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wherewith they did cloake their auarice and their crueltie;
wherewith they did cloak their avarice and their cruelty;
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Verba (inquit) sunt plena adulatione & irrision•. Verba (inquit) sunt plena adulation & irrision•.
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(71) part (DIV2)
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and Loue was his banner ouer me;
and Love was his banner over me;
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(88) part (DIV2)
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to whose Tribes Capernaum did appertaine:
to whose Tribes Capernaum did appertain:
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the one was too backeward, the other, too forward.
the one was too backward, the other, too forward.
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(71) part (DIV2)
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and the Apostles did confirme their Faith by miracles:
and the Apostles did confirm their Faith by Miracles:
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and the branches that thou madest strong for thy selfe.
and the branches that thou Madest strong for thy self.
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and both these come out of the mouth. and both these come out of the Mouth.
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(197) sermon (DIV1)
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but from our Sauiours mouth, like hony.
but from our Saviour's Mouth, like honey.
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Thirdly, For those many miracles which he wrought therein;
Thirdly, For those many Miracles which he wrought therein;
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and said vnto the Gentile, Thou art my sonne.
and said unto the Gentile, Thou art my son.
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but take not so much care for that of the other.
but take not so much care for that of the other.
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and therefore thou canst not denie vs thy fauour.
and Therefore thou Canst not deny us thy favour.
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Haec omnia tibi dabo. All these things wil I giue thee.
Haec omnia tibi Dabo. All these things will I give thee.
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He giues thee health, thou art not thankefull vnto him for it;
He gives thee health, thou art not thankful unto him for it;
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And more reckoning is made of deseruing honour, than inioying it.
And more reckoning is made of deserving honour, than enjoying it.
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let Loue reuenge vs of this his presumption.
let Love revenge us of this his presumption.
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Hee tooke vp sinne, as a sword, against God, and against Man:
He took up sin, as a sword, against God, and against Man:
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insomuch that it made our Sauiour Christ to meruaile much at it.
insomuch that it made our Saviour christ to marvel much At it.
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nor puts him into a more generall possession of our soules:
nor puts him into a more general possession of our Souls:
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which let others resolue, for I cannot.
which let Others resolve, for I cannot.
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for that therein he had beene often spiritually conceiued.
for that therein he had been often spiritually conceived.
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Hence is it that thou hast recourse to euill meanes, for to free thee from hunger.
Hence is it that thou hast recourse to evil means, for to free thee from hunger.
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but he seemed vnto his sonnes in Law as though he had mocked.
but he seemed unto his Sons in Law as though he had mocked.
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& of all this, Gluttony makes a daintie dish to please the palate.
& of all this, Gluttony makes a dainty dish to please the palate.
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By whose example, many Saints afterwards became excellent Almoners;
By whose Exampl, many Saints afterwards became excellent Almoners;
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how fit it was that he should suffer for my sake. how fit it was that he should suffer for my sake.
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He went his wayes therefore and washed, and came seeing.
He went his ways Therefore and washed, and Come seeing.
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and therefore none, ô Lord, can so truly bewaile sinne, as thy selfe.
and Therefore none, o Lord, can so truly bewail sin, as thy self.
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but he knew not the Media, or meanes that led thereunto.
but he knew not the Media, or means that led thereunto.
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In the second, He doth not forbid fathers to treasure vp for their childeren;
In the second, He does not forbid Father's to treasure up for their children;
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but as he is our God.
but as he is our God.
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And as Mariners are woont to say, that at sea the worst storme is a calme;
And as Mariners Are wont to say, that At sea the worst storm is a Cam;
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Vidit eos laborantes in remigando. Hee saw them toyled in rowing.
Vidit eos Laborantes in remigando. He saw them toiled in rowing.
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And yet this might perhaps seeme vnto God but a slender triall of their Faith;
And yet this might perhaps seem unto God but a slender trial of their Faith;
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he replied, Not so my Lord, There is a city here neere to flie vnto;
he replied, Not so my Lord, There is a City Here near to fly unto;
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for this, he will turne and returne, and vse a thousand shifts to get it.
for this, he will turn and return, and use a thousand shifts to get it.
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as what is present before thee, least the Deuill chance to deceiue thee.
as what is present before thee, lest the devil chance to deceive thee.
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Si cadens adoraueris me. If thou wilt fall downe and worship me.
Si cadens adoraueris me. If thou wilt fallen down and worship me.
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But admit that a publike life be the more desired, yet it is not the safest;
But admit that a public life be the more desired, yet it is not the Safest;
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To Gold, or Stone, a sacred looke who faines, Makes them not Gods; who pray's, that praise obtaines.
To Gold, or Stone, a sacred look who feigns, Makes them not God's; who pray's, that praise obtains.
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but man growing proud hereupon, and hoping to be a God himselfe, God doomed him to death,
but man growing proud hereupon, and hoping to be a God himself, God doomed him to death,
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for alwayes the more honour, the more danger.
for always the more honour, the more danger.
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Which kind of language is likewise vsed in Scripture.
Which kind of language is likewise used in Scripture.
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SERMONS VPON ALL THE QVADRAGESSIMAL GOSPELLS. THE FIRST SERMON, ON ASHWEDNESDAY. Memento Homo, quia cinis es.
SERMONS UPON ALL THE QVADRAGESSIMAL GOSPELLS. THE FIRST SERMON, ON ASH WEDNESDAY. Memento Homo, quia Cinis es.
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Remember Man, that thou art but Dust.
remember Man, that thou art but Dust.
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THE remembrance of death (saith Climachus ) is, amongst other remembrances, as bread amongst other meats;
THE remembrance of death (Says Climacus) is, among other remembrances, as bred among other Meats;
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howbeit it is more necessarie for the soule, than bread for the bodie:
howbeit it is more necessary for the soul, than bred for the body:
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For a man may liue many dayes without bread, but the soule cannot doe so without the remembrance of death.
For a man may live many days without bred, but the soul cannot do so without the remembrance of death.
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And it is the generall opinion of all the best and holiest Writers, Perfectissimam vitam esse continuam mortis meditationem, i. That the most perfect life is a continuall meditation of death.
And it is the general opinion of all the best and Holiest Writers, Perfectissimam vitam esse continuam mortis meditationem, i. That the most perfect life is a continual meditation of death.
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Chrysostome expounding that place of Saint Luke, Qui vult venire post me, i.Chrysostom expounding that place of Saint Lycia, Qui vult venire post me, i.
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He that will follow me, saith, That Christ commandeth vs not to beare vpon our backes that heauie burthen of the woodden Crosse,He that will follow me, Says, That christ commands us not to bear upon our backs that heavy burden of the wooden Cross,
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but that we should alwayes set our death before our eyes: making that of Saint Paul to be our Imprese, Quotidiè morior, i. I die dayly.
but that we should always Set our death before our eyes: making that of Saint Paul to be our Imprese, Quotidiè Morior, i. I die daily.
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In the second of the Kings it is recounted, that the holy King Iosias did clense the people from their Altars, their Groues,
In the second of the Kings it is recounted, that the holy King Iosias did cleanse the people from their Altars, their Groves,
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and high places, where innumerable Idolatries dayly increased:
and high places, where innumerable Idolatries daily increased:
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and to amend this ill, he placed there in their stead, bones, skulls, and the ashes of dead men.
and to amend this ill, he placed there in their stead, bones, skulls, and the Ashes of dead men.
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Whose iudgement herein was very discreete; For from mans forgetting of his beginning & his end, arise his Idolatries;
Whose judgement herein was very discreet; For from men forgetting of his beginning & his end, arise his Idolatries;
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and so reuiuing by those bones the rememberance of what they were hertofore, & what they shal be hereafter, he did make them amend that mischief.
and so reviving by those bones the remembrance of what they were heretofore, & what they shall be hereafter, he did make them amend that mischief.
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Verie many, nay numberlesse are those men which adore the noblenesse of their Linage; Very many, nay numberless Are those men which adore the nobleness of their Lineage;
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and out of a desire that they haue to make good their descent and beginning, they multiplie Coats one vpon another, hang vp Scutchions, blazon forth their Armes, tell you large histories of their pedigrees and genealogies,
and out of a desire that they have to make good their descent and beginning, they multiply Coats one upon Another, hang up Scutcheons, blazon forth their Arms, tell you large histories of their pedigrees and genealogies,
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and many times most of them meere lies and fables.
and many times most of them mere lies and fables.
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Ezechiel did represent these vnto vs in those twentie fiue yong men which were besotted and rauished in beholding the Sunne;Ezechiel did represent these unto us in those twentie fiue young men which were besotted and ravished in beholding the Sun;
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which by way of exposition signifieth the adoring of the glorie of their birth.
which by Way of exposition signifies the adoring of the glory of their birth.
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But leauing these as fooles, who glorie in the gold that glisters, the Church teacheth thee another lesson,
But leaving these as Fools, who glory in the gold that glisters, the Church Teaches thee Another Lesson,
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and sayes vnto thee, Memento homo ▪ Remember man, &c. God created Adam of the basest matter, of verie durt:
and Says unto thee, Memento homo ▪ remember man, etc. God created Adam of the Basest matter, of very dirt:
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but this Durt being molded by Gods owne hand, and inspiring it with so much wisedome, councell,
but this Dirt being moulded by God's own hand, and inspiring it with so much Wisdom, council,
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and prudence, Tertullian calls it Cura diuini ingenij, i. The curiousnesse of Gods wit :
and prudence, Tertullian calls it Cure Divine ingenij, i. The curiousness of God's wit:
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and wrapped him againe in his durtie swadling clouts, with this inscription, Puluis es, & in puluerem reuerteris, i. Dust thou art, and to dust thou shalt returne.
and wrapped him again in his dirty swaddling clouts, with this inscription, Pollution es, & in puluerem reuerteris, i. Dust thou art, and to dust thou shalt return.
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Adam did not without some mysterie cloath himselfe with greene leaues;Adam did not without Some mystery cloth himself with green leaves;
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for (as Saint Ambrose hath noted it) he gaue therein, as it were, a signe and token of his vaine and foolish hopes.
for (as Saint Ambrose hath noted it) he gave therein, as it were, a Signen and token of his vain and foolish hope's.
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But as the mother, when the•ee hath stung her childs finger, runnes with all hast to get a little durt,
But as the mother, when the•ee hath stung her child's finger, runs with all haste to get a little dirt,
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and claps it to her little one, which doth assuage the swelling, and giue it ease;
and claps it to her little one, which does assuage the swelling, and give it ease;
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so those busie Bees of hel dayly stinging vs, & striking into our breasts the poyson of their pride & arrogancie;
so those busy Bees of hell daily stinging us, & striking into our breasts the poison of their pride & arrogancy;
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the Church with dust and ashes, with a Cinis es, incinerem reuerteris, i. Dust thou art, and to dust thou shalt returne, abates this pride, and tells vs of that swelling arrogancie of ours.
the Church with dust and Ashes, with a Cinis es, incinerem reuerteris, i. Dust thou art, and to dust thou shalt return, abates this pride, and tells us of that swelling arrogancy of ours.
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When God reuealed to Nebucadnezar, how little a while his Empire was to last, he shewed him a statue of diuers mettalls, the head gold, the brest siluer, the bellie brasse, the legges yron, the feet clay,
When God revealed to Nebuchadnezzar, how little a while his Empire was to last, he showed him a statue of diverse metals, the head gold, the breast silver, the belly brass, the legs iron, the feet clay,
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and a little stone which descended from the mountaine, lighting on the feet, dasht the statue in pieces.
and a little stone which descended from the mountain, lighting on the feet, dashed the statue in Pieces.
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But in stead of taking this as a forewarning of his end, and to haue it still before his eyes, he made another statue of gold from top to toe, which is held to be a durable and lasting mettal:
But in stead of taking this as a forewarning of his end, and to have it still before his eyes, he made Another statue of gold from top to toe, which is held to be a durable and lasting metal:
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so that the more God sought to dis-deceiue him, the more was he deceiued with his vaine hopes.
so that the more God sought to disdeceive him, the more was he deceived with his vain hope's.
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And this is a resemblance of that which dayly hapneth vnto vs:
And this is a resemblance of that which daily Happeneth unto us:
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for God aduising vs, that our best building is but durt, our idle thoughts & vaine hopes imagine it to be of gold.
for God advising us, that our best building is but dirt, our idle thoughts & vain hope's imagine it to be of gold.
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And mans life being so short, that, as Nazianzen said, it is no more than to goe out of one graue to enter into another, out of the wombe of our particular mother, into that of the common mother of vs all, which is the Earth;
And men life being so short, that, as Nazianzen said, it is no more than to go out of one graven to enter into Another, out of the womb of our particular mother, into that of the Common mother of us all, which is the Earth;
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we flatter our selues with the enioying of many long yeres of life. But the Church being desirous to cut off this error, saith, Memento homo, i. Remember man.
we flatter our selves with the enjoying of many long Years of life. But the Church being desirous to Cut off this error, Says, Memento homo, i. remember man.
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By Ezechiel God threatned his people with a great slaughter, & that they only should escape that were marked in the forehead with the Hebrew letter Tau, which is the last in the alphabet:
By Ezechiel God threatened his people with a great slaughter, & that they only should escape that were marked in the forehead with the Hebrew Letter Tau, which is the last in the alphabet:
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some say that it hath the figure of a crosse;
Some say that it hath the figure of a cross;
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and it may be that when Ezechiel did write this he had that figure before him:
and it may be that when Ezechiel did write this he had that figure before him:
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and S. Hierome saith, That in stead of Tau the Samaritanes did vse the figure of a crosse.
and S. Jerome Says, That in stead of Tau the Samaritans did use the figure of a cross.
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The Hebrews by this letter vnderstand the end, as beeing the last in the ABC.
The Hebrews by this Letter understand the end, as being the last in the ABC.
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And God was willing that those that bore this marke in their forehead (that is, should haue their end before their eyes) should liue;
And God was willing that those that boar this mark in their forehead (that is, should have their end before their eyes) should live;
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but that those that liued forgetfull of their end, that they should die.
but that those that lived forgetful of their end, that they should die.
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And the Church beeing desirous that her children should escape this danger, prints this in their minds, Terra es, Earth thou art, &c. It is well weighed by Rupertus, that after God had condemned Adam to death, he bestowed vpon his wife the name of Life, Mater cunctarum gentium, i. The mother of al the liuing.
And the Church being desirous that her children should escape this danger, prints this in their minds, Terra es, Earth thou art, etc. It is well weighed by Rupert, that After God had condemned Adam to death, he bestowed upon his wife the name of Life, Mater cunctarum gentium, i. The mother of all the living.
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Scarce had God condemned him to punishment, but he by-&-by shews that he had forgot it.
Scarce had God condemned him to punishment, but he by-&-by shows that he had forgotten it.
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And therfore did God permit the death of innocent Abel, to the end that in Abel he might see th• death of the body,
And Therefore did God permit the death of innocent Abel, to the end that in Abel he might see th• death of the body,
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and in Caine the death of the soule, for to quicken his memorie. From Adam we inherit this forgetfulnes, not remembring to day what we saw but yesterday;
and in Cain the death of the soul, for to quicken his memory. From Adam we inherit this forgetfulness, not remembering to day what we saw but yesterday;
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& the general desire of man striues all it can to perpetuate our life, which if it were in our hands we would neuer see death.
& the general desire of man strives all it can to perpetuate our life, which if it were in our hands we would never see death.
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But because the loue of life should not rob vs of our memorie, and that fearing,
But Because the love of life should not rob us of our memory, and that fearing,
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as we are mortall, wee might couet those things that are eternall, seeing that walles, towers, marble,
as we Are Mortal, we might covet those things that Are Eternal, seeing that walls, towers, Marble,
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and brasse molder away to dust, we may euer haue in our memorie, Memento homo, Remember man, &c. Many holy Saints haue stiled the memorie, the stomach of the soule, as Gregorie, Bernard, Theodoret, Austen, Nazianzen, &c. And God commanding Ezechiel, That he should notifie vnto his people certaine t••ngs that he had reuealed vnto him;
and brass molder away to dust, we may ever have in our memory, Memento homo, remember man, etc. Many holy Saints have styled the memory, the stomach of the soul, as Gregory, Bernard, Theodoret, Austen, Nazianzen, etc. And God commanding Ezechiel, That he should notify unto his people certain t••ngs that he had revealed unto him;
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and charging him that he should remember himselfe well of them, he said, Comede quaecunque ego do tibi, i. Eat whatsoeuer I giue thee.
and charging him that he should Remember himself well of them, he said, Eat quaecunque ego doe tibi, i. Eat whatsoever I give thee.
cc vvg pno31 cst pns31 vmd vvi px31 av pp-f pno32, pns31 vvd, np1 fw-la fw-la n1 fw-la, sy. vvb r-crq pns11 vvb pno21.
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And in another placehe commanded him that he should eat a Book, wherin were written Lamentationes & Vae. &c. Being al metaphors of the Prophets hauing things in his remembrance.
And in Another placehe commanded him that he should eat a Book, wherein were written Lamentations & Vae. etc. Being all metaphors of the prophets having things in his remembrance.
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Which is more cleerely deliuered by Iob, Nunquid sapiens replebit arbore stomachū suum ? i. Will a wise man fil his stomach with that heat that shal burne & consume him? Which is to say, will he charge his memorie with matters of paine & torment? The proportion then holds thus;
Which is more clearly Delivered by Job, Whether sapiens replebit arbore stomachū suum? i. Will a wise man fill his stomach with that heat that shall burn & consume him? Which is to say, will he charge his memory with matters of pain & torment? The proportion then holds thus;
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for there thou shalt find enough to doe; Praecurre in domum tuam, & age conceptiones tuas.
for there thou shalt find enough to do; Praecurre in domum tuam, & age conceptiones tuas.
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as the stomach is the storehouse of our corporall food, and keeping therein our present meat, the bodie takes from thence it's sustenance, whereby it maintaines it's beeing and it's life:
as the stomach is the storehouse of our corporal food, and keeping therein our present meat, the body Takes from thence it's sustenance, whereby it maintains it's being and it's life:
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so the memorie is the Magazin of the soule, and setteth before our eyes the obligation wherein wee stand, the good which we lose,
so the memory is the Magazine of the soul, and sets before our eyes the obligation wherein we stand, the good which we loose,
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and the hurt which wee gaine. And representing thereunto the species and shapes of things past, they sometimes worke that effect,
and the hurt which we gain. And representing thereunto the species and shapes of things past, they sometime work that Effect,
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as they would haue done had they beene present themselues;
as they would have done had they been present themselves;
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whence is ingendred the loue of God, which is that good bloud wherewith the soule is nourished.
whence is engendered the love of God, which is that good blood wherewith the soul is nourished.
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And as from the disorder and disagreement of the stomach painfull diseases do arise, and diuers infirmities to the body;
And as from the disorder and disagreement of the stomach painful diseases do arise, and diverse infirmities to the body;
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so from the forgetfulnesse of our memorie rise those of the soule.
so from the forgetfulness of our memory rise those of the soul.
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For without obliuion (saith Saint Basil ) our saluation cannot be lost, nor our soules health indangered. For without oblivion (Says Faint Basil) our salvation cannot be lost, nor our Souls health endangered.
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And as when the fuell and fire shall faile mans stomach, which is the ouen which boyles & seasons our life, we may giue that of the bodies for lost:
And as when the fuel and fire shall fail men stomach, which is the oven which boils & seasons our life, we may give that of the bodies for lost:
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so when our memorie shal faile vs, we may giue the soule for lost.
so when our memory shall fail us, we may give the soul for lost.
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Wherefore it is fit that euery man should take this into consideration, Memento homo, Remember man, &c. You haue heard before that the first attribute of man is obliuion:
Wherefore it is fit that every man should take this into consideration, Memento homo, remember man, etc. You have herd before that the First attribute of man is oblivion:
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The second is basenesse and miserie. In Ezechiel the King of Tyre said, Deus ego sum, i. I am a God :
The second is baseness and misery. In Ezechiel the King of Tyre said, Deus ego sum, i. I am a God:
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but he was answered, That he was but a man; that is, base, vile, and miserable. but he was answered, That he was but a man; that is, base, vile, and miserable.
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So Dauid, Vt sciant gentes quoniam homines sunt, Let the Nations know that they are men, i. base, and vile.
So David, Vt sciant gentes quoniam homines sunt, Let the nations know that they Are men, i. base, and vile.
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And Saint Paul, Nonne homines estis? i. Are yee not men? When we see a man swallowed vp, sometimes in the miseries of the bodie, sometimes of the soule, wee say in the conclusion, Hee is a man:
And Saint Paul, Nonne homines Ye are? i. are ye not men? When we see a man swallowed up, sometime in the misery's of the body, sometime of the soul, we say in the conclusion, He is a man:
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now if in stead of the gold of the Angells there was found rust, and that so fine cloath as that, was not without it's moaths,
now if in stead of the gold of the Angels there was found rust, and that so fine cloth as that, was not without it's moths,
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and that incorrupted wood without it's worme, What will become of those that are but dust, Qui habitant domos luteas, i. Who dwell in houses of clay:
and that incorrupted wood without it's worm, What will become of those that Are but dust, Qui habitant Domos luteas, i. Who dwell in houses of clay:
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marrie they must, as fearefull of their owne harme, repeat this lesson, Memento homo, terra es, &c. Remember ô man that thou art earth, &c.
marry they must, as fearful of their own harm, repeat this Lesson, Memento homo, terra es, etc. remember o man that thou art earth, etc.
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Ecclesiasticus doth aduise thee to rise vp betimes, & not to be the last, but to get thee home without delay, Ecclesiasticus does advise thee to rise up betimes, & not to be the last, but to get thee home without Delay,
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Ieremie councells thee to the same, sending thee to this house of durt and mud. So much good learning is not to be gotten in the schooles;Ieremie Counsels thee to the same, sending thee to this house of dirt and mud. So much good learning is not to be got in the Schools;
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for in this house of clay, God reads vnto vs; but in the schooles, men.
for in this house of clay, God reads unto us; but in the Schools, men.
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God did not speake vnto Moses till he had drawne his sheepe aside into the Desart;
God did not speak unto Moses till he had drawn his sheep aside into the Desert;
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putting his hand twice in his bosome, the one he tooke out cleane, the other leprous.
putting his hand twice in his bosom, the one he took out clean, the other leprous.
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We haue two bosomes to take care of in this life; the one of our owne things, the other of other mens.
We have two bosoms to take care of in this life; the one of our own things, the other of other men's.
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But the meditation of our owne misery being the more necessarie, we must euer haue in our mind this Memento, &c. A man not knowing himselfe, cannot know God:
But the meditation of our own misery being the more necessary, we must ever have in our mind this Memento, etc. A man not knowing himself, cannot know God:
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now for to know himselfe, the next way is to goe out of himselfe, and to consider the trace and tracke of those Alexanders and Caesars, &c. Vbi sunt Principes gentium, i.
now for to know himself, the next Way is to go out of himself, and to Consider the trace and track of those Alexanders and Caesars, etc. Vbi sunt Princes gentium, i.
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Where are the Princes of the Nations? &c. Where Are the Princes of the nations? etc.
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Gregorie Nazianzen asketh the question, Why God hauing created the soule for Heauen, did knit it with so streight a knot, to a bodie of earth,Gregory Nazianzen asks the question, Why God having created the soul for Heaven, did knit it with so straight a knot, to a body of earth,
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so fraile and so lumpish? And his answer is, That the Angells being ouerthrown by their pride, he was willing to repaire and to helpe this presumption, in man, a creature in his superior part,
so frail and so lumpish? And his answer is, That the Angels being overthrown by their pride, he was willing to repair and to help this presumption, in man, a creature in his superior part,
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as it were, Angelical, but ha•ing a heauie & miserable body, which might serue as a button or stay vnto him, that if the nimblenesse of his vnderstanding should puffe him vp,
as it were, Angelical, but ha•ing a heavy & miserable body, which might serve as a button or stay unto him, that if the nimbleness of his understanding should puff him up,
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yet that earth which clogged his body should humble him and keepe him downe.
yet that earth which clogged his body should humble him and keep him down.
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Amongst other stratagems of warre, to annoy the enemie with dust, and driue him thereby to yeeld, is not the least.
among other stratagems of war, to annoy the enemy with dust, and driven him thereby to yield, is not the least.
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Abacuc reports of a King of the Caldeans, hathe made a jeast of walls, Towers, and Bulwarks, because he could reare higher of earth, He shal deride euery strong Hold, Habakkuk reports of a King of the Chaldaeans, hath made a jest of walls, Towers, and Bulwarks, Because he could rear higher of earth, He shall deride every strong Hold,
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and shall heap dust & take it.
and shall heap dust & take it.
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Plutarch tells vs of Sertorius, That his enemies hauing fortified themselues in a caue that was inexpugnable;Plutarch tells us of Sertorius, That his enemies having fortified themselves in a cave that was inexpugnable;
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to the mouth thereof he laid great heapes of earth, and the wind fauouring him, he raised so great a dust with his Troups of horse that they presently yeelded.
to the Mouth thereof he laid great heaps of earth, and the wind favouring him, he raised so great a dust with his Troops of horse that they presently yielded.
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The Church finding many of their sons so rebellious, that neither misfortunes will reforme them,
The Church finding many of their Sons so rebellious, that neither misfortunes will reform them,
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nor stripes keepe them in awe, vseth this policie of Dust, comming vpon them with a Memento homo, Remember man, &c. In that mountainous Countrey of Biscay, there are some antient buildings whose ruines declare them to haue beene heretofore great and goodly things:
nor stripes keep them in awe, uses this policy of Dust, coming upon them with a Memento homo, remember man, etc. In that mountainous Country of Biscay, there Are Some ancient buildings whose ruins declare them to have been heretofore great and goodly things:
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here is a piece of a Tower standing, here a vast Hall, but gone to ruine, there thicke great walls, but demolished;
Here is a piece of a Tower standing, Here a vast Hall, but gone to ruin, there thick great walls, but demolished;
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What houses are these? they belong to the Mendoza's, or the Velasco's. And although these Families haue in other places new Palaces, rich and sumptuous Halls with guilded roofes, windows, galleries, Courts paued with Iasper, Gardens and Fountaines faire and beautifull;
What houses Are these? they belong to the Mendoza's, or the Velasco's. And although these Families have in other places new Palaces, rich and sumptuous Halls with Guilded roofs, windows, galleries, Courts paved with Iasper, Gardens and Fountains fair and beautiful;
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yet do they make more reckoning of those old houses, because they conserue their memorie, and shew the antiquitie of their descent.
yet do they make more reckoning of those old houses, Because they conserve their memory, and show the antiquity of their descent.
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The honours of the world, the Estates, Lordships, Offices, and dignities, are things as it were of yesterday;
The honours of the world, the Estates, Lordship's, Offices, and dignities, Are things as it were of yesterday;
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but that antient house which thou must most reckon of, is that thy ruinous house of dust and clay, which puts theestill •n mind, Quod terra es, & in terram conuerteris, i. That earth thou art, and to earth thou shalt returne.
but that ancient house which thou must most reckon of, is that thy ruinous house of dust and clay, which puts theestill •n mind, Quod terra es, & in terram conuerteris, i. That earth thou art, and to earth thou shalt return.
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There is no man so desperate, nor of that boldnesse of spirit, but doth shew a kind of feare when Death lookes him in the face.
There is no man so desperate, nor of that boldness of Spirit, but does show a kind of Fear when Death looks him in the face.
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And therefore death is termed pale, because it makes the most valiant to change colour.
And Therefore death is termed pale, Because it makes the most valiant to change colour.
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Iob painting forth such a kind of soule-lesse man, saith, Qui• argue• coram 〈 … 〉 eius, i. Job painting forth such a kind of soulless man, Says, Qui• argue• coram 〈 … 〉 eius, i.
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Who shall bee able to controll this man, that neither feares the Law, nor his King,Who shall be able to control this man, that neither fears the Law, nor his King,
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nor his God? The best remedie is, to carrie him to the Sepultures of the dead;
nor his God? The best remedy is, to carry him to the Sepultures of the dead;
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Et in c•ngerie mortu•rā euigilabit, i. He shall be brought to the graues, and made to awake ;Et in c•ngerie mortu•rā euigilabit, i. He shall be brought to the graves, and made to awake;
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and i• the looking vpon that sad spectacle will not worke him, there is little hope of good to be done vpon him.
and i• the looking upon that sad spectacle will not work him, there is little hope of good to be done upon him.
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Now, the Church seeing that true death kills a man, and that that which represents it giueth life,
Now, the Church seeing that true death kills a man, and that that which represents it gives life,
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like vnto the brazen Serpent, which being beholden and lookt vpon, gaue life to those which had beene wounded by those true Serpents:
like unto the brazen Serpent, which being beholden and looked upon, gave life to those which had been wounded by those true Serpents:
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it cannot be too often inculcated, Memento, &c.
it cannot be too often inculcated, Memento, etc.
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Those that entred triumphantly into Rome had a thousand occasions giuen them to incite them to pride, arrogancie, and vanitie;
Those that entered triumphantly into Rome had a thousand occasions given them to incite them to pride, arrogancy, and vanity;
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as their great number of Captiues, their Troupes of Horse, their Chariots drawne with Elephants or Lyons,
as their great number of Captives, their Troops of Horse, their Chariots drawn with Elephants or Lyons,
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and Ladies looking vpon them from their windowes, and the like.
and Ladies looking upon them from their windows, and the like.
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But the Senat considring the great danger of the Triumpher, ordred one to sit by his side to whisper this stil in his eare, Hominem memento te, i. Remember thy self to be a man.
But the Senate considering the great danger of the Triumpher, ordered one to fit by his side to whisper this still in his ear, Hominem memento te, i. remember thy self to be a man.
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or an Asse that was haltered & intangled, he should helpe both the one, & the other.
or an Ass that was haltered & entangled, he should help both the one, & the other.
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The Princes of the earth haue many motiues to make them forget themselues, not regarding the complaints of the poore and needie;
The Princes of the earth have many motives to make them forget themselves, not regarding the complaints of the poor and needy;
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yet, Nullus ex regibus aliud habuit natiuitatis initium, i. No King had euer any other beginning of birth:
yet, Nullus ex regibus Aliud Habuit natiuitatis Initium, i. No King had ever any other beginning of birth:
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They are as other men, Terrigenae & filij hominum, i. The off-spring of the earth, and the children of men.
They Are as other men, Terrigenae & filij hominum, i. The offspring of the earth, and the children of men.
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And to them also it is said, Terra es, Earth thou art, &c. The third attribute giuen to the name of man is Excellencie and Dignitie, Faciamus hominem ad imaginem & similitudinem nostram, i. Let vs make man after our owne similitude and likenesse.
And to them also it is said, Terra es, Earth thou art, etc. The third attribute given to the name of man is Excellency and Dignity, Faciamus hominem ad imaginem & similitudinem nostram, i. Let us make man After our own similitude and likeness.
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Vpon this point see Gregor. Nissenum de Opific. Hom. cap.
Upon this point see Gregory. Nissenum de Opific. Hom. cap.
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16. Tho. 1. p. q. 97. art. 2. ad. 4. But man did fall from this heigth of happinesse,
16. Tho. 1. p. q. 97. art. 2. ad. 4. But man did fallen from this heighth of happiness,
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and being lost through sinne, God seeks to restore him, by putting him in mind, Puluis es, Dust thou art, &c.
and being lost through sin, God seeks to restore him, by putting him in mind, Pollution es, Dust thou art, etc.
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Lastly, I would haue you to note, that the word Memento doth implie a continuall remembrance,
Lastly, I would have you to note, that the word Memento does imply a continual remembrance,
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and a deepe meditation, that it may stirre vp fire in vs: according to that of Dauid, In meditatione mea exardescet ignis, i. A fire waxed hot in my heart while I was musing.
and a deep meditation, that it may stir up fire in us: according to that of David, In meditation mea exardescet ignis, i. A fire waxed hight in my heart while I was musing.
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Meditation is like gunpouder, which in a mans hand is dust and earth, but if you put fire thereunto it will ouerthrow Towers, walls, and whole Cities:
Meditation is like gunpowder, which in a men hand is dust and earth, but if you put fire thereunto it will overthrow Towers, walls, and Whole Cities:
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a light remembrance, and a short meditation of what thou art, is like that dust which the wind scattereth away;
a Light remembrance, and a short meditation of what thou art, is like that dust which the wind Scattereth away;
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but a quicke liuely memorie, and inflamed considerations of our own wretched estates, will blow vp the towers of our pride, cast downe the walls of our rebellious natures,
but a quick lively memory, and inflamed considerations of our own wretched estates, will blow up the towers of our pride, cast down the walls of our rebellious nature's,
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and ruine these Cities of clay wherein we dwell.
and ruin these Cities of clay wherein we dwell.
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As the Phoenix fannowing a fire with her wings, is renewed againe by her owne ashes;
As the Phoenix fannowing a fire with her wings, is renewed again by her own Ashes;
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so shalt thou become a new kind of man by remembring what thou art. Moses casting ashes into the aire, made the Inchanrers and their Inchantments vanish:
so shalt thou become a new kind of man by remembering what thou art. Moses casting Ashes into the air, made the Inchanrers and their Enchantments vanish:
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the ashes scattered by Daniel put the King out of doubt, & made it appeare vnto him, that that was no God which he adored:
the Ashes scattered by daniel put the King out of doubt, & made it appear unto him, that that was no God which he adored:
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Iob came forth from his ashes in better estate than hee was before ▪ and as Ioseph came out of prison from his ta•t••'d ragges,Job Come forth from his Ashes in better estate than he was before ▪ and as Ioseph Come out of prison from his ta•t••ed rags,
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& had richer robes put vpon him;
& had Richer robes put upon him;
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so you from out these your ashes shall be stript of the old man, & put on the new.
so you from out these your Ashes shall be stripped of the old man, & put on the new.
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That the wind should struggle with the Oake, that resists his rage, and that he should teare his limbes from him,
That the wind should struggle with the Oak, that resists his rage, and that he should tear his limbs from him,
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Memento hom•, Remember man, &c. Forgetfulnesse of other things may bee good sometimes, but of thy selfe, and what thou art, neuer:Memento hom•, remember man, etc. Forgetfulness of other things may be good sometime, but of thy self, and what thou art, never:
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this will require a continuall Memento. This Memento is the father of two good effects: first, it mooueth man to repentance, by putting him in mind of his frailtie:
this will require a continual Memento. This Memento is the father of two good effects: First, it moveth man to Repentance, by putting him in mind of his frailty:
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for beeing dust and ashes, how dare he contest with his Creator? Vae qui contradicit factori suo, testa, &c. Wo to him that gainsaith this, the pot against the Potter, &c. Thou glasse of Venice, thou dish of China,
for being dust and Ashes, how Dare he contest with his Creator? Vae qui contradicit factori Sue, testa, etc. Woe to him that gainsaith this, the pot against the Potter, etc. Thou glass of Venice, thou dish of China,
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why contendest thou with him, who as hee made thee, can in an instant dash thee in pieces?
why Contendest thou with him, who as he made thee, can in an instant dash thee in Pieces?
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Secondly, it inclines God to mercie, Memento (quaso) quod sicut lutum feceris me, Consider (ô Lord) that thou madest me of earth, & as a cheese that is prest thou didst mold vp in me a masse of bones, sinewes, and flesh:
Secondly, it inclines God to mercy, Memento (quaso) quod sicut lutum feceris me, Consider (o Lord) that thou Madest me of earth, & as a cheese that is pressed thou didst mould up in me a mass of bones, sinews, and Flesh:
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if thou shalt lay thy heauie hand vpon me, what strength is mine, that it should be able to indure it? if thou shalt not take pitty of this poore piece of earth, this crazie vessel of clay, what will become of thy mercie of old,
if thou shalt lay thy heavy hand upon me, what strength is mine, that it should be able to endure it? if thou shalt not take pity of this poor piece of earth, this crazy vessel of clay, what will become of thy mercy of old,
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and of all thy woonted kindnesse? if that steele and stronger mettall of the Angells was broken by thee, it is no great matter if earth split and breake in sunder.
and of all thy wonted kindness? if that steel and Stronger mettle of the Angels was broken by thee, it is no great matter if earth split and break in sunder.
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This Memento is so powerfull with God, that it workes two great effects with him; the one, that it inclines him to clemencie;
This Memento is so powerful with God, that it works two great effects with him; the one, that it inclines him to clemency;
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the other, that it makes him to bridle his power. First, no father so pitties his children, when hee sees them miserable. Quomodo miseretur paterfiliorum, i.
the other, that it makes him to bridle his power. First, no father so pities his children, when he sees them miserable. Quomodo miseretur paterfiliorum, i.
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As a father pittieth his children, saith Dauid of an infant that falleth into the dirte,As a father Pitieth his children, Says David of an infant that falls into the dirt,
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and is bemoyled and bebloodyed, and all because he is weake and ignorant; the like pittie doth God take of those that feare him:
and is bemoiled and bebloodyed, and all Because he is weak and ignorant; the like pity does God take of those that Fear him:
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and presently giues a reason of this his pittie, Recordatus est, quoniam puluis sumus, i.
and presently gives a reason of this his pity, Recordatus est, quoniam Pollution sumus, i.
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He remembreth that wee are but Dust. The like is elsewhere rendred, where it is said, Non accendit iram suam, recordatus est, quia car• sumus, i. He kindleth not his wrath, because he calls to mind wee are but flesh. He Remember that we Are but Dust. The like is elsewhere rendered, where it is said, Non accendit iram suam, recordatus est, quia car• sumus, i. He kindleth not his wrath, Because he calls to mind we Are but Flesh.
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God in Deutr. speaking of the iudging of his people, fayth, he will take pittie of them in regard of their miserie and frailtie, Vidit quod infirmata sit manus, i. Hee saw the weaknesse of their strength, and considered their poore abilities:
God in Deuteronomy speaking of the judging of his people, faith, he will take pity of them in regard of their misery and frailty, Vidit quod infirmata sit manus, i. He saw the weakness of their strength, and considered their poor abilities:
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and this did often occasion him to alter the purpose of his vengeance.
and this did often occasion him to altar the purpose of his vengeance.
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When our necessities shew themselues, they speake, though we be silent:
When our necessities show themselves, they speak, though we be silent:
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and rent him himselfe vp by the roots, it is not much that he should take that course with him for his proud resistance:
and rend him himself up by the roots, it is not much that he should take that course with him for his proud resistance:
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but with the Reede or the Rush that submits and humbles itselfe, obeying his Empire, and acknowledging his power, his furie falls not vpon them, &c.
but with the Reed or the Rush that submits and humbles itself, obeying his Empire, and acknowledging his power, his fury falls not upon them, etc.
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Secondly, The acknowledgement of our miserie and weakenesse, it bridles the omnipotencie of God.
Secondly, The acknowledgement of our misery and weakness, it bridles the omnipotency of God.
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Iob debating this businesse, cries out, Et dignum due is super huiusmodi? I am a Flower that is withered within the compasse of a few houres; Job debating this business, cries out, Et dignum due is super huiusmodi? I am a Flower that is withered within the compass of a few hours;
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I am a shaddow that at euery step changeth it selfe and vanisheth away;
I am a shadow that At every step changes it self and Vanishes away;
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Et dignū ducis super huiusmodi? Canst thou think it an honor vnto thee to reuenge thy self vpon so sillie & miserable a worme as man? Contra felium quod vento rapitur, ostendis potentiam tuam; Et dignū ducis super huiusmodi? Canst thou think it an honour unto thee to revenge thy self upon so silly & miserable a worm as man? Contra Felium quod Vento rapitur, ostendis potentiam tuam;
fw-la fw-la fw-la fw-la fw-la? vm2 pns21 vvi pn31 dt n1 p-acp pno21 pc-acp vvi po21 n1 p-acp av j cc j dt n1 p-acp n1? fw-la fw-la fw-la fw-it fw-la, fw-la fw-la fw-la;
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& stipulam siccam persequeris? I am but as the leafe of a Tree, one while the East wind of pride tosses me this way;& stipulam siccam persequeris? I am but as the leaf of a Tree, one while the East wind of pride tosses me this Way;
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anotherwhile the West wind ofdespaire driues me that way; one while the South wind of luxury ▪ another, the North of rage & anger:
anotherwhile the West wind ofdespaire drives me that Way; one while the South wind of luxury ▪ Another, the North of rage & anger:
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Memorare qua mea substantia, Remember what my substance is. The Lyon preyes not vpon children and women, nor the Eagle vpon the lesser birds,Memorare qua mea Substance, remember what my substance is. The lion preys not upon children and women, nor the Eagl upon the lesser Birds,
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nor your Irish Greyhounds vpon shepheards curs nor fo•sting hounds:
nor your Irish Greyhounds upon shepherds curs nor fo•sting hounds:
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he that wrestles, and he that runnes a race, will not stand in competition with him that is notoriously inferiour vnto them,
he that wrestles, and he that runs a raze, will not stand in competition with him that is notoriously inferior unto them,
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because they shal get no glorie by such a victorie.
Because they shall get no glory by such a victory.
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That Emperor was much condemned that warred with Flies, and tooke great pleasure in the killing of them.
That Emperor was much condemned that warred with Flies, and took great pleasure in the killing of them.
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Being then that I am a shaddow, a flower of the field, a reed, or rather a thing of nothing, What honour canst thou reape by my ruine? &c.
Being then that I am a shadow, a flower of the field, a reed, or rather a thing of nothing, What honour Canst thou reap by my ruin? etc.
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Puluis es, & in Puluerem reuerteris. Dust thou art, and to dust thou shalt returne.
Pollution es, & in Puluerem reuerteris. Dust thou art, and to dust thou shalt return.
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The end euer holds a correspondencie with it's beginning, Nudus egressus sum, & nudus reuertar illuc, so saith Iob. The riuers come from the sea, and thither againe they returne;
The end ever holds a correspondency with it's beginning, Nudus egressus sum, & Nudus Revertar Illuc, so Says Job The Rivers come from the sea, and thither again they return;
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so doth the Sunne from the East, and thither it retyres again.
so does the Sun from the East, and thither it retires again.
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That Image of gold, siluer, brasse, & iron, that had it's feet of earth, must in the end turn to dust.
That Image of gold, silver, brass, & iron, that had it's feet of earth, must in the end turn to dust.
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Baruc asks, Vbi sunt Principes gentium? His answere is, Ad inferos descenderunt ; the earth hath swallowed them vp all. Baruch asks, Vbi sunt Princes gentium? His answer is, Ad inferos descenderunt; the earth hath swallowed them up all.
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Tobias spent all the night with his Spouse in prayer, being mindfull of the harme which the Deuill had done to her former husbands;Tobias spent all the night with his Spouse in prayer, being mindful of the harm which the devil had done to her former Husbands;
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S. Basil commenting vpon this place, makes the like question, and giues the same answer, Nonne omnia puluis? Nonne fabula? Nonne in paucis ossibus memoria eorum conseruatur? The greatest and famousest of vs all haue been and are but dust;
S. Basil commenting upon this place, makes the like question, and gives the same answer, Nonne omnia Pollution? Nonne fabula? Nonne in paucis ossibus memoria Their conseruatur? The greatest and famousest of us all have been and Are but dust;
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and there is no memorial left of them, but a few rotten and stinking bones. Vpon this point see Nazianzen Orat. de Humana natura: Epictetus in Sententijs;
and there is no memorial left of them, but a few rotten and stinking bones. Upon this point see Nazianzen Orat de Humana Nature: Epictetus in Sententijs;
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& in Euchiridion. cap. 22. &c. Dust thou art, &c. From this Principle I will inferre three or foure conclusions of great fruit and consequence: & in Euchiridion. cap. 22. etc. Dust thou art, etc. From this Principle I will infer three or foure conclusions of great fruit and consequence:
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The first, If thou art ashes, Quid superbis terra & cinis, i. Whereof art thou proud ô thou dust and ashes? Of thy beginning? No: Of thy end? No:
The First, If thou art Ashes, Quid superbis terra & Cinis, i. Whereof art thou proud o thou dust and Ashes? Of thy beginning? No: Of thy end? No:
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Of what then? If thou shouldest see thy selfe seated betweene the hornes of the Moone, De fundamento cogità humilitatis, Thinke on the basenesse of thy beginning,
Of what then? If thou Shouldst see thy self seated between the horns of the Moon, De Fundamento cogità humilitatis, Think on the baseness of thy beginning,
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and thou shalt then see, that pride was not borne for man, nor anger and pettishnesse appointed for womans condition;
and thou shalt then see, that pride was not born for man, nor anger and pettishness appointed for woman's condition;
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pride cannot sute with durt, nor curstnesse with womans softnesse. Ab occultis meis munda me Domine, & ab alienis parce seruo tuo, i. Lord clense me from my secret sinnes, and spare thy seruant for those that are strange.
pride cannot suit with dirt, nor curstness with woman's softness. Ab occultis meis munda me Domine, & ab alienis parce seruo tuo, i. Lord cleanse me from my secret Sins, and spare thy servant for those that Are strange.
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By alienis S. Hierome vnderstands those of pride, for it is a stranger, as it were,
By alienis S. Jerome understands those of pride, for it is a stranger, as it were,
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& another kind of thing, differing much from mans base and vile condition: and the Hebrew letter saith, A superbijs, parce seruo tuo.
& Another kind of thing, differing much from men base and vile condition: and the Hebrew Letter Says, A superbijs, parce seruo tuo.
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Whereupon Saint Chrysostome noteth, That there is not any sinne more alien to mans condition, than pride, or that carries with it lesse excuse.
Whereupon Saint Chrysostom notes, That there is not any sin more alien to men condition, than pride, or that carries with it less excuse.
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Those fooles that Genesis painteth forth, going about to build a Tower that should ouertoppe the Clouds, did in their verie first word, Venite, faciamus lateres, i. Come, let vs make vs Brickes, bewray their foolishnesse:
Those Fools that Genesis painteth forth, going about to built a Tower that should overtop the Clouds, did in their very First word, Venite, Faciamus lateres, i. Come, let us make us Bricks, bewray their foolishness:
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What, go about vpon earth to reare a foundation that should emulate Heauen? God said vnto Ezechiel, Take thou a tyle,
What, go about upon earth to rear a Foundation that should emulate Heaven? God said unto Ezechiel, Take thou a tile,
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& portray vpon it the Citie of Hierusalem, the walls, the ditches, the Towers, the Temple, and a great armie of men: & portray upon it the city of Jerusalem, the walls, the ditches, the Towers, the Temple, and a great army of men:
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Strange, yet true we see it is, that the strength of cities, the power of Armies, is contained in a poore brittle tile-stone.
Strange, yet true we see it is, that the strength of cities, the power of Armies, is contained in a poor brittle tilestone.
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Esay threatned those of Moab with whips & scourges, because they insulted and proudly triumphed vpon the walls and towers of his Citie; Isaiah threatened those of Moab with whips & scourges, Because they insulted and proudly triumphed upon the walls and towers of his city;
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Loquimini plagas ijs, qui latātur super mun•s cocti lateris, i. Speake punishment to those that reioyce in walls that are made of brick. Speak plagas ijs, qui latātur super mun•s cocti lateris, i. Speak punishment to those that rejoice in walls that Are made of brick.
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What, can earthen walls raise vp such pride in men? Samuel beeing to annoint Saul, God gaue him for a signe that he would haue him Prince ouer his People, That he should find two men as soone as he was gone from him, neere vnto Rachels Sepulchre.
What, can earthen walls raise up such pride in men? Samuel being to anoint Saul, God gave him for a Signen that he would have him Prince over his People, That he should find two men as soon as he was gone from him, near unto Rachels Sepulchre.
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God might haue giuen him some other signe, but he chose rather to giue him this, to quell the pride and haughtinesse of this his new honor;
God might have given him Some other Signen, but he chosen rather to give him this, to quell the pride and haughtiness of this his new honour;
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as if he should admonish and put thee in mind, That the ashes of so faire a creature as Rachel should read a lecture vnto thee, what thou must be.
as if he should admonish and put thee in mind, That the Ashes of so fair a creature as Rachel should read a lecture unto thee, what thou must be.
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And this is the reason why the Church, though she might vse other metaphors to expresse the misery and shortnesse of mans life,
And this is the reason why the Church, though she might use other metaphors to express the misery and shortness of men life,
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as is often mentioned in Scripture as by a leafe, a flower, a shaddow; yet it makes more particular choyce of Dust & Ashes:
as is often mentioned in Scripture as by a leaf, a flower, a shadow; yet it makes more particular choice of Dust & Ashes:
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besides, those be metaphoricall, and these litterall;
beside, those be metaphorical, and these literal;
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for nothing more properly appertaineth vnto man than Dust, and therefore the Scripture termeth death a mans returning againe to the earth, from whence he came. for nothing more properly appertaineth unto man than Dust, and Therefore the Scripture termeth death a men returning again to the earth, from whence he Come.
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Conuertetur in terram suam, proiectus est in terram suam. Conuertetur in terram suam, proiectus est in terram suam.
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The flower, the leafe, haue some good in them, though of short continuance, as colour, odor, beauty, vertue, and shade;
The flower, the leaf, have Some good in them, though of short Continuance, as colour, odour, beauty, virtue, and shade;
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and albeit not good in themselues, yet they are the image & representation of good; but Dust & Ashes speake no other good.
and albeit not good in themselves, yet they Are the image & representation of good; but Dust & Ashes speak no other good.
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Amongst the elements, the Earth is the least noble, and the most weake: the fire, the water, and the ayre haue spirit and actitude;
among the elements, the Earth is the least noble, and the most weak: the fire, the water, and the air have Spirit and Attitude;
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but the Earth is as it were a prisoner laden with weightinesse, as with gyues.
but the Earth is as it were a prisoner laden with weightiness, as with gives.
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A certaine Poet stiles the Earth Bruta, not onely for that it hath an vnpleasant countenance,
A certain Poet stile the Earth Bruta, not only for that it hath an unpleasant countenance,
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as Desarts, Quick-sands, Dens, and Caues; but also for that it is the Inne of Serpents, Tygres, Panthers, and the like.
as Deserts, Quicksands, Dens, and Caves; but also for that it is the Inn of Serpents, Tigers, Panthers, and the like.
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So that it is neither good to the tast nor the smell, nor the feeling, nor the hearing, nor the seeing;
So that it is neither good to the taste nor the smell, nor the feeling, nor the hearing, nor the seeing;
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thou beeing therefore Earth, Quid superbis terra & cinis, i. Why art thou proud ô Dust and Ashes?
thou being Therefore Earth, Quid superbis terra & Cinis, i. Why art thou proud o Dust and Ashes?
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The second conclusion is, If thou art Ashes, Quid vtilitatem saginando corpore? Why such a deale of care in pampering thy bodie, which the wormes are to deuour tomorrow? Looke vpon that flesh which thy fathermade so much of, that (now) rotten & stinking carkasse; The second conclusion is, If thou art Ashes, Quid vtilitatem saginando corpore? Why such a deal of care in pampering thy body, which the worms Are to devour tomorrow? Look upon that Flesh which thy fathermade so much of, that (now) rotten & stinking carcase;
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and this consideration will moderate thy desire of being ouer daintie and curious in cherishing thine owne.
and this consideration will moderate thy desire of being over dainty and curious in cherishing thine own.
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Isaac on the night of his nuptialls, placed his wifes bed in the chamber where his mother died:Isaac on the night of his nuptials, placed his wives Bed in the chamber where his mother died:
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as being aduised from Heauen that he should temper with the remembrance of death, the delights & pleasures of this short life of ours.
as being advised from Heaven that he should temper with the remembrance of death, the delights & pleasures of this short life of ours.
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The Cammomile, the worse you treat it, and the more you tread on it the better it thriues, other Plants require pruning and tending to make them fruitfull:
The Camomile, the Worse you Treat it, and the more you tread on it the better it thrives, other Plants require pruning and tending to make them fruitful:
dt n1, dt jc pn22 vvb pn31, cc dt av-dc pn22 vvb p-acp pn31 dt jc pn31 vvz, j-jn n2 vvb vvg cc vvg pc-acp vvi pno32 j:
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but this herbe hath a quite contrarie condition, that with ill vsage it growes the better.
but this herb hath a quite contrary condition, that with ill usage it grows the better.
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It is the pamper'd flesh that brings forth thistles and thorns, but the flesh that is trodden downe and humbled, that yeelds store of fruit.
It is the pampered Flesh that brings forth thistles and thorns, but the Flesh that is trodden down and humbled, that yields store of fruit.
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The third, If thou art Dust, and must tomorrow become Dust, Why such a deale of coueting of honours and riches? Why such great and stately houses, The third, If thou art Dust, and must tomorrow become Dust, Why such a deal of coveting of honours and riches? Why such great and stately houses,
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& so richly furnished? Our forefathers liued eight hundred yeares and vpwards, and those seeming but few, they past ouer this life in poore Cabbins:
& so richly furnished? Our Forefathers lived eight hundred Years and upwards, and those seeming but few, they passed over this life in poor Cabins:
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now we liue but three dayes, (as it were) and we build houses as if we meant to liue for euer, they are so strong and durable.
now we live but three days, (as it were) and we built houses as if we meant to live for ever, they Are so strong and durable.
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Esau sould his birthright for a messe of pottage, but he excused his so doing,Esau should his birthright for a mess of pottage, but he excused his so doing,
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for that he saw his death was so neere at hand, En, morior, quid proderunt mihi primogenita? i.
for that he saw his death was so near At hand, En, Morior, quid proderunt mihi Firstborn? i.
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Behold, I am readie to die, what will birthright profit me? Saint Austen puts a doubt, Behold, I am ready to die, what will birthright profit me? Saint Austen puts a doubt,
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why the Aegyptians did so freely bestow their jewells, and their gold and siluer on the Hebrews? and the resolution is, That seeing their first begotten were all dead, they made light reckoning of those things which before they so much esteemed.
why the egyptians did so freely bestow their Jewels, and their gold and silver on the Hebrews? and the resolution is, That seeing their First begotten were all dead, they made Light reckoning of those things which before they so much esteemed.
q-crq dt njp2 vdd av av-j vvi po32 n2, cc po32 n1 cc n1 p-acp dt njp2? cc dt n1 vbz, cst vvg po32 ord vvn vbdr d j, pns32 vvd j n-vvg pp-f d n2 r-crq c-acp pns32 av av-d vvn.
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Abulensis moues a doubt, Why the Gyants of the promised land did not deuoure the Israelites, being but as grashoppers in comparison of their greatnesse? Whereunto is a twofold answer;Abulensis moves a doubt, Why the Giants of the promised land did not devour the Israelites, being but as grasshoppers in comparison of their greatness? Whereunto is a twofold answer;
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The first, That they came in as strangers, from whom they presumed they could receiue no hurt:
The First, That they Come in as Strangers, from whom they presumed they could receive no hurt:
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The second, That God sent a consuming plague amongst them, Terra deuorat habitatores suo•, i. The Earth deuoureth her Inhabitants.
The second, That God sent a consuming plague among them, Terra devorate Habitatores suo•, i. The Earth devoureth her Inhabitants.
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And there is no man of what strength or mettall soeuer, that hath not Deaths dart sticking in his sides.
And there is no man of what strength or mettle soever, that hath not Death's dart sticking in his sides.
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There is a great deale of difference made of honour and wealth, between the liuing and the dying man:
There is a great deal of difference made of honour and wealth, between the living and the dying man:
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the rich Miser, that would not giue Lazarus a crum, would vndoubtedly when he was a dying, haue beene contented he should haue had all the meat on his Table.
the rich Miser, that would not give Lazarus a crumb, would undoubtedly when he was a dying, have been contented he should have had all the meat on his Table.
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And as Death doth mortifie andmake the flesh of Birds and Beasts more tender; so doth it soften in men their hard bowells, and causes pittie in their Soules,
And as Death does mortify andmake the Flesh of Birds and Beasts more tender; so does it soften in men their hard bowels, and Causes pity in their Souls,
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and is the Key that openeth their close-fistednesse. We read of certaine Fooles that said, To-morrow we shall die;
and is the Key that Openeth their close-fistednesse. We read of certain Fools that said, Tomorrow we shall die;
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let vs therefore laugh and be merrie, and inioy the pleasures of this world: for these thought there was no other life but this.
let us Therefore laugh and be merry, and enjoy the pleasures of this world: for these Thought there was no other life but this.
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But Paul, who was sorie to see this, made no such consequence, but the contrary;
But Paul, who was sorry to see this, made no such consequence, but the contrary;
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Death is neere at hand, let vs vse this world therefore as we vs'd it not, &c. Two things, saith Seneca, are the summe of our life, Nasci, & Mori, To be borne, and to die.
Death is near At hand, let us use this world Therefore as we used it not, etc. Two things, Says Senecca, Are the sum of our life, Nasci, & Mori, To be born, and to die.
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Gregory Nissen treating of that place of Salomon, Omnia tempus habent, There is a time for all things, notes, That this wise man ioines our Nasci with a Mori, as being neere neighbors:Gregory Nissen treating of that place of Solomon, Omnia Tempus habent, There is a time for all things, notes, That this wise man joins our Nasci with a Mori, as being near neighbours:
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and many times the time of death preuents that of our birth, &c. Age paenetentiam, Repent.
and many times the time of death prevents that of our birth, etc. Age paenetentiam, repent.
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There are two things to be considered in Repentance: 1 That it is alwaies good. 2 That it must be decent and discreete.
There Are two things to be considered in Repentance: 1 That it is always good. 2 That it must be decent and discreet.
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For the first, It subdues the flesh, & makes it willing to submit it selfe, & to become obedient to the spirit:
For the First, It subdues the Flesh, & makes it willing to submit it self, & to become obedient to the Spirit:
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Read Leo. Pap. Ser. 4, de Ieiun. Vide Cyp. Orat. de Ieiun. & de Tent. Christi. and Tho. 2.2. q. 15. Peccasti? (saith Saint Chrysostome ) poenitere. Millies peccasti? millies poenitere, i. Hast thou sinned a thousand times? repent a thousand times.
Read Leo. Pap. Ser. 4, de Fasting. Vide Cyprus Orat de Fasting. & the Tent. Christ. and Tho. 2.2. q. 15. You have sinned? (Says Faint Chrysostom) poenitere. Thousands You have sinned? Thousands poenitere, i. Hast thou sinned a thousand times? Repent a thousand times.
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Saint Austen saith, That the Deuil being desirous that Man should not repent himselfe of his sinnes, is still whispering him in the eare,
Saint Austen Says, That the devil being desirous that Man should not Repent himself of his Sins, is still whispering him in the ear,
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Why doest thou torment and afflict thy selfe? It is strange that God should take pleasure to see thy destruction.
Why dost thou torment and afflict thy self? It is strange that God should take pleasure to see thy destruction.
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Bread suffers martyrdome till it be brought to the boord; Siluer the same, till it be wrought into a vessell of Plate;
Bred suffers martyrdom till it be brought to the board; Silver the same, till it be wrought into a vessel of Plate;
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Stone till it be placed in the house for which it was hewen; the Sacrifice, till it be laid on the Altar;
Stone till it be placed in the house for which it was hewn; the Sacrifice, till it be laid on the Altar;
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it is no maruell then that Christians should suffer much, who so much desire to bee the Bread, the Vessells, the Stones,
it is no marvel then that Christians should suffer much, who so much desire to be the Bred, the Vessels, the Stones,
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and the Sacrifice for Gods House and his owne Table. The second point is, That our Repentance should be decent and discreet.
and the Sacrifice for God's House and his own Table. The second point is, That our Repentance should be decent and discreet.
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This may serue for a few, for there are but few that will exceede.
This may serve for a few, for there Are but few that will exceed.
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To whom wee prescribe Saint Pauls rule, Rationabile obsequium vestrum, Your seruice must be weighed in the Ballance of reason. To whom we prescribe Saint Paul's Rule, Rationabile obsequium Vestrum, Your service must be weighed in the Balance of reason.
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A Slaue when he is stubborne and rebellious deserueth the whip, but the correction must not bee so cruell as to occasion his death.
A Slave when he is stubborn and rebellious deserves the whip, but the correction must not be so cruel as to occasion his death.
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Wherein God gaue man as it were a watch-word, that eating would be his vndoing.
Wherein God gave man as it were a watchword, that eating would be his undoing.
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Ecclesiasticus treating, That it is good to correct a seruant, doth put this in for a counterpoise, Verumtamen sine judicio nihil facias graue, i. Doe nothing without discretion: Nay, euen towards our Beast, malicious crueltie is condemned: Ecclesiasticus treating, That it is good to correct a servant, does put this in for a counterpoise, Verumtamen sine Judicio nihil facias graven, i. Do nothing without discretion: Nay, even towards our Beast, malicious cruelty is condemned:
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Nouit justus jumentorum suorum animas, i. A rightuous man regardeth the life of his Beast ; He will not lay more vpon them than they can beare: Viscera autem impiorum crudelia, i. But the bowells of the wicked are cruell. Novit justus jumentorum suorum animas, i. A righteous man Regardeth the life of his Beast; He will not lay more upon them than they can bear: Viscera autem Impious crudelia, i. But the bowels of the wicked Are cruel.
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Two things are to bee considered in our Repentance: the one, The grieuousnesse of the fault;
Two things Are to be considered in our Repentance: the one, The grievousness of the fault;
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for to make light repentance for great sinnes, is a great inequalitie, as Saint Ambrose noteth it:
for to make Light Repentance for great Sins, is a great inequality, as Saint Ambrose notes it:
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And Saint Hierome saith, That the Repentance ought to exceede the fault, or at least equall it.
And Saint Jerome Says, That the Repentance ought to exceed the fault, or At least equal it.
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Not that humane weaknesse can make full satisfaction for it's heinous sins; but that it be performed in some proportion. Not that humane weakness can make full satisfaction for it's heinous Sins; but that it be performed in Some proportion.
xx d j n1 vmb vvi j n1 c-acp pn31|vbz j n2; cc-acp cst pn31 vbb vvn p-acp d n1.
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The councel of Agatha declareth the custome that was vsed in this kind in the Primitiue Church:
The council of Agatha Declareth the custom that was used in this kind in the Primitive Church:
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to wit, That they that were publike & scandalous Sinners did present themselues in a kind of soutage or course Sacke-cloath before the Bishop, accompanied with all the Clergie, who inioyned him pennance according to his offence, banishing him from the Church for some such time as they thought fit.
to wit, That they that were public & scandalous Sinners did present themselves in a kind of soutage or course sackcloth before the Bishop, accompanied with all the Clergy, who enjoined him penance according to his offence, banishing him from the Church for Some such time as they Thought fit.
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But in a word, As the Flower is spoyled for want of water, so is it marr'd by too much.
But in a word, As the Flower is spoiled for want of water, so is it marred by too much.
p-acp p-acp dt n1, c-acp dt n1 vbz vvn p-acp n1 pp-f n1, av vbz pn31 vvn p-acp av av-d.
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Our life is a tender Flower, and stands vpon a feeble stalke, Qui quasi flos egreditur & conteritur;
Our life is a tender Flower, and Stands upon a feeble stalk, Qui quasi flos egreditur & Conteritur;
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and as it is spoyled with the ouermuch verdure of delights and humane pleasures;
and as it is spoiled with the overmuch verdure of delights and humane pleasures;
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so likewise it is quite marr'd through the sterilitie of moderate recreation and honest pastimes, and with the too much drought of torment.
so likewise it is quite marred through the sterility of moderate recreation and honest pastimes, and with the too much drought of torment.
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Columella in his booke of Husbandrie saith, That Hay must not be made when the grasse is too green, nor too dry.Columella in his book of Husbandry Says, That Hay must not be made when the grass is too green, nor too dry.
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Our flesh is like grasse, & to haue it cut in a good s•ason, it must neither haue too much greenenesse of iollitie,
Our Flesh is like grass, & to have it Cut in a good s•ason, it must neither have too much greenness of jollity,
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nor too much drinesse of trouble;
nor too much dryness of trouble;
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for the one doth rot and taint it, and the other doth wast and consume it.
for the one does rot and taint it, and the other does wast and consume it.
p-acp dt pi vdz vvi cc vvi pn31, cc dt n-jn vdz vvi cc vvi pn31.
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Likewise there must be a care had to the season, for the cure:
Likewise there must be a care had to the season, for the cure:
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As often therefore as a man shall find himselfe wounded by sinne, so often must hee apply the plaister of Repentance.
As often Therefore as a man shall find himself wounded by sin, so often must he apply the plaster of Repentance.
c-acp av av c-acp dt n1 vmb vvi px31 vvn p-acp n1, av av vmb pns31 vvi dt n1 pp-f n1.
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And as to deferre the cure in a dangerous sicknes breeds great perill; so stands it with the putting off Repentance from day to day.
And as to defer the cure in a dangerous sickness breeds great peril; so Stands it with the putting off Repentance from day to day.
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There are three differences of Time, Time past, present, and to come; that which is past is no more;
There Are three differences of Time, Time past, present, and to come; that which is passed is no more;
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that which is to come is in Gods hands, and that hee should bestow it vpon vs is his liberalitie and goodnesse;
that which is to come is in God's hands, and that he should bestow it upon us is his liberality and Goodness;
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the present is but short, and for ought I know I may presently die. And herein is mans madnesse seene:
the present is but short, and for ought I know I may presently die. And herein is men madness seen:
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for there is scarce that man to bee found, that thinkes it now to day a good time to repent him of his sinnes,
for there is scarce that man to be found, that thinks it now to day a good time to Repent him of his Sins,
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but with the Crow cries Cras, Cras. Salomon saith of a bad paymaster, Tempore redditionis, postulauit tempus, i. Hee requireth time, when it is time to pay.
but with the Crow cries Cras, Cras. Solomon Says of a bad paymaster, Tempore redditionis, postulauit Tempus, i. He requires time, when it is time to pay.
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Pharaoh hauing giuen his word to let Gods people go to day, he did still put it offtill to-morrow:Pharaoh having given his word to let God's people go to day, he did still put it offtill tomorrow:
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S. Austen before he was conuerted, to those inspirations that daily called vpon him, his answer stil was to-morrow;
S. Austen before he was converted, to those inspirations that daily called upon him, his answer still was tomorrow;
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til at last tyred out with so many delays, he cried out, How long shall I say to-morrow? God complaineth of his People by Esay, That they did deferre from day to day to come vnto him.
till At last tired out with so many delays, he cried out, How long shall I say tomorrow? God Complaineth of his People by Isaiah, That they did defer from day to day to come unto him.
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The Church teacheth, that we should not procrastinate our Repentance: & the Lord saith vnto vs, Nunc conuertimini ad me, i. Now turne you vnto me.
The Church Teaches, that we should not procrastinate our Repentance: & the Lord Says unto us, Nunc Convertimini ad me, i. Now turn you unto me.
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Wilt thou know which is the best season? It is to day:
Wilt thou know which is the best season? It is to day:
vm2 pns21 vvb r-crq vbz dt js n1? pn31 vbz p-acp n1:
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for although this day may be verified of all the dayes of the yeare, and of all the yeares of a mans life, none is comparable to that of to-day,
for although this day may be verified of all the days of the year, and of all the Years of a men life, none is comparable to that of today,
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as well in respect of God as thy selfe. Saint Chrysostome saith, That the Lent is the Spring of the Church:
as well in respect of God as thy self. Saint Chrysostom Says, That the Lent is the Spring of the Church:
c-acp av p-acp n1 pp-f np1 p-acp po21 n1. n1 np1 vvz, cst dt n1 vbz dt n1 pp-f dt n1:
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wherein are to be found three fitting similitudes. The first, As Kings vse in the Spring to raise an Armie against their enemies,
wherein Are to be found three fitting Similitudes. The First, As Kings use in the Spring to raise an Army against their enemies,
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and to make graue and seuere exhortations vnto them to incourage them to victorie;
and to make graven and severe exhortations unto them to encourage them to victory;
cc pc-acp vvi j cc j n2 p-acp pno32 pc-acp vvi pno32 p-acp n1;
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so the Church at this time strikes vp her Drummes, spreds her colours, and exhorteth her faithfull souldiers to take Arms against the Deuill, the World, and the Flesh.
so the Church At this time strikes up her Drums, spreads her colours, and exhorteth her faithful Soldiers to take Arms against the devil, the World, and the Flesh.
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The second, As in the Spring those Trees that in the Winter haue been as it were dead, putting on greene apparell, giue testimonie of that life which was hid and concealed;
The second, As in the Spring those Trees that in the Winter have been as it were dead, putting on green apparel, give testimony of that life which was hid and concealed;
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so a Christian which hath been dead all the yeare long;
so a Christian which hath been dead all the year long;
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striuing now to cloath himselfe anew with the leafes, flowers, and fruits of good workes, discouers that life which lay wrapt vp in the roots of Faith.
striving now to cloth himself anew with the leaves, flowers, and fruits of good works, discovers that life which lay wrapped up in the roots of Faith.
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The third, (which is Saint Austens ) As the Sunne doth alwayes communicate his heat and influences (but they are more temperate and fruitfull in the Spring) so the Sonne of Righteousnesse,
The third, (which is Saint Austen's) As the Sun does always communicate his heat and influences (but they Are more temperate and fruitful in the Spring) so the Son of Righteousness,
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though hee euermore communicateth those fauours vnto vs which are necessarie for our saluation;
though he evermore Communicateth those favours unto us which Are necessary for our salvation;
cs pns31 av vvz d n2 p-acp pno12 r-crq vbr j p-acp po12 n1;
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yet at his holy time, appointed by the Church for the preparing of our soules against the day of Easter, they may be thought more prosperous and more aboundant, &c. Lent is likewise called the August and Haruest of a Christian.
yet At his holy time, appointed by the Church for the preparing of our Souls against the day of Easter, they may be Thought more prosperous and more abundant, etc. Lent is likewise called the August and Harvest of a Christian.
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Hee that in August prouides himselfe of Corne, comes not to suffer hunger:
He that in August provides himself of Corn, comes not to suffer hunger:
pns31 cst p-acp np1 vvz px31 pp-f n1, vvz xx pc-acp vvi n1:
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but hee that ouerpasseth the Haruest, it is no meruaile if he starue for want of bread;
but he that overpasseth the Harvest, it is no marvel if he starve for want of bred;
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Transit mess•s (saith Ieremie ) finita est aestas, & nos saluati non sumus, i. The Haruest passeth, the Sommer is at an end, and we are not saued. Transit mess•s (Says Ieremie) Finished est Estas, & nos saluati non sumus, i. The Harvest passes, the Summer is At an end, and we Are not saved.
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Necessitie likewise driueth vs thereunto, Hee that is fallen striues to rise againe; the sicke to be whole; the blind to see;
Necessity likewise Driveth us thereunto, He that is fallen strives to rise again; the sick to be Whole; the blind to see;
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he that hath lost his way to returne into it againe, though it be through bushes and briars;
he that hath lost his Way to return into it again, though it be through Bushes and briers;
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hee that suffereth shipwracke to escape, if he can, vpon a planke:
he that suffers shipwreck to escape, if he can, upon a plank:
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& last of all, he that loseth a thing of value will endeauour to find it out againe,
& last of all, he that loses a thing of valve will endeavour to find it out again,
cc ord pp-f d, pns31 cst vvz dt n1 pp-f n1 vmb vvi pc-acp vvi pn31 av av,
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though it cost him a great deale of paine and trouble: yet all these losses are farre lesse than those of a sinner.
though it cost him a great deal of pain and trouble: yet all these losses Are Far less than those of a sinner.
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Hee is fallen into the mire of sinne, and findes no helpe in the earth to lift him vp;
He is fallen into the mire of sin, and finds no help in the earth to lift him up;
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he is sicke, but no physicke of Hypocrates nor Galen can recouer him; he is blind, but yet cannot get his sight;
he is sick, but no physic of Hypocrates nor Galen can recover him; he is blind, but yet cannot get his sighed;
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he hath suffered shipwrack, and can take hold of nothing in this sea of the world to saue him;
he hath suffered shipwreck, and can take hold of nothing in this sea of the world to save him;
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he hath lost a jewell of that inestimable value, whose losse is a losse of losses,
he hath lost a jewel of that inestimable valve, whose loss is a loss of losses,
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& the sum of all miserie.
& the sum of all misery.
cc dt n1 pp-f d n1.
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Now if to day at this time we may repaire these our grieuous losses, it is our fault if wee grow carelesse and drowsie therein, &c.
Now if to day At this time we may repair these our grievous losses, it is our fault if we grow careless and drowsy therein, etc.
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Cum jeiunatis, nolite fieri, &c. When yee fast, bee not, &c. Here the Commentators make a stand.Cum jeiunatis, nolite fieri, etc. When ye fast, be not, etc. Here the Commentators make a stand.
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The Gospell indeering the poornesse of spirit, and other vertues of Fasting, speakes no word thereof,
The Gospel endearing the poorness of Spirit, and other Virtues of Fasting, speaks no word thereof,
dt n1 n-vvg dt n1 pp-f n1, cc j-jn n2 pp-f vvg, vvz dx n1 av,
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though it presuppose it, and prescribeth rules how it ought to be done.
though it presuppose it, and prescribeth rules how it ought to be done.
cs pn31 vvb pn31, cc vvz n2 c-crq pn31 vmd pc-acp vbi vdn.
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And the answere is, The greatnesse of the priuiledge of Fasting, whose noblenesse is so antient, that Christ supposeth the same, though hee speaketh not thereof.
And the answer is, The greatness of the privilege of Fasting, whose nobleness is so ancient, that christ Supposeth the same, though he speaks not thereof.
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There are some Gentlemen in our State, of that antiquitie, that without shewing their Titles or their Priuiledges, no man will offer to question them.
There Are Some Gentlemen in our State, of that antiquity, that without showing their Titles or their Privileges, no man will offer to question them.
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Others there are, howbeit noble, either through emulation, or that they are not so antient, are driuen to prooue their Gentilitie.
Others there Are, howbeit noble, either through emulation, or that they Are not so ancient, Are driven to prove their Gentility.
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signifying thereby vnto vs, That great chastisements require great consideration.
signifying thereby unto us, That great chastisements require great consideration.
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Against some vertues, some Emulators haue not stucke to speake; but against Fasting no man euer opened his mouth.
Against Some Virtues, Some Emulators have not stuck to speak; but against Fasting no man ever opened his Mouth.
p-acp d n2, d n2 vhb xx vvn pc-acp vvi; cc-acp p-acp vvg dx n1 av vvd po31 n1.
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Mahomet himselfe neuer denied the noblenesse of Fasting, but rather so much recommended it, that our fastings should be ashamed to stand in competition with theirs.Mahomet himself never denied the nobleness of Fasting, but rather so much recommended it, that our Fastings should be ashamed to stand in competition with theirs.
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And therefore it is said, Cum jeiunatis, When yee fast, &c. And anon after, Tu autem cum jeiunas, But thou when thou fastest.
And Therefore it is said, Cum jeiunatis, When ye fast, etc. And anon After, Tu autem cum jeiunas, But thou when thou fastest.
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There are such forcible and precise arguments vpon this point, that it were a superfluous labor to aduise whither it be to be done or no,
There Are such forcible and precise Arguments upon this point, that it were a superfluous labour to advise whither it be to be done or not,
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when as it is aduised how it ought to be done.
when as it is advised how it ought to be done.
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Heare S. Paul, Siue comedatis, siue bibatis ▪ siue quid aliud facitis, omnia in gloriam Dei facite ; i. Whither yee eat or drinke, or whatsoeuer yee doe, let all be done to the glorie of God.
Hear S. Paul, Siue comedatis, siue bibatis ▪ siue quid Aliud Facitis, omnia in gloriam Dei Facite; i. Whither ye eat or drink, or whatsoever ye do, let all be done to the glory of God.
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He doth not aduise you vnto it, for that were a kind of force and constraint;
He does not advise you unto it, for that were a kind of force and constraint;
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but tells you how it ought to be done.
but tells you how it ought to be done.
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As that it were a superfluous thing to aduise a man that is sore sicke, to obserue a dyet;
As that it were a superfluous thing to advise a man that is soar sick, to observe a diet;
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or one whose house is on fire, to cast water thereon; or him that payeth money, to take an Acquittance;
or one whose house is on fire, to cast water thereon; or him that payeth money, to take an Acquittance;
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or him that enters the Church, to kneele when he comes in:
or him that enters the Church, to kneel when he comes in:
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so it were a needelesse thing to command a man to fast, who from the beginning of the world tooke a furfet of eating. Niniuie was saued by fasting.
so it were a needless thing to command a man to fast, who from the beginning of the world took a furfet of eating. Nineveh was saved by fasting.
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Ioel proposeth the like meanes, when he crieth vnto the people, Conuertimini ad me in ieiunio, Turne vnto me in fasting. Joel Proposeth the like means, when he cries unto the people, Convertimini ad me in Fasting, Turn unto me in fasting.
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When the Law of Grace was first published through the world, Fasting was proclaimed, Venit Iohannes non manducans nec bibens, i. Iohn came neither eating nor drinking.
When the Law of Grace was First published through the world, Fasting was proclaimed, Venit Iohannes non manducans nec bibens, i. John Come neither eating nor drinking.
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He is said not to come eating, for that he did eat but little:
He is said not to come eating, for that he did eat but little:
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as wee say of him that is sicke, That he eats nothing, when he takes no more sustenance than will hold life and soule together.
as we say of him that is sick, That he eats nothing, when he Takes no more sustenance than will hold life and soul together.
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And the first step of our Sauiours penance for our sinnes, was fasting, in token that our first hurt came by eating.
And the First step of our Saviour's penance for our Sins, was fasting, in token that our First hurt Come by eating.
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The first Law that God gaue man after that he had created him, was, That he should not eat of the Tree of knowledge of good and euill:
The First Law that God gave man After that he had created him, was, That he should not eat of the Tree of knowledge of good and evil:
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wherein, tended the one, that man in this so great a happinesse should not forget that he had a Lord and Master;
wherein, tended the one, that man in this so great a happiness should not forget that he had a Lord and Master;
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And (as Saint Chrysostome hath it) if in that so happie an estate Fasting was so necessarie, What shall it bee in this miserable condition of ours.
And (as Saint Chrysostom hath it) if in that so happy an estate Fasting was so necessary, What shall it be in this miserable condition of ours.
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the other had an eye to the repairing of that his future fault, and that man might vnderstand, that he should in fasting find a remedie for that hurt which came vnto him by eating.
the other had an eye to the repairing of that his future fault, and that man might understand, that he should in fasting find a remedy for that hurt which Come unto him by eating.
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And as a wise Phisitian, feeling the sick mans pulse, finds out his il disposition,
And as a wise physician, feeling the sick men pulse, finds out his ill disposition,
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& perceiuing that his sicknes grew from that ill ripened fruit, which euen to this day is not yet fully digested;
& perceiving that his sickness grew from that ill ripened fruit, which even to this day is not yet Fully digested;
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did prescribe this Recipe as a medicine to cure this our maladie:
did prescribe this Recipe as a medicine to cure this our malady:
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to the end, That as man did eate to sickenesse, so hee might fast to health;
to the end, That as man did eat to sickness, so he might fast to health;
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and as Gluttonie did banish vs from Paradice, so Fasting might recall vs thither againe.
and as Gluttony did banish us from Paradise, so Fasting might Recall us thither again.
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Whence this note may bee gathered, That all those euils that are now in the world, are in recompence of that wrong which was done in Paradice vnto Fasting. Whence this note may be gathered, That all those evils that Are now in the world, Are in recompense of that wrong which was done in Paradise unto Fasting.
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So that not onely our first Parents smarted for it, but all their posteritie euen to this day;
So that not only our First Parents smarted for it, but all their posterity even to this day;
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so that if any thing helpe this Surfet, it must be Fasting.
so that if any thing help this Surfeit, it must be Fasting.
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Take off the casement from your Studie window in a windie day, and it will hurle all your papers abroad:
Take off the casement from your Study window in a windy day, and it will hurl all your papers abroad:
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What's the remedie for this? you must set it vp again, & all will be wel.
What's the remedy for this? you must Set it up again, & all will be well.
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Chrisologus harped vpon this conceit in a Sermon of his vpon the prodigall child; where he cries out, Fame pereo, I die by hunger: Chrysologus harped upon this conceit in a Sermon of his upon the prodigal child; where he cries out, Fame pereo, I die by hunger:
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Wherevpon this presently followeth, Surgā ibo ad patrem meum, I will rise and goe to my father :
Whereupon this presently follows, Surgā ibo ad patrem meum, I will rise and go to my father:
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So that you see that Fasting and Hunger restor'd him presently to his former happie estate.
So that you see that Fasting and Hunger restored him presently to his former happy estate.
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So that if our antient lost libertie could possibly be repaired, it were no waies better to be recouered than by Fasting.
So that if our ancient lost liberty could possibly be repaired, it were no ways better to be recovered than by Fasting.
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And if by Fasting, the ship of this our life takes in no water, and without it is ouerwhelmed and drowned;
And if by Fasting, the ship of this our life Takes in no water, and without it is overwhelmed and drowned;
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let vs lay the whole lading of all our il or good vpon our Fasting.
let us lay the Whole lading of all our ill or good upon our Fasting.
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Saint Ambrose prooueth, That while fasting continued in the world, God did still better and inrich it with new things: Saint Ambrose proveth, That while fasting continued in the world, God did still better and enrich it with new things:
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The first day he created the Light; the second, Heauen; the third, Earth; the fourth, the Sunne, Moone, and Starres;
The First day he created the Light; the second, Heaven; the third, Earth; the fourth, the Sun, Moon, and Stars;
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the fifth, the Fishes of the sea, and the Fowles of the aire:
the fifth, the Fish of the sea, and the Fowls of the air:
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and though hee gaue them his blessing, hee did not say vnto them, That they should eate.
and though he gave them his blessing, he did not say unto them, That they should eat.
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The sixth, Beasts of the field and Man:
The sixth, Beasts of the field and Man:
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and giuing them licence to eat, the workes of God and the perfections of the world, were ended.
and giving them licence to eat, the works of God and the perfections of the world, were ended.
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Saint Iohns Disciples said vnto Christ, Master, why doe we and the Pharisees fast, and thy Disciples not? Hee answered,
Saint Iohns Disciples said unto christ, Master, why do we and the Pharisees fast, and thy Disciples not? He answered,
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While the Bridegroome is present the children are not to weepe, but the time shall come wherein they shall not haue him with them,
While the Bridegroom is present the children Are not to weep, but the time shall come wherein they shall not have him with them,
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and then they shall fast & mourne.
and then they shall fast & mourn.
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The presence of our Sauiour, and the enioying of his most sweet companie, did bridle their appetites,
The presence of our Saviour, and the enjoying of his most sweet company, did bridle their appetites,
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and keep their soules in subiection; but in his absence he inferreth, that this must be done by Fasting.
and keep their Souls in subjection; but in his absence he infers, that this must be done by Fasting.
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Saint Ciril saith, That Fasting is a greater Sacrifice than that of Abraham ; for that Sacrifice was to be done vpon anothers bodie, this vpon our owne.
Saint Cyril Says, That Fasting is a greater Sacrifice than that of Abraham; for that Sacrifice was to be done upon another's body, this upon our own.
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Tertullian noteth, That God calling to Adam, asked him, Vbi es? Where art thou? But to Elias, Quid agis, Helias? What do'st thou, Elias? And he saith, That the one was of anger and threatning, the other of softnesse and mildnesse, Tertullian notes, That God calling to Adam, asked him, Vbi es? Where art thou? But to Elias, Quid Agis, Elias? What dost thou, Elias? And he Says, That the one was of anger and threatening, the other of softness and mildness,
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because he was emptie, and had fasted fortie dayes. Saint Ambrose attributeth innumerable miraculous effects to Fasting;
Because he was empty, and had fasted fortie days. Saint Ambrose attributeth innumerable miraculous effects to Fasting;
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instancing in Niniuie, in Moses, in Elias, in Daniel, in Hester, in the mothers of Sampson and Samuel, in Iudith, &c. Besides, it giueth great light vnto knowledge and wisedome:
instancing in Nineveh, in Moses, in Elias, in daniel, in Esther, in the mother's of Sampson and Samuel, in Iudith, etc. Beside, it gives great Light unto knowledge and Wisdom:
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for Gluttonie is an euill disposition for inquirie of truth; Repleti sunt, qui obscurati sunt terrae, saith Dauid, They are full fed, and blind.
for Gluttony is an evil disposition for inquiry of truth; Repleti sunt, qui obscurati sunt terrae, Says David, They Are full fed, and blind.
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For this cause Ceres the Goddesse of Aboundance, is painted with Poppy in her hand, because those that are full fed quickely fall asleepe.
For this cause Ceres the Goddess of Abundance, is painted with Poppy in her hand, Because those that Are full fed quickly fallen asleep.
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Nothing so much ouerthroweth Man, as the ouercharging of his stomacke with meat; In multis escis erit infirmitas:
Nothing so much Overthroweth Man, as the overcharging of his stomach with meat; In multis escis erit Infirmitas:
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Distemperature in dyet is that Nurse which giues milke vnto the Physition. Dauid with fasting couered the faults of his whole life, Operui in jeiunio animam meam:
Distemperature in diet is that Nurse which gives milk unto the physician. David with fasting covered the Faults of his Whole life, Operui in jeiunio animam meam:
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Sola gula (saith Saint Bernard ) peccauit, sola jeiunet, & sufficet, onely Gluttonie offended, let Gluttonie onely fast, and it sufficeth. Sola gula (Says Faint Bernard) peccauit, sola jeiunet, & sufficet, only Gluttony offended, let Gluttony only fast, and it Suffices.
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Our nature hath a twofold consideration, one corporall, another spirituall;
Our nature hath a twofold consideration, one corporal, Another spiritual;
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Alterum commune cum Dijs, (saith Cicero ) alterum cum Brutis, One common with the Gods, another with the Beasts. Alterum commune cum Dis, (Says Cicero) alterum cum Brutis, One Common with the God's, Another with the Beasts.
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There is a twofold thirst, one false, the other true: there is likewise a twofold desire, one of wantonnes, another of necessity.
There is a twofold thirst, one false, the other true: there is likewise a twofold desire, one of wantonness, Another of necessity.
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Our Sauiour fasted, but when he was oppressed with hunger he did eat; the like may euerie good Christian doe:
Our Saviour fasted, but when he was oppressed with hunger he did eat; the like may every good Christian doe:
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and therefore Saint Gregorie saith, That a man may denie that to desire, which he may grant to necessitie.
and Therefore Saint Gregory Says, That a man may deny that to desire, which he may grant to necessity.
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I will conclude this point with this short saying, Carnis curam ne feceritis in desiderijs, Let the cockering of your flesh be no part of your desire.
I will conclude this point with this short saying, Carnis curam ne feceritis in desiderijs, Let the cockering of your Flesh be no part of your desire.
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Be not like the hypocrites, &c. This little short clause doth affoord three or foure seuerall kinds of sences:
Be not like the Hypocrites, etc. This little short clause does afford three or foure several Kinds of Senses:
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The first, That wee must not onely doe good, but shunne euill; The First, That we must not only do good, but shun evil;
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and therefore aduiseth those that fast, not to be like vnto those Hypocrites, whom the wind of Vaine-glorie rob'd of all the good they did.
and Therefore adviseth those that fast, not to be like unto those Hypocrites, whom the wind of Vainglory robbed of all the good they did.
cc av vvz d cst av-j, xx pc-acp vbi j p-acp d n2, ro-crq dt n1 pp-f n1 vvn pp-f d dt j pns32 vdd.
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It seemeth that the Church and the Gospell in this agree: The Church telles vs, That we are Dust;
It seems that the Church and the Gospel in this agree: The Church tells us, That we Are Dust;
pn31 vvz cst dt n1 cc dt n1 p-acp d vvb: dt n1 vvz pno12, cst pns12 vbr n1;
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the Gospell, That wee should beware of wind, that wee bee not carried away therewith;
the Gospel, That we should beware of wind, that we be not carried away therewith;
dt n1, cst pns12 vmd vvi pp-f n1, cst pns12 vbb xx vvn av av;
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withdraw thy selfe out of the Street, and from thy doore, where the wind whisketh and blowes hard,
withdraw thy self out of the Street, and from thy door, where the wind whisketh and blows hard,
vvb po21 n1 av pp-f dt n1, cc p-acp po21 n1, c-crq dt n1 vvz cc vvz av-j,
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and retyre thy selfe into thy house, and Fast in thy priuate Chamber; let not thy right hand know what thy left doth:
and retire thy self into thy house, and Fast in thy private Chamber; let not thy right hand know what thy left does:
cc vvi po21 n1 p-acp po21 n1, cc av-j p-acp po21 j n1; vvb xx po21 j-jn n1 vvb r-crq po21 j vdz:
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Do not like these Hypocrites, publish not thy Fastings, thy Prayers and thy Almes-deeds in the Streets and open Market place,
Do not like these Hypocrites, publish not thy Fastings, thy Prayers and thy Almsdeeds in the Streets and open Market place,
vdb xx av-j d n2, vvb xx po21 n2-vvg, po21 n2 cc po21 n2 p-acp dt n2 cc j n1 n1,
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lest the wind scatter them away, and they bee no more seene or heard of.
lest the wind scatter them away, and they be no more seen or herd of.
cs dt n1 vvb pno32 av, cc pns32 vbb av-dx av-dc vvn cc vvn pp-f.
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Saint Gregorie saith, That Hypocrites die by the hands of those vices which they haue ouercome:
Saint Gregory Says, That Hypocrites die by the hands of those vices which they have overcome:
n1 np1 vvz, d n2 vvb p-acp dt n2 pp-f d n2 r-crq pns32 vhb vvn:
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they fast, and fasting kills them; they giue Almes, and their Almes-deeds are their destruction.
they fast, and fasting kills them; they give Alms, and their Almsdeeds Are their destruction.
pns32 av-j, cc vvg vvz pno32; pns32 vvb n2, cc po32 n2 vbr po32 n1.
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Eleazar a most valiant Souldier slew an Elephant which bore vpon his backe a Tower of wood,Eleazar a most valiant Soldier slew an Elephant which boar upon his back a Tower of wood,
np1 dt av-ds j n1 vvd dt n1 r-crq vvd p-acp po31 n1 dt n1 pp-f n1,
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but the Elephant thus slaine chanced also to slay Eleazar :
but the Elephant thus slain chanced also to slay Eleazar:
cc-acp dt n1 av vvn vvd av pc-acp vvi np1:
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great pittie that so valiant a man should die, but more, that hee should die by the hands of the dead.
great pity that so valiant a man should die, but more, that he should die by the hands of the dead.
j n1 cst av j dt n1 vmd vvi, cc-acp av-dc, cst pns31 vmd vvi p-acp dt n2 pp-f dt j.
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Many Christian Souldiers there are, which doe braue and worthie deeds, ouercome great vices, yet die in the end by their hands.
Many Christian Soldiers there Are, which do brave and worthy Deeds, overcome great vices, yet die in the end by their hands.
av-d njp n2 pc-acp vbr, r-crq vdb j cc j n2, vvn j n2, av vvb p-acp dt n1 p-acp po32 n2.
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The second, That your Fastings, and your Good-workes are more from God than your selues; Non possumus cogitare aliquid ex nobis, Of our selues wee cannot so much as thinke.
The second, That your Fastings, and your Good works Are more from God than your selves; Non possumus cogitare Aliquid ex nobis, Of our selves we cannot so much as think.
dt ord, cst po22 n2-vvg, cc po22 n2 vbr av-dc p-acp np1 cs po22 n2; fw-fr fw-la fw-la j fw-la fw-la, pp-f po12 n2 pns12 vmbx av av-d c-acp vvb.
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Mans pouertie is so great, that hee cannot come to so much as a good thought,
men poverty is so great, that he cannot come to so much as a good Thought,
ng1 n1 vbz av j, cst pns31 vmbx vvi p-acp av av-d c-acp dt j n1,
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and therefore may not make merchandise of that wealth which is none of his owne.
and Therefore may not make merchandise of that wealth which is none of his own.
cc av vmb xx vvi n1 pp-f d n1 r-crq vbz pix pp-f po31 d.
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But God is so free in the workes of Vertue, and so bountifull, that being at all the charge himselfe, hee giues thee all the gaine;
But God is so free in the works of Virtue, and so bountiful, that being At all the charge himself, he gives thee all the gain;
p-acp np1 vbz av j p-acp dt n2 pp-f n1, cc av j, cst vbg p-acp d dt n1 px31, pns31 vvz pno21 d dt n1;
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onely hee will that thou giue the glorie vnto him, and take the profit to thy selfe.
only he will that thou give the glory unto him, and take the profit to thy self.
av-j pns31 n1 cst pns21 vvb dt n1 p-acp pno31, cc vvb dt n1 p-acp po21 n1.
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That Workeman should doe ill, who hauing built a house with another mans Purse, should goe about to set vp his owne Armes vpon the Frontispeece.
That Workman should do ill, who having built a house with Another men Purse, should go about to Set up his own Arms upon the Frontispeece.
cst n1 vmd vdi j-jn, r-crq vhg vvn dt n1 p-acp j-jn ng1 n1, vmd vvi a-acp pc-acp vvi a-acp po31 d n2 p-acp dt n1.
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Iustinian made a Law, That no master-Workeman should set vp his name within the bodie of that building which hee made out of anothers cost.Iustinian made a Law, That no master-Workeman should Set up his name within the body of that building which he made out of another's cost.
np1 vvd dt n1, cst dx n1 vmd vvi a-acp po31 n1 p-acp dt n1 pp-f d n-vvg r-crq pns31 vvd av pp-f j-jn n1.
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Christ sets thee aworke, and wills thee to Fast, to Pray, to giue Almes;
christ sets thee awork, and wills thee to Fast, to Pray, to give Alms;
np1 vvz pno21 av, cc vvz pno21 p-acp av-j, pc-acp vvi, pc-acp vvi n2;
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but, Who is at the cost of this so good and great a worke? God;
but, Who is At the cost of this so good and great a work? God;
cc-acp, q-crq vbz p-acp dt n1 pp-f d av j cc j dt n1? np1;
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thou hast all thy materials from him, the building is his, it is his Purse that payes for all:
thou hast all thy materials from him, the building is his, it is his Purse that pays for all:
pns21 vh2 d po21 n2-jn p-acp pno31, dt n1 vbz png31, pn31 vbz po31 n1 cst vvz p-acp d:
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giue the glo•ie therefore, and the honor thereof vnto him; Gloriam meam alteri non dabo, i. I will not giue my glorie to another.
give the glo•ie Therefore, and the honour thereof unto him; Gloriam meam Alteri non Dabo, i. I will not give my glory to Another.
vvb dt n1 av, cc dt n1 av p-acp pno31; fw-la fw-la fw-la fw-la fw-la, sy. pns11 vmb xx vvi po11 n1 p-acp j-jn.
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Content thy selfe with Heauen, which is promised vnto thee if thou doost well, which is a sufficient reward for any seruice that thou canst doe.
Content thy self with Heaven, which is promised unto thee if thou dost well, which is a sufficient reward for any service that thou Canst do.
vvb po21 n1 p-acp n1, r-crq vbz vvn p-acp pno21 cs pns21 vd2 av, r-crq vbz dt j n1 p-acp d n1 cst pns21 vm2 vdi.
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The third, That Fasting, Praying, giuing of Almes, done onely for Gods sake, is of that great price and estimation, that it is ill employed on any other than God. The third, That Fasting, Praying, giving of Alms, done only for God's sake, is of that great price and estimation, that it is ill employed on any other than God.
dt ord, cst vvg, vvg, vvg pp-f n2, vdn av-j p-acp npg1 n1, vbz pp-f d j n1 cc n1, cst pn31 vbz av-jn vvn p-acp d n-jn cs np1.
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And for that God weighes all things in his hand as in a ballance, and knowes the weight of euery good worke, and the true value therefore;
And for that God weighs all things in his hand as in a balance, and knows the weight of every good work, and the true valve Therefore;
cc c-acp cst np1 vvz d n2 p-acp po31 n1 c-acp p-acp dt n1, cc vvz dt n1 pp-f d j n1, cc dt j n1 av;
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it grieues him that thou shouldst doe these good things for so vile and base a price,
it grieves him that thou Shouldst do these good things for so vile and base a price,
pn31 vvz pno31 cst pns21 vmd2 vdi d j n2 p-acp av j cc j dt n1,
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and is sorrie to see thee so poore and foolish a Merchant, that thou wilt part wirh that which is as much worth as Heauen to thee,
and is sorry to see thee so poor and foolish a Merchant, that thou wilt part with that which is as much worth as Heaven to thee,
cc vbz j pc-acp vvi pno21 av j cc j dt n1, cst pns21 vm2 vvi p-acp d r-crq vbz p-acp d n1 c-acp n1 p-acp pno21,
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for that which is lesse than earth; to wit, onely that the World may say, Such a one fasteth;
for that which is less than earth; to wit, only that the World may say, Such a one fasteth;
c-acp d r-crq vbz av-dc cs n1; p-acp n1, av-j d dt n1 vmb vvi, d dt pi vvz;
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Why doost thou thus crucifie thy flesh? Why debarre thy bellie of food? Why being readie to die for hunger, doost thou not eat? Why lift vp thy eyes to Heauen for so poore a thing as to winne applause vpon earth.
Why dost thou thus crucify thy Flesh? Why debar thy belly of food? Why being ready to die for hunger, dost thou not eat? Why lift up thy eyes to Heaven for so poor a thing as to win applause upon earth.
q-crq vd2 pns21 av vvi po21 n1? q-crq vvi po21 n1 pp-f n1? c-crq vbg j pc-acp vvi p-acp n1, vd2 pns21 xx vvi? q-crq vvb a-acp po21 n2 p-acp n1 c-acp av j dt n1 c-acp pc-acp vvi n1 p-acp n1.
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Sterni lutum quasi aurum, saith Iob : those works that are done for God, are gold; done for the world, durt.Sterni lutum quasi aurum, Says Job: those works that Are done for God, Are gold; done for the world, dirt.
fw-la fw-la fw-la fw-la, vvz np1: d n2 cst vbr vdn p-acp np1, vbr n1; vdn p-acp dt n1, n1.
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They lay vp this their treasure in the tongues and eyes of men, which is a chest that hath neither locke nor key vnto it. They lay up this their treasure in the tongues and eyes of men, which is a chest that hath neither lock nor key unto it.
pns32 vvd a-acp d po32 n1 p-acp dt n2 cc n2 pp-f n2, r-crq vbz dt n1 cst vhz dx n1 ccx n1 p-acp pn31.
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The fourth, That Fasting is a Plaister for our wounds, a Medicine for our griefes, a Salue for our sinnes,
The fourth, That Fasting is a Plaster for our wounds, a Medicine for our griefs, a Salve for our Sins,
dt ord, cst vvg vbz dt vvb p-acp po12 n2, dt n1 p-acp po12 n2, dt n1 p-acp po12 n2,
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and a Defence against Gods wrath. But thou must take heed that thou doe not make this Plaister poison; this Medicine sicknesse; this Salue a sore; and this Defence, our destruction.
and a Defence against God's wrath. But thou must take heed that thou do not make this Plaster poison; this Medicine sickness; this Salve a soar; and this Defence, our destruction.
cc dt n1 p-acp npg1 n1. p-acp pns21 vmb vvi n1 cst pns21 vdb xx vvi d vvb n1; d n1 n1; d n1 dt n1; cc d n1, po12 n1.
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For where God hath a Church, there the Deuill hath a Chappell; and where hee throwes in seed, the other will sow tares.
For where God hath a Church, there the devil hath a Chapel; and where he throws in seed, the other will sow tares.
p-acp c-crq np1 vhz dt n1, a-acp dt n1 vhz dt n1; cc c-crq pns31 vvz p-acp n1, dt n-jn vmb vvi fw-la.
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Naboth a Subiect of King Achab had a Vineyard in Samaria neere vnto the Kings Palace;Naboth a Subject of King Ahab had a Vineyard in Samaria near unto the Kings Palace;
np1 dt n-jn pp-f n1 np1 vhd dt n1 p-acp np1 av-j p-acp dt ng1 n1;
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the King had a mind vnto it; Naboth will not part with it: the King growes sad, refuses his meat;
the King had a mind unto it; Naboth will not part with it: the King grows sad, refuses his meat;
dt n1 vhd dt n1 p-acp pn31; np1 vmb xx vvi p-acp pn31: dt n1 vvz j, vvz po31 n1;
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Iezabel comes to see him, makes a jest of it;Jezebel comes to see him, makes a jest of it;
np1 vvz pc-acp vvi pno31, vvz dt n1 pp-f pn31;
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takes pen in hand, dispatches a Ticket to the Gouernors of that Citie, sealed with the Kings Seale, to proclaime a Fast;
Takes pen in hand, Dispatches a Ticket to the Governors of that city, sealed with the Kings Seal, to proclaim a Fast;
vvz n1 p-acp n1, vvz dt n1 p-acp dt n2 pp-f d n1, vvn p-acp dt ng1 n1, pc-acp vvi dt j;
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subornes two witnesses to sweare, That they heard Naboth blaspheme God & the King: the innocent Naboth is stoned to death, and his goods confiscated.
subornes two Witnesses to swear, That they herd Naboth Blaspheme God & the King: the innocent Naboth is stoned to death, and his goods confiscated.
n1 crd n2 pc-acp vvi, cst pns32 vvd np1 vvb np1 cc dt n1: dt j-jn np1 vbz vvn p-acp n1, cc po31 n2-j vvn.
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In which action there are two things worthie our consideration:
In which actium there Are two things worthy our consideration:
p-acp r-crq n1 pc-acp vbr crd n2 j po12 n1:
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The one, That the circumstance of blaspheming God and the King vpon a solemne day of Fast, (as it is noted by Vatablus ) was so grieuous, that of force hee must be condemned to die for it, in so great veneration was Fasting in those dayes.
The one, That the circumstance of blaspheming God and the King upon a solemn day of Fast, (as it is noted by Vatablus) was so grievous, that of force he must be condemned to die for it, in so great veneration was Fasting in those days.
dt pi, cst dt n1 pp-f j-vvg np1 cc dt n1 p-acp dt j n1 pp-f j, (c-acp pn31 vbz vvn p-acp np1) vbds av j, cst pp-f n1 pns31 vmb vbi vvn pc-acp vvi p-acp pn31, p-acp av j n1 vbds vvg p-acp d n2.
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The other, That it serued as a cloake for the taking away of the Vineyard, for the falsifying of witnesses, and injustice in the Iudges.
The other, That it served as a cloak for the taking away of the Vineyard, for the falsifying of Witnesses, and injustice in the Judges.
dt j-jn, cst pn31 vvd p-acp dt n1 p-acp dt n-vvg av pp-f dt n1, p-acp dt vvg pp-f n2, cc n1 p-acp dt n2.
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Who should haue then seene the People to fast, would haue thought it had beene done out of zeale, Gods honour,
Who should have then seen the People to fast, would have Thought it had been done out of zeal, God's honour,
q-crq vmd vhi av vvn dt n1 pc-acp vvi, vmd vhi vvn pn31 vhd vbn vdn av pp-f n1, ng1 n1,
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and a desire to doe him seruice. But it was meerely a tricke of the Deuils, which hee had plotted with himselfe.
and a desire to do him service. But it was merely a trick of the Devils, which he had plotted with himself.
cc dt n1 pc-acp vdi pno31 n1. p-acp pn31 vbds av-j dt n1 pp-f dt n2, r-crq pns31 vhd vvn p-acp px31.
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Hee threw poyson vpon vertue, seeking to draw euill out of good. Wee must therefore beware, least these our good actions receiue hurt, by euill intentions.
He threw poison upon virtue, seeking to draw evil out of good. we must Therefore beware, lest these our good actions receive hurt, by evil intentions.
pns31 vvd n1 p-acp n1, vvg pc-acp vvi j-jn av pp-f j. pns12 vmb av vvi, cs d po12 j n2 vvb n1, p-acp j-jn n2.
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Like Hypocrites.
Like Hypocrites.
j n2.
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Hypocrisie runnes a quite contrarie course to these foure points before specified, and crosses the same three or foure manner of waies.
Hypocrisy runs a quite contrary course to these foure points before specified, and Crosses the same three or foure manner of ways.
n1 vvz dt av j-jn n1 p-acp d crd n2 a-acp vvn, cc vvz dt d crd cc crd n1 pp-f n2.
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First, It feigneth the good which it hath not. As the proud Man, Humility; the Cholericke, Patience; the Wanton, Honestie; the Miser, Liberalitie.
First, It feigneth the good which it hath not. As the proud Man, Humility; the Choleric, Patience; the Wanton, Honesty; the Miser, Liberality.
ord, pn31 vvz dt j r-crq pn31 vhz xx. p-acp dt j n1, n1; dt j, n1; dt j-jn, n1; dt n1, n1.
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This leger-demaine is that which hath more generally spred it selfe through mens brests, being desirous that the bodie should serue for the soule,
This legerdemain is that which hath more generally spread it self through men's breasts, being desirous that the body should serve for the soul,
d n1 vbz d r-crq vhz n1 av-j vvd pn31 n1 p-acp ng2 n2, vbg j cst dt n1 vmd vvi p-acp dt n1,
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as painting for the face, which being blacke, makes it seeme white.
as painting for the face, which being black, makes it seem white.
c-acp vvg p-acp dt n1, r-crq vbg j-jn, vvz pn31 vvi j-jn.
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The painted Image of diuers colours (whereof Wisedome speaketh) stirreth vp in Fooles a kind of pleasure and delight.
The painted Image of diverse colours (whereof Wisdom speaks) stirs up in Fools a kind of pleasure and delight.
dt j-vvn n1 pp-f j n2 (c-crq n1 vvz) vvz p-acp p-acp n2 dt n1 pp-f n1 cc n1.
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This stampe, though it be there set vpon Idolaters, may bee truly set vpon Hypocrites, for the comparison will hold well in both.
This stamp, though it be there Set upon Idolaters, may be truly Set upon Hypocrites, for the comparison will hold well in both.
d n1, cs pn31 vbb pc-acp vvi p-acp n2, vmb vbi av-j vvn p-acp n2, p-acp dt n1 vmb vvi av p-acp d.
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Hee that shall truly and steddily looke vpon the face of an Hypocrite, shall in him behold an Image flourished ouer with sundrie colours, but counterfeit and feigned;
He that shall truly and steadily look upon the face of an Hypocrite, shall in him behold an Image flourished over with sundry colours, but counterfeit and feigned;
pns31 cst vmb av-j cc av-j vvi p-acp dt n1 pp-f dt n1, vmb p-acp pno31 vvi dt n1 vvd a-acp p-acp j n2, cc-acp vvb cc j-vvn;
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as the white of Chastitie, the watched of Zeale, the red of Loue. But this is but a dunghill couered ouer with snow:
as the white of Chastity, the watched of Zeal, the read of Love. But this is but a dunghill covered over with snow:
c-acp dt j-jn pp-f n1, dt vvn pp-f n1, dt n-jn pp-f n1. p-acp d vbz p-acp dt n1 vvd a-acp p-acp n1:
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the Hypocrite sheweth teares in his eys, deuotion in his mouth, sorrowfulnesse in his countenance, and mortification in his flesh.
the Hypocrite shows tears in his eyes, devotion in his Mouth, sorrowfulness in his countenance, and mortification in his Flesh.
dt n1 vvz n2 p-acp po31 n2, n1 p-acp po31 n1, n1 p-acp po31 n1, cc n1 p-acp po31 n1.
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But he is not the man he seemes to be: for the Painter, though he giue the Varnish of the colour, he cannot giue heate, nor life;
But he is not the man he seems to be: for the Painter, though he give the Varnish of the colour, he cannot give heat, nor life;
p-acp pns31 vbz xx dt n1 pns31 vvz pc-acp vbi: c-acp dt n1, cs pns31 vvb dt vvi pp-f dt n1, pns31 vmbx vvi n1, ccx n1;
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hee may giue the likenesse, but not the truth of a thing:
he may give the likeness, but not the truth of a thing:
pns31 vmb vvi dt n1, cc-acp xx dt n1 pp-f dt n1:
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he painteth snow which is not cold, fire which doth not burne, birds which doe not flie, beasts which doe not goe:
he painteth snow which is not cold, fire which does not burn, Birds which do not fly, beasts which do not go:
pns31 vvz n1 r-crq vbz xx j-jn, n1 r-crq vdz xx vvi, n2 r-crq vdb xx vvi, n2 r-crq vdb xx vvi:
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hee will paint a S. Hierome with a stone, but it shall neuer hit him on the breast;
he will paint a S. Jerome with a stone, but it shall never hit him on the breast;
pns31 vmb vvi dt n1 np1 p-acp dt n1, cc-acp pn31 vmb av-x vvi pno31 p-acp dt n1;
(9) part (DIV2)
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he will paint a Saint Francis with a discipline or whip in his hand, which shall neuer giue him so much as one stripe or lash on the bodie:
he will paint a Saint Francis with a discipline or whip in his hand, which shall never give him so much as one stripe or lash on the body:
pns31 vmb vvi dt n1 np1 p-acp dt n1 cc n1 p-acp po31 n1, r-crq vmb av-x vvi pno31 av av-d c-acp crd n1 cc n1 p-acp dt n1:
(9) part (DIV2)
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like vnto that Statue which Michol put into Dauids bed, clad with his cloathes, which cosined the King and those that came with him:
like unto that Statue which Michal put into David Bed, clad with his clothes, which Cousin the King and those that Come with him:
av-j p-acp d n1 r-crq np1 vvn p-acp npg1 n1, vvn p-acp po31 n2, r-crq n1 dt n1 cc d cst vvd p-acp pno31:
(9) part (DIV2)
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Or like vnto a dead man, which being beheld afarre off, seemeth to be aliue; or vnto Ezechiels Temple, which was fairely painted without, but within full of abhominations.
Or like unto a dead man, which being beheld afar off, seems to be alive; or unto Ezechiels Temple, which was fairly painted without, but within full of abominations.
cc av-j p-acp dt j n1, r-crq vbg vvn av a-acp, vvz pc-acp vbi j; cc p-acp np1 n1, r-crq vbds av-j vvn p-acp, cc-acp p-acp j pp-f n2.
(9) part (DIV2)
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A Painter, or a Statuarie frameth a verie perfect Image in the exterior parts, but the Picture doth not enter into the substance of the wood or marble.
A Painter, or a Statuary frameth a very perfect Image in the exterior parts, but the Picture does not enter into the substance of the wood or Marble.
dt n1, cc dt n1 vvz dt j j n1 p-acp dt j-jn n2, cc-acp dt n1 vdz xx vvi p-acp dt n1 pp-f dt n1 cc n1.
(9) part (DIV2)
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Nature beginneth with the inner parts, it first fashioneth the heart, then it organeth & giueth life to the other parts of the bodie.
Nature begins with the inner parts, it First fashioneth the heart, then it organeth & gives life to the other parts of the body.
n1 vvz p-acp dt j n2, pn31 ord vvz dt n1, cs pn31 vvz cc vvz n1 p-acp dt j-jn n2 pp-f dt n1.
(9) part (DIV2)
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Whereas feigned Repentance beginneth in the outward parts of the body; but true, in the inward parts of the soule.
Whereas feigned Repentance begins in the outward parts of the body; but true, in the inward parts of the soul.
cs j-vvn n1 vvz p-acp dt j n2 pp-f dt n1; cc-acp j, p-acp dt j n2 pp-f dt n1.
(9) part (DIV2)
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Our Sauiour in the Garden had first great sorrow in his soule, and from thence that sweat of bloud was deriued to his bodie.
Our Saviour in the Garden had First great sorrow in his soul, and from thence that sweat of blood was derived to his body.
po12 n1 p-acp dt n1 vhd ord j n1 p-acp po31 n1, cc p-acp av d n1 pp-f n1 vbds vvn p-acp po31 n1.
(9) part (DIV2)
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The Hypocrite hath the appearance of a Saint, the apparell of a Saint, the place of a Saint, the figure of a Saint,
The Hypocrite hath the appearance of a Saint, the apparel of a Saint, the place of a Saint, the figure of a Saint,
dt n1 vhz dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1,
(9) part (DIV2)
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and nothing in him which is not Saint-like: but like those Assisters at Christs death, that had put on his cloathes:
and nothing in him which is not Saintlike: but like those Assisters At Christ death, that had put on his clothes:
cc pix p-acp pno31 r-crq vbz xx j: cc-acp av-j d n2 p-acp npg1 n1, cst vhd vvn p-acp po31 n2:
(9) part (DIV2)
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Hee that shall see a common Hangman with Christs seamelesse coate vpon his backe, wil take him to be a second Messias.
He that shall see a Common Hangman with Christ Seamless coat upon his back, will take him to be a second Messias.
pns31 cst vmb vvi dt j n1 p-acp npg1 j n1 p-acp po31 n1, vmb vvi pno31 pc-acp vbi dt ord np1.
(9) part (DIV2)
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When Iacob saw Iosephs coat dipt in bloud, thinking some wild beast had deuoured him, he cried out, Tunica filij mei est, fera pessima deuorauit eum, i. 'Tis the garment of my son, some cruell beasts hath deuoured him.
When Iacob saw Joseph's coat dipped in blood, thinking Some wild beast had devoured him, he cried out, Tunica filij mei est, fera pessima deuorauit Eum, i. It's the garment of my son, Some cruel beasts hath devoured him.
c-crq np1 vvd np1 n1 vvn p-acp n1, vvg d j n1 vhd vvn pno31, pns31 vvd av, np1 fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la, sy. pn31|vbz dt n1 pp-f po11 n1, d j n2 vhz vvn pno31.
(9) part (DIV2)
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Excellent words befitting a Garment like to our Sauiors Robes:
Excellent words befitting a Garment like to our Saviors Robes:
j n2 vvg dt n1 av-j p-acp po12 n2 n2:
(9) part (DIV2)
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it is the Robe of a Saint, but there is no more but the Robe, the rest that Beast Hypocrisie hath deuoured.
it is the Robe of a Saint, but there is no more but the Robe, the rest that Beast Hypocrisy hath devoured.
pn31 vbz dt n1 pp-f dt n1, cc-acp pc-acp vbz dx dc p-acp dt n1, dt n1 cst n1 n1 vhz vvn.
(9) part (DIV2)
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Ieremie treating of the Gouernors of his people, saith, That they labored to seeme Saints, but their wings were full of the bloud of the Poore;Ieremie treating of the Governors of his people, Says, That they laboured to seem Saints, but their wings were full of the blood of the Poor;
np1 vvg pp-f dt n2 pp-f po31 n1, vvz, cst pns32 vvd pc-acp vvi n2, cc-acp po32 n2 vbdr j pp-f dt n1 pp-f dt j;
(9) part (DIV2)
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In alis suis inuentus est sanguis Pauperum, i. The bloud of the Poore was found in his wings. In Aloes suis inuentus est sanguis Pauperum, i. The blood of the Poor was found in his wings.
p-acp fw-la fw-la fw-la fw-la fw-la np1, sy. dt n1 pp-f dt j vbds vvn p-acp po31 n2.
(9) part (DIV2)
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Now he vnderstandeth by those wings, the spreading of those venerable vales or cowls which the Pharisees vsed. Now he understandeth by those wings, the spreading of those venerable vales or cowls which the Pharisees used.
av pns31 vvz p-acp d n2, dt j-vvg pp-f d j n2 cc n2 r-crq dt np2 vvd.
(9) part (DIV2)
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Againe, hee alludes vnto those wings of the Eagle, a Bird of a beautifull wing,
Again, he alludes unto those wings of the Eagl, a Bird of a beautiful wing,
av, pns31 vvz p-acp d n2 pp-f dt n1, dt n1 pp-f dt j n1,
(9) part (DIV2)
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but when you come neere thereunto, you shall see it bespotted with the bloud of those birds which she hath preyed vpon.
but when you come near thereunto, you shall see it bespotted with the blood of those Birds which she hath preyed upon.
cc-acp c-crq pn22 vvb av-j av, pn22 vmb vvi pn31 vvn p-acp dt n1 pp-f d n2 r-crq pns31 vhz vvn p-acp.
(9) part (DIV2)
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In an Hypocrite, you shall behold a venerable bonnet, a Saint-like looke, a frequenting of Prayer and Sermons with a great deale of seeming deuotion;
In an Hypocrite, you shall behold a venerable bonnet, a Saintlike look, a frequenting of Prayer and Sermons with a great deal of seeming devotion;
p-acp dt n1, pn22 vmb vvi dt j n1, dt j n1, dt vvg pp-f n1 cc n2 p-acp dt j n1 pp-f j-vvg n1;
(9) part (DIV2)
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but their bowels are mercilesse, festred within them, and besmeered with bloud; Nolumus spoliari, sed superuestiri, We wil not be stripped, but ouercloathed.
but their bowels Are merciless, festered within them, and besmeared with blood; Nolumus spoliari, sed superuestiri, We will not be stripped, but ouercloathed.
cc-acp po32 n2 vbr j, vvn p-acp pno32, cc vvn p-acp n1; fw-la fw-la, fw-la fw-la, pns12 vmb xx vbi vvn, cc-acp vvn.
(9) part (DIV2)
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Saint Paul there treateth of that vnwillingnes wherwith the soule is stript of the bodie.
Saint Paul there Treateth of that unwillingness wherewith the soul is stripped of the body.
n1 np1 a-acp vvz pp-f d n1 c-crq dt n1 vbz vvn pp-f dt n1.
(9) part (DIV2)
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But as to put on a new shirt or doublet you must take off the old one;
But as to put on a new shirt or doublet you must take off the old one;
cc-acp c-acp pc-acp vvi p-acp dt j n1 cc n1 pn22 vmb vvi a-acp dt j pi;
(9) part (DIV2)
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so, to apparel our selues for Heauen, we must put off these our earthly robes. We naturally desire to cast vpon our cloathes to our backe a cloake of glorie;
so, to apparel our selves for Heaven, we must put off these our earthly robes. We naturally desire to cast upon our clothes to our back a cloak of glory;
av, pc-acp vvi po12 n2 p-acp n1, pns12 vmb vvi a-acp d po12 j n2. pns12 av-j vvb pc-acp vvi p-acp po12 n2 p-acp po12 n1 dt n1 pp-f n1;
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this is the desire of the Hypocrite, vpon those outward raiments of ambition, of couetousnesse, of wantonnesse (which he will not strip himselfe of) he would haue the cloake of his loue to God, of hearing Sermons, of frequenting the Communion, of contemplation, of Prayer, & Mortification.
this is the desire of the Hypocrite, upon those outward raiments of ambition, of covetousness, of wantonness (which he will not strip himself of) he would have the cloak of his love to God, of hearing Sermons, of frequenting the Communion, of contemplation, of Prayer, & Mortification.
d vbz dt n1 pp-f dt n1, p-acp d j n2 pp-f n1, pp-f n1, pp-f n1 (r-crq pns31 vmb xx vvi px31 pp-f) pns31 vmd vhi dt n1 pp-f po31 n1 p-acp np1, pp-f vvg n2, pp-f vvg dt n1, pp-f n1, pp-f n1, cc n1.
(9) part (DIV2)
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This is to sell a boxe of Ratsbane with a little anisseed strow'd on the the top of it.
This is to fell a box of Ratsbane with a little anisseed strowed on the the top of it.
d vbz pc-acp vvi dt n1 pp-f n1 p-acp dt j n1 vvn p-acp dt dt n1 pp-f pn31.
(9) part (DIV2)
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In a word, As the Deuil doth transfigure himselfe into an Angell of light, being but darkenesse it selfe;
In a word, As the devil does transfigure himself into an Angel of Light, being but darkness it self;
p-acp dt n1, c-acp dt n1 vdz vvi px31 p-acp dt n1 pp-f n1, vbg p-acp n1 pn31 n1;
(9) part (DIV2)
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so the Hypocrite being vice it selfe, would transforme himselfe into vertue and holinesse.
so the Hypocrite being vice it self, would transform himself into virtue and holiness.
av dt n1 vbg n1 pn31 n1, vmd vvi px31 p-acp n1 cc n1.
(9) part (DIV2)
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But God hath sworne, that hee will plucke their maskes and visards from off their faces,
But God hath sworn, that he will pluck their masks and visards from off their faces,
p-acp np1 vhz vvn, cst pns31 vmb vvi po32 n2 cc n2 p-acp a-acp po32 n2,
(9) part (DIV2)
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and leaue them as naked as the Crow of other birds feathers, and that this disguise shall be laid open,
and leave them as naked as the Crow of other Birds Feathers, and that this disguise shall be laid open,
cc vvi pno32 p-acp j c-acp dt n1 pp-f j-jn ng2 n2, cc cst d n1 vmb vbi vvn j,
(9) part (DIV2)
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and that the beames of his Sun of Iustice shal melt away this painting, as waxe melteth before the fire,
and that the beams of his Sun of justice shall melt away this painting, as wax melts before the fire,
cc cst dt n2 pp-f po31 n1 pp-f n1 vmb vvi av d n-vvg, c-acp n1 vvz p-acp dt n1,
(9) part (DIV2)
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and that euerie one shall appeare at last in his owne likenesse.
and that every one shall appear At last in his own likeness.
cc cst d pi vmb vvi p-acp ord p-acp po31 d n1.
(9) part (DIV2)
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The second, and that which is most hurtfull, Is to make publique holinesse the stalking horse to effect the better their secret villanies.
The second, and that which is most hurtful, Is to make public holiness the stalking horse to Effect the better their secret villainies.
dt ord, cc cst r-crq vbz av-ds j, vbz pc-acp vvi j n1 dt j-vvg n1 pc-acp vvi dt jc po32 j-jn n2.
(9) part (DIV2)
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This Imposture is proper vnto Hereticks, immitating therein the Pharisees, professing great zeale, and outward sanctimonie in their words and behauiour, that they may the better bring to passe their euill purposes.
This Imposture is proper unto Heretics, imitating therein the Pharisees, professing great zeal, and outward sanctimony in their words and behaviour, that they may the better bring to pass their evil Purposes.
d n1 vbz j p-acp n2, vvg av dt np2, vvg j n1, cc j n1 p-acp po32 n2 cc n1, cst pns32 vmb dt av-jc vvi pc-acp vvi po32 j-jn n2.
(9) part (DIV2)
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These men (saith Chrysologus ) make warre against the Church Mucrone Virtutis, With the sword of Vertue :
These men (Says Chrysologus) make war against the Church Mucrone Virtue, With the sword of Virtue:
np1 n2 (vvz np1) vvb n1 p-acp dt n1 vvb fw-gr, p-acp dt n1 pp-f n1:
(9) part (DIV2)
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All these our Sauiour Christ ouerthrew by his comming, •eauing him more tormented than euer heretofore;
All these our Saviour christ overthrew by his coming, •eauing him more tormented than ever heretofore;
d d po12 n1 np1 vvd p-acp po31 n-vvg, vvg pno31 av-dc vvn cs av av;
(11) part (DIV2)
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beeing like vnto Pirates, who set vp the Flagges of their enemies, that they may the more safely set vpon them, and come aboord them vnsuspected.
being like unto Pirates, who Set up the Flags of their enemies, that they may the more safely Set upon them, and come aboard them unsuspected.
vbg j p-acp n2, r-crq vvd a-acp dt n2 pp-f po32 n2, cst pns32 vmb dt av-dc av-j vvn p-acp pno32, cc vvb a-acp pno32 j-vvn-u.
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The third is, To take away from good workes the good intention of them. They giue almes, but not with intent to relieue the Poore;
The third is, To take away from good works the good intention of them. They give alms, but not with intent to relieve the Poor;
dt ord vbz, pc-acp vvi av p-acp j n2 dt j n1 pp-f pno32. pns32 vvb n2, cc-acp xx p-acp n1 pc-acp vvi dt j;
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they heare diuine Seruice, but not to complie with the Church; they fast, but not to mortifie their flesh, &c.
they hear divine Service, but not to comply with the Church; they fast, but not to mortify their Flesh, etc.
pns32 vvb j-jn n1, cc-acp xx pc-acp vvi p-acp dt n1; pns32 av-j, cc-acp xx pc-acp vvi po32 n1, av
(9) part (DIV2)
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Nolite fieri sicut hypocritae tristes. Sad, like Hypocrites, &c.
Nolite fieri sicut Hypocrites tristes. Sad, like Hypocrites, etc.
fw-la fw-la fw-la fw-la fw-fr. j, j n2, av
(10) part (DIV2)
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The Author of the imperfect Worke hath this note vpon this word Fieri, That it forbids thee not to be sad,
The Author of the imperfect Work hath this note upon this word Fieri, That it forbids thee not to be sad,
dt n1 pp-f dt j n1 vhz d n1 p-acp d n1 fw-la, cst pn31 vvz pno21 xx pc-acp vbi j,
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but to make thy selfe so. Thomas vpon the word Nolite, that we should not seeme sad.
but to make thy self so. Thomas upon the word Nolite, that we should not seem sad.
cc-acp pc-acp vvi po21 n1 av. np1 p-acp dt n1 fw-la, cst pns12 vmd xx vvi j.
(10) part (DIV2)
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The widdow that entreated for Absalons life sought to shed feigned teares, and to looke with a sad and heauie countenance:
The widow that entreated for Absalons life sought to shed feigned tears, and to look with a sad and heavy countenance:
dt n1 cst vvd p-acp npg1 n1 vvd pc-acp vvi j-vvn n2, cc pc-acp vvi p-acp dt j cc j n1:
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so do your Hypocrites, they are like your Stage-players; but as the Scepter and the Crowne is not the Actors that represents King Dauid ;
so do your Hypocrites, they Are like your Stageplayers; but as the Sceptre and the Crown is not the Actors that represents King David;
av vdb po22 n2, pns32 vbr av-j po22 n2; cc-acp c-acp dt n1 cc dt n1 vbz xx dt n2 cst vvz n1 np1;
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so that meagrenesse and leanenesse appertains not to the Hypocrite that represents the poenitent.
so that meagreness and leanenesse appertains not to the Hypocrite that represents the penitent.
av d n1 cc n1 vvz xx p-acp dt n1 cst vvz dt j-jn.
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Genua mea infirmata sunt à jeiunio, His legges grew weake with fasting, not with feigning to fast:Genua mea infirmata sunt à jeiunio, His legs grew weak with fasting, not with feigning to fast:
np1 fw-la fw-la fw-la fw-fr fw-la, po31 n2 vvd j p-acp vvg, xx p-acp vvg pc-acp vvi:
(10) part (DIV2)
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but the Hypocrite desires to be fat, though he would make a shew of fasting.
but the Hypocrite Desires to be fat, though he would make a show of fasting.
cc-acp dt n1 vvz pc-acp vbi j, cs pns31 vmd vvi dt n1 pp-f vvg.
(10) part (DIV2)
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Exterminant enim facies suas. They wryth their faces. Saint Hierome translates it Demoliuntur ; Saint Chrysostome, Corrumpunt :Exterminate enim fancies suas. They wryth their faces. Saint Jerome translates it Demoliuntur; Saint Chrysostom, Corrupt:
j fw-la ng2 fw-la. pns32 vvz po32 n2. n1 np1 vvz pn31 fw-la; n1 np1, np1:
(11) part (DIV2)
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and as a woman vseth to martirise & soke her face for to seeme faire;
and as a woman uses to martirise & soak her face for to seem fair;
cc c-acp dt n1 vvz pc-acp vvi cc vvi po31 n1 c-acp pc-acp vvi j;
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so the Hypocrite to seeme poenitent doth lay great burthens on his backe, onely for vaine glorie.
so the Hypocrite to seem penitent does lay great burdens on his back, only for vain glory.
av dt n1 pc-acp vvi j-jn vdz vvi j n2 p-acp po31 n1, av-j p-acp j n1.
(11) part (DIV2)
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Saint Bernard calleth these the Churches Porters, by reason of the great burdens that they beare;
Saint Bernard calls these the Churches Porters, by reason of the great burdens that they bear;
n1 np1 vvz d dt n2 n2, p-acp n1 pp-f dt j n2 cst pns32 vvb;
(11) part (DIV2)
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Vae, qui trahitis iniquitatem in funiculis vanitatis, & quasi vinculum plaustri peccatum ; There are those that draw the Chariot of Iniquitie with the cords of Vanitie: Vae, qui trahitis iniquitatem in funiculis vanitatis, & quasi vinculum plaustri peccatum; There Are those that draw the Chariot of Iniquity with the cords of Vanity:
fw-la, fw-la fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la fw-la; pc-acp vbr d cst vvb dt n1 pp-f n1 p-acp dt n2 pp-f n1:
(11) part (DIV2)
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The weight of sinne lies heauie, & the vanitie of Hypocrites seeke to make it light and easie.
The weight of sin lies heavy, & the vanity of Hypocrites seek to make it Light and easy.
dt n1 pp-f n1 vvz j, cc dt n1 pp-f n2 vvb pc-acp vvi pn31 j cc j.
(11) part (DIV2)
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Richardot compares them to Prince Emors vassals, who did all of them circumcise themselues to please a vaine young man, who were so exceeding sorely pained, that a whole citie could not defend it self against a brace of brothers. Richardot compares them to Prince Emors vassals, who did all of them circumcise themselves to please a vain young man, who were so exceeding sorely pained, that a Whole City could not defend it self against a brace of Brother's.
np1 vvz pno32 p-acp n1 n1 n2, r-crq vdd d pp-f pno32 vvi px32 pc-acp vvi dt j j n1, r-crq vbdr av vvg av-j vvn, cst dt j-jn n1 vmd xx vvi pn31 n1 p-acp dt n1 pp-f n2.
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Thomas figures forth the Deuill vnto vs by Senacherib, who layes vpon vs three burthens. The first, The grieuous yoke which he layeth vpon his seruants neckes.Thomas figures forth the devil unto us by Sennacherib, who lays upon us three burdens. The First, The grievous yoke which he Layeth upon his Servants necks.
np1 n2 av dt n1 p-acp pno12 p-acp np1, r-crq vvz p-acp pno12 crd n2. dt ord, dt j n1 r-crq pns31 vvz p-acp po31 ng1 n2.
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The second, The Rod wherewith he scourgeth them. The third, That Scepter and command wherewith he encreaseth his tributes and intollerable taxes.
The second, The Rod wherewith he scourges them. The third, That Sceptre and command wherewith he increases his Tributes and intolerable Taxes.
dt ord, dt n1 c-crq pns31 vvz pno32. dt ord, cst n1 cc n1 c-crq pns31 vvz po31 n2 cc j n2.
(11) part (DIV2)
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for to him there is no torment comparable to that, aswhen a man is freed from his torment.
for to him there is no torment comparable to that, aswhen a man is freed from his torment.
c-acp p-acp pno31 pc-acp vbz dx n1 j p-acp d, av dt n1 vbz vvn p-acp po31 n1.
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484
And therefore when Christ commanded him to goe out of a man whom he tormented, he told him, Quid mihi & tibi Iesu Nazarene? Venisti ante tempus torquere nos? i. What hast thou to doe with vs Iesus of Nazareth? art thou come to torment vs before our time.
And Therefore when christ commanded him to go out of a man whom he tormented, he told him, Quid mihi & tibi Iesu Nazarene? Venisti ante Tempus torquere nos? i. What hast thou to do with us Iesus of Nazareth? art thou come to torment us before our time.
cc av c-crq np1 vvd pno31 pc-acp vvi av pp-f dt n1 ro-crq pns31 vvd, pns31 vvd pno31, fw-la fw-la cc fw-la np1 np1? fw-la fw-la fw-la vvb fw-la? uh. q-crq vh2 pns21 pc-acp vdi p-acp pno12 np1 pp-f np1? vb2r pns21 vvb pc-acp vvi pno12 p-acp po12 n1.
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The thrusting of the Deuil out tormented not the man, but him:
The thrusting of the devil out tormented not the man, but him:
dt vvg pp-f dt n1 av vvd xx dt n1, cc-acp pno31:
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it is Gods prouidence ouer vs, to seeke to draw vs to serue him truly without dissimulation;
it is God's providence over us, to seek to draw us to serve him truly without dissimulation;
pn31 vbz ng1 n1 p-acp pno12, pc-acp vvi pc-acp vvi pno12 pc-acp vvi pno31 av-j p-acp n1;
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but Hypocrites, Exterminant facies suas, vt appareant hominibus jeiunantes, i. They put their faces out of fashion, that they may appeare vnto men to fast ;
but Hypocrites, Exterminate fancies suas, vt appareant hominibus jeiunantes, i. They put their faces out of fashion, that they may appear unto men to fast;
cc-acp n2, j ng2 n1, fw-la n1 fw-la n2, sy. pns32 vvd po32 n2 av pp-f n1, cst pns32 vmb vvi p-acp n2 pc-acp vvi;
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it is a kind of Inchantment which worketh vpon them, to gaine the good opinion of men.
it is a kind of Enchantment which works upon them, to gain the good opinion of men.
pn31 vbz dt n1 pp-f n1 r-crq vvz p-acp pno32, pc-acp vvi dt j n1 pp-f n2.
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Saul made light esteem of it, that Samuel should honour him before the People, ballancing this against Gods reprobation of him.Saul made Light esteem of it, that Samuel should honour him before the People, balancing this against God's reprobation of him.
np1 vvd j n1 pp-f pn31, cst np1 vmd vvi pno31 p-acp dt n1, vvg d p-acp ng1 n1 pp-f pno31.
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Honour is a good thing, which though God be desirous to haue wholly to himselfe,
Honour is a good thing, which though God be desirous to have wholly to himself,
n1 vbz dt j n1, r-crq cs np1 vbb j pc-acp vhi av-jn pc-acp px31,
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yet is it not to bee condemned in man, but it hath it's restraint and its bridle;
yet is it not to be condemned in man, but it hath it's restraint and its bridle;
av vbz pn31 xx pc-acp vbi vvn p-acp n1, cc-acp pn31 vhz pn31|vbz n1 cc po31 n1;
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the danger is in making the bridle the spurre, and so to jerke out beyond our bounds.
the danger is in making the bridle the spur, and so to jerk out beyond our bounds.
dt n1 vbz p-acp vvg dt n1 dt n1, cc av p-acp n1 av p-acp po12 n2.
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To vse it moderately and modestly, and to Gods glorie, it is good, and much good may it doe thee;
To use it moderately and modestly, and to God's glory, it is good, and much good may it do thee;
p-acp vvi pn31 av-j cc av-j, cc p-acp npg1 n1, pn31 vbz j, cc d j vmb pn31 vdi pno21;
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but that thou shouldest liue vpon the depēdency of man, & become the captiue of common opinion,
but that thou Shouldst live upon the dependency of man, & become the captive of Common opinion,
cc-acp cst pns21 vmd2 vvi p-acp dt n1 pp-f n1, cc vvi dt j-jn pp-f j n1,
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& only to esteem of popular applause, &c. this is vtterly vnlawfull, & meerely Pharasaicall.
& only to esteem of popular applause, etc. this is utterly unlawful, & merely Pharisaical.
cc av-j pc-acp vvi pp-f j n1, av d vbz av-j j, cc av-j j.
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Saint Austen sheweth That Hypocrites fish with a golden hooke, where ordinarily the profit doth not quit the cost.
Saint Austen shows That Hypocrites Fish with a golden hook, where ordinarily the profit does not quit the cost.
n1 np1 vvz d n2 vvb p-acp dt j n1, c-crq av-j dt n1 vdz xx vvi dt n1.
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Verily I say vnto you, they haue receiued their reward.
Verily I say unto you, they have received their reward.
av-j pns11 vvb p-acp pn22, pns32 vhb vvn po32 n1.
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Petrus Chrisologus noteth, That Christ calles that a receiuing of a reward, which was the loosing of it. Peter Chrysologus notes, That christ calls that a receiving of a reward, which was the losing of it.
np1 np1 vvz, cst np1 vvz cst dt n-vvg pp-f dt n1, r-crq vbds dt n-vvg pp-f pn31.
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That Fasting which is rented forth to the eyes of man, is not to expectany payment from the hands of God.
That Fasting which is rented forth to the eyes of man, is not to expectany payment from the hands of God.
d n-vvg r-crq vbz vvn av p-acp dt n2 pp-f n1, vbz xx p-acp n1 n1 p-acp dt n2 pp-f np1.
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Thou doest either sel or hire out thy house, thou settest vp a bill, thou either mak'st sale of it,
Thou dost either sell or hire out thy house, thou settest up a bill, thou either Makest sale of it,
pns21 vd2 av-d vvd cc vvi av po21 n1, pns21 vv2 p-acp dt n1, pns21 d vv2 n1 pp-f pn31,
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or rent'st it out for a thousand ducats to Iohn, it were madnesse in thee to pretend to recouer the same of Peter, who did neither hire nor buy it of thee.
or rentest it out for a thousand ducats to John, it were madness in thee to pretend to recover the same of Peter, who did neither hire nor buy it of thee.
cc js pn31 av p-acp dt crd n2 p-acp np1, pn31 vbdr n1 p-acp pno21 pc-acp vvi pc-acp vvi dt d pp-f np1, r-crq vdd av-dx vvi ccx vvi pn31 pp-f pno21.
(12) part (DIV2)
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A woman desires to seeme faire, she seemeth so, and is so esteemed; her ambition is to please, she hath her wish:
A woman Desires to seem fair, she seems so, and is so esteemed; her ambition is to please, she hath her wish:
dt n1 vvz pc-acp vvi j, pns31 vvz av, cc vbz av vvn; po31 n1 vbz pc-acp vvi, pns31 vhz po31 n1:
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she hath already receiued the recompence of her desire, what can she expect more? God calls vpon thee to serue him, thou wilt not,
she hath already received the recompense of her desire, what can she expect more? God calls upon thee to serve him, thou wilt not,
pns31 vhz av vvn dt n1 pp-f po31 n1, q-crq vmb pns31 vvi dc? np1 vvz p-acp pno21 pc-acp vvi pno31, pns21 vm2 xx,
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but wilt serue the world, What canst thou then demand at his hands? Nonne ex denario conuenisti mecum? tolle quod tuum est, i. Didst thou not agree with me for a penny? take what is thy owne.
but wilt serve the world, What Canst thou then demand At his hands? Nonne ex denario conuenisti mecum? Take quod tuum est, i. Didst thou not agree with me for a penny? take what is thy own.
cc-acp vm2 vvi dt n1, q-crq vm2 pns21 av vvi p-acp po31 n2? n1 fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la, sy. vdd2 pns21 xx vvi p-acp pno11 p-acp dt n1? vvb r-crq vbz po21 d.
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You know whose saying it was, and vpon what occasion.
You know whose saying it was, and upon what occasion.
pn22 vvb rg-crq vvg pn31 vbds, cc p-acp r-crq n1.
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The pay which the Hypocrite requireth, is, the applause of the world, he hath receiued that alreadie,
The pay which the Hypocrite requires, is, the applause of the world, he hath received that already,
dt n1 r-crq dt n1 vvz, vbz, dt n1 pp-f dt n1, pns31 vhz vvn d av,
(12) part (DIV2)
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and therefore can aske no more.
and Therefore can ask no more.
cc av vmb vvi av-dx av-dc.
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Where by the way I would haue you to note, That if we make God the ayme of all our Workes, we thereby bind him so much vnto vs, that euen those which he hath not commanded vs, he will receiue in good part and reward them.
Where by the Way I would have you to note, That if we make God the aim of all our Works, we thereby bind him so much unto us, that even those which he hath not commanded us, he will receive in good part and reward them.
c-crq p-acp dt n1 pns11 vmd vhi pn22 pc-acp vvi, cst cs pns12 vvb np1 dt n1 pp-f d po12 vvz, pns12 av vvb pno31 av av-d p-acp pno12, cst av d r-crq pns31 vhz xx vvn pno12, pns31 vmb vvi p-acp j n1 cc vvi pno32.
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Mary Magdalen poured forth a pretious box of oyntment vpon our Sauiours head.Marry Magdalen poured forth a precious box of ointment upon our Saviour's head.
uh np1 vvd av dt j n1 pp-f n1 p-acp po12 ng1 n1.
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Now, if we should haue ask't of our Sauiour, whether he tooke much pleasure in this seruice that she did him, he would haue answered, No. But now that she had done it, fauoring her good intention, he defended her against those that murmured thereat,
Now, if we should have asked of our Saviour, whither he took much pleasure in this service that she did him, he would have answered, No. But now that she had done it, favouring her good intention, he defended her against those that murmured thereat,
av, cs pns12 vmd vhi vvn pp-f po12 n1, cs pns31 vvd d n1 p-acp d n1 cst pns31 vdd pno31, pns31 vmd vhi vvn, uh-dx p-acp av cst pns31 vhd vdn pn31, vvg po31 j n1, pns31 vvd pno31 p-acp d cst vvd av,
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and commending this piece of seruice, he sayd, Ad sepeliendum me fecit, i. She did it to burie me ;
and commending this piece of service, he said, Ad sepeliendum me fecit, i. She did it to bury me;
cc vvg d n1 pp-f n1, pns31 vvd, fw-la fw-la pno11 fw-la, sy. pns31 vdd pn31 pc-acp vvi pno11;
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& caused this her liberalitie to be published to the whole World.
& caused this her liberality to be published to the Whole World.
cc vvd d po31 n1 pc-acp vbi vvn p-acp dt j-jn n1.
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Dauid had a purpose to haue built a temple vnto God, and God accepted of his good will;David had a purpose to have built a temple unto God, and God accepted of his good will;
np1 vhd dt n1 pc-acp vhi vvn dt n1 p-acp np1, cc np1 vvd pp-f po31 j n1;
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but yet for some reasons, willed him not to doe it, Tu non aedificabis mihi domum, i. but yet for Some Reasons, willed him not to do it, Tu non aedificabis mihi domum, i.
cc-acp av c-acp d n2, vvd pno31 xx pc-acp vdi pn31, fw-la fw-fr fw-la fw-la fw-la, sy.
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Thou shalt not build me an House, &c. They haue receiued their Reward, i. Nothing, because the World it selfe must also come to nothing.Thou shalt not built me an House, etc. They have received their Reward, i. Nothing, Because the World it self must also come to nothing.
pns21 vm2 xx vvi pno11 dt n1, av pns32 vhb vvn po32 n1, sy. np1, p-acp dt n1 pn31 n1 vmb av vvi p-acp pix.
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The World is like a subtle beast, which makes little reckoning of him that feares him:
The World is like a subtle beast, which makes little reckoning of him that fears him:
dt n1 vbz av-j dt j n1, r-crq vvz j n-vvg pp-f pno31 cst vvz pno31:
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Or like your In-keeper, who is more mindfull of those guests that pay him not, than those that haue truely payd him.
Or like your Innkeeper, who is more mindful of those guests that pay him not, than those that have truly paid him.
cc vvb po22 n1, r-crq vbz av-dc j pp-f d n2 cst vvb pno31 xx, cs d cst vhb av-j vvn pno31.
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The World esteemes more of one poore deuout Soule, that tramples all the honours thereof vnder his feet, and seemes to scorne the World;
The World esteems more of one poor devout Soul, that tramples all the honours thereof under his feet, and seems to scorn the World;
dt n1 vvz dc pp-f crd j j n1, cst vvz d dt n2 av p-acp po31 n2, cc vvz pc-acp vvi dt n1;
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than of those Roman Emperours which did serue and honour it with the vanitie of their triumphs.
than of those Roman emperors which did serve and honour it with the vanity of their Triumphos.
cs pp-f d njp n2 r-crq vdd vvi cc vvi pn31 p-acp dt n1 pp-f po32 n2.
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520
Their Reward.
Their Reward.
po32 n1.
(13) part (DIV2)
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521
Diuers holy Saints, and graue Philosophers, haue vttered such Hyperboles of the shortnesse of our life, that without an Hyperbole, That which is to come, may in a manner bee counted as past.
Diverse holy Saints, and graven Philosophers, have uttered such Hyperboles of the shortness of our life, that without an Hyperbole, That which is to come, may in a manner be counted as past.
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Seneca calls it a Point, and lesse than a Point.Senecca calls it a Point, and less than a Point.
np1 vvz pn31 dt n1, cc av-dc cs dt n1.
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And a Point hath scarce any more being or duration, than what imagination or a thought will giue it.
And a Point hath scarce any more being or duration, than what imagination or a Thought will give it.
cc dt n1 vhz av-j d dc n1 cc n1, cs r-crq n1 cc dt n1 vmb vvi pn31.
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A smoke, a shadow, a vapour, and the like, lasts but a little while; all which, are accommodated to our life:
A smoke, a shadow, a vapour, and the like, lasts but a little while; all which, Are accommodated to our life:
dt n1, dt n1, dt n1, cc dt j, vvz p-acp dt j n1; d r-crq, vbr vvn p-acp po12 n1:
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But a Point indureth much lesse. And therefore Iob sayth, That the ioy of an Hypocrite is but a Point.
But a Point Endureth much less. And Therefore Job say, That the joy of an Hypocrite is but a Point.
cc-acp dt n1 vvz d dc. cc av np1 vvz, cst dt n1 pp-f dt n1 vbz p-acp dt n1.
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And if this bee their recompence, Receperunt mercedem suam.
And if this be their recompense, Receperunt mercedem suam.
cc cs d vbb po32 n1, fw-la fw-la fw-la.
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Many infirmities in women, seeme greatnesse with childe, and promise children, but they prooue to be lyes and falshood;
Many infirmities in women, seem greatness with child, and promise children, but they prove to be lies and falsehood;
d n2 p-acp n2, vvb n1 p-acp n1, cc vvi n2, cc-acp pns32 vvb pc-acp vbi n2 cc n1;
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Like that birth of the Mountaines which the Poets feigned, were deliuered in the end, of a Mouse.
Like that birth of the Mountains which the Poets feigned, were Delivered in the end, of a Mouse.
av-j d n1 pp-f dt n2 r-crq dt n2 vvd, vbdr vvn p-acp dt n1, pp-f dt n1.
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He that shall see an Hypocrite clothed with apparences, with outsides of holinesse and vertue, will thinke that hee carries Heauen in his brest:
He that shall see an Hypocrite clothed with apparences, with outsides of holiness and virtue, will think that he carries Heaven in his breast:
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But it appeareth in the end, that it was not a conception, but an infirmitie.
But it appears in the end, that it was not a conception, but an infirmity.
cc-acp pn31 vvz p-acp dt n1, cst pn31 vbds xx dt n1, cc-acp dt n1.
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531
Heereunto Iob alludeth, when hee sayth, Congregatio Hypocritae, sterilis, The posteritie and succession of an Hypocrite shall be barren ;
Hereunto Job alludeth, when he say, Congregation Hypocrites, sterilis, The posterity and succession of an Hypocrite shall be barren;
av np1 vvz, c-crq pns31 vvz, fw-la fw-la, fw-la, dt n1 cc n1 pp-f dt n1 vmb vbi j;
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It shall conceiue in sorrow and bring foorth wickednesse. And as a woman after much paine in her trauaile, brings foorth a Monster;
It shall conceive in sorrow and bring forth wickedness. And as a woman After much pain in her travail, brings forth a Monster;
pn31 vmb vvi p-acp n1 cc vvi av n1. cc c-acp dt n1 p-acp d n1 p-acp po31 n1, vvz av dt n1;
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so the Hypocrite, after hee hath martyred himselfe, shall find no other birth but Hell.
so the Hypocrite, After he hath martyred himself, shall find no other birth but Hell.
av dt n1, c-acp pns31 vhz vvn px31, vmb vvi dx j-jn n1 p-acp n1.
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Their Reward. It is noted, that men much resent the losse of their great and tedious labours.
Their Reward. It is noted, that men much resent the loss of their great and tedious labours.
po32 n1. pn31 vbz vvn, cst n2 d vvi dt n1 pp-f po32 j cc j n2.
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As hee, that hauing spent thirtie yeares in the Indies in businesses as painefull, as base and vile,
As he, that having spent thirtie Years in the Indies in businesses as painful, as base and vile,
p-acp pns31, cst vhg vvn crd n2 p-acp dt np2 p-acp n2 p-acp j, c-acp j cc j,
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and with a great-deale of toile hauing heaped together a hundred thousand Ducats, when he is come euen to the hauen and readie to land, scapes onely with his life vpon a poore planke;
and with a great-deal of toil having heaped together a hundred thousand Ducats, when he is come even to the Haven and ready to land, escapes only with his life upon a poor plank;
cc p-acp dt j pp-f n1 vhg vvn av dt crd crd n2, c-crq pns31 vbz vvn av p-acp dt n1 cc j p-acp n1, vvz av-j p-acp po31 n1 p-acp dt j n1;
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The Souldier, which after so many yeares hauing wearied out his shoulders with carrying his musket,
The Soldier, which After so many Years having wearied out his shoulders with carrying his musket,
dt n1, r-crq p-acp av d n2 vhg vvn av po31 n2 p-acp vvg po31 n1,
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when hee comes home poore, hungrie, and vnrewarded, &c. Whence I doe note that euen these men haue some hope of Heauen;
when he comes home poor, hungry, and unrewarded, etc. Whence I do note that even these men have Some hope of Heaven;
c-crq pns31 vvz av-an j, j, cc j-vvn-u, av c-crq pns11 vdb vvi cst av d n2 vhb d n1 pp-f n1;
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but the Hypocrite, who after threescore yeares of martyrdome hath tired himselfe, hath no hope of Heauen,
but the Hypocrite, who After threescore Years of martyrdom hath tired himself, hath no hope of Heaven,
cc-acp dt n1, r-crq p-acp crd n2 pp-f n1 vhz vvn px31, vhz dx n1 pp-f n1,
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but dyes desperate, breathing 〈 ◊ 〉 at his last gaspe, Capiat omnia daemon.
but dies desperate, breathing 〈 ◊ 〉 At his last gasp, Capita omnia daemon.
cc-acp vvz j, j-vvg 〈 sy 〉 p-acp po31 ord n1, n1 fw-la n1.
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541
Christ cursed the figge-tree, •ecause hee found it without fruit, what would he haue done if he had found it without leaues? That diuine Historiographer treating of the Locusts of Aegypt, sayth, That they left neither fruit nor leaues on the trees, Nihil omnino virens relictū est in lignis, & in herbis terrae.
christ cursed the Fig tree, •ecause he found it without fruit, what would he have done if he had found it without leaves? That divine Historiographer treating of the Locusts of Egypt, say, That they left neither fruit nor leaves on the trees, Nihil Omnino virens relictū est in lignis, & in herbis terrae.
np1 vvd dt n1, n1 pns31 vvd pn31 p-acp n1, r-crq vmd pns31 vhi vdn cs pns31 vhd vvn pn31 p-acp n2? cst j-jn n1 vvg pp-f dt n2 pp-f np1, vvz, cst pns32 vvd dx n1 ccx n2 p-acp dt n2, fw-la uh fw-la fw-la fw-la p-acp fw-la, cc p-acp fw-la fw-la.
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Ieremy complaines, that the sinnes of his people had made the Earth so barren, that there remained neither grape in their vineyards, figge on their fig-trees,Ieremy complains, that the Sins of his people had made the Earth so barren, that there remained neither grape in their vineyards, fig on their figtrees,
np1 vvz, cst dt n2 pp-f po31 n1 vhd vvn dt n1 av j, cst a-acp vvd dx n1 p-acp po32 n2, n1 p-acp po32 n2,
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nor leaues vpon their other plants; it is the badge of a bad Christian when his sins leaue neither fruit, bough,
nor leaves upon their other plants; it is the badge of a bad Christian when his Sins leave neither fruit, bough,
ccx vvz p-acp po32 j-jn n2; pn31 vbz dt n1 pp-f dt j np1 c-crq po31 n2 vvi dx n1, n1,
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nor leafe to show there is hope of life in him.
nor leaf to show there is hope of life in him.
ccx n1 pc-acp vvi a-acp vbz n1 pp-f n1 p-acp pno31.
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And therefore the Scripture in proofe of this point, doth in many places call an Hypocrite a Sinner.
And Therefore the Scripture in proof of this point, does in many places call an Hypocrite a Sinner.
cc av dt n1 p-acp n1 pp-f d n1, vdz p-acp d n2 vvb dt n1 dt n1.
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Tu vero vnge caput tuum, & faciem tuam laua. But doe thou annoint thy head and wash thy face.
Tu vero unge caput tuum, & Face tuam Lava. But doe thou anoint thy head and wash thy face.
fw-la fw-la n1 fw-la fw-la, cc fw-la fw-la fw-la. p-acp n1 pns21 vvi po21 n1 cc vvi po21 n1.
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It was the fashion not only with the Hebrewes, but all the easterne people, to annoynt themselues on feastiuall dayes,
It was the fashion not only with the Hebrews, but all the eastern people, to anoint themselves on festival days,
pn31 vbds dt n1 xx av-j p-acp dt njpg2, p-acp d dt j n1, pc-acp vvi px32 p-acp n1 n2,
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& when any prosperous chaunce befell them:
& when any prosperous chance befell them:
cc c-crq d j n1 vvd pno32:
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But it is both Saint Chrisostomes, and Saint Hieroms note, That Christ doth not so much pretend, that we should annoynt the Head,
But it is both Saint Chrysostom, and Saint Hieroms note, That christ does not so much pretend, that we should anoint the Head,
cc-acp pn31 vbz d n1 npg1, cc n1 n2 vvb, cst np1 vdz xx av av-d vvi, cst pns12 vmd vvi dt n1,
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or wash the Face, as that we should shun the ostentation of our fasting. This Tu vero, But thou, hath an emphasis with it.
or wash the Face, as that we should shun the ostentation of our fasting. This Tu vero, But thou, hath an emphasis with it.
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Thou, that desirest to please God with thy fasting; thou, that weighest what thy workes are, being fauoured and accepted of God;
Thou, that Desirest to please God with thy fasting; thou, that weighest what thy works Are, being favoured and accepted of God;
pns21, cst vv2 pc-acp vvi np1 p-acp po21 n-vvg; pns21, cst vv2 q-crq po21 n2 vbr, vbg vvn cc vvn pp-f np1;
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thou, that doest not esteeme the applause of the World, put away that sorrow which fasting bringeth with it with tokens of ioy.
thou, that dost not esteem the applause of the World, put away that sorrow which fasting brings with it with tokens of joy.
pns21, cst vd2 xx vvi dt n1 pp-f dt n1, vvd av d n1 r-crq n-vvg vvz p-acp pn31 p-acp n2 pp-f n1.
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Annoynt thy Head.
Anoint thy Head.
vvi po21 n1
(16) part (DIV2)
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There cannot any day bee more feastiuall and ioyfull vnto thee, than that wherein thou shalt offer vnto God the sacrifice of thy flesh.
There cannot any day be more festival and joyful unto thee, than that wherein thou shalt offer unto God the sacrifice of thy Flesh.
a-acp vmbx d n1 vbi av-dc n1 cc j p-acp pno21, cs cst c-crq pns21 vm2 vvi p-acp np1 dt n1 pp-f po21 n1.
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First, because the weaker and feebler it is, by so much thy Spirit is the stronger.
First, Because the Weaker and feebler it is, by so much thy Spirit is the Stronger.
ord, c-acp dt jc cc jc pn31 vbz, p-acp av av-d po21 n1 vbz dt jc.
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According to that of Saint Paul, When I am weake, then am I strong.
According to that of Saint Paul, When I am weak, then am I strong.
vvg p-acp d pp-f n1 np1, c-crq pns11 vbm j, av vbm pns11 j.
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Secondly, because if at thy repentance, Heauen and the Angels reioyce, it is not much that thou also shouldest be glad.
Secondly, Because if At thy Repentance, Heaven and the Angels rejoice, it is not much that thou also Shouldst be glad.
ord, c-acp cs p-acp po21 n1, n1 cc dt n2 vvb, pn31 vbz xx av-d cst pns21 av vmd2 vbi j.
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Thirdly, because thereby thou ouer-comest thy enemy, and triumphest ouer him. Et nemo maestus triumphat. i. No man is sad when he triumpheth.
Thirdly, Because thereby thou overcomest thy enemy, and triumphest over him. Et nemo maestus Triumphant. i. No man is sad when he Triumpheth.
ord, c-acp av pns21 j po21 n1, cc vv2 p-acp pno31. fw-fr np1 fw-la j. sy. dx n1 vbz j c-crq pns31 vvz.
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Fourthly, because the ioy of the Spirit is great, and maketh vs to continue in the seruice of God.
Fourthly, Because the joy of the Spirit is great, and makes us to continue in the service of God.
ord, c-acp dt n1 pp-f dt n1 vbz j, cc vv2 pno12 pc-acp vvi p-acp dt n1 pp-f np1.
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For he that once tasteth the sweetnesse of louing him, hardly can forget him. Vt in eo crescatis in salutem, si tamen gustatis, quoniam suauis est Dominus. i. That yee may grow vp in him vnto saluation, if so bee yee tast how sweet the Lord is.
For he that once tasteth the sweetness of loving him, hardly can forget him. Vt in eo crescatis in salutem, si tamen gustatis, quoniam suauis est Dominus. i. That ye may grow up in him unto salvation, if so be ye taste how sweet the Lord is.
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And this cheerefulnesse God will not haue in the Soule onely, but in the body also;
And this cheerfulness God will not have in the Soul only, but in the body also;
cc d n1 np1 vmb xx vhi p-acp dt n1 av-j, cc-acp p-acp dt n1 av;
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for it is meant of both.
for it is meant of both.
p-acp pn31 vbz vvn pp-f d.
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Hilarem datorem diligit Deus. And the glory of the kings daughter, although Daui• saith, that it ought to be principally within, Gloria filiae regis ab intus, The glorie of the Kings daughter is within ;Hilarem datorem diligit Deus. And the glory of the Kings daughter, although Daui• Says, that it ought to be principally within, Gloria Filial regis ab intus, The glory of the Kings daughter is within;
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(16) part (DIV2)
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yet is it likewise to bee manifested outwardly: In fimbrijs aureis circumamicta varietate, i. Her clothing is of wrought gold, and her rayment of needle worke.
yet is it likewise to be manifested outwardly: In fimbrijs aureis circumamicta varietate, i. Her clothing is of wrought gold, and her raiment of needle work.
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For God hauing created all, he will be serued with all.
For God having created all, he will be served with all.
p-acp np1 vhg vvn d, pns31 vmb vbi vvn p-acp d.
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For this God respected Abell and his offering, and not Caine. And he was not pleased with him onely,
For this God respected Abel and his offering, and not Cain. And he was not pleased with him only,
p-acp d np1 vvd np1 cc po31 n1, cc xx np1. cc pns31 vbds xx vvn p-acp pno31 av-j,
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for that hee had offered vp the best of his flocke, but for the willingnesse wherewith he did it,
for that he had offered up the best of his flock, but for the willingness wherewith he did it,
c-acp cst pns31 vhd vvn a-acp dt js pp-f po31 n1, cc-acp p-acp dt n1 c-crq pns31 vdd pn31,
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and cheerefulnesse of heart and countenance. And this put Cain quite out of countenance, and made him to hang the head.
and cheerfulness of heart and countenance. And this put Cain quite out of countenance, and made him to hang the head.
cc n1 pp-f n1 cc n1. cc d vvn np1 av av pp-f n1, cc vvd pno31 pc-acp vvi dt n1.
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Who can offer the chaffe of his corne to God with a good face.
Who can offer the chaff of his corn to God with a good face.
q-crq vmb vvi dt n1 pp-f po31 n1 p-acp np1 p-acp dt j n1.
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Annoint thy head. God wil that we shew our selues glad & cheerfull when we serue him.Anoint thy head. God will that we show our selves glad & cheerful when we serve him.
vvb po21 n1. np1 n1 cst pns12 vvb po12 n2 j cc j c-crq pns12 vvb pno31.
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Aaron was sad for the death of his daughters; Aaron was sad for the death of his daughters;
np1 vbds j p-acp dt n1 pp-f po31 n2;
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& Moses reprehending him because he had not eaten that day of the Sacrifice, hee told him, Quomodo potui comedere aut placere Deo in Ceremonijs mente lucubri? i. How could I eat or please God in the Ceremonies, with a mournefull mind? And the Text saith, That Moses rested satisfied.
& Moses reprehending him Because he had not eaten that day of the Sacrifice, he told him, Quomodo potui comedere Or placere God in Ceremonijs mente lucubri? i. How could I eat or please God in the Ceremonies, with a mournful mind? And the Text Says, That Moses rested satisfied.
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(16) part (DIV2)
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Baruc saith, That the Starres beeing called by their Creator, answered, Adsumus, We are here ; and they did giue their light Cum jucunditate, With delight: Baruch Says, That the Stars being called by their Creator, answered, Adsumus, We Are Here; and they did give their Light Cum jucunditate, With delight:
j vvz, cst dt n2 vbg vvn p-acp po32 n1, vvd, fw-la, pns12 vbr av; cc pns32 vdd vvi po32 j fw-la fw-la, p-acp n1:
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God had no need of their light in Heauen, Lucerna eius est Agnus, His light is the Lambe ;
God had no need of their Light in Heaven, Lucerne eius est Agnus, His Light is the Lamb;
np1 vhd dx n1 pp-f po32 n1 p-acp n1, fw-la fw-la fw-la np1, po31 n1 vbz dt n1;
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but because God commanded them to affoord man light, they did it cheerefully.
but Because God commanded them to afford man Light, they did it cheerfully.
cc-acp c-acp np1 vvd pno32 pc-acp vvi n1 n1, pns32 vdd pn31 av-j.
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If they without hope of reward serue thee with that alacritie, thou whose hope is from God, Vnge caput tuum, Annoint thy head.
If they without hope of reward serve thee with that alacrity, thou whose hope is from God, Unge caput tuum, Anoint thy head.
cs pns32 p-acp n1 pp-f n1 vvi pno21 p-acp d n1, pns21 rg-crq n1 vbz p-acp np1, vvb fw-la fw-la, vvb po21 n1.
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Annoint thy head. The Gospell aduertiseth thee to be merrie, the Church, to mourne;Anoint thy head. The Gospel advertiseth thee to be merry, the Church, to mourn;
vvb po21 n1. dt n1 vvz pno21 pc-acp vbi j, dt n1, pc-acp vvi;
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How are these two to be reconciled? I answer, That all thy felicitie consisting in thy sorrow, thou mai'st verie well be merrie to see thy self sad.
How Are these two to be reconciled? I answer, That all thy felicity consisting in thy sorrow, thou Mayest very well be merry to see thy self sad.
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Greene wood being put vpon the fire, weepes and burnes; A deepe valley is cleere on the one side, and cloudie on the other.
Greene wood being put upon the fire, weeps and burns; A deep valley is clear on the one side, and cloudy on the other.
np1 n1 vbg vvn p-acp dt n1, vvz cc vvz; dt j-jn n1 vbz j p-acp dt crd n1, cc j p-acp dt n-jn.
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Mans brest is sad in one part, and ioyfull in the other:
men breast is sad in one part, and joyful in the other:
ng1 n1 vbz j p-acp crd n1, cc j p-acp dt n-jn:
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Saint Paul specifies two sorts of sorrow, one which growes from God, the other from the world; that giues life, this, death.
Saint Paul Specifies two sorts of sorrow, one which grows from God, the other from the world; that gives life, this, death.
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Saint Iohn sets down two sorts of death, one verie bad, the other verie good:
Saint John sets down two sorts of death, one very bad, the other very good:
n1 np1 vvz a-acp crd n2 pp-f n1, pi av j, dt n-jn av j:
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so there are two sorts of sorrow, &c. Baruc saith, That the soule that sorroweth for his sinnes giues glorie vnto God.
so there Are two sorts of sorrow, etc. Baruch Says, That the soul that sorroweth for his Sins gives glory unto God.
av a-acp vbr crd n2 pp-f n1, av j vvz, cst dt n1 cst vvz p-acp po31 n2 vvz n1 p-acp np1.
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Leuiticus commandeth, That they should celebrate with great solemnitie the day of expiation; Et affligetis animas vestras, And yee shall afflict your soules. Leviticus commands, That they should celebrate with great solemnity the day of expiation; Et affligetis animas Vestras, And ye shall afflict your Souls.
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It seemes not to sound well, That men should make a great Feast with afflicting their soules:
It seems not to found well, That men should make a great Feast with afflicting their Souls:
pn31 vvz xx pc-acp vvi av, cst n2 vmd vvi dt j n1 p-acp vvg po32 n2:
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Who seeth in secret. He liues hid from thee, but not thou from him:Who sees in secret. He lives hid from thee, but not thou from him:
r-crq vvz p-acp j-jn. pns31 vvz vvn p-acp pno21, cc-acp xx pns21 p-acp pno31:
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but for Gods friend no Feast ought to be accounted so great, as to offer vnto him a sorrowfull and contrite heart.
but for God's friend no Feast ought to be accounted so great, as to offer unto him a sorrowful and contrite heart.
cc-acp c-acp ng1 n1 dx n1 vmd pc-acp vbi vvn av j, c-acp pc-acp vvi p-acp pno31 dt j cc j n1.
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For as there is nothing more sad than sinne, so is there nothing so cheereful as to bewaile it. Ne vidiaris hominibus jeiunans, i. That thou seeme not to men to fast.
For as there is nothing more sad than sin, so is there nothing so cheerful as to bewail it. Ne vidiaris hominibus jeiunans, i. That thou seem not to men to fast.
p-acp a-acp pc-acp vbz pix av-dc j cs n1, av vbz pc-acp pix av j c-acp pc-acp vvi pn31. fw-fr fw-la fw-la fw-la, sy. cst pns21 vvb xx p-acp n2 pc-acp vvi.
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For herein is a great deale of danger.
For herein is a great deal of danger.
c-acp av vbz dt j n1 pp-f n1.
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A Monke told the Abbot Macharius, I fast (quoth he) in the City in that sort, that it is not possible for a man to fast more in a Wildernesse:
A Monk told the Abbot Macharius, I fast (quoth he) in the city in that sort, that it is not possible for a man to fast more in a Wilderness:
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Whereunto he replied, For all that, I think there is lesse eaten in the wildernesse, though there be no eyes, as baits, to feed this thy vanitie.
Whereunto he replied, For all that, I think there is less eaten in the Wilderness, though there be no eyes, as baits, to feed this thy vanity.
c-crq pns31 vvd, c-acp d d, pns11 vvb pc-acp vbz av-dc vvn p-acp dt n1, cs pc-acp vbb dx n2, c-acp n2, pc-acp vvi d po21 n1.
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Our Sauior did marke out three sorts of Eunuchs; some by nature, some made so by the world, and some by God:
Our Saviour did mark out three sorts of Eunuchs; Some by nature, Some made so by the world, and Some by God:
po12 n1 vdd vvi av crd n2 pp-f n2; d p-acp n1, d vvd av p-acp dt n1, cc d p-acp np1:
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so likewise are there three sorts of Fasters, some to preserue their Complexion, some for to please the World, others for Gods sake.
so likewise Are there three sorts of Fasters, Some to preserve their Complexion, Some for to please the World, Others for God's sake.
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Abulensis doubting, Why God permitted not vnto his People those triumphs which other nations did so much glorie in? answereth, That he would not suffer them,Abulensis doubting, Why God permitted not unto his People those Triumphos which other Nations did so much glory in? Answers, That he would not suffer them,
np1 vvg, q-crq np1 vvd xx p-acp po31 n1 d n2 r-crq j-jn n2 vdd av d n1 p-acp? vvz, cst pns31 vmd xx vvi pno32,
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because they should not fauour of them:
Because they should not favour of them:
c-acp pns32 vmd xx vvi pp-f pno32:
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for the People said in their heart, though they did not professe it with their mouth, Manus nostra excelsa, & non Dominus, fecit haec omnia, i. Our own high hand, and not the Lord, hath done all these things:
for the People said in their heart, though they did not profess it with their Mouth, Manus nostra excelsa, & non Dominus, fecit haec omnia, i. Our own high hand, and not the Lord, hath done all these things:
p-acp dt n1 vvd p-acp po32 n1, cs pns32 vdd xx vvi pn31 p-acp po32 n1, fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la, sy. po12 d j n1, cc xx dt n1, vhz vdn d d n2:
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Whereas they should say, Non nobis Domine, non nobis, sed nomini tuo da gloriam, i. Not vnto vs, ô Lord, not vnto vs, but to thine owne name giue the glorie.
Whereas they should say, Non nobis Domine, non nobis, sed nomini tuo da gloriam, i. Not unto us, o Lord, not unto us, but to thine own name give the glory.
cs pns32 vmd vvi, fw-fr fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, sy. xx p-acp pno12, uh n1, xx p-acp pno12, cc-acp p-acp po21 d n1 vvi dt n1.
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Pater tuus qui videt in abscondito, i. Your Father who sees in secret. On the one side the Church humbles thee by calling thee Dust;Pater Thy qui videt in abscondito, i. Your Father who sees in secret. On the one side the Church humbles thee by calling thee Dust;
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on the other, it raiseth thee vp, by confessing thy selfe to be the sonne of such a father;
on the other, it Raiseth thee up, by confessing thy self to be the son of such a father;
p-acp dt n-jn, pn31 vvz pno21 a-acp, p-acp vvg po21 n1 pc-acp vbi dt n1 pp-f d dt n1;
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Pater tuus qui videt in abscondito: Pater Thy qui videt in abscondito:
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who is of that Maiestie, that mortal Man durst not presume to say he were the sonne of such a Father,
who is of that Majesty, that Mortal Man durst not presume to say he were the son of such a Father,
r-crq vbz pp-f d n1, cst j-jn n1 vvd xx vvi pc-acp vvi pns31 vbdr dt n1 pp-f d dt n1,
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vnlesse he himselfe had obliged vs to acknowledge him for our Father.
unless he himself had obliged us to acknowledge him for our Father.
cs pns31 px31 vhd vvn pno12 pc-acp vvi pno31 p-acp po12 n1.
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Rupertus saith, That all the Patriarkes of the old Testament had vsually in their mouth this humble confession, Tu Pater noster es, & nos Lutum, Thou art our Father, & we are Clay ; Rupert Says, That all the Patriarchs of the old Testament had usually in their Mouth this humble Confessi, Tu Pater Noster es, & nos Lutum, Thou art our Father, & we Are Clay;
np1 vvz, cst d dt n2 pp-f dt j n1 vhd av-j p-acp po32 n1 d j n1, fw-la fw-la fw-la fw-la, cc fw-la fw-la, pns21 vb2r po12 n1, cc pns12 vbr n1;
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as they that on their part had much whereof to be ashamed, but on Gods, much to glorie in, that he would giue the name of Sonne, to Durt;
as they that on their part had much whereof to be ashamed, but on God's, much to glory in, that he would give the name of Son, to Dirt;
c-acp pns32 d p-acp po32 n1 vhd av-d c-crq pc-acp vbi j, cc-acp p-acp n2, av-d pc-acp vvi p-acp, cst pns31 vmd vvi dt n1 pp-f n1, p-acp n1;
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And who by his grace, of Durt, makes vs Gold. And so much concerning the word Father.
And who by his grace, of Dirt, makes us Gold. And so much Concerning the word Father.
cc r-crq p-acp po31 n1, pp-f n1, vvz pno12 n1. cc av av-d vvg dt n1 n1.
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for hee beholdeth with his eyes thy good seruices, and hath such an especial care of thy wants,
for he beholdeth with his eyes thy good services, and hath such an especial care of thy Wants,
c-acp pns31 vvz p-acp po31 n2 po21 j n2, cc vhz d dt j n1 pp-f po21 n2,
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as if his prouidence were only ouer thee:
as if his providence were only over thee:
c-acp cs po31 n1 vbdr av-j p-acp pno21:
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and he that tooke pitty of the beasts of Niniuie, and of Achabs humiliation, will not easily forget a son whome he so much loueth, &c. Reddet tibi, i. Shall recompence thee. This word Reddet indeareth the worthines of Fasting;
and he that took pity of the beasts of Nineveh, and of Ahab's humiliation, will not Easily forget a son whom he so much loves, etc. Reddet tibi, i. Shall recompense thee. This word Reddet indeareth the worthiness of Fasting;
cc pns31 cst vvd n1 pp-f dt n2 pp-f np1, cc pp-f vvz n1, vmb xx av-j vvi dt n1 r-crq pns31 av d vvz, av fw-la fw-la, sy. vmb vvi pno21. d n1 fw-la vvz dt n1 pp-f vvg;
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Fast for Gods sake, and he wil pay thee.
Fast for God's sake, and he will pay thee.
av-j c-acp npg1 n1, cc pns31 vmb vvi pno21.
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What greater worthinesse, than to make God thy debtor? Shall he see thee fast for him,
What greater worthiness, than to make God thy debtor? Shall he see thee fast for him,
q-crq jc n1, cs pc-acp vvi np1 po21 n1? vmb pns31 vvi pno21 av-j p-acp pno31,
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and shall not he reward thee? others runne ouer their debts as if they did not mind them,
and shall not he reward thee? Others run over their debts as if they did not mind them,
cc vmb xx pns31 vvi pno21? n2-jn vvb p-acp po32 n2 c-acp cs pns32 vdd xx vvi pno32,
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and perhaps neuer meane to pay them;
and perhaps never mean to pay them;
cc av av-x vvb pc-acp vvi pno32;
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but God, Reddet. And therefore reade in Esay, That certain that had fasted charged him with this debt, Ieiunauimus, & non aspexisti, humiliauimus animas nostras,
but God, Reddet. And Therefore read in Isaiah, That certain that had fasted charged him with this debt, Ieiunauimus, & non aspexisti, humiliauimus animas nostras,
cc-acp np1, fw-la. cc av vvb p-acp np1, cst j cst vhd vvd vvn pno31 p-acp d n1, fw-la, cc fw-la fw-la, fw-la fw-la fw-la,
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& nescisti, We haue fasted, and thou hast not regarded vs, wee haue humbled our soules,
& nescisti, We have fasted, and thou hast not regarded us, we have humbled our Souls,
cc fw-la, pns12 vhb vvd, cc pns21 vh2 xx vvn pno12, pns12 vhb vvn po12 n2,
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and thou did'st not know it. and thou didst not know it.
cc pns21 vdd2 xx vvi pn31.
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But he disingaged himselfe of this debt, saying, I did not tie my selfe to these Fasts; But he disengaged himself of this debt, saying, I did not tie my self to these Fasts;
p-acp pns31 vvn px31 pp-f d n1, vvg, pns11 vdd xx vvi po11 n1 p-acp d n2;
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you continue in your wickednesse as before, and doe yee desire then a reward for your fasting? Sanctificate jeiunium, Sanctifie a Fast ;
you continue in your wickedness as before, and do ye desire then a reward for your fasting? Sanctificate jeiunium, Sanctify a Fast;
pn22 vvb p-acp po22 n1 c-acp a-acp, cc vdb pn22 vvi av dt n1 p-acp po22 n-vvg? n1 fw-la, vvb dt j;
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accompanie your fasting with Prayer, Almesdeedes, and godlinesse, &c. For in vaine (saith Saint Gregorie ) doth the flesh forsake meat,
accompany your fasting with Prayer, Almsdeeds, and godliness, etc. For in vain (Says Faint Gregory) does the Flesh forsake meat,
vvi po22 n-vvg p-acp n1, n2, cc n1, av p-acp p-acp j (vvz j np1) vdz dt n1 vvb n1,
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when the soule doth not forgoe sinne. Saint Chrysostome noteth, That Gods pardoning of the Niniuites, was not onely for their fasting, but their newnesse of life:
when the soul does not forgo sin. Saint Chrysostom notes, That God's pardoning of the Niniuites, was not only for their fasting, but their newness of life:
c-crq dt n1 vdz xx vvi n1. n1 np1 vvz, cst n2 vvg pp-f dt fw-la, vbds xx av-j p-acp po32 n-vvg, cc-acp po32 n1 pp-f n1:
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and the Text prooueth as much, Vidit Dominus opera eorum, quia conuersi sunt à vita sua mala, i. The Lord saw their workes, that they turned from their euill life.
and the Text proveth as much, Vidit Dominus opera Their, quia conuersi sunt à vita sua mala, i. The Lord saw their works, that they turned from their evil life.
cc dt n1 vvz a-acp av-d, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, sy. dt n1 vvd po32 n2, cst pns32 vvd p-acp po32 j-jn n1.
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And in another place he saith, That the honour of Fasting consisteth more in flying sinne, than food;
And in Another place he Says, That the honour of Fasting Consisteth more in flying sin, than food;
cc p-acp j-jn n1 pns31 vvz, cst dt n1 pp-f vvg vvz dc n1 vvg n1, cs n1;
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and that he that fasts, and sinnes, offers an affront to Fasting. Bernard saith, That if the Palate had onely sinned, the Palate should haue onely fasted;
and that he that fasts, and Sins, offers an affront to Fasting. Bernard Says, That if the Palate had only sinned, the Palate should have only fasted;
cc cst pns31 cst n2, cc n2, vvz dt n1 p-acp vvg. np1 vvz, cst cs dt n1 vhd av-j vvn, dt n1 vmd vhi av-j vvd;
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but being that all the Sences sinned, it is reason they should all fast. Saint Basil, Hierome, and Ambrose treat at large of this argument.
but being that all the Senses sinned, it is reason they should all fast. Saint Basil, Jerome, and Ambrose Treat At large of this argument.
cc-acp vbg d d dt n2 vvn, pn31 vbz n1 pns32 vmd d av-j. n1 np1, np1, cc np1 vvb p-acp j pp-f d n1.
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Nolite thesauriz are vobis thesauros in terra. Treasure not vp treasures to your selues on earth.
Nolite thesauriz Are vobis Thesauros in terra. Treasure not up treasures to your selves on earth.
fw-la fw-la vbr fw-la fw-la p-acp fw-la. n1 xx p-acp n2 p-acp po22 n2 p-acp n1.
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Because some men may doubt, why men may not treasure vp Treasures vpon earth;
Because Some men may doubt, why men may not treasure up Treasures upon earth;
p-acp d n2 vmb vvi, q-crq n2 vmb xx n1 a-acp n2 p-acp n1;
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& peraduenture the Lord said Thesauros in the plurall number, to intimate, What should a man do with such great Treasures for so short a life?
& Peradventure the Lord said Thesauros in the plural number, to intimate, What should a man do with such great Treasures for so short a life?
cc av dt n1 vvd n2 p-acp dt j n1, pc-acp vvi, q-crq vmd dt n1 vdb p-acp d j n2 p-acp av j dt n1?
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Saint Hilarie by these treasures vnderstandeth humane glorie, which hee stiled before by the name of Reward, Receperunt mercedem suam, they receiued their Reward.
Saint Hillary by these treasures understandeth humane glory, which he styled before by the name of Reward, Receperunt mercedem suam, they received their Reward.
n1 np1 p-acp d n2 vvz j n1, r-crq pns31 vvd a-acp p-acp dt n1 pp-f n1, fw-la fw-la fw-la, pns32 vvd po32 n1.
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And it agreeth well with that of Saint Chrysostome, who saith, That the desire to treasure vp & grow rich, ariseth not so much from the daintinesse, the delight, commoditie,
And it agreeth well with that of Saint Chrysostom, who Says, That the desire to treasure up & grow rich, arises not so much from the daintiness, the delight, commodity,
cc pn31 vvz av p-acp d pp-f n1 np1, r-crq vvz, cst dt n1 p-acp n1 a-acp cc vvi j, vvz xx av av-d p-acp dt n1, dt n1, n1,
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& other blessings which treasures represent vnto vs, as vaine-glorie.
& other blessings which treasures represent unto us, as vainglory.
cc j-jn n2 r-crq n2 vvi p-acp pno12, c-acp n1.
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Why should a man make him beds of gold, mightie huge cupboords of massie plate, vnnecessarie rich wardropes,
Why should a man make him Beds of gold, mighty huge cupboards of massy plate, unnecessary rich wardropes,
q-crq vmd dt n1 vvb pno31 n2 pp-f n1, j j n2 pp-f j n1, j j n2,
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and Armies (as it were) of seruants, seeing these neither augment his health,
and Armies (as it were) of Servants, seeing these neither augment his health,
cc n2 (c-acp pn31 vbdr) pp-f n2, vvg d d vvi po31 n1,
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nor inlarge his life, nor giue him much the more content? It is a fopperie of pompe (saith Seneca ) whose ioy onely consisteth in shewing it to the world.
nor enlarge his life, nor give him much the more content? It is a foppery of pomp (Says Senecca) whose joy only Consisteth in showing it to the world.
ccx vvi po31 n1, ccx vvi pno31 d dt av-dc j? pn31 vbz dt n1 pp-f n1 (vvz np1) rg-crq n1 av-j vvz p-acp vvg pn31 p-acp dt n1.
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In a word, this idle foolish pompe, is a sinne which leadeth many a noble prisoner away with him in triumph;
In a word, this idle foolish pomp, is a sin which leads many a noble prisoner away with him in triumph;
p-acp dt n1, d j j n1, vbz dt n1 r-crq vvz d dt j n1 av p-acp pno31 p-acp n1;
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Angells, Men, Kings, Prelates, High, and Low:
Angels, Men, Kings, Prelates, High, and Low:
n2, n2, n2, n2, j, cc j:
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and, as Thomas hath noted it, other vices carry away along with them the Deuills seruants;
and, as Thomas hath noted it, other vices carry away along with them the Devils Servants;
cc, c-acp np1 vhz vvn pn31, j-jn n2 vvb av a-acp p-acp pno32 dt n2 n2;
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but this, Gods. S. Chrysostome cals it, The piracie of noble Persons, & the Mother of Hel, which she peopleth and inricheth with her children.
but this, God's S. Chrysostom calls it, The piracy of noble Persons, & the Mother of Hell, which she peopleth and enricheth with her children.
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Likewise, this treasuring vp, may bee vnderstood of all manner of humane goods: For all men doe generally agree in a kind of Hypocrisie;
Likewise, this treasuring up, may be understood of all manner of humane goods: For all men do generally agree in a kind of Hypocrisy;
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to wit, to seeme that which they are not, & to promise that which they doe not performe:
to wit, to seem that which they Are not, & to promise that which they do not perform:
p-acp n1, p-acp vvb cst r-crq pns32 vbr xx, cc pc-acp vvi d r-crq pns32 vdb xx vvi:
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great Teasure promiseth to our immagination great felicitie; but the enioying thereof discouereth more deceites than content.
great Treasure promises to our imagination great felicity; but the enjoying thereof Discovereth more Deceits than content.
j n1 vvz p-acp po12 n1 j n1; cc-acp dt n-vvg av vvz dc n2 cs j.
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And therefore Christ aduiseth, That the hypocrisie of Riches should not steale away our hearts: he calls it Fallacia, Deceits, because all Riches are but lies and cosenage.
And Therefore christ adviseth, That the hypocrisy of Riches should not steal away our hearts: he calls it Fallacy, Deceits, Because all Riches Are but lies and cozenage.
cc av np1 vvz, cst dt n1 pp-f n2 vmd xx vvi av po12 n2: pns31 vvz pn31 np1, n2, c-acp d n2 vbr p-acp n2 cc n1.
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Thomas expounding that place of Ecclesiasticus, Pecuniae obediunt omnia, All things are obedient to Monie; sayes, Omnia corporalia, All corporall things ; Thomas expounding that place of Ecclesiasticus, Pecuniae obediunt omnia, All things Are obedient to Money; Says, Omnia Temporalities, All corporal things;
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for spirituall goods are not taken with earthly riches. Againe, that it is the Idoll of Fooles, who know no other good, nor God.
for spiritual goods Are not taken with earthly riches. Again, that it is the Idol of Fools, who know no other good, nor God.
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Treasure not vp to your selues, &c. In the first place, A man is not here forbidden to encrease his wealth by lawfull meanes:Treasure not up to your selves, etc. In the First place, A man is not Here forbidden to increase his wealth by lawful means:
n1 xx a-acp p-acp po22 n2, av p-acp dt ord n1, dt n1 vbz xx av vvn pc-acp vvi po31 n1 p-acp j n2:
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for besides that this is that generall occupation of the men of this world, Christ our Sauiour condemned the slothfull seruant that buried his Talent;
for beside that this is that general occupation of the men of this world, christ our Saviour condemned the slothful servant that buried his Talon;
c-acp a-acp cst d vbz d j n1 pp-f dt n2 pp-f d n1, np1 po12 n1 vvn dt j n1 cst vvd po31 n1;
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and albeit all excesse in this kind is condemned, yet an honest meanes is not reprehended.
and albeit all excess in this kind is condemned, yet an honest means is not reprehended.
cc cs d n1 p-acp d n1 vbz vvn, av dt j n2 vbz xx vvn.
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Diuitias & paupertatem ne dederis mihi, i. Giue me neither Riches nor pouertie, said Salomon ;Riches & paupertatem ne dederis mihi, i. Give me neither Riches nor poverty, said Solomon;
np1 cc fw-la fw-la fw-la fw-la, sy. vvb pno11 av-dx n2 ccx n1, vvd np1;
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for Saint Paul licenceth them so to doe, Filij non debent thesaurizare parentibus, sed parentes filijs, i. Children are not to lay vp for the parents, but parents for the children.
for Saint Paul licenceth them so to do, Filij non debent Thesaurizare parentibus, sed Parents Filiius, i. Children Are not to lay up for the Parents, but Parents for the children.
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And God that ingraued in the brest of married men a desire of their Posteritie, ingraued likewise a desire of their thriuing, and augmentation of wealth.
And God that engraved in the breast of married men a desire of their Posterity, engraved likewise a desire of their thriving, and augmentation of wealth.
cc np1 cst vvd p-acp dt n1 pp-f j-vvn n2 dt n1 pp-f po32 n1, vvd av dt n1 pp-f po32 j-vvg, cc n1 pp-f n1.
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For it were a wofull case that a man should leaue his children to begge their bread at other mens doores:
For it were a woeful case that a man should leave his children to beg their bred At other men's doors:
p-acp pn31 vbdr dt j n1 cst dt n1 vmd vvi po31 n2 pc-acp vvi po32 n1 p-acp j-jn ng2 n2:
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that which is forbidden, is a Thesaurizate vobis, a heaping vp of Treasure for thy selfe onely.
that which is forbidden, is a Thesaurizate vobis, a heaping up of Treasure for thy self only.
cst r-crq vbz vvn, vbz dt vvn fw-la, dt vvg a-acp pp-f n1 p-acp po21 n1 av-j.
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For that good which God so freely communicateth vnto thee, he doth not bestow it on thee for thy selfe onely:
For that good which God so freely Communicateth unto thee, he does not bestow it on thee for thy self only:
p-acp cst j r-crq np1 av av-j vvz p-acp pno21, pns31 vdz xx vvi pn31 p-acp pno21 p-acp po21 n1 av-j:
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as God creating creatures in the earth, did not create them for the earths sake; so he wil not that thou shouldest treasure vp for thy selfe.
as God creating creatures in the earth, did not create them for the earth's sake; so he will not that thou Shouldst treasure up for thy self.
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The couetous man would haue all to himselfe, in punishment whereof he enioyeth it least; Thesaurisat, & ignorat cui congregabit ea, i. He storeth vp, and knowes not for whom hee gathereth.
The covetous man would have all to himself, in punishment whereof he Enjoyeth it least; Thesaurisat, & Ignorant cui congregabit ea, i. He storeth up, and knows not for whom he gathereth.
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The rich man hugg'd himselfe when he said, Habes multa bona reposita ▪ in annos plurimos, i. Thou hast much goods laid vp for many yeares ;
The rich man hugged himself when he said, Habes Multa Bona reposita ▪ in annos Plurimos, i. Thou hast much goods laid up for many Years;
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but hee liued not to eat a bit of that aboundance. Sic est qui sibi thesaurisat, & non est diues in Deum, i. So it is with him that layeth vp for himselfe, and is not rich in God.
but he lived not to eat a bit of that abundance. Sic est qui sibi thesaurisat, & non est dives in God, i. So it is with him that Layeth up for himself, and is not rich in God.
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Which agrees well with that of Seneca, That a couetous man is not a man, but the chest and bag that keeps monie in it for other men.
Which agrees well with that of Senecca, That a covetous man is not a man, but the chest and bag that keeps money in it for other men.
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But treasure vp to your selues treasure in Heauen, Thesaurizate vobis thesaurum in Coelo, &c. This language of treasuring in Heauen, But treasure up to your selves treasure in Heaven, Thesaurizate vobis Thesaurum in Coelo, etc. This language of treasuring in Heaven,
p-acp n1 a-acp p-acp po22 n2 n1 p-acp n1, vvn fw-la fw-la p-acp fw-la, av d n1 pp-f vvg p-acp n1,
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though it bee common to all the vertues, yet the Scripture doth especially attribute it to Almes.
though it be Common to all the Virtues, yet the Scripture does especially attribute it to Alms.
cs pn31 vbb j p-acp d dt n2, av dt n1 vdz av-j vvi pn31 p-acp n2.
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Our Sauior said to the young man, Giue all that thou hast to the Poore, and thou shalt find treasure in Heauen.
Our Saviour said to the young man, Give all that thou hast to the Poor, and thou shalt find treasure in Heaven.
po12 n1 vvd p-acp dt j n1, vvb d cst pns21 vh2 p-acp dt j, cc pns21 vm2 vvi n1 p-acp n1.
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And in another place, Facite vobis sacculos, qui non veterascunt, thesaurum non deficientem in coelis, Make yee Bagges which waxe not old.
And in Another place, Facite vobis sacculos, qui non veterascunt, Thesaurum non deficientem in Coelis, Make ye Bags which wax not old.
cc p-acp j-jn n1, n1 fw-la fw-la, fw-fr fw-fr fw-la, fw-la fw-fr fw-la p-acp fw-la, vvb pn22 n2 r-crq vvb xx j.
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And Tobias councelling his sonne, That he should giue Almes, either much or little, according to his meanes, addeth withall, Praemium enim bonum thesaurizas tibi in die necessitatis, He layeth vp a good reward for himselfe against the time of neede.
And Tobias Counseling his son, That he should give Alms, either much or little, according to his means, adds withal, premium enim bonum thesaurizas tibi in die necessitatis, He Layeth up a good reward for himself against the time of need.
cc np1 n-vvg po31 n1, cst pns31 vmd vvi n2, d d cc j, vvg p-acp po31 n2, vvz av, np1 fw-la fw-la fw-la fw-la p-acp n1 fw-la, pns31 vvz a-acp dt j n1 p-acp px31 p-acp dt n1 pp-f n1.
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And it is noted by Saint Bernard, That Fasting flies vp to Heauen, with the helpe of these two wings, Prayer and Alms;
And it is noted by Saint Bernard, That Fasting flies up to Heaven, with the help of these two wings, Prayer and Alms;
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Or, for that it is commanded in Leuiticus, Thou shalt loue thy friend as thy selfe :
Or, for that it is commanded in Leviticus, Thou shalt love thy friend as thy self:
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Bona est eleemosina cum jeiunio & oratione, i. Almes •s good with Fasting and with Prayer, saith Tobias. And Saint Gregorie, That it is not Fasting, to put that into thy purse which thou sparest, from thy mouth;Bona est Eleemosina cum jeiunio & oration, i. Alms •s good with Fasting and with Prayer, Says Tobias. And Saint Gregory, That it is not Fasting, to put that into thy purse which thou sparest, from thy Mouth;
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but that, while thou fastest, the Poore may not starue. And this must be done with Praier and thankesgiuing to God. Vbi thesaurus, ibi cor, i. Where our Treasure is, there is our heart.
but that, while thou fastest, the Poor may not starve. And this must be done with Prayer and thanksgiving to God. Vbi thesaurus, There cor, i. Where our Treasure is, there is our heart.
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A wise man not thinking it safe to keepe monie in his house, for those many perills it may run, of theeues, fire, borrowing,
A wise man not thinking it safe to keep money in his house, for those many perils it may run, of thieves, fire, borrowing,
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& spending, puts it into some sure Bank:
& spending, puts it into Some sure Bank:
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to hazard it by sea or land is as bad, if not worse, it is the prey of Pirats, & a dangerous port;
to hazard it by sea or land is as bad, if not Worse, it is the prey of Pirates, & a dangerous port;
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Statio male fida carinis, No trustie harbor for a ship, said the Poet, A mountain of theeus, a Citie without defence.Statio male fida carinis, No trusty harbour for a ship, said the Poet, A mountain of theeus, a city without defence.
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That Farmer is a foole (saith Saint Austen ) who putteth his corne into moist Granaries, where it may rot,
That Farmer is a fool (Says Faint Austen) who putteth his corn into moist Granaries, where it may rot,
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or bee deuoured and consumed by the Weesell.
or be devoured and consumed by the Weasel.
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That which most importeth thee, is, To place thy Treasure vpon the Poore, for they are Christs owne Banke;
That which most imports thee, is, To place thy Treasure upon the Poor, for they Are Christ own Bank;
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for whatsoeuer they receiue, our Sauiour accepts of it, and he secures it, and returnes it with vse.
for whatsoever they receive, our Saviour accepts of it, and he secures it, and returns it with use.
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What saies Chrysologus? If thou wert to bee Ciuis perdurabilis, A durable Citizen vpon earth, it were wisely done in thee ro treasure vp vpon earth;
What Says Chrysologus? If thou Wertenberg to bee Civis perdurabilis, A durable Citizen upon earth, it were wisely done in thee ro treasure up upon earth;
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but being that thou art to make a speedie journey for Heauen, Why wilt thou haue aboundance of that here, which shall occasion thy want there?
but being that thou art to make a speedy journey for Heaven, Why wilt thou have abundance of that Here, which shall occasion thy want there?
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THE SECOND SERMON, ON THE THVRSEDAY AFTER ASHWEDNESDAY. MAT. 8. LVC. 7. When he entred into Capernaum. Cum introisset Capernaum, &c. IN Capernaum, the Metropolis of Galilee, a city in buildings glorious, in prouision aboundant, in reuenues rich, in people populous;
THE SECOND SERMON, ON THE THURSDAY AFTER ASH WEDNESDAY. MATHEW. 8. LVC. 7. When he entered into Capernaum. Cum introisset Capernaum, etc. IN Capernaum, the Metropolis of Galilee, a City in buildings glorious, in provision abundant, in revenues rich, in people populous;
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in a word, Capernaum implies all that which may expresse a place of comfort.
in a word, Capernaum Implies all that which may express a place of Comfort.
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This Citie was then in great glorie, but neuer receiued more honour than by the presence of Christ,
This city was then in great glory, but never received more honour than by the presence of christ,
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& the miracles that he wrought there: insomuch that Saint Mathew out of this respect calls it his Citie:
& the Miracles that he wrought there: insomuch that Saint Matthew out of this respect calls it his city:
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and Nazareth (which was the place where our Sauiour had beene bred vp) tooke it in such dudgeon, that shee sent him that message related by Saint Luke, Quanta audiuimus facta in Capernaum, fac & haec in Patria tua, i. The great things which we haue heard thou hast done in Capernaum, doe them also in thine owne Countrie.
and Nazareth (which was the place where our Saviour had been bred up) took it in such dudgeon, that she sent him that message related by Saint Lycia, Quanta audiuimus facta in Capernaum, fac & haec in Patria tua, i. The great things which we have herd thou hast done in Capernaum, do them also in thine own Country.
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and draw it drie, but doe not so much as lessen it or diminish it one jot.
and draw it dry, but do not so much as lessen it or diminish it one jot.
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Lord, art thou so liberall towards strangers, and so short handed towards thine own Countrimen? In Capernaum thou hast healed Peters mother in law;
Lord, art thou so liberal towards Strangers, and so short handed towards thine own Countrymen? In Capernaum thou hast healed Peter's mother in law;
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many that were tormented with Deuils, especially one woman of a talking Deuill;
many that were tormented with Devils, especially one woman of a talking devil;
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him that was sicke of a dead Palsey, whom they let down through the roofe of the house;
him that was sick of a dead Palsy, whom they let down through the roof of the house;
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the son of Regulus, & diuers others; Let vs see thee now exercise these thy fauours in thine own country.
the son of Regulus, & diverse Others; Let us see thee now exercise these thy favours in thine own country.
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Rome had a hundred souldiers there in garrison, as it had in other places of the Empire;
Rome had a hundred Soldiers there in garrison, as it had in other places of the Empire;
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the Captaine whereof in regard of his office was called Centurion. This Commander had a seruant that was sicke, whome he loued verie well.
the Captain whereof in regard of his office was called Centurion. This Commander had a servant that was sick, whom he loved very well.
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Hee sollicited our Sauiour for the curing of this his seruant, by a third person,
He solicited our Saviour for the curing of this his servant, by a third person,
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yet discouering therein so much deuotion, and faith, that hee remained a chiefe Master of the faithfull in Gods Church.
yet discovering therein so much devotion, and faith, that he remained a chief Master of the faithful in God's Church.
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Saint Chrysostome, & Euthimius seeme to differ about this miracle: For the one sayth, That the Centurion came and besought him himselfe.
Saint Chrysostom, & Euthimius seem to differ about this miracle: For the one say, That the Centurion Come and besought him himself.
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The other, That he onely sent vnto Christ to intreat him to doe this courtesie for him.
The other, That he only sent unto christ to entreat him to do this courtesy for him.
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But it beeing so difficult to beleeue two miracles, both in Capernaum, both at one and the same time, in one Master,
But it being so difficult to believe two Miracles, both in Capernaum, both At one and the same time, in one Master,
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and in one Seruant, let vs run along with all the rest of the Doctors, who are of opinion, It was onely one miracle. Saint Austen cleareth this controuersie.
and in one Servant, let us run along with all the rest of the Doctors, who Are of opinion, It was only one miracle. Saint Austen cleareth this controversy.
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For the Scripture (sayth he) is wont to attribute that vnto thee, which thou doost by a third person.
For the Scripture (say he) is wont to attribute that unto thee, which thou dost by a third person.
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As when King Achab went to take possession of Naboths Vineyard, Elias meeting with him, told him Occidisti in super, & possidisti, i. Thou hast killed him, and art possessed of his Vineyard.
As when King Ahab went to take possession of Naboth's Vineyard, Elias meeting with him, told him Occidisti in super, & possidisti, i. Thou hast killed him, and art possessed of his Vineyard.
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The King had not killed him, but the Queene and the Councell. But because hee was well contented therewith and consented vnto it, hee sayd vnto him;
The King had not killed him, but the Queen and the Council. But Because he was well contented therewith and consented unto it, he said unto him;
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Occidisti & possidisti. Nathan spake to Dauid in the same language, Vriam Etheum occidisti gladio filiorum Amon, i. Thou hast slaine Vrias the Hittit, with the sword of the children of Ammon. Occidisti & possidisti. Nathan spoke to David in the same language, Vriam Etheum occidisti Gladio Filiorum Amon, i. Thou hast slain Vrias the Hittite, with the sword of the children of Ammon.
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Not that hee himselfe slue him, but because hee willed his Captaine Ioab to doe it.
Not that he himself slew him, but Because he willed his Captain Ioab to do it.
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The Iewes tooke away our Sauiours life by the hands of the souldiers, and though they would haue washt their hands of it, with a Nobis non licet interficere quenquam, i. Tis not lawfull for vs to put any man to death.
The Iewes took away our Saviour's life by the hands of the Soldiers, and though they would have washed their hands of it, with a Nobis non licet interficere quenquam, i. This not lawful for us to put any man to death.
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Yet Saint Peter chargeth them therewith. Authorem vero vitae interfecistis, i. Yee haue killed the Lord of Life.
Yet Saint Peter charges them therewith. Authorem vero vitae interfecistis, i. Ye have killed the Lord of Life.
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And because God was the mediate cause of his death, Dauid tels him; Tu vero repulisti eum destruxisti & despexisti, i. Thou hast broken him off, destroid him, &c. In a word;
And Because God was the mediate cause of his death, David tells him; Tu vero repulisti Eum destruxisti & despexisti, i. Thou hast broken him off, destroyed him, etc. In a word;
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As hee that is married by a third person, is married by himselfe:
As he that is married by a third person, is married by himself:
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And as hee that speakes by another, speakes by himselfe, as Kings doe by their Embassadors;
And as he that speaks by Another, speaks by himself, as Kings do by their ambassadors;
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and as hee that despiseth an Embassador, despiseth him that sent him:
and as he that despises an Ambassador, despises him that sent him:
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and as our Sauiour sayth, Qui vos audit, me audit, & qui vos spernit, me spernit, i. He that heareth you, heareth me, and hee that despiseth you, despiseth mee.
and as our Saviour say, Qui vos audit, me audit, & qui vos spernit, me spernit, i. He that hears you, hears me, and he that despises you, despises me.
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So the Centurion procuring the Antients of Capernaum to speake to Christ for him; the Euangelist sets it downe, that hee spake himselfe. Accessit Centurio, i. There came a Centurion. There are some kind of people, that haue had so antient possession of ill, that they will hardly bee brought to any good.
So the Centurion procuring the Ancients of Capernaum to speak to christ for him; the Evangelist sets it down, that he spoke himself. Accessit Centurion, i. There Come a Centurion. There Are Some kind of people, that have had so ancient possession of ill, that they will hardly be brought to any good.
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Tradesmen and Merchants plead prescription for their buying.
Tradesmen and Merchant's plead prescription for their buying.
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How many yeares since (sayth Salomon ) hath it beene the custome, that the seller commends his ware,
How many Years since (say Solomon) hath it been the custom, that the seller commends his ware,
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and the buyer dispraises it, Bonum est, bonum est, dicit omnis emptor.
and the buyer dispraises it, Bonum est, bonum est, dicit omnis emptor.
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In Receiuers and Proctors, it hath beene an antient fashion with them, to pill and to poll; in Seruants, to flatter;
In Receivers and Proctors, it hath been an ancient fashion with them, to pill and to Poll; in Servants, to flatter;
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in Souldiers, to boast, robbe, and rauish. Assueti latrocinijs, as Egesippus sayth of them.
in Soldiers, to boast, rob, and ravish. Assueti latrocinijs, as Hegesippus say of them.
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And as a Merchant can scarce liue in the world without lying, no more can a Souldier without sinning.
And as a Merchant can scarce live in the world without lying, no more can a Soldier without sinning.
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In matter of gluttony, they are Bacchusses: Effundunt se in luxum & epulas, saith Tacitus ; In matter of filthy lust Priapusses ;
In matter of gluttony, they Are Bacchusses: Effundunt se in luxum & Epulas, Says Tacitus; In matter of filthy lust Priapusses;
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In matter of bragging and swaggering, men that would make a shew to outface Hector and Achilles, or Mars himselfe;
In matter of bragging and swaggering, men that would make a show to outface Hector and Achilles, or Mars himself;
p-acp n1 pp-f vvg cc vvg, n2 d vmd vvi dt n1 pc-acp vvi np1 cc np1, cc vvz px31;
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such as will breake glasse windowes, and threaten at euerie word to kill their poore Host;
such as will break glass windows, and threaten At every word to kill their poor Host;
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but when the enemie comes vpon them, more feareful than hares, and betake them to their heeles.
but when the enemy comes upon them, more fearful than hares, and betake them to their heals.
cc-acp c-crq dt n1 vvz p-acp pno32, av-dc j cs n2, cc vvb pno32 p-acp po32 n2.
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The greatest crueltie that euer was committed, was the scourging and crucifying of Christ, And this the souldiers did ;
The greatest cruelty that ever was committed, was the scourging and crucifying of christ, And this the Soldiers did;
dt js n1 cst av vbds vvn, vbds dt vvg cc vvg pp-f np1, cc d dt n2 vdd;
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so saith S. Iohn. In a word, that young man that lists himselfe for a souldier, shakes hands almost with al kind of vertue.
so Says S. John. In a word, that young man that lists himself for a soldier, shakes hands almost with all kind of virtue.
av vvz n1 np1. p-acp dt n1, cst j n1 cst vvz px31 p-acp dt n1, vvz n2 av p-acp d n1 pp-f n1.
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But to leaue this Theme, that my discourse may not seeme tedious in the enumeration of their vices;
But to leave this Theme, that my discourse may not seem tedious in the enumeration of their vices;
p-acp pc-acp vvi d n1, cst po11 n1 vmb xx vvi j p-acp dt n1 pp-f po32 n2;
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though among souldiers there are a refuse kind of sort, which Quintus Curtius calles Purgamenta vrbium suarum, The Off-scum of Commonwealths ;
though among Soldiers there Are a refuse kind of sort, which Quintus Curtius calls Dregs Urbium suarum, The Offscum of Commonwealths;
cs p-acp n2 pc-acp vbr dt n1 n1 pp-f n1, r-crq np1 npg1 vvz np1 fw-la fw-la, dt n1 pp-f n2;
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yet there are many of them that are valiant, discreet, Christian, and religious. The Scripture maketh mention of three Centurions;
yet there Are many of them that Are valiant, discreet, Christian, and religious. The Scripture makes mention of three Centurions;
av a-acp vbr d pp-f pno32 cst vbr j, j, njp, cc j. dt n1 vvz n1 pp-f crd n2;
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one Ioseph, Decurion, a noble gentleman, who was captain of a Roman companie when our Sauiour suffered:
one Ioseph, Decurion, a noble gentleman, who was captain of a Roman company when our Saviour suffered:
crd np1, np1, dt j n1, r-crq vbds n1 pp-f dt njp n1 c-crq po12 n1 vvd:
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who scorning the power and ill will of all Ierusalem, went boldly to begge his bodie of Pilat, for to giue it burial.
who scorning the power and ill will of all Ierusalem, went boldly to beg his body of Pilat, for to give it burial.
r-crq vvg dt n1 cc j-jn n1 pp-f d np1, vvd av-j pc-acp vvi po31 n1 pp-f np1, p-acp pc-acp vvi pn31 n1.
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There was another Centurion called Cornelius, who not knowing Christ, was so religious, so full of good workes,
There was Another Centurion called Cornelius, who not knowing christ, was so religious, so full of good works,
pc-acp vbds j-jn n1 vvn np1, r-crq xx vvg np1, vbds av j, av j pp-f j n2,
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so giuen to prayer, and so fearing God, that an Angel was sent vnto him to illuminate his vnderstanding.
so given to prayer, and so fearing God, that an Angel was sent unto him to illuminate his understanding.
av vvn p-acp n1, cc av vvg np1, cst dt n1 vbds vvn p-acp pno31 pc-acp vvi po31 n1.
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Of another, S. Mathew makes mention;
Of Another, S. Matthew makes mention;
pp-f j-jn, n1 np1 vvz n1;
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who when the lights of Heauen were darkned, yet his sight was so cleere, that hee saw Christ our Sauiour was the Sonne of God, Vere filius Dei erat iste :
who when the lights of Heaven were darkened, yet his sighed was so clear, that he saw christ our Saviour was the Son of God, Vere filius Dei erat iste:
r-crq c-crq dt n2 pp-f n1 vbdr vvn, av po31 n1 vbds av j, cst pns31 vvd np1 po12 n1 vbds dt n1 pp-f np1, vvb fw-la fw-la fw-la fw-la:
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Besides this Centurion we now speake of, whose Faith our Sauiour did admire.
Beside this Centurion we now speak of, whose Faith our Saviour did admire.
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Saint Austen celebrates another Captaine, which in the midst of Armes tooke wonderfull care to know the things of God.
Saint Austen celebrates Another Captain, which in the midst of Arms took wonderful care to know the things of God.
n1 np1 vvz j-jn n1, r-crq p-acp dt n1 pp-f n2 vvd j n1 pc-acp vvi dt n2 pp-f np1.
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But that we may not weary our selues with counting the good ones one by one, heauen it selfe hauing great Squadrons of souldiers;
But that we may not weary our selves with counting the good ones one by one, heaven it self having great Squadrons of Soldiers;
p-acp cst pns12 vmb xx vvi po12 n2 p-acp vvg dt j pi2 crd p-acp crd, n1 pn31 n1 vhg j n2 pp-f n2;
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this may suffice to honor this kind of Calling, not onely for it's Faith, but for it's loue and charitie.
this may suffice to honour this kind of Calling, not only for it's Faith, but for it's love and charity.
d vmb vvi pc-acp vvi d n1 pp-f vvg, xx av-j c-acp pn31|vbz n1, cc-acp c-acp pn31|vbz n1 cc n1.
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Many did petition our Sauiour for their sicke brethren, children, and friends; but for a Seruant this Centurion onely maketh suit.
Many did petition our Saviour for their sick brothers, children, and Friends; but for a Servant this Centurion only makes suit.
av-d vdd vvi po12 n1 p-acp po32 j n2, n2, cc n2; cc-acp p-acp dt n1 d n1 av-j vvz n1.
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Puer meus jacet in domo Paraliticus. [ My child, or ] my seruant lyeth at home sicke of the Palsey.
Puer meus jacet in domo Paraliticus. [ My child, or ] my servant lies At home sick of the Palsy.
fw-la fw-la fw-la p-acp fw-la fw-la. [ po11 n1, cc ] po11 n1 vvz p-acp n1-an j pp-f dt n1.
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The common saying is, Quot seruos, tot hostes, So many seruants, so many enemies.
The Common saying is, Quot seruos, tot hosts, So many Servants, so many enemies.
dt j n-vvg vbz, fw-la fw-la, fw-la n2, av d n2, av d n2.
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Iob complaineth, That his seruants would haue eaten him piecemeale, Who shall giue vs of his flesh, that we may be filled. Job Complaineth, That his Servants would have eaten him piecemeal, Who shall give us of his Flesh, that we may be filled.
np1 vvz, cst po31 n2 vmd vhi vvn pno31 av, r-crq vmb vvi pno12 pp-f po31 n1, cst pns12 vmb vbi vvn.
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If they then that serue so good a Master be his enemies, who shal be his friend? Seneca seemeth to make the word Seruant to signifie Indifferencie,
If they then that serve so good a Master be his enemies, who shall be his friend? Senecca seems to make the word Servant to signify Indifferency,
cs pns32 av cst vvb av j dt n1 vbi po31 n2, r-crq vmb vbi po31 n1? np1 vvz pc-acp vvi dt n1 n1 pc-acp vvi n1,
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and that it is in the Maisters choice to make him either his friend or foe.
and that it is in the Masters choice to make him either his friend or foe.
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In this matter there are some rules of prudence, nobilitie, and Christianitie. The first on the Masters part;
In this matter there Are Some rules of prudence, Nobilt, and Christianity. The First on the Masters part;
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who are to treat their seruant with much loue and kindnesse, like a brother, saith Ecclesiasticus: and in another place indeering it more, Sit tibi quasi anima tua, Let him be vnto thee as thy soule ;
who Are to Treat their servant with much love and kindness, like a brother, Says Ecclesiasticus: and in Another place endearing it more, Fit tibi quasi anima tua, Let him be unto thee as thy soul;
r-crq vbr pc-acp vvi po32 n1 p-acp d n1 cc n1, av-j dt n1, vvz fw-la: cc p-acp j-jn n1 n-vvg pn31 av-dc, vvb fw-la fw-la fw-la fw-la, vvb pno31 vbi p-acp pno21 p-acp po21 n1;
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or as the Greeke hath it, Sicut tu, As thy selfe. Horace calls a mans friend, The one halfe of his soule:
or as the Greek hath it, Sicut tu, As thy self. Horace calls a men friend, The one half of his soul:
cc c-acp dt jp vhz pn31, fw-la fw-la, c-acp po21 n1. np1 vvz dt ng1 n1, dt crd n-jn pp-f po31 n1:
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Sicut viscera mea suscipe, Receiue him as my owne bowells, saith Saint Paul, recommending his seruant Onesimus to Philemon. No man is a seruant by nature,Sicut viscera mea Suscipe, Receive him as my own bowels, Says Saint Paul, recommending his servant Onesimus to Philemon. No man is a servant by nature,
fw-la fw-la fw-la fw-la, vvb pno31 p-acp po11 d n2, vvz n1 np1, vvg po31 n1 np1 p-acp np1. dx n1 vbz dt n1 p-acp n1,
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and being that God might haue made thee of a master a seruant, how oughtest thou to respect thy seruant being a master? This noblenesse of nature shewed it selfe apparently in this our Centurion;
and being that God might have made thee of a master a servant, how Ought thou to respect thy servant being a master? This nobleness of nature showed it self apparently in this our Centurion;
cc vbg d n1 vmd vhi vvn pno21 pp-f dt n1 dt n1, q-crq vmd2 pns21 p-acp vvi po21 n1 vbg dt n1? d n1 pp-f n1 vvd pn31 n1 av-j p-acp d po12 n1;
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Puer meus jacet, My child lieth sicke :Puer meus jacet, My child lies sick:
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hee cals his seruant Child, a word of loue and of kindnesse, and signifies in the originall, a Sonne.
he calls his servant Child, a word of love and of kindness, and signifies in the original, a Son.
pns31 vvz po31 n1 n1, dt n1 pp-f n1 cc pp-f n1, cc vvz p-acp dt n-jn, dt n1.
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And Saint Luke doth expresse it with a great deale of tendernesse, Erat illi pretiosus, Hee was deere vnto him.
And Saint Lycia does express it with a great deal of tenderness, Erat illi pretiosus, He was deer unto him.
cc n1 av vdz vvi pn31 p-acp dt j n1 pp-f n1, fw-la fw-la fw-la, pns31 vbds j-jn p-acp pno31.
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Condemning those masters which vse their seruants as they doe their shooes, who when they waxe old,
Condemning those Masters which use their Servants as they do their shoes, who when they wax old,
vvg d n2 r-crq vvb po32 n2 c-acp pns32 vdb po32 n2, r-crq c-crq pns32 vvb j,
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and are worne out, cast them out vpon the dunghill.
and Are worn out, cast them out upon the dunghill.
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Saint Paul calles these, Sine affectione, Men without compassion, who no sooner shall their seruant fal sick,
Saint Paul calls these, Sine affection, Men without compassion, who no sooner shall their servant fall sick,
n1 np1 vvz d, fw-la n1, n2 p-acp n1, r-crq av-dx av-c vmb po32 n1 vvi j,
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but they presently bid away with him to the Hospitall:
but they presently bid away with him to the Hospital:
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& if at the day of iudgment God will lay to our charge, That wee did not visit the sick in other mens houses, What will become of vs in that day,
& if At the day of judgement God will lay to our charge, That we did not visit the sick in other men's houses, What will become of us in that day,
cc cs p-acp dt n1 pp-f n1 np1 vmb vvi p-acp po12 n1, cst pns12 vdd xx vvi dt j p-acp j-jn ng2 n2, q-crq vmb vvi pp-f pno12 p-acp d n1,
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when wee be charged with casting them out of our owne.
when we be charged with casting them out of our own.
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The second, That all seruants are not so equall and alike, that they should deserue either like loue or vsage.
The second, That all Servants Are not so equal and alike, that they should deserve either like love or usage.
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Ecclesiasticus saith, That as fodder and the whip belong to the Asse; so doth meat and correction vnto a sloathful seruant:Ecclesiasticus Says, That as fodder and the whip belong to the Ass; so does meat and correction unto a slothful servant:
fw-la vvz, cst p-acp n1 cc dt n1 vvb p-acp dt n1; av vdz n1 cc n1 p-acp dt j n1:
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But euermore inclining more to lenitie than crueltie. The third, That a Master bee not sharpe and bitter:
But evermore inclining more to lenity than cruelty. The third, That a Master be not sharp and bitter:
cc-acp av vvg dc p-acp n1 cs n1. dt ord, cst dt n1 vbi xx j cc j:
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for there are manie like vnto Spiders, which turne all into poyson, good, and bad seruice;
for there Are many like unto Spiders, which turn all into poison, good, and bad service;
c-acp a-acp vbr d av-j p-acp n2, r-crq vvb d p-acp n1, j, cc j n1;
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foolish, and discreete words, are all alike vnto them. With some masters (saith Macrobius ) snorting and spitting are accounted discourtesies & inciuilitie.
foolish, and discreet words, Are all alike unto them. With Some Masters (Says Macrobius) snorting and spitting Are accounted discourtesies & incivility.
j, cc j n2, vbr d av-j p-acp pno32. p-acp d n2 (vvz np1) vvg cc vvg vbr vvn n2 cc n1.
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Saint Austen sayes, That it is a pride vnworthie mans heart, to looke to be serued with more respect by thy seruant, Saint Austen Says, That it is a pride unworthy men heart, to look to be served with more respect by thy servant,
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than thou doost serue thy God.
than thou dost serve thy God.
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If euerie one of thy fooleries and misdemeanors God should punish them with the rod of his wrath, what would become of thee? Seneca writing to Licinius, tells him, That it is a great deale of wisedome and discretion in a Master, to vse his seruants well.
If every one of thy fooleries and misdemeanors God should Punish them with the rod of his wrath, what would become of thee? Senecca writing to Licinius, tells him, That it is a great deal of Wisdom and discretion in a Master, to use his Servants well.
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And Clemens Alexandrinus, That a Master must not vse his seruants like beasts: And Clemens Alexandrian, That a Master must not use his Servants like beasts:
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& that he that doth not now and then conuerse with them, and communicate his mind vnto them, doth not deserue to be a master.
& that he that does not now and then converse with them, and communicate his mind unto them, does not deserve to be a master.
cc cst pns31 cst vdz xx av cc av vvi p-acp pno32, cc vvi po31 n1 p-acp pno32, vdz xx vvi pc-acp vbi dt n1.
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The fourth, That hee bee franke and liberall, and a cheerefull rewarder of his seruants labours.
The fourth, That he be frank and liberal, and a cheerful rewarder of his Servants labours.
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For if the light of Nature teacheth vs, That wee should bee good vnto our Beasts, a greater Obligation lyes vpon vs towards our Seruants.
For if the Light of Nature Teaches us, That we should be good unto our Beasts, a greater Obligation lies upon us towards our Servants.
p-acp cs dt n1 pp-f n1 vvz pno12, cst pns12 vmd vbi j p-acp po12 n2, dt jc n1 vvz p-acp pno12 p-acp po12 n2.
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Plutarch taxeth Cato Censorinus (amongst his many other vertues) of this one inhumane action, That hee sould away his Slaues when they were old and vnable to doe him seruice,Plutarch Taxes Cato Censorinus (among his many other Virtues) of this one inhumane actium, That he should away his Slaves when they were old and unable to do him service,
np1 vvz np1 np1 (p-acp po31 d j-jn n2) pp-f d crd j n1, cst pns31 vmd av po31 n2 c-crq pns32 vbdr j cc j-u pc-acp vdi pno31 n1,
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as Gentlemen turne those Horses that were for their owne Saddle, to a Mill to grind,
as Gentlemen turn those Horses that were for their own Saddle, to a Mill to grind,
c-acp n2 vvb d n2 cst vbdr p-acp po32 d n1, p-acp dt n1 pc-acp vvi,
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when they grow old and stiffe, and are not able to trauell as they were woont to doe.
when they grow old and stiff, and Are not able to travel as they were wont to do.
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In a word, a Master must consider, That albeit the seruants bee the foot, yet the feet are as needfull to goe, as the eyes to see.
In a word, a Master must Consider, That albeit the Servants be the foot, yet the feet Are as needful to go, as the eyes to see.
p-acp dt n1, dt n1 vmb vvi, cst cs dt n2 vbb dt n1, av dt n2 vbr a-acp j pc-acp vvi, c-acp dt n2 pc-acp vvi.
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And the aduantage that the master hath of the seruant, is not of Nature, but fortune;
And the advantage that the master hath of the servant, is not of Nature, but fortune;
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not by his birth, for both haue Adam for their father on earth, and God in Heauen:
not by his birth, for both have Adam for their father on earth, and God in Heaven:
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Both of them say, Pater noster qui es in Coelis; scientes quoniam illorum & vester Dominus est in Coelis, i. Our Father which art in heauen;
Both of them say, Pater Noster qui es in Coelis; Knowing quoniam Illorum & vester Dominus est in Coelis, i. Our Father which art in heaven;
av-d pp-f pno32 vvi, fw-la fw-la fw-la fw-la p-acp fw-la; n2-j fw-la fw-la cc jc fw-la fw-la p-acp fw-la, sy. po12 n1 r-crq n1 p-acp n1;
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knowing that both their and your Lord is in Heauen. knowing that both their and your Lord is in Heaven.
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Not in his bodie, for the Pope is made of no better dust than the poore Sexton;
Not in his body, for the Pope is made of no better dust than the poor Sexton;
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nor the King, than the Hangman. Not in regard of the Soule, for the price of their redemption were both alike:
nor the King, than the Hangman. Not in regard of the Soul, for the price of their redemption were both alike:
ccx dt n1, cs dt n1. xx p-acp n1 pp-f dt n1, p-acp dt n1 pp-f po32 n1 vbdr av-d av-j:
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Not of the vnderstanding, for many slaues haue that better than they; as Aesop, Epictetus, and Diogenes :
Not of the understanding, for many slaves have that better than they; as Aesop, Epictetus, and Diogenes:
xx pp-f dt n1, p-acp d n2 vhb d jc cs pns32; c-acp np1, np1, cc npg1:
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774
Not of vertue, for many seruants therein exceed their masters.
Not of virtue, for many Servants therein exceed their Masters.
xx pp-f n1, p-acp d n2 av vvi po32 n2.
(19) part (DIV2)
107
Page 26
775
But let vs descend now from the Masters, to the Seruants dutie, and what rules belong to them. But let us descend now from the Masters, to the Servants duty, and what rules belong to them.
p-acp vvb pno12 vvi av p-acp dt n2, p-acp dt ng1 n1, cc r-crq n2 vvb p-acp pno32.
(19) part (DIV2)
108
Page 26
776
The first rule is, Faithfulnesse, and Loue. Salomon saith, He that keepeth the Fig-tree shall eat the fruit therof;
The First Rule is, Faithfulness, and Love. Solomon Says, He that Keepeth the Fig tree shall eat the fruit thereof;
dt ord n1 vbz, n1, cc n1. np1 vvz, pns31 cst vvz dt n1 vmb vvi dt n1 av;
(19) part (DIV2)
109
Page 26
777
so, he that waiteth vpon his master shal come to honour, Instancing rather in the Fig-tree, so, he that waits upon his master shall come to honour, Instancing rather in the Fig tree,
av, pns31 cst vvz p-acp po31 n1 vmb vvi p-acp n1, vvg av-c p-acp dt n1,
(19) part (DIV2)
109
Page 26
778
than any other, for it's sweetnesse and great store of fruit; in token, that he that shall sow good seruices, shall reap good profit.
than any other, for it's sweetness and great store of fruit; in token, that he that shall sow good services, shall reap good profit.
cs d n-jn, c-acp pn31|vbz n1 cc j n1 pp-f n1; p-acp n1, cst pns31 cst vmb vvi j n2, vmb vvi j n1.
(19) part (DIV2)
109
Page 26
779
The second, That he do not serue principally for his own proper interest;
The second, That he do not serve principally for his own proper Interest;
dt ord, cst pns31 vdb xx vvi av-j p-acp po31 d j n1;
(19) part (DIV2)
110
Page 26
780
for he that serueth for profit only, and meerly to make gain of his master, deserueth neither cherishment nor fauour.
for he that serveth for profit only, and merely to make gain of his master, deserves neither cherishment nor favour.
c-acp pns31 cst vvz p-acp n1 av-j, cc av-j pc-acp vvi n1 pp-f po31 n1, vvz dx n1 ccx n1.
(19) part (DIV2)
110
Page 26
781
A master stands in stead of God; now we must not principally serue God for the good which he doth vnto vs,
A master Stands in stead of God; now we must not principally serve God for the good which he does unto us,
dt n1 vvz p-acp n1 pp-f np1; av pns12 vmb xx av-j vvi np1 p-acp dt j r-crq pns31 vdz p-acp pno12,
(19) part (DIV2)
110
Page 26
783
The Scripture reporteth of Ioseph, That his Master hauing trusted him with the gouernment of his house,
The Scripture Reporteth of Ioseph, That his Master having trusted him with the government of his house,
dt n1 vvz pp-f np1, cst po31 n1 vhg vvn pno31 p-acp dt n1 pp-f po31 n1,
(19) part (DIV2)
110
Page 27
784
& all his wealth, he did not deceiue him of a farthing.
& all his wealth, he did not deceive him of a farthing.
cc d po31 n1, pns31 vdd xx vvi pno31 pp-f dt n1.
(19) part (DIV2)
110
Page 27
785
There are some seruants like your Iuy, which suckes out the sap, & withereth the Tree whereunto it leanes, it selfe remaining fresh and greene.
There Are Some Servants like your Ivy, which sucks out the sap, & withereth the Tree whereunto it leans, it self remaining fresh and green.
pc-acp vbr d n2 vvb po22 n1, r-crq vvz av dt n1, cc vvz dt n1 c-crq pn31 vvz, pn31 n1 vvg j cc j-jn.
(19) part (DIV2)
110
Page 27
786
They are those Spunges which soake vp their Masters wealth, making their Masters poore, and themselues rich.
They Are those Sponges which soak up their Masters wealth, making their Masters poor, and themselves rich.
pns32 vbr d n2 r-crq vvi p-acp po32 ng1 n1, vvg po32 n2 j, cc px32 j.
(19) part (DIV2)
110
Page 27
787
The third, That a Seruant be solicitous, carefull, and painefull; for the sluggard, Nature abhorreth and condemneth:
The third, That a Servant be solicitous, careful, and painful; for the sluggard, Nature abhorreth and Condemneth:
dt ord, cst dt n1 vbi j, j, cc j; p-acp dt n1, n1 vvz cc vvz:
(19) part (DIV2)
111
Page 27
788
Vidisti hominem velocem? stabit coram Rege, (i.) Seest thou a man diligent in his businesse? hee shall stand before Kings. Vidisti hominem velocem? stabit coram Rege, (i.) See thou a man diligent in his business? he shall stand before Kings.
fw-la fw-la fw-la? fw-la fw-la fw-la, (uh.) vv2 pns21 dt n1 j p-acp po31 n1? pns31 vmb vvi p-acp n2.
(19) part (DIV2)
111
Page 27
789
Diligence is pretious in all men, but most in a Seruant; Diligence is precious in all men, but most in a Servant;
n1 vbz j p-acp d n2, cc-acp ds p-acp dt n1;
(19) part (DIV2)
111
Page 27
790
Who can indure a lazie Seruant, or a dull Beast? The Ball was antiently the Symbole of a Seruant, according to Cartaneus, The ball one while goes flying in the ayre ouer our heads, another, runnes as low as our feete,
Who can endure a lazy Servant, or a dull Beast? The Ball was anciently the Symbol of a Servant, according to Cartaneus, The ball one while Goes flying in the air over our Heads, Another, runs as low as our feet,
q-crq vmb vvi dt j n1, cc dt j n1? dt n1 vbds av-j dt n1 pp-f dt n1, vvg p-acp np1, dt n1 crd n1 vvz vvg p-acp dt n1 p-acp po12 n2, j-jn, vvz p-acp j c-acp po12 n2,
(19) part (DIV2)
111
Page 27
791
but neuer lies still, but is continually tossed too and fro. And Aristotle sayes, That a Seruant is Instrumentum viuum, A liuing Instrument:
but never lies still, but is continually tossed too and from. And Aristotle Says, That a Servant is Instrument viuum, A living Instrument:
cc-acp av-x vvz av, cc-acp vbz av-j vvn av cc av. np1 np1 vvz, cst dt n1 vbz np1 fw-la, dt j-vvg n1:
(19) part (DIV2)
111
Page 27
792
and as an Instrument hath not his owne will, but is directed by the hand of the Artificer;
and as an Instrument hath not his own will, but is directed by the hand of the Artificer;
cc c-acp dt n1 vhz xx po31 d n1, cc-acp vbz vvn p-acp dt n1 pp-f dt n1;
(19) part (DIV2)
111
Page 27
793
so a Seruant is not to bee at his owne will to doe what himselfe listeth,
so a Servant is not to be At his own will to do what himself lists,
av dt n1 vbz xx pc-acp vbi p-acp po31 d n1 pc-acp vdi r-crq px31 vvz,
(19) part (DIV2)
111
Page 27
794
but as he is commanded and employed by his Master.
but as he is commanded and employed by his Master.
cc-acp c-acp pns31 vbz vvn cc vvn p-acp po31 n1.
(19) part (DIV2)
111
Page 27
795
If Masters and Seruants would keepe these rules, it would bee a happinesse for the Master to haue such a Seruant,
If Masters and Servants would keep these rules, it would be a happiness for the Master to have such a Servant,
cs np1 cc n2 vmd vvi d n2, pn31 vmd vbi dt n1 p-acp dt n1 pc-acp vhi d dt n1,
(19) part (DIV2)
112
Page 27
796
and for the Seruant to haue such a Master.
and for the Servant to have such a Master.
cc p-acp dt n1 pc-acp vhi d dt n1.
(19) part (DIV2)
112
Page 27
797
It hath antiently beene doubted, Why amongst men so equall by nature, God hath permitted so great inequalitie as there is betweene him that serueth,
It hath anciently been doubted, Why among men so equal by nature, God hath permitted so great inequality as there is between him that serveth,
pn31 vhz av-j vbn vvn, c-crq p-acp n2 av j-jn p-acp n1, np1 vhz vvn av j n1 c-acp pc-acp vbz p-acp pno31 cst vvz,
(19) part (DIV2)
112
Page 27
798
and him that commandeth? And the reason of this doubt is the more indeered,
and him that commands? And the reason of this doubt is the more endeared,
cc pno31 cst vvz? cc dt n1 pp-f d n1 vbz dt av-dc vvn,
(19) part (DIV2)
112
Page 27
799
for that seruitude is a thing so distastful, & held so great an ill, that many haue preferred death before it.
for that servitude is a thing so distasteful, & held so great an ill, that many have preferred death before it.
c-acp cst n1 vbz dt n1 av j, cc vvd av j dt j-jn, cst d vhb vvn n1 p-acp pn31.
(19) part (DIV2)
112
Page 27
800
Theodoret answereth thereunto, That Seruitude was the curse of Sinne, and that the first Seruant in the world was Cham, on whom his father threwt his seuere malediction, That he should be a Seruant to his bretheren, Because he discouered the nakednesse of his father. Theodoret Answers thereunto, That Servitude was the curse of Sin, and that the First Servant in the world was Cham, on whom his father threwt his severe malediction, That he should be a Servant to his brethren, Because he discovered the nakedness of his father.
np1 vvz av, cst n1 vbds dt n1 pp-f n1, cc cst dt ord n1 p-acp dt n1 vbds np1, p-acp ro-crq po31 n1 n1 po31 j n1, cst pns31 vmd vbi dt n1 p-acp po31 n2, c-acp pns31 vvd dt n1 pp-f po31 n1.
(19) part (DIV2)
112
Page 27
801
S. Austen saith in his Books De Ciuit. Dei, That this penaltie began from the malediction of Eue ; S. Austen Says in his Books De Civil Dei, That this penalty began from the malediction of Eue;
np1 np1 vvz p-acp po31 n2 fw-fr np1 fw-la, cst d n1 vvd p-acp dt n1 pp-f np1;
(19) part (DIV2)
112
Page 27
802
and that those words, Thou shalt be vnder the power of thy Husband, implyed subiection and seruitude.
and that those words, Thou shalt be under the power of thy Husband, employed subjection and servitude.
cc cst d n2, pns21 vm2 vbi p-acp dt n1 pp-f po21 n1, vvn n1 cc n1.
(19) part (DIV2)
112
Page 27
803
Saint Ambrose in an Epistle which he writes to Simpliciarius, saith, That Seruing is sometimes taken for a blessing:
Saint Ambrose in an Epistle which he writes to Simpliciarius, Says, That Serving is sometime taken for a blessing:
n1 np1 p-acp dt n1 r-crq pns31 vvz p-acp np1, vvz, cst vvg vbz av vvn p-acp dt n1:
(19) part (DIV2)
112
Page 27
804
and hee prooues it out of that which Isaac did to his elder sonne Esau, He blessed him, that he might serue his brother ;
and he Proves it out of that which Isaac did to his elder son Esau, He blessed him, that he might serve his brother;
cc pns31 vvz pn31 av pp-f d r-crq np1 vdd p-acp po31 j-jn n1 np1, pns31 vvd pno31, cst pns31 vmd vvi po31 n1;
(19) part (DIV2)
112
Page 27
805
hauing out of a particular prouidence and loue made Esau seruant to his brother, to the end that his harshnesse might bee gouerned by his discretion.
having out of a particular providence and love made Esau servant to his brother, to the end that his harshness might be governed by his discretion.
vhg av pp-f dt j n1 cc n1 vvn np1 n1 p-acp po31 n1, p-acp dt n1 cst po31 n1 vmd vbi vvn p-acp po31 n1.
(19) part (DIV2)
112
Page 27
806
So that wee see, that although the fortune of a Seruant (speaking generally) is verie bad;
So that we see, that although the fortune of a Servant (speaking generally) is very bad;
av cst pns12 vvb, cst cs dt n1 pp-f dt n1 (vvg av-j) vbz av j;
(19) part (DIV2)
112
Page 27
807
first, because libertie is a great good: secondly, because to serue a Tyrant is a great euil;
First, Because liberty is a great good: secondly, Because to serve a Tyrant is a great evil;
ord, c-acp n1 vbz dt j j: ord, c-acp pc-acp vvi dt n1 vbz dt j j-jn;
(19) part (DIV2)
112
Page 27
808
yet he that hath the good hap to serue a good Master, is verie happie; for such a Master serues in stead of a Father, a Councellor, a Tutor.
yet he that hath the good hap to serve a good Master, is very happy; for such a Master serves in stead of a Father, a Councillor, a Tutor.
av pns31 cst vhz dt j n1 pc-acp vvi dt j n1, vbz av j; p-acp d dt n1 vvz p-acp n1 pp-f dt n1, dt n1, dt n1.
(19) part (DIV2)
112
Page 27
809
And this was this seruants happinesse, to haue so good a Master as this Centurion, heere spoken of, who saith, Puer meus jacet, &c. In domo Paraliticus, At home sicke of the Palsie.
And this was this Servants happiness, to have so good a Master as this Centurion, Here spoken of, who Says, Puer meus jacet, etc. In domo Paraliticus, At home sick of the Palsy.
cc d vbds d ng1 n1, pc-acp vhi av j dt n1 c-acp d n1, av vvn pp-f, r-crq vvz, fw-la fw-la fw-la, av p-acp fw-la fw-la, p-acp n1-an j pp-f dt n1.
(19) part (DIV2)
112
Page 27
810
It is a consideration as profitable, as often repeated, That troubles and afflictions brings vs home to Gods House: It is a consideration as profitable, as often repeated, That Troubles and afflictions brings us home to God's House:
pn31 vbz dt n1 c-acp j, c-acp av vvn, cst vvz cc n2 vvz pno12 n1-an p-acp npg1 n1:
(19) part (DIV2)
113
Page 27
811
They are like those officers that follow a fugitiue sonne or seruant, who bring him backe againe to his father or his master.
They Are like those Officers that follow a fugitive son or servant, who bring him back again to his father or his master.
pns32 vbr av-j d n2 cst vvb dt n-jn n1 cc n1, r-crq vvb pno31 av av p-acp po31 n1 cc po31 n1.
(19) part (DIV2)
113
Page 27
812
Many meanes God vseth for to bring vs home vnto him, but by no meanes more than by affliction.
Many means God uses for to bring us home unto him, but by no means more than by affliction.
av-d vvz np1 vvz p-acp pc-acp vvi pno12 av-an p-acp pno31, cc-acp p-acp dx n2 av-dc cs p-acp n1.
(19) part (DIV2)
113
Page 27
813
Hunger draue the Prodigall home to his Father; Ioa•s burning of his corne made him come to Absalon ;
Hunger drove the Prodigal home to his Father; Ioa•s burning of his corn made him come to Absalom;
np1 vvd dt j-jn n1-an p-acp po31 n1; j vvg pp-f po31 n1 vvd pno31 vvi p-acp np1;
(19) part (DIV2)
113
Page 27
814
the vntamed Heyfer is brought by the Goade to the Yoke. the untamed Heifer is brought by the Goad to the Yoke.
dt j n1 vbz vvn p-acp dt n1 p-acp dt n1.
(19) part (DIV2)
113
Page 27
815
There is no Collirium that so opens the eyes of the soule, as miserie and trouble.
There is no Collirium that so Opens the eyes of the soul, as misery and trouble.
pc-acp vbz dx fw-la cst av vvz dt n2 pp-f dt n1, c-acp n1 cc n1.
(19) part (DIV2)
113
Page 27
816
The gall of the Fish recouered Tobias of his eye-sight; the darknesse of the Whales bellie, brought Ionas forth to the light;
The Gall of the Fish recovered Tobias of his eyesight; the darkness of the Whale's belly, brought Ionas forth to the Light;
dt n1 pp-f dt n1 vvd np1 pp-f po31 n1; dt n1 pp-f dt ng1 n1, vvn np1 av p-acp dt n1;
(19) part (DIV2)
113
Page 27
817
the stroke of an Arrow made Alexander know he was mortall; Wormes made great Antiochus confesse he was no God;
the stroke of an Arrow made Alexander know he was Mortal; Worms made great Antiochus confess he was no God;
dt n1 pp-f dt n1 vvd np1 vvb pns31 vbds j-jn; n2 vvd j npg1 vvb pns31 vbds dx n1;
(19) part (DIV2)
113
Page 28
818
and the threatning of Elias wrought repentance in Achab :
and the threatening of Elias wrought Repentance in Ahab:
cc dt n-vvg pp-f np1 vvn n1 p-acp np1:
(19) part (DIV2)
113
Page 28
819
In a word, Vexatio dat intellectum, Castigasti me Domine & eruditus sum, Affliction causeth vnderstanding, thou didst correct me ô Lord, & I was instructed.
In a word, Vexation that Intellectum, Castigasti me Domine & eruditus sum, Affliction Causes understanding, thou didst correct me o Lord, & I was instructed.
p-acp dt n1, np1 cst fw-la, fw-la pno11 fw-la cc fw-la fw-la, n1 vvz n1, pns21 vdd2 vvi pno11 uh n1, cc pns11 vbds vvn.
(19) part (DIV2)
113
Page 28
820
O! how correction opens those eyes which prosperitie kept shut? O! how often doth the paining of the bodie worke the sauing of the soule? O! how often doe misfortunes,
OH! how correction Opens those eyes which Prosperity kept shut? OH! how often does the paining of the body work the Saving of the soul? OH! how often do misfortunes,
uh q-crq n1 vvz d n2 r-crq n1 vvd vvn? uh q-crq av vdz dt n-vvg pp-f dt n1 vvb dt n-vvg pp-f dt n1? uh q-crq av vdb n2,
(19) part (DIV2)
113
Page 28
821
like the rounds in Iacobs ladder, serue to bring our soules vp to Heauen? God dealing with these afflicted soules,
like the rounds in Iacobs ladder, serve to bring our Souls up to Heaven? God dealing with these afflicted Souls,
av-j dt n2 p-acp npg1 n1, vvb pc-acp vvi po12 n2 a-acp p-acp n1? np1 vvg p-acp d j-vvn n2,
(19) part (DIV2)
113
Page 28
822
as the Gardner doth with the Buckets of his Well, who humbles them by emptying them, that hee may afterwards bring them vp full.
as the Gardener does with the Buckets of his Well, who humbles them by emptying them, that he may afterwards bring them up full.
c-acp dt n1 vdz p-acp dt n2 pp-f po31 n1, r-crq vvz pno32 p-acp vvg pno32, cst pns31 vmb av vvi pno32 a-acp av-j.
(19) part (DIV2)
113
Page 28
823
And so is that place of Iob to bee vnderstood, Hee woundeth, and hee healeth, (i.) hee healeth by wounding ; And so is that place of Job to be understood, He wounds, and he heals, (i.) he heals by wounding;
cc av vbz d n1 pp-f np1 pc-acp vbi vvn, pns31 vvz, cc pns31 vvz, (uh.) pns31 vvz p-acp j-vvg;
(19) part (DIV2)
113
Page 28
824
like your cauteries, which cure by hurting. It is Gods owne voyce, I will smite, and I will make whole:
like your cauteries, which cure by hurting. It is God's own voice, I will smite, and I will make Whole:
vvb po22 n2, r-crq n1 p-acp vvg. pn31 vbz npg1 d n1, pns11 vmb vvi, cc pns11 vmb vvi j-jn:
(19) part (DIV2)
113
Page 28
825
according to that of Ose, Percutiet, & curabit, he strikes the bodie with sicknesse, and with that wound he healeth the soule.
according to that of Ose, Percuteth, & curabit, he strikes the body with sickness, and with that wound he heals the soul.
vvg p-acp d pp-f np1, np1, cc n1, pns31 vvz dt n1 p-acp n1, cc p-acp d n1 pns31 vvz dt n1.
(19) part (DIV2)
113
Page 28
826
But here by the way it is to be noted, That there is a great difference betwixt one sinner and another:
But Here by the Way it is to be noted, That there is a great difference betwixt one sinner and Another:
p-acp av p-acp dt n1 pn31 vbz pc-acp vbi vvn, cst pc-acp vbz dt j n1 p-acp crd n1 cc j-jn:
(19) part (DIV2)
114
Page 28
827
for he that is hardned in sinne, is made rather worse than better by correction.
for he that is hardened in sin, is made rather Worse than better by correction.
c-acp pns31 cst vbz vvn p-acp n1, vbz vvn av av-jc cs j p-acp n1.
(19) part (DIV2)
114
Page 28
828
And this is that which Esay bewaileth, where hee crieth out, Woe to the sinnefull Nation, a People laden with Iniquitie;
And this is that which Isaiah bewaileth, where he cries out, Woe to the sinful nation, a People laden with Iniquity;
cc d vbz d r-crq np1 vvz, c-crq pns31 vvz av, n1 p-acp dt j n1, dt n1 vvn p-acp n1;
(19) part (DIV2)
114
Page 28
829
Why should yee be stricken any more, yee will reuolt more and more :Why should ye be stricken any more, ye will revolt more and more:
q-crq vmd pn22 vbi vvn d dc, pn22 vmb vvi dc cc av-dc:
(19) part (DIV2)
114
Page 28
830
All the fruit that such kind of wilfull sinners reape from their punishment, is, to adde sinne vnto sinne;
All the fruit that such kind of wilful Sinners reap from their punishment, is, to add sin unto sin;
d dt n1 cst d n1 pp-f j n2 vvb p-acp po32 n1, vbz, pc-acp vvi n1 p-acp n1;
(19) part (DIV2)
114
Page 28
831
like that Slaue, who being whipt for swearing, falls into blaspheming. I haue smitten (saith Ieremie ) your childeren in vaine, they receiued no correction.
like that Slave, who being whipped for swearing, falls into blaspheming. I have smitten (Says Ieremie) your children in vain, they received no correction.
av-j d n1, r-crq vbg vvd p-acp vvg, vvz p-acp vvg. pns11 vhb vvn (vvz np1) po22 n2 p-acp j, pns32 vvd dx n1.
(19) part (DIV2)
114
Page 28
832
And in another place he compares them to reprobate siluer, which being put into the Crisol of affliction to be refined and purified, remaines fouler than before.
And in Another place he compares them to Reprobate silver, which being put into the Crisol of affliction to be refined and purified, remains Fowler than before.
cc p-acp j-jn n1 pns31 vvz pno32 p-acp j-jn n1, r-crq vbg vvn p-acp dt np1 pp-f n1 pc-acp vbi vvn cc vvn, vvz jc cs a-acp.
(19) part (DIV2)
114
Page 28
833
Others there are that are tender hearted, and are as sensible of other mens miseries, as if themselues were in the same case;
Others there Are that Are tender hearted, and Are as sensible of other men's misery's, as if themselves were in the same case;
n2-jn pc-acp vbr d vbr j j-vvn, cc vbr a-acp j pp-f j-jn ng2 n2, c-acp cs px32 vbdr p-acp dt d n1;
(19) part (DIV2)
114
Page 28
834
and iust so was it with this discreet Centurion.
and just so was it with this discreet Centurion.
cc av av vbds pn31 p-acp d j n1.
(19) part (DIV2)
114
Page 28
835
Dignus est, vt illi praestes, (i.) He is worthie, for whom thou shouldst doe this. Dignus est, vt illi praestes, (i.) He is worthy, for whom thou Shouldst do this.
fw-la fw-la, fw-la fw-la fw-la, (uh.) pns31 vbz j, p-acp ro-crq pns21 vmd2 vdi d.
(19) part (DIV2)
115
Page 28
836
The Elders of the Iewes in Capernaum, which were sent by the Centurion vnto Christ, to beseech him to come and heale his seruant, acknowledged a power in our Sauior of working miracles, by that often experience they had made thereof,
The Elders of the Iewes in Capernaum, which were sent by the Centurion unto christ, to beseech him to come and heal his servant, acknowledged a power in our Saviour of working Miracles, by that often experience they had made thereof,
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but they did not acknowledge his Diuinitie. And therefore they here notifie vnto Christ the great merit and deseruingnesse of this Centurion;
but they did not acknowledge his Divinity. And Therefore they Here notify unto christ the great merit and deseruingnesse of this Centurion;
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which if it had beene meerely for Gods sake, they might the better haue pleaded it.
which if it had been merely for God's sake, they might the better have pleaded it.
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They alledge two reasons to induce him thereunto. The first, Diligit gentem nostram, He loueth our Nation;
They allege two Reasons to induce him thereunto. The First, Diligit gentem nostram, He loves our nation;
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which hee hath many wayes manifested by those his good deeds and actions towards vs;
which he hath many ways manifested by those his good Deeds and actions towards us;
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and this his loue and kindnesse bindes vs to solicite his cause, which good will of his ought likewise to incline you to fauour this his suit.
and this his love and kindness binds us to solicit his cause, which good will of his ought likewise to incline you to favour this his suit.
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The second, Synagogam aedificauit nobis, He hath built vs a Synagogue;
The second, Synagogue aedificauit nobis, He hath built us a Synagogue;
dt ord, np1 fw-la fw-la, pns31 vhz vvn pno12 dt n1;
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whereby hee hath not onely shewed his good affection to the Iewes, but his religiousnesse also vnto God;
whereby he hath not only showed his good affection to the Iewes, but his religiousness also unto God;
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but thou wilt not so much admire this, as if thou shouldst light on these dainties in a Desert,
but thou wilt not so much admire this, as if thou Shouldst Light on these dainties in a Desert,
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Dignus est ergo, vt illi praestes, Hee therefore deserues this fauour at thy hands. Their reasons are both powerfull as well with man, as with God; for Loue obligeth much. Dignus est ergo, vt illi praestes, He Therefore deserves this favour At thy hands. Their Reasons Are both powerful as well with man, as with God; for Love obliges much.
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Saint Ambrose saith, That Nature did ingraue nothing so deepely in our hearts, as to loue him that loueth vs. Saint Austen saith, That it is a hard heart that repayes not loue with loue:
Saint Ambrose Says, That Nature did engrave nothing so deeply in our hearts, as to love him that loves us Saint Austen Says, That it is a hard heart that repays not love with love:
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agreeing with that of Marcilius Ficinus, That Loue is Tanti pretij, a thing so vnualuable, that nothing can recompence it but Loue.
agreeing with that of Marcellus Ficinus, That Love is Tanti pretij, a thing so unvaluable, that nothing can recompense it but Love.
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First, From this ground we may gather the foulnesse of our dis-loue towards God:
First, From this ground we may gather the foulness of our dis-loue towards God:
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Ipse prior dilexit, saith Saint Iohn, He loued vs first, & if he had not vouchsafed to loue vs, mans brest had neuer had a stocke whereon to graft his loue towards him.Ipse prior dilexit, Says Saint John, He loved us First, & if he had not vouchsafed to love us, men breast had never had a stock whereon to grafted his love towards him.
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Hauing therefore lou'd vs first, and out of his loue done vs such great and speciall fauours, it were extraordinarie basenesse and impietie in vs, not to loue him againe, hee beeing so willing to accept of our loue.
Having Therefore loved us First, and out of his love done us such great and special favours, it were extraordinary baseness and impiety in us, not to love him again, he being so willing to accept of our love.
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Many there are which stand vpon it, as a point of honour, not to bestow their loue vpon euerie one that seekes their loue,
Many there Are which stand upon it, as a point of honour, not to bestow their love upon every one that seeks their love,
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but onely vpon those that haue giuen them some pledges of their loue.
but only upon those that have given them Some pledges of their love.
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Now if thou doost esteeme thy loue at that rate, that thou wilt not conferre it vpon him to whom thou doost not owe it,
Now if thou dost esteem thy love At that rate, that thou wilt not confer it upon him to whom thou dost not owe it,
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yet oughtest thou haue the honesty to repay thy loue to him to whom thou doost owe it;
yet Ought thou have the honesty to repay thy love to him to whom thou dost owe it;
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especially being Nature abhorreth, that they that loue should not be beloued.
especially being Nature abhorreth, that they that love should not be Beloved.
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Moreouer, many times thou louest those that neuer loued thee, nay, euen those that haue hated thee.
Moreover, many times thou love those that never loved thee, nay, even those that have hated thee.
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Is it much then that thou shouldst loue him that hath loued thee, neuer will leaue off to loue thee,
Is it much then that thou Shouldst love him that hath loved thee, never will leave off to love thee,
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and cannot but loue, though thou shouldst grow cold? S. Bernard saith, That we are wonderfully beholding vnto Christ for the treasures of his loue,
and cannot but love, though thou Shouldst grow cold? S. Bernard Says, That we Are wonderfully beholding unto christ for the treasures of his love,
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because thereby he gaue vs matter to worke vpon, to repay this incomparable good of Loue, with Loue.
Because thereby he gave us matter to work upon, to repay this incomparable good of Love, with Love.
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No other of Gods fauours towards vs can we make repayment of in the same coyne, onely his loue is left vnto vs to be repaid with loue.
No other of God's favours towards us can we make repayment of in the same coin, only his love is left unto us to be repaid with love.
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2 The second reason is no lesse powerfull, He hath built vs a Synagogue.
2 The second reason is no less powerful, He hath built us a Synagogue.
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For where some seruice hath preceded, it is as it were a pledge with God of fauours to bee receiued.
For where Some service hath preceded, it is as it were a pledge with God of favours to be received.
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Howbeit, in matter of giuing, we can gaine nothing by the hand.
Howbeit, in matter of giving, we can gain nothing by the hand.
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For, Quis prior dedid illi? Saint Chrysostome treating of the miracle which Saint Peter and Saint Iohn did at the doore of the Temple called Beautifull, vpon that poore Cripple which begged an almes for Gods sake;
For, Quis prior dedid illi? Saint Chrysostom treating of the miracle which Saint Peter and Saint John did At the door of the Temple called Beautiful, upon that poor Cripple which begged an alms for God's sake;
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pondereth, how boldly and securely they entered to aske a fauour in Gods House, who had first exercised their charity vpon the Poore, strengthning and preuenting those prayers of the poore, with those that they were to make themselues vnto God.
pondereth, how boldly and securely they entered to ask a favour in God's House, who had First exercised their charity upon the Poor, strengthening and preventing those Prayers of the poor, with those that they were to make themselves unto God.
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To this end is it still in vse, that the poore lyes at the doore of the Temple,
To this end is it still in use, that the poor lies At the door of the Temple,
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as the same Doctor obserueth, that the Faithfull entring to aske Mercie of God, for to secure their petition, that they should first shew Mercy.
as the same Doctor observeth, that the Faithful entering to ask Mercy of God, for to secure their petition, that they should First show Mercy.
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Subuenite oppresso (sayth Esay. ) Before thou enterest into my House, bestowe thine almes vpon some poore begger or other; Subuenite oppresso (say Isaiah.) Before thou enterest into my House, bestow thine alms upon Some poor beggar or other;
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For my stampe is ingrauen vpon him, hee is mine owne picture, and therefore see you releeue him.
For my stamp is engraved upon him, he is mine own picture, and Therefore see you relieve him.
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And then Venite, & arguite me, i. Come, and reason with mee: If I shall not then helpe thee, challenge me for it.
And then Venite, & arguite me, i. Come, and reason with me: If I shall not then help thee, challenge me for it.
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Saint Luke, recounting the resurrection of Dorcas (otherwise called Tabitha ) sayth, That the poore and the widowes came vnto Peter showing him those cloathes and shirts which shee had giuen them.
Saint Lycia, recounting the resurrection of Dorcas (otherwise called Tabitha) say, That the poor and the Widows Come unto Peter showing him those clothes and shirts which she had given them.
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Circumdederunt eum viduae flentes, & ostendentes tunicas, i. Widowes compassed him about, and showed him their coats, &c. One sayd, shee gaue mee this coate, another this smocke;Circumdederunt Eum viduae flentes, & ostendentes tunicas, i. Widows compassed him about, and showed him their coats, etc. One said, she gave me this coat, Another this smock;
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and God hauing receiued so many seruices towards the poore, from the hands of this holy Woman, it is fit that she should find this fauour,
and God having received so many services towards the poor, from the hands of this holy Woman, it is fit that she should find this favour,
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and that you should not sticke much vpon it to restore her her life; and the Text sayth, That hee presently raised her vp aliue.
and that you should not stick much upon it to restore her her life; and the Text say, That he presently raised her up alive.
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No lesse to this purpose serues that raising againe to life of the Widows son, which nourished the Prophet Elias. Behold, ô Lord, thou hast afflicted a poore Widow, that lodged mee and sustained mee for thy sake,
No less to this purpose serves that raising again to life of the Widows son, which nourished the Prophet Elias. Behold, o Lord, thou hast afflicted a poor Widow, that lodged me and sustained me for thy sake,
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and therfore thou art bound to repay her this seruice.
and Therefore thou art bound to repay her this service.
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It is one of the abuses of these times, that in the day of prosperity, thou neuer thinkest vpon the poore, bee he thy neighbour ▪ or a stranger;
It is one of the Abuses of these times, that in the day of Prosperity, thou never Thinkest upon the poor, be he thy neighbour ▪ or a stranger;
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or if thou dooest, it is but to quarrell with him, & to murmure against him:
or if thou dost, it is but to quarrel with him, & to murmur against him:
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thou neuer giuest him any thing but sharpe words, but if thy house shall bee visited with any misfortune of fire or otherwise, or with sickenesse, thou lookest that hee should come vpon his knees to thee and offer thee his seruice.
thou never givest him any thing but sharp words, but if thy house shall be visited with any misfortune of fire or otherwise, or with sickness, thou Lookest that he should come upon his knees to thee and offer thee his service.
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These reasons did the Elders of Capernaum alledge to our Sauiour, & might haue alledged greater than these, These Reasons did the Elders of Capernaum allege to our Saviour, & might have alleged greater than these,
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as his Faith, and his Deuotion.
as his Faith, and his Devotion.
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But it is noted by Saint Chrysostome, That they shewed themselues fooles in alledging the dignitie and worth of this Souldier,
But it is noted by Saint Chrysostom, That they showed themselves Fools in alleging the dignity and worth of this Soldier,
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and forgetting the pitty and humanity of the Lord of Hosts. Martha and Mary were much more discreet, in pressing him with his Loue.
and forgetting the pity and humanity of the Lord of Hosts. Martha and Marry were much more discreet, in pressing him with his Love.
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For all other things whatsoeuer that we can alledge on our part, are to weake to bind him vnto vs. Ego veniam & curabo eum, i. I will come and cure him.
For all other things whatsoever that we can allege on our part, Are to weak to bind him unto us Ego veniam & curabo Eum, i. I will come and cure him.
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1. They could not haue desired a sweeter or a speedier answere.
1. They could not have desired a Sweeten or a speedier answer.
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If a Captaine that hath beene maimed in the warres, come to one of our Princes heere of this World, to demand his pay,
If a Captain that hath been maimed in the wars, come to one of our Princes Here of this World, to demand his pay,
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or some recompence for his seruice;
or Some recompense for his service;
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hee shall dye a hundred deaths before they will giue him so much as one poore six-pence.
he shall die a hundred death's before they will give him so much as one poor sixpence.
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But the Prince of Heauen, wee haue scarce represented our necessities vnto him, but hee presently answereth;
But the Prince of Heaven, we have scarce represented our necessities unto him, but he presently Answers;
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Ego veniam & curabo eum, i. I will come and cure him. Ego veniam & curabo Eum, i. I will come and cure him.
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And euen then when hee sayd I will goe and heale him, euen then was his health restored vnto him:
And even then when he said I will go and heal him, even then was his health restored unto him:
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so hand in hand goes Gods Power with his Will. Meliora sunt vbera tua vino, i. Thy breasts are better than wine, sayd the Spouse to her Beloued. so hand in hand Goes God's Power with his Will. Meliora sunt Udders tua vino, i. Thy breasts Are better than wine, said the Spouse to her beloved.
av n1 p-acp n1 vvz ng1 n1 p-acp po31 n1. np1 fw-la fw-fr fw-la fw-la, sy. po21 n2 vbr jc cs n1, vvd dt n1 p-acp po31 j-vvn.
(19) part (DIV2)
121
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892
Wherein, wee are to weigh the facilitie and the easinesse wherewith the brest affoords it milke,
Wherein, we Are to weigh the facility and the easiness wherewith the breast affords it milk,
c-crq, pns12 vbr pc-acp vvi dt n1 cc dt n1 c-crq dt n1 vvz pn31 n1,
(19) part (DIV2)
121
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893
and the paines and difficultie wherewith the grapes yeeld foorth their wine. For wee must first gather them, then tread them, then squiese them in the Presse,
and the pains and difficulty wherewith the grapes yield forth their wine. For we must First gather them, then tread them, then squiese them in the Press,
cc dt n2 cc n1 c-crq dt n2 vvb av po32 n1. c-acp pns12 vmb ord vvi pno32, av vvb pno32, cs n1 pno32 p-acp dt vvb,
(19) part (DIV2)
121
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894
then poure them from one vessell into another, &c. And therefore is it sayd, Thy milke is of more worth,
then pour them from one vessel into Another, etc. And Therefore is it said, Thy milk is of more worth,
av vvb pno32 p-acp crd n1 p-acp j-jn, av cc av vbz pn31 vvn, po21 n1 vbz pp-f dc n1,
(19) part (DIV2)
121
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895
than all the wine in the World; not onely for it's pleasantnesse and sweetnesse, but for it's readinesse at hand.
than all the wine in the World; not only for it's pleasantness and sweetness, but for it's readiness At hand.
cs d dt n1 p-acp dt n1; xx av-j c-acp pn31|vbz n1 cc n1, cc-acp c-acp pn31|vbz n1 p-acp n1.
(19) part (DIV2)
121
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896
Esay pointing at this readinesse in God, sayth, Ad vocem clamoris, statim respondebit tibi, i. Hee will answere out of hand the voice of thy crie. Isaiah pointing At this readiness in God, say, Ad vocem clamoris, Immediately respondebit tibi, i. He will answer out of hand the voice of thy cry.
np1 vvg p-acp d n1 p-acp np1, vvz, fw-la fw-la fw-la, av fw-la fw-la, sy. pns31 vmb vvi av pp-f n1 dt n1 pp-f po21 n1.
(19) part (DIV2)
121
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897
Assure thy selfe hee is so pittifull, that he will not suffer thee to weepe and mourne.
Assure thy self he is so pitiful, that he will not suffer thee to weep and mourn.
vvb po21 n1 pns31 vbz av j, cst pns31 vmb xx vvi pno21 pc-acp vvi cc vvi.
(19) part (DIV2)
121
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898
But thou shalt scarce haue called vnto him, when straight thou shalt haue an answere.
But thou shalt scarce have called unto him, when straight thou shalt have an answer.
p-acp pns21 vm2 av-j vhi vvn p-acp pno31, c-crq av-j pns21 vm2 vhi dt n1.
(19) part (DIV2)
121
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899
Whereas, to the Princes of this World, thou shalt put vp a thousand memorials, and shalt haue so many more references, order vpon order,
Whereas, to the Princes of this World, thou shalt put up a thousand memorials, and shalt have so many more references, order upon order,
cs, p-acp dt n2 pp-f d n1, pns21 vm2 vvi a-acp dt crd n2, cc vm2 vhi av d dc n2, n1 p-acp n1,
(19) part (DIV2)
121
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1075
or in some craggie Mountain, where the hand of nature shall ouerdoe that of art and Industrie.
or in Some craggy Mountain, where the hand of nature shall overdo that of art and Industry.
cc p-acp d j n1, c-crq dt n1 pp-f n1 vmb vvb d pp-f n1 cc n1.
(23) part (DIV2)
139
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900
and yet no order taken for thee. But the Prince of Heauen, Statim respondebit tibi, i. Hee will answere out of hand.
and yet no order taken for thee. But the Prince of Heaven, Immediately respondebit tibi, i. He will answer out of hand.
cc av dx n1 vvn p-acp pno21. p-acp dt n1 pp-f n1, av fw-la fw-la, sy. pns31 vmb vvi av pp-f n1.
(19) part (DIV2)
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901
I will come and heale him. Hee might haue recommended this businesse to Saint Peter, or Saint Iohn :I will come and heal him. He might have recommended this business to Saint Peter, or Saint John:
pns11 vmb vvi cc vvi pno31. pns31 vmd vhi vvn d n1 p-acp n1 np1, cc n1 np1:
(19) part (DIV2)
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902
But that which a Prince can performe in his own person, hee ought not to remit the same to his Ministers,
But that which a Prince can perform in his own person, he ought not to remit the same to his Ministers,
cc-acp cst r-crq dt n1 vmb vvi p-acp po31 d n1, pns31 vmd xx pc-acp vvi dt d p-acp po31 n2,
(19) part (DIV2)
122
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903
though they should bee as faithfull vnto him as Peter. For the seruant many times carries not that soule along with him as his Master hath:
though they should be as faithful unto him as Peter. For the servant many times carries not that soul along with him as his Master hath:
cs pns32 vmd vbi a-acp j p-acp pno31 p-acp np1. p-acp dt n1 d n2 vvz xx d n1 a-acp p-acp pno31 c-acp po31 n1 vhz:
(19) part (DIV2)
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904
and in case the seruant should blurre and soile his for his owne priuate gaine, this doth not excuse the Master.
and in case the servant should blur and soil his for his own private gain, this does not excuse the Master.
cc p-acp n1 dt n1 vmd vvi cc n1 po31 p-acp po31 d j-jn n1, d vdz xx vvi dt n1.
(19) part (DIV2)
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905
A Prince may well giue power in causa propria, i. in his owne cause, for a thousand things to his Minister;
A Prince may well give power in causa propria, i. in his own cause, for a thousand things to his Minister;
dt n1 vmb av vvi n1 p-acp fw-la fw-la, sy. p-acp po31 d n1, p-acp dt crd n2 p-acp po31 n1;
(19) part (DIV2)
122
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906
but for those particular obligations that concerne his conscience, hee cannot, nor ought not. Quodcunque potest facere manus tua instanter operari, i. Whatsoeuer thy hand findeth to doe, doe it with thy might.
but for those particular obligations that concern his conscience, he cannot, nor ought not. Quodcunque potest facere manus tua instanter operari, i. Whatsoever thy hand finds to do, do it with thy might.
cc-acp p-acp d j n2 cst vvb po31 n1, pns31 vmbx, ccx vmd xx. fw-la fw-la fw-la fw-la fw-la jc fw-la, sy. r-crq po21 n1 vvz pc-acp vdi, vdb pn31 p-acp po21 n1.
(19) part (DIV2)
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907
The word here to be weighed, is manus tua, not another mans, but thine owne.
The word Here to be weighed, is manus tua, not Another men, but thine own.
dt n1 av pc-acp vbi vvn, vbz fw-la fw-la, xx j-jn n2, cc-acp po21 d.
(19) part (DIV2)
122
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908
2 It causeth no small admiration, that a King should call twice vpon him for his sonne, and yet hee excused himselfe;
2 It Causes no small admiration, that a King should call twice upon him for his son, and yet he excused himself;
crd pn31 vvz dx j n1, cst dt n1 vmd vvi av p-acp pno31 p-acp po31 n1, cc av pns31 vvd px31;
(19) part (DIV2)
123
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909
and that a Souldier should no sooner send vnto him to come vnto his seruant, but hee straight way answered, Ego veniam & curabo eum, i. I will come and heale him.
and that a Soldier should not sooner send unto him to come unto his servant, but he straight Way answered, Ego veniam & curabo Eum, i. I will come and heal him.
cc cst dt n1 vmd xx av-c vvi p-acp pno31 pc-acp vvi p-acp po31 n1, cc-acp pns31 av-j n1 vvd, fw-la fw-la cc fw-la fw-la, sy. pns11 vmb vvi cc vvi pno31.
(19) part (DIV2)
123
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910
Wee render two reasons of this doubt made vpon this place:
we render two Reasons of this doubt made upon this place:
pns12 vvb crd n2 pp-f d n1 vvn p-acp d n1:
(19) part (DIV2)
123
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911
The one, That with God, sometimes more honourable is the name of the poore than of the rich.
The one, That with God, sometime more honourable is the name of the poor than of the rich.
dt pi, cst p-acp np1, av av-dc j vbz dt n1 pp-f dt j cs pp-f dt j.
(19) part (DIV2)
123
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912
Honorabile nomen eorum coram illo, i. Their name is pretious in his sight. And albeit this honour grew vp from the beginning of the World: Honorabile Nome Their coram illo, i. Their name is precious in his sighed. And albeit this honour grew up from the beginning of the World:
fw-la fw-la fw-la fw-la fw-la, sy. po32 n1 vbz j p-acp po31 n1. cc cs d n1 vvd a-acp p-acp dt n1 pp-f dt n1:
(19) part (DIV2)
123
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913
yet after that, God made himself poore for to make vs rich;
yet After that, God made himself poor for to make us rich;
av c-acp d, np1 vvd px31 j c-acp pc-acp vvi pno12 j;
(19) part (DIV2)
123
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914
pouertie is so exalted by him, and in that high esteeme, that men euer since haue lookt vpon it with other eyes than they did heretofore.
poverty is so exalted by him, and in that high esteem, that men ever since have looked upon it with other eyes than they did heretofore.
n1 vbz av vvn p-acp pno31, cc p-acp d j n1, cst n2 av c-acp vhb vvn p-acp pn31 p-acp j-jn n2 cs pns32 vdd av.
(19) part (DIV2)
123
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915
Before that God came into the world and was made flesh, there was not that rich man which did not scorne and contemne the poore.
Before that God Come into the world and was made Flesh, there was not that rich man which did not scorn and contemn the poor.
p-acp cst np1 vvd p-acp dt n1 cc vbds vvn n1, pc-acp vbds xx d j n1 r-crq vdd xx vvi cc vvi dt j.
(19) part (DIV2)
123
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916
Diues did lesse esteeme of Lazarus than of his dogges;Diues did less esteem of Lazarus than of his Dogs;
fw-la vdd av-dc vvi pp-f np1 cs pp-f po31 n2;
(19) part (DIV2)
123
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917
But God making himselfe poore, and wrapping vp in ragges the treasure and richnesse of Heauen, the condition of the poore hath euer since beene better with God, than that of the rich;
But God making himself poor, and wrapping up in rags the treasure and richness of Heaven, the condition of the poor hath ever since been better with God, than that of the rich;
cc-acp np1 vvg px31 j, cc vvg a-acp p-acp n2 dt n1 cc n1 pp-f n1, dt n1 pp-f dt j vhz av c-acp vbn j p-acp np1, cs d pp-f dt j;
(19) part (DIV2)
123
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918
and therefore hee rather hasteth to relieue the Poore than the rich.
and Therefore he rather hastes to relieve the Poor than the rich.
cc av pns31 av-c vvz pc-acp vvi dt j cs dt j.
(19) part (DIV2)
123
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919
And therefore the Physitions of the bodie are much condemned, who being the Appollo's and Aesculapij of their times, disdaine to visit the poore men.
And Therefore the Physicians of the body Are much condemned, who being the Appollo's and Aesculapij of their times, disdain to visit the poor men.
cc av dt n2 pp-f dt n1 vbr av-d vvn, r-crq vbg dt npg1 cc np1 pp-f po32 n2, vvb pc-acp vvi dt j n2.
(19) part (DIV2)
124
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920
And so likewise are the Physitions for the soule, who boast themselues to be Confessors to great kings & princes, the poore mans soule being no lesse pretious in Gods sight than those of the rich.
And so likewise Are the Physicians for the soul, who boast themselves to be Confessors to great Kings & Princes, the poor men soul being no less precious in God's sighed than those of the rich.
cc av av vbr dt n2 p-acp dt n1, r-crq vvb px32 pc-acp vbi n2 p-acp j n2 cc n2, dt j ng1 n1 vbg av-dx av-dc j p-acp ng1 n1 cs d pp-f dt j.
(19) part (DIV2)
124
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921
Those Masters are also reproued, who scorne to visit their poore seruant in his sickenes, alledging (forsooth) that the chamber or the bed is readie to turne their stomacke,
Those Masters Are also reproved, who scorn to visit their poor servant in his sickness, alleging (forsooth) that the chamber or the Bed is ready to turn their stomach,
d n2 vbr av vvn, r-crq n1 pc-acp vvi po32 j n1 p-acp po31 n1, vvg (uh) cst dt n1 cc dt n1 vbz j pc-acp vvi po32 n1,
(19) part (DIV2)
124
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922
and makes them sicke with the loathsomenesse of the sent, when they can well enough indure the stinke of a Stable,
and makes them sick with the loathsomeness of the sent, when they can well enough endure the stink of a Stable,
cc vvz pno32 j p-acp dt n1 pp-f dt vvn, c-crq pns32 vmb av av-d vvi dt n1 pp-f dt j,
(19) part (DIV2)
124
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923
or the nastinesse of a dogge-kennell.
or the nastiness of a dogge-kennell.
cc dt n1 pp-f dt n1.
(19) part (DIV2)
124
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924
Secondly, we are to consider, That Humilitie carries with it a kind of omnipotencie, because it subdueth the Omnipotent.
Secondly, we Are to Consider, That Humility carries with it a kind of omnipotency, Because it subdueth the Omnipotent.
ord, pns12 vbr pc-acp vvi, cst n1 vvz p-acp pn31 dt n1 pp-f n1, c-acp pn31 vvz dt j.
(19) part (DIV2)
125
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925
Of the Sunne of the Earth the Poets write, That wrestling with Hercules, still as he toucht the ground he recouered fresh strength.
Of the Sun of the Earth the Poets write, That wrestling with Hercules, still as he touched the ground he recovered fresh strength.
pp-f dt n1 pp-f dt n1 dt n2 vvb, cst vvg p-acp np1, av c-acp pns31 vvd dt n1 pns31 vvd j n1.
(19) part (DIV2)
125
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926
The humble minded man, who esteemes himselfe to be but the sonne of the Earth,
The humble minded man, who esteems himself to be but the son of the Earth,
dt j j-vvn n1, r-crq vvz px31 pc-acp vbi p-acp dt n1 pp-f dt n1,
(19) part (DIV2)
125
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927
and the off-spring of Dust and Ashes, by bowing himselfe in all lowlinesse to this his mother, hee shall bee able to wrestle with God himselfe.
and the offspring of Dust and Ashes, by bowing himself in all lowliness to this his mother, he shall be able to wrestle with God himself.
cc dt n1 pp-f n1 cc n2, p-acp vvg px31 p-acp d n1 p-acp d po31 n1, pns31 vmb vbi j pc-acp vvi p-acp np1 px31.
(19) part (DIV2)
125
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928
Thirdly, This readinesse of Christs towards the Centurion, should stirre vs vp to compassion, and to take pittie of our neighbour.
Thirdly, This readiness of Christ towards the Centurion, should stir us up to compassion, and to take pity of our neighbour.
ord, d n1 pp-f npg1 p-acp dt n1, vmd vvi pno12 a-acp p-acp n1, cc pc-acp vvi n1 pp-f po12 n1.
(19) part (DIV2)
126
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929
Fulgentius noteth, That there is this difference betweene him that imployeth his loue vpon his Neighbour, Fulgentius notes, That there is this difference between him that employeth his love upon his Neighbour,
np1 vvz, d a-acp vbz d n1 p-acp pno31 cst vvz po31 n1 p-acp po31 n1,
(19) part (DIV2)
126
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930
and him that bestowes it on the goods of the earth, that This is the poorer, That the richer.
and him that bestows it on the goods of the earth, that This is the Poorer, That the Richer.
cc pno31 cst vvz pn31 p-acp dt n2-j pp-f dt n1, cst d vbz dt jc, cst dt jc.
(19) part (DIV2)
126
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931
Saint Chrysostome declaring that place of Saint Paul, Loue seeketh not her own things, saith, That the Apostle spake according to the Lawes and rules of the world, where euery one holds that particular wealth he possesseth to be his owne;
Saint Chrysostom declaring that place of Saint Paul, Love seeks not her own things, Says, That the Apostle spoke according to the Laws and rules of the world, where every one holds that particular wealth he Possesses to be his own;
n1 np1 vvg d n1 pp-f n1 np1, n1 vvz xx po31 d n2, vvz, cst dt n1 vvd vvg p-acp dt n2 cc n2 pp-f dt n1, c-crq d pi vvz d j n1 pns31 vvz pc-acp vbi po31 d;
(19) part (DIV2)
126
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932
but according to the Lawes of God, Loue seekes the things that are her own ; for shee reckons of that good that befalls another, as her owne.
but according to the Laws of God, Love seeks the things that Are her own; for she reckons of that good that befalls Another, as her own.
cc-acp vvg p-acp dt n2 pp-f np1, n1 vvz dt n2 cst vbr po31 d; c-acp pns31 vvz pp-f d j cst vvz j-jn, c-acp po31 d.
(19) part (DIV2)
126
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933
Our Sauiour treating of pardoning others, said on the Crosse, Father forgiue them, for they, &c. but speaking of his owne relinquishment, he said, My God, my God,
Our Saviour treating of pardoning Others, said on the Cross, Father forgive them, for they, etc. but speaking of his own relinquishment, he said, My God, my God,
po12 n1 vvg pp-f vvg n2-jn, vvd p-acp dt n1, n1 vvb pno32, c-acp pns32, av p-acp vvg pp-f po31 d n1, pns31 vvd, po11 np1, po11 np1,
(19) part (DIV2)
126
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934
why hast thou forsaken me, &c. With more earnestnesse crauing pardon for those that crucified him;why hast thou forsaken me, etc. With more earnestness craving pardon for those that Crucified him;
q-crq vh2 pns21 vvn pno11, av p-acp dc n1 vvg n1 p-acp d cst vvd pno31;
(19) part (DIV2)
126
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935
& for this cause cals him for their sakes Father, as if he should haue said, O my good God, I desire thou wouldst shew the bowels of a father towards them;
& for this cause calls him for their sakes Father, as if he should have said, Oh my good God, I desire thou Wouldst show the bowels of a father towards them;
cc p-acp d n1 vvz pno31 p-acp po32 n2 n1, c-acp cs pns31 vmd vhi vvn, uh po11 j np1, pns11 vvb pns21 vmd2 vvi dt n2 pp-f dt n1 p-acp pno32;
(19) part (DIV2)
126
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936
as for mine owne life, be thou a seuere God vnto me, let me suffer, so as they may liue.
as for mine own life, be thou a severe God unto me, let me suffer, so as they may live.
c-acp p-acp po11 d n1, vbb pns21 dt j np1 p-acp pno11, vvb pno11 vvi, av c-acp pns32 vmb vvi.
(19) part (DIV2)
126
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937
And this is Spiritus Sanctorum, The Spirit of the Saints, the nature of those that are Gods children.
And this is Spiritus Sanctorum, The Spirit of the Saints, the nature of those that Are God's children.
cc d vbz fw-la fw-la, dt n1 pp-f dt n2, dt n1 pp-f d cst vbr n2 n2.
(19) part (DIV2)
126
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1076
Non inueni tantam fidem in Israel. I haue not found so great Faith, no not in Israell.
Non Inueni Tantam fidem in Israel. I have not found so great Faith, no not in Israel.
fw-fr fw-la uh fw-la p-acp np1. pns11 vhb xx vvn av j n1, uh-dx xx p-acp np1.
(24) part (DIV2)
139
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938
Elizeus offered to goe to the Pallace, for his Hostesse, Vis vt loquar Regi? Wilt thou that I speak to the King? when he would not goe thither for himselfe.Elisha offered to go to the Palace, for his Hostess, Vis vt loquar King? Wilt thou that I speak to the King? when he would not go thither for himself.
np1 vvd pc-acp vvi p-acp dt n1, p-acp po31 n1, fw-fr fw-la fw-la fw-la? vm2 pns21 cst pns11 vvb p-acp dt n1? c-crq pns31 vmd xx vvi av p-acp px31.
(19) part (DIV2)
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939
Thomas, who would not haue Clergie men to ouer-busie themselues in the world;Thomas, who would not have Clergy men to overbusy themselves in the world;
np1, r-crq vmd xx vhi n1 n2 p-acp j px32 p-acp dt n1;
(19) part (DIV2)
126
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940
yet he aduiseth them to speake vnto Princes and Councellors of State, in matters of pittie,
yet he adviseth them to speak unto Princes and Councillors of State, in matters of pity,
av pns31 vvz pno32 pc-acp vvi p-acp n2 cc n2 pp-f n1, p-acp n2 pp-f n1,
(19) part (DIV2)
126
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941
when the poore are oppressed, and haue no bodie to speake for them, and that they should do it, Not out of coue•ousnesse, but charitie.
when the poor Are oppressed, and have no body to speak for them, and that they should do it, Not out of coue•ousnesse, but charity.
c-crq dt j vbr vvn, cc vhb dx n1 pc-acp vvi p-acp pno32, cc cst pns32 vmd vdi pn31, xx av pp-f n1, cc-acp n1.
(19) part (DIV2)
126
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942
Iesus autem ibat cum illis; & cum jam longe esset à domo, misit Centurio amicos, dicens, Noli vexari.
Iesus autem ibat cum illis; & cum jam long esset à domo, misit Centurion amicos, dicens, Noli vexari.
np1 fw-la fw-la fw-la fw-la; cc fw-la fw-la j fw-la fw-fr fw-la, fw-la fw-la fw-la, fw-la, fw-la fw-la.
(20) part (DIV2)
126
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943
Trouble not thy selfe. Presently after Christ had giuen the Elders so faire an answere, hee went along in their companie towards the Centurions house;Trouble not thy self. Presently After christ had given the Elders so fair an answer, he went along in their company towards the Centurions house;
vvb xx po21 n1. av-j p-acp np1 vhd vvn dt n2-jn av j dt n1, pns31 vvd a-acp p-acp po32 n1 p-acp dt ng1 n1;
(20) part (DIV2)
127
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944
some went before to aduise him of his comming, though the Euangelists doe not mention it;
Some went before to advise him of his coming, though the Evangelists do not mention it;
d vvd a-acp pc-acp vvi pno31 pp-f po31 n-vvg, cs dt n2 vdb xx vvi pn31;
(20) part (DIV2)
127
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945
who found himselfe so hindered by the Maiestie and greatnesse of our Sauiour Christ (whom he beleeued to be God) that hee sent some friends of his that were Gentiles, in all hast to our Sauiour, with this message, Lord trouble not thy selfe.
who found himself so hindered by the Majesty and greatness of our Saviour christ (whom he believed to be God) that he sent Some Friends of his that were Gentiles, in all haste to our Saviour, with this message, Lord trouble not thy self.
r-crq vvd px31 av vvn p-acp dt n1 cc n1 pp-f po12 n1 np1 (r-crq pns31 vvd pc-acp vbi n1) cst pns31 vvd d n2 pp-f po31 d vbdr np1, p-acp d n1 p-acp po12 n1, p-acp d n1, n1 vvb xx po21 n1.
(20) part (DIV2)
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946
Some man may doubt, Why he should say by these second Messengers, Domine noli vexari, hauing entreated by the former to come vnto him? I answer, That the same humilitie which the Centurion shewed afterwards, hee would haue shewne before that he said vnto him, Lord, trouble not thy selfe:
some man may doubt, Why he should say by these second Messengers, Domine noli vexari, having entreated by the former to come unto him? I answer, That the same humility which the Centurion showed afterwards, he would have shown before that he said unto him, Lord, trouble not thy self:
d n1 vmb vvi, c-crq pns31 vmd vvi p-acp d ord n2, fw-la fw-la fw-la, vhg vvn p-acp dt j pc-acp vvi p-acp pno31? pns11 vvb, cst dt d n1 r-crq dt n1 vvd av, pns31 vmd vhi vvn p-acp cst pns31 vvd p-acp pno31, n1, vvb xx po21 n1:
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For he that would not haue had him take the paines to come, would not haue sent vnto him, to will him that he should come;
For he that would not have had him take the pains to come, would not have sent unto him, to will him that he should come;
c-acp pns31 cst vmd xx vhi vhn pno31 vvi dt n2 pc-acp vvi, vmd xx vhi vvn p-acp pno31, pc-acp vvi pno31 cst pns31 vmd vvi;
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for hee beleeuing him to bee God, it had beene an vnciuile Embassage.
for he believing him to be God, it had been an Uncivil Embassy.
c-acp pns31 vvg pno31 pc-acp vbi np1, pn31 vhd vbn dt j-u n1.
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But the Elders of the Iewes setting a good face on the matter, and taking the authoritie vpon them, that they were of power to bring our Sauiour to the Captaines house, shewed therein more vanitie than faith,
But the Elders of the Iewes setting a good face on the matter, and taking the Authority upon them, that they were of power to bring our Saviour to the Captains house, showed therein more vanity than faith,
p-acp dt n2-jn pp-f dt np2 vvg dt j n1 p-acp dt n1, cc vvg dt n1 p-acp pno32, cst pns32 vbdr pp-f n1 pc-acp vvi po12 n1 p-acp dt ng1 n1, vvd av dc n1 cs n1,
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for that they did not beleeue that our Sauiour could cure the sicke being absent; and so were the authors of this discourtesie.
for that they did not believe that our Saviour could cure the sick being absent; and so were the Authors of this discourtesy.
c-acp cst pns32 vdd xx vvi cst po12 n1 vmd vvi dt j vbg j; cc av vbdr dt n2 pp-f d n1.
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Besides, they proceeded f•rther with him in a commanding kind of language;
Beside, they proceeded f•rther with him in a commanding kind of language;
p-acp, pns32 vvd av-jc p-acp pno31 p-acp dt j-vvg n1 pp-f n1;
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alledging, That the Centurion deserued this fauour at his hands, though hee himselfe acknowledged his owne vnworthinesse, not onely by these his second messengers, but by himselfe:
alleging, That the Centurion deserved this favour At his hands, though he himself acknowledged his own unworthiness, not only by these his second messengers, but by himself:
vvg, cst dt n1 vvd d n1 p-acp po31 n2, cs pns31 px31 vvn po31 d n1, xx av-j p-acp d po31 ord n2, cc-acp p-acp px31:
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For I assure my selfe, and hold it for certaine, That the Centurion in the end spake vnto Christ our Sauiour, repeating that lesson himselfe, which he had instructed his Embassadours in,
For I assure my self, and hold it for certain, That the Centurion in the end spoke unto christ our Saviour, repeating that Lesson himself, which he had instructed his ambassadors in,
c-acp pns11 vvb po11 n1, cc vvb pn31 p-acp j, cst dt n1 p-acp dt n1 vvd p-acp np1 po12 n1, vvg d n1 px31, r-crq pns31 vhd vvn po31 n2 p-acp,
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for there is no disposition so fit for the receiuing of God, as that which acknowledgeth and confesseth it's owne vnworthinesse.
for there is no disposition so fit for the receiving of God, as that which acknowledgeth and Confesses it's own unworthiness.
c-acp pc-acp vbz dx n1 av j p-acp dt n-vvg pp-f np1, c-acp d r-crq vvz cc vvz pn31|vbz d n1.
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when they said vnto him, Domine, noli vexari, i. Lord trouble not thy selfe. Saint Ambrose saith, That the name of (Lord) sometimes signifies honour, sometimes power;
when they said unto him, Domine, noli vexari, i. Lord trouble not thy self. Saint Ambrose Says, That the name of (Lord) sometime signifies honour, sometime power;
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and that in men these two goe diuided, but in God they goe ioyntly together.
and that in men these two go divided, but in God they go jointly together.
cc cst p-acp n2 d crd vvi vvn, cc-acp p-acp np1 pns32 vvb av-j av.
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Here we call him a Lord, that is so indeed, for that power and command that he hath ouer others;
Here we call him a Lord, that is so indeed, for that power and command that he hath over Others;
av pns12 vvb pno31 dt n1, cst vbz av av, c-acp cst n1 cc vvi cst pns31 vhz p-acp ng2-jn;
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and sometimes we call him Lord that is no Lord, but doe it out of courtesie, onely to honour him the more.
and sometime we call him Lord that is no Lord, but do it out of courtesy, only to honour him the more.
cc av pns12 vvb pno31 n1 cst vbz dx n1, cc-acp vdb pn31 av pp-f n1, av-j pc-acp vvi pno31 dt av-dc.
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Nor is this in the Scripture any strange kind of language. Rebecka called her Seruant, Sir, or Lord;
Nor is this in the Scripture any strange kind of language. Rebecca called her Servant, Sir, or Lord;
ccx vbz d p-acp dt n1 d j n1 pp-f n1. np1 vvd po31 n1, n1, cc n1;
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and Marie Magdalen vsed the same stile to our Sauiour, taking him at that time for a Gardner.
and marry Magdalen used the same style to our Saviour, taking him At that time for a Gardener.
cc vvi np1 vvd dt d n1 p-acp po12 n1, vvg pno31 p-acp d n1 p-acp dt n1.
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And although this name bee due vnto our Sauiour both manner of wayes, and may well challenge this double title,
And although this name be due unto our Saviour both manner of ways, and may well challenge this double title,
cc cs d n1 vbi j-jn p-acp po12 n1 d n1 pp-f n2, cc vmb av vvi d j-jn n1,
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though some call him onely by the first, being desirous to honour and respect him, as Regulus; Lord, come downe before my sonne die:
though Some call him only by the First, being desirous to honour and respect him, as Regulus; Lord, come down before my son die:
cs d vvb pno31 av-j p-acp dt ord, vbg j pc-acp vvi cc vvi pno31, p-acp npg1; n1, vvb a-acp p-acp po11 n1 vvi:
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and as hee that lay at the Fish-poole, and could not help himselfe, Lord I haue no man, &c. Others, by both;
and as he that lay At the Fishpool, and could not help himself, Lord I have no man, etc. Others, by both;
cc c-acp pns31 cst vvd p-acp dt n1, cc vmd xx vvi px31, n1 pns11 vhb dx n1, av n2-jn, p-acp d;
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as Saint Thomas, Domine mî, & Deus mî.
as Saint Thomas, Domine mî, & Deus mî.
c-acp n1 np1, fw-la n1, cc fw-la n1.
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And the Centurion beleeuing through Faith, that he was God and Man, on the one part passible and fatigable,
And the Centurion believing through Faith, that he was God and Man, on the one part passable and fatigable,
cc dt n1 vvg p-acp n1, cst pns31 vbds np1 cc n1, p-acp dt crd n1 j cc j,
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and on the other, impassible, and indefatigable: the one way he stiles him Lord;
and on the other, impassable, and indefatigable: the one Way he stile him Lord;
cc p-acp dt n-jn, j, cc j: dt crd n1 pns31 vvz pno31 n1;
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the other, he entreats him, That he would spare himselfe that trouble, Noli vexari, or as the Greeke hath it, Ne vexeris ;
the other, he entreats him, That he would spare himself that trouble, Noli vexari, or as the Greek hath it, Ne vexeris;
dt n-jn, pns31 vvz pno31, cst pns31 vmd vvi px31 d n1, fw-la fw-la, cc p-acp dt jp vhz pn31, ccx fw-la;
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which is all one with Ne fatigeris, Wearie not thy selfe.
which is all one with Ne fatigeris, Weary not thy self.
r-crq vbz d pi p-acp ccx fw-la, j xx po21 n1.
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Non enim sum dignus vt intres subtectum meum. I am not worthie thou shouldst come vnder my roofe. Non enim sum Dignus vt intres subtectum meum. I am not worthy thou Shouldst come under my roof.
fw-fr fw-la fw-la fw-la fw-la n2 fw-la fw-la. pns11 vbm xx j pns21 vmd2 vvi p-acp po11 n1.
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969
Some wil aske, Who taught this Captaine so much Diuinitie in so short a time? Pope Leo answers hereunto, That where God is the Master, the Scholler quickely apprehendeth what is taught him, Cito dicitur, quod docetur.
some will ask, Who taught this Captain so much Divinity in so short a time? Pope Leo answers hereunto, That where God is the Master, the Scholar quickly apprehendeth what is taught him, Quick dicitur, quod docetur.
d vmb vvi, r-crq vvd d n1 av d n1 p-acp av j dt n1? n1 np1 vvz av, cst c-crq np1 vbz dt n1, dt n1 av-j vvz r-crq vbz vvd pno31, np1 fw-la, fw-la fw-la.
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970
Saint Gregorie telleth vs, That the holy Ghost is such an excellent Artisan, that he hath no need of termes,
Saint Gregory Telleth us, That the holy Ghost is such an excellent Artisan, that he hath no need of terms,
n1 np1 vvz pno12, cst dt j n1 vbz d dt j n1, cst pns31 vhz dx n1 pp-f n2,
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and such and such times of standing, to create Doctors & Masters; as was to be seene in Saint Paul, and the good Theefe.
and such and such times of standing, to create Doctors & Masters; as was to be seen in Saint Paul, and the good Thief.
cc d cc d n2 pp-f vvg, pc-acp vvi n2 cc n2; c-acp vbds pc-acp vbi vvn p-acp n1 np1, cc dt j n1.
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Petrus Chrysologus saith, That the like did succeede with this Souldier; Peter Chrysologus Says, That the like did succeed with this Soldier;
np1 np1 vvz, cst dt av-j vdd vvi p-acp d n1;
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and that of being a Centurion of the Roman Souldiarie, he became on the sudden a Captaine of the Christian warfare,
and that of being a Centurion of the Roman Soldiery, he became on the sudden a Captain of the Christian warfare,
cc d pp-f vbg dt n1 pp-f dt njp n1, pns31 vvd p-acp dt j dt n1 pp-f dt njp n1,
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and began to teach before hee knew well how to beleeue:
and began to teach before he knew well how to believe:
cc vvd pc-acp vvi c-acp pns31 vvd av c-crq pc-acp vvi:
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And that the greatest Lights of the Church, repeate still that Lesson which he read the first day of his Faith.
And that the greatest Lights of the Church, repeat still that lesson which he read the First day of his Faith.
cc cst dt js n2 pp-f dt n1, vvi av d n1 r-crq pns31 vvd dt ord n1 pp-f po31 n1.
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In a word, How easie a thing is it with God, to inrich the poore in an instant with his grace? Facile est in oculis Dei, subitò honestare pauperem, It is an easie thing in the sight of the Lord, suddenly to make a poore man rich.
In a word, How easy a thing is it with God, to enrich the poor in an instant with his grace? Facile est in oculis Dei, subitò honestare pauperem, It is an easy thing in the sighed of the Lord, suddenly to make a poor man rich.
p-acp dt n1, c-crq j dt n1 vbz pn31 p-acp np1, pc-acp vvi dt j p-acp dt n-jn p-acp po31 n1? fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la, pn31 vbz dt j n1 p-acp dt n1 pp-f dt n1, av-j pc-acp vvi dt j n1 j.
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I am not worthie, &c. Before he said, Noli vexari, and now he giues the reason of it; I am not worthy, etc. Before he said, Noli vexari, and now he gives the reason of it;
pns11 vbm xx j, av c-acp pns31 vvd, fw-la fw-la, cc av pns31 vvz dt n1 pp-f pn31;
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978
telling our Sauiour, That his house is not worthie the entertaining of so great a Guest.
telling our Saviour, That his house is not worthy the entertaining of so great a Guest.
vvg po12 n1, cst po31 n1 vbz xx j dt vvg pp-f av j dt n1.
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Words of as great faith, as humilitie:
Words of as great faith, as humility:
n2 pp-f a-acp j n1, c-acp n1:
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Of great Faith, by acknowledging this his diuine Maiestie, vnder this vaile of his humane nature;
Of great Faith, by acknowledging this his divine Majesty, under this veil of his humane nature;
pp-f j n1, p-acp vvg d po31 j-jn n1, p-acp d n1 pp-f po31 j n1;
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Of great Humilitie, by confessing himselfe vnworthie to receiue into his house so much Vertue and Holinesse.
Of great Humility, by confessing himself unworthy to receive into his house so much Virtue and Holiness.
pp-f j n1, p-acp vvg px31 j pc-acp vvi p-acp po31 n1 av d n1 cc n1.
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But here is to bee noted, That there is a twofold humilitie; one of the vnderstanding, another of the will:
But Here is to be noted, That there is a twofold humility; one of the understanding, Another of the will:
p-acp av vbz pc-acp vbi vvn, cst pc-acp vbz dt j n1; crd pp-f dt n1, j-jn pp-f dt n1:
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that of the vnderstanding, whereby a man is brought to the true knowledge of his own vnworthines;
that of the understanding, whereby a man is brought to the true knowledge of his own unworthiness;
cst pp-f dt n1, c-crq dt n1 vbz vvn p-acp dt j n1 pp-f po31 d n1;
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that of the wil, wherevnto wee readily yeeld of our owne accords.
that of the will, whereunto we readily yield of our own accords.
d pp-f dt n1, c-crq pns12 av-j vvb pp-f po12 d n2.
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To expresse this a little more plainely, There are some men that are humble, who are humbled by their own will;
To express this a little more plainly, There Are Some men that Are humble, who Are humbled by their own will;
p-acp vvi d dt j av-dc av-j, pc-acp vbr d n2 cst vbr j, r-crq vbr vvn p-acp po32 d n1;
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othersome become humble, beeing humbled by their fortune. That the humbled should bee humble it is no great vertue;
Othersome become humble, being humbled by their fortune. That the humbled should be humble it is no great virtue;
j vvb j, vbg vvn p-acp po32 n1. cst dt j-vvn vmd vbi j pn31 vbz dx j n1;
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the greater wonder were, that he should grow proud vpon it.
the greater wonder were, that he should grow proud upon it.
dt jc n1 vbdr, cst pns31 vmd vvi j p-acp pn31.
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But that Honour and Greatnesse should willingly humble it selfe, and of it's owne accord, Hoc regium est, This is an heroicall vertue, and beseeming Kings.
But that Honour and Greatness should willingly humble it self, and of it's own accord, Hoc Regium est, This is an heroical virtue, and beseeming Kings.
p-acp d n1 cc n1 vmd av-j vvi pn31 n1, cc pp-f pn31|vbz d n1, fw-la fw-la fw-la, d vbz dt j n1, cc j-vvg n2.
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What a glorie was it vnto King Dauid, that being so powerfull and so rich a Prince as he was, that he should be more meeke and humble than a child? Si non humiliter sentiebam, &c. What a commendation in Iohn Baptist, so highly honoured both of Heauen and Earth, that hee should confesse himselfe vnworthie to vnlose the latchet of our Sauiors shooe? What shall we say of the Sonne of God, who being equall with his Father, willingly humbled himselfe to become his Seruant;
What a glory was it unto King David, that being so powerful and so rich a Prince as he was, that he should be more meek and humble than a child? Si non Humiliter sentiebam, etc. What a commendation in John Baptist, so highly honoured both of Heaven and Earth, that he should confess himself unworthy to unloose the latchet of our Saviors shoe? What shall we say of the Son of God, who being equal with his Father, willingly humbled himself to become his Servant;
q-crq dt n1 vbds pn31 p-acp n1 np1, cst vbg av j cc av j dt n1 c-acp pns31 vbds, cst pns31 vmd vbi av-dc j cc j cs dt n1? fw-mi fw-fr fw-la fw-la, av q-crq dt n1 p-acp np1 np1, av av-j vvn d pp-f n1 cc n1, cst pns31 vmd vvi px31 j pc-acp vvi dt n1 pp-f po12 n2 n1? q-crq vmb pns12 vvi pp-f dt n1 pp-f np1, r-crq vbg j-jn p-acp po31 n1, av-j vvn px31 pc-acp vvi po31 n1;
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teaching others this lesson, Learne of me, for I am meeke and humble of heart. What sayes the Preacher, The greater thou art, the lowlier be thy carriage.
teaching Others this Lesson, Learn of me, for I am meek and humble of heart. What Says the Preacher, The greater thou art, the lowlier be thy carriage.
vvg n2-jn d n1, vvb pp-f pno11, c-acp pns11 vbm j cc j pp-f n1. q-crq vvz dt n1, dt jc pns21 vb2r, dt jc vbb po21 n1.
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991
And for this is our Centurion heere commended, being so great a Commander as he was;
And for this is our Centurion Here commended, being so great a Commander as he was;
cc p-acp d vbz po12 n1 av vvn, vbg av j dt n1 c-acp pns31 vbds;
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992
For I also am a man vnder authoritie, and I say to one, Goe, and he goeth; For I also am a man under Authority, and I say to one, Go, and he Goes;
c-acp pns11 av vbm dt n1 p-acp n1, cc pns11 vvb p-acp crd, vvb, cc pns31 vvz;
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993
and to another, Come, and he commeth. Saint Austen saith of him, That by confessing himselfe vnworthie, he made himselfe more worthie: and to Another, Come, and he comes. Saint Austen Says of him, That by confessing himself unworthy, he made himself more worthy:
cc p-acp j-jn, vvb, cc pns31 vvz. n1 np1 vvz pp-f pno31, cst p-acp vvg px31 j, pns31 vvd px31 dc j:
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He did not desire any indecent thing of our Sauiour, nor lash out into passion, transported by his affection;
He did not desire any indecent thing of our Saviour, nor lash out into passion, transported by his affection;
pns31 vdd xx vvi d j n1 pp-f po12 n1, ccx vvi av p-acp n1, vvn p-acp po31 n1;
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And Saint Ambrose beating vpon the same point, saith, That those houses which seemed too streight and too narrow to receiue our Sauiour Christ, were made large enough by confessing their vnworthinesse to receiue him. And Saint Ambrose beating upon the same point, Says, That those houses which seemed too straight and too narrow to receive our Saviour christ, were made large enough by confessing their unworthiness to receive him.
cc n1 np1 vvg p-acp dt d n1, vvz, cst d n2 r-crq vvd av av-j cc av j pc-acp vvi po12 n1 np1, vbdr vvn j av-d p-acp vvg po32 n1 pc-acp vvi pno31.
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996
But here doth that place of Saint Paul offer it selfe, He that shall eat of this Bread,
But Here does that place of Saint Paul offer it self, He that shall eat of this Bred,
p-acp av vdz d n1 pp-f n1 np1 vvb pn31 n1, pns31 cst vmb vvi pp-f d n1,
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and drinke this Cup vnworthily, shall bee guiltie of the Bodie and Bloud of Christ. and drink this Cup unworthily, shall be guilty of the Body and Blood of christ.
cc vvi d n1 av-j, vmb vbi j pp-f dt n1 cc n1 pp-f np1.
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Now if hee that receiues Christ vnworthily shall be held guiltie of his bodie and bloud; Now if he that receives christ unworthily shall be held guilty of his body and blood;
av cs pns31 cst vvz np1 av-j vmb vbi vvn j pp-f po31 n1 cc n1;
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999
Shall not hee much more be condemned, in confessing himselfe vnworthie to receiue him? I answer, That in the Communion there are two manner of dignities to be considered;
Shall not he much more be condemned, in confessing himself unworthy to receive him? I answer, That in the Communion there Are two manner of dignities to be considered;
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1000
one of the person which receiueth Christ our Sauiour; the other of the disposition and preparation wherewith hee receiueth him.
one of the person which receiveth christ our Saviour; the other of the disposition and preparation wherewith he receiveth him.
crd pp-f dt n1 r-crq vvz np1 po12 n1; dt n-jn pp-f dt n1 cc n1 c-crq pns31 vvz pno31.
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1001
Touching the first dignitie, No man can receiue Christ worthily;
Touching the First dignity, No man can receive christ worthily;
vvg dt ord n1, dx n1 vmb vvi np1 av-j;
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for the holiest, bee hee neuer so holy, is but a creature, and there is an infinite distance betwixt him and his Creator.
for the Holiest, be he never so holy, is but a creature, and there is an infinite distance betwixt him and his Creator.
p-acp dt js, vbb pns31 av-x av j, vbz p-acp dt n1, cc pc-acp vbz dt j n1 p-acp pno31 cc po31 n1.
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1003
But touching that other dignitie, of preparation and disposition, a man may receiue him worthily, by doing that which God commandeth vs to doe for the better receiuing of him.
But touching that other dignity, of preparation and disposition, a man may receive him worthily, by doing that which God commands us to do for the better receiving of him.
p-acp vvg d j-jn n1, pp-f n1 cc n1, dt n1 vmb vvi pno31 av-j, p-acp vdg d r-crq np1 vvz pno12 pc-acp vdi p-acp dt jc n-vvg pp-f pno31.
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1004
A Husbandman can hardly receiue his King worthily, in respect of his house, and his person, by reason of the great disequalitie between them;
A Husbandman can hardly receive his King worthily, in respect of his house, and his person, by reason of the great disequality between them;
dt n1 vmb av vvi po31 n1 av-j, p-acp n1 pp-f po31 n1, cc po31 n1, p-acp n1 pp-f dt j n1 p-acp pno32;
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1005
but in respect of his preparation, doing that which he is commanded to doe on his part,
but in respect of his preparation, doing that which he is commanded to do on his part,
cc-acp p-acp n1 pp-f po31 n1, vdg d r-crq pns31 vbz vvn pc-acp vdi p-acp po31 n1,
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1006
as to see the house bee cleane, and euerie thing in good order; so may he receiue him worthily.
as to see the house be clean, and every thing in good order; so may he receive him worthily.
c-acp pc-acp vvi dt n1 vbb j, cc d n1 p-acp j n1; av vmb pns31 vvi pno31 av-j.
(21) part (DIV2)
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1007
Sed tantum dic verbo, & sanabitur Puer meus. Onely say the word, and my Seruant shall be whole.
said Tantum Die verbo, & sanabitur Puer meus. Only say the word, and my Servant shall be Whole.
vvd fw-la fw-la fw-la, cc fw-la fw-la fw-la. av-j vvb dt n1, cc po11 n1 vmb vbi j-jn.
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1008
Sir, trouble not your selfe, in comming to a House vnworthie so great a fauour, But halfe a word from your mouth will be sufficient to cure my Seruant.
Sir, trouble not your self, in coming to a House unworthy so great a favour, But half a word from your Mouth will be sufficient to cure my Servant.
n1, vvb xx po22 n1, p-acp vvg p-acp dt n1 j-u av j dt n1, cc-acp av-jn dt n1 p-acp po22 n1 vmb vbi j pc-acp vvi po11 n1.
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1009
Yet doth hee not hereby signifie that his word was necessarie, since that without his word,
Yet does he not hereby signify that his word was necessary, since that without his word,
av vdz pns31 xx av vvi cst po31 n1 vbds j, c-acp cst p-acp po31 n1,
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1010
and without his comming, his will was sufficient: and all this did the Centurions Faith procure;
and without his coming, his will was sufficient: and all this did the Centurions Faith procure;
cc p-acp po31 n-vvg, po31 n1 vbds j: cc d d vdd dt ng1 n1 vvi;
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1011
but he would signifie thereby, that it was in his power to doe it, and that very easily;
but he would signify thereby, that it was in his power to do it, and that very Easily;
cc-acp pns31 vmd vvi av, cst pn31 vbds p-acp po31 n1 pc-acp vdi pn31, cc cst av av-j;
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1012
and it is an ordinarie phrase amongst vs to say, It is but a word speaking.
and it is an ordinary phrase among us to say, It is but a word speaking.
cc pn31 vbz dt j n1 p-acp pno12 pc-acp vvi, pn31 vbz p-acp dt n1 vvg.
(22) part (DIV2)
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1013
Saint Chrysostome indeereth the modestie, and curteous carriage of this Captaine, that he bearing that great loue to his Seruant, that hee was as sencible of this his sickenesse,
Saint Chrysostom indeereth the modesty, and courteous carriage of this Captain, that he bearing that great love to his Servant, that he was as sensible of this his sickness,
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1014
and the danger he was in, as if the case had beene his owne:
and the danger he was in, as if the case had been his own:
cc dt n1 pns31 vbds p-acp, c-acp cs dt n1 vhd vbn po31 d:
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1016
but proceeded therein with great prudence and sobrietie, not onely hauing a care to that which was fitting for his seruant,
but proceeded therein with great prudence and sobriety, not only having a care to that which was fitting for his servant,
cc-acp vvd av p-acp j n1 cc n1, xx av-j j-vvg dt n1 p-acp d r-crq vbds vvg p-acp po31 n1,
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1017
but with what respect also, and reuerence, hee was to carrie himselfe towards our Sauiour Christ.
but with what respect also, and Reverence, he was to carry himself towards our Saviour christ.
cc-acp p-acp q-crq n1 av, cc n1, pns31 vbds pc-acp vvi px31 p-acp po12 n1 np1.
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1018
Onely say the word, &c. From hence Chrysostome proueth, That the Centurion did beleeue the Diuinitie of Christ: Only say the word, etc. From hence Chrysostom Proves, That the Centurion did believe the Divinity of christ:
av-j vvb dt n1, av p-acp av np1 vvz, cst dt n1 vdd vvi dt n1 pp-f np1:
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1019
For if hee had thought him to bee but a Saint, and not a God, hee would haue said, I pray Sir speake a good word for me;
For if he had Thought him to be but a Saint, and not a God, he would have said, I pray Sir speak a good word for me;
c-acp cs pns31 vhd vvn pno31 pc-acp vbi p-acp dt n1, cc xx dt n1, pns31 vmd vhi vvn, pns11 vvb n1 vvi dt j n1 p-acp pno11;
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1020
but he vseth not that phrase of speech, but, That himselfe would command him to be whole.
but he uses not that phrase of speech, but, That himself would command him to be Whole.
cc-acp pns31 vvz xx d n1 pp-f n1, cc-acp, cst px31 vmd vvi pno31 pc-acp vbi j-jn.
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1021
But it is to bee noted, That though all the antient Saints doe grant, That the Centurion beleeued that Christ was both God and man;
But it is to be noted, That though all the ancient Saints do grant, That the Centurion believed that christ was both God and man;
p-acp pn31 vbz pc-acp vbi vvn, cst cs d dt j n2 vdb vvi, cst dt n1 vvd cst np1 vbds d np1 cc n1;
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1022
yet Gregorie Nazianzen, Saint Chrysostome, and Saint Austen, doe note, That speaking absolutely of doing a miracle, with empire and command, is not prenda, that is, a token of God onely;
yet Gregory Nazianzen, Saint Chrysostom, and Saint Austen, do note, That speaking absolutely of doing a miracle, with empire and command, is not prenda, that is, a token of God only;
av np1 np1, n1 np1, cc n1 np1, vdb vvi, cst vvg av-j pp-f vdg dt n1, p-acp n1 cc n1, vbz xx fw-la, cst vbz, dt n1 pp-f np1 av-j;
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1023
for any man may doe the like, to whom God shal giue the power.
for any man may do the like, to whom God shall give the power.
p-acp d n1 vmb vdi dt av-j, p-acp ro-crq np1 vmb vvi dt n1.
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1024
If thou hadst (saith our Sauior) but so much faith as a graine of mustard seed, thou mightst command mountaines to remooue, and they shal obey thee:
If thou Hadst (Says our Saviour) but so much faith as a grain of mustard seed, thou Mightest command Mountains to remove, and they shall obey thee:
cs pns21 vhd2 (vvz po12 n1) cc-acp av d n1 p-acp dt n1 pp-f n1 n1, pns21 vmd2 vvi n2 pc-acp vvi, cc pns32 vmb vvi pno21:
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1025
But to worke a miracle, commanding the same to be done by his own proper power & vertue, that is a token of Gods power onely.
But to work a miracle, commanding the same to be done by his own proper power & virtue, that is a token of God's power only.
cc-acp pc-acp vvi dt n1, vvg dt d pc-acp vbi vdn p-acp po31 d j n1 cc n1, cst vbz dt n1 pp-f npg1 n1 av-j.
(22) part (DIV2)
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1026
And that the Centurion pretended this, it is prooued, first, by the great curtesie vsed by him, Lord, I am not worthie that thou shouldst come vnder my roofe ;
And that the Centurion pretended this, it is proved, First, by the great courtesy used by him, Lord, I am not worthy that thou Shouldst come under my roof;
cc cst dt n1 vvd d, pn31 vbz vvn, ord, p-acp dt j n1 vvn p-acp pno31, n1, pns11 vbm xx j cst pns21 vmd2 vvi p-acp po11 n1;
(22) part (DIV2)
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1027
which was as manerly as any man could speake it.
which was as mannerly as any man could speak it.
r-crq vbds a-acp j c-acp d n1 vmd vvi pn31.
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1028
Secondly, because a Saint may verie well do miracles, and by commandement too, but so, that hee must haue this power from God:
Secondly, Because a Saint may very well do Miracles, and by Commandment too, but so, that he must have this power from God:
ord, c-acp dt n1 vmb av av vdb n2, cc p-acp n1 av, cc-acp av, cst pns31 vmb vhi d n1 p-acp np1:
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1029
but withall, it shall not be lawfull for any man to craue them in that kind;
but withal, it shall not be lawful for any man to crave them in that kind;
cc-acp av, pn31 vmb xx vbi j p-acp d n1 pc-acp vvi pno32 p-acp d n1;
(22) part (DIV2)
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1030
for the power of doing miracles is neuer so tied to the will of any Saint, that he may worke miracles where and when he will himselfe.
for the power of doing Miracles is never so tied to the will of any Saint, that he may work Miracles where and when he will himself.
p-acp dt n1 pp-f vdg n2 vbz av-x av vvn p-acp dt n1 pp-f d n1, cst pns31 vmb vvi n2 c-crq cc c-crq pns31 vmb px31.
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1031
Thirdly, the comparison vsed by the Centurion, prooueth the supreme power to reside in Christ our Sauiour.
Thirdly, the comparison used by the Centurion, proveth the supreme power to reside in christ our Saviour.
ord, dt n1 vvd p-acp dt n1, vvz dt j n1 pc-acp vvi p-acp np1 po12 n1.
(22) part (DIV2)
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1032
Nam & ego homo sum, sub potestate constitulus, i. For I also am a man put in authoritie, &c. Thou Lord hast souldiers, so haue I;Nam & ego homo sum, sub potestate constitulus, i. For I also am a man put in Authority, etc. Thou Lord hast Soldiers, so have I;
fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la, sy. c-acp pns11 av vbm dt n1 vvd p-acp n1, av pns21 n1 vvb n2, av vhb pns11;
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1033
thou with absolute power, I with subordinate; these obey me punctually, who am but an Emperors Vicegerent;
thou with absolute power, I with subordinate; these obey me punctually, who am but an Emperor's Vicegerent;
pns21 p-acp j n1, pns11 p-acp j; d vvb pno11 av-j, r-crq vbm p-acp dt ng1 n1;
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1034
what shall those thee, who art aboue all the Kings and Emperors of the earth? Saint Hierome and Origen vnderstand by Gods souldiers, the Angells, (whom the Scripture calls his Ministers) by whom he works his miracles.
what shall those thee, who art above all the Kings and Emperor's of the earth? Saint Jerome and Origen understand by God's Soldiers, the Angels, (whom the Scripture calls his Ministers) by whom he works his Miracles.
q-crq vmb d pno21, q-crq vb2r p-acp d dt n2 cc n2 pp-f dt n1? n1 np1 cc n1 vvb p-acp npg1 n2, dt n2, (ro-crq dt n1 vvz po31 n2) p-acp ro-crq pns31 vvz po31 n2.
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1035
Saint Chrysostome vnderstands by these souldiers, death, life, sickenesse, and health. Saint Luke sayes, Hee rebuked the Feuer: the words are short, but full;
Saint Chrysostom understands by these Soldiers, death, life, sickness, and health. Saint Lycia Says, He rebuked the Fever: the words Are short, but full;
n1 np1 vvz p-acp d n2, n1, n1, n1, cc n1. n1 av vvz, pns31 vvd dt n1: dt n2 vbr j, cc-acp j;
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1036
but it is cleere, that all the creatures of God whatsoeuer, are Gods Ministers.
but it is clear, that all the creatures of God whatsoever, Are God's Ministers.
cc-acp pn31 vbz j, cst d dt n2 pp-f np1 r-crq, vbr n2 n2.
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1037
For as he hath command ouer the Angells, death, life, sickenesse, health, the seas, and the winds;
For as he hath command over the Angels, death, life, sickness, health, the Seas, and the winds;
p-acp c-acp pns31 vhz n1 p-acp dt n2, n1, n1, n1, n1, dt n2, cc dt n2;
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1038
Quis hic, quia venti & mare obediunt ei? Who is this, that the winds and the sea obey him? So he commandeth they should be called his soldiers, because they execute his will.Quis hic, quia venti & mare obediunt ei? Who is this, that the winds and the sea obey him? So he commands they should be called his Soldiers, Because they execute his will.
fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la? q-crq vbz d, cst dt n2 cc dt n1 vvb pno31? av pns31 vvz pns32 vmd vbi vvn po31 n2, c-acp pns32 vvb po31 n1.
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1039
From these words, Sub potestate constitutus, this moralitie may bee drawne, That euerie subordinate dignitie implyeth subiection and heauinesse:
From these words, Sub potestate Constituted, this morality may be drawn, That every subordinate dignity Implies subjection and heaviness:
p-acp d n2, fw-la fw-la fw-la, d n1 vmb vbi vvn, cst d j n1 vvz n1 cc n1:
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1040
I call it subordinate, being compared with a greater Monarch, vnder whose command the person subordinate liues;
I call it subordinate, being compared with a greater Monarch, under whose command the person subordinate lives;
pns11 vvb pn31 j, vbg vvn p-acp dt jc n1, p-acp rg-crq n1 dt n1 j n2;
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1041
which Doctrine is so plaine, that it is prooued dayly by a thousand experiences: and the power of Christ himselfe was subordinate to that of his Father;
which Doctrine is so plain, that it is proved daily by a thousand experiences: and the power of christ himself was subordinate to that of his Father;
r-crq n1 vbz av j, cst pn31 vbz vvn av-j p-acp dt crd n2: cc dt n1 pp-f np1 px31 vbds j p-acp d pp-f po31 n1;
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1042
so sayes Esay, Cuius imperium super humerum eius, i. Whose gouernment is vpon his shoulder :
so Says Isaiah, Cuius imperium super humerum eius, i. Whose government is upon his shoulder:
av vvz np1, crd fw-la fw-la fw-la fw-la, uh. rg-crq n1 vbz p-acp po31 n1:
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1043
so that there is not any honour which hath not a burthen with it, which many times makes the heart of man to ake and groane vnder it.
so that there is not any honour which hath not a burden with it, which many times makes the heart of man to ache and groan under it.
av cst pc-acp vbz xx d n1 r-crq vhz xx dt n1 p-acp pn31, r-crq d n2 vvz dt n1 pp-f n1 pc-acp vvi cc n1 p-acp pn31.
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1044
Miratus est Iesus Fidem Centurionis. Iesus admired the Centurions Faith.
Miratus est Iesus Fidem Centurionis. Iesus admired the Centurions Faith.
np1 fw-fr np1 fw-la np1. np1 vvd dt ng1 n1.
(23) part (DIV2)
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1045
Admiration (as Saint Austen saith) proceedeth either from the ignorance of the cause of a thing, Admiration (as Saint Austen Says) Proceedeth either from the ignorance of the cause of a thing,
n1 (c-acp n1 np1 vvz) vvz d p-acp dt n1 pp-f dt n1 pp-f dt n1,
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1046
or from the singularitie of it. In Christ could there neither be the one nor the other;
or from the singularity of it. In christ could there neither be the one nor the other;
cc p-acp dt n1 pp-f pn31. p-acp np1 vmd a-acp av-dx vbb dt crd ccx dt n-jn;
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1047
for hee did not onely know the faith of the Centurion, but had also beene the author thereof;
for he did not only know the faith of the Centurion, but had also been the author thereof;
c-acp pns31 vdd xx av-j vvi dt n1 pp-f dt n1, cc-acp vhd av vbn dt n1 av;
(23) part (DIV2)
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1048
Quis fecerat ipsam fidem, (saith Saint Austen ) nisi ipse qui mirabatur? i. Who had caused that faith, but he that did admire it? So that it seemeth, that this admiration is a commendation which our Sauiour gaue of the Cap•aines faith. Quis fecerat ipsam fidem, (Says Faint Austen) nisi ipse qui mirabatur? i. Who had caused that faith, but he that did admire it? So that it seems, that this admiration is a commendation which our Saviour gave of the Cap•aines faith.
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1049
For to admire a thing euen amongst prophane Authors, is an extraordinarie kind of commending it.
For to admire a thing even among profane Authors, is an extraordinary kind of commending it.
p-acp pc-acp vvi dt n1 av p-acp j n2, vbz dt j n1 pp-f vvg pn31.
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1050
For Christ had seene by a blessed and infused knowledge, that faith which was hidden in the heart of the Centurion;
For christ had seen by a blessed and infused knowledge, that faith which was hidden in the heart of the Centurion;
p-acp np1 vhd vvn p-acp dt j-vvn cc vvn n1, cst n1 r-crq vbds vvn p-acp dt n1 pp-f dt n1;
(23) part (DIV2)
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1051
but because hee did manifest the same in his presence, admiring it, he commended it; and therefore it is said, Miratus est, He admired.
but Because he did manifest the same in his presence, admiring it, he commended it; and Therefore it is said, Miratus est, He admired.
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(23) part (DIV2)
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1052
Saint Austen on the other side distinguisheth Admiration from Commendation. Some things (saith he) are commended, but not admired;
Saint Austen on the other side Distinguisheth Admiration from Commendation. some things (Says he) Are commended, but not admired;
n1 np1 p-acp dt j-jn n1 vvz n1 p-acp n1. d n2 (vvz pns31) vbr vvn, cc-acp xx vvn;
(23) part (DIV2)
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1053
others are both commended and admired. Christ perceiuing this his faith, by admiring it did commend it;
Others Are both commended and admired. christ perceiving this his faith, by admiring it did commend it;
n2-jn vbr d vvn cc vvn. np1 vvg d po31 n1, p-acp vvg pn31 vdd vvi pn31;
(23) part (DIV2)
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1054
not for any interior admiration that was in himselfe; but to confirme and establish ours: For all the world might well wonder, to see so great faith in a Souldier.
not for any interior admiration that was in himself; but to confirm and establish ours: For all the world might well wonder, to see so great faith in a Soldier.
xx p-acp d j-jn n1 cst vbds p-acp px31; cc-acp pc-acp vvi cc vvi png12: c-acp d dt n1 vmd av vvi, pc-acp vvi av j n1 p-acp dt n1.
(23) part (DIV2)
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1055
Suting with that which Saint Austen saith in another place, That Christ had shewne some motions and signes of admiration, without perturbation:
Suiting with that which Saint Austen Says in Another place, That christ had shown Some motions and Signs of admiration, without perturbation:
vvg p-acp d r-crq n1 np1 vvz p-acp j-jn n1, cst np1 vhd vvn d n2 cc n2 pp-f n1, p-acp n1:
(23) part (DIV2)
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1056
being motions and signes of a Master, whereby he read a lecture vnto vs, that we should doe the like.
being motions and Signs of a Master, whereby he read a lecture unto us, that we should do the like.
vbg n2 cc n2 pp-f dt n1, c-crq pns31 vvd dt n1 p-acp pno12, cst pns12 vmd vdi dt av-j.
(23) part (DIV2)
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1057
Thomas puts vpon our Sauiour, Scientiam experimentalem, an experimentall knowledge, and consequently, an experimentall admiration. And albeit by a blessed and infused kind of knowledge he did know all things, Thomas puts upon our Saviour, Scientiam experimentalem, an experimental knowledge, and consequently, an experimental admiration. And albeit by a blessed and infused kind of knowledge he did know all things,
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(23) part (DIV2)
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1058
and that his wisedome could not erre;
and that his Wisdom could not err;
cc cst po31 n1 vmd xx vvi;
(23) part (DIV2)
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1059
yet it is said of him, That he encreased in knowledge, He went onwards in wisedome and in stature.
yet it is said of him, That he increased in knowledge, He went onward in Wisdom and in stature.
av pn31 vbz vvn pp-f pno31, cst pns31 vvd p-acp n1, pns31 vvd av p-acp n1 cc p-acp n1.
(23) part (DIV2)
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1060
So that his admiring of the Centurions faith, was not so much his knowing of any wonderful and singular thing, but an experimentall knowledge thereof;
So that his admiring of the Centurions faith, was not so much his knowing of any wondered and singular thing, but an experimental knowledge thereof;
av cst po31 j-vvg pp-f dt ng1 n1, vbds xx av av-d po31 vvg pp-f d j cc j n1, cc-acp dt j n1 av;
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1061
as that of the Astrologer, who knowes before hand that there shall bee such an eclipse;
as that of the Astrologer, who knows before hand that there shall be such an eclipse;
c-acp d pp-f dt n1, r-crq vvz p-acp n1 cst a-acp vmb vbi d dt n1;
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1062
yet notwithstanding when it comes hee admires it.
yet notwithstanding when it comes he admires it.
av a-acp c-crq pn31 vvz pns31 vvz pn31.
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1063
So that our Sauior hauing this experimental knowledge, the admiration could not be so great as otherwise it would haue beene, had hee not foreknowne it.
So that our Saviour having this experimental knowledge, the admiration could not be so great as otherwise it would have been, had he not foreknown it.
av cst po12 n1 vhg d j n1, dt n1 vmd xx vbi av j c-acp av pn31 vmd vhi vbn, vhd pns31 xx vvn pn31.
(23) part (DIV2)
138
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1064
But some man perhaps will say, I doe not see any such rare circumstances in the Faith and words of the Centurion,
But Some man perhaps will say, I do not see any such rare Circumstances in the Faith and words of the Centurion,
p-acp d n1 av vmb vvi, pns11 vdb xx vvi d d j n2 p-acp dt n1 cc n2 pp-f dt n1,
(23) part (DIV2)
139
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1065
as should cause in vs any great admiration;
as should cause in us any great admiration;
c-acp vmd vvi p-acp pno12 d j n1;
(23) part (DIV2)
139
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1066
for I doe not see him shed teares with Marie Magdalen, nor adore him with the knee, with Regulus, nor clamour him with importunitie, with the Cananite, &c. I answer, Will yee expect this courtship from a souldier and a swordman? Let Ieremie and Daniel weepe;
for I do not see him shed tears with Marry Magdalen, nor adore him with the knee, with Regulus, nor clamour him with importunity, with the Canaanite, etc. I answer, Will ye expect this courtship from a soldier and a swordman? Let Ieremie and daniel weep;
c-acp pns11 vdb xx vvi pno31 vvi n2 p-acp uh np1, ccx vvb pno31 p-acp dt n1, p-acp np1, ccx n1 pno31 p-acp n1, p-acp dt j, av pns11 vvb, vmb pn22 vvi d n1 p-acp dt n1 cc dt n1? vvb np1 cc np1 vvb;
(23) part (DIV2)
139
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1067
for a souldier, it sufficeth that he make a discreet, short, and full Prayer, stuft with so much loue, hope,
for a soldier, it Suffices that he make a discreet, short, and full Prayer, stuffed with so much love, hope,
p-acp dt n1, pn31 vvz cst pns31 vvb dt j, j, cc j n1, vvn p-acp av d n1, vvb,
(23) part (DIV2)
139
Page 36
1068
and humilitie, as the Centurions was.
and humility, as the Centurions was.
cc n1, c-acp dt n2 vbds.
(23) part (DIV2)
139
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1069
Ioshuah that great Captaine, with a Ne mouearis lengthened out the Sunne, with those short words.Joshua that great Captain, with a Ne mouearis lengthened out the Sun, with those short words.
np1 cst j n1, p-acp dt ccx fw-la vvd av dt n1, p-acp d j n2.
(23) part (DIV2)
139
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1070
From a Captaine transported with a holy zeale, will you looke for Eloquence? flowers of Rhetoricke? Are teares so soone drawne from a souldiers eyes? tendernesse from his heart? and bowing from his knees? let not these nicities and ceremonious curiosities preiudice our Centurions plaine language, and vnhewne behauiour;
From a Captain transported with a holy zeal, will you look for Eloquence? flowers of Rhetoric? are tears so soon drawn from a Soldiers eyes? tenderness from his heart? and bowing from his knees? let not these niceties and ceremonious curiosities prejudice our Centurions plain language, and unhewn behaviour;
p-acp dt n1 vvn p-acp dt j n1, vmb pn22 vvi p-acp n1? n2 pp-f n1? vbr n2 av av vvn p-acp dt ng1 n2? n1 p-acp po31 n1? cc vvg p-acp po31 n2? vvb xx d n2 cc j ng1 n1 po12 n2 j n1, cc j n1;
(23) part (DIV2)
139
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1071
it was much to be commended in him, that he could so much.
it was much to be commended in him, that he could so much.
pn31 vbds av-d pc-acp vbi vvn p-acp pno31, cst pns31 vmd av av-d.
(23) part (DIV2)
139
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1072
In a delicate Garden, where Art hath shewed it's vtmost, yee shall meet with Roses, Gillyflowers,
In a delicate Garden, where Art hath showed it's utmost, ye shall meet with Roses, Gillyflowers,
p-acp dt j n1, c-crq n1 vhz vvn pn31|vbz j, pn22 vmb vvi p-acp n2, n2,
(23) part (DIV2)
139
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1073
and Fountaines of Alabaster and Iasper;
and Fountains of Alabaster and Jasper;
cc n2 pp-f n1 cc n1;
(23) part (DIV2)
139
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1077
Christ turned about to the companie that were desirous to see the miracle, and said, I haue not found so great Faith, no not in Israell ;
christ turned about to the company that were desirous to see the miracle, and said, I have not found so great Faith, no not in Israel;
np1 vvd a-acp p-acp dt n1 cst vbdr j pc-acp vvi dt n1, cc vvd, pns11 vhb xx vvn av j n1, uh-dx xx p-acp np1;
(24) part (DIV2)
140
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1078
not onely among the Gentiles, to whom the Captain belonged, but to the Iewes, who expected a Messias.
not only among the Gentiles, to whom the Captain belonged, but to the Iewes, who expected a Messias.
xx av-j p-acp dt n2-j, p-acp ro-crq dt n1 vvd, cc-acp p-acp dt np2, r-crq vvd dt np1.
(24) part (DIV2)
140
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1079
This was a great commendation of the Centurion, and a seuere reprehention to the Iewes, and no smal exhortation to those that were to succeed them. Tantam fidem, So much Faith ;
This was a great commendation of the Centurion, and a severe reprehension to the Iewes, and no small exhortation to those that were to succeed them. Tantam fidem, So much Faith;
d vbds dt j n1 pp-f dt n1, cc dt j n1 p-acp dt np2, cc dx j n1 p-acp d cst vbdr pc-acp vvi pno32. uh fw-la, av d n1;
(24) part (DIV2)
140
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1080
Saint Austen renders it, Tam magnam fidem, So great Faith. A mans Faith may bee said to bee great, or little;
Saint Austen renders it, Tam magnam fidem, So great Faith. A men Faith may be said to be great, or little;
n1 np1 vvz pn31, fw-la fw-la fw-la, av j n1. dt ng1 n1 vmb vbi vvn pc-acp vbi j, cc j;
(24) part (DIV2)
140
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1081
First in regard of beleeued truths, and so hee that beleeues the more truths, hath the more Faith.
First in regard of believed truths, and so he that believes the more truths, hath the more Faith.
ord p-acp n1 pp-f vvn n2, cc av pns31 cst vvz dt dc n2, vhz dt av-dc n1.
(24) part (DIV2)
141
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1082
Secondly in respect of the difficultie:
Secondly in respect of the difficulty:
ord p-acp n1 pp-f dt n1:
(24) part (DIV2)
141
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1083
and so hee that beleeues things of a higher nature, and which exceede humane capacitie, ha's the greater Faith.
and so he that believes things of a higher nature, and which exceed humane capacity, ha the greater Faith.
cc av pns31 cst vvz n2 pp-f dt jc n1, cc r-crq vvb j n1, vhz dt jc n1.
(24) part (DIV2)
141
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1084
Christ told his Disciples, That they were Modicae fidei, Men of little faith, because they thought he could better saue them waking, than sleeping.
christ told his Disciples, That they were Modicae fidei, Men of little faith, Because they Thought he could better save them waking, than sleeping.
np1 vvd po31 n2, cst pns32 vbdr np1 fw-la, n2 pp-f j n1, c-acp pns32 vvd pns31 vmd av-jc vvi pno32 vvg, cs vvg.
(24) part (DIV2)
141
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1085
And those seruants of the Archisinagogue, beleeuing our Sauiour could haue cured the maid while shee was yet aliue,
And those Servants of the Archisinagogue, believing our Saviour could have cured the maid while she was yet alive,
cc d n2 pp-f dt n1, vvg po12 n1 vmd vhi vvn dt n1 cs pns31 vbds av j,
(24) part (DIV2)
141
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1086
but that he could not raise her vp being dead, said, Trouble not thy selfe, the maid is dead.
but that he could not raise her up being dead, said, Trouble not thy self, the maid is dead.
cc-acp cst pns31 vmd xx vvi pno31 a-acp vbg j, vvd, vvb xx po21 n1, dt n1 vbz j.
(24) part (DIV2)
141
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1087
Regulus had the like beleefe, Come downe before my sonne be dead. Thirdly, in consideration of the arguments and reasons for it:Regulus had the like belief, Come down before my son be dead. Thirdly, in consideration of the Arguments and Reasons for it:
npg1 vhd dt j n1, vvb a-acp p-acp po11 n1 vbi j. ord, p-acp n1 pp-f dt n2 cc n2 p-acp pn31:
(24) part (DIV2)
141
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1088
for Faith runnes a contrarie course to Knowledge:
for Faith runs a contrary course to Knowledge:
p-acp n1 vvz dt j-jn n1 p-acp n1:
(24) part (DIV2)
141
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1089
This is the greater and more perfect, the more it is strengthened by force of argument,
This is the greater and more perfect, the more it is strengthened by force of argument,
d vbz dt jc cc av-dc j, dt av-dc pn31 vbz vvn p-acp n1 pp-f n1,
(24) part (DIV2)
141
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1090
and the more knowne demonstrations are made of it: That, the lesser & weaker they are.
and the more known demonstrations Are made of it: That, the lesser & Weaker they Are.
cc dt av-dc j-vvn n2 vbr vvn pp-f pn31: cst, dt jc cc jc pns32 vbr.
(24) part (DIV2)
141
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1091
And therfore Christ taxeth the Iewes, that they would not beleeue without miracles, Vnlesse yee see signes and wonders yee will not beleeue.
And Therefore christ Taxes the Iewes, that they would not believe without Miracles, Unless ye see Signs and wonders ye will not believe.
cc av np1 vvz dt np2, cst pns32 vmd xx vvi p-acp n2, cs pn22 vvb n2 cc n2 pn22 vmb xx vvi.
(24) part (DIV2)
141
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1092
Fourthly, because of it's firmenesse, and it's constancie; for that Faith which indureth most persecutions, temptations, and contradictions, is so much the greater.
Fourthly, Because of it's firmness, and it's constancy; for that Faith which Endureth most persecutions, temptations, and contradictions, is so much the greater.
ord, c-acp pp-f pn31|vbz n1, cc pn31|vbz n1; p-acp d n1 r-crq vvz av-ds n2, n2, cc n2, vbz av av-d dt jc.
(24) part (DIV2)
141
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1093
To the Cananitish woman our Sauiour said, O woman, great is thy Faith:
To the Canaanite woman our Saviour said, Oh woman, great is thy Faith:
p-acp dt jp n1 po12 n1 vvd, uh n1, j vbz po21 n1:
(24) part (DIV2)
141
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1094
for beeing beaten with so many putby's, & disgraces, like a rock she stood strongly to it, & could not bee remoued.
for being beaten with so many putby's, & disgraces, like a rock she stood strongly to it, & could not be removed.
p-acp vbg vvn p-acp av d ng1, cc n2, av-j dt n1 pns31 vvd av-j p-acp pn31, cc vmd xx vbi vvn.
(24) part (DIV2)
141
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1095
But for those that beleeue at certaine times, but in time of temptation yeeld and giue off, of them our Sauiour saith, That they haue but small store of Faith.
But for those that believe At certain times, but in time of temptation yield and give off, of them our Saviour Says, That they have but small store of Faith.
cc-acp p-acp d cst vvb p-acp j n2, cc-acp p-acp n1 pp-f n1 vvi cc vvi a-acp, pp-f pno32 po12 n1 vvz, cst pns32 vhb p-acp j n1 pp-f n1.
(24) part (DIV2)
141
Page 37
1096
In euerie one of these kinds so great was the Centurions Faith, That our Sauiour said of him, Non inueni tantam fidem, I haue not found so much Faith, &c.
In every one of these Kinds so great was the Centurions Faith, That our Saviour said of him, Non Inueni Tantam fidem, I have not found so much Faith, etc.
p-acp d crd pp-f d n2 av j vbds dt ng1 n1, cst po12 n1 vvd pp-f pno31, fw-fr fw-la uh fw-la, pns11 vhb xx vvn av d n1, av
(24) part (DIV2)
142
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1158
and carries such a firie looke with it, that it hath much affrighted the world.
and carries such a firy look with it, that it hath much affrighted the world.
cc vvz d dt j n1 p-acp pn31, cst pn31 vhz av-d vvn dt n1.
(27) sermon (DIV1)
158
Page 39
1097
First of all, he did beleeue, That he could heale his Seruant, who now lay at the point of death.
First of all, he did believe, That he could heal his Servant, who now lay At the point of death.
ord pp-f d, pns31 vdd vvi, cst pns31 vmd vvi po31 n1, r-crq av vvd p-acp dt n1 pp-f n1.
(24) part (DIV2)
143
Page 37
1098
Not like the Father, who hauing his sonne possessed with a Deuill, spake doubtingly to our Sauiour Christ, Si quid potes, adjuva me, If thou canst do any thing, helpe me.
Not like the Father, who having his son possessed with a devil, spoke doubtingly to our Saviour christ, Si quid potes, adjuva me, If thou Canst do any thing, help me.
xx av-j dt n1, r-crq vhg po31 n1 vvn p-acp dt n1, vvd av-j p-acp po12 n1 np1, fw-mi fw-la fw-la, fw-fr pno11, cs pns21 vm2 vdi d n1, vvb pno11.
(24) part (DIV2)
143
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1099
Secondly, he did beleeue, That he was able to cure him onely by his worde, or to speake better, by his Wil onely.
Secondly, he did believe, That he was able to cure him only by his word, or to speak better, by his Will only.
ord, pns31 vdd vvi, cst pns31 vbds j pc-acp vvi pno31 av-j p-acp po31 n1, cc pc-acp vvi av-jc, p-acp po31 n1 av-j.
(24) part (DIV2)
144
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1100
Not like the Archisynagoguian, who desired him, That he would lay his hand vpon his daughter.
Not like the archisynagoguian, who desired him, That he would lay his hand upon his daughter.
xx av-j dt j, r-crq vvd pno31, cst pns31 vmd vvi po31 n1 p-acp po31 n1.
(24) part (DIV2)
144
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1101
Thirdly, hee did beleeue, That hee could cure him though hee were absent.
Thirdly, he did believe, That he could cure him though he were absent.
ord, pns31 vdd vvi, cst pns31 vmd vvi pno31 cs pns31 vbdr j.
(24) part (DIV2)
145
Page 37
1102
Not like Regulus, who was earnest with him, to make all the hast he could vnto his house, before his sonne were dead. Not like Regulus, who was earnest with him, to make all the haste he could unto his house, before his son were dead.
xx av-j npg1, r-crq vbds j p-acp pno31, pc-acp vvi d dt n1 pns31 vmd p-acp po31 n1, p-acp po31 n1 vbdr j.
(24) part (DIV2)
145
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1103
Nor like Martha, who said, Domine, si fuisses hic frater meus non fuisset mortuus, Lord, if thou hadst beene here my brother had not died.
Nor like Martha, who said, Domine, si fuisses hic frater meus non fuisset Mortuus, Lord, if thou Hadst been Here my brother had not died.
ccx j np1, r-crq vvd, fw-la, fw-la n2 fw-la fw-la fw-la fw-la fw-la fw-la, n1, cs pns21 vhd2 vbn av po11 n1 vhd xx vvn.
(24) part (DIV2)
145
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1104
Fourthly, he did beleeue, That our Sauior was God and Man. Not like those that said, Homo cum sis, facis teipsum Deum, Thou art a man,
Fourthly, he did believe, That our Saviour was God and Man. Not like those that said, Homo cum sis, facis teipsum God, Thou art a man,
ord, pns31 vdd vvi, cst po12 n1 vbds np1 cc n1 xx av-j d cst vvd, fw-la fw-la fw-la, fw-la fw-la fw-la, pns21 vb2r dt n1,
(24) part (DIV2)
146
Page 37
1105
& makest thy self a God. & Makest thy self a God.
cc vv2 po21 n1 dt np1.
(24) part (DIV2)
146
Page 37
1106
Saint Hierome seemes to bee of opinion, That this his Faith did not reach so farre as the mysterie of the Trinitie:
Saint Jerome seems to be of opinion, That this his Faith did not reach so Far as the mystery of the Trinity:
n1 np1 vvz pc-acp vbi pp-f n1, cst d po31 n1 vdd xx vvi av av-j c-acp dt n1 pp-f dt np1:
(24) part (DIV2)
147
Page 37
1107
but it was much, that such a freshwater Souldier should on the sudden attaine to the highest of that knowledge.
but it was much, that such a freshwater Soldier should on the sudden attain to the highest of that knowledge.
cc-acp pn31 vbds d, cst d dt n1 n1 vmd p-acp dt j vvi p-acp dt js pp-f d n1.
(24) part (DIV2)
147
Page 37
1108
Great likewise was his Faith in regard of the difficultie.
Great likewise was his Faith in regard of the difficulty.
j av vbds po31 n1 p-acp n1 pp-f dt n1.
(24) part (DIV2)
148
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1109
What greater difficultie, than to beleeue, That that man, on the one side so passible and subiect to paine, was on the other side so powerfull and impassible? This was it that was foolishnesse to the Gentiles,
What greater difficulty, than to believe, That that man, on the one side so passable and Subject to pain, was on the other side so powerful and impassable? This was it that was foolishness to the Gentiles,
q-crq jc n1, cs pc-acp vvi, cst d n1, p-acp dt crd n1 av j cc j-jn p-acp n1, vbds p-acp dt j-jn n1 av j cc j? d vbds pn31 d vbds n1 p-acp dt n2-j,
(24) part (DIV2)
148
Page 37
1110
and a scandall to the Iewes.
and a scandal to the Iewes.
cc dt n1 p-acp dt np2.
(24) part (DIV2)
148
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1111
It was likewise great, in regard of those slender arguments and reasons to mooue him thereunto:
It was likewise great, in regard of those slender Arguments and Reasons to move him thereunto:
pn31 vbds av j, p-acp n1 pp-f d j n2 cc n2 pc-acp vvi pno31 av:
(24) part (DIV2)
149
Page 37
1112
For he had neither read the Scriptures, nor the Prophecies that were of him, nor did know Christ,
For he had neither read the Scriptures, nor the Prophecies that were of him, nor did know christ,
c-acp pns31 vhd av-dx vvn dt n2, ccx dt n2 cst vbdr pp-f pno31, ccx vdd vvi np1,
(24) part (DIV2)
149
Page 37
1113
but by the fame & report that went of him, nor had seene many of his miracles,
but by the fame & report that went of him, nor had seen many of his Miracles,
cc-acp p-acp dt n1 cc n1 cst vvd pp-f pno31, ccx vhd vvn d pp-f po31 n2,
(24) part (DIV2)
149
Page 37
1114
for Christ had not then done many. As it is noted by Saint Chrysostome. It was also great, in regard of it's firmenesse and constancie, as Origen hath obserued;
for christ had not then done many. As it is noted by Saint Chrysostom. It was also great, in regard of it's firmness and constancy, as Origen hath observed;
c-acp np1 vhd xx av vdi d. p-acp pn31 vbz vvn p-acp n1 np1. pn31 vbds av j, p-acp n1 pp-f pn31|vbz n1 cc n1, c-acp np1 vhz vvn;
(24) part (DIV2)
149
Page 37
1115
for our Sauiour proou'd and try'd him, as hee did Abraham, and as he did the woman of Canaan,
for our Saviour proved and tried him, as he did Abraham, and as he did the woman of Canaan,
p-acp po12 n1 vvn cc vvd pno31, c-acp pns31 vdd np1, cc c-acp pns31 vdd dt n1 pp-f np1,
(24) part (DIV2)
150
Page 37
1116
when he said Ego veniam & curabo eum, I will come and heale him.
when he said Ego veniam & curabo Eum, I will come and heal him.
c-crq pns31 vvd fw-la fw-la cc fw-la fw-la, pns11 vmb vvi cc vvi pno31.
(24) part (DIV2)
150
Page 37
1117
This was a great proofe of his Faith, but hee was as firme as the Rocke;
This was a great proof of his Faith, but he was as firm as the Rock;
d vbds dt j n1 pp-f po31 n1, cc-acp pns31 vbds a-acp j c-acp dt n1;
(24) part (DIV2)
150
Page 37
1118
so that in euerie one of these respects his Faith was great.
so that in every one of these respects his Faith was great.
av cst p-acp d crd pp-f d n2 po31 n1 vbds j.
(24) part (DIV2)
150
Page 37
1119
If any man shall aske, How great (I pray) was this Faith of his? I answere, Greater than Christ found in the People of Israell, to whom he had preached,
If any man shall ask, How great (I pray) was this Faith of his? I answer, Greater than christ found in the People of Israel, to whom he had preached,
cs d n1 vmb vvi, c-crq j (pns11 vvb) vbds d n1 pp-f png31? pns11 vvb, jc cs np1 vvd p-acp dt n1 pp-f np1, p-acp ro-crq pns31 vhd vvn,
(24) part (DIV2)
151
Page 37
1120
and for whose sake he had wrought so many miracles.
and for whose sake he had wrought so many Miracles.
cc p-acp rg-crq n1 pns31 vhd vvn av d n2.
(24) part (DIV2)
151
Page 37
1121
Tertullian declareth this greatnesse of Faith in that manner, that the comparison cutteth not off the Patriarkes alreadie past, nor the Israelites to come;Tertullian Declareth this greatness of Faith in that manner, that the comparison cutteth not off the Patriarchs already past, nor the Israelites to come;
np1 vvz d n1 pp-f n1 p-acp d n1, cst dt n1 vvz xx p-acp dt n2 av j, ccx dt np2 pc-acp vvi;
(24) part (DIV2)
151
Page 37
1122
but extendeth it selfe onely to those that were present, whose Faith he had made triall of.
but extendeth it self only to those that were present, whose Faith he had made trial of.
cc-acp vvz pn31 n1 av-j p-acp d cst vbdr j, rg-crq n1 pns31 vhd vvn n1 pp-f.
(24) part (DIV2)
151
Page 37
1123
Secondly, for that it ranne greater difficultie than that of his Apostles and Disciples; in regard of those lesse forcible arguments and reasons to leade him thereunto;
Secondly, for that it ran greater difficulty than that of his Apostles and Disciples; in regard of those less forcible Arguments and Reasons to lead him thereunto;
ord, c-acp cst pn31 vvd jc n1 cs d pp-f po31 n2 cc n2; p-acp n1 pp-f d dc j n2 cc n2 pc-acp vvi pno31 av;
(24) part (DIV2)
152
Page 37
1124
as also in respect of that small paines that had beene taken with him:
as also in respect of that small pains that had been taken with him:
c-acp av p-acp n1 pp-f cst j n2 cst vhd vbn vvn p-acp pno31:
(24) part (DIV2)
152
Page 37
1125
For Christ sought after his Apostles and Disciples, and tooke them from their Trades and occupations, manifesting his glorie vnto them.
For christ sought After his Apostles and Disciples, and took them from their Trades and occupations, manifesting his glory unto them.
c-acp np1 vvd p-acp po31 n2 cc n2, cc vvd pno32 p-acp po32 n2 cc n2, vvg po31 n1 p-acp pno32.
(24) part (DIV2)
152
Page 37
1126
According to that of Saint Iohn, Manifestauit gloriam suam, & crediderunt discipuli eius, He manifested his glorie, and his Disciples beleeued.
According to that of Saint John, Manifestauit gloriam suam, & crediderunt Disciples eius, He manifested his glory, and his Disciples believed.
vvg p-acp d pp-f n1 np1, fw-la fw-la fw-la, cc fw-la fw-la fw-la, pns31 vvd po31 n1, cc po31 n2 vvn.
(24) part (DIV2)
152
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1127
But the Centurion was inuited onely by his Faith, to acknowledge Christ, and to beleeue truly in him.
But the Centurion was invited only by his Faith, to acknowledge christ, and to believe truly in him.
p-acp dt n1 vbds vvn av-j p-acp po31 n1, pc-acp vvi np1, cc pc-acp vvi av-j p-acp pno31.
(24) part (DIV2)
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Lastly, his Faith was greater in it's proportion;
Lastly, his Faith was greater in it's proportion;
ord, po31 n1 vbds jc p-acp pn31|vbz n1;
(24) part (DIV2)
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As our Sauiour said, That the mustard-plant was greater for it's proportion, than all the other trees of the field:
As our Saviour said, That the mustard-plant was greater for it's proportion, than all the other trees of the field:
c-acp po12 n1 vvd, cst dt j vbds jc p-acp pn31|vbz n1, cs d dt j-jn n2 pp-f dt n1:
(24) part (DIV2)
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so by the way of proportion was the Centurions faith, in regard that he was a souldier,
so by the Way of proportion was the Centurions faith, in regard that he was a soldier,
av p-acp dt n1 pp-f n1 vbds dt ng1 n1, p-acp n1 cst pns31 vbds dt n1,
(24) part (DIV2)
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an vnletter'd man, as also in respect of those few miracles which he had seene, in comparison of the Iewes.
an unlettered man, as also in respect of those few Miracles which he had seen, in comparison of the Iewes.
dt j n1, c-acp av p-acp n1 pp-f d d n2 r-crq pns31 vhd vvn, p-acp n1 pp-f dt np2.
(24) part (DIV2)
153
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1132
Amen dieo vobis, quod multi ab Oriente venient. Verily I say vnto you, many shall come from the East.
Amen dieo vobis, quod multi ab Orient Venient. Verily I say unto you, many shall come from the East.
uh-n fw-it fw-la, fw-la fw-la fw-la vvb j. av-j pns11 vvb p-acp pn22, d vmb vvi p-acp dt n1.
(25) part (DIV2)
153
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1133
Here he foretelleth the conuersion of the Gentiles, and the reprobation of the Iewes; many times forespecified by the Prophets, by fitting metaphors;
Here he foretelleth the conversion of the Gentiles, and the reprobation of the Iewes; many times forespecified by the prophets, by fitting metaphors;
av pns31 vvz dt n1 pp-f dt n2-j, cc dt n1 pp-f dt np2; d n2 vvn p-acp dt n2, p-acp vvg n2;
(25) part (DIV2)
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1134
as going out of drie Deserts, into Pooles & Riuers of water; from amidst bushes and thornes, into green fields & pleasing meadows.
as going out of dry Deserts, into Pools & rivers of water; from amid Bushes and thorns, into green fields & pleasing meadows.
c-acp vvg av pp-f j n2, p-acp n2 cc n2 pp-f n1; p-acp p-acp n2 cc n2, p-acp j-jn n2 cc j-vvg n2.
(25) part (DIV2)
154
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1135
When the waters of Iordan were driuen back, twelue stones were taken out of the bed of that Riuer,
When the waters of Iordan were driven back, twelue stones were taken out of the Bed of that River,
c-crq dt n2 pp-f np1 vbdr vvn av, crd n2 vbdr vvn av pp-f dt n1 pp-f d n1,
(25) part (DIV2)
154
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1136
for a memoriall of that so famous a miracle; and twelue other put there in their plae:
for a memorial of that so famous a miracle; and twelue other put there in their plae:
p-acp dt n-jn pp-f cst av j dt n1; cc crd j-jn vvd a-acp p-acp po32 fw-la:
(25) part (DIV2)
154
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so that the wet stones became drie, and the drie wet;
so that the wet stones became dry, and the dry wet;
av cst dt j n2 vvd j, cc dt j j;
(25) part (DIV2)
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which was a type and a figure, that many sonnes should be cast downe into the dungeon prepared for slaues,
which was a type and a figure, that many Sons should be cast down into the dungeon prepared for slaves,
r-crq vbds dt n1 cc dt n1, cst d n2 vmd vbi vvn a-acp p-acp dt n1 vvn p-acp n2,
(25) part (DIV2)
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and many Slaues should enioy the libertie and freedome of children and sonnes:
and many Slaves should enjoy the liberty and freedom of children and Sons:
cc d n2 vmd vvi dt n1 cc n1 pp-f n2 cc n2:
(25) part (DIV2)
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1159
Dictum est Antiquis, It was said to them of Old. The Law was euer to the Delinquent, as painefull as strict;Dictum est Antiquis, It was said to them of Old. The Law was ever to the Delinquent, as painful as strict;
fw-la fw-la fw-la, pn31 vbds vvn p-acp pno32 pp-f np1 dt n1 vbds av p-acp dt n-jn, c-acp j c-acp j;
(28) part (DIV2)
158
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1140
According to that of Deuteronomie, The Stranger shall come to be Lord, and the Lord become his seruant, Aduena erit sublimior, The Stranger shall be the nobler.
According to that of Deuteronomy, The Stranger shall come to be Lord, and the Lord become his servant, Advent erit sublimior, The Stranger shall be the Nobler.
vvg p-acp d pp-f np1, dt n1 vmb vvi pc-acp vbi n1, cc dt n1 vvi po31 n1, np1 fw-la fw-la, dt n1 vmb vbi dt jc.
(25) part (DIV2)
154
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1141
Sicut credidisti fiat tibi, & sanatus est puer ex illa hora. Be it vnto thee as thou hast beleeued.
Sicut credidisti fiat tibi, & sanatus est puer ex illa hora. Be it unto thee as thou hast believed.
fw-la fw-la n1 fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la. vbb pn31 p-acp pno21 c-acp pns21 vh2 vvn.
(26) part (DIV2)
154
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1142
To him that hath but so much Faith as a graine of mustard-seed, our Sauiour hath promised so much power, that he shall be able to remooue mountains:
To him that hath but so much Faith as a grain of Mustard seed, our Saviour hath promised so much power, that he shall be able to remove Mountains:
p-acp pno31 cst vhz p-acp av d n1 p-acp dt n1 pp-f n1, po12 n1 vhz vvn av d n1, cst pns31 vmb vbi j pc-acp vvi n2:
(26) part (DIV2)
155
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1143
Si habueritis tantam fidem sicut granum synapis, &c. instancing in mountains, for that to change & remoue them from place to place, is amongst the number of those things that are held to be impossible; Si habueritis Tantam fidem sicut granum synapis, etc. instancing in Mountains, for that to change & remove them from place to place, is among the number of those things that Are held to be impossible;
fw-mi n2 uh fw-la fw-la fw-la fw-la, av vvg p-acp n2, c-acp cst pc-acp vvi cc vvi pno32 p-acp n1 p-acp n1, vbz p-acp dt n1 pp-f d n2 cst vbr vvn pc-acp vbi j;
(26) part (DIV2)
155
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1144
Qui confidunt in Domino, sicut Mons Sion non commouebitur, Hee that trusteth in the Lord shall be like Mount Syon, which cannot be remooued. Qui confidunt in Domino, sicut Mons Sion non commouebitur, He that Trusteth in the Lord shall be like Mount Syon, which cannot be removed.
fw-la fw-la p-acp fw-la, fw-la fw-la np1 fw-fr fw-la, pns31 cst vvz p-acp dt n1 vmb vbi j n1 np1, r-crq vmbx vbi vvn.
(26) part (DIV2)
155
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1145
When one man will to another represent an impossibilitie, he will say, Thou wilt as soone be able to remooue yonder Mountaine.
When one man will to Another represent an impossibility, he will say, Thou wilt as soon be able to remove yonder Mountain.
c-crq crd n1 vmb p-acp j-jn vvi dt n1, pns31 vmb vvi, pns21 vm2 p-acp av vbi j pc-acp vvi d n1.
(26) part (DIV2)
155
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1146
Now then, if to so small a Faith such great things are promised, to that the Centurions Faith, which was so great, it was not much, that our Sauiour Christ should grant him so small a courtesie,
Now then, if to so small a Faith such great things Are promised, to that the Centurions Faith, which was so great, it was not much, that our Saviour christ should grant him so small a courtesy,
av av, cs p-acp av j dt n1 d j n2 vbr vvn, p-acp cst dt ng1 n1, r-crq vbds av j, pn31 vbds xx d, cst po12 n1 np1 vmd vvi pno31 av j dt n1,
(26) part (DIV2)
155
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1147
as the recouerie of his sicke Seruant.
as the recovery of his sick Servant.
c-acp dt n1 pp-f po31 j n1.
(26) part (DIV2)
155
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1148
THE THIRD SERMON, ON THE FRYDAY AFTER ASH WEDNESDAY. MAT. 5. Audistis, quia dictum est Antiquis.
THE THIRD SERMON, ON THE FRIDAY AFTER ASH WEDNESDAY. MATHEW. 5. Audistis, quia dictum est Antiquis.
dt ord n1, p-acp dt np1 p-acp n1 np1. np1. crd np1, fw-la fw-la fw-la fw-la.
(27) sermon (DIV1)
155
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1149
Yee haue heard, how it was said to them of Old.
Ye have herd, how it was said to them of Old.
pn22 vhb vvn, c-crq pn31 vbds vvn p-acp pno32 pp-f np1
(27) sermon (DIV1)
157
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1150
OVr Sauiour Christ treating of the reforming of the Law, spoyled and defaced by the false Glosses and lying Comments of the Pharisees,
Our Saviour christ treating of the reforming of the Law, spoiled and defaced by the false Glosses and lying Comments of the Pharisees,
po12 n1 np1 vvg pp-f dt n-vvg pp-f dt n1, vvn cc vvn p-acp dt j n2 cc j-vvg n2 pp-f dt np2,
(27) sermon (DIV1)
158
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1151
for so those words seeme to infer, Non veni soluere Legem, sed adimplere, (i.) I came not to dissolue the Law, but to fulfill it :
for so those words seem to infer, Non veni soluere Legem, sed adimplere, (i.) I Come not to dissolve the Law, but to fulfil it:
c-acp av d n2 vvb pc-acp vvi, fw-fr fw-la fw-la fw-la, fw-la fw-la, (uh.) pns11 vvd xx pc-acp vvi dt n1, cc-acp pc-acp vvi pn31:
(27) sermon (DIV1)
158
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1152
And (as Saint Chrysostome noteth it) promising greater, and more excellent rewards in the Law of Grace, than the Written Law;
And (as Saint Chrysostom notes it) promising greater, and more excellent rewards in the Law of Grace, than the Written Law;
cc (c-acp n1 np1 vvz pn31) j-vvg jc, cc av-dc j n2 p-acp dt n1 pp-f n1, cs dt j-vvn n1;
(27) sermon (DIV1)
158
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1153
it was fit that those Laws should be so much the more perfect, to the end that the meanes might be answerable to the end;
it was fit that those Laws should be so much the more perfect, to the end that the means might be answerable to the end;
pn31 vbds j cst d n2 vmd vbi av av-d dt av-dc j, p-acp dt n1 cst dt n2 vmd vbi j p-acp dt n1;
(27) sermon (DIV1)
158
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1154
and the greater the worke, the greater the reward. In this vast Commonwealth of the world, all is disorder;
and the greater the work, the greater the reward. In this vast Commonwealth of the world, all is disorder;
cc dt jc dt n1, dt jc dt n1. p-acp d j n1 pp-f dt n1, d vbz n1;
(27) sermon (DIV1)
158
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1155
the Palme is not giuen to the actiuest, nor the Victorie to the valiantest, nor Honour to the wisest;
the Palm is not given to the activest, nor the Victory to the valiantest, nor Honour to the Wisest;
dt n1 vbz xx vvn p-acp dt js, ccx dt n1 p-acp dt js, ccx n1 p-acp dt js;
(27) sermon (DIV1)
158
Page 39
1156
Vidi seruos in equis, I haue seene slaues on horsebacke, &c. but in Gods Kingdome, he beares away the Garland that fighteth best.Vidi seruos in equis, I have seen slaves on horseback, etc. but in God's Kingdom, he bears away the Garland that fights best.
fw-la fw-la p-acp fw-la, pns11 vhb vvn n2 p-acp n1, av p-acp p-acp ng1 n1, pns31 vvz av dt n1 cst vvz av-js.
(27) sermon (DIV1)
158
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1157
But to come a little neerer to the point, After that he had reformed sixe important points of the Law, (as it is treated elswhere more at large) he comes to the Loue of our Enemies, which is such a seeming monster to man,
But to come a little nearer to the point, After that he had reformed sixe important points of the Law, (as it is treated elsewhere more At large) he comes to the Love of our Enemies, which is such a seeming monster to man,
p-acp pc-acp vvi dt j av-jc p-acp dt n1, c-acp cst pns31 vhd vvn crd j n2 pp-f dt n1, (c-acp pn31 vbz vvn av av-dc p-acp j) pns31 vvz p-acp dt n1 pp-f po12 n2, r-crq vbz d dt j-vvg n1 p-acp n1,
(27) sermon (DIV1)
158
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1160
and as they that find themselues curbed by some penaltie, seeke by all means either to breake it,
and as they that find themselves curbed by Some penalty, seek by all means either to break it,
cc c-acp pns32 cst vvb px32 vvn p-acp d n1, vvb p-acp d n2 av-d pc-acp vvi pn31,
(28) part (DIV2)
159
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1161
or •o comment therupon, as may make best for their purpose, (a course too common with Hereticks:) So againe is this course of theirs crossed by those names which the Scripture giues vnto the Law.
or •o comment thereupon, as may make best for their purpose, (a course too Common with Heretics:) So again is this course of theirs crossed by those names which the Scripture gives unto the Law.
cc av vvb av, c-acp vmb vvi js p-acp po32 n1, (dt n1 av j p-acp n2:) av av vbz d n1 pp-f png32 vvd p-acp d n2 r-crq dt n1 vvz p-acp dt n1.
(28) part (DIV2)
159
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1162
Ecclesiasticus cals it Alligaturam salutis, The Ribond or bend of Saluation, wherewith the bloud is stanched,Ecclesiasticus calls it Alligaturam Salutis, The Riband or bend of Salvation, wherewith the blood is staunched,
fw-la vvz pn31 fw-la fw-la, dt n1 cc n1 pp-f n1, c-crq dt n1 vbz vvn,
(28) part (DIV2)
159
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1163
and the orifice closed and shut vp.
and the orifice closed and shut up.
cc dt n1 vvn cc vvn a-acp.
(28) part (DIV2)
159
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1164
But he that is thus let bloud, the more foolish he is, is euer the more impatient, complaining, That it wrings him too hard,
But he that is thus let blood, the more foolish he is, is ever the more impatient, complaining, That it wrings him too hard,
p-acp pns31 cst vbz av vvn n1, dt av-dc j pns31 vbz, vbz av dt av-dc j, vvg, cst pn31 vvz pno31 av av-j,
(28) part (DIV2)
159
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1165
& desires to slacken, if not vndo it. Salomon in his Prou. stiles it thus, A chain for thy neck.
& Desires to slacken, if not undo it. Solomon in his Prou. stile it thus, A chain for thy neck.
cc vvz p-acp vvn, cs xx vvi pn31. np1 p-acp po31 np1 vvz pn31 av, dt n1 p-acp po21 n1.
(28) part (DIV2)
159
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1166
But the impatient man when the coller fits closer to his neck than he would haue it, thrusts in his fingers betweene, to stretch it wider and make it more easie;
But the impatient man when the collar fits closer to his neck than he would have it, thrusts in his fingers between, to stretch it wider and make it more easy;
p-acp dt j n1 c-crq dt n1 vvz av-jc p-acp po31 n1 cs pns31 vmd vhi pn31, n2 p-acp po31 n2 p-acp, pc-acp vvi pn31 jc cc vvb pn31 av-dc j;
(28) part (DIV2)
159
Page 40
1167
the Felon to get himselfe fre•, fals to the filing off his Irons ▪ and the Slaue, the ring of Iron that he bears about his neck.
the Felon to get himself fre•, falls to the filing off his Irons ▪ and the Slave, the ring of Iron that he bears about his neck.
dt n1 pc-acp vvi px31 n1, vvz p-acp dt n-vvg a-acp po31 n2 ▪ cc dt n1, dt n1 pp-f n1 cst pns31 vvz p-acp po31 n1.
(28) part (DIV2)
159
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1168
Moses cals it Testimonium, a Testimonie. Deut. saith, That the Booke of the Law was appointed to be put in one of the corners of the Arke of the Testament, That it might remaine there as a Court•rol or euidence against thee, & as a Lieger-booke of Laws and Statutes, whereby to pronounce Sentence against thee. Moses calls it Testimonium, a Testimony. Deuteronomy Says, That the Book of the Law was appointed to be put in one of the corners of the Ark of the Testament, That it might remain there as a Court•rol or evidence against thee, & as a Lieger-book of Laws and Statutes, whereby to pronounce Sentence against thee.
np1 vvz pn31 n1, dt n1. np1 vvz, cst dt n1 pp-f dt n1 vbds vvn pc-acp vbi vvn p-acp crd pp-f dt n2 pp-f dt n1 pp-f dt n1, cst pn31 vmd vvi a-acp p-acp dt n1 cc n1 p-acp pno21, cc p-acp dt n1 pp-f n2 cc n2, c-crq pc-acp vvi n1 p-acp pno21.
(28) part (DIV2)
159
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1169
And as Moses, for the loue that he bare vnto the People brake those tables,
And as Moses, for the love that he bore unto the People brake those tables,
cc p-acp np1, p-acp dt n1 cst pns31 vvd p-acp dt n1 vvd d n2,
(28) part (DIV2)
159
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1170
as he came downe the Mountaine, wherein was the written Law, by the vertue and tenure wherof, there should not a man of them haue bin left aliue that had committed Idolatrie.
as he Come down the Mountain, wherein was the written Law, by the virtue and tenure whereof, there should not a man of them have been left alive that had committed Idolatry.
c-acp pns31 vvd a-acp dt n1, c-crq vbds dt j-vvn n1, p-acp dt n1 cc n1 c-crq, pc-acp vmd xx dt n1 pp-f pno32 vhb vbn vvn j cst vhd vvn n1.
(28) part (DIV2)
159
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1171
So the antient Doctors, streightned by the rigour and strictnesse of the Law, did goe stretching and enlarging it at their pleasure.
So the ancient Doctors, straighteneth by the rigour and strictness of the Law, did go stretching and enlarging it At their pleasure.
np1 dt j n2, vvn p-acp dt n1 cc n1 pp-f dt n1, vdd vvi vvg cc vvg pn31 p-acp po32 n1.
(28) part (DIV2)
159
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1172
And there fore it is said, They haue scattered the Law ;
And there before it is said, They have scattered the Law;
cc a-acp p-acp pn31 vbz vvn, pns32 vhb vvn dt n1;
(28) part (DIV2)
159
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1173
or (as another Translation hath it) They haue enlarged it. The Law was of fire, In his right hand is a firie Law ;
or (as Another translation hath it) They have enlarged it. The Law was of fire, In his right hand is a firy Law;
cc (c-acp j-jn n1 vhz pn31) pns32 vhb vvn pn31. dt n1 vbds pp-f n1, p-acp po31 j-jn n1 vbz dt j n1;
(28) part (DIV2)
159
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1174
and being burnt with the flames thereof, they went about to quench it with the water of their Glosses.
and being burned with the flames thereof, they went about to quench it with the water of their Glosses.
cc vbg vvn p-acp dt n2 av, pns32 vvd a-acp pc-acp vvi pn31 p-acp dt n1 pp-f po32 n2.
(28) part (DIV2)
159
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1175
The wine of the Law was strong, and therefore they would mixe it with the water of their Comments and their Lies;
The wine of the Law was strong, and Therefore they would mix it with the water of their Comments and their Lies;
dt n1 pp-f dt n1 vbds j, cc av pns32 vmd vvi pn31 p-acp dt n1 pp-f po32 n2 cc po32 vvz;
(28) part (DIV2)
159
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1176
Thy Wine is mingled with water. Thy Wine is mingled with water.
po21 n1 vbz vvn p-acp n1.
(28) part (DIV2)
159
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1177
Saint Paul speaketh a little plainer, and sayes, Adulterantes Verbum Dei, Adulterating the Word of God ;
Saint Paul speaks a little plainer, and Says, Adulterants Verbum Dei, Adulterating the Word of God;
n1 np1 vvz dt j av-jc, cc vvz, npg1 fw-la fw-la, vvg dt n1 pp-f np1;
(28) part (DIV2)
159
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1178
the Greeke word is Cauponantes, Giuing it a dash ▪ a kind of Vintners, who by watring the Wine of Gods Word, take away it's strength and life.
the Greek word is Innkeepers, Giving it a dash ▪ a kind of Vintners, who by watering the Wine of God's Word, take away it's strength and life.
dt jp n1 vbz np2, vvg pn31 dt n1 ▪ dt n1 pp-f n2, r-crq p-acp vvg dt n1 pp-f npg1 n1, vvb av pn31|vbz n1 cc n1.
(28) part (DIV2)
159
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1179
And if Vzza, but for touching the Arke wherein the Law was, were suddenly death-strucken, What may they then expect, who deface & destroy the Law it self? Christ in defence of his Doctrine, said, I spake openly to the World ;
And if Uzza, but for touching the Ark wherein the Law was, were suddenly death-strucken, What may they then expect, who deface & destroy the Law it self? christ in defence of his Doctrine, said, I spoke openly to the World;
cc cs np1, p-acp p-acp vvg dt n1 c-crq dt n1 vbds, vbdr av-j j, q-crq vmb pns32 av vvb, r-crq vvb cc vvi dt n1 pn31 n1? np1 p-acp n1 pp-f po31 n1, vvd, pns11 vvd av-j p-acp dt n1;
(28) part (DIV2)
160
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1180
for the which he was buffetted & smitten on the face by a base rascal:
for the which he was buffeted & smitten on the face by a base rascal:
p-acp dt r-crq pns31 vbds vvn cc vvn p-acp dt n1 p-acp dt j n1:
(28) part (DIV2)
160
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1181
our Sauior signifying thereby, That he puts into one & the selfe same ballance, the buffetting of his face,
our Saviour signifying thereby, That he puts into one & the self same balance, the Buffeting of his face,
po12 n1 vvg av, cst pns31 vvz p-acp crd cc dt n1 d n1, dt vvg pp-f po31 n1,
(28) part (DIV2)
160
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1182
and the abusing of his Doctrine.
and the abusing of his Doctrine.
cc dt n-vvg pp-f po31 n1.
(28) part (DIV2)
160
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1183
Where by the way I would haue you consider, That the worst of this fault consists not in the defacing onely of the Law,
Where by the Way I would have you Consider, That the worst of this fault consists not in the defacing only of the Law,
c-crq p-acp dt n1 pns11 vmd vhi pn22 vvb, cst dt js pp-f d n1 vvz xx p-acp dt vvg av-j pp-f dt n1,
(28) part (DIV2)
160
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1184
but in making the Glosse the Text; and of meere naughtinesse, a Law.
but in making the Gloss the Text; and of mere naughtiness, a Law.
cc-acp p-acp vvg dt n1 dt n1; cc pp-f j n1, dt n1.
(28) part (DIV2)
160
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1185
God complaines by Ieremie, That they did offer their sonnes and daughters to Moloch, in imitation of Abrahams Sacrifice;
God complains by Ieremie, That they did offer their Sons and daughters to Moloch, in imitation of Abrahams Sacrifice;
np1 vvz p-acp np1, cst pns32 vdd vvi po32 n2 cc n2 p-acp np1, p-acp n1 pp-f npg1 n1;
(28) part (DIV2)
161
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1186
the circumstance of committing of so great a crueltie in his House, & in his Temple, made the case more foule:
the circumstance of committing of so great a cruelty in his House, & in his Temple, made the case more foul:
dt n1 pp-f vvg pp-f av j dt n1 p-acp po31 n1, cc p-acp po31 n1, vvd dt n1 av-dc j:
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for this was to make God the cloake of their abhominations, and to baptize their Idolatrie with the name of his seruice.
for this was to make God the cloak of their abominations, and to baptise their Idolatry with the name of his service.
c-acp d vbds pc-acp vvi np1 dt n1 pp-f po32 n2, cc pc-acp vvi po32 n1 p-acp dt n1 pp-f po31 n1.
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When Pilat was to pronounce Sentence of death against our Sauiour, he said, I find nothing in him that deserueth it, &c. But then the Iewes cried out, We haue a Law, and according to that Law hee ought to dy ; When Pilat was to pronounce Sentence of death against our Saviour, he said, I find nothing in him that deserves it, etc. But then the Iewes cried out, We have a Law, and according to that Law he ought to die;
c-crq np1 vbds pc-acp vvi n1 pp-f n1 p-acp po12 n1, pns31 vvd, pns11 vvb pix p-acp pno31 cst vvz pn31, av p-acp av dt np2 vvd av, pns12 vhb dt n1, cc vvg p-acp d n1 pns31 vmd pc-acp vvi;
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though ther could be no law to take away the life of one that was innocent.
though there could be no law to take away the life of one that was innocent.
cs pc-acp vmd vbi dx n1 pc-acp vvi av dt n1 pp-f pi cst vbds j-jn.
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Exceeding great was their wickednes in taking away of his life, but much more in making this their wickednesse a Law.
Exceeding great was their wickedness in taking away of his life, but much more in making this their wickedness a Law.
av-vvg j vbds po32 n1 p-acp vvg av pp-f po31 n1, cc-acp av-d av-dc p-acp vvg d po32 n1 dt n1.
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1191
It was a great sinne in Saul, to preserue out of couetousnesse the Heards and Flocks of Amalec ;
It was a great sin in Saul, to preserve out of covetousness the Heards and Flocks of Amalek;
pn31 vbds dt j n1 p-acp np1, pc-acp vvi av pp-f n1 dt n2 cc n2 pp-f np1;
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1192
but a greater fault, to make of his couetousnes, Obedience & Sacrifice. The Hereticke foundeth his Heresie vpon the Scripture;
but a greater fault, to make of his covetousness, obedience & Sacrifice. The Heretic foundeth his Heresy upon the Scripture;
cc-acp dt jc n1, pc-acp vvi pp-f po31 n1, n1 cc n1. dt n1 vvz po31 n1 p-acp dt n1;
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the Lawyer his vniust sentence vpon the Law.
the Lawyer his unjust sentence upon the Law.
dt n1 po31 j n1 p-acp dt n1.
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1194
And as a greene glasse, the beames of the Sunne passing through it, makes all to seem greene;
And as a green glass, the beams of the Sun passing through it, makes all to seem green;
cc c-acp dt j-jn n1, dt n2 pp-f dt n1 vvg p-acp pn31, vvz d pc-acp vvi j-jn;
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so the Flesh turneth to it's own color the Laws of God, & preacheth as a Law from God, That we should hate our enemie.
so the Flesh turns to it's own colour the Laws of God, & Preacheth as a Law from God, That we should hate our enemy.
av dt n1 vvz pc-acp pn31|vbz d n1 dt n2 pp-f np1, cc vvz p-acp dt n1 p-acp np1, cst pns12 vmd vvi po12 n1.
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1196
Whence Irenaus inferreth, That such Doctors as these are worse than the Deuill: for when the Deuill tempted our Sauiour Christ, he did not alledge a false Text,
Whence Irenaeus infers, That such Doctors as these Are Worse than the devil: for when the devil tempted our Saviour christ, he did not allege a false Text,
q-crq np1 vvz, cst d n2 c-acp d vbr av-jc cs dt n1: c-acp c-crq dt n1 vvn po12 n1 np1, pns31 vdd xx vvi dt j n1,
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but a true, though ill interpreted; but these Doctors doe quote lies:
but a true, though ill interpreted; but these Doctors do quote lies:
cc-acp dt j, c-acp av-jn vvn; cc-acp d n2 vdb vvi vvz:
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1198
Prophetae tui prophetabant mendacium, & populus applaudebat manibus, Thy Prophets preached lies, and the people applauded them for it. Prophets tui prophetabant Mendacium, & populus applaudebat manibus, Thy prophets preached lies, and the people applauded them for it.
np1 fw-la fw-la fw-la, cc fw-la fw-la fw-la, po21 n2 vvd n2, cc dt n1 vvd pno32 p-acp pn31.
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yet in the order supernaturall, those times are the better, which Saint Paul calleth the latter:
yet in the order supernatural, those times Are the better, which Saint Paul calls the latter:
av p-acp dt n1 j, d n2 vbr dt jc, r-crq n1 np1 vvz dt d:
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It was said to them of old. Antiquitie hath beene held the Fountaine of all good things, but more partcularly of Wisedome.It was said to them of old. Antiquity hath been held the Fountain of all good things, but more partcularly of Wisdom.
pn31 vbds vvn p-acp pno32 pp-f j. n1 vhz vbn vvn dt n1 pp-f d j n2, cc-acp av-dc av-jn pp-f n1.
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1200
And therefore God commanded his People to take this for their guide and Master, viz. Thou shalt not passe the antient bounds;
And Therefore God commanded his People to take this for their guide and Master, viz. Thou shalt not pass the ancient bounds;
cc av np1 vvd po31 n1 pc-acp vvi d p-acp po32 n1 cc n1, n1 pns21 vm2 xx vvi dt j n2;
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inquire of the dayes of old; Remember the times that were long agone. inquire of the days of old; remember the times that were long ago.
vvb pp-f dt n2 pp-f j; vvb dt n2 cst vbdr av-j av.
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And the most antient were euer held as the treasuries of euidences, and the Rolles of Records.
And the most ancient were ever held as the treasuries of evidences, and the Rolls of Records.
cc dt av-ds j vbdr av vvn p-acp dt n2 pp-f n2, cc dt n2 pp-f n2.
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The famousest men of the world haue sought out the antientest for their Instructors; for, In antiquis est sapientia, & multo tempore, prudentia.
The famousest men of the world have sought out the Ancientest for their Instructors; for, In antiquis est sapientia, & Much tempore, Prudence.
dt js n2 pp-f dt n1 vhb vvn av dt js p-acp po32 np1; p-acp, p-acp fw-la fw-la fw-la, cc fw-la fw-la, fw-la.
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1204
And for this cause could Salomon say, Doe not yee aske, why the former times were better;
And for this cause could Solomon say, Do not ye ask, why the former times were better;
cc p-acp d n1 vmd np1 vvb, vdb xx pn22 vvi, q-crq dt j n2 vbdr j;
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for this is a foolish question: for this is a foolish question:
p-acp d vbz dt j n1:
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1206
First, because in respect of wisdome, that is not said in our times, which was not said before;
First, Because in respect of Wisdom, that is not said in our times, which was not said before;
ord, c-acp p-acp n1 pp-f n1, cst vbz xx vvn p-acp po12 n2, r-crq vbds xx vvn a-acp;
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1207
Nothing can be said, which hath not beene said alreadie. The Comicke could say, There is no new thing vnder the Sunne: Nothing can be said, which hath not been said already. The Comic could say, There is no new thing under the Sun:
pix vmb vbi vvn, r-crq vhz xx vbn vvn av. dt j vmd vvi, pc-acp vbz dx j n1 p-acp dt n1:
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and Salomon, Nor is any man able to say, This is but now come forth. Secondly, In regard of all other good things:
and Solomon, Nor is any man able to say, This is but now come forth. Secondly, In regard of all other good things:
cc np1, ccx vbz d n1 j pc-acp vvi, d vbz p-acp av vvb av. ord, p-acp n1 pp-f d j-jn j n2:
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for it is manifest, that the former times were the better; for there is no wise man that doth not bewaile the present.
for it is manifest, that the former times were the better; for there is no wise man that does not bewail the present.
c-acp pn31 vbz j, cst dt j n2 vbdr dt jc; c-acp pc-acp vbz dx j n1 cst vdz xx vvi dt j.
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1210
Deuteronomie complaineth, That the times were ill and peruerse, and the People foolish, and ill giuen.Deuteronomy Complaineth, That the times were ill and perverse, and the People foolish, and ill given.
np1 vvz, cst dt n2 vbdr j-jn cc j, cc dt n1 j, cc av-jn vvn.
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1211
Saint Iohn, That wickednesse was grown to it's heigth, In maligno est omne, &c. In a word, there is not any Ecclesiasticall Historian,
Saint John, That wickedness was grown to it's heighth, In maligno est omne, etc. In a word, there is not any Ecclesiastical Historian,
n1 np1, cst n1 vbds vvn p-acp pn31|vbz n1, p-acp fw-la fw-la fw-la, av p-acp dt n1, pc-acp vbz xx d j n1,
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nor Ciuile, which doth not lament the wickednesse of his Times.
nor Civil, which does not lament the wickedness of his Times.
ccx j, r-crq vdz xx vvi dt n1 pp-f po31 n2.
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1213
Plautus commending Wit, compares it to Wine, which the older it is, the better it is. Plautus commending Wit, compares it to Wine, which the older it is, the better it is.
np1 vvg n1, vvz pn31 p-acp n1, r-crq dt jc pn31 vbz, dt jc pn31 vbz.
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1214
Many Authors are not now reckoned of, which shall grow famous two hundred yeres hence: & many Painters get not that commendation they deserue, & only because they are modern.
Many Authors Are not now reckoned of, which shall grow famous two hundred Years hence: & many Painters get not that commendation they deserve, & only Because they Are modern.
av-d n2 vbr xx av vvn pp-f, r-crq vmb vvi j crd crd n2 av: cc d n2 vvb xx d n1 pns32 vvb, cc av-j c-acp pns32 vbr j.
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1215
Michael Angelo hid an Image in certaine antient buildings;Michael Angelo hid an Image in certain ancient buildings;
np1 np1 vvd dt n1 p-acp j j n2;
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for he knew if it were presently discouered, they would haue praised it for an excellent old piece of times past, till they had seene his name, which he had set thereunto.
for he knew if it were presently discovered, they would have praised it for an excellent old piece of times passed, till they had seen his name, which he had Set thereunto.
c-acp pns31 vvd cs pn31 vbdr av-j vvn, pns32 vmd vhi vvn pn31 p-acp dt j j n1 pp-f n2 vvn, c-acp pns32 vhd vvn po31 n1, r-crq pns31 vhd vvn av.
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1217
This Doctrine is verie plaine, making the comparison from the time of euerie one of those Lawes, Naturall, Written, and that of Grace;
This Doctrine is very plain, making the comparison from the time of every one of those Laws, Natural, Written, and that of Grace;
d n1 vbz av j, vvg dt n1 p-acp dt n1 pp-f d crd pp-f d n2, j, vvn, cc d pp-f n1;
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wherein they were best in their beginnings. But if the comparison be generall for all times whatsoeuer;
wherein they were best in their beginnings. But if the comparison be general for all times whatsoever;
c-crq pns32 vbdr av-j p-acp po32 n2. p-acp cs dt n1 vbb j p-acp d n2 r-crq;
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1219
howbeit in the order naturall the former were the better, because all things grow old, and waxe worse and worse, as is to be seene in Plants, Beasts, & Men:
howbeit in the order natural the former were the better, Because all things grow old, and wax Worse and Worse, as is to be seen in Plants, Beasts, & Men:
a-acp p-acp dt n1 j dt j vbdr dt jc, c-acp d n2 vvb j, cc vvb av-jc cc av-jc, c-acp vbz pc-acp vbi vvn p-acp n2, n2, cc n2:
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1221
For although God did many great fauours in those former Ages, yet all of them put together did not come neere to the Incarnation and death of Christ, and those his blessed Sacraments.
For although God did many great favours in those former Ages, yet all of them put together did not come near to the Incarnation and death of christ, and those his blessed Sacraments.
c-acp cs np1 vdd d j n2 p-acp d j n2, av d pp-f pno32 vvd av vdd xx vvi av-j p-acp dt n1 cc n1 pp-f np1, cc d po31 j-vvn n2.
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1222
And therefore Esay said, Ne memineritis priorum, & antiqua, ne intuamini, (i.) Doe not so much admire those things that were done in former times ;
And Therefore Isaiah said, Ne memineritis priorum, & Antiqua, ne intuamini, (i.) Do not so much admire those things that were done in former times;
cc av np1 vvd, ccx n2 n1, cc fw-la, fw-la fw-la, (uh.) vdb xx av av-d vvi d n2 cst vbdr vdn p-acp j n2;
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for they are all as it were clouded and obscured by these that we now presently enioy.
for they Are all as it were clouded and obscured by these that we now presently enjoy.
c-acp pns32 vbr d c-acp pn31 vbdr vvn cc vvn p-acp d cst pns12 av av-j vvi.
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1224
And this is prooued now at this day by the perfection of the Law;
And this is proved now At this day by the perfection of the Law;
cc d vbz vvn av p-acp d n1 p-acp dt n1 pp-f dt n1;
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for antiquitie did admit the Law of a mans righting of himselfe, when he was wronged;
for antiquity did admit the Law of a men righting of himself, when he was wronged;
p-acp n1 vdd vvi dt n1 pp-f dt ng1 vvg pp-f px31, c-crq pns31 vbds vvn;
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of louing his friend, and hating his enemie: but this is now controlled and reformed.
of loving his friend, and hating his enemy: but this is now controlled and reformed.
pp-f vvg po31 n1, cc vvg po31 n1: cc-acp d vbz av vvn cc vvn.
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Diliges amicum tuum. Thou shalt loue thy friend. This is a part of that commandement, That wee should loue our neighbor;Diligent Amicum tuum. Thou shalt love thy friend. This is a part of that Commandment, That we should love our neighbour;
vvz fw-la fw-la. pns21 vm2 vvi po21 n1. d vbz dt n1 pp-f d n1, cst pns12 vmd vvi po12 n1;
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and may seeme to be taken out of the nineteenth of Leuiticus, where it is said, Thou shalt loue thy friend:
and may seem to be taken out of the nineteenth of Leviticus, where it is said, Thou shalt love thy friend:
cc vmb vvi pc-acp vbi vvn av pp-f dt ord pp-f np1, c-crq pn31 vbz vvn, pns21 vm2 vvi po21 n1:
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Whence Lyra presumeth they drew that contrarie argument of hating their enemie. This former part seemeth to be superfluous;
Whence Lyra Presumeth they drew that contrary argument of hating their enemy. This former part seems to be superfluous;
q-crq np1 vvz pns32 vvd cst j-jn n1 pp-f vvg po32 n1. d j n1 vvz pc-acp vbi j;
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First, because Nature left not any thing so deepely ingrauen in mans heart, as to loue him that loueth vs:
First, Because Nature left not any thing so deeply engraved in men heart, as to love him that loves us:
ord, c-acp n1 vvd xx d n1 av av-jn vvn p-acp ng1 n1, c-acp pc-acp vvi pno31 cst vvz pno12:
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1231
And therefore a needlesse commandement to impose those things vpon vs, whereunto we haue a natural appetite.
And Therefore a needless Commandment to impose those things upon us, whereunto we have a natural appetite.
cc av dt j n1 pc-acp vvi d n2 p-acp pno12, c-crq pns12 vhb dt j n1.
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What need we will a man to loue himselfe, or a father to affect his children? And it being a naturall inclination in vs, to loue those that loue vs,
What need we will a man to love himself, or a father to affect his children? And it being a natural inclination in us, to love those that love us,
q-crq vvb pns12 vmb dt n1 pc-acp vvi px31, cc dt n1 pc-acp vvi po31 n2? cc pn31 vbg dt j n1 p-acp pno12, pc-acp vvi d cst vvb pno12,
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why should this bee giuen vs in charge? Diliges amicum tuum. Secondly, euery man naturally loues himselfe.
why should this be given us in charge? Diligent Amicum tuum. Secondly, every man naturally loves himself.
q-crq vmd d vbi vvn pno12 p-acp n1? vvz fw-la fw-la. ord, d n1 av-j vvz px31.
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Nemo vnquam carnem suam odio habuit. And therefore God doth not command that I should loue my selfe.Nemo vnquam Carnem suam odio Habuit. And Therefore God does not command that I should love my self.
np1 fw-la fw-la fw-la fw-la fw-la. cc av np1 vdz xx vvi cst pns11 vmd vvi po11 n1.
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And my friend is my second selfe; or (as Saint Austen hath it) Dimidium animae meae, i. The halfe of my Soule.
And my friend is my second self; or (as Saint Austen hath it) Dimension Spirits meae, i. The half of my Soul.
cc po11 n1 vbz po11 ord n1; cc (c-acp n1 np1 vhz pn31) np1 fw-la fw-la, sy. dt n-jn pp-f po11 n1.
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And therefor it was no necessary commaund, Diliges amicum tuum.
And Therefore it was no necessary command, Diligent Amicum tuum.
cc av pn31 vbds dx j n1, vvz fw-la fw-la.
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1237
Thirdly, those things that are most pretious, and most rare, which haue most reasons for amabilitie,
Thirdly, those things that Are most precious, and most rare, which have most Reasons for amability,
ord, d n2 cst vbr av-ds j, cc av-ds j, r-crq vhb ds n2 p-acp n1,
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as Profit, Honour, Delight, and Honesty, it is not needfull that we should bee willed to loue them.
as Profit, Honour, Delight, and Honesty, it is not needful that we should be willed to love them.
c-acp n1, n1, n1, cc n1, pn31 vbz xx j cst pns12 vmd vbi vvn pc-acp vvi pno32.
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1239
And as Laertius relates it from Socrates, The World hath not any thing more pretious and more louely than a Friend.
And as Laertius relates it from Socrates, The World hath not any thing more precious and more lovely than a Friend.
cc p-acp np1 vvz pn31 p-acp np1, dt n1 vhz xx d n1 av-dc j cc av-dc j cs dt n1.
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1240
Besides, our Sauiour sayth, Where our Treasure is, there is our Heart.
Beside, our Saviour say, Where our Treasure is, there is our Heart.
p-acp, po12 n1 vvz, c-crq po12 n1 vbz, pc-acp vbz po12 n1.
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And our Friend beeing so rich and pretious a Treasure, hee must of force steale away our Heart from vs,
And our Friend being so rich and precious a Treasure, he must of force steal away our Heart from us,
cc po12 n1 vbg av j cc j dt n1, pns31 vmb pp-f n1 vvi av po12 n1 p-acp pno12,
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1242
and therefore superfluous is that speech, Diliges amicum tuum.
and Therefore superfluous is that speech, Diligent Amicum tuum.
cc av j vbz d n1, vvz fw-la fw-la.
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1243
Fourthly, the essence of friendship consisteth in reciprocal loue, as it is determined by Thomas, and Damascene. And therefore loue is painted with two keys, in token that it did open and shut to two hearts.
Fourthly, the essence of friendship Consisteth in reciprocal love, as it is determined by Thomas, and Damascene. And Therefore love is painted with two keys, in token that it did open and shut to two hearts.
ord, dt n1 pp-f n1 vvz p-acp j n1, c-acp pn31 vbz vvn p-acp np1, cc j. cc av n1 vbz vvn p-acp crd n2, p-acp n1 cst pn31 vdd vvi cc vvi p-acp crd n2.
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1244
And therfore superfluous, Diliges amicum tuum.
And Therefore superfluous, Diligent Amicum tuum.
cc av j, vvz fw-la fw-la.
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1245
Heereunto I answere, That mans heart beeing left to it's owne naturall inclination, it will doubtlesse render loue for loue.
Hereunto I answer, That men heart being left to it's own natural inclination, it will doubtless render love for love.
av pns11 vvb, cst ng1 n1 vbg vvn p-acp pn31|vbz d j n1, pn31 vmb av-j vvi n1 p-acp n1.
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1246
But since that the Deuill did roote out that good Seed and sowed Tares therein, wee see, that in the most naturall and strictest obligations, sometimes there growes dis-loue.
But since that the devil did root out that good Seed and sowed Tares therein, we see, that in the most natural and Strictest obligations, sometime there grows dis-loue.
cc-acp c-acp cst dt n1 vdd vvi av d j n1 cc j-vvn n2 av, pns12 vvb, cst p-acp dt av-ds j cc js n2, av a-acp vvz n1.
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1247
As in brother against brother, father against sonne, sonne against father, and in the wife against her husband, &c. What thing more naturall,
As in brother against brother, father against son, son against father, and in the wife against her husband, etc. What thing more natural,
p-acp p-acp n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, cc p-acp dt n1 p-acp po31 n1, av q-crq n1 av-dc j,
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1248
than to giue our heart vnto God, for those generall benefits of Creator, Redeemer, and Conseruer;
than to give our heart unto God, for those general benefits of Creator, Redeemer, and Conserver;
cs pc-acp vvi po12 n1 p-acp np1, p-acp d j n2 pp-f n1, n1, cc n1;
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and for many other particulars, which cannot bee summed vp? And yet the Deuill doth blot them out of our hearts,
and for many other particulars, which cannot be summed up? And yet the devil does blot them out of our hearts,
cc p-acp d j-jn n2-j, r-crq vmbx vbi vvn a-acp? cc av dt n1 vdz vvi pno32 av pp-f po12 n2,
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and sowes in stead thereof so many ingratitudes, as Heauen stands astonished therat.
and sows in stead thereof so many ingratitudes, as Heaven Stands astonished thereat.
cc n2 p-acp n1 av av d n2, c-acp n1 vvz vvn av.
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Though therfore it be a naturall thing to loue our friend, Nam & Ethnici hoc faciunt, i.
Though Therefore it be a natural thing to love our friend, Nam & Ethnici hoc faciunt, i.
cs av pn31 vbb dt j n1 pc-acp vvi po12 n1, fw-la cc fw-la fw-la fw-la, sy.
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For euen the Heathens doe this, Yet the Deuill soweth a kind of hatred in our hearts,For even the heathens do this, Yet the devil Soweth a kind of hatred in our hearts,
c-acp av dt n2-jn vdb d, av dt n1 vvz dt n1 pp-f n1 p-acp po12 n2,
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so abhorrible to nature, that feigned friendship, comes to bee doubled malice.
so abhorrible to nature, that feigned friendship, comes to be doubled malice.
av j p-acp n1, cst j-vvn n1, vvz pc-acp vbi vvn n1.
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And the world is so farre gone in this case, that it is now held as strange,
And the world is so Far gone in this case, that it is now held as strange,
cc dt n1 vbz av av-j vvn p-acp d n1, cst pn31 vbz av vvn p-acp j,
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as happy, that one friend should truely loue another. Hence is it, that the Scripture makes so many inuectiues against false friends.
as happy, that one friend should truly love Another. Hence is it, that the Scripture makes so many invectives against false Friends.
c-acp j, cst pi n1 vmd av-j vvi j-jn. av vbz pn31, cst dt n1 vvz av d n2 p-acp j n2.
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Ecclesiasticus saith, There is a friend for his owne occasion, & will not abide in the day of thy trouble. Ecclesiasticus Says, There is a friend for his own occasion, & will not abide in the day of thy trouble.
fw-la vvz, a-acp vbz dt n1 p-acp po31 d n1, cc vmb xx vvi p-acp dt n1 pp-f po21 n1.
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Salomon saith, Vir iniquus tentat amicum suum, i. A violent man enticeth his neighbour. Solomon Says, Vir iniquus Tentat Amicum suum, i. A violent man entices his neighbour.
np1 vvz, fw-la fw-la fw-la fw-la fw-la, sy. dt j n1 vvz po31 n1.
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In that chapter of false and true friendship, so many things are there spoken touching false friends,
In that chapter of false and true friendship, so many things Are there spoken touching false Friends,
p-acp d n1 pp-f j cc j n1, av d n2 vbr a-acp vvn vvg j n2,
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as very well prooue, that commandement was not superfluous, Diliges amicum tuum. And that which Chrysostome sayes, doth much fauour this doctrine;
as very well prove, that Commandment was not superfluous, Diligent Amicum tuum. And that which Chrysostom Says, does much favour this Doctrine;
c-acp av av vvi, cst n1 vbds xx j, vvz fw-la fw-la. cc cst r-crq np1 vvz, vdz d vvi d n1;
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for that one of the reasons why God commanded man to loue his enemie, was to affoord matter of loue to the Will,
for that one of the Reasons why God commanded man to love his enemy, was to afford matter of love to the Will,
p-acp d pi pp-f dt n2 c-crq np1 vvd n1 pc-acp vvi po31 n1, vbds pc-acp vvi n1 pp-f n1 p-acp dt n1,
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for friends are so rare and so few, that it would remaine idle and vaine, if wee should not loue our enemies.
for Friends Are so rare and so few, that it would remain idle and vain, if we should not love our enemies.
c-acp n2 vbr av j cc av d, cst pn31 vmd vvi j cc j, cs pns12 vmd xx vvi po12 n2.
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Odio habebis inimicum tuum. Thou shalt hate thy enemie.
Odio habebis Inimicum tuum. Thou shalt hate thy enemy.
fw-la fw-la fw-la fw-la. pns21 vm2 vvi po21 n1.
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Irenaeus, Saint Basil, Saint Ambrose, Saint Chrysostome, Epiphanius, and Hilary, hold, That this Law was permissiue, Irnaeus, Saint Basil, Saint Ambrose, Saint Chrysostom, Epiphanius, and Hilary, hold, That this Law was permissive,
np1, n1 np1, n1 np1, n1 np1, np1, cc np1, vvb, cst d n1 vbds j,
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like the libell of Diuorce, Ad duritiam cordis vestri, i. For the hardnesse of your heart.
like the libel of Divorce, Ad duritiam Cordis Yours, i. For the hardness of your heart.
av-j dt n1 pp-f n1, fw-la fw-la fw-la fw-la, sy. p-acp dt n1 pp-f po22 n1.
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So that a lesse euill is permitted for the auoyding of a greater. And therefore Saint Austen sayth, That God neuer permitted that wee should hate our enemie, but his sin;
So that a less evil is permitted for the avoiding of a greater. And Therefore Saint Austen say, That God never permitted that we should hate our enemy, but his since;
av cst dt av-dc j-jn vbz vvn p-acp dt vvg pp-f dt jc. cc av n1 np1 vvz, cst np1 av-x vvn cst pns12 vmd vvi po12 n1, cc-acp po31 n1;
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As thou doost hate the shadow of a figge-tree, or the wall-nut, and yet regardest an image that is made of the wood thereof:
As thou dost hate the shadow of a Fig tree, or the walnut, and yet regardest an image that is made of the wood thereof:
c-acp pns21 vd2 vvi dt n1 pp-f dt n1, cc dt n1, cc av vvd2 dt n1 cst vbz vvn pp-f dt n1 av:
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or as thou takest the ring of a fire-pan by that part which is cold, and fliest from that which is hot and will burne thy hands. or as thou Takest the ring of a fire-pan by that part which is cold, and fliest from that which is hight and will burn thy hands.
cc c-acp pns21 vv2 dt n1 pp-f dt n1 p-acp d n1 r-crq vbz j-jn, cc vv2 p-acp d r-crq vbz j cc vmb vvi po21 n2.
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In like sort thou must loue thy enemie, as hee is the image of God, and hate him as hee is a sinner.
In like sort thou must love thy enemy, as he is the image of God, and hate him as he is a sinner.
p-acp j n1 pns21 vmb vvi po21 n1, c-acp pns31 vbz dt n1 pp-f np1, cc vvb pno31 c-acp pns31 vbz dt n1.
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And in another place the same Doctor sayth, That God put it in the singular number, Odio habebis inimicum tuum, i. Thou shalt hate thy enemy ;
And in Another place the same Doctor say, That God put it in the singular number, Odio habebis Inimicum tuum, i. Thou shalt hate thy enemy;
cc p-acp j-jn n1 dt d n1 vvz, cst np1 vvd pn31 p-acp dt j n1, fw-la fw-la fw-la fw-la, sy. pns21 vm2 vvi po21 n1;
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signifying thereby, that wee should hate the Deuill, but not our brother. And that wee erre in this our hate:
signifying thereby, that we should hate the devil, but not our brother. And that we err in this our hate:
vvg av, cst pns12 vmd vvi dt n1, cc-acp xx po12 n1. cc cst pns12 vvb p-acp d po12 n1:
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for it is no wisedome in vs, to hate our enemy who doth vs so much good,
for it is no Wisdom in us, to hate our enemy who does us so much good,
c-acp pn31 vbz dx n1 p-acp pno12, pc-acp vvi po12 n1 r-crq vdz pno12 av av-d j,
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but the Deuill who doth vs so much harme. First then, I say, That this Law is not of God;
but the devil who does us so much harm. First then, I say, That this Law is not of God;
cc-acp dt n1 r-crq vdz pno12 av d n1. ord av, pns11 vvb, cst d n1 vbz xx pp-f np1;
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for God is Loue, as Saint Iohn sayth; and Loue cannot make a Law of dis-Loue.
for God is Love, as Saint John say; and Love cannot make a Law of dis-Loue.
p-acp np1 vbz n1, p-acp n1 np1 vvz; cc n1 vmbx vvi dt n1 pp-f n1.
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Secondly, it is not pleasing vnto God;
Secondly, it is not pleasing unto God;
ord, pn31 vbz xx vvg p-acp np1;
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for the Scripture being so full of those good things, that hee did for his enemies, only to stirre vp mans heart, to diuine Loue;
for the Scripture being so full of those good things, that he did for his enemies, only to stir up men heart, to divine Love;
p-acp dt n1 vbg av j pp-f d j n2, cst pns31 vdd p-acp po31 n2, av-j pc-acp vvi a-acp ng1 n1, p-acp j-jn n1;
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hee would not command vs to hate them.
he would not command us to hate them.
pns31 vmd xx vvi pno12 pc-acp vvi pno32.
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Saint Paul sayth, That the bloud of Christ speakes better things, than that of Abell. For this cryeth for vengeance, that for pardon and forgiuenesse.
Saint Paul say, That the blood of christ speaks better things, than that of Abel. For this Cries for vengeance, that for pardon and forgiveness.
n1 np1 vvz, cst dt n1 pp-f np1 vvz jc n2, cs d pp-f np1. p-acp d vvz p-acp n1, cst p-acp n1 cc n1.
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The bloud of a dead man is wont to discouer the murderer, his wounds bleeding afresh;
The blood of a dead man is wont to discover the murderer, his wounds bleeding afresh;
dt n1 pp-f dt j n1 vbz j pc-acp vvi dt n1, po31 n2 vvg av;
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one while it naturally calleth for reuenge; another, it boyles and breakes forth into flames at the very presence of the murderer;
one while it naturally calls for revenge; Another, it boils and breaks forth into flames At the very presence of the murderer;
pi cs pn31 av-j vvz p-acp n1; j-jn, pn31 vvz cc vvz av p-acp n2 p-acp dt j n1 pp-f dt n1;
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another, while the vitall spirits which the murderer left in the wounds, returne to their naturall place,
Another, while the vital spirits which the murderer left in the wounds, return to their natural place,
j-jn, cs dt j n2 r-crq dt n1 vvd p-acp dt n2, vvb p-acp po32 j n1,
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and with great force gush foorth afresh.
and with great force gush forth afresh.
cc p-acp j n1 vvi av av.
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But bee it as it may bee, I am sure the bloud of Christ speaketh better things than that of Abell ; for this discouereth the murderer;
But be it as it may be, I am sure the blood of christ speaks better things than that of Abel; for this Discovereth the murderer;
p-acp vbi pn31 c-acp pn31 vmb vbi, pns11 vbm j dt n1 pp-f np1 vvz jc n2 cs d pp-f np1; p-acp d vvz dt n1;
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and that, in the presence of those that crucified him, prayed vnto God to forgiue them,
and that, in the presence of those that Crucified him, prayed unto God to forgive them,
cc cst, p-acp dt n1 pp-f d cst vvd pno31, vvd p-acp np1 pc-acp vvi pno32,
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as not knowing what they did. Thirdly, that it was contrary to Gods intention.
as not knowing what they did. Thirdly, that it was contrary to God's intention.
c-acp xx vvg r-crq pns32 vdd. ord, cst pn31 vbds j-jn p-acp npg1 n1.
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In Exodus, hee commanded, that he that should meet with an Oxe of his enemies that was like to perish,
In Exodus, he commanded, that he that should meet with an Ox of his enemies that was like to perish,
p-acp fw-la, pns31 vvd, cst pns31 cst vmd vvi p-acp dt n1 pp-f po31 n2 cst vbds j pc-acp vvi,
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Now hee that wills vs to be thus friendly to a beast, what would he wee should doe to the owner thereof? Nunquid Deo est cura de bobus, Hath God care of Oxen? In Deut. God commanded, that they should not hate the Idumean nor the Aegiptian;
Now he that wills us to be thus friendly to a beast, what would he we should do to the owner thereof? Whether God est Cure de bobus, Hath God care of Oxen? In Deuteronomy God commanded, that they should not hate the Idumean nor the Egyptian;
av pns31 cst vvz pno12 pc-acp vbi av j p-acp dt n1, r-crq vmd pns31 pns12 vmd vdi p-acp dt n1 av? fw-la fw-la fw-la fw-la fw-la fw-la, vhz np1 n1 pp-f n2? p-acp np1 np1 vvd, cst pns32 vmd xx vvi dt njp cc dt jp;
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who (according to Clemens Alexandrinus ) were their notorious enemies. In the Prou. it is said, When thy enemy falleth, reioyce not at his ouerthrow :
who (according to Clemens Alexandrian) were their notorious enemies. In the Prou. it is said, When thy enemy falls, rejoice not At his overthrow:
r-crq (vvg p-acp np1 np1) vbdr po32 j n2. p-acp dt np1 pn31 vbz vvn, c-crq po21 n1 vvz, vvb xx p-acp po31 n1:
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For God may exchange fortunes, and his teares may come to thy eyes, and thy ioy to his heart.
For God may exchange fortune's, and his tears may come to thy eyes, and thy joy to his heart.
c-acp np1 vmb vvi n2, cc po31 n2 vmb vvi p-acp po21 n2, cc po21 n1 p-acp po31 n1.
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And Eccl. tels vs, Hee that seeketh vengeance shall find vengeance.
And Ecclesiastes tells us, He that seeks vengeance shall find vengeance.
np1 np1 vvz pno12, pns31 cst vvz n1 vmb vvi n1.
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And those that haue beene possessed with the Spirit of God, haue much indeared this Theame, And those that have been possessed with the Spirit of God, have much endeared this Theme,
cc d cst vhb vbn vvn p-acp dt n1 pp-f np1, vhb av-d vvn d n1,
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as Dauid, Iob, Tobias, and diuers others. Fourthly, it is against the law of Nature:
as David, Job, Tobias, and diverse Others. Fourthly, it is against the law of Nature:
c-acp np1, np1, np1, cc j n2-jn. ord, pn31 vbz p-acp dt n1 pp-f n1:
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I aske thee, if thine enemie should bee appointed to bee thy iudge, thou hauing offended the Law, wouldest thou not hold it an vnreasonable thing? and wilt thou then bee iudge of thine owne wrongs? God is onely a competent judge In causis proprijs, i. In his owne matters. The rest, is force and violence.
I ask thee, if thine enemy should be appointed to be thy judge, thou having offended the Law, Wouldst thou not hold it an unreasonable thing? and wilt thou then be judge of thine own wrongs? God is only a competent judge In Causis proprijs, i. In his own matters. The rest, is force and violence.
pns11 vvb pno21, cs po21 n1 vmd vbi vvn pc-acp vbi po21 n1, pns21 vhg vvn dt n1, vmd2 pns21 xx vvi pn31 dt j-u n1? cc vm2 pns21 av vbi n1 pp-f po21 d n2-jn? np1 vbz av-j dt j n1 p-acp fw-la fw-la, sy. p-acp po31 d n2. dt n1, vbz n1 cc n1.
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The Gibeonites held themselues wronged by Saul, complained grieuously thereof vnto Dauid: Dauid demanded of them, Quid faciam vobis, i. What shall I doe vnto you? They replyed, Non est nobis super argento & auro quaestio, i. Our question is not about Siluer and Gold. The Gibeonites held themselves wronged by Saul, complained grievously thereof unto David: David demanded of them, Quid faciam vobis, i. What shall I do unto you? They replied, Non est nobis super argento & auro Question, i. Our question is not about Silver and Gold.
dt np1 vvd px32 vvn p-acp np1, vvd av-j av p-acp np1: np1 vvn pp-f pno32, fw-la fw-la fw-la, sy. q-crq vmb pns11 vdi p-acp pn22? pns32 vvd, fw-fr fw-la fw-la fw-la fw-la cc fw-la fw-la, sy. po12 n1 vbz xx p-acp n1 cc n1.
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What is it then (sayd hee) that you would haue? Virum qui attriuit nos, & oppressit inique, ita deleredebemus, vt neque vnus quidem residuus •it de stirpe eius in cunctis finibus Israel, i. The man that consumed vs, him would wee so destroy, that not one should bee left of his stocke in all the borders of Israell.
What is it then (said he) that you would have? Virum qui attriuit nos, & oppressit inique, ita deleredebemus, vt neque vnus quidem residuus •it de stirpe eius in cunctis finibus Israel, i. The man that consumed us, him would we so destroy, that not one should be left of his stock in all the borders of Israel.
q-crq vbz pn31 av (vvd pns31) cst pn22 vmd vhi? fw-la fw-la fw-la fw-la, cc fw-la n1, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvi fw-la p-acp fw-la fw-la np1, sy. dt n1 cst vvd pno12, pn31 vmd pns12 av vvi, cst xx pi vmd vbi vvn pp-f po31 n1 p-acp d dt n2 pp-f np1.
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That there might not so much as a cat or a dogge bee left aliue of the house of Saul. But where reuenge is so full of rage, That there might not so much as a cat or a dog be left alive of the house of Saul. But where revenge is so full of rage,
cst a-acp vmd xx av av-d c-acp dt n1 cc dt n1 vbi vvn j pp-f dt n1 pp-f np1. cc-acp q-crq n1 vbz av j pp-f n1,
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and runs madde as it were, it is good to take the sword out of their hand,
and runs mad as it were, it is good to take the sword out of their hand,
cc vvz j c-acp pn31 vbdr, pn31 vbz j pc-acp vvi dt n1 av pp-f po32 n1,
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1298
and that no man may haue authoritie to reuenge his owne wrongs, be the cause neuer so iust and holy.
and that no man may have Authority to revenge his own wrongs, be the cause never so just and holy.
cc cst dx n1 vmb vhi n1 pc-acp vvi po31 d n2-jn, vbb dt n1 av-x av j cc j.
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Elias slew foure hundred Prophets, it was Gods cause: Elias slew foure hundred prophets, it was God's cause:
np1 vvd crd crd n2, pn31 vbds npg1 n1:
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but God did not giue him leaue to kill Iesabel, who had done himselfe such wrong.
but God did not give him leave to kill Jezebel, who had done himself such wrong.
cc-acp np1 vdd xx vvi pno31 vvi pc-acp vvi np1, r-crq vhd vdn px31 d n-jn.
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1301
Saint Peter sentenced Ananias and Saphira, but not Herod, who imprisoned him, and condemned him to death.
Saint Peter sentenced Ananias and Sapphira, but not Herod, who imprisoned him, and condemned him to death.
n1 np1 vvn np1 cc np1, cc-acp xx np1, r-crq vvd pno31, cc vvd pno31 p-acp n1.
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1302
Dauid did not take vengeance of Shimei, for feare he should haue exceeded therein, as also for that it was causa propria, his owne cause.David did not take vengeance of Shimei, for Fear he should have exceeded therein, as also for that it was causa propria, his own cause.
np1 vdd xx vvi n1 pp-f np1, p-acp n1 pns31 vmd vhi vvn av, c-acp av c-acp cst pn31 vbds fw-la fw-la, po31 d n1.
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1303
The Law of Nature tells vs, Quod tibi nonuis, alteri ne feceris, Doe not that to another, which thou wouldst not haue done to thy selfe.
The Law of Nature tells us, Quod tibi nonuis, Alteri ne feceris, Do not that to Another, which thou Wouldst not have done to thy self.
dt n1 pp-f n1 vvz pno12, fw-la fw-la fw-la, fw-la fw-fr fw-la, vdb xx d p-acp j-jn, r-crq pns21 vmd2 xx vhi vdn p-acp po21 n1.
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1304
Tobias notified the same to his sonne, Quod ab alio oderis, fieri tibi vide ne tu aliquando facias. Tobias notified the same to his son, Quod ab Alio oderis, fieri tibi vide ne tu aliquando facias.
np1 vvn dt d p-acp po31 n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
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1305
And Ecclesiasticus, Learne from thy selfe what is fit for thy neighbour. And Ecclesiasticus, Learn from thy self what is fit for thy neighbour.
cc fw-la, vvb p-acp po21 n1 r-crq vbz j p-acp po21 n1.
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1306
Our Sauiour Christ hath set vs downe the same rule by Saint Mathew, and by Saint Luke :
Our Saviour christ hath Set us down the same Rule by Saint Matthew, and by Saint Lycia:
po12 n1 np1 vhz vvn pno12 p-acp dt d n1 p-acp n1 np1, cc p-acp n1 av:
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1307
Innumerable Phylosophers haue repeated the like Lesson.
Innumerable Philosophers have repeated the like lesson.
j n2 vhb vvn dt j n1.
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Laertius reporteth of Aristotle, That giuing an almes to one that had done him many iniuries, told him, Nature, not thy naughtinesse, makes me to pittie thee. Laertius Reporteth of Aristotle, That giving an alms to one that had done him many injuries, told him, Nature, not thy naughtiness, makes me to pity thee.
np1 vvz pp-f np1, cst vvg dt n2 p-acp pi cst vhd vdn pno31 d n2, vvd pno31, n1, xx po21 n1, vvz pno11 pc-acp vvi pno21.
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1309
There was amongst the Romans a Marcus Marcellus, that pleaded in the Senate for his Accusers;
There was among the Roman a Marcus Marcellus, that pleaded in the Senate for his Accusers;
pc-acp vbds p-acp dt njp2 dt np1 np1, cst vvd p-acp dt n1 p-acp po31 n2;
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1310
A Tiberius Gracchus, a mortall enemie of the Scipio's, who during that their emnitie, defended them in the publique Theatre:
A Tiberius Gracchus, a Mortal enemy of the Scipio's, who during that their Enmity, defended them in the public Theatre:
dt np1 np1, dt j-jn n1 pp-f dt np2, r-crq p-acp d po32 n1, vvd pno32 p-acp dt j n1:
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1311
A Marcus Bibulus, who hauing two of his sonnes slaine by the Gabiani, and Cleopatra sending the murtherers vnto him, returned them backe again without doing them any harm;
A Marcus Bibulus, who having two of his Sons slain by the Gabiani, and Cleopatra sending the murderers unto him, returned them back again without doing them any harm;
dt np1 np1, r-crq vhg crd pp-f po31 n2 vvn p-acp dt np1, cc np1 vvg dt n2 p-acp pno31, vvd pno32 av av p-acp vdg pno32 av-d n1;
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1312
In Athens a Plato, whom his scholler Xenocrates accusing of diuers scandalous things, said, It is not possible, That him whom I loue should not loue mee againe.
In Athens a Plato, whom his scholar Xenocrates accusing of diverse scandalous things, said, It is not possible, That him whom I love should not love me again.
p-acp np1 dt np1, r-crq po31 n1 npg1 vvg pp-f j j n2, vvd, pn31 vbz xx j, cst pno31 r-crq pns11 vvb vmd xx vvi pno11 av.
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1313
A Phocion, who dying vniustly by poyson, and beeing asked when hee had the cup i• his hand, What seruice he would command them to his son? answered, That hee should neuer thinke more of this cup, but studie to forget it.
A Phocion, who dying unjustly by poison, and being asked when he had the cup i• his hand, What service he would command them to his son? answered, That he should never think more of this cup, but study to forget it.
dt np1, r-crq vvg av-j p-acp n1, cc vbg vvn c-crq pns31 vhd dt n1 n1 po31 n1, q-crq n1 pns31 vmd vvi pno32 p-acp po31 n1? vvn, cst pns31 vmd av-x vvi dc pp-f d n1, cc-acp n1 pc-acp vvi pn31.
(30) part (DIV2)
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1314
Many the like are related by Plutarch, Seneca, Saint Basil, and Saint Chrysostome. Lastly, This being no Law of God, neither as he is the Author of Grace,
Many the like Are related by Plutarch, Senecca, Saint Basil, and Saint Chrysostom. Lastly, This being no Law of God, neither as he is the Author of Grace,
av-d dt j vbr vvn p-acp np1, np1, n1 np1, cc n1 np1. ord, d vbg dx n1 pp-f np1, av-d c-acp pns31 vbz dt n1 pp-f n1,
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1315
nor as the Author of Nature, it must needs bee of the Deuill, as Origen inferreth.
nor as the Author of Nature, it must needs be of the devil, as Origen infers.
ccx p-acp dt n1 pp-f n1, pn31 vmb av vbi pp-f dt n1, c-acp n1 vvz.
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1316
For he seeing that God had engrauen in mans heart the law of loue, standing (out of his pride) in competition with God, he engraued dis-loue,
For he seeing that God had engraved in men heart the law of love, standing (out of his pride) in competition with God, he engraved dis-loue,
p-acp pns31 vvg cst np1 vhd vvn p-acp ng1 n1 dt n1 pp-f n1, vvg (av pp-f po31 n1) p-acp n1 p-acp np1, pns31 vvd n1,
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1317
and left it so imprinted in the hearts of many, that albeit for these many Ages, God hath hammered both Angells and Saints vpon this Anuile, he could neuer bring them to softnesse.
and left it so imprinted in the hearts of many, that albeit for these many Ages, God hath hammered both Angels and Saints upon this Anuile, he could never bring them to softness.
cc vvd pn31 av vvn p-acp dt n2 pp-f d, cst cs p-acp d d n2, np1 vhz vvn d n2 cc n2 p-acp d n1, pns31 vmd av-x vvi pno32 p-acp n1.
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1318
The occasion that might mooue those antient Doctors to this Law, was, either for that God had commanded Saul, that he should destroy Amalec ;
The occasion that might move those ancient Doctors to this Law, was, either for that God had commanded Saul, that he should destroy Amalek;
dt n1 cst vmd vvi d j n2 p-acp d n1, vbds, av-d p-acp cst np1 vhd vvn np1, cst pns31 vmd vvi np1;
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1319
or the vengeance that he tooke of Pharaoh and his People; or that of Leuiticus, Pursue your enemies, and they shall fall before you :
or the vengeance that he took of Pharaoh and his People; or that of Leviticus, Pursue your enemies, and they shall fallen before you:
cc dt n1 cst pns31 vvd pp-f np1 cc po31 n1; cc d pp-f np1, vvb po22 n2, cc pns32 vmb vvi p-acp pn22:
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1320
as if to enter into a iust warre, by order from God, might allow a man to doe the like to his brother out of his owne will and pleasure:
as if to enter into a just war, by order from God, might allow a man to do the like to his brother out of his own will and pleasure:
c-acp cs pc-acp vvi p-acp dt j n1, p-acp n1 p-acp np1, vmd vvi dt n1 pc-acp vdi dt av-j p-acp po31 n1 av pp-f po31 d n1 cc n1:
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1322
Or, as Nicholaus de Lyra hath notedit, That they draw this consequence from Aristotle, Si amicis bene faciendum est;
Or, as Nicholas de Lyra hath notedit, That they draw this consequence from Aristotle, Si amicis bene faciendum est;
cc, c-acp np1 fw-fr np1 vhz n1, cst pns32 vvb d n1 p-acp np1, fw-mi fw-la fw-la fw-la fw-la;
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1323
consequens est, vt inimicis sit malefaciendum:
Consequent est, vt inimicis sit malefaciendum:
fw-la fw-la, fw-la fw-la fw-la fw-la:
(30) part (DIV2)
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1324
If we must doe good to our friends, then consequently we must doe ill to our enemies. Thou shalt hate thy enemie. If we must do good to our Friends, then consequently we must do ill to our enemies. Thou shalt hate thy enemy.
cs pns12 vmb vdi j p-acp po12 n2, av av-j pns12 vmb vdi av-jn p-acp po12 n2. pns21 vm2 vvi po21 n1.
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1325
Whence it is to be noted, That that Law which gaue them licence to hate their enemie, does not giue them leaue to kill him:
Whence it is to be noted, That that Law which gave them licence to hate their enemy, does not give them leave to kill him:
c-crq pn31 vbz pc-acp vbi vvn, cst d n1 r-crq vvd pno32 n1 pc-acp vvi po32 n1, vdz xx vvi pno32 vvi pc-acp vvi pno31:
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1326
though the Deuill many times likes better of a mortall hatred, and a desire of reuenge,
though the devil many times likes better of a Mortal hatred, and a desire of revenge,
cs dt n1 d n2 vvz av-jc pp-f dt j-jn n1, cc dt n1 pp-f n1,
(30) part (DIV2)
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1327
than the death of a man. For Hatred is that Loadstone which drawes other sinnes along with it;
than the death of a man. For Hatred is that Loadstone which draws other Sins along with it;
cs dt n1 pp-f dt n1. p-acp n1 vbz d n1 r-crq vvz j-jn n2 a-acp p-acp pn31;
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176
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1328
but the killing of a man doth vsually bring repentance with it, for the many disasters that attend it.
but the killing of a man does usually bring Repentance with it, for the many disasters that attend it.
cc-acp dt n-vvg pp-f dt n1 vdz av-j vvi n1 p-acp pn31, p-acp dt d n2 cst vvb pn31.
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1329
Iudas till he had driuen his bargaine for the betraying of his Master, had deliuered vp his heart to the Deuill;Iudas till he had driven his bargain for the betraying of his Master, had Delivered up his heart to the devil;
np1 c-acp pns31 vhd vvn po31 n1 p-acp dt n-vvg pp-f po31 n1, vhd vvn a-acp po31 n1 p-acp dt n1;
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1330
but that was no sooner performed, but hee repented himselfe of what he had done.
but that was no sooner performed, but he repented himself of what he had done.
cc-acp d vbds av-dx av-c vvn, cc-acp pns31 vvd px31 pp-f r-crq pns31 vhd vdn.
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1331
Saint Chrysostome calls hatred Homicidium voluntarium. Some seeme to sinne meerely out of nature, (for custome is another nature) and these that thus sinne, sinne without a will or desire of sinning;
Saint Chrysostom calls hatred Homicide Voluntary. some seem to sin merely out of nature, (for custom is Another nature) and these that thus sin, sin without a will or desire of sinning;
n1 np1 vvz n1 fw-la fw-la. d vvi p-acp n1 av-j av pp-f n1, (p-acp n1 vbz j-jn n1) cc d cst av n1, n1 p-acp dt n1 cc n1 pp-f vvg;
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1332
but he that hates, must of force sinne with all his heart.
but he that hates, must of force sin with all his heart.
cc-acp pns31 cst vvz, vmb pp-f n1 n1 p-acp d po31 n1.
(30) part (DIV2)
176
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1333
Ego autem dico vobís, Diligite inimicos vestros. But I say vnto you, Loue your enemies.
Ego autem dico vobís, Diligite inimicos vestros. But I say unto you, Love your enemies.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. cc-acp pns11 vvb p-acp pn22, vvb po22 n2.
(31) part (DIV2)
176
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1334
Petrus Chrysologus treating of the profoundnesse of the Scripture, saith, That though a volume should be written vpon euerie word, it were not able to containe all the mysteries belonging thereunto. Peter Chrysologus treating of the profoundness of the Scripture, Says, That though a volume should be written upon every word, it were not able to contain all the Mysteres belonging thereunto.
np1 np1 vvg pp-f dt n1 pp-f dt n1, vvz, cst cs dt n1 vmd vbi vvn p-acp d n1, pn31 vbdr xx j pc-acp vvi d dt n2 vvg av.
(31) part (DIV2)
177
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1335
What shall wee say then to this word Ego, whose extent and birth is so great, that none can qualifie it but God ▪ None knows the Father but the Son,
What shall we say then to this word Ego, whose extent and birth is so great, that none can qualify it but God ▪ None knows the Father but the Son,
q-crq vmb pns12 vvi av p-acp d n1 fw-la, rg-crq n1 cc n1 vbz av j, cst pix vmb vvi pn31 p-acp np1 ▪ pix vvz dt n1 p-acp dt n1,
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1336
nor the Sonne, but the Father; he alone can tel what it is.
nor the Son, but the Father; he alone can tell what it is.
ccx dt n1, cc-acp dt n1; pns31 av-j vmb vvi r-crq pn31 vbz.
(31) part (DIV2)
177
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1337
The son for to repaire the affront and infamie of his death, said to his Father, Clarifica me Pater, Father glorifie me :
The son for to repair the affront and infamy of his death, said to his Father, Clarify me Pater, Father Glorify me:
dt n1 c-acp pc-acp vvi dt n1 cc n1 pp-f po31 n1, vvd p-acp po31 n1, np1 pno11 fw-la, n1 vvi pno11:
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1338
And Saint Ambrose hath noted it; That the originall word there saith, Opinion & Credit, rather than Glorie ;
And Saint Ambrose hath noted it; That the original word there Says, Opinion & Credit, rather than Glory;
cc n1 np1 vhz vvn pn31; cst dt j-jn n1 a-acp vvz, n1 cc n1, av-c cs n1;
(31) part (DIV2)
177
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1339
as if he should haue said, I haue gotten thee (ô Father) among men an opinion of being the true God, requite me therfore in gracing me to be thy Sonne,
as if he should have said, I have got thee (o Father) among men an opinion of being the true God, requite me Therefore in gracing me to be thy Son,
c-acp cs pns31 vmd vhi vvn, pns11 vhb vvn pno21 (uh n1) p-acp n2 dt n1 pp-f vbg dt j np1, vvb pno11 av p-acp vvg pno11 pc-acp vbi po21 n1,
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1340
for onely thou canst doe me this honour.
for only thou Canst do me this honour.
c-acp av-j pns21 vm2 vdi pno11 d n1.
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1341
The mouthes of men and Angells shall talke of his praise, but are notable to expresse the greatnesse of this attribute, Ego. The immensiue greatnesse of the sea is to bee seene in this, that so many Riuers and Fountaines issuing out of it, they doe not onely not emptie it,
The mouths of men and Angels shall talk of his praise, but Are notable to express the greatness of this attribute, Ego. The immensive greatness of the sea is to be seen in this, that so many rivers and Fountains issuing out of it, they do not only not empty it,
dt n2 pp-f n2 cc n2 vmb vvi pp-f po31 n1, cc-acp vbr j pc-acp vvi dt n1 pp-f d n1, fw-la. dt j n1 pp-f dt n1 vbz pc-acp vbi vvn p-acp d, cst av d n2 cc n2 vvg av pp-f pn31, pns32 vdb xx j xx j zz,
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1343
Ego, euer since the beginning of the world, hath been the Theame of the Angels, Prophets, Euangelists,Ego, ever since the beginning of the world, hath been the Theme of the Angels, prophets, Evangelists,
fw-la, av p-acp dt n-vvg pp-f dt n1, vhz vbn dt n1 pp-f dt n2, n2, n2,
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1344
& the Saints, but could neuer come to the depth of it. Damasus did shut vp in seuen verses fortie foure names belonging to this word, Ego.
& the Saints, but could never come to the depth of it. Damasus did shut up in seuen Verses fortie foure names belonging to this word, Ego.
cc dt n2, cc-acp vmd av-x vvi p-acp dt n1 pp-f pn31. np1 vdd vvi a-acp p-acp crd n2 crd crd n2 vvg p-acp d n1, fw-la.
(31) part (DIV2)
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1345
From hence we will first of all draw the authoritie of the Law-giuer.
From hence we will First of all draw the Authority of the Lawgiver.
p-acp av pns12 vmb ord pp-f d vvb dt n1 pp-f dt n1.
(31) part (DIV2)
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1346
If the authoritie of Kings and Emperours be so great, that their subiects at their command aduenture vpon many foolish and desperate actions;
If the Authority of Kings and emperors be so great, that their Subjects At their command adventure upon many foolish and desperate actions;
cs dt n1 pp-f n2 cc n2 vbb av j, cst po32 n2-jn p-acp po32 n1 n1 p-acp d j cc j n2;
(31) part (DIV2)
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1347
How much greater is that of God? Fulgosus in his Booke de Rebus memorabilibus, reporteth, That a Prince of Syria indeering to Henrie Count of Campania (who was come thither vpon an Embassage) the obedience of his souldiers;
How much greater is that of God? Fulgosus in his Book de Rebus memorabilibus, Reporteth, That a Prince of Syria endearing to Henry Count of Campania (who was come thither upon an Embassy) the Obedience of his Soldiers;
c-crq d jc vbz cst pp-f np1? np1 p-acp po31 n1 fw-fr fw-la fw-la, vvz, cst dt n1 pp-f np1 n-vvg p-acp np1 n1 pp-f np1 (r-crq vbds vvn av p-acp dt n1) dt n1 pp-f po31 n2;
(31) part (DIV2)
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1348
calling to one who was Sentinel to a Tower, that he should speedily come vnto him, presently leapt downe from off the battlements.
calling to one who was Sentinel to a Tower, that he should speedily come unto him, presently leapt down from off the battlements.
vvg p-acp pi r-crq vbds n1 p-acp dt n1, cst pns31 vmd av-j vvi p-acp pno31, av-j vvd a-acp p-acp a-acp dt n2.
(31) part (DIV2)
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1349
If a Scipio's, Si ego iussero (If I shall command you) could preuaile so much with his men, What shall Gods Ego doe? who melteth the Mountaines like waxe, (The Mountaines did melt away like waxe, before the face of the Lord) taketh away the breath of Princes,
If a Scipio's, Si ego iussero (If I shall command you) could prevail so much with his men, What shall God's Ego do? who melts the Mountains like wax, (The Mountains did melt away like wax, before the face of the Lord) Takes away the breath of Princes,
cs dt np2, fw-mi fw-la fw-la (cs pns11 vmb vvi pn22) vmd vvi av av-d p-acp po31 n2, q-crq vmb n2 fw-la vdi? q-crq vvz dt n2 av-j vvi, (dt n2 vdd vvi av av-j vvi, p-acp dt n1 pp-f dt n1) vvz av dt n1 pp-f n2,
(31) part (DIV2)
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1350
and commandeth the sea and the winds, and they obey:
and commands the sea and the winds, and they obey:
cc vvz dt n1 cc dt n2, cc pns32 vvb:
(31) part (DIV2)
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1351
Quis est hic, quia venti & mare obediunt ei? Who is ihis, that the winds and the sea obey him? who with an Ego sum draweth honie out of stones, Quis est hic, quia venti & mare obediunt ei? Who is ihis, that the winds and the sea obey him? who with an Ego sum draws honey out of stones,
fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la? q-crq vbz fw-la, cst dt n2 cc dt n1 vvb pno31? r-crq p-acp dt fw-la fw-la vvz n1 av pp-f n2,
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1352
and oyle out of the hard rocke. But I say vnto you.
and oil out of the hard rock. But I say unto you.
cc n1 av pp-f dt j n1. cc-acp pns11 vvb p-acp pn22.
(31) part (DIV2)
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1353
I, that am the Master of the world, who came to reforme the Law, and to vnfold the darke places of Scripture;
I, that am the Master of the world, who Come to reform the Law, and to unfold the dark places of Scripture;
pns11, cst vbm dt n1 pp-f dt n1, r-crq vvd pc-acp vvi dt n1, cc pc-acp vvi dt j n2 pp-f n1;
(31) part (DIV2)
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1354
I, that am Via Veritatis & Vitae, The way of Truth and Life ; I, that desire more your good than your selues:
I, that am Via Veritatis & Vitae, The Way of Truth and Life; I, that desire more your good than your selves:
pns11, cst vbm fw-la fw-la cc fw-la, dt n1 pp-f n1 cc n1; pns11, cst vvb av-dc po22 j cs po22 n2:
(31) part (DIV2)
179
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1355
For I know how much it importeth you to loue your enemies;
For I know how much it imports you to love your enemies;
c-acp pns11 vvb c-crq av-d pn31 vvz pn22 pc-acp vvi po22 n2;
(31) part (DIV2)
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1356
and that he that blotteth this loue out of your hearts, robbeth you of a wonderful rich treasure.
and that he that blots this love out of your hearts, robbeth you of a wondered rich treasure.
cc cst pns31 cst vvz d n1 av pp-f po22 n2, vvz pn22 pp-f dt j j n1.
(31) part (DIV2)
179
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1357
I am the Lord that teacheth profitable things, and gouerns thee in the way: it is I (I say) that say vnto you, Loue your enemies. I am the Lord that Teaches profitable things, and governs thee in the Way: it is I (I say) that say unto you, Love your enemies.
pns11 vbm dt n1 cst vvz j n2, cc vvz pno21 p-acp dt n1: pn31 vbz pns11 (pns11 vvb) cst vvb p-acp pn22, vvb po22 n2.
(31) part (DIV2)
179
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1358
Abraham did forget the bowells of a Father, Quia Maiestatem praecipientis considerauit, Because he considered the Maiestie of him that commanded. Abraham did forget the bowels of a Father, Quia Maiestatem praecipientis considerauit, Because he considered the Majesty of him that commanded.
np1 vdd vvi dt n2 pp-f dt n1, fw-la fw-la fw-la fw-la, c-acp pns31 vvd dt n1 pp-f pno31 cst vvd.
(31) part (DIV2)
180
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1359
Christ our Sauiour doth counterpone his authoritie to that of the Law-giuers of this Law, Dictum est antiquis, Is was said to them of Old. You haue beleeued lying Law-giuers, who prescribe it vnto you as a Law, Thou shalt hate thy enemie.
christ our Saviour does counterpone his Authority to that of the Lawgivers of this Law, Dictum est antiquis, Is was said to them of Old. You have believed lying Lawgivers, who prescribe it unto you as a Law, Thou shalt hate thy enemy.
np1 po12 n1 vdz vvi po31 n1 p-acp d pp-f dt n2 pp-f d n1, fw-la fw-la fw-la, vbz vbds vvn p-acp pno32 pp-f np1 pn22 vhb vvn vvg n2, r-crq vvb pn31 p-acp pn22 p-acp dt n1, pns21 vm2 vvi po21 n1.
(31) part (DIV2)
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1380
He was not long after apprehended in Antiochia for a Christian, hee was condemned, and carried forth to be martyred;
He was not long After apprehended in Antiochia for a Christian, he was condemned, and carried forth to be martyred;
pns31 vbds xx av-j a-acp vvn p-acp np1 p-acp dt njp, pns31 vbds vvn, cc vvd av pc-acp vbi vvn;
(31) part (DIV2)
182
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1360
But giue you credit vnto me, for I am a true Law giuer? It is a hard case, that truth should be in lesse esteeme than lying ▪ Heauen, than Earth;
But give you credit unto me, for I am a true Law giver? It is a hard case, that truth should be in less esteem than lying ▪ Heaven, than Earth;
p-acp vvi pn22 n1 p-acp pno11, c-acp pns11 vbm dt j n1 n1? pn31 vbz dt j n1, cst n1 vmd vbi p-acp dc n1 cs vvg ▪ n1, cs n1;
(31) part (DIV2)
181
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1361
the true God, than false Gods. But though they lie neuer so much at thee to hate thyne enemie, I shall neuer leaue beating it into your brests, That you loue your enemie.
the true God, than false God's But though they lie never so much At thee to hate thine enemy, I shall never leave beating it into your breasts, That you love your enemy.
dt j np1, cs j n2 p-acp cs pns32 vvb av av av-d p-acp pno21 pc-acp vvi po21 n1, pns11 vmb av-x vvi vvg pn31 p-acp po22 n2, cst pn22 vvb po22 n1.
(31) part (DIV2)
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1362
Laban when he pursued Iacob came verie eagerly vpon him at the first, with a Valet manus mea reddere malum pro malo, I am able to returne euill for euil; Laban when he pursued Iacob Come very eagerly upon him At the First, with a Valet manus mea reddere malum Pro Malo, I am able to return evil for evil;
np1 c-crq pns31 vvd np1 vvd av av-j p-acp pno31 p-acp dt ord, p-acp dt n1 fw-la fw-la fw-la fw-la fw-la fw-la, pns11 vbm j pc-acp vvi j-jn p-acp j-jn;
(31) part (DIV2)
181
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1363
but his courage was quickely cooled, with a Caue, ne quidquam durius loquaris contra Iacob ▪ •eware thou speake not hardly against Iacob ;
but his courage was quickly cooled, with a Cave, ne quidquam durius loquaris contra Iacob ▪ •eware thou speak not hardly against Iacob;
p-acp po31 n1 vbds av-j vvn, p-acp dt n1, ccx fw-la fw-la fw-la fw-la np1 ▪ vvb pns21 vvb xx av p-acp np1;
(31) part (DIV2)
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1364
For the God of Iacobs father had charged him to the contrarie.
For the God of Iacobs father had charged him to the contrary.
c-acp dt n1 pp-f npg1 n1 vhd vvn pno31 p-acp dt n-jn.
(31) part (DIV2)
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Where it is to be noted out of the Text, That Laban did not say, My God,
Where it is to be noted out of the Text, That Laban did not say, My God,
c-crq pn31 vbz pc-acp vbi vvn av pp-f dt n1, cst np1 vdd xx vvi, po11 np1,
(31) part (DIV2)
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but, The God of his father.
but, The God of his father.
cc-acp, dt n1 pp-f po31 n1.
(31) part (DIV2)
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Whence I make this conclusion, That if he that doth not take me for his God (for Laban was, you know,
Whence I make this conclusion, That if he that does not take me for his God (for Laban was, you know,
c-crq pns11 vvb d n1, cst cs pns31 cst vdz xx vvi pno11 p-acp po31 n1 (c-acp np1 vbds, pn22 vvb,
(31) part (DIV2)
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an Idolater) shall obey my command, and not be his owne caruer in his reuenge, What ought a Christian to do? S, Chrysostom seemeth to be much grieued, that in matter of iniuries and reuenging of wrongs, the World, the Flesh,
an Idolater) shall obey my command, and not be his own carver in his revenge, What ought a Christian to do? S, Chrysostom seems to be much grieved, that in matter of injuries and revenging of wrongs, the World, the Flesh,
dt n1) vmb vvi po11 n1, cc xx vbi po31 d n1 p-acp po31 n1, q-crq vmd dt njp pc-acp vdi? sy, np1 vvz pc-acp vbi av-d vvn, cst p-acp n1 pp-f n2 cc j-vvg pp-f n2-jn, dt n1, dt n1,
(31) part (DIV2)
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and the Deuill should doe more with vs than God, to whom onely vengeance belongeth.
and the devil should do more with us than God, to whom only vengeance belongeth.
cc dt n1 vmd vdi av-dc p-acp pno12 cs np1, p-acp ro-crq j n1 vvz.
(31) part (DIV2)
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What will not the Purse doe with some? with other-some, the intreatie of a great Person? Dauids souldiers fingers itcht,
What will not the Purse do with Some? with Othersome, the intreaty of a great Person? David Soldiers fingers itched,
q-crq vmb xx dt n1 vdb p-acp d? p-acp j, dt n1 pp-f dt j n1? npg1 n2 n2 vvd,
(31) part (DIV2)
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& would faine haue set vpon Saul, when they had him cub'd vp in the caue:
& would feign have Set upon Saul, when they had him cubed up in the cave:
cc vmd av-j vhi vvn p-acp np1, c-crq pns32 vhd pno31 vvn a-acp p-acp dt n1:
(31) part (DIV2)
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but Confregit illos sermonibus, He detained them, and wan them with good words, to let him alone;
but Confregit Illos sermonibus, He detained them, and won them with good words, to let him alone;
cc-acp fw-la n1 fw-la, pns31 vvd pno32, cc vvd pno32 p-acp j n2, pc-acp vvi pno31 av-j;
(31) part (DIV2)
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which they did not so much for Gods sake, as for Dauids. But I say vnto you.
which they did not so much for God's sake, as for David. But I say unto you.
r-crq pns32 vdd xx av av-d c-acp npg1 n1, c-acp p-acp npg1. cc-acp pns11 vvb p-acp pn22.
(31) part (DIV2)
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Many presume so much on themselues, that they wil not sticke to suffer martyrdome, if occasion should be offered,
Many presume so much on themselves, that they will not stick to suffer martyrdom, if occasion should be offered,
d vvb av av-d p-acp px32, cst pns32 vmb xx vvi pc-acp vvi n1, cs n1 vmd vbi vvn,
(31) part (DIV2)
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and haue sometime euen sought after it:
and have sometime even sought After it:
cc vhb av av-j vvn p-acp pn31:
(31) part (DIV2)
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But that poore little valour which they experiment in themselues in matter of suffering and pardoning of iniuries, may bewray this their errour vnto them.
But that poor little valour which they experiment in themselves in matter of suffering and pardoning of injuries, may bewray this their error unto them.
cc-acp cst j j n1 r-crq pns32 n1 p-acp px32 p-acp n1 pp-f n1 cc vvg pp-f n2, vmb vvi d po32 n1 p-acp pno32.
(31) part (DIV2)
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For, as Saint Gregorie saith, He that shall faint in suffering an iniurie, Quid faceret in dolore poenarum? What will he doe in the midst of torment? can he suffer the straining of the Racke,
For, as Saint Gregory Says, He that shall faint in suffering an injury, Quid faceret in dolore Poenarum? What will he do in the midst of torment? can he suffer the straining of the Rack,
p-acp, c-acp n1 np1 vvz, pns31 cst vmb vvi p-acp vvg dt n1, fw-la fw-la fw-la fw-mi fw-la? q-crq vmb pns31 vdi p-acp dt n1 pp-f n1? vmb pns31 vvi dt vvg pp-f dt n1,
(31) part (DIV2)
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or the rage of fire, that cannot indure a hard word, or brooke a slight iniurie? Symon Metaphrastes reporteth of Sapricius, That he would not pardon Nicephorus his enemie, no,
or the rage of fire, that cannot endure a hard word, or brook a slight injury? Symon Metaphrastes Reporteth of Sapricius, That he would not pardon Nicephorus his enemy, no,
cc dt n1 pp-f n1, cst vmbx vvi dt j n1, cc vvi dt j n1? np1 np1 vvz pp-f np1, cst pns31 vmd xx vvi np1 po31 n1, uh-dx,
(31) part (DIV2)
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though hee had oftentimes askt him forgiuenesse on his knees.
though he had oftentimes asked him forgiveness on his knees.
cs pns31 vhd av vvn pno31 n1 p-acp po31 n2.
(31) part (DIV2)
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and in the way Nicephorus returnes againe to entreat his pardon, but could not obtaine it.
and in the Way Nicephorus returns again to entreat his pardon, but could not obtain it.
cc p-acp dt n1 np1 n2 av pc-acp vvi po31 n1, cc-acp vmd xx vvi pn31.
(31) part (DIV2)
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1382
Being brought to the place of martyrdome, hee fainted and flew backe, causing therewith so great a sorrow in Nicephorus, that hee cried out aloud, I am a Christian ▪ and will die in his place. But I say vnto you.
Being brought to the place of martyrdom, he fainted and flew back, causing therewith so great a sorrow in Nicephorus, that he cried out aloud, I am a Christian ▪ and will die in his place. But I say unto you.
vbg vvn p-acp dt n1 pp-f n1, pns31 vvd cc vvd av, vvg av av j dt n1 p-acp np1, cst pns31 vvd av av, pns11 vbm dt njp ▪ cc vmb vvi p-acp po31 n1. cc-acp pns11 vvb p-acp pn22.
(31) part (DIV2)
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S. Ambr. expounding that place of S. Paul, Datus est mihi &c. A Goad was giuen me in the flesh, vnderstandeth by this pricke, the persecutions of his enemies;
S. Ambrose expounding that place of S. Paul, Datus est mihi etc. A Goad was given me in the Flesh, understandeth by this prick, the persecutions of his enemies;
np1 np1 vvg d n1 pp-f n1 np1, np1 fw-la fw-la av dt n1 vbds vvn pno11 p-acp dt n1, vvz p-acp d vvb, dt n2 pp-f po31 n2;
(31) part (DIV2)
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Carnis meae, that is, of mine owne Kindred and Countrie.Carnis meae, that is, of mine own Kindred and Country.
fw-la fw-la, cst vbz, pp-f po11 d n1 cc n1.
(31) part (DIV2)
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1385
And Caietane addeth, That this pricke was so necessarie for the Apostles saluation, that without it he had beene damned.
And Cajetan adds, That this prick was so necessary for the Apostles salvation, that without it he had been damned.
cc vvn vvz, cst d vvi vbds av j p-acp dt n2 n1, cst p-acp pn31 pns31 vhd vbn vvn.
(31) part (DIV2)
183
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1386
When Saul vnderstood that Dauid had giuen him his life, said, I know now assuredly, that thou shalt raigne ouer Israel.
When Saul understood that David had given him his life, said, I know now assuredly, that thou shalt Reign over Israel.
c-crq np1 vvd cst np1 vhd vvn pno31 po31 n1, vvd, pns11 vvb av av-vvn, cst pns21 vm2 vvi p-acp np1.
(31) part (DIV2)
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1387
And verie well doth that man deserue a Crowne, not only here on earth, but in heauen, who spareth his enemies life. But I say vnto you.
And very well does that man deserve a Crown, not only Here on earth, but in heaven, who spares his enemies life. But I say unto you.
cc av av vdz d n1 vvi dt n1, xx av-j av p-acp n1, cc-acp p-acp n1, r-crq vvz po31 ng1 n1. cc-acp pns11 vvb p-acp pn22.
(31) part (DIV2)
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1388
Antiently Lex Talionis was in vse with the Iewes and the Gentiles;
Anciently Lex Talionis was in use with the Iewes and the Gentiles;
av-jn fw-la np1 vbds p-acp n1 p-acp dt np2 cc dt n2-j;
(31) part (DIV2)
184
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1389
Oculum pro oculo, dentem pro dente, An eye for an eye, and a tooth for a tooth: Oculum Pro oculo, dentem Pro dente, an eye for an eye, and a tooth for a tooth:
fw-la fw-la fw-la, fw-la fw-la fw-la, dt n1 p-acp dt n1, cc dt n1 p-acp dt n1:
(31) part (DIV2)
184
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1390
And this to many seemed a naturall and iust Law; as you may read in Aristotle, Aulus Gellius, Alexander, and others. And this to many seemed a natural and just Law; as you may read in Aristotle, Aulus Gellius, Alexander, and Others.
cc d p-acp d vvd dt j cc j n1; c-acp pn22 vmb vvi p-acp np1, np1 np1, np1, cc n2-jn.
(31) part (DIV2)
184
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1391
Iulius reporteth, That the first of the House of the Cornelij that was burned after his death, was Scilla, fearing the punishment of this same Lex Talionis, for that hee had before pul'd his enemie Marius out of his graue.Julius Reporteth, That the First of the House of the Cornelius that was burned After his death, was Scilla, fearing the punishment of this same Lex Talionis, for that he had before pulled his enemy Marius out of his graven.
np1 vvz, cst dt ord pp-f dt n1 pp-f dt np2 cst vbds vvn p-acp po31 n1, vbds np1, vvg dt n1 pp-f d d np1 np1, p-acp cst pns31 vhd p-acp vvd po31 n1 npg1 av pp-f po31 n1.
(31) part (DIV2)
184
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1392
But our Sauiour Christ crossing this Law, saith, This was the Law of Old, An Eye for an Eye,
But our Saviour christ crossing this Law, Says, This was the Law of Old, an Eye for an Eye,
p-acp po12 n1 np1 vvg d n1, vvz, d vbds dt n1 pp-f j, dt n1 p-acp dt n1,
(31) part (DIV2)
184
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1393
and a Tooth for a Tooth;
and a Tooth for a Tooth;
cc dt n1 p-acp dt n1;
(31) part (DIV2)
184
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but I say vnto you, That he that shall strike you on the one cheeke, to him shall you turne the other.
but I say unto you, That he that shall strike you on the one cheek, to him shall you turn the other.
cc-acp pns11 vvb p-acp pn22, cst pns31 cst vmb vvi pn22 p-acp dt crd n1, p-acp pno31 vmb pn22 vvi dt j-jn.
(31) part (DIV2)
184
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1395
Saint Austen expounding this place, obserueth these two things:
Saint Austen expounding this place, observeth these two things:
n1 np1 vvg d n1, vvz d crd n2:
(31) part (DIV2)
184
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the one, That we are to answer an iniurie with two suffrings, or a double kind of sufferance; the one, That we Are to answer an injury with two sufferings, or a double kind of sufferance;
dt crd, cst pns12 vbr pc-acp vvi dt n1 p-acp crd n2, cc dt j-jn n1 pp-f n1;
(31) part (DIV2)
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and that is, to turne the other cheeke.
and that is, to turn the other cheek.
cc d vbz, pc-acp vvi dt j-jn n1.
(31) part (DIV2)
184
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1398
The other, That to him that shall strike vs on the one cheeke, we are to shew him a good countenance, not giuing him halfe a face, or ill face;
The other, That to him that shall strike us on the one cheek, we Are to show him a good countenance, not giving him half a face, or ill face;
dt j-jn, cst p-acp pno31 cst vmb vvi pno12 p-acp dt crd n1, pns12 vbr pc-acp vvi pno31 dt j n1, xx vvg pno31 av-jn dt n1, cc j-jn n1;
(31) part (DIV2)
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and this is to turne the other cheeke.
and this is to turn the other cheek.
cc d vbz pc-acp vvi dt j-jn n1.
(31) part (DIV2)
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And Nazianzen addeth, That if a man had ten cheekes, he should turne them all vnto him. But I say vnto you.
And Nazianzen adds, That if a man had ten cheeks, he should turn them all unto him. But I say unto you.
np1 np1 vvz, cst cs dt n1 vhd crd n2, pns31 vmd vvi pno32 d p-acp pno31. cc-acp pns11 vvb p-acp pn22.
(31) part (DIV2)
184
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1419
and he saith, That he will pardon the one, but not the other.
and he Says, That he will pardon the one, but not the other.
cc pns31 vvz, cst pns31 vmb vvi dt crd, cc-acp xx dt j-jn.
(31) part (DIV2)
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I answer, That by thy yeelding first vnto him, thou wilt winne by the elder hand,
I answer, That by thy yielding First unto him, thou wilt win by the elder hand,
pns11 vvb, cst p-acp po21 j-vvg ord p-acp pno31, pns21 vm2 vvi p-acp dt jc-jn n1,
(37) part (DIV2)
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1401
Nothing doth more greeue a Father, than to see discord amongst his children, Inimicitiae fratrum parentibus gra•issimae. Dauid when news was brought him, That Absalon had killed all the Kings sonnes, he grieued exceedingly.
Nothing does more grieve a Father, than to see discord among his children, Inimicitiae fratrum parentibus gra•issimae. David when news was brought him, That Absalom had killed all the Kings Sons, he grieved exceedingly.
np1 vdz n1 vvi dt n1, cs pc-acp vvi n1 p-acp po31 n2, fw-la fw-la fw-la fw-la. np1 c-crq n1 vbds vvn pno31, cst np1 vhd vvn d dt n2 n2, pns31 vvd av-vvg.
(31) part (DIV2)
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Now if earthly fathers, who are but fathers in Law, haue so great a feeling thereof, What shall God then? Ego autem, I, who feele your hurtes;
Now if earthly Father's, who Are but Father's in Law, have so great a feeling thereof, What shall God then? Ego autem, I, who feel your hurts;
av cs j n2, r-crq vbr cc-acp n2 p-acp n1, vhb av j dt n-vvg av, q-crq vmb np1 av? fw-la fw-la, pns11, q-crq vvb po22 n2;
(31) part (DIV2)
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1403
I, who loue euerie one of you, as if you were all but one;
I, who love every one of you, as if you were all but one;
pns11, r-crq n1 d crd pp-f pn22, c-acp cs pn22 vbdr d p-acp crd;
(31) part (DIV2)
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1404
I, who preferre your wrongs before mine owne, and will sooner reuenge them, if you loue me;
I, who prefer your wrongs before mine own, and will sooner revenge them, if you love me;
pns11, q-crq vvb po22 n2-jn p-acp po11 d, cc vmb av-c vvi pno32, cs pn22 vvb pno11;
(31) part (DIV2)
185
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1405
I say vnto you, D•ligite inimicos vestros, Loue your enemies. And that this senciblenesse may be the better perceiued, two differences are to be noted.
I say unto you, D•ligite inimicos vestros, Love your enemies. And that this senciblenesse may be the better perceived, two differences Are to be noted.
pns11 vvb p-acp pn22, fw-la fw-la fw-la, vvb po22 n2. cc cst d n1 vmb vbi dt jc vvd, crd n2 vbr pc-acp vbi vvn.
(31) part (DIV2)
185
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1406
The one, That earthly fathers doe ordinarily loue their children disequally, one better than another, I know not why nor wherefore;
The one, That earthly Father's do ordinarily love their children disequally, one better than Another, I know not why nor Wherefore;
dt crd, cst j n2 vdb av-j vvi po32 n2 av-j, crd j cs j-jn, pns11 vvb xx c-crq ccx c-crq;
(31) part (DIV2)
187
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1407
but God loueth all alike, and maketh as much of one as another.
but God loves all alike, and makes as much of one as Another.
cc-acp np1 vvz d av-j, cc vv2 p-acp d pp-f crd p-acp n-jn.
(31) part (DIV2)
187
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1408
Philon asketh the question, Why the precepts of the Decalogue speake to euerie one in particular,Philon asks the question, Why the Precepts of the Decalogue speak to every one in particular,
np1 vvz dt n1, q-crq dt n2 pp-f dt n1 vvb p-acp d pi p-acp j,
(31) part (DIV2)
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1409
as if they spake only to him alone Thou shalt not sweare, Thou shalt not steale, &c. & his answer is, That euerie particular person by himselfe is as deere vnto God, as all mankind put together:
as if they spoke only to him alone Thou shalt not swear, Thou shalt not steal, etc. & his answer is, That every particular person by himself is as deer unto God, as all mankind put together:
c-acp cs pns32 vvd av-j p-acp pno31 j pns21 vm2 xx vvi, pns21 vm2 xx vvi, av cc po31 n1 vbz, cst d j n1 p-acp px31 vbz p-acp j-jn p-acp np1, c-acp d n1 vvd av:
(31) part (DIV2)
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1410
And he prooueth it by this, That he faith vnto euerie one, I am thy God; being the God of all.
And he proveth it by this, That he faith unto every one, I am thy God; being the God of all.
cc pns31 vvz pn31 p-acp d, cst pns31 n1 p-acp d crd, pns11 vbm po21 n1; vbg dt n1 pp-f d.
(31) part (DIV2)
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1411
The second, That earthly fathers loue themselues better than their children; but God loues his children better than himself;
The second, That earthly Father's love themselves better than their children; but God loves his children better than himself;
dt ord, cst j ng1 n1 px32 av-jc cs po32 n2; cc-acp np1 vvz po31 n2 jc cs px31;
(31) part (DIV2)
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1412
his punishmēts are likewise lesse seuere, as we may see in Adam, and in Caine. Againe, in the Law of Matrimonie, to marrie with an vnbeleeuing wife doth not dissolue that bond, if shee consent not thereunto;
his punishments Are likewise less severe, as we may see in Adam, and in Cain. Again, in the Law of Matrimony, to marry with an unbelieving wife does not dissolve that bound, if she consent not thereunto;
po31 n2 vbr av av-dc j, c-acp pns12 vmb vvi p-acp np1, cc p-acp np1. av, p-acp dt n1 pp-f n1, pc-acp vvi p-acp dt vvg n1 vdz xx vvi d n1, cs pns31 vvb xx av;
(31) part (DIV2)
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1413
Non dimittat illam, Let him not put her away, it is S. Pauls ;Non dimittat Illam, Let him not put her away, it is S. Paul's;
fw-fr fw-la fw-la, vvb pno31 xx vvi pno31 av, pn31 vbz n1 npg1;
(31) part (DIV2)
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1414
but if she afterwards become an Adulteresse, he might be diuorced from her, and shee be condemned to be stoned to death.
but if she afterwards become an Adulteress, he might be divorced from her, and she be condemned to be stoned to death.
cc-acp cs pns31 av vvi dt n1, pns31 vmd vbi vvn p-acp pno31, cc pns31 vbb vvn pc-acp vbi vvn p-acp n1.
(31) part (DIV2)
188
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1415
Item, in that precept, Thou shalt not sweare; a lawfull oath is not prohibited, for composing of differences betwixt neighbour and neighbour:Item, in that precept, Thou shalt not swear; a lawful oath is not prohibited, for composing of differences betwixt neighbour and neighbour:
n1, p-acp d n1, pns21 vm2 xx vvi; dt j n1 vbz xx vvn, p-acp vvg pp-f n2 p-acp n1 cc n1:
(31) part (DIV2)
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1416
and if in matter of profit one man shall exact vpon another, and will not forgiue a mite, let him assure himselfe that God will loose nothing of his right;
and if in matter of profit one man shall exact upon Another, and will not forgive a mite, let him assure himself that God will lose nothing of his right;
cc cs p-acp n1 pp-f n1 crd n1 vmb vvi p-acp j-jn, cc vmb xx vvi dt n1, vvb pno31 vvi px31 d np1 vmb vvi pix pp-f po31 n-jn;
(31) part (DIV2)
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1417
For three transgressions I will turne, (saith Amos ) & for foure I will not turne. For three transgressions I will turn, (Says Amos) & for foure I will not turn.
p-acp crd n2 pns11 vmb vvi, (vvz np1) cc p-acp crd pns11 vmb xx vvi.
(31) part (DIV2)
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1418
Those three, were Idolatrie, Fornication, and Matrimonie; in degrees forbidden, offences belonging vnto God: The fourth were, the wrongs and iniuries done vnto our neighbour;
Those three, were Idolatry, Fornication, and Matrimony; in Degrees forbidden, offences belonging unto God: The fourth were, the wrongs and injuries done unto our neighbour;
d crd, vbdr n1, n1, cc n1; p-acp n2 vvn, n2 vvg p-acp np1: dt ord vbdr, dt n2-jn cc n2 vdn p-acp po12 n1;
(31) part (DIV2)
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1837
and get thy selfe the more credit.
and get thy self the more credit.
cc vvb po21 n1 dt av-dc n1.
(37) part (DIV2)
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1420
And therefore our Sauiour Christ being desirous to cut off all sedition and discord betwixt his beloued children, he saith, Ego autem dico vobis, diligite inimicos vestros, &c. But I say vnto you, Loue your Enemies. But I say vnto you.
And Therefore our Saviour christ being desirous to Cut off all sedition and discord betwixt his Beloved children, he Says, Ego autem dico vobis, Diligite inimicos vestros, etc. But I say unto you, Love your Enemies. But I say unto you.
cc av po12 n1 np1 vbg j pc-acp vvi a-acp d n1 cc n1 p-acp po31 j-vvn n2, pns31 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, av p-acp pns11 vvb p-acp pn22, vvb po22 n2. cc-acp pns11 vvb p-acp pn22.
(31) part (DIV2)
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1421
Many light occasions end great enmities. First, Time, which weares them out, and makes them to be quite forgotten.
Many Light occasions end great enmities. First, Time, which wears them out, and makes them to be quite forgotten.
d j n2 vvb j n2. ord, n1, r-crq vvz pno32 av, cc vvz pno32 pc-acp vbi av vvn.
(31) part (DIV2)
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1422
Secondly, New aliances, by marrying the one with the other.
Secondly, New alliances, by marrying the one with the other.
ord, j n2, p-acp vvg dt crd p-acp dt n-jn.
(31) part (DIV2)
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1423
Thirdly, The great hurt that comes thereby. Two enemies at last perceiue, that thereby they diminish both their estates and honours;
Thirdly, The great hurt that comes thereby. Two enemies At last perceive, that thereby they diminish both their estates and honours;
ord, dt j n1 cst vvz av. crd n2 p-acp ord vvi, cst av pns32 vvb d po32 n2 cc n2;
(31) part (DIV2)
192
Page 47
1424
and in the end fal into this consideration, That if they bite one another, they shall be deuoured one of another:
and in the end fall into this consideration, That if they bite one Another, they shall be devoured one of Another:
cc p-acp dt n1 vvi p-acp d n1, cst cs pns32 vvb pi j-jn, pns32 vmb vbi vvn crd pp-f n-jn:
(31) part (DIV2)
192
Page 48
1425
and as it is in the Prouerbe, El vencido, y el vencidor perdido, The conquered i• crusht, and the conquerour vndone.
and as it is in the Proverb, El vencido, y el vencidor perdido, The conquered i• crushed, and the conqueror undone.
cc c-acp pn31 vbz p-acp dt n1, fw-es fw-it, fw-mi fw-es fw-es zz, dt j-vvn n1 vvn, cc dt n1 vvn.
(31) part (DIV2)
192
Page 48
1426
In those differences betwixt Esau and Iacob, their mother said, Cur vtroque orbab•r filio in vna die,
In those differences betwixt Esau and Iacob, their mother said, Cur vtroque orbab•r filio in Una die,
p-acp d n2 p-acp np1 cc np1, po32 n1 vvd, n1 fw-la fw-la fw-la p-acp fw-la vvi,
(31) part (DIV2)
192
Page 48
1427
Why should I be depriued of both my sonnes in one day. Fourthly the profit that followes thereupon. Why should I be deprived of both my Sons in one day. Fourthly the profit that follows thereupon.
q-crq vmd pns11 vbi vvn pp-f d po11 n2 p-acp crd n1. ord dt n1 cst vvz av.
(31) part (DIV2)
192
Page 48
1428
Plutarch hath a whole Tract De vtilitate ab inimicis capienda :Plutarch hath a Whole Tract De vtilitate ab inimicis capienda:
np1 vhz dt j-jn n1 fw-fr fw-la fw-la fw-la fw-la:
(31) part (DIV2)
193
Page 48
1429
and there is not any man, from the beginning of the world to this day, that hath receiued any hurt from his enemie,
and there is not any man, from the beginning of the world to this day, that hath received any hurt from his enemy,
cc pc-acp vbz xx d n1, p-acp dt n-vvg pp-f dt n1 p-acp d n1, cst vhz vvn d n1 p-acp po31 n1,
(31) part (DIV2)
193
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1430
but from himselfe, as Saint Chrysostome prooueth at large. Fifthly, Vmpires, to whom for their honesties and authorities such businesses are often referred.
but from himself, as Saint Chrysostom proveth At large. Fifthly, Umpires, to whom for their Honesties and authorities such businesses Are often referred.
cc-acp p-acp px31, c-acp n1 np1 vvz p-acp j. ord, n2, p-acp ro-crq p-acp po32 n2 cc n2 d n2 vbr av vvn.
(31) part (DIV2)
193
Page 48
1431
And if these humane respects shall sway with thee, Why not God much more? whose authoritie, whose power, whose loue, whose benefits haue bound thee fast vnto him in so many linkes and chaines of dutie.
And if these humane respects shall sway with thee, Why not God much more? whose Authority, whose power, whose love, whose benefits have bound thee fast unto him in so many links and chains of duty.
cc cs d j n2 vmb vvi p-acp pno21, q-crq xx n1 av-d av-dc? rg-crq n1, rg-crq n1, rg-crq n1, rg-crq n2 vhb vvn pno21 av-j p-acp pno31 p-acp av d n2 cc n2 pp-f n1.
(31) part (DIV2)
194
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1432
And if God be not powerfull with thee, How darest thou presume to aske him dayly forgiuenesse of thy sinnes,
And if God be not powerful with thee, How Darest thou presume to ask him daily forgiveness of thy Sins,
cc cs np1 vbb xx j p-acp pno21, q-crq vv2 pns21 vvi pc-acp vvi pno31 av-j n1 pp-f po21 n2,
(31) part (DIV2)
195
Page 48
1433
when thou wilt not pardon thy enemie? Say thou wert without sinne, but alas, they are more than the haires of thy head;
when thou wilt not pardon thy enemy? Say thou Wertenberg without sin, but alas, they Are more than the hairs of thy head;
c-crq pns21 vm2 xx vvi po21 n1? np1 pns21 vbd2r p-acp n1, cc-acp uh, pns32 vbr dc cs dt n2 pp-f po21 n1;
(31) part (DIV2)
195
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1434
say thou wert exempted from punishment, or from Gods fauour; but in the one thou art miserable, and without the other thou canst not breath:
say thou Wertenberg exempted from punishment, or from God's favour; but in the one thou art miserable, and without the other thou Canst not breath:
vvb pns21 vbd2r vvn p-acp n1, cc p-acp npg1 n1; cc-acp p-acp dt pi pns21 vb2r j, cc p-acp dt j-jn pns21 vm2 xx vvi:
(31) part (DIV2)
195
Page 48
1435
And therefore seeing of necessitie thou must hourely flie vnto him for succour, and for his fauour,
And Therefore seeing of necessity thou must hourly fly unto him for succour, and for his favour,
cc av vvg pp-f n1 pns21 vmb av-j vvi p-acp pno31 p-acp n1, cc p-acp po31 n1,
(31) part (DIV2)
195
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1436
How canst thou looke him in the face? how speake thy selfe vnto him,
How Canst thou look him in the face? how speak thy self unto him,
q-crq vm2 pns21 vvi pno31 p-acp dt n1? q-crq vvb po21 n1 p-acp pno31,
(31) part (DIV2)
195
Page 48
1437
or any one for thee? Quis exorauit pro delictis eius? Who entreateth for his offences? Thou wilt not haue God for thy second,
or any one for thee? Quis exorauit Pro delictis eius? Who entreateth for his offences? Thou wilt not have God for thy second,
cc d pi p-acp pno21? fw-la fw-la fw-la fw-la fw-la? q-crq vvz p-acp po31 n2? pns21 vm2 xx vhi np1 p-acp po21 ord,
(31) part (DIV2)
195
Page 48
1438
how canst thou then hope to haue a second with God? For that seruant which owed his king ten thousand Talents, many of his seruants in meere pittie interceded for him at the first;
how Canst thou then hope to have a second with God? For that servant which owed his King ten thousand Talents, many of his Servants in mere pity interceded for him At the First;
q-crq vm2 pns21 av vvb pc-acp vhi dt ord p-acp np1? p-acp d n1 r-crq vvd po31 n1 crd crd n2, d pp-f po31 n2 p-acp j n1 vvd p-acp pno31 p-acp dt ord;
(31) part (DIV2)
195
Page 48
1439
but after the debt was forgiuen him, and that hee was readie to teare out his fellowes throat for a Piece of three pence, or the like trifling summe;
but After the debt was forgiven him, and that he was ready to tear out his Fellows throat for a Piece of three pence, or the like trifling sum;
cc-acp p-acp dt n1 vbds vvn pno31, cc cst pns31 vbds j pc-acp vvi av po31 ng1 n1 p-acp dt n1 pp-f crd n2, cc dt j j-vvg n1;
(31) part (DIV2)
195
Page 48
1440
those verie men that entreated for him, complained of his cruel dealing, Quis exorauit pro delictis eius, Who entreated for his offences? Besides, giue me leaue to aske thee this question,
those very men that entreated for him, complained of his cruel dealing, Quis exorauit Pro delictis eius, Who entreated for his offences? Beside, give me leave to ask thee this question,
d j n2 cst vvd p-acp pno31, vvd pp-f po31 j n-vvg, fw-la fw-la fw-la fw-la fw-la, r-crq vvd p-acp po31 n2? a-acp, vvb pno11 n1 pc-acp vvi pno21 d n1,
(31) part (DIV2)
195
Page 48
1441
For all the il that thou wishest to thine enemie, thou neuer praiest vnto God, that hee should wish him ill. But I say vnto you.
For all the ill that thou wishest to thine enemy, thou never Prayest unto God, that he should wish him ill. But I say unto you.
c-acp d dt j-jn cst pns21 vv2 p-acp po21 n1, pns21 av-x vv2 p-acp np1, cst pns31 vmd vvi pno31 av-jn. cc-acp pns11 vvb p-acp pn22.
(31) part (DIV2)
195
Page 48
1442
This word Vobis, Vnto you, carries also an emphasis with it, opposit to that emphasis of Ego. Thou that art nothing, against him that is euerie thing:
This word Vobis, Unto you, carries also an emphasis with it, opposite to that emphasis of Ego. Thou that art nothing, against him that is every thing:
d n1 fw-la, p-acp pn22, vvz av dt n1 p-acp pn31, j-jn p-acp d n1 pp-f fw-la. pns21 cst vb2r pix, p-acp pno31 cst vbz d n1:
(31) part (DIV2)
196
Page 48
1443
thou that vanishest like a shaddow, against him that is, was, and shall be: thou that art weake, against him that is all power and Maiestie:
thou that vanishest like a shadow, against him that is, was, and shall be: thou that art weak, against him that is all power and Majesty:
pns21 cst vv2 av-j dt n1, p-acp pno31 cst vbz, vbds, cc vmb vbi: pns21 cst vb2r j, p-acp pno31 cst vbz d n1 cc n1:
(31) part (DIV2)
196
Page 48
1444
thou that art ignorant, against him that is infinitely wise.
thou that art ignorant, against him that is infinitely wise.
pns21 cst vb2r j, p-acp pno31 cst vbz av-j j.
(31) part (DIV2)
196
Page 48
1445
Diligite inimicos vestros. Loue your enemies. This is the greatest temptation, and the strongest incounter that our flesh is put vnto. Diligite inimicos vestros. Love your enemies. This is the greatest temptation, and the Strongest encounter that our Flesh is put unto.
fw-la fw-la fw-la. vvb po22 n2. d vbz dt js n1, cc dt js n1 cst po12 n1 vbz vvn p-acp.
(32) part (DIV2)
196
Page 48
1446
Saint Augustine, making a repetition of all the Commandements, none is harder to bee kept,
Saint Augustine, making a repetition of all the commandments, none is harder to be kept,
n1 np1, vvg dt n1 pp-f d dt n2, pix vbz jc pc-acp vbi vvn,
(32) part (DIV2)
197
Page 48
1447
than that of louing our Enemy, and brideling in the appetite of reuenge, against him that shall persecute, defame vs,
than that of loving our Enemy, and bridling in the appetite of revenge, against him that shall persecute, defame us,
cs d pp-f vvg po12 n1, cc vvg p-acp dt n1 pp-f n1, p-acp pno31 cst vmb vvi, vvb pno12,
(32) part (DIV2)
197
Page 48
1448
and staine our good name, Quis enim cum inuenerit inimicum, dimittet eum in via bona, Who,
and stain our good name, Quis enim cum inuenerit Inimicum, dimittet Eum in via Bona, Who,
cc vvi po12 j n1, fw-la fw-la fw-la fw-la fw-la, jc fw-la p-acp fw-la fw-la, r-crq,
(32) part (DIV2)
197
Page 48
1449
when he findes his Enemie, will let him goe away in safetie? So sayd Saul: What a matter will it be then, to loue him, to cherish him,when he finds his Enemy, will let him go away in safety? So said Saul: What a matter will it be then, to love him, to cherish him,
c-crq pns31 vvz po31 n1, vmb vvi pno31 vvi av p-acp n1? av vvd np1: r-crq dt n1 vmb pn31 vbi av, pc-acp vvi pno31, pc-acp vvi pno31,
(32) part (DIV2)
197
Page 48
1450
and to do him curtesies? Redime me a calumnijs hominum, vt custodiam mendata tua, (i.) Keep me from the slanders of men that I may keepe thy Commandements.
and to do him courtesies? Redime me a calumnijs hominum, vt custodiam mendata tua, (i.) Keep me from the slanders of men that I may keep thy commandments.
cc pc-acp vdi pno31 n2? fw-la pno11 dt fw-la fw-la, fw-la fw-la fw-la fw-la, (uh.) vvb pno11 p-acp dt n2 pp-f n2 cst pns11 vmb vvi po21 n2.
(32) part (DIV2)
197
Page 48
1451
Whereby it seemeth, that Dauid hauing set before him all the commandements of God, the slanders of his enemies did so cowe his resolution, that hee sayd;
Whereby it seems, that David having Set before him all the Commandments of God, the slanders of his enemies did so cow his resolution, that he said;
c-crq pn31 vvz, cst np1 vhg vvn p-acp pno31 d dt n2 pp-f np1, dt n2 pp-f po31 n2 vdd av n1 po31 n1, cst pns31 vvd;
(32) part (DIV2)
197
Page 48
1452
O Lord if thou doost not redeeme mee from this rod, I shal hardly be able to serue thee as I would.
Oh Lord if thou dost not Redeem me from this rod, I shall hardly be able to serve thee as I would.
uh n1 cs pns21 vd2 xx vvi pno11 p-acp d n1, pns11 vmb av vbi j pc-acp vvi pno21 c-acp pns11 vmd.
(32) part (DIV2)
197
Page 48
1453
Iob, being in all his afflictions a rock of constancie and patience, when slanders were throwne vpon him, hee was driuen quite beside his byas.Job, being in all his afflictions a rock of constancy and patience, when slanders were thrown upon him, he was driven quite beside his bias.
np1, vbg p-acp d po31 n2 dt n1 pp-f n1 cc n1, c-crq n2 vbdr vvn p-acp pno31, pns31 vbds vvn av p-acp po31 n1.
(32) part (DIV2)
198
Page 48
1454
Quae est fortitud• mea, vt sustineam? Nunquid bonum tibi videtur, si calumnieris, & opprimas me, & concilium impiorum adiuves? What is my strength, that I should hope, &c. Ananias was a holy man, Quae est fortitud• mea, vt sustineam? Whether bonum tibi videtur, si calumnieris, & opprimas me, & concilium Impious adiuves? What is my strength, that I should hope, etc. Ananias was a holy man,
fw-la fw-la n1 fw-la, fw-la fw-la? np1 fw-la fw-la fw-la, fw-la fw-la, cc fw-la pno11, cc fw-la fw-la fw-la? q-crq vbz po11 n1, cst pns11 vmd vvi, av np1 vbds dt j n1,
(32) part (DIV2)
198
Page 49
1455
and knowne so to be throughout all Iudea;
and known so to be throughout all Iudea;
cc vvn av pc-acp vbi p-acp d np1;
(32) part (DIV2)
198
Page 49
1474
As Saint Ambrose saith of that of our Sauiour Christ, Vulnus inflictum erat, & fluebat vnguentum, A wound was giuen, and the oyntment issued out.
As Saint Ambrose Says of that of our Saviour christ, Wound inflictum erat, & fluebat Unguentum, A wound was given, and the ointment issued out.
p-acp n1 np1 vvz pp-f d pp-f po12 n1 np1, fw-la fw-la fw-la, cc fw-la fw-la, dt n1 vbds vvn, cc dt n1 vvd av.
(32) part (DIV2)
202
Page 49
1456
yet when Christ our Sauiour willed him to receiue Saul into his house, he made a stop, and blessing himselfe, said, Lord, doost not thou know that he is a Deuill,
yet when christ our Saviour willed him to receive Saul into his house, he made a stop, and blessing himself, said, Lord, dost not thou know that he is a devil,
av c-crq np1 po12 n1 vvd pno31 pc-acp vvi np1 p-acp po31 n1, pns31 vvd dt n1, cc n1 px31, vvd, n1, vd2 xx pns21 vvi cst pns31 vbz dt n1,
(32) part (DIV2)
198
Page 49
1457
and an enemie to all that call vpon thy name? Hast thou forgot the ill he hath done in Hierusalem? Ieremie saith, That the sword of the enemie striketh a terrour in vs, Gladius inimici pauor in circuitu.
and an enemy to all that call upon thy name? Hast thou forgotten the ill he hath done in Jerusalem? Ieremie Says, That the sword of the enemy striketh a terror in us, Gladius Inimici pavor in circuitu.
cc dt n1 p-acp d cst vvb p-acp po21 n1? vh2 pns21 vvn dt n-jn pns31 vhz vdn p-acp np1? np1 vvz, cst dt n1 pp-f dt n1 vvz dt n1 p-acp pno12, fw-la fw-la n1 p-acp fw-la.
(32) part (DIV2)
198
Page 49
1458
Wisedome, That the voice of an enemie is vnpleasing and harsh, Inconueniens inimicorum vox. The eyes are light and quicke in their looking, Wisdom, That the voice of an enemy is unpleasing and harsh, Inconueniens Enemies vox. The eyes Are Light and quick in their looking,
n1, cst dt n1 pp-f dt n1 vbz j cc j, fw-la fw-la fw-la. dt n2 vbr j cc j p-acp po32 vvg,
(32) part (DIV2)
198
Page 49
1459
but when they come to looke vpon their enemie, euerie lidde weighes an hundred weight. And if in Nature we see such great emnitie amongst things of a contrarie disposition,
but when they come to look upon their enemy, every lid weighs an hundred weight. And if in Nature we see such great Enmity among things of a contrary disposition,
cc-acp c-crq pns32 vvb pc-acp vvi p-acp po32 n1, d n1 vvz dt crd n1. cc cs p-acp n1 pns12 vvb d j n1 p-acp n2 pp-f dt j-jn n1,
(32) part (DIV2)
198
Page 49
1460
as well with, as without life, as in cold and heate, moist and drie, heauie and light, white and blacke, the Sheep and the Wolfe, the Hare and the Greyhound, the Cocke and the Elephant, and the like;
as well with, as without life, as in cold and heat, moist and dry, heavy and Light, white and black, the Sheep and the Wolf, the Hare and the Greyhound, the Cock and the Elephant, and the like;
c-acp av p-acp, c-acp p-acp n1, c-acp p-acp j-jn cc n1, j cc j, j cc j, j-jn cc j-jn, dt n1 cc dt n1, dt n1 cc dt n1, dt n1 cc dt n1, cc dt j;
(32) part (DIV2)
198
Page 49
1461
why should we make it so strange, that our flesh and bloud should not rise at an enemy that hateth vs. Saint Basil discouering the reason of this difficultie, saith, That there are in our Soule two Potentiae, or Faculties.
why should we make it so strange, that our Flesh and blood should not rise At an enemy that hates us Saint Basil discovering the reason of this difficulty, Says, That there Are in our Soul two Potentiae, or Faculties.
q-crq vmd pns12 vvi pn31 av j, cst po12 n1 cc n1 vmd xx vvi p-acp dt n1 cst vvz pno12 n1 np1 vvg dt n1 pp-f d n1, vvz, d a-acp vbr p-acp po12 n1 crd fw-la, cc n2.
(32) part (DIV2)
198
Page 49
1462
The one Concupissibilis, and that desireth all that is good. The other, Irascibilis, and that seeketh to shunne all that is ill.
The one Concupissibilis, and that Desires all that is good. The other, Irritable, and that seeks to shun all that is ill.
dt crd np1, cc d vvz d cst vbz j. dt n-jn, np1, cc d vvz pc-acp vvi d cst vbz j-jn.
(32) part (DIV2)
200
Page 49
1463
This he compareth to a Sheepheards Curre, that barketh at those hee abhorreth, thinking thereby to fray them away.
This he compareth to a Shepherds Cur, that barks At those he abhorreth, thinking thereby to fray them away.
d pns31 vvz p-acp dt n2 n1, cst vvz p-acp d pns31 vvz, vvg av pc-acp vvi pno32 av.
(32) part (DIV2)
202
Page 49
1464
The said Doctor saith further, That it seemeth somewhat hard, that God hauing created man Creaturam irascibilem, A Creature subiect to anger, he should enioyne him not to be angrie;
The said Doctor Says further, That it seems somewhat hard, that God having created man Creaturam irascibilem, A Creature Subject to anger, he should enjoin him not to be angry;
dt j-vvn n1 vvz av-jc, cst pn31 vvz av av-j, cst np1 vhg vvn n1 fw-la fw-la, dt n1 j-jn p-acp n1, pns31 vmd vvi pno31 xx pc-acp vbi j;
(32) part (DIV2)
202
Page 49
1465
nay, which is more, to loue him that shall offend him.
nay, which is more, to love him that shall offend him.
uh-x, r-crq vbz av-dc, pc-acp vvi pno31 cst vmb vvi pno31.
(32) part (DIV2)
202
Page 49
1466
But as the Sheepeheard must keepe in his Dog, that he set not vpon all that he abhorreth;
But as the Shepherd must keep in his Dog, that he Set not upon all that he abhorreth;
cc-acp c-acp dt n1 vmb vvi p-acp po31 n1, cst pns31 vvd xx p-acp d cst pns31 vvz;
(32) part (DIV2)
202
Page 49
1467
so Reason must bridle this irascible part in man, that it breake not out against his enemie.
so Reason must bridle this irascible part in man, that it break not out against his enemy.
av n1 vmb vvi d j n1 p-acp n1, cst pn31 vvb xx av p-acp po31 n1.
(32) part (DIV2)
202
Page 49
1468
But so violent are the motions of the flesh, that the very Saints of God,
But so violent Are the motions of the Flesh, that the very Saints of God,
p-acp av j vbr dt n2 pp-f dt n1, cst dt j n2 pp-f np1,
(32) part (DIV2)
202
Page 49
1469
if his hand had not forcibly held them backe, had run in this their fury headlong into Hell.
if his hand had not forcibly held them back, had run in this their fury headlong into Hell.
cs po31 n1 vhd xx av-j vvd pno32 av, vhd vvn p-acp d po32 n1 av-j p-acp n1.
(32) part (DIV2)
202
Page 49
1470
Paulo minus (sayth Dauid, vpon the same occasion) habitasset in inferno anima mea, A little more (saith Dauid ) and my soule had dwelt in hell. Paul minus (say David, upon the same occasion) habitasset in inferno anima mea, A little more (Says David) and my soul had dwelled in hell.
np1 fw-la (vvz np1, p-acp dt d n1) fw-la p-acp fw-la fw-la fw-la, dt j dc (vvz np1) cc po11 n1 vhd vvn p-acp n1.
(32) part (DIV2)
202
Page 49
1471
Againe, The loue to our enemie must encrease by the hate to our selues;
Again, The love to our enemy must increase by the hate to our selves;
av, dt n1 pc-acp po12 n1 vmb vvi p-acp dt n1 p-acp po12 n2;
(32) part (DIV2)
202
Page 49
1472
and those iniuries that thou receiuest from his hand, must be vnto thee motiues to loue him;
and those injuries that thou receivest from his hand, must be unto thee motives to love him;
cc d n2 cst pns21 vv2 p-acp po31 n1, vmb vbi p-acp pno21 n2 pc-acp vvi pno31;
(32) part (DIV2)
202
Page 49
1473
and from that wound that he giues thee, growes thy cure:
and from that wound that he gives thee, grows thy cure:
cc p-acp d n1 cst pns31 vvz pno21, vvz po21 n1:
(32) part (DIV2)
202
Page 49
8406
The third motiue (according to Petrus Crysologus ) was couetousnesse of money:
The third motive (according to Peter Crysologus) was covetousness of money:
dt ord n1 (vvg p-acp np1 np1) vbds n1 pp-f n1:
(178) part (DIV2)
908
Page 274
1475
And this you will thinke a hard lesson, That a man must learne to ha•e himselfe: The difficultie is plaine;
And this you will think a hard Lesson, That a man must Learn to ha•e himself: The difficulty is plain;
cc d pn22 vmb vvi dt j n1, cst dt n1 vmb vvi pc-acp vvi px31: dt n1 vbz j;
(32) part (DIV2)
202
Page 49
1476
but as heauie weights become light, when they are counterpoysed by greater;
but as heavy weights become Light, when they Are counterpoised by greater;
cc-acp c-acp j n2 vvb j, c-crq pns32 vbr vvn p-acp jc;
(32) part (DIV2)
202
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1477
so that heauinesse which Nature suffereth in louing her enemie, is made light and easie by the counterpoyse of Grace.
so that heaviness which Nature suffers in loving her enemy, is made Light and easy by the counterpoise of Grace.
av d n1 r-crq n1 vvz p-acp vvg po31 n1, vbz vvn j cc j p-acp dt vvi pp-f n1.
(32) part (DIV2)
202
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1478
First, we are to confesse, That this performance is not to bee measured by any naturall force or power of ours;
First, we Are to confess, That this performance is not to be measured by any natural force or power of ours;
ord, pns12 vbr pc-acp vvi, cst d n1 vbz xx pc-acp vbi vvn p-acp d j n1 cc n1 pp-f png12;
(32) part (DIV2)
203
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1479
for it were great pride to presume, That man could naturally deserue so great a reward as is prepared for vs, our righteousnes being no better than a stained cloath, God not crowning the merits of our Nature, but those his gifts of Grace that he conferreth vpon vs. Saint Austen saith, That God wrote the Law with his owne hand, in token, that our power of fulfilling it dependeth in the fauour of his hand.
for it were great pride to presume, That man could naturally deserve so great a reward as is prepared for us, our righteousness being no better than a stained cloth, God not crowning the merits of our Nature, but those his Gifts of Grace that he conferreth upon us Saint Austen Says, That God wrote the Law with his own hand, in token, that our power of fulfilling it dependeth in the favour of his hand.
c-acp pn31 vbdr j n1 pc-acp vvi, cst n1 vmd av-j vvi av j dt n1 c-acp vbz vvn p-acp pno12, po12 n1 vbg dx jc cs dt j-vvn n1, np1 xx vvg dt n2 pp-f po12 n1, p-acp d po31 n2 pp-f n1 cst pns31 vvz p-acp pno12 n1 np1 vvz, cst np1 vvd dt n1 p-acp po31 d n1, p-acp n1, cst po12 n1 pp-f vvg pn31 vvz p-acp dt n1 pp-f po31 n1.
(32) part (DIV2)
203
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1480
The shaft that flies so nimbly through the ayre, it is not it's owne lightnesse that causeth it's swiftnesse,
The shaft that flies so nimbly through the air, it is not it's own lightness that Causes it's swiftness,
dt n1 cst vvz av av-j p-acp dt n1, pn31 vbz xx pn31|vbz d n1 cst vvz pn31|vbz n1,
(32) part (DIV2)
203
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1481
but the arme that drawes and deliuers it.
but the arm that draws and delivers it.
cc-acp dt n1 cst vvz cc vvz pn31.
(32) part (DIV2)
203
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1482
If thou shalt alledge, That God hath not his fauour so readie at hand, thou doost wrong God, who is alwaies so readie at hand, that thou canst blame no bodiebut thy selfe.
If thou shalt allege, That God hath not his favour so ready At hand, thou dost wrong God, who is always so ready At hand, that thou Canst blame no bodiebut thy self.
cs pns21 vm2 vvi, cst np1 vhz xx po31 n1 av j p-acp n1, pns21 vd2 vvi np1, r-crq vbz av av j p-acp n1, cst pns21 vm2 vvi av-dx vvi po21 n1.
(32) part (DIV2)
203
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1483
Secondly, It is so easie and so sweete, by those fauours that God affoordeth, that a man may verie well say, Iugum meum suaue est, & onus meum leue, My yoke is pleasing, and my burthen light.
Secondly, It is so easy and so sweet, by those favours that God affordeth, that a man may very well say, Yoke meum suave est, & onus meum leave, My yoke is pleasing, and my burden Light.
ord, pn31 vbz av j cc av j, p-acp d n2 cst np1 vvz, cst dt n1 vmb av av vvi, np1 fw-la n1 fw-la, cc fw-la fw-la vvi, po11 n1 vbz vvg, cc po11 n1 n1.
(32) part (DIV2)
204
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1484
Si dicebam motus est pes meus, (saith Dauid ) misericordia tua adiuuabat, When I said my foot is moued, thy mercie helped me :Si dicebam motus est pes meus, (Says David) misericordia tua adiuuabat, When I said my foot is moved, thy mercy helped me:
fw-mi fw-la fw-la fw-la fw-la fw-la, (vvz np1) fw-la fw-la fw-la, c-crq pns11 vvd po11 n1 vbz vvn, po21 n1 vvd pno11:
(32) part (DIV2)
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1485
He had scarce said, Lord fauour me, but his mercie presently followed him.
He had scarce said, Lord favour me, but his mercy presently followed him.
pns31 vhd av-j vvn, n1 vvb pno11, cc-acp po31 n1 av-j vvd pno31.
(32) part (DIV2)
204
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1486
Nunquid adhaeret tibi sedes iniquitatis, qui fingis laborem in praecepto? Art thou a tyrannicall Prince, that by making hard Lawes thou shouldest picke quarrells with thy Subiects,Whether adhaeret tibi sedes iniquitatis, qui fingis laborem in praecepto? Art thou a tyrannical Prince, that by making hard Laws thou Shouldst pick quarrels with thy Subjects,
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la? vb2r pns21 dt j n1, cst p-acp vvg j n2 pns21 vmd2 vvi n2 p-acp po21 n2-jn,
(32) part (DIV2)
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1487
and so oppresse and vndoe them? No, Thou art pittyfull, franke, and liberall; for what thou commandest, thou accompaniest with a thousand sweete blessings.
and so oppress and undo them? No, Thou art pitiful, frank, and liberal; for what thou Commandest, thou accompaniest with a thousand sweet blessings.
cc av vvi cc vvi pno32? uh-dx, pns21 vb2r j, j, cc j; p-acp r-crq pns21 vv2, pns21 vv2 p-acp dt crd j n2.
(32) part (DIV2)
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1488
On the other side againe, wee doubt, how the old Law, beeing so heauie a burthen,
On the other side again, we doubt, how the old Law, being so heavy a burden,
p-acp dt j-jn n1 av, pns12 vvb, c-crq dt j n1, vbg av j dt n1,
(32) part (DIV2)
205
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1489
and our Sauiour Christ adding thereunto a new load vpon the necke of that load, it may be said Iugum meum suaue est ? I answer, That there are two kinds of easing of a burden, either by lessening the weight, or by adding greater strength:
and our Saviour christ adding thereunto a new load upon the neck of that load, it may be said Yoke meum suave est? I answer, That there Are two Kinds of easing of a burden, either by lessening the weight, or by adding greater strength:
cc po12 n1 np1 vvg av dt j n1 p-acp dt n1 pp-f d n1, pn31 vmb vbi vvn np1 fw-la n1 fw-la? pns11 vvb, cst a-acp vbr crd n2 pp-f vvg pp-f dt n1, av-d p-acp vvg dt n1, cc p-acp vvg jc n1:
(32) part (DIV2)
205
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1490
For a poore weake beast, foure Arroba's [ a certaine measure in Spaine, of some sixe ga•lons ] will bee too great a load;
For a poor weak beast, foure Arroba's [ a certain measure in Spain, of Some sixe ga•lons ] will be too great a load;
c-acp dt j j n1, crd npg1 [ dt j n1 p-acp np1, pp-f d crd n2 ] vmb vbi av j dt n1;
(32) part (DIV2)
205
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1491
but for a stronger, twelue Arroba's will bee but a light weight:
but for a Stronger, twelue Arroba's will be but a Light weight:
cc-acp p-acp dt jc, crd npg1 vmb vbi p-acp dt j n1:
(32) part (DIV2)
205
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1492
And that to the poore beast the burthen may seeme the lighter, the better way is to make him fat,
And that to the poor beast the burden may seem the lighter, the better Way is to make him fat,
cc cst p-acp dt j n1 dt n1 vmb vvi dt jc, dt jc n1 vbz pc-acp vvi pno31 j,
(32) part (DIV2)
205
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1493
& to put him in heart, than wholly to quit him of his lading.
& to put him in heart, than wholly to quit him of his lading.
cc pc-acp vvi pno31 p-acp n1, cs av-jn pc-acp vvi pno31 pp-f po31 n-vvg.
(32) part (DIV2)
205
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1494
To him that had beene eight and thirtie yeres benummed, our Sauiour sayd, Tolle grauatum tuum, Take vp thy bed ;
To him that had been eight and thirtie Years benumbed, our Saviour said, Take grauatum tuum, Take up thy Bed;
p-acp pno31 cst vhd vbn crd cc crd n2 vvn, po12 n1 vvd, uh fw-la fw-la, vvb a-acp po21 n1;
(32) part (DIV2)
205
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1495
a sickenesse of so long continuance could not but be a great burden vnto him, & that lay heauily vpon him;
a sickness of so long Continuance could not but be a great burden unto him, & that lay heavily upon him;
dt n1 pp-f av j n1 vmd xx p-acp vbi dt j n1 p-acp pno31, cc cst vvd av-j p-acp pno31;
(32) part (DIV2)
205
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1496
but God giuing him strength to endure it, it seemed light: God euermore measures our burthens by his Spirit.
but God giving him strength to endure it, it seemed Light: God evermore measures our burdens by his Spirit.
cc-acp np1 vvg pno31 n1 pc-acp vvi pn31, pn31 vvd n1: np1 av vvz po12 n2 p-acp po31 n1.
(32) part (DIV2)
205
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1497
Diligite, benefacite, orate, Loue, do good, pray. Here are three Beneficia set against three Damna : To wit, Of our Thoughts, our Words, and our Workes:Diligite, Beneficiate, orate, Love, do good, pray. Here Are three Benefices Set against three Damna: To wit, Of our Thoughts, our Words, and our Works:
np1, n1, fw-la, n1, vdb j, vvb. av vbr crd np1 vvn p-acp crd np1: p-acp n1, pp-f po12 n2, po12 n2, cc po12 vvz:
(33) part (DIV2)
205
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1498
And in the first place Loue is put.
And in the First place Love is put.
cc p-acp dt ord n1 n1 vbz vvn.
(33) part (DIV2)
206
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1499
Some will not perhappes like so well of it, That he must submit himselfe so farre,
some will not perhaps like so well of it, That he must submit himself so Far,
d vmb xx av av-j av av pp-f pn31, cst pns31 vmb vvi px31 av av-j,
(33) part (DIV2)
206
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1500
as to do good vnto his enemie, and to pray for him. But it ought not to seeme ouer burthensome to any:
as to do good unto his enemy, and to pray for him. But it ought not to seem over burdensome to any:
c-acp pc-acp vdi j p-acp po31 n1, cc pc-acp vvi p-acp pno31. p-acp pn31 vmd xx pc-acp vvi p-acp j p-acp d:
(33) part (DIV2)
206
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1501
for it stands not with reason, that Grace should bee lesse powerfull than Sinne, in those, whose thoughts, words,
for it Stands not with reason, that Grace should be less powerful than Sin, in those, whose thoughts, words,
c-acp pn31 vvz xx p-acp n1, cst n1 vmd vbi av-dc j cs n1, p-acp d, rg-crq n2, n2,
(33) part (DIV2)
206
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1502
and workes tend to what is good.
and works tend to what is good.
cc n2 vvb p-acp r-crq vbz j.
(33) part (DIV2)
206
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1503
Saint Basil compares those that receiue a wrong, to the eccho, which returns you word for word, in the verie same Language and tone as you your selfe shall speake vnto it. But heerein lies the difference;
Saint Basil compares those that receive a wrong, to the echo, which returns you word for word, in the very same Language and tone as you your self shall speak unto it. But herein lies the difference;
n1 np1 vvz d cst vvb dt n-jn, p-acp dt n1, r-crq vvz pn22 n1 p-acp n1, p-acp dt av d n1 cc n1 c-acp pn22 po22 n1 vmb vvi p-acp pn31. p-acp av vvz dt n1;
(33) part (DIV2)
206
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1504
that in theeccho, though the voyce may goe encreasing, yet the wrong doth not:
that in theeccho, though the voice may go increasing, yet the wrong does not:
cst p-acp vvi, cs dt n1 vmb vvi j-vvg, av dt n-jn vdz xx:
(33) part (DIV2)
206
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1505
But in those that thinke themselues wronged, that still growes more or lesse, as occasion is offered vpon replie of wordes.
But in those that think themselves wronged, that still grows more or less, as occasion is offered upon reply of words.
cc-acp p-acp d cst vvb px32 vvn, cst av vvz dc cc av-dc, c-acp n1 vbz vvn p-acp n1 pp-f n2.
(33) part (DIV2)
206
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1506
Your Bookes of Duell haue their eccho; the lye must be returned with a boxe on the eare;
Your Books of Duel have their echo; the lie must be returned with a box on the ear;
po22 n2 pp-f n1 vhb po32 n1; dt n1 vmb vbi vvn p-acp dt n1 p-acp dt n1;
(33) part (DIV2)
206
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1507
a boxe on the eare will require a bastonadoing; a bastonadoing the vnsheathing of the Sword; and the Sword death. God likewise hath his eccho;
a box on the ear will require a bastonadoing; a bastonadoing the unsheathing of the Sword; and the Sword death. God likewise hath his echo;
dt n1 p-acp dt n1 vmb vvi dt j-vvg; dt j-vvg dt n-vvg pp-f dt n1; cc dt n1 n1. np1 av vhz po31 n1;
(33) part (DIV2)
206
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1508
for a cursing, hee returnes a courtesie: Maledicimur, & b••efacimus, (i.) Wee are cursed, and yet doe good : for hate, loue;
for a cursing, he returns a courtesy: Maledicimur, & b••efacimus, (i.) we Are cursed, and yet do good: for hate, love;
p-acp dt vvg, pns31 n2 dt n1: fw-la, cc fw-la, (uh.) pns12 vbr vvn, cc av vdb j: p-acp n1, n1;
(33) part (DIV2)
206
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1509
for an ill, a good turne.
for an ill, a good turn.
p-acp dt n-jn, dt j n1.
(33) part (DIV2)
206
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1510
God doth not desire of thee, That thou shouldest doe more for his sake, than thou doost for the Deuills:
God does not desire of thee, That thou Shouldst do more for his sake, than thou dost for the Devils:
np1 vdz xx vvi pp-f pno21, cst pns21 vmd2 vdi dc p-acp po31 n1, cs pns21 vd2 p-acp dt n2:
(33) part (DIV2)
206
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1511
Which mee thinkes is a verie fayre and mannerly kinde of proceeding, and such as thou canst not except against.
Which me thinks is a very fair and mannerly kind of proceeding, and such as thou Canst not except against.
r-crq pno11 vvz vbz dt av j cc j n1 pp-f vvg, cc d c-acp pns21 vm2 xx vvi p-acp.
(33) part (DIV2)
206
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1512
If thou canst finde in thy heart to goe see a Comedie, meethinkes thou shouldest not refuse to goe heare a Sermon:
If thou Canst find in thy heart to go see a Comedy, meethinkes thou Shouldst not refuse to go hear a Sermon:
cs pns21 vm2 vvi p-acp po21 n1 pc-acp vvi vvi dt n1, vvz pns21 vmd2 xx vvi pc-acp vvi vvi dt n1:
(33) part (DIV2)
206
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1513
If thou canst giue Liueries to thy Pages, it were not much for thee to cloath him that is naked:
If thou Canst give Liveries to thy Pages, it were not much for thee to cloth him that is naked:
cs pns21 vm2 vvi n2 p-acp po21 n2, pn31 vbdr xx av-d p-acp pno21 p-acp n1 pno31 cst vbz j:
(33) part (DIV2)
206
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8428
and was so apt to vndoe himselfe, it seemeth somewhat strange.
and was so apt to undo himself, it seems somewhat strange.
cc vbds av j pc-acp vvi px31, pn31 vvz av j.
(179) part (DIV2)
910
Page 274
1514
If thou giuest twentie Crownes when thou hast good lucke at play, to the standers by, it is no great matter for thee (God hauing blest thee with wealth) to bestow foure vpon an Hospitall:
If thou givest twentie Crowns when thou hast good luck At play, to the standers by, it is no great matter for thee (God having blessed thee with wealth) to bestow foure upon an Hospital:
cs pns21 vv2 crd n2 c-crq pns21 vh2 j n1 p-acp n1, p-acp dt n2 p-acp, pn31 vbz dx j n1 p-acp pno21 (np1 vhg vvn pno21 p-acp n1) pc-acp vvi crd p-acp dt n1:
(33) part (DIV2)
206
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1515
If thou canst be content to spend two or three houres in idle and light conuersation, it is a small matter for thee to conuerse by Prayer halfe an houre with God;
If thou Canst be content to spend two or three hours in idle and Light Conversation, it is a small matter for thee to converse by Prayer half an hour with God;
cs pns21 vm2 vbi j pc-acp vvi crd cc crd n2 p-acp j cc j n1, pn31 vbz dt j n1 p-acp pno21 pc-acp vvi p-acp n1 j-jn dt n1 p-acp np1;
(33) part (DIV2)
206
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1516
it is a thing of nothing. Petrus Chrysologus pursueth this Conceit a little further, to whom I shall referre you.
it is a thing of nothing. Peter Chrysologus pursueth this Conceit a little further, to whom I shall refer you.
pn31 vbz dt n1 pp-f pix. np1 np1 vvz d n1 dt j av-jc, p-acp ro-crq pns11 vmb vvi pn22.
(33) part (DIV2)
206
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1517
Benefacite his qui oderunt vos, orate pro persequentibus vos. Doe good to them that hate you, Pray for them that hurt you.
Beneficiate his qui oderunt vos, orate Pro persequentibus vos. Doe good to them that hate you, Pray for them that hurt you.
n1 po31 fw-la fw-la fw-fr, fw-la fw-la fw-la fw-fr. n1 j p-acp pno32 cst vvb pn22, vvb p-acp pno32 cst vvd pn22.
(34) part (DIV2)
206
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1518
The offended that seekes meanes for his satisfaction, shewes hee hath a mind to he made friends;
The offended that seeks means for his satisfaction, shows he hath a mind to he made Friends;
dt j-vvn cst vvz n2 p-acp po31 n1, vvz pns31 vhz dt n1 p-acp pns31 vvd n2;
(34) part (DIV2)
207
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1519
and God being willing to be friends with thee, hath inuented the meanes of Fasting, Prayer, & Almes;
and God being willing to be Friends with thee, hath invented the means of Fasting, Prayer, & Alms;
cc np1 vbg j pc-acp vbi n2 p-acp pno21, vhz vvn dt n2 pp-f vvg, n1, cc n2;
(34) part (DIV2)
207
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1520
but more particularly recommends here vnto thee a Benefacite, and an Orate, a Good turne, and a Prayer.
but more particularly recommends Here unto thee a Beneficiate, and an Orate, a Good turn, and a Prayer.
cc-acp av-dc av-jn vvz av p-acp pno21 dt n1, cc dt fw-la, dt j n1, cc dt n1.
(34) part (DIV2)
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1521
Nature teacheth thee to repell violence with violence, power by power, and the sword by the sword, with a Vim vi repellere licet: But Grace teacheth vs another Lesson, Benefacite his (saith she) qui oderunt vos, orate, &c. Doe good to them that hate you,
Nature Teaches thee to repel violence with violence, power by power, and the sword by the sword, with a Vim vi repellere licet: But Grace Teaches us Another lesson, Beneficiate his (Says she) qui oderunt vos, orate, etc. Doe good to them that hate you,
n1 vvz pno21 pc-acp vvi n1 p-acp n1, n1 p-acp n1, cc dt n1 p-acp dt n1, p-acp dt fw-la fw-la fw-la fw-la: p-acp n1 vvz pno12 n-jn n1, n1 po31 (vvz pns31) fw-la fw-la fw-fr, fw-la, av n1 j p-acp pno32 cst vvb pn22,
(34) part (DIV2)
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1522
and pray, &c. Ill is hardly ouercome with il; hatred, with malice; or bad, with worse dealing;and pray, etc. Ill is hardly overcome with ill; hatred, with malice; or bad, with Worse dealing;
cc vvb, av np1 vbz av vvn p-acp j-jn; n1, p-acp n1; cc j, p-acp jc n-vvg;
(34) part (DIV2)
207
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1523
but with goodnesse, and with loue, with a Vince in bono malum, Ouercome euill with good.
but with Goodness, and with love, with a Vince in Bono malum, Overcome evil with good.
cc-acp p-acp n1, cc p-acp n1, p-acp dt np1 p-acp fw-la fw-la, vvn j-jn p-acp j.
(34) part (DIV2)
207
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1524
Plutarch reporteth, That the Wind and the Sunne did lay a wager, which of the two should first strip a man of his cloaths;Plutarch Reporteth, That the Wind and the Sun did lay a wager, which of the two should First strip a man of his clothes;
np1 vvz, cst dt n1 cc dt n1 vdd vvi dt n1, r-crq pp-f dt crd vmd ord vvi dt n1 pp-f po31 n2;
(34) part (DIV2)
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1525
for this challenge the field was appointed: the Wind stoutly bestirres himselfe, and furiously sets vpon his hat, cloake, jerken, and breeches,
for this challenge the field was appointed: the Wind stoutly bestirs himself, and furiously sets upon his hat, cloak, jerken, and breeches,
p-acp d n1 dt n1 vbds vvn: dt n1 av-j vvz px31, cc av-j vvz p-acp po31 n1, n1, n1, cc n2,
(34) part (DIV2)
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1526
but he wrapping them close about him, with the helpe of his hands and teeth he kept himselfe vnstripped by the Wind, who could doe no good vpon him; so he giues off.
but he wrapping them close about him, with the help of his hands and teeth he kept himself unstripped by the Wind, who could do no good upon him; so he gives off.
cc-acp pns31 vvg pno32 av-j p-acp pno31, p-acp dt n1 pp-f po31 n2 cc n2 pns31 vvd px31 vvn p-acp dt n1, r-crq vmd vdi dx j p-acp pno31; av pns31 vvz a-acp.
(34) part (DIV2)
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1527
Then comes me forth the Sunne, who came so hot vpon him, that the man within a verie litttle while was faine to fling off all, and to strippe himselfe naked.
Then comes me forth the Sun, who Come so hight upon him, that the man within a very little while was feign to fling off all, and to strip himself naked.
av vvz pno11 av dt n1, r-crq vvd av j p-acp pno31, cst dt n1 p-acp dt j j n1 vbds av-j pc-acp vvi a-acp d, cc pc-acp vvi px31 j.
(34) part (DIV2)
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1528
The verie selfe same heat and courage did the Sunne of Righteousnesse vse, in that last eclipse of his life,
The very self same heat and courage did the Sun of Righteousness use, in that last eclipse of his life,
dt j n1 d n1 cc n1 vdd dt n1 pp-f n1 vvi, p-acp cst ord n1 pp-f po31 n1,
(34) part (DIV2)
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1529
when from the Crosse he did so heat & inflame the hearts of them that were present, that they did teare and rent their cloathes, Et Velum Templum scissum est.
when from the Cross he did so heat & inflame the hearts of them that were present, that they did tear and rend their clothes, Et Velum Templum scissum est.
c-crq p-acp dt n1 pns31 vdd av vvi cc vvi dt n2 pp-f pno32 cst vbdr j, cst pns32 vdd vvi cc vvi po32 n2, fw-la fw-la np1 fw-la fw-la.
(34) part (DIV2)
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1530
And as the barrennest ground is made fruitfull by the Husbandmans industrie; so goodnesse ouercommeth euill. Fortis vt mors dilectio, i. Loue is strong as Death :
And as the barrenest ground is made fruitful by the Husbandman's industry; so Goodness Overcometh evil. Fortis vt mors Love, i. Love is strong as Death:
cc p-acp dt js n1 vbz vvn j p-acp dt ng1 n1; av n1 vvz j-jn. fw-la fw-la fw-la fw-la, sy. n1 vbz j c-acp n1:
(34) part (DIV2)
207
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1531
The stoutest, the valiantest, and the desperatest man aliue, cannot resist Death, no more can he Loue.
The Stoutest, the valiantest, and the desperatest man alive, cannot resist Death, no more can he Love.
dt js, dt js, cc dt js n1 j, vmbx vvi n1, av-dx dc vmb pns31 n1.
(34) part (DIV2)
207
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1532
Omnis natura bestiarum, domita est à natura, The nature of beasts is tamed by Nature. Against that harme which the Philistines receiued by Mice, the Princes made Mice of Gold;Omnis Nature bestiarum, domita est à Nature, The nature of beasts is tamed by Nature. Against that harm which the philistines received by Mice, the Princes made Mice of Gold;
fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la, dt n1 pp-f n2 vbz vvn p-acp n1. p-acp d n1 r-crq dt njp2 vvd p-acp n2, dt n2 vvd n2 pp-f n1;
(34) part (DIV2)
207
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1533
let thy enemie bee as troublesome to thee as they, mold him into Gold, and hee wil neuer hurt thee more.
let thy enemy be as troublesome to thee as they, mould him into Gold, and he will never hurt thee more.
vvb po21 n1 vbi a-acp j p-acp pno21 a-acp pns32, n1 pno31 p-acp n1, cc pns31 vmb av-x vvi pno21 av-dc.
(34) part (DIV2)
207
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1534
S. Chrysostome considereth the truth of this in Saul, who bearing a deuelish hatred against Dauid ;
S. Chrysostom Considereth the truth of this in Saul, who bearing a devilish hatred against David;
np1 np1 vvz dt n1 pp-f d p-acp np1, r-crq vvg dt j n1 p-acp np1;
(34) part (DIV2)
207
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1535
yet by Dauids twice pardoning him his life, made him as tractable as wax;
yet by David twice pardoning him his life, made him as tractable as wax;
av p-acp npg1 av vvg pno31 po31 n1, vvd pno31 p-acp j c-acp n1;
(34) part (DIV2)
207
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1536
and he captiuated by this his kindnesse, brake out into this acknowledgement, Iustior me est, He is iuster than I ;
and he captivated by this his kindness, brake out into this acknowledgement, Iustior me est, He is juster than I;
cc pns31 vvn p-acp d po31 n1, vvd av p-acp d n1, fw-la pno11 fw-la, pns31 vbz jc cs pns11;
(34) part (DIV2)
207
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1537
for I returned thee il for good, and thou me good for ill. S. Chrysostome concludes this Historie with a strange endeering;
for I returned thee ill for good, and thou me good for ill. S. Chrysostom concludes this History with a strange endearing;
c-acp pns11 vvd pno21 av-jn p-acp j, cc pns21 pno11 j p-acp n-jn. np1 np1 vvz d n1 p-acp dt j n-vvg;
(34) part (DIV2)
207
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1538
That Dauids drawing teares out of Sauls hard heart, did cause him more to wonder, than did Moses and Aaron, when he strucke the Rocke, and the waters gushed forth.
That David drawing tears out of Saul's hard heart, did cause him more to wonder, than did Moses and Aaron, when he struck the Rock, and the waters gushed forth.
cst npg1 vvg n2 av pp-f np1 j n1, vdd vvi pno31 av-dc pc-acp vvi, cs vdd np1 cc np1, c-crq pns31 vvd dt n1, cc dt n2 vvd av.
(34) part (DIV2)
207
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1539
We want not examples of this Doctrine, euen in those things that are inuisible: The toughest Impostumes are made tender by Vnctions.
We want not Examples of this Doctrine, even in those things that Are invisible: The toughest Impostumes Are made tender by Unctions.
pns12 vvb xx n2 pp-f d n1, av p-acp d n2 cst vbr j: dt js n2 vbr vvn j p-acp n2.
(34) part (DIV2)
207
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1540
Plinie saith, That the roughest sea is made calme with oyle.Pliny Says, That the Roughest sea is made Cam with oil.
np1 vvz, cst dt js n1 vbz vvn j-jn p-acp n1.
(34) part (DIV2)
207
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1541
In the Prouince of Namurca they burne stone in stead of wood, and that fire will bee quenched with Oyle.
In the Province of Namurca they burn stone in stead of wood, and that fire will be quenched with Oil.
p-acp dt n1 pp-f fw-la pns32 vvb n1 p-acp n1 pp-f n1, cc d n1 vmb vbi vvn p-acp n1.
(34) part (DIV2)
207
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1542
Against the Impostume of hatred, the raging sea of an angrie brest, and the flames of a furious enemie, there is no better remedie than Mildnesse;
Against the Impostume of hatred, the raging sea of an angry breast, and the flames of a furious enemy, there is no better remedy than Mildness;
p-acp dt n1 pp-f n1, dt j-vvg n1 pp-f dt j n1, cc dt n2 pp-f dt j n1, pc-acp vbz dx jc n1 cs n1;
(34) part (DIV2)
207
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1543
Sermo mollis frangit iram, A soft answer mitigates wrath. Sermon mollis Frangit iram, A soft answer mitigates wrath.
np1 fw-la fw-la fw-la, dt j n1 vvz n1.
(34) part (DIV2)
207
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1544
Orate pro persequentibus vos. Pray for them that persecute you. This Prayer may be grounded vpon two reasons
Orate Pro persequentibus vos. Pray for them that persecute you. This Prayer may be grounded upon two Reasons
fw-la fw-la fw-la fw-fr. vvb p-acp pno32 d vvi pn22. d n1 vmb vbi vvn p-acp crd n2
(35) part (DIV2)
207
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1545
The one, That the hurt is so great to him that doth the wrong, that he that is wronged ought to take pittie and compassion of him:
The one, That the hurt is so great to him that does the wrong, that he that is wronged ought to take pity and compassion of him:
dt crd, cst dt n1 vbz av j p-acp pno31 cst vdz dt n-jn, cst pns31 cst vbz vvn vmd p-acp vvi n1 cc n1 pp-f pno31:
(35) part (DIV2)
209
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1546
and beeing it is Damnum animae, The hurt of the soule, which the offended cannot repaire of himselfe, hee must pray vnto God for him, That he would be pleased to repaire it.
and being it is Damnum Spirits, The hurt of the soul, which the offended cannot repair of himself, he must pray unto God for him, That he would be pleased to repair it.
cc vbg pn31 vbz fw-la fw-la, dt n1 pp-f dt n1, r-crq dt j-vvn vmbx vvi pp-f px31, pns31 vmb vvi p-acp np1 p-acp pno31, cst pns31 vmd vbi vvn pc-acp vvi pn31.
(35) part (DIV2)
209
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1547
Philon treating of the death of Abel saith, that Cain killed himself, & non alterum, & not another;Philon treating of the death of Abel Says, that Cain killed himself, & non alterum, & not Another;
np1 vvg pp-f dt n1 pp-f np1 vvz, cst np1 vvn px31, cc fw-la fw-la, cc xx j-jn;
(35) part (DIV2)
209
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1548
and that Abel was not dead, but aliue, because he kild but the bodie, which was none of his,
and that Abel was not dead, but alive, Because he killed but the body, which was none of his,
cc cst np1 vbds xx j, cc-acp j, c-acp pns31 vvd p-acp dt n1, r-crq vbds pix pp-f png31,
(35) part (DIV2)
209
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1549
and left him his soule, which was his.
and left him his soul, which was his.
cc vvd pno31 po31 n1, r-crq vbds png31.
(35) part (DIV2)
209
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1569
But in stead thereof the Sunne was darkened, and a blacke mantle (as it were, in mourning) spred ouer all the earth,
But in stead thereof the Sun was darkened, and a black mantle (as it were, in mourning) spread over all the earth,
cc-acp p-acp n1 av dt n1 vbds vvn, cc dt j-jn n1 (c-acp pn31 vbdr, p-acp n1) vvd p-acp d dt n1,
(35) part (DIV2)
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8471
If I forget thee, ô Ierusalem, let my right hand forget her cunning; If I forget thee, o Ierusalem, let my right hand forget her cunning;
cs pns11 vvb pno21, uh np1, vvb po11 j-jn n1 vvi po31 n-jn;
(180) part (DIV2)
913
Page 275
1550
And of Caine, That his bodie remained aliue, which was none of his, and his soule slaine, which was his ▪ and therefore Clamat sanguis Abel, The bloud of Abel cries, &c. The other, That there are some such desperate enemies, that are made rather worse than better by benefits;
And of Cain, That his body remained alive, which was none of his, and his soul slain, which was his ▪ and Therefore Proclaim sanguis Abel, The blood of Abel cries, etc. The other, That there Are Some such desperate enemies, that Are made rather Worse than better by benefits;
cc pp-f np1, cst po31 n1 vvd j, r-crq vbds pix pp-f png31, cc po31 n1 vvn, r-crq vbds po31 ▪ cc av np1 fw-la np1, dt n1 pp-f np1 vvz, av dt n-jn, cst a-acp vbr d d j n2, cst vbr vvn av-c av-jc cs j p-acp n2;
(35) part (DIV2)
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1551
being like therein vnto Paper, which the more you supple it with Oyle, the stiffer it growes;
being like therein unto Paper, which the more you supple it with Oil, the stiffer it grows;
vbg av-j av p-acp n1, r-crq dt av-dc pn22 j pn31 p-acp n1, dt jc pn31 vvz;
(35) part (DIV2)
210
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1552
or like vnto sand, which the more it is wet, the harder it waxeth; or like vnto an anuile, which is not stirred with the stroke of the hammer;
or like unto sand, which the more it is wet, the harder it Waxes; or like unto an Anuile, which is not stirred with the stroke of the hammer;
cc av-j p-acp n1, r-crq dt av-dc pn31 vbz j, dt jc pn31 vvz; cc av-j p-acp dt n1, r-crq vbz xx vvn p-acp dt n1 pp-f dt n1;
(35) part (DIV2)
210
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1553
or like vnto Iudas, who comming from the washing of our Sauiors feet, went forth afterwards with a greater desire for to sel and betray him:
or like unto Iudas, who coming from the washing of our Saviors feet, went forth afterwards with a greater desire for to sell and betray him:
cc av-j p-acp np1, r-crq vvg p-acp dt n-vvg pp-f po12 n2 n2, vvd av av p-acp dt jc n1 p-acp pc-acp vvd cc vvi pno31:
(35) part (DIV2)
210
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1554
whereas being in this desperate case, hee should rather haue had recourse vnto God.
whereas being in this desperate case, he should rather have had recourse unto God.
cs vbg p-acp d j n1, pns31 vmd av-c vhi vhn n1 p-acp np1.
(35) part (DIV2)
210
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1555
Prayer therefore is proposed vnto vs, as the greatest charme and powerfullest exorcisme against the obstinacie & rebellion of an enemie.
Prayer Therefore is proposed unto us, as the greatest charm and Powerfullest exorcise against the obstinacy & rebellion of an enemy.
n1 av vbz vvn p-acp pno12, c-acp dt js n1 cc js n1 p-acp dt n1 cc n1 pp-f dt n1.
(35) part (DIV2)
210
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1556
For vpon such occasions as these, Prayer is woont to worke miracles. Saint Stephen prayd for those that stoned him to death;
For upon such occasions as these, Prayer is wont to work Miracles. Saint Stephen prayed for those that stoned him to death;
p-acp p-acp d n2 c-acp d, n1 vbz vvn pc-acp vvi n2. n1 np1 vvd p-acp d cst vvn pno31 p-acp n1;
(35) part (DIV2)
210
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1557
which wrought so powerfull an effect, that Saint Austen saith, That the Church is beholding in some sort, to this his Prayer,
which wrought so powerful an Effect, that Saint Austen Says, That the Church is beholding in Some sort, to this his Prayer,
r-crq vvd av j dt n1, cst n1 np1 vvz, cst dt n1 vbz vvg p-acp d n1, p-acp d po31 n1,
(35) part (DIV2)
210
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1558
for the conuersion of Saint Paul. And Saint Luke, That the Heauens were opened hereupon vnto him,
for the conversion of Saint Paul. And Saint Lycia, That the Heavens were opened hereupon unto him,
p-acp dt n1 pp-f n1 np1. cc n1 av, cst dt n2 vbdr vvn av p-acp pno31,
(35) part (DIV2)
210
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1559
& he saw Christ standing in glorie at the right hand of his Father.
& he saw christ standing in glory At the right hand of his Father.
cc pns31 vvd np1 vvg p-acp n1 p-acp dt j-jn n1 pp-f po31 n1.
(35) part (DIV2)
210
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1560
And it is worth the noting, That the ordinarie Language of the Scripture is, That our Sauiour Christ is said to sit at the right hand of God the Father:
And it is worth the noting, That the ordinary Language of the Scripture is, That our Saviour christ is said to fit At the right hand of God the Father:
cc pn31 vbz j dt vvg, cst dt j n1 pp-f dt n1 vbz, cst po12 n1 np1 vbz vvn pc-acp vvi p-acp dt j-jn n1 pp-f np1 dt n1:
(35) part (DIV2)
210
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1561
but now here in this place the word Stantem, Standing, is vsed, as if Christ had stood vp of purpose to see so rare and strange an accident,
but now Here in this place the word Stantem, Standing, is used, as if christ had stood up of purpose to see so rare and strange an accident,
cc-acp av av p-acp d n1 dt n1 fw-la, vvg, vbz vvn, c-acp cs np1 vhd vvn a-acp pp-f n1 pc-acp vvi av j cc j dt n1,
(35) part (DIV2)
210
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1562
and claue the Heauens in sunder, offering him all the good they did containe;
and clave the Heavens in sunder, offering him all the good they did contain;
cc vvd dt n2 p-acp av, vvg pno31 d dt j pns32 vdd vvi;
(35) part (DIV2)
210
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1563
or that he did seeme to offer him his Seate (as it were) as to a child of God;
or that he did seem to offer him his Seat (as it were) as to a child of God;
cc cst pns31 vdd vvi pc-acp vvi pno31 po31 n1 (c-acp pn31 vbdr) p-acp p-acp dt n1 pp-f np1;
(35) part (DIV2)
210
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1564
vt sitis filij patris vestri, That yee may be the children of your Father. vt sitis filij patris Yours, That ye may be the children of your Father.
fw-la fw-la fw-la fw-la fw-la, cst pn22 vmb vbi dt n2 pp-f po22 n1.
(35) part (DIV2)
210
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1565
And this grace and fauor which God shewes vnto those that pray for their enemies, was peraduenture a motiue to our Sauiour Christ, to make that pittifull moane vpon the Crosse, bewayling the Iewes cruell p•oceeding against him, and praying that his death might not be layd to their charge;
And this grace and favour which God shows unto those that pray for their enemies, was Peradventure a motive to our Saviour christ, to make that pitiful moan upon the Cross, bewailing the Iewes cruel p•oceeding against him, and praying that his death might not be laid to their charge;
cc d n1 cc vvi r-crq np1 vvz p-acp d cst vvb p-acp po32 n2, vbds av dt n1 p-acp po12 n1 np1, pc-acp vvi d j n1 p-acp dt n1, vvg dt np2 j n-vvg p-acp pno31, cc vvg cst po31 n1 vmd xx vbi vvn p-acp po32 n1;
(35) part (DIV2)
210
Page 52
1566
Pater ignosce illis, Father forgiue them. Pater Ignosce illis, Father forgive them.
fw-la fw-la fw-la, n1 vvb pno32.
(35) part (DIV2)
210
Page 52
1567
Hee might haue hoped, that these his charitable prayers would haue opened the Gates of Heauen,
He might have hoped, that these his charitable Prayers would have opened the Gates of Heaven,
pns31 vmd vhi vvn, cst d po31 j n2 vmd vhi vvn dt n2 pp-f n1,
(35) part (DIV2)
210
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1568
for the Sonne of Glorie to enter in:
for the Son of Glory to enter in:
p-acp dt n1 pp-f n1 pc-acp vvi p-acp:
(35) part (DIV2)
210
Page 52
1645
for shewing mercie to mine Enemies.
for showing mercy to mine Enemies.
p-acp vvg n1 p-acp po11 n2.
(36) part (DIV2)
215
Page 55
1570
whilest he himselfe vttered these words of discomfort, My God, my God, why hast thou forsaken me? The doores of Heauen are shut against me,
whilst he himself uttered these words of discomfort, My God, my God, why hast thou forsaken me? The doors of Heaven Are shut against me,
cs pns31 px31 vvd d n2 pp-f n1, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? dt n2 pp-f n1 vbr vvn p-acp pno11,
(35) part (DIV2)
210
Page 52
1571
& my God hath forsaken me.
& my God hath forsaken me.
cc po11 n1 vhz vvn pno11.
(35) part (DIV2)
210
Page 52
1572
But the mysterie is, That Heauen was shut against him, that it might be opened vnto you;
But the mystery is, That Heaven was shut against him, that it might be opened unto you;
p-acp dt n1 vbz, cst n1 vbds vvn p-acp pno31, cst pn31 vmd vbi vvn p-acp pn22;
(35) part (DIV2)
210
Page 52
1573
and euen then was it opened to the Theefe, and to many that returned from Mount Caluarie, percutientes pectora sua, i. Smiting their brests ;
and even then was it opened to the Thief, and to many that returned from Mount Calvary, Striking pectora sua, i. Smiting their breasts;
cc av av vbds pn31 vvn p-acp dt n1, cc p-acp d cst vvd p-acp n1 np1, n2 fw-la fw-la, sy. vvg po32 n2;
(35) part (DIV2)
210
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1574
as also to that Centurion that said, Verè filius Dei erat iste, This was truly the Sonne of God.
as also to that Centurion that said, Vere filius Dei erat iste, This was truly the Son of God.
c-acp av p-acp d n1 cst vvd, vvb fw-la fw-la fw-la fw-la, d vbds av-j dt n1 pp-f np1.
(35) part (DIV2)
210
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1575
There may be rendred another reason of this our Sauiours praying vpon the Crosse:
There may be rendered Another reason of this our Saviour's praying upon the Cross:
pc-acp vmb vbi vvn j-jn n1 pp-f d po12 ng1 vvg p-acp dt n1:
(35) part (DIV2)
211
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1576
Which is this, That for to obtaine fauors from Gods hand, there is no meanes comparable to that of praying for our enemies.
Which is this, That for to obtain favors from God's hand, there is no means comparable to that of praying for our enemies.
r-crq vbz d, cst c-acp pc-acp vvi n2 p-acp npg1 n1, pc-acp vbz dx n2 j p-acp d pp-f vvg p-acp po12 n2.
(35) part (DIV2)
211
Page 52
1577
In me loquebantur, qui sedebant in Porta, in me psallebant, qui bibebant vinum: ego autem orationem meam ad te Domine tempus beneplaciti Deus. In me loquebantur, qui sedebant in Porta, in me psallebant, qui Bibebant vinum: ego autem orationem meam ad te Domine Tempus beneplaciti Deus.
p-acp pno11 fw-la, fw-la fw-la p-acp fw-la, p-acp pno11 fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(35) part (DIV2)
211
Page 52
1578
Dauid speaking there as a figure of Christ, saith, That his enemies sate like judges in the Gates of the Citie, entertaining themselues with stories of his life,David speaking there as a figure of christ, Says, That his enemies sat like judges in the Gates of the city, entertaining themselves with stories of his life,
np1 vvg a-acp p-acp dt n1 pp-f np1, vvz, cst po31 n2 vvd av-j n2 p-acp dt n2 pp-f dt n1, vvg px32 p-acp n2 pp-f po31 n1,
(35) part (DIV2)
211
Page 53
1579
and that they went from Tauerne to Tauern, and from one house to another, singing Songs in dirision of him, descanting and playing vpon him;
and that they went from Tavern to Tavern, and from one house to Another, singing Songs in derision of him, descanting and playing upon him;
cc cst pns32 vvd p-acp n1 p-acp n1, cc p-acp crd n1 p-acp j-jn, vvg n2 p-acp n1 pp-f pno31, vvg cc vvg p-acp pno31;
(35) part (DIV2)
211
Page 53
1580
but I, turning towards God, prayed heartily for them, as knowing there was not any time fitter than that,
but I, turning towards God, prayed heartily for them, as knowing there was not any time fitter than that,
cc-acp pns11, vvg p-acp np1, vvd av-j p-acp pno32, c-acp vvg a-acp vbds xx d n1 jc cs d,
(35) part (DIV2)
211
Page 53
1581
for the obtaining of my request, Tempus beneplaciti, An acceptable time, &c. The like he saith in the 180 Psalm, Pro eo, vt me diligerent, detrahebant mihi ;
for the obtaining of my request, Tempus beneplaciti, an acceptable time, etc. The like he Says in the 180 Psalm, Pro eo, vt me diligerent, detrahebant mihi;
p-acp dt n-vvg pp-f po11 n1, fw-la fw-la, dt j n1, av dt av-j pns31 vvz p-acp dt crd n1, fw-la fw-la, fw-la pno11 n1, fw-la fw-la;
(35) part (DIV2)
211
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1582
They repaid my loue with hate, my good actions with iniuries: Ego autem orabam ; But I quitted their wrongs with my prayers.
They repaid my love with hate, my good actions with injuries: Ego autem orabam; But I quit their wrongs with my Prayers.
pns32 vvn po11 n1 p-acp n1, po11 j n2 p-acp n2: fw-la fw-la fw-la; cc-acp pns11 vvn po32 n2-jn p-acp po11 n2.
(35) part (DIV2)
211
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1583
Saint Chrysostome saith, That God commanding me to pray for my enemie, attends therein more mine, than his good;
Saint Chrysostom Says, That God commanding me to pray for my enemy, attends therein more mine, than his good;
n1 np1 vvz, cst np1 vvg pno11 pc-acp vvi p-acp po11 n1, vvz av dc n1, cs po31 j;
(35) part (DIV2)
211
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1584
for the prayer that I make for my enemie that hath done me wrongs, heapes coles vpon his head,
for the prayer that I make for my enemy that hath done me wrongs, heaps coals upon his head,
p-acp dt n1 cst pns11 vvb p-acp po11 n1 cst vhz vdn pno11 vvz, n2 n2 p-acp po31 n1,
(35) part (DIV2)
211
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1585
but is a plenarie indulgence for all those that I haue done against my God:
but is a plenary indulgence for all those that I have done against my God:
cc-acp vbz dt j-jn n1 p-acp d d cst pns11 vhb vdn p-acp po11 n1:
(35) part (DIV2)
211
Page 53
1586
nor shall any thing at the day of judgement plead harder for vs. Now in another place hee saith, That the pleasure that God doth take in the good that we do vnto our enemies, is not because they deserue it,
nor shall any thing At the day of judgement plead harder for us Now in Another place he Says, That the pleasure that God does take in the good that we do unto our enemies, is not Because they deserve it,
ccx vmb d n1 p-acp dt n1 pp-f n1 vvi jc p-acp pno12 av p-acp j-jn n1 pns31 vvz, cst dt n1 cst np1 vdz vvi p-acp dt j cst pns12 vdb p-acp po12 n2, vbz xx c-acp pns32 vvb pn31,
(35) part (DIV2)
211
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1587
but because we should not fal into so great a sinne as is hatred and malice.
but Because we should not fall into so great a sin as is hatred and malice.
cc-acp c-acp pns12 vmd xx vvi p-acp av j dt n1 c-acp vbz n1 cc n1.
(35) part (DIV2)
211
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1588
Two prayers (saith the same Father) wee must neuer be vnprouided of; one for our enemie, another for our owne soule: Two Prayers (Says the same Father) we must never be unprovided of; one for our enemy, Another for our own soul:
crd n2 (vvz dt d n1) pns12 vmb av-x vbi j-vvn pp-f; pi p-acp po12 n1, j-jn p-acp po12 d n1:
(35) part (DIV2)
211
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1589
For if thou shalt pray for thy enemie, though thou beggest nothing for thy selfe,
For if thou shalt pray for thy enemy, though thou beggest nothing for thy self,
c-acp cs pns21 vm2 vvi p-acp po21 n1, cs pns21 vv2 pix p-acp po21 n1,
(35) part (DIV2)
211
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1590
yet shalt thou obtaine of God what thine owne heart desireth ▪ Saint Ambrose saith, That Dauid in taking care for the sauing of Absalons life, Seruate mihi puerum Absalon, Preserue me the young man Absalon, did assure himselfe of the victorie,
yet shalt thou obtain of God what thine own heart Desires ▪ Saint Ambrose Says, That David in taking care for the Saving of Absalons life, Save mihi puerum Absalom, Preserve me the young man Absalom, did assure himself of the victory,
av vm2 pns21 vvi pp-f np1 r-crq po21 d n1 vvz ▪ n1 np1 vvz, cst np1 p-acp vvg n1 p-acp dt n-vvg pp-f npg1 n1, vvb fw-la fw-la np1, vvb pno11 dt j n1 np1, vdd vvi px31 pp-f dt n1,
(35) part (DIV2)
211
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1591
and that Ioab and his souldiers would crie out, Kill the Traitor, runne him through, &c. O what a rich,
and that Ioab and his Soldiers would cry out, Kill the Traitor, run him through, etc. O what a rich,
cc cst np1 cc po31 n2 vmd vvi av, vvb dt n1, vvb pno31 p-acp, av sy r-crq dt j,
(35) part (DIV2)
211
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1592
though secret and hidden Mine, is the pardoning of our enemie. And hereupon hang two things:
though secret and hidden Mine, is the pardoning of our enemy. And hereupon hang two things:
cs j-jn cc j-vvn n1, vbz dt vvg pp-f po12 n1. cc av vvb crd n2:
(35) part (DIV2)
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1593
The one, how vnpleasing a Petition it would be in Gods eares, and how harsh it would sound, that we call vnto him for vengeance vpon our enemie;
The one, how unpleasing a Petition it would be in God's ears, and how harsh it would found, that we call unto him for vengeance upon our enemy;
dt pi, c-crq j dt vvb pn31 vmd vbi p-acp npg1 n2, cc c-crq j pn31 vmd vvi, cst pns12 vvb p-acp pno31 p-acp n1 p-acp po12 n1;
(35) part (DIV2)
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1594
desiring, that Ioabs dart may strike him through the heart.
desiring, that Ioabs dart may strike him through the heart.
vvg, cst npg1 n1 vmb vvi pno31 p-acp dt n1.
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1595
The other is Saint Austens, who saith, That he that of God shall entreat euill against euill, does himselfe that which is euill:
The other is Saint Austen's, who Says, That he that of God shall entreat evil against evil, does himself that which is evil:
dt n-jn vbz n1 vvz, r-crq vvz, cst pns31 cst pp-f np1 vmb vvi j-jn p-acp n-jn, vdz px31 cst r-crq vbz j-jn:
(35) part (DIV2)
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1596
and it comes by this meanes to be a double euill; two euills (I say) spring from thence, The one, that he does ill;
and it comes by this means to be a double evil; two evils (I say) spring from thence, The one, that he does ill;
cc pn31 vvz p-acp d n2 pc-acp vbi dt j-jn n-jn; crd n2-jn (pns11 vvb) vvb p-acp av, dt pi, cst pns31 vdz av-jn;
(35) part (DIV2)
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1597
the other, That he prayes ill.
the other, That he prays ill.
dt n-jn, cst pns31 vvz av-jn.
(35) part (DIV2)
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1598
So that when hee that is wronged shall pray vnto God to destroy this ill man;
So that when he that is wronged shall pray unto God to destroy this ill man;
av cst c-crq pns31 cst vbz vvn vmb vvi p-acp np1 pc-acp vvi d j-jn n1;
(35) part (DIV2)
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1599
God may verie well make him this answer, Which of the two doost thou meane? for in seeking to kill another, thou first killest thy selfe: Quando dicis, Deus, occide malum;
God may very well make him this answer, Which of the two dost thou mean? for in seeking to kill Another, thou First Killest thy self: Quando Say, Deus, occide malum;
np1 vmb av av vvi pno31 d n1, r-crq pp-f dt crd vd2 pns21 vvi? p-acp p-acp vvg pc-acp vvi j-jn, pns21 ord vv2 po21 n1: fw-la fw-la, fw-la, n1 fw-la;
(35) part (DIV2)
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1600
respondebit, Quem vestrum? When thou shalt say, Lord, kill the wicked one; he shall answer, Which of you? respondebit, Whom Vestrum? When thou shalt say, Lord, kill the wicked one; he shall answer, Which of you?
fw-la, fw-la fw-la? c-crq pns21 vm2 vvi, n1, vvb dt j pi; pns31 vmb vvi, r-crq pp-f pn22?
(35) part (DIV2)
211
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1601
Vt scitis filij Patris vestri. That yee may bee the children of your Father.
Vt Know filij Patris Yours. That ye may be the children of your Father.
fw-la fw-la fw-la fw-la fw-la. cst pn22 vmb vbi dt n2 pp-f po22 n1.
(36) part (DIV2)
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1602
By louing, by doing good, by praying and pardoning thy enemies, yee shal shew your selues to be the sons of God.
By loving, by doing good, by praying and pardoning thy enemies, ye shall show your selves to be the Sons of God.
p-acp vvg, p-acp vdg j, p-acp vvg cc vvg po21 n2, pn22 vmb vvi po22 n2 pc-acp vbi dt n2 pp-f np1.
(36) part (DIV2)
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1603
But the reuengefull, the cruell, and the mercilesseman, is rather a monster than any child of Gods. God is Loue,
But the revengeful, the cruel, and the mercilesseman, is rather a monster than any child of God's God is Love,
p-acp dt j, dt j, cc dt n1, vbz av-c dt n1 cs d n1 pp-f n2 np1 vbz n1,
(36) part (DIV2)
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1604
and as Thomas prooues it out of Dyonisius, it is Gods essentiall name.
and as Thomas Proves it out of Dionysius, it is God's essential name.
cc c-acp np1 vvz pn31 av pp-f np1, pn31 vbz ng1 j n1.
(36) part (DIV2)
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1605
Therefore he that would be the sonne of Loue, and yet is a hater of his brother, he is a monster, and no sonne.
Therefore he that would be the son of Love, and yet is a hater of his brother, he is a monster, and no son.
av pns31 cst vmd vbi dt n1 pp-f n1, cc av vbz dt n1 pp-f po31 n1, pns31 vbz dt n1, cc dx n1.
(36) part (DIV2)
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1606
To those children that are like vnto their parents, wee vse to say, Gods blessing be with ye,
To those children that Are like unto their Parents, we use to say, God's blessing be with you,
p-acp d n2 cst vbr av-j p-acp po32 n2, pns12 vvb pc-acp vvi, ng1 n1 vbb p-acp pn22,
(36) part (DIV2)
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1607
and make ye like vnto your parents in goodnesse, as in fauour.
and make you like unto your Parents in Goodness, as in favour.
cc vvb pn22 av-j p-acp po22 n2 p-acp n1, c-acp p-acp n1.
(36) part (DIV2)
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1608
Our Sauiour called the Pharisees Filios Diaboli, The childeren of the Deuill, because they followed his humours and desire;
Our Saviour called the Pharisees Sons Diaboli, The children of the devil, Because they followed his humours and desire;
po12 n1 vvd dt np2 n2 np1, dt n2 pp-f dt n1, c-acp pns32 vvd po31 n2 cc n1;
(36) part (DIV2)
212
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1609
Ille autem homicida erat ab initio, And he was a murtherer from the beginning. If you will therefore be Gods children, yee must be like vnto God.Isle autem Homicide erat ab initio, And he was a murderer from the beginning. If you will Therefore be God's children, ye must be like unto God.
fw-la fw-la fw-la fw-la fw-la fw-la, cc pns31 vbds dt n1 p-acp dt n1. cs pn22 vmb av vbi n2 n2, pn22 vmb vbi j p-acp np1.
(36) part (DIV2)
212
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1610
Seneca tells, That hee did good to him that did him ill;Senecca tells, That he did good to him that did him ill;
np1 vvz, cst pns31 vdd j p-acp pno31 cst vdd pno31 av-jn;
(36) part (DIV2)
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1611
and cries out withall, What shall I doe? What? Why that which God did and does for thee, who began to doe good to thee,
and cries out withal, What shall I do? What? Why that which God did and does for thee, who began to do good to thee,
cc vvz av av, q-crq vmb pns11 vdi? q-crq? q-crq d r-crq np1 vdd cc vdz c-acp pno21, r-crq vvd pc-acp vdi j p-acp pno21,
(36) part (DIV2)
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1612
when thou didst not know what good was, nor how to esteeme it;
when thou didst not know what good was, nor how to esteem it;
c-crq pns21 vdd2 xx vvi r-crq j vbds, ccx c-crq pc-acp vvi pn31;
(36) part (DIV2)
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1613
and now thou doost know it, and that he still continues good vnto thee, yet thou continuest vnthankefull vnto him by not acknowledging his goodnesse.
and now thou dost know it, and that he still continues good unto thee, yet thou Continuest unthankful unto him by not acknowledging his Goodness.
cc av pns21 vd2 vvi pn31, cc cst pns31 av vvz j p-acp pno21, av pns21 vv2 j p-acp pno31 p-acp xx vvg po31 n1.
(36) part (DIV2)
212
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1614
That ye may be the children of your Father. Saint Iohn sayth, That God gaue vs power to bee sonnes of God.That you may be the children of your Father. Saint John say, That God gave us power to be Sons of God.
cst pn22 vmb vbi dt n2 pp-f po22 n1. n1 np1 vvz, cst np1 vvd pno12 n1 pc-acp vbi n2 pp-f np1.
(36) part (DIV2)
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1615
This filiation wee first receiue in Baptisme, and is afterwards confirmed in vs, when God shall find this inscription ingrauen in our hearts, Diligite, benefacite, orate, vt sitis filij patris vestri, i. Loue, Doe good, and Pray, that ye may be the children of your Father.
This filiation we First receive in Baptism, and is afterwards confirmed in us, when God shall find this inscription engraved in our hearts, Diligite, Beneficiate, orate, vt sitis filij patris Yours, i. Love, Do good, and Pray, that you may be the children of your Father.
d n1 pns12 ord vvi p-acp n1, cc vbz av vvn p-acp pno12, c-crq np1 vmb vvi d n1 vvn p-acp po12 n2, np1, n1, fw-la, fw-la fw-la fw-la fw-la fw-la, sy. n1, vdb j, cc vvb, cst pn22 vmb vbi dt n2 pp-f po22 n1.
(36) part (DIV2)
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1616
I tell thee it is one thing to bee filius, a sonne ; another, exercere filiationem, i. to performe the office of a sonne.
I tell thee it is one thing to be filius, a son; Another, exercere filiationem, i. to perform the office of a son.
pns11 vvb pno21 pn31 vbz crd n1 pc-acp vbi fw-la, dt n1; j-jn, fw-la fw-la, sy. pc-acp vvi dt n1 pp-f dt n1.
(36) part (DIV2)
213
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1617
A child hath vnderstanding before hee is ten yeares old, but he doth not put it in practise.
A child hath understanding before he is ten Years old, but he does not put it in practice.
dt n1 vhz n1 p-acp pns31 vbz crd n2 j, cc-acp pns31 vdz xx vvi pn31 p-acp n1.
(36) part (DIV2)
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1618
But by pardoning, thou shalt show by thy workes, that thou art of those children of God, whom at thy baptisme hee endowed with Grace.
But by pardoning, thou shalt show by thy works, that thou art of those children of God, whom At thy Baptism he endowed with Grace.
p-acp p-acp vvg, pns21 vm2 vvi p-acp po21 n2, cst pns21 vb2r pp-f d n2 pp-f np1, ro-crq p-acp po21 n1 pns31 vvd p-acp n1.
(36) part (DIV2)
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1619
All men desire to bee like vnto their King;
All men desire to be like unto their King;
av-d n2 vvb pc-acp vbi j p-acp po32 n1;
(36) part (DIV2)
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1620
Diodorus Siculus, reporteth of the Aethiopians, that if the King were lame, disfigured, or blinck-ey'd, they would all striue to bee as like him as they could. Diodorus Siculus, Reporteth of the Ethiopians, that if the King were lame, disfigured, or blinck-eyed, they would all strive to be as like him as they could.
np1 np1, vvz pp-f dt njp2, cst cs dt n1 vbdr j, vvn, cc j, pns32 vmd d vvi pc-acp vbi c-acp av-j pno31 c-acp pns32 vmd.
(36) part (DIV2)
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1621
Our Sauiour Christ prayed for his enemies on the Crosse; why should yee not imitate him, Vt sitis filij, i. that yee may bee his children, &c. The Crosse (sayth Nazianzene ) is that bright pillar of fire in the wildernesse, which lights vs along in the night of this life, that it may teach vs the way, Pro inuidijs meis orationes fundere, i. to poure out a prayer against my owne Enuie.
Our Saviour christ prayed for his enemies on the Cross; why should ye not imitate him, Vt sitis filij, i. that ye may be his children, etc. The Cross (say Nazianzene) is that bright pillar of fire in the Wilderness, which lights us along in the night of this life, that it may teach us the Way, Pro inuidijs meis orationes Fundere, i. to pour out a prayer against my own Envy.
po12 n1 np1 vvd p-acp po31 n2 p-acp dt n1; q-crq vmd pn22 xx vvi pno31, fw-la fw-la fw-la, sy. cst pn22 vmb vbi po31 n2, av dt n1 (vvz np1) vbz d j n1 pp-f n1 p-acp dt n1, r-crq vvz pno12 a-acp p-acp dt n1 pp-f d n1, cst pn31 vmb vvi pno12 dt n1, fw-la fw-la fw-la fw-la n1, sy. pc-acp vvi av dt n1 p-acp po11 d n1.
(36) part (DIV2)
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1622
That ye may bee the children, &c. Saint Paul hath it, Quod si filij, & haeredes per Deum, i. If children, then also heires. That you may be the children, etc. Saint Paul hath it, Quod si filij, & haeredes per God, i. If children, then also Heirs.
cst pn22 vmb vbi dt n2, av n1 np1 vhz pn31, fw-la fw-la fw-la, cc fw-la fw-la fw-la, sy. cs n2, av av n2.
(36) part (DIV2)
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1623
What? heires to so great a blessing, and will yee loose it for an enemie? It will ioy him much to see you suffer so much harme.
What? Heirs to so great a blessing, and will ye lose it for an enemy? It will joy him much to see you suffer so much harm.
q-crq? n2 p-acp av j dt n1, cc vmb pn22 vvi pn31 p-acp dt n1? pn31 vmb vvi pno31 av-d pc-acp vvi pn22 vvb av d n1.
(36) part (DIV2)
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1624
There is nothing grieues a man more, than to see his labours lost, especially hauing endured great and long toyle.
There is nothing grieves a man more, than to see his labours lost, especially having endured great and long toil.
pc-acp vbz pix vvz dt n1 av-dc, cs pc-acp vvi po31 n2 vvn, av-j vhg vvn j cc j n1.
(36) part (DIV2)
214
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1625
Wee dayly see the truth of this in the souldier, on the one side his body broken,
we daily see the truth of this in the soldier, on the one side his body broken,
pns12 av-j vvb dt n1 pp-f d p-acp dt n1, p-acp dt crd n1 po31 n1 vvn,
(36) part (DIV2)
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1626
and his cloths torne and ragged; on the other readie to famish for want of food.
and his clothes torn and ragged; on the other ready to famish for want of food.
cc po31 n2 vvn cc j; p-acp dt n-jn j pc-acp vvi p-acp n1 pp-f n1.
(36) part (DIV2)
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1627
In Virgils hall, some women are feigned to draw water in siues; a fruitlesse labour.
In Virgils hall, Some women Are feigned to draw water in siues; a fruitless labour.
p-acp npg1 n1, d n2 vbr vvn pc-acp vvi n1 p-acp n2-jn; dt j n1.
(36) part (DIV2)
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1709
The reason is, Because in the rest of the actions of vertue, humane respects may come athwart vs;
The reason is, Because in the rest of the actions of virtue, humane respects may come athwart us;
dt n1 vbz, c-acp p-acp dt n1 pp-f dt n2 pp-f n1, j n2 vmb vvi av pno12;
(37) part (DIV2)
218
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1628
In the parable of the Sower our Sauiour was verie sory to see three of the foure parts of seed to bee lost and cast away.
In the parable of the Sour our Saviour was very sorry to see three of the foure parts of seed to be lost and cast away.
p-acp dt n1 pp-f dt j po12 n1 vbds av j pc-acp vvi crd pp-f dt crd n2 pp-f n1 pc-acp vbi vvn cc vvd av.
(36) part (DIV2)
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1629
Ezechiel paints out his people in the embleme of a pot, which was so fouly furred within that it was impossible to make it cleane. Ezechiel paints out his people in the emblem of a pot, which was so foully furred within that it was impossible to make it clean.
np1 vvz av po31 n1 p-acp dt n1 pp-f dt n1, r-crq vbds av av-j vvn p-acp cst pn31 vbds j pc-acp vvi pn31 av-j.
(36) part (DIV2)
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1630
Multo labore sudatum est, & non exibit de ea nimia rubigo, neque per ignem, i. Much labour hath beene bestowed, and yet the scum of it is not gone out, no, not by the fire. Much labour sudatum est, & non Exhibit de ea Nimia rubigo, neque per Ignem, i. Much labour hath been bestowed, and yet the scum of it is not gone out, no, not by the fire.
fw-la n1 fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, sy. d n1 vhz vbn vvn, cc av dt n1 pp-f pn31 vbz xx vvn av, uh-dx, xx p-acp dt n1.
(36) part (DIV2)
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1631
Ieremy pictures Babilon sicke, and that many Phisitions going about to cure her, though they did apply vnto her many costly medicines, all their labour was in vaine, Curauimus Babilonem, & non est sanata. Ieremy pictures Babylon sick, and that many Physicians going about to cure her, though they did apply unto her many costly medicines, all their labour was in vain, Curauimus Babilonem, & non est sanata.
np1 n2 np1 j, cc cst d n2 vvg a-acp pc-acp vvi pno31, cs pns32 vdd vvi p-acp po31 d j n2, d po32 n1 vbds p-acp j, fw-la fw-la, cc fw-la fw-la fw-la.
(36) part (DIV2)
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1632
Multiply thy seruices toward God, treasure vp spirituall riches, vse all diligence for to keepe a cleane Conscience;
Multiply thy services towards God, treasure up spiritual riches, use all diligence for to keep a clean Conscience;
vvb po21 n2 p-acp np1, vvb a-acp j n2, vvb d n1 c-acp pc-acp vvi dt j n1;
(36) part (DIV2)
214
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1633
apply as medicines for to cure thy Soule, Teares, Fastings, Prayers, Almes, yet if thou doost not forgiue and pardon thy enemie, thou doost nothing.
apply as medicines for to cure thy Soul, Tears, Fastings, Prayers, Alms, yet if thou dost not forgive and pardon thy enemy, thou dost nothing.
vvb a-acp n2 p-acp pc-acp vvi po21 n1, n2, n2-vvg, n2, n2, av cs pns21 vd2 xx vvi cc vvb po21 n1, pns21 vd2 pix.
(36) part (DIV2)
214
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1634
The Scripture speaketh of Esau, that hee could find no place for repentance, no though he did seeke it with Teares, (purposely citing Teares, that wee might consider how powerfull they are) and the reason was,
The Scripture speaks of Esau, that he could find no place for Repentance, no though he did seek it with Tears, (purposely citing Tears, that we might Consider how powerful they Are) and the reason was,
dt n1 vvz pp-f np1, cst pns31 vmd vvi dx n1 p-acp n1, uh-dx cs pns31 vdd vvi pn31 p-acp n2, (av vvg n2, cst pns12 vmd vvi c-crq j pns32 vbr) cc dt n1 vbds,
(36) part (DIV2)
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1635
for that he had a purpose to be reuenged on his Brother: Veniet dies luctus patris mei, i. My Father will dye ere long, and then I will be reuenged of him.
for that he had a purpose to be revenged on his Brother: Come die Luctus patris mei, i. My Father will die ere long, and then I will be revenged of him.
c-acp cst pns31 vhd dt n1 pc-acp vbi vvn p-acp po31 n1: j-jn vvz fw-la fw-la fw-la, sy. po11 n1 vmb vvi c-acp av-j, cc av pns11 vmb vbi vvn pp-f pno31.
(36) part (DIV2)
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1636
That ye may bee the children. That you may be the children.
cst pn22 vmb vbi dt n2.
(36) part (DIV2)
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1637
That ye may show of what House you came, and what a noble Father you had.
That you may show of what House you Come, and what a noble Father you had.
cst pn22 vmb vvi pp-f r-crq n1 pn22 vvd, cc q-crq dt j n1 pn22 vhd.
(36) part (DIV2)
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1638
Qui omnē potentiam suam parcendo maxime & miserando manifestat Deus iudex, fortis, & patiens, i. Who manifesteth his omnipotencie most of all by sparing, and shewing Pitie. Qui omnē potentiam suam parcendo maxim & miserando manifestat Deus Judge, fortis, & Patient, i. Who manifesteth his omnipotency most of all by sparing, and showing Pity.
fw-la fw-la fw-la fw-la fw-la n1 cc n1 fw-la fw-la fw-la, fw-la, cc n1, sy. r-crq vvz po31 n1 av-ds pp-f d p-acp vvg, cc vvg n1.
(36) part (DIV2)
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1639
Heare what Hugo de santo Victore tels you, Nobile vind•ctae genus, ignoscere victis, i. T'is a noble reuenge to forgiue the vanquished.
Hear what Hugo de santo Victore tells you, Noble vind•ctae genus, ignoscere victis, i. it is a noble revenge to forgive the vanquished.
vvb r-crq np1 fw-fr fw-la fw-la vvz pn22, np1 fw-la fw-la, fw-la fw-la, sy. pn31|vbz dt j n1 pc-acp vvi dt j-vvn.
(36) part (DIV2)
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1640
In the genealogy of Christ, onely Dauid is called King; and onely for his generous mind in pardoning the wrongs that his Enemies did him.
In the genealogy of christ, only David is called King; and only for his generous mind in pardoning the wrongs that his Enemies did him.
p-acp dt n1 pp-f np1, av-j np1 vbz vvn n1; cc av-j p-acp po31 j n1 p-acp vvg dt n2-jn cst po31 n2 vdd pno31.
(36) part (DIV2)
215
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1641
When he gaue Saul his life, Nunc scio verè (sayd hee) quod regnaturus sis, i. Now know I truly, that thou shalt reigne.
When he gave Saul his life, Nunc scio verè (said he) quod regnaturus sis, i. Now know I truly, that thou shalt Reign.
c-crq pns31 vvd np1 po31 n1, fw-la fw-la fw-la (vvd pns31) fw-la fw-la fw-la, sy. av vvb pns11 av-j, cst pns21 vm2 vvi.
(36) part (DIV2)
215
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1642
For such a greatnesse of minde could not bee repayed with lesse than a Crowne. Scitote quoniam mirificauit Dominus sanctum suum, i. Know that the Lord hath magnified his holy one.
For such a greatness of mind could not be repaid with less than a Crown. Scitote quoniam mirificauit Dominus sanctum suum, i. Know that the Lord hath magnified his holy one.
p-acp d dt n1 pp-f n1 vmd xx vbi vvn p-acp dc cs dt n1. fw-la fw-la fw-la fw-la fw-la fw-la, sy. vvb cst dt n1 vhz vvn po31 j pi.
(36) part (DIV2)
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1643
The Hebrew letter hath it, Elegit sibi dominus misericordem, i. The Lord hath chosen to himselfe the mercifull man.
The Hebrew Letter hath it, Elegit sibi dominus misericordem, i. The Lord hath chosen to himself the merciful man.
dt njp n1 vhz pn31, fw-la fw-la fw-la fw-la, sy. dt n1 vhz vvn p-acp px31 dt j n1.
(36) part (DIV2)
215
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1644
No man will offer to take my Crowne from mee, because God hath giuen it mee, No man will offer to take my Crown from me, Because God hath given it me,
dx n1 vmb vvi pc-acp vvi po11 n1 p-acp pno11, c-acp np1 vhz vvn pn31 pno11,
(36) part (DIV2)
215
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1646
Dauid composed his 56. Psal. vpon that Accident which hapned vnto Saul at the mouth of the caue.David composed his 56. Psalm upon that Accident which happened unto Saul At the Mouth of the cave.
np1 vvd po31 crd np1 p-acp d n1 r-crq vvd p-acp np1 p-acp dt n1 pp-f dt n1.
(36) part (DIV2)
215
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1647
And the title thereunto is, Ne disperdas insignia Dauid ;
And the title thereunto is, Ne disperdas insignia David;
cc dt n1 av vbz, ccx fw-la fw-la np1;
(36) part (DIV2)
215
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1648
or, aureolam Dauid, Doe not blot out the Armes of Dauid, nor take his Crowne from off his head.
or, aureolam David, Do not blot out the Arms of David, nor take his Crown from off his head.
cc, vvb np1, vdb xx vvi av dt n2 pp-f np1, ccx vvb po31 n1 p-acp a-acp po31 n1.
(36) part (DIV2)
215
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1649
His souldiers importuned him to take away his life from him; telling him, that God had deliuered him into his hands.
His Soldiers importuned him to take away his life from him; telling him, that God had Delivered him into his hands.
po31 n2 vvd pno31 pc-acp vvi av po31 n1 p-acp pno31; vvg pno31, cst np1 vhd vvn pno31 p-acp po31 n2.
(36) part (DIV2)
215
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1650
By which noble action of his (sayth Saint Chrysostome ) hee got himselfe more glorie than when he ouercame the Philistine:
By which noble actium of his (say Faint Chrysostom) he god himself more glory than when he overcame the Philistine:
p-acp r-crq j n1 pp-f png31 (vvz j np1) pns31 vvd px31 dc n1 cs c-crq pns31 vvd dt njp:
(36) part (DIV2)
215
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1651
For there hee got himselfe but the glorie of a valiant and venturous souldier; but here, •f a most holy, iust, and mercifull man;
For there he god himself but the glory of a valiant and venturous soldier; but Here, •f a most holy, just, and merciful man;
c-acp a-acp pns31 vvd px31 p-acp dt n1 pp-f dt j cc j n1; cc-acp av, av dt av-ds j, j, cc j n1;
(36) part (DIV2)
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1652
there, hee read onely a lecture of Fortitude; here, of meekenesse, which of all other is the chiefest vertue;
there, he read only a lecture of Fortitude; Here, of meekness, which of all other is the chiefest virtue;
a-acp, pns31 vvd av-j dt n1 pp-f n1; av, pp-f n1, r-crq pp-f d n-jn vbz dt js-jn n1;
(36) part (DIV2)
215
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1653
there, the dames of Hierusalem did solemnise his victorie; here, the Angells of Heauen;
there, the dams of Jerusalem did solemnise his victory; Here, the Angels of Heaven;
a-acp, dt n2 pp-f np1 vdd vvi po31 n1; av, dt n2 pp-f n1;
(36) part (DIV2)
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1654
there, God shewed him a great fauour in deliuering him from the sword of his Enemy;
there, God showed him a great favour in delivering him from the sword of his Enemy;
a-acp, np1 vvd pno31 dt j n1 p-acp vvg pno31 p-acp dt n1 pp-f po31 n1;
(36) part (DIV2)
215
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1655
here, hee did God as acceptable a piece of seruice, for that it was the rarer of the two.
Here, he did God as acceptable a piece of service, for that it was the rarer of the two.
av, pns31 vdd np1 c-acp j dt n1 pp-f n1, c-acp cst pn31 vbds dt jc pp-f dt crd.
(36) part (DIV2)
215
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1656
And this was it, that made God say of him; Inueni virum secundum cor meum, i. I haue found a man according to my owne heart.
And this was it, that made God say of him; Inueni virum secundum cor meum, i. I have found a man according to my own heart.
cc d vbds pn31, cst vvd np1 vvi pp-f pno31; fw-la fw-la fw-la fw-la fw-la, sy. pns11 vhb vvn dt n1 vvg p-acp po11 d n1.
(36) part (DIV2)
215
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1657
That great Prince Moses, was so hot and chollericke, that in his anger hee killed an Aegiptian that misused an Hebrew.
That great Prince Moses, was so hight and choleric, that in his anger he killed an Egyptian that misused an Hebrew.
cst j n1 np1, vbds av j cc j, cst p-acp po31 n1 pns31 vvd dt jp cst vvd dt njp.
(36) part (DIV2)
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1658
Clemens Alexandrinus sayth, That hee dispatcht him at one blow.Clemens Alexandrian say, That he dispatched him At one blow.
np1 np1 vvz, cst pns31 vvd pno31 p-acp crd n1.
(36) part (DIV2)
215
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1659
The day following, another Aegiptian standing in feare of him, sayd vnto him, Nunc occidere me vis, i.
The day following, Another Egyptian standing in Fear of him, said unto him, Nunc occidere me vis, i.
dt n1 vvg, j-jn jp vvg p-acp n1 pp-f pno31, vvd p-acp pno31, fw-la fw-la pno11 fw-fr, sy.
(36) part (DIV2)
215
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1660
Wilt thou now kill me? But beeing afterwards trained vp in the schoole of God, neuer any man indured so many wrongs, of his friends, his enemies,Wilt thou now kill me? But being afterwards trained up in the school of God, never any man endured so many wrongs, of his Friends, his enemies,
vm2 pns21 av vvi pno11? p-acp vbg av vvn a-acp p-acp dt n1 pp-f np1, av d n1 vvd av d n2-jn, pp-f po31 n2, po31 n2,
(36) part (DIV2)
215
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1661
and his brethren, as hee did. Who hath thus changed thee? Potentissimus faciem illius commutauit, i. The most m•ghtie had altered his face.
and his brothers, as he did. Who hath thus changed thee? Potentissimus Face Illius commutauit, i. The most m•ghtie had altered his face.
cc po31 n2, c-acp pns31 vdd. r-crq vhz av vvn pno21? fw-la fw-la fw-la fw-la, sy. dt av-ds j vhd vvn po31 n1.
(36) part (DIV2)
215
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1662
And beeing thus moulded, God sayd vnto him, Ego te constituam Deum Pharaonis, i. I will make thee as a God to Pharaoh.
And being thus moulded, God said unto him, Ego te constituam God Pharaonis, i. I will make thee as a God to Pharaoh.
cc vbg av vvn, np1 vvd p-acp pno31, fw-la fw-la fw-la fw-la fw-la, sy. pns11 vmb vvi pno21 p-acp dt n1 p-acp np1.
(36) part (DIV2)
215
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1663
Against such hardnesse, power, and tyranny, it is fit thou shouldest bee a God, and that to represent my person, thou doost put on my condition.
Against such hardness, power, and tyranny, it is fit thou Shouldst be a God, and that to represent my person, thou dost put on my condition.
p-acp d n1, n1, cc n1, pn31 vbz j pns21 vmd2 vbi dt np1, cc cst pc-acp vvi po11 n1, pns21 vd2 vvi p-acp po11 n1.
(36) part (DIV2)
215
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1664
The Deuill coniectured by many signes and tokens, that Christ at his birth was God: As by Angels, Sheapheards, Kings, & Prophesies:
The devil conjectured by many Signs and tokens, that christ At his birth was God: As by Angels, Shepherds, Kings, & prophecies:
dt n1 vvd p-acp d n2 cc n2, cst np1 p-acp po31 n1 vbds np1: c-acp p-acp n2, n2, n2, cc n2:
(36) part (DIV2)
215
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1665
But tothis, his pouertie, his suffering cold, his shedding of teares, the thatch of the house, the cobwebs in the roome where he lay,
But tothis, his poverty, his suffering cold, his shedding of tears, the thatch of the house, the cobwebs in the room where he lay,
cc-acp n1, po31 n1, po31 n1 j-jn, po31 n-vvg pp-f n2, dt n1 pp-f dt n1, dt n2 p-acp dt n1 c-crq pns31 vvd,
(36) part (DIV2)
215
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1666
& the hay in the cratch, left him more perplexed than before.
& the hay in the cratch, left him more perplexed than before.
cc dt n1 p-acp dt n1, vvd pno31 av-dc vvn cs a-acp.
(36) part (DIV2)
215
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1667
Afterwards he was more amased, when he saw him fast fortie dayes, whereupon hee set himselfe to tempt him, saying Si filius Dei es, i.
Afterwards he was more amazed, when he saw him fast fortie days, whereupon he Set himself to tempt him, saying Si filius Dei es, i.
av pns31 vbds av-dc vvn, c-crq pns31 vvd pno31 av-j crd n2, c-crq pns31 vvd px31 pc-acp vvi pno31, vvg fw-mi fw-la fw-la fw-la, sy.
(36) part (DIV2)
215
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1668
If thou bee the sonne of God, &c. Then hee had greater staggerings, when hee saw his so many, If thou be the son of God, etc. Then he had greater staggerings, when he saw his so many,
cs pns21 vbb dt n1 pp-f np1, av av pns31 vhd jc n2-vvg, c-crq pns31 vvd po31 av d,
(36) part (DIV2)
215
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1669
so strange, and fearefull miracles, euen to the forcing of the Deuill himselfe to acknowledge him to be the sonne of God.
so strange, and fearful Miracles, even to the forcing of the devil himself to acknowledge him to be the son of God.
av j, cc j n2, av p-acp dt n-vvg pp-f dt n1 px31 pc-acp vvi pno31 pc-acp vbi dt n1 pp-f np1.
(36) part (DIV2)
215
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1670
And this did confound him more than all that went before.
And this did confound him more than all that went before.
cc d vdd vvi pno31 av-dc cs d cst vvd a-acp.
(36) part (DIV2)
215
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1671
But when hee saw, hee pardoned so many iniuries that were dayly done vnto him, hee then began to shake and tremble,
But when he saw, he pardoned so many injuries that were daily done unto him, he then began to shake and tremble,
p-acp c-crq pns31 vvd, pns31 vvd av d n2 cst vbdr av-j vdn p-acp pno31, pns31 av vvd pc-acp vvi cc vvi,
(36) part (DIV2)
215
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1672
as if hee had beene toucht with quicksiluer.
as if he had been touched with quicksilver.
c-acp cs pns31 vhd vbn vvn p-acp n1.
(36) part (DIV2)
215
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1673
Hee beheld Iudas his selling of him, his kisse of false peace, his calling of him friend,
He beheld Iudas his selling of him, his kiss of false peace, his calling of him friend,
pns31 vvd np1 po31 vvg pp-f pno31, po31 n1 pp-f j n1, po31 n-vvg pp-f pno31 n1,
(36) part (DIV2)
215
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1674
and vnder that name betraying him;
and under that name betraying him;
cc p-acp d n1 vvg pno31;
(36) part (DIV2)
215
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1675
hee saw the night of his imprisonment in Cayphas his house, and the iniuries that they did him;
he saw the night of his imprisonment in Caiaphas his house, and the injuries that they did him;
pns31 vvd dt n1 pp-f po31 n1 p-acp np1 po31 n1, cc dt n2 cst pns32 vdd pno31;
(36) part (DIV2)
215
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1676
persuading himselfe that no other but God, could pocket vp such wrongs. The World cals the reuengfull man valiant;
persuading himself that no other but God, could pocket up such wrongs. The World calls the revengeful man valiant;
vvg px31 d dx j-jn p-acp np1, vmd vvi a-acp d n2-jn. dt n1 vvz dt j n1 j;
(36) part (DIV2)
215
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1677
but the bloudy minded man, the Scripture stiles weake, effeminate, and womanish.
but the bloody minded man, the Scripture stile weak, effeminate, and womanish.
cc-acp dt j j-vvn n1, dt n1 vvz j, j, cc j.
(36) part (DIV2)
216
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1678
When Ioab killed those noble p•ire of brothers Abner and Amasa, hauing dyed his belt and shooes with the bloud of Abner; Dauid sayd, Non defiiciet de domo Ioab fluxum seminis sustinens, & tenens fusum, & cade•s gladio, i.
When Ioab killed those noble p•ire of Brother's Abner and Amasa, having died his belt and shoes with the blood of Abner; David said, Non defiiciet de domo Ioab fluxum seminis sustinens, & tenens fusum, & cade•s Gladio, i.
c-crq np1 vvd d j n1 pp-f ng1 np1 cc np1, vhg vvn po31 n1 cc n2 p-acp dt n1 pp-f np1; np1 vvd, fw-fr fw-la fw-la fw-la np1 fw-la fw-la n2, cc fw-la fw-la, cc fw-la fw-la, sy.
(36) part (DIV2)
216
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1679
Let there not faile from the House of Ioab one that hath an issue, or is a Leaper, Let there not fail from the House of Ioab one that hath an issue, or is a Leaper,
vvb a-acp xx vvi p-acp dt n1 pp-f np1 pi cst vhz dt n1, cc vbz dt n1,
(36) part (DIV2)
216
Page 56
1680
or that leaneth on a staffe, or falleth by the sword. or that leaneth on a staff, or falls by the sword.
cc d vvz p-acp dt n1, cc vvz p-acp dt n1.
(36) part (DIV2)
216
Page 56
1681
God did punish this weakenesse and cowardly act of Ioab, with the weakenesse and cowardise of all his posteritie.
God did Punish this weakness and cowardly act of Ioab, with the weakness and cowardice of all his posterity.
np1 vdd vvi d n1 cc j n1 pp-f np1, p-acp dt n1 cc n1 pp-f d po31 n1.
(36) part (DIV2)
216
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1682
Lastly, Being the Sonne of God, thou mayst be sure hee will be mindfull of thee, take care of thee, and loue thee.
Lastly, Being the Son of God, thou Mayest be sure he will be mindful of thee, take care of thee, and love thee.
ord, vbg dt n1 pp-f np1, pns21 vm2 vbi j pns31 vmb vbi j pp-f pno21, vvb n1 pp-f pno21, cc vvb pno21.
(36) part (DIV2)
217
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1683
Esay brings in the Church, complaining, That God had forgotten her, Dominus oblitus est mei, The Lord hath forgotten mee. Isaiah brings in the Church, complaining, That God had forgotten her, Dominus Forgetful est mei, The Lord hath forgotten me.
np1 vvz p-acp dt n1, vvg, cst np1 vhd vvn pno31, fw-la fw-la fw-la fw-la, dt n1 vhz vvn pno11.
(36) part (DIV2)
217
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1684
But he answereth, Nunquid obliuisci potest mulier ▪ infantis operis sui? i. Can a woman forget the children of her wombe? But say she should, Ego (saith he) non obliuiscar tui, ecce in manibus meis descripsi te, (i.) I will not yet forget thee;
But he Answers, Whether obliuisci potest mulier ▪ infantis operis sui? i. Can a woman forget the children of her womb? But say she should, Ego (Says he) non obliuiscar tui, ecce in manibus meis descripsi te, (i.) I will not yet forget thee;
p-acp pns31 vvz, fw-la fw-la fw-la fw-la ▪ fw-la fw-la fw-la? sy. vmb dt n1 vvb dt n2 pp-f po31 n1? cc-acp vvb pns31 vmd, fw-la (vvz pns31) fw-fr fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la, (uh.) pns11 vmb xx av vvi pno21;
(36) part (DIV2)
217
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1685
behold, I haue engrauen thee in my Palmes. God cannot forget his children, if they will but acknowledge him to be their father;behold, I have engraved thee in my Palms. God cannot forget his children, if they will but acknowledge him to be their father;
vvb, pns11 vhb vvn pno21 p-acp po11 n2. n1 vmbx vvi po31 n2, cs pns32 vmb cc-acp vvi pno31 pc-acp vbi po32 n1;
(36) part (DIV2)
217
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1686
and they can in nothing be more like vnto him, than in being mercifull, as he is mercifull.
and they can in nothing be more like unto him, than in being merciful, as he is merciful.
cc pns32 vmb p-acp pix vbi av-dc av-j p-acp pno31, cs p-acp vbg j, c-acp pns31 vbz j.
(36) part (DIV2)
217
Page 56
1687
Estote ergo perfecti, sicut Pater vester perfectus est Be yee therefore perfect, euen as your Father is perfect.
Estote ergo perfection, sicut Pater vester perfectus est Be ye Therefore perfect, even as your Father is perfect.
fw-la fw-la n1, fw-la fw-la fw-fr fw-la fw-la vbi pn22 av j, av-j c-acp po22 n1 vbz j.
(37) part (DIV2)
217
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1688
He reduceth this perfection to the loue of our enemie; for to a mans friend, the verie Heathens do this.
He reduceth this perfection to the love of our enemy; for to a men friend, the very heathens do this.
pns31 vvz d n1 p-acp dt n1 pp-f po12 n1; c-acp p-acp dt ng1 n1, dt j n2-jn vdb d.
(37) part (DIV2)
218
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1689
Saint Austen and Saint Chrysostome say, it is Omnis virtutis Corona & vertex, The heigth and glorie of all vertue.
Saint Austen and Saint Chrysostom say, it is Omnis virtue Corona & vertex, The heighth and glory of all virtue.
n1 np1 cc n1 np1 vvb, pn31 vbz fw-la fw-la np1 cc n1, dt n1 cc n1 pp-f d n1.
(37) part (DIV2)
218
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1690
Where he denieth not the reward to him that shal loue his friend for Gods sake;
Where he Denieth not the reward to him that shall love his friend for God's sake;
c-crq pns31 vvz xx dt n1 p-acp pno31 cst vmb vvi po31 n1 p-acp ng1 n1;
(37) part (DIV2)
218
Page 56
1691
but to him that shal loue like a Gentile, or a Publican, not for Gods loue,
but to him that shall love like a Gentile, or a Publican, not for God's love,
cc-acp p-acp pno31 cst vmb vvi av-j dt j, cc dt n1, xx p-acp npg1 n1,
(37) part (DIV2)
218
Page 56
1692
but either out of a naturall propension in himselfe, or for his owne pleasure, or commoditie and profit;
but either out of a natural propension in himself, or for his own pleasure, or commodity and profit;
cc-acp d av pp-f dt j n1 p-acp px31, cc p-acp po31 d n1, cc n1 cc n1;
(37) part (DIV2)
218
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1693
and he that doth not loue his enemie, shewes plainly, that he loueth not his friend for his loue to God,
and he that does not love his enemy, shows plainly, that he loves not his friend for his love to God,
cc pns31 cst vdz xx vvi po31 n1, vvz av-j, cst pns31 vvz xx po31 n1 p-acp po31 n1 p-acp np1,
(37) part (DIV2)
218
Page 56
1694
but for his loue to himselfe:
but for his love to himself:
cc-acp p-acp po31 n1 p-acp px31:
(37) part (DIV2)
218
Page 56
1695
for if he should loue him for Gods loue, hee would no lesse loue his enemie, being that he is as wel the Image of God, as his friend.
for if he should love him for God's love, he would no less love his enemy, being that he is as well the Image of God, as his friend.
c-acp cs pns31 vmd vvi pno31 p-acp ng1 n1, pns31 vmd av-dx av-dc vvi po31 n1, vbg d pns31 vbz a-acp av dt n1 pp-f np1, c-acp po31 n1.
(37) part (DIV2)
218
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1696
So that he that loues his friend, and not his enemie, ought not to expect a reward for louing of his friend:
So that he that loves his friend, and not his enemy, ought not to expect a reward for loving of his friend:
av cst pns31 cst vvz po31 n1, cc xx po31 n1, vmd xx pc-acp vvi dt n1 p-acp vvg pp-f po31 n1:
(37) part (DIV2)
218
Page 56
1697
but he that doth not onely loue his friend, but his enemie also, hee shall be sure of a double reward, Introduxit me Rex in cellam vinariam, ordinauit in me charitatem, (i.) The King brought me into the Banquetting house, and his banner ouer me, was Loue.
but he that does not only love his friend, but his enemy also, he shall be sure of a double reward, Introduxit me Rex in cellam vinariam, ordinauit in me charitatem, (i.) The King brought me into the Banqueting house, and his banner over me, was Love.
cc-acp pns31 cst vdz xx av-j vvi po31 n1, cc-acp po31 n1 av, pns31 vmb vbi j pp-f dt j-jn n1, fw-la pno11 fw-la p-acp fw-la fw-la, fw-la p-acp pno11 fw-la, (uh.) dt n1 vvd pno11 p-acp dt vvg n1, cc po31 n1 p-acp pno11, vbds n1.
(37) part (DIV2)
218
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1698
Origen notes, That that which the Soule desires of her Husband, is not to loue, or to hate;Origen notes, That that which the Soul Desires of her Husband, is not to love, or to hate;
np1 n2, cst d r-crq dt n1 vvz pp-f po31 n1, vbz xx pc-acp vvi, cc pc-acp vvi;
(37) part (DIV2)
218
Page 56
1699
for this being a naturall perfection, it is not possible it should faile:
for this being a natural perfection, it is not possible it should fail:
p-acp d vbg dt j n1, pn31 vbz xx av-j pn31 vmd vvi:
(37) part (DIV2)
218
Page 56
1700
the will is neither idle, nor in vaine, for it must of force wish either well or ill.
the will is neither idle, nor in vain, for it must of force wish either well or ill.
dt n1 vbz dx j, ccx p-acp j, c-acp pn31 vmb pp-f n1 vvb d av cc j-jn.
(37) part (DIV2)
218
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1701
All the kindnesse that shee desires of her husband, is, his ordering of his loue; for in disorder intollerable errours arise. All the kindness that she Desires of her husband, is, his ordering of his love; for in disorder intolerable errors arise.
d dt n1 cst pns31 vvz pp-f po31 n1, vbz, po31 n-vvg pp-f po31 n1; c-acp p-acp n1 j n2 vvb.
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1702
Of all the Predicaments, God is the highest, and hee ought to bee the principall marke of our well ordered affection:
Of all the Predicaments, God is the highest, and he ought to be the principal mark of our well ordered affection:
pp-f d dt n2, np1 vbz dt js, cc pns31 vmd pc-acp vbi dt j-jn n1 pp-f po12 av j-vvn n1:
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1703
Dilexi, quoniam audiuit Deus vocem orationis meae, (i.) I loued, because the Lord heard the voyce of my prayer :Desi, quoniam audiuit Deus vocem orationis meae, (i.) I loved, Because the Lord herd the voice of my prayer:
np1, fw-la fw-la fw-la fw-la fw-la fw-la, (uh.) pns11 vvd, c-acp dt n1 vvd dt n1 pp-f po11 n1:
(37) part (DIV2)
218
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1704
Loued? Whom hast thou loued? A prudent wil, which placeth it's felicitie in the obseruance of the Law;
Loved? Whom hast thou loved? A prudent will, which places it's felicity in the observance of the Law;
j-vvn? qo-crq vh2 pns21 vvn? dt j n1, r-crq vvz pn31|vbz n1 p-acp dt n1 pp-f dt n1;
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1705
wee must not aske of it, Whom it loueth? This is a question to be asked of a Reprobate, or Cast-away.
we must not ask of it, Whom it loves? This is a question to be asked of a Reprobate, or Castaway.
pns12 vmb xx vvi pp-f pn31, ro-crq pn31 vvz? d vbz dt n1 pc-acp vbi vvn pp-f dt n-jn, cc n1.
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218
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1706
In a word, He that man ought chiefly to loue, is God; and next, man, for the loue of God, be he friend, or be he foe.
In a word, He that man ought chiefly to love, is God; and next, man, for the love of God, be he friend, or be he foe.
p-acp dt n1, pns31 cst n1 vmd av-jn pc-acp vvi, vbz np1; cc ord, n1, p-acp dt n1 pp-f np1, vbb pns31 n1, cc vbi pns31 n1.
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1707
And because when it doth not reach & extend it self to our enemie, it cannot be said to be perfect loue;
And Because when it does not reach & extend it self to our enemy, it cannot be said to be perfect love;
cc c-acp c-crq pn31 vdz xx vvi cc vvi pn31 n1 p-acp po12 n1, pn31 vmbx vbi vvn pc-acp vbi j n1;
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218
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1708
it is said, Estote perfecti sicut Pater vester, Be ye perfect as your Father.
it is said, Estote perfection sicut Pater vester, Be you perfect as your Father.
pn31 vbz vvn, fw-la n1 fw-la fw-la n1, vbb pn22 j p-acp po22 n1.
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1710
one may fast, because abstinence importeth his health; another giue Almes, because he affecteth vaine-glorie;
one may fast, Because abstinence imports his health; Another give Alms, Because he affects vainglory;
pi vmb av-j, c-acp n1 vvz po31 n1; j-jn vvb n2, c-acp pns31 vvz n1;
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1711
a third, not seeke to be reuenged, for feare of those inconueniences that follow after it;
a third, not seek to be revenged, for Fear of those inconveniences that follow After it;
dt ord, xx vvi pc-acp vbi vvn, p-acp n1 pp-f d n2 cst vvb p-acp pn31;
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1712
a fourth be chast, for the auoyding of shame, &c. But to loue a mans enemie, that must onely proceed from our loue to God, it must needs be done only for Gods sake,
a fourth be chaste, for the avoiding of shame, etc. But to love a men enemy, that must only proceed from our love to God, it must needs be done only for God's sake,
dt ord vbi j, p-acp dt vvg pp-f n1, av p-acp pc-acp vvi dt ng1 n1, cst vmb av-j vvi p-acp po12 n1 p-acp np1, pn31 vmb av vbi vdn av-j p-acp npg1 n1,
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1713
and God onely can requite it.
and God only can requite it.
cc np1 av-j vmb vvi pn31.
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1714
Secondly, he reduceth this perfection to the loue of our enemie, because it is a sure pledge for Heauen.
Secondly, he reduceth this perfection to the love of our enemy, Because it is a sure pledge for Heaven.
ord, pns31 vvz d n1 p-acp dt n1 pp-f po12 n1, c-acp pn31 vbz dt j n1 p-acp n1.
(37) part (DIV2)
219
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1715
When Elias and Baals Priests were both of them to offer Sacrifice in triall of the true God, it was conditioned, That that God that should send downe fire from Heauen vpon the Alter, should bee held to bee the true God.
When Elias and Baal's Priests were both of them to offer Sacrifice in trial of the true God, it was conditioned, That that God that should send down fire from Heaven upon the Altar, should be held to be the true God.
c-crq np1 cc npg1 n2 vbdr d pp-f pno32 pc-acp vvi n1 p-acp n1 pp-f dt j np1, pn31 vbds vvn, cst d np1 cst vmd vvi a-acp n1 p-acp n1 p-acp dt vvb, vmd vbi vvn pc-acp vbi dt j np1.
(37) part (DIV2)
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1716
Baals Priests ball'd vpon him, but all would not doe:Baal's Priests balled upon him, but all would not do:
npg1 n2 vvn p-acp pno31, cc-acp d vmd xx vdi:
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219
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1717
but Elias, when he had set vp his Alter with the wood vpon it, the beasts about it,
but Elias, when he had Set up his Altar with the wood upon it, the beasts about it,
cc-acp np1, c-crq pns31 vhd vvn a-acp po31 vvb p-acp dt n1 p-acp pn31, dt n2 p-acp pn31,
(37) part (DIV2)
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1718
and had poured water thereupon, to the filling vp of the Trench, he had no sooner pour'd forrh his Prayer,
and had poured water thereupon, to the filling up of the Trench, he had no sooner poured forrh his Prayer,
cc vhd vvn n1 av, p-acp dt vvg a-acp pp-f dt n1, pns31 vhd av-dx av-c vvn n1 po31 n1,
(37) part (DIV2)
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1719
but such great store of fire descended from Heauen, that it burnt the flesh, the wood, the stones,
but such great store of fire descended from Heaven, that it burned the Flesh, the wood, the stones,
cc-acp d j n1 pp-f n1 vvn p-acp n1, cst pn31 vvd dt n1, dt n1, dt n2,
(37) part (DIV2)
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1720
and likewise wasted and consumed the water.
and likewise wasted and consumed the water.
cc av vvn cc vvn dt n1.
(37) part (DIV2)
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1721
That it should burne the beasts, the wood, and the stones, it was no such wonder;
That it should burn the beasts, the wood, and the stones, it was no such wonder;
cst pn31 vmd vvi dt n2, dt n1, cc dt n2, pn31 vbds dx d n1;
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1722
but that it should take hold on it's contrarie, which is water, it was a manifest signe, that it was the fire of Heauen.
but that it should take hold on it's contrary, which is water, it was a manifest Signen, that it was the fire of Heaven.
cc-acp cst pn31 vmd vvi n1 p-acp pn31|vbz j-jn, r-crq vbz n1, pn31 vbds dt j n1, cst pn31 vbds dt n1 pp-f n1.
(37) part (DIV2)
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1723
That your loue should cleaue to your owne flesh & bloud, it is not much;
That your love should cleave to your own Flesh & blood, it is not much;
d po22 n1 vmd vvi p-acp po22 d n1 cc n1, pn31 vbz xx d;
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1724
that it should take hold of the wood and stone, that likewise is no great wonder; that it should take hold of the wood and stone, that likewise is no great wonder;
cst pn31 vmd vvi n1 pp-f dt n1 cc n1, cst av vbz dx j n1;
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1725
but that it should worke on it's contrarie, on one that desires to make an end of thee,
but that it should work on it's contrary, on one that Desires to make an end of thee,
cc-acp cst pn31 vmd vvi p-acp pn31|vbz j-jn, p-acp pi cst vvz pc-acp vvi dt n1 pp-f pno21,
(37) part (DIV2)
219
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1726
& to consume thee, this is loue indeed, this is charitie, this is the fire of Heauen.
& to consume thee, this is love indeed, this is charity, this is the fire of Heaven.
cc pc-acp vvi pno21, d vbz n1 av, d vbz n1, d vbz dt n1 pp-f n1.
(37) part (DIV2)
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1727
Thirdly, The loue to our enemie doth more discouer the perfection of our loue; because it is without any hope of temporall reward.
Thirdly, The love to our enemy does more discover the perfection of our love; Because it is without any hope of temporal reward.
ord, dt n1 pc-acp po12 n1 vdz dc vvi dt n1 pp-f po12 n1; c-acp pn31 vbz p-acp d n1 pp-f j n1.
(37) part (DIV2)
220
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1728
Elisaeus filled the widdows emptie cruses with Oyle;Elisha filled the Widows empty cruses with Oil;
np1 vvd dt n2 j n2 p-acp n1;
(37) part (DIV2)
220
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1729
and thou must replenish with thy loue and good workes, those emptie brests that haue nothing in them to deserue it.
and thou must replenish with thy love and good works, those empty breasts that have nothing in them to deserve it.
cc pns21 vmb vvi p-acp po21 n1 cc j n2, d j n2 cst vhb pix p-acp pno32 pc-acp vvi pn31.
(37) part (DIV2)
220
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1730
For where there is some deseruingnesse, and reason of merit, the Gentile & the Publican doe the like. Fourthly, It argueth more perfection;
For where there is Some deseruingnesse, and reason of merit, the Gentile & the Publican do the like. Fourthly, It argue more perfection;
p-acp c-crq pc-acp vbz d n1, cc n1 pp-f n1, dt j cc dt n1 vdb dt av-j. ord, pn31 vvz dc n1;
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1731
for that the loue of our enemie is that glosse which sets before our eyes our owne faults and offences.
for that the love of our enemy is that gloss which sets before our eyes our own Faults and offences.
c-acp cst dt n1 pp-f po12 n1 vbz d n1 r-crq vvz p-acp po12 n2 po12 d n2 cc n2.
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221
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1771
And in another place, Cor durum male habebit in nouissimo, It shall goe ill with a hard heart in the latter day.
And in Another place, Cor durum male habebit in nouissimo, It shall go ill with a hard heart in the latter day.
cc p-acp j-jn n1, fw-la fw-la n1 fw-la p-acp fw-la, pn31 vmb vvi av-jn p-acp dt j n1 p-acp dt d n1.
(37) part (DIV2)
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1732
When Shimei reproched Dauid to his face, and gaue him such opprobrious language, that his Captaines and Commanders that were then about him were impatient of it, and would haue killed him;
When Shimei reproached David to his face, and gave him such opprobrious language, that his Captains and Commanders that were then about him were impatient of it, and would have killed him;
c-crq np1 vvd np1 p-acp po31 n1, cc vvd pno31 d j n1, cst po31 n2 cc n2 cst vbdr av p-acp pno31 vbdr j pp-f pn31, cc vmd vhi vvn pno31;
(37) part (DIV2)
221
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1733
Dauid withstood it, and would not suffer them to take away his life; and the reason was, because it put him in mind of his own sinnes;David withstood it, and would not suffer them to take away his life; and the reason was, Because it put him in mind of his own Sins;
np1 vvd pn31, cc vmd xx vvi pno32 pc-acp vvi av po31 n1; cc dt n1 vbds, c-acp pn31 vvd pno31 p-acp n1 pp-f po31 d n2;
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1734
and he that lookes well vpon his owne, takes no great notice of another mans.
and he that looks well upon his own, Takes no great notice of Another men.
cc pns31 cst vvz av p-acp po31 d, vvz dx j n1 pp-f j-jn n2.
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1735
And this made him to say, Peccatum meum contra me est semper, My sinne warres more against me than mine enemie.
And this made him to say, Peccatum meum contra me est semper, My sin wars more against me than mine enemy.
cc d vvd pno31 pc-acp vvi, fw-la fw-la fw-la pno11 fw-la fw-la, po11 n1 n2 av-dc p-acp pno11 cs po11 n1.
(37) part (DIV2)
221
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1736
Againe, though thy enemie doe persecute thee without a cause, it is not without cause, that thou doost thus suffer;
Again, though thy enemy do persecute thee without a cause, it is not without cause, that thou dost thus suffer;
av, cs po21 n1 vdb vvi pno21 p-acp dt n1, pn31 vbz xx p-acp n1, cst pns21 vd2 av vvi;
(37) part (DIV2)
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1737
for (as Tertullian hath it) Nullus iniustè patitur, No man suffers wrongfully :
for (as Tertullian hath it) Nullus iniustè patitur, No man suffers wrongfully:
c-acp (c-acp np1 vhz pn31) fw-la fw-fr fw-la, dx n1 vvz av-j:
(37) part (DIV2)
221
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1738
So that thou must not looke so much vpon him that iniures thee, as vpon thine owne sinnes,
So that thou must not look so much upon him that injures thee, as upon thine own Sins,
av cst pns21 vmb xx vvi av av-d p-acp pno31 cst vvz pno21, c-acp p-acp po21 d n2,
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1739
for the which God permits them to iniure thee.
for the which God permits them to injure thee.
p-acp dt r-crq np1 vvz pno32 pc-acp vvi pno21.
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221
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1740
It is Ieremies; Who euer said, Let it bee done, though the Lord command it not? Let vs search our owne wayes :
It is Jeremiahs; Who ever said, Let it be done, though the Lord command it not? Let us search our own ways:
pn31 vbz np1; r-crq av vvd, vvb pn31 vbi vdn, cs dt n1 vvb pn31 xx? vvb pno12 vvi po12 d n2:
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1741
Take but thy life into examination, and thou wilt find, that thy sinnes deserue a thousand times more.
Take but thy life into examination, and thou wilt find, that thy Sins deserve a thousand times more.
vvb p-acp po21 n1 p-acp n1, cc pns21 vm2 vvi, cst po21 n2 vvi dt crd n2 av-dc.
(37) part (DIV2)
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1742
Dauid would by no means consent, that his People should reuenge those disgracefull words which Shimei spake vnto him;David would by no means consent, that his People should revenge those disgraceful words which Shimei spoke unto him;
np1 vmd p-acp dx n2 vvi, cst po31 n1 vmd vvi d j n2 r-crq np1 vvd p-acp pno31;
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1743
and What was the reason? Onely for that he was Gods Instrument.
and What was the reason? Only for that he was God's Instrument.
cc q-crq vbds dt n1? j p-acp cst pns31 vbds npg1 n1.
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1744
S. Austen, vpon the 31 Psalme, pondering those words of Iob, Dominus dedit, Dominus abstulit, The Lord hath giuen, and the Lord hath taken;
S. Austen, upon the 31 Psalm, pondering those words of Job, Dominus dedit, Dominus abstulit, The Lord hath given, and the Lord hath taken;
np1 np1, p-acp dt crd n1, vvg d n2 pp-f np1, fw-la fw-la, fw-la fw-la, dt n1 vhz vvn, cc dt n1 vhz vvn;
(37) part (DIV2)
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1745
noteth, That he did not say, Dominus dedit, Diabolus abstulit, The Lord gaue, and the Deuill tooke away :
notes, That he did not say, Dominus dedit, Diabolus abstulit, The Lord gave, and the devil took away:
vvz, cst pns31 vdd xx vvi, fw-la fw-la, fw-la fw-la, dt n1 vvd, cc dt n1 vvd av:
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221
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1746
For those whips and scourges which God sendeth, though they be inflicted vpon vs by the hands of the Deuill,
For those whips and scourges which God sends, though they be inflicted upon us by the hands of the devil,
c-acp d n2 cc vvz r-crq n1 vvz, cs pns32 vbb vvn p-acp pno12 p-acp dt n2 pp-f dt n1,
(37) part (DIV2)
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1747
yet are we to account them to come from God.
yet Are we to account them to come from God.
av vbr pns12 pc-acp vvi pno32 pc-acp vvi p-acp np1.
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1748
Out of the whole drift of this Chapter, I will inferre one cleere and manifest consequence, which is this,
Out of the Whole drift of this Chapter, I will infer one clear and manifest consequence, which is this,
av pp-f dt j-jn n1 pp-f d n1, pns11 vmb vvi crd j cc j n1, r-crq vbz d,
(37) part (DIV2)
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1749
If to hate our enemie be so much condemned both of Heauen and Earth, those excesses and exorbitances which fall out vpon this occasion (be it in respect of the time and place,
If to hate our enemy be so much condemned both of Heaven and Earth, those Excesses and exorbitances which fallen out upon this occasion (be it in respect of the time and place,
cs pc-acp vvi po12 n1 vbi av av-d vvn d pp-f n1 cc n1, d n2 cc n2 r-crq vvb av p-acp d n1 (vbi pn31 p-acp n1 pp-f dt n1 cc n1,
(37) part (DIV2)
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1750
or of the person, or the act it self, or our deepe disaffection) they are all of them here condemned.
or of the person, or the act it self, or our deep disaffection) they Are all of them Here condemned.
cc pp-f dt n1, cc dt n1 pn31 n1, cc po12 j-jn n1) pns32 vbr d pp-f pno32 av vvn.
(37) part (DIV2)
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1751
Two kind of faults God doth extreamely hate and abhorre: The one, Of those who haue no measure or moderation in their reuenge;
Two kind of Faults God does extremely hate and abhor: The one, Of those who have no measure or moderation in their revenge;
crd n1 pp-f n2 np1 vdz av-jn vvi cc vvi: dt crd, pp-f d r-crq vhb dx n1 cc n1 p-acp po32 n1;
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1752
saying with the Idumaeans, Exinanite, exinanite vsque ad fundamentum in ea, Raze, raze them to the verie foundation :
saying with the Idumaeans, Exinanite, exinanite vsque ad fundamentum in ea, Raze, raze them to the very Foundation:
vvg p-acp dt njp2, j, j fw-la fw-la fw-la p-acp fw-la, vvb, vvb pno32 p-acp dt j n1:
(37) part (DIV2)
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1753
They would not haue one stone left vpon another in Hierusalem; wishing that they might say, Etiam periere ruinae, The verie ruines are also perished.
They would not have one stone left upon Another in Jerusalem; wishing that they might say, Etiam periere ruinae, The very ruins Are also perished.
pns32 vmd xx vhi crd n1 vvn p-acp j-jn p-acp np1; vvg cst pns32 vmd vvi, fw-la fw-la fw-la, dt j n2 vbr av vvn.
(37) part (DIV2)
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1754
Wherby it seemeth, that mans cruelty would stand in competition with Gods clemencie.
Whereby it seems, that men cruelty would stand in competition with God's clemency.
c-crq pn31 vvz, cst ng1 n1 vmd vvi p-acp n1 p-acp npg1 n1.
(37) part (DIV2)
224
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1755
And that as God is not willing that any man should set a taxe and size vpon his mercie;
And that as God is not willing that any man should Set a Tax and size upon his mercy;
cc d c-acp np1 vbz xx j cst d n1 vmd vvi dt n1 cc n1 p-acp po31 n1;
(37) part (DIV2)
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1756
so these men will haue no man to put a rate vpon their reuenge.
so these men will have no man to put a rate upon their revenge.
av d n2 vmb vhi dx n1 pc-acp vvi dt n1 p-acp po32 n1.
(37) part (DIV2)
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1757
Saint Peter asked our Sauiour Christ, How many times hee should forgiue his brother? Will seuen serue? (saith he.) Our Sauiour answered, I say not seuen times, but seuentie times seuen times.
Saint Peter asked our Saviour christ, How many times he should forgive his brother? Will seuen serve? (Says he.) Our Saviour answered, I say not seuen times, but seuentie times seuen times.
n1 np1 vvd po12 n1 np1, c-crq d n2 pns31 vmd vvi po31 n1? n1 crd vvb? (vvz pns31.) po12 n1 vvd, pns11 vvb xx crd n2, cc-acp crd n2 crd n2.
(37) part (DIV2)
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1758
Whence Tertullian hath noted, That hee had an eye therein to mans excesse in reuenge. Lamech slew Caine and the yong man that waited vpon him;
Whence Tertullian hath noted, That he had an eye therein to men excess in revenge. Lamech slew Cain and the young man that waited upon him;
q-crq np1 vhz vvn, cst pns31 vhd dt n1 av p-acp ng1 n1 p-acp n1. vvb vvd np1 cc dt j n1 cst vvd p-acp pno31;
(37) part (DIV2)
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1759
and the women going about to be reuenged of him for the death of the young man, hee sayd vnto them, Hearken ô yee wiues of Lamech, Let it not once enter into your thoughts to take reuenge on my life:
and the women going about to be revenged of him for the death of the young man, he said unto them, Harken o ye wives of Lamech, Let it not once enter into your thoughts to take revenge on my life:
cc dt n2 vvg a-acp pc-acp vbi vvn pp-f pno31 p-acp dt n1 pp-f dt j n1, pns31 vvd p-acp pno32, vvb uh pn22 n2 pp-f vvb, vvb pn31 xx a-acp vvi p-acp po22 n2 pc-acp vvi n1 p-acp po11 n1:
(37) part (DIV2)
224
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1760
for though the vengeance which God appointed for the killing of Caine had a limitation; yet the reuenge of my death shall be without taxe, and without measure;
for though the vengeance which God appointed for the killing of Cain had a limitation; yet the revenge of my death shall be without Tax, and without measure;
c-acp cs dt n1 r-crq np1 vvd p-acp dt n-vvg pp-f np1 vhd dt n1; av dt n1 pp-f po11 n1 vmb vbi p-acp n1, cc p-acp n1;
(37) part (DIV2)
224
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1761
Setuplum vltio dabitur de Cain, de Lamech autem septuagies septies, Cain shall be reuenged seuen times, Setuplum Vltio dabitur de Cain, de Lamech autem septuagies Septies, Cain shall be revenged seuen times,
n1 fw-la fw-la fw-la np1, fw-fr n1 fw-la n2 vvz, np1 vmb vbi vvn crd n2,
(37) part (DIV2)
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1762
but Lamech seuentie times seuen times. Wherein he sets downe a finite number for an infinite.but Lamech seuentie times seuen times. Wherein he sets down a finite number for an infinite.
cc-acp vvb crd n2 crd n2. c-crq pns31 vvz a-acp dt j n1 p-acp dt j.
(37) part (DIV2)
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1763
In a word, Lamech in this word Septuagies septies, shewes, That the reuenge that should bee taken thereof should be without terme, without limitation;
In a word, Lamech in this word Septuagies Septies, shows, That the revenge that should be taken thereof should be without term, without limitation;
p-acp dt n1, vvb p-acp d n1 n2 vvz, n2, cst dt n1 cst vmd vbi vvn av vmd vbi p-acp n1, p-acp n1;
(37) part (DIV2)
224
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1764
wherein he seemes to make mans crueltie to contest with Gods mercie.
wherein he seems to make men cruelty to contest with God's mercy.
c-crq pns31 vvz pc-acp vvi ng1 n1 pc-acp vvi p-acp ng1 n1.
(37) part (DIV2)
224
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1765
The other is, Of those that hate their enemies so to the death, that though they themselues die, The other is, Of those that hate their enemies so to the death, that though they themselves die,
dt n-jn vbz, pp-f d cst vvb po32 n2 av p-acp dt n1, cst cs pns32 px32 vvb,
(37) part (DIV2)
225
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1766
yet they will not let their hatred die with them, but leaue it in their last Will and Testament to their heires, to take reuenge of their wrongs,
yet they will not let their hatred die with them, but leave it in their last Will and Testament to their Heirs, to take revenge of their wrongs,
av pns32 vmb xx vvi po32 n1 vvi p-acp pno32, cc-acp vvb pn31 p-acp po32 ord n1 cc n1 p-acp po32 n2, pc-acp vvi n1 pp-f po32 n2-jn,
(37) part (DIV2)
225
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1767
and to prosecute their enemies vnto death:
and to prosecute their enemies unto death:
cc pc-acp vvi po32 n2 p-acp n1:
(37) part (DIV2)
225
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1768
Being herein like vnto Dido, who throwing out her curses and maledictions on Aeneas, and desiring the Tygres and other wild beasts to reuenge her wrong, breathed her last with this inuocation, Hoc precor, hanc vocem extremā cum sanguine fundo, i. This is my prayer, I wish no other good, and this I poure forth with my latest bloud.
Being herein like unto Dido, who throwing out her curses and maledictions on Aeneas, and desiring the Tigers and other wild beasts to revenge her wrong, breathed her last with this invocation, Hoc precor, hanc vocem extremam cum sanguine fundo, i. This is my prayer, I wish no other good, and this I pour forth with my latest blood.
vbg av av-j p-acp np1, r-crq vvg av po31 n2 cc n2 p-acp np1, cc vvg dt n2 cc j-jn j n2 pc-acp vvi po31 n-jn, vvd po31 ord p-acp d n1, fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la, sy. d vbz po11 n1, pns11 vvb dx j-jn j, cc d pns11 vvb av p-acp po11 js n1.
(37) part (DIV2)
225
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1769
Whence I would haue you to note, That this hardnesse of mans heart at his death, is in punishment of his hardnesse of heart in his life.
Whence I would have you to note, That this hardness of men heart At his death, is in punishment of his hardness of heart in his life.
c-crq pns11 vmd vhi pn22 pc-acp vvi, cst d n1 pp-f ng1 n1 p-acp po31 n1, vbz p-acp n1 pp-f po31 n1 pp-f n1 p-acp po31 n1.
(37) part (DIV2)
226
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1770
Hac anima aduersione (saith Saint Austen ) punitur peccator, i. This is a sinners punishment. Hac anima aduersione (Says Faint Austen) punitur peccator, i. This is a Sinners punishment.
fw-la fw-la n1 (vvz j np1) fw-la fw-la, sy. d vbz dt ng1 n1.
(37) part (DIV2)
226
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1772
And Ieremie treating of those that persecuted him, Reddes eis Domine vicem iusti, & dabis eis scutum cordis, Thou shalt pay them in their owne coyne, thou shalt vse them as they vsed their enemies;
And Ieremie treating of those that persecuted him, Reddes eis Domine vicem Justi, & Dabis eis scutum Cordis, Thou shalt pay them in their own coin, thou shalt use them as they used their enemies;
cc np1 vvg pp-f d cst vvn pno31, vvz fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, pns21 vm2 vvi pno32 p-acp po32 d n1, pns21 vm2 vvi pno32 c-acp pns32 vvd po32 n2;
(37) part (DIV2)
226
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1773
thou shalt giue them a heart like a shield of Brasse, it shall be hard in their life time, and hard at their death. thou shalt give them a heart like a shield of Brass, it shall be hard in their life time, and hard At their death.
pns21 vm2 vvi pno32 dt n1 av-j dt n1 pp-f n1, pn31 vmb vbi j p-acp po32 n1 n1, cc av-j p-acp po32 n1.
(37) part (DIV2)
226
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1774
No prayers could mollifie them, nor shall their entreatie mooue thee: for only the merciful shall only find mercie.
No Prayers could mollify them, nor shall their entreaty move thee: for only the merciful shall only find mercy.
av-dx n2 vmd vvi pno32, ccx vmb po32 n1 vvi pno21: p-acp av-j dt j vmb av-j vvi n1.
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226
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1775
Now for the reforming of both these excesses, Saint Paul saith, Sol non occidat super iracundiam vestram, Let not the Sunne goe downe before your wrath goe out, Let not the one set before the other be setled.
Now for the reforming of both these Excesses, Saint Paul Says, Sol non Occidat super iracundiam vestram, Let not the Sun go down before your wrath go out, Let not the one Set before the other be settled.
av p-acp dt n-vvg pp-f d d n2, n1 np1 vvz, fw-la fw-fr n1 fw-la fw-la fw-la, vvb xx dt n1 vvb a-acp p-acp po22 n1 vvi av, vvb xx dt pi vvn p-acp dt j-jn vbi vvn.
(37) part (DIV2)
227
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1776
Saint Chrysostome renders two reasons of this saying, Sol non occidat, &c.
Saint Chrysostom renders two Reasons of this saying, Sol non Occidat, etc.
n1 np1 vvz crd n2 pp-f d n-vvg, fw-la fw-fr n1, av
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227
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1777
The one, That the Sunne doth fauour and serue you with his light, and with his influences, cherishing your health and your life,
The one, That the Sun does favour and serve you with his Light, and with his influences, cherishing your health and your life,
dt crd, cst dt n1 vdz vvi cc vvi pn22 p-acp po31 n1, cc p-acp po31 n2, vvg po22 n1 cc po22 n1,
(37) part (DIV2)
228
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1778
and does not return home at night brawling and complayning, that he hath bestowed this his loue & seruice vpon an vngrateful & vnthankful person.
and does not return home At night brawling and complaining, that he hath bestowed this his love & service upon an ungrateful & unthankful person.
cc vdz xx vvi av-an p-acp n1 vvg cc vvg, cst pns31 vhz vvn d po31 n1 cc n1 p-acp dt j cc j-u n1.
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228
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1779
There is no creature but wil grumble & repine to serue such a one;
There is no creature but will grumble & repine to serve such a one;
pc-acp vbz dx n1 cc-acp vmb vvi cc vvi pc-acp vvi d dt pi;
(37) part (DIV2)
228
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1780
Ingemescit, It sighes and groanes, &c. (saith Saint Paul ) but the Sunne does not grudge at his seruing of you.Ingemescit, It sighs and groans, etc. (Says Faint Paul) but the Sun does not grudge At his serving of you.
fw-la, pn31 vvz cc n2, av (vvz j np1) p-acp dt n1 vdz xx vvi p-acp po31 vvg pp-f pn22.
(37) part (DIV2)
228
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1781
The second, That the night is of it selfe sad, melancholly, and in a disposition to troublesome thoughts and immaginations.
The second, That the night is of it self sad, melancholy, and in a disposition to troublesome thoughts and Imaginations.
dt ord, cst dt n1 vbz pp-f pn31 n1 j, j-jn, cc p-acp dt n1 p-acp j n2 cc n2.
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229
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1782
Now then, that your fantasie may not present you with an armie of fearefull cogitations,
Now then, that your fantasy may not present you with an army of fearful cogitations,
av av, cst po22 n1 vmb xx vvi pn22 p-acp dt n1 pp-f j n2,
(37) part (DIV2)
229
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1783
and the dismall representations of reuenge, before that the night comes on, quiet that raging sea within thy brest, by throwing Oyle vpon it;
and the dismal representations of revenge, before that the night comes on, quiet that raging sea within thy breast, by throwing Oil upon it;
cc dt j n2 pp-f n1, c-acp cst dt n1 vvz a-acp, vvb d j-vvg n1 p-acp po21 n1, p-acp vvg n1 p-acp pn31;
(37) part (DIV2)
229
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1784
become soft & gentle by clensing thy heart of all rancour and malice.
become soft & gentle by cleansing thy heart of all rancour and malice.
vvb j cc j p-acp vvg po21 n1 pp-f d n1 cc n1.
(37) part (DIV2)
229
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1785
If the beames of the Sunne cannot pierce through a thicke cloud, they will hardly make their way through the pitchie darkenesse of the night, being that they are naturally then in their augmentation.
If the beams of the Sun cannot pierce through a thick cloud, they will hardly make their Way through the pitchy darkness of the night, being that they Are naturally then in their augmentation.
cs dt n2 pp-f dt n1 vmbx vvi p-acp dt j n1, pns32 vmb av vvi po32 n1 p-acp dt j n1 pp-f dt n1, vbg d pns32 vbr av-j av p-acp po32 n1.
(37) part (DIV2)
229
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1786
When the cheerefulnesse of the day, employment in businesses, and the companie and comfort of our friends cannot remooue the clouds of our anger, the night will hardly scatter them, who is the mother of painefull thoughts.
When the cheerfulness of the day, employment in businesses, and the company and Comfort of our Friends cannot remove the Clouds of our anger, the night will hardly scatter them, who is the mother of painful thoughts.
c-crq dt n1 pp-f dt n1, n1 p-acp n2, cc dt n1 cc n1 pp-f po12 n2 vmbx vvi dt n2 pp-f po12 n1, dt n1 vmb av vvi pno32, r-crq vbz dt n1 pp-f j n2.
(37) part (DIV2)
229
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1787
For, as the infirmities of the bodie encrease by the absence of the Sunne; so in like sort doe the diseases of the soule.
For, as the infirmities of the body increase by the absence of the Sun; so in like sort do the diseases of the soul.
p-acp, c-acp dt n2 pp-f dt n1 vvi p-acp dt n1 pp-f dt n1; av p-acp j n1 vdb dt n2 pp-f dt n1.
(37) part (DIV2)
229
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1788
I know not whither Ioshuah were toucht or no with this Spirit, when hee willed the Sunne to stand still,
I know not whither Joshua were touched or not with this Spirit, when he willed the Sun to stand still,
pns11 vvb xx c-crq np1 vbdr vvn cc xx p-acp d n1, c-crq pns31 vvd dt n1 pc-acp vvi av,
(37) part (DIV2)
229
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1789
when he was in the pursuit of his enemies.
when he was in the pursuit of his enemies.
c-crq pns31 vbds p-acp dt n1 pp-f po31 n2.
(37) part (DIV2)
229
Page 59
1812
And the worldly man likes so well of the lawes and fashions of the world, that he sticks not to preferre them before those of God.
And the worldly man likes so well of the laws and fashions of the world, that he sticks not to prefer them before those of God.
cc dt j n1 vvz av av pp-f dt n2 cc n2 pp-f dt n1, cst pns31 vvz xx pc-acp vvi pno32 p-acp d pp-f np1.
(37) part (DIV2)
231
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1790
It seemeth vnto some, That it is a verie hard matter, and more than flesh and bloud can beare, to pardon fresh iniuries, the bloud boyling then in our brest:
It seems unto Some, That it is a very hard matter, and more than Flesh and blood can bear, to pardon fresh injuries, the blood boiling then in our breast:
pn31 vvz p-acp d, cst pn31 vbz dt av j n1, cc av-dc cs n1 cc n1 vmb vvi, pc-acp vvi j n2, dt n1 vvg av p-acp po12 n1:
(37) part (DIV2)
230
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1791
But this is answer'd by that example of our Sauior Christ, who when his wounds did poure forth bloud on euerie side,
But this is answered by that Exampl of our Saviour christ, who when his wounds did pour forth blood on every side,
cc-acp d vbz vvn p-acp d n1 pp-f po12 n1 np1, r-crq c-crq po31 n2 vdd vvi av n1 p-acp d n1,
(37) part (DIV2)
230
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1792
yet his tongue cryde out, Ignosce illis, quia nesciunt quid faciunt, Forgiue them, for they know not what they doe.
yet his tongue cried out, Ignosce illis, quia nesciunt quid faciunt, Forgive them, for they know not what they do.
av po31 n1 vvd av, fw-la fw-la, fw-la fw-la fw-la fw-la, vvb pno32, c-acp pns32 vvb xx r-crq pns32 vdb.
(37) part (DIV2)
230
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1793
Where I would haue you to note, that the word faciunt is of the present Tense.
Where I would have you to note, that the word faciunt is of the present Tense.
c-crq pns11 vmd vhi pn22 pc-acp vvi, cst dt n1 fw-la vbz pp-f dt j n1.
(37) part (DIV2)
230
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1794
When they were boring his feet with nailes, Saint Austen to this purpose saith, Is petebat veniam, à quibus adhuc accipiebat iniuriam, He craued pardon for those of whom euen then hee suffered wrong :
When they were boring his feet with nails, Saint Austen to this purpose Says, Is petebat veniam, à quibus Adhoc accipiebat iniuriam, He craved pardon for those of whom even then he suffered wrong:
c-crq pns32 vbdr vvg po31 n2 p-acp n2, n1 np1 p-acp d n1 vvz, vbz fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la, pns31 vvd n1 p-acp d pp-f r-crq av av pns31 vvd j-jn:
(37) part (DIV2)
230
Page 59
1795
For he did not so much weigh, that he died by them, as that he died for them.
For he did not so much weigh, that he died by them, as that he died for them.
c-acp pns31 vdd xx av av-d vvi, cst pns31 vvd p-acp pno32, c-acp cst pns31 vvd p-acp pno32.
(37) part (DIV2)
230
Page 59
1796
Cum esset in sanguine suo (saith Ezechiel ) dixit, Viue, i. When he was in his owne bloud, he said, Liue. Cum esset in sanguine Sue (Says Ezechiel) dixit, Viue, i. When he was in his own blood, he said, Live.
fw-la fw-la p-acp fw-la fw-la (vvz np1) fw-la, fw-fr, sy. c-crq pns31 vbds p-acp po31 d n1, pns31 vvd, vvb.
(37) part (DIV2)
230
Page 59
1797
And Saint Bernard, That hee offered vp his life, Non interpellant•bus, sed repellentibus, non inuocantibus, sed prouocantibus, Not for those that inuoked him, but prouoked him.
And Saint Bernard, That he offered up his life, Non interpellant•bus, sed repellentibus, non inuocantibus, sed prouocantibus, Not for those that invoked him, but provoked him.
cc n1 np1, cst pns31 vvd a-acp po31 n1, fw-fr fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, xx p-acp d cst vvn pno31, cc-acp vvd pno31.
(37) part (DIV2)
230
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1798
The replies of the Flesh are infinite, and without number.
The replies of the Flesh Are infinite, and without number.
dt n2 pp-f dt n1 vbr j, cc p-acp n1.
(37) part (DIV2)
231
Page 59
1799
Some say, Whilest wee liue in the world we must follow the fashions of the world,
some say, Whilst we live in the world we must follow the fashions of the world,
d vvb, cs pns12 vvb p-acp dt n1 pns12 vmb vvi dt n2 pp-f dt n1,
(37) part (DIV2)
231
Page 59
1800
and liue according to it's Lawes:
and live according to it's Laws:
cc vvb vvg p-acp pn31|vbz n2:
(37) part (DIV2)
231
Page 59
1801
and that if a man put vp one iniurie, he shall haue a thousand put vpon him.
and that if a man put up one injury, he shall have a thousand put upon him.
cc cst cs dt n1 vvd a-acp crd n1, pns31 vmb vhi dt crd vvn p-acp pno31.
(37) part (DIV2)
231
Page 59
1802
I answer hereunto, That it is a fouler fault to seeke out reasons to defend and maintaine sinne, than to commit it.
I answer hereunto, That it is a Fowler fault to seek out Reasons to defend and maintain sin, than to commit it.
pns11 vvb av, cst pn31 vbz dt jc n1 pc-acp vvi av n2 pc-acp vvi cc vvi n1, cs pc-acp vvi pn31.
(37) part (DIV2)
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Page 59
1803
And if thou shalt tell mee, thou desirest to be reuenged because thou art weake, and canst not bridle thy anger;
And if thou shalt tell me, thou Desirest to be revenged Because thou art weak, and Canst not bridle thy anger;
cc cs pns21 vm2 vvi pno11, pns21 vv2 pc-acp vbi vvn c-acp pns21 vb2r j, cc vm2 xx vvi po21 n1;
(37) part (DIV2)
231
Page 59
1804
I shall the rather pittie thee, and shall withall councell and aduise thee to aske pardon of God,
I shall the rather pity thee, and shall withal council and advise thee to ask pardon of God,
pns11 vmb dt av-c vvi pno21, cc vmb av n1 cc vvb pno21 pc-acp vvi n1 pp-f np1,
(37) part (DIV2)
231
Page 59
1805
for this thy weakenesse and infirmitie.
for this thy weakness and infirmity.
p-acp d po21 n1 cc n1.
(37) part (DIV2)
231
Page 59
1806
But that thou shouldst defend thy offence with reasons and force of argument, it is not a thing to bee immagined:
But that thou Shouldst defend thy offence with Reasons and force of argument, it is not a thing to be imagined:
p-acp cst pns21 vmd2 vvi po21 n1 p-acp n2 cc n1 pp-f n1, pn31 vbz xx dt n1 pc-acp vbi vvd:
(37) part (DIV2)
231
Page 59
1807
but more against reason it is, to reason against God.
but more against reason it is, to reason against God.
cc-acp av-dc p-acp n1 pn31 vbz, pc-acp vvi p-acp np1.
(37) part (DIV2)
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1808
Let vs now leaue the Gospell and the sacred Scriptures, and let vs bring this businesse within the spheare of reason:
Let us now leave the Gospel and the sacred Scriptures, and let us bring this business within the sphere of reason:
vvb pno12 av vvi dt n1 cc dt j n2, cc vvb pno12 vvi d n1 p-acp dt n1 pp-f n1:
(37) part (DIV2)
231
Page 59
1809
I say then, That it is the Language of him that knowes not what reason is,
I say then, That it is the Language of him that knows not what reason is,
pns11 vvb av, cst pn31 vbz dt n1 pp-f pno31 cst vvz xx r-crq n1 vbz,
(37) part (DIV2)
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Page 59
1810
as if it were possible there could be any reason against God.
as if it were possible there could be any reason against God.
c-acp cs pn31 vbdr j pc-acp vmd vbi d n1 p-acp np1.
(37) part (DIV2)
231
Page 59
1811
The Clowne rests so well contented with his poore Cottage, that he wil not change it for the Kings Pallace:
The Clown rests so well contented with his poor Cottage, that he will not change it for the Kings Palace:
dt n1 vvz av av vvn p-acp po31 j n1, cst pns31 vmb xx vvi pn31 p-acp dt ng1 n1:
(37) part (DIV2)
231
Page 59
1835
if hee will, else I will neuer bee friends with him.
if he will, Else I will never be Friends with him.
cs pns31 vmb, av pns11 vmb av-x vbi n2 p-acp pno31.
(37) part (DIV2)
234
Page 60
1813
Others stand vpon their honour, alledging, How can a man liue in the world, without the vpholding of his honour and repution? I answere, It is not to bee found in the Scripture, That Christ doth councell any man to suffer in his honor for him, or to loose his reputation;
Others stand upon their honour, alleging, How can a man live in the world, without the upholding of his honour and repution? I answer, It is not to be found in the Scripture, That christ does council any man to suffer in his honour for him, or to lose his reputation;
ng2-jn vvb p-acp po32 n1, vvg, q-crq vmb dt n1 vvb p-acp dt n1, p-acp dt vvg pp-f po31 n1 cc n1? pns11 vvb, pn31 vbz xx pc-acp vbi vvn p-acp dt n1, cst np1 vdz n1 d n1 pc-acp vvi p-acp po31 n1 p-acp pno31, cc pc-acp vvi po31 n1;
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1814
Marry, hee hath promised a reward vnto him that for his sake should lay downe his life,
Marry, he hath promised a reward unto him that for his sake should lay down his life,
uh, pns31 vhz vvn dt n1 p-acp pno31 cst p-acp po31 n1 vmd vvi a-acp po31 n1,
(37) part (DIV2)
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1815
or leaue his goods, forsaking all to follow him:
or leave his goods, forsaking all to follow him:
cc vvi po31 n2-j, vvg d pc-acp vvi pno31:
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232
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1816
but to him that should loose his honour, or his reputation, hee neuer made the like promise.
but to him that should lose his honour, or his reputation, he never made the like promise.
cc-acp p-acp pno31 cst vmd vvi po31 n1, cc po31 n1, pns31 av-x vvd dt j n1.
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1817
For, to obey and serue him, is all the honour that man ought to stand vpon;
For, to obey and serve him, is all the honour that man ought to stand upon;
p-acp, pc-acp vvi cc vvi pno31, vbz d dt n1 cst n1 vmd pc-acp vvi p-acp;
(37) part (DIV2)
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1818
Hoc est, omnis, &c. Gods seruice the greatest soueraignety. Hoc est, omnis, etc. God's service the greatest sovereignty.
fw-la fw-la, fw-la, av npg1 n1 dt js n1.
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1819
S. Ambrose saith, That God would be borne of a married Virgine, out of a care that he had to the Virgines credit;
S. Ambrose Says, That God would be born of a married Virgae, out of a care that he had to the Virgins credit;
np1 np1 vvz, cst np1 vmd vbi vvn pp-f dt j-vvn n1, av pp-f dt n1 cst pns31 vhd p-acp dt ng1 n1;
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1820
yet therfore is it not meet, that a man should procure his owne honour by doing dishonour to another.
yet Therefore is it not meet, that a man should procure his own honour by doing dishonour to Another.
av av vbz pn31 xx vvi, cst dt n1 vmd vvi po31 d n1 p-acp vdg n1 p-acp j-jn.
(37) part (DIV2)
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1821
Cum maledixerint vobis homines, & dixerint omne malum aduersum vos mentientes propter me, When men shall curse you, Cum maledixerint vobis homines, & dixerint omne malum aduersum vos mentientes propter me, When men shall curse you,
fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-fr n2-j fw-la pno11, c-crq n2 vmb vvi pn22,
(37) part (DIV2)
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1822
and speake all euill against you. The World will say, Thou art a base fellow if thou put vp a wrong,and speak all evil against you. The World will say, Thou art a base fellow if thou put up a wrong,
cc vvi d n-jn p-acp pn22. dt n1 vmb vvi, pns21 vb2r dt j n1 cs pns21 vvb a-acp dt n-jn,
(37) part (DIV2)
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1823
and doe not reuenge it to the full: But the World lies; for a man cannot doe himselfe a greater honour, than to pardon an iniurie.
and do not revenge it to the full: But the World lies; for a man cannot do himself a greater honour, than to pardon an injury.
cc vdb xx vvi pn31 p-acp dt j: cc-acp dt n1 vvz; p-acp dt n1 vmbx vdi|pn31 px31 dt jc n1, cs pc-acp vvi dt n1.
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1824
The World will say, Thou hast no worth in thee, and that thou doost degenerate from thy noble Ancestors.
The World will say, Thou hast no worth in thee, and that thou dost degenerate from thy noble Ancestors.
dt n1 vmb vvi, pns21 vh2 dx n1 p-acp pno21, cc cst pns21 vd2 vvi p-acp po21 j n2.
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1825
But therein the world likewise lies; for there is nothing more noble, than to forgiue and forget a wrong.
But therein the world likewise lies; for there is nothing more noble, than to forgive and forget a wrong.
p-acp av dt n1 av vvz; c-acp pc-acp vbz pix av-dc j, cs pc-acp vvi cc vvi dt n-jn.
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1826
Others wil say, I forgiue my enemie with all my heart, but I will neuer speake to him.
Others will say, I forgive my enemy with all my heart, but I will never speak to him.
ng2-jn vmb vvi, pns11 vvb po11 n1 p-acp d po11 n1, cc-acp pns11 vmb av-x vvi p-acp pno31.
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1827
I answer, This is a metaphisicall case, that thou wilt giue him thy heart, and denie him thy tongue.
I answer, This is a Metaphysical case, that thou wilt give him thy heart, and deny him thy tongue.
pns11 vvb, d vbz dt j n1, cst pns21 vm2 vvi pno31 po21 n1, cc vvi pno31 po21 n1.
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1828
Me-thinkes that Fountaine that is faire within, should not be foule without:
Methinks that Fountain that is fair within, should not be foul without:
j d n1 cst vbz j a-acp, vmd xx vbi j p-acp:
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1829
Shall God giue thee a heart to wish well, and wilt not thou find a tongue to speake wel? And words too, without a heart, are not worth God-a-mercie:
Shall God give thee a heart to wish well, and wilt not thou find a tongue to speak well? And words too, without a heart, Are not worth God have mercy:
vmb np1 vvi pno21 dt n1 pc-acp vvi av, cc vm2 xx pns21 vvi dt n1 pc-acp vvi av? cc n2 av, p-acp dt n1, vbr xx j n1:
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1830
Si salutaueritis fratres vestros tantùm, If yee shal onely salute your brethren, it is neither any great thing, nor yet thankes-worthie;Si salutaueritis Brothers vestros tantùm, If ye shall only salute your brothers, it is neither any great thing, nor yet thanks-worthy;
fw-mi n2 fw-la fw-la fw-la, cs pn22 vmb av-j vvi po22 n2, pn31 vbz dx d j n1, ccx av j;
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1831
but to say thou wilt giue him thy heart, and not so much as a word, thou doost giue him neither the one nor the other.
but to say thou wilt give him thy heart, and not so much as a word, thou dost give him neither the one nor the other.
cc-acp pc-acp vvi pns21 vm2 vvi pno31 po21 n1, cc xx av av-d c-acp dt n1, pns21 vd2 vvi pno31 d dt crd ccx dt n-jn.
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1832
Others say, Let him come and speake to me first; Others say, Let him come and speak to me First;
ng2-jn vvb, vvb pno31 vvi cc vvi p-acp pno11 ord;
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1833
for as I am the more wronged, so I take my selfe to be the better man;
for as I am the more wronged, so I take my self to be the better man;
p-acp c-acp pns11 vbm dt av-dc j-vvn, av pns11 vvb po11 n1 pc-acp vbi dt jc n1;
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1834
and therefore I wil not offer my selfe vnto him, but let him come to me,
and Therefore I will not offer my self unto him, but let him come to me,
cc av pns11 vmb xx vvi po11 n1 p-acp pno31, cc-acp vvb pno31 vvi p-acp pno11,
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1838
Abraham (thou knowest) gaue Lot leaue to chuse first, and being his Kinseman and his inferiour both in yeares and otherwise, did not reckon of his right,Abraham (thou Knowest) gave Lot leave to choose First, and being his Kinsman and his inferior both in Years and otherwise, did not reckon of his right,
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1839
nor his reputation, that hee might not make a rent & breach of loue and amitie betweene them, Ne quaeso sit jurgium inter me & te, Let there be no strife betwixt thee and me, &c.
nor his reputation, that he might not make a rend & breach of love and amity between them, Ne quaeso sit Jurgium inter me & te, Let there be no strife betwixt thee and me, etc.
ccx po31 n1, cst pns31 vmd xx vvi dt n1 cc n1 pp-f n1 cc n1 p-acp pno32, ccx fw-la fw-la fw-la fw-la pno11 cc fw-la, vvb pc-acp vbi dx n1 p-acp pno21 cc pno11, av
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1840
Others say, Mee-thinkes it is a hard case, that God should wish mee to loue and doe well vnto him that loues not me,
Others say, Methinks it is a hard case, that God should wish me to love and do well unto him that loves not me,
ng2-jn vvb, vvz pn31 vbz dt j n1, cst np1 vmd vvi pno11 pc-acp vvi cc vdb av p-acp pno31 cst vvz xx pno11,
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1841
and would reioyce in any il that should happen vnto me.
and would rejoice in any ill that should happen unto me.
cc vmd vvi p-acp d j-jn cst vmd vvi p-acp pno11.
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1842
I answer, That I am not bound to desire of God, that he would fulfill the desires of my enemie:
I answer, That I am not bound to desire of God, that he would fulfil the Desires of my enemy:
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1843
for if he direct them to my hurt, and to my ruine, I am not bound to aske of God any ill to my selfe.
for if he Direct them to my hurt, and to my ruin, I am not bound to ask of God any ill to my self.
c-acp cs pns31 vvb pno32 p-acp po11 n1, cc p-acp po11 n1, pns11 vbm xx vvn pc-acp vvi pp-f np1 d n-jn p-acp po11 n1.
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1844
When a Bell is drawne vp to the top of some Tower, or a Stone to some high Steeple, it is the naturall and common course of those that see it carried vp, to desire no mischance may befall it:
When a Bell is drawn up to the top of Some Tower, or a Stone to Some high Steeple, it is the natural and Common course of those that see it carried up, to desire no mischance may befall it:
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1845
But if any should be so maliciously foolish, as to say in his heart, O that I might now see it fall:
But if any should be so maliciously foolish, as to say in his heart, Oh that I might now see it fallen:
cc-acp cs d vmd vbi av av-j j, c-acp pc-acp vvi p-acp po31 n1, uh cst pns11 vmd av vvi pn31 vvi:
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1846
the Stone might verie well replie, Let not thy desires prosper.
the Stone might very well reply, Let not thy Desires prosper.
dt n1 vmd av av n1, vvb xx po21 n2 vvi.
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1847
The like may he say, who goes mounting vp to some heigth of goodnesse, to his enuious enemie, Let not thy ill wishes thriue against me.
The like may he say, who Goes mounting up to Some heighth of Goodness, to his envious enemy, Let not thy ill wishes thrive against me.
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1848
Last of all, To him that shall thinke that this is too hard a Precept, I answer, That there is this difference betweene those that are the Saints of God, & those that are not;
Last of all, To him that shall think that this is too hard a Precept, I answer, That there is this difference between those that Are the Saints of God, & those that Are not;
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1849
that these striue to get Heauen at too cheape a rate, and stand a hucking, to see if they can get thither with a little cost:
that these strive to get Heaven At too cheap a rate, and stand a hucking, to see if they can get thither with a little cost:
d d vvb pc-acp vvi n1 p-acp av j dt n1, cc vvb dt j-vvg, pc-acp vvi cs pns32 vmb vvi av p-acp dt j n1:
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1850
But those that are Gods children seeke all occasions for to buy it at any price, be it neuer so high,
But those that Are God's children seek all occasions for to buy it At any price, be it never so high,
cc-acp d cst vbr n2 n2 vvb d n2 p-acp pc-acp vvi pn31 p-acp d n1, vbb pn31 av-x av j,
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1851
nay, though it should cost them their life.
nay, though it should cost them their life.
uh-x, cs pn31 vmd vvi pno32 po32 n1.
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1852
Quotidiam morior propter vestram gloriam, I die daily for your glorie, saith Saint Paul. Whereupon Saint Chrisostome giues this note, That the Apostle was euen sorie, that he had no more but one life to lay downe for his God, Quotidiam Morior propter vestram gloriam, I die daily for your glory, Says Saint Paul. Whereupon Saint Chrysostom gives this note, That the Apostle was even sorry, that he had no more but one life to lay down for his God,
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1853
and for the welfare of his brethren in the Lord:
and for the welfare of his brothers in the Lord:
cc p-acp dt n1 pp-f po31 n2 p-acp dt n1:
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1854
And that therefore he had scarce escaped one danger, but that he was desirous to enter into another.
And that Therefore he had scarce escaped one danger, but that he was desirous to enter into Another.
cc cst av pns31 vhd av-j vvn crd n1, cc-acp cst pns31 vbds j pc-acp vvi p-acp j-jn.
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1855
THE FOVRTH SERMON, ON THE SATVRDAY AFTER ASHWEDNESDAY. MARC. 6. MAT. 14. Cum sero esset factum, erat Nauis in medio Maris.
THE FOURTH SERMON, ON THE SATURDAY AFTER ASH WEDNESDAY. MARC. 6. MATHEW. 14. Cum sero esset factum, erat Nauis in medio Maris.
dt ord n1, p-acp dt np1 p-acp np1. np1. crd np1. crd fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la.
(38) sermon (DIV1)
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1856
When it grew late, the Shippe was in the middest of the Sea.
When it grew late, the Ship was in the midst of the Sea.
c-crq pn31 vvd av-j, dt n1 vbds p-acp dt n1 pp-f dt n1
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1935
Thou makest men as the fishes of the Sea. Gregorie Nazianzen putteth two other proportions.Thou Makest men as the Fish of the Sea. Gregory Nazianzen putteth two other proportions.
pns21 vv2 n2 p-acp dt n2 pp-f dt n1 np1 np1 vvz crd j-jn n2.
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1857
THe Euangelist recounteth heere vnto vs a fearefull Tempest, which the Disciples endured one night in the middest of the sea;
THe Evangelist recounteth Here unto us a fearful Tempest, which the Disciples endured one night in the midst of the sea;
dt np1 vvz av p-acp pno12 dt j n1, r-crq dt n2 vvn crd n1 p-acp dt n1 pp-f dt n1;
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1858
the winds being stiffe and terrible, the waues furiously raging, the clouds thicke and darke, the ship small & shrewdly beaten,
the winds being stiff and terrible, the waves furiously raging, the Clouds thick and dark, the ship small & shrewdly beaten,
dt n2 vbg j cc j, dt n2 av-j vvg, dt n2 j cc j, dt n1 j cc av-j vvn,
(38) sermon (DIV1)
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1859
and hardly able to withstand the swelling of this proud sea, this storme continuing in it's strength and vigour till the fourth watch in the morning.
and hardly able to withstand the swelling of this proud sea, this storm Continuing in it's strength and vigour till the fourth watch in the morning.
cc av j pc-acp vvi dt n-vvg pp-f d j n1, d n1 vvg p-acp pn31|vbz n1 cc n1 p-acp dt ord n1 p-acp dt n1.
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1860
And though these were many and verie forcible reasons to make them to be affraid;
And though these were many and very forcible Reasons to make them to be afraid;
cc cs d vbdr d cc av j n2 pc-acp vvi pno32 pc-acp vbi j;
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1861
yet vnto these was added a new cause of feare, to wit, That our Sauiour appearing vnto them walking vpon the waters, they thought it was a Phantasma, some Spirit in a seeming assumed shape, whither Angell,
yet unto these was added a new cause of Fear, to wit, That our Saviour appearing unto them walking upon the waters, they Thought it was a Phantasma, Some Spirit in a seeming assumed shape, whither Angel,
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(38) sermon (DIV1)
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1862
or Deuill, they could not deuise with themselues.
or devil, they could not devise with themselves.
cc n1, pns32 vmd xx vvi p-acp px32.
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1863
And the common receiued opinion is, That the•e Visions had their seuerall apparitions, as it appeareth in Saint Luke, and the Acts of the Apostles. They pittifully cried out,
And the Common received opinion is, That the•e Visions had their several apparitions, as it appears in Saint Lycia, and the Acts of the Apostles. They pitifully cried out,
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(38) sermon (DIV1)
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1864
for feare of beeing drowned in the Deepe, not considering, that he who had filled their bellies in the wildernesse, could trample the waues vnder his feet,
for Fear of being drowned in the Deep, not considering, that he who had filled their bellies in the Wilderness, could trample the waves under his feet,
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(38) sermon (DIV1)
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1865
and preserue their bodies from sinking.
and preserve their bodies from sinking.
cc vvi po32 n2 p-acp vvg.
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1866
Our Sauiour made shew at the first, of walking a farre off from them, as he did afterwards with those that he went along with to Emaus;
Our Saviour made show At the First, of walking a Far off from them, as he did afterwards with those that he went along with to Emaus;
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(38) sermon (DIV1)
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1867
but in the end he spake vnto them, and made himselfe knowne vnto them.
but in the end he spoke unto them, and made himself known unto them.
cc-acp p-acp dt n1 pns31 vvd p-acp pno32, cc vvd px31 vvn p-acp pno32.
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1868
Then Peter thereupon rushed presently into the Sea, and beginning to sinke, he stretched out his hand vnto him,
Then Peter thereupon rushed presently into the Sea, and beginning to sink, he stretched out his hand unto him,
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(38) sermon (DIV1)
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1869
and reprehended him for hauing so little Faith.
and reprehended him for having so little Faith.
cc vvd pno31 p-acp vhg av j n1.
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1870
At last they entred into the ship, and they were no sooner come in, but the winds went away, the sea grew calme, and the tempest ceased.
At last they entered into the ship, and they were no sooner come in, but the winds went away, the sea grew Cam, and the tempest ceased.
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1871
The Mariners, and the rest that were aboord this Barke, acknowledged our Sauiour to be the Sonne of God.
The Mariners, and the rest that were aboard this Bark, acknowledged our Saviour to be the Son of God.
dt n2, cc dt n1 cst vbdr a-acp d n1, vvn po12 n1 pc-acp vbi dt n1 pp-f np1.
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1872
They disembarked in Genezareth, the fame of whose comming was soon spred abroad;
They disembarked in Gennesaret, the fame of whose coming was soon spread abroad;
pns32 vvd p-acp np1, dt n1 pp-f rg-crq vvg vbds av vvn av;
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1873
they brought forth their sicke vnto him, and our Sauiour Christ restored them to their health.
they brought forth their sick unto him, and our Saviour christ restored them to their health.
pns32 vvd av po32 j p-acp pno31, cc po12 n1 np1 vvd pno32 p-acp po32 n1.
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1874
Cùm serò esset factum. When it grew late, &c. Saint Iohn saith, That the Feast being ended, our Sauior went vp to the Mount to pray, Ascendit solus orare, He went vp alone. Cùm serò esset factum. When it grew late, etc. Saint John Says, That the Feast being ended, our Saviour went up to the Mount to pray, Ascendit solus orare, He went up alone.
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1875
Saint Marke, and Saint Mathew, That he forced his Disciples to go on shippe-boord. Nor doth this admit any contradiction;
Saint Mark, and Saint Matthew, That he forced his Disciples to go on shipboard. Nor does this admit any contradiction;
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1876
for before that he withdrew himselfe to pray, he might verie wel will them to make them readie to goe to sea:
for before that he withdrew himself to pray, he might very well will them to make them ready to go to sea:
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1877
And happely they might stay waiting for him till it were towards the euening, and seeing he did not come,
And happily they might stay waiting for him till it were towards the evening, and seeing he did not come,
cc av-j pns32 vmd vvi vvg p-acp pno31 c-acp pn31 vbdr p-acp dt n1, cc vvg pns31 vdd xx vvi,
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1878
yet (according as he had commanded them) embarked themselues. Of this his forcing them to goe aboord, the Doctors giue diuers reasons.
yet (according as he had commanded them) embarked themselves. Of this his forcing them to go aboard, the Doctors give diverse Reasons.
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1879
The first is taken out of Saint Iohn. Our Sauiour knew that the People had a purpose to make him King;
The First is taken out of Saint John. Our Saviour knew that the People had a purpose to make him King;
dt ord vbz vvn av pp-f n1 np1. po12 n1 vvd cst dt n1 vhd dt n1 pc-acp vvi pno31 n1;
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1880
which danger hee seeking to auoyd, hee withdrew himselfe aside to pray, beeing all alone;
which danger he seeking to avoid, he withdrew himself aside to pray, being all alone;
r-crq n1 pns31 vvg pc-acp vvi, pns31 vvd px31 av pc-acp vvi, vbg d av-j;
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1881
notifying to his Disciples, That they should in the meane while prouide to goe to sea.
notifying to his Disciples, That they should in the mean while provide to go to sea.
vvg p-acp po31 n2, cst pns32 vmd p-acp dt j n1 vvi pc-acp vvi p-acp n1.
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1882
The second, That our Sauior thereby might take occasion to work this wonderfull miracle:
The second, That our Saviour thereby might take occasion to work this wonderful miracle:
dt ord, cst po12 n1 av vmd vvi n1 pc-acp vvi d j n1:
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1883
for if the Disciples had not embarked themselues, neither had our Sauiour walked vpon the sea,
for if the Disciples had not embarked themselves, neither had our Saviour walked upon the sea,
c-acp cs dt n2 vhd xx vvn px32, av-dx vhd po12 n1 vvd p-acp dt n1,
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1884
nor Peter aduentured himselfe vpon the waues, nor his Disciples endured such a terrible storme, nor had there been such cleere notice taken of his soueraignepower. The third is Saint Chrysostomes ;
nor Peter adventured himself upon the waves, nor his Disciples endured such a terrible storm, nor had there been such clear notice taken of his soueraignepower. The third is Saint Chrysostomes;
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1885
who saith, That when they were to go to sea, our Sauiour would that they should carrie along with them the remainder of such broken pieces of bread,
who Says, That when they were to go to sea, our Saviour would that they should carry along with them the remainder of such broken Pieces of bred,
r-crq vvz, cst c-crq pns32 vbdr pc-acp vvi p-acp n1, po12 n1 vmd cst pns32 vmd vvi a-acp p-acp pno32 dt n1 pp-f d j-vvn n2 pp-f n1,
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1886
and of the fishes that were left, to the end that they might thinke vpon the forepassed miracle.
and of the Fish that were left, to the end that they might think upon the forepassed miracle.
cc pp-f dt n2 cst vbdr vvn, p-acp dt n1 cst pns32 vmd vvi p-acp dt j-vvn n1.
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1887
Wherein they were so dull sighted, that Saint Marke saith, Non enim intellexerunt de panibus, They vnderstood nothing about the Loaues.
Wherein they were so dull sighted, that Saint Mark Says, Non enim intellexerunt de panibus, They understood nothing about the Loaves.
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1888
And therefore those whom Fullnesse and Prosperitie had thus blinded, God through troubles and afflictions cleereth their eye-sight. The fourth is Theophilacts ;
And Therefore those whom Fullness and Prosperity had thus blinded, God through Troubles and afflictions cleareth their eyesight. The fourth is Theophilacts;
cc av d ro-crq n1 cc n1 vhd av vvn, np1 p-acp n2 cc n2 vvz po32 n1. dt ord vbz vvz;
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1889
insinuating this for an especiall reason, That our Sauiour Christ seeing his Disciples in conuersation with some deuout women which were present at the Feast, hee willed them presently to embarke;
insinuating this for an especial reason, That our Saviour christ seeing his Disciples in Conversation with Some devout women which were present At the Feast, he willed them presently to embark;
vvg d p-acp dt j n1, cst po12 n1 np1 vvg po31 n2 p-acp n1 p-acp d j n2 r-crq vbdr j p-acp dt n1, pns31 vvd pno32 av-j pc-acp vvi;
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1890
conceiuing, that they would bee farre more safe in the sea amidst the waues, than in the companie of women,
conceiving, that they would be Far more safe in the sea amid the waves, than in the company of women,
vvg, cst pns32 vmd vbi av-j av-dc j p-acp dt n1 p-acp dt n2, cs p-acp dt n1 pp-f n2,
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1891
though neuer so deuout, neuer so holy.
though never so devout, never so holy.
cs av-x av j, av-x av j.
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1892
And the ground of this truth may be gathered from the Disciples vnwillingnesse to put forth to sea:
And the ground of this truth may be gathered from the Disciples unwillingness to put forth to sea:
cc dt n1 pp-f d n1 vmb vbi vvn p-acp dt n2 n1 pc-acp vvi av p-acp n1:
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1893
but our Sauiour like a good Horseman, that claps his spurres close to the sides of his Ginnet,
but our Saviour like a good Horseman, that claps his spurs close to the sides of his Ginnet,
cc-acp po12 n1 av-j dt j n1, cst vvz po31 n2 av-j p-acp dt n2 pp-f po31 n1,
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1894
when he refuses to make his carreere, Coegit illos, He compelled them. The fifth, For that the Shippe is a Type and figure of gouernment, of honour, and of dignitie:
when he refuses to make his career, Coegit Illos, He compelled them. The fifth, For that the Ship is a Type and figure of government, of honour, and of dignity:
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1895
And God will haue his friends to bee forced to ascend to those high places. And therefore it is said, Coegit illos vt ascenderent, He compelled them to ascend. The last is Saint Hieromes ;
And God will have his Friends to be forced to ascend to those high places. And Therefore it is said, Coegit Illos vt ascenderent, He compelled them to ascend. The last is Saint Jerome's;
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1996
And the Church, the more it is persecuted, the more it prospereth.
And the Church, the more it is persecuted, the more it prospereth.
cc dt n1, dt av-dc pn31 vbz vvn, dt av-dc pn31 vvz.
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1896
who alledgeth, That the content beeing so great which the Disciples tooke in the presence of their Master, it was a cleere case, that it would verie much grieue them to depart from him,
who allegeth, That the content being so great which the Disciples took in the presence of their Master, it was a clear case, that it would very much grieve them to depart from him,
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1897
and to bee forced to forgoe his companie. For he that hath once a truetast of God, will hardly bee withdrawne from him.
and to be forced to forgo his company. For he that hath once a truetast of God, will hardly be withdrawn from him.
cc pc-acp vbi vvn pc-acp vvi po31 n1. p-acp pns31 cst vhz a-acp dt n1 pp-f np1, vmb av vbi vvn p-acp pno31.
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1898
A Dogge, be he beaten neuer so much, he will not leaue his Masters house,
A Dog, be he beaten never so much, he will not leave his Masters house,
dt n1, vbb pns31 vvn av av av-d, pns31 vmb xx vvi po31 ng1 n1,
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1899
and all for the loue that he beareth him, and the pleasure and delight that hee taketh in his presence.
and all for the love that he bears him, and the pleasure and delight that he Takes in his presence.
cc d p-acp dt n1 cst pns31 vvz pno31, cc dt n1 cc n1 cst pns31 vvz p-acp po31 n1.
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1900
And this was it that made Iob, when hee was most beaten with his afflictions, to vtter with a great deale of patience this humble language, Etiam, si occiderit, in illum sperabo, i. Though hee kill mee, yet will I trust in him.
And this was it that made Job, when he was most beaten with his afflictions, to utter with a great deal of patience this humble language, Etiam, si occiderit, in Ilum sperabo, i. Though he kill me, yet will I trust in him.
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1901
What shall they then doe, that haue sate at the same boord with their God,
What shall they then do, that have sat At the same board with their God,
q-crq vmb pns32 av vdb, cst vhb vvn p-acp dt d n1 p-acp po32 n1,
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1902
and eate of his meate? Shall not they the fuller they are fed, be still the more hungrie? yes doubtlesse. For as Ecclesiasticus sayth;
and eat of his meat? Shall not they the fuller they Are fed, be still the more hungry? yes doubtless. For as Ecclesiasticus say;
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1903
Qui edunt me, adhuc esurient, i. They which eat me, shall yet hunger. Qui edunt me, Adhoc esurient, i. They which eat me, shall yet hunger.
fw-la fw-la pno11, vhb j-jn, sy. pns32 r-crq vvb pno11, vmb av n1.
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1904
Et erat nauís in medio Maris.
Et erat nauís in medio Maris.
fw-la fw-la fw-la p-acp fw-la fw-la.
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1905
And the Ship was in the midst of the Sea. It seemeth somewhat strange, that our Sauiour Christ, inforcing his Disciples to enter into the Sea,And the Ship was in the midst of the Sea. It seems somewhat strange, that our Saviour christ, enforcing his Disciples to enter into the Sea,
cc dt n1 vbds p-acp dt n1 pp-f dt n1 pn31 vvz av j, cst po12 n1 np1, vvg po31 n2 pc-acp vvi p-acp dt n1,
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1906
and they hauing punctually obey'd his command, that hee should punish them with such a dangerous and fearefull tempest.
and they having punctually obeyed his command, that he should Punish them with such a dangerous and fearful tempest.
cc pns32 j-vvg av-j vvd po31 n1, cst pns31 vmd vvi pno32 p-acp d dt j cc j n1.
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1907
That Gods justice shoul ouertake Ionas in the ship, that the Mariners should bee as it were the Sergeants, the Whale the prison, the Sea the executioner, it was not much,
That God's Justice Should overtake Ionas in the ship, that the Mariners should be as it were the Sergeants, the Whale the prison, the Sea the executioner, it was not much,
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1908
for that hee sought to flie from Gods obeydience, and showed himselfe vnwilling to performe the seruice that was inioyned him:
for that he sought to fly from God's obeydience, and showed himself unwilling to perform the service that was enjoined him:
c-acp cst pns31 vvd pc-acp vvi p-acp ng1 n1, cc vvd px31 j pc-acp vvi dt n1 cst vbds vvn pno31:
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1909
But that the Disciples, who left the Land, entred into the Sea, and consecrated their desires to their Sauiours Will;
But that the Disciples, who left the Land, entered into the Sea, and consecrated their Desires to their Saviour's Will;
cc-acp cst dt n2, r-crq vvd dt n1, vvn p-acp dt n1, cc vvd po32 n2 p-acp po32 ng1 n1;
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1910
that these men should see themselues in danger of drowning and ready to perish, is more than much.
that these men should see themselves in danger of drowning and ready to perish, is more than much.
cst d n2 vmd vvi px32 p-acp n1 pp-f vvg cc j pc-acp vvi, vbz av-dc cs d.
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1911
And this difficultie is indeered the more, because it is sayd, That no ill shall happen vnto him, who shall keepe his commandements.
And this difficulty is endeared the more, Because it is said, That no ill shall happen unto him, who shall keep his Commandments.
cc d n1 vbz vvn dt av-dc, c-acp pn31 vbz vvn, cst dx j-jn vmb vvi p-acp pno31, r-crq vmb vvi po31 n2.
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1912
Qui custodit praeceptum, non experietur quidquam mali. But ô Lord, if thou afflictest with torments, those that loue and obey thee; Qui Custodit Precept, non experietur quidquam mali. But o Lord, if thou afflictest with torments, those that love and obey thee;
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. cc-acp uh n1, cs pns21 js p-acp n2, d cst n1 cc vvi pno21;
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1913
What wilt thou doe vnto those that are renegates, and blasphemers, & c? This doubt requireth those reasons, which our Sauiour had for the miraculous allaying of this tempest.
What wilt thou do unto those that Are renegades, and blasphemers, & c? This doubt requires those Reasons, which our Saviour had for the miraculous allaying of this tempest.
q-crq vm2 pns21 vdi p-acp d cst vbr n2, cc n2, cc sy? d n1 vvz d n2, r-crq po12 n1 vhd p-acp dt j j-vvg pp-f d n1.
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1914
The first is Saint Chrysostomes, The Disciples (sayth hee) might haue dwelt vpon that former miracle of the loaues of bread,
The First is Saint Chrysostomes, The Disciples (say he) might have dwelled upon that former miracle of the loaves of bred,
dt ord vbz n1 npg1, dt n2 (vvz pns31) vmd vhi vvn p-acp d j n1 pp-f dt n2 pp-f n1,
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1915
and the fishes, and on that fulnesse and saturitie wherewith such a multitude of guests were satisfied and contented, carrying great store thereof away with them in their bosomes, and their pockets.
and the Fish, and on that fullness and saturity wherewith such a multitude of guests were satisfied and contented, carrying great store thereof away with them in their bosoms, and their pockets.
cc dt n2, cc p-acp d n1 cc n1 c-crq d dt n1 pp-f n2 vbdr vvn cc vvn, vvg j n1 av av p-acp pno32 p-acp po32 n2, cc po32 n2.
(40) part (DIV2)
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1916
They might likewise haue argued from thence, the Omnipotency and Diuinitie of our Sauiour Christ, Et non intellexerunt de panibus : But they remained blind:
They might likewise have argued from thence, the Omnipotency and Divinity of our Saviour christ, Et non intellexerunt de panibus: But they remained blind:
pns32 vmd av vhi vvn p-acp av, dt n1 cc n1 pp-f po12 n1 np1, fw-fr fw-fr fw-la fw-la fw-la: cc-acp pns32 vvd j:
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1917
God therefore doth so order the businesse, That those eyes, whome Good could not open, Ill should:
God Therefore does so order the business, That those eyes, whom Good could not open, Ill should:
np1 av vdz av vvi dt n1, cst d n2, ro-crq j vmd xx vvi, j-jn vmd:
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1918
And that the daunger of the tempest should aduise those, whome feasting and fulnesse of bread could not persuade.
And that the danger of the tempest should advise those, whom feasting and fullness of bred could not persuade.
cc cst dt n1 pp-f dt n1 vmd vvi d, r-crq vvg cc n1 pp-f n1 vmd xx vvi.
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1919
The second, Let no man looke in Gods house to eate of his bread for nothing.
The second, Let no man look in God's house to eat of his bred for nothing.
dt ord, vvb dx n1 vvi p-acp ng1 n1 pc-acp vvi pp-f po31 n1 p-acp pix.
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1920
God perhaps will bid thee sit downe and eat, and say vnto thee, In die bonorum fruere bonis, i. In the day of wrath, be of good comfort:
God perhaps will bid thee fit down and eat, and say unto thee, In die Bonorum fruere bonis, i. In the day of wrath, be of good Comfort:
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1921
But withall, thou must looke to pay thy shot, For God will presently make triall in the furnace of tribulation,
But withal, thou must look to pay thy shot, For God will presently make trial in the furnace of tribulation,
cc-acp av, pns21 vmb vvi pc-acp vvi po21 n1, c-acp np1 vmb av-j vvi n1 p-acp dt n1 pp-f n1,
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1922
whether his bread bee well bestowed or no. There is no Saint in Heauen which hath not beene put to this proofe.
whither his bred be well bestowed or no. There is no Saint in Heaven which hath not been put to this proof.
cs po31 n1 vbi av vvn cc uh-dx. pc-acp vbz dx n1 p-acp n1 r-crq vhz xx vbn vvn p-acp d n1.
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1923
And Ecclesiasticall persons of all other, haue a preciser obligation lying vpon them, who are the honour of Gods house, who eat more especially at his Table, who gather vp the remainders of the feast, inioying the fruits of the earth in great aboundance,
And Ecclesiastical Persons of all other, have a Preciser obligation lying upon them, who Are the honour of God's house, who eat more especially At his Table, who gather up the remainders of the feast, enjoying the fruits of the earth in great abundance,
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1924
and in more plentifull measure than other men.
and in more plentiful measure than other men.
cc p-acp av-dc j n1 cs j-jn n2.
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1925
And it is no great maruaile that they that possesse much, should be possessed with much feare.
And it is no great marvel that they that possess much, should be possessed with much Fear.
cc pn31 vbz dx j n1 cst pns32 cst vvb d, vmd vbi vvn p-acp d n1.
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1926
The third, It is the ordinarie language of the Saints of God, to call this world a Sea,
The third, It is the ordinary language of the Saints of God, to call this world a Sea,
dt ord, pn31 vbz dt j n1 pp-f dt n2 pp-f np1, pc-acp vvi d n1 dt n1,
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1927
and this our life a sailing therein. This Origen prooueth, and Hylarius, and Clemens Alexandrinus: and the proportions are many.
and this our life a sailing therein. This Origen proveth, and Hilary, and Clemens Alexandrian: and the proportions Are many.
cc d po12 n1 dt vvg av. d np1 vvz, cc np1, cc np1 np1: cc dt n2 vbr d.
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1928
Saint Austen citeth two, the one, That as the water of the Sea is generally bitter,
Saint Austen citeth two, the one, That as the water of the Sea is generally bitter,
n1 np1 vvz crd, dt pi, cst p-acp dt n1 pp-f dt n1 vbz av-j j,
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1929
and it is a wonder if euer it become fresh and sweete:
and it is a wonder if ever it become fresh and sweet:
cc pn31 vbz dt n1 cs av pn31 vvi j cc j:
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1930
So our life is so full of gall and worme-wood, that there is scarce to bee found in it any the least smack of content or sweetnesse:
So our life is so full of Gall and wormwood, that there is scarce to be found in it any the least smack of content or sweetness:
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1931
Suting well with that other saying of this sacred Doctor, That the greatest ioy which we inioy in this life, is not ioy,
Suiting well with that other saying of this sacred Doctor, That the greatest joy which we enjoy in this life, is not joy,
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1932
but a kind of lightning and easing of sorrow.
but a kind of lightning and easing of sorrow.
cc-acp dt n1 pp-f n1 cc vvg pp-f n1.
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1933
The other (which is likewise noted by Saint Basil, and Clemens Alexandrinus ) That as in the Sea, the greater Fishes deuour the lesser Fry, by a kind of tyrannicall violence;
The other (which is likewise noted by Saint Basil, and Clemens Alexandrian) That as in the Sea, the greater Fish devour the lesser Fry, by a kind of tyrannical violence;
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1934
so the powerfull men of this world oppresse the poorer sort, and swallow them vp. According to that of Habacuc: Facies homines, sicut pisces maris, i.
so the powerful men of this world oppress the Poorer sort, and swallow them up. According to that of Habacuc: Fancies homines, sicut pisces maris, i.
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1936
The one, That as he who saileth in the Sea, leads a life very neere vnto death, hauing but a poore plancke betwixt him and it, Exiguo enim ligno, credunt homines animas suas, i. For men trust a small piece of wood with their liues;
The one, That as he who saileth in the Sea, leads a life very near unto death, having but a poor plank betwixt him and it, Exiguo enim ligno, credunt homines animas suas, i. For men trust a small piece of wood with their lives;
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1937
So hee that walkes in the dangerous wayes of this world, may say with Dauid, Vno tantum gradu ego, & mors diuidimur, i. Ther's but one degree betwixt me and death.
So he that walks in the dangerous ways of this world, may say with David, Vno Tantum Grade ego, & mors diuidimur, i. Ther's but one degree betwixt me and death.
av pns31 cst vvz p-acp dt j n2 pp-f d n1, vmb vvi p-acp np1, fw-la fw-la fw-la fw-la, cc fw-la fw-la, sy. pc-acp|vbz p-acp crd n1 p-acp pno11 cc n1.
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1938
The other, that those, who take pleasure in going to Sea, come to make the waues thereof their winding sheete:
The other, that those, who take pleasure in going to Sea, come to make the waves thereof their winding sheet:
dt n-jn, cst d, r-crq vvb n1 p-acp vvg p-acp n1, vvb pc-acp vvi dt n2 av po32 j-vvg n1:
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1939
So those, that are wedded to the world, receiue their death at the worlds hands.
So those, that Are wedded to the world, receive their death At the world's hands.
av d, cst vbr vvn p-acp dt n1, vvb po32 n1 p-acp dt ng1 n2.
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1940
The deceits of the world, are like those of the Sea. And for this cause perhaps the Scripture giues the S•a the name of Heart;
The Deceits of the world, Are like those of the Sea. And for this cause perhaps the Scripture gives the S•a the name of Heart;
dt n2 pp-f dt n1, vbr av-j d pp-f dt n1 cc p-acp d n1 av dt n1 vvz dt n1 dt n1 pp-f n1;
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1941
Transferentur montes in cor maris, i. The mountaines shall bee translated into the Heart of the Sea: Transferentur montes in cor maris, i. The Mountains shall be translated into the Heart of the Sea:
fw-la fw-la p-acp fw-la fw-la, sy. dt n2 vmb vbi vvn p-acp dt n1 pp-f dt n1:
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1942
And sometimes, of Hands, Mare magnum, & spatiosum manibus, i. The Sea hath wide and spacious Hands ;
And sometime, of Hands, Mare magnum, & spatiosum manibus, i. The Sea hath wide and spacious Hands;
cc av, pp-f n2, fw-la fw-la, cc fw-la fw-la, sy. dt n1 vhz av-j cc j n2;
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1943
Sometimes of Eyes and Feet, Mare vidit & fugit, i. the sea saw it and fled ;
Sometime of Eyes and Feet, Mare vidit & Fugitive, i. the sea saw it and fled;
av pp-f n2 cc n2, fw-la fw-la cc fw-la, sy. dt n1 vvd pn31 cc vvd;
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Page 64
1944
Sometimes of Tongue, Desolabit Dominus linguam maris, i. the Lord shall destroy the tongue of the sea. Sometime of Tongue, Desolabit Dominus Linguam maris, i. the Lord shall destroy the tongue of the sea.
av pp-f n1, vvb fw-la fw-la fw-la, sy. dt n1 vmb vvi dt n1 pp-f dt n1.
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Page 64
1945
And last of all, Iob paints it foorth like a most fierce beast shut vp in an yron grate, or strong prison; And last of all, Job paints it forth like a most fierce beast shut up in an iron grate, or strong prison;
cc ord pp-f d, np1 vvz pn31 av av-j dt av-ds j n1 vvn a-acp p-acp dt n1 n1, cc j n1;
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Page 64
1946
Num quid mare ego sum quia circumdedisti me in isto carcere? i. Am I a sea that thou shouldest keepe mee continually in hold? Num quid mare ego sum quia circumdedisti me in isto carcere? i. Am I a sea that thou Shouldst keep me continually in hold?
fw-la fw-la fw-la fw-la fw-la fw-la fw-la pno11 fw-la fw-la fw-la? sy. vbm pns11 dt n1 cst pns21 vmd2 vvi pno11 av-j p-acp n1?
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Page 64
1947
From hence followeth another proportion or conueniencie, which is a verie cleare one. For as the way of the Sea is full of dangers, of Pyrats, of Shelfes, and of Rockes;
From hence follows Another proportion or conveniency, which is a very clear one. For as the Way of the Sea is full of dangers, of Pirates, of Shelves, and of Rocks;
p-acp av vvz j-jn n1 cc n1, r-crq vbz dt av j pi. p-acp p-acp dt n1 pp-f dt n1 vbz j pp-f n2, pp-f n2, pp-f n2, cc pp-f n2;
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Page 64
1948
and as it is not possible, that mans wisdome and experience can preuaile against them; euen so is it with the world.
and as it is not possible, that men Wisdom and experience can prevail against them; even so is it with the world.
cc c-acp pn31 vbz xx j, cst ng1 n1 cc n1 vmb vvi p-acp pno32; av av vbz pn31 p-acp dt n1.
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Page 64
1949
The way by Land is of lesse difficultie: Euery man knowes how to make his necessary prouision;
The Way by Land is of less difficulty: Every man knows how to make his necessary provision;
dt n1 p-acp n1 vbz pp-f dc n1: d n1 vvz c-crq pc-acp vvi po31 j n1;
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Page 64
1950
as a horse, a man, a cloake-bagge, and a good purse.
as a horse, a man, a cloak-bag, and a good purse.
c-acp dt n1, dt n1, dt n1, cc dt j n1.
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Page 64
1951
And suppose some of these should faile vs, wee may furnish our selues afresh at the first good place wee come at.
And suppose Some of these should fail us, we may furnish our selves afresh At the First good place we come At.
cc vvb d pp-f d vmd vvi pno12, pns12 vmb vvi po12 n2 av p-acp dt ord j n1 pns12 vvb p-acp.
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Page 64
1952
And if wee passe ouer mountaines, where there is suspition of theeues, we may perceiue the perill and preuent it;
And if we pass over Mountains, where there is suspicion of thieves, we may perceive the peril and prevent it;
cc cs pns12 vvb p-acp n2, c-crq pc-acp vbz n1 pp-f n2, pns12 vmb vvi dt n1 cc vvi pn31;
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Page 64
1953
but for those that goe by Sea, the like prouision and preuention cannot be made, especially if fortune doe not fauour vs. Est via, qui videter homini recta nouissima autem eius ducunt ad mortem, i. There is a way which seemeth right to a man, but the end of it leadeth to death.
but for those that go by Sea, the like provision and prevention cannot be made, especially if fortune do not favour us Est via, qui videter Homini Recta nouissima autem eius ducunt ad mortem, i. There is a Way which seems right to a man, but the end of it leads to death.
cc-acp p-acp d cst vvb p-acp n1, dt j n1 cc n1 vmbx vbi vvn, av-j cs n1 vdb xx vvi pno12 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, sy. pc-acp vbz dt n1 r-crq vvz j-jn p-acp dt n1, p-acp dt n1 pp-f pn31 vvz p-acp n1.
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Page 64
1954
A ship shall goe sayling with the winde in the Poope of it, with a great deale of content and delight,
A ship shall go sailing with the wind in the Poop of it, with a great deal of content and delight,
dt n1 vmb vvi vvg p-acp dt n1 p-acp dt n1 pp-f pn31, p-acp dt j n1 pp-f n1 cc n1,
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Page 64
1955
and on the suddaine it shall bee split in pieces, and no memoriall remayne thereof. The like successe befalleth men in this world, euery steppe that they tread.
and on the sudden it shall be split in Pieces, and no memorial remain thereof. The like success befalls men in this world, every step that they tread.
cc p-acp dt j pn31 vmb vbi vvn p-acp n2, cc dx n1 vvi av. dt j n1 vvz n2 p-acp d n1, d n1 cst pns32 vvb.
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Page 64
1956
And therefore Saint Austen sayth, That it is as great a miracle for a man to walke vpon the waues of the World without sinking,
And Therefore Saint Austen say, That it is as great a miracle for a man to walk upon the waves of the World without sinking,
cc av n1 np1 vvz, cst pn31 vbz a-acp j dt n1 p-acp dt n1 pc-acp vvi p-acp dt n2 pp-f dt n1 p-acp vvg,
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Page 64
1957
as it was for Saint Peter to walke vpon the waues of the Sea. Many other conueniencies there are, which I omit to mention;
as it was for Saint Peter to walk upon the waves of the Sea. Many other Conveniences there Are, which I omit to mention;
c-acp pn31 vbds p-acp n1 np1 pc-acp vvi p-acp dt n2 pp-f dt n1 av-d j-jn n2 pc-acp vbr, r-crq pns11 vvb pc-acp vvi;
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Page 64
1958
this World beeing in conclusion a Sea, our life a sayling therein, and euery particular man a ship.
this World being in conclusion a Sea, our life a sailing therein, and every particular man a ship.
d n1 vbg p-acp n1 dt n1, po12 n1 dt vvg av, cc d j n1 dt n1.
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Page 64
1959
Sicut naues poma portantes, &c. and therefore subiect to stormes.Sicut naues poma portantes, etc. and Therefore Subject to storms.
fw-la n2 fw-la fw-la, av cc av j-jn p-acp n2.
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Page 64
1960
Et nauis erat in medio maris. And the Ship was in the midst of the Sea. Et nauis erat in medio maris. And the Ship was in the midst of the Sea.
fw-la fw-la fw-la p-acp fw-la fw-la. cc dt n1 vbds p-acp dt n1 pp-f dt n1
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Page 64
1961
This Shippe was a figure of the Church, which God permitteth to be persecuted, For his owne sake; For the Churches;
This Ship was a figure of the Church, which God permitteth to be persecuted, For his own sake; For the Churches;
d n1 vbds dt n1 pp-f dt n1, r-crq np1 vvz pc-acp vbi vvn, c-acp po31 d n1; c-acp dt n2;
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Page 65
1962
and For those that looke thereupon. For his owne sake;
and For those that look thereupon. For his own sake;
cc c-acp d cst vvb av. p-acp po31 d n1;
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Page 65
1963
For should it haue no enemies to persecute it, & hotly to assaile her, Gods omnipotencie would not shew it's glorious splendor to the world.
For should it have no enemies to persecute it, & hotly to assail her, God's omnipotency would not show it's glorious splendour to the world.
c-acp vmd pn31 vhi dx n2 pc-acp vvi pn31, cc av-j pc-acp vvi pno31, ng1 n1 vmd xx vvi pn31|vbz j n1 p-acp dt n1.
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Page 65
1964
The force of fire is seene when the water cannot quench it; of light, when darkenesse cannot obscure it;
The force of fire is seen when the water cannot quench it; of Light, when darkness cannot Obscure it;
dt n1 pp-f n1 vbz vvn c-crq dt n1 vmbx vvi pn31; pp-f n1, c-crq n1 vmbx vvi pn31;
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Page 65
1965
of sweete odours, when the filthiest sents cannot ouercome their fragrancie;
of sweet odours, when the filthiest sents cannot overcome their fragrancy;
pp-f j n2, c-crq dt js n2 vmbx vvi po32 n1;
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Page 65
1966
of power, when the whole strength of the world, nay the Deuill and Hell it selfe cannot preuaile against it.
of power, when the Whole strength of the world, nay the devil and Hell it self cannot prevail against it.
pp-f n1, c-crq dt j-jn n1 pp-f dt n1, uh-x dt n1 cc n1 pn31 n1 vmbx vvi p-acp pn31.
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Page 65
1967
And this succeedeth vnto God in the persecution of his Church:
And this succeedeth unto God in the persecution of his Church:
cc d vvz p-acp np1 p-acp dt n1 pp-f po31 n1:
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Page 65
1968
for the enemies thereof haue been maimed and put to flight, Gods Arme remaining still strong & sound.
for the enemies thereof have been maimed and put to flight, God's Arm remaining still strong & found.
c-acp dt n2 av vhb vbn vvn cc vvn p-acp n1, n2 vvb vvg av j cc j.
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Page 65
1969
Pharaoh came brauely on with his Chariots and Horsemen;Pharaoh Come bravely on with his Chariots and Horsemen;
np1 vvd av-j a-acp p-acp po31 n2 cc n2;
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Page 65
1970
boasting as hee went, Persequor, & comprehendam illos, euaginabo gladium meum, interficiet eos manus mea, I will pursue them,
boasting as he went, Persequor, & comprehendam Illos, euaginabo Gladium meum, interficiet eos manus mea, I will pursue them,
vvg c-acp pns31 vvd, n1, cc fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pns11 vmb vvi pno32,
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Page 65
1971
and ouertake them, I will vnsheath my Sword, and my hand shall slay them: and overtake them, I will unsheath my Sword, and my hand shall slay them:
cc vvi pno32, pns11 vmb vvb po11 n1, cc po11 n1 vmb vvi pno32:
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Page 65
1972
But God beckned vpon the waues, and they swallowed vp aliue both him and all his Host. And the Text saith, That the Hebrewes saw the powerfull hand of God charging vpon them, hauing planted there in that sea the ensigne of his power.
But God beckoned upon the waves, and they swallowed up alive both him and all his Host. And the Text Says, That the Hebrews saw the powerful hand of God charging upon them, having planted there in that sea the ensign of his power.
p-acp np1 vvd p-acp dt n2, cc pns32 vvd a-acp j av-d pno31 cc d po31 n1 cc dt n1 vvz, cst dt njpg2 vvd dt j n1 pp-f np1 vvg p-acp pno32, vhg vvn a-acp p-acp d n1 dt n1 pp-f po31 n1.
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Page 65
1973
Tertullian saith of Iob, That God made him a triumphant Chariot of the spoyles of Hell,Tertullian Says of Job, That God made him a triumphant Chariot of the spoils of Hell,
np1 vvz pp-f np1, cst np1 vvd pno31 dt j n1 pp-f dt n2 pp-f n1,
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Page 65
1974
and that he dragged thereat along in the durt, his enemies ensignes, to the greater dishonour of the Deuill.
and that he dragged thereat along in the dirt, his enemies ensigns, to the greater dishonour of the devil.
cc cst pns31 vvd av a-acp p-acp dt n1, po31 ng1 n2, p-acp dt jc n1 pp-f dt n1.
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Page 65
1975
The like doth God doe in the Church, with Iewes, Moores, and Heretickes, himselfe remaining still firme against all their furious violences,
The like does God doe in the Church, with Iewes, Moors, and Heretics, himself remaining still firm against all their furious violences,
dt j vdz np1 n1 p-acp dt n1, p-acp np2, n2, cc n2, px31 vvg av j p-acp d po32 j n2,
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255
Page 65
1976
like a rock in the midst of the sea. Some rocks are to be seene euen where the Seas are deepest;
like a rock in the midst of the sea. some Rocks Are to be seen even where the Seas Are Deepest;
av-j dt n1 p-acp dt n1 pp-f dt n1. d n2 vbr pc-acp vbi vvn av c-crq dt n2 vbr js-jn;
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Page 65
1977
which it seemeth God placed there of purpose, in scorne and contempt of that ouerswelling pride and furious raging of the sea:
which it seems God placed there of purpose, in scorn and contempt of that ouerswelling pride and furious raging of the sea:
q-crq pn31 vvz np1 vvn a-acp pp-f n1, p-acp n1 cc n1 pp-f d j-vvg n1 cc j n-vvg pp-f dt n1:
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Page 65
1978
For though they haue beene lashed and beaten by them from the beginning of the world to this present day, they could neuer mooue, much lesse remooue them,
For though they have been lashed and beaten by them from the beginning of the world to this present day, they could never move, much less remove them,
c-acp cs pns32 vhb vbn vvn cc vvn p-acp pno32 p-acp dt n-vvg pp-f dt n1 p-acp d j n1, pns32 vmd av-x vvi, av-d av-dc vvi pno32,
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Page 65
1979
because they haue sure rooting in the bottome of the Sea. And this is a Type of the Church, which God hath placed in the middest of this Sea of the World,
Because they have sure rooting in the bottom of the Sea. And this is a Type of the Church, which God hath placed in the midst of this Sea of the World,
c-acp pns32 vhb j n-vvg p-acp dt n1 pp-f dt n1 cc d vbz dt n1 pp-f dt n1, r-crq np1 vhz vvn p-acp dt n1 pp-f d n1 pp-f dt n1,
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Page 65
1980
for to make a mocke of as many as are her enemies.
for to make a mock of as many as Are her enemies.
c-acp pc-acp vvi dt n1 pp-f p-acp d c-acp vbr po31 n2.
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Page 65
1981
But some one will say, How can the Church be called a Rocke, beeing figured here by this little Ship, which the waues thus tosse vp and down in the aire? I answer, That Ezechiel in his twentie seuenth Chapter, speaketh of Tyrus in the metaphor of an Isle, My beautie is perfect, and my abode is in the midst of the Sea. And presently changing that metaphor, he termes it a Galley;
But Some one will say, How can the Church be called a Rock, being figured Here by this little Ship, which the waves thus toss up and down in the air? I answer, That Ezechiel in his twentie Seventh Chapter, speaks of Tyre in the metaphor of an Isle, My beauty is perfect, and my Abided is in the midst of the Sea. And presently changing that metaphor, he terms it a Galley;
p-acp d pi vmb vvi, q-crq vmb dt n1 vbb vvn dt n1, vbg vvn av p-acp d j n1, r-crq dt n2 av vvb a-acp cc a-acp p-acp dt n1? pns11 vvb, cst np1 p-acp po31 crd ord n1, vvz pp-f np1 p-acp dt n1 pp-f dt n1, po11 n1 vbz j, cc po11 n1 vbz p-acp dt n1 pp-f dt n1 cc av-j vvg d n1, pns31 vvz pn31 dt n1;
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Page 65
1982
which is all one, as if he should haue said, That with Gods helpe a Galley may be an Isle,
which is all one, as if he should have said, That with God's help a Galley may be an Isle,
r-crq vbz d pi, c-acp cs pns31 vmd vhi vvn, cst p-acp n2 vvb dt n1 vmb vbi dt n1,
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Page 65
1983
and without God an Isle may be a Galley.
and without God an Isle may be a Galley.
cc p-acp np1 dt n1 vmb vbi dt n1.
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Page 65
1984
So likewise the Church, albeit it be a Ship in the middest of the tempestuous waues of the Sea,
So likewise the Church, albeit it be a Ship in the midst of the tempestuous waves of the Sea,
av av dt n1, cs pn31 vbb dt n1 p-acp dt n1 pp-f dt j n2 pp-f dt n1,
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Page 65
1985
yet by the assistance of his holy Spirit it may bee a perdurable Rocke.
yet by the assistance of his holy Spirit it may be a perdurable Rock.
av p-acp dt n1 pp-f po31 j n1 pn31 vmb vbi dt j n1.
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Page 65
1986
And (as Saint Austen hath noted it) the Executioners haue often wanted strength and inuentions to torment,
And (as Saint Austen hath noted it) the Executioners have often wanted strength and Inventions to torment,
cc (c-acp n1 np1 vhz vvn pn31) dt n2 vhb av vvn n1 cc n2 pc-acp vvi,
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256
Page 65
1987
but there neuer wanted courage in the Martyrs for to suffer, by the diuine power and fauour of God.
but there never wanted courage in the Martyrs for to suffer, by the divine power and favour of God.
cc-acp pc-acp av-x vvd n1 p-acp dt n2 p-acp pc-acp vvi, p-acp dt j-jn n1 cc n1 pp-f np1.
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Page 65
1988
Howsoeuer therefore the waues shall beate against this Barke, they may want force to ouerturne her,
Howsoever Therefore the waves shall beat against this Bark, they may want force to overturn her,
c-acp av dt n2 vmb vvi p-acp d n1, pns32 vmb vvi n1 pc-acp vvi pno31,
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Page 65
1989
but she will neuer want sides to make resistance. For the Churches sake; because it makes for her good, and for her greater encrease.
but she will never want sides to make resistance. For the Churches sake; Because it makes for her good, and for her greater increase.
cc-acp pns31 vmb av-x vvi n2 pc-acp vvi n1. p-acp dt ng1 n1; c-acp pn31 vvz p-acp po31 j, cc p-acp po31 jc n1.
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Page 65
1990
This is expressed in that Parable, Nisi granum frumenti, Except a grain of Corne, &c. And in that other, Ego sum vitis vera, & vos palmites, I am the true Vine, yee are the Branches.
This is expressed in that Parable, Nisi granum frumenti, Except a grain of Corn, etc. And in that other, Ego sum vitis vera, & vos palmites, I am the true Vine, ye Are the Branches.
d vbz vvn p-acp d n1, fw-la fw-la fw-la, c-acp dt n1 pp-f n1, av cc p-acp d n-jn, fw-la fw-la fw-la fw-la, cc fw-fr fw-la, pns11 vbm dt j n1, pn22 vbr dt n2.
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Page 65
1991
The happinesse of Corne consisteth in this, in that it is sowen, and in that it dies;
The happiness of Corn Consisteth in this, in that it is sown, and in that it die;
dt n1 pp-f n1 vvz p-acp d, p-acp cst pn31 vbz vvn, cc p-acp cst pn31 vvz;
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Page 65
1992
That of the Vine, in that it is pruned, and hath it's boughes and branches cut off:
That of the Vine, in that it is pruned, and hath it's boughs and branches Cut off:
cst pp-f dt n1, p-acp cst pn31 vbz vvn, cc vhz pn31|vbz n2 cc n2 vvn a-acp:
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Page 66
1993
Many wilde Trees of vnsauorie Fruits, by the art of graffing are reduced to a pleasant relish.
Many wild Trees of unsavoury Fruits, by the art of graffing Are reduced to a pleasant relish.
d j n2 pp-f j n2, p-acp dt n1 pp-f n-vvg vbr vvn p-acp dt j n1.
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257
Page 66
1994
Of Saffron Pliny saith, That the more it is trodden on, the better it springeth:
Of Saffron pliny Says, That the more it is trodden on, the better it springs:
pp-f n1 np1 vvz, cst dt av-dc pn31 vbz vvn a-acp, dt jc pn31 vvz:
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Page 66
1995
The graine of Mustard, the more it is bruised and broken, the greater strength it discouereth:
The grain of Mustard, the more it is Bruised and broken, the greater strength it Discovereth:
dt n1 pp-f n1, dt av-dc pn31 vbz vvn cc vvn, dt jc n1 pn31 vvz:
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Page 66
1998
so wee may say of the Church, that it's greatest persecution is to haue no persecution at all.
so we may say of the Church, that it's greatest persecution is to have no persecution At all.
av pns12 vmb vvi pp-f dt n1, cst pn31|vbz js n1 vbz pc-acp vhi dx n1 p-acp d.
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Page 66
1999
Esay sets it downe for a threatning, That God will leaue off to prune and dresse his Vine any more, Dimittam eam, & non putabitur, nec fodietur. Isaiah sets it down for a threatening, That God will leave off to prune and dress his Vine any more, Dimittam eam, & non putabitur, nec fodietur.
np1 vvz pn31 a-acp p-acp dt j-vvg, cst np1 vmb vvi a-acp pc-acp vvi cc vvi po31 n1 d dc, n1 fw-la, cc fw-la fw-la, fw-la fw-la.
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Page 66
2000
For when a Vine is pruned, for one branch it putteth forth ten:
For when a Vine is pruned, for one branch it putteth forth ten:
c-acp c-crq dt n1 vbz vvn, p-acp crd n1 pn31 vvz av crd:
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Page 66
2001
And the Church, by one Martyr being cut off, giues a plentifull encrease of two hundred conuerted Christians.
And the Church, by one Martyr being Cut off, gives a plentiful increase of two hundred converted Christians.
cc dt n1, p-acp crd n1 vbg vvn a-acp, vvz dt j n1 pp-f crd crd vvn np1.
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Page 66
2002
Pope Leo, Saint Basil, and Saint Chrysostome prosecute this Doctrine more at large, in the vnfolding of the aforesaid Parables.
Pope Leo, Saint Basil, and Saint Chrysostom prosecute this Doctrine more At large, in the unfolding of the aforesaid Parables.
np1 np1, n1 np1, cc n1 np1 vvb d n1 av-dc p-acp j, p-acp dt n-vvg pp-f dt j n2.
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Page 66
2003
Lastly, for their sakes that looke thereupon, and behold at full the persecutions of the Church.
Lastly, for their sakes that look thereupon, and behold At full the persecutions of the Church.
ord, p-acp po32 n2 cst vvb av, cc vvi p-acp j dt n2 pp-f dt n1.
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Page 66
2004
For as to the righteous, the prosperitie of the sinner is a stumbling blocke of offence; Hic labor est ante me:
For as to the righteous, the Prosperity of the sinner is a stumbling block of offence; Hic labour est ante me:
p-acp a-acp p-acp dt j, dt n1 pp-f dt n1 vbz dt j-vvg n1 pp-f n1; fw-la n1 fw-la fw-la pno11:
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2005
So to the sinner, the persecution of the just causeth great scandall.
So to the sinner, the persecution of the just Causes great scandal.
av p-acp dt n1, dt n1 pp-f dt j vvz j n1.
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Page 66
2006
Both these are vndoubted truths, both hard to bee vnderstood, but harder farre to bee persuaded.
Both these Are undoubted truths, both hard to be understood, but harder Far to be persuaded.
av-d d vbr j n2, d j pc-acp vbi vvn, cc-acp av-jc j pc-acp vbi vvn.
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But God afflicteth with persecutions the thing which he most loueth, which is his Church;
But God afflicts with persecutions the thing which he most loves, which is his Church;
p-acp np1 vvz p-acp n2 dt n1 r-crq pns31 av-ds vvz, r-crq vbz po31 n1;
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2008
and prospereth those her enemies, which hate her, to the end, that men might thereby learne and vnderstand, that neither those euils which the Church suffereth, are true euils;
and prospereth those her enemies, which hate her, to the end, that men might thereby Learn and understand, that neither those evils which the Church suffers, Are true evils;
cc vvz d po31 n2, r-crq vvb pno31, p-acp dt n1, cst n2 vmd av vvi cc vvi, cst dx d n2-jn r-crq dt n1 vvz, vbr j n2-jn;
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2009
nor those blessings which the other inioy, true blessings. And this is prooued out of Saint Augustine in his Booke De Ciuit. Dei ;
nor those blessings which the other enjoy, true blessings. And this is proved out of Saint Augustine in his Book De Civil Dei;
ccx d n2 r-crq dt n-jn vvi, j n2. cc d vbz vvn av pp-f n1 np1 p-acp po31 n1 fw-fr np1 fw-la;
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2010
and out of Seneca in that his Booke, Quare bonis viris. So that the wicked, and out of Senecca in that his Book, Quare bonis Viris. So that the wicked,
cc av pp-f np1 p-acp cst po31 n1, fw-la fw-la n1. av cst dt j,
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2011
though that hee inioy a great deale of prosperitie, wee are not to esteeme it as a blessing;
though that he enjoy a great deal of Prosperity, we Are not to esteem it as a blessing;
cs cst pns31 vvb dt j n1 pp-f n1, pns12 vbr xx pc-acp vvi pn31 p-acp dt n1;
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2012
nor for that the righteous suffer much aduersity, are we to account it a curse vnto them:
nor for that the righteous suffer much adversity, Are we to account it a curse unto them:
ccx p-acp d dt j vvi d n1, vbr pns12 pc-acp vvi pn31 dt n1 p-acp pno32:
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2013
But ought rather to apprehend, that persecution is for their good, in regard that our Sauiour Christ giues it vs as a reward for our great seruice.
But ought rather to apprehend, that persecution is for their good, in regard that our Saviour christ gives it us as a reward for our great service.
cc-acp vmd av-c pc-acp vvi, cst n1 vbz p-acp po32 j, p-acp n1 cst po12 n1 np1 vvz pn31 pno12 p-acp dt n1 p-acp po12 j n1.
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Et omnis qui reliquerit patrem, matrem, &c. centuplum accipiet cum persecutionibus, i. And euerie one that shall haue left father or mother &c. Shall receiue a hundreth fold, with Persecutions. Et omnis qui reliquerit patrem, matrem, etc. Centuplum Accipiet cum persecutionibus, i. And every one that shall have left father or mother etc. Shall receive a Hundredth fold, with Persecutions.
fw-la fw-la fw-la fw-la fw-la, fw-la, av n1 fw-la fw-la fw-la, sy. cc d pi cst vmb vhi j n1 cc n1 av vmb vvi dt ord n1, p-acp n2.
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Saint Marke, and Saint Cyprian, both affirme, that persecution putteth vs in a kind of possession of that glorie which wee hope for hereafter, at least it giues vs an assurance thereof.
Saint Mark, and Saint Cyprian, both affirm, that persecution putteth us in a kind of possession of that glory which we hope for hereafter, At least it gives us an assurance thereof.
n1 vvb, cc n1 jp, d vvb, cst n1 vvz pno12 p-acp dt n1 pp-f n1 pp-f d n1 r-crq pns12 vvb p-acp av, p-acp ds pn31 vvz pno12 dt n1 av.
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And this is made good by this comparison. The Good, the Scripture stileth by the name of Wheat;
And this is made good by this comparison. The Good, the Scripture styleth by the name of Wheat;
cc d vbz vvn j p-acp d n1. dt j, dt n1 vvz p-acp dt n1 pp-f n1;
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and the Wicked are tearmed Chaffe. Now, it is the Fanne of persecution, that doth seuer the Wheat from the Chaffe.
and the Wicked Are termed Chaff. Now, it is the Fan of persecution, that does sever the Wheat from the Chaff.
cc dt j vbr vvn n1. av, pn31 vbz dt vvb pp-f n1, cst vdz vvi dt n1 p-acp dt n1.
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2019
There are two things which steale away Gods eyes, and filch them (if I may vse that phrase) from forth his head.
There Are two things which steal away God's eyes, and filch them (if I may use that phrase) from forth his head.
pc-acp vbr crd n2 r-crq n1 av npg1 n2, cc vvb pno32 (cs pns11 vmb vvi d n1) p-acp av po31 n1.
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2020
The one is, an humble and prompt obedience: The other, the trouble and torment which we suffer for his sake.
The one is, an humble and prompt Obedience: The other, the trouble and torment which we suffer for his sake.
dt pi vbz, dt j cc j n1: dt n-jn, dt n1 cc vvi r-crq pns12 vvb p-acp po31 n1.
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2021
Touching the first, notable is that place of Abraham, whose obedience did so draw Gods eyes vnto him, that that place where he was resolued to performe the Sacrifice, remained with this name, Dominus videbit, The Lord will see.
Touching the First, notable is that place of Abraham, whose Obedience did so draw God's eyes unto him, that that place where he was resolved to perform the Sacrifice, remained with this name, Dominus videbit, The Lord will see.
vvg dt ord, j vbz d n1 pp-f np1, rg-crq n1 vdd av vvi npg1 n2 p-acp pno31, cst d n1 c-crq pns31 vbds vvn pc-acp vvi dt n1, vvd p-acp d n1, fw-la fw-la, dt n1 vmb vvi.
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Touching the second, There is not any hunger nor humane miserie, whereon Gods mercie hath not his eye fixed,
Touching the second, There is not any hunger nor humane misery, whereon God's mercy hath not his eye fixed,
vvg dt ord, pc-acp vbz xx d n1 ccx j n1, c-crq npg1 n1 vhz xx po31 n1 vvn,
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2023
nay, I may boldly say, fast nailed thereunto. To Moses God spake out of a Bush;
nay, I may boldly say, fast nailed thereunto. To Moses God spoke out of a Bush;
uh-x, pns11 vmb av-j vvi, av-j vvn av. p-acp np1 np1 vvd av pp-f dt n1;
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2024
O thou great God of heauen and earth, a bush is no fitting chaire for thy glorie, or thy Maiestie;
Oh thou great God of heaven and earth, a bush is no fitting chair for thy glory, or thy Majesty;
uh pns21 j n1 pp-f n1 cc n1, dt n1 vbz dx j-vvg n1 p-acp po21 n1, cc po21 n1;
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2025
Who made thee thus to alter thy Throne? Vidi afflictionem Populi mei in Aegypto, I haue seene the affliction of my People in Aegypt.
Who made thee thus to altar thy Throne? Vidi afflictionem People mei in Egypt, I have seen the affliction of my People in Egypt.
r-crq vvd pno21 av pc-acp vvi po21 n1? fw-la fw-la fw-la fw-la p-acp np1, pns11 vhb vvn dt n1 pp-f po11 n1 p-acp np1.
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Another Translation hath it, Videndo vidi, In se•ing I haue seene ;
another translation hath it, Videndo Vidi, In se•ing I have seen;
j-jn n1 vhz pn31, fw-la fw-la, p-acp vvg pns11 vhb vvn;
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2027
and the repetition goes on in this descant, Qui tangit vos, tangit pupillam oculi mei, He toucheth the apple of Gods eye, that toucheth the Iust. And in another place, Et clamorem eius audiui, And I haue heard his crie:
and the repetition Goes on in this descant, Qui tangit vos, tangit Pupil oculi mei, He touches the apple of God's eye, that touches the Just And in Another place, Et clamorem eius audiui, And I have herd his cry:
cc dt n1 vvz a-acp p-acp d n1, fw-fr fw-fr fw-fr, fw-fr fw-la fw-la fw-la, pns31 vvz dt n1 pp-f npg1 n1, cst vvz dt n1 cc p-acp j-jn n1, fw-la fw-la fw-la fw-la, cc pns11 vhb vvn po31 n1:
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2028
For our miserie toucheth not onely Gods eye, but his eare also.
For our misery touches not only God's eye, but his ear also.
p-acp po12 n1 vvz xx av-j ng1 n1, cc-acp po31 n1 av.
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2029
Tertullian reporteth in his Apologetico, That the Gentiles did murmure against the Christians, that they would not recommend the safetie and welfare of their kings to those their Gods, Iupiter and Mercurie. But Nazianzen answereth thereunto, That they did not allow of this their councell, to recommend their safetie vnto Gods whose hands & feet were of Iead;Tertullian Reporteth in his Apologetico, That the Gentiles did murmur against the Christians, that they would not recommend the safety and welfare of their Kings to those their God's, Iupiter and Mercury. But Nazianzen Answers thereunto, That they did not allow of this their council, to recommend their safety unto God's whose hands & feet were of Jead;
np1 vvz p-acp po31 np1, cst dt n2-j vdd vvi p-acp dt njpg2, cst pns32 vmd xx vvi dt n1 cc n1 pp-f po32 n2 p-acp d po32 n2, np1 cc np1. p-acp np1 vvz av, cst pns32 vdd xx vvi pp-f d po32 n1, pc-acp vvi po32 n1 p-acp n2 r-crq n2 cc n2 vbdr pp-f n1;
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but vnto that God who swiftly flies to heale them of their infirmities, and carries health in his wings, Et sanitas in pennis eius.
but unto that God who swiftly flies to heal them of their infirmities, and carries health in his wings, Et sanitas in pennis eius.
cc-acp p-acp cst np1 r-crq av-j vvz pc-acp vvi pno32 pp-f po32 n2, cc vvz n1 p-acp po31 n2, fw-la fw-la p-acp fw-la fw-la.
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Vidit eos laborantes in remigando, He saw them labouring at the Oare. Vidit eos Laborantes in remigando, He saw them labouring At the Oar.
fw-la fw-la n2 p-acp fw-la, pns31 vvd pno32 vvg p-acp dt n1.
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In another Tempest, no lesse fearefull than the former, Saint Luke •aith, That our Sauiour Christ fell asleepe, leaning his head on one of the boords of the Ship, in stead of a pillow.
In Another Tempest, no less fearful than the former, Saint Lycia •aith, That our Saviour christ fell asleep, leaning his head on one of the boards of the Ship, in stead of a pillow.
p-acp j-jn n1, av-dx av-dc j cs dt j, n1 av n1, cst po12 n1 np1 vvd j, vvg po31 n1 p-acp crd pp-f dt n2 pp-f dt n1, p-acp n1 pp-f dt n1.
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And here Saint Mathew saith, That hee beheld how his Disciples wrestled with the waues, seeking to ouercome their rage and their furie.
And Here Saint Matthew Says, That he beheld how his Disciples wrestled with the waves, seeking to overcome their rage and their fury.
cc av n1 np1 vvz, cst pns31 vvd c-crq po31 n2 vvn p-acp dt n2, vvg pc-acp vvi po32 n1 cc po32 n1.
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2034
The one Tempest God permitted, the other he sendeth.
The one Tempest God permitted, the other he sends.
dt crd n1 np1 vvn, dt n-jn pns31 vvz.
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2035
Of Pharaoh it is said by the Prophet, Ego excitaui eum, I raised him vp to be the instrument for the afflicting of my People, that I might afterwards grind him to pouder.
Of Pharaoh it is said by the Prophet, Ego excitaui Eum, I raised him up to be the Instrument for the afflicting of my People, that I might afterwards grind him to powder.
pp-f np1 pn31 vbz vvn p-acp dt n1, fw-la fw-la fw-la, pns11 vvd pno31 p-acp pc-acp vbi dt n1 p-acp dt vvg pp-f po11 n1, cst pns11 vmd av vvi pno31 pc-acp vvi.
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And by Esayas he saith, That with his whistle he called the Flies from beyond the Seas.
And by Isaiah he Says, That with his whistle he called the Flies from beyond the Seas.
cc p-acp npg1 pns31 vvz, cst p-acp po31 n1 pns31 vvd dt n2 p-acp p-acp dt n2.
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In all sorts of Tempests therefore the Iust may thinke themselues safe, because God is continually at hand to helpe them:
In all sorts of Tempests Therefore the Just may think themselves safe, Because God is continually At hand to help them:
p-acp d n2 pp-f n2 av dt n1 vmb vvi px32 j, c-acp np1 vbz av-j p-acp n1 pc-acp vvi pno32:
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2038
According to that of Dauid, Cum ipso sum in tribulatione, I am with thee in tribulation ;
According to that of David, Cum ipso sum in tribulation, I am with thee in tribulation;
vvg p-acp d pp-f np1, fw-la fw-la fw-la p-acp n1, pns11 vbm p-acp pno21 p-acp n1;
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2039
And of Esay, When thou passest through the waters I will bee with thee, and when thou walkest in the fire thou shalt not bee burnt.
And of Isaiah, When thou passest through the waters I will be with thee, and when thou walkest in the fire thou shalt not be burned.
cc pp-f np1, c-crq pns21 vv2 p-acp dt n2 pns11 vmb vbi p-acp pno21, cc c-crq pns21 vv2 p-acp dt n1 pns21 vm2 xx vbi vvn.
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And of Ezechiell; Ero sicut Tunica prope corpus ipsorum, i. I will bee as a coat about their bodie.
And of Ezekiel; Ero sicut Tunica Prope corpus Ipsorum, i. I will be as a coat about their body.
cc pp-f np1; np1 fw-la np1 vvb fw-la fw-la, sy. pns11 vmb vbi p-acp dt n1 p-acp po32 n1.
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2041
Saint Gregorie sayth, That God appeared vnto Iob, De turbine, i. Out of the whirlewind. For hauing permitted a whirle-winde of troubles to come vpon him, it would not haue suted so well that hee should haue spoke vnto him from that throne of Glorie, whence he spake vnto him when hee was in his perfect health and prosperitie.
Saint Gregory say, That God appeared unto Job, De turbine, i. Out of the whirlwind. For having permitted a whirlwind of Troubles to come upon him, it would not have suited so well that he should have spoke unto him from that throne of Glory, whence he spoke unto him when he was in his perfect health and Prosperity.
n1 np1 vvz, cst np1 vvd p-acp np1, fw-fr fw-la, sy. av pp-f dt n1. p-acp vhg vvn dt n1 pp-f n2 pc-acp vvi p-acp pno31, pn31 vmd xx vhi vvn av av cst pns31 vmd vhi vvn p-acp pno31 p-acp d n1 pp-f n1, c-crq pns31 vvd p-acp pno31 c-crq pns31 vbds p-acp po31 j n1 cc n1.
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2042
The three children beeing in the Firie Furnace, the Sonne of God appeared amidst those flames,
The three children being in the Firy Furnace, the Son of God appeared amid those flames,
dt crd n2 vbg p-acp dt j n1, dt n1 pp-f np1 vvd p-acp d n2,
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2043
and the tyrant saw one, Similem filio Dei, i. Like the sonne of God.
and the tyrant saw one, Similem filio Dei, i. Like the son of God.
cc dt n1 vvd pi, fw-la fw-la fw-la, sy. av-j dt n1 pp-f np1.
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2044
Of Ioseph it is sayd, Descenditque cum illo in foueam, & in vinculis non derelinquit eum, i. He wont downe with him into the pit, and left him not in his bonds.
Of Ioseph it is said, Descenditque cum illo in Foetum, & in vinculis non derelinquit Eum, i. He wont down with him into the pit, and left him not in his bonds.
pp-f np1 pn31 vbz vvn, fw-la fw-la fw-la p-acp n1, cc p-acp fw-la fw-la fw-la fw-la, sy. pns31 vvd a-acp p-acp pno31 p-acp dt n1, cc vvd pno31 xx p-acp po31 n2.
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God accompanied him in his yrons and his giues.
God accompanied him in his irons and his gives.
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Dominus diluuium inhabitare facit. Saint Ierome translates it, Dominus diluuium inhabitans. When God sent the Flood, hee put himselfe also in the midst of the waters. Dominus diluuium inhabitare facit. Saint Jerome translates it, Dominus diluuium inhabitants. When God sent the Flood, he put himself also in the midst of the waters.
fw-la fw-la fw-la fw-la. n1 np1 vvz pn31, fw-la fw-la n2. c-crq np1 vvd dt n1, pns31 vvd px31 av p-acp dt n1 pp-f dt n2.
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2047
Redemisti tibi ex Aegipto gentem, & Deum eius, i. Thou hast redeemed a nation to thy selfe, euen out of Aegipt, and withall, their God. Redemisti tibi ex Aegipto gentem, & God eius, i. Thou hast redeemed a Nation to thy self, even out of Egypt, and withal, their God.
fw-la fw-la fw-la np1 fw-la, cc fw-la fw-la, sy. pns21 vh2 vvn dt n1 p-acp po21 n1, av av pp-f np1, cc av, po32 n1.
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2048
Vpon which place Vatablus hath noted, That God did redeeme himselfe, beeing captiuated as well as his people.
Upon which place Vatablus hath noted, That God did Redeem himself, being captivated as well as his people.
p-acp r-crq n1 np1 vhz vvn, cst np1 vdd vvi px31, vbg vvn a-acp av c-acp po31 n1.
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2049
And hee could not like of his owne libertie, as long as hee saw that they were kept in slauerie.
And he could not like of his own liberty, as long as he saw that they were kept in slavery.
cc pns31 vmd xx av-j pp-f po31 d n1, c-acp av-j c-acp pns31 vvd cst pns32 vbdr vvn p-acp n1.
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In Aegiptum descendit populus meu•, & Asur •ine causa calumniatus est eum; & nunc quid mihi est hic? My people is gone downe into Aegipt; In Egypt descendit populus meu•, & Asur •ine causa calumniatus est Eum; & nunc quid mihi est hic? My people is gone down into Egypt;
p-acp np1 fw-la fw-la n1, cc n1 fw-la fw-la fw-la fw-la fw-la; cc fw-la fw-la fw-la fw-la fw-la? po11 n1 vbz vvn a-acp p-acp np1;
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2051
Assur hath afflicted them without a cause;
Assur hath afflicted them without a cause;
np1 vhz vvn pno32 p-acp dt n1;
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2052
and now what doe I here? My people captiue, and I at libertie? Quid mihi est hic? My people troden vnder feet,and now what do I Here? My people captive, and I At liberty? Quid mihi est hic? My people trodden under feet,
cc av q-crq vdb pns11 av? po11 n1 j-jn, cc pns11 p-acp n1? fw-la fw-la fw-la fw-la? po11 n1 vvn p-acp n2,
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and I inioy the smoke of incence and sacrifice? Quid mihi est hic, i. What doe I here?
and I enjoy the smoke of incense and sacrifice? Quid mihi est hic, i. What do I Here?
cc pns11 vvb dt n1 pp-f n1 cc n1? fw-la fw-la fw-la fw-la, sy. q-crq vdb pns11 av?
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2054
Erat enim ventus contrarius. For the Wind was aganst them. All the misfortunes of nauigation, the Euangelist reduceth to the Winde.
Erat enim ventus contrarius. For the Wind was against them. All the misfortunes of navigation, the Evangelist reduceth to the Wind.
fw-la fw-la fw-la fw-la. p-acp dt n1 vbds p-acp pno32. d dt n2 pp-f n1, dt np1 vvz p-acp dt n1.
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2055
And following the Metaphore, That this World is a Sea, and our life a sayling therein;
And following the Metaphor, That this World is a Sea, and our life a sailing therein;
np1 vvg dt n1, cst d n1 vbz dt n1, cc po12 n1 dt vvg av;
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2056
all that doth hinder the prosperitie and happinesse thereof, is Wind. Whilest the vse of reason stood faire and cleere with man, he put the prow of his desires into the Hauen of Saluation:
all that does hinder the Prosperity and happiness thereof, is Wind. Whilst the use of reason stood fair and clear with man, he put the prow of his Desires into the Haven of Salvation:
d cst vdz vvi dt n1 cc n1 av, vbz n1 cs dt n1 pp-f n1 vvd j cc j p-acp n1, pns31 vvd dt n1 pp-f po31 n2 p-acp dt n1 pp-f n1:
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2057
for all doe naturally desire an estate that is full of happinesse, and free from euill;
for all do naturally desire an estate that is full of happiness, and free from evil;
c-acp d vdb av-j vvi dt n1 cst vbz j pp-f n1, cc j p-acp n-jn;
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2058
and that which makes their voyage vnhappie & vnfortunate, is Wind. Saint Iohn saith, That all things in this world, are either pleasures, couetousnesse, or honours:
and that which makes their voyage unhappy & unfortunate, is Wind. Saint John Says, That all things in this world, Are either pleasures, covetousness, or honours:
cc cst r-crq vvz po32 n1 j cc j-u, vbz n1 n1 np1 vvz, cst d n2 p-acp d n1, vbr d n2, n1, cc n2:
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2059
And if we shall summe vp all the pleasures, riches, and honors, that haue beene enioyed in the world euen to this verie houre, we shall find that they are all but Wind. Salomon made an Annatomie of all humane felicitie,
And if we shall sum up all the pleasures, riches, and honours, that have been enjoyed in the world even to this very hour, we shall find that they Are all but Wind. Solomon made an Annatomie of all humane felicity,
cc cs pns12 vmb n1 p-acp d dt n2, n2, cc n2, cst vhb vbn vvn p-acp dt n1 av p-acp d j n1, pns12 vmb vvi cst pns32 vbr d p-acp n1 np1 vvd dt n1 pp-f d j n1,
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2060
and in conclusion shewes it is all but vanitie, Vanitas vanitatum, & omnia vanitas. Zacharie saw a figure of foure Empires, the famousest that euer were in the world;
and in conclusion shows it is all but vanity, Vanitas Vanitatum, & omnia vanitas. Zacharias saw a figure of foure Empires, the famousest that ever were in the world;
cc p-acp n1 vvz pn31 vbz d p-acp n1, fw-la j-jn, cc fw-la fw-la. np1 vvd dt n1 pp-f crd n2, dt js cst av vbdr p-acp dt n1;
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the Assirians, Persians, Medes, and Graecians;
the Assyrians, Persians, Medes, and Greeks;
dt njp2, njp2, np1, cc njp2;
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and asking of the Angell, Qui sunt isti, Domine mi? He told him, isti sunt quatuor Venti, Those are the foure Winds.
and asking of the Angel, Qui sunt Isti, Domine mi? He told him, Isti sunt quatuor Venti, Those Are the foure Winds.
cc vvg pp-f dt n1, fw-fr fw-la fw-la, fw-la fw-mi? pns31 vvd pno31, fw-la fw-la fw-la fw-la, d vbr dt crd n2.
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The most prosperous Scepters, and the most dreadfull Crownes are no better than ayre:
The most prosperous Sceptres, and the most dreadful Crowns Are no better than air:
dt av-ds j n2, cc dt av-ds j n2 vbr dx jc cs n1:
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And it were well if they were no worse, and did not crosse that good fortune which we desire in the nauigation of this our life; Hoc opus, hic labor.
And it were well if they were no Worse, and did not cross that good fortune which we desire in the navigation of this our life; Hoc opus, hic labour.
cc pn31 vbdr av cs pns32 vbdr av-dx av-jc, cc vdd xx vvi cst j n1 r-crq pns12 vvb p-acp dt n1 pp-f d po12 n1; fw-la fw-la, fw-la n1.
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Circa quartam vigiliam noctis.
Circa quartam vigiliam noctis.
np1 fw-la fw-la fw-la.
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About the fourth watch. What, so late? Gods helpe come it when it wil come, comes neuer too late; Veniens, veniet, & non tardabit. About the fourth watch. What, so late? God's help come it when it will come, comes never too late; Veniens, Come, & non tardabit.
p-acp dt ord n1. q-crq, av av-j? npg1 n1 vvb pn31 c-crq pn31 vmb vvi, vvz av av j; fw-la, j-jn, cc fw-fr n1.
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And God would that this truth should remaine so notorious and manifest to the world, that hee doth not onely call it a Vision, ex plana visum, which carrieth it's euidence along with it;
And God would that this truth should remain so notorious and manifest to the world, that he does not only call it a Vision, ex Plana visum, which Carrieth it's evidence along with it;
cc np1 vmd d d n1 vmd vvi av j cc j p-acp dt n1, cst pns31 vdz xx av-j vvi pn31 dt n1, fw-la fw-la fw-la, r-crq vvz pn31|vbz n1 a-acp p-acp pn31;
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but he commandeth the Prophet to write it downe with strange circumstances. The first is verie cleere, and hath not the least shaddow of darkenesse in it.
but he commands the Prophet to write it down with strange Circumstances. The First is very clear, and hath not the least shadow of darkness in it.
cc-acp pns31 vvz dt n1 pc-acp vvi pn31 a-acp p-acp j n2. dt ord vbz j j, cc vhz xx dt ds n1 pp-f n1 p-acp pn31.
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The second circumstance, that this saying should bee grauen Vpon Boxe, for so the Septuagint read it;
The second circumstance, that this saying should be graven Upon Box, for so the septuagint read it;
dt ord n1, cst d n-vvg vmd vbi vvn p-acp n1, p-acp av dt n1 vvb pn31;
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which kind of wood (according vnto Esay ) conserueth what is written therein to the worlds end.
which kind of wood (according unto Isaiah) conserveth what is written therein to the world's end.
r-crq n1 pp-f n1 (vvg p-acp np1) vvz r-crq vbz vvn av p-acp dt ng1 n1.
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The third, That it should bee written in capitall letters which may be read afarre off.
The third, That it should be written in capital letters which may be read afar off.
dt ord, cst pn31 vmd vbi vvn p-acp j n2 r-crq vmb vbi vvn av a-acp.
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The fourth, The assurance & certaintie thereof, implied in the repetition, Veniens, veniet, & non tardabit, Comming, he will come, and will not tarrie. Saint Bernard argueth hereupon, Quomodo non tardabit, si moram fecerit? How can he but linger,
The fourth, The assurance & certainty thereof, implied in the repetition, Veniens, Come, & non tardabit, Coming, he will come, and will not tarry. Saint Bernard argue hereupon, Quomodo non tardabit, si moram fecerit? How can he but linger,
dt ord, dt n1 cc n1 av, vvn p-acp dt n1, fw-la, j-jn, cc fw-fr n1, vvg, pns31 vmb vvi, cc vmb xx vvi. n1 np1 vvz av, np1 fw-fr fw-la, fw-la fw-la fw-la? q-crq vmb pns31 p-acp vvb,
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if he vse delay? I answer, Gods helpe may happely come too late, in regard of our desire,if he use Delay? I answer, God's help may happily come too late, in regard of our desire,
cs pns31 vvb n1? pns11 vvb, ng1 n1 vmb av-j vvi av av-j, p-acp n1 pp-f po12 n1,
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but can neuer come too late in regard of our necessitie.
but can never come too late in regard of our necessity.
cc-acp vmb av-x vvi av av-j p-acp n1 pp-f po12 n1.
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And this his slownesse in succouring vs, may seeme painfull, if wee shall measure it according to the impatiencie of our desire;
And this his slowness in succouring us, may seem painful, if we shall measure it according to the impatiency of our desire;
cc d po31 n1 p-acp vvg pno12, vmb vvi j, cs pns12 vmb vvi pn31 vvg p-acp dt n1 pp-f po12 n1;
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but profitable vnto vs, if wee will but thinke vpon the reward which is layd vp for those that suffer hoping.
but profitable unto us, if we will but think upon the reward which is laid up for those that suffer hoping.
cc-acp j p-acp pno12, cs pns12 vmb p-acp vvi p-acp dt n1 r-crq vbz vvn a-acp p-acp d cst vvb vvg.
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Saint Paul in the chaine which he recommendeth to the Romans, whose links are Tribulation, Patience, Triall, Hope, Charitie (which Saint Austen doth so much celebrate in his booke De Doct. Christiana ) saith, Gloriamur in tribulationibus, scientes quoniam tribulatio patientiam operatur; patientia, probationem; Saint Paul in the chain which he recommendeth to the Roman, whose links Are Tribulation, Patience, Trial, Hope, Charity (which Saint Austen does so much celebrate in his book De Doct. Christian) Says, Gloriamur in tribulationibus, Knowing quoniam tribulatio patientiam operatur; patientia, probationem;
n1 np1 p-acp dt n1 r-crq pns31 vvz p-acp dt njp2, rg-crq n2 vbr n1, n1, n1, vvb, n1 (r-crq n1 np1 vdz av av-d vvi p-acp po31 n1 fw-fr np1 np1) vvz, fw-la p-acp fw-la, n2 fw-la fw-la fw-la fw-la; fw-la, fw-la;
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probatio, vero spem, We reioyce in tribulation; knowing that tribulation bringeth forth patience; patience, experience; and experience, hope. Probation, vero spem, We rejoice in tribulation; knowing that tribulation brings forth patience; patience, experience; and experience, hope.
fw-la, fw-la fw-la, pns12 vvb p-acp n1; vvg d n1 vvz av n1; n1, n1; cc n1, vvb.
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Wee draw glorie out of our tribulations; for he that is in tribulation, doth not onely suffer, but in suffering worketh;
we draw glory out of our tribulations; for he that is in tribulation, does not only suffer, but in suffering works;
pns12 vvb n1 av pp-f po12 n2; c-acp pns31 cst vbz p-acp n1, vdz xx av-j vvi, cc-acp p-acp vvg vvz;
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which working causeth in vs an eternall weight of glorie. From Patience ariseth another linke, which is Probation, or Triall;
which working Causes in us an Eternal weight of glory. From Patience arises Another link, which is Probation, or Trial;
r-crq vvg vvz p-acp pno12 dt j n1 pp-f n1. p-acp n1 vvz j-jn n1, r-crq vbz n1, cc n1;
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whither it bee for that the Patient doth prooue how much he is able to suffer, being fauoured by Heauen, and holpen from aboue;
whither it be for that the Patient does prove how much he is able to suffer, being favoured by Heaven, and helped from above;
c-crq pn31 vbb p-acp d dt n1 vdz vvi c-crq d pns31 vbz j pc-acp vvi, vbg vvn p-acp n1, cc vvn p-acp a-acp;
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or whither it be, that he should bee prooued as was Iob, to see whither he would sticke surely to his tackling.
or whither it be, that he should be proved as was Job, to see whither he would stick surely to his tackling.
cc c-crq pn31 vbb, cst pns31 vmd vbi vvn a-acp vbds np1, pc-acp vvi c-crq pns31 vmd vvi av-j p-acp po31 n-vvg.
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For Patience is a more assured testimonie of our triall, than Fasting, Prayer, Almes, or the like:
For Patience is a more assured testimony of our trial, than Fasting, Prayer, Alms, or the like:
p-acp n1 vbz dt av-dc j-vvn n1 pp-f po12 n1, cs vvg, n1, n2, cc dt j:
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for these are often subiect vnto falsehood. Againe, from this Triall, ariseth Hope; for hee that is wonderfull patient, cannot but haue a wonderfull good Hope.
for these Are often Subject unto falsehood. Again, from this Trial, arises Hope; for he that is wonderful patient, cannot but have a wonderful good Hope.
c-acp d vbr av j-jn p-acp n1. av, p-acp d n1, vvz n1; c-acp pns31 cst vbz j j, vmbx p-acp vhb dt j j n1.
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This was it that made God say to Abraham, Nunc cognoui quod timeas Deum, Now I know that thou fearest God.
This was it that made God say to Abraham, Nunc cognoui quod timeas God, Now I know that thou Fearest God.
d vbds pn31 cst vvd np1 vvb p-acp np1, fw-la fw-la fw-la fw-la fw-la, av pns11 vvb cst pns21 vv2 np1.
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And S. Paul saith of himselfe, That he did hope beyond hope;
And S. Paul Says of himself, That he did hope beyond hope;
cc np1 np1 vvz pp-f px31, cst pns31 vdd vvi p-acp n1;
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that is, that he did euen then still hope, when all reason of hope did faile him.
that is, that he did even then still hope, when all reason of hope did fail him.
d vbz, cst pns31 vdd av av av vvb, c-crq d n1 pp-f n1 vdd vvi pno31.
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Besides, God is woont to permit that our tribulation should be great, to the end that our Patience might be made great, our Triall great, and our Hope great:
Beside, God is wont to permit that our tribulation should be great, to the end that our Patience might be made great, our Trial great, and our Hope great:
p-acp, np1 vbz vvn pc-acp vvi cst po12 n1 vmd vbi j, p-acp dt n1 cst po12 n1 vmd vbi vvn j, po12 n1 j, cc po12 n1 j:
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and then doth he come in and helpe vs, when hee hath made sufficient proofe of our faith:
and then does he come in and help us, when he hath made sufficient proof of our faith:
cc av vdz pns31 vvi p-acp cc vvb pno12, c-crq pns31 vhz vvn j n1 pp-f po12 n1:
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to the trial wherof God puts vs a thousand manner of ways.
to the trial whereof God puts us a thousand manner of ways.
p-acp dt n1 c-crq np1 vvz pno12 dt crd n1 pp-f n2.
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The People of Israel passed through the bed of Iordan, those waters sliding gently along towards the dead sea,
The People of Israel passed through the Bed of Iordan, those waters sliding gently along towards the dead sea,
dt n1 pp-f np1 vvd p-acp dt n1 pp-f np1, d n2 vvg av-j a-acp p-acp dt j n1,
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and those other drouen backe, so that they passed through it as through the drie land.
and those other droven back, so that they passed through it as through the dry land.
cc d n-jn vvn av, av cst pns32 vvd p-acp pn31 p-acp p-acp dt j n1.
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First, Because a great number ioyning in companie together, they take more courage vnto them in the vndergoing of any danger;
First, Because a great number joining in company together, they take more courage unto them in the undergoing of any danger;
ord, c-acp dt j n1 vvg p-acp n1 av, pns32 vvb dc n1 p-acp pno32 p-acp dt j-vvg pp-f d n1;
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for common calamities are euermore the lesse felt.
for Common calamities Are evermore the less felt.
p-acp j n2 vbr av dt av-dc vvn.
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Secondly, In regard of the Arkes being there, whereof those waters might seeme to be affraid,
Secondly, In regard of the Arks being there, whereof those waters might seem to be afraid,
ord, p-acp n1 pp-f dt n2 vbg a-acp, c-crq d n2 vmd vvi pc-acp vbi j,
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and so flie backe for feare, Iordanis conuersus est retrorsum. Thirdly, For that there were so many innocent little children amongst them, whom God (they might suppose) would not suffer to bee drowned, considering they had not yet offended him,
and so fly back for Fear, Iordanis conuersus est retrorsum. Thirdly, For that there were so many innocent little children among them, whom God (they might suppose) would not suffer to be drowned, considering they had not yet offended him,
cc av vvi av p-acp n1, np1 fw-la fw-la fw-la. ord, c-acp cst a-acp vbdr av d j-jn j n2 p-acp pno32, ro-crq np1 (pns32 vmd vvi) vmd xx vvi pc-acp vbi vvn, vvg pns32 vhd xx av vvn pno31,
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as not knowing good from euill.
as not knowing good from evil.
c-acp xx vvg j p-acp n-jn.
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And therefore he commanded that twelue of them, vpon whom the lots should fall, should goe backe & take out twelue great stones out of the bed of Iordan, to make a Pyramis or Alter to remaine as a memoriall of that miracle:
And Therefore he commanded that twelue of them, upon whom the lots should fallen, should go back & take out twelue great stones out of the Bed of Iordan, to make a Pyramid or Altar to remain as a memorial of that miracle:
cc av pns31 vvd cst crd pp-f pno32, p-acp ro-crq dt n2 vmd vvi, vmd vvi av cc vvi av crd j n2 av pp-f dt n1 pp-f np1, pc-acp vvi dt ng1 cc vvb pc-acp vvi p-acp dt n-jn pp-f d n1:
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whereunto they all of them readily offered themselues with a great deale of alacritie; and this was a great triall of their Faith:
whereunto they all of them readily offered themselves with a great deal of alacrity; and this was a great trial of their Faith:
c-crq pns32 d pp-f pno32 av-j vvn px32 p-acp dt j n1 pp-f n1; cc d vbds dt j n1 pp-f po32 n1:
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But it would haue beene greater, if God had commanded them to set their backes and shoulders against the waues, keeping them there,
But it would have been greater, if God had commanded them to Set their backs and shoulders against the waves, keeping them there,
cc-acp pn31 vmd vhi vbn jc, cs np1 vhd vvn pno32 pc-acp vvi po32 n2 cc n2 p-acp dt n2, vvg pno32 a-acp,
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and deferring his succour till the thread of their hope were broken in twaine, and they readie to perish.
and deferring his succour till the thread of their hope were broken in twaine, and they ready to perish.
cc vvg po31 n1 p-acp dt n1 pp-f po32 n1 vbdr vvn p-acp crd, cc pns32 av-j pc-acp vvi.
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This deferring is vsually the vigill of Gods greater mercies. Saint Gregorie declareth to this purpose that place of Esay, Ad punctum in modico dereliquisse,
This deferring is usually the vigil of God's greater Mercies. Saint Gregory Declareth to this purpose that place of Isaiah, Ad punctum in Modico dereliquisse,
d vvg vbz av-j dt n1 pp-f npg1 jc n2. n1 np1 vvz p-acp d n1 cst n1 pp-f np1, fw-la fw-la p-acp n1 n1,
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& in miserationibus magnis congregaui te, He deferred his helpe to the last push, but the greater the delay was, the greater was his mercie;& in miserationibus magnis congregaui te, He deferred his help to the last push, but the greater the Delay was, the greater was his mercy;
cc p-acp fw-la fw-la fw-la fw-la, pns31 vvd po31 n1 p-acp dt ord n1, cc-acp dt jc dt n1 vbds, dt jc vbds po31 n1;
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As wee see, Gods deferring of his Iustice is oftentimes the occasion of the seuerer punishment.
As we see, God's deferring of his justice is oftentimes the occasion of the severer punishment.
c-acp pns12 vvb, n2 vvg pp-f po31 n1 vbz av dt n1 pp-f dt jc n1.
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Saint Chrysostome saith, That Christs so long deferring to alay this storme, was to teach vs, that we are not at the first flaw of a Tempest, to call for present faire weather; Saint Chrysostom Says, That Christ so long deferring to allay this storm, was to teach us, that we Are not At the First flaw of a Tempest, to call for present fair weather;
n1 np1 vvz, cst npg1 av j vvg pc-acp vvi d n1, vbds pc-acp vvi pno12, cst pns12 vbr xx p-acp dt ord n1 pp-f dt n1, pc-acp vvi p-acp j j n1;
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but rather to crie out with Dauid, Non me derelinquas vsquequaque, Let not thy not relieuing of mee bee eternall, Forsake me not ô Lord for euer;
but rather to cry out with David, Non me derelinquas vsquequaque, Let not thy not relieving of me be Eternal, Forsake me not o Lord for ever;
cc-acp av-c pc-acp vvi av p-acp np1, fw-fr pno11 fw-la fw-la, vvb xx po21 xx vvg pp-f pno11 vbi j, vvb pno11 xx uh n1 p-acp av;
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but let thy succour come when it shall seeme best vnto thee: not my, but thy will be done.
but let thy succour come when it shall seem best unto thee: not my, but thy will be done.
cc-acp vvb po21 n1 vvb c-crq pn31 vmb vvi js p-acp pno21: xx po11, cc-acp po21 n1 vbi vdn.
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God likewise refuseth sometimes to affoord his help, out of the pleasure that hee taketh to see the Righteous row against the streame,
God likewise Refuseth sometime to afford his help, out of the pleasure that he Takes to see the Righteous row against the stream,
np1 av vvz av pc-acp vvi po31 n1, av pp-f dt n1 cst pns31 vvz pc-acp vvi dt j n1 p-acp dt n1,
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and to tugge and wrestle with all the might they can, against the troubles and afflictions of this world.
and to tug and wrestle with all the might they can, against the Troubles and afflictions of this world.
cc pc-acp vvi cc vvi p-acp d dt n1 pns32 vmb, p-acp dt n2 cc n2 pp-f d n1.
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Seneca touching (though as a Heathen) vpon this straine, saith, That there is not in all the earth a spectacle more worthie Gods beholding,Senecca touching (though as a Heathen) upon this strain, Says, That there is not in all the earth a spectacle more worthy God's beholding,
np1 vvg (c-acp p-acp dt j-jn) p-acp d n1, vvz, cst pc-acp vbz xx p-acp d dt n1 dt n1 av-dc j n2 vvg,
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than to see a stout man wrestling against aduerse fortune.
than to see a stout man wrestling against adverse fortune.
cs pc-acp vvi dt j n1 vvg p-acp j n1.
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Saint Chrysostome dwelles much vpon the great care which God tooke in notifying to the Deuill, that hee should not touch Iob in his life;
Saint Chrysostom dwells much upon the great care which God took in notifying to the devil, that he should not touch Job in his life;
n1 np1 vvz av-d p-acp dt j n1 r-crq np1 vvd p-acp vvg p-acp dt n1, cst pns31 vmd xx vvi np1 p-acp po31 n1;
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Veruntamen animam illius serua, But yet preserue his life. Veruntamen animam Illius Servant, But yet preserve his life.
fw-la fw-la fw-la fw-la, cc-acp av vvi po31 n1.
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Not that Iob should haue receiued any hurt by the losse of his life, but because God would not loose the pleasure of seeing this stout combat fought out betwixt him and his enemie.
Not that Job should have received any hurt by the loss of his life, but Because God would not lose the pleasure of seeing this stout combat fought out betwixt him and his enemy.
xx d np1 vmd vhi vvn d n1 p-acp dt n1 pp-f po31 n1, cc-acp c-acp np1 vmd xx vvi dt n1 pp-f vvg d j n1 vvd av p-acp pno31 cc po31 n1.
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Si de medio tuleris Theatrum non plaudet amplius. Si de medio tuleris Theatrum non plaudet Amplius.
fw-mi fw-fr fw-la fw-la fw-la fw-la fw-la fw-la.
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And as your Heathen Emperours tooke great delight in seeing a Christian enter the Listes with a wild Beast;
And as your Heathen emperors took great delight in seeing a Christian enter the Lists with a wild Beast;
cc p-acp po22 j-jn n2 vvd j n1 p-acp vvg dt njp vvi dt n2 p-acp dt j n1;
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so the King of Heauen takes much pleasure in seeing one of his Saints maintaine fight against those fierce Beasts of Hell.
so the King of Heaven Takes much pleasure in seeing one of his Saints maintain fight against those fierce Beasts of Hell.
av dt n1 pp-f n1 vvz d n1 p-acp vvg pi pp-f po31 n2 vvi n1 p-acp d j n2 pp-f n1.
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Et putauerunt Phantasma esse. And they tooke him for an apparition.
Et putauerunt Phantasma esse. And they took him for an apparition.
fw-la fw-la n1 fw-la. cc pns32 vvd pno31 p-acp dt n1.
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Here is one feare vpon another, & therefore it was not much they should crie out.
Here is one Fear upon Another, & Therefore it was not much they should cry out.
av vbz crd n1 p-acp j-jn, cc av pn31 vbds xx av-d pns32 vmd vvi av.
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The wind and the waues had sorely affrighted them, and that which was to bee the remedie of their danger, made them to apphrehend a new danger, fearing now more their succour than their hurt:
The wind and the waves had sorely affrighted them, and that which was to be the remedy of their danger, made them to apphrehend a new danger, fearing now more their succour than their hurt:
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being herein like vnto many, who feare their good, but not their euil;
being herein like unto many, who Fear their good, but not their evil;
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the Glutton doth not feare drunkennesse, and that fulnesse which lessens his health, and puts his life in danger;
the Glutton does not Fear Drunkenness, and that fullness which lessens his health, and puts his life in danger;
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but feares those syrrops and purgations which he is to take for his recouerie. The bad Christian feareth not the fault he hath committed, which is the greatest euill;
but fears those syrrops and purgations which he is to take for his recovery. The bad Christian fears not the fault he hath committed, which is the greatest evil;
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but feareth to doe pennance for the same, which is for his greatest good.
but fears to do penance for the same, which is for his greatest good.
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The Atheist feareth not death, nor the graue, but saith, We haue made a couenant with Death and Hell;
The Atheist fears not death, nor the graven, but Says, We have made a Covenant with Death and Hell;
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yet he feareth pouerty & hunger, and the enemie that threatens him; but not God, who can swallow him vp quicke in the flames of Hell fire:
yet he fears poverty & hunger, and the enemy that threatens him; but not God, who can swallow him up quick in the flames of Hell fire:
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He feares an earthly Iudge that may put him to torment;
He fears an earthly Judge that may put him to torment;
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but not that Iudge of Heauen, that can condemne to endlesse paines which are neuer to haue end.
but not that Judge of Heaven, that can condemn to endless pains which Are never to have end.
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THE FIFTH SERMON, VPON THE FIRST SVNDAY IN LENT; TOVCHING OVR SAVIOVRS TEMPTATION. MAT. 4. LVC. 4. MARC. 1. Ductus est Iesus ab Spiritu in Desertum.
THE FIFTH SERMON, UPON THE FIRST SUNDAY IN LENT; TOUCHING OUR SAVIOVRS TEMPTATION. MATHEW. 4. LVC. 4. MARC. 1. Ductus est Iesus ab Spiritu in Desertum.
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And Iesus was led by the Spirit into the Wildernesse.
And Iesus was led by the Spirit into the Wilderness.
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THis famous Combat betwixt two of the stoutest and valiantest Captaines that euer tryde their valour in a single Duel, wil very well deserue the looking on, THis famous Combat betwixt two of the Stoutest and valiantest Captains that ever tried their valour in a single Duel, will very well deserve the looking on,
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and require our diligent attention, taking vp as well our eyes as our eares.
and require our diligent attention, taking up as well our eyes as our ears.
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If I doe not remember thee, let my tongue cleaue to the roofe of my mouth;
If I do not Remember thee, let my tongue cleave to the roof of my Mouth;
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This battell then that is here described by the Euangelist, is the notablest and the strangest that euer was in former,
This battle then that is Here described by the Evangelist, is the notablest and the strangest that ever was in former,
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or euer shall bee seene in future Ages.
or ever shall be seen in future Ages.
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The Combattants are two great Princes, whose power all the world acknowledgeth, and whose wisedome admits no comparison;
The Combatants Are two great Princes, whose power all the world acknowledgeth, and whose Wisdom admits no comparison;
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the one, the Prince of Light; the other, the Prince of Darkenesse:
the one, the Prince of Light; the other, the Prince of Darkness:
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The field wherein they fought, was a Wildernesse, where they had nothing to sustaine themselues withall but stones: Their Weapons, Wit, and Words;
The field wherein they fought, was a Wilderness, where they had nothing to sustain themselves withal but stones: Their Weapons, Wit, and Words;
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the faculties of the Vnderstanding, and the vse of the Tongue.
the faculties of the Understanding, and the use of the Tongue.
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The Deuills end was, to repaire a double losse, or two-fold ouerthrow at our Sauiour Christs hands:
The Devils end was, to repair a double loss, or twofold overthrow At our Saviour Christ hands:
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The one, That he could neuer catch him in any the least fault, nor find him tripping in any one action that euer he did.
The one, That he could never catch him in any the least fault, nor find him tripping in any one actium that ever he did.
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And this was it that did mad him to the heart, and mightily incense his rage, that amongst all mankind, there neuer yet beeing any,
And this was it that did mad him to the heart, and mightily incense his rage, that among all mankind, there never yet being any,
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though neuer so famous, neuer so iust, that had escaped his clutches without receiuing some foyle or other;
though never so famous, never so just, that had escaped his clutches without receiving Some foil or other;
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as Adam, Noah, Abraham, Dauid, & the like good and holy men:
as Adam, Noah, Abraham, David, & the like good and holy men:
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that now a man, in the eye of the World of no better than a meane and ordinarie ranke, (for such a one was our Sauiour held to bee) should escape his fingers,
that now a man, in the eye of the World of no better than a mean and ordinary rank, (for such a one was our Saviour held to be) should escape his fingers,
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and should shew himselfe to bee the onely Phoenix of the world.
and should show himself to be the only Phoenix of the world.
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The other, that he did not yet perfectly know by that euidence of his humane nature,
The other, that he did not yet perfectly know by that evidence of his humane nature,
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& by those great suspitions which he might haue of his diuine essence, by calling to mind those menaces that were threatned against him in Paradice, I will put enmitie betwixt the woman and thee, betwixt thy seed and her seed;
& by those great suspicions which he might have of his divine essence, by calling to mind those menaces that were threatened against him in Paradise, I will put enmity betwixt the woman and thee, betwixt thy seed and her seed;
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hee shall bruise thy head, &c. And he began to thinke with himselfe, What wil become of me if this be the Bug-beare foretold by the Prophets? Questionlesse if this be the man, I shall hardly escape a broken pate.he shall bruise thy head, etc. And he began to think with himself, What will become of me if this be the Bugbear foretold by the prophets? Questionless if this be the man, I shall hardly escape a broken pate.
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Our Sauiours end was not any desire of his owne proper worth and merit, nor any vaine-glorie to shew his valour;
Our Saviour's end was not any desire of his own proper worth and merit, nor any vainglory to show his valour;
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for it could bee no great glorie to boast of, nor no such wonderfull conquest, that the Sonne and Heire apparent of Heauen should subdue the Deuil.
for it could be no great glory to boast of, nor no such wonderful conquest, that the Son and Heir apparent of Heaven should subdue the devil.
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But his end was thereby to sanctifie our temptations, as he had done all the rest of our miseries, by taking them vpon himself,
But his end was thereby to sanctify our temptations, as he had done all the rest of our misery's, by taking them upon himself,
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because they should recouer a new beeing, and a new honour:
Because they should recover a new being, and a new honour:
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Many of Gods People when they entred first into the sea shewed themselues fearefull & cowardly;
Many of God's People when they entered First into the sea showed themselves fearful & cowardly;
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And that those temptations which heretofore did serue as steepe Rockes to throw vs downe into Hell, should serue as Ladders to bring vs to Heauen.
And that those temptations which heretofore did serve as steep Rocks to throw us down into Hell, should serve as Ladders to bring us to Heaven.
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Theodores saith, That as Physitions make Treacle out of Serpents ▪ so our Sauiour Christ drew an Antidote and wholsome Medicine from the Deuil and his deceits and subtleties:Theodores Says, That as Physicians make Treacle out of Serpents ▪ so our Saviour christ drew an Antidote and wholesome Medicine from the devil and his Deceits and subtleties:
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so that now, Temptation hath lost his name and strength, and of Gally-slaues we are made Freemen by Iesus Christ.
so that now, Temptation hath lost his name and strength, and of Galley-slaves we Are made Freemen by Iesus christ.
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Secondly, Our Sauiour Christ did pretend by this fight, to rid the world of that great feare wherin it liued.
Secondly, Our Saviour christ did pretend by this fight, to rid the world of that great Fear wherein it lived.
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Wherby we may suppose the feareful power of the Deuill throughout the face of the whole earth.
Whereby we may suppose the fearful power of the devil throughout the face of the Whole earth.
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Iob in his 41. Chap. maketh a dreadfull description of the Deuill, in the metaphor of a Whale,Job in his 41. Chap. makes a dreadful description of the devil, in the metaphor of a Whale,
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or (as some would haue it) of a Sea Dragon;
or (as Some would have it) of a Sea Dragon;
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a Fish of that exceeding greatnesse, that when he discouers himselfe in the waters, he seemeth to be some little Island, or some pretie big Hill; Corpus eius, scuta fusilia ;
a Fish of that exceeding greatness, that when he discovers himself in the waters, he seems to be Some little Island, or Some pretty big Hill; Corpus eius, scuta fusilia;
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his bodie is couered ouer with such strong scales, as if they were barres of Brasse,
his body is covered over with such strong scales, as if they were bars of Brass,
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and ribbes of Steele, and so close lockt & ioynted together, that the subtillest aire cannot get in between the knitting of the ioynts;
and ribs of Steel, and so close locked & jointed together, that the subtlest air cannot get in between the knitting of the Joints;
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Stornutatio eius, splendor ignis, The breath of his nostrills is like vnto lightning; his eyes as flashes of fire;Stornutatio eius, splendour ignis, The breath of his nostrils is like unto lightning; his eyes as flashes of fire;
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from his mouth come forth flames, as out of a Furnace; from his nose issueth a thicke smoake;
from his Mouth come forth flames, as out of a Furnace; from his nose issueth a thick smoke;
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his breath kindleth coles, and sets them on fire; there are no weapons either offensiue or defensiue, that can withstand his force;
his breath kindleth coals, and sets them on fire; there Are no weapons either offensive or defensive, that can withstand his force;
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Reputa•it quasi palus, ferrum & as quasi lignum putridum, Yron to him is as strawes, and swords of steele as rotten sticks.Reputa•it quasi palus, ferrum & as quasi lignum putridum, Iron to him is as straws, and swords of steel as rotten sticks.
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A man of arms may threaten him with a Mace of Iron; a Gunner shoot his Bullets at him; an Archer, his Arrowes; a Slinger, his Stones; & the Pikeman, his Lance;
A man of arms may threaten him with a Mace of Iron; a Gunner shoot his Bullets At him; an Archer, his Arrows; a Slinger, his Stones; & the Pikeman, his Lance;
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all which hee so little cares for, that hee makes but a jeast of it.
all which he so little Cares for, that he makes but a jest of it.
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In a word, when he comes to make an end of this large description which he makes of the Deuill, he concludes that chapter with this Epiphonema, Non est potest•s quae comparetur ei, The power of the world is not able to compare with him.
In a word, when he comes to make an end of this large description which he makes of the devil, he concludes that chapter with this Epiphonema, Non est potest•s Quae comparetur ei, The power of the world is not able to compare with him.
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Saint Gregorie vpon the fourth Chapter of Iob noteth, That the Scripture giues the Deuil three kind of names or attributes; Behemoth, or Elephant;
Saint Gregory upon the fourth Chapter of Job notes, That the Scripture gives the devil three kind of names or attributes; behemoth, or Elephant;
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Leuiathan, which some will haue to bee the Whale; and Auis Rapinae, a Bird of Rapine, that liues onely vpon prey;Leviathan, which Some will have to be the Whale; and Auis Rapinae, a Bird of Rapine, that lives only upon prey;
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Nunquid illudes ei, quasi aui? In which three names hee did comprehend the power of all the Beasts of the field, of all the Fishes of the sea,Nuqquid illudes ei, quasi aui? In which three names he did comprehend the power of all the Beasts of the field, of all the Fish of the sea,
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and of all the Birds of the aire.
and of all the Birds of the air.
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The power of these three sorts of creatures extends it selfe to these three elements, the Water, the Earth, and the Aire:
The power of these three sorts of creatures extends it self to these three elements, the Water, the Earth, and the Air:
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and they beeing all deposited in the Deuill, whose habitation is the Fire, hee comes to haue dominion ouer all the elements.
and they being all deposited in the devil, whose habitation is the Fire, he comes to have dominion over all the elements.
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In other places of the Scripture hee is called a Dragon, a Leopard, a Beare, a Lyon:
In other places of the Scripture he is called a Dragon, a Leopard, a Bear, a lion:
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but these comparisons come short of the other.
but these comparisons come short of the other.
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And therefore some Doctours expounding this word Behemoth, say, That it signifies Multitudinem Bestiarum, a multitude of Beasts;
And Therefore Some Doctors expounding this word behemoth, say, That it signifies Multitudinem Bestiarum, a multitude of Beasts;
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because it includeth in it the force and poyson of all other sorts of Beasts whatsoeuer.
Because it includeth in it the force and poison of all other sorts of Beasts whatsoever.
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Saint Paul calls him a Prince of power, the Ruler and Gouernor of this world:
Saint Paul calls him a Prince of power, the Ruler and Governor of this world:
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For as the state and power of a Prince is farre beyond that of his Subiects and Vassals;
For as the state and power of a Prince is Far beyond that of his Subjects and Vassals;
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so is the Deuil in al other things Aduersus Principes & Potestates, & Mundi rectores, Against the Princes and Powers, and Gouernors of the earth.
so is the devil in all other things Adversus Princes & Potestates, & Mundi Rectores, Against the Princes and Powers, and Governors of the earth.
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The Greeke word is Cosmocratoras, a word of that fulnesse, that diuers Fathers haue diuersly interpreted it:
The Greek word is Cosmocratoras, a word of that fullness, that diverse Father's have diversely interpreted it:
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Tertullian, The possessions of the world; Hilarie and Saint Hierome, The Mightie of the world, The Lords of the world. Tertullian, The possessions of the world; Hillary and Saint Jerome, The Mighty of the world, The lords of the world.
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Esay calls him a Barre or a Bol•, because the strength of a Prison consists in good Barres and Bolts, and strong Lockes:Isaiah calls him a Bar or a Bol•, Because the strength of a Prison consists in good Bars and Bolts, and strong Locks:
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Visitauit Dominus super serpentem vectem, The Lord will visit that creeping Barre. Theodocion translates it Robustum, The strong Barre: Visitauit Dominus super serpentem vectem, The Lord will visit that creeping Bar. Theodocion translates it Robustum, The strong Bar:
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Simmachus, Vectem concludentem, siue claudentem, The enclosing Barre, or the Barre that shutteth vp ; For he doth shut vp many in his prison, and keepes them in miserable seruitude.Simmachus, Vectem concludentem, siue claudentem, The enclosing Bar, or the Bar that shutteth up; For he does shut up many in his prison, and keeps them in miserable servitude.
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Saint Iohn in his Apocalyps bewaileth the Earth and the Sea, because the Deuill comes forth enraged fiercely against them;
Saint John in his Apocalypse bewaileth the Earth and the Sea, Because the devil comes forth enraged fiercely against them;
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shewing great sorrow, that God had giuen them such small meanes to be reuenged of him, beeing a Beast so powerfull,
showing great sorrow, that God had given them such small means to be revenged of him, being a Beast so powerful,
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so cruell, so tyrannous, and so bent against them, that man was turned coward, and become fearefull.
so cruel, so tyrannous, and so bent against them, that man was turned coward, and become fearful.
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But since our Sauior Christ ouercame him, & hath bound him fast in fetters and chaines of yron, he bids vs be of good courage,
But since our Saviour christ overcame him, & hath bound him fast in fetters and chains of iron, he bids us be of good courage,
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and that we should stand no more in feare of him; Feare not (saith our Sauiour) I haue ouercome the World.
and that we should stand no more in Fear of him; fear not (Says our Saviour) I have overcome the World.
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but after that the powerfull hand of God had ouerwhelmed the Egyptians, & had thrown them vp dead on the other side of the sea, the weakest women among them,
but After that the powerful hand of God had overwhelmed the egyptians, & had thrown them up dead on the other side of the sea, the Weakest women among them,
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and those men that were most faint hearted, with songs of joy, and with Timbrels, did set forth the glorie of this victorie,
and those men that were most faint hearted, with songs of joy, and with Timbrels, did Set forth the glory of this victory,
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and did make a mocke of the power of Pharaoh; They praised the hand of the Vanquisher, who opened the mouthes of the dumbe,
and did make a mock of the power of Pharaoh; They praised the hand of the Vanquisher, who opened the mouths of the dumb,
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and made the tongues of Infants eloquent. So likewise did the world liue cow'd before, by the power of Satan;and made the tongues of Infants eloquent. So likewise did the world live cowed before, by the power of Satan;
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but after that the powerfull hand of Christ our Sauiour, left in the Wildernesse the print of that wound which he had giuen him on the head, the meanest and most cowardly Christian may now make a jest both of him and Hell. One of the Sages of Greece said, That better was an Armie of Sheepe that had a Lyon to their captaine,
but After that the powerful hand of christ our Saviour, left in the Wilderness the print of that wound which he had given him on the head, the Meanest and most cowardly Christian may now make a jest both of him and Hell. One of the Sages of Greece said, That better was an Army of Sheep that had a lion to their captain,
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than an Armie of Lyons that had a Sheepe to their Commander.
than an Army of Lyons that had a Sheep to their Commander.
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And therefore albeit wee are but weake and sillie Sheepe, yet haue we a Lyon to our Captaine, who hath ouercome our enemies, The Lyon of the Tribe of Iuda hath ouercome.
And Therefore albeit we Are but weak and silly Sheep, yet have we a lion to our Captain, who hath overcome our enemies, The lion of the Tribe of Iuda hath overcome.
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When Ioshua• ouercame th•se fiue Kings of the Ammorites neere vnto Gibeon, he would haue the Princes of the People to put their feet vpon their neckes;
When Ioshua• overcame th•se fiue Kings of the Amorites near unto Gibeon, he would have the Princes of the People to put their feet upon their necks;
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that seeming vnto him to be a powerfull meanes to put them in heart, and to serue to encourage the rest of his soldiers not to feare them,
that seeming unto him to be a powerful means to put them in heart, and to serve to encourage the rest of his Soldiers not to Fear them,
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for that God should bring downe their enemies, and put them vnder their feet.
for that God should bring down their enemies, and put them under their feet.
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This valiant Captaine did also subdue Zeba and Salmana, and commanded his sonne, that hee should vnsheath his sword and runne them through;
This valiant Captain did also subdue Zeba and Salmana, and commanded his son, that he should unsheath his sword and run them through;
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which he did of purpose to make him gather courage vnto him, and to cast off all feare. which he did of purpose to make him gather courage unto him, and to cast off all Fear.
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Nor can there greater worth be desired in a Captaine, than to know how to free his souldiers from feare.
Nor can there greater worth be desired in a Captain, than to know how to free his Soldiers from Fear.
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When Dauid had smote off Goliah his head, those of Israel were as bold as Lyons,
When David had smote off Goliath his head, those of Israel were as bold as Lyons,
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and the Philistines were as fearefull as Hares. In the time •f Salomon, the Scripture saith, That Israell did liue in that peace,
and the philistines were as fearful as Hares. In the time •f Solomon, the Scripture Says, That Israel did live in that peace,
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and so deuoyd of feare, as no men more, Euerie one vnder his owne Vine, and vnder his owne Figge tree ;
and so devoid of Fear, as no men more, Every one under his own Vine, and under his own Fig tree;
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not that all of them had their Vines and Figge-trees, but because they might sleepe quietly and securely (as the Poets feigne of Tytirus and Melibaeus ) vnder the shade of the broad spredding Beech, singing this Song of joy, Deus nobis haec otia fecit. not that all of them had their Vines and Figtrees, but Because they might sleep quietly and securely (as the Poets feign of Tytirus and Melibaeus) under the shade of the broad spreading Beech, singing this Song of joy, Deus nobis haec Leisure fecit.
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All which was a figure of the peace and •ecuritie which the Church was to enioy by the conquest of this our Captaine: (for by warre wee come to the enioying of peace) and as by his death he did conquer our death;
All which was a figure of the peace and •ecuritie which the Church was to enjoy by the conquest of this our Captain: (for by war we come to the enjoying of peace) and as by his death he did conquer our death;
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so likewise (saith Saint Gregorie ) it was fit, that the conquering of his temptation should be the subduing of ours.
so likewise (Says Faint Gregory) it was fit, that the conquering of his temptation should be the subduing of ours.
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The Prophet treating how cowardly the Deuill would remaine after this victorie, saith, Thou hast made him food for the People of Aethiopia.
The Prophet treating how cowardly the devil would remain After this victory, Says, Thou hast made him food for the People of Ethiopia.
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The Negro's of Zapa and Mandinga haue piece-meale deuoured him, and eaten him vp, as it were by morcells.
The Negro's of Zapa and Mandinga have piecemeal devoured him, and eaten him up, as it were by morsels.
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For the world hath not a more fearefull and cowardly Nation than that of the Negro's, either by reason of their small store of bloud,
For the world hath not a more fearful and cowardly nation than that of the Negro's, either by reason of their small store of blood,
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or for that, that little they haue is verie cold, and therefore hath the lesse actiuenesse in it.
or for that, that little they have is very cold, and Therefore hath the less activeness in it.
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The Romans would neuer consent that any Negro should bee listed for a souldier.
The Roman would never consent that any Negro should be listed for a soldier.
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The vnknowne Authour vnderstandeth by the Aethyopians, those Crowes, which of all other Fowles that feed vpon flesh, are the most fearefull:
The unknown Author understandeth by the Aethyopians, those Crows, which of all other Fowls that feed upon Flesh, Are the most fearful:
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which is to bee seene in this, that delighting so much as they doe, to picke out the eyes of other creatures, they dare not aduenture to plucke them out vntill they be dead.
which is to be seen in this, that delighting so much as they do, to pick out the eyes of other creatures, they Dare not adventure to pluck them out until they be dead.
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Of a coward the Spanish Prouerbe saith, A Moro muerto gran Lançada, Giue a dead Moore a great blow with a Lance:
Of a coward the Spanish Proverb Says, A Moro muerto gran Lançada, Give a dead More a great blow with a Lance:
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Which is spoken by way of reproch of notorious cowards, when they will offer to run a man through when hee is dead alreadie.
Which is spoken by Way of reproach of notorious cowards, when they will offer to run a man through when he is dead already.
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In Rome there was great opposition betwixt two famous Orators, Tully and Metellus ; the one was stout and full of courage, and the other cowardly and timerous:
In Room there was great opposition betwixt two famous Orators, Tully and Metellus; the one was stout and full of courage, and the other cowardly and timorous:
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Now when Metellus Master dyed, he set ouer his Tombe-stone a Crow;
Now when Metellus Master died, he Set over his Tombstone a Crow;
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Whereat Tully jeasting, said, That hee now had paid his Master at his death, for that which hee had taught him in his life.
Whereat Tully jesting, said, That he now had paid his Master At his death, for that which he had taught him in his life.
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And therefore the Prophet saying, That the Deuill should be the food of the Negro's, or of Crowes;
And Therefore the Prophet saying, That the devil should be the food of the Negro's, or of Crows;
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was to signifie thereby, that he was not able to put feare into the fearefullest and most cowardly persons.
was to signify thereby, that he was not able to put Fear into the fearfullest and most cowardly Persons.
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Thirdly, Our Sauiour Christ did pretend in this action of his, to giue vs a great testimonie of his loue. All his actions proclaime loue;
Thirdly, Our Saviour christ did pretend in this actium of his, to give us a great testimony of his love. All his actions proclaim love;
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but this of his being tempted, hath one circumstance of loue, that I know not well what can bee more: but this of his being tempted, hath one circumstance of love, that I know not well what can be more:
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What then might our Sauiour thinke of the Deuil? How much should it grieue him to heare him say, Fal down and worship me.
What then might our Saviour think of the devil? How much should it grieve him to hear him say, Fall down and worship me.
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For hauing giuen vs both Heauen and earth, and all that therein is, and which is more, his onely begotten Sonne, with whom hee gaue vs all that good which we could wish or haue;
For having given us both Heaven and earth, and all that therein is, and which is more, his only begotten Son, with whom he gave us all that good which we could wish or have;
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Quomodo cum illo omnia non nobis donauit? yet did he alwayes reserue his honour vnto himselfe;Quomodo cum illo omnia non nobis donauit? yet did he always reserve his honour unto himself;
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I am the Lord, and I will not giue my glorie to another. I am the Lord, and I will not give my glory to Another.
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And as Pharaoh conferred on Ioseph all his authority and power, but not his Crowne and Scepter, In this thing onely I will be before thee:
And as Pharaoh conferred on Ioseph all his Authority and power, but not his Crown and Sceptre, In this thing only I will be before thee:
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So God being most liberall vnto vs, in bestowing all his riches and graces vpon vs;
So God being most liberal unto us, in bestowing all his riches and graces upon us;
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yet was he euer couetous of his honour.
yet was he ever covetous of his honour.
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But by yeelding that the Deuill should tempt him, it seemeth that he did put it in hazard, at least to it's triall:
But by yielding that the devil should tempt him, it seems that he did put it in hazard, At least to it's trial:
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For, to be tempted, is to be incited and prouoked to sinne, whose malice and wickednesse hath that opposition and emnitie with God, which if our Sauiour (as it was impossible) should haue consented vnto, hee should haue lost the name of the eternall Son of God,
For, to be tempted, is to be incited and provoked to sin, whose malice and wickedness hath that opposition and Enmity with God, which if our Saviour (as it was impossible) should have consented unto, he should have lost the name of the Eternal Son of God,
c-acp, pc-acp vbi vvn, vbz pc-acp vbi vvn cc vvn p-acp n1, rg-crq n1 cc n1 vhz d n1 cc n1 p-acp np1, r-crq cs po12 n1 (c-acp pn31 vbds j) vmd vhi vvn p-acp, pns31 vmd vhi vvn dt n1 pp-f dt j n1 pp-f np1,
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and haue caused him to become his enemie for euer.
and have caused him to become his enemy for ever.
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Besides, there is no stroke that strikes so home to a Noble brest, as to bee ouercome by his enemie.
Beside, there is no stroke that strikes so home to a Noble breast, as to be overcome by his enemy.
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Saul, that he might not die by the hands of a Philistine, spake to his Sword-bearer to kill him:Saul, that he might not die by the hands of a Philistine, spoke to his Sword-bearer to kill him:
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And his Sword-bearer not daring to kill him, he killed himselfe.
And his Sword-bearer not daring to kill him, he killed himself.
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Cato Vticensis did the like, that he might not become a Slaue to Caesar, as Plutarch reporteth it.Cato Vincennes did the like, that he might not become a Slave to Caesar, as Plutarch Reporteth it.
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The like did Cleopatra, beeing but a woman. What presumption then is it, that a Creature which had beene cast out of Heauen,
The like did Cleopatra, being but a woman. What presumption then is it, that a Creature which had been cast out of Heaven,
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for a base, in famous, and disloyall Traitor, should pretend to conquer the Sonne of Heauen?
for a base, in famous, and disloyal Traitor, should pretend to conquer the Son of Heaven?
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Againe, To the Iust (saith Saint Chrysostome ) there is but one Good, and one Euill necessarie: The Good, is God;
Again, To the Just (Says Faint Chrysostom) there is but one Good, and one Evil necessary: The Good, is God;
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the Euill, the offending of God.
the Evil, the offending of God.
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Iob did not shew so much sorrow for the losse of his children, his houses, his flocks,Job did not show so much sorrow for the loss of his children, his houses, his flocks,
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and his substance, as he did when his wife said vnto him, Curse God and die ;
and his substance, as he did when his wife said unto him, Curse God and die;
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but that was as a dagger to his heart.
but that was as a dagger to his heart.
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Shall I be angrie and offended with my God? No, though he should kill mee, yet will I loue him:
Shall I be angry and offended with my God? No, though he should kill me, yet will I love him:
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For I haue no other Good but my God, he is all my hope, and all my comfort.
For I have no other Good but my God, he is all my hope, and all my Comfort.
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for by seeking to weaken their Bodies, hee strengthneth their Soules.
for by seeking to weaken their Bodies, he strengtheneth their Souls.
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Lastly, He was willing to be tempted, for that temptation beeing a thing that we must all of vs necessarily endure, no, none of the best of vs all can auoyd, we may know how to behaue our selues therein, by following the example of this our noble Captain;
Lastly, He was willing to be tempted, for that temptation being a thing that we must all of us necessarily endure, no, none of the best of us all can avoid, we may know how to behave our selves therein, by following the Exampl of this our noble Captain;
ord, pns31 vbds j pc-acp vbi vvn, c-acp cst n1 vbg dt n1 cst pns12 vmb d pp-f pno12 av-j vvi, av-dx, pix pp-f dt js pp-f pno12 d vmb vvi, pns12 vmb vvi c-crq pc-acp vvi po12 n2 av, p-acp vvg dt n1 pp-f d po12 j n1;
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Vt cuius munimur auxilio, erudiamur exemplo, as Pope Leo hath it.Vt cuius munimur Auxilio, erudiamur exemplo, as Pope Leo hath it.
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Vt mediator esset, non solum per auditorium, verum etiam per exemplum, as Saint Austen hath it.Vt Mediator esset, non solum per auditorium, verum etiam per exemplum, as Saint Austen hath it.
fw-la n1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, p-acp n1 np1 vhz pn31.
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Our life is a dayly warrefare, and a continuall temptation, (not only profitable, but necessarie:) & to those worldlings that liue (to their seeming) in peace, Wisedome saith, Not knowing Warre, they call so many euils, Peace:
Our life is a daily warfare, and a continual temptation, (not only profitable, but necessary:) & to those worldlings that live (to their seeming) in peace, Wisdom Says, Not knowing War, they call so many evils, Peace:
po12 n1 vbz dt j n1, cc dt j n1, (xx av-j j, cc-acp j:) cc p-acp d n2 cst vvb (p-acp po32 n-vvg) p-acp n1, n1 vvz, xx vvg n1, pns32 vvb av d n2-jn, n1:
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These are they that suffer a more bloudie and desperate warre than any other. Iob saith, Mans life is but a Warrefare vpon earth.
These Are they that suffer a more bloody and desperate war than any other. Job Says, men life is but a Warfare upon earth.
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Saint Gregorie calls it the Gard of our vertues;
Saint Gregory calls it the Guard of our Virtues;
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For then are we inwardly best preserued, when outwardly wee are by Gods dispensation tollerably tempted. For then Are we inwardly best preserved, when outwardly we Are by God's Dispensation tolerably tempted.
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And amongst many other reasons which are brought for the proofe hereof, there is one verie powerful;
And among many other Reasons which Are brought for the proof hereof, there is one very powerful;
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to wit, That we shal haue therein the especiall fauour and protection of our good God;
to wit, That we shall have therein the especial favour and protection of our good God;
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so that hee giuing vs strength to endure, we may account it a great happinesse vnto vs. Custodit Domin• animas Sanctorū suorū, God hath an exceeding great care of the soules of his Saints ;
so that he giving us strength to endure, we may account it a great happiness unto us Custodit Domin• animas Sanctorū suorū, God hath an exceeding great care of the Souls of his Saints;
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And hauing God on our side, who can hurt vs? Nonne tu vallasti eum per circuitum? Et vniuersam substantiam eius? The Deuill said vnto God, talking with him about Iob, Lord, thou doost not onely gard his soule, And having God on our side, who can hurt us? Nonne tu vallasti Eum per circuitum? Et vniuersam substantiam eius? The devil said unto God, talking with him about Job, Lord, thou dost not only guard his soul,
cc j-vvg np1 p-acp po12 n1, r-crq vmb vvi pno12? n1 fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la? dt n1 vvd p-acp np1, vvg p-acp pno31 p-acp np1, n1, pns21 vd2 xx av-j vvi po31 n1,
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but his life, h•• honour, and his goods, as if thou hadst put him into a strong place of defence, vnder locke and key.
but his life, h•• honour, and his goods, as if thou Hadst put him into a strong place of defence, under lock and key.
cc-acp po31 n1, n1 n1, cc po31 n2-j, c-acp cs pns21 vhd2 vvn pno31 p-acp dt j n1 pp-f n1, p-acp n1 cc n1.
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Saint Gregorie saith, That God so gardeth the house of the Righteous, that he will not leaue so much as a chinke open for the Deuill to enter thereinto: Saint Gregory Says, That God so gardeth the house of the Righteous, that he will not leave so much as a chink open for the devil to enter thereinto:
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And therefore Salomon stiles it an inexpugnable Tower.
And Therefore Solomon stile it an inexpugnable Tower.
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When the Sodomites assaulted Lots house, the Angells were not contented with shutting of the doore,
When the Sodomites assaulted Lots house, the Angels were not contented with shutting of the door,
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but did strike the assailants with blindnesse.
but did strike the assailants with blindness.
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When Noah entred into the Arke, God shut the port, and carried away the key with him. Clausit eum Dominus de foris.
When Noah entered into the Ark, God shut the port, and carried away the key with him. Clausit Eum Dominus de Foris.
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The seuenty Interpreters make this construction of it, that hee did so, that neither the waters nor the windes might annoy it.
The seuenty Interpreters make this construction of it, that he did so, that neither the waters nor the winds might annoy it.
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and the sinne that stands about vs. Where the word Circumstans is much to be weighed:and the sin that Stands about us Where the word Circumstans is much to be weighed:
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In dilun•o aquarum multarum, ad eum non approximabunt. For God had kalked vp the ports, and euery little chinck or creuise belonging thereunto.In dilun•o aquarum multarum, ad Eum non approximabunt. For God had kalked up the ports, and every little chinck or crevice belonging thereunto.
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Saint Bernard, expounding those words of the ninetie one Psalme ( Dicet Domino, susceptor meus es tu,
Saint Bernard, expounding those words of the ninetie one Psalm (Dicet Domino, susceptor meus es tu,
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& refugium meum, Deus meus, sperabo in eum., i.& refugium meum, Deus meus, sperabo in Eum., i.
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I will say vnto the Lord, Thou art my &c. ) asketh the question, Why God, being the God of all, Dauid in that place cals him twice his God? I answere, That he is the God of all, in regard of his Creation and Redemption,I will say unto the Lord, Thou art my etc.) asks the question, Why God, being the God of all, David in that place calls him twice his God? I answer, That he is the God of all, in regard of his Creation and Redemption,
pns11 vmb vvi p-acp dt n1, pns21 vb2r po11 av) vvz dt n1, q-crq np1, vbg dt n1 pp-f d, np1 p-acp d n1 vvz pno31 av po31 n1? pns11 vvb, cst pns31 vbz dt n1 pp-f d, p-acp n1 pp-f po31 n1 cc n1,
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and other his generall benefits towards man;
and other his general benefits towards man;
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but in Temptation, hee is the God of euery indiuiduall person, as if hee did not busie himselfe, but in Temptation, he is the God of every Individu person, as if he did not busy himself,
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nor thinke vpon any other thing, than the fauouring of the Iust, and the assisting of him vpon those occasions.
nor think upon any other thing, than the favouring of the Just, and the assisting of him upon those occasions.
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Saint Gregory, declaring those wordes of Christ, Not a haire of your head shall perish, sayth, That a haire doth not paine vs when it is cut away from vs,
Saint Gregory, declaring those words of christ, Not a hair of your head shall perish, say, That a hair does not pain us when it is Cut away from us,
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but the cutting of the flesh doth:
but the cutting of the Flesh does:
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If that then shall be kept from perishing, by Gods protection and prouidence ouer vs, which doth not paine vs;
If that then shall be kept from perishing, by God's protection and providence over us, which does not pain us;
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how much more will he take heed, that that shall not perish, which may put vs to paine?
how much more will he take heed, that that shall not perish, which may put us to pain?
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Last of all, There is not any thing so notorious, and so approoued, as the generall good that is gotten by Temptation.
Last of all, There is not any thing so notorious, and so approved, as the general good that is got by Temptation.
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From thence grow those braue Spirits, those valiant Souldiers, and those couragious Captaines, which wage warre against the Deuill and Hell, keeping him out at the staffes end,
From thence grow those brave Spirits, those valiant Soldiers, and those courageous Captains, which wage war against the devil and Hell, keeping him out At the staffs end,
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and putting him to the worst. As on the contrary, from Idlenesse come Cowards, whiteliuerd Souldiers, Faint-hearted, Soule-lesse, and Lazie people.
and putting him to the worst. As on the contrary, from Idleness come Cowards, whiteliuerd Soldiers, Fainthearted, Soulless, and Lazy people.
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As long as there were any frontyre-townes in Spaine, for the enemies to make their inrodes, it had many braue and famous Souldiers,
As long as there were any frontyre-townes in Spain, for the enemies to make their inroads, it had many brave and famous Soldiers,
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as the Cides, and the Bernardos. But now there are none but Carpet-Knights, all men of bombast, made of nothing but softnesse and delicacie, their Armour is turned into gay clothes;
as the Cides, and the Bernardos. But now there Are none but Carpet-Knights, all men of bombast, made of nothing but softness and delicacy, their Armour is turned into gay clothes;
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and their stiffe Launces, into starcht bottle bands and beards.
and their stiff Lances, into starched Bottle bans and beards.
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They all did then smell of Gunpoulder, but now stincke of Amber, Siuet, and other Indian Gummes.
They all did then smell of Gunpoulder, but now stink of Amber, Siuet, and other Indian Gums.
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Athanasius askes the question, Why the prouidence of God did ordaine this continuall warre betweene the Deuils and Men? And the answere is, That thereby, the valour of Gods Souldiers might bee knowne.Athanasius asks the question, Why the providence of God did ordain this continual war between the Devils and Men? And the answer is, That thereby, the valour of God's Soldiers might be known.
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Saint Ambros sayth, That the Deuill workes his owne destruction by his dayly tempting of Men,
Saint Ambos say, That the devil works his own destruction by his daily tempting of Men,
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And that Iob, when hee sate vpon the dung-hil with his pot-sheard in his hand to scrape off his scabbes, made all Hell affraid,
And that Job, when he sat upon the dunghill with his potsherd in his hand to scrape off his scabs, made all Hell afraid,
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and to stand amased at his patience.
and to stand amazed At his patience.
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Ductus est Iesus a Spiritu in desertum vt tentaretur. Hee was led by the Spirit into the Desart, that hee might bee tempted.
Ductus est Iesus a Spiritu in desertum vt tentaretur. He was led by the Spirit into the Desert, that he might be tempted.
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The holy Ghost was a guide to all our Sauiours Actions:
The holy Ghost was a guide to all our Saviour's Actions:
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Hee was Dux & Comes (as Saint Cyprian saith) or as Esay hath it, Spiritus sanctus, ductor eius fuit, i. The holy Spirit was his Leader.
He was Dux & Comes (as Saint Cyprian Says) or as Isaiah hath it, Spiritus Sanctus, ductor eius fuit, i. The holy Spirit was his Leader.
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But in none of our Actions makes the Scripture any mention that the holy Ghost leadeth vs vnto, but onely to Temptation.
But in none of our Actions makes the Scripture any mention that the holy Ghost leads us unto, but only to Temptation.
cc-acp p-acp pix pp-f po12 n2 vvz dt n1 d n1 cst dt j n1 vvz pno12 p-acp, cc-acp av-j p-acp n1.
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And this is expressed with wordes that carry a kind of force with them, though voluntary and sweet.
And this is expressed with words that carry a kind of force with them, though voluntary and sweet.
cc d vbz vvn p-acp n2 cst vvb dt n1 pp-f n1 p-acp pno32, cs j-jn cc j.
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Expulit, agebatur, ductus est, Hee drew him not, hee was chased, hee was led. Expulit, agebatur, ductus est, He drew him not, he was chased, he was led.
fw-la, fw-la, fw-la fw-la, pns31 vvd pno31 xx, pns31 vbds vvn, pns31 vbds vvn.
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And the mysterie thereof is, that no man ought to presume, considering his weakenesse, so much vpon his owne securitie and confidence, that hee should enter into Temptation,
And the mystery thereof is, that no man ought to presume, considering his weakness, so much upon his own security and confidence, that he should enter into Temptation,
cc dt n1 av vbz, cst dx n1 vmd pc-acp vvi, vvg po31 n1, av av-d p-acp po31 d n1 cc n1, cst pns31 vmd vvi p-acp n1,
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vnlesse the holy Ghost take him vp as it were by the haire of the head, and set him into it.
unless the holy Ghost take him up as it were by the hair of the head, and Set him into it.
cs dt j n1 vvb pno31 a-acp p-acp pn31 vbdr p-acp dt n1 pp-f dt n1, cc vvd pno31 p-acp pn31.
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And the truth of this doctrine is deliuered vnto vs by Victor Antiochenus, Saint Iohn, Chrisostome, Gregorius Nissenus, Euthimius, & many other Saints of God.
And the truth of this Doctrine is Delivered unto us by Victor Antiochenus, Saint John, Chrysostom, Gregorius Nissenus, Euthimius, & many other Saints of God.
cc dt n1 pp-f d n1 vbz vvn p-acp pno12 p-acp n1 np1, n1 np1, np1, np1 np1, np1, cc d j-jn n2 pp-f np1.
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In corporall warre, it is greater courage to fight, than to flie; but in the spirituall warfare, the assurance of the Victorie consists in flying.
In corporal war, it is greater courage to fight, than to fly; but in the spiritual warfare, the assurance of the Victory consists in flying.
p-acp j n1, pn31 vbz jc n1 pc-acp vvi, cs pc-acp vvi; cc-acp p-acp dt j n1, dt n1 pp-f dt n1 vvz p-acp vvg.
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And God would rather haue vs to bee cowards through feare, than couragious through presumption; and therefore hee first promiseth vs his Protection, that is, his Ayd, and his Fauour.
And God would rather have us to be cowards through Fear, than courageous through presumption; and Therefore he First promises us his Protection, that is, his Aid, and his Favour.
cc np1 vmd av-c vhi pno12 pc-acp vbi n2 p-acp n1, cs j p-acp n1; cc av pns31 ord vvz pno12 po31 n1, cst vbz, po31 n1, cc po31 n1.
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Deus refugium & virtus, adiutor in opportunitatibus, & in tribulatione, i. God is a helper in due season, & in tribulation. Deus refugium & virtus, adjutor in opportunitatibus, & in tribulation, i. God is a helper in due season, & in tribulation.
fw-la fw-la cc fw-la, n1 p-acp fw-mi, cc p-acp n1, sy. np1 vbz dt n1 p-acp j-jn n1, cc p-acp n1.
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Hee first sayes, he will bee our refuge, and afterwards our helper.
He First Says, he will be our refuge, and afterwards our helper.
pns31 ord vvz, pns31 vmb vbi po12 n1, cc av po12 n1.
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Flye therefore from danger, and haue recourse vnto God, and beeing sheltred vnder the shadow of his wings,
Flee Therefore from danger, and have recourse unto God, and being sheltered under the shadow of his wings,
np1 av p-acp n1, cc vhb n1 p-acp np1, cc vbg vvn p-acp dt n1 pp-f po31 n2,
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and vpheld by the strength of his Arme, thou needst not feare any harme that Hell can doe vnto thee.
and upheld by the strength of his Arm, thou Needest not Fear any harm that Hell can do unto thee.
cc vvd p-acp dt n1 pp-f po31 n1, pns21 vv2 xx vvi d n1 cst n1 vmb vdi p-acp pno21.
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So that God is not bound to fauour thee in those temptations which thou doost thrust thy selfe into,
So that God is not bound to favour thee in those temptations which thou dost thrust thy self into,
av cst np1 vbz xx vvn pc-acp vvi pno21 p-acp d n2 r-crq pns21 vd2 vvi po21 n1 p-acp,
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but in those that thou seekest to shun.
but in those that thou Seekest to shun.
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Saint Austen, aduising I know not whom, that they should not talke and conuerse with Women so familiarly as they did;
Saint Austen, advising I know not whom, that they should not talk and converse with Women so familiarly as they did;
n1 np1, vvg pns11 vvb xx r-crq, cst pns32 vmd xx vvi cc vvi p-acp n2 av av-jn c-acp pns32 vdd;
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for there are many things, which albeit they bee not sin, yet are they verie neere vnto sinne.
for there Are many things, which albeit they be not since, yet Are they very near unto sin.
c-acp a-acp vbr d n2, r-crq cs pns32 vbb xx n1, av vbr pns32 av av-j p-acp n1.
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they excused themselues vnto him, telling him, that they onely did so, that they might meete with some Temptations wherewith to encounter.
they excused themselves unto him, telling him, that they only did so, that they might meet with Some Temptations wherewith to encounter.
pns32 vvd px32 p-acp pno31, vvg pno31, cst pns32 av-j vdd av, cst pns32 vmd vvi p-acp d n2 c-crq pc-acp vvi.
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But this glorious Doctor plainely told them; Herein, you seeke nothing but dangers, and stumbling blockes to cause you to fall.
But this glorious Doctor plainly told them; Herein, you seek nothing but dangers, and stumbling blocks to cause you to fallen.
p-acp d j n1 av-j vvd pno32; av, pn22 vvb pix cc-acp n2, cc j-vvg n2 pc-acp vvi pn22 pc-acp vvi.
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And as it is fit to take from before the eyes of the franticke, all those images and pictures which may moue passion in him,
And as it is fit to take from before the eyes of the frantic, all those Images and pictures which may move passion in him,
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for that they wil be an occasion to make him madder than euer he was before;
for that they will be an occasion to make him madder than ever he was before;
c-acp cst pns32 vmb vbi dt n1 pc-acp vvi pno31 jc cs av pns31 vbds a-acp;
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so, ought a sinner to auoid all the vanities of this World. Ecce elongaui fugiens, & mansi in solitudine.
so, ought a sinner to avoid all the vanities of this World. Ecce elongaui fugiens, & mansi in solitudine.
av, vmd dt n1 pc-acp vvi d dt n2 pp-f d n1. fw-la fw-la fw-la, cc fw-la p-acp fw-la.
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Saint Bernard hath well obserued, that for his better ease and quiet, this holy King, did not onely leaue his owne Citie, but fled farre from it.
Saint Bernard hath well observed, that for his better ease and quiet, this holy King, did not only leave his own city, but fled Far from it.
n1 np1 vhz av vvn, cst p-acp po31 jc n1 cc j-jn, d j n1, vdd xx av-j vvi po31 d n1, cc-acp vvd av-j p-acp pn31.
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And hee that shall flie from the occasions of sinning, performes no small matter.
And he that shall fly from the occasions of sinning, performs no small matter.
cc pns31 cst vmb vvi p-acp dt n2 pp-f vvg, vvz dx j n1.
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But hee that shall flie a farre off from them, will find it to bee most for his ease.
But he that shall fly a Far off from them, will find it to be most for his ease.
p-acp pns31 cst vmb vvi dt av-j a-acp p-acp pno32, vmb vvi pn31 pc-acp vbi av-ds p-acp po31 n1.
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Temptation, as it is the Deuils acte, is ill; and God doth not will it positiuely, but permissiuely hee doth; so sayth Saint Chrisostome :
Temptation, as it is the Devils act, is ill; and God does not will it positively, but permissively he does; so say Saint Chrysostom:
n1, c-acp pn31 vbz dt ng1 n1, vbz j-jn; cc np1 vdz xx vvi pn31 av-j, cc-acp av-j pns31 vdz; av vvz n1 np1:
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Aduising vs, that wee should not seeke after them, but if they chance to set vpon vs,
Advising us, that we should not seek After them, but if they chance to Set upon us,
vvg pno12, cst pns12 vmd xx vvi p-acp pno32, cc-acp cs pns32 vvb pc-acp vvi p-acp pno12,
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then are wee to stand to it, and valiantly to fight it out.
then Are we to stand to it, and valiantly to fight it out.
av vbr pns12 pc-acp vvi p-acp pn31, cc av-j pc-acp vvi pn31 av.
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This our Sauiour Christ would insinuate to his Disciples, in the garden, when hee sayd vnto them;
This our Saviour christ would insinuate to his Disciples, in the garden, when he said unto them;
d po12 n1 np1 vmd vvi p-acp po31 n2, p-acp dt n1, c-crq pns31 vvd p-acp pno32;
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Watch and pray that yee enter not into Temptation. Watch and pray that ye enter not into Temptation.
vvb cc vvb cst pn22 vvb xx p-acp n1.
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For a man to sleepe, when hee is in daunger, and not to flie vnto God for succour, is to seeke after Temptation. For a man to sleep, when he is in danger, and not to fly unto God for succour, is to seek After Temptation.
p-acp dt n1 pc-acp vvi, c-crq pns31 vbz p-acp n1, cc xx pc-acp vvi p-acp np1 p-acp n1, vbz pc-acp vvi p-acp n1.
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Saint Austen, Saint Cyprian, Saint Gregorie, and Saint Chrysostome, say, That this is the meaning of that prayer which 〈 ◊ 〉 daily make, And lead vs not into Temptation.
Saint Austen, Saint Cyprian, Saint Gregory, and Saint Chrysostom, say, That this is the meaning of that prayer which 〈 ◊ 〉 daily make, And led us not into Temptation.
n1 np1, n1 jp, n1 np1, cc n1 np1, vvb, cst d vbz dt n1 pp-f d n1 r-crq 〈 sy 〉 av-j vvi, cc vvb pno12 xx p-acp n1.
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Which carries with it a double sence.
Which carries with it a double sense.
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The one, Lead vs not (ô Lord) into Temptation, for our weakenesse and frailtie is exceeding great.
The one, Led us not (o Lord) into Temptation, for our weakness and frailty is exceeding great.
dt pi, vvb pno12 xx (uh n1) p-acp n1, p-acp po12 n1 cc n1 vbz av-vvg j.
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So doth Petrus Chrisologus expound it.
So does Peter Chrysologus expound it.
np1 vdz np1 np1 vvb pn31.
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But because it is not a fitting language for a Souldier to desire of his Captaine, that hee should not send him foorth to fight;
But Because it is not a fitting language for a Soldier to desire of his Captain, that he should not send him forth to fight;
cc-acp c-acp pn31 vbz xx dt j-vvg n1 p-acp dt n1 pc-acp vvi pp-f po31 n1, cst pns31 vmd xx vvi pno31 av pc-acp vvi;
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that other sence is more plaine, Suffer vs not (ô Lord) to fall into Temptation.
that other sense is more plain, Suffer us not (o Lord) to fallen into Temptation.
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But if thou wilt permit that wee must bee tempted, yet consent not (ô Lord) that wee bee ouercome. But if thou wilt permit that we must be tempted, yet consent not (o Lord) that we be overcome.
cc-acp cs pns21 vm2 vvi cst pns12 vmb vbi vvn, av vvb xx (uh n1) cst pns12 vbb vvn.
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And this sence, Saint Austen seemeth to approue in that his sermon, de Monte. But in what sence soeuer you take it, it is very true, that no man ought rashly to run himselfe into danger;
And this sense, Saint Austen seems to approve in that his sermon, de Monte. But in what sense soever you take it, it is very true, that no man ought rashly to run himself into danger;
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And Saint Cyprian sayth, That no man should presume to offer his throat to bee cut by a tyrants knife, out of a desire that he hath to suffer for our Sauiours sake,
And Saint Cyprian say, That no man should presume to offer his throat to be Cut by a Tyrants knife, out of a desire that he hath to suffer for our Saviour's sake,
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2335
but that hee waight his time and tarry till they take him and put him vpon the racke.
but that he weight his time and tarry till they take him and put him upon the rack.
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2336
Lactantius Firmianus sayth, That hee that vnnecessarily ventures vpon danger, ought not to bee stiled valiant,Lactantius Firmianus say, That he that unnecessarily ventures upon danger, ought not to be styled valiant,
np1 np1 vvz, cst pns31 cst av-j vvz p-acp n1, vmd xx pc-acp vbi vvn j,
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nor indeed is, but ought rather to bee accounted rash and inconsiderate: For hee that is truely valiant, is neither rash in daring, nor imprudent in fearing, nor weake in suffering;
nor indeed is, but ought rather to be accounted rash and inconsiderate: For he that is truly valiant, is neither rash in daring, nor imprudent in fearing, nor weak in suffering;
ccx av vbz, cc-acp vmd av-c pc-acp vbi vvn j cc j: c-acp pns31 cst vbz av-j j, vbz dx j p-acp vvg, ccx j p-acp vvg, ccx j p-acp vvg;
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as Saint Austen hath well noted.
as Saint Austen hath well noted.
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When the waues and windes of Temptation, blow, and beat hard against mans brest, and seeming to ouerwhelme him, hee remaineth firme as a Rocke, this is true fortitude indeed.
When the waves and winds of Temptation, blow, and beatrice hard against men breast, and seeming to overwhelm him, he remains firm as a Rock, this is true fortitude indeed.
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2340
In Dauids Tower (which is a Type of the Church) all the weapons of warre were defensiue,
In David Tower (which is a Type of the Church) all the weapons of war were defensive,
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2341
as Shields, and Targets, and Morrions; Mille clypei pendent ex ea.
as Shields, and Targets, and Morrions; Mille clypei pendent ex ea.
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And it is further added, That these were the Armes and weapons of the strong and valiant men.
And it is further added, That these were the Arms and weapons of the strong and valiant men.
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Some will say, That there is no worke of vertue which is not subiect to temptation.
some will say, That there is no work of virtue which is not Subject to temptation.
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Who did euer begin to walke in the way of perfection, who did not meet with a thousand phantasies? Diabolus enim semper per primordia boni pulsat,
Who did ever begin to walk in the Way of perfection, who did not meet with a thousand fantasies? Diabolus enim semper per Primordia boni pulsat,
q-crq vdd av vvi pc-acp vvi p-acp dt n1 pp-f n1, r-crq vdd xx vvi p-acp dt crd n2? fw-la fw-la fw-la fw-la fw-la fw-la fw-la,
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& tentat rudimenta virtutum, saith Chrysologus ;& Tentat rudimenta Virtues, Says Chrysologus;
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it beeing therefore needefull that wee should flie from temptation, shall it not bee likewise necessarie, that wee flie from perfection.
it being Therefore needful that we should fly from temptation, shall it not be likewise necessary, that we fly from perfection.
pn31 vbg av j cst pns12 vmd vvi p-acp n1, vmb pn31 xx vbi av j, cst pns12 vvb p-acp n1.
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Hereunto Thomas answereth, That to follow perfection is a worke of the holy Ghost, who is the Author thereof;
Hereunto Thomas Answers, That to follow perfection is a work of the holy Ghost, who is the Author thereof;
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and hauing him for our second, to bring vs into the Field, wee need not to feare.
and having him for our second, to bring us into the Field, we need not to Fear.
cc vhg pno31 p-acp po12 ord, pc-acp vvi pno12 p-acp dt n1, pns12 vvb xx pc-acp vvi.
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They that in the Primitiue Church did people the Deserts and solitarie places, did no doubt perceiue that they should be set vpon and tempted:
They that in the Primitive Church did people the Deserts and solitary places, did no doubt perceive that they should be Set upon and tempted:
pns32 cst p-acp dt j n1 vdd n1 dt n2 cc j n2, vdd dx n1 vvi cst pns32 vmd vbi vvn p-acp cc vvn:
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But because their end was not to play bo-peepe with the Deuill, and to goe about to mocke him,
But Because their end was not to play bopeep with the devil, and to go about to mock him,
cc-acp c-acp po32 n1 vbds xx pc-acp vvi n1 p-acp dt n1, cc pc-acp vvi a-acp pc-acp vvi pno31,
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2351
but to serue their God, and to enioy his fauour, they did not care a fig for all his temptations.
but to serve their God, and to enjoy his favour, they did not care a fig for all his temptations.
cc-acp pc-acp vvi po32 n1, cc pc-acp vvi po31 n1, pns32 vdd xx vvi dt n1 p-acp d po31 n2.
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In a word, The temptations that wee are to flie from, are those which of their owne nature dispose vs vnto sinne;
In a word, The temptations that we Are to fly from, Are those which of their own nature dispose us unto sin;
p-acp dt n1, dt n2 cst pns12 vbr pc-acp vvi p-acp, vbr d r-crq pp-f po32 d n1 vvb pno12 p-acp n1;
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as vnlawfull games, offensiue conuersations, ill companie, dancing, masking, and idle Enterludes: for he that toucheth Pitch shall be defiled therewith.
as unlawful games, offensive conversations, ill company, dancing, masking, and idle Interludes: for he that touches Pitch shall be defiled therewith.
c-acp j n2, j n2, j-jn n1, vvg, j-vvg, cc j n2: c-acp pns31 cst vvz n1 vmb vbi vvn av.
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2354
Saint Paul writing to the Hebrews, giues vs this good aduice, Deponentes omne pondus, & circumstans nos peccatum, Laying euery weight aside,
Saint Paul writing to the Hebrews, gives us this good Advice, Deponents omne pondus, & circumstans nos peccatum, Laying every weight aside,
n1 np1 vvg p-acp dt njp2, vvz pno12 d j n1, fw-la fw-la fw-la, cc n2 fw-la fw-la, vvg d n1 av,
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2357
And (as Saint Austen saith) as Gods mercie doth round and gard the gates about the house of the Righteous, Circumuolitabat à longè misericordia tua:
And (as Saint Austen Says) as God's mercy does round and guard the gates about the house of the Righteous, Circumuolitabat à long misericordia tua:
cc (c-acp n1 np1 vvz) c-acp ng1 n1 vdz vvi cc vvi dt n2 p-acp dt n1 pp-f dt j, fw-la fw-fr vvb fw-la fw-la:
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2358
So likewise the malice of the Deuill doth round our soules, and spreddeth his nets round about vs to intrap vs:
So likewise the malice of the devil does round our Souls, and spreadeth his nets round about us to entrap us:
av av dt n1 pp-f dt n1 vdz vvi po12 n2, cc vvz po31 n2 av-j p-acp pno12 pc-acp vvi pno12:
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and therfore we must continually fixe our eye vpon Christ Iesus our onely Sauiour;
and Therefore we must continually fix our eye upon christ Iesus our only Saviour;
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Aspicientes in authorem fidei: that when the Deuill shall come to tempt vs, he shall finde himselfe so stript of all occasions to cause vs to sinne, that hee shall bee forced to betake himselfe to stones,Aspicientes in Authorem fidei: that when the devil shall come to tempt us, he shall find himself so stripped of all occasions to cause us to sin, that he shall be forced to betake himself to stones,
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as he did against our Sauiour.
as he did against our Saviour.
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Vt tentaretur à Diabolo. That he might be tempted of the Deuill.
Vt tentaretur à Diabolo. That he might be tempted of the devil.
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It hath beene treated of alreadie, That the temptation of the World and the Flesh could not take hold on Christ, in regard of that inward repugnance,
It hath been treated of already, That the temptation of the World and the Flesh could not take hold on christ, in regard of that inward repugnance,
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and intrinsicall opposition which hee had with weakenesse and ignorance. And therefore it is commonly said, that the one is incident to the weake; the other proper vnto fooles.
and intrinsical opposition which he had with weakness and ignorance. And Therefore it is commonly said, that the one is incident to the weak; the other proper unto Fools.
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Of Thales Milesius they asked many questions, and to all he gaue conuenient & fitting answers;
Of Thales Milesius they asked many questions, and to all he gave convenient & fitting answers;
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as, What is the most antient? God: What the fairest thing that he created? The world: What the lightest? Thought: What the strongest? Necessitie:
as, What is the most ancient? God: What the Fairest thing that he created? The world: What the Lightest? Thought: What the Strongest? Necessity:
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What the easiest, and yet the hardest? The knowledge of a mans selfe: What the foolishest? The heart of a man that is giuen to the world.
What the Easiest, and yet the Hardest? The knowledge of a men self: What the foolishest? The heart of a man that is given to the world.
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There being therefore deposited in our Sauiours brest all the treasures of Gods wisedome, hee could not bee tempted by the World, and lesse by the Flesh.
There being Therefore deposited in our Saviour's breast all the treasures of God's Wisdom, he could not be tempted by the World, and less by the Flesh.
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And I verily beleeue, that though it was impossible for him to be tempted;
And I verily believe, that though it was impossible for him to be tempted;
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yet if it had beene possible, hee would not haue consented to these temptations, to the end that he might aduise vs, that when the Deuill should set vpon vs with these weapons, we may giue our selues almost for lost.
yet if it had been possible, he would not have consented to these temptations, to the end that he might advise us, that when the devil should Set upon us with these weapons, we may give our selves almost for lost.
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Funiculus triplex difficile rumpitur, A threefold cord is not easily broken. That a twine thread, or a single slender wand is soone broken;Funiculus triplex difficile rumpitur, A threefold cord is not Easily broken. That a twine thread, or a single slender wand is soon broken;
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but a threefold cord, or a bundle of stickes, had neede of a strong arme to cracke them in twaine.
but a threefold cord, or a bundle of sticks, had need of a strong arm to Crac them in twaine.
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The ordinarie vse of fighting is, one against one: And the Prouerbe saith, Neque Hercules contra duos, Not Hercules against two.
The ordinary use of fighting is, one against one: And the Proverb Says, Neque Hercules contra duos, Not Hercules against two.
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But when this Squadron of the world, the flesh, & the Deuil shal come against you, it shal be extream rashnesse to stay wiating for him.
But when this Squadron of the world, the Flesh, & the devil shall come against you, it shall be extreme rashness to stay wiating for him.
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When Sodome was set on fire, the Angell said to Lot, Saue thy selfe in the Mountaine :
When Sodom was Set on fire, the Angel said to Lot, Save thy self in the Mountain:
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Nunquid non modica est? Is it not a little one? ô let me escape thither, and my soule shall liue:Whether non Modica est? Is it not a little one? o let me escape thither, and my soul shall live:
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As if hee should haue said, I know that in great Cities there is no hope of life and safetie;
As if he should have said, I know that in great Cities there is no hope of life and safety;
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for if wee could in them be safe, the Scripture would not so often inculcate in our eares, Fugite de medio Babilonis.
for if we could in them be safe, the Scripture would not so often inculcate in our ears, Fugite de medio Babilonis.
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Cum jeiunasset quadraginta diebus, & quadraginta noctibus, postea esurijt. When he had fasted fortie dayes and fortie nights, he was afterwards hungrie.
Cum jeiunasset Quadraginta diebus, & Quadraginta noctibus, postea esurijt. When he had fasted fortie days and fortie nights, he was afterwards hungry.
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Saint Luke saith, That all this while our Sauiour had eaten nothing, Et nihil manducauit in diebus illis ;
Saint Lycia Says, That all this while our Saviour had eaten nothing, Et nihil manducauit in diebus illis;
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Cannonizing by this act the sanctitiy of Fasting.
Canonizing by this act the sanctitiy of Fasting.
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S. Austen goes about to paralell this our Sauiours fasting with that of Moses, who fasted twice fortie dayes;
S. Austen Goes about to parallel this our Saviour's fasting with that of Moses, who fasted twice fortie days;
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and with that of Elias, who fasted once in the same manner;
and with that of Elias, who fasted once in the same manner;
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signifying thereby, that the Gospell was not contrarie to the Law, nor the Prophecies foretold by those holy Prophets.
signifying thereby, that the Gospel was not contrary to the Law, nor the Prophecies foretold by those holy prophets.
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But there was this diffrence betwixt theirs, and that of our Sauiors fasting; that Moses and Elias were not a hunger'd neither in, nor after their fasting;
But there was this difference betwixt theirs, and that of our Saviors fasting; that Moses and Elias were not a hungered neither in, nor After their fasting;
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but Christ postea esurijt, he had no sooner ended his fasting, but hunger seised on his bowells:
but christ postea esurijt, he had no sooner ended his fasting, but hunger seized on his bowels:
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And the reason thereof was (as Maximu• renders it) that God to shew his greatnesse and his power, did inwardly sustaine and feede them;
And the reason thereof was (as Maximu• renders it) that God to show his greatness and his power, did inwardly sustain and feed them;
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but our Sauiour Christ hauing in him on the one side the power of God,
but our Saviour christ having in him on the one side the power of God,
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and on the other side the nature of man, When he had fasted fortie daies and fortie nights, he was afterwards an hungrie.
and on the other side the nature of man, When he had fasted fortie days and fortie nights, he was afterwards an hungry.
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From those fortie dayes that Desert tooke his name, beeing called Quarentana. It is a rough and rugged Mountaine, some foure miles from Iordan, where our Sauiour was baptized, and two from Ierico.
From those fortie days that Desert took his name, being called Quarentana. It is a rough and rugged Mountain, Some foure miles from Iordan, where our Saviour was baptised, and two from Jericho.
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And because it was such a wild and solitarie place, Saint Marke addeth, Eratque cum bestijs, in token there was no better companie there.
And Because it was such a wild and solitary place, Saint Mark adds, Eratque cum bestijs, in token there was no better company there.
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And they that make description of the Holy Land, report, That there are bred therein many blacke and fearefull Vipers.
And they that make description of the Holy Land, report, That there Are bred therein many black and fearful Vipers.
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When he had fasted fortie dayes. When he had fasted fortie days.
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That voyce from Iordan, This is my beloued Son, made the Deuill the eagerer to set vpon him, and to challenge him the Field.
That voice from Iordan, This is my Beloved Son, made the devil the eagerer to Set upon him, and to challenge him the Field.
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But Saint Chrysostome saith, that this our Sauiours fasting kept him still aloofe off from him,
But Saint Chrysostom Says, that this our Saviour's fasting kept him still aloof off from him,
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and made him so cowardly, that he was affraid to venture vpon him:
and made him so cowardly, that he was afraid to venture upon him:
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and therefore did our Sauiour of purpose submit himselfe vnto hunger, that the Deuill might thereby be encouraged to come on the more boldly.
and Therefore did our Saviour of purpose submit himself unto hunger, that the devil might thereby be encouraged to come on the more boldly.
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Thomas noteth it, That Fasting is such a weapon, that the Deuill dares not to come within the reach of it;Thomas notes it, That Fasting is such a weapon, that the devil dares not to come within the reach of it;
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for it makes Men to be like vnto Angels:
for it makes Men to be like unto Angels:
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And euer since that Lucifer fell from Heauen, he hath liued stil in feare of his own shadow.
And ever since that Lucifer fell from Heaven, he hath lived still in Fear of his own shadow.
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Leo the Pope saith, That there are a certaine sort of terrible Deuills, against whom no coniurations nor exorcismes can preuaile, or doe any good;Leo the Pope Says, That there Are a certain sort of terrible Devils, against whom no conjurations nor exorcisms can prevail, or do any good;
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onely they cannot withstand the force of Fasting. And of these our Sauiour Christ saith, This kind of Deuill is not cast out, but by Prayer and Fasting.
only they cannot withstand the force of Fasting. And of these our Saviour christ Says, This kind of devil is not cast out, but by Prayer and Fasting.
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Saint Basil saith, That our Sauiour Christ would not consent, that the Flesh which hee had taken of our nature vpon him, should bee tempted, till he had armed it with fasting:
Saint Basil Says, That our Saviour christ would not consent, that the Flesh which he had taken of our nature upon him, should be tempted, till he had armed it with fasting:
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Not that hee could incurre any daunger, but onely to teach vs how to stand vpon our guard.
Not that he could incur any danger, but only to teach us how to stand upon our guard.
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Athanasius sayth, That the Deuill hath suborned many in this life, to make show of beeing zealous of your welfare,Athanasius say, That the devil hath suborned many in this life, to make show of being zealous of your welfare,
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and that they should goe about to persuade you, that you doe your selfe wrong in fasting,
and that they should go about to persuade you, that you do your self wrong in fasting,
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and that it makes you looke leane, and yellow, and spoyles your complexion.
and that it makes you look lean, and yellow, and spoils your complexion.
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And as in Paradise, hee persuaded our Mother, by the Serpents insinuation, to eat of the forbidden Fruit;
And as in Paradise, he persuaded our Mother, by the Serpents insinuation, to eat of the forbidden Fruit;
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so now by his factors doth he persuade many to feasting, but none to fasting.
so now by his Factors does he persuade many to feasting, but none to fasting.
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Notable to this purpose, is that Historie of the Prophet whome God sent to Bethel against King Ieroboam, giuing him in charge, that hee should neither eate nor drinke in that place.
Notable to this purpose, is that History of the Prophet whom God sent to Bethel against King Jeroboam, giving him in charge, that he should neither eat nor drink in that place.
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He boldly deliuered his message, but durst not receiue of the King, that entertainement which he offered him;
He boldly Delivered his message, but durst not receive of the King, that entertainment which he offered him;
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but as he returned homeward, a false Prorphet came foorth, & meeting him on the way, said vnto him, I pray ye depart not hence without seeing of your friends,
but as he returned homeward, a false Prorphet Come forth, & meeting him on the Way, said unto him, I pray you depart not hence without seeing of your Friends,
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& receiuing such poore cheere as wee can make you. He told him that he had order from God not to do it.
& receiving such poor cheer as we can make you. He told him that he had order from God not to do it.
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Then sayd the false Prophet, I haue had a reuelation to thecontrarie. Inconclusion the true Prophet beeing deceiued by the false Prophet, did eate.
Then said the false Prophet, I have had a Revelation to thecontrarie. Inconclusion the true Prophet being deceived by the false Prophet, did eat.
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But in his iourney home a Lyon met him, and killed him. God aduising him that had deceiued him, of this sad Accident.
But in his journey home a lion met him, and killed him. God advising him that had deceived him, of this sad Accident.
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Whence I inferre, That if it were a fault in the true Prophet to eat, by giuing too light credit to the false Prophet;
Whence I infer, That if it were a fault in the true Prophet to eat, by giving too Light credit to the false Prophet;
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the offence will bee no lesse in you, by giuing too easie beleefe to Satans Agent, who aduiseth thee, that thou shouldst not fast.
the offence will be no less in you, by giving too easy belief to Satan Agent, who adviseth thee, that thou Shouldst not fast.
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Secondly, if hee that beeing deceiued, did eate, doth deserue the punishment of death, what shall hee deserue, that did deceiue him? And therefore God did notifie to the false Prophet the death of the true Prophet, to the end that the inequalitie of the sin, might persuade him, what kind of punishment hee did deserue.
Secondly, if he that being deceived, did eat, does deserve the punishment of death, what shall he deserve, that did deceive him? And Therefore God did notify to the false Prophet the death of the true Prophet, to the end that the inequality of the since, might persuade him, what kind of punishment he did deserve.
ord, cs pns31 cst vbg vvn, vdd vvi, vdz vvi dt n1 pp-f n1, r-crq vmb pns31 vvi, cst vdd vvi pno31? cc av np1 vdd vvi p-acp dt j n1 dt n1 pp-f dt j n1, p-acp dt n1 cst dt n1 pp-f dt n1, vmd vvi pno31, r-crq n1 pp-f n1 pns31 vdd vvi.
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Thirdly, the true Prophet payd the price of his sinne, with the losse of his life;
Thirdly, the true Prophet paid the price of his sin, with the loss of his life;
ord, dt j n1 vvn dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1;
(49) part (DIV2)
287
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but by repentance he saued his Soule.
but by Repentance he saved his Soul.
cc-acp p-acp n1 pns31 vvd po31 n1.
(49) part (DIV2)
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And one assured token thereof was, that the Lyon stood by him and guarded his Body, till they had giuen it buriall.
And one assured token thereof was, that the lion stood by him and guarded his Body, till they had given it burial.
cc crd j-vvn n1 av vbds, cst dt n1 vvd p-acp pno31 cc vvd po31 n1, c-acp pns32 vhd vvn pn31 n1.
(49) part (DIV2)
287
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But the false Prophet, had much more to answere for, and a greater reckoning to make.
But the false Prophet, had much more to answer for, and a greater reckoning to make.
p-acp dt j n1, vhd d av-dc pc-acp vvi p-acp, cc dt jc n-vvg p-acp vvi.
(49) part (DIV2)
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For if a light sinne, were so seuerely punished;
For if a Light sin, were so severely punished;
p-acp cs dt j n1, vbdr av av-j vvn;
(49) part (DIV2)
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how much more a greater? This Doctrine doth much concerne your cheu'rel-conscience Phisitions, who vpon euery light occasion giue licences for not fasting;
how much more a greater? This Doctrine does much concern your cheu'rel-conscience Physicians, who upon every Light occasion give licences for not fasting;
c-crq av-d av-dc dt jc? d n1 vdz d vvi po22 n1 n2, r-crq p-acp d j n1 vvi n2 c-acp xx vvg;
(49) part (DIV2)
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& those cockering Mothers, who will not suffer their daughters to fast, fearing it would spoyle their colour, and marre their complexion;
& those cockering Mother's, who will not suffer their daughters to fast, fearing it would spoil their colour, and mar their complexion;
cc d j-vvg ng1, r-crq vmb xx vvi po32 n2 pc-acp vvi, vvg pn31 vmd vvi po32 n1, cc vvi po32 n1;
(49) part (DIV2)
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whereas in verie deed, nothing doth make the countenance so freshand so cleare as fasting doth;
whereas in very deed, nothing does make the countenance so freshand so clear as fasting does;
cs p-acp j n1, pix vdz vvi dt n1 av av av j c-acp j-vvg vdz;
(49) part (DIV2)
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as those Histories of Iudith, and those Babilonian children sufficiently proue, whose fasting made their faces as faire,
as those Histories of Iudith, and those Babylonian children sufficiently prove, whose fasting made their faces as fair,
c-acp d n2 pp-f np1, cc d jp n2 av-j vvi, rg-crq vvg vvd po32 n2 p-acp j,
(49) part (DIV2)
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as if they had beene so many Angels. Fortie dayes and fortie nights.
as if they had been so many Angels. Fortie days and fortie nights.
c-acp cs pns32 vhd vbn av d n2. crd n2 cc crd n2.
(49) part (DIV2)
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To what end (will some say) serueth so much fasting? Wee are not able to imitate this act of our Sauiours.
To what end (will Some say) serveth so much fasting? we Are not able to imitate this act of our Saviour's.
p-acp r-crq n1 (n1 d vvb) vvz av av-d vvg? pns12 vbr xx j pc-acp vvi d n1 pp-f po12 ng1.
(49) part (DIV2)
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I answer, wee are to fast for two respects. The one, That many of our Sauiours miracles ought rather to bee admired, than imitated.
I answer, we Are to fast for two respects. The one, That many of our Saviour's Miracles ought rather to be admired, than imitated.
pns11 vvb, pns12 vbr p-acp av-j c-acp crd n2. dt pi, cst d pp-f po12 ng1 n2 vmd av-c pc-acp vbi vvn, cs vvn.
(49) part (DIV2)
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The other, that by this his fasting, he layd thereby a greater obligation vpon vs to serue him;
The other, that by this his fasting, he laid thereby a greater obligation upon us to serve him;
dt j-jn, cst p-acp d po31 n-vvg, pns31 vvd av dt jc n1 p-acp pno12 pc-acp vvi pno31;
(49) part (DIV2)
288
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and that wee may by those poore fasts that we keepe, show therby, that we much both approue and esteeme that long fast of his.
and that we may by those poor fasts that we keep, show thereby, that we much both approve and esteem that long fast of his.
cc cst pns12 vmb p-acp d j n2 cst pns12 vvb, vvb av, cst pns12 d d vvi cc vvi d j n1 pp-f png31.
(49) part (DIV2)
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Hee was afterward hungrie. Theodoret sayth, That when the Deuill came to know that Christ began to grow hungrie, he did then certainly assure himself of victorie.He was afterwards hungry. Theodoret say, That when the devil Come to know that christ began to grow hungry, he did then Certainly assure himself of victory.
pns31 vbds av j. np1 vvz, cst c-crq dt n1 vvd pc-acp vvi cst np1 vvd pc-acp vvi j, pns31 vdd av av-j vvi px31 pp-f n1.
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Philon discoursing on the life of Moses, That for a man to suffer hunger and thirst, it is verie great torment,Philon discoursing on the life of Moses, That for a man to suffer hunger and thirst, it is very great torment,
np1 vvg p-acp dt n1 pp-f np1, cst p-acp dt n1 pc-acp vvi n1 cc n1, pn31 vbz av j n1,
(49) part (DIV2)
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and not to be endured, Graue est Domine, sitis & fames.
and not to be endured, Grave est Domine, sitis & Fames.
cc xx pc-acp vbi vvn, j fw-la fw-la, fw-la cc n2.
(49) part (DIV2)
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In the Desert God with-held the giuing of Manna for some few daies from his People;
In the Desert God withheld the giving of Manna for Some few days from his People;
p-acp dt n1 np1 vvd dt vvg pp-f n1 p-acp d d n2 p-acp po31 n1;
(49) part (DIV2)
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I was present at thy Baptisme, and at that applause which Heauen did then giue thee;
I was present At thy Baptism, and At that applause which Heaven did then give thee;
pns11 vbds j p-acp po21 n1, cc p-acp d n1 r-crq n1 vdd av vvi pno21;
(51) part (DIV2)
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and the Text saith, That he did it for to proue them. And it is a great triall of our vertue, to suffer hunger for Gods cause;
and the Text Says, That he did it for to prove them. And it is a great trial of our virtue, to suffer hunger for God's cause;
cc dt n1 vvz, cst pns31 vdd pn31 p-acp pc-acp vvi pno32. cc pn31 vbz dt j n1 pp-f po12 n1, pc-acp vvi n1 p-acp npg1 n1;
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it is such a storme as is able to put a man besides his wits.
it is such a storm as is able to put a man beside his wits.
pn31 vbz d dt n1 c-acp vbz j pc-acp vvi dt n1 p-acp po31 n2.
(49) part (DIV2)
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When Ioseph dreamed of those seuen yeares of dearth, specified by those seuen leane Kyne, Theodoret hath noted, That he then foresaw, that the hunger of his brethren would force them to fall downe and worship him whom before they so much scorned and abhorred.
When Ioseph dreamed of those seuen Years of dearth, specified by those seuen lean Kine, Theodoret hath noted, That he then foresaw, that the hunger of his brothers would force them to fallen down and worship him whom before they so much scorned and abhorred.
c-crq np1 vvd pp-f d crd n2 pp-f n1, vvn p-acp d crd j n2, np1 vhz vvn, cst pns31 av vvd, cst dt n1 pp-f po31 n2 vmd vvi pno32 pc-acp vvi a-acp cc vvi pno31 r-crq c-acp pns32 av av-d vvn cc vvn.
(49) part (DIV2)
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The Deuill now thought himselfe cocke-sure, and thought to make his entrie at this little hole, and to get within him.
The devil now Thought himself cocksure, and Thought to make his entry At this little hold, and to get within him.
dt n1 av vvd px31 av-j, cc vvd pc-acp vvi po31 n1 p-acp d j n1, cc pc-acp vvi p-acp pno31.
(49) part (DIV2)
289
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Ecclesiasticus saith, That sinne is like the dropping of raine, which by little and little sokes through the wall, till at last both it,Ecclesiasticus Says, That sin is like the dropping of rain, which by little and little sokes through the wall, till At last both it,
fw-la vvz, cst n1 vbz av-j dt vvg pp-f n1, r-crq p-acp j cc av-j vvz p-acp dt n1, c-acp p-acp ord d pn31,
(49) part (DIV2)
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and the house whereon it stands, fall suddenly to the ground.
and the house whereon it Stands, fallen suddenly to the ground.
cc dt n1 c-crq pn31 vvz, vvb av-j p-acp dt n1.
(49) part (DIV2)
289
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God commanded Ezechiel, That he should take a tyle-stone, and paint thereon the holy Citie of Ierusalem, drawing round about it a great Armie, Sume tibi laterem, &c. The like doth the Deuill;
God commanded Ezechiel, That he should take a tyle-stone, and paint thereon the holy city of Ierusalem, drawing round about it a great Army, Fume tibi laterem, etc. The like does the devil;
np1 vvd np1, cst pns31 vmd vvi dt n1, cc vvi av dt j n1 pp-f np1, vvg av-j p-acp pn31 dt j n1, vvb fw-la fw-la, av dt av-j vdz dt n1;
(49) part (DIV2)
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he desires no more of thee but a Tyle-stone, or the like toy, and out of that he will make Towers and walles,
he Desires no more of thee but a Tyle-stone, or the like toy, and out of that he will make Towers and walls,
pns31 vvz av-dx dc pp-f pno21 p-acp dt n1, cc dt j n1, cc av pp-f cst pns31 vmb vvi n2 cc n2,
(49) part (DIV2)
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and bulwarkes, and armies of souldiers to besiege thee.
and bulwarks, and armies of Soldiers to besiege thee.
cc n2, cc n2 pp-f n2 pc-acp vvi pno21.
(49) part (DIV2)
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Accessit Tentator, The Tempter drew neere.Accessit Temptator, The Tempter drew near.
fw-la n1, dt n1 vvd av-j.
(50) part (DIV2)
289
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This word Tempter (as Rupertus hath noted it) containeth in it these two things: The one, The Deuills malice.
This word Tempter (as Rupert hath noted it) Containeth in it these two things: The one, The Devils malice.
d n1 n1 (c-acp np1 vhz vvn pn31) vvz p-acp pn31 d crd n2: dt crd, dt n2 n1.
(50) part (DIV2)
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The other, His craft and subtletie.
The other, His craft and subtlety.
dt n-jn, po31 n1 cc n1.
(50) part (DIV2)
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Touching the first, he hath no other occupation saue doing of ill, & working of mischiefe.
Touching the First, he hath no other occupation save doing of ill, & working of mischief.
vvg dt ord, pns31 vhz dx j-jn n1 p-acp vdg pp-f n-jn, cc vvg pp-f n1.
(50) part (DIV2)
293
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The vnknowne Author expounding those words of Dauid, They meditated deceit all the day long, saith, That these are those Deuils which spend all the whole day in plotting of mischiefe, The unknown Author expounding those words of David, They meditated deceit all the day long, Says, That these Are those Devils which spend all the Whole day in plotting of mischief,
dt j n1 vvg d n2 pp-f np1, pns32 j-vvn n1 d dt n1 av-j, vvz, cst d vbr d n2 r-crq vvb d dt j-jn n1 p-acp vvg pp-f n1,
(50) part (DIV2)
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and in working deceit, as if this were giuen them to taske, and were hired so to doe.
and in working deceit, as if this were given them to task, and were hired so to do.
cc p-acp j-vvg n1, c-acp cs d vbdr vvn pno32 p-acp n1, cc vbdr vvn av pc-acp vdi.
(50) part (DIV2)
293
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There is no day-labourer, bee hee neuer so hard a Workeman, but towards high noone doth rest himselfe a little:
There is no day-labourer, be he never so hard a Workman, but towards high noon does rest himself a little:
pc-acp vbz dx n1, vbb pns31 av-x av j dt n1, cc-acp p-acp j n1 vdz vvi px31 dt j:
(50) part (DIV2)
293
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2454
but the Deuill, Dolos, tota die meditabatur. It is said in the Reuelation, That certaine Locusts came out of a bottomlesse Pit,
but the devil, Dolos, tota die meditabatur. It is said in the Revelation, That certain Locusts Come out of a bottomless Pit,
cc-acp dt n1, np1, fw-la vvb fw-la. pn31 vbz vvn p-acp dt n1, cst j n2 vvd av pp-f dt j n1,
(50) part (DIV2)
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and that they had a King ouer them, which is the Angell of the bottomlesse Pit, whose name in the Hebrew Tongue is Abaddon ;
and that they had a King over them, which is the Angel of the bottomless Pit, whose name in the Hebrew Tongue is Abaddon;
cc cst pns32 vhd dt n1 p-acp pno32, r-crq vbz dt n1 pp-f dt j n1, rg-crq n1 p-acp dt njp n1 vbz np1;
(50) part (DIV2)
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in the Greeke, Apollyon, and in the Latine, Exterminans. Here is like to like, such souldiers, such a Captaine.
in the Greek, Apollyon, and in the Latin, Exterminans. Here is like to like, such Soldiers, such a Captain.
p-acp dt jp, np1, cc p-acp dt jp, np1. av vbz av-j pc-acp vvi, d n2, d dt n1.
(50) part (DIV2)
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Your Locusts neuer do good, but hurt, and this is the Deuills office;
Your Locusts never do good, but hurt, and this is the Devils office;
po22 n2 av-x vdb j, cc-acp n1, cc d vbz dt n2 n1;
(50) part (DIV2)
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and therfore is he termed Exterminans. Dauid calls him by the name of Dragon, who with his verie breath doth taint the aire,
and Therefore is he termed Exterminans. David calls him by the name of Dragon, who with his very breath does taint the air,
cc av vbz pns31 vvn np1. np1 vvz pno31 p-acp dt n1 pp-f n1, r-crq p-acp po31 j n1 vdz vvi dt n1,
(50) part (DIV2)
293
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and kills therewith the Birds that flie to and fro therein: Exterminauit eum aper de silua, The Boare of the Mountaine destroyeth the Lords Vineyard ; he ouerthroweth Monasteries;
and kills therewith the Birds that fly to and from therein: Exterminauit Eum aper de silua, The Boar of the Mountain Destroyeth the lords Vineyard; he Overthroweth Monasteries;
cc vvz av dt n2 cst vvb p-acp cc av av: fw-la fw-la fw-fr fw-la fw-la, dt n1 pp-f dt n1 vvz dt n2 n1; pns31 vvz n2;
(50) part (DIV2)
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2460
through sloath and idlenesse soliciting Religious men to be negligent in comming to Church, carelesse in preaching, and loose in their life.
through sloth and idleness soliciting Religious men to be negligent in coming to Church, careless in preaching, and lose in their life.
p-acp n1 cc n1 vvg j n2 pc-acp vbi j p-acp vvg p-acp n1, j p-acp vvg, cc vvi p-acp po32 n1.
(50) part (DIV2)
293
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In the marriage bed he soweth tares, treacheries, and lightnesse. With wordly men he persuadeth, That he is no bodie that is not rich;
In the marriage Bed he Soweth tares, Treacheries, and lightness. With wordly men he Persuadeth, That he is no body that is not rich;
p-acp dt n1 n1 pns31 vvz n2, n2, cc n1. p-acp j n2 pns31 vvz, cst pns31 vbz dx n1 cst vbz xx j;
(50) part (DIV2)
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2462
and therefore, bee it by hooke or by crooke, by right, or by wrong, he would haue thee get to be wealthie.
and Therefore, be it by hook or by crook, by right, or by wrong, he would have thee get to be wealthy.
cc av, vbb pn31 p-acp n1 cc p-acp n1, p-acp n-jn, cc p-acp n-jn, pns31 vmd vhi pno21 vvb pc-acp vbi j.
(50) part (DIV2)
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2463
In a word, he is generally set vpon mischiefe; and therefore hath hee the name of Tempter.
In a word, he is generally Set upon mischief; and Therefore hath he the name of Tempter.
p-acp dt n1, pns31 vbz av-j vvn p-acp n1; cc av vhz pns31 dt n1 pp-f n1.
(50) part (DIV2)
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2464
But it is to be noted, that he doth then most hurt, when hee is most prouoked.
But it is to be noted, that he does then most hurt, when he is most provoked.
p-acp pn31 vbz pc-acp vbi vvn, cst pns31 vdz av av-ds vvn, c-crq pns31 vbz av-ds vvn.
(50) part (DIV2)
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Petrus Chrysologus saith, Est quidem Diabolus per se nequam, fit tamen nequior, prouocatus. Peter Chrysologus Says, Est quidem Diabolus per se nequam, fit tamen nequior, prouocatus.
np1 np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la, j fw-la n1, fw-la.
(50) part (DIV2)
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Like vnto your Dogge, who barkes out of custome, but if you throw stones at him he will barke the more:
Like unto your Dog, who barks out of custom, but if you throw stones At him he will bark the more:
av-j p-acp po22 n1, r-crq n2 av pp-f n1, cc-acp cs pn22 vvb n2 p-acp pno31 pns31 vmb vvi dt av-dc:
(50) part (DIV2)
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or like vnto the Bull in the Place, who beeing houted at, and galled, growes thereby more mad, and more fierce:
or like unto the Bull in the Place, who being houted At, and galled, grows thereby more mad, and more fierce:
cc av-j p-acp dt n1 p-acp dt n1, r-crq vbg vvd p-acp, cc vvn, vvz av av-dc j, cc av-dc j:
(50) part (DIV2)
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2468
or like vnto the Boare when he is wounded with the Speare;
or like unto the Boar when he is wounded with the Spear;
cc av-j p-acp dt n1 c-crq pns31 vbz vvn p-acp dt n1;
(50) part (DIV2)
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or the Beare, who enraged, sets more furiously vpon the Hunter that pursues him, and throwes his Darts at him.
or the Bear, who enraged, sets more furiously upon the Hunter that pursues him, and throws his Darts At him.
cc dt n1, r-crq vvd, vvz av-dc av-j p-acp dt n1 cst vvz pno31, cc vvz po31 n2 p-acp pno31.
(50) part (DIV2)
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There was a voyce alreadie thundred out against him from Heauen, in the riuer of Iordan.
There was a voice already thundered out against him from Heaven, in the river of Iordan.
pc-acp vbds dt n1 av vvd av p-acp pno31 p-acp n1, p-acp dt n1 pp-f np1.
(50) part (DIV2)
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2471
Our Sauiours fasting was as stones throwne against a barking Curre;
Our Saviour's fasting was as stones thrown against a barking Cur;
po12 ng1 n-vvg vbds p-acp n2 vvn p-acp dt n-vvg n1;
(50) part (DIV2)
293
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2472
his being in the Desert was no fit place for him to worke his will, considering those good meditations wherein our Sauiour was then occupied:
his being in the Desert was no fit place for him to work his will, considering those good meditations wherein our Saviour was then occupied:
po31 vbg p-acp dt n1 vbds dx j n1 p-acp pno31 pc-acp vvi po31 n1, vvg d j n2 c-crq po12 n1 vbds av vvn:
(50) part (DIV2)
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2473
And therefore seeing himselfe thus crost, he would labour to make his aduantage, and trie what he could doe by the helpe of these other stones,
And Therefore seeing himself thus crossed, he would labour to make his advantage, and try what he could do by the help of these other stones,
cc av vvg px31 av vvn, pns31 vmd vvi pc-acp vvi po31 n1, cc vvi r-crq pns31 vmd vdi p-acp dt n1 pp-f d j-jn n2,
(50) part (DIV2)
293
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2474
as he had then a purpose to employ them.
as he had then a purpose to employ them.
c-acp pns31 vhd av dt n1 pc-acp vvi pno32.
(50) part (DIV2)
293
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2475
Touching the second, to wit, His craft and his subtletie, notable is that place of Saint Paul, We are not to wrestle with flesh and bloud,
Touching the second, to wit, His craft and his subtlety, notable is that place of Saint Paul, We Are not to wrestle with Flesh and blood,
vvg dt ord, pc-acp vvi, po31 n1 cc po31 n1, j vbz d n1 pp-f n1 np1, pns12 vbr xx pc-acp vvi p-acp n1 cc n1,
(50) part (DIV2)
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but with the snare of the Deill : The Apostle doth not say, against his force and his power, though that bee great; but with the snare of the Deill: The Apostle does not say, against his force and his power, though that be great;
cc-acp p-acp dt n1 pp-f dt np1: dt n1 vdz xx vvi, p-acp po31 n1 cc po31 n1, cs d vbb j;
(50) part (DIV2)
294
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2477
but against his craft & his subtletie, against his trickes & deuices, & against his plots and stratagems. Tertullian renders it, Machinationes ; Saint Hierome, Adinuentiones ;
but against his craft & his subtlety, against his tricks & devices, & against his plots and stratagems. Tertullian renders it, Machinationes; Saint Jerome, Adinuentiones;
cc-acp p-acp po31 n1 cc po31 n1, p-acp po31 n2 cc n2, cc p-acp po31 n2 cc n2. np1 vvz pn31, np1; n1 np1, n2;
(50) part (DIV2)
294
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2478
and the Reuelation, Altitudines Sathanae, The depth and profunditie of his policies and deepe reaches.
and the Revelation, Altitudines Sathanae, The depth and profundity of his policies and deep reaches.
cc dt n1, n1 np1, dt n1 cc n1 pp-f po31 n2 cc j-jn n2.
(50) part (DIV2)
294
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and Procopius saith, That he would not giue her any wine; for Agar signifies Suen̄a-fiestas, A Feast-dreamer :
and Procopius Says, That he would not give her any wine; for Agar signifies Suena-fiestas, A Feast-dreamer:
cc np1 vvz, cst pns31 vmd xx vvi pno31 d n1; p-acp np1 vvz j, dt n1:
(52) part (DIV2)
300
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Saint Chrysostome expounding that phrase of Principes tenebrarum, The Princes of darkenesse, saith, That they are not Noctis tenebrae, sed maliciae ;
Saint Chrysostom expounding that phrase of Princes tenebrarum, The Princes of darkness, Says, That they Are not Noctis tenebrae, sed maliciae;
n1 np1 vvg d n1 pp-f n2 fw-la, dt n2 pp-f n1, vvz, cst pns32 vbr xx fw-la fw-la, fw-la fw-la;
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the darkenesse of malice being greater than that of the night.
the darkness of malice being greater than that of the night.
dt n1 pp-f n1 vbg jc cs d pp-f dt n1.
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Spiritualia nequitiae, cui nomina mille, mille nocendi artes, (i.) Spirituall wickednesses, which haue a thousand names, Spiritualia nequitiae, cui nomina mille, mille nocendi arts, (i.) Spiritual Wickednesses, which have a thousand names,
fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n2, (uh.) j n2, r-crq vhb dt crd n2,
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and a thousand wayes to hurt, as the Poet hath it.and a thousand ways to hurt, as the Poet hath it.
cc dt crd n2 pc-acp vvi, p-acp dt n1 vhz pn31.
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A certaine Monke asked the Deuill, How he was called? He told him, Mille modis artifex vocor, I am called a cunning Workeman.
A certain Monk asked the devil, How he was called? He told him, Mille modis artifex vocor, I am called a cunning Workman.
dt j n1 vvd dt n1, c-crq pns31 vbds vvn? pns31 vvd pno31, fw-la fw-la fw-la fw-la, pns11 vbm vvn dt j-jn n1.
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And therefore the Scripture stiles him Serpent, and a winding Snake, that rolls vp himselfe as it were in a circle.
And Therefore the Scripture stile him Serpent, and a winding Snake, that rolls up himself as it were in a circle.
cc av dt n1 vvz pno31 n1, cc dt j-vvg n1, cst vvz a-acp px31 p-acp pn31 vbdr p-acp dt n1.
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Visitabit Dominus super Serpentem tortuosum, saith Esay. Eductus est coluber tortuosus, (saith Iob :) There is no Labyrinth so intricate,Visitabit Dominus super Serpentem tortuosum, Says Isaiah. Eductus est coluber tortuosus, (Says Job:) There is no Labyrinth so intricate,
fw-la fw-la fw-la fw-la fw-la, vvz np1. np1 fw-la n1 fw-la, (vvz np1:) pc-acp vbz dx n1 av j,
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and so full of doublings & turnings, as is he.
and so full of doublings & turnings, as is he.
cc av j pp-f n2-vvg cc n2-vvg, c-acp vbz pns31.
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It is much doubt which of the two is most requisit in a Captaine, Virtus, an Dolus? Courage,
It is much doubt which of the two is most requisite in a Captain, Virtus, an Dolus? Courage,
pn31 vbz d n1 r-crq pp-f dt crd vbz av-ds j p-acp dt n1, fw-la, dt np1? n1,
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or Craft? In the Deuill, if his power be incomparable, his subtletie is much more.or Craft? In the devil, if his power be incomparable, his subtlety is much more.
cc n1? p-acp dt n1, cs po31 n1 vbb j, po31 n1 vbz d dc.
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Some of the antient Saints haue put it to question, Why the Deuill did appeare vnto our Mother Eue in the forme of a Serpent? Saint Chrysostom saith, That God did giue him the libertie to make free choice of any one of the beasts of the Field, which soeuer he had most mind vnto;
some of the ancient Saints have put it to question, Why the devil did appear unto our Mother Eue in the Form of a Serpent? Saint Chrysostom Says, That God did give him the liberty to make free choice of any one of the beasts of the Field, which soever he had most mind unto;
d pp-f dt j n2 vhb vvn pn31 p-acp n1, q-crq dt n1 vdd vvi p-acp po12 n1 np1 p-acp dt n1 pp-f dt n1? n1 np1 vvz, cst np1 vdd vvi pno31 dt n1 pc-acp vvi j n1 pp-f d crd pp-f dt n2 pp-f dt n1, r-crq av pns31 vhd av-ds n1 p-acp;
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and, that he made choice of the Serpent, as of the wisest and subtillest, as the sacred Text deliuereth vnto vs. Saint Augustine, That it was not in his election to chuse any other;
and, that he made choice of the Serpent, as of the Wisest and subtlest, as the sacred Text Delivereth unto us Saint Augustine, That it was not in his election to choose any other;
cc, cst pns31 vvd n1 pp-f dt n1, c-acp pp-f dt js cc js, c-acp dt j n1 vvz p-acp pno12 n1 np1, cst pn31 vbds xx p-acp po31 n1 pc-acp vvi d n-jn;
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to the end that the deceit and subtletie of the Serpent might stirre vp a kind of jealousie and warinesse in our Mother:
to the end that the deceit and subtlety of the Serpent might stir up a kind of jealousy and wariness in our Mother:
p-acp dt n1 cst dt n1 cc n1 pp-f dt n1 vmd vvi a-acp dt n1 pp-f n1 cc n1 p-acp po12 n1:
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For craft and cunning haue euer done more hurt than open force. The Wolfe is then most to bee feared when he puts himselfe into Sheepes cloathing,
For craft and cunning have ever done more hurt than open force. The Wolf is then most to be feared when he puts himself into Sheep clothing,
p-acp n1 cc j-jn vhb av vdn av-dc vvn cs j n1. dt n1 vbz av av-ds pc-acp vbi vvn c-crq pns31 vvz px31 p-acp n2 n1,
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or a Lyon in a Foxes skin; (which is the condition of your Heretickes.) Dauid speaking of those which follow the Deuils partie, saith, Partes Vulpium erunt. The Spouse calles them little Foxes, Vulpes paruulas, qui demoliuntur Vineas, Alluding in them, to the Deuills.
or a lion in a Foxes skin; (which is the condition of your Heretics.) David speaking of those which follow the Devils party, Says, Parts Vulpium erunt. The Spouse calls them little Foxes, Vulpes paruulas, qui demoliuntur Vineas, Alluding in them, to the Devils.
cc dt n1 p-acp dt ng1 n1; (r-crq vbz dt n1 pp-f po22 n2.) np1 vvg pp-f d r-crq vvb dt ng1 n1, vvz, n2 n1 fw-la. dt n1 vvz pno32 j n2, vvz fw-la, fw-la fw-la np1, vvg p-acp pno32, p-acp dt n2.
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Vpon this craft and subtletie of the Deuill, Saint Gregorie and S. Ciril ground this conceit, That the Deuill is not like your foolish Physitions, who with one receit cure diuers diseases;
Upon this craft and subtlety of the devil, Saint Gregory and S. Cyril ground this conceit, That the devil is not like your foolish Physicians, who with one receipt cure diverse diseases;
p-acp d n1 cc n1 pp-f dt n1, n1 np1 cc np1 np1 n1 d n1, cst dt n1 vbz xx j po22 j n2, r-crq p-acp crd n1 vvi j n2;
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but against euerie vertue, good inclination, and motions of the Spirit, he hath such sundrie temptations,
but against every virtue, good inclination, and motions of the Spirit, he hath such sundry temptations,
cc-acp p-acp d n1, j n1, cc n2 pp-f dt n1, pns31 vhz d j n2,
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And this holy Father would not by giuing her wine, encrease the occasion, seeing shee dreamed thereon when shee dranke but water.
And this holy Father would not by giving her wine, increase the occasion, seeing she dreamed thereon when she drank but water.
cc d j n1 vmd xx p-acp vvg po31 n1, vvb dt n1, vvg pns31 vvd av c-crq pns31 vvd p-acp n1.
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and so fit for euery mans humour, that if the tempted will but cast his eyes towards them, it is a thousand to one that he is not taken with them.
and so fit for every men humour, that if the tempted will but cast his eyes towards them, it is a thousand to one that he is not taken with them.
cc av j p-acp d ng1 n1, cst cs dt j-vvn n1 p-acp vvi po31 n2 p-acp pno32, pn31 vbz dt crd pc-acp pi cst pns31 vbz xx vvn p-acp pno32.
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God askt of Iob, Answer me, By what way the heat is parted vpon earth? Gregorie vnfoldeth this question, By those coles which the Deuill scat•ereth abroad amongst the People of this world;
God asked of Job, Answer me, By what Way the heat is parted upon earth? Gregory unfoldeth this question, By those coals which the devil scat•ereth abroad among the People of this world;
np1 vvd pp-f np1, vvb pno11, p-acp r-crq n1 dt n1 vbz vvn p-acp n1? np1 vvz d n1, p-acp d n2 r-crq dt n1 vvz av p-acp dt n1 pp-f d n1;
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as those of couetousnesse, reuenge, and wantonnesse. Euerie one carries a cole in his bosome that burnes and consumes him;
as those of covetousness, revenge, and wantonness. Every one carries a coal in his bosom that burns and consumes him;
c-acp d pp-f n1, n1, cc n1. d pi vvz dt n1 p-acp po31 n1 cst vvz cc vvz pno31;
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In via hac qua amb•labam absconderunt laqueum mihi, When I thought my selfe safest, walked securely, In via hac qua amb•labam absconderunt laqueum mihi, When I Thought my self Safest, walked securely,
p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, c-crq pns11 vvd po11 n1 js, vvd av-j,
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and followed my pleasures and delights without suspition of danger, then was the net laid for me, &c. and followed my pleasures and delights without suspicion of danger, then was the net laid for me, etc.
cc vvd po11 n2 cc n2 p-acp n1 pp-f n1, av vbds dt n1 vvn p-acp pno11, av
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But for all the Deuills cunning shifts, and for all his sleights and subtleties, he can neuer so wholly disguise himselfe,
But for all the Devils cunning shifts, and for all his sleights and subtleties, he can never so wholly disguise himself,
cc-acp p-acp d dt n2 j-jn n2, cc p-acp d po31 n2 cc n2, pns31 vmb av-x av av-jn vvi px31,
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but that he will alwaies leaue one clouen foot vncouered, whereby (which is no small comfort vnto vs) we may come to know him.
but that he will always leave one cloven foot uncovered, whereby (which is no small Comfort unto us) we may come to know him.
cc-acp cst pns31 vmb av vvi pi vvn n1 vvn, c-crq (r-crq vbz dx j n1 p-acp pno12) pns12 vmb vvi pc-acp vvi pno31.
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Iob speaking of the Deuill, in that metaphore of the Leuiathan; amongst many other properties aboue specified, he mentioneth this one, Lucebit post cum semita ;Job speaking of the devil, in that metaphor of the Leviathan; among many other properties above specified, he mentioneth this one, Lucebit post cum semita;
np1 vvg pp-f dt n1, p-acp d n1 pp-f dt np1; p-acp d j-jn n2 a-acp vvn, pns31 vvz d pi, fw-la fw-la fw-la fw-la;
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He leaues behind him a white path in the sea, like vnto that froth which a great Ship causeth,
He leaves behind him a white path in the sea, like unto that froth which a great Ship Causes,
pns31 vvz p-acp pno31 dt j-jn n1 p-acp dt n1, av-j p-acp d n1 r-crq dt j n1 vvz,
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when she hath a stiffe gale of wind in the poop of her.
when she hath a stiff gale of wind in the poop of her.
c-crq pns31 vhz dt j n1 pp-f n1 p-acp dt n1 pp-f pno31.
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Whereby he signifieth vnto vs, That the Deuill which way soeuer he goes, leaues some signe behind him.
Whereby he signifies unto us, That the devil which Way soever he Goes, leaves Some Signen behind him.
c-crq pns31 vvz p-acp pno12, cst dt n1 r-crq n1 av pns31 vvz, vvz d n1 p-acp pno31.
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At the feet of Saint Michael they paint the Deuill, with the faire bodie of an Angell,
At the feet of Saint Michael they paint the devil, with the fair body of an Angel,
p-acp dt n2 pp-f n1 np1 pns32 vvb dt n1, p-acp dt j n1 pp-f dt n1,
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but with the foule taile of a Dragon.
but with the foul tail of a Dragon.
cc-acp p-acp dt j n1 pp-f dt n1.
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For albeit at the first sight he transfigure himselfe into an Angell of Light, yet in the end he will discouer himselfe to bee the Prince of Darkenesse.
For albeit At the First sighed he transfigure himself into an Angel of Light, yet in the end he will discover himself to be the Prince of Darkness.
p-acp cs p-acp dt ord n1 pns31 vvb px31 p-acp dt n1 pp-f n1, av p-acp dt n1 pns31 vmb vvi px31 pc-acp vbi dt n1 pp-f n1.
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The Deuill hath beene seene to preach in the habit of a religious Frier, verie deuoutly, appearing as an Angell of Light, persuading the People to repentance,
The devil hath been seen to preach in the habit of a religious Friar, very devoutly, appearing as an Angel of Light, persuading the People to Repentance,
dt n1 vhz vbn vvn pc-acp vvi p-acp dt n1 pp-f dt j n1, av av-j, vvg p-acp dt n1 pp-f n1, vvg dt n1 p-acp n1,
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and communicating great comfort vnto them; but in the end, all his Sermons haue ended in melancholly passions.
and communicating great Comfort unto them; but in the end, all his Sermons have ended in melancholy passion.
cc vvg j n1 p-acp pno32; cc-acp p-acp dt n1, d po31 n2 vhb vvn p-acp j-jn n2.
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For the Deuills Reuelations runne a contrarie course to Gods ▪ for these, although they somewhat trouble vs at the beginning,
For the Devils Revelations run a contrary course to God's ▪ for these, although they somewhat trouble us At the beginning,
p-acp dt n2 n2 vvb dt j-jn n1 p-acp n2 ▪ p-acp d, cs pns32 av vvb pno12 p-acp dt n1,
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yet they end euermore in peace and comfort: but those of the Deuill, though they begin in joy, yet they end in sorrow.
yet they end evermore in peace and Comfort: but those of the devil, though they begin in joy, yet they end in sorrow.
av pns32 vvb av p-acp n1 cc n1: cc-acp d pp-f dt n1, cs pns32 vvb p-acp n1, av pns32 vvb p-acp n1.
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Si filius Dei es, dic vt lapides isti panes fiant. If thou be the Sonne of God, command that these stones be made bread.
Si filius Dei es, Die vt lapides Isti panes fiant. If thou be the Son of God, command that these stones be made bred.
fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2 n1. cs pns21 vbb dt n1 pp-f np1, vvb cst d n2 vbb vvn n1.
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The first passage of this temptation, was the Deuills seeming-pittie and compassion of the great hunger that our Sauiour suffered.
The First passage of this temptation, was the Devils seeming-pity and compassion of the great hunger that our Saviour suffered.
dt ord n1 pp-f d n1, vbds dt n2 n1 cc n1 pp-f dt j n1 cst po12 n1 vvn.
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but now I see how weake and wanne thou art growne through thy too much fasting, which makes mee to doubt that thou art not the Sonne of God.
but now I see how weak and won thou art grown through thy too much fasting, which makes me to doubt that thou art not the Son of God.
cc-acp av pns11 vvb c-crq j cc vvd pns21 vb2r vvn p-acp po21 av d vvg, r-crq vvz pno11 pc-acp vvi cst pns21 vb2r xx dt n1 pp-f np1.
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The Deuill is a great prouoker to Gluttonie; he doth solicite the pampering of the flesh, hee proposeth the gripings of the stomacke,
The devil is a great provoker to Gluttony; he does solicit the pampering of the Flesh, he Proposeth the gripings of the stomach,
dt n1 vbz dt j n1 p-acp n1; pns31 vdz vvi dt n-vvg pp-f dt n1, pns31 vvz dt n2-vvg pp-f dt n1,
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and the aking of the head, through too much fasting: but all at the soules cost.
and the aching of the head, through too much fasting: but all At the Souls cost.
cc dt j-vvg pp-f dt n1, p-acp av av-d vvg: cc-acp d p-acp dt ng1 n1.
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Inimico non credas in aternum, (i.) Beleeue not thy enemie at all : Which phrase of speech is principally to be vnderstood of the Deuill;Inimico non credas in aternum, (i.) Believe not thy enemy At all: Which phrase of speech is principally to be understood of the devil;
fw-la fw-fr fw-la p-acp fw-la, (uh.) vvb xx po21 n1 p-acp d: r-crq n1 pp-f n1 vbz av-j pc-acp vbi vvn pp-f dt n1;
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for hee neuer offers thee his seruice but to thy hurt.
for he never offers thee his service but to thy hurt.
c-acp pns31 av-x vvz pno21 po31 n1 cc-acp p-acp po21 n1.
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Saint Gregorie makes this note, That the Deuill taking from Iob his children, his houses, his heards of cattell,
Saint Gregory makes this note, That the devil taking from Job his children, his houses, his heards of cattle,
n1 np1 vvz d n1, cst dt n1 vvg p-acp np1 po31 n2, po31 n2, po31 n2 pp-f n2,
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and his flockes of Sheepe, and in a word, all the good things that hee had;
and his flocks of Sheep, and in a word, all the good things that he had;
cc po31 n2 pp-f n1, cc p-acp dt n1, d dt j n2 cst pns31 vhd;
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yet hee left him his wife, but onely that she might doe the Deuill seruice, Calidè cuncta diripuit, calidius adjutricem reser•auit, It was his cunning to take away all;
yet he left him his wife, but only that she might do the devil service, Calidè Everything diripuit, calidius adjutricem reser•auit, It was his cunning to take away all;
av pns31 vvd pno31 po31 n1, cc-acp av-j cst pns31 vmd vdi dt n1 n1, fw-la fw-la fw-la, fw-la fw-la fw-la, pn31 vbds po31 j-jn pc-acp vvi av av-d;
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but it was a greater p••ce of cunning to leaue him his Helpe. but it was a greater p••ce of cunning to leave him his Help.
cc-acp pn31 vbds dt jc n1 pp-f j-jn pc-acp vvi pno31 po31 n1.
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The Deuill did not doe this out of forgetfulnesse, nor carelesnesse, nor out of any desire that hee had to leaue Iob any comfort at all,
The devil did not do this out of forgetfulness, nor carelessness, nor out of any desire that he had to leave Job any Comfort At all,
dt n1 vdd xx vdi d av pp-f n1, ccx n1, ccx av pp-f d n1 cst pns31 vhd pc-acp vvi np1 d n1 p-acp d,
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for he did not wish him so much good, but that hee hoped shee would be a meanes to mooue him to impatiencie,
for he did not wish him so much good, but that he hoped she would be a means to move him to impatiency,
c-acp pns31 vdd xx vvi pno31 av av-d j, cc-acp cst pns31 vvd pns31 vmd vbi dt n2 pc-acp vvi pno31 p-acp n1,
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and to driue him to despaire.
and to driven him to despair.
cc pc-acp vvi pno31 pc-acp vvi.
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True it is, that all his fauours tend to make the way easie (but at your cost) to bring vs to Hell.
True it is, that all his favours tend to make the Way easy (but At your cost) to bring us to Hell.
j pn31 vbz, cst d po31 n2 vvb pc-acp vvi dt n1 j (cc-acp p-acp po22 n1) pc-acp vvi pno12 p-acp n1.
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Hee offered our Sauiour bread of stones; but on condition, that he himselfe must take the paines to mold it.
He offered our Saviour bred of stones; but on condition, that he himself must take the pains to mould it.
pns31 vvd po12 n1 n1 pp-f n2; cc-acp p-acp n1, cst pns31 px31 vmb vvi dt n2 p-acp n1 pn31.
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Attende tibi à pestifero, fabric•• enim malum, Beware of a wicked man, for, &c. Attend tibi à Pestifero, fabric•• enim malum, Beware of a wicked man, for, etc.
vvb fw-la fw-fr fw-la, n1 fw-la fw-la, vvb pp-f dt j n1, c-acp, av
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Si filius es Dei, dic, &c. If thou be the Sonne of God. If thou art the Sonne of God, command as a God.
Si filius es Dei, Die, etc. If thou be the Son of God. If thou art the Son of God, command as a God.
fw-mi fw-la fw-la fw-la, fw-la, av cs pns21 vbb dt n1 pp-f np1. cs pns21 vb2r dt n1 pp-f np1, vvb p-acp dt np1.
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Thy Dicere is Facere; Dic vt sedeant, &c. Some graue Doctors are of opinion that this was the sinne of Moses, when hee drew water from out the Rocke,
Thy Dicere is Facere; Die vt sedeant, etc. some graven Doctors Are of opinion that this was the sin of Moses, when he drew water from out the Rock,
po21 fw-la vbz fw-la; fw-la fw-la fw-la, av d j n2 vbr pp-f n1 cst d vbds dt n1 pp-f np1, c-crq pns31 vvd n1 p-acp av dt n1,
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and not his want of Faith, as some other would enforce: For, Infide & •enitate sanctum fecit illum :
and not his want of Faith, as Some other would enforce: For, Infide & •enitate sanctum fecit Ilum:
cc xx po31 n1 pp-f n1, c-acp d n-jn vmd vvi: c-acp, vvi cc fw-la fw-la fw-la fw-la:
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but his attributing of this miracle to himselfe, which was only Gods doing.
but his attributing of this miracle to himself, which was only God's doing.
cc-acp po31 vvg pp-f d n1 p-acp px31, r-crq vbds av-j npg1 vdg.
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A•dite rebelles, Nunquid p•terimus de petra educere v•bis aquam? Heare yee rebellious, Can we dr•w water for you out of the Rocke? Can Aaron and I, &c. This incredulous people said, Nunquid poterit D•us parare mensam in deserto ▪ i.A•dite rebels, Whether p•terimus de Petra educere v•bis aquam? Hear ye rebellious, Can we dr•w water for you out of the Rock? Can Aaron and I, etc. This incredulous people said, Nuqquid poterit D•us parare Mensam in Deserto ▪ i.
n1 n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la? vvb pn22 j, vmb pns12 vvi n1 p-acp pn22 av pp-f dt n1? vmb np1 cc pns11, av d j n1 vvd, j-jn n1 fw-la fw-la n1 p-acp av ▪ uh.
(52) part (DIV2)
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But to returne to our purpose;
But to return to our purpose;
p-acp pc-acp vvi p-acp po12 n1;
(52) part (DIV2)
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Can God prepare a Table in the Desert? But Moses speaketh in his owne and his brothers name, Nunquid poterimus, Can we, &c. Command that these stones. Thy Father calls thee Sonne, and yet reduceth thee to that miserie, that to keepe thy selfe from staruing, hee driues thee to that necessitie, that thou must of force he compelled to make these stones bread.Can God prepare a Table in the Desert? But Moses speaks in his own and his Brother's name, Whether poterimus, Can we, etc. Command that these stones. Thy Father calls thee Son, and yet reduceth thee to that misery, that to keep thy self from starving, he drives thee to that necessity, that thou must of force he compelled to make these stones bred.
vmb np1 vvi dt n1 p-acp dt n1? p-acp np1 vvz p-acp po31 d cc po31 ng1 n1, fw-la fw-la, vmb pns12, av vvb cst d n2. po21 n1 vvz pno21 n1, cc av vvz pno21 p-acp d n1, cst pc-acp vvi po21 n1 p-acp j-vvg, pns31 vvz pno21 p-acp d n1, cst pns21 vmb pp-f n1 pns31 vvd pc-acp vvi d n2 n1.
(52) part (DIV2)
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This difference is there betwixt the Sinner and the Righteous, That the Deuill persuades the Sinner, that hee may make bread of stones ▪ •nd Iudas, that hee may make money of Christ:
This difference is there betwixt the Sinner and the Righteous, That the devil persuades the Sinner, that he may make bred of stones ▪ •nd Iudas, that he may make money of christ:
d n1 vbz a-acp p-acp dt n1 cc dt j, cst dt n1 vvz dt n1, cst pns31 vmb vvi n1 pp-f n2 ▪ n1 np1, cst pns31 vmb vvi n1 pp-f np1:
(52) part (DIV2)
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But the Righteous will rather die for hunger, beeing well assured, that God euen in this his hunger is able to sustaine him.
But the Righteous will rather die for hunger, being well assured, that God even in this his hunger is able to sustain him.
cc-acp dt j n1 av-c vvi p-acp n1, vbg av vvn, cst np1 av-j p-acp d po31 n1 vbz j pc-acp vvi pno31.
(52) part (DIV2)
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Command that these stones. The Deuill tempts him with stones, with such things wherein are scarce to be found any signe of danger:Command that these stones. The devil tempts him with stones, with such things wherein Are scarce to be found any Signen of danger:
vvb cst d n2. dt n1 vvz pno31 p-acp n2, p-acp d n2 q-crq vbr j pc-acp vbi vvn d n1 pp-f n1:
(52) part (DIV2)
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For hee alwaies holdeth the victorie to bee so much the more glorious, by how much the lesser is the occasion whereby he winnes it.
For he always holds the victory to be so much the more glorious, by how much the lesser is the occasion whereby he wins it.
c-acp pns31 av vvz dt n1 pc-acp vbi av av-d dt av-dc j, p-acp c-crq av-d dt jc vbz dt n1 c-crq pns31 vvz pn31.
(52) part (DIV2)
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Lot flies out of Sodome in the companie of his daughters, and hauing escaped that fearefull fire, the Deuil tempts the father by his daughters;Lot flies out of Sodom in the company of his daughters, and having escaped that fearful fire, the devil tempts the father by his daughters;
n1 vvz av pp-f np1 p-acp dt n1 pp-f po31 n2, cc vhg vvn d j n1, dt n1 vvz dt n1 p-acp po31 n2;
(52) part (DIV2)
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whose raging lust, neither the fearefull example of their mother, whom their eyes had so lately seene turned into a Piller of Salt,
whose raging lust, neither the fearful Exampl of their mother, whom their eyes had so lately seen turned into a Pillar of Salt,
rg-crq j-vvg n1, av-dx dt j n1 pp-f po32 n1, ro-crq po32 n2 vhd av av-j vvn vvn p-acp dt n1 pp-f n1,
(52) part (DIV2)
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nor the Lawes of Reason, nor of Nature, could once bridle or restraine. But you will say they were women;
nor the Laws of Reason, nor of Nature, could once bridle or restrain. But you will say they were women;
ccx dt n2 pp-f n1, ccx pp-f n1, vmd a-acp vvi cc vvi. p-acp pn22 vmb vvi pns32 vbdr n2;
(52) part (DIV2)
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and what will not a woman doe to satisfie her longing? but that Lot should consent to so vnlawfull an act, beeing a man, nay;
and what will not a woman do to satisfy her longing? but that Lot should consent to so unlawful an act, being a man, nay;
cc q-crq vmb xx dt n1 vdb p-acp vvi po31 n1? cc-acp d n1 vmd vvi p-acp av j dt n1, vbg dt n1, uh-x;
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and so just a man as the Scripture commends him to be, it seemeth somewhat strange.
and so just a man as the Scripture commends him to be, it seems somewhat strange.
cc av j dt n1 p-acp dt n1 vvz pno31 pc-acp vbi, pn31 vvz av j.
(52) part (DIV2)
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Alas, (good old man) his daughters had made him drunke;
Alas, (good old man) his daughters had made him drunk;
np1, (j j n1) po31 n2 vhd vvn pno31 vvn;
(52) part (DIV2)
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and being so wearie and heauie hearted as hee was, to see the lamentable destruction of Sodome, it was not much that he should drinke, being importuned thereunto;
and being so weary and heavy hearted as he was, to see the lamentable destruction of Sodom, it was not much that he should drink, being importuned thereunto;
cc vbg av j cc j j-vvn c-acp pns31 vbds, pc-acp vvi dt j n1 pp-f np1, pn31 vbds xx av-d cst pns31 vmd vvi, vbg vvn av;
(52) part (DIV2)
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& they that could not find any water when hee called for it, could make a shift to fetch him wine.
& they that could not find any water when he called for it, could make a shift to fetch him wine.
cc pns32 cst vmd xx vvi d n1 c-crq pns31 vvd p-acp pn31, vmd vvi dt n1 pc-acp vvi pno31 n1.
(52) part (DIV2)
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In all that fortie yeares peregrination of the children of Israell, we do not read that euer God gaue them wine:
In all that fortie Years peregrination of the children of Israel, we do not read that ever God gave them wine:
p-acp d d crd ng2 n1 pp-f dt n2 pp-f np1, pns12 vdb xx vvi cst av np1 vvd pno32 n1:
(52) part (DIV2)
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Twice did he giue them water out of the rocke, and twelue Fountaines in Helim; hee gaue them likewise Manna and Quailes:
Twice did he give them water out of the rock, and twelue Fountains in Helim; he gave them likewise Manna and Quails:
av vdd pns31 vvi pno32 vvi av pp-f dt n1, cc crd n2 p-acp np1; pns31 vvd pno32 av n1 cc n2:
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but not a drop of wine that they saw till they came to the Land of Promise.
but not a drop of wine that they saw till they Come to the Land of Promise.
cc-acp xx dt n1 pp-f n1 cst pns32 vvd c-acp pns32 vvd p-acp dt n1 pp-f n1.
(52) part (DIV2)
300
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And surely this was thus ordered by the Councell of Heauen;
And surely this was thus ordered by the Council of Heaven;
cc av-j d vbds av vvn p-acp dt n1 pp-f n1;
(52) part (DIV2)
300
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for if hauing but water they mutined so often, what would they haue done, had they had wine? When Abraham did thrust the bondwoman out of doores, he furnished her with bread and water:
for if having but water they mutined so often, what would they have done, had they had wine? When Abraham did thrust the bondwoman out of doors, he furnished her with bred and water:
c-acp cs j-vvg p-acp n1 pns32 vvd av av, q-crq vmd pns32 vhb vdn, vhd pns32 vhd n1? c-crq np1 vdd vvi dt n1 av pp-f n2, pns31 vvd pno31 p-acp n1 cc n1:
(52) part (DIV2)
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Lots daughters tempted their father, there beeing in the caue wherin he was, no other either possible or imaginable occasion.Lots daughters tempted their father, there being in the cave wherein he was, no other either possible or imaginable occasion.
n2 n2 vvd po32 n1, a-acp vbg p-acp dt n1 c-crq pns31 vbds, dx j-jn d j cc j n1.
(52) part (DIV2)
300
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2559
To him that is desperatly minded, though ye put away from him and remooue out of his reach all manne• of halters and cords,
To him that is desperately minded, though you put away from him and remove out of his reach all manne• of halters and cords,
p-acp pno31 cst vbz av-j vvn, cs pn22 vvb av p-acp pno31 cc vvi av pp-f po31 n1 d n1 pp-f n2 cc n2,
(52) part (DIV2)
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for feare hee should hang himselfe therewith;
for Fear he should hang himself therewith;
p-acp n1 pns31 vmd vvi px31 av;
(52) part (DIV2)
300
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yet if he be set vpon it, he wil make shift with a garter, a hat-band, a girdle,
yet if he be Set upon it, he will make shift with a garter, a hatband, a girdle,
av cs pns31 vbb vvn p-acp pn31, pns31 vmb vvi n1 p-acp dt n1, dt n1, dt n1,
(52) part (DIV2)
300
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2562
or some one thing or other, to worke his owne destruction. If thou be the Sonne of God.
or Some one thing or other, to work his own destruction. If thou be the Son of God.
cc d crd n1 cc n-jn, pc-acp vvi po31 d n1. cs pns21 vbb dt n1 pp-f np1.
(52) part (DIV2)
300
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2563
It was a bold dis-respect of Satans, and a presumptuous part in him, that hee should make any the least doubt, that Christ was the Sonne of God;
It was a bold disrespect of Satan, and a presumptuous part in him, that he should make any the least doubt, that christ was the Son of God;
pn31 vbds dt j n1 pp-f npg1, cc dt j n1 p-acp pno31, cst pns31 vmd vvi d dt ds n1, cst np1 vbds dt n1 pp-f np1;
(52) part (DIV2)
301
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2564
but farre greater impudencie, that hee should dare in tempting him, to tel him, All the world shal be thine,
but Far greater impudency, that he should Dare in tempting him, to tell him, All the world shall be thine,
cc-acp av-j jc n1, cst pns31 vmd vvi p-acp vvg pno31, pc-acp vvi pno31, d dt n1 vmb vbi png21,
(52) part (DIV2)
301
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2565
if thou wilt but fall down & worship me.
if thou wilt but fallen down & worship me.
cs pns21 vm2 cc-acp vvi a-acp cc vvi pno11.
(52) part (DIV2)
301
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2566
King Ahabs Captaine came to the foot of the Mountaine where Elias then remained, and said vnto him, Come downe thou Seruant of God,
King Ahabs Captain Come to the foot of the Mountain where Elias then remained, and said unto him, Come down thou Servant of God,
n1 npg1 n1 vvd p-acp dt n1 pp-f dt n1 c-crq np1 av vvd, cc vvd p-acp pno31, vvb a-acp pns21 n1 pp-f np1,
(52) part (DIV2)
301
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2567
for the King hath sent me for thee.
for the King hath sent me for thee.
p-acp dt n1 vhz vvn pno11 p-acp pno21.
(52) part (DIV2)
301
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2568
If I am (said the Prophet) the Seruant of God, let fire come down from Heauen,
If I am (said the Prophet) the Servant of God, let fire come down from Heaven,
cs pns11 vbm (vvd dt n1) dt n1 pp-f np1, vvb n1 vvb a-acp p-acp n1,
(52) part (DIV2)
301
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2569
and burne vp thee, and those that are come along with thee;
and burn up thee, and those that Are come along with thee;
cc vvi p-acp pno21, cc d cst vbr vvn a-acp p-acp pno21;
(52) part (DIV2)
301
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for thou oughtst not to speake with that little respect as thou doost, to Gods Seruant.
for thou Ought not to speak with that little respect as thou dost, to God's Servant.
p-acp pns21 vmd2 xx pc-acp vvi p-acp d j n1 c-acp pns21 vd2, p-acp ng1 n1.
(52) part (DIV2)
301
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What irreuerence is it then in the Deuil, to doubt whither hee were the Sonne of God,
What irreverence is it then in the devil, to doubt whither he were the Son of God,
q-crq n1 vbz pn31 av p-acp dt n1, pc-acp vvi c-crq pns31 vbdr dt n1 pp-f np1,
(52) part (DIV2)
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or no? I answer, That he shewed therein a great deale of irreuerence, but verie little feare.
or no? I answer, That he showed therein a great deal of irreverence, but very little Fear.
cc dx? pns11 vvb, cst pns31 vvd av dt j n1 pp-f n1, cc-acp av j n1.
(52) part (DIV2)
301
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The more you sauour of God, the more impudently will he presse you:
The more you savour of God, the more impudently will he press you:
dt av-dc pn22 vvb pp-f np1, dt av-dc av-j vmb pns31 vvi pn22:
(52) part (DIV2)
301
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2574
Ecce Sathanas expetiuit vt cribaret vos, sicut triticum, Behold, Sathan hath desired to sift you euen as wheat. Ecce Sathanas expetiuit vt cribaret vos, sicut triticum, Behold, Sathan hath desired to sift you even as wheat.
fw-la np1 fw-la fw-la fw-la fw-fr, fw-la fw-la, vvb, np1 vhz vvn pc-acp vvi pn22 av c-acp n1.
(52) part (DIV2)
301
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The word Vos, You, carries a great emphasis with it;
The word Vos, You, carries a great emphasis with it;
dt n1 fw-fr, pn22, vvz dt j n1 p-acp pn31;
(52) part (DIV2)
301
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2576
And he compares them to wheat, for the Birds abide in the fields, and the Grapes are out in the Vines;
And he compares them to wheat, for the Birds abide in the fields, and the Grapes Are out in the Vines;
cc pns31 vvz pno32 p-acp n1, p-acp dt n2 vvb p-acp dt n2, cc dt n2 vbr av p-acp dt n2;
(52) part (DIV2)
301
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2577
but your wheat is housed and laid vp safe vnder locke and key:
but your wheat is housed and laid up safe under lock and key:
cc-acp po22 n1 vbz vvn cc vvn a-acp j p-acp n1 cc n1:
(52) part (DIV2)
301
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2578
For you are they that I make my treasure, and will as charily looke vnto you.
For you Are they that I make my treasure, and will as charily look unto you.
c-acp pn22 vbr pns32 cst pns11 vvb po11 n1, cc vmb a-acp av-j vvi p-acp pn22.
(52) part (DIV2)
301
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2579
There are a great sort of people that walke now at this present houre vp and downe the streets, some in one place,
There Are a great sort of people that walk now At this present hour up and down the streets, Some in one place,
pc-acp vbr dt j n1 pp-f n1 cst vvb av p-acp d j n1 a-acp cc a-acp dt n2, d p-acp crd n1,
(52) part (DIV2)
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2580
and some in another, of whom the Deuill makes no reckoning at all, he will deale hereafter with them at better leisure:
and Some in Another, of whom the devil makes no reckoning At all, he will deal hereafter with them At better leisure:
cc d p-acp j-jn, pp-f ro-crq dt n1 vvz dx n-vvg p-acp d, pns31 vmb vvi av p-acp pno32 p-acp jc n1:
(52) part (DIV2)
301
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2581
but for one of Gods Saints, that is guarded, protected, and defended by God, and is fenced about as a Rose amongst Thornes;
but for one of God's Saints, that is guarded, protected, and defended by God, and is fenced about as a Rose among Thorns;
cc-acp p-acp crd pp-f npg1 n2, cst vbz vvn, vvn, cc vvd p-acp np1, cc vbz vvn a-acp p-acp dt n1 p-acp n2;
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yea, if I prefer not Ierusalem in my mirth, &c. yea, if I prefer not Ierusalem in my mirth, etc.
uh, cs pns11 vvb xx np1 p-acp po11 n1, av
(180) part (DIV2)
913
Page 275
2583
Nunquid auis discolor hareditas mea mihi? Venite properate omnes bestiae, congregamini ad deuorandum, As Birds doe flie about a wall that is painted with diuers colours;Whether auis discolor hareditas mea mihi? Venite properate omnes Bestiae, Be gathered together ad devorandum, As Birds do fly about a wall that is painted with diverse colours;
fw-la fw-la n1 fw-la fw-la fw-la? fw-la j fw-la fw-la, fw-la fw-la n1, p-acp n2 vdb vvi p-acp dt n1 cst vbz vvn p-acp j n2;
(52) part (DIV2)
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2584
so doe the Nations in persecuting the People that are consecrated to my seruice, and those that I fauour.
so do the nations in persecuting the People that Are consecrated to my service, and those that I favour.
av vdb dt n2 p-acp vvg dt n1 cst vbr vvn p-acp po11 n1, cc d cst pns11 vvb.
(52) part (DIV2)
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2585
In conclusion, Saint Hilarie saith, In sanctificatis maxime diaboli tentamenta grassantur, (i.) The Deuills temptations are euer rifest among the Godly.
In conclusion, Saint Hillary Says, In sanctificatis maxim Diaboli tentamenta grassantur, (i.) The Devils temptations Are ever rifest among the Godly.
p-acp n1, n1 np1 vvz, p-acp fw-la n1 fw-la fw-la fw-la, (uh.) dt n2 n2 vbr av js p-acp dt j.
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2586
And therefore Dauid said, Custodi me Domine, quia sanctus sum, Keepe me ô Lord, because I am holy, &c. If thou be the Sonne of God.
And Therefore David said, Custodi me Domine, quia Sanctus sum, Keep me o Lord, Because I am holy, etc. If thou be the Son of God.
cc av np1 vvd, fw-la pno11 fw-la, fw-la fw-la fw-la, vvb pno11 uh n1, c-acp pns11 vbm j, av cs pns21 vbb dt n1 pp-f np1.
(52) part (DIV2)
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2587
It is no new thing with the Deuill, to helpe himselfe by setting your selfe against your selfe;
It is no new thing with the devil, to help himself by setting your self against your self;
pn31 vbz dx j n1 p-acp dt n1, pc-acp vvi px31 p-acp vvg po22 n1 p-acp po22 n1;
(52) part (DIV2)
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2588
it is one of the best weapons, that he hath against you, and your selfe hath no greater enemie than your selfe.
it is one of the best weapons, that he hath against you, and your self hath no greater enemy than your self.
pn31 vbz crd pp-f dt js n2, cst pns31 vhz p-acp pn22, cc po22 n1 vhz dx jc n1 cs po22 n1.
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2589
Keepe me ô Lord (saith Dauid ) out of the hand of the sinner. Keep me o Lord (Says David) out of the hand of the sinner.
vvb pno11 uh n1 (vvz np1) av pp-f dt n1 pp-f dt n1.
(52) part (DIV2)
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2590
Saint Bernard giues this glosse vpon it, Lord, I am hee, and therefore custodi me à meipso. If in thy Religion thou doe not guard thy selfe from thy selfe;
Saint Bernard gives this gloss upon it, Lord, I am he, and Therefore Custodi me à meipso. If in thy Religion thou do not guard thy self from thy self;
n1 np1 vvz d n1 p-acp pn31, n1, pns11 vbm pns31, cc av n1 pno11 fw-fr fw-la. cs p-acp po21 n1 pns21 vdb xx vvi po21 n1 p-acp po21 n1;
(52) part (DIV2)
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2591
if in the Desert thou die by thine owne hands, Ad quid venisti? Wherefore didst thou come?
if in the Desert thou die by thine own hands, Ad quid venisti? Wherefore didst thou come?
cs p-acp dt n1 pns21 vvb p-acp po21 d n2, fw-la fw-la fw-la? q-crq vdd2 pns21 vvi?
(52) part (DIV2)
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2592
If thou be the Sonne of God, command that these stones. If thou be the Son of God, command that these stones.
cs pns21 vbb dt n1 pp-f np1, vvb cst d n2.
(52) part (DIV2)
303
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2593
If thou beest the Sonne of God, it comes to thee by inheritance to worke miracles vpon stones.
If thou Best the Son of God, it comes to thee by inheritance to work Miracles upon stones.
cs pns21 vb2s dt n1 pp-f np1, pn31 vvz p-acp pno21 p-acp n1 pc-acp vvi n2 p-acp n2.
(52) part (DIV2)
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2594
Iacob had a stone for his pillow, and there thy father shewed him Heauen; and set vp a ladder, by which the Angells ascended and descended.Iacob had a stone for his pillow, and there thy father showed him Heaven; and Set up a ladder, by which the Angels ascended and descended.
np1 vhd dt n1 p-acp po31 n1, cc a-acp po21 n1 vvd pno31 n1; cc vvd a-acp dt n1, p-acp r-crq dt n2 vvn cc vvn.
(52) part (DIV2)
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2595
To the Children of Israell he did by stones a thousand fauours, extracting from them Water, Oyle,
To the Children of Israel he did by stones a thousand favours, extracting from them Water, Oil,
p-acp dt n2 pp-f np1 pns31 vdd p-acp n2 dt crd n2, vvg p-acp pno32 n1, n1,
(52) part (DIV2)
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2596
and Honey, Eduxit mel de petra, olcumque desaxo durissimo. And therefore it is not much that thou shouldst of these stones make bread.
and Honey, Eduxit mel de Petra, olcumque desaxo durissimo. And Therefore it is not much that thou Shouldst of these stones make bred.
cc n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. cc av pn31 vbz xx av-d cst pns21 vmd2 a-acp d n2 vvb n1.
(52) part (DIV2)
303
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2597
Wherein canst thou more manifest thy selfe to be the Sonne of God, than in sauing thine owne life,
Wherein Canst thou more manifest thy self to be the Son of God, than in Saving thine own life,
c-crq vm2 pns21 dc vvi po21 n1 pc-acp vbi dt n1 pp-f np1, cs p-acp vvg po21 d n1,
(52) part (DIV2)
303
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2598
and in supplying thine owne wants? But this is that language which the Iewes vsed to our Sauiour at the foot of the Crosse;
and in supplying thine own Wants? But this is that language which the Iewes used to our Saviour At the foot of the Cross;
cc p-acp vvg po21 d n2? p-acp d vbz d n1 r-crq dt np2 vvd p-acp po12 n1 p-acp dt n1 pp-f dt n1;
(52) part (DIV2)
303
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2599
If he be King of Israell, let him vnloose those nailes that haue fastned him to the Crosse,
If he be King of Israel, let him unloose those nails that have fastened him to the Cross,
cs pns31 vbb n1 pp-f np1, vvb pno31 vvi d n2 cst vhb vvn pno31 p-acp dt n1,
(52) part (DIV2)
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and let him free himselfe from the power of Rome, and then the world shall acknowledge him to bee the same himselfe professeth.
and let him free himself from the power of Room, and then the world shall acknowledge him to be the same himself Professes.
cc vvb pno31 vvi px31 p-acp dt n1 pp-f n1, cc av dt n1 vmb vvi pno31 pc-acp vbi dt d px31 vvz.
(52) part (DIV2)
303
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2601
As also of that bad theefe, Saue thy selfe and vs. These thought (it should seeme) That to be King of the Iewes,
As also of that bad thief, Save thy self and us These Thought (it should seem) That to be King of the Iewes,
p-acp av pp-f d j n1, p-acp po21 n1 cc pno12 d n1 (pn31 vmd vvi) cst pc-acp vbi n1 pp-f dt np2,
(52) part (DIV2)
303
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2602
and the Sonne of God, consisted in the sauing of himselfe and them.
and the Son of God, consisted in the Saving of himself and them.
cc dt n1 pp-f np1, vvn p-acp dt n-vvg pp-f px31 cc pno32.
(52) part (DIV2)
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2603
Sifilius Dei es. Petrus Chrysologus is of opinion, That the Deuill here played the foole egregiously;Sifilius Dei es. Peter Chrysologus is of opinion, That the devil Here played the fool egregiously;
np1 fw-la fw-la. np1 np1 vbz pp-f n1, cst dt n1 av vvd dt n1 av-j;
(52) part (DIV2)
304
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2604
Cupis, ô Daemon tentare, sed nescis, Thou desirest to tempt, but but knowest not how. Cupis, o Daemon tentare, sed Nescis, Thou Desirest to tempt, but but Knowest not how.
np1, uh n1 fw-la, fw-la fw-la, pns21 vv2 pc-acp vvi, cc-acp cc-acp vv2 xx c-crq.
(52) part (DIV2)
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2605
Foure thousand yeares and vpwards hadst thou exercised thy old trade, and yet thou now seemest to know lesse euery day than other.
Foure thousand Years and upwards Hadst thou exercised thy old trade, and yet thou now seemest to know less every day than other.
crd crd n2 cc av-j vhd2 pns21 vvn po21 j n1, cc av pns21 av vv2 pc-acp vvi av-dc d n1 cs j-jn.
(52) part (DIV2)
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2606
Is it possible, that thou shouldst bee such an Asse, as to offer stones to one that was now growne weake and readie to faint through too much fasting? Saint Ierome harpt vpon this string:
Is it possible, that thou Shouldst be such an Ass, as to offer stones to one that was now grown weak and ready to faint through too much fasting? Saint Jerome harped upon this string:
vbz pn31 j, cst pns21 vmd2 vbi d dt n1, c-acp pc-acp vvi n2 p-acp pi cst vbds av vvn j cc j pc-acp vvi p-acp av av-d vvg? n1 np1 vvn p-acp d n1:
(52) part (DIV2)
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2607
Either hee was God, (sayth hee) or he was not God. If he were God, it was rashnesse in him to tempt him;
Either he was God, (say he) or he was not God. If he were God, it was rashness in him to tempt him;
av-d pns31 vbds np1, (vvz pns31) cc pns31 vbds xx np1. cs pns31 vbdr np1, pn31 vbds n1 p-acp pno31 pc-acp vvi pno31;
(52) part (DIV2)
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2608
if he were not God, he could not make bread of stones. But herein the Deuill shewed more malice than wit;
if he were not God, he could not make bred of stones. But herein the devil showed more malice than wit;
cs pns31 vbdr xx np1, pns31 vmd xx vvi n1 pp-f n2. p-acp av dt n1 vvd dc n1 cs n1;
(52) part (DIV2)
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2609
questionlesse he did vpon this occasion, as much as either he could, or knew. questionless he did upon this occasion, as much as either he could, or knew.
j pns31 vdd p-acp d n1, c-acp d c-acp d pns31 vmd, cc vvd.
(52) part (DIV2)
304
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2610
For others (as Saint Austen hath noted it) hee tempteth according to the measure of their strength,
For Others (as Saint Austen hath noted it) he tempts according to the measure of their strength,
p-acp n2-jn (p-acp n1 np1 vhz vvn pn31) pns31 vvz vvg p-acp dt n1 pp-f po32 n1,
(52) part (DIV2)
304
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2611
because God will not let out the rope to giue him any larger scope; but towards our Sauiour Christ, hee shewed the vtmost of his power and malice.
Because God will not let out the rope to give him any larger scope; but towards our Saviour christ, he showed the utmost of his power and malice.
c-acp np1 vmb xx vvi av dt n1 pc-acp vvi pno31 d jc n1; cc-acp p-acp po12 n1 np1, pns31 vvd dt j pp-f po31 n1 cc n1.
(52) part (DIV2)
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2612
And though hee did not greatly care, whether hee did eate or not eate, but had only a purpose to perplex and trouble our Sauiour,
And though he did not greatly care, whither he did eat or not eat, but had only a purpose to perplex and trouble our Saviour,
cc cs pns31 vdd xx av-j n1, cs pns31 vdd vvi cc xx vvi, cc-acp vhd av-j dt n1 pc-acp vvi cc vvi po12 n1,
(52) part (DIV2)
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2613
and to put him out of his holy Meditations, he did offer only that vnto him, which was precisely necessary for the preseruation of mans life;
and to put him out of his holy Meditations, he did offer only that unto him, which was precisely necessary for the preservation of men life;
cc pc-acp vvi pno31 av pp-f po31 j n2, pns31 vdd vvi av-j cst p-acp pno31, r-crq vbds av-j j p-acp dt n1 pp-f ng1 n1;
(52) part (DIV2)
304
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2614
and which a wise man ought to accept of, if hee were not madde or foolish.
and which a wise man ought to accept of, if he were not mad or foolish.
cc r-crq dt j n1 vmd pc-acp vvi pp-f, cs pns31 vbdr xx j cc j.
(52) part (DIV2)
304
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2615
How much more should a man that is hunger-staru'd, attempt any thing rather than famish for lacke of food.
How much more should a man that is Hunger-starved, attempt any thing rather than famish for lack of food.
c-crq d dc vmd dt n1 cst vbz vvn, vvb d n1 av-c cs vvi p-acp n1 pp-f n1.
(52) part (DIV2)
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2616
Iudas will rather make money of Christ than starue.Iudas will rather make money of christ than starve.
np1 vmb av-c vvi n1 pp-f np1 cs vvb.
(52) part (DIV2)
304
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2617
The mother sell her daughter, the father kill his children, the wife forsake, if not dishonour the bed of her husband.
The mother fell her daughter, the father kill his children, the wife forsake, if not dishonour the Bed of her husband.
dt n1 vvb po31 n1, dt n1 vvb po31 n2, dt n1 vvi, cs xx vvi dt n1 pp-f po31 n1.
(52) part (DIV2)
304
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2618
And therefore the Deuill was not herein so verie a foole as some would make him.
And Therefore the devil was not herein so very a fool as Some would make him.
cc av dt n1 vbds xx av av j dt n1 c-acp d vmd vvi pno31.
(52) part (DIV2)
304
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2619
Scriptum est, non in solo pane viuit homo. T'is written, man liueth not by bread alone.
Scriptum est, non in solo pane viuit homo. it is written, man lives not by bred alone.
np1 fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la. pn31|vbz vvn, n1 vvz xx p-acp n1 av-j.
(53) part (DIV2)
304
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2620
Our Sauiour Christ would not doe this miracle at the Deuils intreatie; For his miracula, were beneficia, His miracles were benefits, they did alwayes tend to good, but this did not.
Our Saviour christ would not do this miracle At the Devils intreaty; For his Miracles, were Benefices, His Miracles were benefits, they did always tend to good, but this did not.
po12 n1 np1 vmd xx vdi d n1 p-acp dt ng1 n1; c-acp po31 fw-la, vbdr n1, po31 n2 vbdr n2, pns32 vdd av vvi p-acp j, cc-acp d vdd xx.
(53) part (DIV2)
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2621
For though he should haue turned all the stones in the Wildernesse into Bread, the Deuil would haue beene as very a Deuill as hee was before.
For though he should have turned all the stones in the Wilderness into Bred, the devil would have been as very a devil as he was before.
p-acp cs pns31 vmd vhi vvn d dt n2 p-acp dt n1 p-acp n1, dt n1 vmd vhi vbn a-acp j dt n1 c-acp pns31 vbds a-acp.
(53) part (DIV2)
305
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2622
Saint Austen sayth, That our Sauiour made Wine of Water, but not Bread of Stones;
Saint Austen say, That our Saviour made Wine of Water, but not Bred of Stones;
n1 np1 vvz, cst po12 n1 vvd n1 pp-f n1, cc-acp xx n1 pp-f n2;
(53) part (DIV2)
305
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2623
because from the former miracle followed the Faith of his Disciples, Et crediderunt in eum, Discipuli eius:
Because from the former miracle followed the Faith of his Disciples, Et crediderunt in Eum, disciples eius:
c-acp p-acp dt j n1 vvd dt n1 pp-f po31 n2, fw-la fw-la p-acp fw-la, fw-la fw-la:
(53) part (DIV2)
305
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2704
God can warme a man with snow, as with wooll, and make cold be vnto vs as a cloathing.
God can warm a man with snow, as with wool, and make cold be unto us as a clothing.
np1 vmb vvi dt n1 p-acp n1, c-acp p-acp n1, cc vvi j-jn vbb p-acp pno12 p-acp dt n1.
(54) part (DIV2)
309
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2624
But no good could come of this. Hee restored to Malchus, the eare which Saint Peter had cut off;
But no good could come of this. He restored to Malchus, the ear which Saint Peter had Cut off;
p-acp dx j vmd vvi pp-f d. pns31 vvd p-acp np1, dt n1 r-crq n1 np1 vhd vvn a-acp;
(53) part (DIV2)
305
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2625
but before Herod, would not so much as open his mouth.
but before Herod, would not so much as open his Mouth.
cc-acp c-acp np1, vmd xx av av-d c-acp vvi po31 n1.
(53) part (DIV2)
305
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2626
Saint Paul cured the father of Publius of a hot burning Feauer, and many other that were sicke;
Saint Paul cured the father of Publius of a hight burning Fever, and many other that were sick;
n1 np1 vvn dt n1 pp-f np1 pp-f dt j j-vvg n1, cc d n-jn cst vbdr j;
(53) part (DIV2)
305
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2627
but to his beloued Disciple Timothie, being very ill, he said vnto him, Vtere modico vino propter stomachū & frequētes tuas infirmitates, i. Vse a little wine for thy stomackes sake, and for thy other infirmities.
but to his Beloved Disciple Timothy, being very ill, he said unto him, Utere Modico vino propter stomachū & frequentes tuas infirmitates, i. Use a little wine for thy stomachs sake, and for thy other infirmities.
cc-acp p-acp po31 j-vvn n1 np1, vbg av av-jn, pns31 vvd p-acp pno31, j n1 fw-la fw-la fw-la cc n2 n1 vvz, sy. vvb dt j n1 p-acp po21 n2 n1, cc p-acp po21 j-jn n2.
(53) part (DIV2)
305
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2628
S. Gregorie dwelling on this place sayth, O blessed Apostle, thou healest an Infidell with miracles,
S. Gregory Dwelling on this place say, Oh blessed Apostle, thou healest an Infidel with Miracles,
np1 np1 vvg p-acp d n1 vvz, uh j-vvn n1, pns21 vv2 dt n1 p-acp n2,
(53) part (DIV2)
305
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2629
as a Saint, but curest thy disciple with receipts, as a Physitian.
as a Saint, but curest thy disciple with receipts, as a physician.
c-acp dt n1, cc-acp vv2 po21 n1 p-acp n2, c-acp dt n1.
(53) part (DIV2)
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2630
But hee answereth this, thus, That Timothy had no neede of miracles for the good of his soule.
But he Answers this, thus, That Timothy had no need of Miracles for the good of his soul.
p-acp pns31 vvz d, av, cst np1 vhd dx n1 pp-f n2 p-acp dt j pp-f po31 n1.
(53) part (DIV2)
305
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2631
When I consider with my selfe, that God doth not now do so many miracles in his Church as hee was woont, it maketh me much to reioyce.
When I Consider with my self, that God does not now do so many Miracles in his Church as he was wont, it makes me much to rejoice.
c-crq pns11 vvb p-acp po11 n1, cst np1 vdz xx av vdi av d n2 p-acp po31 n1 c-acp pns31 vbds vvn, pn31 vvz pno11 d pc-acp vvi.
(53) part (DIV2)
305
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2632
For miracles being ordained for the confirmation of our Faith, since God doth no longer worke by them, it seemeth that our Faith hath now taken too deepe rooting to bee remooued. For Miracles being ordained for the confirmation of our Faith, since God does no longer work by them, it seems that our Faith hath now taken too deep rooting to be removed.
p-acp n2 vbg vvn p-acp dt n1 pp-f po12 n1, c-acp np1 vdz av-dx av-jc vvi p-acp pno32, pn31 vvz d po12 n1 vhz av vvn av av-jn j-vvg pc-acp vbi vvn.
(53) part (DIV2)
305
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2633
And though sinne doe much abound, and men are much subiect vnto vice, yet ought it to bee a great comfort to the faithfull, that God doth not vse miracles any more for the strengthening of the Gospell.
And though sin do much abound, and men Are much Subject unto vice, yet ought it to be a great Comfort to the faithful, that God does not use Miracles any more for the strengthening of the Gospel.
cc cs n1 vdb d vvi, cc n2 vbr d j-jn p-acp n1, av vmd pn31 pc-acp vbi dt j n1 p-acp dt j, cst np1 vdz xx vvi n2 d dc p-acp dt vvg pp-f dt n1.
(53) part (DIV2)
305
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2634
Man liueth not by Bread alone. Man lives not by Bred alone.
n1 vvz xx p-acp n1 av-j.
(53) part (DIV2)
306
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2635
Irenaeus hath noted, that the Deuill in stead of sifting into our Sauiour to know truely what hee was, remained more blind, and more astonished than before.Irnaeus hath noted, that the devil in stead of sifting into our Saviour to know truly what he was, remained more blind, and more astonished than before.
np1 vhz vvn, cst dt n1 p-acp n1 pp-f vvg p-acp po12 n1 pc-acp vvi av-j r-crq pns31 vbds, vvd av-dc j, cc av-dc vvn cs a-acp.
(53) part (DIV2)
306
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2636
For hee, demaunding of our Sauiour Christ, whether he were God, or no? Our Sauiour acknowledged himselfe to be a man, saying, Non in solo pane, viuit homo, Man shall not liue by bread alone.
For he, demanding of our Saviour christ, whither he were God, or no? Our Saviour acknowledged himself to be a man, saying, Non in solo pane, viuit homo, Man shall not live by bred alone.
p-acp pns31, vvg pp-f po12 n1 np1, cs pns31 vbdr np1, cc dx? po12 n1 vvd px31 pc-acp vbi dt n1, vvg, pix p-acp fw-la fw-la, fw-la fw-la, n1 vmb xx vvi p-acp n1 av-j.
(53) part (DIV2)
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2637
Not by Bread alone, &c. S. Chrysostom treating touching the care & prouision that ought to bee had of things necessarie for this life, sayth, That it is not so conuenient a meanes to seeke after the aboundance of things, Not by Bred alone, etc. S. Chrysostom treating touching the care & provision that ought to be had of things necessary for this life, say, That it is not so convenient a means to seek After the abundance of things,
xx p-acp n1 av-j, av np1 np1 vvg vvg dt n1 cc n1 cst vmd pc-acp vbi vhn pp-f n2 j p-acp d n1, vvz, cst pn31 vbz xx av j dt n2 pc-acp vvi p-acp dt n1 pp-f n2,
(53) part (DIV2)
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2638
as to haue God to our friend; wherein he recommendeth vnto vs the wonderfull care of Gods diuine prouidence for our good,
as to have God to our friend; wherein he recommendeth unto us the wonderful care of God's divine providence for our good,
c-acp pc-acp vhi np1 p-acp po12 n1; c-crq pns31 vvz p-acp pno12 dt j n1 pp-f n2 j-jn n1 p-acp po12 j,
(53) part (DIV2)
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2639
howbeit by the world, ill vnderstood, & worse executed.
howbeit by the world, ill understood, & Worse executed.
a-acp p-acp dt n1, av-jn vvn, cc av-jc vvn.
(53) part (DIV2)
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2640
Whereas indeed wee should consider with our selues, That the end of our sweates and our labours, being to enioy some sweetnesse and content in this life, they inioy it most,
Whereas indeed we should Consider with our selves, That the end of our sweats and our labours, being to enjoy Some sweetness and content in this life, they enjoy it most,
cs av pns12 vmd vvi p-acp po12 n2, cst dt n1 pp-f po12 n2 cc po12 n2, vbg pc-acp vvi d n1 cc n1 p-acp d n1, pns32 vvb pn31 av-ds,
(53) part (DIV2)
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2641
and most safely, who inioy least of the pleasures of this life.
and most safely, who enjoy least of the pleasures of this life.
cc av-ds av-j, r-crq vvb av-ds pp-f dt n2 pp-f d n1.
(53) part (DIV2)
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2642
For they that abound in Riches, abound in Cares, and Wealth is the mother of Woe.
For they that abound in Riches, abound in Cares, and Wealth is the mother of Woe.
p-acp pns32 cst vvb p-acp n2, vvb p-acp n2, cc n1 vbz dt n1 pp-f n1.
(53) part (DIV2)
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2643
The Princes of this world, and your great powerfull men, haue more gold than gylding in their beds,
The Princes of this world, and your great powerful men, have more gold than gilding in their Beds,
dt n2 pp-f d n1, cc po22 j j n2, vhb dc n1 cs vvg p-acp po32 n2,
(53) part (DIV2)
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2644
but yet they haue no golden sleepes; their braines haue too much Quicke-siluer in them to settle to any rest.
but yet they have no golden sleeps; their brains have too much Quicksilver in them to settle to any rest.
cc-acp av pns32 vhb dx j n2; po32 n2 vhb av d n1 p-acp pno32 pc-acp vvi p-acp d n1.
(53) part (DIV2)
307
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2645
They haue their fat Capons and their daintie Pheasants set before them in vessels of siluer,
They have their fat Capons and their dainty Pheasants Set before them in vessels of silver,
pns32 vhb po32 j n2 cc po32 j n2 vvn p-acp pno32 p-acp n2 pp-f n1,
(53) part (DIV2)
307
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2646
but they haue leaden stomackes, and haue no appetite to eate.
but they have leaden stomachs, and have no appetite to eat.
cc-acp pns32 vhb j n2, cc vhb dx n1 pc-acp vvi.
(53) part (DIV2)
307
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2647
Whereas your husbandman sleepes betweene furrow and furrow, and that soundly, hauing a clod of earth for his pillow,
Whereas your husbandman sleeps between furrow and furrow, and that soundly, having a clod of earth for his pillow,
cs po22 n1 vvz p-acp n1 cc n1, cc cst av-j, vhg dt n1 pp-f n1 p-acp po31 n1,
(53) part (DIV2)
307
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2648
and fals as hungerly to a Pilchard, and a cloue of Garlicke, as if hee had all the choice dishes in the world:
and falls as hungerly to a Pilchard, and a clove of Garlic, as if he had all the choice Dishes in the world:
cc vvz a-acp av-j p-acp dt n1, cc dt n1 pp-f n1, c-acp cs pns31 vhd d dt j n2 p-acp dt n1:
(53) part (DIV2)
307
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2649
For, Non in solo pane viuit homo.
For, Non in solo pane viuit homo.
c-acp, pix p-acp fw-la fw-la fw-la fw-la.
(53) part (DIV2)
307
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2650
The Childeren of Israell beeing thirtie yeares in the Wildernesse, God drew water for them out of the Rocke,
The Children of Israel being thirtie Years in the Wilderness, God drew water for them out of the Rock,
dt n2 pp-f np1 vbg crd n2 p-acp dt n1, np1 vvd n1 p-acp pno32 av pp-f dt n1,
(53) part (DIV2)
307
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2651
and it seemed sweeter vnto them than Honey, that is, De petra melle saturauit eos.
and it seemed Sweeten unto them than Honey, that is, De Petra melle saturauit eos.
cc pn31 vvd jc p-acp pno32 cs n1, cst vbz, fw-fr fw-fr fw-fr fw-la fw-la.
(53) part (DIV2)
307
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2652
It is a great comfort to a man, to haue a God that is able to make vs to be better contented with hunger,
It is a great Comfort to a man, to have a God that is able to make us to be better contented with hunger,
pn31 vbz dt j n1 p-acp dt n1, pc-acp vhi dt n1 cst vbz j pc-acp vvi pno12 pc-acp vbi av-jc vvn p-acp n1,
(53) part (DIV2)
307
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2653
than with all the dainties and curious fare that the world or sea can affoord.
than with all the dainties and curious fare that the world or sea can afford.
cs p-acp d dt n2-j cc j n1 cst dt n1 cc n1 vmb vvi.
(53) part (DIV2)
307
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2654
Esay pondring with himselfe, How richly & how happily a man doth liue vnder the shadow of Gods wing,Isaiah pondering with himself, How richly & how happily a man does live under the shadow of God's wing,
np1 vvg p-acp px31, c-crq av-j cc c-crq av-j dt n1 vdz vvi p-acp dt n1 pp-f npg1 n1,
(53) part (DIV2)
307
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2655
and his diuine protection, saith, It is aboue all Glorie. The Prophet there treateth of those great fauours which God shewed to his People;
and his divine protection, Says, It is above all Glory. The Prophet there Treateth of those great favours which God showed to his People;
cc po31 j-jn n1, vvz, pn31 vbz p-acp d n1. dt n1 a-acp vvz pp-f d j n2 r-crq np1 vvd p-acp po31 n1;
(53) part (DIV2)
307
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2656
As that Piller which serued them in the night as a Torch, and was as a Tent pitcht about them in the day time;
As that Pillar which served them in the night as a Torch, and was as a Tent pitched about them in the day time;
c-acp cst n1 r-crq vvd pno32 p-acp dt n1 p-acp dt n1, cc vbds p-acp dt n1 vvd p-acp pno32 p-acp dt n1 n1;
(53) part (DIV2)
307
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2657
that priuiledge which he gaue them, that neither the grauell nor the sand should weare out their shooes,
that privilege which he gave them, that neither the gravel nor the sand should wear out their shoes,
d n1 r-crq pns31 vvd pno32, cst dx dt n1 ccx dt n1 vmd vvi av po32 n2,
(53) part (DIV2)
307
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2658
nor time, nor the bushes in the Deserts wast their cloathes:
nor time, nor the Bushes in the Deserts wast their clothes:
ccx n1, ccx dt n2 p-acp dt n2 vvb po32 n2:
(53) part (DIV2)
307
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2659
making this in the end (as it were) a burthen of his Song, Super omnem gloriam protectio. Great were all those glories which that People did enioy;
making this in the end (as it were) a burden of his Song, Super omnem gloriam protectio. Great were all those Glories which that People did enjoy;
vvg d p-acp dt n1 (c-acp pn31 vbdr) dt n1 pp-f po31 n1, fw-la fw-la fw-la fw-la. j vbdr d d n2 r-crq cst n1 vdd vvi;
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but aboue all, was Gods blessed protection towards them. The rich and mightie men of this world enioy much in this life;
but above all, was God's blessed protection towards them. The rich and mighty men of this world enjoy much in this life;
cc-acp p-acp d, vbds npg1 j n1 p-acp pno32. dt j cc j n2 pp-f d n1 vvi d p-acp d n1;
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but I had rather ô Lord, bee poore Sub tegmine alarum tuarum, Vnder the couering of thy wings ;
but I had rather o Lord, be poor Sub tegmine alarm tuarum, Under the covering of thy wings;
cc-acp pns11 vhd av-c uh n1, vbb j fw-la fw-la n1 fw-la, p-acp dt n-vvg pp-f po21 n2;
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For Non in solo pane viuit homo, Man liueth not by, &c.
For Non in solo pane viuit homo, Man lives not by, etc.
c-acp pix p-acp fw-la fw-la fw-la fw-la, n1 vvz xx p-acp, av
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Sed in omni verbo quod procedit de ore Dei. But by euerie word which proceedeth from out the mouth of God.
said in omni verbo quod procedit de over Dei. But by every word which Proceedeth from out the Mouth of God.
vvd p-acp fw-la fw-la fw-la fw-la fw-la n1 fw-la. cc-acp p-acp d n1 r-crq vvz p-acp av dt n1 pp-f np1.
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Our Sauior Christ tooke this authoritie out of the eigth Chapter of Deutronomie. Those dainties wherewith God inriched the aire, the sea,
Our Saviour christ took this Authority out of the Eighth Chapter of Deuteronomy. Those dainties wherewith God enriched the air, the sea,
po12 n1 np1 vvd d n1 av pp-f dt ord n1 pp-f np1. d n2-j c-crq np1 vvd dt n1, dt n1,
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It is a lamentable case, that the Prelate, the Priest, and the Preacher, should be put to this perill.
It is a lamentable case, that the Prelate, the Priest, and the Preacher, should be put to this peril.
pn31 vbz dt j n1, cst dt n1, dt n1, cc dt n1, vmd vbi vvn p-acp d n1.
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and the earth, maintaine and sustaine man, and for this end God hath created them; but more especially is hee maintained and sustained by the Word of God;
and the earth, maintain and sustain man, and for this end God hath created them; but more especially is he maintained and sustained by the Word of God;
cc dt n1, vvb cc vvi n1, cc p-acp d n1 np1 vhz vvn pno32; cc-acp av-dc av-j vbz pns31 vvn cc vvn p-acp dt n1 pp-f np1;
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Verbo Domini Coeli firmati sunt, & spiritu oris eius omnis virtus eorum. From the beginning of the world the Heauens were mooued with a most swift motion,Verbo Domini Coeli firmati sunt, & spiritu oris eius omnis virtus Their. From the beginning of the world the Heavens were moved with a most swift motion,
fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la. p-acp dt n-vvg pp-f dt n1 dt n2 vbdr vvn p-acp dt av-ds j n1,
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& their influences & vertues are so effectuall & so fresh, as if they had come but to day (as it were) out of Gods hands:
& their influences & Virtues Are so effectual & so fresh, as if they had come but to day (as it were) out of God's hands:
cc po32 n2 cc n2 vbr av j cc av j, c-acp cs pns32 vhd vvn p-acp p-acp n1 (c-acp pn31 vbdr) av pp-f npg1 n2:
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nor is it to bee feared, that Heauen shall waxe old, or fall to decay, because Gods word doth vphold it.
nor is it to be feared, that Heaven shall wax old, or fallen to decay, Because God's word does uphold it.
ccx vbz pn31 pc-acp vbi vvn, cst n1 vmb vvi j, cc vvb pc-acp vvi, c-acp ng1 n1 vdz vvi pn31.
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Is it much then, or seemeth it so strange a thing, that the same word should sustain man without bread? For to put life into man, no more was required than Gods breath, Spirauit in faciem eius spiraculum vitae:
Is it much then, or seems it so strange a thing, that the same word should sustain man without bred? For to put life into man, no more was required than God's breath, Spirauit in Face eius spiraculum vitae:
vbz pn31 d av, cc vvz pn31 av j dt n1, cst dt d n1 vmd vvi n1 p-acp n1? p-acp pc-acp vvi n1 p-acp n1, av-dx av-dc vbds vvn cs npg1 n1, fw-la p-acp fw-la fw-la fw-la fw-la:
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Therefore this, and lesse than this, will preserue his life.
Therefore this, and less than this, will preserve his life.
av d, cc av-dc cs d, vmb vvi po31 n1.
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Yet doe I not pretend by this, to persuade any man that wee should still haue recourse to miracles;
Yet do I not pretend by this, to persuade any man that we should still have recourse to Miracles;
av vdb pns11 xx vvi p-acp d, p-acp vvb d n1 cst pns12 vmd av vhi n1 p-acp n2;
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though in cases of necessitie, where there is no other helpe or hope to bee looked for, it is lawfull to expect and desire them,
though in cases of necessity, where there is no other help or hope to be looked for, it is lawful to expect and desire them,
cs p-acp n2 pp-f n1, c-crq pc-acp vbz dx j-jn n1 cc vvb pc-acp vbi vvn p-acp, pn31 vbz j pc-acp vvi cc vvi pno32,
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and a kind of glorifying of God:
and a kind of glorifying of God:
cc dt n1 pp-f vvg pp-f np1:
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Demand a signe of the Lord thy God, whither in the deepe below, or in the heigth aboue ;Demand a Signen of the Lord thy God, whither in the deep below, or in the heighth above;
vvb dt n1 pp-f dt n1 po21 n1, c-crq p-acp dt j-jn p-acp, cc p-acp dt n1 p-acp;
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It was the saying of Esay to King Ahab. But in ordinarie necessities we are to haue recourse to our labours,
It was the saying of Isaiah to King Ahab. But in ordinary necessities we Are to have recourse to our labours,
pn31 vbds dt n-vvg pp-f np1 p-acp n1 np1. cc-acp p-acp j n2 pns12 vbr pc-acp vhi n1 p-acp po12 n2,
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and the sweat of our owne browes, not expecting Manna to descend from Heauen, and to haue Quailes put into our mouthes:
and the sweat of our own brows, not expecting Manna to descend from Heaven, and to have Quails put into our mouths:
cc dt n1 pp-f po12 d n2, xx vvg n1 pc-acp vvi p-acp n1, cc pc-acp vhi n2 vvn p-acp po12 n2:
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The Scripture euerie where condemning the sloathfull man, which folds one hand within another;
The Scripture every where condemning the slothful man, which folds one hand within Another;
dt n1 d c-crq vvg dt j n1, r-crq vvz crd n1 p-acp j-jn;
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Manus in manu, saith Salomon, aduising the Sluggard to goe and learne of the Ant, Vade piger ad formicam: setting this Lesson alwaies before our eyes, That God is neuer offended with vs for prouiding cloaths to our back, and meat for our bellies.Manus in manu, Says Solomon, advising the Sluggard to go and Learn of the Ant, Vade piger ad formicam: setting this lesson always before our eyes, That God is never offended with us for providing clothes to our back, and meat for our bellies.
fw-la p-acp fw-la, vvz np1, vvg dt n1 pc-acp vvi cc vvi pp-f dt n1, fw-la fw-la fw-la fw-la: vvg d n1 av p-acp po12 n2, cst np1 vbz av-x vvn p-acp pno12 p-acp vvg n2 p-acp po12 n1, cc n1 p-acp po12 n2.
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But by euerie word. With hunger thou maist fill thy selfe, with nakednesse thou maist cloath thy selfe,But by every word. With hunger thou Mayest fill thy self, with nakedness thou Mayest cloth thy self,
cc-acp p-acp d n1. p-acp n1 pns21 vm2 vvi po21 n1, p-acp n1 pns21 vm2 n1 po21 n1,
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and euen with pouertie thou maist grow rich, That is, In omni verbo, By putting thy necessities into Gods hands:
and even with poverty thou Mayest grow rich, That is, In omni verbo, By putting thy necessities into God's hands:
cc av p-acp n1 pns21 vm2 vvi j, cst vbz, p-acp fw-la fw-la, p-acp vvg po21 n2 p-acp npg1 n2:
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Lay it to his account, to relieue thee;
Lay it to his account, to relieve thee;
vvb pn31 p-acp po31 n1, pc-acp vvi pno21;
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for by euerie word of his mouth thou shalt remaine satisfied, and haue more than enough;
for by every word of his Mouth thou shalt remain satisfied, and have more than enough;
c-acp p-acp d n1 pp-f po31 n1 pns21 vm2 vvi vvn, cc vhb dc cs av-d;
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howbeit to the world and to nature, the meanes seeme disagreeable and contrarie to that succour which thou desirest.
howbeit to the world and to nature, the means seem disagreeable and contrary to that succour which thou Desirest.
a-acp p-acp dt n1 cc p-acp n1, dt n2 vvb j cc j-jn p-acp d n1 r-crq pns21 vv2.
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The blind man that was borne blind he inlightned by durt, beeing a fitter meanes in mans iudgment, to marre, than mend the sight. The blind man that was born blind he enlightened by dirt, being a fitter means in men judgement, to mar, than mend the sighed.
dt j n1 cst vbds vvn j pns31 vvn p-acp n1, vbg dt jc n2 p-acp ng1 n1, pc-acp vvi, cs vvi dt n1.
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Those afflictions which the Deuill vsed as meanes for to destroy and vndoe Iob, God vsed as meanes to inrich him,
Those afflictions which the devil used as means for to destroy and undo Job, God used as means to enrich him,
d n2 r-crq dt n1 vvd p-acp n2 p-acp pc-acp vvi cc vvi np1, np1 vvd p-acp n2 pc-acp vvi pno31,
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& make him more happie than before.
& make him more happy than before.
cc vvi pno31 av-dc j cs a-acp.
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The selling of Ioseph, the enuie of his brethren, were those rounds that made him mount to that heigth whereunto hee came, Sicut tenebrae eius, ita & lumen eius :
The selling of Ioseph, the envy of his brothers, were those rounds that made him mount to that heighth whereunto he Come, Sicut tenebrae eius, ita & lumen eius:
dt vvg pp-f np1, dt n1 pp-f po31 n2, vbdr d n2 cst vvd pno31 n1 p-acp d n1 c-crq pns31 vvd, fw-la fw-la fw-la, fw-la cc fw-la fw-la:
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With thee, ô Lord, the darkenesse is as noone day; thou canst as well illuminate with darkenesse as with light.
With thee, o Lord, the darkness is as noon day; thou Canst as well illuminate with darkness as with Light.
p-acp pno21, uh n1, dt n1 vbz p-acp n1 n1; pns21 vm2 p-acp av vvi p-acp n1 c-acp p-acp n1.
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All the Land of Aegypt was couered ouer with darkenesse, as with a mantle, Factae sunt tenebrae horribiles in vniuersa terra Aegypti :
All the Land of Egypt was covered over with darkness, as with a mantle, Factae sunt tenebrae horribiles in vniuersa terra Egyptian:
av-d dt n1 pp-f np1 vbds vvn a-acp p-acp n1, c-acp p-acp dt n1, fw-la fw-la fw-la fw-la p-acp fw-la fw-la np1:
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but where the children of Israell dwelt, there was light, not onely because God can free those places where his people were, from that thicke darknes that oppressed the Aegyptians;
but where the children of Israel dwelled, there was Light, not only Because God can free those places where his people were, from that thick darkness that oppressed the egyptians;
cc-acp c-crq dt n2 pp-f np1 vvd, pc-acp vbds j, xx av-j c-acp np1 vmb vvi d n2 c-crq po31 n1 vbdr, p-acp cst j n1 cst vvd dt njp2;
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but also for that he can make when he listeth, that very darknesse serue as a light vnto them;
but also for that he can make when he lists, that very darkness serve as a Light unto them;
p-acp av c-acp cst pns31 vmb vvi c-crq pns31 vvz, cst j n1 vvi p-acp dt n1 p-acp pno32;
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Forsitan tenebrae conculcabunt me, & non illuminatio mea in dilicijs meis, It were madnesse in me ô Lord, to thinke that in the following of my pleasures I can hide my selfe out of thy sight;Perhaps tenebrae conculcabunt me, & non illuminatio mea in dilicijs meis, It were madness in me o Lord, to think that in the following of my pleasures I can hide my self out of thy sighed;
np1 fw-la fw-la pno11, cc fw-la fw-la fw-la p-acp fw-la fw-la, pn31 vbdr n1 p-acp pno11 uh n1, pc-acp vvi cst p-acp dt vvg pp-f po11 n2 pns11 vmb vvi po11 n1 av pp-f po21 n1;
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for though I should hide my selfe in the thickest and most palpable darkenesse that can be immagined, thou wilt make of them bright beames of light, which shall discouer me vnto thee;
for though I should hide my self in the thickest and most palpable darkness that can be imagined, thou wilt make of them bright beams of Light, which shall discover me unto thee;
c-acp cs pns11 vmd vvi po11 n1 p-acp dt js cc av-ds j n1 cst vmb vbi vvd, pns21 vm2 vvi pp-f pno32 j n2 pp-f n1, r-crq vmb vvi pno11 p-acp pno21;
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Nox illuminatio mea, in dilicijs meis: The Hebrew hath it, Circum me; I shall bee seene as easily in the night, as at noone day.Nox illuminatio mea, in dilicijs meis: The Hebrew hath it, Circum me; I shall be seen as Easily in the night, as At noon day.
fw-la fw-la fw-la, fw-la fw-la fw-la: dt njp vhz pn31, fw-la pno11; pns11 vmb vbi vvn a-acp av-j p-acp dt n1, c-acp p-acp n1 n1.
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In Genesis, Iacob saith, Lauabit in vino stolam suam, He shall wash my garment in wine :
In Genesis, Iacob Says, Lavabit in vino Stolam suam, He shall wash my garment in wine:
p-acp n1, np1 vvz, n1 p-acp fw-la fw-la fw-la, pns31 vmb vvi po11 n1 p-acp n1:
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It was his Prophecie on Iudas his fourth sonne, who was a Type and figure of our Sauiour Christ.
It was his Prophecy on Iudas his fourth son, who was a Type and figure of our Saviour christ.
pn31 vbds po31 n1 p-acp np1 po31 ord n1, r-crq vbds dt n1 cc n1 pp-f po12 n1 np1.
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But passing from the Type to the truth, hee saith, That comming into the world, he shall wash the Church,
But passing from the Type to the truth, he Says, That coming into the world, he shall wash the Church,
p-acp vvg p-acp dt n1 p-acp dt n1, pns31 vvz, cst vvg p-acp dt n1, pns31 vmb vvi dt n1,
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and those that are the Faithfull, with his bloud, Lauabit in vino stolam suam.
and those that Are the Faithful, with his blood, Lavabit in vino Stolam suam.
cc d cst vbr dt j, p-acp po31 n1, n1 p-acp fw-la fw-la fw-la.
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And if any one shall aske me, How the Stole can remaine white, being washed in bloud,
And if any one shall ask me, How the Stole can remain white, being washed in blood,
cc cs d pi vmb vvi pno11, c-crq dt vvn vmb vvi j-jn, vbg vvn p-acp n1,
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or in wine? Diodorus and Genadius, in Catena Lypomani, answer, That Gods power can doe this, working contrarie effects to common reason:
or in wine? Diodorus and Genadius, in Catena Lypomani, answer, That God's power can do this, working contrary effects to Common reason:
cc p-acp n1? np1 cc np1, p-acp np1 np1, vvb, cst ng1 n1 vmb vdi d, vvg j-jn n2 p-acp j n1:
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As from death to draw life; from tribulation, comfort; and from shame, glorie.
As from death to draw life; from tribulation, Comfort; and from shame, glory.
c-acp p-acp n1 pc-acp vvi n1; p-acp n1, n1; cc p-acp n1, n1.
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In tribulatione dilatasti mihi (saith Dauid ) & gloriamur in tribulatione: So may a garment or linnen robe bee white, that is washed in the wine of his bloud.In tribulation dilatasti mihi (Says David) & Gloriamur in tribulation: So may a garment or linen robe be white, that is washed in the wine of his blood.
p-acp n1 fw-la fw-la (vvz np1) cc fw-la p-acp n1: av vmb dt n1 cc n1 n1 vbi j-jn, cst vbz vvn p-acp dt n1 pp-f po31 n1.
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Qui dat niuem, sicu• lanam, & nebulam, sicut cinerem spargit ;Qui that niuem, sicu• lanam, & nebulam, sicut cinerem spargit;
fw-fr cst fw-la, n1 fw-la, cc fw-la, fw-la fw-la fw-la;
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and, as God, hee had no neede to play the Tumbler, and to flie in the aire.
and, as God, he had no need to play the Tumbler, and to fly in the air.
cc, c-acp np1, pns31 vhd dx n1 pc-acp vvi dt n1, cc pc-acp vvi p-acp dt n1.
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From that fire of the Babilonian furnace, whereinto Nebucadnezar commanded the three children to be cast, Sidrac, Misac, & Abednego, there issued forth a fresh winde,
From that fire of the Babylonian furnace, whereinto Nebuchadnezzar commanded the three children to be cast, Sidrac, Misac, & Abednego, there issued forth a fresh wind,
p-acp d n1 pp-f dt jp n1, c-crq np1 vvd dt crd n2 pc-acp vbi vvn, np1, np1, cc np1, a-acp vvd av dt j n1,
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and a cooling breath, Quasi ventum, ror• flantem.
and a cooling breath, Quasi ventum, ror• flantem.
cc dt j-vvg n1, fw-la fw-la, n1 fw-la.
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God (saith Chrysostome ) can take from fire it's burning, which is his proper effect,
God (Says Chrysostom) can take from fire it's burning, which is his proper Effect,
np1 (vvz np1) vmb vvi p-acp n1 pn31|vbz vvg, r-crq vbz po31 j n1,
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and make it to giue light, and to refresh his children, as with a dew.
and make it to give Light, and to refresh his children, as with a due.
cc vvi pn31 pc-acp vvi n1, cc pc-acp vvi po31 n2, c-acp p-acp dt n1.
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Mitte te deorsum, scriptum est enim Angelis suis, &c. Cast thy selfe downe, For it is written, He will giue his Angells charge ouer thee.
Mitte te deorsum, Scriptum est enim Angels suis, etc. Cast thy self down, For it is written, He will give his Angels charge over thee.
vvb fw-la fw-la, fw-la fw-la fw-la np1 fw-la, av vvb po21 n1 a-acp, c-acp pn31 vbz vvn, pns31 vmb vvi po31 ng1 n1 p-acp pno21.
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The Deuill hauing now brought our Sauiour to the top of the Pinacle of the Temple, beeing confident to get the conquest of him, making vse of that place of Scripture:
The devil having now brought our Saviour to the top of the Pinnacle of the Temple, being confident to get the conquest of him, making use of that place of Scripture:
dt n1 vhg av vvn po12 n1 p-acp dt n1 pp-f dt n1 pp-f dt n1, vbg j pc-acp vvi dt n1 pp-f pno31, vvg n1 pp-f d n1 pp-f n1:
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first, wishing him to throw himselfe downe, and to relie vpon Gods preseruing of him;
First, wishing him to throw himself down, and to rely upon God's preserving of him;
ord, vvg pno31 pc-acp vvi px31 a-acp, cc pc-acp vvi p-acp npg1 n-vvg pp-f pno31;
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for it is written, Angelis suis Deus, &c. Saint Hierome, Saint Ambrose, Saint Bernard, and Saint Gregorie say, That the Deuill neuer desires to see any man climbe on high,
for it is written, Angels suis Deus, etc. Saint Jerome, Saint Ambrose, Saint Bernard, and Saint Gregory say, That the devil never Desires to see any man climb on high,
c-acp pn31 vbz vvn, np1 fw-fr fw-la, av n1 np1, n1 np1, n1 np1, cc n1 np1 vvb, cst dt n1 av-x vvz pc-acp vvi d n1 vvi p-acp j,
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2713
vnlesse it bee for his greater destruction:
unless it be for his greater destruction:
cs pn31 vbb p-acp po31 jc n1:
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For as he fell down like a thunder-bolt, so doth he desire to haue all men else to fall as he did,
For as he fell down like a thunderbolt, so does he desire to have all men Else to fallen as he did,
c-acp c-acp pns31 vvd a-acp av-j dt n1, av vdz pns31 vvi pc-acp vhi d n2 av pc-acp vvi c-acp pns31 vdd,
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and that their sinnes may throw them headlong downe to Hell. Which is one especiall effect of his pride;
and that their Sins may throw them headlong down to Hell. Which is one especial Effect of his pride;
cc cst po32 n2 vmb vvi pno32 av-j a-acp p-acp n1. r-crq vbz pi j n1 pp-f po31 n1;
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2716
according to that of Dauid, Dejecisti eos, dum eleuarentur ; (or extollerentur, as Saint Austen readeth it.) Thou didst cast them downe, while they were lifted vp.
according to that of David, Dejecisti eos, dum eleuarentur; (or extollerentur, as Saint Austen readeth it.) Thou didst cast them down, while they were lifted up.
vvg p-acp d pp-f np1, fw-la fw-la, fw-la fw-la; (cc fw-la, p-acp n1 np1 vvz pn31.) pns21 vdd2 vvi pno32 a-acp, cs pns32 vbdr vvn a-acp.
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310
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2717
Est aliquid humilitatis, &c. There is somewhat in humilitie, which in a wonderfull manner lifteth vp the heart;
Est Aliquid humilitatis, etc. There is somewhat in humility, which in a wonderful manner lifts up the heart;
fw-la j fw-la, av pc-acp vbz av p-acp n1, r-crq p-acp dt j n1 vvz a-acp dt n1;
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310
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2718
and there is somewhat in pride, which casteth it downe. It is a miracle, that Pride and Humilitie should euer meet.and there is somewhat in pride, which Cast it down. It is a miracle, that Pride and Humility should ever meet.
cc pc-acp vbz av p-acp n1, r-crq vvz pn31 a-acp. pn31 vbz dt n1, cst n1 cc n1 vmd av vvi.
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310
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2719
Saint Bernard saith, That at the foot of the Crosse the Deuill did repeat the same lesson againe, Si Rex Israel est, descendat de Cruce,
Saint Bernard Says, That At the foot of the Cross the devil did repeat the same Lesson again, Si Rex Israel est, descendat de Cruce,
n1 np1 vvz, cst p-acp dt n1 pp-f dt j dt n1 vdd vvi dt d n1 av, fw-mi fw-la np1 fw-la, fw-la fw-fr np1,
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310
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2720
If thou be King of Israell, come downe from the Crosse; As though he had forgot the shame that Christ had put him to before.If thou be King of Israel, come down from the Cross; As though he had forgotten the shame that christ had put him to before.
cs pns21 vbb n1 pp-f np1, vvb a-acp p-acp dt n1; c-acp cs pns31 vhd vvn dt n1 cst np1 vhd vvn pno31 p-acp a-acp.
(55) part (DIV2)
310
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2721
Cast thy selfe. Thou canst do nothing without thy selfe, against thy selfe: thou must put to thy helping hand;Cast thy self. Thou Canst do nothing without thy self, against thy self: thou must put to thy helping hand;
vvb po21 n1. pns21 vm2 vdi pix p-acp po21 n1, p-acp po21 n1: pns21 vmb vvi p-acp po21 j-vvg n1;
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311
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2722
Non s•luabit te, sine te, nec perdet te, sine te. Non s•luabit te, sine te, nec Perdet te, sine te.
fw-fr fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la.
(55) part (DIV2)
311
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2723
Whence it is to bee noted, That hee not onely pretendeth the holiest that is, should cast himselfe headlong from the Tower of Good-workes,
Whence it is to be noted, That he not only pretendeth the Holiest that is, should cast himself headlong from the Tower of Good works,
c-crq pn31 vbz pc-acp vbi vvn, cst pns31 xx av-j vvz dt js cst vbz, vmd vvi px31 av-j p-acp dt n1 pp-f n2,
(55) part (DIV2)
311
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2724
but he that is seated on the Pinacle of the Temple, and in the highest dignitie in the Church.
but he that is seated on the Pinnacle of the Temple, and in the highest dignity in the Church.
cc-acp pns31 cst vbz vvn p-acp dt n1 pp-f dt n1, cc p-acp dt js n1 p-acp dt n1.
(55) part (DIV2)
311
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2726
Quis medebitur Incantatori, à Serpente percusso? Who shall heale the Inchanter that is wounded by the Serpent? Quis medebitur Incantatori, à Serpent percusso? Who shall heal the Enchanter that is wounded by the Serpent?
fw-la fw-la fw-mi, fw-fr n1 n1? q-crq vmb vvi dt n1 cst vbz vvn p-acp dt n1?
(55) part (DIV2)
311
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2727
He hath giuen his Angels charge ouer thee. He hath given his Angels charge over thee.
pns31 vhz vvn po31 n2 vvb p-acp pno21.
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312
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2728
The main drift of the deuil, is, to flatter and sooth vs vp, that he may facilitate our fall;
The main drift of the Devil, is, to flatter and sooth us up, that he may facilitate our fallen;
dt j n1 pp-f dt n1, vbz, pc-acp vvi cc n1 pno12 p-acp, cst pns31 vmb vvi po12 n1;
(55) part (DIV2)
312
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2729
to sing sweetly vnto vs, to inchant vs like the Syren: Ossa eius sicut fistula aeris.
to sing sweetly unto us, to inchant us like the Syren: Ossa eius sicut fistula aeris.
pc-acp vvi av-j p-acp pno12, pc-acp vvi pno12 av-j dt np2: fw-la fw-la fw-la n1 fw-la.
(55) part (DIV2)
312
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2730
Iob saith, That his bones (by which he vnderstands his strength) are Flutes, not of Reede,Job Says, That his bones (by which he understands his strength) Are Flutes, not of Reed,
np1 vvz, cst po31 n2 (p-acp r-crq pns31 vvz po31 n1) vbr n2, xx pp-f n1,
(55) part (DIV2)
312
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2731
like those of Mida's, but of Brasse, which sound more sweetly. With these he vpholds his Empire, and sowes the World with Heresies, Moorismes, and Paganismes; and Hell, with damned Soules.
like those of Mida's, but of Brass, which found more sweetly. With these he upholds his Empire, and sows the World with Heresies, Moorismes, and Paganisms; and Hell, with damned Souls.
av-j d pp-f np1, p-acp pp-f n1, r-crq n1 av-dc av-j. p-acp d pns31 vvz po31 n1, cc n2 dt n1 p-acp n2, n2, cc n2; cc n1, p-acp j-vvn n2.
(55) part (DIV2)
312
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2732
They are Pipes that make strange consonancies with our inclinations, and worke more powerfull effects,
They Are Pipes that make strange consonancies with our inclinations, and work more powerful effects,
pns32 vbr n2 cst vvb j n2 p-acp po12 n2, cc vvi av-dc j n2,
(55) part (DIV2)
312
Page 88
2733
than those tongues that are tipt with the eloquencies of all the Tullies, Demostheneses, and Quintilians in the world ▪ Which is but an argument of the weaknes of their hands,
than those tongues that Are tipped with the eloquencies of all the Yields, Demostheneses, and Quintilians in the world ▪ Which is but an argument of the weakness of their hands,
cs d n2 cst vbr vvn p-acp dt n2 pp-f d dt npg1, jp, cc np2 p-acp dt n1 ▪ r-crq vbz p-acp dt n1 pp-f dt n1 pp-f po32 n2,
(55) part (DIV2)
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2734
when all their strength lies in their Tongues. Your weakest influences (say your Astrologers) insist vpon the Tongue.
when all their strength lies in their Tongues. Your Weakest influences (say your Astrologers) insist upon the Tongue.
c-crq d po32 n1 vvz p-acp po32 n2. po22 js n2 (vvb po22 n2) vvb p-acp dt n1.
(55) part (DIV2)
312
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2735
Woman (who is the embleme of weakenesse) hath her greatest force and strength in her tongue:
Woman (who is the emblem of weakness) hath her greatest force and strength in her tongue:
n1 (r-crq vbz dt n1 pp-f n1) vhz po31 js n1 cc n1 p-acp po31 n1:
(55) part (DIV2)
312
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2736
Your Ruffians, and such as are swaggering fellows, haue more tongue than hands;
Your Ruffians, and such as Are swaggering Fellows, have more tongue than hands;
po22 n2, cc d c-acp vbr vvg n2, vhb dc n1 cs n2;
(55) part (DIV2)
312
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2737
but they that are truly valiant, haue more hand than tongue, they know not what the tongue meanes.
but they that Are truly valiant, have more hand than tongue, they know not what the tongue means.
cc-acp pns32 cst vbr av-j j, vhb dc n1 cs n1, pns32 vvb xx r-crq dt n1 vvz.
(55) part (DIV2)
312
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2738
The Roman Souldiers drew a Hand for their Deuice.
The Roman Soldiers drew a Hand for their Device.
dt njp n2 vvd dt n1 p-acp po32 n1.
(55) part (DIV2)
312
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2739
In the Scripture the Hand signifieth Fortitude, Manus eius adhuc extenta est, so sayes Esay of God.
In the Scripture the Hand signifies Fortitude, Manus eius Adhoc extenta est, so Says Isaiah of God.
p-acp dt n1 dt n1 vvz n1, fw-la fw-la fw-la fw-la fw-la, av vvz np1 pp-f np1.
(55) part (DIV2)
312
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2740
The Deuill therefore beeing all Tongue, it followeth, that he must necessarily be a verie weake creature.
The devil Therefore being all Tongue, it follows, that he must necessarily be a very weak creature.
dt n1 av vbg d n1, pn31 vvz, cst pns31 vmb av-j vbi dt av j n1.
(55) part (DIV2)
312
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2741
Saint Peter calls him a Lyon, not because he deuoureth, but because he roares: So that all our victorie consists in freeing our selues from his tongue.
Saint Peter calls him a lion, not Because he devoureth, but Because he roars: So that all our victory consists in freeing our selves from his tongue.
n1 np1 vvz pno31 dt n1, xx c-acp pns31 vvz, cc-acp c-acp pns31 vvz: av cst av-d po12 n1 vvz p-acp vvg po12 n2 p-acp po31 n1.
(55) part (DIV2)
312
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2742
And it may be Iob alluded hereunto, when he speaketh of the Deuill in the metaphor of a Whale, Wilt thou bind his tongue with a cord? For the Deuill hauing all his strength in his tongue, see how that fish when the harping Irons hath caught hold on him, struggles on the sand, And it may be Job alluded hereunto, when he speaks of the devil in the metaphor of a Whale, Wilt thou bind his tongue with a cord? For the devil having all his strength in his tongue, see how that Fish when the harping Irons hath caught hold on him, struggles on the sand,
cc pn31 vmb vbi np1 vvd av, c-crq pns31 vvz pp-f dt n1 p-acp dt n1 pp-f dt n1, vm2 pns21 vvi po31 n1 p-acp dt n1? p-acp dt n1 vhg d po31 n1 p-acp po31 n1, vvb c-crq d n1 c-crq dt vvg n2 vhz vvn n1 p-acp pno31, vvz p-acp dt n1,
(55) part (DIV2)
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2743
and beats himselfe vpon the beach, but all in vaine, to get loose, and at last swels & bursts with anger;
and beats himself upon the beach, but all in vain, to get lose, and At last Swells & bursts with anger;
cc vvz px31 p-acp dt n1, cc-acp d p-acp j, pc-acp vvi j, cc p-acp ord vvz cc vvz p-acp n1;
(55) part (DIV2)
312
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2744
so is it with the Deuill, when we haue tied a knot vpon his tongue.
so is it with the devil, when we have tied a knot upon his tongue.
av vbz pn31 p-acp dt n1, c-crq pns12 vhb vvn dt n1 p-acp po31 n1.
(55) part (DIV2)
312
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2745
His Angells. To those whom God loueth, and such as are his children, Saint Cyprian saith, That God hath giuen order to his Angells, to gard and protect them;His Angels. To those whom God loves, and such as Are his children, Saint Cyprian Says, That God hath given order to his Angels, to guard and Pact them;
po31 n2. p-acp d r-crq np1 vvz, cc d c-acp vbr po31 n2, n1 jp vvz, cst np1 vhz vvn n1 p-acp po31 n2, pc-acp vvi cc vvi pno32;
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313
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2746
if a tyle should fal towards them, to strike it aside; if stumble, to take hold on them that they should not fall:
if a tile should fall towards them, to strike it aside; if Stumble, to take hold on them that they should not fallen:
cs dt n1 vmd vvi p-acp pno32, pc-acp vvi pn31 av; cs vvb, pc-acp vvi n1 p-acp pno32 cst pns32 vmd xx vvi:
(55) part (DIV2)
313
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2747
How then could a person so holy, so beloued of God, be affraid? God did his People a great fauour in giuing them an Angel to be their Guide.
How then could a person so holy, so Beloved of God, be afraid? God did his People a great favour in giving them an Angel to be their Guide.
c-crq av vmd dt n1 av j, av vvn pp-f np1, vbb j? np1 vdd po31 n1 dt j n1 p-acp vvg pno32 dt n1 pc-acp vbi po32 n1.
(55) part (DIV2)
313
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2748
Precedet te Angelus meus, sending an Angell to Daniel to feed him; to Tobias, to accompanie him in his journey;Precedet to Angelus meus, sending an Angel to daniel to feed him; to Tobias, to accompany him in his journey;
zz dt np1 fw-la, vvg dt n1 p-acp np1 pc-acp vvi pno31; pc-acp np1, pc-acp vvi pno31 p-acp po31 n1;
(55) part (DIV2)
313
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2749
to Samaria, when Zenacharib so streightly besieged it, one Angell slaying so many thousands of braue valiant Souldiers.
to Samaria, when Sennacherib so streightly besieged it, one Angel slaying so many thousands of brave valiant Soldiers.
p-acp np1, c-crq vvi av av-j vvn pn31, crd n1 vvg av d crd pp-f j j n2.
(55) part (DIV2)
313
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2750
But greater is that fauour which he promiseth here to the Iust, Angelis suis Deus mandauit de te.
But greater is that favour which he promises Here to the Just, Angels suis Deus mandauit de te.
p-acp jc vbz cst n1 r-crq pns31 vvz av p-acp dt j, np1 fw-fr fw-la fw-la fw-la fw-la.
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313
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2751
The Lyons garded Daniel in Babylon; the Whale, Ionas ;
The Lyons guarded daniel in Babylon; the Whale, Ionas;
dt ng1 vvn np1 p-acp np1; dt n1, np1;
(55) part (DIV2)
313
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2752
the Arke of Bulrushes, Moses: In omnibus vijs tuis, In all thy ways, be it in the aire, in the earth,
the Ark of Bulrushes, Moses: In omnibus vijs tuis, In all thy ways, be it in the air, in the earth,
dt n1 pp-f n2, np1: p-acp fw-la fw-la fw-la, p-acp d po21 n2, vbb pn31 p-acp dt n1, p-acp dt n1,
(55) part (DIV2)
313
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2753
or in the sea, Gods Angels will so gard thee, that thou shalt not dash thy foot against a stone.
or in the sea, God's Angels will so guard thee, that thou shalt not dash thy foot against a stone.
cc p-acp dt n1, npg1 n2 vmb av vvi pno21, cst pns21 vm2 xx vvi po21 n1 p-acp dt n1.
(55) part (DIV2)
313
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2754
Many Emperours and Kings haue scattered Gold on the ground, through which they haue gone; many haue beene drawne in their Chariots by Lyons and Elephants;
Many emperors and Kings have scattered Gold on the ground, through which they have gone; many have been drawn in their Chariots by Lyons and Elephants;
av-d n2 cc n2 vhb vvn n1 p-acp dt n1, p-acp r-crq pns32 vhb vvn; d vhb vbn vvn p-acp po32 n2 p-acp n2 cc n2;
(55) part (DIV2)
313
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2755
but farre more pretious are the hands of Angells;
but Far more precious Are the hands of Angels;
cc-acp av-j av-dc j vbr dt n2 pp-f n2;
(55) part (DIV2)
313
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2756
and hee that hath them to helpe him, need not to touch theground with his feet. Scriptum est enim, Angelis suis.
and he that hath them to help him, need not to touch theground with his feet. Scriptum est enim, Angels suis.
cc pns31 cst vhz pno32 p-acp vvi pno31, vvb xx pc-acp vvi av-an p-acp po31 n2. np1 fw-la fw-la, np1 fw-la.
(55) part (DIV2)
313
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2757
The first victorie that the Deuill got in the world, was by interpreting in a sinister sence, those words of God which he had deliuered to our first Parents: The First victory that the devil god in the world, was by interpreting in a sinister sense, those words of God which he had Delivered to our First Parents:
dt ord n1 cst dt n1 vvn p-acp dt n1, vbds p-acp n-vvg p-acp dt j n1, d n2 pp-f np1 r-crq pns31 vhd vvn p-acp po12 ord n2:
(55) part (DIV2)
314
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2758
and this course doth hee continue here with our Sauiour; and the same doth his followers the Hereticks obserue to this day.
and this course does he continue Here with our Saviour; and the same does his followers the Heretics observe to this day.
cc d n1 vdz pns31 vvi av p-acp po12 n1; cc dt d vdz po31 n2 dt n2 vvb p-acp d n1.
(55) part (DIV2)
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2759
Saint Peter calls them, vnlearned, and wauering, and saith of them, That they depraue and peruert the Scripture, to their owne ruine and destruction.
Saint Peter calls them, unlearned, and wavering, and Says of them, That they deprave and pervert the Scripture, to their own ruin and destruction.
n1 np1 vvz pno32, j, cc j-vvg, cc vvz pp-f pno32, cst pns32 vvi cc vvi dt n1, p-acp po32 d n1 cc n1.
(55) part (DIV2)
314
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2760
Saint Cyril handleth this point verie elegantly, in one of his Epistles:
Saint Cyril handleth this point very elegantly, in one of his Epistles:
n1 np1 vvz d n1 av av-j, p-acp crd pp-f po31 n2:
(55) part (DIV2)
314
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2761
And Origen saith, That as the children of Corah did put strange fire vpon the Alter;
And Origen Says, That as the children of Corah did put strange fire upon the Altar;
cc np1 vvz, cst p-acp dt n2 pp-f np1 vdd vvi j n1 p-acp dt vvb;
(55) part (DIV2)
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2762
so your Hereticks by altering the Scripture, put strange fire to the Alter of Truth.
so your Heretics by altering the Scripture, put strange fire to the Altar of Truth.
av po22 n2 p-acp vvg dt n1, vvd j n1 p-acp dt vvb pp-f n1.
(55) part (DIV2)
314
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2763
Saint Chrysostome, That they immitate the Deuill, by citing Scripture falsely, as the Deuill did in this temptation, seeking (as it were) by a cleere and manifest truth, to persuade our Sauiour to entertaine a notorious lie,
Saint Chrysostom, That they imitate the devil, by citing Scripture falsely, as the devil did in this temptation, seeking (as it were) by a clear and manifest truth, to persuade our Saviour to entertain a notorious lie,
n1 np1, cst pns32 vvi dt n1, p-acp vvg n1 av-j, c-acp dt n1 vdd p-acp d n1, vvg (c-acp pn31 vbdr) p-acp dt j cc j n1, pc-acp vvi po12 n1 pc-acp vvi dt j n1,
(55) part (DIV2)
314
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2764
and to admit of a monstrous follie;
and to admit of a monstrous folly;
cc pc-acp vvi pp-f dt j n1;
(55) part (DIV2)
314
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2765
securing him, that his person should be protected by Angells, from any ensuing harme, if hee would but throw himselfe downe from the Pinacle of the Temple. I terme it follie;
securing him, that his person should be protected by Angels, from any ensuing harm, if he would but throw himself down from the Pinnacle of the Temple. I term it folly;
vvg pno31, cst po31 n1 vmd vbi vvn p-acp n2, p-acp d j-vvg n1, cs pns31 vmd cc-acp vvi px31 a-acp p-acp dt n1 pp-f dt n1. pns11 vvb pn31 n1;
(55) part (DIV2)
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2766
for, as Man, hee had no reason to doe any such rash and inconsiderate action;
for, as Man, he had no reason to do any such rash and inconsiderate actium;
p-acp, c-acp n1, pns31 vhd dx n1 pc-acp vdi d d j cc j n1;
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314
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2769
Saint Ambrose saith, That in these three temptations the Deuill had laid three ginnes, wherewith hee vseth to intrap man in those three Ages of his, to wit, his childhood, his manhood, and his elder age.
Saint Ambrose Says, That in these three temptations the devil had laid three begins, wherewith he uses to entrap man in those three Ages of his, to wit, his childhood, his manhood, and his elder age.
n1 np1 vvz, cst p-acp d crd n2 dt n1 vhd vvn crd vvz, c-crq pns31 vvz pc-acp vvi n1 p-acp d crd n2 pp-f png31, pc-acp vvi, po31 n1, po31 n1, cc po31 jc-jn n1.
(56) part (DIV2)
315
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2770
The disorder of children consists in eating;
The disorder of children consists in eating;
dt n1 pp-f n2 vvz p-acp vvg;
(56) part (DIV2)
315
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2771
they are ordinarily crauing, stil crying out for more meat, little young Gluttons, and such syllie fooles,
they Are ordinarily craving, still crying out for more meat, little young Gluttons, and such silly Fools,
pns32 vbr av-j vvg, av vvg av p-acp dc n1, j j n2, cc d j n2,
(56) part (DIV2)
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2772
as to haue an Apple, they will part with a piece of Gold.
as to have an Apple, they will part with a piece of Gold.
c-acp pc-acp vhi dt n1, pns32 vmb vvi p-acp dt n1 pp-f n1.
(56) part (DIV2)
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2773
That of our youthfuller yeres, when wee begin to write man, is to runne headlong into all desperate and vndiscreete actions.
That of our youthfuller Years, when we begin to write man, is to run headlong into all desperate and undiscreet actions.
d pp-f po12 jc n2, c-crq pns12 vvb pc-acp vvi n1, vbz pc-acp vvi av-j p-acp d j cc j-u n2.
(56) part (DIV2)
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2774
For the liuelihood of youth, hath euer hetherto beene impatient, humerous, and braine-sicke.
For the livelihood of youth, hath ever hitherto been impatient, humorous, and brainsick.
p-acp dt n1 pp-f n1, vhz av av vbn j, j, cc j.
(56) part (DIV2)
315
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2775
That of old age, is all couetousnesse, storing vp for a deere yeare, and filling his Wallets then fullest, when his iourny is shortest;
That of old age, is all covetousness, storing up for a deer year, and filling his Wallets then Fullest, when his journey is Shortest;
d pp-f j n1, vbz d n1, vvg a-acp p-acp dt j-jn n1, cc vvg po31 n2 av js, c-crq po31 n1 vbz js;
(56) part (DIV2)
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2776
resembling herein those riuers, which the neerer they come to the Sea, which is their end,
resembling herein those Rivers, which the nearer they come to the Sea, which is their end,
vvg av d n2, r-crq dt jc pns32 vvb p-acp dt n1, r-crq vbz po32 n1,
(56) part (DIV2)
315
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2777
so much the more water they sucke and draw vnto them.
so much the more water they suck and draw unto them.
av av-d dt av-dc n1 pns32 vvi cc vvi p-acp pno32.
(56) part (DIV2)
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2778
Some may thinke that the Deuill playd the foole, in offering all to him that despised all.
some may think that the devil played the fool, in offering all to him that despised all.
d vmb vvi d dt n1 vvd dt n1, p-acp vvg d p-acp pno31 cst vvd d.
(56) part (DIV2)
315
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2779
For Christ contemned the wealth and glorie of this World.
For christ contemned the wealth and glory of this World.
p-acp np1 vvd dt n1 cc n1 pp-f d n1.
(56) part (DIV2)
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2780
For to offer bread to the Hungerie, honour to the Ambitious, and riches to the Couetous, the Deuil might haue had some good ground to worke vpon; For to offer bred to the Hungry, honour to the Ambitious, and riches to the Covetous, the devil might have had Some good ground to work upon;
c-acp pc-acp vvi n1 p-acp dt j, n1 p-acp dt j, cc n2 p-acp dt j, dt n1 vmd vhi vhn d j n1 pc-acp vvi p-acp;
(56) part (DIV2)
315
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2781
But that he should offer al to him that scorned all hee could offer, this was great weakenesse in him:
But that he should offer all to him that scorned all he could offer, this was great weakness in him:
cc-acp cst pns31 vmd vvi d p-acp pno31 cst vvd d pns31 vmd vvi, d vbds j n1 p-acp pno31:
(56) part (DIV2)
315
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yet (deerely beloued) doe not you reckon this so slight a temptation, and so poore an onset, as you would make it.
yet (dearly Beloved) do not you reckon this so slight a temptation, and so poor an onset, as you would make it.
av (av-jn j) vdb xx pn22 vvi d av j dt n1, cc av j dt n1, c-acp pn22 vmd vvi pn31.
(56) part (DIV2)
315
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2783
For all Hell hath not a more powerfull peece of Ordnance to batter our brests withall,
For all Hell hath not a more powerful piece of Ordnance to batter our breasts withal,
p-acp d n1 vhz xx dt av-dc j n1 pp-f n1 pc-acp vvi po12 n2 av,
(56) part (DIV2)
315
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2784
than this, it is the only murdring peece that hee hath, and what man is able to resist it? Quis est hic, & la•danimus eum, Show me the man, that I may commend him.
than this, it is the only murdering piece that he hath, and what man is able to resist it? Quis est hic, & la•danimus Eum, Show me the man, that I may commend him.
cs d, pn31 vbz dt j j-vvg n1 cst pns31 vhz, cc r-crq n1 vbz j pc-acp vvi pn31? fw-la fw-la fw-la, cc fw-la fw-la, vvb pno11 dt n1, cst pns11 vmb vvi pno31.
(56) part (DIV2)
315
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2785
Thou shalt not find one amongst the Princes of the people, nor amongst the Ministers of Kings,
Thou shalt not find one among the Princes of the people, nor among the Ministers of Kings,
pns21 vm2 xx vvi pi p-acp dt n2 pp-f dt n1, ccx p-acp dt n2 pp-f n2,
(56) part (DIV2)
315
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2786
nor amongst the seats of Iustice, nor amidst the honestie of Married-folkes, nor the modestie of Maidens, no,
nor among the seats of justice, nor amid the honesty of Married-folks, nor the modesty of Maidens, no,
ccx p-acp dt n2 pp-f n1, ccx p-acp dt n1 pp-f n2, ccx dt n1 pp-f n2, uh-dx,
(56) part (DIV2)
315
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2787
nor in the Monasteries of your Nunnes, nor the Cells of your Hermits in the Wildernesse.
nor in the Monasteries of your Nuns, nor the Cells of your Hermit's in the Wilderness.
ccx p-acp dt n2 pp-f po22 n2, ccx dt n2 pp-f po22 ng1 p-acp dt n1.
(56) part (DIV2)
315
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2788
In old time, all the States of the the world, were in competition about the electing of an Emperor among the Gods. The Priests, chose Appollo for his Wisedome;
In old time, all the States of the the world, were in competition about the electing of an Emperor among the God's The Priests, chosen Apollo for his Wisdom;
p-acp j n1, d dt n2 pp-f dt dt n1, vbdr p-acp n1 p-acp dt vvg pp-f dt n1 p-acp dt n2 dt n2, vvd np1 p-acp po31 n1;
(56) part (DIV2)
315
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2789
the Souldiers, Mars for his Valour; the Merchants, Mercurie, for his negociating; the Phisitions, Aesculapius, for the eminencie of his Cures.
the Soldiers, Mars for his Valour; the Merchant's, Mercury, for his negotiating; the Physicians, Aesculapius, for the eminency of his Cures.
dt n2, vvz p-acp po31 n1; dt n2, np1, p-acp po31 vvg; dt n2, np1, p-acp dt n1 pp-f po31 n2.
(56) part (DIV2)
315
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2848
but he no sooner saw his maske taken away, and that our Sauiour had discouered him and his trickes,
but he no sooner saw his mask taken away, and that our Saviour had discovered him and his tricks,
cc-acp pns31 av-dx av-c vvd po31 n1 vvn av, cc d po12 n1 vhd vvn pno31 cc po31 n2,
(58) part (DIV2)
319
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2790
But when it was brought to that passe that they must settle vpon some one to bee Emperour, by a ioynt consent they all made choice of Iupiter, because hee was the God that came downe into the World in a showre of Gold.
But when it was brought to that pass that they must settle upon Some one to be Emperor, by a joint consent they all made choice of Iupiter, Because he was the God that Come down into the World in a shower of Gold.
p-acp c-crq pn31 vbds vvn p-acp d n1 cst pns32 vmb vvi p-acp d pi pc-acp vbi n1, p-acp dt j n1 pns32 d vvd n1 pp-f np1, c-acp pns31 vbds dt n1 cst vvd a-acp p-acp dt n1 p-acp dt n1 pp-f n1.
(56) part (DIV2)
315
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2791
All these things will I giue thee. The Deuill, doth not here offer that which he is able to giue:All these things will I give thee. The devil, does not Here offer that which he is able to give:
d d n2 vmb pns11 vvi pno21. dt n1, vdz xx av vvi d r-crq pns31 vbz j pc-acp vvi:
(56) part (DIV2)
316
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2792
But is rather so poore, That of all those Kingdomes, whereof he makes so large a profer, he hath not so much as one poore spike-hole in a wall.
But is rather so poor, That of all those Kingdoms, whereof he makes so large a proffer, he hath not so much as one poor spike-hole in a wall.
cc-acp vbz av-c av j, cst pp-f d d n2, c-crq pns31 vvz av j dt n1, pns31 vhz xx av av-d c-acp crd j n1 p-acp dt n1.
(56) part (DIV2)
316
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2793
The richnesse of a Prince is to be seene in his Ward-robe and Richnesse of his prouision:
The richness of a Prince is to be seen in his Wardrobe and Richness of his provision:
dt n1 pp-f dt n1 vbz pc-acp vbi vvn p-acp po31 n1 cc n1 pp-f po31 n1:
(56) part (DIV2)
316
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2794
There comes in before him a hundred Mules, Sumpter-Clothes on their backes, imbrodered with silke, siluer,
There comes in before him a hundred Mules, Sumpter-Clothes on their backs, embroidered with silk, silver,
a-acp vvz p-acp p-acp pno31 dt crd n2, n2 p-acp po32 n2, vvn p-acp n1, n1,
(56) part (DIV2)
316
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2795
and gold, with their goriets of massie-plate, &c. Iob painting foorth the Deuils Ward-robe, sayth, Ante faciem 〈 ◊ 〉 praecedat egestas, (i.) Want shall goe before his face.
and gold, with their goriets of massy-plate, etc. Job painting forth the Devils Wardrobe, say, Ante Face 〈 ◊ 〉 praecedat egestas, (i.) Want shall go before his face.
cc n1, p-acp po32 n2 pp-f n1, av np1 vvg av dt ng1 n1, vvz, n1 fw-la 〈 sy 〉 fw-la fw-la, (uh.) n1 vmb vvi p-acp po31 n1.
(56) part (DIV2)
316
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2796
All his Ward-robe, is couered ouer with pouertie and want; all his treasures, are dissembled wares, counterfait stuffe.
All his Wardrobe, is covered over with poverty and want; all his treasures, Are dissembled wares, counterfeit stuff.
d po31 n1, vbz vvn a-acp p-acp n1 cc n1; d po31 n2, vbr vvn n2, j-jn n1.
(56) part (DIV2)
316
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2797
Lift vp his Sumpter-clothes, open his Trunckes, and you shall finde nothing but stones, and apples, making show of the one to our Sauiour, of the other to Eue. So that hee is so poore, that hee hath not so much as one farthing of all those immense treasures which hee offers;
Lift up his Sumpter-clothes, open his Trunks, and you shall find nothing but stones, and Apples, making show of the one to our Saviour, of the other to Eue. So that he is so poor, that he hath not so much as one farthing of all those immense treasures which he offers;
vvb a-acp po31 n2, vvb po31 n2, cc pn22 vmb vvi pix cc-acp n2, cc n2, vvg n1 pp-f dt crd pc-acp po12 n1, pp-f dt j-jn p-acp np1. av cst pns31 vbz av j, cst pns31 vhz xx av av-d c-acp crd n1 pp-f d d j n2 r-crq pns31 vvz;
(56) part (DIV2)
316
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2798
But he offereth that which he would giue, if hee were (as he is not) Lord of all the World.
But he Offereth that which he would give, if he were (as he is not) Lord of all the World.
cc-acp pns31 vvz cst r-crq pns31 vmd vvi, cs pns31 vbdr (c-acp pns31 vbz xx) n1 pp-f d dt n1.
(56) part (DIV2)
316
Page 90
2799
Such was the perplexitie and anxietie of minde, that hee had, to know who was Christ our Sauiour, that if all the Kingdomes of the earth had beene his, hee would giue them all to see him humbled at his feet.
Such was the perplexity and anxiety of mind, that he had, to know who was christ our Saviour, that if all the Kingdoms of the earth had been his, he would give them all to see him humbled At his feet.
d vbds dt n1 cc n1 pp-f n1, cst pns31 vhd, pc-acp vvi r-crq vbds np1 po12 n1, cst cs d dt n2 pp-f dt n1 vhd vbn po31, pns31 vmd vvi pno32 d pc-acp vvi pno31 vvd p-acp po31 n2.
(56) part (DIV2)
316
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2800
Hee offers thee but little, because he makes little reckoning of thee;
He offers thee but little, Because he makes little reckoning of thee;
pns31 vvz pno21 p-acp j, c-acp pns31 vvz j n-vvg pp-f pno21;
(56) part (DIV2)
316
Page 90
2801
for thou art so base minded, that thou wilt sell thy selfe vnto him at an easie rate.
for thou art so base minded, that thou wilt fell thy self unto him At an easy rate.
p-acp pns21 vb2r av j vvn, cst pns21 vm2 vvi po21 n1 p-acp pno31 p-acp dt j n1.
(56) part (DIV2)
316
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2802
But how could the Deuil hope, with these onely seeming and apparent goods to worke so great a Conquest on so valiant a Brest? I answer, That it is the Deuils policie, to bait our Wils and Affections with the apprehension of imaginarie goods, rather than with the inioying of true and reall goods indeed.
But how could the devil hope, with these only seeming and apparent goods to work so great a Conquest on so valiant a Breast? I answer, That it is the Devils policy, to bait our Wills and Affections with the apprehension of imaginary goods, rather than with the enjoying of true and real goods indeed.
cc-acp q-crq vmd dt n1 vvb, p-acp d j n-vvg cc j n2-j pc-acp vvi av j dt n1 p-acp av j dt n1? pns11 vvb, cst pn31 vbz dt ng1 n1, pc-acp vvi po12 n2 cc n2 p-acp dt n1 pp-f j n2-j, av-c cs p-acp dt vvg pp-f j cc j n2-j av.
(56) part (DIV2)
317
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2803
Nay, the glories of the World, once inioy'd, causeth a kind of surfet and loathing, which is often an occasion of our growing out of loue with them.
Nay, the Glories of the World, once enjoyed, Causes a kind of surfeit and loathing, which is often an occasion of our growing out of love with them.
uh-x, dt n2 pp-f dt n1, a-acp vvd, vvz dt n1 pp-f n1 cc n-vvg, r-crq vbz av dt n1 pp-f po12 vvg av pp-f n1 p-acp pno32.
(56) part (DIV2)
317
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2804
〈 ◊ 〉, vanitatum, & omnia vanitas. 〈 ◊ 〉, Vanitatum, & omnia vanitas.
〈 sy 〉, j-jn, cc fw-la fw-la.
(56) part (DIV2)
317
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2805
Where the wise man did not tearme all things vaine, as that the trees should not yeeld vs their fruites, the earth her food and riches,
Where the wise man did not term all things vain, as that the trees should not yield us their fruits, the earth her food and riches,
c-crq dt j n1 vdd xx vvi d n2 j, p-acp d dt n2 vmd xx vvi pno12 po32 n2, dt n1 po31 n1 cc n2,
(56) part (DIV2)
317
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2806
or that the Sunne should not shine.
or that the Sun should not shine.
cc cst dt n1 vmd xx vvi.
(56) part (DIV2)
317
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2849
but he hid his head for shame.
but he hid his head for shame.
cc-acp pns31 vvd po31 n1 p-acp n1.
(58) part (DIV2)
319
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2807
But because wee setting our whole delight vpon them, wee make them prooue vaine vnto vs. A clock is accounted a vaine thing when it strikes not true, but miscounts it's houres.
But Because we setting our Whole delight upon them, we make them prove vain unto us A clock is accounted a vain thing when it strikes not true, but miscounts it's hours.
cc-acp c-acp pns12 vvg po12 j-jn n1 p-acp pno32, pns12 vvb pno32 vvi j p-acp pno12 dt n1 vbz vvn dt j n1 c-crq pn31 vvz xx j, cc-acp n2 pn31|vbz n2.
(56) part (DIV2)
317
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2808
The harmonie of this World is like a clocke, if a man imploy it wholly in his pleasures, it makes him become vaine.
The harmony of this World is like a clock, if a man employ it wholly in his pleasures, it makes him become vain.
dt n1 pp-f d n1 vbz av-j dt n1, cs dt n1 vvi pn31 av-jn p-acp po31 n2, pn31 vvz pno31 vvi j.
(56) part (DIV2)
317
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2809
But Salomon spake not a word of these things, till hee had made triall of them.
But Solomon spoke not a word of these things, till he had made trial of them.
p-acp np1 vvd xx dt n1 pp-f d n2, c-acp pns31 vhd vvn n1 pp-f pno32.
(56) part (DIV2)
317
Page 91
2810
When the Prodigall went out of his Fathers house, Paradises of delights were presented vnto him,
When the Prodigal went out of his Father's house, Paradises of delights were presented unto him,
c-crq dt n-jn vvd av pp-f po31 ng1 n1, vvz pp-f n2 vbdr vvn p-acp pno31,
(56) part (DIV2)
317
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2811
but when he was gone far from him, all was hunger, nakednesse, & miserie. This punishment inflicted vpon him, made him open his eies and see his errour.
but when he was gone Far from him, all was hunger, nakedness, & misery. This punishment inflicted upon him, made him open his eyes and see his error.
cc-acp c-crq pns31 vbds vvn av-j p-acp pno31, d vbds n1, n1, cc n1. d n1 vvn p-acp pno31, vvd pno31 vvi po31 n2 cc vvi po31 n1.
(56) part (DIV2)
317
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2812
Amnon, enamoured of Th•m•r, was readie to dye for her loue, it seeming vnto him, that his life did consist in the inioying of her;Amnon, enamoured of Th•m•r, was ready to die for her love, it seeming unto him, that his life did consist in the enjoying of her;
np1, vvn pp-f av, vbds j pc-acp vvi p-acp po31 n1, pn31 vvg p-acp pno31, cst po31 n1 vdd vvi p-acp dt vvg pp-f pno31;
(56) part (DIV2)
317
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2813
nay hee counted it his heauen:
nay he counted it his heaven:
uh-x pns31 vvn pn31 po31 n1:
(56) part (DIV2)
317
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2814
But hee had no sooner had his pleasure of her, but he kicked her out of doores,
But he had no sooner had his pleasure of her, but he Kicked her out of doors,
cc-acp pns31 vhd av-dx av-c vhd po31 n1 pp-f pno31, cc-acp pns31 vvd pno31 av pp-f n2,
(56) part (DIV2)
317
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2815
and could not indure the sight of her. The possessing of riches, is not of it selfe either good or bad;
and could not endure the sighed of her. The possessing of riches, is not of it self either good or bad;
cc vmd xx vvi dt n1 pp-f pno31. dt n-vvg pp-f n2, vbz xx pp-f pn31 n1 av-d j cc j;
(56) part (DIV2)
317
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2816
onely the good vse of them, makes them good, the bad, bad.
only the good use of them, makes them good, the bad, bad.
av-j dt j n1 pp-f pno32, vvz pno32 j, dt j, j.
(56) part (DIV2)
317
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2817
And therefore beeing desired by vs, Saint Paul stileth them, temptation, and Sathans snare, Qui volunt diuites fieri, in•idunt in tentationem,
And Therefore being desired by us, Saint Paul styleth them, temptation, and Satan's snare, Qui volunt diuites fieri, in•idunt in tentationem,
cc av vbg vvn p-acp pno12, n1 np1 vvz pno32, n1, cc npg1 vvi, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la,
(56) part (DIV2)
317
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2818
& in laqueum Diaboli, (i.) They that will bee rich fall into Temptation: and into the snare of the Deuill. & in laqueum Diaboli, (i.) They that will be rich fallen into Temptation: and into the snare of the devil.
cc p-acp n1 np1, (uh.) pns32 d vmb vbi j n1 p-acp n1: cc p-acp dt n1 pp-f dt n1.
(56) part (DIV2)
317
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2819
So that your imaginarie goods, worke more vpon vs, and with more aduantage, than those which wee inioy and possesse.
So that your imaginary goods, work more upon us, and with more advantage, than those which we enjoy and possess.
av cst po22 j n2-j, vvb av-dc p-acp pno12, cc p-acp dc n1, cs d r-crq pns12 vvb cc vvi.
(56) part (DIV2)
317
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2820
And the reason is, for that the Deuill doth represent more glorie to the imagination, in such an office, such a dignitie, such riches, such beautie,
And the reason is, for that the devil does represent more glory to the imagination, in such an office, such a dignity, such riches, such beauty,
cc dt n1 vbz, c-acp cst dt n1 vdz vvi dc n1 p-acp dt n1, p-acp d dt n1, d dt n1, d n2, d n1,
(56) part (DIV2)
317
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2821
and such delights, than is true, Facinatio enim nugacitatis obscurat bona, & inconstantia concupiscentiae, transuertit sensum.
and such delights, than is true, Facinatio enim nugacitatis obscurat Bona, & inconstantia concupiscentiae, transuertit sensum.
cc d n2, cs vbz j, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la, j fw-la.
(56) part (DIV2)
317
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2822
His cunning witch-craft doth peruert the vnderstanding, and makes vs take Ill, for Good.
His cunning witchcraft does pervert the understanding, and makes us take Ill, for Good.
po31 j-jn n1 vdz vvi dt n1, cc vvz pno12 vvi av-jn, c-acp j.
(56) part (DIV2)
317
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2823
This is that which our Sauiour Christ called, Crapulam & ebrietatem saeculi, A kind of drunkennes, wherwith the men of this World are ouertaken, Et inconstantiam concupiscentiae. And the Greeke text vseth the word Funda ;
This is that which our Saviour christ called, Crapulam & ebrietatem Saeculi, A kind of Drunkenness, wherewith the men of this World Are overtaken, Et inconstantiam concupiscentiae. And the Greek text uses the word Funda;
d vbz d r-crq po12 n1 np1 vvd, np1 cc fw-la fw-la, dt n1 pp-f n1, c-crq dt n2 pp-f d n1 vbr vvn, fw-la fw-la fw-la. cc dt jp n1 vvz dt n1 np1;
(56) part (DIV2)
317
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2824
For as that goes alwayes round, so doth concupiscence, euerie moment altering our desires.
For as that Goes always round, so does concupiscence, every moment altering our Desires.
c-acp c-acp cst vvz av av-j, av vdz n1, d n1 vvg po12 n2.
(56) part (DIV2)
317
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2825
There are some kind of pictures, which if you looke one way vpon them seeme faire and beautifull,
There Are Some kind of pictures, which if you look one Way upon them seem fair and beautiful,
pc-acp vbr d n1 pp-f n2, r-crq cs pn22 vvb crd n1 p-acp pno32 vvi j cc j,
(56) part (DIV2)
317
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2826
if another way, foule and ougly, and full of horror. Such doth the Deuill set before thee;
if Another Way, foul and ugly, and full of horror. Such does the devil Set before thee;
cs j-jn n1, j cc j, cc j pp-f n1. d vdz dt n1 vvn p-acp pno21;
(56) part (DIV2)
317
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2827
Thou must haue therefore an eye to the one as to the other, looke as wel what is to come,
Thou must have Therefore an eye to the one as to the other, look as well what is to come,
pns21 vmb vhi av dt n1 p-acp dt crd p-acp p-acp dt n-jn, vvb a-acp av q-crq vbz pc-acp vvi,
(56) part (DIV2)
317
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2830
How earnest, and how importunate is the Deuill? Saint Gregorie saith, That there are two kinds of temptation;
How earnest, and how importunate is the devil? Saint Gregory Says, That there Are two Kinds of temptation;
c-crq j, cc c-crq j vbz dt n1? n1 np1 vvz, cst a-acp vbr crd n2 pp-f n1;
(57) part (DIV2)
318
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2831
one sudden, as that of Lucifer, who as soone as he saw the Sun of Grace begin to rise, presently opposed himselfe against him, sweeping away with him a third part of the Stars,
one sudden, as that of Lucifer, who as soon as he saw the Sun of Grace begin to rise, presently opposed himself against him, sweeping away with him a third part of the Stars,
crd j, c-acp d pp-f np1, r-crq c-acp av c-acp pns31 vvd dt n1 pp-f n1 vvb pc-acp vvi, av-j vvn px31 p-acp pno31, vvg av p-acp pno31 dt ord n1 pp-f dt n2,
(57) part (DIV2)
318
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2832
as you may read in the Reuelation. And as that of Dauid in the case of Bershabe: and as that of Peter, when he was suddenly set vpon by the Maid in Caiphas house.
as you may read in the Revelation. And as that of David in the case of Bersheba: and as that of Peter, when he was suddenly Set upon by the Maid in Caiaphas house.
c-acp pn22 vmb vvi p-acp dt n1. cc p-acp d pp-f np1 p-acp dt n1 pp-f n1: cc c-acp d pp-f np1, c-crq pns31 vbds av-j vvn p-acp p-acp dt n1 p-acp np1 n1.
(57) part (DIV2)
318
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2833
The other taking more leisure, as that of Iudas, whom the Deuil went by little and little importuning by his suggestions;
The other taking more leisure, as that of Iudas, whom the devil went by little and little importuning by his suggestions;
dt n-jn vvg dc n1, c-acp d pp-f np1, ro-crq dt n1 vvd p-acp j cc av-j vvg p-acp po31 n2;
(57) part (DIV2)
318
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2834
as an enemie that ouercomes by lengthening out the warre; or as a Physition cures a disease, by prescribing a long and tedious dyet;
as an enemy that overcomes by lengthening out the war; or as a physician cures a disease, by prescribing a long and tedious diet;
c-acp dt n1 cst vvz p-acp vvg av dt n1; cc c-acp dt n1 vvz dt n1, p-acp vvg dt j cc j n1;
(57) part (DIV2)
318
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2835
or as a Moath imperceptibly mars the cloath; and the Worme destroyes the wood.
or as a Moath imperceptibly mars the cloth; and the Worm Destroys the wood.
cc c-acp dt zz av-j vvz dt n1; cc dt n1 vvz dt n1.
(57) part (DIV2)
318
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2836
The Hebrewes call the Deuill Belzebub, which is as much to say as Deus Muscarum, The God of Flies.
The Hebrews call the devil Belzebub, which is as much to say as Deus Muscarum, The God of Flies.
dt njpg2 vvb dt n1 np1, r-crq vbz p-acp av-d pc-acp vvi p-acp fw-la fw-la, dt n1 pp-f n2.
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Now the World hath not a more busie or troublesome creature than your Flies and Gnats in Autumne,
Now the World hath not a more busy or troublesome creature than your Flies and Gnats in Autumn,
av dt n1 vhz xx dt av-dc j cc j n1 cs po22 n2 cc n2 p-acp n1,
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and in the time of Haruest:
and in the time of Harvest:
cc p-acp dt n1 pp-f n1:
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nor Man a more busie enemie than the Deuill, in the Autumne and Haruest of our Soules,
nor Man a more busy enemy than the devil, in the Autumn and Harvest of our Souls,
ccx n1 dt av-dc j n1 cs dt n1, p-acp dt n1 cc n1 pp-f po12 n2,
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when we should labour most for Heauen, and prouide for a deere yeare. Your Flie amongst the Aegyptians was a symbole of importuning;
when we should labour most for Heaven, and provide for a deer year. Your Fly among the egyptians was a symbol of importuning;
c-crq pns12 vmd vvi av-ds p-acp n1, cc vvi p-acp dt j-jn n1. po22 n1 p-acp dt njp2 vbds dt n1 pp-f vvg;
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and therefore it is said by way of a•age, The wickednesse of the Flie. There are sinnes, which like the Cow we chew the cud vpon, we ruminate vpon them,
and Therefore it is said by Way of a•age, The wickedness of the Fly There Are Sins, which like the Cow we chew the cud upon, we ruminate upon them,
cc av pn31 vbz vvn p-acp n1 pp-f n1, dt n1 pp-f dt zz pc-acp vbr n2, r-crq av-j dt n1 pns12 vvb dt n1 p-acp, pns12 vvb p-acp pno32,
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and our thoughts are neuer off from them. Iob did point out vnto vs these two kinds of temptations;
and our thoughts Are never off from them. Job did point out unto us these two Kinds of temptations;
cc po12 n2 vbr av a-acp p-acp pno32. np1 vdd vvi av p-acp pno12 d crd n2 pp-f n2;
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the one, in the stone, that being rent from the top of an high hill, falls suddenly down, carrying away before it all that stands in it's way, it beeing impossible to preuent conueniently the danger thereof; Lapis transfertur de loco suo.
the one, in the stone, that being rend from the top of an high hill, falls suddenly down, carrying away before it all that Stands in it's Way, it being impossible to prevent conveniently the danger thereof; Lapis transfertur de loco Sue.
dt pi, p-acp dt n1, cst vbg vvn p-acp dt n1 pp-f dt j n1, vvz av-j a-acp, vvg av p-acp pn31 d cst vvz p-acp pn31|vbz n1, pn31 vbg j pc-acp vvi av-j dt n1 av; fw-la fw-la fw-la fw-la fw-la.
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The other, in the water, which beeing so soft as it is, yet by little and little hollowes the hardest stone;
The other, in the water, which being so soft as it is, yet by little and little hollows the Hardest stone;
dt n-jn, p-acp dt n1, r-crq vbg av j c-acp pn31 vbz, av p-acp j cc j n2-jn dt js n1;
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Homine• ergo similiter perdes, tota die impugnans tribulauit me. Onely Importunitie is the shrewdest temptation. Sampson yeelded vnto Dalila, tyred out with her re-iterated importunings:Homine• ergo similiter perdes, tota die impugnans tribulauit me. Only Importunity is the shrewdest temptation. Sampson yielded unto Delilah, tired out with her reiterated importunings:
np1 fw-la fw-la n1, fw-la vvb fw-la fw-la pno11. av-j n1 vbz dt js n1. np1 vvn p-acp np1, vvd av p-acp po31 j n2-vvg:
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And there are a thousand Sampsons in these dayes, which doe not yeeld themselues so much to sinne by the batterie of temptation, as by importunate treaties.
And there Are a thousand Sampsons in these days, which do not yield themselves so much to sin by the battery of temptation, as by importunate treaties.
cc pc-acp vbr dt crd npg1 p-acp d n2, r-crq vdb xx vvi px32 av av-d p-acp n1 p-acp dt n1 pp-f n1, c-acp p-acp j n2.
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Si cadens adoraueris me. If falling downe thou worship me. This was a strange kind of impudencie in the Deuill:
Si cadens adoraueris me. If falling down thou worship me. This was a strange kind of impudency in the devil:
fw-mi fw-la fw-la pno11. cs vvg a-acp pns21 vvb pno11. d vbds dt j n1 pp-f n1 p-acp dt n1:
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Vade retro, Sathana. Goe behind me, Sathan.
Vade retro, Satan. Go behind me, Sathan.
fw-la fw-la, np1. vvb p-acp pno11, np1.
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Saint Hierome saith, That with this verie word, our Sauiour Christ tumbled him headlong downe to the bottomlesse pit of Hell;
Saint Jerome Says, That with this very word, our Saviour christ tumbled him headlong down to the bottomless pit of Hell;
n1 np1 vvz, cst p-acp d j n1, po12 n1 np1 vvd pno31 av-j a-acp p-acp dt j n1 pp-f n1;
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whereinto he entred howling, and making such a hideous noyse and lamentable out-crie, that hee strooke a great feare into all those infernall Spirits;
whereinto he entered howling, and making such a hideous noise and lamentable outcry, that he struck a great Fear into all those infernal Spirits;
c-crq pns31 vvd vvg, cc vvg d dt j n1 cc j n1, cst pns31 vvd dt j n1 p-acp d d j n2;
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The strong one was bound, and trodden in pieces with the foot of the Lord. Beda hath almost the verie same words.The strong one was bound, and trodden in Pieces with the foot of the Lord. Beda hath almost the very same words.
dt j pi vbds vvn, cc vvn p-acp n2 p-acp dt n1 pp-f dt n1. np1 vhz av dt av d n2.
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This imprisonment of his was enlarged afterwards by Christs death: according to that of the Apocalyps, He bound him for a thousand yeares.
This imprisonment of his was enlarged afterwards by Christ death: according to that of the Apocalypse, He bound him for a thousand Years.
d n1 pp-f png31 vbds vvn av p-acp npg1 n1: vvg p-acp d pp-f dt np1, pns31 vvd pno31 p-acp dt crd n2.
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In a word, He was so ashamed, and so out of countenance with this answer of our Sauiours, that for many days he did not so much as once offer to peepe out of Hel. Where Pride is, there will bee Reproch, so saith Salomon. That place of Deutronomie, whence our Sauior tooke this authoritie, doth not say, Adorabis, Thou shalt adore, but Time•is, Thou shalt feare ;
In a word, He was so ashamed, and so out of countenance with this answer of our Saviour's, that for many days he did not so much as once offer to peep out of Hel. Where Pride is, there will be Reproach, so Says Solomon. That place of Deuteronomy, whence our Saviour took this Authority, does not say, Adorabis, Thou shalt adore, but Time•is, Thou shalt Fear;
p-acp dt n1, pns31 vbds av j, cc av av pp-f n1 p-acp d n1 pp-f po12 ng1, cst p-acp d n2 pns31 vdd xx av av-d c-acp a-acp vvi pc-acp vvi av pp-f np1 q-crq n1 vbz, a-acp vmb vbi n1, av vvz np1. cst n1 pp-f np1, c-crq po12 n1 vvd d n1, vdz xx vvi, np1, pns21 vm2 vvi, p-acp np1, pns21 vm2 vvi;
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as if the truest way to worship God, were to feare him. The Scripture attributes two names vnto Christ; the one of Spouse; the other of Lord:
as if the Truest Way to worship God, were to Fear him. The Scripture attributes two names unto christ; the one of Spouse; the other of Lord:
c-acp cs dt js n1 p-acp n1 np1, vbdr pc-acp vvi pno31. dt n1 n2 crd n2 p-acp np1; dt pi pp-f n1; dt n-jn pp-f n1:
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in the one he shewes his loue; in the other, the feare which is due vnto him: in the one he shows his love; in the other, the Fear which is due unto him:
p-acp dt pi pns31 vvz po31 n1; p-acp dt n-jn, dt n1 r-crq vbz j-jn p-acp pno31:
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in the one, the securitie wherewith wee may come vnto him, and offer him our Petitions;
in the one, the security wherewith we may come unto him, and offer him our Petitions;
p-acp dt pi, dt n1 c-crq pns12 vmb vvi p-acp pno31, cc vvi pno31 po12 n2;
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in the other, the respect and reuerence which we owe to so great a Maiestie.
in the other, the respect and Reverence which we owe to so great a Majesty.
p-acp dt n-jn, dt n1 cc vvi r-crq pns12 vvb p-acp av j dt n1.
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They are things that are so cimented and ioynted together, that he affectionatly loues, who humbly fears.
They Are things that Are so cemented and jointed together, that he affectionately loves, who humbly fears.
pns32 vbr n2 cst vbr av vvn cc vvd av, cst pns31 av-j vvz, r-crq av-j vvz.
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But I feare I haue bn too long, and therefore I will here make an end.
But I Fear I have bn too long, and Therefore I will Here make an end.
p-acp pns11 vvb pns11 vhb vbn av av-j, cc av pns11 vmb av vvi dt n1.
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THE SIXTH SERMON, VPON THE MVNDAY AFTER THE FIRST SVNDAY IN LENT. MAT. 25. Cum venerit Filius Hominis.
THE SIXTH SERMON, UPON THE MONDAY AFTER THE FIRST SUNDAY IN LENT. MATHEW. 25. Cum venerit Filius Hominis.
dt ord n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd fw-la fw-la fw-la fw-la.
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When the Sonne of Man shall come. I Haue treated of this Theame at large, in fiue seueral Chapters vpon the Parables:
When the Son of Man shall come. I Have treated of this Theme At large, in fiue several Chapters upon the Parables:
c-crq dt n1 pp-f n1 vmb vvi. pns11 vhb vvn pp-f d n1 p-acp j, p-acp crd j n2 p-acp dt n2:
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But the Sea is neuer emptied by those waters which the Riuers take from it; nor those diuine Mysteries lessened by those many Bookes that are written thereof; But the Sea is never emptied by those waters which the rivers take from it; nor those divine Mysteres lessened by those many Books that Are written thereof;
p-acp dt n1 vbz av-x vvn p-acp d n2 r-crq dt n2 vvb p-acp pn31; ccx d j-jn n2 vvn p-acp d d n2 cst vbr vvn av;
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especially by a Sea of judgement, where your shallow wits are vsually drowned.
especially by a Sea of judgement, where your shallow wits Are usually drowned.
av-j p-acp dt n1 pp-f n1, c-crq po22 j n2 vbr av-j vvn.
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Concerning this Article, which is so notorious, there is not a Prophet, an Euangelist, a Sybil,
Concerning this Article, which is so notorious, there is not a Prophet, an Evangelist, a Sybil,
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nor any of the holy Fathers, which do not make confession thereof;
nor any of the holy Father's, which do not make Confessi thereof;
ccx d pp-f dt j n2, r-crq vdb xx vvi n1 av;
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yea, the verie Angells said vnto the Disciples, This Iesus who was taken from you, shall So come ;
yea, the very Angels said unto the Disciples, This Iesus who was taken from you, shall So come;
uh, dt j n2 vvd p-acp dt n2, d np1 r-crq vbds vvn p-acp pn22, vmb av vvi;
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where this particle [ Sic ] So, doth not so much exprimere modum, as similitudinem, not the true manner of his comming,
where this particle [ Sic ] So, does not so much exprimere modum, as similitudinem, not the true manner of his coming,
c-crq d n1 [ fw-la ] av, vdz xx av d fw-la fw-la, p-acp fw-la, xx dt j n1 pp-f po31 n-vvg,
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but after what likenesse he shall come.
but After what likeness he shall come.
cc-acp p-acp q-crq n1 pns31 vmb vvi.
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Now doth he sit at the right hand of his Father, and shall possesse that Throne till that he shall come to iudge the world,
Now does he fit At the right hand of his Father, and shall possess that Throne till that he shall come to judge the world,
av vdz pns31 vvi p-acp dt j-jn n1 pp-f po31 n1, cc vmb vvi d n1 p-acp cst pns31 vmb vvi pc-acp vvi dt n1,
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and make his enemies his footstoole.
and make his enemies his footstool.
cc vvi po31 n2 po31 n1.
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According to that of Dauid, Sit at my right hand Vntill I make thy enemies thy footstoole ;
According to that of David, Fit At my right hand Until I make thy enemies thy footstool;
vvg p-acp d pp-f np1, vvb p-acp po11 j-jn n1 c-acp pns11 vvb po21 n2 po21 n1;
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a sentence which was repeated afterwards by S. Paul, to the Hebrews.
a sentence which was repeated afterwards by S. Paul, to the Hebrews.
dt n1 r-crq vbds vvn av p-acp n1 np1, p-acp dt njp2.
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Not that the sitting at the right hand of his father shal euer haue any end, (for as Saint Chrysostome and Gregorie Nazianzen hath noted it, the word Vntill doth not point at any set time) but the mutation of the place which our Sauiour Christ is to make for that terme of time that the Iudgement shall last, himselfe comming thither in person to set all things in order;
Not that the sitting At the right hand of his father shall ever have any end, (for as Saint Chrysostom and Gregory Nazianzen hath noted it, the word Until does not point At any Set time) but the mutation of the place which our Saviour christ is to make for that term of time that the Judgement shall last, himself coming thither in person to Set all things in order;
xx d dt vvg p-acp dt j-jn n1 pp-f po31 n1 vmb av vhi d n1, (c-acp p-acp n1 np1 cc np1 np1 vhz vvn pn31, dt n1 c-acp vdz xx vvi p-acp d j-vvn n1) p-acp dt n1 pp-f dt n1 r-crq po12 n1 np1 vbz pc-acp vvi p-acp d n1 pp-f n1 cst dt n1 vmb vvi, px31 vvg av p-acp n1 pc-acp vvi d n2 p-acp n1;
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Vsque in diem restitutionis omnium, so saith Saint Luke : Vsque in diem restitutionis omnium, so Says Saint Lycia:
fw-la p-acp fw-la fw-la fw-la, av vvz n1 av:
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And by reason of the notoriousnesse thereof, the Euangelist doth not say, that hee shall come,
And by reason of the notoriousness thereof, the Evangelist does not say, that he shall come,
cc p-acp n1 pp-f dt n1 av, dt np1 vdz xx vvi, cst pns31 vmb vvi,
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but supposeth (as it were) his present comming, with a Cum venerit, &c.
but Supposeth (as it were) his present coming, with a Cum venerit, etc.
cc-acp vvz (c-acp pn31 vbdr) po31 j n-vvg, p-acp dt fw-la fw-la, av
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The Sonne of Man. Iudiciarie power, or this Potestas judiciaria (as the Schoole-men call it) is proper to all the Trinitie,The Son of Man. Judiciary power, or this Potestas judiciaria (as the Schoolmen call it) is proper to all the Trinity,
dt n1 pp-f n1 n1 n1, cc d fw-la fw-la (c-acp dt n2 vvb pn31) vbz j p-acp d dt np1,
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but is here attributed to the Sonne, as Wisedome is likewise attributed vnto him, which is the soule of the Iudge.
but is Here attributed to the Son, as Wisdom is likewise attributed unto him, which is the soul of the Judge.
cc-acp vbz av vvn p-acp dt n1, c-acp n1 vbz av vvn p-acp pno31, r-crq vbz dt n1 pp-f dt n1.
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So that the Sonne (as he is God) is the eternall Iudge, and the Lord vniuersall, to whom the Father hath communicated this dominion by an eternall generation.
So that the Son (as he is God) is the Eternal Judge, and the Lord universal, to whom the Father hath communicated this dominion by an Eternal generation.
av cst dt n1 (c-acp pns31 vbz n1) vbz dt j n1, cc dt n1 j, p-acp ro-crq dt n1 vhz vvn d n1 p-acp dt j n1.
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Generando non largiendo, saith Saint Ambrose. But as he is man, the blessed Trinitie gaue him this power in tempore, by vniting him to our nature;Generando non largiendo, Says Saint Ambrose. But as he is man, the blessed Trinity gave him this power in tempore, by uniting him to our nature;
np1 fw-fr fw-la, vvz n1 np1. p-acp c-acp pns31 vbz n1, dt j-vvn np1 vvd pno31 d n1 p-acp fw-la, p-acp n-vvg pno31 p-acp po12 n1;
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Hee gaue him power to doe judgement : And Saint Iohn giues the reason thereof, Because he is the Sonne of Man ;He gave him power to do judgement: And Saint John gives the reason thereof, Because he is the Son of Man;
pns31 vvd pno31 n1 pc-acp vdi n1: cc n1 np1 vvz dt n1 av, c-acp pns31 vbz dt n1 pp-f n1;
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it beeing held fit that Man should be saued by Man; Gods mercie gaining thereby glorie; and Mans meannesse, authoritie.
it being held fit that Man should be saved by Man; God's mercy gaining thereby glory; and men meanness, Authority.
pn31 vbg vvn j d n1 vmd vbi vvn p-acp n1; npg1 n1 vvg av n1; cc ng1 n1, n1.
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And therefore it was thought fit, that Man should be iudged by Man; Gods justice remaining thereby iustified; and Mans Cause secured:
And Therefore it was Thought fit, that Man should be judged by Man; God's Justice remaining thereby justified; and men Cause secured:
cc av pn31 vbds vvn j, cst n1 vmd vbi vvn p-acp n1; npg1 n1 vvg av vvn; cc ng1 n1 vvn:
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For, What greater securitie can man haue, than that hee should bee Mans Iudge, who gaue his life for Man, shedding his bloud on the Crosse for Mans saluation? So doth Saint Austen expound that place alledged by Saint Iohn, Dedit ei judicium facere, quia filius hominis est.
For, What greater security can man have, than that he should be men Judge, who gave his life for Man, shedding his blood on the Cross for men salvation? So does Saint Austen expound that place alleged by Saint John, Dedit ei judicium facere, quia filius hominis est.
c-acp, q-crq jc n1 vmb n1 vhi, cs cst pns31 vmd vbi ng1 n1, r-crq vvd po31 n1 p-acp n1, vvg po31 n1 p-acp dt n1 p-acp ng1 n1? np1 vdz n1 np1 vvb d n1 vvn p-acp n1 np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
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On the one side here is matter of hope & comfort; on the other, of feare and trembling:
On the one side Here is matter of hope & Comfort; on the other, of Fear and trembling:
p-acp dt crd n1 av vbz n1 pp-f n1 cc n1; p-acp dt n-jn, pp-f n1 cc j-vvg:
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Hosea saith, V• eis, cum recesser• ab eis: Hosea Says, V• eis, cum recesser• ab eis:
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Another Translation hath it, Caro mea ab eis. When the Sonne of mans mercie was come to that heigth,
another translation hath it, Caro mea ab eis. When the Son of men mercy was come to that heighth,
j-jn n1 vhz pn31, fw-la fw-la fw-la fw-la. c-crq dt n1 pp-f ng1 n1 vbds vvn p-acp d n1,
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Who will not hope for pittie from a man, and such a man that is my brother, my aduocate, my friend, who to make me rich, had made himselfe poore? &c. But who can hope for any comfort from that man that was iudged, sentenced, Who will not hope for pity from a man, and such a man that is my brother, my advocate, my friend, who to make me rich, had made himself poor? etc. But who can hope for any Comfort from that man that was judged, sentenced,
q-crq vmb xx vvi p-acp n1 p-acp dt n1, cc d dt n1 cst vbz po11 n1, po11 n1, po11 n1, r-crq pc-acp vvi pno11 j, vhd vvn px31 j? av p-acp r-crq vmb vvi p-acp d n1 p-acp d n1 cst vbds vvn, vvn,
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and condemned vniustly by man vnto death? Who can hope for any good from that man whose loue man repaid with dis-loue,
and condemned unjustly by man unto death? Who can hope for any good from that man whose love man repaid with dis-loue,
cc vvd av-j p-acp n1 p-acp n1? q-crq vmb vvi p-acp d j p-acp d n1 rg-crq n1 n1 vvn p-acp n1,
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and whose life, with death? These Yrons are too hard for the stomacke of man to digest, it had need of some Ostriches helpe.
and whose life, with death? These Irons Are too hard for the stomach of man to digest, it had need of Some Ostriches help.
cc rg-crq n1, p-acp n1? np1 n2 vbr av j c-acp dt n1 pp-f n1 pc-acp vvi, pn31 vhd n1 pp-f d n2 vvi.
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I will not destroy Ephraim, because I am God, and not Man : God is woont to requite bad with good, discourtesies with benefits;I will not destroy Ephraim, Because I am God, and not Man: God is wont to requite bad with good, discourtesies with benefits;
pns11 vmb xx vvi np1, c-acp pns11 vbm np1, cc xx n1: np1 vbz vvn pc-acp vvi j p-acp j, n2 p-acp n2;
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& his loue commonly encreaseth when mans diminisheth, but mans brest is somewhat streighter laced.
& his love commonly increases when men diminisheth, but men breast is somewhat straighter laced.
cc po31 n1 av-j vvz c-crq n2 vvz, cc-acp ng1 n1 vbz av jc vvn.
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In a word, This his beeing Man is a matter of feare, and by how much the more was Mans obligation, by so much the more shall the son of mans vengeance bee: In a word, This his being Man is a matter of Fear, and by how much the more was men obligation, by so much the more shall the son of men vengeance be:
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For the pretious bloud of our Sauiour Iesus Christ, and his cruell, yet blessed wounds, are the Sanctuarie of our hopes, especially to those that trust in him,
For the precious blood of our Saviour Iesus christ, and his cruel, yet blessed wounds, Are the Sanctuary of our hope's, especially to those that trust in him,
c-acp dt j n1 pp-f po12 n1 np1 np1, cc po31 j, av j-vvn n2, vbr dt n1 pp-f po12 n2, av-j p-acp d cst vvb p-acp pno31,
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and lay hold on him by Faith: but for the vnthankefull sinner, they shall be matter of cowardise, and of terrour;
and lay hold on him by Faith: but for the unthankful sinner, they shall be matter of cowardice, and of terror;
cc vvd n1 p-acp pno31 p-acp n1: cc-acp p-acp dt j n1, pns32 vmb vbi n1 pp-f n1, cc pp-f n1;
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and to our Sauiour Christ minister occasion of greater punishment, and a more rigorous reuenge.
and to our Saviour christ minister occasion of greater punishment, and a more rigorous revenge.
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Esay introduceth the Angels questioning our Sauior at his entrance into Heauen, Quare rubrum est vestimentum tuum sicut calcantium in torculari? Why are thy garments, ô Lord, Isaiah introduceth the Angels questioning our Saviour At his Entrance into Heaven, Quare Rubrum est vestimentum tuum sicut calcantium in torculari? Why Are thy garments, o Lord,
np1 vvz dt n2 vvg po12 n1 p-acp po31 n1 p-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la? q-crq vbr po21 n2, uh n1,
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like vnto those that tread the Wine-presse? You say wel;like unto those that tread the Winepress? You say well;
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for I haue troden, like the grapes, my enemies vnder foot, and my garments are sprinkled and stained with their bloud.
for I have trodden, like the grapes, my enemies under foot, and my garments Are sprinkled and stained with their blood.
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O Lord, this bloudie spoyle would well haue beseemed thee on earth;
O Lord, this bloody spoil would well have beseemed thee on earth;
sy n1, d j n1 vmd av vhi vvd pno21 p-acp n1;
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But what doost thou make with it here in Heauen? Dies vltionis in corde meo ;
But what dost thou make with it Here in Heaven? Die vltionis in cord meo;
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The day will come when I shall bee reuenged at full of those ill requited benefits which I bestowed on my People;
The day will come when I shall be revenged At full of those ill requited benefits which I bestowed on my People;
dt n1 vmb vvi c-crq pns11 vmb vbi vvn p-acp j pp-f d n-jn vvn n2 r-crq pns11 vvd p-acp po11 n1;
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and all that patience which I then s•ewed, shall be turned into wrath and endlesse anger.
and all that patience which I then s•ewed, shall be turned into wrath and endless anger.
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Saint Chrysostome interpreting that place of Saint Mathew, Sanguis eius super nos, Let his bloud be vpon vs and our children ;
Saint Chrysostom interpreting that place of Saint Matthew, Sanguis eius super nos, Let his blood be upon us and our children;
n1 np1 n-vvg d n1 pp-f n1 np1, fw-la fw-la fw-la fw-la, vvb po31 n1 vbb p-acp pno12 cc po12 n2;
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saith thus, The time shall come, that the bloud that might haue giuen you life, shall occasion your death;
Says thus, The time shall come, that the blood that might have given you life, shall occasion your death;
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it shall be vnto you worse than that Fire of Babylon, which the King intended for death,
it shall be unto you Worse than that Fire of Babylon, which the King intended for death,
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though in the end it turned to life: The bloud of Christ was intended for life, but it shall end in death.
though in the end it turned to life: The blood of christ was intended for life, but it shall end in death.
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as mans thought could not set it higher; to wit, That God in mans fauour should take mans flesh vpon him;
as men Thought could not Set it higher; to wit, That God in men favour should take men Flesh upon him;
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woe vnto those men who were vnmindfull of so great a blessing:
woe unto those men who were unmindful of so great a blessing:
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for this extraordinarie courtesie of his being so vnthankfully entertained, and so ill requited, shall be their condemnation,
for this extraordinary courtesy of his being so unthankfully entertained, and so ill requited, shall be their condemnation,
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for whose saluation it was intended. Cornua eius sicut Rinocerotis, saith Deutronomie :
for whose salvation it was intended. Cornua eius sicut Rinocerotis, Says Deuteronomy:
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The Vnicorne is the mildest & the patientest beast that is, and it is long ere he will be prouoked to anger;
The Unicorn is the Mildest & the patientest beast that is, and it is long ere he will be provoked to anger;
dt n1 vbz dt js cc dt js n1 cst vbz, cc pn31 vbz j c-acp pns31 vmb vbi vvn p-acp n1;
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but if he once grow hot and angrie, there is no creature more fierce and furious than he is:
but if he once grow hight and angry, there is no creature more fierce and furious than he is:
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Ex tarditate, ferocior, as Pierius vseth it, by way of adage. Saint Austen collecteth hence another conuenience:Ex tarditate, ferocior, as Pierius uses it, by Way of adage. Saint Austen collecteth hence Another convenience:
fw-la fw-la, fw-la, p-acp np1 vvz pn31, p-acp n1 pp-f n1. n1 np1 vvz av j-jn n1:
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Euerie iudgement (saith he) requireth two especiall and important things: The one, That the Iudge feare not the face of the Mightie.
Every judgement (Says he) requires two especial and important things: The one, That the Judge Fear not the face of the Mighty.
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The other, That he hide not his face from him that is brought before him.
The other, That he hide not his face from him that is brought before him.
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For the first, The Scripture hath it euerie where, Regard not the countenance of the Mightie. For the First, The Scripture hath it every where, Regard not the countenance of the Mighty.
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For the second, Iob pondering the perdition of a certain Prouince, saith, That the Iudges thereof would not suffer themselues to be seen;
For the second, Job pondering the perdition of a certain Province, Says, That the Judges thereof would not suffer themselves to be seen;
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The earth is giuen into the hands of the Wicked; he couereth the faces of the Iudges. The earth is given into the hands of the Wicked; he Covereth the faces of the Judges.
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And therefore God will not be seene by the damned; for by their verie seeing him, they should be freed from their punishment:
And Therefore God will not be seen by the damned; for by their very seeing him, they should be freed from their punishment:
cc av np1 vmb xx vbi vvn p-acp dt j-vvn; c-acp p-acp po32 j vvg pno31, pns32 vmd vbi vvn p-acp po32 n1:
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and therefore in this respect it was fit that Christ should come to iudge the world as Man.
and Therefore in this respect it was fit that christ should come to judge the world as Man.
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In Maiestate sua, In his Maiestie. The Interlinearie hath it, In Diuinitate ; Saint Chrysostome, In Gloria ;In Maiestate sua, In his Majesty. The Interlineary hath it, In Diuinitate; Saint Chrysostom, In Gloria;
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Saint Luke, In Maiestate sua, in Patris, & sanctorum Angelorum.
Saint Lycia, In Maiestate sua, in Patris, & sanctorum Angels.
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Where it is noted by Saint Ambrose, That his Maiestie was greater than that of his father; Where it is noted by Saint Ambrose, That his Majesty was greater than that of his father;
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Quia Patri inferior, videri non poterat :Quia Patri inferior, videri non poterat:
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For in what place soeuer the Father should be, it could not bee presumed that hee should be lesse than his Son;
For in what place soever the Father should be, it could not be presumed that he should be less than his Son;
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but of his Son it might perhaps haue bin presumed otherwise: into which errour Arrius did afterwards fall.
but of his Son it might perhaps have been presumed otherwise: into which error Arius did afterwards fallen.
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In Maiestate sua, &c. Our words here want weight, and our weake apprehension, matter and forme worthie so great a Maiestie.In Maiestate sua, etc. Our words Here want weight, and our weak apprehension, matter and Form worthy so great a Majesty.
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In a Prince, a Lord, and in a Iudge, is necessarily required a kind of presence and authoritie beyond other ordinarie men.
In a Prince, a Lord, and in a Judge, is necessarily required a kind of presence and Authority beyond other ordinary men.
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Esay reporteth of his People, That seeing a man of a goodly presence, and well clad, they said vnto him, Thou hast rayment, be our Prince. Isaiah Reporteth of his People, That seeing a man of a goodly presence, and well clad, they said unto him, Thou hast raiment, be our Prince.
np1 vvz pp-f po31 n1, cst vvg dt n1 pp-f dt j n1, cc av vvn, pns32 vvd p-acp pno31, pns21 vh2 n1, vbi po12 n1.
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Nor is this onely necessarie, but that his greatnesse and his Maiestie bee euerie way answerable to the largenesse of his Commission and Iurisdiction.
Nor is this only necessary, but that his greatness and his Majesty be every Way answerable to the largeness of his Commission and Jurisdiction.
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And therefore our Sauiour Christ being then to shew himselfe a King of Kings, and a Lord of Lords,
And Therefore our Saviour christ being then to show himself a King of Kings, and a Lord of lords,
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and an vniuersall Iudge ouer all persons, and ouer all causes since the first beginning of the world, to the end thereof, his Maiestie must needs be incomparable.
and an universal Judge over all Persons, and over all Causes since the First beginning of the world, to the end thereof, his Majesty must needs be incomparable.
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First, In respect of his person, whose splendor and brightnesse shall eclipse and darken all the lights of the World.
First, In respect of his person, whose splendour and brightness shall eclipse and darken all the lights of the World.
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At this his comming, his glorie at the first (I mean of his soule) was reserued and hid,
At this his coming, his glory At the First (I mean of his soul) was reserved and hid,
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so that therein they might not see the fearefulnesse of their punishment: but in his comming to Iudgement the light of his bodie shall be so shining,
so that therein they might not see the fearfulness of their punishment: but in his coming to Judgement the Light of his body shall be so shining,
av cst av pns32 vmd xx vvi dt n1 pp-f po32 n1: cc-acp p-acp po31 n-vvg p-acp n1 dt n1 pp-f po31 n1 vmb vbi av j-vvg,
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and so extreamely bright, that the Sunne in comparison of it shall seeme as a candle.
and so extremely bright, that the Sun in comparison of it shall seem as a candle.
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Saint Ambrose calleth the Sunne, the Grace of Nature, the Ioy of the World, the Prince of the Planets, the bright Lanterne of the World, the Fountaine of Life, the Image of God, whom for it's beautie so many Nations adored as a God:
Saint Ambrose calls the Sun, the Grace of Nature, the Joy of the World, the Prince of the Planets, the bright Lantern of the World, the Fountain of Life, the Image of God, whom for it's beauty so many nations adored as a God:
n1 np1 vvz dt n1, dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f dt n2, dt j n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f np1, ro-crq p-acp pn31|vbz n1 av d n2 vvn p-acp dt np1:
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But in that day, the Sunne, and the Moon it's Vicegerent, whom they call the Queene of Heauen, shall be like vnto those lights of the Sheepheards, which are hardly to be discerned afarre off.
But in that day, the Sun, and the Moon it's Vicegerent, whom they call the Queen of Heaven, shall be like unto those lights of the Shepherds, which Are hardly to be discerned afar off.
cc-acp p-acp d n1, dt n1, cc dt n1 pn31|vbz n1, ro-crq pns32 vvb dt n1 pp-f n1, vmb vbi j p-acp d n2 pp-f dt n2, r-crq vbr av pc-acp vbi vvn av a-acp.
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Saint Iohn made in his Apocalyps a description of this Maiestie and beautie;
Saint John made in his Apocalypse a description of this Majesty and beauty;
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hee saw the Heauen opened, and that a Horseman came forth, riding on a white Horse;
he saw the Heaven opened, and that a Horseman Come forth, riding on a white Horse;
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from his eyes flamed forth two Torches of fire; from his mouth issued a two edged Sword;
from his eyes flamed forth two Torches of fire; from his Mouth issued a two edged Sword;
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in his hand he had a Rod of Yron; on his head many Crowns;
in his hand he had a Rod of Iron; on his head many Crowns;
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and on his thigh a Letter, which beeing read spake thus, The King of Kings, and Lord of Lords :
and on his thigh a letter, which being read spoke thus, The King of Kings, and Lord of lords:
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Great Armies of Horsemen did attend him, all on white Horses. This is a figure and Type of our Sauiour Christs comming to Iudgement.
Great Armies of Horsemen did attend him, all on white Horses. This is a figure and Type of our Saviour Christ coming to Judgement.
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The white horse is his most holy and vnspotted Humanitie.
The white horse is his most holy and unspotted Humanity.
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Those flaming Torches of his eyes betoken, That all things both great and small shal be laid open to his sight, there shall not be any sinne so secret,
Those flaming Torches of his eyes betoken, That all things both great and small shall be laid open to his sighed, there shall not be any sin so secret,
d j-vvg n2 pp-f po31 n2 vvi, cst d n2 d j cc j vmb vbi vvn j p-acp po31 n1, pc-acp vmb xx vbi d n1 av j-jn,
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nor any fault so buried vnder ground, which shall not appeare at that generall Triall;
nor any fault so buried under ground, which shall not appear At that general Trial;
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that beeing then to be verified of euery Sinner, which God said to Dauid touching his murder and adulterie;
that being then to be verified of every Sinner, which God said to David touching his murder and adultery;
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Thou hast done it secretly, but I will doe it in the sight of the Sunne. Thou hast done it secretly, but I will do it in the sighed of the Sun.
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The two edged Sword signifies the finenesse and sharpenesse of the Iudges proceeding, and that he is able to cut in sunder the marrow and bones of a Sinner;
The two edged Sword signifies the fineness and sharpness of the Judges proceeding, and that he is able to Cut in sunder the marrow and bones of a Sinner;
dt crd j-vvn n1 vvz dt n1 cc n1 pp-f dt n2 vvg, cc cst pns31 vbz j pc-acp vvi p-acp av dt n1 cc n2 pp-f dt n1;
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and like a Razor meet with the least haire of euill that shall shew it selfe.
and like a Razor meet with the least hair of evil that shall show it self.
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His Rod of Yron shewes the firmenesse and constancie of his Iudgment, which shall not,
His Rod of Iron shows the firmness and constancy of his Judgement, which shall not,
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like those white Wands which the Iudges bare before, be wrested this way and that way at pleasure.
like those white Wands which the Judges bore before, be wrested this Way and that Way At pleasure.
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Those many Diadems on his head, intimate those Crownes that he shall clap on the heads of the Righteous,
Those many Diadems on his head, intimate those Crowns that he shall clap on the Heads of the Righteous,
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and those that haue done well.
and those that have done well.
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That glorious Letter of Rex Regum, because he shal there shew himselfe to be King of Kings,
That glorious letter of Rex Regum, Because he shall there show himself to be King of Kings,
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& Lord of Lords, many Kings of the earth shall haue their knees smitten like Balthazars, and their hearts throb within them,
& Lord of lords, many Kings of the earth shall have their knees smitten like Balthazars, and their hearts throb within them,
cc n1 pp-f n2, d n2 pp-f dt n1 vmb vhi po32 n2 vvn av-j npg1, cc po32 n2 vvi p-acp pno32,
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when they stand before his presence expecting their fearefull doome.
when they stand before his presence expecting their fearful doom.
c-crq pns32 vvb p-acp po31 n1 vvg po32 j n1.
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Lastly, hee shall come accompanied with many Horsemen on white Horses, to shew vnto vs, that hee shall bee waited on by all the Court of Heauen.
Lastly, he shall come accompanied with many Horsemen on white Horses, to show unto us, that he shall be waited on by all the Court of Heaven.
ord, pns31 vmb vvi vvn p-acp d n2 p-acp j-jn n2, pc-acp vvi p-acp pno12, cst pns31 vmb vbi vvn a-acp p-acp d dt n1 pp-f n1.
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Salomon saith, Tria sunt quae bene gradiuntur, quartum quod foelicitèr incedit; Three creatures haue a goodly kind of gate, the Sheepe, the Lyon, and the Cocke ;Solomon Says, Tria sunt Quae bene gradiuntur, quartum quod foelicitèr Incedit; Three creatures have a goodly kind of gate, the Sheep, the lion, and the Cock;
np1 vvz, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; crd n2 vhb dt j n1 pp-f n1, dt n1, dt n1, cc dt n1;
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but a King, whom none can resist, carries more state with him than them all.
but a King, whom none can resist, carries more state with him than them all.
cc-acp dt n1, ro-crq pix vmb vvi, vvz dc n1 p-acp pno31 cs pno32 d.
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Saint Gregorie typifieth this prouerbe to our Sauiour Christ, who did gallantly beare himselfe in foure of his most famous mysteries.
Saint Gregory typifieth this proverb to our Saviour christ, who did gallantly bear himself in foure of his most famous Mysteres.
n1 np1 vvz d n1 p-acp po12 n1 np1, r-crq vdd av-jn vvi px31 p-acp crd pp-f po31 av-ds j n2.
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First, In that of his Redemption, represented in the sheep which is made readie for the Sacrifice.
First, In that of his Redemption, represented in the sheep which is made ready for the Sacrifice.
ord, p-acp d pp-f po31 n1, vvn p-acp dt n1 r-crq vbz vvn j p-acp dt n1.
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Secondly, In his Resurrection, figured in the Lyon, Vicit Leo de Tribu Iuda. Whereunto Saint Paul doth attribute our justification, Resurrexit propter justificationem nostram.
Secondly, In his Resurrection, figured in the lion, Vicit Leo de Tribu Iuda. Whereunto Saint Paul does attribute our justification, Resurrexit propter justificationem nostram.
ord, p-acp po31 n1, vvn p-acp dt n1, fw-la fw-la fw-fr np1 np1. c-crq n1 np1 vdz vvi po12 n1, fw-la fw-la fw-la fw-la.
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Thirdly, In his preaching of the Gospell, fitly expressed in the Cocke, who with his crowing and clapping of his wings, awakeneth those that are asleepe in sinne.
Thirdly, In his preaching of the Gospel, fitly expressed in the Cock, who with his crowing and clapping of his wings, awakeneth those that Are asleep in sin.
ord, p-acp po31 vvg pp-f dt n1, av-j vvn p-acp dt n1, r-crq p-acp po31 n-vvg cc vvg pp-f po31 n2, vvz d cst vbr j p-acp n1.
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But his comming to judgement, which is deciphered vnto vs in his beeing a King, doth farre exceed all the rest:
But his coming to judgement, which is deciphered unto us in his being a King, does Far exceed all the rest:
p-acp po31 n-vvg p-acp n1, r-crq vbz vvn p-acp pno12 p-acp po31 vbg dt n1, vdz av-j vvi d dt n1:
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For many were not bettered by his Death, nor his Resurrection, nor his Doctrine, (though these were most pretious Treasures proffered to Mankind) because that Age wherein Christ came was an Age of contradiction;
For many were not bettered by his Death, nor his Resurrection, nor his Doctrine, (though these were most precious Treasures proffered to Mankind) Because that Age wherein christ Come was an Age of contradiction;
c-acp d vbdr xx vvn p-acp po31 n1, ccx po31 n1, ccx po31 n1, (cs d vbdr av-ds j n2 vvn p-acp n1) c-acp cst n1 c-crq np1 vvd vbds dt n1 pp-f n1;
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but in this his comming to judgement that prophecie of Zacharie shall be fulfilled, And there shall bee one Lord ouer all the earth,
but in this his coming to judgement that prophecy of Zacharias shall be fulfilled, And there shall be one Lord over all the earth,
cc-acp p-acp d po31 n-vvg p-acp n1 cst n1 pp-f np1 vmb vbi vvn, cc pc-acp vmb vbi crd n1 p-acp d dt n1,
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and his name shall be one. Till then, this King shall goe by little and little, ouercomming and subduing his enemies;and his name shall be one. Till then, this King shall go by little and little, overcoming and subduing his enemies;
cc po31 n1 vmb vbi pi. c-acp av, d n1 vmb vvi p-acp j cc j, vvg cc j-vvg po31 n2;
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but when he shall come in his glorie, then shall wee see a most stately triumph,
but when he shall come in his glory, then shall we see a most stately triumph,
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and a quiet and peaceable possession:
and a quiet and peaceable possession:
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and that Stone which Daniel saw loosed and vnfastned from the Mountaine, shall then cease to pound and beat into pouder all the Empires and Seigniories of the earth;
and that Stone which daniel saw loosed and unfastened from the Mountain, shall then cease to pound and beatrice into powder all the Empires and Signory of the earth;
cc d n1 r-crq np1 vvd vvn cc vvn p-acp dt n1, vmb av vvi p-acp n1 cc vvi p-acp n1 d dt n2 cc n1 pp-f dt n1;
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Thou shal• breake them like a Potters Vessell. In a word, in this world, while wee liue heere, God is not absolutely ob•yed,Thou shal• break them like a Potters Vessel. In a word, in this world, while we live Here, God is not absolutely ob•yed,
pns21 n1 vvi pno32 av-j dt ng1 n1. p-acp dt n1, p-acp d n1, cs pns12 vvb av, np1 vbz xx av-j vvn,
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nor serued by vs as he should bee, no, not of the Iust themselues, and those that are the Elect children of God.
nor served by us as he should be, no, not of the Just themselves, and those that Are the Elect children of God.
ccx vvd p-acp pno12 c-acp pns31 vmd vbi, uh-dx, xx pp-f dt j px32, cc d cst vbr dt j-vvn n2 pp-f np1.
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So doth Saint Austen declare that place of the Canticles, Exui me tunica mea, quomodo indu• illa? Laui pedes meos, quomodo inquinabo illos? I haue put off my coat,
So does Saint Austen declare that place of the Canticles, Exui me tunica mea, quomodo indu• illa? Laui pedes meos, quomodo inquinabo Illos? I have put off my coat,
np1 vdz n1 np1 vvb d n1 pp-f dt n2, fw-fr pno11 fw-la fw-la, fw-la n1 fw-la? np1 vvz fw-la, fw-la fw-la n1? pns11 vhb vvn a-acp po11 n1,
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How shall I put it on? I haue washed my feet, How shall I defile them? How is this to be borne withall,How shall I put it on? I have washed my feet, How shall I defile them? How is this to be born withal,
q-crq vmb pns11 vvi pn31 a-acp? pns11 vhb vvn po11 n2, q-crq vmb pns11 vvi pno32? q-crq vbz d pc-acp vbi vvn av,
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how is this to be suffered (saith this sacred Doctor) that the Spouse should vse this libertie with her best Beloued? Whereunto he answereth, That the Iust do not denie vnto God his entrance into the house of their Soules;
how is this to be suffered (Says this sacred Doctor) that the Spouse should use this liberty with her best beloved? Whereunto he Answers, That the Just doe not deny unto God his Entrance into the house of their Souls;
q-crq vbz d pc-acp vbi vvn (vvz d j n1) cst dt n1 vmd vvi d n1 p-acp po31 js j-vvn? c-crq pns31 vvz, cst dt j n1 xx vvi p-acp np1 po31 n1 p-acp dt n1 pp-f po32 n2;
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but the Spouse doth there discouer the resistance which the Soule makes in the behalfe of the Sences, at that time when as God calls her vnto him.
but the Spouse does there discover the resistance which the Soul makes in the behalf of the Senses, At that time when as God calls her unto him.
cc-acp dt n1 vdz a-acp vvi dt n1 r-crq dt n1 vvz p-acp dt n1 pp-f dt n2, p-acp d n1 c-crq c-acp np1 vvz pno31 p-acp pno31.
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But in the day of Iudgement the Soule shall be no more mis-led by the Sences,
But in the day of Judgement the Soul shall be no more misled by the Senses,
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but shall perfectly become subiect to the will of God;
but shall perfectly become Subject to the will of God;
cc-acp vmb av-j vvi j-jn p-acp dt n1 pp-f np1;
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so that the Sonne of God shall appeare then in greater power and Maiestie than euer hee did before.
so that the Son of God shall appear then in greater power and Majesty than ever he did before.
av cst dt n1 pp-f np1 vmb vvi av p-acp jc n1 cc n1 cs av pns31 vdd a-acp.
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But for to treat of the Maiestie of the Father, the greatest and deepest thoughts of Man is but as a Thimble, they are not able to conceiue, much lesse to containe the least part thereof.
But for to Treat of the Majesty of the Father, the greatest and Deepest thoughts of Man is but as a Thimble, they Are not able to conceive, much less to contain the least part thereof.
p-acp p-acp pc-acp vvi pp-f dt n1 pp-f dt n1, dt js cc js-jn n2 pp-f n1 vbz cc-acp c-acp dt n1, pns32 vbr xx j pc-acp vvi, av-d av-dc pc-acp vvi dt ds n1 av.
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Daniel saith, seeking to expresse the greatnesse of his glorie, and the mightinesse of his power, Mille millia ministrabant ei, & decies centena millium assist••ant ei ; daniel Says, seeking to express the greatness of his glory, and the mightiness of his power, Mille millia ministrabant ei, & decies Centena millium assist••ant ei;
np1 vvz, vvg pc-acp vvi dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la;
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The Pages that attend his person must bee numbred by thousands, and the Courtiers that assist in his presence, by ten thousands of thousands:
The Pages that attend his person must be numbered by thousands, and the Courtiers that assist in his presence, by ten thousands of thousands:
dt n2 cst vvb po31 n1 vmb vbi vvn p-acp crd, cc dt n2 cst vvb p-acp po31 n1, p-acp crd crd pp-f crd:
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Arithmeticke wants figures to set downe these numberlesse numbers.
Arithmetic Wants figures to Set down these numberless numbers.
n1 vvz n2 pc-acp vvi a-acp d j n2.
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Esay saw him in a Throne of Maiestie and of glorie, Plena erat domus Maiestate eius ;Isaiah saw him in a Throne of Majesty and of glory, Plena erat domus Maiestate eius;
np1 vvd pno31 p-acp dt n1 pp-f n1 cc pp-f n1, fw-la fw-la fw-la fw-la fw-la;
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but his feet and his head couered with the wings of Seraphins:
but his feet and his head covered with the wings of Seraphim:
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With this Maiestie and greatnesse shall that supreame Iudge come, Vpon the Seat of his Maiestie ;
With this Majesty and greatness shall that supreme Judge come, Upon the Seat of his Majesty;
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Giuing vs thereby to vnderstand, That these our corporall eyes may haue a glimpse of the Maiestie of his Throne, but not of his person.
Giving us thereby to understand, That these our corporal eyes may have a glimpse of the Majesty of his Throne, but not of his person.
vvg pno12 av pc-acp vvi, cst d po12 j n2 vmb vhi dt n1 pp-f dt n1 pp-f po31 n1, cc-acp xx pp-f po31 n1.
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Lastly, That Maiestie of his Court, which consists of so many Angelicall Hierarchies, What tongue!
Lastly, That Majesty of his Court, which consists of so many Angelical Hierarchies, What tongue!
ord, cst n1 pp-f po31 n1, r-crq vvz pp-f av d j n2, q-crq n1!
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what tongue can paint out that vnto thee, which is beyond the proportion of thought? One Angell alone hath strucke with the feare of death the valiantest & the holiest men that euer were;
what tongue can paint out that unto thee, which is beyond the proportion of Thought? One Angel alone hath struck with the Fear of death the valiantest & the Holiest men that ever were;
q-crq n1 vmb vvi av cst p-acp pno21, r-crq vbz p-acp dt n1 pp-f n1? crd n1 av-j vhz vvd p-acp dt n1 pp-f n1 dt js cc dt js n2 cst av vbdr;
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what would they then doe when they are a joynt and vnited Bodie? Saint Chrysostome saith, That greater is the power of one Angell,
what would they then do when they Are a joint and united Body? Saint Chrysostom Says, That greater is the power of one Angel,
q-crq vmd pns32 av vdb c-crq pns32 vbr dt j cc j-vvn n1? n1 np1 vvz, cst jc vbz dt n1 pp-f crd n1,
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than of all the men in the world, if all their force and strength were molten together,
than of all the men in the world, if all their force and strength were melted together,
cs pp-f d dt n2 p-acp dt n1, cs d po32 n1 cc n1 vbdr vvn av,
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and molded into one entire masse.
and moulded into one entire mass.
cc vvd p-acp crd j n1.
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At Christs birth, certaine Squadrons of Angells came round about him, saluting him with that heauenly Song of, Gloria in excelsis :
At Christ birth, certain Squadrons of Angels Come round about him, saluting him with that heavenly Song of, Gloria in Excelsis:
p-acp npg1 n1, j n2 pp-f n2 vvd av-j p-acp pno31, vvg pno31 p-acp d j n1 pp-f, fw-la p-acp fw-la:
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but now they shall come trouping all together, and some shall more particularly bewaile with great bitternesse, those miseries that shall befall the World, and those that liued therein;
but now they shall come Trouping all together, and Some shall more particularly bewail with great bitterness, those misery's that shall befall the World, and those that lived therein;
cc-acp av pns32 vmb vvi vvg d av, cc d vmb av-dc av-j vvi p-acp j n1, d n2 cst vmb vvi dt n1, cc d cst vvd av;
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according to that of Esay, The Angels of Peace shall weepe bitterly.
according to that of Isaiah, The Angels of Peace shall weep bitterly.
vvg p-acp d pp-f np1, dt n2 pp-f n1 vmb vvi av-j.
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The Euangelist doth not here in this place vnderstand the euill Angels, though they shall come likewise vpon this Theatre, The Evangelist does not Here in this place understand the evil Angels, though they shall come likewise upon this Theatre,
dt np1 vdz xx av p-acp d n1 vvi dt j-jn n2, cs pns32 vmb vvi av p-acp d n1,
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as well to bee iudged themselues, [ Nescitis quia Angelos judicabimus ] as to serue as Atturneys for to open the Sinners crimes and offences,
as well to be judged themselves, [ Nescitis quia Angels judicabimus ] as to serve as Attorneys for to open the Sinners crimes and offences,
c-acp av pc-acp vbi vvn px32, [ np1 fw-la np1 fw-la ] c-acp pc-acp vvi p-acp n2 p-acp pc-acp vvi dt n2 n2 cc n2,
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and as Hangmen, to execute the Iudges Sentence.
and as Hangmen, to execute the Judges Sentence.
cc c-acp n2, pc-acp vvi dt ng1 n1.
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In this life God oftentimes makes the good Angels to bee the Executioners of his wrath,
In this life God oftentimes makes the good Angels to be the Executioners of his wrath,
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as in Sodome, and in the first borne of Aegypt, in ouerthrowing the Chariots of Pharaoh, in Zenacharib, Heliodorus, and Herod ;
as in Sodom, and in the First born of Egypt, in overthrowing the Chariots of Pharaoh, in Sennacherib, Heliodorus, and Herod;
c-acp p-acp np1, cc p-acp dt ord vvn pp-f np1, p-acp vvg dt n2 pp-f np1, p-acp uh, np1, cc np1;
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but his ordinarie kind of punishment is by euill Angells, Immissiones per Angelos malos ;
but his ordinary kind of punishment is by evil Angels, Immigrants per Angels Malos;
cc-acp po31 j n1 pp-f n1 vbz p-acp j-jn n2, np1 fw-la np1 fw-la;
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by which hee vnderstandeth those fearefull Plagues of Aegypt, as Flies, Frogges, Grashoppers, Waspes, Homets, thicke Clouds, Darkenesse that might bee felt, their Flockes and Heards of Cattell killed with Haile stones, Visions, idle Dreames,
by which he understandeth those fearful Plagues of Egypt, as Flies, Frogs, Grasshoppers, Wasps, Homets, thick Clouds, Darkness that might be felt, their Flocks and Heards of Cattle killed with Hail stones, Visions, idle Dreams,
p-acp r-crq pns31 vvz d j n2 pp-f np1, c-acp n2, n2, n2, n2, npg1, j n2, n1 cst vmd vbi vvn, po32 n2 cc n2 pp-f n2 vvn p-acp n1 n2, n2, j n2,
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and Phantasies, and the like, [ Sad shapes appeared vnto them, and Monsters did affright them ;
and Fantasies, and the like, [ Sad shapes appeared unto them, and Monsters did affright them;
cc n2, cc dt j, [ j n2 vvd p-acp pno32, cc n2 vdd vvi pno32;
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] whereby they that were liuing lookt as if they had beene dead, Animae deficiebant traductione ;
] whereby they that were living looked as if they had been dead, Spirits deficiebant traduction;
] c-crq pns32 cst vbdr vvg vvn c-acp cs pns32 vhd vbn j, fw-la fw-la n1;
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These did the Deuill carrie away bound hand and foot, to bee cast into vtter darkenesse:
These did the devil carry away bound hand and foot, to be cast into utter darkness:
d vdd dt n1 vvb av vvn n1 cc n1, pc-acp vbi vvn p-acp j n1:
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And when God shall set these Catchpoles to arrest the Wicked, What will become of them? What will they doe?
And when God shall Set these Catchpoles to arrest the Wicked, What will become of them? What will they do?
cc c-crq np1 vmb vvi d n2 pc-acp vvi dt j, q-crq vmb vvi pp-f pno32? q-crq vmb pns32 vdb?
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but that this his rancor brake forth, which durst neuer shew it selfe before:
but that this his rancour brake forth, which durst never show it self before:
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whither it be a Throne of Clouds, according to that of Ecclesiasticus, Thronus eius in columna Nubis ;
whither it be a Throne of Clouds, according to that of Ecclesiasticus, Thronus eius in columna Nubis;
c-crq pn31 vbb dt n1 pp-f n2, vvg p-acp d pp-f fw-la, fw-la fw-la p-acp fw-la np1;
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and that of Exodus, Veniam in caligine Nubis ;
and that of Exodus, Veniam in caligine Nubis;
cc d pp-f fw-la, fw-la p-acp fw-la np1;
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or whither it be a Throne of Cherubins, according to that of Dauid, Qui sedes super Cherubim ;
or whither it be a Throne of Cherubim, according to that of David, Qui sedes super Cherubin;
cc c-crq pn31 vbb dt n1 pp-f n2, vvg p-acp d pp-f np1, fw-la fw-la fw-la n1;
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or whither of the Iust, (as Origen would haue it;) sure I am, that hee shall come with that graue and austere countenance,
or whither of the Just, (as Origen would have it;) sure I am, that he shall come with that graven and austere countenance,
cc q-crq pp-f dt j, (c-acp np1 vmd vhi pn31;) av-j pns11 vbm, cst pns31 vmb vvi p-acp d j cc j n1,
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and with that awfull and fearefull looke, that Malachy might verie well say, Who shall endure to looke vpon him?
and with that awful and fearful look, that Malachy might very well say, Who shall endure to look upon him?
cc p-acp d j cc j n1, cst np1 vmd av av vvi, r-crq vmb vvi pc-acp vvi p-acp pno31?
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Congregabuntur ante eum omnes Gentes. All Nations shall be gathered before him.
Congregabuntur ante Eum omnes Gentes. All nations shall be gathered before him.
fw-la fw-la fw-la fw-la fw-la. d n2 vmb vbi vvn p-acp pno31.
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It is as true, as it is fearefull, That all men shall meet together in one, all that did enioy the light of this world;
It is as true, as it is fearful, That all men shall meet together in one, all that did enjoy the Light of this world;
pn31 vbz a-acp j, c-acp pn31 vbz j, cst d n2 vmb vvi av p-acp crd, d cst vdd vvi dt n1 pp-f d n1;
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for so many Kindreds, nay, thousands of Ages, whither they perished in the element of Fire, and so turned to ashes;
for so many Kindreds, nay, thousands of Ages, whither they perished in the element of Fire, and so turned to Ashes;
c-acp av d n2, uh-x, crd pp-f n2, c-crq pns32 vvd p-acp dt n1 pp-f n1, cc av vvn p-acp n2;
(61) part (DIV2)
341
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or whither they were deuoured by the Fowles of the aire, or the Beasts of the field;
or whither they were devoured by the Fowls of the air, or the Beasts of the field;
cc c-crq pns32 vbdr vvn p-acp dt n2 pp-f dt n1, cc dt n2 pp-f dt n1;
(61) part (DIV2)
341
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or whither they became the food of fishes in the Sea; or whither that their bodies remaine in their graues;
or whither they became the food of Fish in the Sea; or whither that their bodies remain in their graves;
cc c-crq pns32 vvd dt n1 pp-f n2 p-acp dt n1; cc c-crq d po32 n2 vvi p-acp po32 n2;
(61) part (DIV2)
341
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3022
or whither like rubbish they lie buried vnder ruinous buildings; or howsoeuer they haue passed through diuers and sundrie transmutations;
or whither like rubbish they lie buried under ruinous buildings; or howsoever they have passed through diverse and sundry transmutations;
cc c-crq j n1 pns32 vvb vvn p-acp j n2; cc c-acp pns32 vhb vvn p-acp j cc j n2;
(61) part (DIV2)
341
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yet notwithstanding in the end all shall come and present themselues vpon this publique Stage;
yet notwithstanding in the end all shall come and present themselves upon this public Stage;
av a-acp p-acp dt n1 d vmb vvi cc vvi px32 p-acp d j n1;
(61) part (DIV2)
341
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all those Nations that are so differing in their manners and behauiour, in their Idiomes & their Languages, in their Rights and Ceremonies, in their Laws and their Customes, whither remaining in the maine Continent,
all those nations that Are so differing in their manners and behaviour, in their Idioms & their Languages, in their Rights and Ceremonies, in their Laws and their Customs, whither remaining in the main Continent,
d d n2 cst vbr av vvg p-acp po32 n2 cc n1, p-acp po32 n2 cc po32 n2, p-acp po32 n2-jn cc n2, p-acp po32 n2 cc po32 n2, c-crq vvg p-acp dt j n1,
(61) part (DIV2)
341
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or in the Islands enuironed with the Sea:
or in the Islands environed with the Sea:
cc p-acp dt n2 vvn p-acp dt n1:
(61) part (DIV2)
341
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3026
And what wonder can be greater, or what sight so strange, as to see all the men in the world to appeare body and soule,
And what wonder can be greater, or what sighed so strange, as to see all the men in the world to appear body and soul,
cc r-crq n1 vmb vbi jc, cc r-crq n1 av j, c-acp pc-acp vvi d dt n2 p-acp dt n1 pc-acp vvi n1 cc n1,
(61) part (DIV2)
341
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before his diuine Maiestie, at the voyce of an Angell, when he shall trumpet forth this short summons vnto them, Surgite mortui, &c. But two other wonders more fearefull than this (I feare me) will be seene:
before his divine Majesty, At the voice of an Angel, when he shall trumpet forth this short summons unto them, Surgite Deads, etc. But two other wonders more fearful than this (I Fear me) will be seen:
p-acp po31 j-jn n1, p-acp dt n1 pp-f dt n1, c-crq pns31 vmb vvi av d j n1 p-acp pno32, fw-la fw-la, av p-acp crd j-jn n2 av-dc j cs d (pns11 vvb pno11) vmb vbi vvn:
(61) part (DIV2)
341
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The one, That all mens hearts shall be opened, & euerie man both inwardly and outwardly shall appeare so plaine and so cleere to our sight, that there shall not be any thought,
The one, That all men's hearts shall be opened, & every man both inwardly and outwardly shall appear so plain and so clear to our sighed, that there shall not be any Thought,
dt pi, cst d ng2 n2 vmb vbi vvn, cc d n1 av-d av-j cc av-j vmb vvi av j cc av j p-acp po12 n1, cst a-acp vmb xx vbi d n1,
(61) part (DIV2)
341
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though neuer so closely hid, nor any fault, though neuer so deepely buried, that shall not bee made open and manifest:
though never so closely hid, nor any fault, though never so deeply buried, that shall not be made open and manifest:
cs av-x av av-j vvn, ccx d n1, cs av-x av av-jn vvn, cst vmb xx vbi vvn j cc j:
(61) part (DIV2)
341
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According to that of Saint Paul to the Corinthians, Omnes manifestari oportet ante Tribunal Christi, We must all bee manifested before the Iudgement Seat of Christ.
According to that of Saint Paul to the Corinthians, Omnes manifestari oportet ante Tribunal Christ, We must all be manifested before the Judgement Seat of christ.
vvg p-acp d pp-f n1 np1 p-acp dt njp2, fw-la fw-la fw-la fw-la n1 fw-la, pns12 vmb d vbi vvn p-acp dt n1 n1 pp-f np1.
(61) part (DIV2)
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Saint Iohn introduceth in his Apocalyps the soules of the Iust, crying out, Vsque quò Domine, sanctus,
Saint John introduceth in his Apocalypse the Souls of the Just, crying out, Vsque quò Domine, Sanctus,
n1 np1 vvz p-acp po31 np1 dt n2 pp-f dt j, vvg av, fw-la fw-la fw-la, fw-la,
(62) part (DIV2)
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Whereupon Saint Theodoret weighing the word Manifestari, which in the originall is the same with Perlucidos esse, Transparent, and cleere as Chrystall;
Whereupon Saint Theodoret weighing the word Manifestari, which in the original is the same with Perlucidos esse, Transparent, and clear as Crystal;
c-crq n1 np1 vvg dt n1 fw-la, r-crq p-acp dt n-jn vbz dt d p-acp npg1 fw-la, j, cc j c-acp n1;
(61) part (DIV2)
341
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wherein those blacke spots and •oule staines that are in our Soules, will appeare the more vgly and loathsome, ô!
wherein those black spots and •oule stains that Are in our Souls, will appear the more ugly and loathsome, o!
c-crq d j-jn n2 cc j n2 cst vbr p-acp po12 n2, vmb vvi dt av-dc j cc j, uh!
(61) part (DIV2)
341
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How strange a spectacle will this be? How sole and singular in the world? ô!
How strange a spectacle will this be? How sole and singular in the world? o!
q-crq j dt n1 vmb d vbi? q-crq j cc j p-acp dt n1? uh!
(61) part (DIV2)
341
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3034
what a great feare will it strike into vs, not onely in regard of the innumerable number of such various and vncouth things, things heretofore neuer presumed, or once thought vpon;
what a great Fear will it strike into us, not only in regard of the innumerable number of such various and uncouth things, things heretofore never presumed, or once Thought upon;
q-crq dt j n1 vmb pn31 vvi p-acp pno12, xx av-j p-acp n1 pp-f dt j n1 pp-f d j cc j-u n2, n2 av av-x vvd, cc a-acp vvd p-acp;
(61) part (DIV2)
341
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3035
but also in respect of the heart of man, which being so inscrutable a thing,
but also in respect of the heart of man, which being so inscrutable a thing,
cc-acp av p-acp n1 pp-f dt n1 pp-f n1, r-crq vbg av j dt n1,
(61) part (DIV2)
341
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and for so many yeares of mans life, past searching out, and not to bee discouered and set forth in it's true life and colours;
and for so many Years of men life, passed searching out, and not to be discovered and Set forth in it's true life and colours;
cc p-acp av d n2 pp-f ng1 n1, p-acp vvg av, cc xx pc-acp vbi vvn cc vvn av p-acp pn31|vbz j n1 cc n2;
(61) part (DIV2)
341
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that this heart, I say, of Man shall in an instant bee laid so open, that all maskes shall be vnpin'd, all disguises taken off, whose hollownesse and hypocrisie shall now appeare to God and the World.
that this heart, I say, of Man shall in an instant be laid so open, that all masks shall be unpined, all disguises taken off, whose hollowness and hypocrisy shall now appear to God and the World.
cst d n1, pns11 vvb, pp-f n1 vmb p-acp dt n-jn vbi vvn av j, cst d n2 vmb vbi vvn, d n2 vvn a-acp, rg-crq n1 cc n1 vmb av vvi p-acp np1 cc dt n1.
(61) part (DIV2)
341
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3038
Immagine that God should shew this miracle in open Court, and that the hearts of all should lie open to the eyes of all, (as he did discouer to Ezechiel euerie forme of creeping things, and abhominable Beasts,
Imagine that God should show this miracle in open Court, and that the hearts of all should lie open to the eyes of all, (as he did discover to Ezechiel every Form of creeping things, and abominable Beasts,
vvb cst np1 vmd vvi d n1 p-acp j n1, cc cst dt n2 pp-f d vmd vvi j p-acp dt n2 pp-f d, (c-acp pns31 vdd vvi p-acp np1 d n1 pp-f j-vvg n2, cc j n2,
(61) part (DIV2)
341
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3039
and all the Idolls of the House of Israell portrayed vpon the wall of the Temple) How ashamed will the verie best of Gods children bee of their actions,
and all the Idols of the House of Israel portrayed upon the wall of the Temple) How ashamed will the very best of God's children be of their actions,
cc d dt n2 pp-f dt n1 pp-f np1 vvn p-acp dt n1 pp-f dt n1) q-crq j vmb dt av js pp-f ng1 n2 vbb pp-f po32 n2,
(61) part (DIV2)
341
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3040
but much more the wicked, to see their sinnes laid open to others view, and their owne confusion? Nor shall these our sinnes bee conspicuous onely to others,
but much more the wicked, to see their Sins laid open to Others view, and their own confusion? Nor shall these our Sins be conspicuous only to Others,
cc-acp av-d av-dc dt j, pc-acp vvi po32 n2 vvd j p-acp ng2-jn n1, cc po32 d n1? ccx vmb d po12 n2 vbb j av-j p-acp n2-jn,
(61) part (DIV2)
341
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3041
but euerie offendor shall see and plainely perceiue his owne particular sinnes:
but every Offender shall see and plainly perceive his own particular Sins:
cc-acp d n1 vmb vvi cc av-j vvi po31 d j n2:
(61) part (DIV2)
341
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3042
For there is no man that fully knowes his owne sinnes while hee liue• here in this world.
For there is no man that Fully knows his own Sins while he liue• Here in this world.
c-acp pc-acp vbz dx n1 cst av-j vvz po31 d n2 cs pns31 n1 av p-acp d n1.
(61) part (DIV2)
341
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3043
And so doth Saint Basil interpret that place of the Psalmist, Arguam te, & statuam contra te faciem tuam ;
And so does Saint Basil interpret that place of the Psalmist, Arguam te, & statuam contra te Face tuam;
cc av vdz n1 np1 vvb d n1 pp-f dt n1, fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la;
(61) part (DIV2)
341
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3044
Euerie man shall then behold himselfe as in a glasse.
Every man shall then behold himself as in a glass.
d n1 vmb av vvi px31 c-acp p-acp dt n1.
(61) part (DIV2)
341
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3045
In a word, This day will be the summing vp of all those o•• former dayes, wherein,
In a word, This day will be the summing up of all those o•• former days, wherein,
p-acp dt n1, d n1 vmb vbi dt n-vvg a-acp pp-f d d n1 j n2, c-crq,
(61) part (DIV2)
341
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3046
as in a beadroll, wee shall read all the loose actions of our life, all our idle words, all our euill workes, all our lewd thoughts,
as in a beadroll, we shall read all the lose actions of our life, all our idle words, all our evil works, all our lewd thoughts,
c-acp p-acp dt n1, pns12 vmb vvi d dt j n2 pp-f po12 n1, d po12 j n2, d po12 j-jn n2, d po12 j n2,
(61) part (DIV2)
341
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3047
or whatsoeuer else of ill that our hearts haue conceiued, or our hands wrought.
or whatsoever Else of ill that our hearts have conceived, or our hands wrought.
cc r-crq av pp-f j-jn d po12 n2 vhb vvn, cc po12 n2 vvn.
(61) part (DIV2)
341
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3048
So doth a graue Author expound that place of Dauid, Dies formabuntur, & nemo in eis, In that day shall all dayes be formed and perfected, for then shall they bee cleerely knowne.
So does a graven Author expound that place of David, Die formabuntur, & nemo in eis, In that day shall all days be formed and perfected, for then shall they be clearly known.
np1 vdz dt j n1 vvi d n1 pp-f np1, vvz fw-la, cc np1 p-acp fw-la, p-acp d n1 vmb d n2 vbb vvn cc vvn, p-acp av vmb pns32 vbb av-j vvn.
(61) part (DIV2)
341
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3049
Et nemo in eis; This is a short and cutted kind of speech, (idest) There shall not bee any thing in all the world which shall not bee knowne in that day.Et nemo in eis; This is a short and cutted kind of speech, (idest) There shall not be any thing in all the world which shall not be known in that day.
fw-fr np1 p-acp fw-la; d vbz dt j cc vvn n1 pp-f n1, (fw-la) pc-acp vmb xx vbi d n1 p-acp d dt n1 r-crq vmb xx vbi vvn p-acp d n1.
(61) part (DIV2)
341
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3050
The other wonder shall be, That all this businesse shall bee dispatcht in a moment; In ictu oculi, saith Saint Paul, In the twinckling of an eye.
The other wonder shall be, That all this business shall be dispatched in a moment; In ictu oculi, Says Saint Paul, In the twinkling of an eye.
dt j-jn n1 vmb vbi, cst d d n1 vmb vbi vvn p-acp dt n1; p-acp fw-la fw-la, vvz n1 np1, p-acp dt n-vvg pp-f dt n1.
(61) part (DIV2)
342
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3051
The Greeke Text in stead of a moment, renders it Atomo, which is the least thing in nature:
The Greek Text in stead of a moment, renders it Atomo, which is the least thing in nature:
dt jp n1 p-acp n1 pp-f dt n1, vvz pn31 np1, r-crq vbz dt ds n1 p-acp n1:
(61) part (DIV2)
342
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3052
Concluding this point with that saying of Theophilact, Haec est res omnium mirabilissima, This is the greatest wonder of all.
Concluding this point with that saying of Theophilact, Haec est Rest omnium mirabilissima, This is the greatest wonder of all.
vvg d n1 p-acp d n-vvg pp-f vvd, fw-la fw-la fw-la fw-la fw-la, d vbz dt js n1 pp-f d.
(61) part (DIV2)
342
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3053
Statuet Oues à dextris eius, & Haedos à sinistris. He shall place the Sheepe at his right hand, and the Goats at the left.
Statuet Oues à dextris eius, & Haedos à sinistris. He shall place the Sheep At his right hand, and the Goats At the left.
fw-la fw-la fw-fr fw-la fw-la, cc np1 fw-fr n1. pns31 vmb vvi dt n1 p-acp po31 j-jn n1, cc dt n2 p-acp dt j.
(62) part (DIV2)
342
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3054
Dayly experience teacheth vs, That what is good for one, is naught for another; that which helpeth the Liuer, hurteth the Spleene;
Daily experience Teaches us, That what is good for one, is nought for Another; that which Helpeth the Liver, hurteth the Spleen;
av-j n1 vvz pno12, cst r-crq vbz j p-acp crd, vbz pix p-acp n-jn; cst r-crq vvz dt n1, vvz dt n1;
(62) part (DIV2)
343
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3055
one and the selfe same Purge recouers one, and casts downe another; the Light refresheth the sound Eye, and offendeth the sore;
one and the self same Purge recovers one, and Cast down Another; the Light refresheth the found Eye, and offends the soar;
crd cc dt n1 d vvb vvz crd, cc vvz a-acp j-jn; dt n1 vvz dt j n1, cc vvz dt j;
(62) part (DIV2)
343
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3056
Wisedome saith, That those Rods which wrought amendment in the Children of Israell, hardned the hearts of the Aegyptians;Wisdom Says, That those Rods which wrought amendment in the Children of Israel, hardened the hearts of the egyptians;
n1 vvz, cst d n2 r-crq vvd n1 p-acp dt n2 pp-f np1, vvn dt n2 pp-f dt njp2;
(62) part (DIV2)
343
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3057
the one procured life, the other, death; darkenes to the one was light, & light to the other, darknesse.
the one procured life, the other, death; darkness to the one was Light, & Light to the other, darkness.
dt pi vvd n1, dt n-jn, n1; n1 p-acp dt pi vbds j, cc vvi p-acp dt n-jn, n1.
(62) part (DIV2)
343
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3058
When Ioshuah pursued the Ammorites, God poured downe Hailestones, Lightning, and Thunder; to Gods enemies they were so many Arrowes to kill them;
When Joshua pursued the Amorites, God poured down Hailstones, Lightning, and Thunder; to God's enemies they were so many Arrows to kill them;
c-crq np1 vvd dt np1, np1 vvd a-acp n2, n1, cc n1; p-acp ng1 n2 pns32 vbdr av d n2 pc-acp vvi pno32;
(62) part (DIV2)
343
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3059
to his friends, so many Torches to light them.
to his Friends, so many Torches to Light them.
p-acp po31 n2, av d n2 pc-acp vvi pno32.
(62) part (DIV2)
343
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3060
In the light of thy Arrowes, saith Abacuc. Death to the Wicked is bitter, to the Good, sweete; In the Light of thy Arrows, Says Habakkuk. Death to the Wicked is bitter, to the Good, sweet;
p-acp dt n1 pp-f po21 n2, vvz j. n1 p-acp dt j vbz j, p-acp dt j, j;
(62) part (DIV2)
343
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3061
Iudgement to the Goats is sad & heauie, but to the Sheep, glad & ioyfull; to the one a beginning of their torment, to the other, of their glorie.
Judgement to the Goats is sad & heavy, but to the Sheep, glad & joyful; to the one a beginning of their torment, to the other, of their glory.
n1 p-acp dt n2 vbz j cc j, cc-acp p-acp dt n1, j cc j; p-acp dt pi dt n1 pp-f po32 n1, p-acp dt n-jn, pp-f po32 n1.
(62) part (DIV2)
343
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3062
And therefore it is here said, He shall place the Sheepe at his right hand.
And Therefore it is Here said, He shall place the Sheep At his right hand.
cc av pn31 vbz av vvn, pns31 vmb vvi dt n1 p-acp po31 j-jn n1.
(62) part (DIV2)
343
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3063
From this beginning, ariseth the Iust's earnest desiring of this our Sauiours comming, and the Wicked's seeking to shun it.
From this beginning, arises the Just's earnest desiring of this our Saviour's coming, and the Wicked's seeking to shun it.
p-acp d n1, vvz dt ng1 n1 vvg pp-f d po12 ng1 n-vvg, cc dt ng1 vvg pc-acp vvi pn31.
(62) part (DIV2)
344
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3064
Which is made good by Saint Austen, vpon that place of Haggie, Hee shall come, being wished for of all Nations :
Which is made good by Saint Austen, upon that place of Haggy, He shall come, being wished for of all nations:
r-crq vbz vvn j p-acp n1 np1, p-acp d n1 pp-f j, pns31 vmb vvi, vbg vvn p-acp pp-f d n2:
(62) part (DIV2)
344
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3065
And his reason is, because our Sauiour Christ being desired, it is fit that he should be knowne;
And his reason is, Because our Saviour christ being desired, it is fit that he should be known;
cc po31 n1 vbz, c-acp po12 n1 np1 vbg vvn, pn31 vbz j cst pns31 vmd vbi vvn;
(62) part (DIV2)
344
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3066
and for want of this knowledge, it seemeth vnto him, that this place doth not so much suit with his first, as his latter comming.
and for want of this knowledge, it seems unto him, that this place does not so much suit with his First, as his latter coming.
cc p-acp n1 pp-f d n1, pn31 vvz p-acp pno31, cst d n1 vdz xx av av-d n1 p-acp po31 ord, c-acp po31 d n-vvg.
(62) part (DIV2)
344
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3067
Saint Paul writing to his Disciple Timothie, sayes, That the Iust doe long for this judgement; His qui diligunt aduentum eius;
Saint Paul writing to his Disciple Timothy, Says, That the Just do long for this judgement; His qui Love aduentum eius;
n1 np1 vvg p-acp po31 n1 np1, vvz, cst dt n1 vdb av-j p-acp d n1; po31 fw-la fw-la fw-la fw-la;
(62) part (DIV2)
344
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3068
Agreeing with that of Saint Paul to the Romans, That the Iust passe ouer this life in sighs & tribulations, expecting that latter day,
Agreeing with that of Saint Paul to the Roman, That the Just pass over this life in sighs & tribulations, expecting that latter day,
vvg p-acp d pp-f n1 np1 p-acp dt njp2, cst dt j n1 p-acp d n1 p-acp n2 cc n2, vvg cst d n1,
(62) part (DIV2)
344
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3069
when their bodies shall bee free from corruption, and from death.
when their bodies shall be free from corruption, and from death.
c-crq po32 n2 vmb vbi j p-acp n1, cc p-acp n1.
(62) part (DIV2)
344
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3242
for euerie one of these accidents make a pause in the humours, and detaine the spirits:
for every one of these accidents make a pause in the humours, and detain the spirits:
p-acp d crd pp-f d n2 vvb dt n1 p-acp dt n2, cc vvi dt n2:
(66) part (DIV2)
371
Page 106
3071
& verax? Non judicas, & vindicas sanguinem nostrum, de his qui habitant in terra? How long, Lord, holy and true, &c. Saint Austen and Saint Ambrose both say, That they doe not here craue vengeance on their enemies, & Verax? Non Judicas, & vindicas sanguinem nostrum, de his qui habitant in terra? How long, Lord, holy and true, etc. Saint Austen and Saint Ambrose both say, That they do not Here crave vengeance on their enemies,
cc n1? np1 fw-la, cc fw-la fw-la fw-la, fw-fr png31 fw-la n1 p-acp fw-la? c-crq av-j, n1, j cc j, av n1 np1 cc n1 np1 d vvb, cst pns32 vdb xx av vvi n1 p-acp po32 n2,
(62) part (DIV2)
344
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3072
but that by his comming to judgement, the Kingdome of Sinne may haue an end.
but that by his coming to judgement, the Kingdom of Sin may have an end.
cc-acp cst p-acp po31 n-vvg p-acp n1, dt n1 pp-f n1 vmb vhi dt n1.
(62) part (DIV2)
344
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3073
Which is the same with that which we dayly beg in those words of our Paternoster, Thy Kingdome come.
Which is the same with that which we daily beg in those words of our Paternoster, Thy Kingdom come.
r-crq vbz dt d p-acp d r-crq pns12 av-j vvb p-acp d n2 pp-f po12 np1, po21 n1 vvi.
(62) part (DIV2)
344
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3074
And Saint Iohn in his last Chapter saith, The Spirit and the Spouse, say Come, Come Lord, come quickely, make no long tarrying.
And Saint John in his last Chapter Says, The Spirit and the Spouse, say Come, Come Lord, come quickly, make no long tarrying.
cc n1 np1 p-acp po31 ord n1 vvz, dt n1 cc dt n1, vvb vvb, vvb n1, vvb av-j, vvb dx j n-vvg.
(62) part (DIV2)
344
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3075
That the Sinner should hate this his comming, is so notorious a truth, that many when things goe crosse with them, would violently lay hands on themselues,
That the Sinner should hate this his coming, is so notorious a truth, that many when things go cross with them, would violently lay hands on themselves,
cst dt n1 vmd vvi d po31 n-vvg, vbz av j dt n1, cst d c-crq n2 vvb n1 p-acp pno32, vmd av-j vvi n2 p-acp px32,
(62) part (DIV2)
345
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3076
and rid themselues out of this miserable world, if it were not for feare of this Iudgement.
and rid themselves out of this miserable world, if it were not for Fear of this Judgement.
cc vvi px32 av pp-f d j n1, cs pn31 vbdr xx p-acp n1 pp-f d n1.
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And this was the reason why Saint Paul in saying, It is decreed, that all men shall die once;
And this was the reason why Saint Paul in saying, It is decreed, that all men shall die once;
cc d vbds dt n1 c-crq n1 np1 p-acp vvg, pn31 vbz vvn, cst d n2 vmb vvi a-acp;
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presently addeth, After death, Iudgement: Other wise there would be many, as well discreet, as desperate persons, that would crie out, Let vs die,
presently adds, After death, Judgement: Other wise there would be many, as well discreet, as desperate Persons, that would cry out, Let us die,
av-j vvz, p-acp n1, n1: j-jn n1 a-acp vmd vbi d, c-acp av j, c-acp j n2, cst vmd vvi av, vvb pno12 vvi,
(62) part (DIV2)
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and make an end of our selues at once; for a speedie death is better than a long torment.
and make an end of our selves At once; for a speedy death is better than a long torment.
cc vvi dt n1 pp-f po12 n2 p-acp a-acp; p-acp dt j n1 vbz jc cs dt j n1.
(62) part (DIV2)
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This is that that keepes these fooles in awe, and quells the vaine confidence of man in generall.
This is that that keeps these Fools in awe, and quells the vain confidence of man in general.
d vbz d cst vvz d n2 p-acp n1, cc vvz dt j n1 pp-f n1 p-acp n1.
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Tunc dicet Rex his, qui à dextris eius erunt, vsque esuriui, &c. Then shall the King say to them on his right hand, I was hungrie, &c. Hee begins with the rewarding of the Good;
Tunc dicet Rex his, qui à dextris eius erunt, vsque esuriui, etc. Then shall the King say to them on his right hand, I was hungry, etc. He begins with the rewarding of the Good;
fw-la fw-la fw-la po31, fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la, av av vmb dt n1 vvb p-acp pno32 p-acp po31 j-jn n1, pns11 vbds j, av pns31 vvz p-acp dt vvg pp-f dt j;
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for euen in that day of justice, he will that his mercie goe before, as well for that it is Gods own proper worke,
for even in that day of Justice, he will that his mercy go before, as well for that it is God's own proper work,
c-acp av p-acp d n1 pp-f n1, pns31 vmb d po31 n1 vvi a-acp, c-acp av c-acp cst pn31 vbz npg1 d j n1,
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as also for that it is the fruit of his bloud and death.
as also for that it is the fruit of his blood and death.
c-acp av c-acp cst pn31 vbz dt n1 pp-f po31 n1 cc n1.
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Venite Benedicti Patris mei, [ Come yee blessed of my Father, ] (a most sweet word in so fearefull a season) possidete Regnum, Come yee,Venite Blessing Patris mei, [ Come ye blessed of my Father, ] (a most sweet word in so fearful a season) possidete Kingdom, Come ye,
fw-la np1 fw-la fw-la, [ vvb pn22 vvn pp-f po11 n1, ] (dt av-ds j n1 p-acp av j dt n1) fw-la fw-la, vvb pn22,
(63) part (DIV2)
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and take possession of an eternall Kingdome.
and take possession of an Eternal Kingdom.
cc vvb n1 pp-f dt j n1.
(63) part (DIV2)
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Quia esuriui, I was hungrie, &c. Some man may doubt, Why Christ at the day of judgement, being to examine all whatsoeuer actions of vertue, doth here onely make mention of mercie? I answer,Quia esuriui, I was hungry, etc. some man may doubt, Why christ At the day of judgement, being to examine all whatsoever actions of virtue, does Here only make mention of mercy? I answer,
fw-la fw-la, pns11 vbds j, av d n1 vmb vvi, q-crq np1 p-acp dt n1 pp-f n1, vbg pc-acp vvi d r-crq n2 pp-f n1, vdz av av-j vvi n1 pp-f n1? pns11 vvb,
(63) part (DIV2)
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3087
For that Charitie is that Seale and Marke which differenceth the Children of God from those of the Deuill, the good Fis•es from the bad,
For that Charity is that Seal and Mark which differenceth the Children of God from those of the devil, the good Fis•es from the bad,
c-acp cst n1 vbz d n1 cc vvi r-crq vvz dt n2 pp-f np1 p-acp d pp-f dt n1, dt j n2 p-acp dt j,
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and the Wheat from the Chaffe; Ecce, ego judico inter Pecus & Pecus, so saith Ezechiel :
and the Wheat from the Chaff; Ecce, ego Judico inter Pecus & Pecus, so Says Ezechiel:
cc dt n1 p-acp dt n1; fw-la, fw-la n1 fw-la fw-la cc fw-la, av vvz np1:
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and in summe, it is the summe of the Law, as Saint Paul writeth to the Romans.
and in sum, it is the sum of the Law, as Saint Paul Writeth to the Roman.
cc p-acp n1, pn31 vbz dt n1 pp-f dt n1, c-acp n1 np1 vvz p-acp dt njp2.
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Secondly, He maketh mention onely of the workes of mercie, for to expell that errour wherein many liue in this life;
Secondly, He makes mention only of the works of mercy, for to expel that error wherein many live in this life;
ord, pns31 vvz n1 av-j pp-f dt n2 pp-f n1, c-acp pc-acp vvi d n1 c-crq d vvb p-acp d n1;
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to wit, That this businesse of Almes-deeds is not giuen vs as a Precept whereby to bind vs,
to wit, That this business of Almsdeeds is not given us as a Precept whereby to bind us,
p-acp n1, cst d n1 pp-f n2 vbz xx vvn pno12 p-acp dt n1 c-crq pc-acp vvi pno12,
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but by way of councel and aduice, whereby to admonish vs. And this is a great signe & token of this truth,
but by Way of council and Advice, whereby to admonish us And this is a great Signen & token of this truth,
cc-acp p-acp n1 pp-f n1 cc n1, c-crq pc-acp vvi pno12 cc d vbz dt j n1 cc n1 pp-f d n1,
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for that there is scarce any man that accuseth himselfe for the not giuing of an Almes:
for that there is scarce any man that Accuseth himself for the not giving of an Alms:
c-acp cst pc-acp vbz av-j d n1 cst vvz px31 p-acp dt xx vvg pp-f dt n2:
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But withall, it is a foule shame for vs to thinke that God should condemne so many to eternal fire,
But withal, it is a foul shame for us to think that God should condemn so many to Eternal fire,
cc-acp av, pn31 vbz dt j n1 p-acp pno12 pc-acp vvi cst np1 vmd vvi av d p-acp j n1,
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for their not shewing pittie to the Poore, if it were no more but a bare councell and aduice.
for their not showing pity to the Poor, if it were no more but a bore council and Advice.
p-acp po32 xx vvg n1 p-acp dt j, cs pn31 vbdr dx dc p-acp dt j n1 cc n1.
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Gregorie Nazianzen, in an Oration which he makes of the care that ought to bee had of the Poore;Gregory Nazianzen, in an Oration which he makes of the care that ought to be had of the Poor;
np1 np1, p-acp dt n1 r-crq pns31 vvz pp-f dt n1 cst vmd pc-acp vbi vhn pp-f dt j;
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proueth out of this place, That to relieue the poore and the needie, is not Negotium voluntarium, sed necessarium, not a voluntarie, but a necessarie businesse.
Proves out of this place, That to relieve the poor and the needy, is not Negotium Voluntary, sed Necessary, not a voluntary, but a necessary business.
vvz av pp-f d n1, cst pc-acp vvi dt j cc dt j, vbz xx np1 fw-la, fw-la fw-la, xx dt j-jn, cc-acp dt j n1.
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And Saint Augustine and Thomas are of opinion, That we are bound to relieue the necessities of our neighbour, be it with food,
And Saint Augustine and Thomas Are of opinion, That we Are bound to relieve the necessities of our neighbour, be it with food,
cc n1 np1 cc np1 vbr pp-f n1, cst pns12 vbr vvn pc-acp vvi dt n2 pp-f po12 n1, vbb pn31 p-acp n1,
(63) part (DIV2)
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or apparell, or councell, or our assistance, according to the measure of their necessitie, and our abilitie, gouerning our selues therein according to the rules of wisedome.
or apparel, or council, or our assistance, according to the measure of their necessity, and our ability, governing our selves therein according to the rules of Wisdom.
cc n1, cc n1, cc po12 n1, vvg p-acp dt n1 pp-f po32 n1, cc po12 n1, vvg po12 n2 av vvg p-acp dt n2 pp-f n1.
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Hence it followeth, that the sinne of crueltie carries with it a kind of desperation.
Hence it follows, that the sin of cruelty carries with it a kind of desperation.
av pn31 vvz, cst dt n1 pp-f n1 vvz p-acp pn31 dt n1 pp-f n1.
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For (as Saint Augustine saith) he must be condemned to eternal fire, who hath not cloathed the naked, who hath not fed the hungrie;
For (as Saint Augustine Says) he must be condemned to Eternal fire, who hath not clothed the naked, who hath not fed the hungry;
p-acp (c-acp n1 np1 vvz) pns31 vmb vbi vvn p-acp j n1, r-crq vhz xx vvn dt j, r-crq vhz xx vvn dt j;
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he that strips another man of his cloathes, and he that •natcheth a morcell of meat from the mouth of the hungrie:
he that strips Another man of his clothes, and he that •natcheth a morcell of meat from the Mouth of the hungry:
pns31 cst vvz j-jn n1 pp-f po31 n2, cc pns31 cst vvz dt n1 pp-f n1 p-acp dt n1 pp-f dt j:
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and what shall become of him in the end, Iudicium sine misericordi• his, qui non faciunt misericordiam, Let not him (saith Saint Iames ) looke for mercie in the world to come, that shewes not mercie in this life.
and what shall become of him in the end, Iudicium sine misericordi• his, qui non faciunt misericordiam, Let not him (Says Faint James) look for mercy in the world to come, that shows not mercy in this life.
cc q-crq vmb vvi pp-f pno31 p-acp dt n1, fw-la fw-la n1 png31, fw-fr fw-fr fw-la fw-la, vvb xx pno31 (vvz j np1) vvb p-acp n1 p-acp dt n1 pc-acp vvi, cst vvz xx n1 p-acp d n1.
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One of the reasons, why Hamon, King Assuerus his great Fauourit, found no pittie in Queen Esters, nor the Kings brest,
One of the Reasons, why Hamon, King Assuerus his great Fauourit, found no pity in Queen Esters, nor the Kings breast,
crd pp-f dt n2, q-crq np1, n1 np1 po31 j fw-la, vvd dx n1 p-acp n1 np1, ccx dt ng1 n1,
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though he besought it on his knees, and with teares in his eyes, was, for that he had plotted such a mercilesse tyrannie,
though he besought it on his knees, and with tears in his eyes, was, for that he had plotted such a merciless tyranny,
cs pns31 vvd pn31 p-acp po31 n2, cc p-acp n2 p-acp po31 n2, vbds, c-acp cst pns31 vhd vvn d dt j n1,
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as to destroy all the Iews both men, women, and children, at one blow; and therefore deserued no fauour.
as to destroy all the Iews both men, women, and children, At one blow; and Therefore deserved no favour.
c-acp pc-acp vvi d dt np2 d n2, n2, cc n2, p-acp crd n1; cc av vvd dx n1.
(63) part (DIV2)
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3107
Nathan p•opounding to Dauid that Parable of him, That hauing many Sheepe of his owne, had robbed his Neighbour of his onely Sheepe, hauing no more besides in all the world;Nathan p•opounding to David that Parable of him, That having many Sheep of his own, had robbed his Neighbour of his only Sheep, having no more beside in all the world;
np1 vvg p-acp np1 d n1 pp-f pno31, cst vhg d n1 pp-f po31 d, vhd vvn po31 n1 pp-f po31 j n1, vhg dx av-dc a-acp p-acp d dt n1;
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was so incensed against this so great an iniurie, that he held him for the present vnworthie of pardon;
was so incensed against this so great an injury, that he held him for the present unworthy of pardon;
vbds av vvn p-acp d av j dt n1, cst pns31 vvd pno31 p-acp dt j j pp-f n1;
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3109
As the Lord liueth, he is the child of death. In a word, the Word of God cannot faile.As the Lord lives, he is the child of death. In a word, the Word of God cannot fail.
p-acp dt n1 vvz, pns31 vbz dt n1 pp-f n1. p-acp dt n1, dt n1 pp-f np1 vmbx vvi.
(63) part (DIV2)
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and of his health, with loathsome diseases;
and of his health, with loathsome diseases;
cc pp-f po31 n1, p-acp j n2;
(183) part (DIV2)
927
Page 280
3110
And Amos in his fourth and sixth Chapter, threatneth those powerfull cruell ones with most seuere punishments.
And Amos in his fourth and sixth Chapter, threatens those powerful cruel ones with most severe punishments.
np1 np1 p-acp po31 ord cc ord n1, vvz d j j pi2 p-acp av-ds j n2.
(63) part (DIV2)
350
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3111
And Salomon saith, That the hard heart shall haue many a shrewd pang when he lies on his death bed.
And Solomon Says, That the hard heart shall have many a shrewd pang when he lies on his death Bed.
np1 np1 vvz, cst dt j n1 vmb vhi d dt j n1 c-crq pns31 vvz p-acp po31 n1 n1.
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3112
This Doctrine hath in it's fauour three powerfull reasons. The first, In the secular state;
This Doctrine hath in it's favour three powerful Reasons. The First, In the secular state;
d n1 vhz p-acp pn31|vbz n1 crd j n2. dt ord, p-acp dt j n1;
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for the elder brother is bound to maintaine his younger brothers, and vpon this condition is hee made the heire of his house;
for the elder brother is bound to maintain his younger Brother's, and upon this condition is he made the heir of his house;
p-acp dt jc-jn n1 vbz vvn pc-acp vvi po31 jc n2, cc p-acp d n1 vbz pns31 vvn dt n1 pp-f po31 n1;
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otherwise he should be condemned for vnkind and cruell.
otherwise he should be condemned for unkind and cruel.
av pns31 vmd vbi vvn p-acp j cc j.
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3115
God (saith Saint Basil ) made the rich man the elder brother, that he might relieue his younger brother, the Poore.
God (Says Faint Basil) made the rich man the elder brother, that he might relieve his younger brother, the Poor.
np1 (vvz j np1) vvd dt j n1 dt jc-jn n1, cst pns31 vmd vvi po31 jc n1, dt j.
(63) part (DIV2)
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3116
And Malachie saith, That the hungrie, the naked, and the maimed man, on whom the rich man bends his brow, is his brother;
And Malachi Says, That the hungry, the naked, and the maimed man, on whom the rich man bends his brow, is his brother;
np1 np1 vvz, cst dt j, dt j, cc dt j-vvn n1, p-acp ro-crq dt j n1 vvz po31 n1, vbz po31 n1;
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3117
that they haue one and the same God to their Father, & one and the same Church to their Mother.
that they have one and the same God to their Father, & one and the same Church to their Mother.
cst pns32 vhb crd cc dt d np1 p-acp po32 n1, cc crd cc dt d n1 p-acp po32 n1.
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3118
The second, Our Sauiour Christ is not contented that thou shouldst make account that thou giuest thy brother an almes, but thy selfe:
The second, Our Saviour christ is not contented that thou Shouldst make account that thou givest thy brother an alms, but thy self:
dt ord, po12 n1 np1 vbz xx vvn cst pns21 vmd2 vvi n1 cst pns21 vv2 po21 n1 dt n2, cc-acp po21 n1:
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And he doth reueale this truth, and notifie it vnto thee, to the end that thou shouldst not despise the Poore;
And he does reveal this truth, and notify it unto thee, to the end that thou Shouldst not despise the Poor;
cc pns31 vdz vvi d n1, cc vvi pn31 p-acp pno21, p-acp dt n1 cst pns21 vmd2 xx vvi dt j;
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3120
Haec requies mea, reficite lassum, hoc est meum refrigerium. Haec Requies mea, reficite lassum, hoc est meum refrigerium.
fw-la n2 fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la.
(63) part (DIV2)
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3121
How is it possible (ô Lord) that the succouring of the Poore should be thy ease and thy refreshing? Because I (saith our Sauiour) am that poore Man;
How is it possible (o Lord) that the succouring of the Poor should be thy ease and thy refreshing? Because I (Says our Saviour) am that poor Man;
q-crq vbz pn31 j (uh n1) cst dt vvg pp-f dt j vmd vbi po21 n1 cc po21 vvg? p-acp pns11 (vvz po12 n1) vbm cst j n1;
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and happie is hee, who vnder the ragges of the Poore, diuideth the riches of God.
and happy is he, who under the rags of the Poor, Divideth the riches of God.
cc j vbz pns31, r-crq p-acp dt n2 pp-f dt j, vvz dt n2 pp-f np1.
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3123
The third, That this charitie towards the Poore giues vs an assurance of Heauen:
The third, That this charity towards the Poor gives us an assurance of Heaven:
dt ord, cst d n1 p-acp dt j vvz pno12 dt n1 pp-f n1:
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3124
Charitie affoords great confidence to all that practise it, and will not suffer their soule to goe into darkenesse. Charity affords great confidence to all that practise it, and will not suffer their soul to go into darkness.
n1 vvz j n1 p-acp d cst vvb pn31, cc vmb xx vvi po32 n1 pc-acp vvi p-acp n1.
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3125
Besides, Dauid calls that man happie, whose sinnes are couered; Beatus vir, cuius tecta sunt peccata.
Beside, David calls that man happy, whose Sins Are covered; Beatus vir, cuius Tecta sunt Peccata.
a-acp, np1 vvz d n1 j, rg-crq n2 vbr vvn; np1 fw-la, crd fw-la fw-la n1.
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3126
And Salomon, and Saint Peter affirme, That Charitie couers a multitude of sinnes, Vniuersa peccata operit Charitas.
And Solomon, and Saint Peter affirm, That Charity covers a multitude of Sins, Vniuersa Peccata operit Charitas.
cc np1, cc n1 np1 vvb, cst n1 vvz dt n1 pp-f n2, fw-la n1 n1 fw-la.
(63) part (DIV2)
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3127
Discedite in ignem eternum.
Discedite in Ignem eternum.
fw-la p-acp fw-la fw-la.
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3128
Goe into euerlasting fire. This is a most cruell punishment, in regard of the despaire of any future comfort. Go into everlasting fire. This is a most cruel punishment, in regard of the despair of any future Comfort.
vvb p-acp j n1. d vbz dt av-ds j n1, p-acp n1 pp-f dt n1 pp-f d j-jn n1.
(64) part (DIV2)
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3129
Micheas treating of a punishment that God was to inflict vpon his People, saith, I will make a wailing like the Dragons,Micheas treating of a punishment that God was to inflict upon his People, Says, I will make a wailing like the Dragons,
np1 vvg pp-f dt n1 cst np1 vbds pc-acp vvi p-acp po31 n1, vvz, pns11 vmb vvi dt vvg av-j dt n2,
(64) part (DIV2)
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3130
& mourning as the daughters of the Owle; Quia desperata est plaga eius, For her wound is incurable.
& mourning as the daughters of the Owl; Quia desperata est plaga eius, For her wound is incurable.
cc vvg p-acp dt n2 pp-f dt n1; fw-la fw-la fw-la fw-la fw-la, c-acp po31 n1 vbz j.
(64) part (DIV2)
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3131
O, with what teares, ô, with what hideous shreekes ought man to bewaile the desperate torments of Iudgement,
Oh, with what tears, o, with what hideous shrieks ought man to bewail the desperate torments of Judgement,
uh, p-acp r-crq n2, uh, p-acp r-crq j n2 vmd vvi pc-acp vvi dt j n2 pp-f n1,
(64) part (DIV2)
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3132
and of Hell? This punishment all the damned shall equally suffer;
and of Hell? This punishment all the damned shall equally suffer;
cc pp-f n1? d n1 d dt j-vvn vmb av-j vvi;
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3133
nor there is not the immagination of any thing that can so much affright and dismay vs. But in those other punishments, some shall suffer more than other-some, their shame, confusion,
nor there is not the imagination of any thing that can so much affright and dismay us But in those other punishments, Some shall suffer more than Othersome, their shame, confusion,
ccx a-acp vbz xx dt n1 pp-f d n1 cst vmb av av-d vvi cc vvi pno12 p-acp p-acp d j-jn n2, d vmb vvi av-dc cs j, po32 n1, n1,
(64) part (DIV2)
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3134
and their hellish torments, being answerable to the nature of their offences. The first sort that shall suffer the seuerest punishment, shall be the Iewes;
and their hellish torments, being answerable to the nature of their offences. The First sort that shall suffer the Severest punishment, shall be the Iewes;
cc po32 j n2, vbg j p-acp dt n1 pp-f po32 n2. dt ord n1 cst vmb vvi dt js n1, vmb vbi dt np2;
(64) part (DIV2)
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3135
who in crucifying our Sauiour Christ, committed the greatest sin, and the heinousest offence that euer was committed in the World ▪ Who,
who in crucifying our Saviour christ, committed the greatest since, and the heinousest offence that ever was committed in the World ▪ Who,
r-crq p-acp vvg po12 n1 np1, vvd dt js n1, cc dt js n1 cst av vbds vvn p-acp dt n1 ▪ q-crq,
(64) part (DIV2)
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when at the day of judgement they shall see and perceiue whom they so impudently abused, shamefully mocked, cruelly scourged, scornefully crowned, rigorously handled, spit vpon, buffeted, and crucified, and all vndeseruedly;
when At the day of judgement they shall see and perceive whom they so impudently abused, shamefully mocked, cruelly scourged, scornfully crowned, rigorously handled, spit upon, buffeted, and Crucified, and all undeservedly;
c-crq p-acp dt n1 pp-f n1 pns32 vmb vvi cc vvb r-crq pns32 av av-j vvn, av-j vvn, av-j vvn, av-j vvn, av-j vvn, vvb p-acp, vvn, cc vvd, cc d av-j;
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beeing one that wisht them all good, hugg'd them vnder his wing, as the hen clocketh her chickens, wept ouer them, and mourned for them;
being one that wished them all good, hugged them under his wing, as the hen clocketh her chickens, wept over them, and mourned for them;
vbg pi cst vvd pno32 d j, vvd pno32 p-acp po31 n1, c-acp dt n1 vvz po31 n2, vvn p-acp pno32, cc vvd p-acp pno32;
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they shall remaine so thunder-strucken, so astonished, so daunted, and so dead with feare, and the horror of their punishment, that they shall cry vnto the mountaines,
they shall remain so thunder-strucken, so astonished, so daunted, and so dead with Fear, and the horror of their punishment, that they shall cry unto the Mountains,
pns32 vmb vvi av j, av vvn, av vvn, cc av j p-acp n1, cc dt n1 pp-f po32 n1, cst pns32 vmb vvi p-acp dt n2,
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and call vnto the hills, with a Cadite super nos, Fall vpon vs. This lamentable and wretched condition of theirs, Zachary pointeth at, in these words, Et aspicient ad me, quem confixerunt, They shall looke vpon mee whome they haue pierced.
and call unto the hills, with a Cadite super nos, Fallen upon us This lamentable and wretched condition of theirs, Zachary pointeth At, in these words, Et Aspicient and me, Whom confixerunt, They shall look upon me whom they have pierced.
cc vvb p-acp dt n2, p-acp dt fw-la fw-la fw-la, vvb p-acp pno12 d j cc j n1 pp-f png32, np1 vvz p-acp, p-acp d n2, fw-la j vvi pno11, fw-la fw-la, pns32 vmb vvi p-acp pno11 r-crq pns32 vhb vvn.
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And Saint Iohn; Videbunt, in quem crucifixerunt, They shall see whom they haue crucified. And in the Apocalips, Videbit eum omnis oculus, Euery eye shall see him ;
And Saint John; Videbunt, in Whom crucifixerunt, They shall see whom they have Crucified. And in the Apocalypse, Videbit Eum omnis oculus, Every eye shall see him;
cc n1 np1; fw-la, fw-la fw-la fw-la, pns32 vmb vvi r-crq pns32 vhb vvn. cc p-acp dt n2, fw-la fw-la fw-la fw-la, d n1 vmb vvi pno31;
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But especially they, Qui eum pup•gerunt, That goard him.
But especially they, Qui Eum pup•gerunt, That Guard him.
cc-acp av-j pns32, fw-la fw-la fw-la, cst vvn pno31.
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O what a cruell taking must they bee in, who are guilty to themselues in that day,
O what a cruel taking must they be in, who Are guilty to themselves in that day,
sy r-crq dt j n-vvg vmb pns32 vbi p-acp, r-crq vbr j p-acp px32 p-acp d n1,
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how cruelly they vsed the Sauiour of the World?
how cruelly they used the Saviour of the World?
c-crq av-j pns32 vvd dt n1 pp-f dt n1?
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The second sort, are those cast-awayes, that haue made a couenant with Hell, whilest they liued here on Earth:
The second sort, Are those castaways, that have made a Covenant with Hell, whilst they lived Here on Earth:
dt ord n1, vbr d n2, cst vhb vvn dt n1 p-acp n1, cs pns32 vvd av p-acp n1:
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Of whom Esay sayth, Percussimus foedus cum morte, & cum inferno fecimus pactum (i.) Those desperate theeues that haue made a league with the Gallowes.
Of whom Isaiah say, Percussimus Foedus cum morte, & cum inferno We have done Pact (i.) Those desperate thieves that have made a league with the Gallows.
pp-f r-crq np1 vvz, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la (uh.) d j n2 cst vhb vvn dt n1 p-acp dt n2.
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And those vnworthie Communicants, of whome Saint Paul, That they eate and drinke their owne condemnation; Iudicium sibi manducat & bibit.
And those unworthy Communicants, of whom Saint Paul, That they eat and drink their own condemnation; Iudicium sibi manducat & bibit.
cc d j n2, pp-f r-crq n1 np1, cst pns32 vvb cc vvi po32 d n1; fw-la fw-la n1 cc fw-la.
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Of these, the sayd Esay asketh, Which of you can dwell with the deuouring Fire? Aut quis habitabit cum ardoribus sempiternis? Are ye of that mettall, that yee can suffer eternall fire, who are not able to indure temporall heate? Let the most desperat amongst you, he that imagines he is able to indure any torment, put but his finger awhile into the flame but of a candle,
Of these, the said Isaiah asks, Which of you can dwell with the devouring Fire? Or quis habitabit cum ardoribus sempiternis? are you of that mettle, that ye can suffer Eternal fire, who Are not able to endure temporal heat? Let the most desperate among you, he that imagines he is able to endure any torment, put but his finger awhile into the flame but of a candle,
pp-f d, dt j-vvn np1 vvz, r-crq pp-f pn22 vmb vvi p-acp dt j-vvg n1? fw-la fw-la fw-la fw-la fw-la fw-la? vbr pn22 pp-f d n1, cst pn22 vmb vvi j n1, r-crq vbr xx j pc-acp vvi j n1? vvb dt av-ds j p-acp pn22, pns31 cst vvz pns31 vbz j pc-acp vvi d n1, vvn p-acp po31 n1 av p-acp dt n1 cc-acp pp-f dt n1,
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and hee will soone tell mee another tale.
and he will soon tell me Another tale.
cc pns31 vmb av vvi pno11 j-jn n1.
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The third sort, are those that professe a perpetuall and euerlasting hatred to Vertue and Goodnesse, follow tyranny with delight,
The third sort, Are those that profess a perpetual and everlasting hatred to Virtue and goodness, follow tyranny with delight,
dt ord n1, vbr d cst vvb dt j cc j n1 p-acp n1 cc n1, vvb n1 p-acp n1,
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and take a pleasure in sinning, thinking there is no life to that which is vicious:
and take a pleasure in sinning, thinking there is no life to that which is vicious:
cc vvb dt n1 p-acp vvg, vvg a-acp vbz dx n1 p-acp d r-crq vbz j:
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According to that of Esay, Hee that departeth from euill, maketh himselfe a prey ; It is death to them, to doe otherwise.
According to that of Isaiah, He that departeth from evil, makes himself a prey; It is death to them, to do otherwise.
vvg p-acp d pp-f np1, pns31 cst vvz p-acp n-jn, vvz px31 dt n1; pn31 vbz n1 p-acp pno32, pc-acp vdi av.
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And as Hosea hath it, Sanguis, sanguinem tetigit, Against these, God shall come armed with a corslet of Iustice,
And as Hosea hath it, Sanguis, sanguinem tetigit, Against these, God shall come armed with a corslet of justice,
cc p-acp np1 vhz pn31, fw-la, fw-la fw-la, p-acp d, np1 vmb vvi vvn p-acp dt n1 pp-f n1,
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and with robes of Vengeance, and with a cloake of Zeale, and like a swift torrent, he shall sweepe away these reeds and bulrushes, &c. The fourth sort, are those who deny God eyes to see the infinite summe and masse of those things that passe amongst men.
and with robes of Vengeance, and with a cloak of Zeal, and like a swift torrent, he shall sweep away these reeds and Bulrushes, etc. The fourth sort, Are those who deny God eyes to see the infinite sum and mass of those things that pass among men.
cc p-acp n2 pp-f n1, cc p-acp dt n1 pp-f n1, cc av-j dt j n1, pns31 vmb vvi av d n2 cc n2, av dt ord n1, vbr d r-crq vvb np1 n2 pc-acp vvi dt j n1 cc n1 pp-f d n2 cst vvb p-acp n2.
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First, because in themselues they are materiall;
First, Because in themselves they Are material;
ord, c-acp p-acp px32 pns32 vbr j-jn;
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and God is a pure Spirit, and incorporeall, and therefore they dreame hee hath no eyes to see our actions.
and God is a pure Spirit, and incorporeal, and Therefore they dream he hath no eyes to see our actions.
cc np1 vbz dt j n1, cc j, cc av pns32 vvb pns31 vhz dx n2 pc-acp vvi po12 n2.
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Secondly, because humane actions are oftentimes so nastie and so loathsome, that God will not vouchsafe to stoope so low, as to looke vpon them.
Secondly, Because humane actions Are oftentimes so nasty and so loathsome, that God will not vouchsafe to stoop so low, as to look upon them.
ord, c-acp j n2 vbr av av j cc av j, cst np1 vmb xx vvi pc-acp vvi av j, p-acp pc-acp vvi p-acp pno32.
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Et dixerunt, non videbit Dominus nec intelligit Deus Iacob. Against these men, sayth Dauid, Intelligite insipientes in populo. The Hebrew stiles them, Bestiales :Et dixerunt, non videbit Dominus nec intelligit Deus Iacob. Against these men, say David, Understand insipientes in populo. The Hebrew stile them, Bestiales:
fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1. p-acp d n2, vvz np1, fw-la n2 p-acp fw-la. dt njp n1 pno32, np1:
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Heare ô yee brute beasts, harken ô you beasts, and be wise.
Hear o ye brutus beasts, harken o you beasts, and be wise.
vvb uh pn22 n1 n2, vvb uh pn22 n2, cc vbi j.
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Et stulti aliquando sapite, O yee fooles when will yee vnderstand? Qui plantauit aurem, non audiet? aut qui finxit oculum, non considerat? God gaue man eares, eyes, vnderstanding,Et stulti aliquando sapite, Oh ye Fools when will ye understand? Qui plantauit Ear, non Audiety? Or qui finxit Oculum, non considerate? God gave man ears, eyes, understanding,
fw-la fw-la fw-la fw-la, uh pn22 n2 q-crq vmb pn22 vvi? np1 fw-la fw-la, fw-fr n1? fw-la fw-la fw-la fw-la, fw-fr j? np1 vvd n1 n2, n2, vvg,
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and reason, and shall all these faculties be wanting to him? All the perfection of these effects are most eminent in the primary cause.
and reason, and shall all these faculties be wanting to him? All the perfection of these effects Are most eminent in the primary cause.
cc n1, cc vmb d d n2 vbb vvg p-acp pno31? av-d dt n1 pp-f d n2 vbr av-ds j p-acp dt j n1.
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And therfore, if God gaue man his hearing, his sight, & his vnderstanding, much more must hee inioy them, who was the Author and onely giuer of them.
And Therefore, if God gave man his hearing, his sighed, & his understanding, much more must he enjoy them, who was the Author and only giver of them.
cc av, cs np1 vvd n1 po31 n-vvg, po31 n1, cc po31 n1, av-d av-dc vmb pns31 vvi pno32, r-crq vbds dt n1 cc j n1 pp-f pno32.
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Qui corripit gentes, non arguet? Qui docet hominem scientiam, (i.) He that correcteth the Nations shall he not reprooue? He that teacheth man knowledge, &c. The fift sort, are those, who acknowledging in God his Prouidence, and his Iustice;Qui corripit gentes, non Argues? Qui docet hominem scientiam, (i.) He that Correcteth the nations shall he not reprove? He that Teaches man knowledge, etc. The fift sort, Are those, who acknowledging in God his Providence, and his justice;
fw-la fw-la fw-la, fw-fr n1? np1 fw-la fw-la fw-la, (uh.) pns31 cst vvz dt n2 vmb pns31 xx vvi? pns31 cst vvz n1 n1, av dt ord n1, vbr d, r-crq vvg p-acp np1 po31 n1, cc po31 n1;
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yet will not bee persuaded, that it can be so seuere in that day. So saith the Psalmist;
yet will not be persuaded, that it can be so severe in that day. So Says the Psalmist;
av vmb xx vbi vvn, cst pn31 vmb vbi av j p-acp d n1. np1 vvz dt n1;
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Secundum multitudinem irae suae non quaeret : And the cause is presently rendred, Diuisi sunt ab ira, vultus eius. Secundum multitudinem irae suae non quaeret: And the cause is presently rendered, Divisi sunt ab ira, vultus eius.
fw-la fw-la fw-la fw-la fw-la fw-la: cc dt n1 vbz av-j vvn, n1 fw-la fw-la fw-la, fw-la fw-la.
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Sophonia, painting out certaine men vnto vs drowned in their vices, saith, Defixos in faecibus eius, They are drowned in the dregges of their sinnes. Sophonia, painting out certain men unto us drowned in their vices, Says, Defixos in faecibus eius, They Are drowned in the dregs of their Sins.
np1, vvg av j n2 p-acp pno12 vvn p-acp po32 n2, vvz, np1 p-acp fw-la fw-la, pns32 vbr vvn p-acp dt n2 pp-f po32 n2.
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And by and by giueth a reason for it; Dicunt enim in cordibus suis, non faciet Dominus bene, non faciet Dominus male.
And by and by gives a reason for it; Dicunt enim in cordibus suis, non faciet Dominus bene, non faciet Dominus male.
cc p-acp cc a-acp vvz dt n1 p-acp pn31; fw-la fw-la p-acp fw-la fw-la, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la n1.
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On the one side, they make this reckoning with themselues, That God is good, liberall, mercifull,
On the one side, they make this reckoning with themselves, That God is good, liberal, merciful,
p-acp dt crd n1, pns32 vvb d n-vvg p-acp px32, cst np1 vbz j, j, j,
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and that hee will not doe vs much harme:
and that he will not do us much harm:
cc cst pns31 vmb xx vdi pno12 d n1:
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and that on the other side, as he is just, hee will not doe vs much good.
and that on the other side, as he is just, he will not do us much good.
cc cst p-acp dt j-jn n1, c-acp pns31 vbz j, pns31 vmb xx vdi pno12 d j.
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In this sinne liue they, who hearing from the Prophets and the Preachers of Gods Word, the horrors and terrors of that day, say in their heart;
In this sin live they, who hearing from the prophets and the Preachers of God's Word, the horrors and terrors of that day, say in their heart;
p-acp d n1 vvi pns32, r-crq vvg p-acp dt n2 cc dt n2 pp-f npg1 n1, dt n2 cc n2 pp-f cst n1, vvb p-acp po32 n1;
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In multos dies, & in longa tempora hic Prophetat ; as Ezechiel relates it vnto vs; Manda, remanda, expecta, reexpecta, As Esay complaines.In multos dies, & in Longam tempora hic Prophetat; as Ezechiel relates it unto us; Manda, remanda, Expect, reexpecta, As Isaiah complains.
p-acp fw-la fw-la, cc p-acp zf fw-la fw-la np1; c-acp np1 vvz pn31 p-acp pno12; np1, fw-fr, fw-la, fw-la, p-acp np1 vvz.
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What need these Prophets beate their brains & keep such a stir about the day of Iudgement? &c. And this fault, is by so much the greater, by how much God doth so often inculcate & reiterate in holy Scripture, the terrible•es of that day.
What need these prophets beat their brains & keep such a stir about the day of Judgement? etc. And this fault, is by so much the greater, by how much God does so often inculcate & reiterate in holy Scripture, the terrible•es of that day.
q-crq vvb d n2 vvd po32 n2 cc vvi d dt n1 p-acp dt n1 pp-f n1? av cc d n1, vbz p-acp av av-d dt jc, p-acp c-crq d np1 vdz av av vvb cc vvi p-acp j n1, dt n2 pp-f d n1.
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For there is not that Prophet which doth not multiplie his meditations, & doth not indeere the horror of that day;
For there is not that Prophet which does not multiply his meditations, & does not endear the horror of that day;
p-acp pc-acp vbz xx d n1 r-crq vdz xx vvi po31 n2, cc vdz xx vvi dt n1 pp-f d n1;
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vsing many fearefull comparisons, for to strike a dread & terrour vnto vs, in the woful expression of them.
using many fearful comparisons, for to strike a dread & terror unto us, in the woeful expression of them.
vvg d j n2, c-acp pc-acp vvi dt n1 cc n1 p-acp pno12, p-acp dt j n1 pp-f pno32.
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All which, Esay shuts vp in these few words, In nouissimis diebus, intelligetis ea.
All which, Isaiah shuts up in these few words, In nouissimis diebus, intelligetis ea.
av-d r-crq, np1 vvz a-acp p-acp d d n2, p-acp fw-la fw-la, fw-la fw-la.
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Peraduenture you that now heare me tell you this, do not persuade your selues that this is true,
Peradventure you that now hear me tell you this, do not persuade your selves that this is true,
av pn22 cst av vvb pno11 vvi pn22 d, vdb xx vvi po22 n2 cst d vbz j,
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nor beleeue what I speake vnto you;
nor believe what I speak unto you;
ccx vvi r-crq pns11 vvb p-acp pn22;
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but in the end (vnlesse God giue you the grace to be of another mind) yee will too late,
but in the end (unless God give you the grace to be of Another mind) ye will too late,
cc-acp p-acp dt n1 (cs np1 vvb pn22 dt n1 pc-acp vbi pp-f j-jn n1) pn22 vmb av av-j,
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and yet too soone to your owne griefe, acknowledge and confesse your errour.
and yet too soon to your own grief, acknowledge and confess your error.
cc av av av p-acp po22 d n1, vvb cc vvb po22 n1.
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The last sort are those, who beeing puffed vp with their prosperitie, doe disesteeme and despise those that wrestle with aduersitie,
The last sort Are those, who being puffed up with their Prosperity, do disesteem and despise those that wrestle with adversity,
dt ord n1 vbr d, r-crq vbg vvn a-acp p-acp po32 n1, vdb vvb cc vvi d cst vvb p-acp n1,
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and grone vnder the burthen of their miseries;
and groan under the burden of their misery's;
cc vvi p-acp dt n1 pp-f po32 n2;
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thinking with themselues, That those blessings which God hath bestowed vpon them in this world, shall continue with them in that other.
thinking with themselves, That those blessings which God hath bestowed upon them in this world, shall continue with them in that other.
vvg p-acp px32, cst d n2 r-crq np1 vhz vvn p-acp pno32 p-acp d n1, vmb vvi p-acp pno32 p-acp d n-jn.
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The Wicked liue, and are comforted with Riches, saith Iob ;The Wicked live, and Are comforted with Riches, Says Job;
dt j vvi, cc vbr vvn p-acp n2, vvz np1;
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but in Hel (the Poore beeing in Paradise, and they in torment) they shal be forced to crie out and say of the Poore and Hungrie,
but in Hell (the Poor being in Paradise, and they in torment) they shall be forced to cry out and say of the Poor and Hungry,
cc-acp p-acp n1 (dt j vbg p-acp n1, cc pns32 p-acp n1) pns32 vmb vbi vvn pc-acp vvi av cc vvb pp-f dt j cc j,
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and the Naked, These are they whom wee sometimes scorned. To whom Salomon makes this replie, Parata sunt derisoribus, judicia eius:
and the Naked, These Are they whom we sometime scorned. To whom Solomon makes this reply, Parata sunt derisoribus, Judicia eius:
cc dt j, d vbr pns32 ro-crq pns12 av vvn. p-acp ro-crq np1 vvz d n1, fw-la fw-la fw-la, fw-la fw-la:
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They shall be brought vpon that perdurable and eternall Stage of laughter and scorne, set vp by the Deuills of Hell, neuer to bee pulled downe; They shall be brought upon that perdurable and Eternal Stage of laughter and scorn, Set up by the Devils of Hell, never to be pulled down;
pns32 vmb vbi vvn p-acp d j cc j n1 pp-f n1 cc n1, vvb a-acp p-acp dt n2 pp-f n1, av-x pc-acp vbi vvn a-acp;
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who shall represent themselues vnto these mocke-games now, that were once mockers and deriders of their poore brethren, in that formidable and gastly manner,
who shall represent themselves unto these mock-games now, that were once mockers and deriders of their poor brothers, in that formidable and ghastly manner,
r-crq vmb vvi px32 p-acp d n2 av, cst vbdr a-acp n2 cc n2 pp-f po32 j n2, p-acp cst j cc j n1,
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yet greater is the contentment which God taketh in giuing.
yet greater is the contentment which God Takes in giving.
av jc vbz dt n1 r-crq np1 vvz p-acp vvg.
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as shall make their haire stand an end, whilest they shall heare (to aggrauate their griefs) that seuere Sentence,
as shall make their hair stand an end, whilst they shall hear (to aggravate their griefs) that severe Sentence,
c-acp vmb vvi po32 n1 vvi dt n1, cs pns32 vmb vvi (pc-acp vvi po32 n2) cst j n1,
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and that irreuocable Doome, pronounced from the infinite Maiestie of an austere and angrie Iudge, Goe yee into euerlasting fire, &c. From which the Lord, &c.
and that irrevocable Doom, pronounced from the infinite Majesty of an austere and angry Judge, Go ye into everlasting fire, etc. From which the Lord, etc.
cc cst j n1, vvn p-acp dt j n1 pp-f dt j cc j n1, vvb pn22 p-acp j n1, av p-acp r-crq dt n1, av
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THE SEVENTH SERMON, VPON THE TVESDAY AFTER THE FIRST SVNDAY IN LENT. MAT. 21. Cum introisset Iesus Hierosolymam, commota est vniuersa Ciuitas.
THE SEVENTH SERMON, UPON THE TUESDAY AFTER THE FIRST SUNDAY IN LENT. MATHEW. 21. Cum introisset Iesus Jerusalem, commota est vniuersa Cities.
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When Iesus entred into Ierusalem, the whole Citie was troubled.
When Iesus entered into Ierusalem, the Whole city was troubled.
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THe Storie of this Gospell is set downe at large in those two Chapters, In Tomo miraculorum, which was a fit place to treat thereof.
THe Story of this Gospel is Set down At large in those two Chapters, In Tomo miraculorum, which was a fit place to Treat thereof.
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For Origen saith, That this was a greater miracle than Christs turning of Water into Wine, at the Wedding in Canaan.
For Origen Says, That this was a greater miracle than Christ turning of Water into Wine, At the Wedding in Canaan.
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And Saint Hierome, That it was greater than any other of our Sauiours miracles; Inter Signa omnia, quae fecit, hoc videtur mirabilius :
And Saint Jerome, That it was greater than any other of our Saviour's Miracles; Inter Signs omnia, Quae fecit, hoc videtur mirabilius:
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And the reason is, For that in Lazarus that was dead, and in the Man that was blind, hee met with no contradiction or repugnancie:
And the reason is, For that in Lazarus that was dead, and in the Man that was blind, he met with no contradiction or repugnancy:
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but for to mooue so many, nay, so innumerable wills as those of Ierusalem, and that they should be drawne to receiue him as their King and Messias, whom the Clergie and Nobilitie did so much hate & abhorre, carries with it a plaine and manifest resistance.
but for to move so many, nay, so innumerable wills as those of Ierusalem, and that they should be drawn to receive him as their King and Messias, whom the Clergy and Nobilt did so much hate & abhor, carries with it a plain and manifest resistance.
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And, as Saint Augustine saith, That to iustifie a Soule, is more than to create Heauen and Earth, in regard of the opposition which the will of Man may make thereunto;
And, as Saint Augustine Says, That to justify a Soul, is more than to create Heaven and Earth, in regard of the opposition which the will of Man may make thereunto;
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so, for our Sauior to mooue those that were aliue in that most populous Citie, was more than to raise the dead.
so, for our Saviour to move those that were alive in that most populous city, was more than to raise the dead.
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And for confirmation of this Doctrine, let vs suppose that the earth is of that stabilitie and firmenesse, that to mooue it is a Blazon or Cognisance only belonging vnto God.
And for confirmation of this Doctrine, let us suppose that the earth is of that stability and firmness, that to move it is a Blazon or Cognisance only belonging unto God.
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Ecclesiasticus saith, Terra autem in eternum stat. Ecclesiasticus Says, Terra autem in eternum stat.
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And Athanasi•s giuing the reason thereof, saith, That God did knit and fasten it in the middest of the world with such strong chains, that it remained altogether immoouable,
And Athanasi•s giving the reason thereof, Says, That God did knit and fasten it in the midst of the world with such strong chains, that it remained altogether immovable,
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as beeing the Center to all the rest which God had created. Qui fundasti terram super stabilitatem suam :
as being the Centre to all the rest which God had created. Qui fundasti terram super stabilitatem suam:
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The Greeke reads it Securitatem, or Infallibilitatem. And therefore many Phylosophers were of opinion, That all the power of the Gods were not able to mooue it from it's place.
The Greek reads it Securitatem, or Infallibilitatem. And Therefore many Philosophers were of opinion, That all the power of the God's were not able to move it from it's place.
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But because nothing is impossible vnto God and his omnipotent power, the Scripture almost in euerie place saith, That the Heauen, the earth,
But Because nothing is impossible unto God and his omnipotent power, the Scripture almost in every place Says, That the Heaven, the earth,
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and that which is vnder the earth, and all the firmenesse and strong foundation thereof, are mooued,
and that which is under the earth, and all the firmness and strong Foundation thereof, Are moved,
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and shake and tremble at the twinckling of his eyes.
and shake and tremble At the twinkling of his eyes.
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If then to mooue the Earth (which is a dead thing, and which cannot make resistance,
If then to move the Earth (which is a dead thing, and which cannot make resistance,
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nor contradiction) bee onely the Blazon and Cognisance of God;
nor contradiction) be only the Blazon and Cognisance of God;
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What a thing then is it, to mooue this liuing Earth, which enioyes it's owne libertie,
What a thing then is it, to move this living Earth, which enjoys it's own liberty,
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and may out of it's stubbornenesse say vnto God, I will not.
and may out of it's stubbornenesse say unto God, I will not.
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But admit it should say, I will, the miracle is no lesse, but rather a manifest token of Gods diuine power and omnipotencie.
But admit it should say, I will, the miracle is no less, but rather a manifest token of God's divine power and omnipotency.
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It is likewise to be noted, That all the entrances which our Sauiour Christ made, were with a great deale of noyse and clamour.
It is likewise to be noted, That all the entrances which our Saviour christ made, were with a great deal of noise and clamour.
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In that first which he made in the world, Haggie prophecied, That he should turne the Heauen and the Earth topsi-turuie.
In that First which he made in the world, Haggy prophesied, That he should turn the Heaven and the Earth topsyturvy.
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And God did performe it, vsing as his Instrument therein, the Emperour Octauianus Augustus. In that which hee made into Aegypt, he did trouble all that Kingdome, by throwing their Idolls downe to the ground,
And God did perform it, using as his Instrument therein, the Emperor Octavianus Augustus. In that which he made into Egypt, he did trouble all that Kingdom, by throwing their Idols down to the ground,
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as it was prophecied by Esayas, Commouebuntur simulachra Aegypti : So doth Procopius declare it, Eusebius, Athanasius, and Saint Austen :
as it was prophesied by Isaiah, Commouebuntur Simulacra Egyptian: So does Procopius declare it, Eusebius, Athanasius, and Saint Austen:
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But say, That in these his entrances there was a generall motion, yet was there not a generall obedience.
But say, That in these his entrances there was a general motion, yet was there not a general Obedience.
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But here Commota est vniuersa Ciuitas : The Greeke saith, Velut terrae motu concussa fuit. As if it had suffered an vniuersal earthquake;
But Here Commota est vniuersa Cities: The Greek Says, Velut terrae motu concussa fuit. As if it had suffered an universal earthquake;
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there was neither old man, nor woman, nor child, &c. This is a great encarecimiento, or endeering of the matter.
there was neither old man, nor woman, nor child, etc. This is a great encarecimiento, or endearing of the matter.
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First, Because our Sauiour preaching about the Cities and Townes of that Kingdome, the Euangelists deliuer vnto vs, That all the Inhabitants that were in those parts, left their houses and their villages emptie and forsaken,
First, Because our Saviour preaching about the Cities and Towns of that Kingdom, the Evangelists deliver unto us, That all the Inhabitants that were in those parts, left their houses and their villages empty and forsaken,
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and only for to follow him.
and only for to follow him.
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S. Marke, he saith, Et conueniebant ad eum vndique, vt iam non posset manifeste introire in Ciuitatem, sed in Desertis locis esset.
S. Mark, he Says, Et conueniebant ad Eum vndique, vt iam non posset manifest introire in Ciuitatem, sed in Deserts locis esset.
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And Saint Luke, That they troad one another vnder foot, and crusht the breath out of their bodies,
And Saint Lycia, That they troad one Another under foot, and crushed the breath out of their bodies,
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and only to presse to heare him; Ita vt se mutuò suffocarent. But it is to be supposed, that many likewise staid at home;
and only to press to hear him; Ita vt se mutuò suffocarent. But it is to be supposed, that many likewise stayed At home;
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but in this his entrance into Hierusalem, God would haue this lot to light vpon all,
but in this his Entrance into Jerusalem, God would have this lot to Light upon all,
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How then canst thou reach vnto him, beeing more deepe than Hell, longer than the Earth,
How then Canst thou reach unto him, being more deep than Hell, longer than the Earth,
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and therefore it is said, Vniuersa Ciuitas, The whole Citie. Se•ondly, In regard of the infinite number of Inhabitants that were in that Citie;
and Therefore it is said, Vniuersa Cities, The Whole city. Se•ondly, In regard of the infinite number of Inhabitants that were in that city;
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which (as Plinie reporteth) was in those dayes the famousest in all the East:
which (as Pliny Reporteth) was in those days the famousest in all the East:
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And, in a manner, all those that haue writ thereof make mention of foure millions of persons.
And, in a manner, all those that have writ thereof make mention of foure millions of Persons.
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Iosephus relateth, That the President of Syria beeing desirous to render an account vnto Nero, of the greatnesse of that Commonwealth, did desire of the high Priests, that they would giue him a true note of the number of those Lambs which they sacrificed one Sabboth, which were afterwards eaten by seuerall companies and Housholds, some consisting of ten, some of 15, and some, 20 soules;Iosephus relateth, That the President of Syria being desirous to render an account unto Nero, of the greatness of that Commonwealth, did desire of the high Priests, that they would give him a true note of the number of those Lambs which they sacrificed one Sabbath, which were afterwards eaten by several companies and Households, Some consisting of ten, Some of 15, and Some, 20 Souls;
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and they found, that they did sacrifice at euerie one of those their solemne Sabboths, two hundred fiftie six thousand and fiue hundred Lambes;
and they found, that they did sacrifice At every one of those their solemn Sabbaths, two hundred fiftie six thousand and fiue hundred Lambs;
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which, according to the rate of fifteene persons in a companie, amount to foure millions and fiue hundred thousand.
which, according to the rate of fifteene Persons in a company, amount to foure millions and fiue hundred thousand.
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But withall, it is to be noted, that neither the Sicke nor the children were present thereat.
But withal, it is to be noted, that neither the Sick nor the children were present thereat.
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But here, Vniuersa Ciuitas, The whole Citie came, some out of passion, and some out of affection.
But Here, Vniuersa Cities, The Whole city Come, Some out of passion, and Some out of affection.
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Thirdly, For that our Sauior Christ was alreadie condemned to death by the Chapter house of the Clergie, who had called a Conuocation, to send out Serjeants and Souldiers for the apprehending of him,
Thirdly, For that our Saviour christ was already condemned to death by the Chapter house of the Clergy, who had called a Convocation, to send out Sergeants and Soldiers for the apprehending of him,
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and had published Proclamations of rewards to those that should bring him bound vnto them:
and had published Proclamations of rewards to those that should bring him bound unto them:
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that then, and at such a time the whole Citie should receiue him with Songs and acclamations of King, Messias,
that then, and At such a time the Whole city should receive him with Songs and acclamations of King, Messias,
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and God (being a proscribed man, and doomed to death) Haec mutatio dextrae excelsi, This was an alteration which could not proceed but from the most High.
and God (being a proscribed man, and doomed to death) Haec Change Dextrae Excelsi, This was an alteration which could not proceed but from the most High.
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Commota est vniuersa Ciuitas. The whole Citie was mooued.
Commota est vniuersa Cities. The Whole city was moved.
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Ierusalem had beene long settled in it's vices, Visitabo super viros defixos in sordibus suis, Moab requieuit in faecibus suis, I will search Ierusalem with candles,
Ierusalem had been long settled in it's vices, Visit super viros defixos in sordibus suis, Moab Requievit in faecibus suis, I will search Ierusalem with Candles,
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and punish the men that are settled on their lees, &c. And as the wise Phisitions stirre and trouble the humours, cause loathings and gripings in the stomacke;
and Punish the men that Are settled on their lees, etc. And as the wise Physicians stir and trouble the humours, cause loathings and gripings in the stomach;
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so our Sauiour Christ in the breast of euerie one causeth a squeamishnesse of the stomacke by moouing and stirring those foule dregges of sinne wherewith they were corrupted. Et commota est vniuersa Ciuitas.
so our Saviour christ in the breast of every one Causes a squeamishness of the stomach by moving and stirring those foul dregs of sin wherewith they were corrupted. Et commota est vniuersa Cities.
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Many old diseases are woont to be cured with some sudden passion, as of sorrow, or feare, or by some great and violent vomit; Many old diseases Are wont to be cured with Some sudden passion, as of sorrow, or Fear, or by Some great and violent vomit;
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An Ague hath been seen to be put out of his course, and quite taken away by the sudden drawing of a sword vpon the Patient:
an Ague hath been seen to be put out of his course, and quite taken away by the sudden drawing of a sword upon the Patient:
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and a Palsey driuen away with the sight of a mans enemie.
and a Palsy driven away with the sighed of a men enemy.
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And Horace telleth vs, That a couetous Miser was recouered of a great Lethargie, by the Physitions feigning that his heires were carrying away his bagges of money,
And Horace Telleth us, That a covetous Miser was recovered of a great Lethargy, by the Physicians feigning that his Heirs were carrying away his bags of money,
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and the Chests wherein his Treasure lay.
and the Chests wherein his Treasure lay.
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In like manner, in the infirmities of the Soule, one turbation, one disquieting, one breaking vp of those Chests wherein our sinnes are massed vp, may bee the recouerie of our perdition.
In like manner, in the infirmities of the Soul, one turbation, one disquieting, one breaking up of those Chests wherein our Sins Are massed up, may be the recovery of our perdition.
p-acp j n1, p-acp dt n2 pp-f dt n1, crd n1, pi vvg, pi vvg a-acp pp-f d n2 c-crq po12 n2 vbr vvn a-acp, vmb vbi dt n1 pp-f po12 n1.
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This made Dauid to say of his Soule, Sana contritiones eius, quia commota est, O Lord, my Soule is troubled within me,
This made David to say of his Soul, Sana Contritiones eius, quia commota est, Oh Lord, my Soul is troubled within me,
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when I consider the foulenesse of my sinnes; it is sad and melancholy for the verie griefe thereof; it is much disquieted:
when I Consider the foulness of my Sins; it is sad and melancholy for the very grief thereof; it is much disquieted:
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And therefore (ô Lord) Sana contritiones eius, affoord me thy helping hand, for it is now high time to cure me of my sore.
And Therefore (o Lord) Sana Contritiones eius, afford me thy helping hand, for it is now high time to cure me of my soar.
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Quis est hic? Who is this? This was a question of the enuious and appassionated Pharisees: Quis est hic? Who is this? This was a question of the envious and appassionated Pharisees:
fw-la fw-la fw-la? r-crq vbz d? d vbds dt n1 pp-f dt j cc j-vvn np1:
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Howbeit it seemeth to Origen, That it should proceed from some good honest people, &c. Howsoeuer, it was a question, whereunto no man could fully answer:
Howbeit it seems to Origen, That it should proceed from Some good honest people, etc. Howsoever, it was a question, whereunto no man could Fully answer:
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put Theologie, the sacred Scripture, the Doctors, the Saints, the Councells, the Arts, the Sciences,
put Theology, the sacred Scripture, the Doctors, the Saints, the Counsels, the Arts, the Sciences,
vvb n1, dt j n1, dt n2, dt n2, dt n2, dt n2, dt n2,
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and all the Hierarchies of Angells, put them all (I say) together, and put this question vnto them,
and all the Hierarchies of Angels, put them all (I say) together, and put this question unto them,
cc d dt n2 pp-f n2, vvd pno32 d (pns11 vvb) av, cc vvd d n1 p-acp pno32,
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and after that they haue said all they can say, all will be too little to satisfie this demand of Quis est hic? Who is this? One of Iobs friends treating of the Maiestie and greatnesse of God,
and After that they have said all they can say, all will be too little to satisfy this demand of Quis est hic? Who is this? One of Jobs Friends treating of the Majesty and greatness of God,
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and how incomprehensible a thing it was, saith, Forsitan vestigia Dei comprehendes? Et vsque ad perfectum omnipotentem reperies? Canst thou by searching find out Gods footsteps? Canst thou find out the Almightie vnto perfection? By the tracke of his footsteps, he vnderstandeth these inferior things that are guided and gouerned by his prouidence;
and how incomprehensible a thing it was, Says, Perhaps vestigia Dei comprehends? Et vsque ad perfectum omnipotentem reperies? Canst thou by searching find out God's footsteps? Canst thou find out the Almighty unto perfection? By the track of his footsteps, he understandeth these inferior things that Are guided and governed by his providence;
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And by perfection, which is the head of all, the highnesse of his Wisedome. In a word, In all, God is altogether inuestigable;
And by perfection, which is the head of all, the highness of his Wisdom. In a word, In all, God is altogether investigable;
cc p-acp n1, r-crq vbz dt n1 pp-f d, dt n1 pp-f po31 n1. p-acp dt n1, p-acp d, np1 vbz av j;
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in regard of his heigth, the Heauens come short of him, Excelsior Coelo est ; see then if thou canst reach vnto him.
in regard of his heighth, the Heavens come short of him, Excelsior Coelo est; see then if thou Canst reach unto him.
p-acp n1 pp-f po31 n1, dt n2 vvb j pp-f pno31, np1 fw-la fw-la; vvb av cs pns21 vm2 vvi p-acp pno31.
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Which consideration made Saint Austen to say, That God is not onely present in earth, which is his footstoole,
Which consideration made Saint Austen to say, That God is not only present in earth, which is his footstool,
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and in Heauen, which is his Throne; but in those which are to be immagined elsewhere.
and in Heaven, which is his Throne; but in those which Are to be imagined elsewhere.
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and broader than the Sea? God tharefore beeing on the one side so embowelled in and beneath the Earth;
and Broader than the Sea? God tharefore being on the one side so emboweled in and beneath the Earth;
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and on the other, so wholely out of the same, (as Saint Hilarie prooueth it, Intus & extra super omnia,
and on the other, so wholly out of the same, (as Saint Hillary proveth it, Intus & extra super omnia,
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& internus in omnia ;) How can hee fully know all, that is in Heauen, in Hell, in the bowells of the Earth,& internus in omnia;) How can he Fully know all, that is in Heaven, in Hell, in the bowels of the Earth,
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or in the bottome of the Sea? Many perhaps cannot giue a full answer to this;
or in the bottom of the Sea? Many perhaps cannot give a full answer to this;
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but the Pharisees, had they not beene blinded with enuie, might haue contented themselues with that of Moses, For he hath written of me ;
but the Pharisees, had they not been blinded with envy, might have contented themselves with that of Moses, For he hath written of me;
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or of Ezechiel, who did prophecie of him, That he was the King and Sheepheard of Israell;
or of Ezechiel, who did prophecy of him, That he was the King and Shepherd of Israel;
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or of Iohn Baptist, who pointed him out vnto them as it were with the finger;
or of John Baptist, who pointed him out unto them as it were with the finger;
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or of his Workes and Miracles, For they beare witnesse of me ; of the Father, who proclaimed him in Iordan to be his Sonne;
or of his Works and Miracles, For they bear witness of me; of the Father, who proclaimed him in Iordan to be his Son;
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of the Deuils of Hell, who with open voyce acknowledged him to be the Sonne of God;
of the Devils of Hell, who with open voice acknowledged him to be the Son of God;
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of the little children, who cried out, Hosanna to the Sonne of Dauid, blessed is he that commeth in the name of the Lord.
of the little children, who cried out, Hosanna to the Son of David, blessed is he that comes in the name of the Lord.
pp-f dt j n2, r-crq vvd av, n1 p-acp dt n1 pp-f np1, vvn vbz pns31 cst vvz p-acp dt n1 pp-f dt n1.
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Quis est hic? Who is this? Diuers and sundrie times Christ had entred into Hierusalem, Quis est hic? Who is this? Diverse and sundry times christ had entered into Jerusalem,
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and they had neuer askt this question before:
and they had never asked this question before:
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but now the triumph and the Maiestie of this King awakens the tongues of these enuious People, who now begin to aske, Quis est hic? It hath beene an antient question doubted of, of old, Which is the better life, that of a publique,
but now the triumph and the Majesty of this King awakens the tongues of these envious People, who now begin to ask, Quis est hic? It hath been an ancient question doubted of, of old, Which is the better life, that of a public,
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or a priuate person ▪ Seneca in an Epistle of his, seemeth to fauour the former;
or a private person ▪ Senecca in an Epistle of his, seems to favour the former;
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Miserable (saith he) is that mans fortune who hath no enemie to enuie him.
Miserable (Says he) is that men fortune who hath no enemy to envy him.
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And Persius saith, That it is a great glorie to haue men point with the finger,
And Persius Says, That it is a great glory to have men point with the finger,
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and to say, There goes the Kings Fauourite.
and to say, There Goes the Kings Favourite.
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But Iob, hee seemeth to like better of the latter, O, that I had giuen vp the ghost,
But Job, he seems to like better of the latter, Oh, that I had given up the ghost,
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and no eye had seene me: would I had beene as though I had not beene:
and no eye had seen me: would I had been as though I had not been:
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and that I had beene carried from the wombe to the graue. and that I had been carried from the womb to the graven.
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Wishing himselfe to haue beene of that short continuance in the world, that no man might haue knowne whither he had died or liued.
Wishing himself to have been of that short Continuance in the world, that no man might have known whither he had died or lived.
vvg px31 pc-acp vhi vbn pp-f cst j n1 p-acp dt n1, cst dx n1 vmd vhi vvn c-crq pns31 vhd vvn cc vvn.
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And Horace, Neque vixit malè, qui natus moriensque fefellit, His life let none bemone, who liu'd and di'd vnknowne.
And Horace, Neque vixit malè, qui Born moriensque Fooled, His life let none bemoan, who lived and died unknown.
np1 np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, po31 n1 vvb pix vvi, r-crq vvd cc vvd j-vvn-u.
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Both liues haue so much to be said on either side, that the question remaines yet vnresolued.
Both lives have so much to be said on either side, that the question remains yet unresolved.
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Who is this? Your great Persons, and those that prosper in the world, carrie wheresoeuer they goe, such a noyse with them, that they giue occasion to the People to aske, Quis est hic? Iohn Baptist when hee thundered out in the Desert, (clad in Camells haire) That the Kingdome of God was at hand;Who is this? Your great Persons, and those that prosper in the world, carry wheresoever they go, such a noise with them, that they give occasion to the People to ask, Quis est hic? John Baptist when he thundered out in the Desert, (clad in Camels hair) That the Kingdom of God was At hand;
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iudging him to be some coelestiall Monster, they sent out to enquire of him, with a Tu quis es? Who art thou? The Angells seeing our Sauiour Christ ascend vnto Heauen with such a deale of Maiestie and glorie as was neuer seene before;
judging him to be Some celestial Monster, they sent out to inquire of him, with a Tu quis es? Who art thou? The Angels seeing our Saviour christ ascend unto Heaven with such a deal of Majesty and glory as was never seen before;
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began to aske, Quis es iste qui venit de Edom? Who is he that commeth from Edom? And Esay speaking of a great Tyrants comming downe to Hell, saith, Hell was troubled at thy comming.
began to ask, Quis es iste qui venit de Edom? Who is he that comes from Edom? And Isaiah speaking of a great Tyrants coming down to Hell, Says, Hell was troubled At thy coming.
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In a word, it is true in nature, That the loftie Cedars, and the highest and tallest Pine Trees make the greatest noyse when they are shaken with the wind;
In a word, it is true in nature, That the lofty Cedars, and the highest and Tallest Pine Trees make the greatest noise when they Are shaken with the wind;
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and the greatest Riuers the greatest roaring:
and the greatest rivers the greatest roaring:
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And therefore it is no meruaile they should aske, Who is this? When a Merchant shall go apparelled and attended like a Knight,
And Therefore it is no marvel they should ask, Who is this? When a Merchant shall go appareled and attended like a Knight,
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or some great Lord, and his wife and daughters like a great Ladie and her children;
or Some great Lord, and his wife and daughters like a great Lady and her children;
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Who will not aske, Quis est hic? I knew his Grandfather, &c. And for that the Pharisees were enuious, they did speake reprochfully of our Sauiour, euerie foot vpbraiding him, That he was a Carpenter,
Who will not ask, Quis est hic? I knew his Grandfather, etc. And for that the Pharisees were envious, they did speak reproachfully of our Saviour, every foot upbraiding him, That he was a Carpenter,
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and the sonne of a Carpenter;
and the son of a Carpenter;
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and seeing him now enter Ierusalem like a King, they demanded in scorne, Quis est hic?
and seeing him now enter Ierusalem like a King, they demanded in scorn, Quis est hic?
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Hic est Iesus Propheta à Nazareth Galileae. This is Iesus. By name a Sauiour, and by office a Prophet;
Hic est Iesus Propheta à Nazareth Galilee. This is Iesus. By name a Saviour, and by office a Prophet;
fw-la fw-la np1 fw-la fw-fr np1 np1. d vbz np1. p-acp n1 dt n1, cc p-acp n1 dt n1;
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Alluding to that promise made in Deutronomie, I will raise vp a Prophet of thine owne Nation:
Alluding to that promise made in Deuteronomy, I will raise up a Prophet of thine own nation:
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Beeing a plaine Prophesie of our Sauiour Christ, as appeareth in the third of the Acts ;
Being a plain Prophesy of our Saviour christ, as appears in the third of the Acts;
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His Countrie, Nazareth, where he was bred, they not knowing that he was borne in Bethlem.
His Country, Nazareth, where he was bred, they not knowing that he was born in Bethlehem.
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Now these wise men of this World asking with this scorne, Who is this? and the foolish ones answering with that discretion, This is Iesus, &c. agrees well with those thankes which our Sauiour gaue vnto his father, Because thou hast hid these things from the Wise,
Now these wise men of this World asking with this scorn, Who is this? and the foolish ones answering with that discretion, This is Iesus, etc. agrees well with those thanks which our Saviour gave unto his father, Because thou hast hid these things from the Wise,
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and hast reuealed them to Babes. It is Gods fashion, to ouercome a Pharaoh with Flies;and hast revealed them to Babes. It is God's fashion, to overcome a Pharaoh with Flies;
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and by a sillie woman, to confound the Learned, who said, In Belzebub the Prince of Deuills he casts out Deuills:
and by a silly woman, to confound the Learned, who said, In Belzebub the Prince of Devils he Cast out Devils:
cc p-acp dt j n1, pc-acp vvi dt j, r-crq vvd, p-acp np1 dt n1 pp-f n2 pns31 vvz av n2:
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hee sends thee to an Hospitall laden with diseases, that thy miserie may teach thee to know him:
he sends thee to an Hospital laden with diseases, that thy misery may teach thee to know him:
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by a blind man, the Iudges of Hierusalem; by a low Zacheus, a tall Gyant. The order of Grace is different from that of Nature:
by a blind man, the Judges of Jerusalem; by a low Zacchaeus, a tall Giant. The order of Grace is different from that of Nature:
p-acp dt j n1, dt n2 pp-f np1; p-acp dt j np1, dt j n1. dt n1 pp-f n1 vbz j p-acp d pp-f n1:
(68) part (DIV2)
375
Page 108
3305
God, as a naturall Author, Media per summa gubernat, Gouernes the meane things by the highest, saith Dionysius. First, he communicateth his vertue & his power to the supream causes;
God, as a natural Author, Media per summa Governor, Governs the mean things by the highest, Says Dionysius. First, he Communicateth his virtue & his power to the supreme Causes;
np1, c-acp dt j n1, fw-la fw-la fw-la fw-la, vvz dt j n2 p-acp dt js, vvz np1. ord, pns31 vvz po31 n1 cc po31 n1 p-acp dt j n2;
(68) part (DIV2)
375
Page 108
3306
and by them, to the meaner and the lowest.
and by them, to the meaner and the lowest.
cc p-acp pno32, p-acp dt jc cc dt js.
(68) part (DIV2)
375
Page 108
3307
The Sunne shines first vpon the Mountaines, and then shewes it selfe in the Vallies, &c. But Grace oftentimes doth first illuminate the lowest Bottoms,
The Sun shines First upon the Mountains, and then shows it self in the Valleys, etc. But Grace oftentimes does First illuminate the lowest Bottoms,
dt n1 vvz ord p-acp dt n2, cc av vvz pn31 n1 p-acp dt n2, av p-acp n1 av vdz ord vvi dt js n2,
(68) part (DIV2)
375
Page 108
3308
and shines oftner in them, than on the Mountaines: it called the Sheepeheards before it called the Kings;
and shines oftener in them, than on the Mountains: it called the Shepherds before it called the Kings;
cc vvz av-c p-acp pno32, cs p-acp dt n2: pn31 vvd dt n2 p-acp pn31 vvd dt n2;
(68) part (DIV2)
375
Page 108
3309
it appeared vnto the Ignorant before the Wise; and shewed it selfe to Balaams Asse, before his Master tooke notice of it.
it appeared unto the Ignorant before the Wise; and showed it self to Balaams Ass, before his Master took notice of it.
pn31 vvd p-acp dt j p-acp dt j; cc vvd pn31 n1 p-acp npg1 n1, p-acp po31 n1 vvd n1 pp-f pn31.
(68) part (DIV2)
375
Page 108
3310
And therefore Ecclesiasticus saith, That the Soule of a Iust man attaineth to more truth, than those Watch-Towers that are reared on the highest Walls; vnderstanding thereby your greatest Clerkes.
And Therefore Ecclesiasticus Says, That the Soul of a Just man attaineth to more truth, than those Watch-Towers that Are reared on the highest Walls; understanding thereby your greatest Clerks.
cc av fw-la vvz, cst dt n1 pp-f dt j n1 vvz p-acp dc n1, cs d n2 cst vbr vvn p-acp dt js n2; vvg av po22 js n2.
(68) part (DIV2)
375
Page 108
3311
A just and vpright man will now and then affoord you better councell than many wise men;
A just and upright man will now and then afford you better council than many wise men;
dt j cc av-j n1 vmb av cc av vvb pn22 jc n1 cs d j n2;
(68) part (DIV2)
375
Page 108
3312
howbeit in matters of difficultie, and deepe points of knowledge, and of Faith, we must alwayes haue recourse to the Wise.
howbeit in matters of difficulty, and deep points of knowledge, and of Faith, we must always have recourse to the Wise.
a-acp p-acp n2 pp-f n1, cc j-jn n2 pp-f n1, cc pp-f n1, pns12 vmb av vhi n1 p-acp dt j.
(68) part (DIV2)
375
Page 108
3313
Caepit eijcere omnes ementes & vendentes. He began to cast out all the Buyers and the Sellers.
Capet eijcere omnes ementes & vendentes. He began to cast out all the Buyers and the Sellers.
fw-la fw-la fw-la n2 cc n2. pns31 vvd pc-acp vvi av d dt n2 cc dt n2.
(69) part (DIV2)
375
Page 108
3314
Zacharie prophecying of this entrance, saith, Ecce, Rex tuus veniet tibi mansuetus, Behold, thy King shall come vnto thee, meeke. Zacharias prophesying of this Entrance, Says, Ecce, Rex Thy Come tibi Mansuetus, Behold, thy King shall come unto thee, meek.
np1 vvg pp-f d n1, vvz, fw-la, fw-la fw-la j-jn fw-la fw-la, vvb, po21 n1 vmb vvi p-acp pno21, j.
(69) part (DIV2)
376
Page 108
3315
How can these two suit together, Mansuetus, and Triumphator, gentle, and yet a Conqueror? Teares in his eyes,
How can these two suit together, Mansuetus, and Triumphator, gentle, and yet a Conqueror? Tears in his eyes,
q-crq vmb d crd n1 av, np1, cc n1, j, cc av dt n1? n2 p-acp po31 n2,
(69) part (DIV2)
376
Page 108
3316
and yet so angrie, that hee neuer shewed himself more? I haue giuen some reasons hereof in another place;
and yet so angry, that he never showed himself more? I have given Some Reasons hereof in Another place;
cc av av j, cst pns31 av-x vvd px31 av-dc? pns11 vhb vvn d n2 av p-acp j-jn n1;
(69) part (DIV2)
376
Page 108
3317
those that now offer themselues are these: The first, That Mercie and Iustice are the two Poles of Gods gouernment:
those that now offer themselves Are these: The First, That Mercy and justice Are the two Poles of God's government:
d cst av vvi px32 vbr d: dt ord, cst n1 cc n1 vbr dt crd n2 pp-f npg1 n1:
(69) part (DIV2)
376
Page 108
3318
By those teares in his eyes, and by those words of lamentation from his mouth,
By those tears in his eyes, and by those words of lamentation from his Mouth,
p-acp d n2 p-acp po31 n2, cc p-acp d n2 pp-f n1 p-acp po31 n1,
(69) part (DIV2)
377
Page 108
3319
and by moouing the hearts of that hard hearted Citie, our Sauiour gaue notable proofes of his mercie.
and by moving the hearts of that hard hearted city, our Saviour gave notable proofs of his mercy.
cc p-acp vvg dt n2 pp-f d j j-vvn n1, po12 n1 vvd j n2 pp-f po31 n1.
(69) part (DIV2)
377
Page 108
3320
But finding this insufficient to make himselfe knowne amongst them, his Iustice then did display it's power, by whipping those Merchants,
But finding this insufficient to make himself known among them, his justice then did display it's power, by whipping those Merchant's,
p-acp vvg d j pc-acp vvi px31 vvn p-acp pno32, po31 n1 av vdd vvi pn31|vbz n1, p-acp vvg d n2,
(69) part (DIV2)
377
Page 108
3321
and in them, the Priests who had a share in their gaines:
and in them, the Priests who had a share in their gains:
cc p-acp pno32, dt n2 r-crq vhd dt n1 p-acp po32 n2:
(69) part (DIV2)
377
Page 108
3322
Giuing vs thereby to vnderstand, That hee that will not bee brought to know God by his soft hand,
Giving us thereby to understand, That he that will not be brought to know God by his soft hand,
vvg pno12 av pc-acp vvi, cst pns31 cst vmb xx vbi vvn pc-acp vvi np1 p-acp po31 j n1,
(69) part (DIV2)
377
Page 108
3323
and those sweete fauours of his Mercie, shall be made to know him by the whips and scourges of his Iustice. God prospers thy house, thou doost not acknowledge it for a blessing;
and those sweet favours of his Mercy, shall be made to know him by the whips and scourges of his Justice God prospers thy house, thou dost not acknowledge it for a blessing;
cc d j n2 pp-f po31 n1, vmb vbi vvn pc-acp vvi pno31 p-acp dt n2 cc vvz pp-f po31 n1 np1 vvz po21 n1, pns21 vd2 xx vvi pn31 p-acp dt n1;
(69) part (DIV2)
377
Page 108
3326
hee casts thee downe on thy bed, and then thou giuest him thankes, not ceasing night and day to call vpon him,
he Cast thee down on thy Bed, and then thou givest him thanks, not ceasing night and day to call upon him,
pns31 vvz pno21 a-acp p-acp po21 n1, cc cs pns21 vv2 pno31 vvz, xx vvg n1 cc n1 pc-acp vvi p-acp pno31,
(69) part (DIV2)
377
Page 108
3327
and to praise and blesse his hol• name. And therefore it is truly said, The Lord shall bee knowne while hee worketh judgement.
and to praise and bless his hol• name. And Therefore it is truly said, The Lord shall be known while he works judgement.
cc pc-acp vvi cc vvi po31 n1 n1. cc av pn31 vbz av-j vvn, dt n1 vmb vbi vvn cs pns31 vvz n1.
(69) part (DIV2)
377
Page 108
3328
Our Sauioue (like a good Physition) tries vs first by his mild and gentle medicines, but they doe no good;
Our Sauioue (like a good physician) tries us First by his mild and gentle medicines, but they do no good;
po12 j (av-j dt j n1) vvz pno12 ord p-acp po31 j cc j n2, cc-acp pns32 vdb dx j;
(69) part (DIV2)
377
Page 109
3329
hee therefore turnes ouer a new leafe, and applies those vnto vs that are more sharpe and tart, whereby we come to know as well his wisedome as his loue.
he Therefore turns over a new leaf, and Applies those unto us that Are more sharp and tart, whereby we come to know as well his Wisdom as his love.
pns31 av vvz p-acp dt j n1, cc vvz d p-acp pno12 cst vbr av-dc j cc j, c-crq pns12 vvb pc-acp vvi c-acp av po31 n1 p-acp po31 n1.
(69) part (DIV2)
377
Page 109
3330
The second, He began to cast out the Buyers and the Sellers;
The second, He began to cast out the Buyers and the Sellers;
dt ord, pns31 vvd pc-acp vvi av dt n2 cc dt n2;
(69) part (DIV2)
378
Page 109
3331
Because no man should presume, that the glorious acclamations of a King, and of a Messias, should endure to permit in his Temple such a foule and vnseemely buying and selling:
Because no man should presume, that the glorious acclamations of a King, and of a Messias, should endure to permit in his Temple such a foul and unseemly buying and selling:
p-acp dx n1 vmd vvi, cst dt j n2 pp-f dt n1, cc pp-f dt np1, vmd vvi pc-acp vvi p-acp po31 n1 d dt j cc av-j vvg cc vvg:
(69) part (DIV2)
378
Page 109
3332
they had no sooner proclaimed him King, but he tooke the whip into his hand, to scourge them for their offences.
they had no sooner proclaimed him King, but he took the whip into his hand, to scourge them for their offences.
pns32 vhd av-dx av-c vvn pno31 n1, cc-acp pns31 vvd dt n1 p-acp po31 n1, pc-acp vvi pno32 p-acp po32 n2.
(69) part (DIV2)
378
Page 109
3333
In a Prince, in a Iudge, and in a Preacher, flatteries and faire words are woont to abate the edge of the Sword of Iustice;
In a Prince, in a Judge, and in a Preacher, flatteries and fair words Are wont to abate the edge of the Sword of justice;
p-acp dt n1, p-acp dt n1, cc p-acp dt n1, n2 cc j n2 vbr vvn pc-acp vvi dt n1 pp-f dt n1 pp-f n1;
(69) part (DIV2)
378
Page 109
3334
wherefore to shew, That true praise ought the more to oblige a King to vnsheath his Sword, he betooke him to his Whip.
Wherefore to show, That true praise ought the more to oblige a King to unsheath his Sword, he betook him to his Whip.
c-crq pc-acp vvi, cst j n1 vmd dt av-dc pc-acp vvi dt n1 p-acp vvb po31 n1, pns31 vvd pno31 p-acp po31 vvb.
(69) part (DIV2)
378
Page 109
3335
That acclamation and applause of the little children, our Sauiour accounted it as perfect and good;
That acclamation and applause of the little children, our Saviour accounted it as perfect and good;
cst n1 cc n1 pp-f dt j n2, po12 n1 vvn pn31 p-acp j cc j;
(69) part (DIV2)
378
Page 109
3336
[ Ex ore Infantium & Lactantiū perfecisti laudē propter Inimicos tuos.
[ Ex over Infantium & Lactantiū perfecisti lauden propter Inimicos tuos.
[ fw-la n1 np1 cc fw-la fw-la n1 fw-la fw-la fw-la.
(69) part (DIV2)
378
Page 109
3337
] Yet, for that a Prince, a Iudge, or a Preacher, should not bee carried away with the praises of men;
] Yet, for that a Prince, a Judge, or a Preacher, should not be carried away with the praises of men;
] av, c-acp cst dt n1, dt n1, cc dt n1, vmd xx vbi vvn av p-acp dt n2 pp-f n2;
(69) part (DIV2)
378
Page 109
3338
our Sauiour, though applauded in the highest manner that the thought of man could immagine, Coepit eijcere Ementes & vendentes, &c. Reges eos in virga ferrea, saith Dauid: In the name of the eternall Father, thou shalt (my Sonne) be their Ruler & their Iudge, thou shalt beare in thy hand a Rod of yron, which shall not be bowed as are those other limber wands of your earthly Iudges:
our Saviour, though applauded in the highest manner that the Thought of man could imagine, Coepit eijcere Ementes & vendentes, etc. Reges eos in virga Ferrea, Says David: In the name of the Eternal Father, thou shalt (my Son) be their Ruler & their Judge, thou shalt bear in thy hand a Rod of iron, which shall not be bowed as Are those other limber wands of your earthly Judges:
po12 n1, cs vvn p-acp dt js n1 cst dt n1 pp-f n1 vmd vvb, j j n2 cc n2, av np1 fw-la p-acp fw-la fw-la, vvz np1: p-acp dt n1 pp-f dt j n1, pns21 vm2 (po11 n1) vbb po32 n1 cc po32 n1, pns21 vm2 vvi p-acp po21 n1 dt n1 pp-f n1, r-crq vmb xx vbi vvn c-acp vbr d j-jn j n2 pp-f po22 j n2:
(69) part (DIV2)
378
Page 109
3339
theirs are like fishing rods, which when the fish bite not, continue strait & right, but if they nibble neuer so little at the bait, presently bow and bend.
theirs Are like fishing rods, which when the Fish bite not, continue strait & right, but if they nibble never so little At the bait, presently bow and bend.
png32 vbr j vvg n2, r-crq c-crq dt n1 vvb xx, vvb av-j cc av-jn, cc-acp cs pns32 vvb av av j p-acp dt n1, av-j n1 cc vvi.
(69) part (DIV2)
378
Page 109
3340
Esay called the Preachers of his time, Dumbe Dogges, not able to barke:Isaiah called the Preachers of his time, Dumb Dogs, not able to bark:
np1 vvn dt n2 pp-f po31 n1, j n2, xx j pc-acp vvi:
(69) part (DIV2)
378
Page 109
3341
And he presently renders the reason of this their dumbenesse, They knew no end of their bellie.
And he presently renders the reason of this their dumbness, They knew no end of their belly.
cc pns31 av-j vvz dt n1 pp-f d po32 n1, pns32 vvd dx n1 pp-f po32 n1.
(69) part (DIV2)
378
Page 109
3342
To ear, and to talke, none can doe these two well and handsomely together; and because these Dogges haue such an hungrie appetite, that they neuer giue ouer eating,
To ear, and to talk, none can do these two well and handsomely together; and Because these Dogs have such an hungry appetite, that they never give over eating,
p-acp n1, cc pc-acp vvi, pix vmb vdi d crd av cc av-j av; cc c-acp d n2 vhb d dt j n1, cst pns32 av-x vvb p-acp vvg,
(69) part (DIV2)
378
Page 109
3343
because nothing can fill their bellie, they are dumbe, and cannot barke, they know not how to open their mouths.
Because nothing can fill their belly, they Are dumb, and cannot bark, they know not how to open their mouths.
c-acp pix vmb vvi po32 n1, pns32 vbr j, cc vmbx vvi, pns32 vvb xx c-crq pc-acp vvi po32 n2.
(69) part (DIV2)
378
Page 109
3344
The third is of Saint Chrysostome and Theophilact ;
The third is of Faint Chrysostom and Theophilact;
dt ord vbz a-acp j np1 cc vvd;
(69) part (DIV2)
379
Page 109
3345
who say, That it was a kind of prophecie or foretelling, that these legall Offerings and Sacrifices were almost now at an end.
who say, That it was a kind of prophecy or foretelling, that these Legal Offerings and Sacrifices were almost now At an end.
q-crq vvb, cst pn31 vbds dt n1 pp-f n1 cc vvg, cst d j n2 cc n2 vbdr av av p-acp dt n1.
(69) part (DIV2)
379
Page 109
3346
When Kings and Princes expresse their hatred to any great Person in Court, it is a prognostication of that mans fall;
When Kings and Princes express their hatred to any great Person in Court, it is a prognostication of that men fallen;
c-crq n2 cc n2 vvb po32 n1 p-acp d j n1 p-acp n1, pn31 vbz dt n1 pp-f d ng1 n1;
(69) part (DIV2)
379
Page 109
3347
The wrath of a King is the messenger of death. The wrath of a King is the Messenger of death.
dt n1 pp-f dt n1 vbz dt n1 pp-f n1.
(69) part (DIV2)
379
Page 109
3348
Our Sauiour Christ, the Prince of the Church, had twice whipt out those that had prouided Beasts for the Sacrifices of his temple;
Our Saviour christ, the Prince of the Church, had twice whipped out those that had provided Beasts for the Sacrifices of his temple;
po12 n1 np1, dt n1 pp-f dt n1, vhd av vvd av d cst vhd vvn n2 p-acp dt n2 pp-f po31 n1;
(69) part (DIV2)
379
Page 109
3349
which was an vndoubted token of their short continuance, it beeing a great signe of death, that one,
which was an undoubted token of their short Continuance, it being a great Signen of death, that one,
r-crq vbds dt j n1 pp-f po32 j n1, pn31 vbg dt j n1 pp-f n1, cst pi,
(69) part (DIV2)
379
Page 109
3350
and such a one, should come twice in this manner to visit them with the Rod.
and such a one, should come twice in this manner to visit them with the Rod.
cc d dt pi, vmd vvi av p-acp d n1 pc-acp vvi pno32 p-acp dt n1.
(69) part (DIV2)
379
Page 109
3351
This conceit is much strengthened by the words of our Sauiour Christ, (•oretold by the Prophet Esay ) The time shall come wherein my House shall bee called a House of Prayer,
This conceit is much strengthened by the words of our Saviour christ, (•oretold by the Prophet Isaiah) The time shall come wherein my House shall be called a House of Prayer,
d n1 vbz av-d vvn p-acp dt n2 pp-f po12 n1 np1, (vvn p-acp dt n1 np1) dt n1 vmb vvi c-crq po11 n1 vmb vbi vvn dt n1 pp-f n1,
(69) part (DIV2)
379
Page 109
3352
and not a Denne of Theeues, nor a common Market of buying and selling.
and not a Den of Thieves, nor a Common Market of buying and selling.
cc xx dt n1 pp-f n2, ccx dt j n1 pp-f vvg cc vvg.
(69) part (DIV2)
379
Page 109
3353
So that hee tooke these Whips into his hands as a means to worke amendment in his Ministers,
So that he took these Whips into his hands as a means to work amendment in his Ministers,
av cst pns31 vvd d n2 p-acp po31 n2 p-acp dt n2 pc-acp vvi n1 p-acp po31 n2,
(69) part (DIV2)
379
Page 109
3354
and to sweepe and make his House cleane.
and to sweep and make his House clean.
cc pc-acp vvi cc vvi po31 n1 av-j.
(69) part (DIV2)
379
Page 109
3355
The Iudges of the earth (saith Saint Hierome ) doe punish a Delinquent, ad ruinampunc; but God, adcust gationem ;
The Judges of the earth (Says Faint Jerome) do Punish a Delinquent, ad ruinampunc; but God, adcust gationem;
dt n2 pp-f dt n1 (vvz j np1) vdb vvi dt n-jn, fw-la fw-la; p-acp np1, vvn fw-la;
(69) part (DIV2)
379
Page 109
3356
the one, to his vtter vndoing; the other, for his amendment:
the one, to his utter undoing; the other, for his amendment:
dt pi, p-acp po31 j n-vvg; dt n-jn, c-acp po31 n1:
(69) part (DIV2)
379
Page 109
3357
And therefore he vsed no other weapons to chastise them withall, but Rods and Whips, which worke our smart, but not our death;
And Therefore he used no other weapons to chastise them withal, but Rods and Whips, which work our smart, but not our death;
cc av pns31 vvd dx j-jn n2 pc-acp vvi pno32 av, cc-acp n2 cc n2, r-crq n1 po12 n1, cc-acp xx po12 n1;
(69) part (DIV2)
379
Page 109
3358
they paine vs ▪ but they doe not kill vs. Tertullian is startled, and standeth much amased at that punishment which Saint Peter inflicted vpon Ananias and Saphyra, and saith, That to bereaue them so suddenly of their life,
they pain us ▪ but they do not kill us Tertullian is startled, and Stands much amazed At that punishment which Saint Peter inflicted upon Ananias and Saphyra, and Says, That to bereave them so suddenly of their life,
pns32 vvi pno12 ▪ cc-acp pns32 vdb xx vvi pno12 np1 vbz vvn, cc vvz d vvn p-acp d n1 r-crq n1 np1 vvn p-acp np1 cc np1, cc vvz, cst pc-acp vvi pno32 av av-j pp-f po32 n1,
(69) part (DIV2)
379
Page 109
3359
& to strike •hem in an instant dead at his foot, was the punish•ent of a man,
& to strike •hem in an instant dead At his foot, was the punish•ent of a man,
cc pc-acp vvi n1 p-acp dt n-jn j p-acp po31 n1, vbds dt n1 pp-f dt n1,
(69) part (DIV2)
379
Page 109
3360
& of one that had not long exercised, nor did well know what did belong on the office of a Bishop.
& of one that had not long exercised, nor did well know what did belong on the office of a Bishop.
cc pp-f pi cst vhd xx av-j vvn, ccx vdd av vvi r-crq vdd vvi p-acp dt n1 pp-f dt n1.
(69) part (DIV2)
379
Page 109
3361
But our Sauiour Christ being come into the world to giue men life, it would not haue suited with his goodnesse to giue them death.
But our Saviour christ being come into the world to give men life, it would not have suited with his Goodness to give them death.
p-acp po12 n1 np1 vbg vvn p-acp dt n1 pc-acp vvi n2 n1, pn31 vmd xx vhb vvn p-acp po31 n1 pc-acp vvi pno32 n1.
(69) part (DIV2)
379
Page 110
3362
The fourth reason (which all doe touch vpon) was, The disrespect and irreuerence which was shewne to this his Temple;
The fourth reason (which all do touch upon) was, The disrespect and irreverence which was shown to this his Temple;
dt ord n1 (r-crq d vdb vvi p-acp) vbds, dt n1 cc n1 r-crq vbds vvn p-acp d po31 n1;
(69) part (DIV2)
380
Page 110
3363
a sinne which God doth hardly pardon: And therefore it was said vnto Ieremie, Pray not therefore for this People.
a sin which God does hardly pardon: And Therefore it was said unto Ieremie, Pray not Therefore for this People.
dt n1 r-crq np1 vdz av vvi: cc av pn31 vbds vvn p-acp np1, vvb xx av p-acp d n1.
(69) part (DIV2)
380
Page 110
3364
And hee presently giues the reason why, It hath committed many outrages in my House.
And he presently gives the reason why, It hath committed many outrages in my House.
cc pns31 av-j vvz dt n1 c-crq, pn31 vhz vvn d n2 p-acp po11 n1.
(69) part (DIV2)
380
Page 110
3365
Saint Iames aduiseth, That the Sicke should call vnto the Priests, to get them to pray vnto God for him;
Saint James adviseth, That the Sick should call unto the Priests, to get them to pray unto God for him;
n1 np1 vvz, cst dt j vmd vvi p-acp dt n2, pc-acp vvi pno32 pc-acp vvi p-acp np1 p-acp pno31;
(69) part (DIV2)
380
Page 110
3570
This holy doctor saith, that Ionas was a type & figure of this so profound a sleep.
This holy Doctor Says, that Ionas was a type & figure of this so profound a sleep.
d j n1 vvz, cst np1 vbds dt n1 cc n1 pp-f d av j dt n1.
(71) part (DIV2)
404
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but for him that should commit wickednes in his Temple, God willeth the Prophet Ieremie, that hee should not so much as pray for them.
but for him that should commit wickedness in his Temple, God wills the Prophet Ieremie, that he should not so much as pray for them.
cc-acp p-acp pno31 cst vmd vvi n1 p-acp po31 n1, np1 vvz dt n1 np1, cst pns31 vmd xx av av-d c-acp vvb p-acp pno32.
(69) part (DIV2)
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And Saint Paul saith, That those who shall violate the Temple of God, God shall destroy them.
And Saint Paul Says, That those who shall violate the Temple of God, God shall destroy them.
cc n1 np1 vvz, cst d r-crq vmb vvi dt n1 pp-f np1, np1 vmb vvi pno32.
(69) part (DIV2)
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Great is the respect which God requireth to be had to his Temple. First, In regard of his especiall and particular presence there.
Great is the respect which God requires to be had to his Temple. First, In regard of his especial and particular presence there.
j vbz dt n1 r-crq np1 vvz pc-acp vbi vhn p-acp po31 n1. ord, p-acp n1 pp-f po31 j cc j n1 a-acp.
(69) part (DIV2)
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Saint Austen saith, That Dauid did pray be fore the Arke, Quia ibi sacratior & commendatior praesentia Domini erat.
Saint Austen Says, That David did pray be before the Ark, Quia There sacratior & commendatior Presence Domini erat.
n1 np1 vvz, cst np1 vdd vvi vbb p-acp dt n1, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la.
(69) part (DIV2)
382
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For euermore God manifests himselfe more in his Temple than any where else; that place beeing like Moses his Bush, or Iacobs ladder;
For evermore God manifests himself more in his Temple than any where Else; that place being like Moses his Bush, or Iacobs ladder;
c-acp av np1 vvz px31 dc p-acp po31 n1 cs d c-crq av; d n1 vbg av-j np1 po31 n1, cc npg1 n1;
(69) part (DIV2)
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being therefore so much the more holy, by how much the more he doth there manifest himselfe, &c.
being Therefore so much the more holy, by how much the more he does there manifest himself, etc.
vbg av av av-d dt av-dc j, p-acp c-crq av-d dt av-dc pns31 vdz a-acp vvi px31, av
(69) part (DIV2)
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Secondly, He shewes himselfe there more exorable, and more propitious to our prayers:
Secondly, He shows himself there more exorable, and more propitious to our Prayers:
ord, pns31 vvz px31 pc-acp av-dc j, cc av-dc j p-acp po12 n2:
(69) part (DIV2)
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According to that request of Salomon in the dedication of the temple, That his eares may be there opened.
According to that request of Solomon in the dedication of the temple, That his ears may be there opened.
vvg p-acp d n1 pp-f np1 p-acp dt n1 pp-f dt n1, cst po31 n2 vmb vbi a-acp vvn.
(69) part (DIV2)
383
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And it was fit it should be so, as Saint Basil hath noted it;
And it was fit it should be so, as Saint Basil hath noted it;
cc pn31 vbds j pn31 vmd vbi av, c-acp n1 np1 vhz vvn pn31;
(69) part (DIV2)
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for that, Prayer is a most noble act, and therefore as it requires a most noble place,
for that, Prayer is a most noble act, and Therefore as it requires a most noble place,
p-acp d, n1 vbz dt av-ds j n1, cc av c-acp pn31 vvz dt av-ds j n1,
(69) part (DIV2)
383
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so likewise the greater fauour appertaineth vnto it. Thirdly, For that Christ is there present in his blessed Sacraments.
so likewise the greater favour appertaineth unto it. Thirdly, For that christ is there present in his blessed Sacraments.
av av dt jc n1 vvz p-acp pn31. ord, c-acp cst np1 vbz a-acp j p-acp po31 j-vvn n2.
(69) part (DIV2)
383
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And therefore (as Saint Chrysostom hath obserued it) there must needs be there a great companie of coelestiall Spirits;
And Therefore (as Saint Chrysostom hath observed it) there must needs be there a great company of celestial Spirits;
cc av (c-acp n1 np1 vhz vvn pn31) pc-acp vmb av vbi a-acp dt j n1 pp-f j n2;
(69) part (DIV2)
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for where the King is, there is the Court. Fourthly, For to stirre vp our deuotion, by ioyning with the congregation of the Faithfull.
for where the King is, there is the Court. Fourthly, For to stir up our devotion, by joining with the congregation of the Faithful.
p-acp c-crq dt n1 vbz, pc-acp vbz dt n1. ord, c-acp pc-acp vvi a-acp po12 n1, p-acp vvg p-acp dt n1 pp-f dt j.
(69) part (DIV2)
384
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And a learned man saith, That the Temples & Houses of God did put a new heart and new affections into mens brests.
And a learned man Says, That the Temples & Houses of God did put a new heart and new affections into men's breasts.
cc dt j n1 vvz, cst dt n2 cc n2 pp-f np1 vdd vvi dt j n1 cc j n2 p-acp ng2 n2.
(69) part (DIV2)
385
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What then shall become of those who refuse these publique places of praying and praysing of God,
What then shall become of those who refuse these public places of praying and praising of God,
q-crq av vmb vvi pp-f d r-crq vvb d j n2 pp-f vvg cc vvg pp-f np1,
(69) part (DIV2)
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and make it a Den of Theeues, working all impietie and wickednesse in these sacred Assemblies?
and make it a Den of Thieves, working all impiety and wickedness in these sacred Assemblies?
cc vvi pn31 dt n1 pp-f n2, vvg d n1 cc n1 p-acp d j n2?
(69) part (DIV2)
385
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The last reason of our Sauiours being so angrie, was, To see the couetousnesse that was in his Ministers.
The last reason of our Saviour's being so angry, was, To see the covetousness that was in his Ministers.
dt ord n1 pp-f po12 ng1 n1 av j, vbds, pc-acp vvi dt n1 cst vbds p-acp po31 n2.
(69) part (DIV2)
386
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Nothing mooues Gods patience more than the couetousnesse of Priests, especially when they shal make a benefit to their purse from the bloud of the Alter.
Nothing moves God's patience more than the covetousness of Priests, especially when they shall make a benefit to their purse from the blood of the Altar.
pix vvz npg1 n1 av-dc cs dt n1 pp-f n2, av-j c-crq pns32 vmb vvi dt n1 p-acp po32 n1 p-acp dt n1 pp-f dt vvb.
(69) part (DIV2)
386
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3384
Notable is that place of Balaam, when he went to curse the People of Israell, the Asse which carried him thither was willing to shew him his errour, God opening his mouth,
Notable is that place of balaam, when he went to curse the People of Israel, the Ass which carried him thither was willing to show him his error, God opening his Mouth,
j vbz d n1 pp-f np1, c-crq pns31 vvd pc-acp vvi dt n1 pp-f np1, dt n1 r-crq vvd pno31 av vbds j pc-acp vvi pno31 po31 n1, np1 vvg po31 n1,
(69) part (DIV2)
386
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and making his tongue to speake.
and making his tongue to speak.
cc vvg po31 n1 pc-acp vvi.
(69) part (DIV2)
386
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and the Prince of all power caused a great apparition, so that all that presumed to come in with him were astonished at the power of God,
and the Prince of all power caused a great apparition, so that all that presumed to come in with him were astonished At the power of God,
cc dt n1 pp-f d n1 vvd dt j n1, av cst d cst vvd pc-acp vvi p-acp p-acp pno31 vbdr vvn p-acp dt n1 pp-f np1,
(69) part (DIV2)
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And Saint Austen strucken into amasement at the rarenesse thereof, confesseth, Tha• he knows not what greater wonder than this could possibly be immagined, tha• that the Prophet should not bee affrighted, hearing an Asse to open his mouth and reprooue him.
And Saint Austen strucken into amazement At the rareness thereof, Confesses, Tha• he knows not what greater wonder than this could possibly be imagined, tha• that the Prophet should not be affrighted, hearing an Ass to open his Mouth and reprove him.
cc n1 np1 vvn p-acp n1 p-acp dt n1 av, vvz, np1 pns31 vvz xx r-crq jc n1 cs d vmd av-j vbi vvd, n1 cst dt n1 vmd xx vbi vvn, vvg dt n1 pc-acp vvi po31 n1 cc vvi pno31.
(69) part (DIV2)
386
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And he renders two reasons for it: The one, That Sorceries and Witcheries were so common in those dayes;
And he renders two Reasons for it: The one, That Sorceries and Witcheries were so Common in those days;
cc pns31 vvz crd n2 p-acp pn31: dt pi, cst n2 cc n2 vbdr av j p-acp d n2;
(69) part (DIV2)
386
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for there was not any nation that had not it's Magicians and Sorcerers, as Trismegistus in Aegypt; Z•r•astes in Persia; Orpheus in Greece;
for there was not any Nation that had not it's Magicians and Sorcerers, as Trismegistus in Egypt; Z•r•astes in Persiam; Orpheus in Greece;
c-acp a-acp vbds xx d n1 cst vhd xx pn31|vbz n2 cc n2, c-acp np1 p-acp np1; vvz p-acp np1; np1 p-acp np1;
(69) part (DIV2)
386
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besides many Sybels in diuers other countries.
beside many Sybels in diverse other countries.
p-acp d npg1 p-acp j j-jn n2.
(69) part (DIV2)
386
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The other, That he was blinded with that good round summe of money which he was to receiue out of hand ▪ [ Habentes pretium diuinationis in manibus ] king Balack's Messengers had so greased his fists with good gold, that hee minded not that so great a miracle as the talking of his Beast.
The other, That he was blinded with that good round sum of money which he was to receive out of hand ▪ [ Habentes Price diuinationis in manibus ] King Balack's Messengers had so greased his fists with good gold, that he minded not that so great a miracle as the talking of his Beast.
dt j-jn, cst pns31 vbds vvn p-acp d j j n1 pp-f n1 r-crq pns31 vbds pc-acp vvi av pp-f n1 ▪ [ fw-la fw-la fw-la p-acp fw-la ] n1 npg1 n2 vhd av vvn po31 n2 p-acp j n1, cst pns31 vvd xx cst av j dt n1 p-acp dt n-vvg pp-f po31 n1.
(69) part (DIV2)
386
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And this is a thing worthy the noting, That Saint Hierome and Saint Austen doe not onely make him a Prophet,
And this is a thing worthy the noting, That Saint Jerome and Saint Austen do not only make him a Prophet,
cc d vbz dt n1 j dt vvg, cst n1 np1 cc n1 np1 vdb xx av-j vvi pno31 dt n1,
(69) part (DIV2)
386
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but a holy Prophet, and that his couetousnesse had thus misseled him.
but a holy Prophet, and that his covetousness had thus misseled him.
cc-acp dt j n1, cc cst po31 n1 vhd av vvn pno31.
(69) part (DIV2)
386
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3393
And as Saint Peter saith, Through couetousnesse shall they with feigned words make merchandise of you, whose iudgement lingreth not, and whose damnation slumbreth not;
And as Saint Peter Says, Through covetousness shall they with feigned words make merchandise of you, whose judgement lingereth not, and whose damnation Slumbereth not;
cc p-acp n1 np1 vvz, p-acp n1 vmb pns32 p-acp j-vvn n2 vvi n1 pp-f pn22, rg-crq n1 vvz xx, cc rg-crq n1 vvz xx;
(69) part (DIV2)
386
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which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bozor, who loued the wayes of vnrighteousnes,
which have forsaken the right Way, and Are gone astray, following the Way of balaam the son of Bozor, who loved the ways of unrighteousness,
r-crq vhb vvn dt j-jn n1, cc vbr vvn av, vvg dt n1 pp-f np1 dt n1 pp-f np1, r-crq vvd dt n2 pp-f n1,
(69) part (DIV2)
386
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3395
but was rebuked for his iniquitie, the dumbe Asse forbidding him his madnesse, by speaking vnto him in a mans voyce.
but was rebuked for his iniquity, the dumb Ass forbidding him his madness, by speaking unto him in a men voice.
cc-acp vbds vvn p-acp po31 n1, dt j n1 vvg pno31 po31 n1, p-acp vvg p-acp pno31 p-acp dt ng1 n1.
(69) part (DIV2)
386
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He began to cast out all the Buyers. He began to cast out all the Buyers.
pns31 vvd pc-acp vvi av d dt n2.
(69) part (DIV2)
387
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That one man should bee able to doe more than a whole Squadron, seemeth somwhat strange:
That one man should be able to do more than a Whole Squadron, seems somewhat strange:
cst crd n1 vmd vbi j pc-acp vdi dc cs dt j-jn n1, vvz av j:
(69) part (DIV2)
387
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but that none of those whom he whipt should dare to giue him so much as a word, is much more strange.
but that none of those whom he whipped should Dare to give him so much as a word, is much more strange.
cc-acp cst pix pp-f d r-crq pns31 vvd vmd vvi pc-acp vvi pno31 av av-d c-acp dt n1, vbz d dc j.
(69) part (DIV2)
387
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The first reason, saith Saint Hierome, (which is also repeated by Thomas ) was, That the Maiestie of the Deitie shined in his face.
The First reason, Says Saint Jerome, (which is also repeated by Thomas) was, That the Majesty of the Deity shined in his face.
dt ord n1, vvz n1 np1, (r-crq vbz av vvn p-acp np1) vbds, cst dt n1 pp-f dt n1 vvd p-acp po31 n1.
(69) part (DIV2)
388
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Whither or no, that in our Sauiour Christ that Maiestie were ordinarie, or whither hee had then put it on,
Whither or not, that in our Saviour christ that Majesty were ordinary, or whither he had then put it on,
q-crq cc xx, cst p-acp po12 n1 np1 cst n1 vbdr j, cc c-crq pns31 vhd av vvn pn31 a-acp,
(69) part (DIV2)
388
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3401
for that it is a common custome with God, in those disrespects done to his temple, to discouer his greatnesse the more.
for that it is a Common custom with God, in those disrespects done to his temple, to discover his greatness the more.
c-acp cst pn31 vbz dt j n1 p-acp np1, p-acp d n2 vdn p-acp po31 n1, pc-acp vvi po31 n1 dt av-dc.
(69) part (DIV2)
388
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3402
And so when he punished Heltodorus, who would haue rob'd the Treasurie of the Temple, (wherein were deposited those moneys which belonged vnto Widdowes and Orphans) the Text saith, Spiritus omnipotentis Dei magnam fecit suae ostentionis euidentiam, The Lord of Spirits,
And so when he punished Heltodorus, who would have robbed the Treasury of the Temple, (wherein were deposited those moneys which belonged unto Widow's and Orphans) the Text Says, Spiritus omnipotentis Dei magnam fecit suae ostentionis euidentiam, The Lord of Spirits,
cc av c-crq pns31 vvd np1, r-crq vmd vhi vvn dt n1 pp-f dt n1, (c-crq vbdr vvn d n2 r-crq vvd p-acp ng1 cc ng1) dt n1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f n2,
(69) part (DIV2)
388
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and fainted, and were sore affraid.
and fainted, and were soar afraid.
cc vvd, cc vbdr av-j j.
(69) part (DIV2)
388
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We would see a signe from thee. We would see a Signen from thee.
pns12 vmd vvi dt n1 p-acp pno21.
(71) part (DIV2)
406
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A Lyon when hee waxeth angrie sparkeleth fire forth of his eyes, and with his roaring makes all the beasts of the Forrest affraid,
A lion when he Waxes angry sparkeleth fire forth of his eyes, and with his roaring makes all the beasts of the Forest afraid,
dt n1 c-crq pns31 vvz j vvz n1 av pp-f po31 n2, cc p-acp po31 n-vvg vvz d dt n2 pp-f dt n1 j,
(69) part (DIV2)
388
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& to flie from his anger. The Lyon of the Tribe of Iuda was angrie, his eys flamed forth fire;
& to fly from his anger. The lion of the Tribe of Iuda was angry, his eyes flamed forth fire;
cc pc-acp vvi p-acp po31 n1. dt n1 pp-f dt n1 pp-f np1 vbds j, po31 n2 vvd av n1;
(69) part (DIV2)
388
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3407
O culi eius tanquam flamma ignis, saith the Apocalyps. And Saint Hierome, That the beames of his wrath brake forth,O culi eius tanquam Flamma ignis, Says the Apocalypse. And Saint Jerome, That the beams of his wrath brake forth,
fw-la fw-la fw-la fw-la n1 fw-la, vvz dt np1. cc n1 np1, cst dt n2 pp-f po31 n1 vvd av,
(69) part (DIV2)
388
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& that he roared out with a loud voyce, What make these Theeues heere in my House, &c. Who is able to withstand him? Who can resist his rage? Seneca in the Tragedie of Hercules, represents him there in that mad and furious manner, that making towards his sonne, the verie sight of him strucke him dead.
& that he roared out with a loud voice, What make these Thieves Here in my House, etc. Who is able to withstand him? Who can resist his rage? Senecca in the Tragedy of Hercules, represents him there in that mad and furious manner, that making towards his son, the very sighed of him struck him dead.
cc cst pns31 vvd av p-acp dt j n1, q-crq vvb d n2 av p-acp po11 n1, av q-crq vbz j pc-acp vvi pno31? q-crq vmb vvi po31 n1? np1 p-acp dt n1 pp-f np1, vvz pno31 a-acp p-acp d j cc j n1, cst vvg p-acp po31 n1, dt j n1 pp-f pno31 vvd pno31 j.
(69) part (DIV2)
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Whereunto suteth that which the Prophet Abacuc saith of God, Aspexit & dissoluit Gentes, He beheld and cloue asunder the Nations.
Whereunto suits that which the Prophet Habakkuk Says of God, Aspexit & dissoluit Gentes, He beheld and clove asunder the nations.
c-crq vvz d r-crq dt n1 fw-fr vvz pp-f np1, fw-la cc fw-la fw-la, pns31 vvd cc vvd av dt n2.
(69) part (DIV2)
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3410
This force and power of Gods eye forced Iob to say, Potestas & terror apud Deum est, Dominion and feare are with him. This force and power of God's eye forced Job to say, Potestas & terror apud God est, Dominion and Fear Are with him.
d n1 cc n1 pp-f npg1 n1 vvn np1 pc-acp vvi, fw-la cc n1 fw-la fw-la fw-la, n1 cc n1 vbr p-acp pno31.
(69) part (DIV2)
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The second is, That great cowardise which the face of Vertue casts on that of Vice;
The second is, That great cowardice which the face of Virtue Cast on that of Vice;
dt ord vbz, cst j n1 r-crq dt n1 pp-f n1 vvz p-acp d pp-f n1;
(69) part (DIV2)
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the Armies of Enemies, the sight of Deuills are not more fearefull to behold.
the Armies of Enemies, the sighed of Devils Are not more fearful to behold.
dt n2 pp-f n2, dt n1 pp-f n2 vbr xx av-dc j pc-acp vvi.
(69) part (DIV2)
389
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3413
There shall not in that finall day of Iudgement be any torment equall to that which the Damned shall feele when they shall see the face of our Sauiour Christ, whom they scorned, scoffed, and reuiled.
There shall not in that final day of Judgement be any torment equal to that which the Damned shall feel when they shall see the face of our Saviour christ, whom they scorned, scoffed, and reviled.
pc-acp vmb xx p-acp d j n1 pp-f n1 vbb d n1 j-jn p-acp d r-crq dt j-vvn vmb vvi c-crq pns32 vmb vvi dt n1 pp-f po12 n1 np1, ro-crq pns32 vvd, j-vvn, cc vvd.
(69) part (DIV2)
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Iosephs brethren were astonished when they heard hi• say, Ego sum Ioseph, I am your brother Ioseph, whome yee persecuted and sould into Aegypt, &c. To those eyes which haue alwayes liued in darkenesse, the light is most painefull vnto them. Joseph's brothers were astonished when they herd hi• say, Ego sum Ioseph, I am your brother Ioseph, whom ye persecuted and should into Egypt, etc. To those eyes which have always lived in darkness, the Light is most painful unto them.
np1 n2 vbdr vvn c-crq pns32 vvd n1 vvb, fw-la fw-la np1, pns11 vbm po22 n1 np1, ro-crq pn22 vvn cc vvn p-acp np1, av p-acp d n2 r-crq vhb av vvn p-acp n1, dt n1 vbz av-ds j p-acp pno32.
(69) part (DIV2)
389
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3415
And of the damned in Hell Iob saith, Si subito aparuerit aurora, arbitrantur vmbram mortis, The morning is to them euen as the shadow of death.
And of the damned in Hell Job Says, Si subito aparuerit aurora, arbitrantur Umbra mortis, The morning is to them even as the shadow of death.
cc pp-f dt j-vvn p-acp n1 np1 vvz, fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la, dt n1 vbz p-acp pno32 av c-acp dt n1 pp-f n1.
(69) part (DIV2)
389
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For this cause some Doctors for their greater punishment will haue the Damned that are in Hells Dungeon, lie with their faces vpward, looking towards Heauen.
For this cause Some Doctors for their greater punishment will have the Damned that Are in Hells Dungeon, lie with their faces upward, looking towards Heaven.
p-acp d n1 d n2 p-acp po32 jc n1 vmb vhi dt j-vvn cst vbr p-acp ng1 n1, vvb p-acp po32 n2 av-j, vvg p-acp n1.
(69) part (DIV2)
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And Seneca in the Tragedie of Hercules saith, That when he dragg'd Cerberus out of that darke place,
And Senecca in the Tragedy of Hercules Says, That when he dragged Cerberus out of that dark place,
np1 np1 p-acp dt n1 pp-f np1 vvz, cst c-crq pns31 vvd np1 av pp-f d j n1,
(69) part (DIV2)
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as soone as he saw the light he drew himselfe backe with that force, that hee had almost throwne that Conquerour to the ground.
as soon as he saw the Light he drew himself back with that force, that he had almost thrown that Conqueror to the ground.
c-acp av c-acp pns31 vvd dt n1 pns31 vvd px31 av p-acp d n1, cst pns31 vhd av vvn cst n1 p-acp dt n1.
(69) part (DIV2)
389
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And in that rape of Proserpina by Pluto, it is feigned, That when his Coach Horses came to see the light, they striued with all their might and maine to returne backe againe to Hell.
And in that rape of Proserpina by Pluto, it is feigned, That when his Coach Horses Come to see the Light, they strived with all their might and main to return back again to Hell.
cc p-acp d n1 pp-f np1 p-acp np1, pn31 vbz vvn, cst c-crq po31 n1 n2 vvd pc-acp vvi dt n1, pns32 vvd p-acp d po32 n1 cc n1 pc-acp vvi av av p-acp n1.
(69) part (DIV2)
389
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In like manner, those glittering beames of light which brake forth from the eyes of our Sauiour Christ, did dazle those of these Money-changers,
In like manner, those glittering beams of Light which brake forth from the eyes of our Saviour christ, did dazzle those of these Money-changers,
p-acp j n1, d j-vvg n2 pp-f n1 r-crq vvd av p-acp dt n2 pp-f po12 n1 np1, vdd vvi d pp-f d ng1,
(69) part (DIV2)
389
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and made them to rest as men amased.
and made them to rest as men amazed.
cc vvd pno32 pc-acp vvi p-acp n2 vvn.
(69) part (DIV2)
389
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Iosephus reporteth, That there were three Sects amongst the Iewes, the Essei, the Iebusei, and the Saducei ;Iosephus Reporteth, That there were three Sects among the Iewes, the Essenes, the Jebusei, and the Saducei;
np1 vvz, cst a-acp vbdr crd n2 p-acp dt np2, dt n1, dt n1, cc dt np1;
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and besides these, they had certaine Scribes which were their Sages, or the wisest men amongst them: The Greeks called them Philosophers; the Chaldaeans, Magi ; the Latines, Doctors.
and beside these, they had certain Scribes which were their Sages, or the Wisest men among them: The Greeks called them Philosophers; the Chaldaeans, Magi; the Latins, Doctors.
cc p-acp d, pns32 vhd j n2 r-crq vbdr po32 n2-jn, cc dt js n2 p-acp pno32: dt np1 vvd pno32 n2; dt njp2, n2; dt np1, n2.
(69) part (DIV2)
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And of these there were some in euerie Tribe, and in euerie Sect, & in euerie State,
And of these there were Some in every Tribe, and in every Sect, & in every State,
cc pp-f d a-acp vbdr d p-acp d n1, cc p-acp d n1, cc p-acp d n1,
(69) part (DIV2)
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as it passeth now amongst vs. Epiphanius saith, That they had two Offices.
as it passes now among us Epiphanius Says, That they had two Offices.
c-acp pn31 vvz av p-acp pno12 np1 vvz, cst pns32 vhd crd n2.
(69) part (DIV2)
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The one, To expound the Law, and to preach it to the People, who came euerie Sabboth to their Synagogues,
The one, To expound the Law, and to preach it to the People, who Come every Sabbath to their Synagogues,
dt crd, pc-acp vvi dt n1, cc pc-acp vvi pn31 p-acp dt n1, r-crq vvd d n1 p-acp po32 n2,
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as appeareth in the Acts. And as Iosephus and Philon hath it, They were called Lectores, Readers, because they read vnto them;
as appears in the Acts. And as Iosephus and Philon hath it, They were called Readers, Readers, Because they read unto them;
c-acp vvz p-acp dt n2 cc p-acp np1 cc np1 vhz pn31, pns32 vbdr vvn n2, n2, c-acp pns32 vvb p-acp pno32;
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and Scribes, because they expounded the Scriptures. And Esdras termes them Scribes and Readers:
and Scribes, Because they expounded the Scriptures. And Ezra terms them Scribes and Readers:
cc n2, c-acp pns32 vvn dt n2. np1 np1 vvz pno32 n2 cc n2:
(69) part (DIV2)
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And Saint Luke relateth, That Paul & Barnabas comming to Antiochia, and entring into the Synagogue, a Scribe read the Law,
And Saint Lycia relateth, That Paul & Barnabas coming to Antiochia, and entering into the Synagogue, a Scribe read the Law,
cc n1 av vvz, cst np1 cc np1 vvg p-acp np1, cc vvg p-acp dt n1, dt vvi vvi dt n1,
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and Saint Paul preached vnto the People.
and Saint Paul preached unto the People.
cc n1 np1 vvn p-acp dt n1.
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The second Office was, To be Iudges, He shall be deliuered to the Princes, and to the Scribes, The second Office was, To be Judges, He shall be Delivered to the Princes, and to the Scribes,
dt ord n1 vbds, pc-acp vbi n2, pns31 vmb vbi vvn p-acp dt n2, cc p-acp dt n2,
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and they shall condemne him to death, so saith Saint Mathew. And those that presented the Adulteresse to our Sauiour Christ, were the antientest of all the rest of the Sects;and they shall condemn him to death, so Says Saint Matthew. And those that presented the Adulteress to our Saviour christ, were the Ancientest of all the rest of the Sects;
cc pns32 vmb vvi pno31 p-acp n1, av vvz n1 np1. cc d cst vvd dt n1 p-acp po12 n1 np1, vbdr dt js pp-f d dt n1 pp-f dt n2;
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for it appeareth in Leuiticus, That they began with that Law that commanded them not to drinke wine,
for it appears in Leviticus, That they began with that Law that commanded them not to drink wine,
p-acp pn31 vvz p-acp fw-la, cst pns32 vvd p-acp d n1 cst vvd pno32 xx pc-acp vvi n1,
(69) part (DIV2)
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nor any thing that might distemper them;
nor any thing that might distemper them;
ccx d n1 cst vmd vvi pno32;
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That yee may haue knowledge to discerne betwixt that which is holy and prophane, and may teach the Children of Israell. That ye may have knowledge to discern betwixt that which is holy and profane, and may teach the Children of Israel.
cst pn22 vmb vhi n1 pc-acp vvi p-acp d r-crq vbz j cc j, cc vmb vvi dt n2 pp-f np1.
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They did vse likewise Philacteries, and other Hypocrisies:
They did use likewise Phylacteries, and other Hypocrisies:
pns32 vdd vvi av n2, cc j-jn n2:
(69) part (DIV2)
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And therefore our Sauiour did no lesse reprehend them, than he did the Pharisees for their fringes, they would prick themselues with thorns, And Therefore our Saviour did no less reprehend them, than he did the Pharisees for their fringes, they would prick themselves with thorns,
cc av po12 n1 vdd av-dx av-dc vvi pno32, cs pns31 vdd dt np2 p-acp po32 n2, pns32 vmd vvi px32 p-acp n2,
(69) part (DIV2)
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and their feet were commonly besmeered with bloud; they had the Law written in their forehead, and in other parts of their apparell:
and their feet were commonly besmeared with blood; they had the Law written in their forehead, and in other parts of their apparel:
cc po32 n2 vbdr av-j vvn p-acp n1; pns32 vhd dt n1 vvn p-acp po32 n1, cc p-acp j-jn n2 pp-f po32 n1:
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Alluding to that commanded by God in Deutronomie, Thou shalt bind my Precept in thy hand.
Alluding to that commanded by God in Deuteronomy, Thou shalt bind my Precept in thy hand.
vvg p-acp cst vvd p-acp np1 p-acp np1, pns21 vm2 vvi po11 n1 p-acp po21 n1.
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Iosephus recounteth, That Alexandra mother to Hircanus the High Priest, and to Aristob•lus, did greatly fauour them:Iosephus recounteth, That Alexandra mother to Hircanus the High Priest, and to Aristob•lus, did greatly favour them:
np1 vvz, cst np1 n1 p-acp np1 dt j n1, cc pc-acp np1, vdd av-j vvi pno32:
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& because after his mothers death he denied them this fauour, he was hated of the People.
& Because After his mother's death he denied them this favour, he was hated of the People.
cc c-acp p-acp po31 ng1 n1 pns31 vvd pno32 d n1, pns31 vbds vvn pp-f dt n1.
(69) part (DIV2)
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In a word, In diuine worship, and in publique prayer, they were most respected; not because they were more holy, but because they did striue to seeme so:
In a word, In divine worship, and in public prayer, they were most respected; not Because they were more holy, but Because they did strive to seem so:
p-acp dt n1, p-acp j-jn n1, cc p-acp j n1, pns32 vbdr av-ds vvn; xx p-acp pns32 vbdr av-dc j, cc-acp c-acp pns32 vdd vvi pc-acp vvi av:
(69) part (DIV2)
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and ioyning with the Merchants in their gaines, they had equal part with them also in their punishment:
and joining with the Merchant's in their gains, they had equal part with them also in their punishment:
cc vvg p-acp dt n2 p-acp po32 n2, pns32 vhd j-jn n1 p-acp pno32 av p-acp po32 n1:
(69) part (DIV2)
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wherewith being offended, they afterwards said, By what power doost thou these things ? But they may be wel enough answered with that of Saint Chrysostome, Yee will not heare;
wherewith being offended, they afterwards said, By what power dost thou these things? But they may be well enough answered with that of Saint Chrysostom, Ye will not hear;
c-crq vbg vvn, pns32 av vvd, p-acp r-crq n1 vd2 pns21 d n2? p-acp pns32 vmb vbi av av-d vvn p-acp d pp-f n1 np1, pn22 vmb xx vvi;
(69) part (DIV2)
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but though yee be silent, the little children shall speake forth his praise;
but though ye be silent, the little children shall speak forth his praise;
cc-acp cs pn22 vbb j, dt j n2 vmb vvi av po31 n1;
(69) part (DIV2)
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and should they hold their peace, the verie Stones in the Street should voyce him to be the King, and Messias.
and should they hold their peace, the very Stones in the Street should voice him to be the King, and Messias.
cc vmd pns32 vvi po32 n1, dt j n2 p-acp dt n1 vmd n1 pno31 pc-acp vbi dt n1, cc np1.
(69) part (DIV2)
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THE EIGHTH SERMON, VPON THE WEDNESDAY AFTER THE FIRST SVNDAY IN LENT. MAT. 12.38. Accesserunt ad Iesum Scribae & Pharisaei, dicentes, Magister, volumus a te signum videre.
THE EIGHTH SERMON, UPON THE WEDNESDAY AFTER THE FIRST SUNDAY IN LENT. MATHEW. 12.38. Accesserunt ad Jesus Scribae & Pharisees, Saying, Magister, volumus a te signum To see.
dt ord n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd. fw-la fw-la fw-la np1 cc np1, fw-la, fw-la, fw-la dt fw-la fw-la fw-la.
(70) sermon (DIV1)
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The Scribes and Pharisees came vnto him, saying, Master, wee would see a signe from thee.
The Scribes and Pharisees Come unto him, saying, Master, we would see a Signen from thee.
dt n2 cc np2 vvd p-acp pno31, vvg, n1, pns12 vmd vvi dt n1 p-acp pno21.
(70) sermon (DIV1)
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A After that famous miracle of him that was possessed with a Deuill, as also of the Deafe, Blind,
A After that famous miracle of him that was possessed with a devil, as also of the Deaf, Blind,
np1 p-acp d j n1 pp-f pno31 cst vbds vvn p-acp dt n1, c-acp av pp-f dt j, j,
(70) sermon (DIV1)
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and Dumbe, and that our Sauiour Christ had with powerfull reasons prooued, That for such a worke as that, was necessarily required a supernaturall vertue;
and Dumb, and that our Saviour christ had with powerful Reasons proved, That for such a work as that, was necessarily required a supernatural virtue;
cc j, cc d po12 n1 np1 vhd p-acp j n2 vvn, cst p-acp d dt n1 c-acp d, vbds av-j vvn dt j n1;
(70) sermon (DIV1)
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3452
the Scribes and Pharises came vnto him, who were the grauest persons of that Commonwealth, saying, Master, your person with those of our Religion is in great esteeme;
the Scribes and Pharisees Come unto him, who were the Gravest Persons of that Commonwealth, saying, Master, your person with those of our Religion is in great esteem;
dt n2 cc np2 vvd p-acp pno31, r-crq vbdr dt js n2 pp-f d n1, vvg, n1, po22 n1 p-acp d pp-f po12 n1 vbz p-acp j n1;
(70) sermon (DIV1)
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3453
and the wonders and miracles that thou hast wrought amongst vs, hath woon thee a great deale of credit and reputation:
and the wonders and Miracles that thou hast wrought among us, hath won thee a great deal of credit and reputation:
cc dt n2 cc n2 cst pns21 vh2 vvn p-acp pno12, vhz vvn pno21 dt j n1 pp-f n1 cc n1:
(70) sermon (DIV1)
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3454
but looking well into them, wee haue found this one fault in them, that all of them are wrought vpon ordinarie and common things;
but looking well into them, we have found this one fault in them, that all of them Are wrought upon ordinary and Common things;
cc-acp vvg av p-acp pno32, pns12 vhb vvn d crd n1 p-acp pno32, cst d pp-f pno32 vbr vvn p-acp j cc j n2;
(70) sermon (DIV1)
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3455
as in giuing eyes to the Blind, a tongue to the Dumb, dispossessing a Deuill; miracles done as well by others as thy selfe, as our owne Prophets beare witnesse:
as in giving eyes to the Blind, a tongue to the Dumb, dispossessing a devil; Miracles done as well by Others as thy self, as our own prophets bear witness:
c-acp p-acp vvg n2 p-acp dt j, dt n1 p-acp dt j, vvg dt n1; n2 vdn p-acp av p-acp n2-jn p-acp po21 n1, c-acp po12 d n2 vvb n1:
(70) sermon (DIV1)
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3456
and seeing thou hast got thee a greater name than they, we would faine see thee doe greater miracles than they;
and seeing thou hast god thee a greater name than they, we would feign see thee do greater Miracles than they;
cc vvg pns21 vh2 vvn pno21 dt jc n1 cs pns32, pns12 vmd av-j vvi pno21 vdb jc n2 cs pns32;
(70) sermon (DIV1)
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3457
as to stop the Sun in his course, like Ioshuah ; to raine downe Manna from Heauen, like Moses ;
as to stop the Sun in his course, like Joshua; to rain down Manna from Heaven, like Moses;
c-acp pc-acp vvi dt n1 p-acp po31 n1, j np1; pc-acp vvi a-acp n1 p-acp n1, av-j np1;
(70) sermon (DIV1)
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3458
to raise whirle-winds, cloath the aire with clouds, rattle forth thunder, and dart rayes of lightning,
to raise whirlwinds, cloth the air with Clouds, rattle forth thunder, and dart rays of lightning,
pc-acp vvi n2, n1 dt n1 p-acp n2, vvi av n1, cc n1 n2 pp-f n1,
(70) sermon (DIV1)
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3459
as God did when hee came to giue the Law: In a word, Master, wee would haue thee to shew vs a miracle from Heauen.
as God did when he Come to give the Law: In a word, Master, we would have thee to show us a miracle from Heaven.
c-acp np1 vdd c-crq pns31 vvd pc-acp vvi dt n1: p-acp dt n1, n1, pns12 vmd vhi pno21 p-acp vvi pno12 dt n1 p-acp n1.
(70) sermon (DIV1)
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Our Sauiour Christ, who to a syllable knew how to spell this their damnable and deuilish intention, sayd vnto them, O yee accursed and adulterous generation, Seeke yee after signes in Heauen for to discredit those that are done on earth? Account yee these as nothing? Are they illusions and impostures with yee? I tell you, yee shall haue no signe giuen yee but that of Ionas ;
Our Saviour christ, who to a syllable knew how to spell this their damnable and devilish intention, said unto them, Oh ye accursed and adulterous generation, Seek ye After Signs in Heaven for to discredit those that Are done on earth? Account ye these as nothing? are they illusions and Impostors with ye? I tell you, ye shall have no Signen given ye but that of Ionas;
po12 n1 np1, r-crq p-acp dt n1 vvd c-crq pc-acp vvi d po32 j cc j n1, vvd p-acp pno32, uh pn22 j-vvn cc j n1, vvb pn22 p-acp n2 p-acp n1 c-acp pc-acp vvi d cst vbr vdn p-acp n1? vvb pn22 d p-acp pix? vbr pns32 n2 cc n2 p-acp pn22? pns11 vvb pn22, pn22 vmb vhi dx n1 vvn pn22 p-acp d pp-f np1;
(70) sermon (DIV1)
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3461
the men of Niniuie shall rise vp in iudgement against yee, and condemne yee for a stiffe necked generation,
the men of Nineveh shall rise up in judgement against ye, and condemn ye for a stiff necked generation,
dt n2 pp-f np1 vmb vvi a-acp p-acp n1 p-acp pn22, cc vvb pn22 p-acp dt j j-vvn n1,
(70) sermon (DIV1)
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because they repented at the preaching of Ionas, & behold, a greater than Ionas is here,
Because they repented At the preaching of Ionas, & behold, a greater than Ionas is Here,
c-acp pns32 vvd p-acp dt vvg pp-f np1, cc vvi, dt jc cs np1 vbz av,
(70) sermon (DIV1)
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3463
and ye heare him not, nor are your stonie hearts made malleable with the hammer of his words and workes.
and you hear him not, nor Are your stony hearts made malleable with the hammer of his words and works.
cc pn22 vvb pno31 xx, ccx vbr po22 j n2 vvd j p-acp dt n1 pp-f po31 n2 cc n2.
(70) sermon (DIV1)
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3464
The Queene of the South came from the vttermost parts of the earth to heare the wisedome of Salomon ;
The Queen of the South Come from the uttermost parts of the earth to hear the Wisdom of Solomon;
dt n1 pp-f dt n1 vvd p-acp dt j n2 pp-f dt n1 pc-acp vvi dt n1 pp-f np1;
(70) sermon (DIV1)
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3465
and behold, a greater than Salomon is here, and yee heare him not. Our Sauiour Christ with this answer bung'd vp the mouthes of the Scribes and Pharisees;
and behold, a greater than Solomon is Here, and ye hear him not. Our Saviour christ with this answer bunged up the mouths of the Scribes and Pharisees;
cc vvb, dt jc cs np1 vbz av, cc pn22 vvb pno31 xx. po12 n1 np1 p-acp d n1 vvn a-acp dt n2 pp-f dt n2 cc np2;
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whilest one of them that was subtiller than the rest, seeking to accuse him of arrogancie, pulling him by the sleeue, told him,
whilst one of them that was subtler than the rest, seeking to accuse him of arrogancy, pulling him by the sleeve, told him,
cs pi pp-f pno32 cst vbds jc cs dt n1, vvg pc-acp vvi pno31 pp-f n1, vvg pno31 p-acp dt n1, vvd pno31,
(70) sermon (DIV1)
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3467
Behold, thy mother and thy brethren stand without, desiring to speake with thee ▪ As if he would haue said, What a deale of pride is this for a Carpenter,
Behold, thy mother and thy brothers stand without, desiring to speak with thee ▪ As if he would have said, What a deal of pride is this for a Carpenter,
vvb, po21 n1 cc po21 n2 vvb p-acp, vvg pc-acp vvi p-acp pno21 ▪ c-acp cs pns31 vmd vhi vvn, q-crq dt n1 pp-f n1 vbz d p-acp dt n1,
(70) sermon (DIV1)
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3468
and the Ki•seman of a companie of poore Fishermen? But our Sauiour Christ proouing, That true Kindred was contracted rather by the Spirit,
and the Ki•seman of a company of poor Fishermen? But our Saviour christ proving, That true Kindred was contracted rather by the Spirit,
cc dt n1 pp-f dt n1 pp-f j n2? p-acp po12 n1 np1 vvg, cst j n1 vbds vvn av-c p-acp dt n1,
(70) sermon (DIV1)
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3469
than the Flesh, told them, My mother and my brethren are those that doe the will of my Father.
than the Flesh, told them, My mother and my brothers Are those that do the will of my Father.
cs dt n1, vvd pno32, po11 n1 cc po11 n2 vbr d cst vdb dt n1 pp-f po11 n1.
(70) sermon (DIV1)
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3470
Generatio praua & adultera signum quaerit, &c. A wicked and adulterous Generation seekes a signe.
Generatio Praua & adultera signum Query, etc. A wicked and adulterous Generation seeks a Signen.
fw-la fw-it cc fw-la fw-la fw-la, av dt j cc j n1 vvz dt n1.
(71) part (DIV2)
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3471
Though patience in our Sauiour Christ were a thing so naturall vnto him, yet may it well be wondred at, that to so many iniurious both workes and words, hee made so mild an answere.
Though patience in our Saviour christ were a thing so natural unto him, yet may it well be wondered At, that to so many injurious both works and words, he made so mild an answer.
cs n1 p-acp po12 n1 np1 vbdr dt n1 av j p-acp pno31, av vmb pn31 av vbi vvn p-acp, cst p-acp av d j d n2 cc n2, pns31 vvd av j dt n1.
(71) part (DIV2)
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That Fire should burne, that Snow should coole, that what is heauie should tend downeward, and what is light ascend vpward;
That Fire should burn, that Snow should cool, that what is heavy should tend downward, and what is Light ascend upward;
cst n1 vmd vvi, cst n1 vmd vvi, cst r-crq vbz j vmd vvi av-j, cc r-crq vbz j vvi av-j;
(71) part (DIV2)
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that the Sunne should giue light, that Heauen should glad the heart of man, that a Fountaine should flow, it is not much:
that the Sun should give Light, that Heaven should glad the heart of man, that a Fountain should flow, it is not much:
cst dt n1 vmd vvi n1, cst n1 vmd vvi dt n1 pp-f n1, cst dt n1 vmd vvi, pn31 vbz xx av-d:
(71) part (DIV2)
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But that the Sunne, rising for and to all, should denie his light to him that desires it;
But that the Sun, rising for and to all, should deny his Light to him that Desires it;
cc-acp cst dt n1, vvg p-acp cc p-acp d, vmd vvi po31 n1 p-acp pno31 cst vvz pn31;
(71) part (DIV2)
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the Heauen, it's cheerefulnesse and influences; the Fountaine, water to the thirstie;
the Heaven, it's cheerfulness and influences; the Fountain, water to the thirsty;
dt n1, pn31|vbz n1 cc n2; dt n1, n1 p-acp dt j;
(71) part (DIV2)
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3476
and that our Sauiour Christ, the chiefest of Hierusalem comming vnto him, and with a great deale of respect crauing a signe and miracle of him, that he should make fooles of them,
and that our Saviour christ, the chiefest of Jerusalem coming unto him, and with a great deal of respect craving a Signen and miracle of him, that he should make Fools of them,
cc d po12 n1 np1, dt js-jn pp-f np1 vvg p-acp pno31, cc p-acp dt j n1 pp-f n1 vvg dt n1 cc n1 pp-f pno31, cst pns31 vmd vvi n2 pp-f pno32,
(71) part (DIV2)
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and rid them away for such, it is somewhat strange, and will require a Quaere, why and wherefore he did it.
and rid them away for such, it is somewhat strange, and will require a Quaere, why and Wherefore he did it.
cc vvd pno32 av p-acp d, pn31 vbz av j, cc vmb vvi dt fw-la, uh-crq cc c-crq pns31 vdd pn31.
(71) part (DIV2)
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And this difficultie is made the greater, for that it is an incomparable piece of seruice, to craue and beg any thing of God.
And this difficulty is made the greater, for that it is an incomparable piece of service, to crave and beg any thing of God.
cc d n1 vbz vvn dt jc, c-acp cst pn31 vbz dt j n1 pp-f n1, pc-acp vvi cc vvi d n1 pp-f np1.
(71) part (DIV2)
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The Scripture stileth Prayer, A sweet perfume: And the Church calls it, Scalam petitionum, The Ladder whereby our Prayers ascend vnto God:
The Scripture styleth Prayer, A sweet perfume: And the Church calls it, Scalam petitionum, The Ladder whereby our Prayers ascend unto God:
dt n1 vvz n1, dt j n1: cc dt n1 vvz pn31, np1 fw-la, dt n1 c-crq po12 n2 vvb p-acp np1:
(71) part (DIV2)
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Solon, was thrust out of Athens after he had giuen them such wholsome Lawes.Solon, was thrust out of Athens After he had given them such wholesome Laws.
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(195) part (DIV2)
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And hee that petitions God as he ought, the more hee askes, the more God holds him his friend.
And he that petitions God as he ought, the more he asks, the more God holds him his friend.
cc pns31 cst n2 n1 c-acp pns31 vmd, dt av-dc pns31 vvz, dt av-dc n1 vvz pno31 po31 n1.
(71) part (DIV2)
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And King Ahaz, who would not require any miracle, the Prophet Esay offering him Heauen, Earth,
And King Ahaz, who would not require any miracle, the Prophet Isaiah offering him Heaven, Earth,
cc n1 np1, r-crq vmd xx vvi d n1, dt n1 np1 vvg pno31 n1, n1,
(71) part (DIV2)
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and Hell, condemned him of ill manners, accusing him to haue dealt therein verie discourteously with God.
and Hell, condemned him of ill manners, accusing him to have dealt therein very discourteously with God.
cc n1, vvd pno31 pp-f j-jn n2, vvg pno31 pc-acp vhi vvn av av av-j p-acp np1.
(71) part (DIV2)
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How comes it then to passe, that the most religious and grauest kind of People that were in Hierusalem, comming to craue a miracle, our Sauiour should giue them this strange answer, A wicked and adulterous generation seekes a signe,
How comes it then to pass, that the most religious and Gravest kind of People that were in Jerusalem, coming to crave a miracle, our Saviour should give them this strange answer, A wicked and adulterous generation seeks a Signen,
q-crq vvz pn31 av pc-acp vvi, cst dt av-ds j cc js n1 pp-f n1 cst vbdr p-acp np1, vvg pc-acp vvi dt n1, po12 n1 vmd vvi pno32 d j n1, dt j cc j n1 vvz dt n1,
(71) part (DIV2)
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and no signe shall be giuen it, &c. and no Signen shall be given it, etc.
cc dx n1 vmb vbi vvn pn31, av
(71) part (DIV2)
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The first reason is, for that they scornefully called him Master, when as they held him to be an Imposter, The First reason is, for that they scornfully called him Master, when as they held him to be an Imposter,
dt ord n1 vbz, c-acp cst pns32 av-j vvd pno31 n1, c-crq c-acp pns32 vvd pno31 pc-acp vbi dt n1,
(71) part (DIV2)
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and one that was possessed with a Deuill. One of the greatest fauours that euer God shewed to his Church, was in giuing our Sauiour Christ to be it's Master;
and one that was possessed with a devil. One of the greatest favours that ever God showed to his Church, was in giving our Saviour christ to be it's Master;
cc pi cst vbds vvn p-acp dt n1. crd pp-f dt js n2 cst av np1 vvd p-acp po31 n1, vbds p-acp vvg po12 n1 np1 pc-acp vbi pn31|vbz n1;
(71) part (DIV2)
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and the greatnesse of this good, hee particularly (amongst many other) discouered vnto vs in two effects:
and the greatness of this good, he particularly (among many other) discovered unto us in two effects:
cc dt n1 pp-f d j, pns31 av-j (p-acp d n-jn) vvd p-acp pno12 p-acp crd n2:
(71) part (DIV2)
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The one, in dispelling the darkenesse of our ignorance;
The one, in dispelling the darkness of our ignorance;
dt crd, p-acp vvg dt n1 pp-f po12 n1;
(71) part (DIV2)
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For as the light of this materiall Sunne, doth inrich and beautifie the day, bannishing from vs the pitchie darkenesse of the night, to the end, that these our corporall eyes may behold the beautie of the World;
For as the Light of this material Sun, does enrich and beautify the day, bannishing from us the pitchy darkness of the night, to the end, that these our corporal eyes may behold the beauty of the World;
c-acp c-acp dt n1 pp-f d j-jn n1, vdz vvi cc vvi dt n1, vvg p-acp pno12 dt j n1 pp-f dt n1, p-acp dt n1, cst d po12 j n2 vmb vvi dt n1 pp-f dt n1;
(71) part (DIV2)
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so the light of that spirituall Sunne, doth inrich and beautifie the day of the new Law, driuing from vs the darkenesse of the old Law:
so the Light of that spiritual Sun, does enrich and beautify the day of the new Law, driving from us the darkness of the old Law:
av dt n1 pp-f cst j n1, vdz vvi cc vvi dt n1 pp-f dt j n1, vvg p-acp pno12 dt n1 pp-f dt j n1:
(71) part (DIV2)
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And therefore those times of the old Testament, were called by the name of Night, Nox praecessit, (i.) The Night is p•st, &c. The other, for that all Masters whatsoeuer in the World besides, doe not effectually persuade and moue the Will of man;
And Therefore those times of the old Testament, were called by the name of Night, Nox Praecessit, (i.) The Night is p•st, etc. The other, for that all Masters whatsoever in the World beside, do not effectually persuade and move the Will of man;
cc av d n2 pp-f dt j n1, vbdr vvn p-acp dt n1 pp-f n1, fw-la fw-la, (uh.) dt n1 vbz vvn, av dt n-jn, c-acp cst d n2 r-crq p-acp dt n1 a-acp, vdb xx av-j vvi cc vvi dt n1 pp-f n1;
(71) part (DIV2)
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But this Master of ours, doth penetrate with his words, the very innermost parts of the Soule,
But this Master of ours, does penetrate with his words, the very innermost parts of the Soul,
cc-acp d n1 pp-f png12, vdz vvi p-acp po31 n2, dt j j n2 pp-f dt n1,
(71) part (DIV2)
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and the secret corners of the Heart; He mooues it, and persuades it by milde, yet powerfull meanes.
and the secret corners of the Heart; He moves it, and persuades it by mild, yet powerful means.
cc dt j-jn n2 pp-f dt n1; pns31 vvz pn31, cc vvz pn31 p-acp j, av j n2.
(71) part (DIV2)
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Esay, making a promise on Gods behalfe to his people, this Doctor touched both these effects, Dabit tibi Deus panem a•ctum, Isaiah, making a promise on God's behalf to his people, this Doctor touched both these effects, Dabit tibi Deus Bread a•ctum,
np1, vvg dt n1 p-acp ng1 n1 p-acp po31 n1, d n1 vvd d d n2, vvb fw-la fw-la fw-la fw-la,
(71) part (DIV2)
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& aquam breuem, (i.) God will giue thee a little water and a little bread, but much learning, for thou shalt behold thy Master with thine eyes, Erun• oculi tui videntes praec•p••rum. & aquam breuem, (i.) God will give thee a little water and a little bred, but much learning, for thou shalt behold thy Master with thine eyes, Erun• oculi tui Videntes praec•p••rum.
cc fw-la fw-la, (uh.) np1 vmb vvi pno21 dt j n1 cc dt j n1, p-acp d n1, c-acp pns21 vm2 vvi po21 n1 p-acp po21 n2, np1 fw-la fw-la fw-la fw-la.
(71) part (DIV2)
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And with thy eares shalt thou heare his voice, Et aures tuae audient post ter•a monentis.
And with thy ears shalt thou hear his voice, Et aures tuae audient post ter•a monentis.
cc p-acp po21 n2 vm2 pns21 vvi po31 n1, fw-la fw-la fw-la n1 fw-la fw-la fw-la.
(71) part (DIV2)
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Who shall bee still admonishing and persuading thee, Haec est via, ambulate in ea, This is the way, walke in it.
Who shall be still admonishing and persuading thee, Haec est via, ambulate in ea, This is the Way, walk in it.
q-crq vmb vbi av vvg cc vvg pno21, fw-la fw-la fw-la, vvb p-acp fw-la, d vbz dt n1, vvb p-acp pn31.
(71) part (DIV2)
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A little water and a little bread, but much light of learning;
A little water and a little bred, but much Light of learning;
dt j n1 cc dt j n1, cc-acp d n1 pp-f n1;
(71) part (DIV2)
401
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for towards those whom God best loueth, he carries a hard and straight hand, in those good things which concerne the bodie,
for towards those whom God best loves, he carries a hard and straight hand, in those good things which concern the body,
c-acp p-acp d ro-crq n1 av-js vvz, pns31 vvz dt j cc j n1, p-acp d j n2 r-crq vvb dt n1,
(71) part (DIV2)
401
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but showes himself very franke and liberall in those blessings that belong to the Soule. And one dramme of Wisedome, is better than many quintals of Gold.
but shows himself very frank and liberal in those blessings that belong to the Soul. And one dram of Wisdom, is better than many quintals of Gold.
cc-acp vvz px31 av j cc j p-acp d n2 cst vvb p-acp dt n1. cc crd n1 pp-f n1, vbz jc cs d n2 pp-f n1.
(71) part (DIV2)
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God did applaud Salomons petition, because making slight account of riches, of lordships, and of reuenging himselfe vpon his enemies, he did begge Wisedome at his hands:
God did applaud Solomon's petition, Because making slight account of riches, of lordship's, and of revenging himself upon his enemies, he did beg Wisdom At his hands:
np1 vdd vvi np1 n1, c-acp vvg j n1 pp-f n2, pp-f n2, cc pp-f vvg px31 p-acp po31 n2, pns31 vdd vvi n1 p-acp po31 n2:
(71) part (DIV2)
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and therefore possessed with this diuine Spirit, hee sayd afterwards;
and Therefore possessed with this divine Spirit, he said afterwards;
cc av vvn p-acp d j-jn n1, pns31 vvd av;
(71) part (DIV2)
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Wis•dome is better than the most precious Riches, and whatsoeuer is to bee desired, is not comparable to it. Wis•dome is better than the most precious Riches, and whatsoever is to be desired, is not comparable to it.
n1 vbz jc cs dt av-ds j n2, cc r-crq vbz pc-acp vbi vvn, vbz xx j p-acp pn31.
(71) part (DIV2)
401
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Saint Ierome noteth, that the Prophet sayth, Thou shalt see this thy Master with thy eyes, in regard of those just and right actions, which hee shall alwayes set before thine eyes:
Saint Jerome notes, that the Prophet say, Thou shalt see this thy Master with thy eyes, in regard of those just and right actions, which he shall always Set before thine eyes:
n1 np1 vvz, cst dt n1 vvz, pns21 vm2 vvi d po21 n1 p-acp po21 n2, p-acp n1 pp-f d j cc j-jn n2, r-crq pns31 vmb av vvi p-acp po21 n2:
(71) part (DIV2)
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And, that thou shalt heare him with thy eares, in regard, that as thou art a sinner, hee shall be still calling thee to repentance, preaching and crying out vnto thee to returne backe from thy euill wayes, shewing thee, that This is the way, walke in it.
And, that thou shalt hear him with thy ears, in regard, that as thou art a sinner, he shall be still calling thee to Repentance, preaching and crying out unto thee to return back from thy evil ways, showing thee, that This is the Way, walk in it.
cc, cst pns21 vm2 vvi pno31 p-acp po21 n2, p-acp n1, cst c-acp pns21 vb2r dt n1, pns31 vmb vbi av vvg pno21 p-acp n1, vvg cc vvg av p-acp pno21 pc-acp vvi av p-acp po21 j-jn n2, vvg pno21, cst d vbz dt n1, vvb p-acp pn31.
(71) part (DIV2)
401
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It is a metaphore borrowed from a Trauailour that hath lost his way amongst woods and rockes, where hee is ready at euerie step to breake his neck;
It is a metaphor borrowed from a Travailour that hath lost his Way among woods and Rocks, where he is ready At every step to break his neck;
pn31 vbz dt n1 vvd p-acp dt n1 cst vhz vvn po31 n1 p-acp n2 cc n2, c-crq pns31 vbz j p-acp d n1 pc-acp vvi po31 n1;
(71) part (DIV2)
401
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and therefore like a good sheapheard, greeuing to see him thus wilfully to runne on to his destruction, hee calleth out aloud vnto him, telling him, This is the way. In like manner, the World beeing as it were lost,
and Therefore like a good shepherd, grieving to see him thus wilfully to run on to his destruction, he calls out aloud unto him, telling him, This is the Way. In like manner, the World being as it were lost,
cc av av-j dt j n1, vvg pc-acp vvi pno31 av av-j pc-acp vvi a-acp p-acp po31 n1, pns31 vvz av av p-acp pno31, vvg pno31, d vbz dt n1. p-acp j n1, dt n1 vbg p-acp pn31 vbdr vvn,
(71) part (DIV2)
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and blinded in the true knowledge of God and his sonne Christ Iesus, setting before vs the way of the Gospell, hee cries out vnto vs, that wee might not goe astray;
and blinded in the true knowledge of God and his son christ Iesus, setting before us the Way of the Gospel, he cries out unto us, that we might not go astray;
cc vvn p-acp dt j n1 pp-f np1 cc po31 n1 np1 np1, vvg p-acp pno12 dt n1 pp-f dt n1, pns31 vvz av p-acp pno12, cst pns12 vmd xx vvi av;
(71) part (DIV2)
401
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Haec est via, This is the way. Haec est via, This is the Way.
fw-la fw-la fw-la, d vbz dt n1.
(71) part (DIV2)
401
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This was a great, and extraordinarie fauour, and the Prophet Ioel giues the paralell thereof to the Church;
This was a great, and extraordinary favour, and the Prophet Joel gives the parallel thereof to the Church;
d vbds dt j, cc j n1, cc dt n1 np1 vvz dt n1 av p-acp dt n1;
(71) part (DIV2)
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Filij Syon exaltate, & latamini in Domino D•o vestro, quia dedit vobis Doct•rem iustitiae, (1.) Exalt yee sonnes of Sion, Filij Syon exaltate, & latamini in Domino D•o Vestro, quia dedit vobis Doct•rem iustitiae, (1.) Exalt ye Sons of Sion,
fw-la np1 fw-gr, cc fw-la p-acp fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, (crd) vvi pn22 n2 pp-f np1,
(71) part (DIV2)
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and reioyce in the Lord your God, who hath giuen you a Teacher of Righteousnesse. and rejoice in the Lord your God, who hath given you a Teacher of Righteousness.
cc vvi p-acp dt n1 po22 n1, r-crq vhz vvn pn22 dt n1 pp-f n1.
(71) part (DIV2)
401
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The Greeke hath it Escas iustitiae, That God hath giuen yee a Master that shall bee vnto you,
The Greek hath it Escas iustitiae, That God hath given ye a Master that shall be unto you,
dt jp vhz pn31 np1 fw-la, cst np1 vhz vvn pn22 dt n1 cst vmb vbi p-acp pn22,
(71) part (DIV2)
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as the verie meate and nourishment of Righteousnesse, to feed and preserue your soules;
as the very meat and nourishment of Righteousness, to feed and preserve your Souls;
c-acp dt j n1 cc n1 pp-f n1, pc-acp vvi cc vvi po22 n2;
(71) part (DIV2)
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and will restore vnto you the yeares that the Locusts hath eaten, the canker-worme, and the catterpillar,
and will restore unto you the Years that the Locusts hath eaten, the cankerworm, and the caterpillar,
cc vmb vvi p-acp pn22 dt n2 cst dt n2 vhz vvn, dt n1, cc dt n1,
(71) part (DIV2)
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and the palmer-worme, &c. And if in Commonwealths, to haue Masters, and wise and learned Teachers, bee of so inestimable a price, that Aristotle asking the reason,
and the palmer-worm, etc. And if in Commonwealths, to have Masters, and wise and learned Teachers, be of so inestimable a price, that Aristotle asking the reason,
cc dt n1, av cc cs p-acp n2, pc-acp vhi n2, cc j cc j n2, vbb pp-f av j dt n1, cst np1 vvg dt n1,
(71) part (DIV2)
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why they had no set stipend or reward, as many other Offices & States had? answeres it thus,
why they had no Set stipend or reward, as many other Offices & States had? answers it thus,
c-crq pns32 vhd dx j-vvn n1 cc n1, c-acp d j-jn n2 cc n2 vhd? n2 pn31 av,
(71) part (DIV2)
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Because there could bee no reward answerable to their desert.
Because there could be no reward answerable to their desert.
c-acp a-acp vmd vbi dx n1 j p-acp po32 n1.
(71) part (DIV2)
401
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What then might this Master merit of the World, beeing so singular and learned a Teacher, in whome were deposited all the treaseres of the Wisedome of God? In regard of this happinesse, our Sauiour Christ sayd, Beati oculi qu• vident quae vos vide•is.
What then might this Master merit of the World, being so singular and learned a Teacher, in whom were deposited all the treaseres of the Wisdom of God? In regard of this happiness, our Saviour christ said, Beati oculi qu• vident Quae vos vide•is.
q-crq av vmd d n1 n1 pp-f dt n1, vbg av j cc j dt n1, p-acp ro-crq vbdr vvn d dt n2 pp-f dt n1 pp-f np1? p-acp n1 pp-f d n1, po12 n1 np1 vvd, fw-la fw-la n1 j fw-la fw-fr fw-la.
(71) part (DIV2)
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The Scribes therfore and the Pharisees, comming vnto him, and in a flattering and scorneful manner calling him Master, it is no ma••aile that the mildenesse of this Lambe, should be turned into the furie of a Lyon,
The Scribes Therefore and the Pharisees, coming unto him, and in a flattering and scornful manner calling him Master, it is no ma••aile that the mildness of this Lamb, should be turned into the fury of a lion,
dt n2 av cc dt np2, vvg p-acp pno31, cc p-acp dt j-vvg cc j n1 vvg pno31 n1, pn31 vbz dx n1 cst dt n1 pp-f d n1, vmd vbi vvn p-acp dt n1 pp-f dt n1,
(71) part (DIV2)
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and that he sayd vnto them, Generatio mala, &c.
and that he said unto them, Generatio mala, etc.
cc cst pns31 vvd p-acp pno32, fw-la fw-la, av
(71) part (DIV2)
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Saint Chrysostome sayes, That they went about to flatter him, as they had done at other times,
Saint Chrysostom Says, That they went about to flatter him, as they had done At other times,
n1 np1 vvz, cst pns32 vvd a-acp pc-acp vvi pno31, c-acp pns32 vhd vdn p-acp j-jn n2,
(71) part (DIV2)
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when they spake vnto him by the same name;
when they spoke unto him by the same name;
c-crq pns32 vvd p-acp pno31 p-acp dt d n1;
(71) part (DIV2)
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As when they said, Magister, licet censum dare Caesari? Magister, quod est mandatum magnum in Lege? Magister, quid faciendo, vitam aeternam possidebo? Master, is it lawfull to giue tribute vnto Caesar? Master, which is the great Commandement in the Law? Master, What shall I doe to inherit eternall life? And that our Sauiour being offended, that they should flatter him with their mouths, whom they abhorred in their hearts (beeing like vnto those lewd women, who the lighter they are, the fuller of flatterie) he grew somewhat hot and angrie with them.
As when they said, Magister, licet censum Dare Caesari? Magister, quod est mandatum magnum in Lege? Magister, quid faciendo, vitam aeternam possidebo? Master, is it lawful to give tribute unto Caesar? Master, which is the great Commandment in the Law? Master, What shall I do to inherit Eternal life? And that our Saviour being offended, that they should flatter him with their mouths, whom they abhorred in their hearts (being like unto those lewd women, who the lighter they Are, the fuller of flattery) he grew somewhat hight and angry with them.
c-acp c-crq pns32 vvd, fw-la, fw-la fw-la n1 np1? np1, fw-la fw-la fw-la fw-la p-acp fw-la? np1, fw-la fw-la, fw-la fw-la fw-la? n1, vbz pn31 j pc-acp vvi n1 p-acp np1? n1, r-crq vbz dt j n1 p-acp dt n1? n1, q-crq vmb pns11 vdi pc-acp vvi j n1? cc d po12 n1 vbg vvn, cst pns32 vmd vvi pno31 p-acp po32 n2, ro-crq pns32 vvd p-acp po32 n2 (vbg av-j p-acp d j n2, r-crq dt jc pns32 vbr, dt jc pp-f n1) pns31 vvd av j cc j p-acp pno32.
(71) part (DIV2)
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But I conceiue the fault of these Scribes and Pharisees was more foule than so:
But I conceive the fault of these Scribes and Pharisees was more foul than so:
cc-acp pns11 vvb dt n1 pp-f d n2 cc np1 vbds av-dc j cs av:
(71) part (DIV2)
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For flatterie vsually carryeth with it a desire to please, and is full of courtesie, which these kind of People neuer expressed towards our Sauiour.
For flattery usually Carrieth with it a desire to please, and is full of courtesy, which these kind of People never expressed towards our Saviour.
p-acp n1 av-j vvz p-acp pn31 dt n1 pc-acp vvi, cc vbz j pp-f n1, r-crq d n1 pp-f n1 av-x vvn p-acp po12 n1.
(71) part (DIV2)
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And this my suspition is the more augmented by that miracle of that blind man, whom the Scribes (as supreame Iudges) so strictly examined;
And this my suspicion is the more augmented by that miracle of that blind man, whom the Scribes (as supreme Judges) so strictly examined;
cc d po11 n1 vbz dt av-dc vvn p-acp d n1 pp-f cst j n1, ro-crq dt n2 (c-acp j n2) av av-j vvn;
(71) part (DIV2)
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asking him so often, Who is he that hath healed thee? To whom he answered, My Masters, I haue told yee alreadie,
asking him so often, Who is he that hath healed thee? To whom he answered, My Masters, I have told ye already,
vvg pno31 av av, r-crq vbz pns31 cst vhz vvn pno21? p-acp ro-crq pns31 vvd, po11 n2, pns11 vhb vvn pn22 av,
(71) part (DIV2)
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3529
Why are yee so importunate with me? Are ye purposed peraduenture to bee his Disciples? This made my Gentlemen verie angrie;
Why Are ye so importunate with me? are you purposed Peradventure to be his Disciples? This made my Gentlemen very angry;
q-crq vbr pn22 av j p-acp pno11? vbr pn22 vvn av pc-acp vbi po31 n2? np1 vvd po11 n2 av j;
(71) part (DIV2)
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insomuch that they said, Tu Discipulus illius sis, Wee wish thee no worse plague, than that thou maist be his Disciple.
insomuch that they said, Tu Discipulus Illius sis, we wish thee no Worse plague, than that thou Mayest be his Disciple.
av cst pns32 vvd, fw-la fw-la fw-la fw-la, pns12 vvb pno21 av-dx av-jc n1, cs cst pns21 vm2 vbi po31 n1.
(71) part (DIV2)
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So that holding this a kind of curse and malediction, and yet to stile him with the name of Master, must be a stuffe that is made of a courser thred than Flatterie.
So that holding this a kind of curse and malediction, and yet to style him with the name of Master, must be a stuff that is made of a courser thread than Flattery.
av cst vvg d dt n1 pp-f n1 cc n1, cc av p-acp n1 pno31 p-acp dt n1 pp-f n1, vmb vbi dt n1 cst vbz vvn pp-f dt n1 n1 cs n1.
(71) part (DIV2)
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3532
Besides, mocking and scorning was a proper and peculiar vice annexed to the Iewes. And Saint Chrysostome doth not terme it onely flatterie, but adulation, and irrision; Beside, mocking and scorning was a proper and peculiar vice annexed to the Iewes. And Saint Chrysostom does not term it only flattery, but adulation, and irrision;
p-acp, vvg cc vvg vbds dt j cc j n1 vvn p-acp dt np2. cc n1 np1 vdz xx vvi pn31 av-j n1, cc-acp n1, cc n1;
(71) part (DIV2)
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3534
And that Text of Saint Luke fauoureth this opinion, Alij tentantes eum, signum de coelo quaerebant, Others tempting him, required a signe from heauen.
And that Text of Saint Lycia favours this opinion, Alij tentantes Eum, signum de coelo Quaerebant, Others tempting him, required a Signen from heaven.
cc d n1 pp-f n1 av vvz d n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n2-jn vvg pno31, vvd dt n1 p-acp n1.
(71) part (DIV2)
403
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3535
Where this word Tentantes implieth much more.
Where this word Tentantes Implies much more.
q-crq d n1 n2 vvz d dc.
(71) part (DIV2)
403
Page 116
3536
And the Author of the imperfect Worke saith, That these Scribes and Pharisees vsed double dealing herein, desiring nothing more,
And the Author of the imperfect Work Says, That these Scribes and Pharisees used double dealing herein, desiring nothing more,
cc dt n1 pp-f dt j n1 vvz, cst d n2 cc np2 vvd j-jn vvg av, vvg pix av-dc,
(71) part (DIV2)
403
Page 116
3537
than by this their soothing with him, to discredit our Sauiour Christ;
than by this their soothing with him, to discredit our Saviour christ;
cs p-acp d po32 n-vvg p-acp pno31, pc-acp vvi po12 n1 np1;
(71) part (DIV2)
403
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3538
alledging, That those miracles were not so sure and certaine, as to enforce beliefe, or to merit their vndoubted credence:
alleging, That those Miracles were not so sure and certain, as to enforce belief, or to merit their undoubted credence:
vvg, cst d n2 vbdr xx av j cc j, c-acp pc-acp vvi n1, cc pc-acp vvi po32 j n1:
(71) part (DIV2)
403
Page 116
3539
And that they being (as it were) the Suns of that Commonwealth, whom the people did credit and respect next vnder God, they did labour to winne themselues credit in his presence, by disgracing those miracles which our Sauiour had wrought.
And that they being (as it were) the Suns of that Commonwealth, whom the people did credit and respect next under God, they did labour to win themselves credit in his presence, by disgracing those Miracles which our Saviour had wrought.
cc cst pns32 vbg (c-acp pn31 vbdr) dt n2 pp-f d n1, ro-crq dt n1 vdd vvi cc n1 ord p-acp np1, pns32 vdd vvi pc-acp vvi px32 n1 p-acp po31 n1, p-acp vvg d n2 r-crq po12 n1 vhd vvn.
(71) part (DIV2)
403
Page 116
3540
But our Sauiour hauing recourse to the honour of his Father, and his owne reputation, could not hold ▪ being so iustly incensed against them,
But our Saviour having recourse to the honour of his Father, and his own reputation, could not hold ▪ being so justly incensed against them,
p-acp po12 n1 vhg n1 p-acp dt n1 pp-f po31 n1, cc po31 d n1, vmd xx vvi ▪ vbg av av-j vvn p-acp pno32,
(71) part (DIV2)
403
Page 116
3541
but must needs breake out into these termes with them, A wicked generation, &c. God complained by his Prophets, That the sinnes of his people had quite altered his naturall condition, Let Samaria perish (saith Osee ) because she hath prouoked her God.
but must needs break out into these terms with them, A wicked generation, etc. God complained by his prophets, That the Sins of his people had quite altered his natural condition, Let Samaria perish (Says Hosea) Because she hath provoked her God.
cc-acp vmb av vvi av p-acp d n2 p-acp pno32, dt j n1, av np1 vvd p-acp po31 n2, cst dt n2 pp-f po31 n1 vhd av vvn po31 j n1, vvb np1 vvi (vvz np1) c-acp pns31 vhz vvn po31 n1.
(71) part (DIV2)
403
Page 116
3542
And anon after he saith the same, of Ephraim; And anon After he Says the same, of Ephraim;
cc av c-acp pns31 vvz dt d, pp-f np1;
(71) part (DIV2)
403
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3543
Gods heart being so mild, so gentle, so louing, and so full of compassion, the sinnes of Samaria and of Ephraim had prouoked it to bitternes.
God's heart being so mild, so gentle, so loving, and so full of compassion, the Sins of Samaria and of Ephraim had provoked it to bitterness.
npg1 n1 vbg av j, av j, av vvg, cc av j pp-f n1, dt n2 pp-f np1 cc pp-f np1 vhd vvn pn31 p-acp n1.
(71) part (DIV2)
403
Page 116
3544
Ieremie in his Lamentations complaineth, Repleuit me amaritudinibus, & inebriauit me absynthio, He hath filled me with bitternesse, he hath made me drunken with Wormwood. Ieremie in his Lamentations Complaineth, replevit me amaritudinibus, & inebriauit me absynthio, He hath filled me with bitterness, he hath made me drunken with Wormwood.
np1 p-acp po31 n2 vvz, vvb pno11 fw-la, cc fw-la po11 n1, pns31 vhz vvn pno11 p-acp n1, pns31 vhz vvn pno11 j p-acp n1.
(71) part (DIV2)
403
Page 116
3545
Ezechiel stiles the people, Domus exasperans, A House which doth exasperate Gods nature, being so noble, so free, so pittifull. Ezechiel stile the people, Domus exasperans, A House which does exasperate God's nature, being so noble, so free, so pitiful.
np1 vvz dt n1, fw-la fw-la, dt n1 r-crq vdz vvi npg1 n1, vbg av j, av j, av j.
(71) part (DIV2)
403
Page 116
3546
Of Iudas Saint Luke saith, Suspensus crepuit medius, He burst asunder in the midst, and all his bowells gushed out.
Of Iudas Saint Lycia Says, Suspensus crepuit medius, He burst asunder in the midst, and all his bowels gushed out.
pp-f np1 n1 av vvz, fw-la fw-la fw-la, pns31 vvd av p-acp dt n1, cc d po31 n2 vvd av.
(71) part (DIV2)
403
Page 116
3547
And this was not without some great mysterie, That his vitall spirit should not goe out at his throat, being streightned with the halter,
And this was not without Some great mystery, That his vital Spirit should not go out At his throat, being straighteneth with the halter,
cc d vbds xx p-acp d j n1, cst po31 j n1 vmd xx vvi av p-acp po31 n1, vbg vvn p-acp dt n1,
(71) part (DIV2)
403
Page 116
3548
nor through his mouth, for that therewith (though treacherously) he had kist his Sauiour;
nor through his Mouth, for that therewith (though treacherously) he had kissed his Saviour;
ccx p-acp po31 n1, c-acp cst av (cs av-j) pns31 vhd vvn po31 n1;
(71) part (DIV2)
403
Page 116
3549
but out of the verie heart and bowells of him, for there it was that his hatred lay.
but out of the very heart and bowels of him, for there it was that his hatred lay.
cc-acp av pp-f dt j n1 cc n2 pp-f pno31, c-acp a-acp pn31 vbds cst po31 n1 vvd.
(71) part (DIV2)
403
Page 117
3550
And though in other outward things there may be feigning and dissembling; the heart cannot loue and hate at once.
And though in other outward things there may be feigning and dissembling; the heart cannot love and hate At once.
cc cs p-acp j-jn j n2 a-acp vmb vbi vvg cc vvg; dt n1 vmbx vvi cc vvi p-acp a-acp.
(71) part (DIV2)
403
Page 117
3551
And therefore beeing so many monstrous mis-shapes in the rest of the parts of mans bodie,
And Therefore being so many monstrous mishaps in the rest of the parts of men body,
cc av vbg av d j n2 p-acp dt n1 pp-f dt n2 pp-f ng1 n1,
(71) part (DIV2)
403
Page 117
3552
as two heads, two hands, two feet, and the like; yet did Nature neuer consent that there should be two hearts;
as two Heads, two hands, two feet, and the like; yet did Nature never consent that there should be two hearts;
c-acp crd n2, crd n2, crd n2, cc dt j; av vdd n1 av-x vvi cst a-acp vmd vbi crd n2;
(71) part (DIV2)
403
Page 117
3553
onely it is vsed as an embleme to expresse a traitor, who loues with the one, and hates with the other.
only it is used as an emblem to express a traitor, who loves with the one, and hates with the other.
av-j pn31 vbz vvn p-acp dt n1 pc-acp vvi dt n1, r-crq vvz p-acp dt pi, cc vvz p-acp dt n-jn.
(71) part (DIV2)
403
Page 117
3554
Woe to them that are of a double heart, saith Salomon. Simeon and Leui had double hearts when they dealt so deceitfully with the Prince of Sichem:Woe to them that Are of a double heart, Says Solomon. Simeon and Levi had double hearts when they dealt so deceitfully with the Prince of Sichem:
n1 p-acp pno32 cst vbr pp-f dt j-jn n1, vvz np1. np1 cc np1 vhd j-jn n2 c-crq pns32 vvd av av-j p-acp dt n1 pp-f np1:
(71) part (DIV2)
403
Page 117
3555
And because we might not think that their father had a hand in it, and that they did it by his aduice;
And Because we might not think that their father had a hand in it, and that they did it by his Advice;
cc c-acp pns12 vmd xx vvi cst po32 n1 vhd dt n1 p-acp pn31, cc cst pns32 vdd pn31 p-acp po31 n1;
(71) part (DIV2)
403
Page 117
3556
at the houre of his death he called them Instruments of crueltie. Ezechiel calls them Foxes, who deuoure the grapes of the Vine,
At the hour of his death he called them Instruments of cruelty. Ezechiel calls them Foxes, who devour the grapes of the Vine,
p-acp dt n1 pp-f po31 n1 pns31 vvd pno32 n2 pp-f n1. np1 vvz pno32 n2, r-crq vvb dt n2 pp-f dt n1,
(71) part (DIV2)
403
Page 117
3557
and hide themselues vnder the leaues thereof; [ Quafi Vulpes in Deserto, Prophetae tui. ] Chrysologus, That they wage warre against Vertue, with Vertue; against Fasting, with Fasting; against Prayer, with Prayer; against Mercie, with Mercie;
and hide themselves under the leaves thereof; [ Quafi Vulpes in Deserto, Prophets tui. ] Chrysologus, That they wage war against Virtue, with Virtue; against Fasting, with Fasting; against Prayer, with Prayer; against Mercy, with Mercy;
cc vvi px32 p-acp dt n2 av; [ np1 vvz p-acp av, np1 fw-la. ] np1, cst pns32 vvi n1 p-acp n1, p-acp n1; p-acp vvg, p-acp vvg; p-acp n1, p-acp n1; p-acp n1, p-acp n1;
(71) part (DIV2)
403
Page 117
3558
and against Miracles, by crauing other Miracles. And if it were abhominable before God, that a man should put on womans apparell,
and against Miracles, by craving other Miracles. And if it were abominable before God, that a man should put on woman's apparel,
cc p-acp n2, p-acp vvg j-jn n2. cc cs pn31 vbdr j p-acp np1, cst dt n1 vmd vvi p-acp ng1 n1,
(71) part (DIV2)
403
Page 117
3559
and a woman, mans, (as it is in Deutronomie ) much worse will it seem in his sight, that the euill man should put on the disguise of him that is good,
and a woman, men, (as it is in Deuteronomy) much Worse will it seem in his sighed, that the evil man should put on the disguise of him that is good,
cc dt n1, ng1, (c-acp pn31 vbz p-acp np1) av-d jc vmb pn31 vvi p-acp po31 n1, cst dt j-jn n1 vmd vvi p-acp dt n1 pp-f pno31 cst vbz j,
(71) part (DIV2)
403
Page 117
3560
& that Vice should put on Vertue's cloathes.
& that Vice should put on Virtue's clothes.
cc d n1 vmd vvi p-acp n1|vbz n2.
(71) part (DIV2)
403
Page 117
3561
In Ecclesiasticus God threatneth the Hypocrites, That he wil pull off their maskes and disguises in the midst of all the People;
In Ecclesiasticus God threatens the Hypocrites, That he will pull off their masks and disguises in the midst of all the People;
p-acp fw-la np1 vvz dt n2, cst pns31 vmb vvi a-acp po32 n2 cc n2 p-acp dt n1 pp-f d dt n1;
(71) part (DIV2)
403
Page 117
3562
Attende ne reuelet Deus absconsa tua, & in medio Synagogae elidat te. Our Sauiour had a faire occasion offered vnto him for to discredit and disgrace them,Attend ne reuelet Deus absconsa tua, & in medio Synagogae elidat te. Our Saviour had a fair occasion offered unto him for to discredit and disgrace them,
vvb ccx n1 fw-la fw-la fw-la, cc p-acp fw-la fw-la n1 fw-la. po12 n1 vhd dt j n1 vvn p-acp pno31 p-acp pc-acp vvi cc vvi pno32,
(71) part (DIV2)
403
Page 117
3563
and therefore plucking their maskes from off their faces, he said, A wicked and adulterous Generation seeketh a signe, &c. We would s•e a signe from thee.
and Therefore plucking their masks from off their faces, he said, A wicked and adulterous Generation seeks a Signen, etc. We would s•e a Signen from thee.
cc av vvg po32 n2 p-acp a-acp po32 n2, pns31 vvd, dt j cc j n1 vvz dt n1, av pns12 vmd vbi dt n1 p-acp pno21.
(71) part (DIV2)
403
Page 117
3564
The second reason is, The insenciblenesse of this people, that amongst so many & such strange miracles, they should (as if all the rest were worth nothing) require other newer and greater miracles.
The second reason is, The insenciblenesse of this people, that among so many & such strange Miracles, they should (as if all the rest were worth nothing) require other newer and greater Miracles.
dt ord n1 vbz, dt n1 pp-f d n1, cst p-acp av d cc d j n2, pns32 vmd (c-acp cs d dt n1 vbdr j pi2) vvb n-jn jc cc jc n2.
(71) part (DIV2)
404
Page 117
3565
Potest ne quisquam (saith Saint Chrysostome ) adeo stolidus inueniri? Can any man bee found so foolish? Nor is that particle Tunc (which is referred to a summe of miracles, which summe can hardly be reduced to a summe) of the least consideration in this place: Potest ne quisquam (Says Faint Chrysostom) adeo stolidus inueniri? Can any man be found so foolish? Nor is that particle Tunc (which is referred to a sum of Miracles, which sum can hardly be reduced to a sum) of the least consideration in this place:
fw-la fw-fr fw-la (vvz j np1) fw-la fw-la fw-la? vmb d n1 vbi vvn av j? ccx vbz cst n1 fw-la (r-crq vbz vvn p-acp dt n1 pp-f n2, r-crq n1 vmb av vbi vvn p-acp dt n1) pp-f dt ds n1 p-acp d n1:
(71) part (DIV2)
404
Page 117
3566
Tunc, Then, when they should haue kneeled downe before him to haue kissed his feet, and acknowledged how much they were bound vnto him;Tunc, Then, when they should have kneeled down before him to have kissed his feet, and acknowledged how much they were bound unto him;
fw-la, av, c-crq pns32 vmd vhi vvn a-acp p-acp pno31 pc-acp vhi vvn po31 n2, cc vvd c-crq av-d pns32 vbdr vvn p-acp pno31;
(71) part (DIV2)
404
Page 117
3567
Tunc, Then, when they should haue seemed to be astonished and wonder-strucken at his miracles;Tunc, Then, when they should have seemed to be astonished and wonder-strucken At his Miracles;
fw-la, av, c-crq pns32 vmd vhi vvd pc-acp vbi vvn cc j p-acp po31 n2;
(71) part (DIV2)
404
Page 117
3568
Tunc, Then, when they were to haue beene conuinced, and like Paul to haue fallen into a trance;Tunc, Then, when they were to have been convinced, and like Paul to have fallen into a trance;
fw-la, av, c-crq pns32 vbdr pc-acp vhi vbn j-vvn, cc av-j np1 pc-acp vhi vvn p-acp dt n1;
(71) part (DIV2)
404
Page 117
3569
Then do they obstinatly perseuer in their malice. Then do they obstinately persever in their malice.
av vdb pns32 av-j vvb p-acp po32 n1.
(71) part (DIV2)
404
Page 117
3571
The tempest driues the sea before it, seeming for feare to runne away from the furie of those fierce and terrible winds; and yet Ionas sleepeth:
The tempest drives the sea before it, seeming for Fear to run away from the fury of those fierce and terrible winds; and yet Ionas Sleepeth:
dt n1 vvz dt n1 p-acp pn31, vvg p-acp n1 pc-acp vvi av p-acp dt n1 pp-f d j cc j n2; cc av np1 vvz:
(71) part (DIV2)
404
Page 117
3572
The waues couer the Clouds, and discouer the bottomlesse Gulfes, striking a terrour both in the Mariners and the passengers, and yet Ionas sleepeth:
The waves cover the Clouds, and discover the bottomless Gulfs, striking a terror both in the Mariners and the passengers, and yet Ionas Sleepeth:
dt n2 vvb dt n2, cc vvi dt j n2, vvg dt n1 av-d p-acp dt n2 cc dt n2, cc av np1 vvz:
(71) part (DIV2)
404
Page 117
3573
the sayles and tackling are all to-be rent and torne, the helme broken and lost, and none left to gouerne the Ship, and yet Ionas sleepeth;
the sails and tackling Are all tobe rend and torn, the helm broken and lost, and none left to govern the Ship, and yet Ionas Sleepeth;
dt n2 cc vvg vbr d j n1 cc vvn, dt n1 vvn cc vvn, cc pix vvd pc-acp vvi dt n1, cc av np1 vvz;
(71) part (DIV2)
404
Page 117
3574
the maine-mast is split in sunder, a planke is sprung, the Pylots and the Mariners multiplie their prayers to their false Gods, which are painted in the prow of their ship, Viridesque Deos, quibus aequora curae; and yet Ionas sleepeth;
the maine-mast is split in sunder, a plank is sprung, the Pilots and the Mariners multiply their Prayers to their false God's, which Are painted in the prow of their ship, Viridesque Gods, quibus aequora Curae; and yet Ionas Sleepeth;
dt n1 vbz vvn p-acp av, dt n1 vbz vvn, dt n2 cc dt n2 vvb po32 n2 p-acp po32 j n2, r-crq vbr vvn p-acp dt n1 pp-f po32 n1, fw-la fw-la, fw-la fw-la fw-la; cc av np1 vvz;
(71) part (DIV2)
404
Page 117
3575
nay, hee routs and snoarts in securitie, and is not sencible of the great danger he is in.
nay, he routs and snoarts in security, and is not sensible of the great danger he is in.
uh-x, pns31 vvz cc n2 p-acp n1, cc vbz xx j pp-f dt j n1 pns31 vbz p-acp.
(71) part (DIV2)
404
Page 117
3576
The like effect did Christs comming worke with his people:
The like Effect did Christ coming work with his people:
dt j n1 vdd npg1 vvg n1 p-acp po31 n1:
(71) part (DIV2)
404
Page 117
3577
There was a generall hurrie both in Heauen and Earth, such an Inquietudo and turbation as was prophecied by the Prophet Haggie, Behold, yet again I will mooue the Heauen and the Earth.
There was a general hurry both in Heaven and Earth, such an Inquietudo and turbation as was prophesied by the Prophet Haggie, Behold, yet again I will move the Heaven and the Earth.
pc-acp vbds dt n1 vvb d p-acp n1 cc n1, d dt fw-la cc n1 a-acp vbds vvn p-acp dt n1 np1, vvb, av av pns11 vmb vvi dt n1 cc dt n1.
(71) part (DIV2)
404
Page 117
3578
And this people hauing with teares & with sighes desired, that they might be so happie as to see their Sauiour, is now fast asleep.
And this people having with tears & with sighs desired, that they might be so happy as to see their Saviour, is now fast asleep.
cc d n1 vhg p-acp n2 cc p-acp n2 vvd, cst pns32 vmd vbi av j c-acp pc-acp vvi po32 n1, vbz av av-j j.
(71) part (DIV2)
404
Page 118
3579
The Dead liue, the Deafe heare, the Blind see, the Lame goe, the stones of the Temple are torne in sunder, the Graues open, the Sun is eclipsed,
The Dead live, the Deaf hear, the Blind see, the Lame go, the stones of the Temple Are torn in sunder, the Graves open, the Sun is eclipsed,
dt j vvi, dt j n1, dt j vvi, dt j vvi, dt n2 pp-f dt n1 vbr vvn p-acp av, dt ng1 j, dt n1 vbz vvn,
(71) part (DIV2)
404
Page 118
3580
and the Moone darkened, and this great Ship of the World is tossed to and fro, with the furie of the winds, and yet this people sleepeth;
and the Moon darkened, and this great Ship of the World is tossed to and from, with the fury of the winds, and yet this people Sleepeth;
cc dt n1 vvn, cc d j n1 pp-f dt n1 vbz vvn p-acp cc av, p-acp dt n1 pp-f dt n2, cc av d n1 vvz;
(71) part (DIV2)
404
Page 118
3581
and would to God they were but asleepe: for he that sleepeth, euerie little noyse will awaken him;
and would to God they were but asleep: for he that Sleepeth, every little noise will awaken him;
cc vmd p-acp np1 pns32 vbdr p-acp j: c-acp pns31 cst vvz, d j n1 vmb vvi pno31;
(71) part (DIV2)
404
Page 118
3582
but these men hauing the eyes of their bodie open, are as blind as any Beetle in those of their soule.
but these men having the eyes of their body open, Are as blind as any Beetle in those of their soul.
cc-acp d n2 vhg dt n2 pp-f po32 n1 j, vbr p-acp j c-acp d n1 p-acp d pp-f po32 n1.
(71) part (DIV2)
404
Page 118
3583
They are in condition like vnto those Deuills of whom Iob speaketh, Cor eius indurabitur quasi lapis, & extinguetur quasi malleatoris incus :
They Are in condition like unto those Devils of whom Job speaks, Cor eius indurabitur quasi lapis, & extinguetur quasi malleatoris incus:
pns32 vbr p-acp n1 av-j p-acp d n2 pp-f r-crq np1 vvz, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la:
(71) part (DIV2)
404
Page 118
3584
He compares their heart to a stone, and thinking this too short a comparison, (for that the hardest stone is cut and hewne with the Cheesill and Hammer) he compares it to a Smiths Anuile, which the more it is beaten vpon, the harder it growes.
He compares their heart to a stone, and thinking this too short a comparison, (for that the Hardest stone is Cut and hewed with the Cheesill and Hammer) he compares it to a Smiths Anuile, which the more it is beaten upon, the harder it grows.
pns31 vvz po32 n1 p-acp dt n1, cc vvg d av j dt n1, (c-acp d dt js n1 vbz vvn cc vvn p-acp dt n1 cc n1) pns31 vvz pn31 p-acp dt ng1 n1, r-crq dt av-dc pn31 vbz vvn p-acp, dt jc pn31 vvz.
(71) part (DIV2)
404
Page 118
3585
And Saint Gregorie hath obserued, That on the Anuile all other mettalls are made soft, are wrought to bee plyable,
And Saint Gregory hath observed, That on the Anuile all other metals Are made soft, Are wrought to be pliable,
cc n1 np1 vhz vvn, cst p-acp dt n1 d j-jn n2 vbr vvn j, vbr vvn pc-acp vbi j,
(71) part (DIV2)
404
Page 118
3586
and are reduced to diuers formes and shapes; but the Anuile it selfe continues still harder and harder.
and Are reduced to diverse forms and shapes; but the Anuile it self continues still harder and harder.
cc vbr vvn p-acp j n2 cc n2; cc-acp dt n1 pn31 n1 vvz av av-jc cc av-jc.
(71) part (DIV2)
404
Page 118
3587
In the said chapter Iob saith, That the bodie of Leuiathan was ioyned and knit together,
In the said chapter Job Says, That the body of Leviathan was joined and knit together,
p-acp dt j-vvn n1 np1 vvz, cst dt n1 pp-f np1 vbds vvn cc vvn av,
(71) part (DIV2)
404
Page 118
3588
and that the mettall of his scales was like strong Shields, surely fastned together:
and that the mettle of his scales was like strong Shields, surely fastened together:
cc cst dt n1 pp-f po31 n2 vbds av-j j n2, av-j vvn av:
(71) part (DIV2)
404
Page 118
3589
Alluding (as it should seeme) to that which Ieremie speaketh of his Children, Dabis eis scutum cordis, &c. Thou shalt giue them, ô Lord, a heart like a shield of Brasse, which shall rebound backe vpon thine own bosome, those shafts that thou shalt shoot against them :
Alluding (as it should seem) to that which Ieremie speaks of his Children, Dabis eis scutum Cordis, etc. Thou shalt give them, o Lord, a heart like a shield of Brass, which shall rebound back upon thine own bosom, those shafts that thou shalt shoot against them:
vvg (c-acp pn31 vmd vvi) p-acp d r-crq np1 vvz pp-f po31 n2, fw-la fw-la fw-la fw-la, av pns21 vm2 vvi pno32, uh n1, dt n1 av-j dt n1 pp-f n1, r-crq vmb vvi av p-acp po21 d n1, d n2 cst pns21 vm2 vvi p-acp pno32:
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for those fauours and those blessings which thou bestowest vpon them, make their hearts the harder;
for those favours and those blessings which thou bestowest upon them, make their hearts the harder;
c-acp d n2 cc d n2 r-crq pns21 vv2 p-acp pno32, vvb po32 n2 dt av-jc;
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and they are so blinded through their sinnes, that their hearts are become as hard as a Target of yron, to the end that the inspirations of thy holy Spirit may not pierce them through.
and they Are so blinded through their Sins, that their hearts Are become as hard as a Target of iron, to the end that the inspirations of thy holy Spirit may not pierce them through.
cc pns32 vbr av vvn p-acp po32 n2, cst po32 n2 vbr vvn p-acp j c-acp dt n1 pp-f n1, p-acp dt n1 cst dt n2 pp-f po21 j n1 vmb xx vvi pno32 p-acp.
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And if they that are hard deserue to be hardly dealt withall, it is not amisse, that our Sauiour should say vnto them, Generatio mala & adultera signum quaerit, A wicked and adulterous generation seekes after a signe ▪ &c. The third reason discouers it selfe in this word Volumus. What, Will they preferre their owne proper will in the presence of God;
And if they that Are hard deserve to be hardly dealt withal, it is not amiss, that our Saviour should say unto them, Generatio mala & adultera signum Query, A wicked and adulterous generation seeks After a Signen ▪ etc. The third reason discovers it self in this word Volumus. What, Will they prefer their own proper will in the presence of God;
cc cs pns32 cst vbr j vvb pc-acp vbi av vvn av, pn31 vbz xx av, cst po12 n1 vmd vvi p-acp pno32, fw-la fw-la cc fw-la fw-la fw-la, dt j cc j n1 vvz p-acp dt n1 ▪ av dt ord n1 vvz pn31 n1 p-acp d n1 fw-la. q-crq, vmb pns32 vvi po32 d j n1 p-acp dt n1 pp-f np1;
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beeing, the summe of his Doctrine is, Qui vult venire post me, abneget semetipsum, He that will follow mee, must denie himselfe ? Saint Augustine treateth at large, in his bookes De Ciuitate Dei, That the materialls of Babylon were, their owne proper will.
being, the sum of his Doctrine is, Qui vult venire post me, abneget semetipsum, He that will follow me, must deny himself? Saint Augustine Treateth At large, in his books De Ciuitate Dei, That the materials of Babylon were, their own proper will.
vbg, dt n1 pp-f po31 n1 vbz, fw-la fw-la n1 vvi pno11, fw-la fw-la, pns31 cst vmb vvi pno11, vmb vvi px31? n1 np1 vvz p-acp j, p-acp po31 n2 fw-fr fw-la fw-la, cst dt n2-jn pp-f np1 vbdr, po32 d j n1.
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And if these men had not beene too much wedded to their owne will, Ierusalem had flourished more than al the Cities of the world besides.
And if these men had not been too much wedded to their own will, Ierusalem had flourished more than all the Cities of the world beside.
cc cs d n2 vhd xx vbn av av-d vvn p-acp po32 d n1, np1 vhd vvn av-dc cs d dt n2 pp-f dt n1 a-acp.
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The greatest affront that former or future Ages haue seene, or shall see, was that which the Iewes offered to our Sauiour Iesus Christ, judging him more worthie the Gallowes, than Barabas :
The greatest affront that former or future Ages have seen, or shall see, was that which the Iewes offered to our Saviour Iesus christ, judging him more worthy the Gallows, than Barabbas:
dt js n1 cst j cc j-jn n2 vhb vvn, cc vmb vvi, vbds d r-crq dt np2 vvd p-acp po12 n1 np1 np1, vvg pno31 av-dc j dt n2, cs np1:
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All which, p•oceeded from their owne proper will.
All which, p•oceeded from their own proper will.
d r-crq, vvn p-acp po32 d j n1.
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Whom will yee that I should let loose vnto you? It was Pilats proposition vnto them:Whom will ye that I should let lose unto you? It was Pilats proposition unto them:
ro-crq n1 pn22 cst pns11 vmd vvi j p-acp pn22? pn31 vbds np1 n1 p-acp pno32:
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and when it was left to their owne proper will, (saith Saint Bernard ) and that it was left to their choyce,
and when it was left to their own proper will, (Says Faint Bernard) and that it was left to their choice,
cc c-crq pn31 vbds vvn p-acp po32 d j n1, (vvz j np1) cc cst pn31 vbds vvn p-acp po32 n1,
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and that the power was now in their hands, In proprium desaeuit authorem, They rage against him that made them.
and that the power was now in their hands, In proprium desaeuit Authorem, They rage against him that made them.
cc cst dt n1 vbds av p-acp po32 n2, p-acp fw-la fw-la fw-la, pns32 vvb p-acp pno31 cst vvd pno32.
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Once when our Sauiour Christ made petition to his Father in the name of that inferiour portion, Father, if it be possible, let this Cup depart;
Once when our Saviour christ made petition to his Father in the name of that inferior portion, Father, if it be possible, let this Cup depart;
c-acp c-crq po12 n1 np1 vvd n1 p-acp po31 n1 p-acp dt n1 pp-f cst j-jn n1, n1, cs pn31 vbb j, vvb d n1 vvi;
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(as beeing jealous of his owne proper will, he presently had recourse to his Fathers will) Yet not as I will, but as thou wilt. And in another place, I came downe from heauen, not to doe my owne will, (as being jealous of his own proper will, he presently had recourse to his Father's will) Yet not as I will, but as thou wilt. And in Another place, I Come down from heaven, not to do my own will,
(c-acp vbg j pp-f po31 d j n1, pns31 av-j vhd n1 p-acp po31 ng1 n1) av xx c-acp pns11 vmb, p-acp c-acp pns21 vm2. cc p-acp j-jn n1, pns11 vvd a-acp p-acp n1, xx pc-acp vdi po11 d n1,
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but the will of him that sent me. O sweet Iesu!but the will of him that sent me. Oh sweet Iesu!
cc-acp dt n1 pp-f pno31 cst vvd pno11. uh j np1!
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What? Were not those miracles sufficient which our Sauiour had done alreadie? They might haue satisfied the Vnderstanding,
What? Were not those Miracles sufficient which our Saviour had done already? They might have satisfied the Understanding,
q-crq? vbdr xx d n2 j r-crq po12 n1 vhd vdn av? pns32 vmd vhi vvn dt n1,
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but they could not satisfie the Will.
but they could not satisfy the Will.
cc-acp pns32 vmd xx vvi dt n1.
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Thy will conforming it selfe to the will of thy Father, Why shouldest thou bee affraid? It was to teach thee, That if our Sauiour Christ stood in feare of his owne will, (it being impossible for him to will more than what stood with his Fathers will) thou, that doost not conforme thy selfe according to the will of God, it is not much, that thou shouldst be affraid thereof.
Thy will conforming it self to the will of thy Father, Why Shouldst thou be afraid? It was to teach thee, That if our Saviour christ stood in Fear of his own will, (it being impossible for him to will more than what stood with his Father's will) thou, that dost not conform thy self according to the will of God, it is not much, that thou Shouldst be afraid thereof.
po21 n1 vvg pn31 n1 p-acp dt n1 pp-f po21 n1, q-crq vmd2 pns21 vbi j? pn31 vbds pc-acp vvi pno21, cst cs po12 n1 np1 vvd p-acp n1 pp-f po31 d n1, (pn31 vbg j p-acp pno31 pc-acp vvi av-dc cs r-crq vvd p-acp po31 ng1 n1) pns21, cst vd2 xx vvi po21 n1 vvg p-acp dt n1 pp-f np1, pn31 vbz xx av-d, cst pns21 vmd2 vbi j av.
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Seneca saith in one of his Epistles, That the seuerest Rod that we can desire, is, to desire of God, that he wil fulfil our wil,Senecca Says in one of his Epistles, That the Severest Rod that we can desire, is, to desire of God, that he will fulfil our will,
np1 vvz p-acp crd pp-f po31 n2, cst dt js n1 cst pns12 vmb vvi, vbz, pc-acp vvi pp-f np1, cst pns31 vmb vvi po12 n1,
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& our seeking after that good, from which we ought to flie.
& our seeking After that good, from which we ought to fly.
cc po12 n-vvg p-acp d j, p-acp r-crq pns12 vmd pc-acp vvi.
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Hence it commeth to passe, That our owne will is the Leuen of our owne hurt;
Hence it comes to pass, That our own will is the Leven of our own hurt;
av pn31 vvz pc-acp vvi, cst po12 d n1 vbz dt zz pp-f po12 d n1;
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as also of Gods wrath and displeasure towards vs. And Thomas renders the reason thereof;
as also of God's wrath and displeasure towards us And Thomas renders the reason thereof;
c-acp av pp-f npg1 n1 cc n1 p-acp pno12 cc np1 vvz dt n1 av;
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for, Voluntas in homine est Regina potentiarum h•manarum, Mans Will is the Queene of humane faculties :
for, Voluntas in homine est Regina potentiarum h•manarum, men Will is the Queen of humane faculties:
p-acp, np1 p-acp fw-la fw-la fw-la fw-la fw-la, n2 vmb vbz dt n1 pp-f j n2:
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To whose charge is committed the treating and obtaining of our desired ends;
To whose charge is committed the treating and obtaining of our desired ends;
p-acp rg-crq n1 vbz vvn dt vvg cc vvg pp-f po12 j-vvn n2;
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and is so absolute a Soueraigne, that although the Vnderstanding be in it selfe so noble, as nothing more;
and is so absolute a Sovereign, that although the Understanding be in it self so noble, as nothing more;
cc vbz av j dt n-jn, cst cs dt n1 vbb p-acp pn31 n1 av j, c-acp pix av-dc;
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it speaketh vnto it by memorialls, and representing thereunto the reason of that which shee propoundeth vnto it, in the end she comes to follow her owne liking.
it speaks unto it by memorials, and representing thereunto the reason of that which she propoundeth unto it, in the end she comes to follow her own liking.
pn31 vvz p-acp pn31 p-acp n2-jn, cc vvg av dt n1 pp-f d r-crq pns31 vvz p-acp pn31, p-acp dt n1 pns31 vvz pc-acp vvi pno31 d n-vvg.
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And forasmuch as Diuine Will is that vniuersall Empresse, against whom none ought to display their Banner;
And forasmuch as Divine Will is that universal Empress, against whom none ought to display their Banner;
cc av c-acp j-jn n1 vbz d j n1, p-acp ro-crq pix vmd pc-acp vvi po32 n1;
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she finds her selfe especially offended, and counts it a kind of high treason, that humane Will should rebel against her, there being no other Wil neither in heauen,
she finds her self especially offended, and counts it a kind of high treason, that humane Will should rebel against her, there being no other Will neither in heaven,
pns31 vvz po31 n1 av-j vvn, cc vvz pn31 dt n1 pp-f j n1, cst j n1 vmd vvi p-acp pno31, a-acp vbg dx j-jn vmb av-d p-acp n1,
(71) part (DIV2)
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nor in earth, more than the Wil of God: And this Lesson we are taught in our Pater noster, Thy Kingdome come;
nor in earth, more than the Will of God: And this lesson we Are taught in our Pater Noster, Thy Kingdom come;
ccx p-acp n1, av-dc cs dt n1 pp-f np1: cc d n1 pns12 vbr vvn p-acp po12 fw-la fw-la, po21 n1 vvi;
(71) part (DIV2)
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thy Will be done in earth, as it is in heauen. The earth is thy Kingdome, as well as the heauen;thy Will be done in earth, as it is in heaven. The earth is thy Kingdom, as well as the heaven;
po21 n1 vbi vdn p-acp n1, c-acp pn31 vbz p-acp n1. dt n1 vbz po21 n1, c-acp av c-acp dt n1;
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and therefore, thy Will be done in earth, as it is in heauen. Now the Scribes and Pharisees growing into competition with the Will of God, saying Volumus ;
and Therefore, thy Will be done in earth, as it is in heaven. Now the Scribes and Pharisees growing into competition with the Will of God, saying Volumus;
cc av, po21 n1 vbi vdn p-acp n1, c-acp pn31 vbz p-acp n1. av dt n2 cc np1 vvg p-acp n1 p-acp dt n1 pp-f np1, vvg fw-la;
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it is no meruaile, that our Sauiour should say vnto them, Generatio mala & adultera, &c. Gregorie Nissen saith, That as we are all wounded in Paradice, by our Father Adam ▪ by that sore poyson of Disobedience,
it is no marvel, that our Saviour should say unto them, Generatio mala & adultera, etc. Gregory Nissen Says, That as we Are all wounded in Paradise, by our Father Adam ▪ by that soar poison of Disobedience,
pn31 vbz dx n1, cst po12 n1 vmd vvi p-acp pno32, fw-la fw-la cc fw-la, av np1 np1 vvz, cst c-acp pns12 vbr d vvn p-acp n1, p-acp po12 n1 np1 ▪ p-acp cst j n1 pp-f n1,
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and by the sword of our owne Selfe-will;
and by the sword of our own Self-will;
cc p-acp dt n1 pp-f po12 d j;
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so are we all healed by our obedience to the Will of God, which is the graue & sepulchre (as Climachus hath it) of our proper Will;
so Are we all healed by our Obedience to the Will of God, which is the graven & Sepulchre (as Climacus hath it) of our proper Will;
av vbr pns12 d vvn p-acp po12 n1 p-acp dt n1 pp-f np1, r-crq vbz dt j cc n1 (c-acp np1 vhz pn31) pp-f po12 j n1;
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and this we dayly craue in these words, Thy Will be done. And Petrus Chrysologus doth bewaile the wretched estate of this World, for it's fulnesse of Selfe-loue.
and this we daily crave in these words, Thy Will be done. And Peter Chrysologus does bewail the wretched estate of this World, for it's fullness of Self-love.
cc d pns12 av-j vvb p-acp d n2, po21 n1 vbi vdn. cc np1 np1 vdz vvi dt j n1 pp-f d n1, c-acp pn31|vbz n1 pp-f n1.
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S. Iohn was the Light, and many were cheered with it, [ Exultauerunt in luce eius; ] but the Will stood not affected therevnto.
S. John was the Light, and many were cheered with it, [ Exultauerunt in luce eius; ] but the Will stood not affected thereunto.
np1 np1 vbds dt n1, cc d vbdr vvn p-acp pn31, [ fw-la p-acp n1 fw-la; ] cc-acp dt n1 vvd xx vvn av.
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And Deutronomie saith, That God wrought great signes and wonders in Aegypt, but the Children of Israell had not a heart to vnderstand them, Et non dedit vobis cor intelligens.
And Deuteronomy Says, That God wrought great Signs and wonders in Egypt, but the Children of Israel had not a heart to understand them, Et non dedit vobis cor Intelligence.
np1 np1 vvz, cst np1 vvd j n2 cc n2 p-acp np1, cc-acp dt n2 pp-f np1 vhd xx dt n1 pc-acp vvi pno32, fw-fr fw-fr fw-la fw-la fw-la n1.
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Which is all one with that which Dauid deliuereth in somewhat darker words, V•x Domini intercidentis flammam ignis.
Which is all one with that which David Delivereth in somewhat Darker words, V•x Domini intercidentis flammam ignis.
r-crq vbz d pi p-acp d r-crq np1 vvz p-acp av jc n2, vvb fw-la fw-la fw-la fw-la.
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For God is woont in the fire, to diuide the light from the flame, giuing light to the Vnderstanding,
For God is wont in the fire, to divide the Light from the flame, giving Light to the Understanding,
p-acp np1 vbz vvn p-acp dt n1, pc-acp vvi dt n1 p-acp dt n1, vvg n1 p-acp dt n1,
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but not fire to the Will.
but not fire to the Will.
cc-acp xx n1 p-acp dt n1.
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That therefore now a dayes in the Church there should be so many Sermons, so many Preachers,
That Therefore now a days in the Church there should be so many Sermons, so many Preachers,
cst av av dt n2 p-acp dt n1 a-acp vmd vbi av d n2, av d n2,
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so much Light, and so little Fruit thereof;
so much Light, and so little Fruit thereof;
av d n1, cc av j n1 av;
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the reason of it is, That the Vnderstanding is informed, but the Wil is not conformed;
the reason of it is, That the Understanding is informed, but the Will is not conformed;
dt n1 pp-f pn31 vbz, cst dt n1 vbz vvn, cc-acp dt n1 vbz xx vvn;
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the former being contented, but the latter not conuinced.
the former being contented, but the latter not convinced.
dt j vbg vvn, cc-acp dt d xx vvd.
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The Deuill did endeauour, that our Sauiour Christ should doe a miracle sine fructu, to no good in the World,
The devil did endeavour, that our Saviour christ should do a miracle sine fructu, to no good in the World,
dt n1 vdd vvi, cst po12 n1 np1 vmd vdi dt n1 fw-la fw-la, p-acp dx j p-acp dt n1,
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when he lay at him to turne the stones into bread; which might haue amased his Vnderstanding, but not haue abated his Will.
when he lay At him to turn the stones into bred; which might have amazed his Understanding, but not have abated his Will.
c-crq pns31 vvd p-acp pno31 pc-acp vvi dt n2 p-acp n1; r-crq vmd vhi vvn po31 n1, cc-acp xx vhi vvn po31 n1.
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And the Scribes and Pharisees, like the Sonnes of such a Father, taking this their Selfe-will from their Sire, place therein their chiefest foelicitie.
And the Scribes and Pharisees, like the Sons of such a Father, taking this their Self-will from their Sire, place therein their chiefest foelicitie.
cc dt n2 cc np2, av-j dt n2 pp-f d dt n1, vvg d po32 j p-acp po32 n1, vvb av po32 js-jn n1.
(71) part (DIV2)
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Gregorie Nissen saith, That when that lasciuious Ladie tooke hold of Iosephs cloake, and kept it still in her hands,Gregory Nissen Says, That when that lascivious Lady took hold of Joseph's cloak, and kept it still in her hands,
np1 np1 vvz, cst c-crq cst j n1 vvd vvi pp-f np1 n1, cc vvd pn31 av p-acp po31 n2,
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and would not let it goe ▪ a man would haue thought, that hee might haue escaped from her to his lesse cost:
and would not let it go ▪ a man would have Thought, that he might have escaped from her to his less cost:
cc vmd xx vvi pn31 vvi ▪ dt n1 vmd vhi vvn, cst pns31 vmd vhi vvn p-acp pno31 p-acp po31 av-dc n1:
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But the Deuill, who had put that Will into her, had likewise put to his helping hand, in making her take hold on his cloake:
But the devil, who had put that Will into her, had likewise put to his helping hand, in making her take hold on his cloak:
cc-acp dt n1, r-crq vhd vvn cst vmb p-acp pno31, vhd av vvn p-acp po31 j-vvg n1, p-acp vvg pno31 vvi vvi p-acp po31 n1:
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And against two Deuills, one incarnate, and another spiritual, What can a holy young man doe lesse,
And against two Devils, one incarnate, and Another spiritual, What can a holy young man do less,
cc p-acp crd n2, crd j, cc j-jn j, q-crq vmb dt j j n1 vdb av-dc,
(71) part (DIV2)
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than leaue his cloake behind him?
than leave his cloak behind him?
cs vvi po31 n1 p-acp pno31?
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From whence I inferre a conclusion of no small consequence, That one of the greatest things that God had to doe in the World, was to affectionate our Will.
From whence I infer a conclusion of no small consequence, That one of the greatest things that God had to do in the World, was to affectionate our Will.
p-acp c-crq pns11 vvb dt n1 pp-f dx j n1, cst pi pp-f dt js n2 cst np1 vhd pc-acp vdi p-acp dt n1, vbds p-acp j po12 n1.
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All the actions of our Sauiours life and death had two intents: The one, To redeeme vs from the seruitude and slauerie of the Deuill:
All the actions of our Saviour's life and death had two intents: The one, To Redeem us from the servitude and slavery of the devil:
av-d dt n2 pp-f po12 ng1 n1 cc n1 vhd crd n2: dt pi, pc-acp vvi pno12 p-acp dt n1 cc n1 pp-f dt n1:
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The other, To infuse loue into our hearts;
The other, To infuse love into our hearts;
dt n-jn, pc-acp vvi n1 p-acp po12 n2;
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I came to set fire on the earth, and what remaines but that it burne? With this double charge of his, which cost him no lesse than his life,I Come to Set fire on the earth, and what remains but that it burn? With this double charge of his, which cost him no less than his life,
pns11 vvd pc-acp vvi n1 p-acp dt n1, cc r-crq vvz cc-acp cst pn31 vvi? p-acp d j-jn n1 pp-f png31, r-crq vvd pno31 av-dx av-dc cs po31 n1,
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and the shedding of his most pretious bloud, he left a free entrance for vs to get into Heauen.
and the shedding of his most precious blood, he left a free Entrance for us to get into Heaven.
cc dt n-vvg pp-f po31 av-ds j n1, pns31 vvd dt j n1 p-acp pno12 pc-acp vvi p-acp n1.
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And if any man shall aske me, Which was the greater cost of the two? I answer, That our Sauiour found greater difficultie in affectionating vs for Heauen,
And if any man shall ask me, Which was the greater cost of the two? I answer, That our Saviour found greater difficulty in affectionating us for Heaven,
cc cs d n1 vmb vvi pno11, r-crq vbds dt jc n1 pp-f dt crd? pns11 vvb, cst po12 n1 vvd jc n1 p-acp vvg pno12 p-acp n1,
(71) part (DIV2)
407
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3647
than in purchasing Heauen for vs, or in conquering the Deuill and Hel: For one onely drop of his bloud was sufficient to do this;
than in purchasing Heaven for us, or in conquering the devil and Hell: For one only drop of his blood was sufficient to do this;
cs p-acp vvg n1 p-acp pno12, cc p-acp j-vvg dt n1 cc n1: c-acp crd j n1 pp-f po31 n1 vbds j pc-acp vdi d;
(71) part (DIV2)
407
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3648
but for to affectionate our will, all his bloud in his bodie would scarce suffice.
but for to affectionate our will, all his blood in his body would scarce suffice.
cc-acp c-acp p-acp j po12 n1, d po31 n1 p-acp po31 n1 vmd av-j vvi.
(71) part (DIV2)
407
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3649
And therefore Saint Cyprian saith, That he was willing to suffer so much, though he might,
And Therefore Saint Cyprian Says, That he was willing to suffer so much, though he might,
cc av n1 jp vvz, cst pns31 vbds j pc-acp vvi av av-d, cs pns31 vmd,
(71) part (DIV2)
407
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3650
and that in rigour, haue satisfied with so little. For, though a little might haue serued the turne, for to worke our redemption;
and that in rigour, have satisfied with so little. For, though a little might have served the turn, for to work our redemption;
cc cst p-acp n1, vhb vvn p-acp av j. p-acp, cs dt j vmd vhi vvn dt n1, c-acp pc-acp vvi po12 n1;
(71) part (DIV2)
407
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3651
yet a little was not enough for to inflame our hearts with the fire of his loue.
yet a little was not enough for to inflame our hearts with the fire of his love.
av dt j vbds xx d c-acp pc-acp vvi po12 n2 p-acp dt n1 pp-f po31 n1.
(71) part (DIV2)
407
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3652
This sence may suit with that saying of Saint Paul, so diuersly commented, Gaudeo in passionibus meis, & adimpleo quae desunt passionum Christi in carne mea.
This sense may suit with that saying of Saint Paul, so diversely commented, Gaudeo in passionibus meis, & adimpleo Quae desunt passionum Christ in Carnem mea.
d n1 vmb vvi p-acp d n-vvg pp-f n1 np1, av av-j vvd, fw-la p-acp fw-la fw-la, cc n1 fw-la fw-la fw-la fw-la p-acp j fw-la.
(71) part (DIV2)
407
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I reioyce in my sufferings for you, and fulfill the rest of the afflictions of Christ, in my Flesh. I rejoice in my sufferings for you, and fulfil the rest of the afflictions of christ, in my Flesh.
pns11 vvb p-acp po11 n2 p-acp pn22, cc vvi dt n1 pp-f dt n2 pp-f np1, p-acp po11 n1.
(71) part (DIV2)
407
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3654
Why should the Apostle say so? For what can be wanting to those passions of Christ, which were so aboundant and all sufficient? Marry, That wee might make true benefit thereof,
Why should the Apostle say so? For what can be wanting to those passion of christ, which were so abundant and all sufficient? Marry, That we might make true benefit thereof,
q-crq vmd dt n1 vvb av? p-acp q-crq vmb vbi vvg p-acp d n2 pp-f np1, r-crq vbdr av j cc d j? uh, cst pns12 vmd vvi j n1 av,
(71) part (DIV2)
407
Page 120
3655
and that hee might infuse this affection into our hearts, the Apostle saith, I desire to be dissolued, and to be with Christ.
and that he might infuse this affection into our hearts, the Apostle Says, I desire to be dissolved, and to be with christ.
cc cst pns31 vmd vvi d n1 p-acp po12 n2, dt n1 vvz, pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1.
(71) part (DIV2)
407
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Volumus a te signum videre, (i.) We would haue a signe from thee, Saint Luke addeth, De coelo, from Heauen; Volumus a te signum To see, (i.) We would have a Signen from thee, Saint Lycia adds, De coelo, from Heaven;
fw-la dt fw-la fw-la fw-la, (uh.) pns12 vmd vhi dt n1 p-acp pno21, n1 av vvz, fw-fr fw-la, p-acp n1;
(71) part (DIV2)
408
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3657
alij tentantes, signum de coelo quaerebant. alij tentantes, signum de coelo Quaerebant.
fw-la fw-la, fw-la fw-la fw-la fw-la.
(71) part (DIV2)
408
Page 120
3658
It is the condition and nature of Hypocrites to be friends and fauourers of Miracles, which make a great noise in the world,
It is the condition and nature of Hypocrites to be Friends and favourers of Miracles, which make a great noise in the world,
pn31 vbz dt n1 cc n1 pp-f n2 pc-acp vbi n2 cc n2 pp-f n2, r-crq vvb dt j n1 p-acp dt n1,
(71) part (DIV2)
408
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3659
but doe little or no good at all. They are Admirationis magis, quam pietatis; things rather of admiration than pietie.
but do little or no good At all. They Are Admirationis magis, quam pietatis; things rather of admiration than piety.
cc-acp vdb j cc dx j p-acp d. pns32 vbr fw-la fw-la, fw-la fw-la; n2 av-c pp-f n1 cs n1.
(71) part (DIV2)
408
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3660
An Hypocrite, will outwardly cloath himselfe with the Camels haire of a Iohn Baptist, with the mortification of a Saint Ierome, and with Penitence it selfe;
an Hypocrite, will outwardly cloth himself with the Camels hair of a John Baptist, with the mortification of a Saint Jerome, and with Penitence it self;
dt n1, vmb av-j n1 px31 p-acp dt n2 n1 pp-f dt np1 np1, p-acp dt n1 pp-f dt n1 np1, cc p-acp n1 pn31 n1;
(71) part (DIV2)
408
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3661
but because in the inward man, Charitie is wanting vnto him, his bowels haue no compassion ▪ but are full of extortion and crueltie.
but Because in the inward man, Charity is wanting unto him, his bowels have no compassion ▪ but Are full of extortion and cruelty.
cc-acp c-acp p-acp dt j n1, n1 vbz vvg p-acp pno31, po31 n2 vhb dx n1 ▪ cc-acp vbr j pp-f n1 cc n1.
(71) part (DIV2)
408
Page 120
3662
And therefore Saint Paul giueth this caueat vnto vs, and it is a good one, Nemo vos seducat, volens in humilitate,
And Therefore Saint Paul gives this caveat unto us, and it is a good one, Nemo vos seducat, volens in humilitate,
cc av n1 np1 vvz d n1 p-acp pno12, cc pn31 vbz dt j pi, np1 fw-fr n1, fw-la p-acp fw-la,
(71) part (DIV2)
408
Page 120
3663
& religione Angelorum, Let no man deceiue you with feigned humilitie, nor a dissembled deuotion, reuealing vnto yee, that they haue had the vision of Angels,& Religion Angels, Let no man deceive you with feigned humility, nor a dissembled devotion, revealing unto ye, that they have had the vision of Angels,
cc n1 np1, vvb dx n1 vvi pn22 p-acp j-vvn n1, ccx dt j-vvn n1, vvg p-acp pn22, cst pns32 vhb vhn dt n1 pp-f n2,
(71) part (DIV2)
408
Page 120
3664
and that they appeared thus and thus vnto them;
and that they appeared thus and thus unto them;
cc cst pns32 vvd av cc av p-acp pno32;
(71) part (DIV2)
408
Page 120
3739
For God hauing descended downe from Heauen in his owne person, they could not, than this, desire a greater miracle.
For God having descended down from Heaven in his own person, they could not, than this, desire a greater miracle.
p-acp np1 vhg vvn a-acp p-acp n1 p-acp po31 d n1, pns32 vmd xx, cs d, vvb dt jc n1.
(71) part (DIV2)
412
Page 123
3665
for, if to remooue mountaines from one place to another without Charitie, be but a beating of the Ayre, quasi aerem verberans, or like the sound of bels, which suddenly vanisheth;
for, if to remove Mountains from one place to Another without Charity, be but a beating of the Air, quasi aerem verberans, or like the found of Bells, which suddenly Vanishes;
c-acp, cs pc-acp vvi n2 p-acp crd n1 p-acp j-jn p-acp n1, vbb p-acp dt n-vvg pp-f dt n1, fw-la fw-la fw-la, cc av-j dt n1 pp-f n2, r-crq av-j vvz;
(71) part (DIV2)
408
Page 120
3666
so likewise these their visions (without charitie) shall be but vaine and idle. Of Antechrist, the Apocalips saith, That hee shall cause fire to come downe from Heauen;
so likewise these their visions (without charity) shall be but vain and idle. Of Antichrist, the Apocalypse Says, That he shall cause fire to come down from Heaven;
av av d po32 n2 (p-acp n1) vmb vbi p-acp j cc j. pp-f np1, dt n2 vvz, cst pns31 vmb vvi n1 pc-acp vvi a-acp p-acp n1;
(71) part (DIV2)
408
Page 120
3667
and Saint Efrem, that hee shall remooue Islands and mountaines, and that hee shall walke vpon the waues of the Sea,
and Saint Efrem, that he shall remove Islands and Mountains, and that he shall walk upon the waves of the Sea,
cc n1 np1, cst pns31 vmb vvi n2 cc n2, cc cst pns31 vmb vvi p-acp dt n2 pp-f dt n1,
(71) part (DIV2)
408
Page 120
3668
as on drie Land, and that hee shall flie in the Ayre and take no harme;
as on dry Land, and that he shall fly in the Air and take no harm;
c-acp p-acp j n1, cc cst pns31 vmb vvi p-acp dt n1 cc vvb dx n1;
(71) part (DIV2)
408
Page 120
3669
And Rabanus, That hee shall make the fields to brin• forth flowers in the heart of Winter as if it were in the midst of May;
And Rabanus, That he shall make the fields to brin• forth flowers in the heart of Winter as if it were in the midst of May;
cc np1, cst pns31 vmb vvi dt n2 p-acp n1 av n2 p-acp dt n1 pp-f n1 c-acp cs pn31 vbdr p-acp dt n1 pp-f n1;
(71) part (DIV2)
408
Page 120
3670
That he shall discouer the bottomelesse beds of the Sea; that hee shall raise vp the dead, and put Nature quite out of her course.
That he shall discover the bottomless Beds of the Sea; that he shall raise up the dead, and put Nature quite out of her course.
cst pns31 vmb vvi dt j n2 pp-f dt n1; cst pns31 vmb vvi a-acp dt j, cc vvd n1 av av pp-f po31 n1.
(71) part (DIV2)
408
Page 120
3671
But all these shall bee false and lying Prodigies ▪ which shall be directed to a kind of vaine and deceitfull admiration.
But all these shall be false and lying Prodigies ▪ which shall be directed to a kind of vain and deceitful admiration.
p-acp d d vmb vbi j cc j-vvg n2 ▪ r-crq vmb vbi vvn p-acp dt n1 pp-f j cc j n1.
(71) part (DIV2)
408
Page 120
3672
In prodigus, & signis mendacibus (as Saint Paul hath it.) So in like manner, the Hypocrite lyeth, with his countenance, his eyes, his feet, his hands, his mouth, and his apparell.In prodigus, & signis mendacibus (as Saint Paul hath it.) So in like manner, the Hypocrite lies, with his countenance, his eyes, his feet, his hands, his Mouth, and his apparel.
p-acp n1, cc fw-la fw-la (c-acp n1 np1 vhz pn31.) av p-acp j n1, dt n1 vvz, p-acp po31 n1, po31 n2, po31 n2, po31 n2, po31 n1, cc po31 n1.
(71) part (DIV2)
408
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3673
Vendi• fumum (sayth Chrysologus ) & emit applausum, Hee selleth smoake, and bu•es the applause and acclamation of men. Vendi• Fumum (say Chrysologus) & emit applausum, He Selleth smoke, and bu•es the applause and acclamation of men.
np1 n1 (vvz np1) cc fw-la fw-la, pns31 vvz n1, cc vvz dt n1 cc n1 pp-f n2.
(71) part (DIV2)
408
Page 120
3674
Our Sauiour Christ was those waters of Shiloa, which did runne silently along, and did quench the thirst of those that were ready to die through drought.
Our Saviour christ was those waters of Shiloh, which did run silently along, and did quench the thirst of those that were ready to die through drought.
po12 n1 np1 vbds d n2 pp-f np1, r-crq vdd vvi av-j a-acp, cc vdd vvi dt n1 pp-f d cst vbdr j pc-acp vvi p-acp n1.
(71) part (DIV2)
408
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3675
Which was meant of our Sauiour, as Epiphanius hath it in his exposition vpon that place of Esay, Pro eo quod abiecit populus iste aquas Siloe, quae currunt cum silentio,
Which was meant of our Saviour, as Epiphanius hath it in his exposition upon that place of Isaiah, Pro eo quod abiecit populus iste Aquas Siloe, Quae currunt cum silentio,
r-crq vbds vvn pp-f po12 n1, c-acp np1 vhz pn31 p-acp po31 n1 p-acp d n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la,
(71) part (DIV2)
408
Page 121
3676
Because this people hath refused the waters of Shiloh, that runne softly;
Because this people hath refused the waters of Shiloh, that run softly;
c-acp d n1 vhz vvn dt n2 pp-f np1, cst vvb av-j;
(71) part (DIV2)
408
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3677
now therefore, &c. He was that tree of Life, whose verie leafes did affoord health to all those that were vnder the shaddow thereof.now Therefore, etc. He was that tree of Life, whose very leaves did afford health to all those that were under the shadow thereof.
av av, av pns31 vbds cst n1 pp-f n1, rg-crq j n2 vdd vvi n1 p-acp d d cst vbdr p-acp dt n1 av.
(71) part (DIV2)
408
Page 121
3678
And peraduenture these Pharisees did require signes from Heauen, because by that benefit which the people did receiue by his miracles here on earth, he carried all the world after him.
And Peradventure these Pharisees did require Signs from Heaven, Because by that benefit which the people did receive by his Miracles Here on earth, he carried all the world After him.
cc av d np1 vdd vvi n2 p-acp n1, c-acp p-acp d n1 r-crq dt n1 vdd vvi p-acp po31 n2 av p-acp n1, pns31 vvd d dt n1 p-acp pno31.
(71) part (DIV2)
408
Page 121
3679
We would haue a signe from heauen. We would have a Signen from heaven.
pns12 vmd vhi dt n1 p-acp n1.
(71) part (DIV2)
409
Page 121
3680
What, after so many miracles? These Pharisees are the stampe and figure of certaine Consciences, which haue a continual conflict within themselues;
What, After so many Miracles? These Pharisees Are the stamp and figure of certain Consciences, which have a continual conflict within themselves;
q-crq, c-acp av d n2? np1 np1 vbr dt n1 cc n1 pp-f j n2, r-crq vhb dt j n1 p-acp px32;
(71) part (DIV2)
409
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3681
or, to speake more properly, they are a Chancerie consisting of Iudges, guiltie persons, and Pleaders, Inuicem se accusantium, & defendentium, (as Saint Paul tels vs) Accusing and excusing one another :
or, to speak more properly, they Are a Chancery consisting of Judges, guilty Persons, and Pleaders, Inuicem se accusantium, & defendentium, (as Saint Paul tells us) Accusing and excusing one Another:
cc, pc-acp vvi av-dc av-j, pns32 vbr dt n1 vvg pp-f n2, j n2, cc n2, fw-la fw-la fw-la, cc fw-la, (c-acp n1 np1 vvz pno12) vvg cc vvg pi j-jn:
(71) part (DIV2)
409
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3796
that which shall season our Soules, rather than that which shal sweeten our Palates;
that which shall season our Souls, rather than that which shall sweeten our Palates;
cst r-crq vmb vvi po12 n2, av-c cs cst r-crq vmb vvi po12 n2;
(71) part (DIV2)
414
Page 124
3682
Reason is the Iudge, Selfe-will is the guiltie person, and the Pleader is that Worme which accuseth and gnaweth their conscience. Reason is the Judge, Self-will is the guilty person, and the Pleader is that Worm which Accuseth and gnaweth their conscience.
n1 vbz dt n1, j vbz dt j n1, cc dt n1 vbz d n1 r-crq vvz cc vvz po32 n1.
(71) part (DIV2)
409
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3683
And when the guiltie person seeth that the Pleader accuseth him, and that the Iudge condemnes him,
And when the guilty person sees that the Pleader Accuseth him, and that the Judge condemns him,
cc c-crq dt j n1 vvz cst dt n1 vvz pno31, cc cst dt n1 vvz pno31,
(71) part (DIV2)
409
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3684
though miracles doe abound, yet hee appealeth to some other miracle;
though Miracles do abound, yet he appealeth to Some other miracle;
cs n2 vdb vvi, av pns31 vvz p-acp d j-jn n1;
(71) part (DIV2)
409
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3685
like vnto a bad debtour, who when his time of payment is come, craues a longer day.
like unto a bad debtor, who when his time of payment is come, craves a longer day.
av-j p-acp dt j n1, r-crq c-crq po31 n1 pp-f n1 vbz vvn, vvz dt jc n1.
(71) part (DIV2)
409
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3686
One findes himselfe at Death's doore, and sees that he is like to die, and that in all likelihood he is to goe to Hell,
One finds himself At Death's door, and sees that he is like to die, and that in all likelihood he is to go to Hell,
pi vvz px31 p-acp ng1 n1, cc vvz cst pns31 vbz av-j pc-acp vvi, cc cst p-acp d n1 pns31 vbz pc-acp vvi p-acp n1,
(71) part (DIV2)
409
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3687
for that his ill gotten wealth condemnes him; hee weeps, cries out, makes grieuous lamentation, purposeth, promiseth, and resolueth to amend his life, and to make restitution:
for that his ill got wealth condemns him; he weeps, cries out, makes grievous lamentation, Purposes, promises, and resolveth to amend his life, and to make restitution:
c-acp cst po31 j-jn j-vvn n1 vvz pno31; pns31 vvz, vvz av, vvz j n1, vvz, vvz, cc vvz pc-acp vvi po31 n1, cc pc-acp vvi n1:
(71) part (DIV2)
409
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3688
God heares him, giues him life and health;
God hears him, gives him life and health;
np1 vvz pno31, vvz pno31 n1 cc n1;
(71) part (DIV2)
409
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3689
and when he sees that he is sound & well, and that his Pleader presseth him to make restitution, he appeales to another miracle.
and when he sees that he is found & well, and that his Pleader Presseth him to make restitution, he appeals to Another miracle.
cc c-crq pns31 vvz cst pns31 vbz j cc av, cc cst po31 n1 vvz pno31 pc-acp vvi n1, pns31 vvz p-acp j-jn n1.
(71) part (DIV2)
409
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3690
Another findes, that he hath slipt a thousand times, vpon this or that occasion; he knowes his owne weakenesse, and that he cannot looke, but he must lust;
another finds, that he hath slipped a thousand times, upon this or that occasion; he knows his own weakness, and that he cannot look, but he must lust;
n-jn vvz, cst pns31 vhz vvn dt crd n2, p-acp d cc d n1; pns31 vvz po31 d n1, cc cst pns31 vmbx vvi, cc-acp pns31 vmb n1;
(71) part (DIV2)
409
Page 121
3691
and purposing without any ill intention in the world, to entertaine honest conuersation with this and that woman, returnes too day like the Swine, againe to his mire;
and purposing without any ill intention in the world, to entertain honest Conversation with this and that woman, returns too day like the Swine, again to his mire;
cc vvg p-acp d j-jn n1 p-acp dt n1, pc-acp vvi j n1 p-acp d cc d n1, n2 av n1 av-j dt n1, av p-acp po31 n1;
(71) part (DIV2)
409
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3692
and too morrow appeales to another miracle. Saint Austen reports in his Confessions, That hee had a great conflict within himselfe;
and too morrow appeals to Another miracle. Saint Austen reports in his Confessions, That he had a great conflict within himself;
cc av n1 vvz p-acp j-jn n1. n1 np1 vvz p-acp po31 n2, cst pns31 vhd dt j n1 p-acp px31;
(71) part (DIV2)
409
Page 121
3693
his Will had a purpose to leaue these human delights and pastimes;
his Will had a purpose to leave these human delights and pastimes;
po31 n1 vhd dt n1 pc-acp vvi d j n2 cc n2;
(71) part (DIV2)
409
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3694
and when the day of his purpose and promise was come, this Pleader puts him in mind of it,
and when the day of his purpose and promise was come, this Pleader puts him in mind of it,
cc c-crq dt n1 pp-f po31 n1 cc n1 vbds vvn, d n1 vvz pno31 p-acp n1 pp-f pn31,
(71) part (DIV2)
409
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3695
but he appeales to another day.
but he appeals to Another day.
cc-acp pns31 vvz p-acp j-jn n1.
(71) part (DIV2)
409
Page 121
3696
This then was a great part of this peoples fault, that they did complaine, That God did not deale so kindly with them as he was woont, We haue not seene our signes, there is now no Prophet.
This then was a great part of this peoples fault, that they did complain, That God did not deal so kindly with them as he was wont, We have not seen our Signs, there is now no Prophet.
np1 av vbds dt j n1 pp-f d ng1 n1, cst pns32 vdd vvi, cst np1 vdd xx vvi av av-j p-acp pno32 c-acp pns31 vbds vvn, pns12 vhb xx vvn po12 n2, pc-acp vbz av dx n1.
(71) part (DIV2)
409
Page 121
3697
The greatest of all the Prophets that euer were, or shall bee, came amongst them, and did more miracles than all of them put together;
The greatest of all the prophets that ever were, or shall be, Come among them, and did more Miracles than all of them put together;
dt js pp-f d dt n2 cst av vbdr, cc vmb vbi, vvd p-acp pno32, cc vdd dc n2 cs d pp-f pno32 vvd av;
(71) part (DIV2)
409
Page 121
3698
and when they should haue confest themselues to haue beene conuicted with so many miracles, they appeale to another miracle.
and when they should have confessed themselves to have been convicted with so many Miracles, they appeal to Another miracle.
cc c-crq pns32 vmd vhi vvn px32 pc-acp vhi vbn j-vvn p-acp av d n2, pns32 vvb p-acp j-jn n1.
(71) part (DIV2)
409
Page 121
3699
The Pharisee which inuited our Sauiour, tooke him to be no Prophet, because he did not diue into the depth of that loathsome and sinnefull brest of Marie Magdalen: If (thought he) hee were a Prophet, hee could not chuse but know what kind of woman this was.
The Pharisee which invited our Saviour, took him to be no Prophet, Because he did not dive into the depth of that loathsome and sinful breast of Marry Magdalen: If (Thought he) he were a Prophet, he could not choose but know what kind of woman this was.
dt np1 r-crq vvd po12 n1, vvd pno31 pc-acp vbi dx n1, c-acp pns31 vdd xx vvi p-acp dt n1 pp-f cst j cc j n1 pp-f uh np1: cs (vvd pns31) pns31 vbdr dt n1, pns31 vmd xx vvi cc-acp vvb r-crq n1 pp-f n1 d vbds.
(71) part (DIV2)
409
Page 121
3700
But finding afterwards, that he knew Magdalens heart, and that his own did not beleeue he was a Prophet, he appealed to another miracle.
But finding afterwards, that he knew Magdalene heart, and that his own did not believe he was a Prophet, he appealed to Another miracle.
p-acp vvg av, cst pns31 vvd np2 n1, cc cst po31 d vdd xx vvi pns31 vbds dt n1, pns31 vvd p-acp j-jn n1.
(71) part (DIV2)
409
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3701
We would see a signe, &c. To what end serue miracles from Heauen, if thou hast not eyes to behold those that are done on earth? It were better for thee, to craue eyes of God, than miracles.We would see a Signen, etc. To what end serve Miracles from Heaven, if thou hast not eyes to behold those that Are done on earth? It were better for thee, to crave eyes of God, than Miracles.
pns12 vmd vvi dt n1, av p-acp r-crq n1 vvb n2 p-acp n1, cs pns21 vh2 xx n2 pc-acp vvi d cst vbr vdn p-acp n1? pn31 vbdr jc p-acp pno21, pc-acp vvi n2 pp-f np1, cs n2.
(71) part (DIV2)
410
Page 121
3702
Agar beeing readie to die for thirst in the Desert, shee had water iust before her;Agar being ready to die for thirst in the Desert, she had water just before her;
np1 vbg j pc-acp vvi p-acp n1 p-acp dt n1, pns31 vhd n1 j p-acp pno31;
(71) part (DIV2)
410
Page 121
3703
but she was so blinded with passion, and her stomacke did so swell against her mistresse, that shee did not see it: And God opened her eyes.
but she was so blinded with passion, and her stomach did so swell against her mistress, that she did not see it: And God opened her eyes.
cc-acp pns31 vbds av vvn p-acp n1, cc po31 n1 vdd av vvi p-acp po31 n1, cst pns31 vdd xx vvi pn31: cc np1 vvd po31 n2.
(71) part (DIV2)
410
Page 121
3704
Saint Chrysostome compareth the Pharisees to a sandie ground, which though it sucke in neuer so much water,
Saint Chrysostom compareth the Pharisees to a sandy ground, which though it suck in never so much water,
n1 np1 vvz dt np2 p-acp dt j n1, r-crq cs pn31 vvi p-acp av-x av av-d n1,
(71) part (DIV2)
410
Page 121
3705
yet it still remaines hard and drie.
yet it still remains hard and dry.
av pn31 av vvz j cc j.
(71) part (DIV2)
410
Page 121
3706
And albeit God had showred downe such store of miracles vpon them, yet all was as nothing,
And albeit God had showered down such store of Miracles upon them, yet all was as nothing,
cc cs np1 vhd vvn a-acp d n1 pp-f n2 p-acp pno32, av d vbds a-acp pix,
(71) part (DIV2)
410
Page 122
3707
because they were not disposed to take notice of them, nor to make that good vse of them as they ought to haue done.
Because they were not disposed to take notice of them, nor to make that good use of them as they ought to have done.
c-acp pns32 vbdr xx vvn pc-acp vvi n1 pp-f pno32, ccx pc-acp vvi d j n1 pp-f pno32 c-acp pns32 vmd pc-acp vhi vdn.
(71) part (DIV2)
410
Page 122
3708
Hee that goes on his way, musing on this or t'other thing;
He that Goes on his Way, musing on this or tother thing;
pns31 cst vvz p-acp po31 n1, vvg p-acp d cc j-jn n1;
(71) part (DIV2)
410
Page 122
3709
though many passe along by him, yet in this his melancholly humour, his thoughts being otherwise taken vp, he neither mindes nor sees any thing.
though many pass along by him, yet in this his melancholy humour, his thoughts being otherwise taken up, he neither minds nor sees any thing.
cs d vvb a-acp p-acp pno31, av p-acp d po31 j-jn n1, po31 n2 vbg av vvn a-acp, pns31 dx n2 ccx vvz d n1.
(71) part (DIV2)
410
Page 122
3710
Philon compares them to Statua's, because they see things as though they saw them not.Philon compares them to Statua's, Because they see things as though they saw them not.
np1 vvz pno32 p-acp npg1, c-acp pns32 vvb n2 c-acp cs pns32 vvd pno32 xx.
(71) part (DIV2)
410
Page 122
3711
Two qualities or especiall properties had those miracles of our Sauiour Christ, by which euerie man might haue knowne them. Two qualities or especial properties had those Miracles of our Saviour christ, by which every man might have known them.
crd n2 cc j n2 vhd d n2 pp-f po12 n1 np1, p-acp r-crq d n1 vmd vhi vvn pno32.
(71) part (DIV2)
410
Page 122
3712
The first, That they all tended to the profit and benefit of man;
The First, That they all tended to the profit and benefit of man;
dt ord, cst pns32 d vvd p-acp dt n1 cc n1 pp-f n1;
(71) part (DIV2)
410
Page 122
3713
Tunc apperientur oculi caecorum, Then shall the eyes of the blind be opened, said Esay. Caeci vident, Claudi ambulant, Leprosi mundantur, The Blind see, the Lame walke, Tunc apperientur oculi caecorum, Then shall the eyes of the blind be opened, said Isaiah. Caeci vident, Claudi ambulant, Lepers mundantur, The Blind see, the Lame walk,
fw-la fw-la fw-la fw-la, av vmb dt n2 pp-f dt j vbi vvn, vvd np1. np1 j, fw-la j, fw-la fw-la, dt j vvi, dt j n1,
(71) part (DIV2)
410
Page 122
3714
and the Lepers are clensed, saith Saint Mathew. Virtus de illo exibat, & sanabat omnes, Vertue went out of him,
and the Lepers Are cleansed, Says Saint Matthew. Virtus de illo exibat, & sanabat omnes, Virtue went out of him,
cc dt n2 vbr vvd, vvz n1 np1. np1 fw-fr fw-la fw-la, cc fw-la fw-la, n1 vvd av pp-f pno31,
(71) part (DIV2)
410
Page 122
3715
and healed all, saith Saint Luke. And in our Creed we confesse, Propter nos, & propter nostram salutem, descendit de Coelis,
and healed all, Says Saint Lycia. And in our Creed we confess, Propter nos, & propter nostram salutem, descendit de Coelis,
cc vvn d, vvz n1 av. cc p-acp po12 n1 pns12 vvb, fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la,
(71) part (DIV2)
410
Page 122
3716
For vs, and for our saluation, hee descended from Heauen. For us, and for our salvation, he descended from Heaven.
p-acp pno12, cc p-acp po12 n1, pns31 vvd p-acp n1.
(71) part (DIV2)
410
Page 122
3717
So that those miracles which hee was to shew heere vpon earth, is a condition and qualitie so notorious of those which were prophecied and foretold of the Messias, that to haue them to come from Heauen, was a thing vnknowne to the learned Doctors of those times.
So that those Miracles which he was to show Here upon earth, is a condition and quality so notorious of those which were prophesied and foretold of the Messias, that to have them to come from Heaven, was a thing unknown to the learned Doctors of those times.
av cst d n2 r-crq pns31 vbds pc-acp vvi av p-acp n1, vbz dt n1 cc n1 av j pp-f d r-crq vbdr vvn cc vvn pp-f dt np1, cst pc-acp vhi pno32 pc-acp vvi p-acp n1, vbds dt n1 j p-acp dt j n2 pp-f d n2.
(71) part (DIV2)
410
Page 122
3718
Thou sendest thy seruant on an errand, and saist vnto him, In such a walke thou shalt meet with a man clad in greene, wearing a hat with a feather in it of such and such colours, &c. Now if he should so farre mistake himselfe,
Thou sendest thy servant on an errand, and Sayest unto him, In such a walk thou shalt meet with a man clad in green, wearing a hat with a feather in it of such and such colours, etc. Now if he should so Far mistake himself,
pns21 vv2 po21 n1 p-acp dt n1, cc vv2 p-acp pno31, p-acp d dt n1 pns21 vm2 vvi p-acp dt n1 vvn p-acp j-jn, vvg dt n1 p-acp dt n1 p-acp pn31 pp-f d cc d n2, av av cs pns31 vmd av av-j vvi px31,
(71) part (DIV2)
410
Page 122
3737
and the Pharisees did worse, in demanding one from Heauen; the one offended in the lesse, the other, in the more;
and the Pharisees did Worse, in demanding one from Heaven; the one offended in the less, the other, in the more;
cc dt np2 vdd av-jc, p-acp vvg pi p-acp n1; dt pi vvn p-acp dt av-dc, dt n-jn, p-acp dt av-dc;
(71) part (DIV2)
412
Page 123
3719
as to goe to one that were cloathed all in blacke, and deliuer thy message vnto him, wouldst thou not hold him to be a foole? Saint Austen in his Exposition vpon those words of the seuentieseuenth Psalme, Immissiones per Angelos malos, saith, That commonly those signes which direct themselues to ill, are of the Deuill,
as to go to one that were clothed all in black, and deliver thy message unto him, Wouldst thou not hold him to be a fool? Saint Austen in his Exposition upon those words of the seuentieseuenth Psalm, Immigrants per Angels Malos, Says, That commonly those Signs which Direct themselves to ill, Are of the devil,
c-acp pc-acp vvi p-acp pi cst vbdr vvn d p-acp j-jn, cc vvi po21 n1 p-acp pno31, vmd2 pns21 xx vvi pno31 pc-acp vbi dt n1? n1 np1 p-acp po31 n1 p-acp d n2 pp-f dt n1 n1, np1 fw-la np1 fw-la, vvz, cst av-j d n2 r-crq vvb px32 p-acp j-jn, vbr pp-f dt n1,
(71) part (DIV2)
410
Page 122
3720
as those which hee did in destroying Iobs Substance, [ Ignis de Coelo cecidit ; ] as also those which shall bee wrought by Antechrist.
as those which he did in destroying Jobs Substance, [ Ignis de Coelo cecidit; ] as also those which shall be wrought by Antichrist.
c-acp d r-crq pns31 vdd p-acp vvg n2 n1, [ fw-la fw-la fw-la fw-la; ] c-acp av d r-crq vmb vbi vvn p-acp np1.
(71) part (DIV2)
410
Page 122
3721
But God alwaies directs his miracles to our good.
But God always directs his Miracles to our good.
p-acp np1 av vvz po31 n2 p-acp po12 j.
(71) part (DIV2)
410
Page 122
3722
But here by the way it is to be noted, That with the Ill, Ill can doe much, and Good, little. But Here by the Way it is to be noted, That with the Ill, Ill can do much, and Good, little.
p-acp av p-acp dt n1 pn31 vbz pc-acp vbi vvn, cst p-acp dt j-jn, j-jn vmb vdi d, cc j, j.
(71) part (DIV2)
411
Page 122
3723
Theodoret in those his Questions vpon Genesis, saith, That when Pharaoh perceiued, that God began his Plagues with such poore things as Flies, he lost a great part of that feare which he had before:Theodoret in those his Questions upon Genesis, Says, That when Pharaoh perceived, that God began his Plagues with such poor things as Flies, he lost a great part of that Fear which he had before:
np1 p-acp d po31 n2 p-acp n1, vvz, cst c-crq np1 vvd, cst np1 vvd po31 n2 p-acp d j n2 c-acp n2, pns31 vvd dt j n1 pp-f d n1 r-crq pns31 vhd a-acp:
(71) part (DIV2)
411
Page 122
3724
but that if he had begun where he left, (which was the death of al the first born) his heart would haue trēbled in his breast.
but that if he had begun where he left, (which was the death of all the First born) his heart would have trembled in his breast.
cc-acp cst cs pns31 vhd vvn c-crq pns31 vvd, (r-crq vbds dt n1 pp-f d dt ord vvn) po31 n1 vmd vhi vvn p-acp po31 n1.
(71) part (DIV2)
411
Page 122
3725
The Philistines tooke Armes against the Israelites, thinking with themselues, That God had spent the greatest part of his power in Aegypt.
The philistines took Arms against the Israelites, thinking with themselves, That God had spent the greatest part of his power in Egypt.
dt njp2 vvd n2 p-acp dt np2, vvg p-acp px32, cst np1 vhd vvn dt js n1 pp-f po31 n1 p-acp np1.
(71) part (DIV2)
411
Page 122
3726
In a word, with the Ill, ill is most powerfull.
In a word, with the Ill, ill is most powerful.
p-acp dt n1, p-acp dt j-jn, j-jn vbz av-ds j.
(71) part (DIV2)
411
Page 122
3727
And, for all the miracles of our Sauiour Christ were directed vnto good, Saint Ambrose saith, Luuriabantur i• Christo; Nothing would please their palate,
And, for all the Miracles of our Saviour christ were directed unto good, Saint Ambrose Says, Luuriabantur i• Christ; Nothing would please their palate,
np1, p-acp d dt n2 pp-f po12 n1 np1 vbdr vvn p-acp j, n1 np1 vvz, fw-la n1 fw-la; pix vmd vvi po32 n1,
(71) part (DIV2)
411
Page 122
3728
but daintie morcells, like little children who are cockered vp vnder their mothers wing:
but dainty morsels, like little children who Are cockered up under their mother's wing:
cc-acp j n2, av-j j n2 r-crq vbr vvn a-acp p-acp po32 ng1 n1:
(71) part (DIV2)
411
Page 122
3729
or like Gluttons, who when their bellies are full, and cloyed with ordinarie dishes, seeke after nicer and choicer fare, to prouoke their appetite.
or like Gluttons, who when their bellies Are full, and cloyed with ordinary Dishes, seek After Nicer and choicer fare, to provoke their appetite.
cc j n2, r-crq c-crq po32 n2 vbr j, cc vvn p-acp j n2, vvb p-acp jc cc jc n1, pc-acp vvi po32 n1.
(71) part (DIV2)
411
Page 122
3730
The Scribes and Pharisees in like manner hauing taken a surfet of those miracles which our Sauior wrought vpo• earth, would needs out of daintinesse desire miracles from Heauen:
The Scribes and Pharisees in like manner having taken a surfeit of those Miracles which our Saviour wrought vpo• earth, would needs out of daintiness desire Miracles from Heaven:
dt n2 cc np2 p-acp j n1 vhg vvn dt n1 pp-f d n2 r-crq po12 n1 vvn n1 n1, vmd av av pp-f n1 vvb n2 p-acp n1:
(71) part (DIV2)
411
Page 122
3731
which, if they would haue beene bettered by them, he would not haue stucke with them, to haue let them had them either from Heauen or Hell;
which, if they would have been bettered by them, he would not have stuck with them, to have let them had them either from Heaven or Hell;
r-crq, cs pns32 vmd vhi vbn vvn p-acp pno32, pns31 vmd xx vhi vvn p-acp pno32, pc-acp vhi vvn pno32 vhd pno32 av-d p-acp n1 cc n1;
(71) part (DIV2)
411
Page 122
3732
but hee knew it was to no purpose.
but he knew it was to no purpose.
cc-acp pns31 vvd pn31 vbds p-acp dx n1.
(71) part (DIV2)
411
Page 122
3733
And therefore God, one while as the Authour of Nature, another while as the Authour of Grace, doth euermore abhorre all excesse, except in cases of necessitie.
And Therefore God, one while as the Author of Nature, Another while as the Author of Grace, does evermore abhor all excess, except in cases of necessity.
cc av np1, crd n1 p-acp dt n1 pp-f n1, j-jn n1 p-acp dt n1 pp-f n1, vdz av vvi d n1, c-acp p-acp n2 pp-f n1.
(71) part (DIV2)
412
Page 122
3734
And he that created all things, In pondere, numero, & mensura, In weigh•, number, and measure, cannot but abhorre all superfluous and vnprofitable things.
And he that created all things, In ponder, numero, & Mensura, In weigh•, number, and measure, cannot but abhor all superfluous and unprofitable things.
cc pns31 cst vvd d n2, p-acp vvi, n1, cc fw-es, p-acp n1, n1, cc n1, vmbx cc-acp vvi d j cc j-u n2.
(71) part (DIV2)
412
Page 122
3735
And this may serue for an instruction to vs, to part with the superfluities of our House:
And this may serve for an instruction to us, to part with the superfluities of our House:
cc d vmb vvi p-acp dt n1 p-acp pno12, pc-acp vvi p-acp dt n2 pp-f po12 n1:
(71) part (DIV2)
412
Page 123
3736
Quod superest date pauperibus, Giue the remainder of that which is left to the poore. King Achaz •id ill, for that he would not aske a signe;Quod superest date pauperibus, Give the remainder of that which is left to the poor. King Ahaz •id ill, for that he would not ask a Signen;
fw-la fw-la n1 fw-la, vvb dt n1 pp-f d r-crq vbz vvn p-acp dt j. n1 np1 vdd av-jn, c-acp cst pns31 vmd xx vvi dt n1;
(71) part (DIV2)
412
Page 123
3740
But they were the sonnes of those fathers, who enioying the bread of Angells, were quickely wearie of it, and long'd for Quailes;
But they were the Sons of those Father's, who enjoying the bred of Angels, were quickly weary of it, and longed for Quails;
p-acp pns32 vbdr dt n2 pp-f d n2, r-crq vvg dt n1 pp-f n2, vbdr av-j j pp-f pn31, cc vvd p-acp np1;
(71) part (DIV2)
412
Page 123
3741
insomuch that God was forced to take away their liues from them, because he knew not how to satisfie their longings.
insomuch that God was forced to take away their lives from them, Because he knew not how to satisfy their longings.
av cst np1 vbds vvn pc-acp vvi av po32 n2 p-acp pno32, c-acp pns31 vvd xx c-crq pc-acp vvi po32 n2-vvg.
(71) part (DIV2)
412
Page 123
3742
The second qualitie and propertie of our Sauiours miracles was, That he did them with Empire and command;
The second quality and property of our Saviour's Miracles was, That he did them with Empire and command;
dt ord n1 cc n1 pp-f po12 ng1 n2 vbds, cst pns31 vdd pno32 p-acp n1 cc n1;
(71) part (DIV2)
413
Page 123
3743
& ioyning this his Empire with his doctrine, they did cleerely prooue, that he was God,
& joining this his Empire with his Doctrine, they did clearly prove, that he was God,
cc vvg d po31 n1 p-acp po31 n1, pns32 vdd av-j vvi, cst pns31 vbds np1,
(71) part (DIV2)
413
Page 123
3744
as it is noted by Thomas. Saint Chrysostome brings in here a comparison which makes much to the purpose that wee haue in hand:
as it is noted by Thomas. Saint Chrysostom brings in Here a comparison which makes much to the purpose that we have in hand:
c-acp pn31 vbz vvn p-acp np1. n1 np1 vvz p-acp av dt n1 r-crq vvz d p-acp dt n1 cst pns12 vhb p-acp n1:
(71) part (DIV2)
413
Page 123
3745
Thou entrest (saith he) into a Pallace, thou knowest not the Prince or Lord thereof;
Thou enterest (Says he) into a Palace, thou Knowest not the Prince or Lord thereof;
pns21 n1 (vvz pns31) p-acp dt n1, pns21 vv2 xx dt n1 cc n1 av;
(71) part (DIV2)
413
Page 123
3746
thou espiest one, before whom all the rest stand bare, and rising vp from their seats, obey whatsoeuer hee commandeth:
thou espiest one, before whom all the rest stand bore, and rising up from their seats, obey whatsoever he commands:
pns21 vv2 pi, p-acp ro-crq d dt n1 vvb j, cc vvg a-acp p-acp po32 n2, vvb r-crq pns31 vvz:
(71) part (DIV2)
413
Page 123
3747
Now when thou seest this, thou canst not be so simple, but thou must needs know that this is their king and chiefe commander.
Now when thou See this, thou Canst not be so simple, but thou must needs know that this is their King and chief commander.
av c-crq pns21 vv2 d, pns21 vm2 xx vbi av j, cc-acp pns21 vmb av vvi cst d vbz po32 n1 cc j-jn n1.
(71) part (DIV2)
413
Page 123
3748
In the Iewes it was not much, that they should doubt whither our Sauior Christ were Lord of heauen & earth, or no;
In the Iewes it was not much, that they should doubt whither our Saviour christ were Lord of heaven & earth, or no;
p-acp dt np2 pn31 vbds xx d, cst pns32 vmd vvi c-crq po12 n1 np1 vbdr n1 pp-f n1 cc n1, cc av-dx;
(71) part (DIV2)
413
Page 123
3749
but when they saw that the Winds did obey him, the Waues, the Dead, the Liuing, Heauen,
but when they saw that the Winds did obey him, the Waves, the Dead, the Living, Heaven,
cc-acp c-crq pns32 vvd cst dt n2 vdd vvi pno31, dt n2, dt j, dt vvg, n1,
(71) part (DIV2)
413
Page 123
3750
and Earth, and that he did command all creatures with that supreame power and Empire, they might then verie well haue fallen into this reckoning,
and Earth, and that he did command all creatures with that supreme power and Empire, they might then very well have fallen into this reckoning,
cc n1, cc cst pns31 vdd vvi d n2 p-acp d j n1 cc n1, pns32 vmd av av av vhb vvn p-acp d n-vvg,
(71) part (DIV2)
413
Page 123
3751
as to say, This is the Lord of all.
as to say, This is the Lord of all.
c-acp pc-acp vvi, d vbz dt n1 pp-f d.
(71) part (DIV2)
413
Page 123
3752
The Centurions, though they had no learning, yet did they light vpon this truth, Verè Filius Dei erat iste, This was truly the Sonne of God.
The Centurions, though they had no learning, yet did they Light upon this truth, Vere Filius Dei erat iste, This was truly the Son of God.
dt n2, cs pns32 vhd dx n1, av vdd pns32 vvi p-acp d n1, vvb fw-la fw-la fw-la fw-la, d vbds av-j dt n1 pp-f np1.
(71) part (DIV2)
413
Page 123
3753
The one of them led thereunto, when he saw in what a strange manner the whole world was troubled:
The one of them led thereunto, when he saw in what a strange manner the Whole world was troubled:
dt crd pp-f pno32 vvd av, c-crq pns31 vvd p-acp r-crq dt j n1 dt j-jn n1 vbds vvn:
(71) part (DIV2)
413
Page 123
3754
The other, when in good manners, with a Domine, Noli vexari, Lord, Trouble not thy selfe, he seemed loath to giue our Sauiour that trouble;
The other, when in good manners, with a Domine, Noli vexari, Lord, Trouble not thy self, he seemed loath to give our Saviour that trouble;
dt n-jn, c-crq p-acp j n2, p-acp dt fw-la, fw-la fw-la, n1, vvb xx po21 n1, pns31 vvd j pc-acp vvi po12 n1 d n1;
(71) part (DIV2)
413
Page 123
3755
saying vnto him, I am but a poore Captaine, an ordinarie Commander, and yet when I lay my commandment vpon my seruants, they obey me;
saying unto him, I am but a poor Captain, an ordinary Commander, and yet when I lay my Commandment upon my Servants, they obey me;
vvg p-acp pno31, pns11 vbm p-acp dt j n1, dt j n1, cc av c-crq pns11 vvd po11 n1 p-acp po11 n2, pns32 vvb pno11;
(71) part (DIV2)
413
Page 123
3756
much more reason then is it, that sickenesse should be subiect to thy Empire, &c. And if the inuisible things of God are manifested by the visible, [ Sempiterna quoque virtus & diuinitas ] and that they which may know him by them, will not glorifie him in them, they shall remaine inexcusable.
much more reason then is it, that sickness should be Subject to thy Empire, etc. And if the invisible things of God Are manifested by the visible, [ Sempiterna quoque virtus & diuinitas ] and that they which may know him by them, will not Glorify him in them, they shall remain inexcusable.
av-d dc n1 cs vbz pn31, cst n1 vmd vbi j-jn p-acp po21 n1, av cc cs dt j n2 pp-f np1 vbr vvn p-acp dt j, [ fw-la fw-la fw-la cc fw-la ] cc cst pns32 r-crq vmb vvi pno31 p-acp pno32, vmb xx vvi pno31 p-acp pno32, pns32 vmb vvi j.
(71) part (DIV2)
413
Page 123
3757
This was the Scribes and Pharisees case, who saw so many miracles with their owne eyes, &c. Volumus à te signum de Coelo videre, Wee woul• see a signe from Heauen.
This was the Scribes and Pharisees case, who saw so many Miracles with their own eyes, etc. Volumus à te signum de Coelo To see, we woul• see a Signen from Heaven.
d vbds dt n2 cc np1 n1, r-crq vvd av d n2 p-acp po32 d n2, av fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, pns12 n1 vvi dt n1 p-acp n1.
(71) part (DIV2)
413
Page 123
3797
that which shall strike home to our hearts, than that which shall onely tickle our eares.
that which shall strike home to our hearts, than that which shall only tickle our ears.
cst r-crq vmb vvi av-an p-acp po12 n2, cs d r-crq vmb av-j vvi po12 n2.
(71) part (DIV2)
414
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3758
Here likewise is their vaine curiositie to be condemned: Some would haue miracles, vt credant; some, vt videant ; one, to strengthen his beleefe; another, to please his eye. Here likewise is their vain curiosity to be condemned: some would have Miracles, vt Credant; Some, vt See; one, to strengthen his belief; Another, to please his eye.
av av vbz po32 j n1 pc-acp vbi vvn: d vmd vhi n2, fw-la fw-la; d, fw-la fw-la; crd, pc-acp vvi po31 n1; j-jn, pc-acp vvi po31 n1.
(71) part (DIV2)
414
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3759
In both Lawes, the Old, and the New, wee find that God did euermore with his friends shew those his signes and tokens, In rebus naturalibus, In things that were naturall ;
In both Laws, the Old, and the New, we find that God did evermore with his Friends show those his Signs and tokens, In rebus Naturalibus, In things that were natural;
p-acp d n2, dt j, cc dt j, pns12 vvb cst np1 vdd av p-acp po31 n2 vvi d po31 n2 cc n2, p-acp fw-la fw-la, p-acp n2 cst vbdr j;
(71) part (DIV2)
414
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3760
as in his sending down fire from Heauen vpon Abels Sacrifice, shewing thereby how well he accepted of it;
as in his sending down fire from Heaven upon Abel's Sacrifice, showing thereby how well he accepted of it;
c-acp p-acp po31 vvg a-acp n1 p-acp n1 p-acp npg1 vvi, vvg av c-crq av pns31 vvd pp-f pn31;
(71) part (DIV2)
414
Page 123
3761
in his promise to Noah, That there should not be a second Floud; Arcum meum ponam in Nubibus, I will put my Bow in the Clouds:
in his promise to Noah, That there should not be a second Flood; Arcum meum Ponam in Nubibus, I will put my Bow in the Clouds:
p-acp po31 n1 p-acp np1, cst a-acp vmd xx vbi dt ord n1; np1 fw-la fw-la p-acp fw-la, pns11 vmb vvi po11 n1 p-acp dt n2:
(71) part (DIV2)
414
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3762
To Abraham, when he past his word vnto him, That his posteritie should possesse the promised Land. In the old Testament we read of many signes and tokens:
To Abraham, when he passed his word unto him, That his posterity should possess the promised Land. In the old Testament we read of many Signs and tokens:
p-acp np1, c-crq pns31 vvd po31 n1 p-acp pno31, cst po31 n1 vmd vvi dt j-vvn n1 p-acp dt j n1 pns12 vvb pp-f d n2 cc n2:
(71) part (DIV2)
414
Page 123
3763
King Ahaz might haue made his choice of miracles, either from Heauen, Earth, or Hell. But in the Law of Grace they were more in number, and greater in qualitie.
King Ahaz might have made his choice of Miracles, either from Heaven, Earth, or Hell. But in the Law of Grace they were more in number, and greater in quality.
n1 np1 vmd vhi vvn po31 n1 pp-f n2, av-d p-acp n1, n1, cc n1. p-acp p-acp dt n1 pp-f n1 pns32 vbdr av-dc p-acp n1, cc jc p-acp n1.
(71) part (DIV2)
414
Page 123
3764
But hese Pharisees comming vnto him, Saint Marke tells vs, That our Sauiour Christ sighed deepely in his Spirit,
But hese Pharisees coming unto him, Saint Mark tells us, That our Saviour christ sighed deeply in his Spirit,
p-acp d np1 vvg p-acp pno31, n1 vvb vvz pno12, cst po12 n1 np1 vvd av-jn p-acp po31 n1,
(71) part (DIV2)
414
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3765
and said, Why doth this ge•neration seeke a signe &c. They do• not deserue it, neither shall it be giuen vnto them;and said, Why does this ge•neration seek a Signen etc. They do• not deserve it, neither shall it be given unto them;
cc vvd, q-crq vdz d n1 vvi dt n1 av pns32 n1 xx vvi pn31, dx vmb pn31 vbi vvn p-acp pno32;
(71) part (DIV2)
414
Page 123
3766
for they doe not desire it for any loue to our Sauiour, or thereby to bee brought to serue him, but for to entertaine themselues.
for they do not desire it for any love to our Saviour, or thereby to be brought to serve him, but for to entertain themselves.
c-acp pns32 vdb xx vvi pn31 p-acp d n1 p-acp po12 n1, cc av pc-acp vbi vvn pc-acp vvi pno31, cc-acp c-acp pc-acp vvi px32.
(71) part (DIV2)
414
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3767
A royall Merchant wil vnpacke all his wares, & open whatsoeuer he hath in his shop, to him that comes to buy;
A royal Merchant will unpack all his wares, & open whatsoever he hath in his shop, to him that comes to buy;
dt j n1 vmb vvi d po31 n2, cc vvb r-crq pns31 vhz p-acp po31 n1, p-acp pno31 cst vvz pc-acp vvi;
(71) part (DIV2)
414
Page 124
3768
but to him that shall come only out of curiositie, he will send him away packing, and not trouble himselfe with him.
but to him that shall come only out of curiosity, he will send him away packing, and not trouble himself with him.
cc-acp p-acp pno31 cst vmb vvi av-j av pp-f n1, pns31 vmb vvi pno31 av vvg, cc xx vvi px31 p-acp pno31.
(71) part (DIV2)
414
Page 124
3769
Herod did expect Videre signum aliquod ab eo fieri, To see some signe wrought by him. Herod did expect To see signum aliquod ab eo fieri, To see Some Signen wrought by him.
np1 vdd vvi fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vvi d n1 vvn p-acp pno31.
(71) part (DIV2)
414
Page 124
3770
And though our Sauiour might haue freed himselfe by any one miracle whatsoeuer, from a thousand calumnies and affronts;
And though our Saviour might have freed himself by any one miracle whatsoever, from a thousand calumnies and affronts;
cc cs po12 n1 vmd vhi vvn px31 p-acp d crd n1 r-crq, p-acp dt crd n2 cc vvz;
(71) part (DIV2)
414
Page 124
3771
yet would he not bestow so much as a few words vpon him, for he knew it would haue beene but a casting of Pearles amongst Swine.
yet would he not bestow so much as a few words upon him, for he knew it would have been but a casting of Pearls among Swine.
av vmd pns31 xx vvi av av-d c-acp dt d n2 p-acp pno31, c-acp pns31 vvd pn31 vmd vhi vbn p-acp dt n-vvg pp-f n2 p-acp n1.
(71) part (DIV2)
414
Page 124
3772
The Philistines did much desire to know, whither or no the God of Israell were the Author of their miseries; The philistines did much desire to know, whither or not the God of Israel were the Author of their misery's;
dt njp2 vdd d n1 pc-acp vvi, c-crq cc xx dt n1 pp-f np1 vbdr dt n1 pp-f po32 n2;
(71) part (DIV2)
414
Page 124
3773
and by the aduice and councell of their Soothsayers, they made a new Cart, and taking two milch Kyne, on whom there had neuer come any yoke, tying the Kyne to the Cart,
and by the Advice and council of their Soothsayers, they made a new Cart, and taking two milch Kine, on whom there had never come any yoke, tying the Kine to the Cart,
cc p-acp dt n1 cc n1 pp-f po32 n2, pns32 vvd dt j n1, cc vvg crd n1 n2, p-acp ro-crq a-acp vhd av vvn d n1, vvg dt n2 p-acp dt n1,
(71) part (DIV2)
414
Page 124
3774
and setting the Arke of the Testament thereupon, they said, If they go fore-right, vp by the way of it's owne coast, to Bethshemish, it is he that did vs this great euill;
and setting the Ark of the Testament thereupon, they said, If they go foreright, up by the Way of it's own coast, to Bethshemish, it is he that did us this great evil;
cc vvg dt n1 pp-f dt n1 av, pns32 vvd, cs pns32 vvb av-j, a-acp p-acp dt n1 pp-f pn31|vbz d n1, pc-acp vvi, pn31 vbz pns31 cst vdd pno12 d j n-jn;
(71) part (DIV2)
414
Page 124
3862
and lay Gods fearfull judgements before them.
and lay God's fearful Judgments before them.
cc vvd n2 j n2 p-acp pno32.
(72) part (DIV2)
418
Page 126
3775
but if not, and that they shall turne backe their heads at the lowing of their Calfes, wee shall know then that it was not his hand that smote vs,
but if not, and that they shall turn back their Heads At the lowing of their Calves, we shall know then that it was not his hand that smote us,
cc-acp cs xx, cc cst pns32 vmb vvi av po32 n2 p-acp dt vvg pp-f po32 n2, pns12 vmb vvi av cst pn31 vbds xx po31 n1 cst vvd pno12,
(71) part (DIV2)
414
Page 124
3776
but it was a chance that hapned vnto vs. The Gouernours of the Philistines followed after them, they beheld with their owne eyes all the signes and tokens that they could desire;
but it was a chance that happened unto us The Governors of the philistines followed After them, they beheld with their own eyes all the Signs and tokens that they could desire;
cc-acp pn31 vbds dt n1 cst vvd p-acp pno12 dt n2 pp-f dt njp2 vvd p-acp pno32, pns32 vvd p-acp po32 d n2 d dt n2 cc n2 cst pns32 vmd vvi;
(71) part (DIV2)
414
Page 124
3777
they were astonished thereat, yet for all this did they not forsake their Dagon; for they desired those signes more to see, than to beleeue.
they were astonished thereat, yet for all this did they not forsake their Dagon; for they desired those Signs more to see, than to believe.
pns32 vbdr vvn av, av p-acp d d vdd pns32 xx vvi po32 np1; c-acp pns32 vvd d n2 av-dc pc-acp vvi, cs pc-acp vvi.
(71) part (DIV2)
414
Page 124
3778
Saint Paul preaching in Athens, of our Sauiors Death and Resurrection;
Saint Paul preaching in Athens, of our Saviors Death and Resurrection;
n1 np1 vvg p-acp np1, pp-f po12 n2 n1 cc n1;
(71) part (DIV2)
414
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3779
those that were the best Disputants in their Schooles, and the curiousest Schollers amongst them, came vnto him and told him, Wee much desire to heare and know this new Doctrine which thou preachest:
those that were the best Disputants in their Schools, and the curiousest Scholars among them, Come unto him and told him, we much desire to hear and know this new Doctrine which thou Preachest:
d cst vbdr dt js n2 p-acp po32 n2, cc dt js n2 p-acp pno32, vvd p-acp pno31 cc vvd pno31, pns12 d vvb pc-acp vvi cc vvi d j n1 r-crq pns21 vv2:
(71) part (DIV2)
414
Page 124
3780
And it is noted in the Text, That Ad nihil aliud vacabant, nisi aut dicere, aut audire aliquid noui, That they gaue themselues to nothing else, And it is noted in the Text, That Ad nihil Aliud vacabant, nisi Or dicere, Or Audire Aliquid noui, That they gave themselves to nothing Else,
cc pn31 vbz vvn p-acp dt n1, cst fw-la fw-la vvn fw-la, fw-la fw-la fw-la, fw-la vvi j fw-fr, cst pns32 vvd px32 p-acp pix av,
(71) part (DIV2)
414
Page 124
3781
but either to tell or to heare some newes ;but either to tell or to hear Some news;
cc-acp av-d pc-acp vvi cc pc-acp vvi d n1;
(71) part (DIV2)
414
Page 124
3782
desiring (as it should seeme) to heare and know them, but not to beleeue them.
desiring (as it should seem) to hear and know them, but not to believe them.
vvg (c-acp pn31 vmd vvi) pc-acp vvi cc vvi pno32, cc-acp xx pc-acp vvi pno32.
(71) part (DIV2)
414
Page 124
3783
Of this stampe are those who onely come to Sermons for curiositie; some gaping for sharpe and wittie conceits; others, for elegancie of words;
Of this stamp Are those who only come to Sermons for curiosity; Some gaping for sharp and witty conceits; Others, for elegancy of words;
pp-f d n1 vbr d r-crq av-j vvn p-acp n2 p-acp n1; d vvg p-acp j cc j n2; n2-jn, p-acp n1 pp-f n2;
(71) part (DIV2)
414
Page 124
3784
others, for the flower and creame (as it were) of the Scripture phrase, and it's prettie allusions and allegories;
Others, for the flower and cream (as it were) of the Scripture phrase, and it's pretty allusions and allegories;
n2-jn, p-acp dt n1 cc n1 (c-acp pn31 vbdr) pp-f dt n1 n1, cc pn31|vbz j n2 cc n2;
(71) part (DIV2)
414
Page 124
3785
this is that which their eares itch after;
this is that which their ears itch After;
d vbz d r-crq po32 n2 vvb a-acp;
(71) part (DIV2)
414
Page 124
3786
nothing will down with them but quelques-choses, made dishes, and pleasing sauces for the Palate, refusing that wholesome food of Gods Word,
nothing will down with them but quelques-chooses, made Dishes, and pleasing sauces for the Palate, refusing that wholesome food of God's Word,
pix vmb a-acp p-acp pno32 p-acp j, vvd n2, cc j-vvg n2 p-acp dt n1, vvg cst j n1 pp-f npg1 n1,
(71) part (DIV2)
414
Page 124
3787
and those substantiall morcells of sound Doctrine, which should feed their soules to euerlasting life. A veritate quidem auditum auertent.
and those substantial morsels of found Doctrine, which should feed their Souls to everlasting life. A veritate quidem auditum auertent.
cc d j n2 pp-f j n1, r-crq vmd vvi po32 n2 p-acp j n1. dt fw-la fw-la fw-la n1.
(71) part (DIV2)
414
Page 124
3788
Saint Austen makes a comparison of a golden Key which opens ill, and of one of wood which opens well:
Saint Austen makes a comparison of a golden Key which Opens ill, and of one of wood which Opens well:
n1 np1 vvz dt n1 pp-f dt j n1 r-crq vvz j-jn, cc pp-f crd pp-f n1 r-crq vvz av:
(71) part (DIV2)
414
Page 124
3789
Now to him that hath no other pretension but to open, it were meere follie in him, to seeke after the golden one,
Now to him that hath no other pretension but to open, it were mere folly in him, to seek After the golden one,
av p-acp pno31 cst vhz dx j-jn n1 cc-acp pc-acp vvi, pn31 vbdr j n1 p-acp pno31, pc-acp vvi p-acp dt j pi,
(71) part (DIV2)
414
Page 124
3790
when that of wood will doe it better.
when that of wood will do it better.
c-crq d pp-f n1 vmb vdi pn31 jc.
(71) part (DIV2)
414
Page 124
3791
And in another place, saith this sacred Doctor, That as Pharaoh commanded the male children of Gods People to be killed,
And in Another place, Says this sacred Doctor, That as Pharaoh commanded the male children of God's People to be killed,
cc p-acp j-jn n1, vvz d j n1, cst c-acp np1 vvd dt j-jn n2 pp-f npg1 n1 pc-acp vbi vvn,
(71) part (DIV2)
414
Page 124
3792
but spared the females, that he might thereby weaken them, and bring them vnder;
but spared the females, that he might thereby weaken them, and bring them under;
cc-acp vvd dt n2-jn, cst pns31 vmd av vvi pno32, cc vvi pno32 p-acp;
(71) part (DIV2)
414
Page 124
3793
so those Preachers which bestow all their paines in the neat dressing of words, ornaments of wit,
so those Preachers which bestow all their pains in the neat dressing of words, Ornament of wit,
av d n2 r-crq vvb d po32 n2 p-acp dt j n-vvg pp-f n2, n2 pp-f n1,
(71) part (DIV2)
414
Page 124
3794
and fluentnesse of stile, (not regarding strong arguments, and sound reasons) doe weaken the force of the truth,
and fluentness of style, (not regarding strong Arguments, and found Reasons) do weaken the force of the truth,
cc n1 pp-f n1, (xx vvg j n2, cc j n2) vdb vvi dt n1 pp-f dt n1,
(71) part (DIV2)
414
Page 124
3795
and bring their Doctrine at last into contempt. Salt in a Preacher is more necessary than Sugar;
and bring their Doctrine At last into contempt. Salt in a Preacher is more necessary than Sugar;
cc vvi po32 n1 p-acp ord p-acp n1. n1 p-acp dt n1 vbz av-dc j cs n1;
(71) part (DIV2)
414
Page 124
3798
And in another place, where he that treateth onely ofcuriositie in Doctrine, he auowes him to be in danger of loosing the Faith;
And in Another place, where he that Treateth only ofcuriositie in Doctrine, he avows him to be in danger of losing the Faith;
cc p-acp j-jn n1, c-crq pns31 cst vvz av-j n1 p-acp n1, pns31 vvz pno31 pc-acp vbi p-acp n1 pp-f vvg dt n1;
(71) part (DIV2)
414
Page 124
3799
because Curiositie is the Mother of Heresie.
Because Curiosity is the Mother of Heresy.
c-acp n1 vbz dt n1 pp-f n1.
(71) part (DIV2)
414
Page 124
3800
And likewise in another place hee saith, That that the curious man is like the scripulous man;
And likewise in Another place he Says, That that the curious man is like the scripulous man;
cc av p-acp j-jn n1 pns31 vvz, cst d dt j n1 vbz av-j dt j n1;
(71) part (DIV2)
414
Page 124
3801
and that the Accessorie is the Principall, and the Principall the Accessorie;
and that the Accessory is the Principal, and the Principal the Accessory;
cc cst dt j-jn vbz dt j-jn, cc dt j-jn dt j-jn;
(71) part (DIV2)
414
Page 124
3802
Curiosus ea requiret, quae nihil ad se pertinet, They afflict themselues with that which importeth them least.Curious ea requiret, Quae nihil ad se pertinet, They afflict themselves with that which imports them least.
np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, pns32 vvb px32 p-acp d r-crq vvz pno32 av-ds.
(71) part (DIV2)
414
Page 125
3803
And if those that are scrupulous & ful of doubts are condemned for fooles, of force it must follow, that those that are curious inquirers must weare the same Liuerie.
And if those that Are scrupulous & full of doubts Are condemned for Fools, of force it must follow, that those that Are curious Inquirers must wear the same Livery.
cc cs d cst vbr j cc j pp-f n2 vbr vvn p-acp n2, pp-f n1 pn31 vmb vvi, cst d cst vbr j n2 vmb vvi dt d n1.
(71) part (DIV2)
414
Page 125
3804
Auerte oculos tuos à me, qui ipsi me auolar• fecerunt; Avert Eyes tuos à me, qui ipsi me auolar• fecerunt;
vvi fw-la fw-la fw-fr pno11, fw-la fw-la pno11 n1 fw-la;
(71) part (DIV2)
414
Page 125
3805
If thou shalt goe about to behold God with a curious eye, God will flie away from thee, If thou shalt go about to behold God with a curious eye, God will fly away from thee,
cs pns21 vm2 vvi a-acp pc-acp vvi np1 p-acp dt j n1, np1 vmb vvi av p-acp pno21,
(71) part (DIV2)
414
Page 125
3806
and thou shalt loose the sight of him.
and thou shalt lose the sighed of him.
cc pns21 vm2 vvi dt n1 pp-f pno31.
(71) part (DIV2)
414
Page 125
3807
Another Translation hath it, Superuire fecerunt. When men stand staring on the Sunne, the Sunne then growes proud,
another translation hath it, Superuire fecerunt. When men stand staring on the Sun, the Sun then grows proud,
j-jn n1 vhz pn31, vvb fw-la. c-crq n2 vvb vvg p-acp dt n1, dt n1 av vvz j,
(71) part (DIV2)
414
Page 125
3808
and shewes his power, blinding those eyes that presse too neere vpon him:
and shows his power, blinding those eyes that press too near upon him:
cc vvz po31 n1, vvg d n2 cst vvb av av-j p-acp pno31:
(71) part (DIV2)
414
Page 125
3809
And the most of the greatest heresies and errors that haue growne and sprung vp in the Church, haue proceeded from mans too subtle search into Gods secrets.
And the most of the greatest heresies and errors that have grown and sprung up in the Church, have proceeded from men too subtle search into God's secrets.
cc dt ds pp-f dt js n2 cc n2 cst vhb vvn cc vvn a-acp p-acp dt n1, vhb vvn p-acp n2 av j n1 p-acp ng1 n2-jn.
(71) part (DIV2)
414
Page 125
3810
This prying of ours dazeleth the eyes of our vnderstanding, as it had here blinded the judgement of the Scribes and Pharisees.
This prying of ours dazzleth the eyes of our understanding, as it had Here blinded the judgement of the Scribes and Pharisees.
np1 vvg pp-f png12 vvz dt n2 pp-f po12 n1, c-acp pn31 vhd av vvn dt n1 pp-f dt n2 cc np2.
(71) part (DIV2)
414
Page 125
3811
Volumus signum de Coelo videre, Wee would see a signe from heauen. Volumus signum de Coelo To see, we would see a Signen from heaven.
fw-la fw-la fw-la fw-la fw-la, pns12 vmd vvi dt n1 p-acp n1.
(71) part (DIV2)
415
Page 125
3812
These Scribes and Pharisees are like vnto those, who condemning Gods prouidence, thinke with themselues, That God hath not ordained conuenient meanes to bring them to Heauen;
These Scribes and Pharisees Are like unto those, who condemning God's providence, think with themselves, That God hath not ordained convenient means to bring them to Heaven;
d n2 cc np2 vbr av-j p-acp d, r-crq vvg npg1 n1, vvb p-acp px32, cst np1 vhz xx vvn j n2 pc-acp vvi pno32 p-acp n1;
(71) part (DIV2)
415
Page 125
3813
and therefore goe about to ordaine new Lawes. Iustificata est Sapientia à fi•ijs suis, Wisedome is iusti•ied by her children:
and Therefore go about to ordain new Laws. Justified est Sapientia à fi•ijs suis, Wisdom is iusti•ied by her children:
cc av vvb a-acp pc-acp vvi j n2. np1 fw-la fw-la fw-fr fw-la fw-la, n1 vbz vvn p-acp po31 n2:
(71) part (DIV2)
415
Page 125
3814
Our Sauiour Christ renders it Condemnata, Condemned ; The ignorance of the childeren condemneth the wisedome of the father.
Our Saviour christ renders it Condemnata, Condemned; The ignorance of the children Condemneth the Wisdom of the father.
po12 n1 np1 vvz pn31 fw-la, j-vvn; dt n1 pp-f dt n2 vvz dt n1 pp-f dt n1.
(71) part (DIV2)
415
Page 125
3815
There are some people in the world so querulous and complaining, that they will not sticke to taxe God,
There Are Some people in the world so querulous and complaining, that they will not stick to Tax God,
pc-acp vbr d n1 p-acp dt n1 av j cc vvg, cst pns32 vmb xx vvi pc-acp vvi np1,
(71) part (DIV2)
415
Page 125
3816
for hauing giuen them such an inclination, such an estate, such a wife, such parents;
for having given them such an inclination, such an estate, such a wife, such Parents;
c-acp vhg vvn pno32 d dt n1, d dt n1, d dt n1, d n2;
(71) part (DIV2)
415
Page 125
3817
and say in their thoughts, o, if God had giuen me another nature, other noblenesse of birth, other more prosperous fortune,
and say in their thoughts, oh, if God had given me Another nature, other nobleness of birth, other more prosperous fortune,
cc vvb p-acp po32 n2, uh, cs np1 vhd vvn pno11 j-jn n1, j-jn n1 pp-f n1, j-jn av-dc j n1,
(71) part (DIV2)
415
Page 125
3818
How sure should I haue made my saluation? O, if God would haue beene but pleased to haue shewed me some one miracle, or other;
How sure should I have made my salvation? O, if God would have been but pleased to have showed me Some one miracle, or other;
c-crq av-j vmd pns11 vhi vvn po11 n1? sy, cs np1 vmd vhi vbn cc-acp vvd pc-acp vhi vvn pno11 d crd n1, cc j-jn;
(71) part (DIV2)
415
Page 125
3819
This is but a requiring of new signes, and a condemning of those which they haue receiued from the wisedome of God.
This is but a requiring of new Signs, and a condemning of those which they have received from the Wisdom of God.
d vbz p-acp dt vvg pp-f j n2, cc dt vvg pp-f d r-crq pns32 vhb vvn p-acp dt n1 pp-f np1.
(71) part (DIV2)
415
Page 125
3820
Now the wisedome of God supposeth Faith; and Faith, Beleefe; [ Oportet discentem credere, He that learneth must beleeue.
Now the Wisdom of God Supposeth Faith; and Faith, Belief; [ Oportet discentem Believe, He that learneth must believe.
av dt n1 pp-f np1 vvz n1; cc n1, n1; [ fw-la fw-la fw-la, pns31 cst vvz vmb vvi.
(71) part (DIV2)
415
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3821
] So that a heauenly wisedome supposeth a Faith from heauen.
] So that a heavenly Wisdom Supposeth a Faith from heaven.
] av cst dt j n1 vvz dt n1 p-acp n1.
(71) part (DIV2)
415
Page 125
3822
This is that light, wherewith in the beginning of the world God did dispell the darkenesse of the Deepe;
This is that Light, wherewith in the beginning of the world God did dispel the darkness of the Deep;
d vbz d n1, c-crq p-acp dt n-vvg pp-f dt n1 np1 vdd n1 dt n1 pp-f dt j-jn;
(71) part (DIV2)
415
Page 125
3823
this is that North-Starre, which discouereth vnto those that saile in the sea of this world, the Hauen of their happinesse;
this is that North-Starre, which Discovereth unto those that sail in the sea of this world, the Haven of their happiness;
d vbz d n1, r-crq vvz p-acp d cst vvb p-acp dt n1 pp-f d n1, dt n1 pp-f po32 n1;
(71) part (DIV2)
415
Page 125
3824
this is that Pillar, which to the children of Light, appeared light; to those of Darknesse, darke:
this is that Pillar, which to the children of Light, appeared Light; to those of Darkness, dark:
d vbz d n1, r-crq p-acp dt n2 pp-f n1, vvd n1; p-acp d pp-f n1, j:
(71) part (DIV2)
415
Page 125
3825
it is that light which must shew you that cleere Sunne, the Son of God, which is light it selfe;
it is that Light which must show you that clear Sun, the Son of God, which is Light it self;
pn31 vbz cst n1 r-crq vmb vvi pn22 d j n1, dt n1 pp-f np1, r-crq vbz n1 pn31 n1;
(71) part (DIV2)
415
Page 125
3826
in comparison of whose glorious light, the light of miracles is but like the glimpse of a candle.
in comparison of whose glorious Light, the Light of Miracles is but like the glimpse of a candle.
p-acp n1 pp-f rg-crq j n1, dt n1 pp-f n2 vbz p-acp av-j dt n1 pp-f dt n1.
(71) part (DIV2)
415
Page 125
3827
Volumus à te signum videre, Wee would haue a signe from thee. This word à te, From thee, doth manifest their intention;Volumus à te signum To see, we would have a Signen from thee. This word à te, From thee, does manifest their intention;
fw-la fw-fr fw-la fw-la fw-la, pns12 vmd vhi dt n1 p-acp pno21. d n1 fw-fr fw-fr, p-acp pno21, vdz vvi po32 n1;
(71) part (DIV2)
416
Page 125
3828
which was, To reuiue the blasphemie which they had vented before;
which was, To revive the blasphemy which they had vented before;
r-crq vbds, pc-acp vvi dt n1 r-crq pns32 vhd vvd a-acp;
(71) part (DIV2)
416
Page 125
3829
[ In Belzebub Principe Daemoniorum, eijcit Daemonia, In Bulzebub the Prince of Deuils, he casts out Deuils.
[ In Belzebub Principe Daemoniorum, ejicit Daemonia, In Beelzebub the Prince of Devils, he Cast out Devils.
[ p-acp np1 np1 np1, vvb np1, p-acp np1 dt n1 pp-f n2, pns31 vvz av n2.
(71) part (DIV2)
416
Page 125
3830
] Wee desire to see a miracle done by thine owne proper power, performed without the helpe of another, whereof we haue beene jealous, in those thy miracles shewne vpon the Blinde, the Deafe, and the Dumbe.
] we desire to see a miracle done by thine own proper power, performed without the help of Another, whereof we have been jealous, in those thy Miracles shown upon the Blind, the Deaf, and the Dumb.
] pns12 vvb pc-acp vvi dt n1 vdn p-acp po21 d j n1, vvn p-acp dt n1 pp-f j-jn, c-crq pns12 vhb vbn j, p-acp d po21 n2 vvn p-acp dt j, dt j, cc dt j.
(71) part (DIV2)
416
Page 125
3831
We presume, that of thy selfe thou canst do little; but by the Prince of Deuils, much.
We presume, that of thy self thou Canst do little; but by the Prince of Devils, much.
pns12 vvb, cst pp-f po21 n1 pns21 vm2 vdi j; cc-acp p-acp dt n1 pp-f n2, av-d.
(71) part (DIV2)
416
Page 125
3832
This was a diminishing of our Sauiors power, which is the nature of Enuie, flying,
This was a diminishing of our Saviors power, which is the nature of Envy, flying,
d vbds dt n-vvg pp-f po12 n2 n1, r-crq vbz dt n1 pp-f n1, vvg,
(71) part (DIV2)
416
Page 125
3833
like the Eele, from the cleere water, and seeking after that which is troubled, and muddie.
like the Eel, from the clear water, and seeking After that which is troubled, and muddy.
av-j dt n1, p-acp dt j n1, cc vvg p-acp d r-crq vbz vvn, cc j.
(71) part (DIV2)
416
Page 125
3834
It was the fault of their forefathers, to lessen Gods power, Quoniam percussit petram, & fluxerunt aquae, nunquid poterit Deus parare mensam in Deserto? Is it not all one for him, to take water out of the Rocke,
It was the fault of their Forefathers, to lessen God's power, Quoniam percussit Petram, & fluxerunt Water, Whether poterit Deus parare Mensam in Deserto? Is it not all one for him, to take water out of the Rock,
pn31 vbds dt n1 pp-f po32 n2, pc-acp vvi npg1 n1, fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la n1 p-acp av? vbz pn31 xx d pi p-acp pno31, pc-acp vvi n1 av pp-f dt n1,
(71) part (DIV2)
416
Page 125
3835
and to giue vs bread? In this, his power shall be seene. We are like Martha's Chickens, we desire meat, & they giue vs water.
and to give us bred? In this, his power shall be seen. We Are like Martha's Chickens, we desire meat, & they give us water.
cc pc-acp vvi pno12 n1? p-acp d, po31 n1 vmb vbi vvn. pns12 vbr j npg1 n2, pns12 vvb n1, cc pns32 vvb pno12 vvi.
(71) part (DIV2)
416
Page 125
3836
But ô ye fooles, doe not yee know, that the stone beeing strucken, sendeth forth fire,
But o you Fools, do not ye know, that the stone being strucken, sends forth fire,
p-acp uh pn22 n2, vdb xx pn22 vvi, cst dt n1 vbg vvn, vvz av n1,
(71) part (DIV2)
416
Page 125
3837
and not water? And he that can giue you water out of a stone, is able to affoord you bread out of the Aire:
and not water? And he that can give you water out of a stone, is able to afford you bred out of the Air:
cc xx vvi? cc pns31 cst vmb vvi pn22 n1 av pp-f dt n1, vbz j pc-acp vvi pn22 n1 av pp-f dt n1:
(71) part (DIV2)
416
Page 126
3838
But Enuie will draw Branne from the finest Floure.
But Envy will draw Bran from the Finest Flower.
cc-acp n1 vmb vvi n1 p-acp dt js n1.
(71) part (DIV2)
416
Page 126
3839
In a word, They were fully resolued not to beleeue in Christ, and yet they went seeking occasions to excuse their hardnesse of heart.
In a word, They were Fully resolved not to believe in christ, and yet they went seeking occasions to excuse their hardness of heart.
p-acp dt n1, pns32 vbdr av-j vvn xx pc-acp vvi p-acp np1, cc av pns32 vvd vvg n2 pc-acp vvi po32 n1 pp-f n1.
(71) part (DIV2)
416
Page 126
3840
They sought signes from heauen, which (as Saint Hierome hath well obserued) were more subiect to calumnie,
They sought Signs from heaven, which (as Saint Jerome hath well observed) were more Subject to calumny,
pns32 vvd n2 p-acp n1, r-crq (c-acp n1 np1 vhz av vvn) vbdr av-dc j-jn p-acp n1,
(71) part (DIV2)
416
Page 126
3841
and easier to be cauelled at;
and Easier to be caveled At;
cc jc pc-acp vbi vvn p-acp;
(71) part (DIV2)
416
Page 126
3842
and yet on the other side they did seeke to diminish his power, and therefore they say, We would haue from thee, &c. Of all that hath beene formerly said, I shall inferre this conclusion, and refer it to your Christian consideration;
and yet on the other side they did seek to diminish his power, and Therefore they say, We would have from thee, etc. Of all that hath been formerly said, I shall infer this conclusion, and refer it to your Christian consideration;
cc av p-acp dt j-jn n1 pns32 vdd vvi pc-acp vvi po31 n1, cc av pns32 vvb, pns12 vmd vhi p-acp pno21, av pp-f d cst vhz vbn av-j vvn, pns11 vmb vvi d n1, cc vvb pn31 p-acp po22 njp n1;
(71) part (DIV2)
416
Page 126
3843
which is, That you would seeke after God with simplicitie and singlenesse of heart;
which is, That you would seek After God with simplicity and singleness of heart;
r-crq vbz, cst pn22 vmd vvi p-acp np1 p-acp n1 cc n1 pp-f n1;
(71) part (DIV2)
417
Page 126
3844
In simplicitate cordis quaerite illum, (saith Wisedome ) and then shalt thou alwaies find him propitious and fauourable vnto thee. Et facies vestrae non confundentur ; In Simplicity Cordis Seek Ilum, (Says Wisdom) and then shalt thou always find him propitious and favourable unto thee. Et fancies Vestrae non confundentur;
p-acp j fw-la n1 fw-la, (vvz n1) cc av vm2 pns21 av vvi pno31 j cc j p-acp pno21. fw-fr n2 fw-la fw-fr fw-la;
(71) part (DIV2)
417
Page 126
3845
but a false heart shall euermore remaine confounded and ashamed.
but a false heart shall evermore remain confounded and ashamed.
cc-acp dt j n1 vmb av vvi vvn cc j.
(71) part (DIV2)
417
Page 126
3846
Bersheba comming to craue a fauour of her sonne Salomon, she sought to preuent him, with a Non confundas faciem meam, Put me not to the blush. Beersheba coming to crave a favour of her son Solomon, she sought to prevent him, with a Non confundas Face meam, Put me not to the blush.
np1 vvg pc-acp vvi dt n1 pp-f po31 n1 np1, pns31 vvd pc-acp vvi pno31, p-acp dt fw-fr fw-la fw-la fw-la, vvb pno11 xx p-acp dt n1.
(71) part (DIV2)
417
Page 126
3847
In the Scribes and Pharisees God speakes vnto those sinnefull Christians who immitate them in their workes; In the Scribes and Pharisees God speaks unto those sinful Christians who imitate them in their works;
p-acp dt n2 cc np1 np1 vvz p-acp d j np1 r-crq vvi pno32 p-acp po32 n2;
(71) part (DIV2)
417
Page 126
3848
and as the thunders and lightnings of a great Tempest, smiting and wounding the tops of Mountaines, of Pallaces, and of the tallest Cedars;
and as the Thunders and lightnings of a great Tempest, smiting and wounding the tops of Mountains, of Palaces, and of the Tallest Cedars;
cc c-acp dt n2 cc n2 pp-f dt j n1, vvg cc vvg dt n2 pp-f n2, pp-f n2, cc pp-f dt js n2;
(71) part (DIV2)
417
Page 126
3849
Chrysologus saith, That they abate and correct the courages of the most desperate and prophanest persons:Chrysologus Says, That they abate and correct the courages of the most desperate and profanest Persons:
np1 vvz, cst pns32 vvb cc vvi dt n2 pp-f dt av-ds j cc vv2 n2:
(71) part (DIV2)
417
Page 126
3850
so, when our Sauior Christ did thunder out these his threatnings against the Pharisees, he sought thereby to reclaime his owne Flocke, to bring them within the Fold,
so, when our Saviour christ did thunder out these his threatenings against the Pharisees, he sought thereby to reclaim his own Flock, to bring them within the Fold,
av, c-crq po12 n1 np1 vdd vvi av d po31 n2-vvg p-acp dt np2, pns31 vvd av pc-acp vvi po31 d n1, pc-acp vvi pno32 p-acp dt vvb,
(71) part (DIV2)
417
Page 126
3851
and to saue those Sheepe which are readie to run astray, that they may not be vtterly lost.
and to save those Sheep which Are ready to run astray, that they may not be utterly lost.
cc pc-acp vvi d n1 r-crq vbr j pc-acp vvi av, cst pns32 vmb xx vbi av-j vvn.
(71) part (DIV2)
417
Page 126
3852
Generatio mala & adultera •ignum quaerit. A wicked and adulterous generation seeketh a signe. Christ neuer shewed himselfe more fierce and angrie, than now;
Generatio mala & adultera •ignum Query. A wicked and adulterous generation seeks a Signen. christ never showed himself more fierce and angry, than now;
fw-la fw-la cc fw-la fw-la fw-la. dt j cc j n1 vvz dt n1. np1 av-x vvd px31 dc j cc j, cs av;
(72) part (DIV2)
417
Page 126
3853
neuer behaued himselfe more stoutly, or shewed more courage, than at this present.
never behaved himself more stoutly, or showed more courage, than At this present.
av-x vvd px31 av-dc av-j, cc vvd dc n1, cs p-acp d n1.
(72) part (DIV2)
418
Page 126
3854
Presenting thereby vnto vs, that vpon iust occasions, the mildenesse of a Prince, and the meekenesse of a Prelate, may lawfully let the bed of his Patience (like that of the Riuer) rise and swell,
Presenting thereby unto us, that upon just occasions, the mildness of a Prince, and the meekness of a Prelate, may lawfully let the Bed of his Patience (like that of the River) rise and swell,
vvg av p-acp pno12, cst p-acp j n2, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, vmb av-j vvi dt n1 pp-f po31 n1 (av-j d pp-f dt n1) vvb cc vvi,
(72) part (DIV2)
418
Page 126
3855
euen to the ouerflowing of the bankes.
even to the overflowing of the banks.
av p-acp dt j-vvg pp-f dt n2.
(72) part (DIV2)
418
Page 126
3856
He that knowes not sometimes how to reprehend, and that sharpely too, shall not onely neglect his owne dutie,
He that knows not sometime how to reprehend, and that sharply too, shall not only neglect his own duty,
pns31 cst vvz xx av c-crq pc-acp vvi, cc cst av-j av, vmb xx av-j vvi po31 d n1,
(72) part (DIV2)
418
Page 126
3857
but shall wrong others in suffering them to run on in their wickednesse without reproofe.
but shall wrong Others in suffering them to run on in their wickedness without reproof.
cc-acp vmb vvi n2-jn p-acp vvg pno32 pc-acp vvi a-acp p-acp po32 n1 p-acp n1.
(72) part (DIV2)
418
Page 126
3858
That father knowes ill how to gouerne, who, when his children shall commit any grosse faults, shall,
That father knows ill how to govern, who, when his children shall commit any gross Faults, shall,
cst n1 vvz j-jn c-crq pc-acp vvi, r-crq, c-crq po31 n2 vmb vvi d j n2, vmb,
(72) part (DIV2)
418
Page 126
3859
like old Ely, shew himselfe too milde, and out of a foolish pirtie, scarce controll them for it.
like old Ely, show himself too mild, and out of a foolish pirtie, scarce control them for it.
av-j j np1, vvb px31 av j, cc av pp-f dt j n1, av-j vvi pno32 p-acp pn31.
(72) part (DIV2)
418
Page 126
3860
That Preacher, knowes not what belongs to his calling, who when sinne growes once to an heigth,
That Preacher, knows not what belongs to his calling, who when sin grows once to an heighth,
cst n1, vvz xx r-crq vvz p-acp po31 n-vvg, r-crq c-crq n1 vvz a-acp p-acp dt n1,
(72) part (DIV2)
418
Page 126
3861
and men waxe shamelesse in committing euill, that doth not raise his hands and voice as high as Heauen,
and men wax shameless in committing evil, that does not raise his hands and voice as high as Heaven,
cc n2 vvb j p-acp vvg j-jn, cst vdz xx vvi po31 n2 cc n1 c-acp j c-acp n1,
(72) part (DIV2)
418
Page 126
3863
That Prince, who suffers his subiects to bee ouerbold and sawcie with him, giues them a tacite kind of libertie, to loose all respect and feare towards him.
That Prince, who suffers his Subjects to be overbold and saucy with him, gives them a tacit kind of liberty, to lose all respect and Fear towards him.
cst n1, r-crq vvz po31 n2-jn pc-acp vbi j cc j p-acp pno31, vvz pno32 dt n1 j pp-f n1, pc-acp vvi d n1 cc vvi p-acp pno31.
(72) part (DIV2)
418
Page 126
3864
Quiescite ab homine, cuim Spiritus, in naribus est, Cease you from the man whose breath is in his nosthrils, Quiescite ab homine, cuim Spiritus, in naribus est, Cease you from the man whose breath is in his nostrils,
fw-la fw-la fw-la, crd fw-la, p-acp fw-la fw-la, vvb pn22 p-acp dt n1 rg-crq n1 vbz p-acp po31 n2,
(72) part (DIV2)
418
Page 126
3865
for wherin is hee to be esteemed? This is as it were the Epiphonema of all that Chapter of Esay ;for wherein is he to be esteemed? This is as it were the Epiphonema of all that Chapter of Isaiah;
c-acp c-crq vbz pns31 pc-acp vbi vvn? d vbz c-acp pn31 vbdr dt np1 pp-f d cst n1 pp-f np1;
(72) part (DIV2)
418
Page 126
3866
Where, hauing Prophecied many greatnesses of the Messias, hee aduiseth the Iewes, That they deceiue not themselues with the frailtie of his person;
Where, having Prophesied many Greatnesses of the Messias, he adviseth the Iewes, That they deceive not themselves with the frailty of his person;
c-crq, vhg vvn d n2 pp-f dt np1, pns31 vvz dt np2, cst pns32 vvb xx px32 p-acp dt n1 pp-f po31 n1;
(72) part (DIV2)
418
Page 126
3867
for, though hee shall come in the forme of a seruant, yet he shall bee the true God.
for, though he shall come in the Form of a servant, yet he shall be the true God.
p-acp, cs pns31 vmb vvi p-acp dt n1 pp-f dt n1, av pns31 vmb vbi dt j np1.
(72) part (DIV2)
418
Page 126
3868
And therefore hee concludes that Chapter with this saying: Quiescite ergo ab homine, cuius Spiritus in naribus est.
And Therefore he concludes that Chapter with this saying: Quiescite ergo ab homine, cuius Spiritus in naribus est.
cc av pns31 vvz d n1 p-acp d n-vvg: fw-la fw-la fw-la fw-la, crd fw-la fw-la fw-la fw-la.
(72) part (DIV2)
418
Page 126
3869
Consider therefore (deerely beloued) that I admonish you, and require you, that when these prophesies shall bee fulfilled,
Consider Therefore (dearly Beloved) that I admonish you, and require you, that when these prophecies shall be fulfilled,
vvb av (av-jn j) cst pns11 vvb pn22, cc vvb pn22, cst c-crq d n2 vmb vbi vvn,
(72) part (DIV2)
418
Page 126
3870
and goe on in their accomplishment, you take heed how you bee offended with that man, whose life consisteth in the breath of his nosthrills;
and go on in their accomplishment, you take heed how you be offended with that man, whose life Consisteth in the breath of his nostrils;
cc vvi a-acp p-acp po32 n1, pn22 vvb n1 c-crq pn22 vbb vvn p-acp d n1, rg-crq n1 vvz p-acp dt n1 pp-f po31 n2;
(72) part (DIV2)
418
Page 126
3871
it beeing in that respect with our Sauiour, as with all other liuing creatures, howbeit in regard of his Diuinitie, He is high and mightie.
it being in that respect with our Saviour, as with all other living creatures, howbeit in regard of his Divinity, He is high and mighty.
pn31 vbg p-acp cst n1 p-acp po12 n1, c-acp p-acp d j-jn j-vvg n2, a-acp p-acp n1 pp-f po31 n1, pns31 vbz j cc j.
(72) part (DIV2)
418
Page 127
3872
In this sence, wee may also adde, that the nosthrills are the symbole of anger.
In this sense, we may also add, that the nostrils Are the symbol of anger.
p-acp d n1, pns12 vmb av vvi, cst dt n2 vbr dt n1 pp-f n1.
(72) part (DIV2)
418
Page 127
3873
And in the Spanish tongue, it is a vsuall phrase to say, Subirse el humo a las narizes, That the smoake went out at his nosthrils.
And in the Spanish tongue, it is a usual phrase to say, Subirse el humo a las narizes, That the smoke went out At his nostrils.
cc p-acp dt jp n1, pn31 vbz dt j n1 pc-acp vvi, np1 fw-es fw-la zz fw-la n2, cst dt n1 vvd av p-acp po31 n2.
(72) part (DIV2)
418
Page 127
3874
And therefore it is sayd, Take heed of that man that hath his breath in his nosthrills.
And Therefore it is said, Take heed of that man that hath his breath in his nostrils.
cc av pn31 vbz vvn, vvb n1 pp-f d n1 cst vhz po31 n1 p-acp po31 n2.
(72) part (DIV2)
418
Page 127
3875
Whereby it is signified, That if hee should once grow angrie with vs, hee would quickely make an end of vs. There was neuer yet any Prophet in the World so holy,
Whereby it is signified, That if he should once grow angry with us, he would quickly make an end of us There was never yet any Prophet in the World so holy,
c-crq pn31 vbz vvn, cst cs pns31 vmd a-acp vvi j p-acp pno12, pns31 vmd av-j vvi dt n1 pp-f pno12 pc-acp vbds av-x av d n1 p-acp dt n1 av j,
(72) part (DIV2)
418
Page 127
3876
nor so soft-spirited, but that somtime or other he did breake foorth into anger. Esay, called the Gouernours of his people, The Princes of Sodome;
nor so soft-spirited, but that sometime or other he did break forth into anger. Isaiah, called the Governors of his people, The Princes of Sodom;
ccx av j, cc-acp cst av cc n-jn pns31 vdd vvi av p-acp n1. np1, vvd dt n2 pp-f po31 n1, dt n2 pp-f np1;
(72) part (DIV2)
418
Page 127
3877
Saint Iohn Baptist, stiles them Vipers;
Saint John Baptist, stile them Vipers;
n1 np1 np1, vvz pno32 n2;
(72) part (DIV2)
418
Page 127
3878
Saint Chrysostome, the Empresse Eudoxia, Herodias. And our Sauiour Christ, these Scribes, Generatio mala & adultera, A wicked and adulterous generation, &c. Generatio mala & adultera. An euill generation.
Saint Chrysostom, the Empress Eudoxia, Herodias. And our Saviour christ, these Scribes, Generatio mala & adultera, A wicked and adulterous generation, etc. Generatio mala & adultera. an evil generation.
n1 np1, dt n1 np1, np1. cc po12 n1 np1, d n2, fw-la fw-la cc fw-la, dt j cc j n1, av fw-la fw-la cc fw-la. dt j-jn n1.
(72) part (DIV2)
418
Page 127
3879
Ill, for the ill and inueterated custom of their Vices. Saint Stephen, Vos semper Spiritui sancto, resistitis;
Ill, for the ill and inveterated custom of their Vices. Saint Stephen, Vos semper Spiritui sancto, resistitis;
j-jn, p-acp dt j-jn cc j n1 pp-f po32 n2. n1 np1, fw-fr fw-la fw-la fw-la, fw-la;
(72) part (DIV2)
419
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sicut patres vestri, ita & vos, Ye alwayes resist the high God, euen as your fathers, so yee. Dauid, Generatio praua, atque exasperans. sicut patres Yours, ita & vos, You always resist the high God, even as your Father's, so ye. David, Generatio Praua, atque exasperans.
fw-la fw-la fw-la, fw-la cc fw-fr, pn22 av vvi dt j np1, av c-acp po22 n2, av pn22. np1, fw-la fw-it, fw-la fw-la.
(72) part (DIV2)
419
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3900
They did boast that they had Abraham to their father, Nos patrem habemus Abraham. But Christ giues them the lye, They did boast that they had Abraham to their father, Nos patrem habemus Abraham. But christ gives them the lie,
pns32 vdd vvi cst pns32 vhd np1 p-acp po32 n1, fw-la fw-la fw-la np1. p-acp np1 vvz pno32 dt n1,
(72) part (DIV2)
422
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3881
Moses, Generatio enim peruersa est, & infideles filij, An vnthankefull, hard-hearted, and disloyall generation. Vae semini nequam filijs sceleratis, Woe to the wicked seed.
Moses, Generatio enim peruersa est, & infideles filij, an unthankful, hardhearted, and disloyal generation. Vae semini nequam Filiius sceleratis, Woe to the wicked seed.
np1, fw-la fw-la fw-la fw-la, cc fw-la fw-la, dt j, j, cc j n1. fw-la fw-la fw-la fw-la fw-la, n1 p-acp dt j n1.
(72) part (DIV2)
419
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3882
Ezechiel, Generatio tua de terra Canaan, pater tuus Amorrheus, & mater tua Cethea, Thy ofspring is from the land of Canaan, thy Father was an Amorite, thy Mother a Hittite.
Ezechiel, Generatio tua de terra Canaan, pater Thy Amorrheus, & mater tua Cethea, Thy offspring is from the land of Canaan, thy Father was an Amorite, thy Mother a Hittite.
np1, fw-la fw-la fw-la fw-la np1, fw-la fw-la np1, cc fw-la fw-la np1, po21 n1 vbz p-acp dt n1 pp-f np1, po21 n1 vbds dt n1, po21 n1 dt np1.
(72) part (DIV2)
419
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3883
All these places doe blazon foorth the ill race of that people.
All these places do blazon forth the ill raze of that people.
d d n2 vdb vvi av dt j-jn n1 pp-f d n1.
(72) part (DIV2)
419
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3884
For, albeit the herencie of Vice and of Vertue, be not constringitiue, and that there is no such necessitie in it, nor alwayes followes the order of Nature; (for wee see a Dwarfe, begot by a Gyant;
For, albeit the herencie of Vice and of Virtue, be not constringitiue, and that there is no such necessity in it, nor always follows the order of Nature; (for we see a Dwarf, begotten by a Giant;
p-acp, cs dt n1 pp-f n1 cc pp-f n1, vbb xx n-jn, cc cst pc-acp vbz dx d n1 p-acp pn31, ccx av vvz dt n1 pp-f n1; (c-acp pns12 vvb dt n1, vvn p-acp dt n1;
(72) part (DIV2)
419
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3885
a Hare of a Lyon:) nor likewise in the state of Grace; for of a holy Father, sometimes issues an vngracious Son, as Esau, of Isaac ; and Absalon of Dauid ;
a Hare of a lion:) nor likewise in the state of Grace; for of a holy Father, sometime issues an ungracious Son, as Esau, of Isaac; and Absalom of David;
dt n1 pp-f dt n1:) ccx av p-acp dt n1 pp-f n1; c-acp pp-f dt j n1, av vvz dt j n1, c-acp np1, pp-f np1; cc np1 pp-f np1;
(72) part (DIV2)
419
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3886
yet notwithstanding, if a man bee discended of a bad race, it is a miracle if hee prooue good.
yet notwithstanding, if a man be descended of a bad raze, it is a miracle if he prove good.
av a-acp, cs dt n1 vbi vvn pp-f dt j n1, pn31 vbz dt n1 cs pns31 vvb j.
(72) part (DIV2)
419
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3887
Arbor mala, non potest bonos fructus facere, An euill tree cannot bring foorth good fruit. Arbor mala, non potest bonos fructus facere, an evil tree cannot bring forth good fruit.
np1 fw-la, fw-la fw-la fw-la fw-la fw-la, dt j-jn n1 vmbx vvi av j n1.
(72) part (DIV2)
419
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3888
The Spanish Prouerbe sayth, Bien aya, quien a los suyos parece, Gods blessing be with him, hee is so like his parents;
The Spanish Proverb say, Bien aya, Quien a los suyos parece, God's blessing be with him, he is so like his Parents;
dt jp n1 vvz, fw-fr fw-fr, vvn dt zz n2 n1, npg1 n1 vbb p-acp pno31, pns31 vbz av av-j po31 n2;
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419
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3889
hee suckt his goodnesse with his milke, hee inherited his Fathers vertues.
he sucked his Goodness with his milk, he inherited his Father's Virtues.
pns31 vvn po31 n1 p-acp po31 n1, pns31 vvd po31 ng1 n2.
(72) part (DIV2)
419
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3890
Transgressorem ex vtero vocaui te, (sayth Esay ) Thou hast beene a transgressor from the Wombe. Transgressorem ex vtero vocaui te, (say Isaiah) Thou hast been a transgressor from the Womb.
fw-la fw-la fw-la fw-la fw-la, (vvz np1) pns21 vh2 vbn dt n1 p-acp dt n1.
(72) part (DIV2)
419
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3891
Alenhornar, se hazen los panes tuertos, The loaues went away from their first setting into the Ouen. Alenhornar, se hazen los panes tuertos, The loaves went away from their First setting into the Oven.
np1, fw-la j zz n2 fw-la, dt n2 vvd av p-acp po32 ord n-vvg p-acp dt n1.
(72) part (DIV2)
419
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3892
All this is included in these words, Generatio mala, An euill generation.
All this is included in these words, Generatio mala, an evil generation.
d d vbz vvd p-acp d n2, fw-la fw-la, dt j-jn n1.
(72) part (DIV2)
419
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3893
Adultera. Hee does not note them in this world for children that had beene begotten in adulterie (for this had beene their parents fault and not theirs.) And Aristotle sayth, Ab his, quae a natura insunt, Adultera. He does not note them in this world for children that had been begotten in adultery (for this had been their Parents fault and not theirs.) And Aristotle say, Ab his, Quae a Nature insunt,
fw-la. pns31 vdz xx vvi pno32 p-acp d n1 p-acp n2 cst vhd vbn vvn p-acp n1 (c-acp d vhd vbn po32 ng2 n1 cc xx png32.) np1 np1 vvz, fw-la po31, fw-la dt fw-la fw-la,
(72) part (DIV2)
420
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3894
nec laudamur, nec vituperamur, (i.) Whatsoeuer is naturally in vs, redounds neither to our praise nor dispraise. nec laudamur, nec vituperamur, (i.) Whatsoever is naturally in us, redounds neither to our praise nor dispraise.
fw-la fw-la, fw-la fw-la, (uh.) r-crq vbz av-j p-acp pno12, vvz av-d p-acp po12 n1 ccx vvi.
(72) part (DIV2)
420
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3895
Both the ill, & the well born do confesse, Ipse fecit nos, & non ipsi nos, It is God that hath made vs, and not we our selues.
Both the ill, & the well born do confess, Ipse fecit nos, & non ipsi nos, It is God that hath made us, and not we our selves.
d dt j-jn, cc dt av vvn vdb vvi, fw-la fw-la fw-la, cc fw-la fw-la fw-la, pn31 vbz np1 cst vhz vvn pno12, cc xx pns12 po12 n2.
(72) part (DIV2)
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3896
For if it had beene in our choice to chuse our owne fathers, wee would haue beene all gentlemen.
For if it had been in our choice to choose our own Father's, we would have been all gentlemen.
c-acp cs pn31 vhd vbn p-acp po12 n1 pc-acp vvi po12 d n2, pns12 vmd vhi vbn d n2.
(72) part (DIV2)
420
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3897
Two things, did our Sauiour here pretend to notifie vnto vs. 1 The one, that they had degnerated from the vertue of their forefathers;
Two things, did our Saviour Here pretend to notify unto us 1 The one, that they had degnerated from the virtue of their Forefathers;
crd n2, vdd po12 n1 av vvi pc-acp vvi p-acp pno12 vvn dt crd, cst pns32 vhd vvn p-acp dt n1 pp-f po32 n2;
(72) part (DIV2)
421
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3898
and for this reason, Dauid calls them strange chldren; Filij alieni menti ti sunt mihi, filij alieni inueter ati sunt.
and for this reason, David calls them strange children; Filij Alieni menti ti sunt mihi, filij Alieni inueter ati sunt.
cc p-acp d n1, np1 vvz pno32 j n2; fw-la fw-la fw-la fw-mi fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(72) part (DIV2)
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3899
And in another place, Libera me de manu filiorum alienorum, Deliuer mee out of the hands of strange children.
And in Another place, Libera me de manu Filiorum alienorum, Deliver me out of the hands of strange children.
cc p-acp j-jn n1, np1 pno11 fw-la fw-la fw-la fw-la, vvb pno11 av pp-f dt n2 pp-f j n2.
(72) part (DIV2)
422
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3901
and tells them, Vos ex patre Diabolo estis ; For the workes, the thoughts, and the desires, are not of Abraham, but the Deuill.
and tells them, Vos ex patre Diabolo Ye are; For the works, the thoughts, and the Desires, Are not of Abraham, but the devil.
cc vvz pno32, fw-fr fw-la fw-la fw-la fw-la; c-acp dt n2, dt n2, cc dt n2, vbr xx pp-f np1, p-acp dt n1.
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3902
2 The other, because they had married now the second time with Vntruth, and made a match with false gods, hauing diuorced from them the truth of the true and euerliuing God.
2 The other, Because they had married now the second time with Untruth, and made a match with false God's, having divorced from them the truth of the true and everliving God.
crd dt n-jn, c-acp pns32 vhd vvn av dt ord n1 p-acp n1, cc vvd dt n1 p-acp j n2, vhg vvn p-acp pno32 dt n1 pp-f dt j cc j np1.
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423
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3903
And for the better declaration of this Doctrine, it is to be noted, First, That the vnderstanding and the truth, haue a kind of marriage between them;
And for the better declaration of this Doctrine, it is to be noted, First, That the understanding and the truth, have a kind of marriage between them;
cc p-acp dt jc n1 pp-f d n1, pn31 vbz pc-acp vbi vvn, ord, cst dt n1 cc dt n1, vhb dt n1 pp-f n1 p-acp pno32;
(72) part (DIV2)
423
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3904
Quae sibi sponsam mihi assumere sapientiam, I desired to marry hir, such loue had I vnto hir beauty. Quae sibi Spouse mihi Assumere sapientiam, I desired to marry his, such love had I unto his beauty.
fw-la fw-la n1 fw-la fw-la fw-la, pns11 vvd pc-acp vvi png31, d n1 vhd pns11 p-acp png31 n1.
(72) part (DIV2)
424
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3905
And one that Comments vpon these words, sayth, That from the Vnderstanding, and Truth, well vnstorstood, there doth grow a greater vnitie,
And one that Comments upon these words, say, That from the Understanding, and Truth, well vnstorstood, there does grow a greater unity,
cc crd d n2 p-acp d n2, vvz, cst p-acp dt n1, cc n1, av vvd, a-acp vdz vvi dt jc n1,
(72) part (DIV2)
424
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3906
than there doth arise from betweene the matter and the forme.
than there does arise from between the matter and the Form.
cs a-acp vdz vvi p-acp p-acp dt n1 cc dt n1.
(72) part (DIV2)
424
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3907
Secondly, That betweene the Soule, and God, by the meanes of the Truth of Faith, there is another kind of spirituall marriage made, whereof Ose sayth, Desponsabo te mihi in fide, I will marrie thee vnto mee for euer,
Secondly, That between the Soul, and God, by the means of the Truth of Faith, there is Another kind of spiritual marriage made, whereof Ose say, Desponsabo te mihi in fide, I will marry thee unto me for ever,
ord, cst p-acp dt n1, cc np1, p-acp dt n2 pp-f dt n1 pp-f n1, pc-acp vbz j-jn n1 pp-f j n1 vvd, c-crq np1 vvz, fw-la fw-la fw-la p-acp fw-la, pns11 vmb vvi pno21 p-acp pno11 c-acp av,
(72) part (DIV2)
425
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3908
yea I wil marry thee vnto me in righteousnesse, and in iudgement, and in mercy, and in compassion. yea I will marry thee unto me in righteousness, and in judgement, and in mercy, and in compassion.
uh pns11 vmb vvi pno21 p-acp pno11 p-acp n1, cc p-acp n1, cc p-acp n1, cc p-acp n1.
(72) part (DIV2)
425
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3909
I will euen marrie thee (as if this were that wedding-ring, that made all sure) vnto mee in Faithfulnesse.
I will even marry thee (as if this were that Wedding-ring, that made all sure) unto me in Faithfulness.
pns11 vmb av vvi pno21 (c-acp cs d vbdr d n1, cst vvd d j) p-acp pno11 p-acp n1.
(72) part (DIV2)
425
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3910
And this knot is knit so fast, that Saint Paul could say, He that cleaueth vnto God, is one spirit with him. And this knot is knit so fast, that Saint Paul could say, He that cleaveth unto God, is one Spirit with him.
cc d n1 vbz vvn av av-j, cst n1 np1 vmd vvi, pns31 cst vvz p-acp np1, vbz crd n1 p-acp pno31.
(72) part (DIV2)
425
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3911
And for that the people of the Iewes, had fallen some while into Heresie, another, into Idolatrie, falsely expounding the Law,
And for that the people of the Iewes, had fallen Some while into Heresy, Another, into Idolatry, falsely expounding the Law,
cc p-acp d dt n1 pp-f dt np2, vhd vvn d n1 p-acp n1, j-jn, p-acp n1, av-j vvg dt n1,
(72) part (DIV2)
425
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3912
and forsaking the Fath of God, to follow a Calfe, and Idols:
and forsaking the Fath of God, to follow a Calf, and Idols:
cc vvg dt np1 pp-f np1, pc-acp vvi dt n1, cc n2:
(72) part (DIV2)
425
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3913
whereof God taxes them euery foote in the Scriptures, stiling them adulterers, harlots children, workers of fornication;
whereof God Taxes them every foot in the Scriptures, styling them Adulterers, harlots children, workers of fornication;
c-crq np1 vvz pno32 d n1 p-acp dt n2, vvg pno32 n2, ng1 n2, n2 pp-f n1;
(72) part (DIV2)
425
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3914
so here hee now sayth, Generatio adultera.
so Here he now say, Generatio adultera.
av av pns31 av vvz, fw-la fw-la.
(72) part (DIV2)
425
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3915
Mala & adultera. Euill and adulterous.Mala & adultera. Evil and adulterous.
np1 cc fw-la. j-jn cc j.
(73) part (DIV2)
425
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3916
First, he sayes Mala, and then Adultera, Tearming them in the first place Ill, in the second, Adulterous.
First, he Says Mala, and then Adultera, Terming them in the First place Ill, in the second, Adulterous.
ord, pns31 vvz np1, cc av fw-la, vvg pno32 p-acp dt ord n1 av-jn, p-acp dt ord, j.
(73) part (DIV2)
426
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3917
For the ordinarie way to loose faith, is an euill life. But as the vomitting vp of our meate, turneth sometime to our good:
For the ordinary Way to lose faith, is an evil life. But as the vomiting up of our meat, turns sometime to our good:
p-acp dt j n1 pc-acp vvi n1, vbz dt j-jn n1. cc-acp c-acp dt vvg a-acp pp-f po12 n1, vvz av p-acp po12 j:
(73) part (DIV2)
426
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3918
so is it now and then in the ridding of our stomacke of Vertue.
so is it now and then in the ridding of our stomach of Virtue.
av vbz pn31 av cc av p-acp dt vvg pp-f po12 n1 pp-f n1.
(73) part (DIV2)
426
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3919
And in this sence, Saint Ambrose sayd, Profuit mihi Domine quod peccaui, It was well for me ô Lord, that I sinned.
And in this sense, Saint Ambrose said, Profuit mihi Domine quod peccaui, It was well for me o Lord, that I sinned.
cc p-acp d n1, n1 np1 vvd, vvb fw-la fw-la fw-la fw-la, pn31 vbds av p-acp pno11 uh n1, cst pns11 vvd.
(73) part (DIV2)
426
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3920
For repentance may restore Grace, in a higher degree.
For Repentance may restore Grace, in a higher degree.
p-acp n1 vmb vvi n1, p-acp dt jc n1.
(73) part (DIV2)
426
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3921
But if this weakenesse, shall take such violent hold vpon vs, that wee shall fall once to vomiting of bloud, it will goe hard with vs,
But if this weakness, shall take such violent hold upon us, that we shall fallen once to vomiting of blood, it will go hard with us,
p-acp cs d n1, vmb vvi d j n1 p-acp pno12, cst pns12 vmb vvi a-acp p-acp vvg pp-f n1, pn31 vmb vvi av-j p-acp pno12,
(73) part (DIV2)
426
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3922
if not cost vs our liues.
if not cost us our lives.
cs xx vvi pno12 po12 n2.
(73) part (DIV2)
426
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3923
In like manner a sinner perseuering in his sinnes, comes at last to loose his Faith.
In like manner a sinner persevering in his Sins, comes At last to lose his Faith.
p-acp j n1 dt n1 j p-acp po31 n2, vvz p-acp ord pc-acp vvi po31 n1.
(73) part (DIV2)
426
Page 128
3924
And this is one of the seuerest punishments of Gods Iustice; Whereof Ieremy sayd, Peruenit gladius vsque ad animam.
And this is one of the Severest punishments of God's justice; Whereof Ieremy said, Peruenit gladius vsque ad animam.
cc d vbz pi pp-f dt js n2 pp-f npg1 n1; c-crq np1 vvd, fw-la fw-la fw-la fw-la fw-la.
(73) part (DIV2)
426
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3925
Whence Saint Ierome gathereth, that then the sword pierceth to the Soule, when there is no signe of life left in it. Whence Saint Jerome gathereth, that then the sword pierces to the Soul, when there is no Signen of life left in it.
q-crq n1 np1 vvz, cst cs dt n1 vvz p-acp dt n1, c-crq pc-acp vbz dx n1 pp-f n1 vvn p-acp pn31.
(73) part (DIV2)
426
Page 128
3926
In your buildings, the first danger doth not consist in their sudden falling to ground, but they goe mouldring away by little and little, and decay by degrees:
In your buildings, the First danger does not consist in their sudden falling to ground, but they go mouldering away by little and little, and decay by Degrees:
p-acp po22 n2, dt ord n1 vdz xx vvi p-acp po32 j vvg p-acp n1, cc-acp pns32 vvb j-vvg av p-acp j cc j, cc vvi p-acp n2:
(73) part (DIV2)
426
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3927
So likewise in this our Spiritual building, the first danger is not the losse of our Faith;
So likewise in this our Spiritual building, the First danger is not the loss of our Faith;
av av p-acp d po12 j n1, dt ord n1 vbz xx dt n1 pp-f po12 n1;
(73) part (DIV2)
426
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3928
nor our first demolishing, our falling into Heresies:
nor our First demolishing, our falling into Heresies:
ccx po12 ord n-vvg, po12 vvg p-acp n2:
(73) part (DIV2)
426
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3929
but before we come to that, wee goe by little and little, first lessening, then loosing our vertues,
but before we come to that, we go by little and little, First lessening, then losing our Virtues,
cc-acp c-acp pns12 vvb p-acp d, pns12 vvb p-acp j cc j, ord vvg, av vvg po12 n2,
(73) part (DIV2)
426
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3930
and heaping sin vpon sin, till at last, Mole ruit sua, all comes tumbling down to our vtter destruction.
and heaping since upon since, till At last, Mole ruit sua, all comes tumbling down to our utter destruction.
cc vvg n1 p-acp n1, c-acp p-acp ord, n1 fw-la fw-la, d vvz vvg a-acp p-acp po12 j n1.
(73) part (DIV2)
426
Page 128
3931
Saint Paul doth much commend & earnestly recommend vnto vs a good conscience;
Saint Paul does much commend & earnestly recommend unto us a good conscience;
n1 np1 vdz d vvi cc av-j vvi p-acp pno12 dt j n1;
(73) part (DIV2)
426
Page 128
3932
Quam quidem repellentes, naufragauerunt à fide, Faith grounded vpon an euill conscience, is like a house that is built vpon the sand, which when the waters rise, Quam quidem repellentes, naufragauerunt à fide, Faith grounded upon an evil conscience, is like a house that is built upon the sand, which when the waters rise,
fw-la fw-la n2, fw-la fw-fr fw-la, n1 vvn p-acp dt j-jn n1, vbz av-j dt n1 cst vbz vvn p-acp dt n1, r-crq c-crq dt n2 vvb,
(73) part (DIV2)
426
Page 128
3933
& the winds blow, is suddenly throwne downe and carried away.
& the winds blow, is suddenly thrown down and carried away.
cc dt n2 vvb, vbz av-j vvn a-acp cc vvd av.
(73) part (DIV2)
426
Page 128
3934
Optimum est, gratia stabilire cor, It is an excellent thing, that the heart be established with grace ;Optimum est, Gratia stabilire cor, It is an excellent thing, that the heart be established with grace;
fw-la fw-la, fw-la fw-la fw-la, pn31 vbz dt j n1, cst dt n1 vbb vvn p-acp n1;
(73) part (DIV2)
426
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3935
that when ye shall be set vpon with diuers and sundrie strange Doctrines, yee may stand immoouable,
that when you shall be Set upon with diverse and sundry strange Doctrines, ye may stand immovable,
cst c-crq pn22 vmb vbi vvn p-acp p-acp j cc j j n2, pn22 vmb vvi j,
(73) part (DIV2)
426
Page 128
3936
and not be shaken with euerie vaine blast of wind.
and not be shaken with every vain blast of wind.
cc xx vbi vvn p-acp d j n1 pp-f n1.
(73) part (DIV2)
426
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3937
Signum non dabitur eis, nisi signum Ionae. A signe shall not bee giuen them, but that of Ionus.
Signum non dabitur eis, nisi signum Jonah. A Signen shall not be given them, but that of Iones.
fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la. dt n1 vmb xx vbi vvn pno32, cc-acp d pp-f np1.
(74) part (DIV2)
426
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3938
Now Ionas his signe was the death and resurrection of our Sauiour:
Now Ionas his Signen was the death and resurrection of our Saviour:
av np1 po31 n1 vbds dt n1 cc n1 pp-f po12 n1:
(74) part (DIV2)
427
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3939
which Austen calls, Signum signorum, & miraculum miraculorum, The signe of signes, and miracle of miracles.
which Austen calls, Signum signorum, & miraculum miraculorum, The Signen of Signs, and miracle of Miracles.
r-crq np1 vvz, fw-la fw-la, cc fw-la fw-la, dt n1 pp-f n2, cc n1 pp-f n2.
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And hee that will not benefit himself by that, What other miracle or signe can he expect shall doe him good? It is much greater than any other vpon earth, by how much the harder it is for one to come out of the heart of the earth,
And he that will not benefit himself by that, What other miracle or Signen can he expect shall do him good? It is much greater than any other upon earth, by how much the harder it is for one to come out of the heart of the earth,
cc pns31 cst vmb xx vvi px31 p-acp d, r-crq j-jn n1 cc n1 vmb pns31 vvi vmb vdi pno31 j? pn31 vbz av-d jc cs d n-jn p-acp n1, p-acp c-crq av-d dt jc pn31 vbz p-acp pi pc-acp vvi av pp-f dt n1 pp-f dt n1,
(74) part (DIV2)
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and to bee restored to life after he is once dead;
and to be restored to life After he is once dead;
cc pc-acp vbi vvn p-acp n1 c-acp pns31 vbz a-acp j;
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3942
a greater miracle by farre, than that of Ionas his being spewed out of the Whales bellie.
a greater miracle by Far, than that of Ionas his being spewed out of the Whale's belly.
dt jc n1 p-acp av-j, cs d pp-f np1 po31 vbg vvn av pp-f dt ng1 n1.
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3943
And the said Saint prooueth, that our Sauiour Christ is God and man; man, because hee entred dead into the bowells of the earth;
And the said Saint proveth, that our Saviour christ is God and man; man, Because he entered dead into the bowels of the earth;
cc dt j-vvn n1 vvz, cst po12 n1 np1 vbz np1 cc n1; n1, c-acp pns31 vvd j p-acp dt n2 pp-f dt n1;
(74) part (DIV2)
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3944
and God, because hee came forth from thence aliue. So that our Sauiour came to grant them much more than they desired:
and God, Because he Come forth from thence alive. So that our Saviour Come to grant them much more than they desired:
cc np1, c-acp pns31 vvd av p-acp av j. av cst po12 n1 vvd pc-acp vvi pno32 av-d dc cs pns32 vvd:
(74) part (DIV2)
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3945
For if they desired miracles from Heauen, at our Sauiours death there appeared fearefull ones vnto them.
For if they desired Miracles from Heaven, At our Saviour's death there appeared fearful ones unto them.
c-acp cs pns32 vvd n2 p-acp n1, p-acp po12 ng1 n1 a-acp vvd j pi2 p-acp pno32.
(74) part (DIV2)
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3946
Athanasius saith, That the Sunne was darkened, in token that all those great and noble acts which God had done, were eclipsed and darkened in this one of our Redemption.Athanasius Says, That the Sun was darkened, in token that all those great and noble acts which God had done, were eclipsed and darkened in this one of our Redemption.
np1 vvz, cst dt n1 vbds vvn, p-acp n1 cst d d j cc j n2 r-crq np1 vhd vdn, vbdr vvn cc vvn p-acp d crd pp-f po12 n1.
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3947
Theophilact saith, That our Sauiour after his Resurrection wrought no more miracles;Theophilact Says, That our Saviour After his Resurrection wrought no more Miracles;
vvd vvz, cst po12 n1 p-acp po31 n1 vvd dx dc n2;
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3948
for that to die and rise againe by his own proper power, was the vtmost both of his power and miracles.
for that to die and rise again by his own proper power, was the utmost both of his power and Miracles.
p-acp d pc-acp vvi cc vvi av p-acp po31 d j n1, vbds dt j av-d pp-f po31 n1 cc n2.
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3949
Iudaei signum petunt, &c. The Iewes require a signe, the Graecians seeke after wisedome; Judea signum petunt, etc. The Iewes require a Signen, the Greeks seek After Wisdom;
np1 fw-la fw-la, av dt np2 vvb dt n1, dt njp2 vvb p-acp n1;
(74) part (DIV2)
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3950
but I preach vnto you the greatest Signe, and the greatest Wisedome in the world, to wit, Christ crucified.
but I preach unto you the greatest Signen, and the greatest Wisdom in the world, to wit, christ Crucified.
cc-acp pns11 vvb p-acp pn22 dt js n1, cc dt js n1 p-acp dt n1, pc-acp vvi, np1 vvd.
(74) part (DIV2)
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3951
Eusebius Emisenus dwelleth much vpon Iacobs wrestling with the Angell, In which conflict Iacob remaining Victor, craueth a blessing of the Conquered.Eusebius Emisenus dwells much upon Iacobs wrestling with the Angel, In which conflict Iacob remaining Victor, craveth a blessing of the Conquered.
np1 np1 vvz av-d p-acp npg1 vvg p-acp dt n1, p-acp r-crq n1 np1 vvg n1, vvz dt n1 pp-f dt j-vvn.
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3952
And this is mystically meant of our Sauiour, who representing himselfe in the shape of an Angell, shewed himselfe vpon the Crosse, tortured, torne, and ouercome;
And this is mystically meant of our Saviour, who representing himself in the shape of an Angel, showed himself upon the Cross, tortured, torn, and overcome;
cc d vbz av-j vvn pp-f po12 n1, r-crq vvg px31 p-acp dt n1 pp-f dt n1, vvd px31 p-acp dt n1, vvn, vvn, cc vvn;
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3953
yet grew thereby more powerfull and more free hearted for to blesse the world. No signe shall be giuen them.
yet grew thereby more powerful and more free hearted for to bless the world. No Signen shall be given them.
av vvd av av-dc j cc av-dc j j-vvn c-acp pc-acp vvi dt n1. dx n1 vmb vbi vvn pno32.
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3954
It is not without a mysterie, that our Sauior saith, No signe shall be giuen.
It is not without a mystery, that our Saviour Says, No Signen shall be given.
pn31 vbz xx p-acp dt n1, cst po12 n1 vvz, dx n1 vmb vbi vvn.
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428
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3955
For that signe of his death and resurrection, hee knew would profit them so little, that it was needlesse to giue them any at all.
For that Signen of his death and resurrection, he knew would profit them so little, that it was needless to give them any At all.
p-acp d n1 pp-f po31 n1 cc n1, pns31 vvd vmd vvi pno32 av j, cst pn31 vbds j pc-acp vvi pno32 d p-acp d.
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3956
Christ treating of his bloud, saith by Saint Luke, Which for you, and for many shall bee poured out.
christ treating of his blood, Says by Saint Lycia, Which for you, and for many shall be poured out.
np1 vvg pp-f po31 n1, vvz p-acp n1 av, r-crq c-acp pn22, cc p-acp d vmb vbi vvn av.
(74) part (DIV2)
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3957
And by Saint Mathew, Which shall be poured out for all. But many shall not take the benefit of this effusion of his bloud:
And by Saint Matthew, Which shall be poured out for all. But many shall not take the benefit of this effusion of his blood:
cc p-acp n1 np1, r-crq vmb vbi vvn av p-acp d. p-acp d vmb xx vvi dt n1 pp-f d n1 pp-f po31 n1:
(74) part (DIV2)
428
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3958
Some did wash their stoles in the bloud of the Lambe:
some did wash their stoles in the blood of the Lamb:
d vdd vvi po32 n2 p-acp dt n1 pp-f dt n1:
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3959
others said, Sanguis eius super nos, (id est) Let his bloud be vpon vs ;
Others said, Sanguis eius super nos, (id est) Let his blood be upon us;
ng2-jn vvd, fw-la fw-la fw-la fw-la, (fw-la fw-la) vvb po31 n1 vbb p-acp pno12;
(74) part (DIV2)
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3960
accusing themselues herein, to bee guiltie of the shedding of his bloud.
accusing themselves herein, to be guilty of the shedding of his blood.
vvg px32 av, pc-acp vbi j pp-f dt n-vvg pp-f po31 n1.
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3961
And amongst the Faithfull there are many, of whom Saint Paul saith, Reus erit corporis & sanguinis Domini ;
And among the Faithful there Are many, of whom Saint Paul Says, Rhesus erit corporis & Blood Domini;
cc p-acp dt j pc-acp vbr d, pp-f r-crq n1 np1 vvz, np1 fw-la fw-la cc fw-la fw-la;
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3962
who receiuing it vnworthily, shall remaine guiltie of this so pretious a Treasure.
who receiving it unworthily, shall remain guilty of this so precious a Treasure.
r-crq vvg pn31 av-j, vmb vvi j pp-f d av j dt n1.
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3963
And in another place, That they shall incurre great punishment, which doe defile this bloud, Et sanguinem testamenti pollutum duxerit.
And in Another place, That they shall incur great punishment, which do defile this blood, Et sanguinem Testamenti pollutum duxerit.
cc p-acp j-jn n1, cst pns32 vmb vvi j n1, r-crq vdb vvi d n1, fw-la fw-la fw-la fw-la fw-la.
(74) part (DIV2)
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3964
Signum non dabitur ei, nisi signum Ionae, No signe shal be giuen them but that of Ionas. Signum non dabitur ei, nisi signum Jonah, No Signen shall be given them but that of Ionas.
fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, dx n1 vmb vbi vvn pno32 p-acp d pp-f np1.
(74) part (DIV2)
429
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3965
For the miracle of Christs death and resurrection was not to bee denied to any.
For the miracle of Christ death and resurrection was not to be denied to any.
p-acp dt n1 pp-f npg1 n1 cc n1 vbds xx pc-acp vbi vvn p-acp d.
(74) part (DIV2)
429
Page 129
3966
Saint Thomas protested, That he would not beleeue, vnlesse hee might see the prints of our Sauiours wounds;
Saint Thomas protested, That he would not believe, unless he might see the prints of our Saviour's wounds;
n1 np1 vvn, cst pns31 vmd xx vvi, cs pns31 vmd vvi dt n2 pp-f po12 ng1 n2;
(74) part (DIV2)
429
Page 129
3967
which being so strange a capitulation, and to outward seeming, so discourteous a proceeding, our Sauiour Christ yeelded vnto his request,
which being so strange a capitulation, and to outward seeming, so discourteous a proceeding, our Saviour christ yielded unto his request,
r-crq vbg av j dt n1, cc p-acp j n-vvg, av j dt n-vvg, po12 n1 np1 vvd p-acp po31 n1,
(74) part (DIV2)
429
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3968
and made towards him, and made shewe thereof vnto him; for the signes of our Sauiours death and Crosse were neuer yet denied to any.
and made towards him, and made show thereof unto him; for the Signs of our Saviour's death and Cross were never yet denied to any.
cc vvd p-acp pno31, cc vvd vvi av p-acp pno31; p-acp dt n2 pp-f po12 ng1 n1 cc n1 vbdr av-x av vvn p-acp d.
(74) part (DIV2)
429
Page 129
3969
Esay saith, And in that day, the root of Ishai, which shall stand vp for a signe vnto the People, the Nations shall seeke vnto it, Isaiah Says, And in that day, the root of Jesse, which shall stand up for a Signen unto the People, the nations shall seek unto it,
np1 vvz, cc p-acp d n1, dt n1 pp-f np1, r-crq vmb vvi a-acp p-acp dt n1 p-acp dt n1, dt n2 vmb vvi p-acp pn31,
(74) part (DIV2)
429
Page 129
3970
and his rest shall be glorious. The Septuagint, and Saint Hierome, read, Et qui stat, The root of Iesse;and his rest shall be glorious. The septuagint, and Saint Jerome, read, Et qui stat, The root of Iesse;
cc po31 n1 vmb vbi j. dt n1, cc n1 np1, vvb, fw-la fw-la fw-la, dt n1 pp-f np1;
(74) part (DIV2)
429
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3971
that is to say, Ille qui stat in signum populorum, congregabit profugos Israel & dispersos Iuda, colligit à quatuor plagi• terra, He shall set vp a signe to the Nations,
that is to say, Isle qui stat in signum populorum, congregabit profugos Israel & dispersos Iuda, colligit à quatuor plagi• terra, He shall Set up a Signen to the nations,
d vbz pc-acp vvi, fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-es np1 cc fw-la np1, fw-fr fw-fr fw-la n1 fw-la, pns31 vmb vvi a-acp dt n1 p-acp dt n2,
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3972
and assemble the dispersed of Israell, and gather the scattered of Iuda from all the foure corners of the world. and assemble the dispersed of Israel, and gather the scattered of Iuda from all the foure corners of the world.
cc vvi dt j-vvn pp-f np1, cc vvi dt j-vvn pp-f np1 p-acp d dt crd n2 pp-f dt n1.
(74) part (DIV2)
429
Page 129
3973
Hee borrowes the metaphore from a militarie Ensigne, and saith, That Christ our Sauior that suffered on the Crosse,
He borrows the metaphor from a military Ensign, and Says, That christ our Saviour that suffered on the Cross,
pns31 vvz dt n1 p-acp dt j n1, cc vvz, cst np1 po12 n1 cst vvd p-acp dt n1,
(74) part (DIV2)
429
Page 129
3974
and died for our sinnes, and rose againe for our saluation, shall gather together those that are dispersed through the foure corners of the earth.
and died for our Sins, and rose again for our salvation, shall gather together those that Are dispersed through the foure corners of the earth.
cc vvd p-acp po12 n2, cc vvd av p-acp po12 n1, vmb vvi av d cst vbr vvn p-acp dt crd n2 pp-f dt n1.
(74) part (DIV2)
429
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3975
Which is all one with that of Saint Iohn, who said, That he was not only to die for his People, Sed vt Filios Dei qui dispersi erant, congregaret in vnum,
Which is all one with that of Saint John, who said, That he was not only to die for his People, said vt Sons Dei qui dispersi Erant, congregaret in One,
r-crq vbz d pi p-acp d pp-f n1 np1, r-crq vvd, cst pns31 vbds xx av-j pc-acp vvi p-acp po31 n1, vvd fw-la n2 fw-la fw-la fw-la fw-la, fw-la p-acp fw-la,
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Page 130
3976
But that he might gather together into one, the children of God that were dispersed: Into one, that is, into one Church by Faith.But that he might gather together into one, the children of God that were dispersed: Into one, that is, into one Church by Faith.
cc-acp cst pns31 vmd vvi av p-acp crd, dt n2 pp-f np1 cst vbdr vvn: p-acp crd, cst vbz, p-acp crd n1 p-acp n1.
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Page 130
3977
Signum non dabitur, nisi signum Ionae. God did not graunt vnto them that which they desired;Signum non dabitur, nisi signum Jonah. God did not grant unto them that which they desired;
fw-la fw-fr fw-la, fw-la fw-la fw-la. np1 vdd xx vvi p-acp pno32 d r-crq pns32 vvd;
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430
Page 130
3978
for God will not be propitious in yeelding to our desires, when they are to turne to our owne hurt. for God will not be propitious in yielding to our Desires, when they Are to turn to our own hurt.
p-acp np1 vmb xx vbi j p-acp vvg p-acp po12 n2, c-crq pns32 vbr pc-acp vvi p-acp po12 d n1.
(74) part (DIV2)
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Page 130
3979
Moses desired, that he might see his face, but God told him, Faciem meam, videre non poteris. Moses desired, that he might see his face, but God told him, Face meam, To see non poteris.
np1 vvd, cst pns31 vmd vvi po31 n1, cc-acp np1 vvd pno31, fw-la fw-la, fw-la fw-fr fw-la.
(74) part (DIV2)
430
Page 130
3980
Hee will not giue, what thou wilt demand, one while because it may cost thee thy life;
He will not give, what thou wilt demand, one while Because it may cost thee thy life;
pns31 vmb xx vvi, r-crq pns21 vm2 vvi, crd n1 c-acp pn31 vmb vvi pno21 po21 n1;
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Page 130
3981
another while, because God shall no sooner turne his back, but like the children of Israell, thou wilt presently fall adoring the golden Calfe.
Another while, Because God shall no sooner turn his back, but like the children of Israel, thou wilt presently fallen adoring the golden Calf.
j-jn n1, c-acp np1 vmb av-dx av-c vvi po31 n1, cc-acp av-j dt n2 pp-f np1, pns21 vm2 av-j vvi vvg dt j n1.
(74) part (DIV2)
430
Page 130
3982
Saint Paul, did desire freedom from his fetters & those torments which hee indured: But he was told, Thou knowest not what thou askest; for, Virtus, in infirmitate perficitur.
Saint Paul, did desire freedom from his fetters & those torments which he endured: But he was told, Thou Knowest not what thou askest; for, Virtus, in Infirmity perficitur.
n1 np1, vdd vvi n1 p-acp po31 n2 cc d n2 r-crq pns31 vvd: cc-acp pns31 vbds vvn, pns21 vv2 xx r-crq pns21 vv2; p-acp, fw-la, p-acp vvi fw-la.
(74) part (DIV2)
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Page 130
3983
In a word, God doth denie vs many things in his Mercie, which he will grant vnto vs in his Anger,
In a word, God does deny us many things in his Mercy, which he will grant unto us in his Anger,
p-acp dt n1, np1 vdz vvi pno12 d n2 p-acp po31 n1, r-crq pns31 vmb vvi p-acp pno12 p-acp po31 n1,
(74) part (DIV2)
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Page 130
3984
as the imperfect Author noteth it.
as the imperfect Author notes it.
c-acp dt j n1 vvz pn31.
(74) part (DIV2)
430
Page 130
3985
In corde terrae, tribus diebus, & tribus noctibus. In the Heart of the Earth, three days and three nights.
In cord terrae, tribus diebus, & tribus noctibus. In the Heart of the Earth, three days and three nights.
p-acp n1 fw-la, fw-la fw-la, cc fw-la fw-la. p-acp dt n1 pp-f dt n1, crd n2 cc crd n2.
(75) part (DIV2)
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Page 130
3986
Beda, and Euthimius, vnderstand by the Heart of the earth, the Sepulchre, or Graue of our Sauiour Christ.Beda, and Euthimius, understand by the Heart of the earth, the Sepulchre, or Grave of our Saviour christ.
np1, cc np1, vvb p-acp dt n1 pp-f dt n1, dt n1, cc n1 pp-f po12 n1 np1.
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Page 130
3987
And many of our Commentators, make this exposition;
And many of our Commentators, make this exposition;
cc d pp-f po12 n2, vvb d n1;
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Page 130
3988
though others misinterpreting it, inferre from thence, that our Sauiour Christ did not descend to the lower-most partes of the earth (contrarie to that of Saint Paul ) denying that Article of our Faith, Descendit ad inferos. Now, in that he ascended, what is it (sayth the same Apostle) but that hee had also descended first into the lowest parts of the Earth? yet those two interpretations may bee verie well accorded,
though Others Misinterpreting it, infer from thence, that our Saviour christ did not descend to the lowermost parts of the earth (contrary to that of Saint Paul) denying that Article of our Faith, Descendit ad inferos. Now, in that he ascended, what is it (say the same Apostle) but that he had also descended First into the lowest parts of the Earth? yet those two interpretations may be very well accorded,
cs n2-jn vvg pn31, vvb p-acp av, cst po12 n1 np1 vdd xx vvi p-acp dt j n2 pp-f dt n1 (j-jn p-acp d pp-f n1 np1) vvg d n1 pp-f po12 n1, fw-la fw-la fw-la. av, p-acp cst pns31 vvd, r-crq vbz pn31 (vvz dt d n1) cc-acp cst pns31 vhd av vvd ord p-acp dt js n2 pp-f dt n1? av d crd n2 vmb vbi av av vvn,
(75) part (DIV2)
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Page 130
3989
forasmuch, as that the Bodie remained in the graue, and the Soule descended Vsque ad inferos. And for the better proofe hereof, it is to bee noted, that it is not spoken of any other that dyed, saue onely of our Sauiour, that hee was in the Heart of the Earth.
forasmuch, as that the Body remained in the graven, and the Soul descended Vsque ad inferos. And for the better proof hereof, it is to be noted, that it is not spoken of any other that died, save only of our Saviour, that he was in the Heart of the Earth.
av, c-acp cst dt n1 vvd p-acp dt n1, cc dt n1 vvn fw-la fw-la fw-la. cc p-acp dt jc n1 av, pn31 vbz pc-acp vbi vvn, cst pn31 vbz xx vvn pp-f d n-jn cst vvd, p-acp j pp-f po12 n1, cst pns31 vbds p-acp dt n1 pp-f dt n1.
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Page 130
3990
Besides, it is an vsuall phrase amongst the Hebrewes, to call the Heart the middle part, borowing that metaphore from all other liuing creatures, who haue their heart placed in the midst of the bodie.
Beside, it is an usual phrase among the Hebrews, to call the Heart the middle part, borrowing that metaphor from all other living creatures, who have their heart placed in the midst of the body.
p-acp, pn31 vbz dt j n1 p-acp dt njpg2, p-acp vvi dt n1 dt j-jn n1, vvg d n1 p-acp d j-jn j-vvg n2, r-crq vhb po32 n1 vvn p-acp dt n1 pp-f dt n1.
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3991
Tribus ditbus, & tribus noctibus, Three dayes, and three nights. Our Sauiour Christ was buried about the sixth watch, in the Euening;Tribus ditbus, & tribus noctibus, Three days, and three nights. Our Saviour christ was buried about the sixth watch, in the Evening;
fw-la fw-la, cc fw-la fw-la, crd n2, cc crd n2. po12 n1 np1 vbds vvn p-acp dt ord n1, p-acp dt n1;
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3992
and rose againe vpon Sunday morning. According to which account hee remaineed onely two nights in the graue.
and rose again upon Sunday morning. According to which account he remaineed only two nights in the graven.
cc vvd av p-acp np1 n1. vvg p-acp r-crq n1 pns31 j av-j crd n2 p-acp dt n1.
(75) part (DIV2)
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3993
Saint Austen, S. Ierome, Beda, and Theophilact, say, That by the figure Sy•ecdoche they are to be taken for three nights and three dayes, taking the part for the whole.
Saint Austen, S. Jerome, Beda, and Theophilact, say, That by the figure Sy•ecdoche they Are to be taken for three nights and three days, taking the part for the Whole.
n1 np1, np1 np1, np1, cc vvd, vvb, cst p-acp dt n1 n1 pns32 vbr pc-acp vbi vvn p-acp crd n2 cc crd n2, vvg dt n1 p-acp dt j-jn.
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3994
But peraduenture the plainer exposition will be this, that wee should vnderstand by three dayes and three nights, three naturall dayes, consisting of twentie fou•e houres apiece:
But Peradventure the plainer exposition will be this, that we should understand by three days and three nights, three natural days, consisting of twentie fou•e hours apiece:
p-acp av dt jc n1 vmb vbi d, cst pns12 vmd vvi p-acp crd n2 cc crd n2, crd j n2, vvg pp-f crd j n2 av:
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Page 130
3995
it being an ordinarie phrase amongst the Iewes, to confound the day and the night, making them all one;
it being an ordinary phrase among the Iewes, to confound the day and the night, making them all one;
pn31 vbg dt j n1 p-acp dt np2, pc-acp vvi dt n1 cc dt n1, vvg pno32 d pi;
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3996
as it appeareth in Genesis, Exodus, Deutronomie, and in the booke of the Kings. For in very deed, our Sauiour Christ did not continue in the graue three nights,
as it appears in Genesis, Exodus, Deuteronomy, and in the book of the Kings. For in very deed, our Saviour christ did not continue in the graven three nights,
c-acp pn31 vvz p-acp n1, fw-la, np1, cc p-acp dt n1 pp-f dt n2. c-acp p-acp j n1, po12 n1 np1 vdd xx vvi p-acp dt n1 crd n2,
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3997
but abode there some part of three naturall dayes.
but Abided there Some part of three natural days.
cc-acp vvd a-acp d n1 pp-f crd j n2.
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Page 130
3998
Viri Niniuitae surgent in Iudicio. The Men of Niniuie shall rise vp in judgement. Some interpret this threatning to be an effect of justice; others, of mercie:
Viri Ninevites surgent in Judicio. The Men of Nineveh shall rise up in judgement. some interpret this threatening to be an Effect of Justice; Others, of mercy:
fw-la n1 fw-la p-acp np1. dt n2 pp-f np1 vmb vvi a-acp p-acp n1. d vvi d vvg pc-acp vbi dt n1 pp-f n1; n2-jn, pp-f n1:
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3999
of justice, by charging this people with the repentance of Niniuie. No man will spare his enemie, if he can catch him vpon the hip:
of Justice, by charging this people with the Repentance of Nineveh. No man will spare his enemy, if he can catch him upon the hip:
pp-f n1, p-acp vvg d n1 p-acp dt n1 pp-f np1. dx n1 vmb vvi po31 n1, cs pns31 vmb vvi pno31 p-acp dt n1:
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4000
The Groome of the Stable that shall play the Rogue and the Theefe with thee, thou wilt call him to a reckoning euen for his Curry-combe and his Apron,
The Groom of the Stable that shall play the Rogue and the Thief with thee, thou wilt call him to a reckoning even for his Currycomb and his Apron,
dt n1 pp-f dt j cst vmb vvi dt n1 cc dt n1 p-acp pno21, pns21 vm2 vvi pno31 p-acp dt n-vvg av p-acp po31 n1 cc po31 n1,
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Page 131
4001
and afterwards turne him out of doores:
and afterwards turn him out of doors:
cc av vvb pno31 av pp-f n2:
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Page 131
4002
But of a good Seruant, and one that hath beene faithfull vnto thee, thou wilt take no account at all, his honestie shall excuse him.
But of a good Servant, and one that hath been faithful unto thee, thou wilt take no account At all, his honesty shall excuse him.
cc-acp pp-f dt j n1, cc pi cst vhz vbn j p-acp pno21, pns21 vm2 vvi dx n1 p-acp d, po31 n1 vmb vvi pno31.
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Page 131
4003
O yee false Hypocrites, yee Scribes and Pharisees, Why would yee call vengeance vpon your selues, by saying, Let all the bloud of the Righteous come vpon vs ;
O ye false Hypocrites, ye Scribes and Pharisees, Why would ye call vengeance upon your selves, by saying, Let all the blood of the Righteous come upon us;
sy pn22 j n2, pn22 n2 cc np2, q-crq vmd pn22 vvi n1 p-acp po22 n2, p-acp vvg, vvb d dt n1 pp-f dt j vvn p-acp pno12;
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Page 131
4004
This will make yee pay at last, that which perhaps ye did not thinke yee did owe.
This will make ye pay At last, that which perhaps you did not think ye did owe.
d vmb vvi pn22 vvb p-acp ord, cst r-crq av pn22 vdd xx vvi pn22 vdd vvi.
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Page 131
4005
To a Sinner, Omnia cooperantur in malum, All things turne to the worst ; And therefore all creatures shall rise vp against these wicked and stiffe necked Iewes.
To a Sinner, Omnia cooperantur in malum, All things turn to the worst; And Therefore all creatures shall rise up against these wicked and stiff necked Iewes.
p-acp dt n1, fw-la fw-la p-acp fw-la, d n2 vvb p-acp dt js; cc av d n2 vmb vvi a-acp p-acp d j cc j j-vvn np2.
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Page 131
4006
The Heauens shall he call from aboue, and the earth, to iudge his People. The Scripture it selfe shall bring in euidence against them, for their ingratitude. The Oxe knoweth his Owner ;The Heavens shall he call from above, and the earth, to judge his People. The Scripture it self shall bring in evidence against them, for their ingratitude. The Ox Knoweth his Owner;
dt n2 vmb pns31 vvi p-acp a-acp, cc dt n1, pc-acp vvi po31 n1. dt n1 pn31 n1 vmb vvi p-acp n1 p-acp pno32, c-acp po32 n1. dt n1 vvz po31 n1;
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Page 131
4007
To him that shall not acknowledge Christ and his Church, the Asse shall beare witnesse against him:
To him that shall not acknowledge christ and his Church, the Ass shall bear witness against him:
p-acp pno31 cst vmb xx vvi np1 cc po31 n1, dt n1 vmb vvi n1 p-acp pno31:
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4008
[ Et Asinus pr•sepe domini sui. ] To him that shall despise the inspirations of Heauen, the Kyte shall accuse him;
[ Et Asinus pr•sepe domini sui. ] To him that shall despise the inspirations of Heaven, the Kite shall accuse him;
[ fw-la fw-la fw-la fw-la fw-la. ] pc-acp pno31 cst vmb vvi dt n2 pp-f n1, dt n1 vmb vvi pno31;
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4009
C•gnouit miluus tempus suum. To him that shall be carelesse of his eternall good, he shall be tit in the teeth with the Ant, Vade piger ad formicam. To him that is disobedient, the Historie of Ionas shall be alledged against him:C•gnouit miluus Tempus suum. To him that shall be careless of his Eternal good, he shall be tit in the teeth with the Ant, Vade piger ad formicam. To him that is disobedient, the History of Ionas shall be alleged against him:
vvb fw-la fw-la fw-la. p-acp pno31 cst vmb vbi j pp-f po31 j j, pns31 vmb vbi n1 p-acp dt n2 p-acp dt n1, fw-la fw-la fw-la fw-la. p-acp pno31 cst vbz j, dt n1 pp-f np1 vmb vbi vvn p-acp pno31:
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Page 131
4010
but as the Whale swallowed Ionas, but sent him forth again without any harm done vnto him;
but as the Whale swallowed Ionas, but sent him forth again without any harm done unto him;
cc-acp c-acp dt n1 vvn np1, p-acp vvd pno31 av av p-acp d n1 vdn p-acp pno31;
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Page 131
4011
so our Sauiour Christ was swallowed vp by the Earth, but not to his hurt: and both it and all the Elements acknowledged him to be their Lord and Master;
so our Saviour christ was swallowed up by the Earth, but not to his hurt: and both it and all the Elements acknowledged him to be their Lord and Master;
av po12 n1 np1 vbds vvn a-acp p-acp dt n1, cc-acp xx p-acp po31 n1: cc d pn31 cc d dt n2 vvd pno31 pc-acp vbi po32 n1 cc n1;
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Page 131
4012
which was more than the Pharisees would doe. To Saint Chrysostome, this threatning seemeth to be an effect of mercie.
which was more than the Pharisees would do. To Saint Chrysostom, this threatening seems to be an Effect of mercy.
r-crq vbds av-dc cs dt np2 vmd vdi. p-acp n1 np1, d j-vvg vvz pc-acp vbi dt n1 pp-f n1.
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Page 131
4013
For, by proposing vnto them the example of Niniuie, he desires to draw them to repentance.
For, by proposing unto them the Exampl of Nineveh, he Desires to draw them to Repentance.
p-acp, p-acp vvg p-acp pno32 dt n1 pp-f np1, pns31 vvz pc-acp vvi pno32 p-acp n1.
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Page 131
4014
It was another kind of threatning that God vsed towards his people, for worshipping the golden Calfe;
It was Another kind of threatening that God used towards his people, for worshipping the golden Calf;
pn31 vbds j-jn n1 pp-f vvg cst np1 vvd p-acp po31 n1, p-acp vvg dt j n1;
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4015
Let me goe, that I may destroy them, and blot out their name. Theodoret is of opinion, That this was Gods great mercie towards them:Let me go, that I may destroy them, and blot out their name. Theodoret is of opinion, That this was God's great mercy towards them:
vvb pno11 vvi, cst pns11 vmb vvi pno32, cc vvi av po32 n1. np1 vbz pp-f n1, cst d vbds npg1 j n1 p-acp pno32:
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Page 131
4016
For by that threatning, he set before Moses the wickednesse of the people;
For by that threatening, he Set before Moses the wickedness of the people;
c-acp p-acp d j-vvg, pns31 vvd p-acp np1 dt n1 pp-f dt n1;
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Page 131
4017
and did thereby aduise him, that he should make intercession for them, that he might not punish them in his wrath.
and did thereby advise him, that he should make Intercession for them, that he might not Punish them in his wrath.
cc vdd av vvi pno31, cst pns31 vmd vvi n1 p-acp pno32, cst pns31 vmd xx vvi pno32 p-acp po31 n1.
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Page 131
4018
After that generall deluge and inundation of waters which drowned the whole world, God did set a bow in heauen,
After that general deluge and inundation of waters which drowned the Whole world, God did Set a bow in heaven,
p-acp cst j n1 cc n1 pp-f n2 r-crq vvd dt j-jn n1, np1 vdd vvi dt n1 p-acp n1,
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Page 131
4019
and it may be he might haue tooke it in his hand, for to threaten the Earth;
and it may be he might have took it in his hand, for to threaten the Earth;
cc pn31 vmb vbi pns31 vmd vhi vvd pn31 p-acp po31 n1, c-acp pc-acp vvi dt n1;
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Page 131
4057
and that to this end, they went themselues abroad in person, and likewise sent their Bookes into diuers Kingdomes and Monarchies,
and that to this end, they went themselves abroad in person, and likewise sent their Books into diverse Kingdoms and Monarchies,
cc cst p-acp d n1, pns32 vvd px32 av p-acp n1, cc av vvd po32 n2 p-acp j n2 cc n2,
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Page 132
4020
But Saint Ambrose hath noted, That to the end that the World should take it as a token of Gods mercie towards them, he made the points or ends of it to touch the earth, that the World might thereby be assured, That Gods Iustice would not shoot any more Arrowes downe from heauen.
But Saint Ambrose hath noted, That to the end that the World should take it as a token of God's mercy towards them, he made the points or ends of it to touch the earth, that the World might thereby be assured, That God's justice would not shoot any more Arrows down from heaven.
cc-acp n1 np1 vhz vvn, cst p-acp dt n1 cst dt n1 vmd vvi pn31 p-acp dt n1 pp-f npg1 n1 p-acp pno32, pns31 vvd dt n2 cc n2 pp-f pn31 pc-acp vvi dt n1, cst dt n1 vmd av vbi vvn, d ng1 n1 vmd xx vvi d dc n2 a-acp p-acp n1.
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Page 131
4021
Tertullian treating vpon that place of the Apocalips, Repent, or else I wil come against thee shortly, and wil remooue thy Candlesticke out of his place, except thou amend ; Tertullian treating upon that place of the Apocalypse, repent, or Else I will come against thee shortly, and will remove thy Candlestick out of his place, except thou amend;
np1 vvg p-acp d n1 pp-f dt n2, vvb, cc av pns11 vmb vvi p-acp pno21 av-j, cc vmb vvi po21 n1 av pp-f po31 n1, c-acp pns21 vvb;
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Page 131
4022
he saith, That so great is the goodnesse of God, that though hee might with a great deale of reason denie vs his mercie, he doth not only not deny it vs,
he Says, That so great is the Goodness of God, that though he might with a great deal of reason deny us his mercy, he does not only not deny it us,
pns31 vvz, cst av j vbz dt n1 pp-f np1, cst cs pns31 vmd p-acp dt j n1 pp-f n1 vvb pno12 po31 n1, pns31 vdz xx j xx vvi pn31 pno12,
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Page 131
4023
but he threatneth vs, and also intreateth for vs, to the end that we may accept of this his mercie:
but he threatens us, and also intreateth for us, to the end that we may accept of this his mercy:
cc-acp pns31 vvz pno12, cc av vvz p-acp pno12, p-acp dt n1 cst pns12 vmb vvi pp-f d po31 n1:
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Page 131
4024
for no father can be immagined to be halfe so pittifull as he is.
for no father can be imagined to be half so pitiful as he is.
c-acp dx n1 vmb vbi vvd pc-acp vbi j-jn av j c-acp pns31 vbz.
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Page 131
4025
Saint Austen crieth out, O Lord, what am I, that thou shouldst command me to loue thee? What am I, that thou shouldest be offended with me? And,
Saint Austen cries out, Oh Lord, what am I, that thou Shouldst command me to love thee? What am I, that thou Shouldst be offended with me? And,
n1 np1 vvz av, uh n1, q-crq vbm pns11, cst pns21 vmd2 vvi pno11 pc-acp vvi pno21? q-crq vbm pns11, cst pns21 vmd2 vbi vvn p-acp pno11? np1,
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Page 131
4026
Why doost thou threaten me with great miseries, if I doe not loue thee? I am much bound vnto thee for the one, but more for the other:
Why dost thou threaten me with great misery's, if I do not love thee? I am much bound unto thee for the one, but more for the other:
q-crq vd2 pns21 vvi pno11 p-acp j n2, cs pns11 vdb xx vvi pno21? pns11 vbm av-d vvn p-acp pno21 p-acp dt pi, cc-acp av-dc p-acp dt n-jn:
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Page 131
4027
In louing thee, I see how much I get by it; in threatning mee, I see how much reckoning thou makest of me.
In loving thee, I see how much I get by it; in threatening me, I see how much reckoning thou Makest of me.
p-acp vvg pno21, pns11 vvb c-crq av-d pns11 vvb p-acp pn31; p-acp vvg pno11, pns11 vvb c-crq d j-vvg pns21 vv2 pp-f pno11.
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4028
S. Ephrem discoursing of those of Niniuie, saith, That God had mercie of them, and that he forgaue them their sinnes, Et mendax potius haberi, quam crudelis t•dit, He would rather be held a lyar, than accounted •ruell.
S. Ephrem discoursing of those of Nineveh, Says, That God had mercy of them, and that he forgave them their Sins, Et mendax potius haberi, quam crudelis t•dit, He would rather be held a liar, than accounted •ruell.
np1 np1 vvg pp-f d pp-f np1, vvz, cst np1 vhd n1 pp-f pno32, cc cst pns31 vvd pno32 po32 n2, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, pns31 vmd av-c vbi vvn dt n1, cs vvn j.
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4029
The men of Niniuie shall rise vp in judgement. The men of Nineveh shall rise up in judgement.
dt n2 pp-f np1 vmb vvi a-acp p-acp n1.
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Page 131
4030
Some Diuines grant, That the Niniuites in that generall judgement shall be Iudges ouer many that shall be condemned by a judgement of comparison;
some Divines grant, That the Niniuites in that general judgement shall be Judges over many that shall be condemned by a judgement of comparison;
d n2-jn vvb, cst dt fw-la p-acp d j n1 vmb vbi n2 p-acp d cst vmb vbi vvn p-acp dt n1 pp-f n1;
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Page 132
4031
so, a Niniuite shall condemne a Pharisee. He did credit a stranger, one that was spewed out of a whales mouth;
so, a Nineveh shall condemn a Pharisee. He did credit a stranger, one that was spewed out of a Whale's Mouth;
av, dt n1 vmb vvi dt np1. pns31 vdd vvi dt n1, pi cst vbds vvn av pp-f dt ng1 n1;
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4032
one that had neuer wrought any miracles, nor had any prophecies in his fauour:
one that had never wrought any Miracles, nor had any prophecies in his favour:
pi cst vhd av-x vvn d n2, ccx vhd d n2 p-acp po31 n1:
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Page 132
4033
but thou (proud Pharisee) didst not beleeue thy naturall Lord, whom his Doctrine, his miracles, heauen,
but thou (proud Pharisee) didst not believe thy natural Lord, whom his Doctrine, his Miracles, heaven,
cc-acp pns21 (j np1) vdd2 xx vvi po21 j n1, ro-crq po31 n1, po31 n2, n1,
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Page 132
4034
and earth, had declared to be thy Messias, and thy God. This Niniuite fasted, put on sack cloath and ashes;
and earth, had declared to be thy Messias, and thy God. This Nineveh fasted, put on sack cloth and Ashes;
cc n1, vhd vvn pc-acp vbi po21 np1, cc po21 n1. d n1 vvd, vvn p-acp n1 n1 cc n2;
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Page 132
4035
but thou didst not lay aside thy delicacies and thy dainties. He made the Beasts of his house to fast;
but thou didst not lay aside thy delicacies and thy dainties. He made the Beasts of his house to fast;
cc-acp pns21 vdd2 xx vvi av po21 n2 cc po21 n2-j. pns31 vvd dt n2 pp-f po31 n1 pc-acp vvi;
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Page 132
4036
but thou didst not so much as will thy Seruants to abstaine. A Moore shall condemne (in a comparatiue kind of judgement) a bad Christian:
but thou didst not so much as will thy Servants to abstain. A More shall condemn (in a comparative kind of judgement) a bad Christian:
cc-acp pns21 vdd2 xx av av-d c-acp n1 po21 n2 pc-acp vvi. dt n1 vmb vvi (p-acp dt j n1 pp-f n1) dt j np1:
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Page 132
4037
This Moore entred into his Mesquitae with a great deale of respect & reuerence, humbling himselfe on his knee to a thing of nothing;
This More entered into his Mesquitae with a great deal of respect & Reverence, humbling himself on his knee to a thing of nothing;
d n1 vvd p-acp po31 n1 p-acp dt j n1 pp-f n1 cc n1, vvg px31 p-acp po31 n1 p-acp dt n1 pp-f pix;
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Page 132
4038
but thou prophanest my Temples, and blasphemest mee to my face. In a word, If the fruits of repentance weigh downe the ballance of eternall punishment,
but thou profanest my Temples, and Blasphemest me to my face. In a word, If the fruits of Repentance weigh down the balance of Eternal punishment,
cc-acp pns21 vv2 po11 n2, cc vv2 pno11 p-acp po11 n1. p-acp dt n1, cs dt n2 pp-f n1 vvb a-acp dt n1 pp-f j n1,
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Page 132
4039
Why should we preferre temporall pleasures before eternall happinesse? but because those Iudges are in that day to sit, Sedebitis super Sedes duodecim ;
Why should we prefer temporal pleasures before Eternal happiness? but Because those Judges Are in that day to fit, Sedebitis super Sedes duodecim;
q-crq vmd pns12 vvi j n2 p-acp j n1? cc-acp c-acp d n2 vbr p-acp d n1 pc-acp vvi, fw-la fw-la fw-la fw-la;
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4040
and the Accusers to stand face to face to the Accused, the sence thereof in this place shall not be ill vnderstood,
and the Accusers to stand face to face to the Accused, the sense thereof in this place shall not be ill understood,
cc dt n2 pc-acp vvi n1 p-acp n1 p-acp dt vvn, dt n1 av p-acp d n1 vmb xx vbi av-jn vvn,
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Page 132
4041
if we shall say, That they shall condemne them by accusing them:
if we shall say, That they shall condemn them by accusing them:
cs pns12 vmb vvi, cst pns32 vmb vvi pno32 p-acp vvg pno32:
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Page 132
4042
for we likewise commonly say, That the Accuser condemneth him that is guiltie, when by his testimonie hee doth conuince him.
for we likewise commonly say, That the Accuser Condemneth him that is guilty, when by his testimony he does convince him.
c-acp pns12 av av-j vvi, cst dt n1 vvz pno31 cst vbz j, c-crq p-acp po31 n1 pns31 vdz vvi pno31.
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4043
Viri Niniuitae. This Citie of Niniuie, Eusebius calls it, Eusebim; Viri Ninevites. This city of Nineveh, Eusebius calls it, Eusebim;
fw-la n1. d n1 pp-f np1, np1 vvz pn31, vvb;
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4044
Herodotus, Ninus, for that it was bult by Ninus husband to Simiramis, stiled by another name, Assur. It was a Citie, not only the greatest in all the Kingdome of the Assyrians, but in the whole world.Herodotus, Ninus, for that it was built by Ninus husband to Semiramis, styled by Another name, Assur. It was a city, not only the greatest in all the Kingdom of the Assyrians, but in the Whole world.
np1, np1, c-acp cst pn31 vbds vvn p-acp crd n1 p-acp np1, vvd p-acp j-jn n1, np1. pn31 vbds dt n1, xx av-j dt js p-acp d dt n1 pp-f dt njp2, cc-acp p-acp dt j-jn n1.
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4045
Moses giues it the name of great Citie, De terra inquit illa exiuit Assur, & aedificauit Niniuem, haec est Ciuitas magna: Moses gives it the name of great city, De terra inquit illa exiuit Assur, & aedificauit Niniuem, haec est Cities Magna:
np1 vvz pn31 dt n1 pp-f j n1, fw-fr fw-la fw-la fw-la fw-la np1, cc fw-la fw-la, fw-la fw-la np1 fw-la:
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Page 132
4046
It's greatnesse appeareth no lesse by that relation which the Prophet maketh of it, Itinere trium dierum ;
It's greatness appears no less by that Relation which the Prophet makes of it, Itinere trium Days;
pn31|vbz n1 vvz av-dx dc p-acp d n1 r-crq dt n1 vvz pp-f pn31, fw-la fw-la fw-la;
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Page 132
4047
for the circuit of this Citie was a three dayes journey;
for the circuit of this city was a three days journey;
p-acp dt n1 pp-f d n1 vbds dt crd ng2 n1;
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Page 132
4048
and that there were in it onely of babes and sucklings, aboue a hundred and twenty thousand soules.
and that there were in it only of babes and sucklings, above a hundred and twenty thousand Souls.
cc cst a-acp vbdr p-acp pn31 av-j pp-f n2 cc ng1, p-acp dt crd cc crd crd n2.
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Page 132
4049
The Histories make mention, That the walls thereof were a hundred foot broad, and were fenced with a hundred and twentie strong Towers:
The Histories make mention, That the walls thereof were a hundred foot broad, and were fenced with a hundred and twentie strong Towers:
dt n2 vvb n1, cst dt n2 av vbdr dt crd n1 j, cc vbdr vvn p-acp dt crd cc crd j n2:
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Page 132
4050
Sardanapalus was the last, & thirtie eigth King of that Monarchie, it hauing continued a thousand three hundred and seuentie seuen yeares.Sardanapalus was the last, & thirtie Eighth King of that Monarchy, it having continued a thousand three hundred and seuentie seuen Years.
np1 vbds dt ord, cc crd ord n1 pp-f d n1, pn31 vhg vvn dt crd crd crd cc crd crd n2.
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4051
Ionas (according to some Hebrewes) was the sonne of the woman of Sarepta, whom the Prophet Elias raised vp to life: Ionas (according to Some Hebrews) was the son of the woman of Sarepta, whom the Prophet Elias raised up to life:
np1 (vvg p-acp d njpg2) vbds dt n1 pp-f dt n1 pp-f np1, ro-crq dt n1 np1 vvn a-acp p-acp n1:
(76) part (DIV2)
437
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4052
his fathers name was Amithay, of the Tribe of Asser. But more probable is that of Saint Hierome and Saint Austen, That he was of the Tribe of Zabulon, his Countrie Geth,
his Father's name was Amithay, of the Tribe of Asher But more probable is that of Saint Jerome and Saint Austen, That he was of the Tribe of Zebulon, his Country Geth,
po31 ng1 n1 vbds np1, pp-f dt n1 pp-f np1 p-acp av-dc j vbz d pp-f n1 np1 cc n1 np1, cst pns31 vbds pp-f dt n1 pp-f np1, po31 n1 vvz,
(76) part (DIV2)
437
Page 132
4053
or Pher, the court of one of those Kings whom Ioshuah subdued and slew. God commanded him to goe and preach at Niniuie;
or Pher, the court of one of those Kings whom Joshua subdued and slew. God commanded him to go and preach At Nineveh;
cc n1, dt n1 pp-f crd pp-f d n2 r-crq np1 vvn cc vvd. np1 vvd pno31 pc-acp vvi cc vvi p-acp np1;
(76) part (DIV2)
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4054
for out of his especiall prouidence he had alwayes a care to prouide a Light not onely for the Iews, but also for the Gentiles.
for out of his especial providence he had always a care to provide a Light not only for the Iews, but also for the Gentiles.
p-acp av pp-f po31 j n1 pns31 vhd av dt n1 pc-acp vvi dt n1 xx av-j p-acp dt np2, cc-acp av c-acp dt n2-j.
(76) part (DIV2)
438
Page 132
4055
And therefore Athanasius saith, That the Law of Moses was a generall Schoole for all the world;
And Therefore Athanasius Says, That the Law of Moses was a general School for all the world;
cc av np1 vvz, cst dt n1 pp-f np1 vbds dt j n1 p-acp d dt n1;
(76) part (DIV2)
438
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4056
and that the Prophets wrought their Reuelations for all the Nations vnder the cope of Heauen;
and that the prophets wrought their Revelations for all the nations under the cope of Heaven;
cc cst dt n2 vvd po32 n2 p-acp d dt n2 p-acp dt n1 pp-f n1;
(76) part (DIV2)
438
Page 132
4118
Et dedit illis naulum, And he paid the fare thereof, and went downe into it. Et dedit illis naulum, And he paid the fare thereof, and went down into it.
fw-la fw-la fw-la fw-la, cc pns31 vvd dt n1 av, cc vvd a-acp p-acp pn31.
(78) part (DIV2)
445
Page 134
4058
as it appeareth by Esay, Ieremie, Ezechiel, Daniel, Amos, Sidrac, Misac, and Abednego : out of whose Prophecies, those Phylosophers that were Gentiles stole many sentences:
as it appears by Isaiah, Ieremie, Ezechiel, daniel, Amos, Sidrac, Misac, and Abednego: out of whose Prophecies, those Philosophers that were Gentiles stole many sentences:
c-acp pn31 vvz p-acp np1, np1, np1, np1, np1, np1, np1, cc np1: av pp-f rg-crq n2, d n2 cst vbdr np1 vvn d n2:
(76) part (DIV2)
438
Page 132
4059
namely those complainers on Gods prouidence are condemned, who crie out in hell, The Sun of vnderstanding rose not vnto vs. Theophilact saith, That God, being the Master of the Gentiles,
namely those complainers on God's providence Are condemned, who cry out in hell, The Sun of understanding rose not unto us Theophilact Says, That God, being the Master of the Gentiles,
av d n2 p-acp npg1 n1 vbr vvn, r-crq n1 av p-acp n1, dt n1 pp-f n1 vvd xx p-acp pno12 vvd vvz, cst np1, vbg dt n1 pp-f dt n2-j,
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438
Page 132
4060
after that he had by the light of the Gospel inlightned the world by his Sonne and his Apostles, and Disciples;
After that he had by the Light of the Gospel enlightened the world by his Son and his Apostles, and Disciples;
c-acp cst pns31 vhd p-acp dt n1 pp-f dt n1 vvn dt n1 p-acp po31 n1 cc po31 n2, cc n2;
(76) part (DIV2)
438
Page 132
4061
he prooued thereby, that he was one and the selfe same God both of the Old and the New Testament.
he proved thereby, that he was one and the self same God both of the Old and the New Testament.
pns31 vvd av, cst pns31 vbds crd cc dt n1 d np1 d pp-f dt j cc dt j n1.
(76) part (DIV2)
438
Page 132
4062
Quia ascendit malitia eius coram me. For the malice thereof is come vp before me.
Quia ascendit malitia eius coram me. For the malice thereof is come up before me.
fw-la fw-la fw-la fw-la fw-la pno11. p-acp dt n1 av vbz vvn a-acp p-acp pno11.
(77) part (DIV2)
438
Page 133
4063
That which thou art to preach vnto them, is, That their sinnes haue mightily mooued my patience.
That which thou art to preach unto them, is, That their Sins have mightily moved my patience.
cst r-crq pns21 vb2r pc-acp vvi p-acp pno32, vbz, cst po32 n2 vhb av-j vvn po11 n1.
(77) part (DIV2)
439
Page 133
4064
This is the office of a Prophet. To Esay God said, Declare vnto my People their iniquities.
This is the office of a Prophet. To Isaiah God said, Declare unto my People their iniquities.
d vbz dt n1 pp-f dt n1. p-acp np1 np1 vvd, vvb p-acp po11 n1 po32 n2.
(77) part (DIV2)
439
Page 133
4065
To Ieremie, Behold, I haue put my words into thy mouth, that thou maist plucke vp, destroy, &c. To Ezechiel, They whom I send thee to, are stiffe necked, and hard hearted. To Ieremie, Behold, I have put my words into thy Mouth, that thou Mayest pluck up, destroy, etc. To Ezechiel, They whom I send thee to, Are stiff necked, and hard hearted.
p-acp np1, vvb, pns11 vhb vvn po11 n2 p-acp po21 n1, cst pns21 vm2 vvi a-acp, vvb, av p-acp np1, pns32 r-crq pns11 vvb pno21 p-acp, vbr av-j vvn, cc av-j vvn.
(77) part (DIV2)
439
Page 133
4066
In a word, God did notifie this Obligation to all the Prophets; whereby all they are condemned, who place their end altogether in curiosities:
In a word, God did notify this Obligation to all the prophets; whereby all they Are condemned, who place their end altogether in curiosities:
p-acp dt n1, np1 vdd vvi d n1 p-acp d dt n2; c-crq d pns32 vbr vvn, r-crq n1 po32 n1 av p-acp n2:
(77) part (DIV2)
439
Page 133
4067
This is to go about to seeke out for those that are thirstie, pretious waters,
This is to go about to seek out for those that Are thirsty, precious waters,
d vbz pc-acp vvi a-acp pc-acp vvi av p-acp d cst vbr j, j n2,
(77) part (DIV2)
439
Page 133
4068
& wines cooled with snow, and put into copper flaggons; Cold water for a thirstie Soule (as Salomon saith.
& wines cooled with snow, and put into copper flaggons; Cold water for a thirsty Soul (as Solomon Says.
cc n2 vvn p-acp n1, cc vvd p-acp n1 n2; j-jn n1 p-acp dt j n1 (c-acp np1 vvz.
(77) part (DIV2)
439
Page 133
4069
) This is, to quench a fire that consumes a whole Citie, with bottles of Rosewater; ) This is, to quench a fire that consumes a Whole city, with bottles of Rosewater;
) d vbz, pc-acp vvi dt n1 cst vvz dt j-jn n1, p-acp n2 pp-f np1;
(77) part (DIV2)
439
Page 133
4070
it is a going about to open the doore of our breasts with a Key of Gold,
it is a going about to open the door of our breasts with a Key of Gold,
pn31 vbz dt vvg a-acp pc-acp vvi dt n1 pp-f po12 n2 p-acp dt n1 pp-f n1,
(77) part (DIV2)
439
Page 133
4071
when one of Yron (according to that of Saint Austen ) is more necessarie:
when one of Iron (according to that of Saint Austen) is more necessary:
c-crq crd pp-f n1 (vvg p-acp d pp-f n1 np1) vbz av-dc j:
(77) part (DIV2)
439
Page 133
4072
It is as if a Souldier should goe forth to warre with his head curiously combed and curled, with his Ierken perfumed, and other effoeminate gallantries.
It is as if a Soldier should go forth to war with his head curiously combed and curled, with his Ierken perfumed, and other effeminate gallantries.
pn31 vbz c-acp cs dt n1 vmd vvi av p-acp n1 p-acp po31 n1 av-j vvn cc vvn, p-acp po31 n1 vvn, cc j-jn j n2.
(77) part (DIV2)
439
Page 133
4073
Like vnto these is that Prophet or Preacher, who with glorious words, flaunting phrases, idle curiosities,
Like unto these is that Prophet or Preacher, who with glorious words, flaunting phrases, idle curiosities,
j p-acp d vbz d n1 cc n1, r-crq p-acp j n2, vvg n2, j n2,
(77) part (DIV2)
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Page 133
4074
and smooth-filed eloquences, shall goe to fight the Lords quarell, against the worlds sinfull Monsters.
and smooth-filed eloquences, shall go to fight the lords quarrel, against the world's sinful Monsters.
cc j n2, vmb vvi pc-acp vvi dt n2 n1, p-acp dt ng1 j n2.
(77) part (DIV2)
439
Page 133
4075
That those of Niniuie were great and mightie sinners, it is prooued out of this word Malitia, which doth embrace all kind of sinnes;
That those of Nineveh were great and mighty Sinners, it is proved out of this word Malitiam, which does embrace all kind of Sins;
cst d pp-f np1 vbdr j cc j n2, pn31 vbz vvn av pp-f d n1 n1, r-crq vdz vvi d n1 pp-f n2;
(77) part (DIV2)
440
Page 133
4076
and much more inforced by that word Ascendit ; for in the Scripture it is still taken for a great excesse.
and much more enforced by that word Ascendit; for in the Scripture it is still taken for a great excess.
cc av-d av-dc vvn p-acp d n1 fw-la; c-acp p-acp dt n1 pn31 vbz av vvn p-acp dt j n1.
(77) part (DIV2)
440
Page 133
4077
De cadaueribus ascendit faetor, The stinke shall come vp out of their bodies, Esay saith it. De cadaueribus ascendit faetor, The stink shall come up out of their bodies, Isaiah Says it.
fw-fr fw-la fw-la fw-la, dt n1 vmb vvi a-acp av pp-f po32 n2, np1 vvz pn31.
(77) part (DIV2)
440
Page 133
4199
if thou wouldst, haue giuen him some other kind of death:
if thou Wouldst, have given him Some other kind of death:
cs pns21 vmd2, vhb vvn pno31 d j-jn n1 pp-f n1:
(79) part (DIV2)
455
Page 137
4078
Superbia tua (saith the booke of Kings ) ascendit in aures meas, Come vp into my eares. Superbia tua (Says the book of Kings) ascendit in aures meas, Come up into my ears.
fw-la fw-la (vvz dt n1 pp-f n2) fw-la p-acp fw-la fw-la, vvb a-acp p-acp po11 n2.
(77) part (DIV2)
440
Page 133
4079
And here he mentioneth all kind of wickednesse and abhomination; and this word Coram me, Before me, confirmeth as much:
And Here he mentioneth all kind of wickedness and abomination; and this word Coram me, Before me, confirmeth as much:
cc av pns31 vvz d n1 pp-f n1 cc n1; cc d n1 fw-la pno11, p-acp pno11, vvz a-acp av-d:
(77) part (DIV2)
440
Page 133
4080
For when a sinne doth encrease to that heigth, that it ouertops the heauens, and that it comes to the sight of God, it is then so intollerable, that it is not to be endured.
For when a sin does increase to that heighth, that it overtops the heavens, and that it comes to the sighed of God, it is then so intolerable, that it is not to be endured.
c-acp c-crq dt n1 vdz vvi p-acp d n1, cst pn31 vvz dt n2, cc cst pn31 vvz p-acp dt n1 pp-f np1, pn31 vbz av av j, cst pn31 vbz xx pc-acp vbi vvn.
(77) part (DIV2)
440
Page 133
4081
Surrexit Iomas, vt fugeret. Ionas rose vp, that he might flie away. Rabbi Rinchi (an Hebrew Doctor) saith, That Fugere doth here inferre, an acceleration, or making of hast;
Surrexit Iomas, vt fugeret. Ionas rose up, that he might fly away. Rabbi Rinchi (an Hebrew Doctor) Says, That Fugere does Here infer, an acceleration, or making of haste;
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(78) part (DIV2)
440
Page 133
4082
intimating, that Ionas made hast in going to the Hauen at Tharsis, to take his journie towards Niniuie:
intimating, that Ionas made haste in going to the Haven At Tharsis, to take his journey towards Nineveh:
vvg, cst np1 vvn n1 p-acp vvg p-acp dt n1 p-acp np1, pc-acp vvi po31 n1 p-acp np1:
(78) part (DIV2)
441
Page 133
4083
as also, that the Prophet to whom God speaketh, is so great with child, as it were,
as also, that the Prophet to whom God speaks, is so great with child, as it were,
c-acp av, cst dt n1 p-acp ro-crq np1 vvz, vbz av j p-acp n1, c-acp pn31 vbdr,
(78) part (DIV2)
441
Page 133
4084
and so full of that which God commaunds him, that if hee should withhold the reuelation which God hath put into him, hee would burst with keeping it in.
and so full of that which God commands him, that if he should withhold the Revelation which God hath put into him, he would burst with keeping it in.
cc av j pp-f d r-crq np1 vvz pno31, cst cs pns31 vmd vvi dt n1 r-crq np1 vhz vvn p-acp pno31, pns31 vmd vvi p-acp vvg pn31 p-acp.
(78) part (DIV2)
441
Page 133
4085
That may be said of him, which Iob speaketh of himselfe, My bellie is like the wine which worketh and hath no vent;
That may be said of him, which Job speaks of himself, My belly is like the wine which works and hath no vent;
cst vmb vbi vvn pp-f pno31, r-crq np1 vvz pp-f px31, po11 n1 vbz av-j dt n1 r-crq vvz cc vhz dx n1;
(78) part (DIV2)
441
Page 133
4086
and like the new bottles that burst;
and like the new bottles that burst;
cc av-j dt j n2 cst vvd;
(78) part (DIV2)
441
Page 133
4087
Therefore will I speake, that I may take breath, &c. Ose complaineth, and did sorrow exceedingly, that he had held his peace;
Therefore will I speak, that I may take breath, etc. Ose Complaineth, and did sorrow exceedingly, that he had held his peace;
av vmb pns11 vvi, cst pns11 vmb vvi n1, av np1 vvz, cc vdd n1 av-vvg, cst pns31 vhd vvn po31 n1;
(78) part (DIV2)
441
Page 133
4088
Woe is me, that hauing seene the King and Lord of Hosts, I should hold my peace, Woe is me, that having seen the King and Lord of Hosts, I should hold my peace,
n1 vbz pno11, cst vhg vvn dt n1 cc n1 pp-f n2, pns11 vmd vvi po11 n1,
(78) part (DIV2)
441
Page 133
4089
because I was a man of polluted lips. Ionas rose vp that he might flie. Because I was a man of polluted lips. Ionas rose up that he might fly.
c-acp pns11 vbds dt n1 pp-f j-vvn n2. np1 vvd a-acp cst pns31 vmd vvi.
(78) part (DIV2)
441
Page 133
4090
More plaine is that opinion of Saint Hierome, Nazianzen, Theodoret, Theophilact, and Methodius the Martyr, That Ionas was not so hastie as here before we haue made him;
More plain is that opinion of Saint Jerome, Nazianzen, Theodoret, Theophilact, and Methodius the Martyr, That Ionas was not so hasty as Here before we have made him;
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(78) part (DIV2)
442
Page 133
4091
but that he pretended nothing lesse, but sought by all meanes possible, how he might auoyd this journey,
but that he pretended nothing less, but sought by all means possible, how he might avoid this journey,
cc-acp cst pns31 vvd pix av-dc, cc-acp vvd p-acp d n2 j, c-crq pns31 vmd vvi d n1,
(78) part (DIV2)
442
Page 133
4092
and closely conueis his bodie (as it were) from this command of God, by shaping his course another way.
and closely conueis his body (as it were) from this command of God, by shaping his course Another Way.
cc av-j n2 po31 n1 (c-acp pn31 vbdr) p-acp d n1 pp-f np1, p-acp j-vvg po31 n1 j-jn n1.
(78) part (DIV2)
442
Page 133
4093
Whither it were of dislike, that God should passe ouer his fauors to the Gentiles, and that his owne Countrie should remaine disgraced and ruined;
Whither it were of dislike, that God should pass over his favors to the Gentiles, and that his own Country should remain disgraced and ruined;
c-crq pn31 vbdr pp-f n1, cst np1 vmd vvi p-acp po31 n2 p-acp dt n2-j, cc cst po31 d n1 vmd vvi vvn cc vvn;
(78) part (DIV2)
442
Page 133
4094
and albeit he happely knew this was to come to passe hereafter: yet hee would not willingly haue seene it so to succeed in his time:
and albeit he happily knew this was to come to pass hereafter: yet he would not willingly have seen it so to succeed in his time:
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(78) part (DIV2)
442
Page 133
4095
or whither it were in point of honour in his owne person, thinking (if not foreknowing) that God being so mercifull, that he would pardon the Niniuites vpon their first teares, he should then suffer in his reputation,
or whither it were in point of honour in his own person, thinking (if not foreknowing) that God being so merciful, that he would pardon the Niniuites upon their First tears, he should then suffer in his reputation,
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(78) part (DIV2)
442
Page 134
4096
and should be taken for a braine-sicke foole, and that he had exceeded his Commission, and so be mocked and laughed at for his labour.
and should be taken for a brainsick fool, and that he had exceeded his Commission, and so be mocked and laughed At for his labour.
cc vmd vbi vvn p-acp dt j n1, cc cst pns31 vhd vvn po31 n1, cc av vbi vvn cc vvn p-acp p-acp po31 n1.
(78) part (DIV2)
442
Page 134
4097
So that in the end he was fully resolued not to vndergoe the Embassage that was enioyned him;
So that in the end he was Fully resolved not to undergo the Embassy that was enjoined him;
av cst p-acp dt n1 pns31 vbds av-j vvn xx pc-acp vvi dt n1 cst vbds vvn pno31;
(78) part (DIV2)
443
Page 134
4098
and therefore embarking himselfe, hee thought hee might then goe whither he wolud through the world.
and Therefore embarking himself, he Thought he might then go whither he wolud through the world.
cc av vvg px31, pns31 vvd pns31 vmd av vvi c-crq pns31 vvd p-acp dt n1.
(78) part (DIV2)
443
Page 134
4099
This is Saint Hieromes opinion, which the Chaldees Paraphrase doe likewise fauour.
This is Saint Jerome's opinion, which the Chaldees paraphrase do likewise favour.
d vbz n1 npg1 n1, r-crq dt np1 n1 vdb av vvi.
(78) part (DIV2)
443
Page 134
4100
Surrexit vt fugeret ad Mare, antequam prophetaret in nomine Domini, He rose vp that he might flie vnto the sea, Surrexit vt fugeret ad Mare, antequam prophetaret in nomine Domini, He rose up that he might fly unto the sea,
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(78) part (DIV2)
443
Page 134
4101
before he should prophecie in the name of the Lord. before he should prophecy in the name of the Lord.
c-acp pns31 vmd n1 p-acp dt n1 pp-f dt n1.
(78) part (DIV2)
443
Page 134
4102
Some man wil doubt and say, How could so grosse an ignorance sinke into the Prophets brest,
some man will doubt and say, How could so gross an ignorance sink into the prophets breast,
d n1 vmb vvi cc vvi, q-crq vmd av j dt n1 vvi p-acp dt ng1 n1,
(78) part (DIV2)
444
Page 134
4103
as to think to flie ou• of Gods reach? Confessing with Dauid that large extent of his power, Whither shall I goe from thy Spirit? and whither shall I flie from thy face? if I climbe vp into Heauen, thou art there;
as to think to fly ou• of God's reach? Confessing with David that large extent of his power, Whither shall I go from thy Spirit? and whither shall I fly from thy face? if I climb up into Heaven, thou art there;
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(78) part (DIV2)
444
Page 134
4104
if I goe into Hell, thou art likewise there. if I go into Hell, thou art likewise there.
cs pns11 vvb p-acp n1, pns21 vb2r av a-acp.
(78) part (DIV2)
444
Page 134
4105
I answer, That hee had no such kind of conceit in the world, nor any so foule a thought once entered into his immagination:
I answer, That he had no such kind of conceit in the world, nor any so foul a Thought once entered into his imagination:
pns11 vvb, cst pns31 vhd dx d n1 pp-f n1 p-acp dt n1, ccx d av j dt n1 a-acp vvn p-acp po31 n1:
(78) part (DIV2)
444
Page 134
4106
But that which he presumed vpon, was, That in the land of the Gentiles, God would not reueale himselfe,
But that which he presumed upon, was, That in the land of the Gentiles, God would not reveal himself,
cc-acp cst r-crq pns31 vvd p-acp, vbds, cst p-acp dt n1 pp-f dt n2-j, np1 vmd xx vvi px31,
(78) part (DIV2)
444
Page 134
4107
nor communicate the Spirit of Prophecie to his Prophets; and therefore hee was minded to alter his former condition of life, and turne Merchant:
nor communicate the Spirit of Prophecy to his prophets; and Therefore he was minded to altar his former condition of life, and turn Merchant:
ccx vvi dt n1 pp-f n1 p-acp po31 n2; cc av pns31 vbds vvn pc-acp vvi po31 j n1 pp-f n1, cc vvi n1:
(78) part (DIV2)
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Page 134
4108
For Tharsis was so famous a Port, in regard of the great concourse of Trading that was there, that those your great & huge merchants ships, made onely for burden, were called in the Scripture, by an Antonomasia, or pronomination, The Ships of Tharshish ;
For Tharsis was so famous a Port, in regard of the great concourse of Trading that was there, that those your great & huge merchant's ships, made only for burden, were called in the Scripture, by an Antonomasia, or pronomination, The Ships of tarshish;
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(78) part (DIV2)
444
Page 134
4109
whereof Ieremie maketh mention, Ezechiel, the third third booke of the Kings, and the second of Chronicles. The Spirit of Prophecie (it seemed) had not then captiuated his wil:
whereof Ieremie makes mention, Ezechiel, the third third book of the Kings, and the second of Chronicles. The Spirit of Prophecy (it seemed) had not then captivated his will:
c-crq np1 vvz n1, np1, dt ord ord n1 pp-f dt n2, cc dt ord pp-f n2. dt n1 pp-f n1 (pn31 vvd) vhd xx av vvn po31 n1:
(78) part (DIV2)
444
Page 134
4110
The Lord God hath opened myne eare, and I was not rebellious, neither turned I backe :The Lord God hath opened mine ear, and I was not rebellious, neither turned I back:
dt n1 np1 vhz vvn po11 n1, cc pns11 vbds xx j, av-dx vvd pns11 av:
(78) part (DIV2)
444
Page 134
4111
But might he then if he would? So doth this Ego non contradico seem to inferre.
But might he then if he would? So does this Ego non contradico seem to infer.
cc-acp vmd pns31 av cs pns31 vmd? np1 vdz d fw-la fw-fr n1 vvb pc-acp vvi.
(78) part (DIV2)
444
Page 134
4112
Saint Paul saith to those of Corinth, That the Spirit of Prophecie is subiect to the Prophets.
Saint Paul Says to those of Corinth, That the Spirit of Prophecy is Subject to the prophets.
n1 np1 vvz p-acp d pp-f np1, cst dt n1 pp-f n1 vbz j-jn p-acp dt n2.
(78) part (DIV2)
444
Page 134
4113
And as Amasias said to the Prophet Amos, Get thee to the Land of Iuda, ô thou Seer, goe, flie thou thither,
And as Amasias said to the Prophet Amos, Get thee to the Land of Iuda, o thou Seer, go, fly thou thither,
cc c-acp npg1 vvd p-acp dt n1 np1, vvb pno21 p-acp dt n1 pp-f np1, uh pns21 n1, vvb, vvb pns21 av,
(78) part (DIV2)
444
Page 134
4114
and there eat thy bread, and prophecie there:
and there eat thy bred, and prophecy there:
cc pc-acp vvi po21 n1, cc n1 a-acp:
(78) part (DIV2)
444
Page 134
4115
but prophecie no more at Betheb, for it is the Kings Chappell, and it is the Kings Court.
but prophecy no more At Betheb, for it is the Kings Chapel, and it is the Kings Court.
cc-acp n1 av-dx dc p-acp n1, c-acp pn31 vbz dt ng1 n1, cc pn31 vbz dt ng1 n1.
(78) part (DIV2)
444
Page 134
4116
Ionas therefore seeing, that a Prophet was not accepted of in his owne Countrie, would needs turne Merchant. Ionas Therefore seeing, that a Prophet was not accepted of in his own Country, would needs turn Merchant.
np1 av vvg, cst dt n1 vbds xx vvn pp-f p-acp po31 d n1, vmd av vvi n1.
(78) part (DIV2)
444
Page 134
4117
He got him into a Ship of the Phoenicians, to flie into Tharshish from the presence of the Lord;
He god him into a Ship of the Phoenicians, to fly into tarshish from the presence of the Lord;
pns31 vvd pno31 p-acp dt n1 pp-f dt njp2, pc-acp vvi p-acp np1 p-acp dt n1 pp-f dt n1;
(78) part (DIV2)
445
Page 134
4119
For the Deuill is not contented that a sinner should doe him seruice onely, but that he should giue him money also into the bargaine;
For the devil is not contented that a sinner should do him service only, but that he should give him money also into the bargain;
p-acp dt n1 vbz xx vvn cst dt n1 vmd vdi pno31 n1 av-j, cc-acp cst pns31 vmd vvi pno31 n1 av p-acp dt n1;
(78) part (DIV2)
445
Page 134
4120
which is a strange kind of tyrannie.
which is a strange kind of tyranny.
r-crq vbz dt j n1 pp-f n1.
(78) part (DIV2)
445
Page 134
4121
The Shippe had scarce beene a while vnder saile, when as a fearefull Tempest arose, which put those that were in the Shippe into extreame perill of their life.
The Ship had scarce been a while under sail, when as a fearful Tempest arose, which put those that were in the Ship into extreme peril of their life.
dt n1 vhd av-j vbn dt n1 p-acp n1, c-crq c-acp dt j n1 vvd, r-crq vvd d cst vbdr p-acp dt n1 p-acp j-jn n1 pp-f po32 n1.
(78) part (DIV2)
446
Page 134
4122
And albeit your Pilots, your Mariners, and Shippe-boyes, that are beaten and accustomed to these kind of chances, vsually loose all feare both of windes and waues, nay also of God himselfe;
And albeit your Pilots, your Mariners, and Ship-bois, that Are beaten and accustomed to these kind of chances, usually lose all Fear both of winds and waves, nay also of God himself;
cc cs po22 n2, po22 n2, cc n2, cst vbr vvn cc vvn p-acp d n1 pp-f n2, av-j vvi d n1 av-d pp-f n2 cc n2, uh-x av pp-f np1 px31;
(78) part (DIV2)
446
Page 134
4123
yet now, such was the tempestuousnesse of the weather, & the raging of the Sea, that they called vpon those their gods which were painted in their Ship;
yet now, such was the tempestuousness of the weather, & the raging of the Sea, that they called upon those their God's which were painted in their Ship;
av av, d vbds dt n1 pp-f dt n1, cc dt j-vvg pp-f dt n1, cst pns32 vvd p-acp d po32 n2 r-crq vbdr vvn p-acp po32 n1;
(78) part (DIV2)
446
Page 134
4124
Timuerunt nautae, The Mariners feare encreased, iudging this Storme the strangest as euer they saw, accounting it as a miracle.Timuerunt Nautae, The Mariners Fear increased, judging this Storm the strangest as ever they saw, accounting it as a miracle.
fw-la fw-la, dt n2 vvb vvd, vvg d n1 dt js c-acp av pns32 vvd, vvg pn31 p-acp dt n1.
(78) part (DIV2)
446
Page 134
4125
First of all, Because there was no preceding signe of it;
First of all, Because there was no preceding Signen of it;
ord pp-f d, c-acp pc-acp vbds dx j-vvg n1 pp-f pn31;
(78) part (DIV2)
447
Page 134
4126
for those that are experienced Seafaring men, are not onely skilled in knowing those signes of a storme that are neere at hand,
for those that Are experienced Seafaring men, Are not only skilled in knowing those Signs of a storm that Are near At hand,
p-acp d cst vbr vvn j n2, vbr xx av-j vvn p-acp vvg d n2 pp-f dt n1 cst vbr av-j p-acp n1,
(78) part (DIV2)
447
Page 135
4127
but those that are afarre off;
but those that Are afar off;
cc-acp d cst vbr av a-acp;
(78) part (DIV2)
447
Page 135
4128
as by the irruptions of the aire, which breaking forth from the concauities and hollow vaults of the Deepe, trouble the waters;
as by the irruptions of the air, which breaking forth from the concavities and hollow vaults of the Deep, trouble the waters;
c-acp p-acp dt n2 pp-f dt n1, r-crq vvg av p-acp dt n2 cc j-jn n2 pp-f dt j-jn, vvb dt n2;
(78) part (DIV2)
447
Page 135
4129
the colluctation and wrestling of the winds, the croking of Rauens, the bellowing of Beasts, the playing of Porpeecies, which doe whisper in their eares the storme that is to come vpon them.
the colluctation and wrestling of the winds, the croaking of Ravens, the bellowing of Beasts, the playing of Porpeecies, which do whisper in their ears the storm that is to come upon them.
dt n1 cc n-vvg pp-f dt n2, dt j-vvg pp-f n2, dt n-vvg pp-f n2, dt vvg pp-f n2, r-crq vdb vvi p-acp po32 n2 dt n1 cst vbz pc-acp vvi p-acp pno32.
(78) part (DIV2)
447
Page 135
4130
But this Tempest here came so violently vpon them on the sudden, that there was no foregoing signe to foreshew it.
But this Tempest Here Come so violently upon them on the sudden, that there was no foregoing Signen to foreshow it.
p-acp d n1 av vvd av av-j p-acp pno32 p-acp dt j, cst a-acp vbds dx vvg n1 p-acp vvb pn31.
(78) part (DIV2)
447
Page 135
4131
Secondly, Because (as Rabbi Salomon hath noted it, an Hebrew Doctor, from whom Theodoret and Theophilact had it) there were many ships that had gone out of Tharshish, which they might kenne not farre from them, that had verie faire and cleere weather,
Secondly, Because (as Rabbi Solomon hath noted it, an Hebrew Doctor, from whom Theodoret and Theophilact had it) there were many ships that had gone out of tarshish, which they might ken not Far from them, that had very fair and clear weather,
ord, c-acp (c-acp n1 np1 vhz vvn pn31, dt njp n1, p-acp r-crq np1 cc vvd vhd pn31) pc-acp vbdr d n2 cst vhd vvn av pp-f np1, r-crq pns32 vmd vvi xx av-j p-acp pno32, cst vhd av j cc j n1,
(78) part (DIV2)
448
Page 135
4132
and sailed away smoothly, hauing (as they say) a Ladies passage, so calme was the Sea,
and sailed away smoothly, having (as they say) a Ladies passage, so Cam was the Sea,
cc vvd av av-j, vhg (c-acp pns32 vvb) dt ng1 n1, av j-jn vbds dt n1,
(78) part (DIV2)
448
Page 135
4133
and so gentle and temperate their gale of wind.
and so gentle and temperate their gale of wind.
cc av j cc j po32 n1 pp-f n1.
(78) part (DIV2)
448
Page 135
4134
Whereupon they did discreetly argue amongst themselues, that there was some great and notorious sinner in their Ship, against whom the windes and the waues (by Gods especiall appointment) made such cruell warre.
Whereupon they did discreetly argue among themselves, that there was Some great and notorious sinner in their Ship, against whom the winds and the waves (by God's especial appointment) made such cruel war.
c-crq pns32 vdd av-j vvi p-acp px32, cst a-acp vbds d j cc j n1 p-acp po32 n1, p-acp ro-crq dt n2 cc dt n2 (p-acp npg1 j n1) vvd d j n1.
(78) part (DIV2)
448
Page 135
4135
He that goes to sea, goes in danger, Qui nauigant mare, &c. Euripides was of opinion, That they could not be truly said to bee either dead or aliue; not dead, because they liue;
He that Goes to sea, Goes in danger, Qui nauigant mare, etc. Euripides was of opinion, That they could not be truly said to be either dead or alive; not dead, Because they live;
pns31 cst vvz p-acp n1, vvz p-acp n1, fw-la fw-la fw-la, av np1 vbds pp-f n1, cst pns32 vmd xx vbi av-j vvn pc-acp vbi av-d j cc j; xx j, c-acp pns32 vvb;
(78) part (DIV2)
448
Page 135
4136
not aliue, because there was only a poore planke betwixt their death and their life.
not alive, Because there was only a poor plank betwixt their death and their life.
xx j, c-acp pc-acp vbds av-j dt j n1 p-acp po32 n1 cc po32 n1.
(78) part (DIV2)
448
Page 135
4137
And the Sinner haleth his halter after him, and if God did not defend him, the Sea would not endure him.
And the Sinner haleth his halter After him, and if God did not defend him, the Sea would not endure him.
cc dt n1 vvz po31 n1 p-acp pno31, cc cs np1 vdd xx vvi pno31, dt n1 vmd xx vvi pno31.
(78) part (DIV2)
448
Page 135
4138
The Slaue that flies from his Master, all the seruants of the house make hue and crie after him;
The Slave that flies from his Master, all the Servants of the house make hue and cry After him;
dt n1 cst vvz p-acp po31 n1, d dt n2 pp-f dt n1 vvb n1 cc n1 p-acp pno31;
(78) part (DIV2)
448
Page 135
4139
they follow him, crying, Stop him, stop him:
they follow him, crying, Stop him, stop him:
pns32 vvb pno31, vvg, vvb pno31, vvb pno31:
(78) part (DIV2)
448
Page 135
4140
and if that will not serue the turne, his Master sends Horsemen after him, who pursue him, and apprehend him.
and if that will not serve the turn, his Master sends Horsemen After him, who pursue him, and apprehend him.
cc cs d vmb xx vvi dt n1, po31 n1 vvz n2 p-acp pno31, r-crq vvb pno31, cc vvi pno31.
(78) part (DIV2)
448
Page 135
4141
All the whole house of Heauen make hue and crie after Ionas, Angells, Saints, Friends, holy inspirations, make pursuit after him,
All the Whole house of Heaven make hue and cry After Ionas, Angels, Saints, Friends, holy inspirations, make pursuit After him,
av-d dt j-jn n1 pp-f n1 vvi n1 cc n1 p-acp np1, n2, n2, n2, j n2, vvb n1 p-acp pno31,
(78) part (DIV2)
448
Page 135
4142
as they vse to doe after other rebellious sinners: But that will not serue the turn;
as they use to do After other rebellious Sinners: But that will not serve the turn;
c-acp pns32 vvb pc-acp vdi p-acp j-jn j n2: cc-acp d vmb xx vvi dt n1;
(78) part (DIV2)
448
Page 135
4143
whereupon he sends these his Horsmen after him, the winds, the waues, the ship-boyes, and mariners;
whereupon he sends these his Horsemen After him, the winds, the waves, the ship-bois, and Mariners;
c-crq pns31 vvz d po31 n2 p-acp pno31, dt n2, dt n2, dt ng1, cc n2;
(78) part (DIV2)
448
Page 135
4144
they take him and cast him into the dungeon of the Whales bellie.
they take him and cast him into the dungeon of the Whale's belly.
pns32 vvb pno31 cc vvd pno31 p-acp dt n1 pp-f dt ng1 n1.
(78) part (DIV2)
448
Page 135
4145
Miserunt vasa, They cast forth their Vessels, &c. This word Vasa is taken for the wares, the weapons, the Masts, the sailes,Miserunt vasa, They cast forth their Vessels, etc. This word Vasa is taken for the wares, the weapons, the Masts, the sails,
fw-la fw-la, pns32 vvd av po32 n2, av d n1 np1 vbz vvn p-acp dt n2, dt n2, dt n2, dt n2,
(78) part (DIV2)
449
Page 135
4146
and other instruments belonging to a Ship; Vasa Domus, Vasa Bellica, Vasa Nauis, and the like.
and other Instruments belonging to a Ship; Vasa Domus, Vasa Bellica, Vasa Nauis, and the like.
cc j-jn n2 vvg p-acp dt n1; np1 fw-la, np1 np1, np1 fw-la, cc dt j.
(78) part (DIV2)
449
Page 135
4147
In that Tempest which Saint Luke mentioneth in the Acts of the Apostles, wherein Saint Paul suffered so many dayes, he saith, That the verie cords and tacklings in the ship were cast ouer boord, Armamenta Nauis proiecerunt :
In that Tempest which Saint Lycia mentioneth in the Acts of the Apostles, wherein Saint Paul suffered so many days, he Says, That the very cords and tacklings in the ship were cast over board, Armamenta Nauis proiecerunt:
p-acp d n1 r-crq n1 av vvz p-acp dt n2 pp-f dt n2, c-crq n1 np1 vvd av d n2, pns31 vvz, cst dt j n2 cc n2-vvg p-acp dt n1 vbdr vvn p-acp n1, np1 fw-la fw-la:
(78) part (DIV2)
449
Page 135
4148
So now, whither it were to lighten the Ship, or to appease the anger of their Gods, whom they thought were to be appeased with gifts,
So now, whither it were to lighten the Ship, or to appease the anger of their God's, whom they Thought were to be appeased with Gifts,
av av, c-crq pn31 vbdr pc-acp vvi dt n1, cc pc-acp vvi dt n1 pp-f po32 n2, ro-crq pns32 vvd vbdr pc-acp vbi vvn p-acp n2,
(78) part (DIV2)
449
Page 135
4149
or that they were subiect to these passions of choller and couetousnesse, &c. And as now the Faithfull haue recourse in their shipwracks to prayers and promises;
or that they were Subject to these passion of choler and covetousness, etc. And as now the Faithful have recourse in their Shipwrecks to Prayers and promises;
cc cst pns32 vbdr j-jn p-acp d n2 pp-f n1 cc n1, av cc c-acp av dt j vhb n1 p-acp po32 n2 p-acp n2 cc n2;
(78) part (DIV2)
449
Page 135
4150
so was it now with these Infidels, and not to this alone, but to the offering vp of Iewells of great price and value.
so was it now with these Infidels, and not to this alone, but to the offering up of Jewels of great price and valve.
av vbds pn31 av p-acp d n2, cc xx p-acp d j, cc-acp p-acp dt vvg a-acp pp-f n2 pp-f j n1 cc n1.
(78) part (DIV2)
449
Page 135
4151
Ionas was got him down into the bottome of the Ship;Ionas was god him down into the bottom of the Ship;
np1 vbds vvn pno31 a-acp p-acp dt n1 pp-f dt n1;
(78) part (DIV2)
450
Page 135
4152
whither he had withdrawne himselfe thither out of his sorrow, or to auoid the noyse of their shreeks and out-cries,
whither he had withdrawn himself thither out of his sorrow, or to avoid the noise of their shrieks and Outcries,
c-crq pns31 vhd vvn px31 av av pp-f po31 n1, cc pc-acp vvi dt n1 pp-f po32 n2 cc n2,
(78) part (DIV2)
450
Page 135
4153
or for feare of the thunder & lightning, or not to behold the furie and rage of the waues and the winds, I cannot tel you:
or for Fear of the thunder & lightning, or not to behold the fury and rage of the waves and the winds, I cannot tell you:
cc p-acp n1 pp-f dt n1 cc n1, cc xx pc-acp vvi dt n1 cc n1 pp-f dt n2 cc dt n2, pns11 vmbx vvi pn22:
(78) part (DIV2)
450
Page 135
4154
but because feare and heauinesse commonly causeth sleepe, Ionas was fallen now so sound asleepe, that neither his owne proper perill,
but Because Fear and heaviness commonly Causes sleep, Ionas was fallen now so found asleep, that neither his own proper peril,
cc-acp c-acp n1 cc n1 av-j vvz n1, np1 vbds vvn av av j j, cst dx po31 d j n1,
(78) part (DIV2)
450
Page 135
4155
nor the lamentable clamours of others, could •wake him.
nor the lamentable clamours of Others, could •wake him.
ccx dt j n2 pp-f n2-jn, vmd vvi pno31.
(78) part (DIV2)
450
Page 135
4156
Quid tu sopore deprimeris; Surge & inuoca Deum tuum. What meanest thou, ô Sleeper, awake and call vpon thy God.
Quid tu sopore deprimeris; Surge & Call God tuum. What Meanest thou, o Sleeper, awake and call upon thy God.
fw-la fw-la fw-la fw-la; n1 cc fw-mi fw-la fw-la. q-crq vv2 pns21, uh n1, vvb cc vvi p-acp po21 n1.
(79) part (DIV2)
450
Page 135
4157
They that came down •o the Pumpe, lighted vpon Ionas, and awaking him, said vnto him by way of admiration, Is it possible that a man should sleepe in the middest of such a terrible Tempest? The cries and lamentations of all seeke to appease the furie of the winds,
They that Come down •o the Pump, lighted upon Ionas, and awaking him, said unto him by Way of admiration, Is it possible that a man should sleep in the midst of such a terrible Tempest? The cries and lamentations of all seek to appease the fury of the winds,
pns32 d vvd a-acp av dt n1, vvn p-acp np1, cc vvg pno31, vvd p-acp pno31 p-acp n1 pp-f n1, vbz pn31 j cst dt n1 vmd vvi p-acp dt n1 pp-f d dt j n1? dt n2 cc n2 pp-f d vvb pc-acp vvi dt n1 pp-f dt n2,
(79) part (DIV2)
451
Page 136
4158
and doost thou sleepe? The Sea-Gods are affraid, and the Fishes retyre themselues into their holes in the deepe,
and dost thou sleep? The Sea-Gods Are afraid, and the Fish retire themselves into their holes in the deep,
cc vd2 pns21 vvi? dt n2 vbr j, cc dt n2 vvb px32 p-acp po32 n2 p-acp dt j-jn,
(79) part (DIV2)
451
Page 136
4159
and doost thou sleep? Arise for shame, and call vpon thy God, since others call vpon theirs.
and dost thou sleep? Arise for shame, and call upon thy God, since Others call upon theirs.
cc vd2 pns21 vvi? vvb p-acp n1, cc vvb p-acp po21 n1, c-acp n2-jn vvb p-acp png32.
(79) part (DIV2)
451
Page 136
4160
Whither it were that they did presume that Ionas was some Saint, (which they might gather from his modestie,
Whither it were that they did presume that Ionas was Some Saint, (which they might gather from his modesty,
c-crq pn31 vbdr cst pns32 vdd vvi d np1 vbds d n1, (r-crq pns32 vmd vvi p-acp po31 n1,
(79) part (DIV2)
451
Page 136
4161
and his Prophet-like attyre) or whither they had heard of the great wonders done by his God; (for many were the things that were spoken of him among the Gentiles, which were meruailous in their eyes) I leaue it to the construction of the Discreet.
and his Prophet-like attire) or whither they had herd of the great wonders done by his God; (for many were the things that were spoken of him among the Gentiles, which were marvelous in their eyes) I leave it to the construction of the Discreet.
cc po31 j n1) cc c-crq pns32 vhd vvn pp-f dt j n2 vdn p-acp po31 n1; (c-acp d vbdr dt n2 cst vbdr vvn pp-f pno31 p-acp dt n2-j, r-crq vbdr j p-acp po32 n2) pns11 vvb pn31 p-acp dt n1 pp-f dt j.
(79) part (DIV2)
451
Page 136
4162
Mittamu• sortes, Let vs cast lots. Mittamu• sorts, Let us cast lots.
np1 n2, vvb pno12 vvi n2.
(79) part (DIV2)
452
Page 136
4163
They whispered amongst themselues, That sure there was some notable villaine, some wicked person, among the passengers,
They whispered among themselves, That sure there was Some notable villain, Some wicked person, among the passengers,
pns32 vvd p-acp px32, cst av-j a-acp vbds d j n1, d j n1, p-acp dt n2,
(79) part (DIV2)
452
Page 136
4164
for whose sake the gods had shewed themselues so angrie against this their ship, and those that went in her;
for whose sake the God's had showed themselves so angry against this their ship, and those that went in her;
p-acp rg-crq n1 dt n2 vhd vvn px32 av j p-acp d po32 n1, cc d cst vvd p-acp pno31;
(79) part (DIV2)
452
Page 136
4165
for one euil man that is vpheld and maintained in his lewd courses, and is fauoured and protected by those with whom hee liues and conuerses, is able to destroy a Citie,
for one evil man that is upheld and maintained in his lewd courses, and is favoured and protected by those with whom he lives and converses, is able to destroy a city,
c-acp crd j-jn n1 cst vbz vvn cc vvn p-acp po31 j n2, cc vbz vvn cc vvn p-acp d p-acp ro-crq pns31 vvz cc vvz, vbz j pc-acp vvi dt n1,
(79) part (DIV2)
452
Page 136
4166
and to corrupt a whole Commonaltie, if he bee not corrected and punished in time.
and to corrupt a Whole Commonalty, if he be not corrected and punished in time.
cc pc-acp vvi dt j-jn n1, cs pns31 vbb xx vvn cc vvn p-acp n1.
(79) part (DIV2)
452
Page 136
4167
According to that of Ezechiel, Corrue•• fulcientes Aegyptum, They also that maintaine Aegypt shall fall, and the pride of her power shall come downe. According to that of Ezechiel, Corrue•• fulcientes Egyptum, They also that maintain Egypt shall fallen, and the pride of her power shall come down.
vvg p-acp d pp-f np1, np1 n2 np1, pns32 av cst vvb np1 vmb vvi, cc dt n1 pp-f po31 n1 vmb vvi a-acp.
(79) part (DIV2)
452
Page 136
4168
Euerie one then said to his companion, Let vs cast Lots, Et sciamus quare hoc malum sit nobis, That we may know for whose cause this euill is vpon vs ;
Every one then said to his Companion, Let us cast Lots, Et sciamus quare hoc malum sit nobis, That we may know for whose cause this evil is upon us;
d crd av vvd p-acp po31 n1, vvb pno12 vvi n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cst pns12 vmb vvi p-acp rg-crq n1 d n-jn vbz p-acp pno12;
(79) part (DIV2)
452
Page 136
4169
or (as the Hebrew hath it) In cuius nam hoc malum nobis, Let vs know who is in the fault why we doe all thus suffer.
or (as the Hebrew hath it) In cuius nam hoc malum nobis, Let us know who is in the fault why we do all thus suffer.
cc (c-acp dt njp vhz pn31) p-acp crd fw-la fw-la fw-la fw-la, vvb pno12 vvi r-crq vbz p-acp dt n1 c-crq pns12 vdb d av vvi.
(79) part (DIV2)
452
Page 136
4170
They therefore cast lots, not once alone, but againe and againe; for the Lot falling still vpon one, it was an especial effect of Gods prouidence,
They Therefore cast lots, not once alone, but again and again; for the Lot falling still upon one, it was an especial Effect of God's providence,
pns32 av vvd n2, xx a-acp av-j, cc-acp av cc av; p-acp dt n1 vvg av p-acp crd, pn31 vbds dt j n1 pp-f npg1 n1,
(79) part (DIV2)
452
Page 136
4171
and a great token, that hee would discouer him tha• was faultie.
and a great token, that he would discover him tha• was faulty.
cc dt j n1, cst pns31 vmd vvi pno31 n1 vbds j.
(79) part (DIV2)
452
Page 136
4172
It therefore falling still vpon Ionas, the Mariners and the rest that were in the ship, laid hands on him,
It Therefore falling still upon Ionas, the Mariners and the rest that were in the ship, laid hands on him,
pn31 av vvg av p-acp np1, dt n2 cc dt n1 cst vbdr p-acp dt n1, vvd n2 p-acp pno31,
(79) part (DIV2)
453
Page 136
4173
and (as Saint Hierome hath noted it) made him this short, but discreet interrogation, What is thy occupation,
and (as Saint Jerome hath noted it) made him this short, but discreet interrogation, What is thy occupation,
cc (c-acp n1 np1 vhz vvn pn31) vvd pno31 d j, cc-acp j n1, q-crq vbz po21 n1,
(79) part (DIV2)
453
Page 136
4174
and whence commest tho• ▪ Which is thy Countrie, and of what People art thou? Touching his Office, his voyage,
and whence Comest tho• ▪ Which is thy Country, and of what People art thou? Touching his Office, his voyage,
cc q-crq vv2 n1 ▪ r-crq vbz po21 n1, cc pp-f r-crq n1 vb2r pns21? vvg po31 n1, po31 n1,
(79) part (DIV2)
453
Page 136
4175
and his Countrie, the Prophet of his owne accord, without beeing 〈 ◊ 〉 to the torment, confessed all vnto them:
and his Country, the Prophet of his own accord, without being 〈 ◊ 〉 to the torment, confessed all unto them:
cc po31 n1, dt n1 pp-f po31 d n1, p-acp vbg 〈 sy 〉 pc-acp dt n1, vvd d p-acp pno32:
(79) part (DIV2)
453
Page 136
4176
he told them he was an Hebrew, and that he sought to flie from the God of Israel, who had made the Sea and the 〈 ◊ 〉 Land;
he told them he was an Hebrew, and that he sought to fly from the God of Israel, who had made the Sea and the 〈 ◊ 〉 Land;
pns31 vvd pno32 pns31 vbds dt njp, cc cst pns31 vvd pc-acp vvi p-acp dt n1 pp-f np1, r-crq vhd vvn dt n1 cc dt 〈 sy 〉 n1;
(79) part (DIV2)
453
Page 136
4177
and that this was the cause of this their furious tempest, and fierce storme.
and that this was the cause of this their furious tempest, and fierce storm.
cc cst d vbds dt n1 pp-f d po32 j n1, cc j n1.
(79) part (DIV2)
453
Page 136
4178
Then said they vnto him, What shall we doe vnto thee, that the sea may be calme vnto vs? (for the sea wrought, and was troublous.)
Then said they unto him, What shall we do unto thee, that the sea may be Cam unto us? (for the sea wrought, and was troublous.)
av vvd pns32 p-acp pno31, q-crq vmb pns12 vdi p-acp pno21, cst dt n1 vmb vbi j-jn p-acp pno12? (c-acp dt n1 vvd, cc vbds j.)
(79) part (DIV2)
453
Page 136
4179
Mittite me in mare, Take me and cast me into the sea, so shal the sea be calme vnto you: Mittite me in mare, Take me and cast me into the sea, so shall the sea be Cam unto you:
np1 pno11 p-acp n1, vvb pno11 cc vvb pno11 p-acp dt n1, av vmb dt n1 vbb j-jn p-acp pn22:
(79) part (DIV2)
454
Page 136
4180
for I know, that for my sake this great tempest is vpon you. This was no desperation in Ionas, nor any desire to hasten his owne death; for I know, that for my sake this great tempest is upon you. This was no desperation in Ionas, nor any desire to hasten his own death;
c-acp pns11 vvb, cst p-acp po11 n1 d j n1 vbz p-acp pn22. d vbds dx n1 p-acp np1, ccx d n1 pc-acp vvi po31 d n1;
(79) part (DIV2)
454
Page 136
4181
but that he might not pers••• any longer in offending his God, whereof he was now sorie,
but that he might not pers••• any longer in offending his God, whereof he was now sorry,
cc-acp cst pns31 vmd xx n1 av-d av-jc p-acp vvg po31 n1, c-crq pns31 vbds av j,
(79) part (DIV2)
454
Page 136
4182
and earnestly repe••ted him of the errour he had committed.
and earnestly repe••ted him of the error he had committed.
cc av-j vvd pno31 pp-f dt n1 pns31 vhd vvn.
(79) part (DIV2)
454
Page 136
4183
If I liue (thought he with himselfe• shall fall tomorrow into the like follie againe.
If I live (Thought he with himselfe• shall fallen tomorrow into the like folly again.
cs pns11 vvb (vvd pns31 p-acp n1 vmb vvi av-an p-acp dt j n1 av.
(79) part (DIV2)
454
Page 136
4184
And therefore let no man pre•sume that it shall be better with him tomorrow, than it was yesterday, or the other day before:
And Therefore let no man pre•sume that it shall be better with him tomorrow, than it was yesterday, or the other day before:
cc av vvb dx n1 vvi cst pn31 vmb vbi jc p-acp pno31 av-an, cs pn31 vbds av-an, cc dt j-jn n1 a-acp:
(79) part (DIV2)
454
Page 136
4185
and though a man may purpose amendment to himselfe, 〈 ◊ 〉 desire it, yet is it no wisedome to presume thereupon.
and though a man may purpose amendment to himself, 〈 ◊ 〉 desire it, yet is it not Wisdom to presume thereupon.
cc cs dt n1 vmb vvi n1 p-acp px31, 〈 sy 〉 vvb pn31, av vbz pn31 xx n1 pc-acp vvi av.
(79) part (DIV2)
454
Page 136
4186
Hence it ariseth, that 〈 ◊ 〉 multiplication of yeares doth but multiplie our greater condemnation.
Hence it arises, that 〈 ◊ 〉 multiplication of Years does but multiply our greater condemnation.
av pn31 vvz, cst 〈 sy 〉 n1 pp-f n2 vdz p-acp vvi po12 jc n1.
(79) part (DIV2)
454
Page 136
4187
Remigabant viri, &c. The men rowed to bring the Ship to land. Remigabant viri, etc. The men rowed to bring the Ship to land.
np1 fw-la, av dt n2 vvd pc-acp vvi dt n1 pc-acp vvi.
(79) part (DIV2)
455
Page 136
4188
They sough• 〈 ◊ 〉 saue the life of Ionas with the danger of their owne liues;
They sough• 〈 ◊ 〉 save the life of Ionas with the danger of their own lives;
pns32 n1 〈 sy 〉 vvi dt n1 pp-f np1 p-acp dt n1 pp-f po32 d n2;
(79) part (DIV2)
455
Page 136
4189
and despising 〈 ◊ 〉 owne proper perill, they tooke care of another mans good; which is the 〈 ◊ 〉 most that a godly man can doe.
and despising 〈 ◊ 〉 own proper peril, they took care of Another men good; which is the 〈 ◊ 〉 most that a godly man can do.
cc vvg 〈 sy 〉 d j n1, pns32 vvd n1 pp-f j-jn ng1 j; r-crq vbz dt 〈 sy 〉 av-ds cst dt j n1 vmb vdi.
(79) part (DIV2)
455
Page 136
4190
The seuentie Interpreters indeere it 〈 ◊ 〉 thing more, saying, Vi•• facieba•t, They did (as it were) offer violence to the 〈 ◊ 〉 and so, rowing and praying, remigando & •rando, they said, O Lord,
The seuentie Interpreters endear it 〈 ◊ 〉 thing more, saying, Vi•• facieba•t, They did (as it were) offer violence to the 〈 ◊ 〉 and so, rowing and praying, remigando & •rando, they said, Oh Lord,
dt crd n2 vvi pn31 〈 sy 〉 n1 av-dc, vvg, np1 vvd, pns32 vdd (c-acp pn31 vbdr) vvi n1 p-acp dt 〈 sy 〉 cc av, vvg cc vvg, fw-la cc n1, pns32 vvd, uh n1,
(79) part (DIV2)
455
Page 137
4191
if this man be so odious in thine eyes, thou maist strike him dead with a sudden plague,
if this man be so odious in thine eyes, thou Mayest strike him dead with a sudden plague,
cs d n1 vbb av j p-acp po21 n2, pns21 vm2 vvi pno31 j p-acp dt j n1,
(79) part (DIV2)
455
Page 137
4192
or with a blast of thy breath:
or with a blast of thy breath:
cc p-acp dt n1 pp-f po21 n1:
(79) part (DIV2)
455
Page 137
4193
and if thou art not willing that hee should not now die, doe not punish vs for him, saue not him, to kill vs. Ne pereamus in anima viri istius, Let not vs perish for this mans life.
and if thou art not willing that he should not now die, do not Punish us for him, save not him, to kill us Ne pereamus in anima viri This, Let not us perish for this men life.
cc cs pns21 vb2r xx j cst pns31 vmd xx av vvi, vdb xx vvi pno12 p-acp pno31, vvb xx pno31, pc-acp vvi pno12 ccx fw-la p-acp fw-la fw-la fw-la, vvb xx pno12 vvi p-acp d ng1 n1.
(79) part (DIV2)
455
Page 137
4194
But the more they stroue in rowing and in praying, the waues began to swell the more,
But the more they strove in rowing and in praying, the waves began to swell the more,
p-acp dt av-dc pns32 vvd p-acp vvg cc p-acp vvg, dt n2 vvd pc-acp vvi dt av-dc,
(79) part (DIV2)
455
Page 137
4195
and the winds grew stiffer and stiffer; Mare intumescebat super eos, The sea wrought exceeding high, and was troublous against them.
and the winds grew stiffer and stiffer; Mare intumescebat super eos, The sea wrought exceeding high, and was troublous against them.
cc dt n2 vvd jc cc jc; n1 fw-la fw-la fw-la, dt n1 vvd vvg j, cc vbds j p-acp pno32.
(79) part (DIV2)
455
Page 137
4196
Thereupon, they made a deuout prayer vnto God, entreating him that he would not impute vnto them the death of that Prophet:
Thereupon, they made a devout prayer unto God, entreating him that he would not impute unto them the death of that Prophet:
av, pns32 vvd dt j n1 p-acp np1, vvg pno31 cst pns31 vmd xx vvi p-acp pno32 dt n1 pp-f d n1:
(79) part (DIV2)
455
Page 137
4197
O Lord, (sayd they) thou hast made our armes the instruments of thy Iustice;
Oh Lord, (said they) thou hast made our arms the Instruments of thy justice;
uh n1, (vvd pns32) pns21 vh2 vvn po12 n2 dt n2 pp-f po21 n1;
(79) part (DIV2)
455
Page 137
4198
and whereas it is thy pleasure, that wee should throw him into the Sea, thou mightest,
and whereas it is thy pleasure, that we should throw him into the Sea, thou Mightest,
cc cs pn31 vbz po21 n1, cst pns12 vmd vvi pno31 p-acp dt n1, pns21 vmd2,
(79) part (DIV2)
455
Page 137
4200
This iudgement which we execute vpon him, we haue done it out of his owne confession,
This judgement which we execute upon him, we have done it out of his own Confessi,
d n1 r-crq pns12 vvb p-acp pno31, pns12 vhb vdn pn31 av pp-f po31 d n1,
(79) part (DIV2)
455
Page 137
4201
& by the casting of Lots;
& by the casting of Lots;
cc p-acp dt n-vvg pp-f n2;
(79) part (DIV2)
455
Page 137
4202
but if perchance we haue herein erred, by taking away the life of the Innocent, permit not his bloud to be vpon our heads,
but if perchance we have herein erred, by taking away the life of the Innocent, permit not his blood to be upon our Heads,
cc-acp cs av pns12 vhb av vvn, p-acp vvg av dt n1 pp-f dt j-jn, vvb xx po31 n1 pc-acp vbi p-acp po12 n2,
(79) part (DIV2)
455
Page 137
4203
since thou mayst so easily (if thou wilt) manifest his innocencie.
since thou Mayest so Easily (if thou wilt) manifest his innocence.
c-acp pns21 vm2 av av-j (cs pns21 vm2) vvi po31 n1.
(79) part (DIV2)
455
Page 137
4204
Well might our Sauiour Christ condemne the Pharisees, by these poore Mariners and Ship-boyes, since they did demurre so much,
Well might our Saviour christ condemn the Pharisees, by these poor Mariners and Ship-bois, since they did demur so much,
uh-av n1 po12 n1 np1 vvi dt np2, p-acp d j n2 cc n2, c-acp pns32 vdd vvi av av-d,
(79) part (DIV2)
455
Page 137
4205
and cast so many doubts with themselues, concerning the offence of a Fugitiue, that had alreadie confest himselfe faultie:
and cast so many doubts with themselves, Concerning the offence of a Fugitive, that had already confessed himself faulty:
cc vvd av d n2 p-acp px32, vvg dt n1 pp-f dt n-jn, cst vhd av vvn px31 j:
(79) part (DIV2)
455
Page 137
4206
Whereas these Scribes and Pharisees did rashly and inconsiderately sentence him to death, whom the Heauen and the Earth had pronounced and published to be innocent;
Whereas these Scribes and Pharisees did rashly and inconsiderately sentence him to death, whom the Heaven and the Earth had pronounced and published to be innocent;
cs d n2 cc np1 vdd av-j cc av-j vvi pno31 p-acp n1, ro-crq dt n1 cc dt n1 vhd vvn cc vvn pc-acp vbi j-jn;
(79) part (DIV2)
455
Page 137
4207
crying out with a full mouth, Sanguis eius super nos.
crying out with a full Mouth, Sanguis eius super nos.
vvg av p-acp dt j n1, fw-la fw-la fw-la fw-la.
(79) part (DIV2)
455
Page 137
4208
Tulerunt Ionam, So they tooke vp Ionas, &c. Saint Hierome doth much weigh the courtesie and respect wherewith they tooke vp Ionas, Quasi cum obsequio & honore portantes, Bearing him as it were with a great deale of obsequiousnesse and honour, vpon their shoulders,Tulerunt Jonah, So they took up Ionas, etc. Saint Jerome does much weigh the courtesy and respect wherewith they took up Ionas, Quasi cum Obsequio & honore portantes, Bearing him as it were with a great deal of obsequiousness and honour, upon their shoulders,
fw-la fw-la, av pns32 vvd a-acp np1, av n1 np1 vdz d vvi dt n1 cc n1 c-crq pns32 vvd a-acp np1, fw-la fw-la fw-la cc fw-la fw-la, vvg pno31 c-acp pn31 vbdr p-acp dt j n1 pp-f n1 cc n1, p-acp po32 n2,
(79) part (DIV2)
456
Page 137
4209
because he had made so humble a confession, by acknowlegement of his fault, and for that, that he had thus voluntarily offered himselfe vp vnto death:
Because he had made so humble a Confessi, by acknowledgement of his fault, and for that, that he had thus voluntarily offered himself up unto death:
c-acp pns31 vhd vvn av j dt n1, p-acp n1 pp-f po31 n1, cc p-acp d, cst pns31 vhd av av-jn vvn px31 a-acp p-acp n1:
(79) part (DIV2)
456
Page 137
4210
They did reuerence him as a Saint, and lifting vp that weight in their armes, which the sea could not beare, they had scarce throwne him ouerboord,
They did Reverence him as a Saint, and lifting up that weight in their arms, which the sea could not bear, they had scarce thrown him overboard,
pns32 vdd vvi pno31 p-acp dt n1, cc vvg a-acp d n1 p-acp po32 n2, r-crq dt n1 vmd xx vvi, pns32 vhd av-j vvn pno31 av,
(79) part (DIV2)
456
Page 137
4211
but the sea ceased from her raging, resting satisfied with this Sacrifice, and giuing it as a sure signe and token vnto them, that it did not pretend this it's furie, to any but Ionas. The Mariners after they had cast him into the Sea, sought (as an antient Doctor saith) to take him vp againe, and to saue his life;
but the sea ceased from her raging, resting satisfied with this Sacrifice, and giving it as a sure Signen and token unto them, that it did not pretend this it's fury, to any but Ionas. The Mariners After they had cast him into the Sea, sought (as an ancient Doctor Says) to take him up again, and to save his life;
cc-acp dt n1 vvd p-acp po31 j-vvg, vvg vvn p-acp d n1, cc vvg pn31 p-acp dt j n1 cc n1 p-acp pno32, cst pn31 vdd xx vvi d pn31|vbz n1, p-acp d p-acp np1. dt ng1 c-acp pns32 vhd vvn pno31 p-acp dt n1, vvd (c-acp dt j n1 vvz) pc-acp vvi pno31 a-acp av, cc pc-acp vvi po31 n1;
(79) part (DIV2)
456
Page 137
4212
but then the waues began to rise and rage afresh, insomuch that they were forced to let him alone:
but then the waves began to rise and rage afresh, insomuch that they were forced to let him alone:
cc-acp cs dt n2 vvd pc-acp vvi cc vvi av, av cst pns32 vbdr vvn pc-acp vvi pno31 av-j:
(79) part (DIV2)
456
Page 137
4213
it being a wonder, to see Seafaring men, who are generally pittilesse, to take such pittie and compassion of him.
it being a wonder, to see Seafaring men, who Are generally pitiless, to take such pity and compassion of him.
pn31 vbg dt n1, pc-acp vvi j n2, r-crq vbr av-j j, pc-acp vvi d n1 cc n1 pp-f pno31.
(79) part (DIV2)
456
Page 137
4214
Stetit Mare, The sea grew calme on the sudden, and the weather grew •aire and cleere:Stetit Mare, The sea grew Cam on the sudden, and the weather grew •aire and clear:
fw-fr fw-la, dt n1 vvd j-jn p-acp dt j, cc dt n1 vvd j cc j:
(79) part (DIV2)
457
Page 137
4215
& as the tempest came suddenly vpon them, without any preuening dispositions; so did this calme and faire weather at sea come vpon them in an instant,
& as the tempest Come suddenly upon them, without any prevening dispositions; so did this Cam and fair weather At sea come upon them in an instant,
cc c-acp dt n1 vvd av-j p-acp pno32, p-acp d j-vvg n2; av vdd d j-jn cc j n1 p-acp n1 vvb p-acp pno32 p-acp dt n-jn,
(79) part (DIV2)
457
Page 137
4216
before euer they were aware of it; which was a notable proofe and argument vnto them, that this Tempest was miraculous.
before ever they were aware of it; which was a notable proof and argument unto them, that this Tempest was miraculous.
c-acp av pns32 vbdr j pp-f pn31; r-crq vbds dt j n1 cc n1 p-acp pno32, cst d n1 vbds j.
(79) part (DIV2)
457
Page 137
4217
Gods prouidence had before hand prouided a Whale readie to receiue Ionas ;
God's providence had before hand provided a Whale ready to receive Ionas;
npg1 n1 vhd p-acp n1 vvn dt n1 j pc-acp vvi np1;
(79) part (DIV2)
458
Page 137
4256
and Old men, euen to the very beasts of the field;
and Old men, even to the very beasts of the field;
cc j n2, av p-acp dt j n2 pp-f dt n1;
(79) part (DIV2)
460
Page 139
4218
and when as he thought he should haue beene swallowed vp in the Deepe, and that the waters should enter into his soule, crying out in his meditations, Pelagus •peruit me, vestes terr• concluserunt me, The ••ouds compassed mee about, all thy surges and all thy waues passed ouer me, &c. Then did the Whale open his mouth,
and when as he Thought he should have been swallowed up in the Deep, and that the waters should enter into his soul, crying out in his meditations, Plague •peruit me, vestes terr• concluserunt me, The ••ouds compassed me about, all thy surges and all thy waves passed over me, etc. Then did the Whale open his Mouth,
cc c-crq c-acp pns31 vvd pns31 vmd vhi vbn vvn a-acp p-acp dt j-jn, cc cst dt n2 vmd vvi p-acp po31 n1, vvg av p-acp po31 n2, np1 fw-la pno11, n2 n1 fw-la pno11, dt n2 vvd pno11 a-acp, d po21 n2 cc d po21 n2 vvn p-acp pno11, av av vdd dt n1 vvb po31 n1,
(79) part (DIV2)
458
Page 137
4219
then when in his affliction he cried vnto the Lord:
then when in his affliction he cried unto the Lord:
av c-crq p-acp po31 n1 pns31 vvd p-acp dt n1:
(79) part (DIV2)
458
Page 137
4220
I am cast away out of thy sight, the waters compassed me about vnto the soule, the depth closed mee round about,
I am cast away out of thy sighed, the waters compassed me about unto the soul, the depth closed me round about,
pns11 vbm vvn av av pp-f po21 n1, dt n2 vvd pno11 a-acp p-acp dt n1, dt n1 vvd pno11 av-j a-acp,
(79) part (DIV2)
458
Page 137
4221
and the weeds were wrapped about my head;
and the weeds were wrapped about my head;
cc dt n2 vbdr vvn p-acp po11 n1;
(79) part (DIV2)
458
Page 137
4222
then, euen then did the Whale open his mouth, and swallowing him vp whole into his bellie, defended him from the jawes of death.
then, even then did the Whale open his Mouth, and swallowing him up Whole into his belly, defended him from the Jaws of death.
av, av av vdd dt n1 vvb po31 n1, cc vvg pno31 a-acp j-jn p-acp po31 n1, vvd pno31 p-acp dt n2 pp-f n1.
(79) part (DIV2)
458
Page 138
4223
Ionas being herein like vnto a delinquent whom the Gaoler takes into his custodie, to secure his person. Ionas being herein like unto a delinquent whom the Gaoler Takes into his custody, to secure his person.
np1 vbg av av-j p-acp dt n-jn ro-crq dt n1 vvz p-acp po31 n1, pc-acp vvi po31 n1.
(79) part (DIV2)
458
Page 138
4224
Iob saith, That God hath girt in the sea on the one side with mountaines and valleys, Circumdedit illud terminis suis ;Job Says, That God hath girded in the sea on the one side with Mountains and valleys, Circumdedit illud terminis suis;
np1 vvz, cst np1 vhz vvn p-acp dt n1 p-acp dt crd n1 p-acp n2 cc n2, vvb fw-la fw-la fw-la;
(79) part (DIV2)
458
Page 138
4225
and on the other side with sand, Posuit arenam terminum Maris. And as Ionas was shut vp in the Whales bellie, as in a prison;
and on the other side with sand, He placed arenam Terminus Maris. And as Ionas was shut up in the Whale's belly, as in a prison;
cc p-acp dt j-jn n1 p-acp n1, n1 fw-la fw-la fw-la. cc p-acp np1 vbds vvn a-acp p-acp dt ng1 n1, c-acp p-acp dt n1;
(79) part (DIV2)
458
Page 138
4226
so was the Whale inclosed in that prison of the Sea. Nunquid Mare ego sum, aut Caete? Am I a Sea,
so was the Whale enclosed in that prison of the Sea. Whether Mare ego sum, Or Caete? Am I a Sea,
av vbds dt n1 vvn p-acp d n1 pp-f dt n1 fw-la fw-la fw-la fw-la, fw-la zz? vbm pns11 dt n1,
(79) part (DIV2)
458
Page 138
4227
or a Whale fish, that thou keepest mee in ward? Now if God had both before and behind, on this side,or a Whale Fish, that thou Keepest me in ward? Now if God had both before and behind, on this side,
cc dt n1 n1, cst pns21 vv2 pno11 p-acp n1? av cs np1 vhd d a-acp cc a-acp, p-acp d n1,
(79) part (DIV2)
458
Page 138
4228
and that side, pitcht so many nets for Ionas, hee could ver•e hardly escape him, his flying could not saue him;
and that side, pitched so many nets for Ionas, he could ver•e hardly escape him, his flying could not save him;
cc d n1, vvd av d n2 p-acp np1, pns31 vmd vbi av vvi pno31, po31 j-vvg vmd xx vvi pno31;
(79) part (DIV2)
458
Page 138
4229
but in this Whales maw, contrarie to all the lawes of Nature, God maintaines and preserues his life.
but in this Whale's maw, contrary to all the laws of Nature, God maintains and preserves his life.
cc-acp p-acp d ng1 n1, j-jn p-acp d dt n2 pp-f n1, np1 vvz cc vvz po31 n1.
(79) part (DIV2)
458
Page 138
4230
If the stomacke of a Whale will digest an anchor of Yron, (as Tertullian tells vs) it must then of force consume Ionas ;
If the stomach of a Whale will digest an anchor of Iron, (as Tertullian tells us) it must then of force consume Ionas;
cs dt n1 pp-f dt n1 vmb vvi dt n1 pp-f n1, (c-acp np1 vvz pno12) pn31 vmb av pp-f n1 vvb np1;
(79) part (DIV2)
458
Page 138
4231
and if instead of aire, he drawes in water, he must necessarily be choaked.
and if instead of air, he draws in water, he must necessarily be choked.
cc cs av pp-f n1, pns31 vvz p-acp n1, pns31 vmb av-j vbi vvn.
(79) part (DIV2)
458
Page 138
4232
But he that deliuered Daniel from the hungrie mouths of Lyons, and those three children from the flames of the firie Furnace;
But he that Delivered daniel from the hungry mouths of Lyons, and those three children from the flames of the firy Furnace;
p-acp pns31 cst vvd np1 p-acp dt j n2 pp-f n2, cc d crd n2 p-acp dt n2 pp-f dt j n1;
(79) part (DIV2)
458
Page 138
4233
it is not much, that hee should conserue Ionas in the deepest and darkest dungeon that euer liuing man was clapt vp in.
it is not much, that he should conserve Ionas in the Deepest and Darkest dungeon that ever living man was clapped up in.
pn31 vbz xx av-d, cst pns31 vmd vvi np1 p-acp dt js-jn cc js n1 cst av vvg n1 vbds vvn a-acp p-acp.
(79) part (DIV2)
458
Page 138
4234
The wonder was, that though himself were prisoner, yet he had left vnto him so free an vnderstanding, that hee was able to make so elegant an oration to God, out of so foule a Pulpit.
The wonder was, that though himself were prisoner, yet he had left unto him so free an understanding, that he was able to make so elegant an oration to God, out of so foul a Pulpit.
dt n1 vbds, cst c-acp px31 vbdr n1, av pns31 vhd vvn p-acp pno31 av j dt n1, cst pns31 vbds j pc-acp vvi av j dt n1 p-acp np1, av pp-f av j dt n1.
(79) part (DIV2)
458
Page 138
4235
The Prophet did dwell vpon this great miracle which God had vsed towards him, and did recouer so much strength and confidence, that he stucke not to say, Rursus videbo templum sanctum tuum,
The Prophet did dwell upon this great miracle which God had used towards him, and did recover so much strength and confidence, that he stuck not to say, Rursus videbo Templum sanctum tuum,
dt n1 vdd vvi p-acp d j n1 r-crq np1 vhd vvn p-acp pno31, cc vdd vvi av d n1 cc n1, cst pns31 vvd xx pc-acp vvi, np1 fw-la n1 fw-la fw-la,
(79) part (DIV2)
459
Page 138
4296
But God reprehended Ionas for this desperate speech of his;
But God reprehended Ionas for this desperate speech of his;
p-acp np1 vvd np1 p-acp d j n1 pp-f png31;
(79) part (DIV2)
462
Page 140
4236
Yet will I looke againe toward thy holy temple, I liue in good hope, not onely to see my selfe freed out of this loathsome Gaole,Yet will I look again towards thy holy temple, I live in good hope, not only to see my self freed out of this loathsome Gaol,
av vmb pns11 vvi av p-acp po21 j n1, pns11 vvb p-acp j n1, xx av-j pc-acp vvi po11 n1 vvd av pp-f d j n1,
(79) part (DIV2)
459
Page 138
4237
but to humble my selfe on my knee in thy holy Temple, giuing thee thankes for the great mercie and fauour which thou hast shewed towards me:
but to humble my self on my knee in thy holy Temple, giving thee thanks for the great mercy and favour which thou hast showed towards me:
cc-acp pc-acp vvi po11 n1 p-acp po11 n1 p-acp po21 j n1, vvg pno21 n2 p-acp dt j n1 cc n1 r-crq pns21 vh2 vvn p-acp pno11:
(79) part (DIV2)
459
Page 138
4238
For the present I will make this sluttish corner my Oratorie, assuring my selfe, that from thence my prayers shall be acceptable vnto thee;
For the present I will make this sluttish corner my Oratory, assuring my self, that from thence my Prayers shall be acceptable unto thee;
c-acp dt j pns11 vmb vvi d j n1 po11 n1, vvg po11 n1, cst p-acp av po11 n2 vmb vbi j p-acp pno21;
(79) part (DIV2)
459
Page 138
4239
who, like some great Prince or Monarch of the world, is respected in any place whatsoeuer of thy jurisdiction:
who, like Some great Prince or Monarch of the world, is respected in any place whatsoever of thy jurisdiction:
r-crq, av-j d j n1 cc n1 pp-f dt n1, vbz vvn p-acp d n1 r-crq pp-f po21 n1:
(79) part (DIV2)
459
Page 138
4240
so that there is no doubt, that any thy poorest vassall whatsoeuer, may bee heard by thee.
so that there is no doubt, that any thy Poorest vassal whatsoever, may be herd by thee.
av cst pc-acp vbz dx n1, cst d po21 js n1 r-crq, vmb vbi vvn p-acp pno21.
(79) part (DIV2)
459
Page 138
4241
The Children of Babylon were heard from the Furnace; Daniel from the Lyons Den; Iob from the Dunghill;
The Children of Babylon were herd from the Furnace; daniel from the Lyons Den; Job from the Dunghill;
dt n2 pp-f np1 vbdr vvn p-acp dt n1; np1 p-acp dt ng1 n1; np1 p-acp dt n1;
(79) part (DIV2)
459
Page 138
4242
Dauid from amiddest the Thornes and Bushes:David from amidst the Thorns and Bushes:
np1 p-acp p-acp dt n2 cc n2:
(79) part (DIV2)
459
Page 138
4243
And so I make no question but I shall be, from the bowells of this Beast, In omni loco dominationis eius, benedic anima mea Domino, O my soule, blesse the Lord in euerie place of his power.
And so I make no question but I shall be, from the bowels of this Beast, In omni loco dominationis eius, Benedic anima mea Domino, Oh my soul, bless the Lord in every place of his power.
cc av pns11 vvb dx n1 cc-acp pns11 vmb vbi, p-acp dt n2 pp-f d n1, p-acp fw-la fw-la fw-la fw-la, j fw-la fw-la fw-la, uh po11 n1, vvb dt n1 p-acp d n1 pp-f po31 n1.
(79) part (DIV2)
459
Page 138
4244
These three dayes Ionas spent in prayer, at the end whereof, God commanded the Whale to cast out Ionas vpon the Coast of Niniuy.
These three days Ionas spent in prayer, At the end whereof, God commanded the Whale to cast out Ionas upon the Coast of Niniuy.
d crd n2 np1 vvn p-acp n1, p-acp dt n1 c-crq, np1 vvd dt n1 pc-acp vvi av np1 p-acp dt n1 pp-f np1.
(79) part (DIV2)
460
Page 138
4245
And the Whale obaying his Empire, crost the Seas many Leagues, and there threw the Prophet forth vpon drie Land, And the Whale obeying his Empire, crossed the Seas many Leagues, and there threw the Prophet forth upon dry Land,
cc dt n1 vvg po31 n1, vvd dt n2 d n2, cc a-acp vvd dt n1 av p-acp j n1,
(79) part (DIV2)
460
Page 138
4246
though full of froathie slime, and vnctuous stuffe, free from the horror of that deepe and darkesome dungeon.
though full of frothy slime, and unctuous stuff, free from the horror of that deep and darksome dungeon.
cs j pp-f j n1, cc j n1, j p-acp dt n1 pp-f d j-jn cc j n1.
(79) part (DIV2)
460
Page 138
4247
From hence did the Gentiles faigne those their fabulous tales of Hercules beeing swallowed vp by another Whale;
From hence did the Gentiles feign those their fabulous tales of Hercules being swallowed up by Another Whale;
p-acp av vdd dt np1 vvi d po32 j n2 pp-f npg1 vbg vvn a-acp p-acp j-jn n1;
(79) part (DIV2)
460
Page 138
4248
of Arion, playing on his harpe, riding on the backe of a Dolphine.
of Arion, playing on his harp, riding on the back of a Dolphin.
pp-f np1, vvg p-acp po31 n1, vvg p-acp dt n1 pp-f dt n1.
(79) part (DIV2)
460
Page 138
4249
For, (as it is noted by Clemens Alexandrinus, and Saint Basil ) the Heathen Philosophers did steale these truths from vs; founding thereupon their falshoods:
For, (as it is noted by Clemens Alexandrian, and Saint Basil) the Heathen Philosophers did steal these truths from us; founding thereupon their falsehoods:
p-acp, (c-acp pn31 vbz vvn p-acp np1 np1, cc n1 np1) dt j-jn n2 vdd vvi d n2 p-acp pno12; vvg av po32 n2:
(79) part (DIV2)
460
Page 138
4250
And giuing credit to their lyes, they did not beleeue our truths.
And giving credit to their lies, they did not believe our truths.
cc vvg n1 p-acp po32 n2, pns32 vdd xx vvi po12 n2.
(79) part (DIV2)
460
Page 138
4251
Many of the Niniuites, comming downe to the shoare-side, were strucken with admiration, to see such a monstrous, strange, prodigious man;
Many of the Niniuites, coming down to the shoreside, were strucken with admiration, to see such a monstrous, strange, prodigious man;
av-d pp-f dt fw-la, vvg a-acp p-acp dt n1, vbdr vvn p-acp n1, pc-acp vvi d dt j, j, j n1;
(79) part (DIV2)
460
Page 138
4252
and the fame thereof flying to the Citie, before they were affrighted with the sad news that hee brought, they stood astonished at the strangenesse of the case;
and the fame thereof flying to the city, before they were affrighted with the sad news that he brought, they stood astonished At the strangeness of the case;
cc dt n1 av vvg p-acp dt n1, c-acp pns32 vbdr vvn p-acp dt j n1 cst pns31 vvd, pns32 vvd vvn p-acp dt n1 pp-f dt n1;
(79) part (DIV2)
460
Page 138
4253
which questionlesse was a great cause; that they did afterwards harken vnto him, and giue creditto what he said.
which questionless was a great cause; that they did afterwards harken unto him, and give creditto what he said.
r-crq j vbds dt j n1; cst pns32 vdd av vvi p-acp pno31, cc vvi n1 r-crq pns31 vvd.
(79) part (DIV2)
460
Page 138
4254
In the end, taking this for his Theame; Adhuc quadraginta dies, & Niniue s••uertetur; •et forty dayes, and Niniuie shall bee ouerthrowne.
In the end, taking this for his Theme; Adhoc Quadraginta dies, & Nineveh s••uertetur; •et forty days, and Nineveh shall be overthrown.
p-acp dt n1, vvg d p-acp po31 n1; fw-fr fw-mi fw-la, cc np1 fw-la; av crd n2, cc np1 vmb vbi vvn.
(79) part (DIV2)
460
Page 138
4255
Not threatning onely the ruine of the Citie, but also of the Towers, Walls, Pallaces, Citizens, Children, Women,
Not threatening only the ruin of the city, but also of the Towers, Walls, Palaces, Citizens, Children, Women,
xx vvg av-j dt n1 pp-f dt n1, cc-acp av pp-f dt n2, n2, n2, n2, n2, n2,
(79) part (DIV2)
460
Page 139
4257
so great was the feare that entred into all their breasts, that without any further Miracles, laying their beleefe vpon the Prophet, they presently gaue beginning to that their great repentance, which was the strangest that euer was yet heard of.
so great was the Fear that entered into all their breasts, that without any further Miracles, laying their belief upon the Prophet, they presently gave beginning to that their great Repentance, which was the strangest that ever was yet herd of.
av j vbds dt n1 cst vvd p-acp d po32 n2, cst p-acp d jc n2, vvg po32 n1 p-acp dt n1, pns32 av-j vvd n1 p-acp d po32 j n1, r-crq vbds dt js cst av vbds av vvn pp-f.
(79) part (DIV2)
460
Page 139
4258
The King layd aside his purple roabes, and his rich and costly clothes, the throan of his Greatnesse & Maiestie,
The King laid aside his purple robes, and his rich and costly clothes, the throan of his Greatness & Majesty,
dt n1 vvd av po31 j-jn n2, cc po31 j cc j n2, dt n1 pp-f po31 n1 cc n1,
(79) part (DIV2)
461
Page 139
4259
and couered himselfe with sacke-cloth, and •ate in ashes, causing his clothes of State to bee pulled downe, his walls of his pallace to be left naked of their hangings of cloth of Gold,
and covered himself with Sackcloth, and •ate in Ashes, causing his clothes of State to be pulled down, his walls of his palace to be left naked of their hangings of cloth of Gold,
cc vvd px31 p-acp n1, cc vvi p-acp n2, vvg po31 n2 pp-f n1 pc-acp vbi vvn a-acp, po31 n2 pp-f po31 n1 pc-acp vbi vvn j pp-f po32 n2-vvg pp-f n1 pp-f n1,
(79) part (DIV2)
461
Page 139
4260
and other peeces of Arras, beeing no lesse curious than glorious.
and other Pieces of Arras, being no less curious than glorious.
cc j-jn n2 pp-f n1, vbg av-dx av-dc j cs j.
(79) part (DIV2)
461
Page 139
4261
For Sardanapalus, was one of the loosest, and most licentious men, that hee had not his like in all the World.
For Sardanapalus, was one of the loosest, and most licentious men, that he had not his like in all the World.
p-acp np1, vbds pi pp-f dt js, cc av-ds j n2, cst pns31 vhd xx po31 j p-acp d dt n1.
(79) part (DIV2)
461
Page 139
4262
The like did all the great Officers of his Pallace, the Princes, and Wealthyest men of his Citie,
The like did all the great Officers of his Palace, the Princes, and Wealthiest men of his city,
dt av-j vdd d dt j n2 pp-f po31 n1, dt n2, cc js n2 pp-f po31 n1,
(79) part (DIV2)
461
Page 139
4263
as also all the faire and beautifull Ladies.
as also all the fair and beautiful Ladies.
c-acp av d dt j cc j n2.
(79) part (DIV2)
461
Page 139
4264
And there was a Proclamation presently made through all Niniuie, (by the Councell of the King,
And there was a Proclamation presently made through all Nineveh, (by the Council of the King,
cc a-acp vbds dt n1 av-j vvd p-acp d np1, (p-acp dt n1 pp-f dt n1,
(79) part (DIV2)
461
Page 139
4265
and his Nobles) with expresse charge, That neither man, nor beast, bullocke, nor sheep, should tast any thing, neither feed, nor drinke water;
and his Nobles) with express charge, That neither man, nor beast, bullock, nor sheep, should taste any thing, neither feed, nor drink water;
cc po31 n2-j) p-acp j n1, cst dx n1, ccx n1, n1, ccx n1, vmd vvi d n1, av-dx vvb, ccx vvi n1;
(79) part (DIV2)
461
Page 139
4266
but that man and beast should put on sack-cloth, and cry mightily vnto God.
but that man and beast should put on Sackcloth, and cry mightily unto God.
cc-acp cst n1 cc n1 vmd vvi p-acp n1, cc vvb av-j p-acp np1.
(79) part (DIV2)
461
Page 139
4267
To the end, that the bellowing of their bulls, the bleating of their sheepe & goats, the howling of their dogs, the teares of their children, the sighes & lamentations of their mothers, might mooue Heauen to take pitie of them.
To the end, that the bellowing of their Bulls, the bleating of their sheep & Goats, the howling of their Dogs, the tears of their children, the sighs & lamentations of their mother's, might move Heaven to take pity of them.
p-acp dt n1, cst dt n-vvg pp-f po32 n2, dt n-vvg pp-f po32 n1 cc n2, dt n-vvg pp-f po32 n2, dt n2 pp-f po32 n2, dt n2 cc n2 pp-f po32 n2, vmd vvi n1 pc-acp vvi n1 pp-f pno32.
(79) part (DIV2)
461
Page 139
4268
And aboue all, they did cry out most grieuously for their sinnes. For albeit, they are offences towards God, yet are they miseries vnto man;
And above all, they did cry out most grievously for their Sins. For albeit, they Are offences towards God, yet Are they misery's unto man;
cc p-acp d, pns32 vdd vvi av av-ds av-j p-acp po32 n2. p-acp cs, pns32 vbr n2 p-acp np1, av vbr pns32 n2 p-acp n1;
(79) part (DIV2)
461
Page 139
4269
and as, quatenus peccata, so farre foorth as they are sinnes, they prouoke and stirre vp Gods Iustice against vs;
and as, quatenus Peccata, so Far forth as they Are Sins, they provoke and stir up God's justice against us;
cc a-acp, av n1, av av-j av c-acp pns32 vbr n2, pns32 vvb cc vvi a-acp npg1 n1 p-acp pno12;
(79) part (DIV2)
461
Page 139
4270
So, quatenus, they are miseriae, as they are miseries vnto vs, they incline and mooue our good God to take mercie & compassion of vs. The same reason which wrought God to destroy the World, the same likewise mooued him neuer to destroy it more.
So, quatenus, they Are miseriae, as they Are misery's unto us, they incline and move our good God to take mercy & compassion of us The same reason which wrought God to destroy the World, the same likewise moved him never to destroy it more.
av, av, pns32 vbr fw-la, c-acp pns32 vbr n2 p-acp pno12, pns32 vvb cc vvi po12 j n1 pc-acp vvi n1 cc n1 pp-f pno12 av d n1 r-crq vvd np1 pc-acp vvi dt n1, dt d av vvd pno31 av pc-acp vvi pn31 av-dc.
(79) part (DIV2)
461
Page 139
4271
Cogitatio hominis prona est ad malum, Mans thoughts are pro•e vnto euill. One while hee considers it, as an offence vnto God;Cogitatio hominis Doomed est ad malum, men thoughts Are pro•e unto evil. One while he considers it, as an offence unto God;
fw-la fw-la fw-la fw-la fw-la fw-la, ng1 n2 vbr vvn p-acp n-jn. crd n1 pns31 vvz pn31, c-acp dt n1 p-acp np1;
(79) part (DIV2)
461
Page 139
4272
another while, as a miserie incident to man.
Another while, as a misery incident to man.
j-jn n1, c-acp dt n1 j p-acp n1.
(79) part (DIV2)
461
Page 139
4273
The word Zagar, signifies Vociferatio, A crying out aloude, as when a Citie is set on fire,
The word Zagar, signifies Vociferatio, A crying out aloud, as when a city is Set on fire,
dt n1 np1, vvz fw-la, dt vvg av av, p-acp c-crq dt n1 vbz vvn p-acp n1,
(79) part (DIV2)
461
Page 139
4274
and in danger to be burnt.
and in danger to be burned.
cc p-acp n1 pc-acp vbi vvn.
(79) part (DIV2)
461
Page 139
4275
Some perhaps may conceiue that this was too strict a commaund, to inioyne this punishment vpon dumbe beasts,
some perhaps may conceive that this was too strict a command, to enjoin this punishment upon dumb beasts,
d av vmb vvi cst d vbds av j dt n1, pc-acp vvi d n1 p-acp j n2,
(79) part (DIV2)
461
Page 139
4332
but I dare not be so bold (saith the said Father) to warrant them their saluation.
but I Dare not be so bold (Says the said Father) to warrant them their salvation.
cc-acp pns11 vvb xx vbi av j (vvz dt j-vvn n1) pc-acp vvi pno32 po32 n1.
(80) part (DIV2)
464
Page 141
4276
and poore little infants, that had not yet offended. But first of all, they did therein pretend to incline Gods mercy towards them.
and poor little Infants, that had not yet offended. But First of all, they did therein pretend to incline God's mercy towards them.
cc j j n2, cst vhd xx av vvn. p-acp ord pp-f d, pns32 vdd av vvi pc-acp vvi npg1 n1 p-acp pno32.
(79) part (DIV2)
461
Page 139
4277
Secondly, to mooue the more repentance, by a common sorrow.
Secondly, to move the more Repentance, by a Common sorrow.
ord, pc-acp vvi dt av-dc n1, p-acp dt j n1.
(79) part (DIV2)
461
Page 139
4278
Thirdly, as at the funeralls of Princes, and Generals, not onely the principall and meaner persons mourne in blackes,
Thirdly, as At the funerals of Princes, and Generals, not only the principal and meaner Persons mourn in blacks,
ord, c-acp p-acp dt n2 pp-f n2, cc n2, xx av-j dt j-jn cc jc n2 vvi p-acp n2-jn,
(79) part (DIV2)
461
Page 139
4279
but their horses weare the like liuery of sorrow, their drummes beat hoarse, couered with blacke Cypres, their auncients are trailed along on the ground, their swords and their lances with their points the contrary way;
but their Horses wear the like livery of sorrow, their drums beatrice hoarse, covered with black Cypress, their ancients Are trailed along on the ground, their swords and their lances with their points the contrary Way;
cc-acp po32 n2 vvi dt j n1 pp-f n1, po32 n2 vvb j, vvn p-acp j-jn n1, po32 n2-jn vbr vvn a-acp p-acp dt n1, po32 n2 cc po32 n2 p-acp po32 n2 dt j-jn n1;
(79) part (DIV2)
461
Page 139
4280
in token that both the horses, the drums, the auncients, and the armes, haue lost their Master: in token that both the Horses, the drums, the ancients, and the arms, have lost their Master:
p-acp n1 cst d dt n2, dt n2, dt n2-jn, cc dt n2, vhb vvn po32 n1:
(79) part (DIV2)
461
Page 139
4281
so likewise did the case stand with the Citie of Niniuie, &c. Ionas put Niniuie to such a strict penance, and sorrow for their sinnes, that it did appease the wrath of God towards them.
so likewise did the case stand with the city of Nineveh, etc. Ionas put Nineveh to such a strict penance, and sorrow for their Sins, that it did appease the wrath of God towards them.
av av vdd dt n1 vvb p-acp dt n1 pp-f np1, av np1 vvb np1 p-acp d dt j n1, cc n1 p-acp po32 n2, cst pn31 vdd vvi dt n1 pp-f np1 p-acp pno32.
(79) part (DIV2)
461
Page 139
4282
The Prophet presumed it should be destroyed; and therefore Ionas went out of the Citie, and sate on the East side thereof,
The Prophet presumed it should be destroyed; and Therefore Ionas went out of the city, and sat on the East side thereof,
dt n1 vvd pn31 vmd vbi vvn; cc av np1 vvd av pp-f dt n1, cc vvd p-acp dt n1 n1 av,
(79) part (DIV2)
462
Page 139
4283
and there made him a booth, and sate vnder it in the shadow, till he might see what should bee done in the Citie.
and there made him a booth, and sat under it in the shadow, till he might see what should be done in the city.
cc a-acp vvd pno31 dt n1, cc vvd p-acp pn31 p-acp dt n1, c-acp pns31 vmd vvi r-crq vmd vbi vdn p-acp dt n1.
(79) part (DIV2)
462
Page 139
4284
Thinking perhaps with himselfe, that God would not now make an end of the Citie all at once,
Thinking perhaps with himself, that God would not now make an end of the city all At once,
vvg av p-acp px31, cst np1 vmd xx av vvi dt n1 pp-f dt n1 av-d p-acp a-acp,
(79) part (DIV2)
462
Page 139
4285
but that he would destroy a great part thereof;
but that he would destroy a great part thereof;
cc-acp cst pns31 vmd vvi dt j n1 av;
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as he did in the adoration of the golden Calfe, when as pardoning the people, hee slew a great number of them.
as he did in the adoration of the golden Calf, when as pardoning the people, he slew a great number of them.
c-acp pns31 vdd p-acp dt n1 pp-f dt j n1, c-crq c-acp vvg dt n1, pns31 vvd dt j n1 pp-f pno32.
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Now God had prepared a Gourd for Ionas, and made it to come vp ouer him, that it might bee a shadow ouer his head,
Now God had prepared a Gourd for Ionas, and made it to come up over him, that it might be a shadow over his head,
av np1 vhd vvn dt n1 p-acp np1, cc vvd pn31 pc-acp vvi a-acp p-acp pno31, cst pn31 vmd vbi dt n1 p-acp po31 n1,
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and deliuer him from his griefe. Other Authors, giue it other names. But the strangenesse of it was, that it grew vp all in a day.
and deliver him from his grief. Other Authors, give it other names. But the strangeness of it was, that it grew up all in a day.
cc vvi pno31 p-acp po31 n1. av-jn n2, vvb pn31 j-jn vvz. p-acp dt n1 pp-f pn31 vbds, cst pn31 vvd a-acp d p-acp dt n1.
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The Prophet was exceeding glad to see himselfe so wel sheltred by this Gourd, from the heat of the Sunne, which did shrewdly scortch him;
The Prophet was exceeding glad to see himself so well sheltered by this Gourd, from the heat of the Sun, which did shrewdly scorch him;
dt n1 vbds vvg j pc-acp vvi px31 av av vvn p-acp d n1, p-acp dt n1 pp-f dt n1, r-crq vdd av-j vvi pno31;
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Laborauerat enim, It vexed him verie sore: So that before it went verie ill with him;Laborauerat enim, It vexed him very soar: So that before it went very ill with him;
fw-la fw-la, pn31 vvd pno31 av av-j: av cst p-acp pn31 vvd av av-jn p-acp pno31;
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and his ioy was so much the more encreased, for that he saw God had such a care to cherish and make much of him;
and his joy was so much the more increased, for that he saw God had such a care to cherish and make much of him;
cc po31 n1 vbds av av-d dt av-dc j-vvn, c-acp cst pns31 vvd np1 vhd d dt n1 pc-acp vvi cc vvi d pp-f pno31;
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Sure (thought he) he makes no small account of me, that vseth me thus kindly.
Sure (Thought he) he makes no small account of me, that uses me thus kindly.
av-j (vvd pns31) pns31 vvz dx j n1 pp-f pno11, cst vvz pno11 av av-j.
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But God shortly after prepared a worme, which smote the Gourd that it withered;
But God shortly After prepared a worm, which smote the Gourd that it withered;
p-acp np1 av-j a-acp vvd dt n1, r-crq vvd dt n1 cst pn31 vvd;
(79) part (DIV2)
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Et percussit Sol super caput Iona, & astuabat, The Sunne beat vpon the head of Ionas, and he fainted. Who could haue the patience to endure this? Was it the Sun,Et percussit Sol super caput Iona, & astuabat, The Sun beatrice upon the head of Ionas, and he fainted. Who could have the patience to endure this? Was it the Sun,
fw-la fw-la fw-la fw-la fw-la np1, cc fw-la, dt n1 vvb p-acp dt n1 pp-f np1, cc pns31 vvd. r-crq vmd vhi dt n1 pc-acp vvi d? vbds pn31 dt n1,
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or was it fire, that should thus prouoke him to cry out, Melius est mihi mori, quam viuere, It is better for me to die than to liue.
or was it fire, that should thus provoke him to cry out, Better est mihi Mori, quam viuere, It is better for me to die than to live.
cc vbds pn31 n1, cst vmd av vvi pno31 pc-acp vvi av, fw-la fw-la fw-la fw-la, fw-la fw-la, pn31 vbz jc p-acp pno11 pc-acp vvi cs pc-acp vvi.
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Putas ne bene irasceris Iona? How n•w Ionas, What's the matter with thee? Doost thou well to bee angrie for the Gourd? Doost thou find thy selfe grieued, that I haue made this Gourd to wither, which came vp in a night, and perished in a night;Putas ne bene irasceris Iona? How n•w Ionas, What's the matter with thee? Dost thou well to be angry for the Gourd? Dost thou find thy self grieved, that I have made this Gourd to wither, which Come up in a night, and perished in a night;
np1 fw-fr fw-la fw-la np1? c-crq av np1, q-crq|vbz dt n1 p-acp pno21? vd2 pns21 av pc-acp vbi j p-acp dt n1? vd2 pns21 vvi po21 n1 vvd, cst pns11 vhb vvn d n1 pc-acp vvi, r-crq vvd a-acp p-acp dt n1, cc vvd p-acp dt n1;
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and wilt thou not suffer me to be sencible of the destruction of this so great a Citie, wherein there are sixescore thousand persons which cannot discerne betwixt the right hand and the left? Doth it touch thee, that thou art not esteemed in thine owne Countrie? And wilt thou not pittie Niniuie, whom thou hast drawne by thy preaching vnto them, to repentance? Niniuie yeelded vnto thee at the first words of thy voyce;
and wilt thou not suffer me to be sensible of the destruction of this so great a city, wherein there Are sixescore thousand Persons which cannot discern betwixt the right hand and the left? Does it touch thee, that thou art not esteemed in thine own Country? And wilt thou not pity Nineveh, whom thou hast drawn by thy preaching unto them, to Repentance? Nineveh yielded unto thee At the First words of thy voice;
cc vm2 pns21 xx vvi pno11 pc-acp vbi j pp-f dt n1 pp-f d av j dt n1, c-crq pc-acp vbr crd crd n2 r-crq vmbx vvi p-acp dt j-jn n1 cc dt j? vdz pn31 vvi pno21, cst pns21 vb2r xx vvn p-acp po21 d n1? cc vm2 pns21 xx vvi np1, ro-crq pns21 vh2 vvn p-acp po21 vvg p-acp pno32, p-acp n1? np1 vvd p-acp pno21 p-acp dt ord n2 pp-f po21 n1;
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but Iuda still stands out obstinately in her malice against my calling vpon her.
but Iuda still Stands out obstinately in her malice against my calling upon her.
cc-acp np1 av vvz av av-j p-acp po31 n1 p-acp po11 n-vvg p-acp pno31.
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And therefore at the day of judgement, the men of Niniuie shall condemne them for a stiffe necked generation, and a hard hearted People;
And Therefore At the day of judgement, the men of Nineveh shall condemn them for a stiff necked generation, and a hard hearted People;
cc av p-acp dt n1 pp-f n1, dt n2 pp-f np1 vmb vvi pno32 p-acp dt j j-vvn n1, cc dt j j-vvn n1;
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seeing they without any miracles were conuerted, and turned vnto me at the preaching of one poore ••nas, Et ecce plus quam Ionas hîc, And behold a greater than Ionas here. Hierusalem seeing so many miracles, perseuereth in her incredulitie;
seeing they without any Miracles were converted, and turned unto me At the preaching of one poor ••nas, Et ecce plus quam Ionas hîc, And behold a greater than Ionas Here. Jerusalem seeing so many Miracles, persevereth in her incredulity;
vvg pno32 p-acp d n2 vbdr vvn, cc vvd p-acp pno11 p-acp dt vvg pp-f crd j n2, fw-la fw-la fw-fr fw-la np1 fw-la, cc vvb dt jc cs np1 av. np1 vvg av d n2, vvz p-acp po31 n1;
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and therefore Niniuie shall stand, and Hierusalem shall be destroyed. At the day of judgement thou shalt stand confounded and ashamed, that a barbarous, ignorant,
and Therefore Nineveh shall stand, and Jerusalem shall be destroyed. At the day of judgement thou shalt stand confounded and ashamed, that a barbarous, ignorant,
cc av np1 vmb vvi, cc np1 vmb vbi vvn. p-acp dt n1 pp-f n1 pns21 vm2 vvi vvn cc j, cst dt j, j,
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and vnbeleeuing Nation (which is a great disgrace to a man of honor) that one that is so farre inferiour to thee, should come to be so farre preferred before thee:
and unbelieving nation (which is a great disgrace to a man of honour) that one that is so Far inferior to thee, should come to be so Far preferred before thee:
cc vvg n1 (r-crq vbz dt j n1 p-acp dt n1 pp-f n1) cst pi cst vbz av av-j j-jn p-acp pno21, vmd vvi pc-acp vbi av av-j vvn p-acp pno21:
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As those Cities where most of our Sauiours great workes were done, were vpbraided by him, because they repented not;
As those Cities where most of our Saviour's great works were done, were upbraided by him, Because they repented not;
c-acp d n2 c-crq av-ds pp-f po12 ng1 j n2 vbdr vdn, vbdr vvn p-acp pno31, c-acp pns32 vvd xx;
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pronouncing a woe to Chorazin, and a woe to Bethsaida:
pronouncing a woe to Chorazin, and a woe to Bethsaida:
vvg dt n1 p-acp np1, cc dt n1 p-acp np1:
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For if (saith he) the great workes which were done in you, had been done in Tyrus and Sydon, they had repented long agone in Sacke-cloath and Ashes. For if (Says he) the great works which were done in you, had been done in Tyre and Sidon, they had repented long ago in sackcloth and Ashes.
c-acp cs (vvz pns31) dt j n2 r-crq vbdr vdn p-acp pn22, vhd vbn vdn p-acp np1 cc np1, pns32 vhd vvn av-j av p-acp n1 cc n2.
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Regina Austri.
Regina Austri.
fw-la fw-la.
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The Queene of the South shall rise in judgement, &c. Some man may say, The historie of Niniuie was sole,The Queen of the South shall rise in judgement, etc. some man may say, The history of Nineveh was sole,
dt n1 pp-f dt n1 vmb vvi p-acp n1, av d n1 vmb vvi, dt n1 pp-f np1 vbds j,
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and without example in the world; it 〈 ◊ 〉 not it's fellow.
and without Exampl in the world; it 〈 ◊ 〉 not it's fellow.
cc p-acp n1 p-acp dt n1; pn31 〈 sy 〉 xx pn31|vbz n1.
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For which cause, he sets downe another example of the Queen of the South, of whom there is mention made in the third of the Kings, and in the second of Chronicles. The Queene of the South came from Morol, (an Isl••• of Aethyopia,
For which cause, he sets down Another Exampl of the Queen of the South, of whom there is mention made in the third of the Kings, and in the second of Chronicles. The Queen of the South Come from Morol, (an Isl••• of Ethiopia,
p-acp r-crq n1, pns31 vvz a-acp j-jn n1 pp-f dt n1 pp-f dt n1, pp-f ro-crq a-acp vbz n1 vvn p-acp dt ord pp-f dt n2, cc p-acp dt ord pp-f n2. dt n1 pp-f dt n1 vvd p-acp np1, (cs np1 pp-f np1,
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as Origen, Saint Hierome, Saint Austen, Anselmus, and Iosephus, saith) and onely to heare the wisedome of Salomon; Et ecce, 〈 ◊ 〉 quam Salomon hîc, And behold a greater here than Salomon.
as Origen, Saint Jerome, Saint Austen, Anselm, and Iosephus, Says) and only to hear the Wisdom of Solomon; Et ecce, 〈 ◊ 〉 quam Solomon hîc, And behold a greater Here than Solomon.
c-acp np1, n1 np1, n1 np1, np1, cc np1, vvz) cc av-j pc-acp vvi dt n1 pp-f np1; fw-la fw-la, 〈 sy 〉 fw-la np1 fw-la, cc vvb dt jc av cs np1.
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It was much, that the barbarous people of Niniuie should beleeue Ionas, who sought after them, and not they after him:
It was much, that the barbarous people of Nineveh should believe Ionas, who sought After them, and not they After him:
pn31 vbds d, cst dt j n1 pp-f np1 vmd vvi np1, r-crq vvd p-acp pno32, cc xx pns32 p-acp pno31:
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But much more is it, that an Aethyopian Queene should seeke after • King, to hir so great trouble and cost. Ecce plus quam Salomon hîc.
But much more is it, that an Ethiopian Queen should seek After • King, to his so great trouble and cost. Ecce plus quam Solomon hîc.
cc-acp av-d dc vbz pn31, cst dt jp n1 vmd vvi a-acp • n1, p-acp png31 av j n1 cc n1. fw-la fw-fr fw-la np1 fw-la.
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4314
When the Preacher is of that great power and authoritie, that he both sayes and does;
When the Preacher is of that great power and Authority, that he both Says and does;
c-crq dt n1 vbz pp-f d j n1 cc n1, cst pns31 av-d vvz cc vdz;
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4315
the little fruit that they reap thereby, is euermore attributed to the hardnesse of the hearer.
the little fruit that they reap thereby, is evermore attributed to the hardness of the hearer.
dt j n1 cst pns32 vvb av, vbz av vvn p-acp dt n1 pp-f dt n1.
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4316
And that he might teach this People this lesson, he saith, Ecce, plus quam Salomon hîc, Behold, a greater than Salomon is here. He was greater than Ionas ;
And that he might teach this People this Lesson, he Says, Ecce, plus quam Solomon hîc, Behold, a greater than Solomon is Here. He was greater than Ionas;
cc cst pns31 vmd vvi d n1 d n1, pns31 vvz, fw-la, fw-fr fw-la np1 fw-la, vvb, dt jc cs np1 vbz av. pns31 vbds jc cs np1;
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4317
for if he were obeyed by the Niniuites, our Sauiour had obeysance done him by all the Elements:
for if he were obeyed by the Niniuites, our Saviour had obeisance done him by all the Elements:
c-acp cs pns31 vbdr vvn p-acp dt fw-la, po12 n1 vhd n1 vdn pno31 p-acp d dt n2:
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4318
if Ionas had a grace in his deliuerie, and spake with a spirit, it was our Sauiour that gaue it him:
if Ionas had a grace in his delivery, and spoke with a Spirit, it was our Saviour that gave it him:
cs np1 vhd dt n1 p-acp po31 n1, cc vvd p-acp dt n1, pn31 vbds po12 n1 cst vvd pn31 pno31:
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4319
if Ionas did inlighten a Citie, our Sauiour did illuminate the whole world: if Ionas did preach bloud;
if Ionas did inlighten a city, our Saviour did illuminate the Whole world: if Ionas did preach blood;
cs np1 vdd vvi dt n1, po12 n1 vdd vvi dt j-jn n1: cs np1 vdd vvi n1;
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4320
threatnings, and death, our Sauiour did publish our saluation, life, and hope of Heauen. He was better than Salomon ;
threatenings, and death, our Saviour did publish our salvation, life, and hope of Heaven. He was better than Solomon;
n2-vvg, cc n1, po12 n1 vdd vvi po12 n1, n1, cc n1 pp-f n1. pns31 vbds jc cs np1;
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4321
for his wisedome was humane and earthly; but that of our Sauiour, diuine and heauenly: Salomon neuer wrought any miracles;
for his Wisdom was humane and earthly; but that of our Saviour, divine and heavenly: Solomon never wrought any Miracles;
p-acp po31 n1 vbds j cc j; cc-acp d pp-f po12 n1, j-jn cc j: np1 av-x vvd d n2;
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but those of our Sauiour were without number.
but those of our Saviour were without number.
cc-acp d pp-f po12 n1 vbdr p-acp n1.
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4323
In a word, betweene the Queene of the South and the Pharisees, betweene our Sauiour and Salomon, there is a great antithesis and contrarietie:
In a word, between the Queen of the South and the Pharisees, between our Saviour and Solomon, there is a great antithesis and contrariety:
p-acp dt n1, p-acp dt n1 pp-f dt n1 cc dt np2, p-acp po12 n1 cc np1, a-acp vbz dt j n1 cc n1:
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4324
The Queene was a Barbarian, and ignorant; they, Doctours, and learned in the Lawes; she, wonderfull desirous to heare a man;
The Queen was a Barbarian, and ignorant; they, Doctors, and learned in the Laws; she, wonderful desirous to hear a man;
dt n1 vbds dt j-jn, cc j; pns32, n2, cc vvn p-acp dt n2; pns31, j j pc-acp vvi dt n1;
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4325
they, loath to heare a God; she offered to Salomon great gifts; they to our Sauiour vinegar and gall;
they, loath to hear a God; she offered to Solomon great Gifts; they to our Saviour vinegar and Gall;
pns32, j pc-acp vvi dt n1; pns31 vvd p-acp np1 j n2; pns32 p-acp po12 n1 n1 cc n1;
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4326
shee did so wonder at Salomons wisedome, that she said, Fame had belied him, and that Report came too short of his praise;
she did so wonder At Solomon's Wisdom, that she said, Fame had belied him, and that Report Come too short of his praise;
pns31 vdd av vvi p-acp np1 n1, cst pns31 vvd, n1 vhd vvn pno31, cc d n1 vvd av j pp-f po31 n1;
(80) part (DIV2)
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4327
but they made so slight account of our Sauiours words and workes, that they require new miracles at his hands:
but they made so slight account of our Saviour's words and works, that they require new Miracles At his hands:
cc-acp pns32 vvd av j n1 pp-f po12 ng1 n2 cc n2, cst pns32 vvb j n2 p-acp po31 n2:
(80) part (DIV2)
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4328
but this their cauelling with him, shal occasion their condemnation. To conclude, The principal things that Niniuie shal charge them with, are two.
but this their cavilling with him, shall occasion their condemnation. To conclude, The principal things that Nineveh shall charge them with, Are two.
cc-acp d po32 vvg p-acp pno31, vmb vvi po32 n1. p-acp vvi, dt j-jn n2 cst np1 vmb vvi pno32 p-acp, vbr crd.
(80) part (DIV2)
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4329
The first, The speedinesse of their repentance, and the hast that they made to turne vnto God:
The First, The speediness of their Repentance, and the haste that they made to turn unto God:
dt ord, dt n1 pp-f po32 n1, cc dt n1 cst pns32 vvd pc-acp vvi p-acp np1:
(80) part (DIV2)
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4330
For (as Saint Chrysostome hath noted it) in three dayes Ionas effected that in Niniuie, which our Sauiour could not bring to passe in thirty yeres and vpward.
For (as Saint Chrysostom hath noted it) in three days Ionas effected that in Nineveh, which our Saviour could not bring to pass in thirty Years and upward.
c-acp (c-acp n1 np1 vhz vvn pn31) p-acp crd ng2 np1 vvn cst p-acp np1, r-crq po12 n1 vmd xx vvi pc-acp vvi p-acp crd n2 cc j.
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4331
Saint Ambrose, That they who deferre their repentance till the houre of their death, ought not to bee denied the Sacraments, if they desire them;
Saint Ambrose, That they who defer their Repentance till the hour of their death, ought not to be denied the Sacraments, if they desire them;
n1 np1, cst pns32 r-crq vvi po32 n1 p-acp dt n1 pp-f po32 n1, vmd xx pc-acp vbi vvn dt n2, cs pns32 vvb pno32;
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4333
Rahab had scarce put the Spies out of her window, but that she presently hung out that coloured string, the token that was giuen her for the safeguard of her life.Rahab had scarce put the Spies out of her window, but that she presently hung out that coloured string, the token that was given her for the safeguard of her life.
np1 vhd av-j vvn dt n2 av pp-f po31 n1, cc-acp cst pns31 av-j vvd av d j-vvn n1, dt n1 cst vbds vvn pno31 p-acp dt n1 pp-f po31 n1.
(80) part (DIV2)
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4334
Philon takes into consideration, that exceeding great hast which the Aegyptians made to rid their Countrie of the children of Israell;Philon Takes into consideration, that exceeding great haste which the egyptians made to rid their Country of the children of Israel;
np1 vvz p-acp n1, cst j-vvg j n1 r-crq dt njp2 vvd pc-acp vvi po32 n1 pp-f dt n2 pp-f np1;
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they held it no wisedome, to deferre their departure one minute of an houre longer, (if they could so soone haue freed themselues from them) considering in what great danger they were of loosing their liues.
they held it no Wisdom, to defer their departure one minute of an hour longer, (if they could so soon have freed themselves from them) considering in what great danger they were of losing their lives.
pns32 vvd pn31 dx n1, pc-acp vvi po32 n1 crd n1 pp-f dt n1 av-jc, (cs pns32 vmd av av vhb vvn px32 p-acp pno32) vvg p-acp r-crq j n1 pns32 vbdr pp-f n1 po32 n2.
(80) part (DIV2)
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4336
Much lesse discretion is it, to defer the repentance of our sinnes from day to day, considering how dayly we are in perill of perishing in Hell.
Much less discretion is it, to defer the Repentance of our Sins from day to day, considering how daily we Are in peril of perishing in Hell.
av-d dc n1 vbz pn31, pc-acp vvi dt n1 pp-f po12 n2 p-acp n1 p-acp n1, vvg c-crq av-j pns12 vbr p-acp n1 pp-f vvg p-acp n1.
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4337
The second, The greatnesse, sharpenesse, and rigour of their Repentance, not onely in the men, but in the women, children, and cattell:
The second, The greatness, sharpness, and rigour of their Repentance, not only in the men, but in the women, children, and cattle:
dt ord, dt n1, n1, cc n1 pp-f po32 n1, xx av-j p-acp dt n2, cc-acp p-acp dt n2, n2, cc n2:
(80) part (DIV2)
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4338
They thought with themselues, That fortie dayes of sorow were too little, and too few for so many yeares of sinning;
They Thought with themselves, That fortie days of sorrow were too little, and too few for so many Years of sinning;
pns32 vvd p-acp px32, cst crd n2 pp-f n1 vbdr av j, cc av d c-acp av d n2 pp-f vvg;
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4339
and therefore they did striue all that they could, that the extremitie of their punishment might make amends for that long time wherin they had offended.
and Therefore they did strive all that they could, that the extremity of their punishment might make amends for that long time wherein they had offended.
cc av pns32 vdd vvi d cst pns32 vmd, cst dt n1 pp-f po32 n1 vmd vvi n2 p-acp d j n1 c-crq pns32 vhd vvn.
(80) part (DIV2)
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4340
Lanabo per singulas noctes lectum meum, i. I will euerie night wash my Couch with my tears. Lanabo per singulas Noctes lectum meum, i. I will every night wash my Couch with my tears.
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Chrys. saith, Culpā fuisse vnius noctis, lachrimas multorum, That it was but one nights sinne, but many nights teares.
Chrys. Says, Culpā Fuisse Unius noctis, Tears multorum, That it was but one nights sin, but many nights tears.
np1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la, cst pn31 vbds cc-acp crd ng1 n1, cc-acp d ng1 n2.
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Amplius laua me, O Lord, wash me yet a little more, that I may be cleane. Now was he clensed;Amplius Lava me, Oh Lord, wash me yet a little more, that I may be clean. Now was he cleansed;
fw-la fw-la pno11, uh n1, vvb pno11 av dt j n1, cst pns11 vmb vbi j. av vbds pns31 vvd;
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but ill assured of this his cleannesse, &c. For the washing out of the staines and spots of our sinnes, one la••r, one rinsing, one bucking is not sufficient, no,
but ill assured of this his cleanness, etc. For the washing out of the stains and spots of our Sins, one la••r, one rinsing, one bucking is not sufficient, no,
cc-acp av-jn vvn pp-f d po31 n1, av p-acp dt n-vvg av pp-f dt n2 cc n2 pp-f po12 n2, crd n1, pi vvg, pi vvg vbz xx j, uh-dx,
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though we haue neuer so much sope and ashes to scoure them cleane, and bear out our hearts vpon the blocke of our sencelesse soules:
though we have never so much soap and Ashes to scour them clean, and bear out our hearts upon the block of our senseless Souls:
cs pns12 vhb av-x av av-d n1 cc n2 pc-acp vvi pno32 av-j, cc vvi av po12 n2 p-acp dt n1 pp-f po12 j n2:
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it must (ô Lord) be the water of that immense and mightie sea of thy Mercie;
it must (o Lord) be the water of that immense and mighty sea of thy Mercy;
pn31 vmb (uh n1) vbb dt n1 pp-f cst j cc j n1 pp-f po21 n1;
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that, and nothing but that, can doe it. And therefore, Haue mercie vpon me, ô God, according to thy great mercie.
that, and nothing but that, can do it. And Therefore, Have mercy upon me, o God, according to thy great mercy.
cst, cc pix p-acp d, vmb vdi pn31. cc av, vhb n1 p-acp pno11, uh np1, vvg p-acp po21 j n1.
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THE NINTH SERMON, VPON THE THVRSEDAY AFTER THE FIRST SVNDAY IN LENT. MAT. 5. MARC. 7. Secessit Iesus in partes Tyri & Sydonis.
THE NINTH SERMON, UPON THE THURSDAY AFTER THE FIRST SUNDAY IN LENT. MATHEW. 5. MARC. 7. Secessit Iesus in parts Tyri & Sydonis.
dt ord n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd np1. crd np1 np1 p-acp n2 fw-la cc np1.
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Iesus withdrew himselfe into the coasts of Tyre and Sydon. THis Historie hath beene handled by mee heretofore:
Iesus withdrew himself into the coasts of Tyre and Sidon. THis History hath been handled by me heretofore:
np1 vvd px31 p-acp dt n2 pp-f n1 cc np1. d n1 vhz vbn vvn p-acp pno11 av:
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The summe whereof is, That our Sauiour Christ withdrawing himselfe to the parts of Tyrus and Sydon, hee did a worke of mercie, that was full of strange circumstances.
The sum whereof is, That our Saviour christ withdrawing himself to the parts of Tyre and Sidon, he did a work of mercy, that was full of strange Circumstances.
dt n1 c-crq vbz, cst po12 n1 np1 vvg px31 p-acp dt n2 pp-f np1 cc np1, pns31 vdd dt n1 pp-f n1, cst vbds j pp-f j n2.
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A woman came forth to meet him, descended of that accursed Cha•, desiring his helpe for a daughter of hers that was possessed with a Deuill:
A woman Come forth to meet him, descended of that accursed Cha•, desiring his help for a daughter of hers that was possessed with a devil:
dt n1 vvd av pc-acp vvi pno31, vvn pp-f cst j-vvn np1, vvg po31 n1 p-acp dt n1 pp-f png31 cst vbds vvn p-acp dt n1:
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And howbeit our Sauiour had taken the paines to come fiue and twentie leagues for to heale that soule, (as one that well knew the price and worth thereof) yet he gaue her so many shrewd disgraces and put-by's, that would haue dismayed the stoutest spirit aliue,
And howbeit our Saviour had taken the pains to come fiue and twentie leagues for to heal that soul, (as one that well knew the price and worth thereof) yet he gave her so many shrewd disgraces and putby's, that would have dismayed the Stoutest Spirit alive,
cc a-acp po12 n1 vhd vvn dt n2 pc-acp vvi crd cc crd n2 p-acp pc-acp vvi d n1, (c-acp pi cst av vvd dt n1 cc n1 av) av pns31 vvd pno31 av d j n2 cc j, cst vmd vhi vvn dt js n1 j,
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and haue cooled the courage of him that had beene most confident of his strength.
and have cooled the courage of him that had been most confident of his strength.
cc vhb vvn dt n1 pp-f pno31 cst vhd vbn av-ds j pp-f po31 n1.
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But this woman did not flag a whit for all this, nor would bee so beaten off;
But this woman did not flag a whit for all this, nor would be so beaten off;
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but one while making vse of the intercession of the Apostles;
but one while making use of the Intercession of the Apostles;
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another while confessing herselfe to be no better than a Dogge, and begging like a Dogge, not the bread it selfe, which was for the children,
Another while confessing herself to be no better than a Dog, and begging like a Dog, not the bred it self, which was for the children,
j-jn n1 vvg px31 pc-acp vbi dx jc cs dt n1, cc vvg av-j dt n1, xx dt n1 pn31 n1, r-crq vbds p-acp dt n2,
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but the crummes that fell from the 〈 ◊ 〉, which neuer yet was denied vnto Dogges:
but the crumbs that fell from the 〈 ◊ 〉, which never yet was denied unto Dogs:
cc-acp dt n2 cst vvd p-acp dt 〈 sy 〉, r-crq av-x av vbds vvn p-acp n2:
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she perseuered in her petition, laying such a strong and forcible batterie to the pittie and mercie of Christ, that it being in it selfe inuincible,
she persevered in her petition, laying such a strong and forcible battery to the pity and mercy of christ, that it being in it self invincible,
pns31 vvd p-acp po31 n1, vvg d dt j cc j n1 p-acp dt n1 cc n1 pp-f np1, cst pn31 vbg p-acp pn31 n1 j,
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yet it yeelded to a womans importunitie.
yet it yielded to a woman's importunity.
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Incouraging vs thereby, and putting vs in good hope, that nothing shall be denied vnto vs, if we shall earnestly call vpon God,
Encouraging us thereby, and putting us in good hope, that nothing shall be denied unto us, if we shall earnestly call upon God,
vvg pno12 av, cc vvg pno12 p-acp j n1, cst pix vmb vbi vvn p-acp pno12, cs pns12 vmb av-j vvi p-acp np1,
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& perseuer in the pursuit of our humble petitions:
& persever in the pursuit of our humble petitions:
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And there is good cause of comfort for vs, Quoniam confirmata est super nos misericordia eius, His mercie is confirmed vnto vs, as well as his grace ;
And there is good cause of Comfort for us, Quoniam confirmata est super nos misericordia eius, His mercy is confirmed unto us, as well as his grace;
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whose effect is infallible, and most certaine.
whose Effect is infallible, and most certain.
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And as a continuall feauer that is once confirmed and setled vpon vs, is an assured messenger of death;
And as a continual fever that is once confirmed and settled upon us, is an assured Messenger of death;
cc c-acp dt j n1 cst vbz a-acp vvn cc vvn p-acp pno12, vbz dt j-vvn n1 pp-f n1;
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so the mercie of God being once confirmed vnto vs, it is not possible that it should euer faile vs.
so the mercy of God being once confirmed unto us, it is not possible that it should ever fail us
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Egressus Iesus, secessit. Some doe apply this word to the Sonne of Gods comming foorth into the World;
Egressus Iesus, secessit. some do apply this word to the Son of God's coming forth into the World;
fw-la np1, fw-la. d vdb vvi d n1 p-acp dt n1 pp-f n2 vvg av p-acp dt n1;
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Some, to the strength and vertue which our humane nature recouered by this his comming. Which is all one with that of Saint Austen ;
some, to the strength and virtue which our humane nature recovered by this his coming. Which is all one with that of Saint Austen;
d, p-acp dt n1 cc n1 r-crq po12 j n1 vvn p-acp d po31 n-vvg. r-crq vbz d pi p-acp d pp-f n1 np1;
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if God had not beene Man, Man had not beene free. The Scripture calleth Christ our Sauiour, The desire & hope of the Gentiles.
if God had not been Man, Man had not been free. The Scripture calls christ our Saviour, The desire & hope of the Gentiles.
cs np1 vhd xx vbn n1, n1 vhd xx vbn j. dt n1 vvz np1 po12 n1, dt n1 cc n1 pp-f dt n2-j.
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And to him that shall doubt, How the Gentiles, not hauing knowledge of the Son of God,
And to him that shall doubt, How the Gentiles, not having knowledge of the Son of God,
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nor of his comming, could bee called their hope, and their desire? First of all, I answere;
nor of his coming, could be called their hope, and their desire? First of all, I answer;
ccx pp-f po31 n-vvg, vmd vbi vvn po32 n1, cc po32 n1? ord pp-f d, pns11 vvb;
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That amongst the Gentiles God had some friends, as the Sybils, and many which beleeued in him;
That among the Gentiles God had Some Friends, as the Sybil's, and many which believed in him;
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In the land of Hus, he had Iob. And if it shall be obiected, That so small a number of the Gentiles, were not sufficient to giue a name and beeing of this their hope and desire?
In the land of Hus, he had Job And if it shall be objected, That so small a number of the Gentiles, were not sufficient to give a name and being of this their hope and desire?
p-acp dt n1 pp-f zz, pns31 vhd zz cc cs pn31 vmb vbi vvn, cst av j dt n1 pp-f dt n2-j, vbdr xx j pc-acp vvi dt n1 cc vbg pp-f d po32 n1 cc n1?
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I must answere secondly, That all creatures did naturally desire, and long for him, as the dry ground doth gape for water;
I must answer secondly, That all creatures did naturally desire, and long for him, as the dry ground does gape for water;
pns11 vmb vvi ord, cst d n2 vdd av-j vvi, cc j p-acp pno31, c-acp dt j n1 vdz vvi p-acp n1;
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or as the captiue doth desire his libertie, Sicut terra sine aqua tibi. Thirdly, Saint Austen answeres, That the desired, ought first to bee knowne. or as the captive does desire his liberty, Sicut terra sine aqua tibi. Thirdly, Saint Austen answers, That the desired, ought First to be known.
cc p-acp dt j-jn vdz vvi po31 n1, fw-la fw-la fw-la fw-la fw-la. ord, n1 np1 n2, cst dt j-vvn, pi ord pc-acp vbi vvn.
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But it is the fashion of the Prophets, to take Futurū, pro praeterito, The future, for the preterperfect Tence.
But it is the fashion of the prophets, to take Future, Pro praeterito, The future, for the preterperfect Tence.
p-acp pn31 vbz dt n1 pp-f dt n2, pc-acp vvi n1, fw-la fw-la, dt j-jn, p-acp dt n1 np1.
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And here it is to bee noted, That with Tyrus and Sydon, that happened vnto him in particular, which succeeded vnto him in the world in generall.
And Here it is to be noted, That with Tyre and Sidon, that happened unto him in particular, which succeeded unto him in the world in general.
cc av pn31 vbz pc-acp vbi vvn, cst p-acp np1 cc np1, cst vvd p-acp pno31 p-acp j, r-crq vvd p-acp pno31 p-acp dt n1 p-acp n1.
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He was long before offended with this Country as it appeareth in Ioel; Quid mihi, & vobis Tyrus & Sydon? What haue I to doe with you, ô Tyre and Sydon.
He was long before offended with this Country as it appears in Joel; Quid mihi, & vobis Tyre & Sidon? What have I to do with you, o Tyre and Sidon.
pns31 vbds av-j a-acp vvn p-acp d n1 c-acp pn31 vvz p-acp np1; fw-la fw-la, cc fw-la np1 cc np1? q-crq vhb pns11 pc-acp vdi p-acp pn22, uh n1 cc np1.
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In Ezechiel, Tu ergo fili hominis assume lamentum super Tyrum, Now therefore ô sonne of Man, take vp a lamentation for Tyre.
In Ezechiel, Tu ergo fili hominis assume lamentum super Tyre, Now Therefore o son of Man, take up a lamentation for Tyre.
p-acp np1, fw-la fw-la fw-la fw-la vvb fw-la fw-la np1, av av uh n1 pp-f n1, vvb a-acp dt n1 p-acp n1.
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In Esay Onus Tyri, vlulate naues maris, The burden of Tyre, •owle ye ships of the Sea. How then did God make peace with the World by his Sonne? Gratificauit nos in dilecto filio suo.
In Isaiah Onus Tyri, ululate naues maris, The burden of Tyre, •owle you ships of the Sea. How then did God make peace with the World by his Son? Gratificauit nos in Dilecto filio Sue.
p-acp np1 fw-la fw-la, j n2 fw-la, dt n1 pp-f n1, vvb pn22 n2 pp-f dt n1 c-crq av vdd np1 vvi n1 p-acp dt n1 p-acp po31 n1? fw-la fw-la p-acp fw-la fw-la fw-la.
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And hee offered the like kindnesse vnto Tyrus and Sydon.
And he offered the like kindness unto Tyre and Sidon.
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Memor ero Rahab Babilonis: Ecce alienigeni, & Tyrus hic fuerunt illic, &c. I will thinke vpon Rahab, Memor Ero Rahab Babilonis: Ecce alienigeni, & Tyre hic fuerunt illic, etc. I will think upon Rahab,
np1 fw-la np1 np1: fw-la fw-la, cc np1 fw-la fw-la fw-la, av pns11 vmb vvi p-acp np1,
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and Babilon, the Morians, and them of Tyre, &c. Secessit in partes Tyri, & Sydonis, Hee went into the Coasts of Tyre and Sydon. and Babylon, the Morions, and them of Tyre, etc. Secessit in parts Tyri, & Sydonis, He went into the Coasts of Tyre and Sidon.
cc np1, dt n2, cc pno32 pp-f n1, av np1 p-acp n2 fw-la, cc np1, pns31 vvd p-acp dt n2 pp-f n1 cc np1.
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He taxes this his people of their vnthankefulnes towards him;
He Taxes this his people of their unthankfulness towards him;
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For he, that doth not only not acknowledge a good turn, but requites it with il, shuts the gates of Heauen against his owne Soule.
For he, that does not only not acknowledge a good turn, but requites it with ill, shuts the gates of Heaven against his own Soul.
c-acp pns31, cst vdz xx j xx vvi dt j n1, cc-acp vvz pn31 p-acp j-jn, vvz dt n2 pp-f n1 p-acp po31 d n1.
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And therefore, Signum non dabiter ei•. Rupertus hath obserued, That the first fault that was committed in the World, was Ingratitude;
And Therefore, Signum non dabiter ei•. Rupert hath observed, That the First fault that was committed in the World, was Ingratitude;
cc av, fw-la fw-fr n1 n1. np1 vhz vvn, cst dt ord n1 cst vbds vvn p-acp dt n1, vbds n1;
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For God hauing created Adam in a perfect age, and sound in his judgement, hauing, for his recreation giuen him Paradise, and for his authoritie, the Seigniorie of the World;
For God having created Adam in a perfect age, and found in his judgement, having, for his recreation given him Paradise, and for his Authority, the Signiory of the World;
c-acp np1 vhg vvn np1 p-acp dt j n1, cc vvi p-acp po31 n1, vhg, c-acp po31 n1 vvn pno31 n1, cc p-acp po31 n1, dt n1 pp-f dt n1;
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yet did hee not giue him thankes for these his so great and many fauours towards him;
yet did he not give him thanks for these his so great and many favours towards him;
av vdd pns31 xx vvi pno31 n2 p-acp d po31 av j cc d n2 p-acp pno31;
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whereupon the Deuill, (beeing a slye and subtill Merchant) tooke occasion to tempt him, persuading himselfe, That hee who had shewed himselfe ingratefull, would with a little labour bee easily brought to be disobedient.
whereupon the devil, (being a sly and subtle Merchant) took occasion to tempt him, persuading himself, That he who had showed himself ingrateful, would with a little labour be Easily brought to be disobedient.
c-crq dt n1, (vbg dt j cc j n1) vvd n1 pc-acp vvi pno31, vvg px31, cst pns31 r-crq vhd vvn px31 j, vmd p-acp dt j n1 vbi av-j vvn pc-acp vbi j.
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This Doctor doth soundly & throughly ponder these words, Serpens erat callidior, The serpent was more subtill.
This Doctor does soundly & thoroughly ponder these words, Serpens erat callidior, The serpent was more subtle.
d n1 vdz av-j cc av-j vvi d n2, vvz fw-la fw-la, dt n1 vbds av-dc j.
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4389
Like a craftie Huntsman, hee waited but for a time, that Adam by his vnthankefulnes should fall into the toile, whence afterwards hee should not so easily get out.
Like a crafty Huntsman, he waited but for a time, that Adam by his unthankfulness should fallen into the toil, whence afterwards he should not so Easily get out.
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Saint Ambrose sayth, That Noah, all that while that hee was building the Arke, did not any thing,
Saint Ambrose say, That Noah, all that while that he was building the Ark, did not any thing,
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though neuer so little, without some especiall order from God;
though never so little, without Some especial order from God;
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but as soone as hee was gone out of the Arke, without further expecting aduise from Heauen, hee did prepare and make readie his sacrifice.
but as soon as he was gone out of the Ark, without further expecting advise from Heaven, he did prepare and make ready his sacrifice.
cc-acp c-acp av c-acp pns31 vbds vvn av pp-f dt n1, p-acp av-jc vvg n1 p-acp n1, pns31 vdd vvi cc vvi j po31 n1.
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For, that a Soule should shew it selfe thankefull to it's God, it is not necessary, that it should stay waighting & looking for reuelations;
For, that a Soul should show it self thankful to it's God, it is not necessary, that it should stay weighting & looking for revelations;
p-acp, cst dt n1 vmd vvi pn31 n1 j pc-acp pn31|vbz np1, pn31 vbz xx j, cst pn31 vmd vvi j-vvg cc vvg p-acp n2;
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but rather hasten to expresse it as soone as it can, and to vse all preuention of being put in mind of it.
but rather hasten to express it as soon as it can, and to use all prevention of being put in mind of it.
cc-acp av-c vvb pc-acp vvi pn31 a-acp av c-acp pn31 vmb, cc pc-acp vvi d n1 pp-f vbg vvn p-acp n1 pp-f pn31.
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And therfore in approbation of Noahs forwardnesse, the Text sayth, Odoratus est Dominus odorem suauitatis, The Lord smelled a sauour of rest.
And Therefore in approbation of Noahs forwardness, the Text say, Odoratus est Dominus odorem suauitatis, The Lord smelled a savour of rest.
cc av p-acp n1 pp-f npg1 n1, dt n1 vvz, np1 fw-la fw-la fw-la fw-la, dt n1 vvd dt n1 pp-f n1.
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And shewed himselfe so well pleased and appeased therwith that he sayd in his heart, he would thencefoorth curse the ground no more for mans cause. And showed himself so well pleased and appeased therewith that he said in his heart, he would thenceforth curse the ground no more for men cause.
cc vvd px31 av av vvn cc vvn av cst pns31 vvd p-acp po31 n1, pns31 vmd av vvi dt n1 av-dx dc p-acp ng1 n1.
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4397
There is another circumstance, touching Ingratitude, which is very considerable, & deserues our attention, which is this, That albeit God is woont sometimes to dissemble other faults,
There is Another circumstance, touching Ingratitude, which is very considerable, & deserves our attention, which is this, That albeit God is wont sometime to dissemble other Faults,
pc-acp vbz j-jn n1, vvg n1, r-crq vbz av j, cc vvz po12 n1, r-crq vbz d, cst cs np1 vbz vvn av pc-acp vvi j-jn n2,
(82) part (DIV2)
475
Page 144
4398
and lets them runne on many yeares before he wil punish them, yet the sins of vnthankefulnesse, he will not suffer them to scape vnpunished, no no• so much as to graunt them the forbearance of a few houres.
and lets them run on many Years before he will Punish them, yet the Sins of unthankfulness, he will not suffer them to escape unpunished, no no• so much as to grant them the forbearance of a few hours.
cc vvz pno32 vvi p-acp d n2 c-acp pns31 vmb vvi pno32, av dt n2 pp-f n1, pns31 vmb xx vvi pno32 pc-acp vvi j, dx n1 av av-d c-acp pc-acp vvi pno32 dt n1 pp-f dt d n2.
(82) part (DIV2)
475
Page 144
4399
God sayth in Leuiticus; Qui maledixerit Deo suo, portab•t peccatum suum, Whosoeuer shall curse his God, or speake ill of him, shall beare his sin ;
God say in Leviticus; Qui maledixerit God Sue, portab•t peccatum suum, Whosoever shall curse his God, or speak ill of him, shall bear his since;
np1 vvz p-acp np1; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, r-crq vmb vvi po31 n1, cc vvb av-jn pp-f pno31, vmb vvi po31 n1;
(82) part (DIV2)
475
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4400
no farther chastisement beeing there set downe for him.
no farther chastisement being there Set down for him.
av-dx av-jc n1 vbg a-acp vvn a-acp p-acp pno31.
(82) part (DIV2)
475
Page 144
4401
But hee that shall blaspheme the name of the Lord, Morte morietur, shall bee put to death: that is the Law.
But he that shall Blaspheme the name of the Lord, Morte morietur, shall be put to death: that is the Law.
p-acp pns31 cst vmb vvi dt n1 pp-f dt n1, fw-la fw-la, vmb vbi vvn p-acp n1: cst vbz dt n1.
(82) part (DIV2)
475
Page 144
4402
The second (questionlesse) is a lesser sinne than the former; And yet God dissembles the former, and will by no meanes indure the second.
The second (questionless) is a lesser sin than the former; And yet God dissembles the former, and will by no means endure the second.
dt ord (j) vbz dt jc n1 cs dt j; cc av np1 vvz dt j, cc vmb p-acp dx n2 vvi dt ord.
(82) part (DIV2)
475
Page 144
4403
And the reason thereof (rendred by Thomas ) is, That those names, and attributes of God, doe shut vp as it were,
And the reason thereof (rendered by Thomas) is, That those names, and attributes of God, do shut up as it were,
cc dt n1 av (vvn p-acp np1) vbz, cst d n2, cc n2 pp-f np1, vdb vvi a-acp p-acp pn31 vbdr,
(82) part (DIV2)
475
Page 144
4404
and comprehend in them those benefits which hee so liberally bestowes vpon vs;
and comprehend in them those benefits which he so liberally bestows upon us;
cc vvi p-acp pno32 d n2 r-crq pns31 av av-j vvz p-acp pno12;
(82) part (DIV2)
475
Page 144
4405
and for that the blasphemer showes himselfe so vngratefull vnto God, hee cannot hope for any pardon of his punishment.
and for that the blasphemer shows himself so ungrateful unto God, he cannot hope for any pardon of his punishment.
cc p-acp d dt n1 vvz px31 av j-u p-acp np1, pns31 vmbx vvi p-acp d n1 pp-f po31 n1.
(82) part (DIV2)
475
Page 144
4406
Our Sauiour Christ then seeing, that Iudea did draw poyson out of treacle, and vnthankefulnesse and hardnesse of heart, from the many fauours and mercies that hee had shewed towards them, Secessit in partes Tyri & Sydonis, Went into the Coasts of Tyre and Sydon &c.
Our Saviour christ then seeing, that Iudea did draw poison out of treacle, and unthankfulness and hardness of heart, from the many favours and Mercies that he had showed towards them, Secessit in parts Tyri & Sydonis, Went into the Coasts of Tyre and Sidon etc.
po12 n1 np1 av vvg, cst np1 vdd vvi n1 av pp-f n1, cc n1 cc n1 pp-f n1, p-acp dt d n2 cc n2 cst pns31 vhd vvn p-acp pno32, fw-la p-acp n2 fw-la cc np1, vvd p-acp dt n2 pp-f n1 cc np1 av
(82) part (DIV2)
475
Page 144
4407
Ecce mulier Chananea. Many, and great matters are spoken of the force and power of Prayer.
Ecce mulier Chananea. Many, and great matters Are spoken of the force and power of Prayer.
fw-la fw-la fw-la. d, cc j n2 vbr vvn pp-f dt n1 cc n1 pp-f n1.
(83) part (DIV2)
475
Page 144
4408
Greeuous is that saying of God vnto Ieromie; Noli orare pro populo isto, neque assumes pro eis laudem & orationem, & non obsistas mihi, Thou shalt not pray for this people,
Grievous is that saying of God unto Jeremiah; Noli orare Pro populo isto, neque assumes Pro eis Laudem & orationem, & non obsistas mihi, Thou shalt not pray for this people,
j vbz d n-vvg pp-f np1 p-acp np1; fw-la fw-la fw-la fw-la fw-la, fw-la vvz fw-la fw-la fw-la cc fw-la, cc fw-la fw-la fw-la, pns21 vm2 xx vvi p-acp d n1,
(83) part (DIV2)
476
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4409
neither lift vp cry or prayer for them, neither intreat mee, least I should heare thee, and so diuert mine anger.
neither lift up cry or prayer for them, neither entreat me, lest I should hear thee, and so divert mine anger.
av-dx vvd a-acp n1 cc n1 p-acp pno32, av-dx vvi pno11, cs pns11 vmd vvi pno21, cc av vvb po11 n1.
(83) part (DIV2)
476
Page 144
4410
Seest thou not what they doe, & c? Seeke not therefore to hinder me in executing my vengeance against them.See thou not what they do, & c? Seek not Therefore to hinder me in executing my vengeance against them.
vv2 pns21 xx r-crq pns32 vdb, cc sy? vvb xx av pc-acp vvi pno11 p-acp vvg po11 n1 p-acp pno32.
(83) part (DIV2)
476
Page 144
4411
None (sayth Iob ) is able to resist the wrath of God.
None (say Job) is able to resist the wrath of God.
pix (vvz np1) vbz j pc-acp vvi dt n1 pp-f np1.
(83) part (DIV2)
476
Page 144
4412
But God aduiseth vs, how powerfull a thing Prayer is for the appeasing of it, by seeking to preuent the Prophet, by putting in this caueat, Non obsistas mihi, Resist mee not.
But God adviseth us, how powerful a thing Prayer is for the appeasing of it, by seeking to prevent the Prophet, by putting in this caveat, Non obsistas mihi, Resist me not.
p-acp np1 vvz pno12, c-crq j dt n1 n1 vbz p-acp dt n-vvg pp-f pn31, p-acp vvg pc-acp vvi dt n1, p-acp vvg p-acp d n1, fw-fr fw-la fw-la, vvb pno11 xx.
(83) part (DIV2)
476
Page 144
4413
Greeuous is that saying of God, vnto Moses, Desine, vt irascatur furor meus, Stand not betwixt mee and home, that I may destroy this people.
Grievous is that saying of God, unto Moses, Desine, vt irascatur Furor meus, Stand not betwixt me and home, that I may destroy this people.
j vbz d n-vvg pp-f np1, p-acp np1, fw-la, fw-la fw-la fw-la fw-la, vvb xx p-acp pno11 cc n1-an, cst pns11 vmb vvi d n1.
(83) part (DIV2)
476
Page 144
4414
O Lord, who can hold thy hand, when thou art willing to strike? Who, force thee against thy will, to be quiet? yes, The Prayer of such a friend as Moses, Orabat autem Moyses ad Dominum Deum suum.
O Lord, who can hold thy hand, when thou art willing to strike? Who, force thee against thy will, to be quiet? yes, The Prayer of such a friend as Moses, Orabat autem Moses ad Dominum God suum.
sy n1, r-crq vmb vvi po21 n1, c-crq pns21 vb2r j pc-acp vvi? q-crq, vvb pno21 p-acp po21 n1, pc-acp vbi j-jn? uh, dt n1 pp-f d dt n1 c-acp np1, fw-la fw-la np1 fw-la fw-la fw-la fw-la.
(83) part (DIV2)
476
Page 144
4415
Beeing one, whom God so much respected. And as the loue of a friend doth tye the hands of some angry Lord, and keep him from striking;
Being one, whom God so much respected. And as the love of a friend does tie the hands of Some angry Lord, and keep him from striking;
vbg pi, ro-crq np1 av av-d vvn. cc c-acp dt n1 pp-f dt n1 vdz vvi dt n2 pp-f d j n1, cc vvi pno31 p-acp vvg;
(83) part (DIV2)
476
Page 144
4416
so Prayers binds Gods hands when hee is angry with vs, not suffering him to draw his sword.
so Prayers binds God's hands when he is angry with us, not suffering him to draw his sword.
av n2 vvz n2 n2 c-crq pns31 vbz j p-acp pno12, xx vvg pno31 pc-acp vvi po31 n1.
(83) part (DIV2)
476
Page 144
4417
This was no small comfort to Dauid, which made him to sing the song of Thankesgiuing, Benedictus Deus, qui non amouit orationem meam,
This was no small Comfort to David, which made him to sing the song of Thanksgiving, Benedictus Deus, qui non amouit orationem meam,
d vbds dx j n1 p-acp np1, r-crq vvd pno31 pc-acp vvi dt n1 pp-f n1, fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la,
(83) part (DIV2)
476
Page 144
4418
& misericordiam suam à me, Blessed be God, who hath not remooued either my prayer, or his owne mercie from mee. & misericordiam suam à me, Blessed be God, who hath not removed either my prayer, or his own mercy from me.
cc fw-la fw-la fw-fr pno11, j-vvn vbb np1, r-crq vhz xx vvn d po11 n1, cc po31 d n1 p-acp pno11.
(83) part (DIV2)
476
Page 144
4419
Saint Austen saith, That as long as God shall not take from out our mouthes and our hearts our praying vnto him,
Saint Austen Says, That as long as God shall not take from out our mouths and our hearts our praying unto him,
n1 np1 vvz, cst c-acp av-j c-acp np1 vmb xx vvi p-acp av po12 n2 cc po12 n2 po12 vvg p-acp pno31,
(83) part (DIV2)
476
Page 145
4420
so long we may be well assured that he will not remoue his mercie from vs,
so long we may be well assured that he will not remove his mercy from us,
av av-j pns12 vmb vbi av vvn cst pns31 vmb xx vvi po31 n1 p-acp pno12,
(83) part (DIV2)
476
Page 145
4421
for he neuer denieth those that faithfully cal vpon him
for he never Denieth those that faithfully call upon him
c-acp pns31 av-x vvz d cst av-j vvb p-acp pno31
(83) part (DIV2)
476
Page 145
4422
But a matter of great consideration is that which we haue here in hand, Ecce mulier Cananea, Behold a Canaanitish woman, &c. What? a woman that is an Idolatresse, can shee bee of that power that shee should ouercome God by prayer? When a weake arme cuts a man off by the wast at a blow,
But a matter of great consideration is that which we have Here in hand, Ecce mulier Cananea, Behold a Canaanitish woman, etc. What? a woman that is an Idolatress, can she be of that power that she should overcome God by prayer? When a weak arm cuts a man off by the waste At a blow,
p-acp dt n1 pp-f j n1 vbz d r-crq pns12 vhb av p-acp n1, fw-la fw-la fw-la, vvb dt jp n1, av q-crq? dt n1 cst vbz dt n1, vmb pns31 vbi pp-f d n1 cst pns31 vmd vvi np1 p-acp n1? c-crq dt j n1 vvz dt n1 a-acp p-acp dt n1 p-acp dt n1,
(83) part (DIV2)
477
Page 145
4423
or hewes a bar of yron in sunder, this act is not attributed so much to the force of his arme,
or hues a bar of iron in sunder, this act is not attributed so much to the force of his arm,
cc n2 dt n1 pp-f n1 p-acp av, d n1 vbz xx vvn av av-d p-acp dt n1 pp-f po31 n1,
(83) part (DIV2)
477
Page 145
4424
as the goodnesse of his sword;
as the Goodness of his sword;
c-acp dt n1 pp-f po31 n1;
(83) part (DIV2)
477
Page 145
4425
so, this dayes noble act is not to bee attributed to a Pagan woman, (who was descended of that accursed Cham ) but to the power of Prayer.
so, this days noble act is not to be attributed to a Pagan woman, (who was descended of that accursed Cham) but to the power of Prayer.
av, d n2 j n1 vbz xx pc-acp vbi vvn p-acp dt j-jn n1, (r-crq vbds vvn pp-f cst j-vvn n1) cc-acp p-acp dt n1 pp-f n1.
(83) part (DIV2)
477
Page 145
4741
and many times he will leane one eare to the ground, the better to helpe his attention.
and many times he will lean one ear to the ground, the better to help his attention.
cc d n2 pns31 vmb vvi crd n1 p-acp dt n1, dt jc pc-acp vvi po31 n1.
(89) part (DIV2)
505
Page 155
4426
To those three diuine persons, Prayers are not permitted: for, as Thomas noteth it, Prayer is to be directed to a superiour power:
To those three divine Persons, Prayers Are not permitted: for, as Thomas notes it, Prayer is to be directed to a superior power:
p-acp d crd j-jn n2, n2 vbr xx vvn: c-acp, c-acp np1 vvz pn31, n1 vbz pc-acp vbi vvn p-acp dt j-jn n1:
(83) part (DIV2)
477
Page 145
4427
And if the Sonne of God did pray, it was according to his humanitie, hauing recourse (as Saint Ambrose saith) to those two obligations of Priest and Aduocate:
And if the Son of God did pray, it was according to his humanity, having recourse (as Saint Ambrose Says) to those two obligations of Priest and Advocate:
cc cs dt n1 pp-f np1 vdd vvi, pn31 vbds vvg p-acp po31 n1, vhg n1 (c-acp n1 np1 vvz) p-acp d crd n2 pp-f n1 cc n1:
(83) part (DIV2)
477
Page 145
4428
And if (Saint Paul saith) that the holy Ghost doth pray, Postulat pro nobis gemitibus in enarrabilibus, He maketh request for vs with grones that are vnspeakeable:
And if (Saint Paul Says) that the holy Ghost does pray, Postulat Pro nobis gemitibus in enarrabilibus, He makes request for us with groans that Are unspeakable:
cc cs (n1 np1 vvz) cst dt j n1 vdz vvi, fw-la fw-la fw-la fw-la p-acp fw-la, pns31 vvz n1 p-acp pno12 p-acp n2 cst vbr j:
(83) part (DIV2)
477
Page 145
4429
It was, that he might teach vs how to pray, as Saint Augustine expoundeth it. The Deuills, and those that are damned, are not capable of prayer:
It was, that he might teach us how to pray, as Saint Augustine expoundeth it. The Devils, and those that Are damned, Are not capable of prayer:
pn31 vbds, cst pns31 vmd vvi pno12 c-crq pc-acp vvi, c-acp n1 np1 vvz pn31. dt n2, cc d cst vbr vvn, vbr xx j pp-f n1:
(83) part (DIV2)
477
Page 145
4430
Albeit the couetous rich man did desire a drop of water of Abraham to coole his tongue,
Albeit the covetous rich man did desire a drop of water of Abraham to cool his tongue,
cs dt j j n1 vdd vvi dt n1 pp-f n1 pp-f np1 pc-acp vvi po31 n1,
(83) part (DIV2)
477
Page 145
4431
& the Deuills entreated Christ, that he would giue them leaue to enter into the Swine.
& the Devils entreated christ, that he would give them leave to enter into the Swine.
cc dt n2 vvd np1, cst pns31 vmd vvi pno32 vvi pc-acp vvi p-acp dt n1.
(83) part (DIV2)
477
Page 145
4432
For to pray vnto God, is to turne vnto God, and with a sorowfull soule,
For to pray unto God, is to turn unto God, and with a sorrowful soul,
p-acp pc-acp vvi p-acp np1, vbz pc-acp vvi p-acp np1, cc p-acp dt j n1,
(83) part (DIV2)
477
Page 145
4433
and a contrite heart, humbly and earnestly to call vpon him, crauing pardon for our sinnes.
and a contrite heart, humbly and earnestly to call upon him, craving pardon for our Sins.
cc dt j n1, av-j cc av-j pc-acp vvi p-acp pno31, vvg n1 p-acp po12 n2.
(83) part (DIV2)
477
Page 145
4434
Prayer therefore onely belongs vnto men, as well the Iust, as the Sinner;
Prayer Therefore only belongs unto men, as well the Just, as the Sinner;
n1 av av-j vvz p-acp n2, c-acp av dt j, c-acp dt n1;
(83) part (DIV2)
477
Page 145
4435
and that the Prayer of the Iust should preuaile with God, which begges and entreats of his diuine Majestie, That he will beare with vs this yeare,
and that the Prayer of the Just should prevail with God, which begs and entreats of his divine Majesty, That he will bear with us this year,
cc cst dt n1 pp-f dt j vmd vvi p-acp np1, r-crq vvz cc vvz pp-f po31 j-jn n1, cst pns31 vmb vvi p-acp pno12 d n1,
(83) part (DIV2)
477
Page 145
4436
and the next, and so from time to time (as is prooued by that Parable of the Figge tree, which the Lord of the Soyle caused to be hewne downe,
and the next, and so from time to time (as is proved by that Parable of the Fig tree, which the Lord of the Soil caused to be hewed down,
cc dt ord, cc av p-acp n1 p-acp n1 (c-acp vbz vvn p-acp d n1 pp-f dt n1 n1, r-crq dt n1 pp-f dt vvb vvd pc-acp vbi vvn a-acp,
(83) part (DIV2)
477
Page 145
4437
because it bare no fruit) it is not much:
Because it bore no fruit) it is not much:
c-acp pn31 vvd dx n1) pn31 vbz xx av-d:
(83) part (DIV2)
477
Page 145
4438
But that the prayer of a Canaanitish woman should make God to yeeld vnto her, is more than much.
But that the prayer of a Canaanitish woman should make God to yield unto her, is more than much.
cc-acp cst dt n1 pp-f dt jp n1 vmd vvi np1 pc-acp vvi p-acp pno31, vbz av-dc cs d.
(83) part (DIV2)
477
Page 145
4439
The name of woman, in it's true and naturall element, notifieth a thousand imperfections:
The name of woman, in it's true and natural element, notifieth a thousand imperfections:
dt n1 pp-f n1, p-acp pn31|vbz j cc j n1, vvz dt crd n2:
(83) part (DIV2)
477
Page 145
4440
O pessima, & Mulier, saith Euripides, signifying thereby, That there is no mischiefe which she is not a Midwife vnto;O pessima, & Mulier, Says Euripides, signifying thereby, That there is no mischief which she is not a Midwife unto;
fw-la fw-la, cc fw-la, vvz np1, vvg av, cst pc-acp vbz dx n1 r-crq pns31 vbz xx dt n1 p-acp;
(83) part (DIV2)
477
Page 145
4441
the verie name of a Canaanitish woman doth blab out sin in hir, hatred towards God,
the very name of a Canaanitish woman does blab out since in his, hatred towards God,
dt j n1 pp-f dt jp n1 vdz vvi av n1 p-acp png31, n1 p-acp np1,
(83) part (DIV2)
477
Page 145
4442
and a measure full of miserie.
and a measure full of misery.
cc dt n1 j pp-f n1.
(83) part (DIV2)
477
Page 145
4443
Now if a subiect so weake and so imperfect, grew by Prayer to be so powerfull;
Now if a Subject so weak and so imperfect, grew by Prayer to be so powerful;
av cs dt n-jn av j cc av j, vvd p-acp n1 pc-acp vbi av j;
(83) part (DIV2)
477
Page 145
4444
What will not Prayer be able to do? Salomon askes the question, Mulierem fortem quis inueniet? Who shall meet with a valiant woman, that is full of mettall and courage? I answer, That naturally such a one is Rara auis in terris, a verie Phoenix, a white Crow, and a blacke Swan;
What will not Prayer be able to do? Solomon asks the question, Mulierem fortem quis inveniet? Who shall meet with a valiant woman, that is full of mettle and courage? I answer, That naturally such a one is Rara auis in terris, a very Phoenix, a white Crow, and a black Swan;
q-crq vmb xx n1 vbi j pc-acp vdi? np1 vvz dt n1, fw-la fw-la fw-la j-jn? q-crq vmb vvi p-acp dt j n1, cst vbz j pp-f n1 cc n1? pns11 vvb, cst av-j d dt pi vbz fw-la fw-la p-acp fw-la, dt j n1, dt j-jn n1, cc dt j-jn n1;
(83) part (DIV2)
477
Page 145
4445
but by the force of Prayer you shall thrice meet with such a one: in Tyrus and Sydon God sayes no;
but by the force of Prayer you shall thrice meet with such a one: in Tyre and Sidon God Says no;
cc-acp p-acp dt n1 pp-f n1 pn22 vmb av vvi p-acp d dt pi: p-acp np1 cc np1 np1 vvz av-dx;
(83) part (DIV2)
477
Page 145
4466
as if a Moore should come from his Moorisme, to be a Christian, which is a rare thing, and seldome seene:
as if a More should come from his Moorisme, to be a Christian, which is a rare thing, and seldom seen:
c-acp cs dt n1 vmd vvi p-acp po31 n1, pc-acp vbi dt njp, r-crq vbz dt j n1, cc av vvn:
(83) part (DIV2)
480
Page 146
4446
and yet in the end, the Canaanitish womans Yea goes further than our Sauiours Nay; making God, as it were, to lay downe the Bucklers, and to yeeld vnto her.
and yet in the end, the Canaanitish woman's Yea Goes further than our Saviour's Nay; making God, as it were, to lay down the Bucklers, and to yield unto her.
cc av p-acp dt n1, dt jp ng1 uh vvz av-jc cs po12 ng1 uh; vvg np1, c-acp pn31 vbdr, pc-acp vvi a-acp dt n2, cc pc-acp vvi p-acp pno31.
(83) part (DIV2)
477
Page 145
4447
And to him that shall say, That this was a spirituall wrestling, neuer giuing ouer our Sauiour,
And to him that shall say, That this was a spiritual wrestling, never giving over our Saviour,
cc p-acp pno31 cst vmb vvi, cst d vbds dt j n-vvg, av-x vvg p-acp po12 n1,
(83) part (DIV2)
477
Page 145
4448
but still pressing and importuning him more and more;
but still pressing and importuning him more and more;
cc-acp av vvg cc vvg pno31 av-dc cc av-dc;
(83) part (DIV2)
477
Page 145
4449
and that a woman will be sometimes so earnest and so violent, that shee may as well wearie out God,
and that a woman will be sometime so earnest and so violent, that she may as well weary out God,
cc cst dt n1 vmb vbi av av j cc av j, cst pns31 vmb a-acp av j av np1,
(83) part (DIV2)
477
Page 145
4450
as she doth Man, to make him yeeld ere she haue done with him: To this, a Doctor of our times verie well answers, by proposing another question;
as she does Man, to make him yield ere she have done with him: To this, a Doctor of our times very well answers, by proposing Another question;
c-acp pns31 vdz vvi, pc-acp vvi pno31 vvi c-acp pns31 vhb vdn p-acp pno31: p-acp d, dt n1 pp-f po12 n2 av av vvz, p-acp vvg j-jn n1;
(83) part (DIV2)
477
Page 145
4451
to wit, Whither Iacobs wrestling with God were with the force of his arms, or with the armes of Prayer? Origen tells vs, That it was a spirituall strugling of teares and prayers;
to wit, Whither Iacobs wrestling with God were with the force of his arms, or with the arms of Prayer? Origen tells us, That it was a spiritual struggling of tears and Prayers;
p-acp n1, q-crq npg1 vvg p-acp np1 vbdr p-acp dt n1 pp-f po31 n2, cc p-acp dt n2 pp-f n1? np1 vvz pno12, cst pn31 vbds dt j j-vvg pp-f n2 cc n2;
(83) part (DIV2)
477
Page 145
4452
and Iacob hauing got the better, God said vnto him, Thou shalt no more be called Iacob, but Israel, because thou hast had power with God.
and Iacob having god the better, God said unto him, Thou shalt no more be called Iacob, but Israel, Because thou hast had power with God.
cc np1 vhg vvn dt jc, np1 vvd p-acp pno31, pns21 vm2 av-dx av-dc vbi vvn np1, p-acp np1, c-acp pns21 vh2 vhd n1 p-acp np1.
(83) part (DIV2)
477
Page 145
4453
The like may be said by our Sauior to this Canaanitish woman.
The like may be said by our Saviour to this Canaanitish woman.
dt j vmb vbi vvn p-acp po12 n1 p-acp d jp n1.
(83) part (DIV2)
477
Page 145
4454
Ecce mulier Cananea, Behold a woman, &c. Ecce, in holy Scripture commonly signifieth some great matter of admiration.Ecce mulier Cananea, Behold a woman, etc. Ecce, in holy Scripture commonly signifies Some great matter of admiration.
fw-la fw-la fw-la, vvb dt n1, av fw-la, p-acp j n1 av-j vvz d j n1 pp-f n1.
(83) part (DIV2)
478
Page 146
4455
And this case of the Canaanitish woman is admirable, for two rare circumstances contained in it.
And this case of the Canaanitish woman is admirable, for two rare Circumstances contained in it.
cc d n1 pp-f dt jp n1 vbz j, p-acp crd j n2 vvn p-acp pn31.
(83) part (DIV2)
478
Page 146
4456
The one, For that strange change and alteration in her;
The one, For that strange change and alteration in her;
dt crd, c-acp cst j n1 cc n1 p-acp pno31;
(83) part (DIV2)
479
Page 146
4457
in regard, that of a Canaanite in Occupatione, she became a Canaanite in Oratione, that is, a Negotiator in Heauen:
in regard, that of a Canaanite in Occupation, she became a Canaanite in Oration, that is, a Negotiator in Heaven:
p-acp n1, cst pp-f dt j p-acp n1, pns31 vvd dt j p-acp n1, cst vbz, dt n1 p-acp n1:
(83) part (DIV2)
479
Page 146
4458
for Cananea (according to Saint Hierome ) is the same with Negotiatrix. Of a good huswife, that girdeth her loyns with strength,
for Cananea (according to Saint Jerome) is the same with Negotiatrix. Of a good huswife, that Girdeth her loins with strength,
c-acp np1 (vvg p-acp n1 np1) vbz dt d p-acp fw-la. pp-f dt j n1, cst vvz po31 n2 p-acp n1,
(83) part (DIV2)
479
Page 146
4459
and strengthneth her armes, Salomon saith, Cingulum tradidit Cananeo ; the Vulger hath it, Negotiatori, To the Merchant, or one that negotiates businesses;
and strengtheneth her arms, Solomon Says, Cingulum tradidit Cananeo; the Vulger hath it, Negotiatori, To the Merchant, or one that negotiates businesses;
cc vvz po31 n2, np1 vvz, np1 fw-la fw-la; dt n1 vhz pn31, fw-mi, p-acp dt n1, cc pi cst vvz n2;
(83) part (DIV2)
479
Page 146
4460
and Heauen is stored with such kind of People: Negociamini dum venio, Occupie till I come.
and Heaven is stored with such kind of People: Negociamini dum Venio, Occupy till I come.
cc n1 vbz vvn p-acp d n1 pp-f n1: np1 fw-la fw-la, vvi c-acp pns11 vvb.
(83) part (DIV2)
479
Page 146
4461
And so great was the hast which this Canaanite made for the encreasing of her Talent,
And so great was the haste which this Canaanite made for the increasing of her Talon,
cc av j vbds dt n1 r-crq d n1 vvd p-acp dt n-vvg pp-f po31 n1,
(83) part (DIV2)
479
Page 146
4462
and in mannaging of her businesse, that the Church sets her before vs for an example,
and in managing of her business, that the Church sets her before us for an Exampl,
cc p-acp vvg pp-f po31 n1, cst dt n1 vvz pno31 p-acp pno12 p-acp dt n1,
(83) part (DIV2)
479
Page 146
4463
and for an excellent and happie Negotiant with God himselfe. As Abraham was put for a patterne of Faith; Isaac, of Obedience; Ioseph, of Chastitie; Iob, of Patience; Marie Magdalen, of Repentance;
and for an excellent and happy Negotiant with God himself. As Abraham was put for a pattern of Faith; Isaac, of obedience; Ioseph, of Chastity; Job, of Patience; marry Magdalen, of Repentance;
cc p-acp dt j cc j j p-acp np1 px31. p-acp np1 vbds vvn p-acp dt n1 pp-f n1; np1, pp-f n1; np1, pp-f n1; np1, pp-f n1; vvb np1, pp-f n1;
(83) part (DIV2)
479
Page 146
4464
so this Canaanitish woman is proposed vnto vs as an example of well negotiating with God, shewing vs the readie way for a quicke dispatch.
so this Canaanitish woman is proposed unto us as an Exampl of well negotiating with God, showing us the ready Way for a quick dispatch.
av d jp n1 vbz vvn p-acp pno12 p-acp dt n1 pp-f av vvg p-acp np1, vvg pno12 dt j n1 p-acp dt j n1.
(83) part (DIV2)
479
Page 146
4465
The other, That a woman that was a Gentile should come out of Tyrus and Sydon, to be a Schoole to the Faithfull;
The other, That a woman that was a Gentile should come out of Tyre and Sidon, to be a School to the Faithful;
dt n-jn, cst dt n1 cst vbds dt j vmd vvi av pp-f np1 cc np1, pc-acp vbi dt n1 p-acp dt j;
(83) part (DIV2)
480
Page 146
4467
that such a one should haue issued out of Ierusalem, that was well grounded in the Scripture and Religion, it was not much;
that such a one should have issued out of Ierusalem, that was well grounded in the Scripture and Religion, it was not much;
cst d dt pi vmd vhi vvn av pp-f np1, cst vbds av vvn p-acp dt n1 cc n1, pn31 vbds xx d;
(83) part (DIV2)
480
Page 146
4468
but from Tyrus and Sydon it was not a thing to be expected.
but from Tyre and Sidon it was not a thing to be expected.
cc-acp p-acp np1 cc np1 pn31 vbds xx dt n1 pc-acp vbi vvn.
(83) part (DIV2)
480
Page 146
4469
To be of the houshold of Faith among the Gentiles, a Catholick among Hereticks, a Christian among Moores, a Saint amongst the Wicked, was eue• yet accounted strange and wonderfull.
To be of the household of Faith among the Gentiles, a Catholic among Heretics, a Christian among Moores, a Saint among the Wicked, was eue• yet accounted strange and wonderful.
pc-acp vbi pp-f dt n1 pp-f n1 p-acp dt n2-j, dt njp p-acp n2, dt njp p-acp np1, dt n1 p-acp dt j, vbds n1 av vvn j cc j.
(83) part (DIV2)
480
Page 146
4470
Saint Gregorie obserues this of Iob, liuing in the Land of Hus among the Barbarians;
Saint Gregory observes this of Job, living in the Land of Hus among the Barbarians;
n1 np1 vvz d pp-f np1, vvg p-acp dt n1 pp-f zz p-acp dt n2-jn;
(83) part (DIV2)
480
Page 146
4471
Socius fuit Draconum, Frater Stru•hionum, He was a companion of Dragons, and a brother to Ostriches, that is, he liued amongst the Vngodly.Socius fuit Dragons, Frater Stru•hionum, He was a Companion of Dragons, and a brother to Ostriches, that is, he lived among the Ungodly.
fw-la fw-la np1, fw-la fw-la, pns31 vbds dt n1 pp-f n2, cc dt n1 p-acp n2, cst vbz, pns31 vvd p-acp dt j.
(83) part (DIV2)
480
Page 146
4472
And Saint Peter saith of Lot, That he being righteous, and dwelling among the Sodomites, in seeing the vncleanly conuersation of the Wicked,
And Saint Peter Says of Lot, That he being righteous, and Dwelling among the Sodomites, in seeing the uncleanly Conversation of the Wicked,
cc n1 np1 vvz pp-f n1, cst pns31 vbg j, cc vvg p-acp dt n2, p-acp vvg dt av-j n1 pp-f dt j,
(83) part (DIV2)
480
Page 146
4473
and hearing of their abhominable sinnes, vexed his righteous soule from day to day with their vnlawful deeds;
and hearing of their abominable Sins, vexed his righteous soul from day to day with their unlawful Deeds;
cc vvg pp-f po32 j n2, vvd po31 j n1 p-acp n1 p-acp n1 p-acp po32 j n2;
(83) part (DIV2)
480
Page 146
4474
which is a great crosse and affliction to the Godly. Saint Iohn saith of the Bishop of Pergamus, Scio vbi habitas, vbi se•es est Sathanae,
which is a great cross and affliction to the Godly. Saint John Says of the Bishop of Pergamos, Scio vbi habitas, vbi se•es est Sathanae,
r-crq vbz dt j n1 cc n1 p-acp dt j. n1 np1 vvz pp-f dt n1 pp-f np1, fw-la fw-la fw-la, fw-la fw-la fw-la np1,
(83) part (DIV2)
480
Page 146
4475
& tenes nomen meum, All thy actions are not praise-worthie;
& tenes Nome meum, All thy actions Are not praiseworthy;
cc fw-la fw-la fw-la, d po21 n2 vbr xx j;
(83) part (DIV2)
480
Page 146
4476
but this is greatly to be commended in thee, that amongst Deuills, where Sathan hath his Throne, thou keepest the faith, and confessest my name. but this is greatly to be commended in thee, that among Devils, where Sathan hath his Throne, thou Keepest the faith, and Confessest my name.
cc-acp d vbz av-j pc-acp vbi vvn p-acp pno21, cst p-acp n2, c-crq np1 vhz po31 n1, pns21 vv2 dt n1, cc vv2 po11 n1.
(83) part (DIV2)
480
Page 146
4477
Saint Paul, of the Philippians, That In medio nationis prauae. The Spouse, of his Beloued, That, Sicut Lilium inter spinas, without receiuing any harme.
Saint Paul, of the Philippians, That In medio nationis prauae. The Spouse, of his beloved, That, Sicut Lilium inter spinas, without receiving any harm.
n1 np1, pp-f dt njp2, cst p-acp fw-la fw-la fw-la. dt n1, pp-f po31 j-vvn, cst, fw-la fw-la fw-la fw-la, p-acp vvg d n1.
(83) part (DIV2)
480
Page 146
4478
In a word, to enioy perfect health in the middest of a great plague, is a great matter;
In a word, to enjoy perfect health in the midst of a great plague, is a great matter;
p-acp dt n1, pc-acp vvi j n1 p-acp dt n1 pp-f dt j n1, vbz dt j n1;
(83) part (DIV2)
480
Page 146
4479
but much greater is it, that out of a Pesthouse one should come forth to giue helpe vnto others;
but much greater is it, that out of a Pesthouse one should come forth to give help unto Others;
cc-acp d jc vbz pn31, cst av pp-f dt np1 crd vmd vvi av pc-acp vvi n1 p-acp n2-jn;
(83) part (DIV2)
480
Page 146
4480
that from amidst Heretickes a Master should be brought to teach Catholickes;
that from amid Heretics a Master should be brought to teach Catholics;
cst p-acp p-acp n2 dt n1 vmd vbi vvn pc-acp vvi njp2;
(83) part (DIV2)
480
Page 146
4481
and that out of Tyrus and Sydon should step forth a Canaanitish woman to instruct the Church.
and that out of Tyre and Sidon should step forth a Canaanitish woman to instruct the Church.
cc cst av pp-f np1 cc np1 vmd vvi av dt jp n1 pc-acp vvi dt n1.
(83) part (DIV2)
480
Page 146
4482
And this is that which this word Ecce aimes at.
And this is that which this word Ecce aims At.
cc d vbz d r-crq d n1 fw-la n2 p-acp.
(83) part (DIV2)
480
Page 146
4483
A finibus illis egressa, Come from out those Borders. First, Christ; and then she:A finibus illis Egress, Come from out those Borders. First, christ; and then she:
dt fw-la fw-la n1, vvb p-acp av d n2. ord, np1; cc cs pns31:
(84) part (DIV2)
480
Page 146
4484
and though Christ had the longer and harder journey of it, and she the shorter and easier;
and though christ had the longer and harder journey of it, and she the shorter and Easier;
cc cs np1 vhd dt jc cc jc n1 pp-f pn31, cc pns31 dt jc cc jc;
(84) part (DIV2)
481
Page 146
4485
yet you see shee was willing to put the best foot forward, and to take some paines her selfe in the businesse:
yet you see she was willing to put the best foot forward, and to take Some pains her self in the business:
av pn22 vvb pns31 vbds j pc-acp vvi dt js n1 av-j, cc pc-acp vvi d n2 po31 n1 p-acp dt n1:
(84) part (DIV2)
481
Page 146
4486
she did not as many doe now adayes, sit still and doe nothing, laying the whole burthen of the justification vpon our Sauiour Christ.
she did not as many do now adays, fit still and do nothing, laying the Whole burden of the justification upon our Saviour christ.
pns31 vdd xx p-acp d vdb av av, vvb av cc vdb pix, vvg dt j-jn n1 pp-f dt n1 p-acp po12 n1 np1.
(84) part (DIV2)
481
Page 146
4505
It was the Angells aduice vnto Lot, lest so circumuicinant and neere neighbouring occasion might prooue dangerous vnto him:
It was the Angels Advice unto Lot, lest so circumuicinant and near neighbouring occasion might prove dangerous unto him:
pn31 vbds dt ng1 n1 p-acp n1, cs av j cc av-j j-vvg n1 vmd vvi j p-acp pno31:
(84) part (DIV2)
482
Page 147
4487
Supra dorsum meum (saith he, complaining by the Prophet) fabricauerunt peccatores, prolongauerunt iniquitatem sua•, They threw all the whole burthen of their sinnes vpon my shoulders, taking no care themselues to worke out their saluation.Supra dorsum meum (Says he, complaining by the Prophet) fabricauerunt Peccatores, prolongauerunt iniquitatem sua•, They threw all the Whole burden of their Sins upon my shoulders, taking no care themselves to work out their salvation.
fw-la fw-la fw-la (vvz pns31, vvg p-acp dt n1) fw-la n2, fw-la fw-la n1, pns32 vvd d dt j-jn n1 pp-f po32 n2 p-acp po11 n2, vvg dx n1 px32 pc-acp vvi av po32 n1.
(84) part (DIV2)
481
Page 147
4488
Beloued, this is not the way;
beloved, this is not the Way;
j-vvn, d vbz xx dt n1;
(84) part (DIV2)
481
Page 147
4489
it is not enough, that yee haue your calling and vocation from God, but you must make sure this your vocation vnto you by good workes, Satagite per bona opera certam facere vocationem vestram ;
it is not enough, that ye have your calling and vocation from God, but you must make sure this your vocation unto you by good works, Satagite per Bona opera certam facere vocationem vestram;
pn31 vbz xx av-d, cst pn22 vhb po22 n-vvg cc n1 p-acp np1, cc-acp pn22 vmb vvi av-j d po22 n1 p-acp pn22 p-acp j n2, np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la;
(84) part (DIV2)
481
Page 147
4490
It is not enough, that Christ hath redeemed you, but you must seeke on your part to secure your redemption.
It is not enough, that christ hath redeemed you, but you must seek on your part to secure your redemption.
pn31 vbz xx av-d, cst np1 vhz vvn pn22, cc-acp pn22 vmb vvi p-acp po22 n1 pc-acp vvi po22 n1.
(84) part (DIV2)
481
Page 147
4491
In this sence said Paul, Adimpleo quae desunt passionum Christi in carne mea: Not that any thing can be wanting to the passion of Christ, on his part, but on thine.
In this sense said Paul, Adimpleo Quae desunt passionum Christ in Carnem mea: Not that any thing can be wanting to the passion of christ, on his part, but on thine.
p-acp d n1 vvd np1, n1 fw-la fw-la fw-la fw-la p-acp j fw-la: xx cst d n1 vmb vbi vvg p-acp dt n1 pp-f np1, p-acp po31 n1, cc-acp p-acp png21.
(84) part (DIV2)
481
Page 147
4492
Faine wouldst thou goe to Heauen, but thou art loath to take any paines to get thither;
Fain Wouldst thou go to Heaven, but thou art loath to take any pains to get thither;
j vmd2 pns21 vvi p-acp n1, cc-acp pns21 vb2r j pc-acp vvi d n2 pc-acp vvi av;
(84) part (DIV2)
481
Page 147
4493
thou wouldst be carried vp in a soft and easie chaire, but art loath to stretch thy legs.
thou Wouldst be carried up in a soft and easy chair, but art loath to stretch thy legs.
pns21 vmd2 vbi vvn a-acp p-acp dt j cc j n1, cc-acp n1 j pc-acp vvi po21 n2.
(84) part (DIV2)
481
Page 147
4494
And for this cause the Scripture stiles the life of man, a Warfare, a Wrestling, a Race, a Combat, a Reward, a Crowne;
And for this cause the Scripture stile the life of man, a Warfare, a Wrestling, a Raze, a Combat, a Reward, a Crown;
cc p-acp d n1 dt n1 vvz dt n1 pp-f n1, dt n1, dt j-vvg, dt n1, dt n1, dt n1, dt n1;
(84) part (DIV2)
481
Page 147
4495
things that are not atchieued without labour, trouble, seruice, sweats, and some deseruing in our selues.
things that Are not achieved without labour, trouble, service, sweats, and Some deserving in our selves.
n2 cst vbr xx vvn p-acp n1, n1, n1, vvz, cc d vvg p-acp po12 n2.
(84) part (DIV2)
481
Page 147
4496
Vbi non sunt Boues, praesepe vacuum est, Where there are no Oxen, the Cratch is emptie ; where no paines, no profit.Vbi non sunt Boues, praesepe vacuum est, Where there Are no Oxen, the Cratch is empty; where no pains, no profit.
fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, c-crq pc-acp vbr dx n2, dt np1 vbz j; c-crq dx n2, dx n1.
(84) part (DIV2)
481
Page 147
4497
Herculei auri celebrant labores, saith Boëtius, The Chronicles of Hercules were his Labours. And Plautus, Pars est fortuna laborum. Come out of those Borders. Herculei auri celebrant labores, Says Boëtius, The Chronicles of Hercules were his Labours. And Plautus, Pars est fortuna laborum. Come out of those Borders.
fw-la fw-la fw-la fw-la, vvz np1, dt n2 pp-f np1 vbdr po31 n2. cc np1, fw-la fw-la fw-la fw-la. vvb av pp-f d n2.
(84) part (DIV2)
481
Page 147
4498
We are not onely to leaue sinne, but also to remoue from vs all occasion of sinning.
We Are not only to leave sin, but also to remove from us all occasion of sinning.
pns12 vbr xx av-j pc-acp vvi n1, cc-acp av pc-acp vvi p-acp pno12 d n1 pp-f vvg.
(84) part (DIV2)
482
Page 147
4499
God said vnto Abraham, Eijce ancillam; Agar 〈 ◊ 〉 his Slaue o• Bondwoman, she was that Leuen which had sowred the sweet ••ace of his house:
God said unto Abraham, Eject ancillam; Agar 〈 ◊ 〉 his Slave o• Bondwoman, she was that Leven which had soured the sweet ••ace of his house:
np1 vvd p-acp np1, fw-la fw-la; np1 〈 sy 〉 po31 n1 n1 n1, pns31 vbds d np1 r-crq vhd vvn dt j n1 pp-f po31 n1:
(84) part (DIV2)
482
Page 147
4500
God might as well haue commanded him to correct and punish her for her insolent behauiour;
God might as well have commanded him to correct and Punish her for her insolent behaviour;
np1 vmd p-acp av vhi vvn pno31 pc-acp vvi cc vvi pno31 p-acp po31 j n1;
(84) part (DIV2)
482
Page 147
4501
but because he would haue the occasion of any farther falling out taken away, he layes this command vpon him, Eijce ancillam, & filium eius.
but Because he would have the occasion of any farther falling out taken away, he lays this command upon him, Eject ancillam, & Son eius.
cc-acp c-acp pns31 vmd vhi dt n1 pp-f d jc n-vvg av vvn av, pns31 vvz d n1 p-acp pno31, vvb fw-la, cc fw-la fw-la.
(84) part (DIV2)
482
Page 147
4502
Ismael, ô Lord, (might Abraham haue said) is but a child, and in regard of his tender age disciplinable and corrigible, he can as yet do but little harme. Ishmael, o Lord, (might Abraham have said) is but a child, and in regard of his tender age disciplinable and corrigible, he can as yet do but little harm.
np1, uh n1, (n1 np1 vhb vvn) vbz p-acp dt n1, cc p-acp n1 pp-f po31 j n1 j cc j, pns31 vmb a-acp av vdb p-acp j n1.
(84) part (DIV2)
482
Page 147
4503
But this would not serue his turne, there was no remedie but hee must be sent packing too, that all occasion may be taken away of his mothers returning backe to see him.
But this would not serve his turn, there was no remedy but he must be sent packing too, that all occasion may be taken away of his mother's returning back to see him.
p-acp d vmd xx vvi po31 n1, pc-acp vbds dx n1 cc-acp pns31 vmb vbi vvn vvg av, cst d n1 vmb vbi vvn av pp-f po31 n2 vvg av pc-acp vvi pno31.
(84) part (DIV2)
482
Page 147
4504
Salua te in Monte, ne stes, &c. Get thee out of the Citie, and escape into the Mountaine, lest thou be destroyed. Salua te in Monte, ne stes, etc. Get thee out of the city, and escape into the Mountain, lest thou be destroyed.
fw-la fw-la p-acp fw-fr, fw-fr fw-fr, av vvb pno21 av pp-f dt n1, cc vvi p-acp dt n1, cs pns21 vbb vvn.
(84) part (DIV2)
482
Page 147
4506
Quantum distat Ortus ab Occidente, longe fecit à nobis iniquitates nostras, Looke how wide the East is from the West, Quantum distat Ortus ab Occident, long fecit à nobis Iniquities nostras, Look how wide the East is from the West,
fw-la fw-la fw-la fw-la n1, av-j fw-la fw-fr fw-la vvz fw-la, vvb c-crq av-j dt n1 vbz p-acp dt n1,
(84) part (DIV2)
482
Page 147
4507
so farre hath he set our sinnes from vs. In the Captiuitie of Babylon, the Children of Israell hid in a verie deepe pit, the holy Fire, so Far hath he Set our Sins from us In the Captivity of Babylon, the Children of Israel hid in a very deep pit, the holy Fire,
av av-j vhz pns31 vvn po12 n2 p-acp pno12 p-acp dt n1 pp-f np1, dt n2 pp-f np1 vvd p-acp dt j j-jn n1, dt j n1,
(84) part (DIV2)
482
Page 147
4508
as a man would hide Treasure, hoping hereafter they might come againe to the fetching of it out:
as a man would hide Treasure, hoping hereafter they might come again to the fetching of it out:
c-acp dt n1 vmd vvi n1, vvg av pns32 vmd vvi av p-acp dt vvg pp-f pn31 av:
(84) part (DIV2)
482
Page 147
4509
but when this their Captiuitie was ended, when they came to seeke for it, they found in stead thereof, a coagulated and crudded kind of water, as when it is frozen;
but when this their Captivity was ended, when they Come to seek for it, they found in stead thereof, a coagulated and crudded kind of water, as when it is frozen;
cc-acp c-crq d po32 n1 vbds vvn, c-crq pns32 vvd pc-acp vvi p-acp pn31, pns32 vvd p-acp n1 av, dt j-vvn cc j-vvn n1 pp-f n1, c-acp c-crq pn31 vbz vvn;
(84) part (DIV2)
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but when the beames of the Sunne began to touch vpon it, it turned againe to fire.
but when the beams of the Sun began to touch upon it, it turned again to fire.
cc-acp c-crq dt n2 pp-f dt n1 vvd pc-acp vvi p-acp pn31, pn31 vvd av p-acp n1.
(84) part (DIV2)
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So they that couer the fire of their affection with the ashes of absence, with a hope to returne to reuiue that heat;
So they that cover the fire of their affection with the Ashes of absence, with a hope to return to revive that heat;
av pns32 cst vvb dt n1 pp-f po32 n1 p-acp dt n2 pp-f n1, p-acp dt n1 pc-acp vvi pc-acp vvi d n1;
(84) part (DIV2)
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howbeit it be more cold and more frozen than water, yet with the Sunne of their presence,
howbeit it be more cold and more frozen than water, yet with the Sun of their presence,
cs pn31 vbb av-dc j-jn cc av-dc j-vvn cs n1, av p-acp dt n1 pp-f po32 n1,
(84) part (DIV2)
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and the heat of occasion, those coles of loue begin to kindle anew, and to breake forth into their woonted flames.
and the heat of occasion, those coals of love begin to kindle anew, and to break forth into their wonted flames.
cc dt n1 pp-f n1, d n2 pp-f n1 vvb pc-acp vvi av, cc pc-acp vvi av p-acp po32 j n2.
(84) part (DIV2)
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Saint Augustine reports of Alipius, That hauing resolued with himselfe, neuer to looke vpon your Fencers Prizes, vpon a time, through the earnest importunitie of his friends hee was drawne along to the Theatre where those bloudie sports were performed;
Saint Augustine reports of Alipius, That having resolved with himself, never to look upon your Fencers Prizes, upon a time, through the earnest importunity of his Friends he was drawn along to the Theatre where those bloody sports were performed;
n1 np1 n2 pp-f np1, cst vhg vvn p-acp px31, av-x pc-acp vvi p-acp po22 ng1 n2, p-acp dt n1, p-acp dt j n1 pp-f po31 n2 pns31 vbds vvn a-acp p-acp dt n1 c-crq d j n2 vbdr vvn;
(84) part (DIV2)
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protesting that he would keepe his eyes all the while shut, and not so much as once open them:
protesting that he would keep his eyes all the while shut, and not so much as once open them:
vvg cst pns31 vmd vvi po31 n2 d dt n1 vvd, cc xx av av-d c-acp a-acp vvb pno32:
(84) part (DIV2)
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yet it so fell out, that vpon a sudden great shout of the People, he looked abroad to see what the matter was;
yet it so fell out, that upon a sudden great shout of the People, he looked abroad to see what the matter was;
av pn31 av vvd av, cst p-acp dt j j n1 pp-f dt n1, pns31 vvd av pc-acp vvi r-crq dt n1 vbds;
(84) part (DIV2)
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Whereupon hee became another man, and altered his former purpose;
Whereupon he became Another man, and altered his former purpose;
c-crq pns31 vvd j-jn n1, cc vvd po31 j n1;
(84) part (DIV2)
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so that his hatred to this sport, was turned into a loue and liking of it.
so that his hatred to this sport, was turned into a love and liking of it.
av cst po31 n1 p-acp d n1, vbds vvn p-acp dt n1 cc n-vvg pp-f pn31.
(84) part (DIV2)
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Ecclesiasticus saith, That as a cleere Fountaine is to the thirstie, and as the shade to him that is scortched with heat, such is occasion, to a man that is accustomed to ill.Ecclesiasticus Says, That as a clear Fountain is to the thirsty, and as the shade to him that is scorched with heat, such is occasion, to a man that is accustomed to ill.
fw-la vvz, cst p-acp dt j n1 vbz p-acp dt j, cc p-acp dt n1 p-acp pno31 cst vbz vvn p-acp n1, d vbz n1, p-acp dt n1 cst vbz vvn p-acp j-jn.
(84) part (DIV2)
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In filia non auertente se, firma custodiam, Giue her for lost, if thou quit not the occasion.In filia non auertente se, Firm custodiam, Give her for lost, if thou quit not the occasion.
p-acp fw-la fw-fr n1 fw-la, fw-la fw-la, vvb pno31 p-acp vvn, cs pns21 vvb xx dt n1.
(84) part (DIV2)
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Clamabat, Miserere mei, She cried, Haue mercie vpon me. Vocall Prayer is sometimes profitable, and sometimes necessarie;Clamabat, miserere mei, She cried, Have mercy upon me. Vocal Prayer is sometime profitable, and sometime necessary;
np1, fw-la fw-la, pns31 vvd, vhb n1 p-acp pno11. j n1 vbz av j, cc av j;
(85) part (DIV2)
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profitable, because it stirreth vp our inward deuotion, And is (as Saint Augustine hath obserued) that blast which bloweth and kindleth the fire that is within vs. Those that are more perfect than others, spend much time in meditation and contemplation of the Spirit:
profitable, Because it stirs up our inward devotion, And is (as Saint Augustine hath observed) that blast which blows and kindleth the fire that is within us Those that Are more perfect than Others, spend much time in meditation and contemplation of the Spirit:
j, c-acp pn31 vvz a-acp po12 j n1, cc vbz (c-acp n1 np1 vhz vvn) cst n1 r-crq vvz cc vvz dt n1 cst vbz p-acp pno12 d cst vbr av-dc j cs n2-jn, vvb d n1 p-acp n1 cc n1 pp-f dt n1:
(85) part (DIV2)
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but those that are lesse perfect, because their inward heat quickly failes them, they must haue recourse to the breath of vocall Prayer,
but those that Are less perfect, Because their inward heat quickly fails them, they must have recourse to the breath of vocal Prayer,
cc-acp d cst vbr av-dc j, c-acp po32 j n1 av-j vvz pno32, pns32 vmb vhi n1 p-acp dt n1 pp-f j n1,
(85) part (DIV2)
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one pretension or other possesseth the sences of the bodie, and the faculties of the Soule,
one pretension or other Possesses the Senses of the body, and the faculties of the Soul,
crd n1 cc n-jn vvz dt n2 pp-f dt n1, cc dt n2 pp-f dt n1,
(95) sermon (DIV1)
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and call out aloud, with this Canaanitish woman; for the Heart and the Lips are an acceptable Sacrifice vnto God. Ex voluntate mea confitebor ei ;
and call out aloud, with this Canaanitish woman; for the Heart and the Lips Are an acceptable Sacrifice unto God. Ex voluntate mea Confitebor ei;
cc vvb av av, p-acp d jp n1; p-acp dt n1 cc dt n2 vbr dt j n1 p-acp np1. fw-la fw-la fw-la fw-la fw-la;
(85) part (DIV2)
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Saint Paul calls it, The fruit of the Lips; Osee, A Sacrifice, Vituli Labiorum, The calfes of our Lips.
Saint Paul calls it, The fruit of the Lips; Hosea, A Sacrifice, Calfs Labiorum, The calves of our Lips.
n1 np1 vvz pn31, dt n1 pp-f dt n2; np1, dt n1, np1 np1, dt n2 pp-f po12 n2
(85) part (DIV2)
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Miserere mei, Fili Dauid. Haue mercie vpon me, thou Sonne of Dauid. Saint Augustine saith, That whatsoeuer may be lawfully desired, may be lawfully required of God:
miserere mei, Fili David. Have mercy upon me, thou Son of David. Saint Augustine Says, That whatsoever may be lawfully desired, may be lawfully required of God:
fw-la fw-la, zz np1. vhb n1 p-acp pno11, pns21 n1 pp-f np1. n1 np1 vvz, cst r-crq vmb vbi av-j vvn, vmb vbi av-j vvn pp-f np1:
(86) part (DIV2)
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And beeing there be three sorts of things;
And being there be three sorts of things;
cc vbg pc-acp vbi crd n2 pp-f n2;
(86) part (DIV2)
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some so good, that it is impossible the vse of them should be bad, as Grace, Vertue, Glorie,
Some so good, that it is impossible the use of them should be bad, as Grace, Virtue, Glory,
d av j, cst pn31 vbz j dt n1 pp-f pno32 vmd vbi j, c-acp n1, n1, n1,
(86) part (DIV2)
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and the necessarie sustenance of the bodie, which we dayly beg of God: others so ill, that they can neuer be good, as Sinne and Wickednesse:
and the necessary sustenance of the body, which we daily beg of God: Others so ill, that they can never be good, as Sin and Wickedness:
cc dt j n1 pp-f dt n1, r-crq pns12 av-j vvb pp-f np1: ng2-jn av av-jn, cst pns32 vmb av-x vbi j, c-acp n1 cc n1:
(86) part (DIV2)
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and others indifferent, which of themselues are neither good nor euill, as Riches, and other the like temporall Goods.
and Others indifferent, which of themselves Are neither good nor evil, as Riches, and other the like temporal Goods.
cc n2-jn j, r-crq pp-f px32 vbr dx j ccx j-jn, c-acp n2, cc j-jn dt j j n2-j.
(86) part (DIV2)
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The first, wee may alwaies, and at all times begge of God without any condition or limitation: the second neuer:
The First, we may always, and At all times beg of God without any condition or limitation: the second never:
dt ord, pns12 vmb av, cc p-acp d n2 vvb pp-f np1 p-acp d n1 cc n1: dt ord av:
(86) part (DIV2)
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the third must euermore haue this reseruation;
the third must evermore have this reservation;
dt ord vmb av vhi d n1;
(86) part (DIV2)
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If it bee, ô Lord, for thy seruice, or thy honour and glorie, &c. Now this Canaanitish woman crauing mercie for her selfe and her daughter, it beeing so holy and pious a petition, she might absolutely preferre the same to our Sauiour.
If it be, o Lord, for thy service, or thy honour and glory, etc. Now this Canaanitish woman craving mercy for her self and her daughter, it being so holy and pious a petition, she might absolutely prefer the same to our Saviour.
cs pn31 vbb, uh n1, p-acp po21 n1, cc po21 n1 cc n1, av av d jp n1 vvg n1 p-acp po31 n1 cc po31 n1, pn31 vbg av j cc j dt n1, pns31 vmd av-j vvi dt d p-acp po12 n1.
(86) part (DIV2)
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Haue mercie vpon me, thou Sonne of Dauid. Have mercy upon me, thou Son of David.
vhb n1 p-acp pno11, pns21 n1 pp-f np1.
(86) part (DIV2)
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Saint Basil pondereth the elegancie of this prayer, so wholly stript from any proper presumption in it selfe,
Saint Basil pondereth the elegancy of this prayer, so wholly stripped from any proper presumption in it self,
n1 np1 vvz dt n1 pp-f d n1, av av-jn vvn p-acp d j n1 p-acp pn31 n1,
(86) part (DIV2)
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and so cloathed throughout from top to toe, with the mercie of God.
and so clothed throughout from top to toe, with the mercy of God.
cc av vvn a-acp p-acp n1 p-acp n1, p-acp dt n1 pp-f np1.
(86) part (DIV2)
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There is not any greater pouertie (saith Saint Bernard ) than that of our owne merits;
There is not any greater poverty (Says Faint Bernard) than that of our own merits;
pc-acp vbz xx d jc n1 (vvz j np1) cs d pp-f po12 d n2;
(86) part (DIV2)
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nor any falser riches than that of our own presumption. And he preuailes most with God, who presumes least of himself;
nor any falser riches than that of our own presumption. And he prevails most with God, who Presumest least of himself;
ccx d jc n2 cs d pp-f po12 d n1. cc pns31 vvz av-ds p-acp np1, q-crq vv2 ds pp-f px31;
(86) part (DIV2)
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for the mercies of God are not occasioned from our deseruings, but from his own infinite goodnesse,
for the Mercies of God Are not occasioned from our deservings, but from his own infinite Goodness,
p-acp dt n2 pp-f np1 vbr xx vvn p-acp po12 n2-vvg, cc-acp p-acp po31 d j n1,
(86) part (DIV2)
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as Leo the Pope sets it down vnto you more at large.
as Leo the Pope sets it down unto you more At large.
c-acp np1 dt n1 vvz pn31 a-acp p-acp pn22 av-dc p-acp j.
(86) part (DIV2)
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Gods mercie is so infinite and so immense, that there is no comparison betwixt our merits and it;
God's mercy is so infinite and so immense, that there is no comparison betwixt our merits and it;
npg1 n1 vbz av j cc av j, cst pc-acp vbz dx n1 p-acp po12 n2 cc pn31;
(86) part (DIV2)
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so short is our rightuousnesse of his goodnesse.
so short is our righteousness of his Goodness.
av j vbz po12 n1 pp-f po31 n1.
(86) part (DIV2)
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Saint Chrysostome sayes, That mercie must bee like a free Port that opens vnto the sea,
Saint Chrysostom Says, That mercy must be like a free Port that Opens unto the sea,
n1 np1 vvz, cst n1 vmb vbi av-j dt j n1 cst vvz p-acp dt n1,
(86) part (DIV2)
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and affoords franke passage vpon all occasions, or whither soeuer we are bound, without paying so much for importation,
and affords frank passage upon all occasions, or whither soever we Are bound, without paying so much for importation,
cc vvz j n1 p-acp d n2, cc q-crq av pns12 vbr vvn, p-acp vvg av av-d p-acp n1,
(86) part (DIV2)
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or so much for exportation, &c. O Sonne of Dauid. Although our Sauiour were of the Seed of Abraham, as well as of the House of Dauid ;
or so much for exportation, etc. Oh Son of David. Although our Saviour were of the Seed of Abraham, as well as of the House of David;
cc av av-d p-acp n1, av uh n1 pp-f np1. cs po12 n1 vbdr pp-f dt n1 pp-f np1, c-acp av c-acp pp-f dt n1 pp-f np1;
(86) part (DIV2)
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yet with this People, more preuailed this appellatiue of Dauid ;
yet with this People, more prevailed this appellative of David;
av p-acp d n1, av-dc vvn d j pp-f np1;
(86) part (DIV2)
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for that the promise which God had made to this King was fresher in remembrance, more especiall,
for that the promise which God had made to this King was fresher in remembrance, more especial,
c-acp cst dt n1 r-crq np1 vhd vvn p-acp d n1 vbds jc p-acp n1, av-dc j,
(86) part (DIV2)
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4548
and more honourable, as Saint Chrysostome and Euthimius vpon this verie place haue noted it vnto vs:
and more honourable, as Saint Chrysostom and Euthimius upon this very place have noted it unto us:
cc av-dc j, c-acp n1 np1 cc npg1 p-acp d j n1 vhb vvn pn31 p-acp pno12:
(86) part (DIV2)
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4549
So that both the nobler, and the learneder sort among them, besides the People in generall, did not onely hold it as an Article of their Faith,
So that both the Nobler, and the Learneder sort among them, beside the People in general, did not only hold it as an Article of their Faith,
av cst d dt jc, cc dt jc n1 p-acp pno32, p-acp dt n1 p-acp n1, vdd xx av-j vvi pn31 p-acp dt n1 pp-f po32 n1,
(86) part (DIV2)
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but for a great glorie vnto them, that their Messias was to descend from the loynes of Dauid, Scriptum est; Quia de semine Dauid venit Christus.
but for a great glory unto them, that their Messias was to descend from the loins of David, Scriptum est; Quia de Seed David venit Christus.
cc-acp p-acp dt j n1 p-acp pno32, cst po32 np1 vbds pc-acp vvi p-acp dt n2 pp-f np1, np1 fw-la; fw-la fw-fr j np1 fw-la fw-la.
(86) part (DIV2)
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And our Sauiour asking of the Pharisees, Whose sonne their Messias should bee? they did all agree in this, That hee should come from the Stocke of Dauid.
And our Saviour asking of the Pharisees, Whose son their Messias should be? they did all agree in this, That he should come from the Stock of David.
cc po12 n1 vvg pp-f dt np2, rg-crq n1 pc-acp np1 vmd vbi? pns32 vdd d vvi p-acp d, cst pns31 vmd vvi p-acp dt n1 pp-f np1.
(86) part (DIV2)
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Now whither it were, that this Cananitish woman by giuing him this attribute, thought with her selfe, That he had some obligation to fauour the Gentiles, (for the first Troupes that Dauid had, were of fugitiue Slaues and Forreiners, which came to his ayd, [ Et factus est eorum Princeps ] or whither the power that she saw he had in casting out Deuils, wrought thus vpon her;
Now whither it were, that this Canaanite woman by giving him this attribute, Thought with her self, That he had Some obligation to favour the Gentiles, (for the First Troops that David had, were of fugitive Slaves and Foreigners, which Come to his aid, [ Et factus est Their Princeps ] or whither the power that she saw he had in casting out Devils, wrought thus upon her;
av c-crq pn31 vbdr, cst d jp n1 p-acp vvg pno31 d n1, vvn p-acp po31 n1, cst pns31 vhd d n1 pc-acp vvi dt n2-j, (c-acp dt ord n2 cst np1 vhd, vbdr pp-f n-jn n2 cc n2, r-crq vvd p-acp po31 n1, [ fw-la fw-la fw-la fw-la fw-la ] cc c-crq dt n1 cst pns31 vvd pns31 vhd p-acp vvg av n2, vvd av p-acp pno31;
(86) part (DIV2)
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or whither the much honour that hee had alwaies shewne to women; or all of these together, were motiues of her pretension, I cannot tell you;
or whither the much honour that he had always shown to women; or all of these together, were motives of her pretension, I cannot tell you;
cc c-crq dt d n1 cst pns31 vhd av vvn p-acp n2; cc d pp-f d av, vbdr n2 pp-f po31 n1, pns11 vmbx vvi pn22;
(86) part (DIV2)
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but sure I am, that shee did beleeue, That our Sauiour Christ came into the world for to saue sinners,
but sure I am, that she did believe, That our Saviour christ Come into the world for to save Sinners,
cc-acp av-j pns11 vbm, cst pns31 vdd vvi, cst po12 n1 np1 vvd p-acp dt n1 c-acp pc-acp vvi n2,
(86) part (DIV2)
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and for the generall good of all Mankind, for the Iew, and for the Gentile,
and for the general good of all Mankind, for the Iew, and for the Gentile,
cc p-acp dt j j pp-f d n1, p-acp dt np1, cc p-acp dt j,
(86) part (DIV2)
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and that the Deuills were subiect vnto him; (differing therein from the Pharisees, who made him Belzebubs Factor) and that there was no disease so incurable which this heauenly Physition was not able to cure;
and that the Devils were Subject unto him; (differing therein from the Pharisees, who made him Belzebub's Factor) and that there was no disease so incurable which this heavenly physician was not able to cure;
cc cst dt n2 vbdr j-jn p-acp pno31; (vvg av p-acp dt np2, r-crq vvd pno31 n2 n1) cc cst a-acp vbds dx n1 av j r-crq d j n1 vbds xx j pc-acp vvi;
(86) part (DIV2)
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and that he had past his word to the greatest Sinners, That if they should call vpon God for mercie,
and that he had passed his word to the greatest Sinners, That if they should call upon God for mercy,
cc cst pns31 vhd vvn po31 n1 p-acp dt js n2, cst cs pns32 vmd vvi p-acp np1 p-acp n1,
(86) part (DIV2)
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4558
and beleeue in his sonne Christ Iesus, whom he had sent into the world, he would free them from forth the depth of their miseries.
and believe in his son christ Iesus, whom he had sent into the world, he would free them from forth the depth of their misery's.
cc vvi p-acp po31 n1 np1 np1, ro-crq pns31 vhd vvn p-acp dt n1, pns31 vmd vvi pno32 p-acp av dt n1 pp-f po32 n2.
(86) part (DIV2)
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Non respondit ei verbum. He answered not a word.
Non respondit ei verbum. He answered not a word.
fw-fr fw-fr fw-la fw-la. pns31 vvd xx dt n1.
(87) part (DIV2)
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4560
Origen, and almost all the rest of the Saints, judge this silence of our Sruiour to bee verie strange, in regard ofthe strangenesse of the circumstances. Origen, and almost all the rest of the Saints, judge this silence of our Sruiour to be very strange, in regard of the strangeness of the Circumstances
np1, cc av d dt n1 pp-f dt n2, n1 d n1 pp-f po12 n1 pc-acp vbi av j, p-acp n1 vdz n1 pp-f dt n2.
(87) part (DIV2)
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4561
First of all, Because that Fountaine (saith Origen ) which was alwaies woont to inuite and call vs to drinke, doth now denie water to the Thirstie;
First of all, Because that Fountain (Says Origen) which was always wont to invite and call us to drink, does now deny water to the Thirsty;
ord pp-f d, c-acp cst n1 (vvz np1) r-crq vbds av vvn pc-acp vvi cc vvi pno12 pc-acp vvi, vdz av vvi n1 p-acp dt j;
(87) part (DIV2)
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the Physition that came to cure the Sicke, refuse to helpe his Patient;
the physician that Come to cure the Sick, refuse to help his Patient;
dt n1 cst vvd pc-acp vvi dt j, vvb pc-acp vvi po31 n1;
(87) part (DIV2)
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that Wisedome which cried out in the Market place with a loud voyce, Venite ad me, that it should now remaine dumbe, Who may not stand amased at it? O Lord, thou doost not onely accept of Prayer,
that Wisdom which cried out in the Market place with a loud voice, Venite ad me, that it should now remain dumb, Who may not stand amazed At it? O Lord, thou dost not only accept of Prayer,
d n1 r-crq vvd av p-acp dt n1 n1 p-acp dt j n1, fw-la fw-la pno11, cst pn31 vmd av vvi j, q-crq vmb xx vvi vvn p-acp pn31? sy n1, pns21 vd2 xx av-j vvi pp-f n1,
(87) part (DIV2)
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4564
but doost like of the bare desire to doe it; not onely of the lips, but of our willingnesse to mooue them.
but dost like of the bore desire to do it; not only of the lips, but of our willingness to move them.
cc-acp vd2 vvi pp-f dt j n1 pc-acp vdi pn31; xx av-j pp-f dt n2, cc-acp pp-f po12 n1 pc-acp vvi pno32.
(87) part (DIV2)
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Et voluntate labiorum illius, non fraudasti eum, saith Dauid. And Wisedome, Optaui, & datus est mihi sensus, Et voluntate Labiorum Illius, non fraudasti Eum, Says David. And Wisdom, Optaui, & Datus est mihi sensus,
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, vvz np1. cc n1, fw-la, cc fw-la fw-la fw-la fw-la,
(87) part (DIV2)
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4566
When I prayed, vnderstanding was giuen me ; and when I called, the Spirit of Wisedome came vnto me. When I prayed, understanding was given me; and when I called, the Spirit of Wisdom Come unto me.
c-crq pns11 vvd, n1 vbds vvn pno11; cc c-crq pns11 vvd, dt n1 pp-f n1 vvd p-acp pno11.
(87) part (DIV2)
488
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4567
Secondly, That those prayers & cries which come not from the heart, should notbe heard, it is not much.
Secondly, That those Prayers & cries which come not from the heart, should notbe herd, it is not much.
ord, cst d n2 cc n2 r-crq vvb xx p-acp dt n1, vmd vvi vvn, pn31 vbz xx av-d.
(87) part (DIV2)
489
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4568
Aufer à me tumultum carminum tuorum, saith Amos, Take thou away from me the multitude of thy Songs ; Aufer à me tumultum carminum tuorum, Says Amos, Take thou away from me the multitude of thy Songs;
np1 fw-fr pno11 fw-la fw-la fw-la, vvz np1, vvb pns21 av p-acp pno11 dt n1 pp-f po21 n2;
(87) part (DIV2)
489
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4569
for I will not heare the melodie of thy Viols; And all because they were not from the heart.
for I will not hear the melody of thy Viols; And all Because they were not from the heart.
c-acp pns11 vmb xx vvi dt n1 pp-f po21 n2; cc d c-acp pns32 vbdr xx p-acp dt n1.
(87) part (DIV2)
489
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4570
And in another place, Populus hic labijs me honorat, corde autem longe est, They honour me (saith Esay ) with their lips, but their heart is farre from me.
And in Another place, Populus hic labijs me Honorat, cord autem long est, They honour me (Says Isaiah) with their lips, but their heart is Far from me.
cc p-acp j-jn n1, fw-la fw-la fw-la pno11 j, n1 fw-la j fw-la, pns32 vvb pno11 (vvz np1) p-acp po32 n2, cc-acp po32 n1 vbz av-j p-acp pno11.
(87) part (DIV2)
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But this Cananitish woman did by her voice expresse her hearts griefe:
But this Canaanite woman did by her voice express her hearts grief:
p-acp d jp n1 vdd p-acp po31 n1 vvi po31 ng1 n1:
(87) part (DIV2)
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4572
and most true it is, That parents many times louing their children better than themselues, are more sencible of their sorows than of their owne.
and most true it is, That Parents many times loving their children better than themselves, Are more sensible of their sorrows than of their own.
cc av-ds j pn31 vbz, cst n2 d n2 vvg po32 n2 jc cs px32, vbr av-dc j pp-f po32 n2 cs pp-f po32 d.
(87) part (DIV2)
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4573
Thirdly, it being so pious a businesse, as the freeing of her daughter from the torment of the Deuill;
Thirdly, it being so pious a business, as the freeing of her daughter from the torment of the devil;
ord, pn31 vbg av j dt n1, c-acp dt n-vvg pp-f po31 n1 p-acp dt n1 pp-f dt n1;
(87) part (DIV2)
490
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4574
and being sent besides, of God into the world, Vt dissoluat opera Diaboli ;
and being sent beside, of God into the world, Vt dissoluat opera Diaboli;
cc vbg vvn a-acp, pp-f np1 p-acp dt n1, fw-la fw-la fw-la np1;
(87) part (DIV2)
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the Apostles as well pittying the daughters miserie, as the mothers sorow, besought our Sauiour in her behalfe, saying, Dimitte illam.
the Apostles as well pitying the daughters misery, as the mother's sorrow, besought our Saviour in her behalf, saying, Dimity Illam.
dt n2 c-acp av vvg dt ng1 n1, c-acp dt ng1 n1, vvd po12 n1 p-acp po31 n1, vvg, vvb fw-la.
(87) part (DIV2)
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Fourthly, There must be some great matter in it, some extraordinarie reason, why Christ should bee now more dumbe, than at other times:
Fourthly, There must be Some great matter in it, Some extraordinary reason, why christ should be now more dumb, than At other times:
ord, pc-acp vmb vbi d j n1 p-acp pn31, d j n1, c-crq np1 vmd vbi av av-dc j, cs p-acp j-jn n2:
(87) part (DIV2)
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4577
But of that wee haue spoken elsewhere.
But of that we have spoken elsewhere.
cc-acp pp-f cst pns12 vhb vvn av.
(87) part (DIV2)
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4578
Clamaui per diem, & non exaudies, & nocte, & non &c. (they are the words of the sonne of God to his eternall Father) What, ô Lord, (sayth hee) shall I call vpon thee night and day, Clamaui per diem, & non exaudies, & nocte, & non etc. (they Are the words of the son of God to his Eternal Father) What, o Lord, (say he) shall I call upon thee night and day,
fw-la fw-la fw-la, cc pix vvz, cc fw-la, cc pix av (pns32 vbr dt n2 pp-f dt n1 pp-f np1 p-acp po31 j n1) q-crq, uh n1, (vvz pns31) vmb pns11 vvi p-acp pno21 n1 cc n1,
(87) part (DIV2)
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4579
and wilt thou not heare mee? Thy silence can bee no scandall vnto mee, because I know the secrets of thy heart; and thy loue towards mee;and wilt thou not hear me? Thy silence can be no scandal unto me, Because I know the secrets of thy heart; and thy love towards me;
cc vm2 pns21 xx vvi pno11? po21 n1 vmb vbi dx n1 p-acp pno11, c-acp pns11 vvb dt n2-jn pp-f po21 n1; cc po21 n1 p-acp pno11;
(87) part (DIV2)
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4580
Marry vnto others, it may giue great offence. In the former Chapter of this Storie, wee haue giuen some reasons of this silence.
Marry unto Others, it may give great offence. In the former Chapter of this Story, we have given Some Reasons of this silence.
uh p-acp n2-jn, pn31 vmb vvi j n1. p-acp dt j n1 pp-f d n1, pns12 vhb vvn d n2 pp-f d n1.
(87) part (DIV2)
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4581
Of those which haue since offered themselues, let the first bee that of S. Chrisostome :
Of those which have since offered themselves, let the First bee that of S. Chrysostom:
pp-f d r-crq vhb a-acp vvd px32, vvb dt ord n1 cst pp-f n1 np1:
(87) part (DIV2)
492
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4582
If our Sauiour Christ (sayth he) should haue made present answer to the Canaanitish woman, her patience, her perseuerance, her prudence, her courage,
If our Saviour christ (say he) should have made present answer to the Canaanitish woman, her patience, her perseverance, her prudence, her courage,
cs po12 n1 np1 (vvz pns31) vmd vhi vvn j n1 p-acp dt jp n1, po31 n1, po31 n1, po31 n1, po31 n1,
(87) part (DIV2)
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4583
and her faith, would not haue beene so much seene, nor manifested to the World. So that our Sauiour was not dumbe out of any scorne or contempt towards her,
and her faith, would not have been so much seen, nor manifested to the World. So that our Saviour was not dumb out of any scorn or contempt towards her,
cc po31 n1, vmd xx vhi vbn av av-d vvn, ccx vvd p-acp dt n1. av cst po12 n1 vbds xx j av pp-f d n1 cc n1 p-acp pno31,
(87) part (DIV2)
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4584
but because in the crysoll of these his put-byes, and disdaines, hee might discouer the treasure of her Vertues.
but Because in the crysoll of these his put-byes, and disdains, he might discover the treasure of her Virtues.
cc-acp c-acp p-acp dt n1 pp-f d po31 j, cc vvz, pns31 vmd vvi dt n1 pp-f po31 n2.
(87) part (DIV2)
492
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4585
And for this cause did Christ heape so many disgraces vpon her, one on the necke of another:
And for this cause did christ heap so many disgraces upon her, one on the neck of Another:
cc p-acp d n1 vdd np1 vvi av d n2 p-acp pno31, pi p-acp dt n1 pp-f n-jn:
(87) part (DIV2)
492
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4586
one while, not seeming to take any notice of her griefs; another while stiling the Iews, children, and her selfe a dog.
one while, not seeming to take any notice of her griefs; Another while styling the Iews, children, and her self a dog.
pi n1, xx vvg pc-acp vvi d n1 pp-f po31 n2; j-jn n1 vvg dt np2, n2, cc po31 n1 dt n1.
(87) part (DIV2)
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4587
Wherewith this poore woman, was so far from being offended or taking any exception at it, that humbly casting her self downe at his feet, shee did worship and adore him, allowing all that he sayd to be true,
Wherewith this poor woman, was so Far from being offended or taking any exception At it, that humbly casting her self down At his feet, she did worship and adore him, allowing all that he said to be true,
c-crq d j n1, vbds av av-j p-acp vbg vvn cc vvg d n1 p-acp pn31, cst av-j vvg po31 n1 a-acp p-acp po31 n2, pns31 vdd vvi cc vvi pno31, vvg d cst pns31 vvd pc-acp vbi j,
(87) part (DIV2)
492
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4588
& that these disgraces were worthily throwne vpon her, confessing her selfe to bee no better than a dog,
& that these disgraces were worthily thrown upon her, confessing her self to be no better than a dog,
cc cst d n2 vbdr av-j vvn p-acp pno31, vvg po31 n1 pc-acp vbi dx jc cs dt n1,
(87) part (DIV2)
492
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4589
yet notwithstanding shee comes vpon him againe with an Etiam Domine, Yet the crums ô Lord, &c. That with kind words and faire promises,
yet notwithstanding she comes upon him again with an Etiam Domine, Yet the crumbs o Lord, etc. That with kind words and fair promises,
av c-acp pns31 vvz p-acp pno31 av p-acp dt fw-la fw-la, av dt n2 uh n1, av cst p-acp j n2 cc j n2,
(87) part (DIV2)
492
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4590
and other gratious fauours, God should incourage his souldiers, put strength and boldnesse into them, and winne their loue and affection, it is not much;
and other gracious favours, God should encourage his Soldiers, put strength and boldness into them, and win their love and affection, it is not much;
cc j-jn j n2, np1 vmd vvi po31 n2, vvb n1 cc n1 p-acp pno32, cc vvi po32 n1 cc n1, pn31 vbz xx d;
(87) part (DIV2)
492
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4591
but that with disdaines and disgraces, they should receiue augmentation, and increase, (like Anteus, who the oftner he was by Hercules throwne to the ground, the abler and stronger hee grew) it is more than much.
but that with disdains and disgraces, they should receive augmentation, and increase, (like Anteus, who the oftener he was by Hercules thrown to the ground, the abler and Stronger he grew) it is more than much.
cc-acp cst p-acp n2 cc n2, pns32 vmd vvi n1, cc vvi, (av-j np1, r-crq dt av-c pns31 vbds p-acp np1 vvn p-acp dt n1, dt jc cc jc pns31 vvd) pn31 vbz dc cs d.
(87) part (DIV2)
492
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4592
Hee that is in Loue, hath his affection rather inflamed than abated by disdaines:
He that is in Love, hath his affection rather inflamed than abated by disdains:
pns31 cst vbz p-acp n1, vhz po31 n1 av-c vvn cs vvn p-acp n2:
(87) part (DIV2)
492
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4593
And this Canaanitish woman was falne so farre in loue with our Sauiour, that his neglecting of her could not quench the heat of her affection.
And this Canaanitish woman was fallen so Far in love with our Saviour, that his neglecting of her could not quench the heat of her affection.
cc d jp n1 vbds vvn av av-j p-acp n1 p-acp po12 n1, cst po31 vvg pp-f pno31 vmd xx vvi dt n1 pp-f po31 n1.
(87) part (DIV2)
492
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4594
In a word, because to fight against the disfauours of God, is one of the greatest proofes that a Soule can make of her prowesse;
In a word, Because to fight against the disfavours of God, is one of the greatest proofs that a Soul can make of her prowess;
p-acp dt n1, c-acp pc-acp vvi p-acp dt n2 pp-f np1, vbz pi pp-f dt js n2 cst dt n1 vmb vvi pp-f po31 n1;
(87) part (DIV2)
492
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4595
that this womans valour might bee the more seene, Non respondit ei verbum, Hee answered not a word, &c.
that this woman's valour might be the more seen, Non respondit ei verbum, He answered not a word, etc.
cst d ng1 n1 vmd vbi dt av-dc vvn, fw-fr fw-fr fw-la fw-la, pns31 vvd xx dt n1, av
(87) part (DIV2)
492
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4596
The second is of Saint Gregorie: Many times (saith he) God doth defer this or that fauor which we beg at his hands, and for no other cause,
The second is of Saint Gregory: Many times (Says he) God does defer this or that favour which we beg At his hands, and for no other cause,
dt ord vbz pp-f n1 np1: d n2 (vvz pns31) np1 vdz vvi d cc d n1 r-crq pns12 vvb p-acp po31 n2, cc p-acp dx j-jn n1,
(87) part (DIV2)
493
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4597
but that he would haue vs to perseuer in Prayer.
but that he would have us to persever in Prayer.
cc-acp cst pns31 vmd vhi pno12 pc-acp vvi p-acp n1.
(87) part (DIV2)
493
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4598
God is so well pleased, that wee should pray and sue vnto him, that with him, hee is Magis importunus, qui importunat minus, Most troublesome, that is least troublesome.
God is so well pleased, that we should pray and sue unto him, that with him, he is Magis importunus, qui importunate minus, Most troublesome, that is least troublesome.
np1 vbz av av vvn, cst pns12 vmd vvi cc vvi p-acp pno31, cst p-acp pno31, pns31 vbz fw-la fw-la, fw-la j fw-la, av-ds j, cst vbz av-ds j.
(87) part (DIV2)
493
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4599
Saint Austen sayth, that out of the pleasure and delight that hee taketh therein, God will haue vs to intreat him euen for those things, which are alreadie decreed vpon in his diuine Councell.
Saint Austen say, that out of the pleasure and delight that he Takes therein, God will have us to entreat him even for those things, which Are already decreed upon in his divine Council.
n1 np1 vvz, cst av pp-f dt n1 cc n1 cst pns31 vvz av, np1 vmb vhi pno12 pc-acp vvi pno31 av p-acp d n2, r-crq vbr av vvn p-acp p-acp po31 j-jn n1.
(87) part (DIV2)
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4600
And as his prouidence giues vs the fruits of the Earth, by the meanes of trauell and tillage;
And as his providence gives us the fruits of the Earth, by the means of travel and tillage;
cc c-acp po31 n1 vvz pno12 dt n2 pp-f dt n1, p-acp dt n2 pp-f n1 cc n1;
(87) part (DIV2)
493
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4601
so he giues vs many good things, & many rich blessings, by the means of prayer.
so he gives us many good things, & many rich blessings, by the means of prayer.
av pns31 vvz pno12 d j n2, cc d j n2, p-acp dt n2 pp-f n1.
(87) part (DIV2)
493
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4941
and vpon all whatsoeuer belongs vnto man;
and upon all whatsoever belongs unto man;
cc p-acp d r-crq vvz p-acp n1;
(95) sermon (DIV1)
523
Page 161
4602
Abrahams posteritie rested verie secure, in regard of the promise which God had made vnto them;Abrahams posterity rested very secure, in regard of the promise which God had made unto them;
npg1 n1 vvd av j, p-acp n1 pp-f dt n1 r-crq np1 vhd vvn p-acp pno32;
(87) part (DIV2)
493
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4603
And yet for all this, would hee haue Isaacs prayers to bee the meanes, that Rebecca of barren, should become fruitfull. And yet for all this, would he have Isaacs Prayers to be the means, that Rebecca of barren, should become fruitful.
cc av p-acp d d, vmd pns31 vhb np1 n2 pc-acp vbi dt n2, cst np1 pp-f j, vmd vvi j.
(87) part (DIV2)
493
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4604
There was great certaintie, that God would send raine after that great drought, for to comfort the children of Israel,
There was great certainty, that God would send rain After that great drought, for to Comfort the children of Israel,
pc-acp vbds j n1, cst np1 vmd vvi n1 p-acp d j n1, c-acp pc-acp vvi dt n2 pp-f np1,
(87) part (DIV2)
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4605
yet would hee haue the prayer of Elias to bee the meanes to procure it.
yet would he have the prayer of Elias to be the means to procure it.
av vmd pns31 vhi dt n1 pp-f np1 pc-acp vbi dt n2 pc-acp vvi pn31.
(87) part (DIV2)
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4606
The health of Tobias and Sarah his wife stood vpon sure tearmes of safetie, yet was hee aduised by Raphaell to pray, that the Deuill might not haue the power to take his life from him,
The health of Tobias and Sarah his wife stood upon sure terms of safety, yet was he advised by Raphael to pray, that the devil might not have the power to take his life from him,
dt n1 pp-f np1 cc np1 po31 n1 vvd p-acp j n2 pp-f n1, av vbds pns31 vvn p-acp np1 pc-acp vvi, cst dt n1 vmd xx vhi dt n1 pc-acp vvi po31 n1 p-acp pno31,
(87) part (DIV2)
493
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4607
as hee had done from the rest of her husbands.
as he had done from the rest of her Husbands.
c-acp pns31 vhd vdn p-acp dt n1 pp-f po31 n2.
(87) part (DIV2)
493
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4608
This made Thomas to bee of opinion, that our predestination is propped vp and strengthened with the prayers of the Saints. And Saint Chrysostome affirmeth;
This made Thomas to be of opinion, that our predestination is propped up and strengthened with the Prayers of the Saints. And Saint Chrysostom Affirmeth;
np1 vvd np1 pc-acp vbi pp-f n1, cst po12 n1 vbz vvn a-acp cc vvn p-acp dt n2 pp-f dt n2. cc n1 np1 vvz;
(87) part (DIV2)
493
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4609
That as the hands of a man are naturally, not onely instruments of all things else,
That as the hands of a man Are naturally, not only Instruments of all things Else,
cst c-acp dt n2 pp-f dt n1 vbr av-j, xx av-j n2 pp-f d n2 av,
(87) part (DIV2)
493
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4610
but of the verie instruments themselues; so is Praier in that which is spirituall.
but of the very Instruments themselves; so is Prayer in that which is spiritual.
cc-acp pp-f dt j n2 px32; av vbz n1 p-acp d r-crq vbz j.
(87) part (DIV2)
493
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4611
Saint Ierome and Saint Basil, make mention of a certaine Hereticke, who said, Seeing God knowes what I stand in need of,
Saint Jerome and Saint Basil, make mention of a certain Heretic, who said, Seeing God knows what I stand in need of,
n1 np1 cc n1 np1, vvb n1 pp-f dt j n1, r-crq vvd, vvg np1 vvz r-crq pns11 vvb p-acp n1 pp-f,
(87) part (DIV2)
493
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4612
why should I seeke to trouble and importune him? Whereunto their answer is, That with God we are not to make our selues, Relatores necessitatis nostrae, sed reos, Not reporters, but petitioners.
why should I seek to trouble and importune him? Whereunto their answer is, That with God we Are not to make our selves, Relatores necessitatis Nostrae, sed Reos, Not reporters, but petitioners.
q-crq vmd pns11 vvi pc-acp vvi cc vvi pno31? c-crq po32 n1 vbz, cst p-acp np1 pns12 vbr xx pc-acp vvi po12 n2, n2 fw-la fw-la, fw-la fw-la, xx n2, cc-acp n2.
(87) part (DIV2)
493
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4613
And as there is a great inequalitie betwixt Relatorem, and Reum ; so is there likewise in their importunitie.
And as there is a great inequality betwixt Relatorem, and Reum; so is there likewise in their importunity.
cc c-acp pc-acp vbz dt j n1 p-acp fw-la, cc np1; av vbz a-acp av p-acp po32 n1.
(87) part (DIV2)
493
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4614
Saint Augustine is of opinion, That he who is not importunate, shewes he hath no great mind to that thing hee sues for;
Saint Augustine is of opinion, That he who is not importunate, shows he hath no great mind to that thing he sues for;
n1 np1 vbz pp-f n1, cst pns31 r-crq vbz xx j, vvz pns31 vhz dx j n1 p-acp d n1 pns31 vvz p-acp;
(87) part (DIV2)
493
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4615
and that God will not grant him his request, because he seemes to set so light by it.
and that God will not grant him his request, Because he seems to Set so Light by it.
cc cst np1 vmb xx vvi pno31 po31 n1, c-acp pns31 vvz pc-acp vvi av j p-acp pn31.
(87) part (DIV2)
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4616
The third is this, God doth not onely from thy prayers receiue pleasure, but honour.
The third is this, God does not only from thy Prayers receive pleasure, but honour.
dt ord vbz d, np1 vdz xx av-j p-acp po21 n2 vvi n1, p-acp n1.
(87) part (DIV2)
494
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4617
Martial treating of Idolaters, sayth, That there is this difference betwixt the Artificer that makes the Idoll,Martial treating of Idolaters, say, That there is this difference betwixt the Artificer that makes the Idol,
j vvg pp-f n2, vvz, cst pc-acp vbz d n1 p-acp dt n1 cst vvz dt n1,
(87) part (DIV2)
494
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4618
and him that prayes vnto it and adores it; that the Artificer onely makes the Image;
and him that prays unto it and adores it; that the Artificer only makes the Image;
cc pno31 cst vvz p-acp pn31 cc vvz pn31; cst dt n1 av-j vvz dt n1;
(87) part (DIV2)
494
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4619
but that he that prayes vnto it, and adores it, makes (as much as in him lies) a God of it;
but that he that prays unto it, and adores it, makes (as much as in him lies) a God of it;
cc-acp cst pns31 cst vvz p-acp pn31, cc vvz pn31, vvz (c-acp d c-acp p-acp pno31 vvz) dt n1 pp-f pn31;
(87) part (DIV2)
494
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4620
for by praying thereto, and adoring it, he doth openly protest and manifestly declare it's Diuinitie,
for by praying thereto, and adoring it, he does openly protest and manifestly declare it's Divinity,
c-acp p-acp vvg av, cc vvg pn31, pns31 vdz av-j vvi cc av-j vvi pn31|vbz n1,
(87) part (DIV2)
494
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4621
and for his part, doth willingly acknowledge all reuerence and worship due to the same. Qui fingit sacros, auro, vel marmore vultus, Non facit ille Deos, qui rogat, ille facit.
and for his part, does willingly acknowledge all Reverence and worship due to the same. Qui fingit sacros, auro, vel marmore vultus, Non facit Isle Gods, qui Rogat, Isle facit.
cc p-acp po31 n1, vdz av-j vvi d n1 cc n1 j-jn p-acp dt d. np1 fw-la fw-la, fw-la, fw-la av fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la.
(87) part (DIV2)
494
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4624
The Children of Israell cried out, Fac nobis Deos qui nos precedant, Make vs Gods to goe before vs ▪ but of Aaron it is said, That he made them a Calfe;
The Children of Israel cried out, Fac nobis Gods qui nos precedant, Make us God's to go before us ▪ but of Aaron it is said, That he made them a Calf;
dt n2 pp-f np1 vvd av, fw-la fw-la fw-la fw-la fw-la fw-la, vvb pno12 n2 pc-acp vvi p-acp pno12 ▪ cc-acp pp-f np1 pn31 vbz vvn, cst pns31 vvd pno32 dt n1;
(87) part (DIV2)
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4625
it was Aaron that made the Calfe, but they, that made the Calfe a God.
it was Aaron that made the Calf, but they, that made the Calf a God.
pn31 vbds np1 cst vvd dt n1, p-acp pns32, cst vvd dt n1 dt np1.
(87) part (DIV2)
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4626
Thou entrest into a Siluer-Smiths Shop, thou seest him at worke, thou askest him, What he is a doing? he tells thee, Hee is making the God Cupid ;
Thou enterest into a Siluer-Smiths Shop, thou See him At work, thou askest him, What he is a doing? he tells thee, He is making the God Cupid;
pns21 n1 p-acp dt n2 n1, pns21 vv2 pno31 p-acp n1, pns21 vv2 pno31, r-crq pns31 vbz dt vdg? pns31 vvz pno21, pns31 vbz vvg dt n1 np1;
(87) part (DIV2)
494
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He speakes amisse, and does not say well in it;
He speaks amiss, and does not say well in it;
pns31 vvz av, cc vdz xx vvi av p-acp pn31;
(87) part (DIV2)
494
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4628
for it is he that bowes before him, prayes vnto him, and adores him, that makes him a God:
for it is he that bows before him, prays unto him, and adores him, that makes him a God:
c-acp pn31 vbz pns31 cst n2 p-acp pno31, vvz p-acp pno31, cc vvz pno31, cst vvz pno31 dt n1:
(87) part (DIV2)
494
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4629
for thou for thy part makest him neither worse nor better than an Idoll;
for thou for thy part Makest him neither Worse nor better than an Idol;
c-acp pns21 p-acp po21 n1 vv2 pno31 av-dx av-jc ccx jc cs dt n1;
(87) part (DIV2)
494
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4630
it is he that sues vnto him, he that falls downe and worships him, equalling him in his seruice with God, that makes him a God.
it is he that sues unto him, he that falls down and worships him, equalling him in his service with God, that makes him a God.
pn31 vbz pns31 cst vvz p-acp pno31, pns31 cst vvz a-acp cc vvz pno31, vvg pno31 p-acp po31 n1 p-acp np1, cst vvz pno31 dt n1.
(87) part (DIV2)
494
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4631
Of such Gods, God saith by Dauid, They that make them are like vnto them, and so are all such as put their trust in them.
Of such God's, God Says by David, They that make them Are like unto them, and so Are all such as put their trust in them.
pp-f d n2, np1 vvz p-acp np1, pns32 cst vvb pno32 vbr av-j p-acp pno32, cc av vbr d d c-acp vvd po32 n1 p-acp pno32.
(87) part (DIV2)
494
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4632
So that to beg or aske any thing of God, is to honour and praise him, making publique protestation,
So that to beg or ask any thing of God, is to honour and praise him, making public protestation,
av cst pc-acp vvi cc vvi d n1 pp-f np1, vbz pc-acp vvi cc vvi pno31, vvg j n1,
(87) part (DIV2)
494
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4633
and open acknowledgement of his diuine power.
and open acknowledgement of his divine power.
cc j n1 pp-f po31 j-jn n1.
(87) part (DIV2)
494
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4634
Dignus est Agnus accipere dignitat•m, Worthie is the Lambe that was killed (Saint Iohn pointing at our Sauiour) to rec•iue power, and riches, Dignus est Agnus accipere dignitat•m, Worthy is the Lamb that was killed (Saint John pointing At our Saviour) to rec•iue power, and riches,
fw-la fw-la np1 fw-la fw-la, j vbz dt n1 cst vbds vvn (n1 np1 vvg p-acp po12 n1) pc-acp vvi n1, cc n2,
(87) part (DIV2)
494
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4635
and wisedome, and strength, and glorie, and praise ;and Wisdom, and strength, and glory, and praise;
cc n1, cc n1, cc n1, cc vvi;
(87) part (DIV2)
494
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4636
To whom all the creatures that are in Heauen, and on the Earth, and in the Sea,
To whom all the creatures that Are in Heaven, and on the Earth, and in the Sea,
p-acp ro-crq d dt n2 cst vbr p-acp n1, cc p-acp dt n1, cc p-acp dt n1,
(87) part (DIV2)
494
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4637
and all that is in them, shall sing praise, and honour, and glorie, and power, to him that sitteth vpon the Throne,
and all that is in them, shall sing praise, and honour, and glory, and power, to him that Sitteth upon the Throne,
cc d cst vbz p-acp pno32, vmb vvi n1, cc n1, cc n1, cc n1, p-acp pno31 cst vvz p-acp dt n1,
(87) part (DIV2)
494
Page 151
4638
and vnto the Lambe for euermore.
and unto the Lamb for evermore.
cc p-acp dt n1 c-acp av.
(87) part (DIV2)
494
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4639
God, (and so our Sauiour Christ) wheresoeuer he is, hath still his diuinitie with him: Thou doost not denie it;
God, (and so our Saviour christ) wheresoever he is, hath still his divinity with him: Thou dost not deny it;
np1, (cc av po12 n1 np1) c-crq pns31 vbz, vhz av po31 n1 p-acp pno31: pns21 vd2 xx vvi pn31;
(87) part (DIV2)
494
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4640
but God is not contented with this, but hee will haue thee on thy part to giue it him, by calling vpon him, crauing his helping hand,
but God is not contented with this, but he will have thee on thy part to give it him, by calling upon him, craving his helping hand,
cc-acp np1 vbz xx vvn p-acp d, cc-acp pns31 vmb vhi pno21 p-acp po21 n1 pc-acp vvi pn31 pno31, p-acp vvg p-acp pno31, vvg po31 j-vvg n1,
(87) part (DIV2)
494
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4641
and by acknowledging him to be thy God.
and by acknowledging him to be thy God.
cc p-acp vvg pno31 pc-acp vbi po21 np1.
(87) part (DIV2)
494
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4642
According to that prophecie of Esay, Ipsum Gentes deprecabunt•r, The Earth shall be full of the knowledge of the Lord,
According to that prophecy of Isaiah, Ipsum Gentes deprecabunt•r, The Earth shall be full of the knowledge of the Lord,
vvg p-acp d n1 pp-f np1, fw-la fw-la fw-la, dt n1 vmb vbi j pp-f dt n1 pp-f dt n1,
(87) part (DIV2)
494
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4643
and the N••ions shall seeke vnto him. and the N••ions shall seek unto him.
cc dt n2 vmb vvi p-acp pno31.
(87) part (DIV2)
494
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4644
Daniel chose rather to be cast into the Lyons Denne, than to leaue off his praying vnto God. daniel chosen rather to be cast into the Lyons Den, than to leave off his praying unto God.
np1 vvd av-c pc-acp vbi vvn p-acp dt ng1 n1, cs pc-acp vvi a-acp po31 n-vvg p-acp np1.
(87) part (DIV2)
494
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5601
Which the greater it is, the more gracious it is, and more comely in Gods sight.
Which the greater it is, the more gracious it is, and more comely in God's sighed.
r-crq dt jc pn31 vbz, dt av-dc j pn31 vbz, cc av-dc j p-acp npg1 n1.
(110) sermon (DIV1)
592
Page 182
4645
Darius would needes make himselfe a God for thirtie dayes, and gaue command, That none should dare to make any supplication to any other but himselfe:Darius would needs make himself a God for thirtie days, and gave command, That none should Dare to make any supplication to any other but himself:
npg1 vmd av vvi px31 dt n1 p-acp crd n2, cc vvd n1, cst pix vmd vvi pc-acp vvi d n1 p-acp d n-jn p-acp px31:
(87) part (DIV2)
494
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4646
It was a rash and vnaduised action in him to seeke to make himselfe a God;
It was a rash and unadvised actium in him to seek to make himself a God;
pn31 vbds dt j cc j n1 p-acp pno31 pc-acp vvi pc-acp vvi px31 dt n1;
(87) part (DIV2)
494
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4647
but it was no ill course in him, that he made this trouble of hearing their petitions, the meanes to remedy what he found was amisse;
but it was no ill course in him, that he made this trouble of hearing their petitions, the means to remedy what he found was amiss;
cc-acp pn31 vbds dx j-jn n1 p-acp pno31, cst pns31 vvd d n1 pp-f vvg po32 n2, dt n2 p-acp n1 r-crq pns31 vvd vbds av;
(87) part (DIV2)
494
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4648
for by hearing his Peoples complaints, he knew the better how to helpe them.
for by hearing his Peoples complaints, he knew the better how to help them.
c-acp p-acp vvg po31 ng1 n2, pns31 vvd dt jc c-crq pc-acp vvi pno32.
(87) part (DIV2)
494
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4649
And therefore God complaining of his People, That they did not come and sue vnto him,
And Therefore God complaining of his People, That they did not come and sue unto him,
cc av np1 vvg pp-f po31 n1, cst pns32 vdd xx vvi cc vvi p-acp pno31,
(87) part (DIV2)
494
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4650
nor make their moane vnto him, hee brands them in the forehead to their foule shame, with a Non me inuocasti, Thou hast not called vpon me. The fourth is S. Austens ;
nor make their moan unto him, he brands them in the forehead to their foul shame, with a Non me inuocasti, Thou hast not called upon me. The fourth is S. Austen's;
ccx vvi po32 n1 p-acp pno31, pns31 vvz pno32 p-acp dt n1 p-acp po32 j n1, p-acp dt fw-la pno11 fw-la, pns21 vh2 xx vvn p-acp pno11. dt ord vbz n1 vvz;
(87) part (DIV2)
494
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4651
who saith, That God sometime denies, sometimes grants our requests; one while more slow, another, more speedie, in yeelding to our petitions.
who Says, That God sometime Denies, sometime grants our requests; one while more slow, Another, more speedy, in yielding to our petitions.
r-crq vvz, cst np1 av vvz, av vvz po12 n2; crd n1 av-dc j, j-jn, av-dc j, p-acp vvg p-acp po12 n2.
(87) part (DIV2)
495
Page 152
4652
The Deuill craued his leaue to tempt Iob, and hee presently gaue way to it.
The devil craved his leave to tempt Job, and he presently gave Way to it.
dt n1 vvd po31 n1 pc-acp vvi np1, cc pns31 av-j vvd n1 p-acp pn31.
(87) part (DIV2)
495
Page 152
4653
Saint Paul did beg of him, that he might be freed from that euil Angell which tormented him, and his suit was denied;
Saint Paul did beg of him, that he might be freed from that evil Angel which tormented him, and his suit was denied;
n1 np1 vdd vvi pp-f pno31, cst pns31 vmd vbi vvn p-acp d j-jn n1 r-crq vvd pno31, cc po31 n1 vbds vvn;
(87) part (DIV2)
495
Page 152
4654
yet the Deuils dispatch was nothing so good as Saint Pauls : to the one it was quicke, but to his farther shame and confusion:
yet the Devils dispatch was nothing so good as Saint Paul's: to the one it was quick, but to his farther shame and confusion:
av dt n2 vvb vbds pix av j c-acp n1 npg1: p-acp dt crd pn31 vbds j, cc-acp p-acp po31 jc n1 cc n1:
(87) part (DIV2)
495
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4655
to the other more slow, but to his greater grace and glorie.
to the other more slow, but to his greater grace and glory.
p-acp dt n-jn av-dc j, cc-acp p-acp po31 jc n1 cc n1.
(87) part (DIV2)
495
Page 152
4656
The Spouse treating of her Beloued, saith, I sought him, but I could not find him;
The Spouse treating of her beloved, Says, I sought him, but I could not find him;
dt n1 vvg pp-f po31 j-vvn, vvz, pns11 vvd pno31, cc-acp pns11 vmd xx vvi pno31;
(87) part (DIV2)
495
Page 152
4657
I called him, but he answered me not.
I called him, but he answered me not.
pns11 vvd pno31, p-acp pns31 vvd pno11 xx.
(87) part (DIV2)
495
Page 152
4658
Richardus de Sancto Victore saith, That God doth not presently replie to our Prayers, nor on the sudden grant our requests, to the end that he might make vs the better answer,Richardus de Sancto Victore Says, That God does not presently reply to our Prayers, nor on the sudden grant our requests, to the end that he might make us the better answer,
fw-la fw-la fw-la fw-la vvz, cst np1 vdz xx av-j vvi p-acp po12 n2, ccx p-acp dt j vvb po12 n2, p-acp dt n1 cst pns31 vmd vvi pno12 dt jc n1,
(87) part (DIV2)
495
Page 152
4659
and send vs away with the better dispatch.
and send us away with the better dispatch.
cc vvb pno12 av p-acp dt jc n1.
(87) part (DIV2)
495
Page 152
4660
It is a note of Saint Basils, That Salomons wisedome stayed so little a while with him,
It is a note of Saint Basils, That Solomon's Wisdom stayed so little a while with him,
pn31 vbz dt n1 pp-f n1 npg1, cst np1 n1 vvd av j dt n1 p-acp pno31,
(87) part (DIV2)
495
Page 152
4661
because God had so soone granted his request.
Because God had so soon granted his request.
c-acp np1 vhd av av vvn po31 n1.
(87) part (DIV2)
495
Page 152
4662
And therefore it is commonly said, Que prestò se alcança se pierde, Soone got, soone lost.
And Therefore it is commonly said, Que prestò se alcança se pierde, Soon god, soon lost.
cc av pn31 vbz av-j vvn, fw-fr fw-la fw-la fw-la fw-la vvn, av vvn, av vvn.
(87) part (DIV2)
495
Page 152
4663
The fift is of Victor Antiochenus. Our Sauiour Christ (saith he) threw so manie disgraces vpon this woman of Tyrus and Sydon,
The fift is of Victor Antiochenus. Our Saviour christ (Says he) threw so many disgraces upon this woman of Tyre and Sidon,
dt ord vbz pp-f n1 np1. po12 n1 np1 (vvz pns31) vvd av d n2 p-acp d n1 pp-f np1 cc np1,
(87) part (DIV2)
496
Page 152
4664
and yet gaue her strength withall to continue so couragious and constant all the while, to the end that if the Iewes should either grow enuious or jealous of the fauour that our Sauiour shewed vnto her, by taking exception at his Fiat tibi sicut vis, Bee it vnto thee as thou wouldst haue it ;
and yet gave her strength withal to continue so courageous and constant all the while, to the end that if the Iewes should either grow envious or jealous of the favour that our Saviour showed unto her, by taking exception At his Fiat tibi sicut vis, be it unto thee as thou Wouldst have it;
cc av vvd po31 n1 av pc-acp vvi av j cc j d dt n1, p-acp dt n1 cst cs dt np2 vmd av-d vvi j cc j pp-f dt n1 cst po12 n1 vvd p-acp pno31, p-acp vvg n1 p-acp po31 zz fw-la fw-la fw-fr, vbb pn31 p-acp pno21 c-acp pns21 vmd2 vhi pn31;
(87) part (DIV2)
496
Page 152
4897
Iosephus calls it, Stagnum Salomonis, because it was built by this King, neere vnto the Temple,Iosephus calls it, Stagnum Salomonis, Because it was built by this King, near unto the Temple,
np1 vvz pn31, np1 np1, c-acp pn31 vbds vvn p-acp d n1, av-j p-acp dt n1,
(95) sermon (DIV1)
519
Page 160
4665
and at that his extraordinarie commending of her, when he tells her, I haue not found such great Faith, no not in Israell :
and At that his extraordinary commending of her, when he tells her, I have not found such great Faith, no not in Israel:
cc p-acp d po31 j vvg pp-f pno31, c-crq pns31 vvz pno31, pns11 vhb xx vvn d j n1, uh-dx xx p-acp np1:
(87) part (DIV2)
496
Page 152
4666
he might verie wel excuse himselfe vnto them, by shewing vnto them, that this was violentiae magis, quam voluntatis, rather a violent,
he might very well excuse himself unto them, by showing unto them, that this was violentiae magis, quam voluntatis, rather a violent,
pns31 vmd av av vvi px31 p-acp pno32, p-acp vvg p-acp pno32, cst d vbds fw-la fw-la, fw-la fw-la, av-c dt j,
(87) part (DIV2)
496
Page 152
4667
than a voluntarie action, and that whither hee would or no, he was in a manner forced and compelled to doe as he did:than a voluntary actium, and that whither he would or no, he was in a manner forced and compelled to do as he did:
cs dt j-jn n1, cc cst c-crq pns31 vmd cc uh-dx, pns31 vbds p-acp dt n1 vvn cc vvn pc-acp vdi c-acp pns31 vdd:
(87) part (DIV2)
496
Page 152
4668
For it is not vnknowne vnto you, how scornefull I shewed my selfe vnto her, how many disgraces I put vpon her;
For it is not unknown unto you, how scornful I showed my self unto her, how many disgraces I put upon her;
c-acp pn31 vbz xx j p-acp pn22, c-crq j pns11 vvd po11 n1 p-acp pno31, c-crq d n2 pns11 vvd p-acp pno31;
(87) part (DIV2)
496
Page 152
4669
yet all would not doe, but she is more importunate vpon me than before, so that her Faith did enforce me to yeeld.
yet all would not do, but she is more importunate upon me than before, so that her Faith did enforce me to yield.
av d vmd xx vdi, cc-acp pns31 vbz av-dc j p-acp pno11 cs c-acp, av cst po31 n1 vdd vvi pno11 pc-acp vvi.
(87) part (DIV2)
496
Page 152
4670
He that is truly in loue, auoyds the occasions that may bee offensiue to his Loue:
He that is truly in love, avoids the occasions that may be offensive to his Love:
pns31 cst vbz av-j p-acp n1, vvz dt n2 cst vmb vbi j p-acp po31 n1:
(87) part (DIV2)
496
Page 152
4671
Nor can that loue be too much indeered, which our Sauiour bare vnto the Iewes, which made him so loath to offend them:
Nor can that love be too much endeared, which our Saviour bore unto the Iewes, which made him so loath to offend them:
ccx vmb d n1 vbb av av-d vvn, r-crq po12 n1 vvd p-acp dt np2, r-crq vvd pno31 av j pc-acp vvi pno32:
(87) part (DIV2)
496
Page 152
4672
but neuer was there any woman so jealous of her husband, as the Iewes were of the Gentiles,
but never was there any woman so jealous of her husband, as the Iewes were of the Gentiles,
cc-acp av-x vbds a-acp d n1 av j pp-f po31 n1, c-acp dt np2 vbdr pp-f dt n2-j,
(87) part (DIV2)
496
Page 152
4673
as also of our Sauiours conuersing with them.
as also of our Saviour's conversing with them.
c-acp av pp-f po12 ng1 vvg p-acp pno32.
(87) part (DIV2)
496
Page 152
4674
The sixt, That one of the noblest and most heroicall acts of our Faith, is, That a man should loue his Maker, cal to God for mercie and forgiuenesse of his sinnes, desire victorie ouer his temptations,
The sixt, That one of the Noblest and most heroical acts of our Faith, is, That a man should love his Maker, call to God for mercy and forgiveness of his Sins, desire victory over his temptations,
dt ord, cst pi pp-f dt js cc av-ds j n2 pp-f po12 n1, vbz, cst dt n1 vmd vvi po31 n1, vvb p-acp np1 p-acp n1 cc n1 pp-f po31 n2, vvb n1 p-acp po31 n2,
(87) part (DIV2)
497
Page 152
4675
and sue and beg, and that earnestly, not a yeare or two, but ten yeares together;
and sue and beg, and that earnestly, not a year or two, but ten Years together;
cc vvi cc vvi, cc cst av-j, xx dt n1 cc crd, cc-acp crd n2 av;
(87) part (DIV2)
497
Page 152
4676
and God all this while not returning him any answer, that he should for all this still perseuer in these his constant courses of Prayer, is a thing, I know not whither more to be commended, than admired. Clamo, & non exaudis me;
and God all this while not returning him any answer, that he should for all this still persever in these his constant courses of Prayer, is a thing, I know not whither more to be commended, than admired. Clamo, & non exaudis me;
cc np1 d d cs xx vvg pno31 d n1, cst pns31 vmd p-acp d d av vvb p-acp d po31 j n2 pp-f n1, vbz dt n1, pns11 vvb xx c-crq n1 pc-acp vbi vvn, cs vvn. np1, cc fw-la fw-la pno11;
(87) part (DIV2)
497
Page 152
4677
sto, & non respicis me, saith Iob, I crie vnto thee, and thou do•st not heare me,
Sto, & non respicis me, Says Job, I cry unto thee, and thou do•st not hear me,
uh, cc fw-la fw-la pno11, vvz np1, pns11 vvb p-acp pno21, cc pns21 vm2 xx vvi pno11,
(87) part (DIV2)
497
Page 152
4678
neither regardest me when I stand vp; I crie by Prayer, I stand vp by perseuerance.
neither regardest me when I stand up; I cry by Prayer, I stand up by perseverance.
dx vvd2 pno11 c-crq pns11 vvb a-acp; pns11 vvb p-acp n1, pns11 vvb a-acp p-acp n1.
(87) part (DIV2)
497
Page 152
4679
Vatablus translates it, Sto, & nihil me curas, I stand vp, and th•• takest no notice of it.
Vatablus translates it, Sto, & nihil me curas, I stand up, and th•• Takest no notice of it.
np1 vvz pn31, n1, cc fw-la pno11 fw-la, pns11 vvb a-acp, cc n1 vv2 dx n1 pp-f pn31.
(87) part (DIV2)
497
Page 152
4680
Moses did desire of God, That he would doe him the fauour to let him see his face:Moses did desire of God, That he would do him the favour to let him see his face:
np1 vdd vvi pp-f np1, cst pns31 vmd vdi pno31 dt n1 pc-acp vvi pno31 vvi po31 n1:
(87) part (DIV2)
497
Page 152
4681
that he should talke with God, and God speake again to him;
that he should talk with God, and God speak again to him;
cst pns31 vmd vvi p-acp np1, cc np1 vvb av p-acp pno31;
(87) part (DIV2)
497
Page 152
4682
this would not content him, he must see him, forsooth, else all the rest was as nothing:
this would not content him, he must see him, forsooth, Else all the rest was as nothing:
d vmd xx vvi pno31, pns31 vmb vvi pno31, uh, av d dt n1 vbds a-acp pix:
(87) part (DIV2)
497
Page 152
4683
In what case would hee then haue beene, had hee neither seene nor heard of him? Of Baal the diuine Historian deliuereth, There was neither voice to be heard,
In what case would he then have been, had he neither seen nor herd of him? Of Baal the divine Historian Delivereth, There was neither voice to be herd,
p-acp r-crq n1 vmd pns31 av vhi vbn, vhd pns31 av-d vvn cc vvd pp-f pno31? pp-f np1 dt j-jn n1 vvz, a-acp vbds dx n1 pc-acp vbi vvn,
(87) part (DIV2)
497
Page 153
4702
The Spouse did boast her selfe of those fauours which her Beloued did vnto her, Introduxit me Rex in cellam vinariam, &c. Hee brought me into the Wine sellar,
The Spouse did boast her self of those favours which her beloved did unto her, Introduxit me Rex in cellam vinariam, etc. He brought me into the Wine seller,
dt n1 vdd vvi po31 n1 pp-f d n2 r-crq po31 j-vvn vdd p-acp pno31, fw-la pno11 fw-la p-acp fw-la fw-la, av pns31 vvd pno11 p-acp dt n1 n1,
(88) part (DIV2)
500
Page 153
5905
Potestis bibere calicem, &c. In my Kingdome, more honourable is the Cuppe that I drinke of,Potestis bibere calicem, etc. In my Kingdom, more honourable is the Cup that I drink of,
fw-la fw-la fw-la, av p-acp po11 n1, av-dc j vbz dt n1 cst pns11 vvb pp-f,
(117) part (DIV2)
633
Page 192
5906
than the chaire that ye would sit in.
than the chair that you would fit in.
cs dt n1 cst pn22 vmd vvi p-acp.
(117) part (DIV2)
633
Page 192
4684
nor one to answer, nor any that regarded. He was a false god; but that our God should be deafe at our cries, &c. The seuenth, That a mother should breed vp her daughter so ill, that shee should fall into the Deuills hands, Male à Daemonio vexatur [ the Greeke, Daemonizatur ] it is not much, that Christ should not make her any answer;nor one to answer, nor any that regarded. He was a false god; but that our God should be deaf At our cries, etc. The Seventh, That a mother should breed up her daughter so ill, that she should fallen into the Devils hands, Male à Daemonio vexatur [ the Greek, Daemonizatur ] it is not much, that christ should not make her any answer;
ccx pi p-acp n1, ccx d cst vvd. pns31 vbds dt j n1; cc-acp cst po12 n1 vmd vbi j p-acp po12 n2, av dt ord, cst dt n1 vmd vvi a-acp po31 n1 av av-jn, cst pns31 vmd vvi p-acp dt n2 n2, j-jn fw-fr np1 fw-la [ dt jp, np1 ] pn31 vbz xx av-d, cst np1 vmd xx vvi pno31 d n1;
(87) part (DIV2)
497
Page 153
4685
for although no man can liue free from the batterie of Hell, yet a mother that shall thrust her daughter into it, must hold her selfe an vnfortunate woman:
for although no man can live free from the battery of Hell, yet a mother that shall thrust her daughter into it, must hold her self an unfortunate woman:
c-acp cs dx n1 vmb vvi j p-acp dt n1 pp-f n1, av dt n1 cst vmb vvi po31 n1 p-acp pn31, vmb vvi po31 n1 dt j n1:
(87) part (DIV2)
498
Page 153
4686
For it is necessarie that scandalls should come ; yet Christ did mourn for those through whose meanes they were occasioned.For it is necessary that scandals should come; yet christ did mourn for those through whose means they were occasioned.
p-acp pn31 vbz j cst n2 vmd vvi; av np1 vdd vvi p-acp d p-acp rg-crq n2 pns32 vbdr vvn.
(87) part (DIV2)
498
Page 153
4687
The last, God doth deferre the fauours thou beggest of him, to the end thou maist esteeme the better of them when they come;
The last, God does defer the favours thou beggest of him, to the end thou Mayest esteem the better of them when they come;
dt ord, np1 vdz vvi dt n2 pns21 vv2 pp-f pno31, p-acp dt n1 pns21 vm2 vvi dt jc pp-f pno32 c-crq pns32 vvb;
(87) part (DIV2)
499
Page 153
4688
for wee lightly esteeme of those things that cost vs but little labour. Elisha could haue healed Naaman the King of Syria's Fauourite, either by his word onely,
for we lightly esteem of those things that cost us but little labour. Elisha could have healed Naaman the King of Syria's Favourite, either by his word only,
c-acp pns12 av-j vvb pp-f d n2 cst vvd pno12 p-acp j n1. np1 vmd vhi vvn np1 dt n1 pp-f npg1 n1, av-d p-acp po31 n1 av-j,
(87) part (DIV2)
499
Page 153
4689
or by laying his hands vpon his leprosie, or by willing him to wash himselfe but once in Iordan;
or by laying his hands upon his leprosy, or by willing him to wash himself but once in Iordan;
cc p-acp vvg po31 n2 p-acp po31 n1, cc p-acp vvg pno31 pc-acp vvi px31 p-acp a-acp p-acp np1;
(87) part (DIV2)
499
Page 153
4690
but hee would haue him to wash himselfe therein seuen times, because hee should not disesteeme of it.
but he would have him to wash himself therein seuen times, Because he should not disesteem of it.
cc-acp pns31 vmd vhi pno31 pc-acp vvi px31 av crd n2, c-acp pns31 vmd xx vvb pp-f pn31.
(87) part (DIV2)
499
Page 153
4691
Speciosa mesericordia Dei quasi nubes in tempore siccitatis, O! how faire a thing is mercie in the time of anguish and trouble? It is like a Cloud of raine in the time of a drought. Speciosa mesericordia Dei quasi Clouds in tempore siccitatis, OH! how fair a thing is mercy in the time of anguish and trouble? It is like a Cloud of rain in the time of a drought.
fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, uh q-crq j dt n1 vbz n1 p-acp dt n1 pp-f n1 cc n1? pn31 vbz av-j dt n1 pp-f n1 p-acp dt n1 pp-f dt n1.
(87) part (DIV2)
499
Page 153
4692
For these, and other the aforesaid reasons, our Sauiour Christ would not giue eare to this humble petition of this poore Canaanitish woman.
For these, and other the aforesaid Reasons, our Saviour christ would not give ear to this humble petition of this poor Canaanitish woman.
p-acp d, cc j-jn dt j n2, po12 n1 np1 vmd xx vvi n1 p-acp d j n1 pp-f d j jp n1.
(87) part (DIV2)
499
Page 153
4693
Dimitte cam, quia clamat post nos.
Dimity cam, quia Proclaim post nos.
vvb fw-la, fw-la fw-la fw-la fw-la.
(88) part (DIV2)
499
Page 153
4694
Dispatch her, for she crieth after vs. These were good Fauourites, worthie to be about the person of Christ their King: Dispatch her, for she cries After us These were good Favourites, worthy to be about the person of christ their King:
vvb pno31, c-acp pns31 vvz p-acp pno12 d vbdr j n2, j pc-acp vbi p-acp dt n1 pp-f np1 po32 n1:
(88) part (DIV2)
500
Page 153
4695
your Courtyers haue not commonly such tender bowells;
your Courtiers have not commonly such tender bowels;
po22 n2 vhb xx av-j d j n2;
(88) part (DIV2)
500
Page 153
4696
but these had compassion of other mens miseries and necessities, they take part in the petitions of the poore, they plead the cause of the afflicted, they solicite their suit, and entreat hard for them.
but these had compassion of other men's misery's and necessities, they take part in the petitions of the poor, they plead the cause of the afflicted, they solicit their suit, and entreat hard for them.
cc-acp d vhd n1 pp-f j-jn ng2 n2 cc n2, pns32 vvb n1 p-acp dt n2 pp-f dt j, pns32 vvb dt n1 pp-f dt j-vvn, pns32 vvi po32 n1, cc vvi av-j p-acp pno32.
(88) part (DIV2)
500
Page 153
4697
The Propitiatorie stood vpon the Arke of the Law, and on either side, it had two Cherubimes couering the Mercie seat with their wings,
The Propitiatory stood upon the Ark of the Law, and on either side, it had two Cherubim covering the Mercy seat with their wings,
dt j vvd p-acp dt n1 pp-f dt n1, cc p-acp d n1, pn31 vhd crd n2 vvg dt n1 n1 p-acp po32 n2,
(88) part (DIV2)
500
Page 153
4698
and their faces one towards another, beholding one another in that manner, that their eyes were neuer off each other.
and their faces one towards Another, beholding one Another in that manner, that their eyes were never off each other.
cc po32 n2 pi p-acp n-jn, vvg pi j-jn p-acp d n1, cst po32 n2 vbdr av-x p-acp d n-jn.
(88) part (DIV2)
500
Page 153
4699
Saint Augustine will haue it, That God doth hereby aduise the Transgressours of his Law, that they should appeale from his rigour to his mercie, which was the neerest cut a sinner could make;
Saint Augustine will have it, That God does hereby advise the Transgressors of his Law, that they should appeal from his rigour to his mercy, which was the nearest Cut a sinner could make;
n1 np1 vmb vhi pn31, cst np1 vdz av vvi dt n2 pp-f po31 n1, cst pns32 vmd vvi p-acp po31 n1 p-acp po31 n1, r-crq vbds dt js vvi dt n1 vmd vvi;
(88) part (DIV2)
500
Page 153
4700
and that the best means to come to this his Mercie seat, was, to looke vpon our neighbor, and that the best means to come to this his Mercy seat, was, to look upon our neighbour,
cc d dt js n2 pc-acp vvi p-acp d po31 n1 n1, vbds, pc-acp vvi p-acp po12 n1,
(88) part (DIV2)
500
Page 153
4701
& neuer to haue our eyes from off his wants and necessities.
& never to have our eyes from off his Wants and necessities.
cc av-x pc-acp vhi po12 n2 p-acp a-acp po31 n2 cc n2.
(88) part (DIV2)
500
Page 153
4704
his left hand is vnder my head, and his right hand doth embrace me, &c. And her companions that kept her companie made answer, Exultabimu• & latabimur in te memores vberum tuor•m, Wee haue reioyced,
his left hand is under my head, and his right hand does embrace me, etc. And her Sodales that kept her company made answer, Exultabimu• & latabimur in te Memories vberum tuor•m, we have rejoiced,
po31 j n1 vbz p-acp po11 n1, cc po31 j-jn n1 vdz vvi pno11, av cc po31 n2 cst vvd po31 n1 vvd n1, np1 cc fw-la p-acp fw-la n2 fw-la fw-la, pns12 vhb vvn,
(88) part (DIV2)
500
Page 153
4705
and will be glad, &c. We take much ioy in this thy priuacie and inwardnesse with him,and will be glad, etc. We take much joy in this thy privacy and inwardness with him,
cc vmb vbi j, av pns12 vvb d n1 p-acp d po21 n1 cc n1 p-acp pno31,
(88) part (DIV2)
500
Page 153
4706
because wee know that it will make much for our good. Thou alone (saith Saint Bernard ) shalt enter into the Wine sellar;
Because we know that it will make much for our good. Thou alone (Says Faint Bernard) shalt enter into the Wine seller;
c-acp pns12 vvb cst pn31 vmb vvi av-d p-acp po12 j. pns21 j (vvz j np1) vm2 vvi p-acp dt n1 n1;
(88) part (DIV2)
500
Page 153
4707
but thou alone shalt not be rich and happie therein, thou must share these thy blessings with thy neighbours, friends,
but thou alone shalt not be rich and happy therein, thou must share these thy blessings with thy neighbours, Friends,
cc-acp pns21 av-j vm2 xx vbi j cc j av, pns21 vmb vvi d po21 n2 p-acp po21 n2, n2,
(88) part (DIV2)
500
Page 153
4708
and allyes, and all must tast of the milke of thy brests:
and allies, and all must taste of the milk of thy breasts:
cc n2, cc d vmb vvi pp-f dt n1 pp-f po21 n2:
(88) part (DIV2)
500
Page 153
4709
for the brests were not made so much for those that haue them, as for those harmlesse creatures that must sucke and draw from them.
for the breasts were not made so much for those that have them, as for those harmless creatures that must suck and draw from them.
c-acp dt n2 vbdr xx vvn av av-d c-acp d cst vhb pno32, c-acp p-acp d j n2 cst vmb vvi cc vvi p-acp pno32.
(88) part (DIV2)
500
Page 153
4710
This loue and charitie shewed the Apostles, when they did solicite this womans dispatch, and said to our Sauiour, Dimitte illam, Send her away.
This love and charity showed the Apostles, when they did solicit this woman's dispatch, and said to our Saviour, Dimity Illam, Send her away.
d n1 cc n1 vvd dt n2, c-crq pns32 vdd vvi d ng1 n1, cc vvd p-acp po12 n1, vvb fw-la, vvb pno31 av.
(88) part (DIV2)
500
Page 153
4711
Non sum missus nisi ad Oues, quae perierunt domus Israel. I am not sent but to the lost Sheepe of the House of Israell.
Non sum missus nisi ad Oues, Quae perierunt domus Israel. I am not sent but to the lost Sheep of the House of Israel.
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1. pns11 vbm xx vvn cc-acp p-acp dt j-vvn n1 pp-f dt n1 pp-f np1.
(89) part (DIV2)
500
Page 154
4712
Principally, personally, and by especiall precept, was our Sauiour sent to the People of Israell;
Principally, personally, and by especial precept, was our Saviour sent to the People of Israel;
av-j, av-j, cc p-acp j n1, vbds po12 n1 vvn p-acp dt n1 pp-f np1;
(89) part (DIV2)
501
Page 154
4713
which was testified by Saint Paul, The Word of God was to be spoken first to you :
which was testified by Saint Paul, The Word of God was to be spoken First to you:
r-crq vbds vvn p-acp n1 np1, dt n1 pp-f np1 vbds pc-acp vbi vvn ord p-acp pn22:
(89) part (DIV2)
501
Page 154
4714
And this was the reason why he called them Children; and the Gentiles, Dogges. But by his Apostles he came to preach and do miracles for the whole world:
And this was the reason why he called them Children; and the Gentiles, Dogs. But by his Apostles he Come to preach and do Miracles for the Whole world:
cc d vbds dt n1 c-crq pns31 vvd pno32 n2; cc dt n2-j, n2. p-acp p-acp po31 n2 pns31 vvd pc-acp vvi cc vdb n2 p-acp dt j-jn n1:
(89) part (DIV2)
501
Page 154
4715
so doth Saint Ambrose, Cyril Alexandrinus, Saint Hierome, and learned Bede declare it.
so does Saint Ambrose, Cyril Alexandrian, Saint Jerome, and learned Bede declare it.
av vdz n1 np1, np1 np1, n1 np1, cc j np1 vvb pn31.
(89) part (DIV2)
501
Page 154
4716
Saint Augustine saith, That he employed his presence onely vpon the Iewes, in regard of Abraham• Faith,
Saint Augustine Says, That he employed his presence only upon the Iewes, in regard of Abraham• Faith,
n1 np1 vvz, cst pns31 vvd po31 n1 av-j p-acp dt np2, p-acp n1 pp-f np1 n1,
(89) part (DIV2)
501
Page 154
4717
and for the promise sake which God had made of the Messias;
and for the promise sake which God had made of the Messias;
cc p-acp dt n1 n1 r-crq np1 vhd vvn pp-f dt np1;
(89) part (DIV2)
501
Page 154
4718
so that though hee came to the borders of Tyrus and Sydon, it was more for to hide himselfe out of the way, than any thing else;
so that though he Come to the borders of Tyre and Sidon, it was more for to hide himself out of the Way, than any thing Else;
av cst cs pns31 vvd p-acp dt n2 pp-f np1 cc np1, pn31 vbds av-dc c-acp pc-acp vvi px31 av pp-f dt n1, cs d n1 av;
(89) part (DIV2)
501
Page 154
4719
and that though he wrought this miracle there, it was not much materiall, beeing wrested from him by importunitie;
and that though he wrought this miracle there, it was not much material, being wrested from him by importunity;
cc cst cs pns31 vvd d n1 a-acp, pn31 vbds xx d j-jn, vbg vvn p-acp pno31 p-acp n1;
(89) part (DIV2)
501
Page 154
4720
as one, who to still a bauling Curre, throwes him a morcell of bread to stop his mouth;
as one, who to still a bawling Cur, throws him a morcell of bred to stop his Mouth;
c-acp crd, r-crq p-acp av dt j-vvg n1, vvz pno31 dt n1 pp-f n1 pc-acp vvi po31 n1;
(89) part (DIV2)
501
Page 154
4721
or, to speake it in better termes, as one, from whom by chance a crumme had fallen from forth his fingers.
or, to speak it in better terms, as one, from whom by chance a crumb had fallen from forth his fingers.
cc, pc-acp vvi pn31 p-acp jc n2, c-acp pi, p-acp ro-crq p-acp n1 dt n1 vhd vvn p-acp av po31 n2.
(89) part (DIV2)
501
Page 154
4722
Non sum missus nisi ad Oues, &c. Amongst many other offices which our Sauiour Christ had, one was that of a Sheepheard, who was to gather together his scattered Sheepe,Non sum missus nisi ad Oues, etc. among many other Offices which our Saviour christ had, one was that of a Shepherd, who was to gather together his scattered Sheep,
fw-fr fw-la fw-la fw-la fw-la fw-la, av p-acp d j-jn n2 r-crq po12 n1 np1 vhd, pi vbds d pp-f dt n1, r-crq vbds pc-acp vvi av po31 j-vvn n1,
(89) part (DIV2)
502
Page 154
4723
and to bring them all into one Fold.
and to bring them all into one Fold.
cc pc-acp vvi pno32 d p-acp crd vvb.
(89) part (DIV2)
502
Page 154
4898
for the seruice of sacred things:
for the service of sacred things:
p-acp dt n1 pp-f j n2:
(95) sermon (DIV1)
519
Page 160
4724
Et suscitabo super eos Pastorem meum, qui pascat eos, so saith Ezechiel, I will set vp a Sheepheard ouer them, and he shall feed them. Et suscitabo super eos Pastorem meum, qui pascat eos, so Says Ezechiel, I will Set up a Shepherd over them, and he shall feed them.
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, av vvz np1, pns11 vmb vvi a-acp dt n1 p-acp pno32, cc pns31 vmb vvi pno32.
(89) part (DIV2)
502
Page 154
4725
Saint Peter calls him Principem pastorum ; Saint Peter calls him Principem Pastorum;
n1 np1 vvz pno31 fw-la fw-la;
(89) part (DIV2)
502
Page 154
4726
and he prooues himselfe to be a Sheepheard, by his going forth to seeke after this lost Sheepe.
and he Proves himself to be a Shepherd, by his going forth to seek After this lost Sheep.
cc pns31 vvz px31 pc-acp vbi dt n1, p-acp po31 vvg av pc-acp vvi p-acp d j-vvn n1.
(89) part (DIV2)
502
Page 154
4727
And if we mean to haue our habitation in Heauen, & to be of the same Fold with the Saints, we must first be this Sheepheards Sheepe vpon earth,
And if we mean to have our habitation in Heaven, & to be of the same Fold with the Saints, we must First be this Shepherds Sheep upon earth,
cc cs pns12 vvb pc-acp vhi po12 n1 p-acp n1, cc pc-acp vbi pp-f dt d vvb p-acp dt n2, pns12 vmb ord vbi d n2 n1 p-acp n1,
(89) part (DIV2)
502
Page 154
4728
before wee can come to be his Saints in Heauen.
before we can come to be his Saints in Heaven.
c-acp pns12 vmb vvi pc-acp vbi po31 n2 p-acp n1.
(89) part (DIV2)
502
Page 154
4729
For albeit the Iust beare the name of Sheepe, as is noted by Saint Hierome, Saint Augustine, Saint Gregorie, and Saint Cyprian ;
For albeit the Just bear the name of Sheep, as is noted by Saint Jerome, Saint Augustine, Saint Gregory, and Saint Cyprian;
p-acp cs dt j vvi dt n1 pp-f n1, c-acp vbz vvn p-acp n1 np1, n1 np1, n1 np1, cc n1 jp;
(89) part (DIV2)
502
Page 154
4730
yet all that haue this name shall not come to Heauen; for many, of Sheepe shall become Wolfes.
yet all that have this name shall not come to Heaven; for many, of Sheep shall become Wolves.
av d cst vhb d n1 vmb xx vvi p-acp n1; p-acp d, pp-f n1 vmb vvi n2.
(89) part (DIV2)
502
Page 154
4731
First, The proportion of our Sauior Christs giuing to his, the name of Sheep and of Lambes, consists first of all in their innocencie and simplicitie;
First, The proportion of our Saviour Christ giving to his, the name of Sheep and of Lambs, consists First of all in their innocence and simplicity;
ord, dt n1 pp-f po12 n1 npg1 vvg p-acp png31, dt n1 pp-f n1 cc pp-f n2, vvz ord pp-f d p-acp po32 n1 cc n1;
(89) part (DIV2)
503
Page 154
4732
whereof the Sheepe and the Lambe are the true symbole and hieroglyphicke; as it is prooued by Saint Gregorie and Saint Cyprian in the place before alledged.
whereof the Sheep and the Lamb Are the true symbol and Hieroglyphe; as it is proved by Saint Gregory and Saint Cyprian in the place before alleged.
c-crq dt n1 cc dt n1 vbr dt j n1 cc j; c-acp pn31 vbz vvn p-acp n1 np1 cc n1 jp p-acp dt n1 a-acp vvn.
(89) part (DIV2)
503
Page 154
4733
Quid per Oues nisi •nnocentia designatur? What but innocencie is pointed at by Sheepe? saith Saint Gregorie. Oues nominat, vt innocentia Christiana Ouibus aequetur, He calls the• Sheep, to shew, that Christian innocencie should equall that of theirs, saith Saint Cyprian. When the Angel with that his naked Sword in his hand went making that fearefull slaughter amongst the Israelites, Dauid humbly kneeling on his knees makes his mones vnto God,Quid per Oues nisi •nnocentia designatur? What but innocence is pointed At by Sheep? Says Saint Gregory. Oues nominate, vt Innocence Christian Ouibus aequetur, He calls the• Sheep, to show, that Christian innocence should equal that of theirs, Says Saint Cyprian. When the Angel with that his naked Sword in his hand went making that fearful slaughter among the Israelites, David humbly kneeling on his knees makes his mones unto God,
fw-la fw-la fw-la fw-la fw-la fw-la? q-crq p-acp n1 vbz vvn p-acp p-acp n1? vvz n1 np1. fw-la vvi, fw-la fw-la np1 fw-la fw-la, pns31 vvz n1 n1, pc-acp vvi, d njp n1 vmd vvi d pp-f png32, vvz n1 jp. c-crq dt n1 p-acp d po31 j n1 p-acp po31 n1 vvd vvg d j n1 p-acp dt np2, np1 av-j vvg p-acp po31 n2 vvz po31 n2 p-acp np1,
(89) part (DIV2)
503
Page 154
4734
and saith, Isti qui Oues sunt, quidfecerunt? What haue these poore Sheepe done, these innocent Lambes? it is I that haue sinned, smite mee, and not them:
and Says, Isti qui Oues sunt, quidfecerunt? What have these poor Sheep done, these innocent Lambs? it is I that have sinned, smite me, and not them:
cc vvz, fw-la fw-la fw-la fw-la, fw-la? q-crq vhb d j n1 vdn, d j-jn n2? pn31 vbz pns11 cst vhb vvn, vvb pno11, cc xx pno32:
(89) part (DIV2)
503
Page 154
4735
Let thy hand, I pray, bee against mee and my fathers House; but spare these thy Sheepe, who syllie harmelesse Creatures haue no way offended thee.
Let thy hand, I pray, be against me and my Father's House; but spare these thy Sheep, who silly harmless Creatures have no Way offended thee.
vvb po21 n1, pns11 vvb, vbb p-acp pno11 cc po11 ng1 n1; cc-acp vvb d po21 n1, r-crq j j n2 vhb dx n1 vvn pno21.
(89) part (DIV2)
503
Page 154
4736
Secondly, This proportion consists in that wonderfull obedience which the Sheepe carrie to the Sheepeheard, who with a word or a whistle bridleth their appetites,
Secondly, This proportion consists in that wonderful Obedience which the Sheep carry to the Shepherd, who with a word or a whistle bridleth their appetites,
ord, d n1 vvz p-acp d j n1 r-crq dt n1 vvb p-acp dt n1, r-crq p-acp dt n1 cc dt n1 vvz po32 n2,
(89) part (DIV2)
504
Page 154
4737
and keepes them within their bounds, not offering to stray into strange Pastures. This is that which Dauid said, His eare was obedient to me :
and keeps them within their bounds, not offering to stray into strange Pastures. This is that which David said, His ear was obedient to me:
cc vvz pno32 p-acp po32 n2, xx vvg pc-acp vvi p-acp j n2. d vbz d r-crq np1 vvd, po31 n1 vbds j p-acp pno11:
(89) part (DIV2)
504
Page 154
4738
And our Sauiour Christ, My Sheepe heare my voyce.
And our Saviour christ, My Sheep hear my voice.
cc po12 n1 np1, po11 n1 vvi po11 n1.
(89) part (DIV2)
504
Page 154
4739
Thirdly, In that, those that are lost and gone astray, shew their discomfort, by bleating and following from hill to hill, from pasture to pasture, path to path, the steps of his Sheepheard, lifting vp his head,
Thirdly, In that, those that Are lost and gone astray, show their discomfort, by bleating and following from hill to hill, from pasture to pasture, path to path, the steps of his Shepherd, lifting up his head,
ord, p-acp d, d cst vbr vvn cc vvn av, vvb po32 n1, p-acp vvg cc vvg p-acp n1 p-acp n1, p-acp n1 pc-acp vvi, n1 p-acp n1, dt n2 pp-f po31 n1, vvg a-acp po31 n1,
(89) part (DIV2)
505
Page 154
4740
and bending his eare on the one side, and listning whither he can heare the sound of his voyce,
and bending his ear on the one side, and listening whither he can hear the found of his voice,
cc vvg po31 n1 p-acp dt crd n1, cc vvg c-crq pns31 vmb vvi dt n1 pp-f po31 n1,
(89) part (DIV2)
505
Page 155
4742
Saint Ambrose saith, That one of the greatest pledges that a Sinner can desire of his Predestination, is, to be like vnto the lost Sheepe, to shew himselfe sad and heauie,
Saint Ambrose Says, That one of the greatest pledges that a Sinner can desire of his Predestination, is, to be like unto the lost Sheep, to show himself sad and heavy,
n1 np1 vvz, cst pi pp-f dt js n2 cst dt n1 vmb vvi pp-f po31 n1, vbz, pc-acp vbi j p-acp dt j-vvn n1, pc-acp vvi px31 j cc j,
(89) part (DIV2)
505
Page 155
4743
when he misseth his Sheepheard that should protect him, and looke well vnto him;
when he misses his Shepherd that should Pact him, and look well unto him;
c-crq pns31 vvz po31 n1 cst vmd vvi pno31, cc vvb av p-acp pno31;
(89) part (DIV2)
505
Page 155
4744
to make his moane, send out sighes and sobs like so many blea•ings, to follow the tracke of his footsteps, to listen to his whistle, to hearken to his voyce,
to make his moan, send out sighs and sobs like so many blea•ings, to follow the track of his footsteps, to listen to his whistle, to harken to his voice,
pc-acp vvi po31 n1, vvb av n2 cc n2 av-j av d n2, pc-acp vvi dt n1 pp-f po31 n2, pc-acp vvi p-acp po31 n1, pc-acp vvi p-acp po31 n1,
(89) part (DIV2)
505
Page 155
4745
and to giue eare vnto his call:
and to give ear unto his call:
cc pc-acp vvi n1 p-acp po31 n1:
(89) part (DIV2)
505
Page 155
4746
for that sinner that shal do so, it is an euident token that he was borne for Heauen.
for that sinner that shall do so, it is an evident token that he was born for Heaven.
c-acp cst n1 cst vmb vdi av, pn31 vbz dt j n1 cst pns31 vbds vvn p-acp n1.
(89) part (DIV2)
505
Page 155
4747
Fourthly, There is nothing in a Sheepe, whatsoeuer it be, but is good & profitable; (as the flesh, the bloud, the milke, the wooll,
Fourthly, There is nothing in a Sheep, whatsoever it be, but is good & profitable; (as the Flesh, the blood, the milk, the wool,
ord, pc-acp vbz pix p-acp dt n1, r-crq pn31 vbi, cc-acp vbz j cc j; (c-acp dt n1, dt n1, dt n1, dt n1,
(89) part (DIV2)
506
Page 155
4748
and the fell) but nothing that is hurtfull:
and the fell) but nothing that is hurtful:
cc dt j) cc-acp pix cst vbz j:
(89) part (DIV2)
506
Page 155
4749
besides, it is a most fruitfull creature, Oues fatosae abundantes in faetibus suis, Our Sheepe bring forth thousands and ten thousands in our streets.
beside, it is a most fruitful creature, Oues fatosae abundantes in faetibus suis, Our Sheep bring forth thousands and ten thousands in our streets.
a-acp, pn31 vbz dt av-ds j n1, fw-la fw-la n2 p-acp fw-la fw-la, po12 n1 vvb av crd cc crd crd p-acp po12 n2.
(89) part (DIV2)
506
Page 155
4750
The just man is likewise full of goodnesse, and full of profit, in his words,
The just man is likewise full of Goodness, and full of profit, in his words,
dt j n1 vbz av j pp-f n1, cc j pp-f n1, p-acp po31 n2,
(89) part (DIV2)
506
Page 155
4751
and in his workes, in his thoughts, in his wealth, in his pouertie, in his health, and in his sickenesse:
and in his works, in his thoughts, in his wealth, in his poverty, in his health, and in his sickness:
cc p-acp po31 n2, p-acp po31 n2, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, cc p-acp po31 n1:
(89) part (DIV2)
506
Page 155
4752
but nothing in him that is hurtf•ll.
but nothing in him that is hurtf•ll.
cc-acp pix p-acp pno31 cst vbz j.
(89) part (DIV2)
506
Page 155
4753
Saint Paul reckoning the conditions and properties of Charitie, repeateth first the good that it doth, Patiens est, benigna est, &c. Loue suffereth long, it is bountifull, &c. And anon after, he enumerateth the euills which it doth not, Non aemulatur, &c. Loue enuieth not, Loue doth not boast it selfe, it is not puffed vp, it doth no vncomely thing, it seeketh not her owne things, it is not prouoked to anger, it thinketh no euill, it reioyceth not in iniquitie, &c.
Saint Paul reckoning the conditions and properties of Charity, repeateth First the good that it does, Patient est, benigna est, etc. Love suffers long, it is bountiful, etc. And anon After, he enumerateth the evils which it does not, Non aemulatur, etc. Love Envieth not, Love does not boast it self, it is not puffed up, it does no uncomely thing, it seeks not her own things, it is not provoked to anger, it Thinketh no evil, it rejoices not in iniquity, etc.
n1 np1 vvg dt n2 cc n2 pp-f n1, vvz ord dt j cst pn31 vdz, np1 fw-la, fw-la fw-la, av n1 vvz av-j, pn31 vbz j, av cc av a-acp, pns31 vvz dt n2-jn r-crq pn31 vdz xx, fw-fr fw-la, av n1 vvz xx, n1 vdz xx vvi pn31 n1, pn31 vbz xx vvn a-acp, pn31 vdz av-dx j n1, pn31 vvz xx po31 d n2, pn31 vbz xx vvn p-acp n1, pn31 vvz dx j-jn, pn31 vvz xx p-acp n1, av
(89) part (DIV2)
506
Page 155
4754
Fiftly, It's patience and gentlenesse when they sheere him and robbe him of his Fleece, turning him this way or that way,
Fifty, It's patience and gentleness when they shear him and rob him of his Fleece, turning him this Way or that Way,
ord, pn31|vbz n1 cc n1 c-crq pns32 j pno31 cc vvi pno31 pp-f po31 n1, vvg pno31 d n1 cc d n1,
(89) part (DIV2)
507
Page 155
4755
when they bind his legs, or otherwise vse him hardly, and put him to paine, he scarce offereth to bleat or open his mouth;
when they bind his legs, or otherwise use him hardly, and put him to pain, he scarce Offereth to bleat or open his Mouth;
c-crq pns32 vvb po31 n2, cc av vvb pno31 av, cc vvd pno31 p-acp n1, pns31 av-j vvz pc-acp vvi cc vvi po31 n1;
(89) part (DIV2)
507
Page 155
4756
he goes as willingly to the Butchers blocke, as to his greene pastures;
he Goes as willingly to the Butchers block, as to his green pastures;
pns31 vvz a-acp av-j p-acp dt ng1 n1, c-acp p-acp po31 j-jn n2;
(89) part (DIV2)
507
Page 155
4757
and when the Butcher puts his knife to his throat, hee beholds him with a gentle and louely looke.
and when the Butcher puts his knife to his throat, he beholds him with a gentle and lovely look.
cc c-crq dt n1 vvz po31 n1 p-acp po31 n1, pns31 vvz pno31 p-acp dt j cc j n1.
(89) part (DIV2)
507
Page 155
4758
In a word, Esay endeering the infinite patience of our Sauiour Christ, could not find any comparison fitter for him,
In a word, Isaiah endearing the infinite patience of our Saviour christ, could not find any comparison fitter for him,
p-acp dt n1, np1 n-vvg dt j n1 pp-f po12 n1 np1, vmd xx vvi d n1 jc p-acp pno31,
(89) part (DIV2)
507
Page 155
4759
than that of the Sheepe and the Lambe, Sicut Ouis ad occisionem ductus est, sicut Agnus coram tondente, se obmutuit, He went like a Sheepe to the slaughter,
than that of the Sheep and the Lamb, Sicut Ouis ad occisionem ductus est, sicut Agnus coram tondente, se Obmutuit, He went like a Sheep to the slaughter,
cs d pp-f dt n1 cc dt n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la, fw-la n1, pns31 vvd av-j dt n1 p-acp dt n1,
(89) part (DIV2)
507
Page 155
4760
and like a Lambe before the shearer, hee opened not his mouth. and like a Lamb before the shearer, he opened not his Mouth.
cc av-j dt n1 p-acp dt n1, pns31 vvd xx po31 n1.
(89) part (DIV2)
507
Page 155
4939
an Apoplexy seiseth vpon all the sences of the bodie;
an Apoplexy seizeth upon all the Senses of the body;
dt n1 vvz p-acp d dt n2 pp-f dt n1;
(95) sermon (DIV1)
523
Page 161
4761
This then is the nature and qualitie of the mysticall Sheep of the Church, Caeduntur gladijs, &c. They are smitten with swords, yet neither murmure nor complaine.
This then is the nature and quality of the mystical Sheep of the Church, Caeduntur gladijs, etc. They Are smitten with swords, yet neither murmur nor complain.
d av vbz dt n1 cc n1 pp-f dt j n1 pp-f dt n1, fw-la fw-la, av pns32 vbr vvn p-acp n2, av dx n1 ccx vvi.
(89) part (DIV2)
507
Page 155
4762
Sixtly, Saint Basil and Saint Ambrose both affirme, That the Sheepe ordinarily do eat and chew the cud,
Sixty, Saint Basil and Saint Ambrose both affirm, That the Sheep ordinarily do eat and chew the cud,
ord, n1 np1 cc n1 np1 d vvb, cst dt n1 av-jn vdb vvi cc vvi dt n1,
(89) part (DIV2)
508
Page 155
4763
but then most of all (by a naturall instinct) when Winter drawes on,
but then most of all (by a natural instinct) when Winter draws on,
cc-acp av ds pp-f d (p-acp dt j n1) c-crq n1 vvz a-acp,
(89) part (DIV2)
508
Page 155
4764
and then he feeds a great deale faster, and with more eagernesse, as diuining, that through the inclemencie of the Heauens,
and then he feeds a great deal faster, and with more eagerness, as divining, that through the inclemency of the Heavens,
cc av pns31 vvz dt j n1 av-jc, cc p-acp dc n1, c-acp j-vvg, cst p-acp dt n1 pp-f dt n2,
(89) part (DIV2)
508
Page 155
4765
and the bitternesse of the cold, he shall not find feeding sufficient for him. And this is a lesson for vs, to teach vs what we are to doe:
and the bitterness of the cold, he shall not find feeding sufficient for him. And this is a Lesson for us, to teach us what we Are to do:
cc dt n1 pp-f dt j-jn, pns31 vmb xx vvi vvg j p-acp pno31. cc d vbz dt n1 p-acp pno12, pc-acp vvi pno12 r-crq pns12 vbr pc-acp vdi:
(89) part (DIV2)
508
Page 155
4766
The Sheep of Christs flocke vsually are to seeke for their feeding in the pastures of Vertue, either by ruminating, meditating, or contemplating;
The Sheep of Christ flock usually Are to seek for their feeding in the pastures of Virtue, either by ruminating, meditating, or contemplating;
dt n1 pp-f npg1 n1 av-j vbr pc-acp vvi p-acp po32 n-vvg p-acp dt n2 pp-f n1, av-d p-acp vvg, vvg, cc vvg;
(89) part (DIV2)
508
Page 155
4767
but when they see death approching neere vpon them, they must fall more speedily and more earnestly to their meat;
but when they see death approaching near upon them, they must fallen more speedily and more earnestly to their meat;
cc-acp c-crq pns32 vvb n1 vvg av-j p-acp pno32, pns32 vmb vvi av-dc av-j cc av-dc av-j p-acp po32 n1;
(89) part (DIV2)
508
Page 155
4768
for when the Winter of death shall come vpon them, they will not find whereon to feed.
for when the Winter of death shall come upon them, they will not find whereon to feed.
p-acp c-crq dt n1 pp-f n1 vmb vvi p-acp pno32, pns32 vmb xx vvi c-crq pc-acp vvi.
(89) part (DIV2)
508
Page 155
4769
And therefore worke righteousnesse before thou die; like vnto the Ant, who prouides in the Summer against the rigour of the Winter:
And Therefore work righteousness before thou die; like unto the Ant, who provides in the Summer against the rigour of the Winter:
cc av vvb n1 c-acp pns21 vvb; av-j p-acp dt n1, r-crq vvz p-acp dt n1 p-acp dt n1 pp-f dt n1:
(89) part (DIV2)
508
Page 155
4770
Quoniam non est apud inferos, inuenire cibum, In hell there is no meat to be got for any money :Quoniam non est apud inferos, invenire Food, In hell there is no meat to be god for any money:
fw-la fw-fr fw-la fw-la fw-la, n1 fw-la, p-acp n1 a-acp vbz dx n1 pc-acp vbi vvn p-acp d n1:
(89) part (DIV2)
508
Page 155
4771
and the hunger in Hell is so strange, that the Damned feed vpon their owne tongues.
and the hunger in Hell is so strange, that the Damned feed upon their own tongues.
cc dt n1 p-acp n1 vbz av j, cst dt j-vvn n1 p-acp po32 d n2.
(89) part (DIV2)
508
Page 155
4772
For these his Sheep God came into the world, Quantum ad efficaciam, though he came also for all the whole world in generall:
For these his Sheep God Come into the world, Quantum ad efficaciam, though he Come also for all the Whole world in general:
p-acp d po31 n1 np1 vvd p-acp dt n1, fw-la fw-la fw-la, c-acp pns31 vvd av p-acp d dt j-jn n1 p-acp n1:
(89) part (DIV2)
509
Page 155
4773
Quantum ad sufficientium, effectually for His; but sufficiently forall. And it is a fearefull thing to thinke on, which is noted by Saint Bernard ;Quantum ad sufficientium, effectually for His; but sufficiently forall. And it is a fearful thing to think on, which is noted by Saint Bernard;
fw-la fw-la fw-la, av-j p-acp png31; cc-acp av-j j. cc pn31 vbz dt j n1 pc-acp vvi a-acp, r-crq vbz vvn p-acp n1 np1;
(89) part (DIV2)
509
Page 155
4774
to wit, That he that shal not be a sheepe in this life, shall after death be damned to Hell;
to wit, That he that shall not be a sheep in this life, shall After death be damned to Hell;
p-acp n1, cst pns31 cst vmb xx vbi dt n1 p-acp d n1, vmb p-acp n1 vbi vvn p-acp n1;
(89) part (DIV2)
509
Page 156
4775
Sicut Oues in inferno positi sunt, They lie in Hell like sheepe, and death gnaweth vpon them. Sicut Oues in inferno Position sunt, They lie in Hell like sheep, and death gnaweth upon them.
fw-la fw-la p-acp fw-la n1 fw-la, pns32 vvb p-acp n1 av-j n1, cc n1 vvz p-acp pno32.
(89) part (DIV2)
509
Page 156
4776
As here we take the fleece from off our Sheepe, and leaue them naked and poore;
As Here we take the fleece from off our Sheep, and leave them naked and poor;
c-acp av pns12 vvb dt n1 p-acp p-acp po12 n1, cc vvi pno32 j cc j;
(89) part (DIV2)
509
Page 156
4777
so there the Wolfe shall be fleeced of his riches, and of all the pleasures and comforts that hee tooke in this world,
so there the Wolf shall be fleeced of his riches, and of all the pleasures and comforts that he took in this world,
av a-acp dt n1 vmb vbi vvn pp-f po31 n2, cc pp-f d dt n2 cc n2 cst pns31 vvd p-acp d n1,
(89) part (DIV2)
509
Page 156
4778
and be left not only naked, but full likewise of paine and torment;
and be left not only naked, but full likewise of pain and torment;
cc vbi vvn xx av-j j, cc-acp av-j av pp-f n1 cc vvi;
(89) part (DIV2)
509
Page 156
4779
Mors depascet eos, Death shall gnaw vpon them, and dying to life, they shall liue to death.Mors depascet eos, Death shall gnaw upon them, and dying to life, they shall live to death.
fw-la fw-la fw-la, n1 vmb vvi p-acp pno32, cc vvg p-acp n1, pns32 vmb vvi p-acp n1.
(89) part (DIV2)
509
Page 156
4780
Venit & adorauit eum; dicens, Domine adiuua me. Came and worshipped him; saying, Lord helpe me.
Venit & adorauit Eum; dicens, Domine adiuua me. Come and worshipped him; saying, Lord help me.
fw-la cc fw-la fw-la; fw-la, fw-la fw-la pno11. vvd cc vvd pno31; vvg, n1 vvb pno11.
(90) part (DIV2)
509
Page 156
4781
As there are some kind of fires which recouer more force by throwing water vpon them;
As there Are Some kind of fires which recover more force by throwing water upon them;
c-acp a-acp vbr d n1 pp-f n2 r-crq vvi dc n1 p-acp vvg n1 p-acp pno32;
(90) part (DIV2)
510
Page 156
4782
so the heart of this woman did recouer more courage by this our Sauiors disgrace, in not vouchsafing her an answer, thinking thereby to quench the heat of her zeale:
so the heart of this woman did recover more courage by this our Saviors disgrace, in not vouchsafing her an answer, thinking thereby to quench the heat of her zeal:
av dt n1 pp-f d n1 vdd vvi dc n1 p-acp d po12 n2 vvi, p-acp xx vvg pno31 dt n1, vvg av pc-acp vvi dt n1 pp-f po31 n1:
(90) part (DIV2)
510
Page 156
4783
And falling downe prostrate before him, and adoring him as God, said vnto him, Lord, am I thy Sheepe,
And falling down prostrate before him, and adoring him as God, said unto him, Lord, am I thy Sheep,
cc vvg a-acp j c-acp pno31, cc vvg pno31 p-acp np1, vvd p-acp pno31, n1, vbm pns11 po21 n1,
(90) part (DIV2)
510
Page 156
4784
or not thy Sheepe? camest thou for me, or not for me? I dare not be so bold to dispute that with thee;
or not thy Sheep? camest thou for me, or not for me? I Dare not be so bold to dispute that with thee;
cc xx po21 n1? vv2 pns21 p-acp pno11, cc xx p-acp pno11? pns11 vvb xx vbi av j pc-acp vvi cst p-acp pno21;
(90) part (DIV2)
510
Page 156
4785
yet giue mee leaue, considering the wretchednesse of my case, to call vnto thee for helpe,
yet give me leave, considering the wretchedness of my case, to call unto thee for help,
av vvb pno11 vvi, vvg dt n1 pp-f po11 n1, pc-acp vvi p-acp pno21 p-acp n1,
(90) part (DIV2)
510
Page 156
4786
and to beat at the doores of thine eares, with a Domine adjuva me; with a Helpe me good Lord. Here are those hot, impatient, violent,
and to beatrice At the doors of thine ears, with a Domine adjuva me; with a Help me good Lord. Here Are those hight, impatient, violent,
cc pc-acp vvi p-acp dt n2 pp-f po21 n2, p-acp dt fw-la fw-fr pno11; p-acp dt vvb pno11 j n1. av vbr d j, j, j,
(90) part (DIV2)
510
Page 156
4787
and firie dispositions condemned, for whom those two louely Twinnes, Hope and Patience, were neuer borne:
and firy dispositions condemned, for whom those two lovely Twins, Hope and Patience, were never born:
cc j n2 vvn, p-acp ro-crq d crd j n2, vvb cc n1, vbdr av-x vvn:
(90) part (DIV2)
510
Page 156
4788
with whom, euerie little delaying of their desires, and deferring of their hopes, driues them to the depth of desperation,
with whom, every little delaying of their Desires, and deferring of their hope's, drives them to the depth of desperation,
p-acp ro-crq, d j n-vvg pp-f po32 n2, cc vvg pp-f po32 n2, vvz pno32 p-acp dt n1 pp-f n1,
(90) part (DIV2)
510
Page 156
4789
and is as a thousand deaths vnto them.
and is as a thousand death's unto them.
cc vbz p-acp dt crd n2 p-acp pno32.
(90) part (DIV2)
510
Page 156
4790
They are like vnto your hired Horses, who come so hungrie to their Inne, that they will not stay the plucking off of their bridle,
They Are like unto your hired Horses, who come so hungry to their Inn, that they will not stay the plucking off of their bridle,
pns32 vbr av-j p-acp po22 j-vvn n2, r-crq vvb av j p-acp po32 n1, cst pns32 vmb xx vvi dt vvg a-acp pp-f po32 n1,
(90) part (DIV2)
510
Page 156
4791
though thereby they should the better come at their meat.
though thereby they should the better come At their meat.
cs av pns32 vmd dt av-jc vvn p-acp po32 n1.
(90) part (DIV2)
510
Page 156
4792
Osee compares them to a young Heyfer that hath been vsed to tread out corne, who is no sooner taken from the cart,Hosea compares them to a young Heifer that hath been used to tread out corn, who is no sooner taken from the cart,
np1 vvz pno32 p-acp dt j n1 cst vhz vbn vvn pc-acp vvi av n1, r-crq vbz av-dx av-c vvn p-acp dt n1,
(90) part (DIV2)
510
Page 156
4793
or the Plough, before her yoke is taken off would faine runne to the threshing floore, Ephraim vitula est, doctā diligere trituram ;
or the Plough, before her yoke is taken off would feign run to the threshing floor, Ephraim vitula est, doctā diligere trituram;
cc dt vvb, p-acp po31 n1 vbz vvn a-acp vmd av-j vvi p-acp dt j-vvg n1, np1 fw-la fw-la, fw-la fw-la fw-la;
(90) part (DIV2)
510
Page 156
4794
So affected to her feeding, that she hath not the patience to put a meane betweene her treading and her eating.
So affected to her feeding, that she hath not the patience to put a mean between her treading and her eating.
av vvn p-acp po31 n-vvg, cst pns31 vhz xx dt n1 pc-acp vvi dt j p-acp pno31 vvg cc po31 n-vvg.
(90) part (DIV2)
510
Page 156
4795
Non est bonum sumere panem Filiorum, & mittere Canibus. It is not good to take the Childrens Bread, and giue it to Doggs.
Non est bonum Sumere Bread Filiorum, & mittere Canibus. It is not good to take the Children's Bred, and give it to Dogs.
fw-fr fw-la fw-la fw-la fw-la np1, cc n1 fw-la. pn31 vbz xx j pc-acp vvi dt ng2 n1, cc vvb pn31 p-acp n2.
(91) part (DIV2)
510
Page 156
4796
This was so cruell a blow, that any bodie else would hardly haue indured it; But God alwayes proportions his fauours and disfauours, according to the measure of our capacitie:
This was so cruel a blow, that any body Else would hardly have endured it; But God always proportions his favours and disfavours, according to the measure of our capacity:
d vbds av j dt n1, cst d n1 av vmd av vhi vvn pn31; cc-acp np1 av n2 po31 n2 cc n2, vvg p-acp dt n1 pp-f po12 n1:
(91) part (DIV2)
511
Page 156
4797
To thee, hee giues riches, because he distrusts thy weakenesse; to another, pouertie, because hee knowes his strength.
To thee, he gives riches, Because he distrusts thy weakness; to Another, poverty, Because he knows his strength.
p-acp pno21, pns31 vvz n2, c-acp pns31 vvz po21 n1; p-acp j-jn, n1, c-acp pns31 vvz po31 n1.
(91) part (DIV2)
511
Page 156
4798
Fidelis Deus, qui non patietur vos tentare, vltra id quod potestis. God is so good a God, that hee will not suffer yee to bee tempted aboue your power. Fidelis Deus, qui non patietur vos tentare, vltra id quod potestis. God is so good a God, that he will not suffer ye to be tempted above your power.
np1 np1, fw-fr fw-fr fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la. np1 vbz av j dt n1, cst pns31 vmb xx vvi pn22 pc-acp vbi vvn p-acp po22 n1.
(91) part (DIV2)
511
Page 156
4799
And this reason alone ought to make men rest contented with that state and condition of life, whereinto God hath put them.
And this reason alone ought to make men rest contented with that state and condition of life, whereinto God hath put them.
cc d n1 av-j pi pc-acp vvi n2 vvb vvn p-acp d n1 cc n1 pp-f n1, c-crq np1 vhz vvn pno32.
(91) part (DIV2)
511
Page 156
4800
Christ you see, carries himselfe scornefully to this woman, yet (poore soule) shee patiently suffers and indures all:
christ you see, carries himself scornfully to this woman, yet (poor soul) she patiently suffers and endures all:
np1 pn22 vvb, vvz px31 av-j p-acp d n1, av (j n1) pns31 av-j vvz cc vvz d:
(91) part (DIV2)
511
Page 156
4801
Whether or no, for that it is an ordinarie thing with God, to be then most kind,
Whither or no, for that it is an ordinary thing with God, to be then most kind,
cs cc uh-dx, c-acp cst pn31 vbz dt j n1 p-acp np1, pc-acp vbi av av-ds j,
(91) part (DIV2)
511
Page 156
4802
when he seemes to bee most curst.
when he seems to be most cursed.
c-crq pns31 vvz pc-acp vbi av-ds vvn.
(91) part (DIV2)
511
Page 156
4803
How did he deale with Abraham touching his sonne Isaac? Hee makes him draw his sword, set an edge vpon it,
How did he deal with Abraham touching his son Isaac? He makes him draw his sword, Set an edge upon it,
q-crq vdd pns31 vvi p-acp np1 vvg po31 n1 np1? pns31 vvz pno31 vvi po31 n1, vvd dt n1 p-acp pn31,
(91) part (DIV2)
511
Page 156
4804
and lift vp his arme to strike, but when hee was readie to giue the blow, hee holds his hand,
and lift up his arm to strike, but when he was ready to give the blow, he holds his hand,
cc vvd a-acp po31 n1 pc-acp vvi, cc-acp c-crq pns31 vbds j pc-acp vvi dt n1, pns31 vvz po31 n1,
(91) part (DIV2)
511
Page 156
4805
and bestowes a blessing vpon him, for this his great faith and obedience.
and bestows a blessing upon him, for this his great faith and Obedience.
cc vvz dt n1 p-acp pno31, c-acp d po31 j n1 cc n1.
(91) part (DIV2)
511
Page 156
4806
Non est bonum, sumere panem filiorum. It is not good to take the childrens bread. What? shall I giue the childrens bread vnto dogges? It is not fitting.
Non est bonum, Sumere Bread Filiorum. It is not good to take the Children's bred. What? shall I give the Children's bred unto Dogs? It is not fitting.
fw-fr fw-la fw-la, fw-la fw-la fw-la. pn31 vbz xx j pc-acp vvi dt ng2 n1. q-crq? vmb pns11 vvi dt ng2 n1 p-acp n2? pn31 vbz xx vvg.
(92) part (DIV2)
511
Page 156
4807
My Miracles and my Doctrine were meant to the children (for so was Israel called) Filius meus primogenitus Israel. It was prouided,
My Miracles and my Doctrine were meant to the children (for so was Israel called) Filius meus Primogenitus Israel. It was provided,
po11 n2 cc po11 n1 vbdr vvn p-acp dt n2 (c-acp av vbds np1 vvn) fw-la fw-la fw-la np1. pn31 vbds vvn,
(92) part (DIV2)
512
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4808
& principally promised vnto them, vpon a pact or couenant which God had made with Abraham. In a well ordered house, the dogs are not allowed to eat the childrens bread, worser scraps will serue their turne;
& principally promised unto them, upon a pact or Covenant which God had made with Abraham. In a well ordered house, the Dogs Are not allowed to eat the Children's bred, Worse scraps will serve their turn;
cc av-jn vvn p-acp pno32, p-acp dt n1 cc n1 r-crq np1 vhd vvn p-acp np1. p-acp dt av vvd n1, dt n2 vbr xx vvn pc-acp vvi dt ng2 n1, jc n2 vmb vvi po32 n1;
(92) part (DIV2)
512
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4809
it is enough that they haue that which is necessarie to nourish their bodie.
it is enough that they have that which is necessary to nourish their body.
pn31 vbz d cst pns32 vhb d r-crq vbz j pc-acp vvi po32 n1.
(92) part (DIV2)
512
Page 157
4810
Oculi omnium, in te sperant Domine, The eyes of all things wait vpon thee, ô Lord; Oculi omnium, in te Sperant Domine, The eyes of all things wait upon thee, o Lord;
fw-la fw-la, fw-la fw-la j fw-la, dt n2 pp-f d n2 vvb p-acp pno21, uh n1;
(92) part (DIV2)
512
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4811
and thou giuest them their meate in due season, such as is fitting for them. and thou givest them their meat in due season, such as is fitting for them.
cc pns21 vv2 pno32 po32 n1 p-acp j-jn n1, d c-acp vbz vvg p-acp pno32.
(92) part (DIV2)
512
Page 157
4812
But the choyce bread of his Law, and of his presence, this is reserued for his owne house and familie, those that are his children, and his owne people.
But the choice bred of his Law, and of his presence, this is reserved for his own house and family, those that Are his children, and his own people.
p-acp dt n1 n1 pp-f po31 n1, cc pp-f po31 n1, d vbz vvn p-acp po31 d n1 cc n1, d cst vbr po31 n2, cc po31 d n1.
(92) part (DIV2)
512
Page 157
4813
Of whom Saint Paul sayth, Credita sunt illis eloquia Dei. And Dauid; Non fecit taliter omni nationi;
Of whom Saint Paul say, Credita sunt illis eloquia Dei. And David; Non fecit taliter omni Nationi;
pp-f r-crq n1 np1 vvz, fw-la fw-la fw-la fw-la fw-la. cc np1; fw-fr fw-la fw-la fw-la fw-la;
(92) part (DIV2)
512
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4814
Hee hath not dealt so with any nation besides. He hath not dealt so with any Nation beside.
pns31 vhz xx vvn av p-acp d n1 a-acp.
(92) part (DIV2)
512
Page 157
4815
Your Turkes, the Moores, and the Negros, in a scorne and contempt of them, wee call them dogges.
Your Turks, the Moors, and the Negroes, in a scorn and contempt of them, we call them Dogs.
po22 n2, dt n2, cc dt n2, p-acp dt n1 cc n1 pp-f pno32, pns12 vvb pno32 n2.
(92) part (DIV2)
512
Page 157
4816
And wee inherit this name from the Moores, who when they were Lords of Spaine, bestowed that nick-name on vs. The Scripture giues this name of base minded men.
And we inherit this name from the Moors, who when they were lords of Spain, bestowed that nickname on us The Scripture gives this name of base minded men.
cc pns12 vvb d n1 p-acp dt n2, r-crq c-crq pns32 vbdr n2 pp-f np1, vvd d vvi p-acp pno12 dt n1 vvz d n1 pp-f j j-vvn n2.
(92) part (DIV2)
512
Page 157
4817
Nunquid caput canis ego sum? Am I a dogges head? It was Abuers saying to Ishbosheth. As if hee should haue sayd, shall I be so base as to pocket such a wrong. Whether caput canis ego sum? Am I a Dogs head? It was Abuers saying to Ishbosheth. As if he should have said, shall I be so base as to pocket such a wrong.
fw-la fw-la fw-la fw-la fw-la? vbm pns11 dt ng2 n1? pn31 vbds j vvg p-acp np1. c-acp cs pns31 vmd vhi vvn, vmb pns11 vbi av j c-acp pc-acp vvi d dt n-jn.
(92) part (DIV2)
512
Page 157
4818
Againe, Shall I take off this dogges head that curseth my King? It was Abishays speech of Shimei ;
Again, Shall I take off this Dogs head that Curseth my King? It was Abishays speech of Shimei;
av, vmb pns11 vvi a-acp d ng2 n1 cst vvz po11 n1? pn31 vbds np1 n1 pp-f np1;
(92) part (DIV2)
512
Page 157
4819
as making no more reckoning of him than of a dogge.
as making no more reckoning of him than of a dog.
c-acp vvg av-dx av-dc n-vvg pp-f pno31 cs pp-f dt n1.
(92) part (DIV2)
512
Page 157
4820
Againe, Is thy seruant a dogge, that I should be so deuoyd of all pittie and humanitie? It was Hazaells answere to Elisha, when hee told him of the euill that he should doe vnto the children of Israell.
Again, Is thy servant a dog, that I should be so devoid of all pity and humanity? It was Hazaells answer to Elisha, when he told him of the evil that he should do unto the children of Israel.
av, vbz po21 n1 dt n1, cst pns11 vmd vbi av j pp-f d n1 cc n1? pn31 vbds np1 vvb p-acp np1, c-crq pns31 vvd pno31 pp-f dt n-jn cst pns31 vmd vdi p-acp dt n2 pp-f np1.
(92) part (DIV2)
512
Page 157
4821
And Saint Paul aduiseth the Philippians to beware of dogges; alluding to Heretickes. And the Iewes gaue this attribute of dogge to the Gentiles. And Saint Paul adviseth the Philippians to beware of Dogs; alluding to Heretics. And the Iewes gave this attribute of dog to the Gentiles.
cc n1 np1 vvz dt njp2 pc-acp vvi pp-f n2; vvg p-acp n2. cc dt np2 vvd d n1 pp-f n1 p-acp dt n2-j.
(92) part (DIV2)
512
Page 157
5602
But as it is commonly taken, the greater the number, the greater the harme.
But as it is commonly taken, the greater the number, the greater the harm.
cc-acp c-acp pn31 vbz av-j vvn, dt jc dt n1, dt jc dt n1.
(110) sermon (DIV1)
592
Page 182
4822
Etiam Domine, nam & callite. Yes Lord, for euen the Whelpes. Here this Canaanitish woman, taking her Cu, caught him at his word.
Etiam Domine, nam & callite. Yes Lord, for even the Whelps. Here this Canaanitish woman, taking her Cu, caught him At his word.
fw-la fw-la, fw-la cc fw-la. uh n1, c-acp av-j dt n2. av d jp n1, vvg po31 zz, vvd pno31 p-acp po31 n1.
(93) part (DIV2)
512
Page 157
4823
She had him now, and (as Saint Chrisostome noteth) held herselfe now as good as alreadie dispatcht,
She had him now, and (as Saint Chrysostom notes) held herself now as good as already dispatched,
pns31 vhd pno31 av, cc (c-acp n1 np1 vvz) vvd px31 av p-acp j c-acp av vvn,
(93) part (DIV2)
513
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4824
and that her sute was at an end. Inferring hereupon;
and that her suit was At an end. Inferring hereupon;
cc cst po31 n1 vbds p-acp dt n1. vvg av;
(93) part (DIV2)
513
Page 157
4825
ô Lord, I account my selfe a most happy woman, that I may be admitted into thy house,
o Lord, I account my self a most happy woman, that I may be admitted into thy house,
uh n1, pns11 vvb po11 n1 dt av-ds j n1, cst pns11 vmb vbi vvn p-acp po21 n1,
(93) part (DIV2)
513
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4826
though it be but in the nature of a dog. First, because that dogs beeing faithfull and louing, affectionate thereby their Masters vnto them.
though it be but in the nature of a dog. First, Because that Dogs being faithful and loving, affectionate thereby their Masters unto them.
cs pn31 vbi cc-acp p-acp dt n1 pp-f dt n1. ord, c-acp d n2 vbg j cc j-vvg, j av po32 n2 p-acp pno32.
(93) part (DIV2)
513
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4827
And none shall be more louing and loyall vnto you than I, who shall still wait vpon you, be neuer from your heeles, and follow you vnto death. And secondly;
And none shall be more loving and loyal unto you than I, who shall still wait upon you, be never from your heals, and follow you unto death. And secondly;
cc pix vmb vbi av-dc j-vvg cc j p-acp pn22 cs pns11, r-crq vmb av vvi p-acp pn22, vbb av p-acp po22 n2, cc vvb pn22 p-acp n1. cc ord;
(93) part (DIV2)
513
Page 157
4828
for that to dogs, were neuer yet denyed the crums that fell from their Masters table.
for that to Dogs, were never yet denied the crumbs that fell from their Masters table.
p-acp cst p-acp n2, vbdr av-x av vvd dt n2 cst vvd p-acp po32 ng1 n1.
(93) part (DIV2)
513
Page 157
4829
I would not (poore vnworthy creature, as Theophilact makes her speake) desire any of those thy greater miracles, which thou keepest for thine own children, the least that thou hast will content me, be it but as a crum in comparison of the whole loafe.
I would not (poor unworthy creature, as Theophilact makes her speak) desire any of those thy greater Miracles, which thou Keepest for thine own children, the least that thou hast will content me, be it but as a crumb in comparison of the Whole loaf.
pns11 vmd xx (j j n1, p-acp vvd vvz pno31 vvi) vvb d pp-f d po21 jc n2, r-crq pns21 vv2 p-acp po21 d n2, dt ds cst pns21 vh2 vmb vvi pno11, vbb pn31 p-acp c-acp dt n1 p-acp n1 pp-f dt j-jn n1.
(93) part (DIV2)
513
Page 157
4830
O how humbly and discreetly did this Canaanitish woman goe to worke.
O how humbly and discreetly did this Canaanitish woman go to work.
sy c-crq av-j cc av-j vdd d jp n1 vvi pc-acp vvi.
(93) part (DIV2)
513
Page 157
4831
How meane, and yet how great a courtesie did shee beg of our Sauiour? For in Gods house, the least crumme of his bread, is sufficient to make vs happy for euer,
How mean, and yet how great a courtesy did she beg of our Saviour? For in God's house, the least crumb of his bred, is sufficient to make us happy for ever,
q-crq j, cc av c-crq j dt n1 vdd pns31 vvi pp-f po12 n1? p-acp p-acp npg1 n1, dt ds n1 pp-f po31 n1, vbz j pc-acp vvi pno12 j p-acp av,
(93) part (DIV2)
513
Page 157
4832
and neuer more to suffer hunger;
and never more to suffer hunger;
cc av-x av-dc pc-acp vvi n1;
(93) part (DIV2)
513
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4833
as the least drop of his bloud, is able to cleanse thousands of soules from their sinnes.
as the least drop of his blood, is able to cleanse thousands of Souls from their Sins.
c-acp dt ds n1 pp-f po31 n1, vbz j pc-acp vvi crd pp-f n2 p-acp po32 n2.
(93) part (DIV2)
513
Page 157
4834
Elegi abiectus esse in d•mo Dei mei, I had rather bee a doore-keeper in the house of my God, &c. Another letter hath it, Ad limen Dei mei, At the threashold of my God. Elegi abiectus esse in d•mo Dei mei, I had rather be a doorkeeper in the house of my God, etc. another Letter hath it, Ad limen Dei mei, At the threashold of my God.
fw-la fw-la fw-la p-acp fw-la fw-la fw-la, pns11 vhd av-c vbi dt n1 p-acp dt n1 pp-f po11 n1, av j-jn n1 vhz pn31, fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f po11 n1.
(93) part (DIV2)
513
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4835
I had rather bee a begger, and craue an Almes at the grouncell, or lowest greese in Gods house, I had rather be a beggar, and crave an Alms At the grouncell, or lowest greese in God's house,
pns11 vhd av-c vbi dt n1, cc vvi dt n2 p-acp dt n1, cc js n1 p-acp npg1 n1,
(93) part (DIV2)
513
Page 157
4836
than to triumph, and liue in pompe in the pallaces of Princes.
than to triumph, and live in pomp in the palaces of Princes.
cs pc-acp vvi, cc vvi p-acp n1 p-acp dt n2 pp-f n2.
(93) part (DIV2)
513
Page 157
4837
Moses would rather haue his scrip, with a morsell of bread and cheese in the seruice of God,Moses would rather have his scrip, with a morsel of bred and cheese in the service of God,
np1 vmd av-c vhi po31 n1, p-acp dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f np1,
(93) part (DIV2)
513
Page 157
4838
than to bee a prince of Aegypt. It is a common prouerbe; Que vale mas migaia de Rey, •ue satico de cauallero ;
than to be a Prince of Egypt. It is a Common proverb; Que vale mass migaia de Rey, •ue satico de cauallero;
cs pc-acp vbi dt n1 pp-f np1. pn31 vbz dt j n1; fw-fr n1 n1 fw-la fw-fr np1, j n1 fw-fr n1;
(93) part (DIV2)
513
Page 157
4839
A crumme in a Kings Court, is more to bee esteemed than a shiue of bread in a Gentlemans Hall.
A crumb in a Kings Court, is more to be esteemed than a shive of bred in a Gentleman's Hall.
dt n1 p-acp dt ng1 n1, vbz av-dc pc-acp vbi vvn cs dt n1 pp-f n1 p-acp dt ng1 n1.
(93) part (DIV2)
513
Page 157
4840
The children of Israell were well enough contented with Pharaohs seruitude, as long as hee allowed them straw for their bricke.
The children of Israel were well enough contented with Pharaohs servitude, as long as he allowed them straw for their brick.
dt n2 pp-f np1 vbdr av av-d vvn p-acp np1 n1, c-acp av-j c-acp pns31 vvd pno32 n1 p-acp po32 n1.
(93) part (DIV2)
513
Page 158
4859
Fulgura, in pluuiam fecit, Hee turnes the lightning and thunder into raine. The horror of that dismall Deluge, ended in a beautifull Rainebow. Fulgura, in pluuiam fecit, He turns the lightning and thunder into rain. The horror of that dismal Deluge, ended in a beautiful Rainbow.
np1, p-acp fw-la fw-la, pns31 vvz dt n1 cc n1 p-acp n1. dt n1 pp-f cst j n1, vvn p-acp dt j n1.
(94) part (DIV2)
514
Page 158
4860
Saint Austen sayth, That God dealeth sometimes so with sinners.
Saint Austen say, That God deals sometime so with Sinners.
n1 np1 vvz, cst np1 vvz av av p-acp n2.
(94) part (DIV2)
514
Page 158
4841
What little allowance would content them then in Gods house? The couetous rich Mizer in the Gospell beein• in Hell, beg'd but one drop of water, Mitte Lazarum vt intingat extremum digiti sui, Send Lazarus vnto mee, that hee may but dip his finger, &c. Hee was discreet in his desire,
What little allowance would content them then in God's house? The covetous rich Mizer in the Gospel beein• in Hell, begged but one drop of water, Mitte Lazarum vt intingat extremum digiti sui, Send Lazarus unto me, that he may but dip his finger, etc. He was discreet in his desire,
q-crq j n1 vmd vvi pno32 av p-acp ng1 n1? dt j j n1 p-acp dt n1 n1 p-acp n1, vvn p-acp crd n1 pp-f n1, vvb fw-la fw-la fw-la fw-la fw-la fw-la, vvb np1 p-acp pno11, cst pns31 vmb p-acp vvi po31 n1, av pns31 vbds j p-acp po31 n1,
(93) part (DIV2)
513
Page 158
4842
for one onely drop of water from Heauen will quench the flames of that vast burning lake of Hell.
for one only drop of water from Heaven will quench the flames of that vast burning lake of Hell.
c-acp pi j n1 pp-f n1 p-acp n1 vmb vvi dt n2 pp-f d j j-vvg n1 pp-f n1.
(93) part (DIV2)
513
Page 158
4843
Abraham being but a particular man, God was willing to make him famous in the world;Abraham being but a particular man, God was willing to make him famous in the world;
np1 vbg p-acp dt j n1, np1 vbds j pc-acp vvi pno31 j p-acp dt n1;
(93) part (DIV2)
513
Page 158
4844
and for this end he added to his name but one only letter, Non vltra vocaberis Abram, sed Abraham, Thy name shall be no more called Abram, but Abraham.
and for this end he added to his name but one only Letter, Non vltra Vocaberis Abram, said Abraham, Thy name shall be no more called Abram, but Abraham.
cc p-acp d n1 pns31 vvd p-acp po31 n1 cc-acp crd j n1, fw-fr fw-la fw-la np1, vvd np1, po21 n1 vmb vbi dx av-dc vvn np1, cc-acp np1.
(93) part (DIV2)
513
Page 158
4845
This no nada, this thing as it were of nothing, which God bestowed vpon him, was enough to make him prosper and thriue in the world,
This no nada, this thing as it were of nothing, which God bestowed upon him, was enough to make him prosper and thrive in the world,
d dx fw-es, d n1 c-acp pn31 vbdr pp-f pix, r-crq np1 vvd p-acp pno31, vbds av-d pc-acp vvi pno31 vvi cc vvi p-acp dt n1,
(93) part (DIV2)
513
Page 158
4846
& to be the stocke and root of such an illustrious Linage, as the world had neuer since the like.
& to be the stock and root of such an illustrious Lineage, as the world had never since the like.
cc pc-acp vbi dt n1 cc n1 pp-f d dt j n1, c-acp dt n1 vhd av-x p-acp dt j.
(93) part (DIV2)
513
Page 158
4847
O mulier, magna est Fides tua; fiat tibi sicut vis. O woman, great is thy Faith.
O mulier, Magna est Fides tua; fiat tibi sicut vis. Oh woman, great is thy Faith.
fw-la fw-la, fw-la fw-la fw-la fw-la; n1 fw-la fw-la fw-fr. uh n1, j vbz po21 n1.
(94) part (DIV2)
513
Page 158
4848
Our Sauiour might as well haue said, Thy humilitie, thy perseuerance, thy wisedome, thy patience, the acknowledgement of thine owne miserie,
Our Saviour might as well have said, Thy humility, thy perseverance, thy Wisdom, thy patience, the acknowledgement of thine own misery,
po12 n1 vmd a-acp av vhi vvn, po21 n1, po21 n1, po21 n1, po21 n1, dt n1 pp-f po21 d n1,
(94) part (DIV2)
514
Page 158
4849
& thy confessing thy selfe to be but a Dogge.
& thy confessing thy self to be but a Dog.
cc po21 vvg po21 n1 pc-acp vbi p-acp dt n1.
(94) part (DIV2)
514
Page 158
4850
But I acknowledge thee (saith Saint Augustine ) to be so worthie a woman, that I much wonder at thy worth;
But I acknowledge thee (Says Faint Augustine) to be so worthy a woman, that I much wonder At thy worth;
p-acp pns11 vvb pno21 (vvz j np1) pc-acp vbi av j dt n1, cst pns11 d n1 p-acp po21 n1;
(94) part (DIV2)
514
Page 158
4851
and the more I thinke on it, the more I rest astonished: Thou didst knocke, call, and begge;
and the more I think on it, the more I rest astonished: Thou didst knock, call, and beg;
cc dt av-dc pns11 vvb p-acp pn31, dt av-dc pns11 vvb vvn: pns21 vdd2 vvi, vvb, cc vvi;
(94) part (DIV2)
514
Page 158
4852
well therefore didst thou deserue, that the doores of thy Sauiours bowells and tender compassion should bee opened vnto thee.
well Therefore didst thou deserve, that the doors of thy Saviour's bowels and tender compassion should be opened unto thee.
av av vdd2 pns21 vvi, cst dt n2 pp-f po21 ng1 n2 cc j n1 vmd vbi vvn p-acp pno21.
(94) part (DIV2)
514
Page 158
4853
They are, and he answeres to thy sute, Fiat tibi sicut vis, Bee it vnto thee as th•• wouldst haue it, not limitting thee to a what,
They Are, and he answers to thy suit, Fiat tibi sicut vis, be it unto thee as th•• Wouldst have it, not limiting thee to a what,
pns32 vbr, cc pns31 n2 p-acp po21 n1, zz fw-la fw-la fw-fr, vbb pn31 p-acp pno21 p-acp n1 vmd2 vhi pn31, xx vvg pno21 p-acp dt r-crq,
(94) part (DIV2)
514
Page 158
4854
or a how, but as thou wilt thy selfe.
or a how, but as thou wilt thy self.
cc dt q-crq, cc-acp c-acp pns21 vm2 po21 n1.
(94) part (DIV2)
514
Page 158
4855
Thou desirest, that I should free thy daughter from the torment of the Deuill, doe thou free thy daughter, I leaue it to thee to doe it, I assigne ouer my power and authoritie vnto thee. O my good Lord;
Thou Desirest, that I should free thy daughter from the torment of the devil, do thou free thy daughter, I leave it to thee to do it, I assign over my power and Authority unto thee. O my good Lord;
pns21 vv2, cst pns11 vmd vvi po21 n1 p-acp dt n1 pp-f dt n1, vdb pns21 vvi po21 n1, pns11 vvb pn31 p-acp pno21 pc-acp vdi pn31, pns11 vvb p-acp po11 n1 cc n1 p-acp pno21. sy po11 j n1;
(94) part (DIV2)
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how calme art thou now growne, how milde, how gentle to this poore silly woman? shee hath got the masterie of mee, shee hath quite ouercome mee, I was not able to beate her off, she came within me and forced me to yeeld,
how Cam art thou now grown, how mild, how gentle to this poor silly woman? she hath god the mastery of me, she hath quite overcome me, I was not able to beat her off, she Come within me and forced me to yield,
c-crq j-jn n1 pns21 av vvn, c-crq j, c-crq j p-acp d j j n1? pns31 vhz vvn dt n1 pp-f pno11, pns31 vhz av vvn pno11, pns11 vbds xx j pc-acp vvi pno31 a-acp, pns31 vvd p-acp pno11 cc vvd pno11 pc-acp vvi,
(94) part (DIV2)
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and what will threatnings or brauings auaile mee, beeing thus vanquished? The Heauen is woont to show it selfe fearefull and terrible at the beginning of some great tempest, throwing out thunder and lightning, hideous to behold,
and what will threatenings or bravings avail me, being thus vanquished? The Heaven is wont to show it self fearful and terrible At the beginning of Some great tempest, throwing out thunder and lightning, hideous to behold,
cc q-crq vmb n2-vvg cc n2 vvi pno11, vbg av vvn? dt n1 vbz vvn pc-acp vvi pn31 n1 j cc j p-acp dt n-vvg pp-f d j n1, vvg av n1 cc n1, j pc-acp vvi,
(94) part (DIV2)
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but at last it ends in a milde shower, that makes the fields fertill, and inricheth the earth.
but At last it ends in a mild shower, that makes the fields fertile, and enricheth the earth.
cc-acp p-acp ord pn31 vvz p-acp dt j n1, cst vvz dt n2 j, cc vvz dt n1.
(94) part (DIV2)
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Mortificat, & viuificat, deducit ad infernum, & reducit, Hee mortifieth, and he quickneth, he deduceth vs to Hell, and reduceth vs from Hell. Mortificat, & viuificat, deducit ad infernum, & reducit, He mortifieth, and he Quickeneth, he deduceth us to Hell, and reduceth us from Hell.
fw-la, cc fw-la, fw-la fw-la fw-la, cc vvi, pns31 vvz, cc pns31 vvz, pns31 vvz pno12 p-acp n1, cc vvz pno12 p-acp n1.
(94) part (DIV2)
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Ioseph was in a great rage with his brethren at the first, and seemed to bee inexorale, noting them to be Spies and Theeues,Ioseph was in a great rage with his brothers At the First, and seemed to be inexorale, noting them to be Spies and Thieves,
np1 vbds p-acp dt j n1 p-acp po31 n2 p-acp dt ord, cc vvd pc-acp vbi j, vvg pno32 pc-acp vbi n2 cc n2,
(94) part (DIV2)
514
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but this was but dissembled displeasure, & more violent than lasting:
but this was but dissembled displeasure, & more violent than lasting:
cc-acp d vbds cc-acp vvd n1, cc av-dc j cs j-vvg:
(94) part (DIV2)
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4864
And as water beeing repressed and restrained in it's course doth more impetuously rise and swell;
And as water being repressed and restrained in it's course does more impetuously rise and swell;
cc c-acp n1 vbg vvn cc vvn p-acp pn31|vbz n1 vdz n1 av-j vvi cc vvi;
(94) part (DIV2)
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so his great pittie that he had of them, and the loue that he bare vnto them, burst foorth at last into teares,
so his great pity that he had of them, and the love that he bore unto them, burst forth At last into tears,
av po31 j n1 cst pns31 vhd pp-f pno32, cc dt n1 cst pns31 vvd p-acp pno32, vvd av p-acp ord p-acp n2,
(94) part (DIV2)
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and being not able any longer to conceale himselfe from them, hee telles them as well as his snobbing and sobbing would interruptingly giue him leaue, Ego sum frater vester, I am your brother, &c. So our Sauiour Christ, did dissemble himselfe in this b•sinesse, turning her off so often as he did, till beeing not able to hold out any longer, he sayd vnto her, O mulier, magnae est fides tua, fiat tibi sicut vis? O wo••• great is thy Faith, be it vnto thee as &c. Nunquid obliuiscitur misereri Deus, aut conti••bit in ira misericordias suas? He will sometimes withhold his mercies,
and being not able any longer to conceal himself from them, he tells them as well as his snobbing and sobbing would interruptingly give him leave, Ego sum frater vester, I am your brother, etc. So our Saviour christ, did dissemble himself in this b•sinesse, turning her off so often as he did, till being not able to hold out any longer, he said unto her, O mulier, Great est fides tua, fiat tibi sicut vis? O wo••• great is thy Faith, be it unto thee as etc. Whether obliuiscitur misereri Deus, Or conti••bit in ira misericordias suas? He will sometime withhold his Mercies,
cc vbg xx j d av-jc pc-acp vvi px31 p-acp pno32, pns31 vvz pno32 a-acp av c-acp po31 vvg cc vvg vmd av-vvg vvi pno31 vvi, fw-la fw-la fw-la n1, pns11 vbm po22 n1, av av po12 n1 np1, vdd vvi px31 p-acp d n1, vvg pno31 a-acp av av c-acp pns31 vdd, c-acp vbg xx j pc-acp vvi av av-d av-jc, pns31 vvd p-acp pno31, fw-la fw-la, fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-fr? sy n1 j vbz po21 n1, vbb pn31 p-acp pno21 p-acp av np1 fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la? pns31 vmb av vvi po31 n2,
(94) part (DIV2)
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as if he had quite forgotten them: it is an effect of his prouidence, now and then to defend them;
as if he had quite forgotten them: it is an Effect of his providence, now and then to defend them;
c-acp cs pns31 vhd av vvn pno32: pn31 vbz dt n1 pp-f po31 n1, av cc av pc-acp vvi pno32;
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but this still tendeth to our greater good. Be it vnto thee as thou wouldst haue it.
but this still tendeth to our greater good. Be it unto thee as thou Wouldst have it.
cc-acp d av vvz p-acp po12 jc j. vbb pn31 p-acp pno21 c-acp pns21 vmd2 vhi pn31.
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Our Sauiour was somewhat slow in dispatching this woman, but it was to better her dispatch.
Our Saviour was somewhat slow in dispatching this woman, but it was to better her dispatch.
po12 n1 vbds av j p-acp vvg d n1, cc-acp pn31 vbds pc-acp vvi po31 n1.
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O thou Canaanite, thou maist thinke thy selfe well dispatcht with these crummes, now all is remitted to thyne owne good liking;
O thou Canaanite, thou Mayest think thy self well dispatched with these crumbs, now all is remitted to thine own good liking;
sy pns21 j, pns21 vm2 vvi po21 n1 av vvn p-acp d n2, av d vbz vvn p-acp po21 d j n-vvg;
(94) part (DIV2)
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Fiat tibi sicut vis, there is thy discharge:Fiat tibi sicut vis, there is thy discharge:
zz fw-la fw-la fw-fr, a-acp vbz po21 n1:
(94) part (DIV2)
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4872
And though thou hast staid long for it, yet that is not to bee accounted long, which comes at last:
And though thou hast stayed long for it, yet that is not to be accounted long, which comes At last:
cc cs pns21 vh2 vvn av-j p-acp pn31, av cst vbz xx pc-acp vbi vvn av-j, r-crq vvz p-acp ord:
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he negotiates not ill, who endeth his negotiation before he depart from the presence of his King, obtaining not onely his suit, but withall, a dispatch.
he negotiates not ill, who Endeth his negotiation before he depart from the presence of his King, obtaining not only his suit, but withal, a dispatch.
pns31 vvz xx j-jn, r-crq vvz po31 n1 c-acp pns31 vvb p-acp dt n1 pp-f po31 n1, vvg xx av-j po31 n1, cc-acp av, dt n1.
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The Kings and Princes of the earth will giue thee bread when thou hast no teeth to eat it; The Kings and Princes of the earth will give thee bred when thou hast no teeth to eat it;
dt n2 cc n2 pp-f dt n1 vmb vvi pno21 n1 c-crq pns21 vh2 dx n2 pc-acp vvi pn31;
(94) part (DIV2)
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a bed, when thy bones cannot rest in it, they are so bruised and broken; and when they haue granted thee thy desire, thou shalt not haue that dispatch.
a Bed, when thy bones cannot rest in it, they Are so Bruised and broken; and when they have granted thee thy desire, thou shalt not have that dispatch.
dt n1, c-crq po21 n2 vmbx vvi p-acp pn31, pns32 vbr av vvn cc vvn; cc c-crq pns32 vhb vvn pno21 po21 n1, pns21 vm2 xx vhi d n1.
(94) part (DIV2)
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Saul made an open Proclamation, That he that should kill Goliah, that gyant-l•ke Philistine, should marrie his daughter;Saul made an open Proclamation, That he that should kill Goliath, that gyant-l•ke Philistine, should marry his daughter;
np1 vvd dt j n1, cst pns31 cst vmd vvi np1, cst j njp, vmd vvi po31 n1;
(94) part (DIV2)
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4877
the right was in Dauid, but this fauour was affoorded him out of season, and not in it's due time;
the right was in David, but this favour was afforded him out of season, and not in it's due time;
dt n-jn vbds p-acp np1, p-acp d n1 vbds vvn pno31 av pp-f n1, cc xx p-acp pn31|vbz j-jn n1;
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for shee was married to another that neuer drew his sword in the quarell.
for she was married to Another that never drew his sword in the quarrel.
c-acp pns31 vbds vvn p-acp j-jn cst av-x vvd po31 n1 p-acp dt n1.
(94) part (DIV2)
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Dauid finding himselfe herewith agrieued, and complaining, that he was not wel dealt withal, he receiued answer, That his reward was sure enough,David finding himself herewith aggrieved, and complaining, that he was not well dealt withal, he received answer, That his reward was sure enough,
np1 vvg px31 av vvn, cc vvg, cst pns31 vbds xx av vvn av, pns31 vvd n1, cst po31 n1 vbds j av-d,
(94) part (DIV2)
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4880
and therefore he needed not to doubt of it; but that his businesse might be dispatcht, he must first kill a hundred Philistines:
and Therefore he needed not to doubt of it; but that his business might be dispatched, he must First kill a hundred philistines:
cc av pns31 vvd xx pc-acp vvi pp-f pn31; cc-acp cst po31 n1 vmd vbi vvn, pns31 vmb ord vvi dt crd njp2:
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4881
so that his promised reward cost him the killing of one, and his dispatch, the killing of a hundred.
so that his promised reward cost him the killing of one, and his dispatch, the killing of a hundred.
av cst po31 j-vvn n1 vvd pno31 dt n-vvg pp-f crd, cc po31 n1, dt n-vvg pp-f dt crd.
(94) part (DIV2)
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4882
The world is the same now as it was then; the dispatch costs more than the thing wee pretend is worth.
The world is the same now as it was then; the dispatch costs more than the thing we pretend is worth.
dt n1 vbz dt d av c-acp pn31 vbds av; dt n1 vvz av-dc cs dt n1 pns12 vvb vbz j.
(94) part (DIV2)
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4883
I see many Images of deuotion in the Court, as our Ladie of Pilgrims, our Ladie of Pains,
I see many Images of devotion in the Court, as our Lady of Pilgrim's, our Lady of Pains,
pns11 vvb d n2 pp-f n1 p-acp dt n1, c-acp po12 n1 pp-f ng2, po12 n1 pp-f n2,
(94) part (DIV2)
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4884
and our Ladie of good Successe;
and our Lady of good Success;
cc po12 n1 pp-f j n1;
(94) part (DIV2)
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but I know not why, or wherefore, there being more need a great deale, to erect and set vp a Ladie of good Dispatch.
but I know not why, or Wherefore, there being more need a great deal, to erect and Set up a Lady of good Dispatch.
cc-acp pns11 vvb xx c-crq, cc c-crq, a-acp vbg av-dc n1 dt j n1, pc-acp vvi cc vvi a-acp dt n1 pp-f j n1.
(94) part (DIV2)
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4886
Seneca saith, That those that are Pretenders, will more patiently endure the cutting off of the thread of their pretension, Senecca Says, That those that Are Pretenders, will more patiently endure the cutting off of the thread of their pretension,
np1 vvz, cst d cst vbr n2, vmb av-dc av-j vvi dt n-vvg a-acp pp-f dt n1 pp-f po32 n1,
(94) part (DIV2)
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4887
than to haue their hopes drawne out from day to day. Saint Ambrose vpon that place of Saint Luke, Statim Gallus cantauit, Presently the Cocke crew ;
than to have their hope's drawn out from day to day. Saint Ambrose upon that place of Saint Lycia, Immediately Gallus cantauit, Presently the Cock crew;
cs pc-acp vhi po32 n2 vvn av p-acp n1 p-acp n1. n1 np1 p-acp d n1 pp-f n1 av, av np1 fw-la, av-j dt n1 n1;
(94) part (DIV2)
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noteth three Statims, or three Presently's; Presently the Cocke crew; Presently Peter wept; and, Presently God forgaue him.
notes three Statims, or three Presently's; Presently the Cock crew; Presently Peter wept; and, Presently God forgave him.
vvz crd av, cc crd npg1-j; av-j dt n1 n1; av-j np1 vvd; cc, av-j np1 vvd pno31.
(94) part (DIV2)
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4889
But your Ministers of Iustice, as also in Court, doe now a days delay a man,
But your Ministers of justice, as also in Court, do now a days Delay a man,
p-acp po22 n2 pp-f n1, c-acp av p-acp n1, vdb av dt n2 vvb dt n1,
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4890
as a Physition doth a Cure, that he may be honoured the more, and payed the better. Twentie yeares did Iacob serue his father in Law Laban, fourteene for his wiues, and sixe for their dowrie;
as a physician does a Cure, that he may be honoured the more, and paid the better. Twentie Years did Iacob serve his father in Law Laban, fourteene for his wives, and sixe for their dowry;
c-acp dt n1 vdz dt vvi, cst pns31 vmb vbi vvn dt av-dc, cc vvd dt jc. crd n2 vdd np1 vvi po31 n1 p-acp n1 np1, crd p-acp po31 n2, cc crd p-acp po32 n1;
(94) part (DIV2)
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4891
and being so due a debt as it was, hee went so long deferring the payment thereof, that if God had not taken his part, he might haue returned home (for ought I know) with the staffe that he brought with him.
and being so due a debt as it was, he went so long deferring the payment thereof, that if God had not taken his part, he might have returned home (for ought I know) with the staff that he brought with him.
cc vbg av j-jn dt n1 c-acp pn31 vbds, pns31 vvd av av-j vvg dt n1 av, cst cs np1 vhd xx vvn po31 n1, pns31 vmd vhi vvn av-an (c-acp pi pns11 vvb) p-acp dt n1 cst pns31 vvd p-acp pno31.
(94) part (DIV2)
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Mutasti mercedem meam decem vicibu•, Thou hast deceiued me, and changed my wages ten times: There is no honestie in such kind of dealing;Mutasti mercedem meam Decem vicibu•, Thou hast deceived me, and changed my wages ten times: There is no honesty in such kind of dealing;
fw-la fw-la fw-la fw-la n1, pns21 vh2 vvn pno11, cc vvd po11 n2 crd n2: pc-acp vbz dx n1 p-acp d n1 pp-f vvg;
(94) part (DIV2)
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4893
there are too many of these now a dayes; but God amend them: And so I commend you to God.
there Are too many of these now a days; but God amend them: And so I commend you to God.
pc-acp vbr av d pp-f d av dt n2; cc-acp np1 vvb pno32: cc av pns11 vvb pn22 p-acp np1.
(94) part (DIV2)
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4894
THE TENTH SERMON, VPON THE FRYDAY AFTER THE FIRST SVNDAY IN LENT. IOANNIS. 5.1. Erat dies Festus Iudaeorum, & erat Hierusalem probatica piscina.
THE TENTH SERMON, UPON THE FRIDAY AFTER THE FIRST SUNDAY IN LENT. JOHN. 5.1. Erat dies Festus Jews, & erat Jerusalem Pool of Bethesda piscina.
dt ord n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd. fw-la fw-la np1 np1, cc fw-la np1 fw-la fw-la.
(95) sermon (DIV1)
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4895
There was a Feast of the Iewes, and there is at Ierusalem by the place of the Sheepe, a Poole.
There was a Feast of the Iewes, and there is At Ierusalem by the place of the Sheep, a Pool.
a-acp vbds dt n1 pp-f dt np2, cc pc-acp vbz p-acp np1 p-acp dt n1 pp-f dt n1, dt n1.
(95) sermon (DIV1)
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4896
AMongst those many other Fish-pooles which belonged to Ierusalem, (besides those which Salomon had made for his own particular vse and pleasure, Extruxi mihi Piscinas aquarum, I made Cisternes of water, &c. ) this of all the rest was the most famous. among those many other Fishpools which belonged to Ierusalem, (beside those which Solomon had made for his own particular use and pleasure, Extruxi mihi Piscinas aquarum, I made Cisterns of water, etc.) this of all the rest was the most famous.
p-acp d d j-jn n2 r-crq vvd p-acp np1, (p-acp d r-crq np1 vhd vvn p-acp po31 d j n1 cc n1, fw-la fw-la np1 fw-la, pns11 vvd n2 pp-f n1, av) d pp-f d dt n1 vbds dt av-ds j.
(95) sermon (DIV1)
519
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4899
it was a Poole that was walled round about, whereunto your heards and flockes of cattell could not come;
it was a Pool that was walled round about, whereunto your heards and flocks of cattle could not come;
pn31 vbds dt n1 cst vbds vvn av-j a-acp, c-crq po22 n2 cc n2 pp-f n2 vmd xx vvi;
(95) sermon (DIV1)
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4900
and some say, That this was the place where the Priests hid the holy Fire which Nehemias afterwards found to bee conuerted into a thicke water.
and Some say, That this was the place where the Priests hid the holy Fire which Nehemiah afterwards found to be converted into a thick water.
cc d vvb, cst d vbds dt n1 c-crq dt n2 vvd dt j n1 r-crq np1 av vvd pc-acp vbi vvn p-acp dt j n1.
(95) sermon (DIV1)
519
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4901
It was walled round about, and had fiue seuerall open porches full of diseased people, some of one infirmitie, and some of another.
It was walled round about, and had fiue several open Porches full of diseased people, Some of one infirmity, and Some of Another.
pn31 vbds vvn av-j a-acp, cc vhd crd j j n2 j pp-f j-vvn n1, d pp-f crd n1, cc d pp-f n-jn.
(95) sermon (DIV1)
519
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4902
This Hospitall ioyned to the backe of the Temple, to shew, that the poore haue no other prop in this life to vphold them, saue Gods backe;
This Hospital joined to the back of the Temple, to show, that the poor have no other prop in this life to uphold them, save God's back;
d n1 vvn p-acp dt n1 pp-f dt n1, pc-acp vvi, cst dt j vhb dx j-jn n1 p-acp d n1 pc-acp vvi pno32, p-acp ng1 n1;
(95) sermon (DIV1)
520
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4903
this must bee their strength, hereunto must they leane:
this must be their strength, hereunto must they lean:
d vmb vbi po32 n1, av vmb pns32 vvi:
(95) sermon (DIV1)
520
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4904
it is our Sauiours shoulders that must not onely beare vs vp, but our infirmities, by taking them vpon himselfe.
it is our Saviour's shoulders that must not only bear us up, but our infirmities, by taking them upon himself.
pn31 vbz po12 ng1 n2 cst vmb xx av-j vvi pno12 a-acp, cc-acp po12 n2, p-acp vvg pno32 p-acp px31.
(95) sermon (DIV1)
520
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4905
In Saint Chrysostomes time, the Hospitals were set apart from the Temples, for feare of receiuing infection from those contagious diseases:
In Saint Chrysostomes time, the Hospitals were Set apart from the Temples, for Fear of receiving infection from those contagious diseases:
p-acp n1 npg1 n1, dt n2 vbdr vvn av p-acp dt n2, p-acp n1 pp-f vvg n1 p-acp d j n2:
(95) sermon (DIV1)
521
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4906
For the poore did lie like so many Dogges, at the doores of Gods house.
For the poor did lie like so many Dogs, At the doors of God's house.
c-acp dt j vdd vvi av-j av d n2, p-acp dt n2 pp-f npg1 n1.
(95) sermon (DIV1)
521
Page 160
4907
A Theefe, that he may the better enter that house where there are many doggs, holds it his best course, to stop their mouths with somthing or other:
A Thief, that he may the better enter that house where there Are many Dogs, holds it his best course, to stop their mouths with something or other:
dt n1, cst pns31 vmb dt av-jc vvi d n1 c-crq pc-acp vbr d n2, vvz pn31 po31 js n1, pc-acp vvi po32 n2 p-acp pi cc n-jn:
(95) sermon (DIV1)
521
Page 161
4908
We are all Theeues, and that we may enter peaceably into Gods House, there is no better meanes,
We Are all Thieves, and that we may enter peaceably into God's House, there is no better means,
pns12 vbr d n2, cc cst pns12 vmb vvi av-j p-acp npg1 n1, pc-acp vbz dx jc n2,
(95) sermon (DIV1)
521
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4909
than to giue something to the poore, which like so many Dogges lie at the gate.
than to give something to the poor, which like so many Dogs lie At the gate.
cs pc-acp vvi pi p-acp dt j, r-crq av-j av d n2 vvb p-acp dt n1.
(95) sermon (DIV1)
521
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4910
Twice in the Old Testament hath God commanded, That no man should petition him with emptie hands;
Twice in the Old Testament hath God commanded, That no man should petition him with empty hands;
av p-acp dt j n1 vhz np1 vvn, cst dx n1 vmd vvi pno31 p-acp j n2;
(95) sermon (DIV1)
521
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4911
[ Non apparebis in conspectu meo vacuus.
[ Non apparebis in conspectu meo vacuus.
[ fw-fr fw-la p-acp fw-la fw-la fw-la.
(95) sermon (DIV1)
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4912
] And Saint Chrysostome expounding this place, saith, He enters emptie handed, who comming to craue something of God, doth not first bestow an Almes vpon the poore; ] And Saint Chrysostom expounding this place, Says, He enters empty handed, who coming to crave something of God, does not First bestow an Alms upon the poor;
] cc n1 np1 vvg d n1, vvz, pns31 vvz j vvn, r-crq vvg pc-acp vvi pi pp-f np1, vdz xx ord vvi dt n2 p-acp dt j;
(95) sermon (DIV1)
521
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according to that rule of our Sauior Christ, What yee shall doe to one of these little ones, &c. Citing likewise for confirmation of this Doctrine, that place of Ecclesiasticus, Ante Orationem, prepara animam tuam,
according to that Rule of our Saviour christ, What ye shall do to one of these little ones, etc. Citing likewise for confirmation of this Doctrine, that place of Ecclesiasticus, Ante Orationem, prepara animam tuam,
vvg p-acp d n1 pp-f po12 n1 np1, r-crq pn22 vmb vdi p-acp crd pp-f d j pi2, av vvg av p-acp n1 pp-f d n1, cst n1 pp-f fw-la, n1 fw-la, zf fw-la fw-la,
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Before thou prayest, prepare thy self, &c. When thou hast enough, remember the time of hunger; Before thou Prayest, prepare thy self, etc. When thou hast enough, Remember the time of hunger;
c-acp pns21 vv2, vvb po21 n1, av c-crq pns21 vh2 av-d, vvb dt n1 pp-f n1;
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and when thou art rich, thinke vpon pouertie and need.
and when thou art rich, think upon poverty and need.
cc c-crq pns21 vb2r j, vvb p-acp n1 cc n1.
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To shew pittie to the poore, he termes it Animae preparationem, A preparing of the soule :
To show pity to the poor, he terms it Spirits preparationem, A preparing of the soul:
p-acp n1 n1 p-acp dt j, pns31 vvz pn31 fw-la fw-la, dt vvg pp-f dt n1:
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4917
And it is not much, that God should take pleasure therein, seeing men are so well pleased therewith.
And it is not much, that God should take pleasure therein, seeing men Are so well pleased therewith.
cc pn31 vbz xx av-d, cst np1 vmd vvi n1 av, vvg n2 vbr av av vvn av.
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4918
I will appease him with gifts, saith Iacob, when he went forth to meet his brother Esau. And Ester comming before Assuerus to beg a boone at his hand, it is said, That one of her maids of Honour bare vp her arme, and the other, her traine.I will appease him with Gifts, Says Iacob, when he went forth to meet his brother Esau And Ester coming before Assuerus to beg a boon At his hand, it is said, That one of her maids of Honour bore up her arm, and the other, her train.
pns11 vmb vvi pno31 p-acp n2, vvz np1, c-crq pns31 vvd av pc-acp vvi po31 n1 np1 cc np1 vvg p-acp np1 pc-acp vvi dt n1 p-acp po31 n1, pn31 vbz vvn, cst pi pp-f po31 n2 pp-f n1 vvd a-acp po31 n1, cc dt n-jn, po31 n1.
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This is a Type of Prayer, accompanied with Fasting and Almes-deeds; which two, are able to negotiate any thing with God:
This is a Type of Prayer, accompanied with Fasting and Almsdeeds; which two, Are able to negotiate any thing with God:
d vbz dt n1 pp-f n1, vvn p-acp vvg cc n2; r-crq crd, vbr j pc-acp vvi d n1 p-acp np1:
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and where there is such an Ester, there is not any Assuerus (though neuer so great) who will not bow the Scepter of his mercie towards her.
and where there is such an Ester, there is not any Assuerus (though never so great) who will not bow the Sceptre of his mercy towards her.
cc c-crq pc-acp vbz d dt np1, a-acp vbz xx d np1 (cs av-x av j) r-crq vmb xx vvi dt n1 pp-f po31 n1 p-acp pno31.
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4921
Ecclesiasticus saith, Giue an almes to the poore, and it shall entreat for thee, and preuaile. Ecclesiasticus Says, Give an alms to the poor, and it shall entreat for thee, and prevail.
fw-la vvz, vvb dt n2 p-acp dt j, cc pn31 vmb vvi p-acp pno21, cc vvi.
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There is in Ierusalem by the place of the Sheepe, a Poole. There is in Ierusalem by the place of the Sheep, a Pool.
pc-acp vbz p-acp np1 p-acp dt n1 pp-f dt n1, dt n1.
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God did honour his Temple with this Poole, where there was a perpetuall prouision for health; God did honour his Temple with this Pool, where there was a perpetual provision for health;
np1 vdd vvi po31 n1 p-acp d n1, c-crq pc-acp vbds dt j n1 p-acp n1;
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and it was a prouidence full of conueniencie, that God should conferre his fauours where his name is praysed,
and it was a providence full of conveniency, that God should confer his favours where his name is praised,
cc pn31 vbds dt n1 j pp-f n1, cst np1 vmd vvi po31 n2 c-crq po31 n1 vbz vvn,
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4925
and that Man should receiue them there where hee praiseth him.
and that Man should receive them there where he Praiseth him.
cc d n1 vmd vvi pno32 a-acp c-crq pns31 vvz pno31.
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Te decet Hymnus Deus in Syon, tibi reddetur votum in Hierusalem, In Syon, ô Lord, they sing Hymnes vnto thee; Te Deceit Hymn Deus in Syon, tibi reddetur Votum in Jerusalem, In Syon, o Lord, they sing Hymns unto thee;
fw-la fw-la np1 fw-la p-acp np1, fw-la fw-la fw-la p-acp np1, p-acp np1, uh n1, pns32 vvb n2 p-acp pno21;
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in Ierusalem they make their vowes; Open in these places the hands of thy bountie, Et replebimur in bonis domus tuae,
in Ierusalem they make their vows; Open in these places the hands of thy bounty, Et replebimur in bonis domus tuae,
p-acp np1 pns32 vvb po32 n2; vvb p-acp d n2 dt n2 pp-f po21 n1, fw-la fw-la p-acp fw-la fw-la fw-la,
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And we shall bee filled with the good things of thy house. And we shall be filled with the good things of thy house.
cc pns12 vmb vbi vvn p-acp dt j n2 pp-f po21 n1.
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Amongst other fauours which God promised to his house, this was one, In loco isto dabopacem, •n that place I will grant thee peace.
among other favours which God promised to his house, this was one, In loco isto dabopacem, •n that place I will grant thee peace.
p-acp j-jn n2 r-crq np1 vvd p-acp po31 n1, d vbds pi, p-acp fw-la fw-la fw-la, av cst n1 pns11 vmb vvi pno21 n1.
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The name of Peace intimateth all manner of good things whatsoeuer; here art thou to beg, and here to receiue the granting of thy petitions.
The name of Peace intimateth all manner of good things whatsoever; Here art thou to beg, and Here to receive the granting of thy petitions.
dt n1 pp-f n1 vvz d n1 pp-f j n2 r-crq; av vb2r pns21 pc-acp vvi, cc av pc-acp vvi dt n-vvg pp-f po21 n2.
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4931
And for this cause God calls his house the house of Prayer, which is ordained to begge those things of God which we stand in need of,
And for this cause God calls his house the house of Prayer, which is ordained to beg those things of God which we stand in need of,
cc p-acp d n1 np1 vvz po31 n1 dt n1 pp-f n1, r-crq vbz vvn pc-acp vvi d n2 pp-f np1 r-crq pns12 vvb p-acp n1 pp-f,
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4932
and to praise him for what he giues, and we receiue. The Court is the Worlds Epitome, an abreuiation, or short abridgement of this greater Vniuerse;
and to praise him for what he gives, and we receive. The Court is the World's Epitome, an abbreviation, or short abridgement of this greater Universe;
cc pc-acp vvi pno31 p-acp r-crq pns31 vvz, cc pns12 vvb. dt n1 vbz dt ng1 n1, dt n1, cc j n1 pp-f d jc n1;
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4933
for that it hath in it whatsoeuer is dispersed throughout the face of the earth. And this Poole is a figure of the Court:
for that it hath in it whatsoever is dispersed throughout the face of the earth. And this Pool is a figure of the Court:
c-acp cst pn31 vhz p-acp pn31 r-crq vbz vvn p-acp dt n1 pp-f dt n1. cc d n1 vbz dt n1 pp-f dt n1:
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4934
First of all, in this Poole there are a great many of sicke & diseased persons,
First of all, in this Pool there Are a great many of sick & diseased Persons,
ord pp-f d, p-acp d n1 pc-acp vbr dt j d pp-f j cc j-vvn n2,
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4935
& those of verie foule and filthie diseases, blind, wasted in their bodies, benumm'd, withered, lame, and maimed.
& those of very foul and filthy diseases, blind, wasted in their bodies, benumbed, withered, lame, and maimed.
cc d pp-f av j cc j n2, j, vvn p-acp po32 n2, vvn, j-vvn, j, cc vvn.
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4936
Iacere ▪ To lie, in Scripture is spoken of those that are dead, (as it appeareth in Exodus, in the Booke of Tobias, and so of those that lie at the point of death) as likewise of Lazarus, when he lay at Diues his gate. Iacere ▪ To lie, in Scripture is spoken of those that Are dead, (as it appears in Exodus, in the Book of Tobias, and so of those that lie At the point of death) as likewise of Lazarus, when he lay At Diues his gate.
fw-la ▪ pc-acp vvi, p-acp n1 vbz vvn pp-f d cst vbr j, (c-acp pn31 vvz p-acp fw-la, p-acp dt n1 pp-f np1, cc av pp-f d cst vvb p-acp dt n1 pp-f n1) c-acp av pp-f np1, c-crq pns31 vvd p-acp fw-la po31 n1.
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4937
So saith Saint Iohn in this place, Multitudo languentium iaceba•, i. There lay a great multitude of sicke men.
So Says Saint John in this place, Multitudo languentium iaceba•, i. There lay a great multitude of sick men.
np1 vvz n1 np1 p-acp d n1, fw-la fw-la n1, sy. pc-acp vvi dt j n1 pp-f j n2.
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4938
In the Court there are a great many that lie sicke of diuers and sundrie diseases of the Soule;
In the Court there Are a great many that lie sick of diverse and sundry diseases of the Soul;
p-acp dt n1 pc-acp vbr dt j d cst vvb j pp-f j cc j n2 pp-f dt n1;
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4942
as his honour, his wealth, his conscience, and truth, &c. This man came to the Poole benumm'd,
as his honour, his wealth, his conscience, and truth, etc. This man Come to the Pool benumbed,
c-acp po31 n1, po31 n1, po31 n1, cc n1, av d n1 vvd p-acp dt n1 vvn,
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4943
and at the end of thirtie eight yeares was more benumm'd than at first;
and At the end of thirtie eight Years was more benumbed than At First;
cc p-acp dt n1 pp-f crd crd n2 vbds av-dc vvn cs p-acp ord;
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4944
and if our Sauiour Christ had not helped him, it is probable he would haue perished.
and if our Saviour christ had not helped him, it is probable he would have perished.
cc cs po12 n1 np1 vhd xx vvn pno31, pn31 vbz j pns31 vmd vhi vvn.
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4945
Many come to the Court, to recouer themselues of an infirmitie that followes them, called Pouertie;
Many come to the Court, to recover themselves of an infirmity that follows them, called Poverty;
av-d vvn p-acp dt n1, pc-acp vvi px32 pp-f dt n1 cst vvz pno32, vvd np1-n;
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4946
and after many yeares trauell, and paines taking, they prooue poorer than before, and oft die of that disease:
and After many Years travel, and pains taking, they prove Poorer than before, and oft die of that disease:
cc p-acp d ng2 n1, cc n2 vvg, pns32 vvb jc cs a-acp, cc av vvi pp-f d n1:
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4947
whereas if they had bin contented with their former meane estate, they might perhaps not haue died so soone.
whereas if they had been contented with their former mean estate, they might perhaps not have died so soon.
cs cs pns32 vhd vbn vvn p-acp po32 j j n1, pns32 vmd av xx vhb vvn av av.
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4948
And although they get the Office they pretend, yet doe they neuer come to be rich,
And although they get the Office they pretend, yet do they never come to be rich,
cc cs pns32 vvb dt n1 pns32 vvb, av vdb pns32 av-x vvb pc-acp vbi j,
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4949
because their profits doe not equall their charges.
Because their profits do not equal their charges.
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4950
Seneca saith, That if these men would haue taken councell of those who haue tryed this poole some few yeares, they would alter their mind.Senecca Says, That if these men would have taken council of those who have tried this pool Some few Years, they would altar their mind.
np1 vvz, cst cs d n2 vmd vhi vvn n1 pp-f d r-crq vhb vvn d n1 d d n2, pns32 vmd vvi po32 n1.
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4951
If he that applies himselfe to the seruice of Venus in his youth, would but follow the aduice of him who lies in his bed laden with the Pox,
If he that Applies himself to the service of Venus in his youth, would but follow the Advice of him who lies in his Bed laden with the Pox,
cs pns31 cst vvz px31 p-acp dt n1 pp-f npg1 p-acp po31 n1, vmd cc-acp vvi dt n1 pp-f pno31 r-crq vvz p-acp po31 n1 vvn p-acp dt n1,
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4952
& hath not a bone in all his bodie that wishes him well, Vota mutasset, Hee would haue changed his vowes.
& hath not a bone in all his body that wishes him well, Vota mutasset, He would have changed his vows.
cc vhz xx dt n1 p-acp d po31 n1 cst vvz pno31 av, fw-la fw-la, pns31 vmd vhi vvn po31 n2.
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4953
If hee that desires to become a Courtier, will but hearken to him, who being chap-fallen and toothlesse,
If he that Desires to become a Courtier, will but harken to him, who being chapfallen and toothless,
cs pns31 cst vvz pc-acp vvi dt n1, vmb p-acp vvi p-acp pno31, r-crq vbg j cc j,
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4954
and hauing spent all his life time in the seruice of the Court, goes away at last vnrewarded, if not ill requited;
and having spent all his life time in the service of the Court, Goes away At last unrewarded, if not ill requited;
cc vhg vvn d po31 n1 n1 p-acp dt n1 pp-f dt n1, vvz av p-acp ord j, cs xx j-jn vvn;
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4955
Vota mutasset, He would haue altered his course. Vota mutasset, He would have altered his course.
fw-la fw-la, pns31 vmd vhi vvn po31 n1.
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4956
Besides, the diseases in Court are so foule and so vncurable, that it is a miracle, to see one of a thousand of them to be made whole:
Beside, the diseases in Court Are so foul and so uncurable, that it is a miracle, to see one of a thousand of them to be made Whole:
a-acp, dt n2 p-acp n1 vbr av j cc av j-u, cst pn31 vbz dt n1, pc-acp vvi crd pp-f dt crd pp-f pno32 pc-acp vbi vvn j-jn:
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4957
who, when the wind of Ambition and Pretension fit faire and prosperous vpon him, will change his Councellors robe, retyre himselfe from businesses of the world, put on an Hermits Weed,
who, when the wind of Ambition and Pretension fit fair and prosperous upon him, will change his Councillors robe, retire himself from businesses of the world, put on an Hermit's Weed,
r-crq, c-crq dt n1 pp-f n1 cc n1 j j cc j p-acp pno31, vmb vvi po31 n2 n1, vvb px31 p-acp n2 pp-f dt n1, vvn p-acp dt ng1 n1,
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4958
and in some solitarie Cell betake himselfe wholly to his deuotion? Who, beeing the Fauourite of a King, will not rather loose his life,
and in Some solitary Cell betake himself wholly to his devotion? Who, being the Favourite of a King, will not rather lose his life,
cc p-acp d j n1 vvb px31 av-jn p-acp po31 n1? q-crq, vbg dt n1 pp-f dt n1, vmb xx av-c vvi po31 n1,
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4959
than leaue the Court? Who that is sicke (like him of the Dropsie) of that insatiable infirmitie of Couetousnesse, will, in his treasuring vp of Riches, say at length, Now I haue enough ▪
than leave the Court? Who that is sick (like him of the Dropsy) of that insatiable infirmity of Covetousness, will, in his treasuring up of Riches, say At length, Now I have enough ▪
cs vvb dt n1? q-crq d vbz j (av-j pno31 pp-f dt n1) pp-f d j n1 pp-f n1, n1, p-acp po31 n-vvg a-acp pp-f n2, vvb p-acp n1, av pns11 vhb d ▪
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4960
Secondly, In this Fish-poole all did liue in hope, Expectantium aquae motum, Weighting for the moouing of the water ;
Secondly, In this Fishpool all did live in hope, Expectantium Water motum, Weighting for the moving of the water;
ord, p-acp d n1 d vdd vvi p-acp n1, np1 fw-la fw-la, vvg p-acp dt j-vvg pp-f dt n1;
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4961
Led along with this hope, they suffered much miserie, but other good had they none.
Led along with this hope, they suffered much misery, but other good had they none.
vvn a-acp p-acp d n1, pns32 vvd d n1, cc-acp j-jn j vhd pns32 pix.
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4962
By Osee God said to Israell, Dies multos expectabis me, I will cause thee, vt sperando, desperes, That thy hopes end in despaire.
By Hosea God said to Israel, Die multos expectabis me, I will cause thee, vt Sperando, desperes, That thy hope's end in despair.
p-acp j np1 vvd p-acp np1, vvz fw-la fw-la pno11, pns11 vmb vvi pno21, fw-la n1, n2, cst po21 n2 vvb p-acp n1.
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4963
The greatest torment that the Iewes suffer in this life, is, That al the types and figures of their hopes being past, (let them looke as long as they will for a Messias) in reuenge of their vnbeleefe, their vnderstandings are so blinded, that they still remaine condemned to wait vpon this idle hope.
The greatest torment that the Iewes suffer in this life, is, That all the types and figures of their hope's being passed, (let them look as long as they will for a Messias) in revenge of their unbelief, their understandings Are so blinded, that they still remain condemned to wait upon this idle hope.
dt js n1 cst dt np2 vvb p-acp d n1, vbz, cst d dt n2 cc n2 pp-f po32 n2 vbg vvn, (vvb pno32 vvi c-acp av-j c-acp pns32 vmb p-acp dt np1) p-acp n1 pp-f po32 n1, po32 n2 vbr av vvn, cst pns32 av vvb vvd pc-acp vvi p-acp d j n1.
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4964
By God Esay bewaileth & lamenteth that country which had placed her hopes in the multitude of her ships that she put forth to sea, [ In vasis papyri super •quas ] persuading themselues, that their oares, their sailes,
By God Isaiah bewaileth & lamenteth that country which had placed her hope's in the multitude of her ships that she put forth to sea, [ In vasis papyri super •quas ] persuading themselves, that their oars, their sails,
p-acp np1 np1 vvz cc vvz d n1 r-crq vhd vvn po31 n2 p-acp dt n1 pp-f po31 n2 cst pns31 vvd av p-acp n1, [ p-acp fw-la fw-la fw-la fw-la ] vvg px32, cst po32 n2, po32 n2,
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4965
and their Vessells (which were no better than boats of paper, in Gods hands, which sinkes as soone as the water sokes through them) should bring them newes of comfort.
and their Vessels (which were no better than boats of paper, in God's hands, which sinks as soon as the water sokes through them) should bring them news of Comfort.
cc po32 n2 (r-crq vbdr dx jc cs n2 pp-f n1, p-acp npg1 n2, r-crq vvz a-acp av c-acp dt n1 vvz p-acp pno32) vmd vvi pno32 n1 pp-f n1.
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4966
And vttering forth this his sorrow for them, he addeth, Ite Angeli veloces ad gentem dilacerat••, He would haue his Angells to betake them to their wings, to goe comfort this people;
And uttering forth this his sorrow for them, he adds, Item Angeli Veloces ad gentem dilacerat••, He would have his Angels to betake them to their wings, to go Comfort this people;
np1 vvg av d po31 n1 p-acp pno32, pns31 vvz, n1 fw-la fw-fr fw-la fw-la n1, pns31 vmd vhi po31 n2 pc-acp vvi pno32 p-acp po32 n2, pc-acp vvi vvi d n1;
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4967
he sends them ad Gentem expectantem, a people that liued all vpon hope. Runne ouer the houses of all your Courtiers, and aske euerie particular man o• them,
he sends them and Gentem expectantem, a people that lived all upon hope. Run over the houses of all your Courtiers, and ask every particular man o• them,
pns31 vvz pno32 cc fw-la fw-la, dt n1 cst vvd d p-acp n1. vvb a-acp dt n2 pp-f d po22 n2, cc vvi d j n1 n1 pno32,
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4968
How he liues ▪ and he will tell you, That he liues vpon hopes.
How he lives ▪ and he will tell you, That he lives upon hope's.
c-crq pns31 vvz ▪ cc pns31 vmb vvi pn22, cst pns31 vvz p-acp n2.
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4969
The Pretender hopes, that he may see the water of the Fish-poole, that thereby some good fortune may befall him:
The Pretender hope's, that he may see the water of the Fishpool, that thereby Some good fortune may befall him:
dt n1 n2, cst pns31 vmb vvi dt n1 pp-f dt n1, cst av d j n1 vmb vvi pno31:
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4970
The Theefe, he likewise would haue the waters mooue, that he might make a purchase to releeue his pouertie;
The Thief, he likewise would have the waters move, that he might make a purchase to relieve his poverty;
dt n1, pns31 av vmd vhi dt n2 vvb, cst pns31 vmd vvi dt n1 pc-acp vvi po31 n1;
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4971
your young women, some happie encounter, &c. Those that haue some to helpe them, make • quicke dispatch of it;
your young women, Some happy encounter, etc. Those that have Some to help them, make • quick dispatch of it;
po22 j n2, d j n1, av d cst vhb d pc-acp vvi pno32, vvi • j vvb pp-f pn31;
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4972
but hee that hath no bodie to stand his friend, must stay weighting some thirtie eight yeares,
but he that hath no body to stand his friend, must stay weighting Some thirtie eight Years,
cc-acp pns31 cst vhz dx n1 pc-acp vvi po31 n1, vmb vvi vvg d crd crd n2,
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and then too in the end must haue the helpe of some miracle to heale him of his sickenesse.
and then too in the end must have the help of Some miracle to heal him of his sickness.
cc av av p-acp dt n1 vmb vhi dt n1 pp-f d n1 pc-acp vvi pno31 pp-f po31 n1.
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Thirdly, In this Fish-poole they all weighted diligently, and were wonderfull carefull and vigilant, when the water should mooue,
Thirdly, In this Fishpool they all weighted diligently, and were wonderful careful and vigilant, when the water should move,
ord, p-acp d n1 pns32 d vvn av-j, cc vbdr j j cc j, c-crq dt n1 vmd vvi,
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and then did they rush in speedily, lest some other should preuent them and step in before them.
and then did they rush in speedily, lest Some other should prevent them and step in before them.
cc av vdd pns32 vvi p-acp av-j, cs d n-jn vmd vvi pno32 cc vvb p-acp p-acp pno32.
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In the Court your Pretenders stand attending with a great deale of care, when Offices are to be bestowed,
In the Court your Pretenders stand attending with a great deal of care, when Offices Are to be bestowed,
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and other prouisions granted forth, shouldring and shoouing one another, that others may not get the start of them,
and other provisions granted forth, shouldering and shoouing one Another, that Others may not get the start of them,
cc j-jn n2 vvn av, n-vvg cc vvg pi j-jn, cst n2-jn vmb xx vvi dt n1 pp-f pno32,
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and clap in betwixt them and home.
and clap in betwixt them and home.
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Seneca compares the Courtiers to Butchers Curres, who in the shambles stand looking with a watchfull eye for some offalls of the intrailes that shall be throwne downe amongst them,Senecca compares the Courtiers to Butchers Curs, who in the shambles stand looking with a watchful eye for Some offals of the entrails that shall be thrown down among them,
np1 vvz dt n2 p-acp ng1 n2, r-crq p-acp dt n2 vvb vvg p-acp dt j n1 p-acp d vvz pp-f dt n2 cst vmb vbi vvn a-acp p-acp pno32,
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for the which they fall together by the eares; but one hauing the mor•ell, and the other going whining away, &c.
for the which they fallen together by the ears; but one having the mor•ell, and the other going whining away, etc.
p-acp dt r-crq pns32 vvb av p-acp dt n2; cc-acp pi vhg dt n1, cc dt n-jn vvg vvg av, av
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4981
Fourthly, He that was sped first in the Fish-poole, and had his pretension, left the rest sad and enuying his good fortune.
Fourthly, He that was sped First in the Fishpool, and had his pretension, left the rest sad and envying his good fortune.
ord, pns31 cst vbds vvn ord p-acp dt n1, cc vhd po31 n1, vvd dt n1 j cc vvg po31 j n1.
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So likewise in Court, hee that obtaines his pretension, causes such a sadnesse in the rest, that for many moneths after, all is cries and complaints, lamenting and finding fault with the inequality of the times,
So likewise in Court, he that obtains his pretension, Causes such a sadness in the rest, that for many months After, all is cries and complaints, lamenting and finding fault with the inequality of the times,
av av p-acp n1, pns31 cst vvz po31 n1, vvz d dt n1 p-acp dt n1, cst p-acp d n2 a-acp, d vbz n2 cc n2, vvg cc vvg n1 p-acp dt n1 pp-f dt n2,
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and how strangely things are carried, Hand (as they say) ouer head.
and how strangely things Are carried, Hand (as they say) over head.
cc c-crq av-j n2 vbr vvn, n1 (c-acp pns32 vvb) p-acp n1.
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He that pretends a Captains place, the gouernment of a Garrison Towne, or the keeping of a Fort, frets and fumes,
He that pretends a Captains place, the government of a Garrison Town, or the keeping of a Fort, frets and fumes,
pns31 cst vvz dt ng1 n1, dt n1 pp-f dt n1 n1, cc dt n-vvg pp-f dt n1, vvz cc n2,
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when he knowes he hath done the State good seruice in the Warres, to see a Carpet Knight, that can better vse a Violl than a Sword, lead a measure with a Ladie than a Band of men, be preferred, and himselfe put by.
when he knows he hath done the State good service in the Wars, to see a Carpet Knight, that can better use a Viol than a Sword, led a measure with a Lady than a Band of men, be preferred, and himself put by.
c-crq pns31 vvz pns31 vhz vdn dt n1 j n1 p-acp dt n2, pc-acp vvi dt n1 n1, cst vmb av-jc vvi dt n1 cs dt n1, vvb dt n1 p-acp dt n1 cs dt n1 pp-f n2, vbb vvn, cc px31 vvn p-acp.
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So is it with your good Schollers, when they see Dunces carrie away their preferments from them:
So is it with your good Scholars, when they see Dunces carry away their preferments from them:
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And so with the like, &c. Fiftly, One Angell onely mooued the waters of the Fish-poole;
And so with the like, etc. Fifty, One Angel only moved the waters of the Fishpool;
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but those waters of the Court, many Angells, or, to speake more properly, many Deuils must mooue them;
but those waters of the Court, many Angels, or, to speak more properly, many Devils must move them;
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and when one fauours, foure disfauour them: one mooues here, but many there trouble the waters;
and when one favours, foure disfavour them: one moves Here, but many there trouble the waters;
cc c-crq crd n2, crd n1 pno32: pi vvz av, cc-acp d pc-acp vvi dt n2;
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& to make so many mens wils to tremble, is a grieuous torment.
& to make so many men's wills to tremble, is a grievous torment.
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Abimileck the bastard sonne of Gideon, desirous to tyrannise the gouernment of Israell, alledged this reason to those of Sichem, Which seemeth better vnto you, That the seuentie sonnes of Gideon should rule ouer you, Abimelech the bastard son of gideon, desirous to tyrannise the government of Israel, alleged this reason to those of Sichem, Which seems better unto you, That the seuentie Sons of gideon should Rule over you,
np1 dt n1 n1 pp-f np1, j pc-acp vvi dt n1 pp-f np1, vvd d n1 p-acp d pp-f np1, r-crq vvz jc p-acp pn22, cst dt crd n2 pp-f np1 vmd vvi p-acp pn22,
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or one onely? And, which is the easier of the two, to submit a mans will to seuentie wils,
or one only? And, which is the Easier of the two, to submit a men will to seuentie wills,
cc pi av-j? np1, r-crq vbz dt jc pp-f dt crd, pc-acp vvi dt ng1 n1 p-acp crd n2,
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or to one will only? King Achish out of this respect thrusts Dauid out of his Court;
or to one will only? King Achish out of this respect thrusts David out of his Court;
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For myne owne part (said he) I like thee well enough, Sed Satrapis non placis, (i.) But thou art not pleasing to the Princes.
For mine own part (said he) I like thee well enough, said Satrapis non places, (i.) But thou art not pleasing to the Princes.
c-acp po11 d n1 (vvd pns31) pns11 vvb pno21 av av-d, vvd np1 fw-fr n2, (uh.) cc-acp pns21 vb2r xx vvg p-acp dt n2.
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In Court, a man must crowch and creepe to many:
In Court, a man must crouch and creep to many:
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Happie is that man that negotiates with God, there is but one care to be taken, one onely good will to bee got.
Happy is that man that negotiates with God, there is but one care to be taken, one only good will to be god.
j vbz d n1 cst vvz p-acp np1, pc-acp vbz cc-acp crd n1 pc-acp vbi vvn, pi av-j j n1 pc-acp vbi vvn.
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According to that of Tertullian, Vnum negotium mihi est, neque aliud curo.
According to that of Tertullian, One Negotium mihi est, neque Aliud curo.
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Gregorie N•zianzen addeth, That God beeing Vnus & solus, One, and onely one, to shew his sole command ouer vs;Gregory N•zianzen adds, That God being Vnus & solus, One, and only one, to show his sole command over us;
np1 np1 vvz, cst np1 vbg fw-la cc fw-la, crd, cc av-j pi, pc-acp vvi po31 j n1 p-acp pno12;
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so did he also assume many names to himselfe, to giue vs thereby to vnderstand, that he was willing to affoord vs many fauours.
so did he also assume many names to himself, to give us thereby to understand, that he was willing to afford us many favours.
av vdd pns31 av vvi d n2 p-acp px31, pc-acp vvi pno12 av pc-acp vvi, cst pns31 vbds j pc-acp vvi pno12 d n2.
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Whereas the Deuill takes a contrarie course;
Whereas the devil Takes a contrary course;
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for hee inuented many gods to commaund in the world, but not any to doe them good.
for he invented many God's to command in the world, but not any to do them good.
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Sixtly, In the Fish-poole men had their healths giuen them for nothing, so that it cost not the sicke one farthing:
Sixty, In the Fishpool men had their healths given them for nothing, so that it cost not the sick one farthing:
ord, p-acp dt n1 n2 vhd po32 n2 vvn pno32 p-acp pix, av cst pn31 vvd xx dt j crd n1:
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dealing with the Patient, as Heauen doth with the Penitent;
dealing with the Patient, as Heaven does with the Penitent;
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who when he desires to embarke himselfe for that place, giues him his passage in the Ship of Repentance, free,
who when he Desires to embark himself for that place, gives him his passage in the Ship of Repentance, free,
r-crq c-crq pns31 vvz pc-acp vvi px31 p-acp d n1, vvz pno31 po31 n1 p-acp dt n1 pp-f n1, j,
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and gratis, Gratis venundati estis, & sine argento redimemin•, Yee were sould freely, and yee shall be redeemed without monie.
and gratis, Gratis Venundati Ye are, & sine argento redimemin•, Ye were should freely, and ye shall be redeemed without money.
cc av, av fw-la fw-la, cc fw-la fw-la n1, pn22 vbdr vvn av-j, cc pn22 vmb vbi vvn p-acp n1.
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Hee is a kind Master of a Ship, who shall giue a man his fare for nothing:
He is a kind Master of a Ship, who shall give a man his fare for nothing:
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Our Sauiour Christ would aske no more of this sicke man, than his desire and willingnesse to be whole;
Our Saviour christ would ask no more of this sick man, than his desire and willingness to be Whole;
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[ Vis sanus •iers? ] but in the Court, before thou commest to the Fiat of thy pretension, thou hast eaten out thy cloake,
[ Vis Sanus •iers? ] but in the Court, before thou Comest to the Fiat of thy pretension, thou hast eaten out thy cloak,
[ fw-fr fw-la fw-fr? ] cc-acp p-acp dt n1, c-acp pns21 vv2 p-acp dt zz pp-f po21 n1, pns21 vh2 vvn av po21 n1,
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5009
and it is wonder, if the courtesie quit the cost.
and it is wonder, if the courtesy quit the cost.
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5010
Seuenthly, The Angell that came to the Fi•h-poole (as all the Commentators vpon this place haue it) was one and the same, no accepter of persons,
Seuenthly, The Angel that Come to the Fi•h-poole (as all the Commentators upon this place have it) was one and the same, no accepter of Persons,
crd, dt n1 cst vvd p-acp dt n1 (c-acp d dt ng1 p-acp d n1 vhb pn31) vbds crd cc dt d, dx n1 pp-f n2,
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but left euerie one to his owne diligence and industrie;
but left every one to his own diligence and industry;
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and hee that could soonest get into the water, he was the man that was cured.
and he that could soonest get into the water, he was the man that was cured.
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Had he been an Angel of court, (as he was of Heauen) he must haue beene aduised some houres before his comming, of the businesse,
Had he been an Angel of court, (as he was of Heaven) he must have been advised Some hours before his coming, of the business,
vhd pns31 vbn dt n1 pp-f n1, (c-acp pns31 vbds pp-f n1) pns31 vmb vhi vbn vvn d n2 p-acp po31 n-vvg, pp-f dt n1,
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5014
and peraduenture he would haue taken gifts and rewards not onely of those that were to haue their estate bettered by him,
and Peradventure he would have taken Gifts and rewards not only of those that were to have their estate bettered by him,
cc av pns31 vmd vhi vvn n2 cc vvz xx av-j pp-f d cst vbdr pc-acp vhi po32 n1 vvn p-acp pno31,
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5015
but of al other the Pretenders.
but of all other the Pretenders.
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5016
And it were no ill councell, that there should be but one onely in Court, that should heale vs in this case,
And it were no ill council, that there should be but one only in Court, that should heal us in this case,
cc pn31 vbdr dx j-jn n1, cst a-acp vmd vbi p-acp pi av-j p-acp n1, cst vmd vvi pno12 p-acp d n1,
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and not to haue them so often changed;
and not to have them so often changed;
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5018
for those which are put out remain fat and full, and those that newly come in, weake and hunger-staru'd.
for those which Are put out remain fat and full, and those that newly come in, weak and Hunger-starved.
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And as those Flies that are alreadie full doe lesse afflict the wounds of the Poore;
And as those Flies that Are already full doe less afflict the wounds of the Poor;
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so, &c. Baruch tells vs, That the Iewes that were in Babylon sent great store of money to those that were in Ierusalem, that they should pray vnto God for the life of Nabucadonazzar & Balthazar his son:
so, etc. baruch tells us, That the Iewes that were in Babylon sent great store of money to those that were in Ierusalem, that they should pray unto God for the life of Nabucadonazzar & Balthazar his son:
av, av np1 vvz pno12, cst dt np2 cst vbdr p-acp np1 vvd j n1 pp-f n1 p-acp d cst vbdr p-acp np1, cst pns32 vmd vvi p-acp np1 p-acp dt n1 pp-f np1 cc np1 po31 n1:
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5021
And though this may seeme rather a tricke of Court, than otherwise, and to sauour of flatterie;
And though this may seem rather a trick of Court, than otherwise, and to savour of flattery;
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yet that which makes for our porpose, is, That they did desire the life of those Tirants,
yet that which makes for our porpose, is, That they did desire the life of those Tyrants,
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for feare lest God should send them worse in their stead.
for Fear lest God should send them Worse in their stead.
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The like was spoken by a woman, to Dyonisius the Tyrant, whose death was generally desired of all.
The like was spoken by a woman, to Dionysius the Tyrant, whose death was generally desired of all.
dt j vbds vvn p-acp dt n1, pc-acp np1 dt n1, rg-crq n1 vbds av-j vvn pp-f d.
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Angelus autem Domini descendebat de Caelo. But the Angell of the Lord came downe from Heauen.
Angelus autem Domini descendebat de Caelo. But the Angel of the Lord Come down from Heaven.
np1 fw-la fw-la fw-la fw-la fw-la. p-acp dt n1 pp-f dt n1 vvd a-acp p-acp n1.
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The Angell did descend at certaine times, and with onely touching the Water, hee did inrich it with so powerfull a vertue, that no infirmitie was incurable for it.
The Angel did descend At certain times, and with only touching the Water, he did enrich it with so powerful a virtue, that no infirmity was incurable for it.
dt n1 vdd vvi p-acp j n2, cc p-acp av-j vvg dt n1, pns31 vdd vvi pn31 p-acp av j dt n1, cst dx n1 vbds j p-acp pn31.
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This water doth much expresse that health which the Saints enioy in Heauen:
This water does much express that health which the Saints enjoy in Heaven:
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that drop of water which the rich man desired, doth much expresse its comfort and happinesse,
that drop of water which the rich man desired, does much express its Comfort and happiness,
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for that the tip of the least finger dipped therein, was powerful enough to quench those euerlasting flames.
for that the tip of the least finger dipped therein, was powerful enough to quench those everlasting flames.
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It was much, that the water touched by the Angell should free all infirmities, and take away all the tormenting paines vpon earth;
It was much, that the water touched by the Angel should free all infirmities, and take away all the tormenting pains upon earth;
pn31 vbds d, cst dt n1 vvn p-acp dt n1 vmd vvi d n2, cc vvb av d dt j-vvg n2 p-acp n1;
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but how much (I pray) if this Angell were God? For the common receiued opinion is, (which is followed by Saint Austen ) That God representing himselfe in the Old Testament in the forme of an Angell,
but how much (I pray) if this Angel were God? For the Common received opinion is, (which is followed by Saint Austen) That God representing himself in the Old Testament in the Form of an Angel,
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or an Angell appearing in the person of God, saith, Ego Deus, nomen meum Iehouah, I am God, my name is Iehouah.
or an Angel appearing in the person of God, Says, Ego Deus, Nome meum Jehovah, I am God, my name is Jehovah.
cc dt n1 vvg p-acp dt n1 pp-f np1, vvz, fw-la fw-la, fw-la fw-la np1, pns11 vbm np1, po11 n1 vbz np1.
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And he said vnto Iacob, Cur quaeris nomen meum, quod est mirabile? Why inquirest thou aft•• my name, which is is Wonderfull? And in verie deed, hardly could an Angell by his owne proper vertue and power, leaue the waters of the Fish-poole so rich, not being able to doe or vndoe any thing in nature,
And he said unto Iacob, Cur Quaeris Nome meum, quod est Marvelous? Why inquirest thou aft•• my name, which is is Wonderful? And in very deed, hardly could an Angel by his own proper virtue and power, leave the waters of the Fishpool so rich, not being able to do or undo any thing in nature,
cc pns31 vvd p-acp np1, n1 fw-la fw-la fw-la, fw-la fw-la fw-la? q-crq vv2 pns21 n1 po11 n1, r-crq vbz vbz j? cc p-acp j n1, av vmd dt n1 p-acp po31 d j n1 cc n1, vvb dt n2 pp-f dt n1 av j, xx vbg j pc-acp vdi cc vvi d n1 p-acp n1,
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nor suddenly either to take away or adde accidents to any thing.
nor suddenly either to take away or add accidents to any thing.
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And Saint Ambrose saith, That this Angell did represent the Holy Ghost, to whom are attributed the effects of Sanctification.
And Saint Ambrose Says, That this Angel did represent the Holy Ghost, to whom Are attributed the effects of Sanctification.
cc n1 np1 vvz, cst d n1 vdd vvi dt j n1, p-acp ro-crq vbr vvn dt n2 pp-f n1.
(96) part (DIV2)
531
Page 164
5036
But suppose that it were not God himsel•e, nor any Minister representing his person, but one of those Angells which serue as Messengers to his Maiestie;
But suppose that it were not God himsel•e, nor any Minister representing his person, but one of those Angels which serve as Messengers to his Majesty;
p-acp vvb cst pn31 vbdr xx np1 vvi, ccx d n1 vvg po31 n1, p-acp crd pp-f d n2 r-crq vvb p-acp n2 p-acp po31 n1;
(96) part (DIV2)
532
Page 164
5037
this case is worth our consideration, if we will but looke vpon that which Go• doth,
this case is worth our consideration, if we will but look upon that which Go• does,
d n1 vbz j po12 n1, cs pns12 vmb cc-acp vvi p-acp d r-crq np1 vdz,
(96) part (DIV2)
532
Page 164
5038
and the loue which he sheweth to a poore sicke man, without helpe, negl•cted, and forgotten:
and the love which he shows to a poor sick man, without help, negl•cted, and forgotten:
cc dt n1 r-crq pns31 vvz p-acp dt j j n1, p-acp n1, vvn, cc vvn:
(96) part (DIV2)
532
Page 164
5039
he sends a Prince of his Pallace to heale him, and to set hi• free from any disease whatsoeuer.
he sends a Prince of his Palace to heal him, and to Set hi• free from any disease whatsoever.
pns31 vvz dt n1 pp-f po31 n1 pc-acp vvi pno31, cc pc-acp vvi n1 j p-acp d n1 r-crq.
(96) part (DIV2)
532
Page 164
5040
God stileth the Angell, his Face, and his Countenance, [ Praecedet te facies me•, My Face shall goe before him;
God styleth the Angel, his Face, and his Countenance, [ Praecedet te fancies me•, My Face shall go before him;
np1 vvz dt n1, po31 n1, cc po31 n1, [ fw-la fw-la n2 n1, po11 n1 vmb vvi p-acp pno31;
(96) part (DIV2)
532
Page 164
5041
] the rest of the creatures he calleth Vestigi• Pedum suorum, The prints of his feet:
] the rest of the creatures he calls Vestigi• Pedum suorum, The prints of his feet:
] dt n1 pp-f dt n2 pns31 vvz np1 np1 fw-la, dt n2 pp-f po31 n2:
(96) part (DIV2)
532
Page 164
5042
And amongst these Vestigia, those that are benumm'd in their limmes, those that are sicke of the Palsey,
And among these Vestigia, those that Are benumbed in their limbs, those that Are sick of the Palsy,
cc p-acp d fw-la, d cst vbr vvn p-acp po32 n2, d cst vbr j pp-f dt n1,
(96) part (DIV2)
532
Page 164
5043
and those that are Iame, seeme, sitting in their chaires, and vnable to goe, to be the verie dregs and off-scumme of the earth;
and those that Are Jame, seem, sitting in their chairs, and unable to go, to be the very dregs and offscum of the earth;
cc d cst vbr np1, vvb, vvg p-acp po32 n2, cc j-u pc-acp vvi, pc-acp vbi dt j n2 cc n1 pp-f dt n1;
(96) part (DIV2)
532
Page 164
5603
In the beginning of the world, when there were few people, the harme was not much.
In the beginning of the world, when there were few people, the harm was not much.
p-acp dt n-vvg pp-f dt n1, c-crq a-acp vbdr d n1, dt n1 vbds xx d.
(110) sermon (DIV1)
592
Page 182
5044
now that God should command his Angells, that they should take vpon them the care of the Poore,
now that God should command his Angels, that they should take upon them the care of the Poor,
av cst np1 vmd vvi po31 n2, cst pns32 vmd vvi p-acp pno32 dt n1 pp-f dt j,
(96) part (DIV2)
532
Page 164
5045
& such sillie wormes and poore snakes as they bee, is a great indeering of his loue towards them:
& such silly worms and poor snakes as they be, is a great endearing of his love towards them:
cc d j n2 cc j n2 c-acp pns32 vbb, vbz dt j n-vvg pp-f po31 n1 p-acp pno32:
(96) part (DIV2)
532
Page 165
5046
which made Saint Paul to say, Omnes sunt administratorij Spiritus, They are all ministring Spirits. To those of the Spirit it might verie well be;
which made Saint Paul to say, Omnes sunt administratorij Spiritus, They Are all ministering Spirits. To those of the Spirit it might very well be;
r-crq vvd n1 np1 pc-acp vvi, fw-la fw-la fw-la fw-la, pns32 vbr d j-vvg n2. p-acp d pp-f dt n1 pn31 vmd av av vbi;
(96) part (DIV2)
532
Page 165
5047
but that God should minister helpe to filthie, loathsome, and miserable flesh, God could not endure to doe such kindnesses, but that God should minister help to filthy, loathsome, and miserable Flesh, God could not endure to do such Kindnesses,
p-acp cst np1 vmd vvi n1 p-acp j, j, cc j n1, np1 vmd xx vvi pc-acp vdi d n2,
(96) part (DIV2)
532
Page 165
5048
vnlesse hee had an especiall loue vnto them.
unless he had an especial love unto them.
cs pns31 vhd dt j n1 p-acp pno32.
(96) part (DIV2)
532
Page 165
5049
The Scripture scarce any where makes mention of the righteous man that is afflicted here vpon earth,
The Scripture scarce any where makes mention of the righteous man that is afflicted Here upon earth,
dt n1 av-j d c-crq vvz n1 pp-f dt j n1 cst vbz vvn av p-acp n1,
(96) part (DIV2)
532
Page 165
5050
but, that an Angel comes from Heauen to comfort him:
but, that an Angel comes from Heaven to Comfort him:
cc-acp, cst dt n1 vvz p-acp n1 pc-acp vvi pno31:
(96) part (DIV2)
532
Page 165
5051
And for this, may suffice that generall Proclamation, Quod vni ex minimis meis fecistis, &c. What ye haue done to the least of mine, &c. This truth is made good vnto vs by many Histories;
And for this, may suffice that general Proclamation, Quod vni ex minimis meis Fecistis, etc. What you have done to the least of mine, etc. This truth is made good unto us by many Histories;
cc p-acp d, vmb vvi d j n1, fw-la fw-la fw-la fw-la fw-la fw-la, av r-crq pn22 vhb vdn p-acp dt ds pp-f png11, av d n1 vbz vvn j p-acp pno12 p-acp d n2;
(96) part (DIV2)
532
Page 165
5052
as that of Agar, Daniel, Tobias, Elias, and Ioseph :
as that of Agar, daniel, Tobias, Elias, and Ioseph:
c-acp d pp-f np1, np1, np1, np1, cc np1:
(96) part (DIV2)
532
Page 165
5053
Nay, to God himselfe an Angell came to comfort him, when he was so ful of sorrow and heauinesse in the Garden.
Nay, to God himself an Angel Come to Comfort him, when he was so full of sorrow and heaviness in the Garden.
uh-x, p-acp np1 px31 dt n1 vvd pc-acp vvi pno31, c-crq pns31 vbds av j pp-f n1 cc n1 p-acp dt n1.
(96) part (DIV2)
532
Page 165
5054
And this was it that mooued the Apostle to say, Gloriamur in tribulationibus, We glorie in tribulations:
And this was it that moved the Apostle to say, Gloriamur in tribulationibus, We glory in tribulations:
cc d vbds pn31 cst vvd dt n1 pc-acp vvi, fw-la p-acp fw-la, pns12 vvi p-acp n2:
(96) part (DIV2)
532
Page 165
5055
For there is no Loadstone that drawes the yron more vnto it, than Tribulation doth the Regalos and comforts of Heauen:
For there is no Loadstone that draws the iron more unto it, than Tribulation does the Regalos and comforts of Heaven:
p-acp pc-acp vbz dx n1 cst vvz dt n1 av-dc p-acp pn31, cs n1 vdz dt np1 cc n2 pp-f n1:
(96) part (DIV2)
532
Page 165
5056
And as the flame•worketh most vpon that wood which is trodden downe with the feet; so the glorie of God worketh most vpon that heart which is most oppressed, &c.
And as the flame•worketh most upon that wood which is trodden down with the feet; so the glory of God works most upon that heart which is most oppressed, etc.
cc c-acp dt vvz av-ds p-acp d n1 r-crq vbz vvn a-acp p-acp dt n2; av dt n1 pp-f np1 vvz av-ds p-acp d n1 r-crq vbz av-ds vvn, av
(96) part (DIV2)
532
Page 165
5057
Mouebatur aqua, The water was mooued.Mouebatur aqua, The water was moved.
fw-la fw-la, dt n1 vbds vvn.
(97) part (DIV2)
532
Page 165
5058
Saint Ambrose obserueth, That the moouing of the water did serue to aduise the comming of the Angell:
Saint Ambrose observeth, That the moving of the water did serve to advise the coming of the Angel:
n1 np1 vvz, cst dt j-vvg pp-f dt n1 vdd vvi pc-acp vvi dt n-vvg pp-f dt n1:
(97) part (DIV2)
533
Page 165
5059
for little would his comming haue imported them, if the noyse thereof had not giuen them notice of it;
for little would his coming have imported them, if the noise thereof had not given them notice of it;
p-acp av-j vmd po31 n-vvg vhi vvn pno32, cs dt n1 av vhd xx vvn pno32 n1 pp-f pn31;
(97) part (DIV2)
533
Page 165
5060
for hidden treasure, and concealed wisedome, are neither vsefull nor profitable. And of this miraculous motion there may be rendred some naturall reason;
for hidden treasure, and concealed Wisdom, Are neither useful nor profitable. And of this miraculous motion there may be rendered Some natural reason;
c-acp j-vvn n1, cc j-vvn n1, vbr dx j ccx j. cc pp-f d j n1 a-acp vmb vbi vvn d j n1;
(97) part (DIV2)
533
Page 165
5061
for that wee see that your Lakes and your Pooles are more vnquiet, and naturally make more noyse,
for that we see that your Lake's and your Pools Are more unquiet, and naturally make more noise,
c-acp cst pns12 vvb cst po22 n2 cc po22 n2 vbr av-dc j, cc av-j vvi dc n1,
(97) part (DIV2)
533
Page 165
5062
when there is much raine towards. Other literall and moral reasons are set down elsewhere vpon this place.
when there is much rain towards. Other literal and moral Reasons Are Set down elsewhere upon this place.
c-crq pc-acp vbz d n1 p-acp. av-jn j cc j n2 vbr vvn a-acp av p-acp d n1.
(97) part (DIV2)
533
Page 165
5063
Sanabatur vnus, One was healed. A Fish-poole, Porches, Angells, Water, Motion;Sanabatur vnus, One was healed. A Fishpool, Porches, Angels, Water, Motion;
fw-la fw-la, crd vbds vvn. dt n1, n2, n2, n1, n1;
(98) part (DIV2)
533
Page 165
5064
What a do is here? Some men may thinke, that this is too large a circuit for so small a building.
What a doe is Here? some men may think, that this is too large a circuit for so small a building.
q-crq dt n1 vbz av? d n2 vmb vvi, cst d vbz av j dt n1 c-acp av j dt n-vvg.
(98) part (DIV2)
534
Page 165
5065
I answer, That with God it is as hard to heale one, as many;
I answer, That with God it is as hard to heal one, as many;
pns11 vvb, cst p-acp np1 pn31 vbz a-acp j pc-acp vvi pi, c-acp d;
(98) part (DIV2)
534
Page 165
10892
And here in this place, to their Master, Thy Disciples wash not their hands.
And Here in this place, to their Master, Thy Disciples wash not their hands.
cc av p-acp d n1, p-acp po32 n1, po21 n2 vvb xx po32 n2.
(201) part (DIV2)
1215
Page 353
5066
and he that can cure one man, who is a little world of himselfe, can with as much ease giue remedie to the greater.
and he that can cure one man, who is a little world of himself, can with as much ease give remedy to the greater.
cc pns31 cst vmb vvi crd n1, r-crq vbz dt j n1 pp-f px31, vmb p-acp c-acp d n1 vvb n1 p-acp dt jc.
(98) part (DIV2)
534
Page 165
5067
But those were barren yeares, and Gods mercie was yet in Heauen;
But those were barren Years, and God's mercy was yet in Heaven;
p-acp d vbdr j n2, cc ng1 n1 vbds av p-acp n1;
(98) part (DIV2)
534
Page 165
5068
[ Misericordia Domini in Coelo, saith Dauid ] and as before a great rain some few drops begin first to fall;
[ Misericordia Domini in Coelo, Says David ] and as before a great rain Some few drops begin First to fallen;
[ fw-la fw-la p-acp fw-la, vvz np1 ] cc c-acp p-acp dt j n1 d d n2 vvi ord pc-acp vvi;
(98) part (DIV2)
534
Page 165
5069
so now at the stooping of the Heauens, at the breaking forth and showring vpon the earth the great mercies of God, it is no meruaile, that some small drops should precede.
so now At the stooping of the Heavens, At the breaking forth and showering upon the earth the great Mercies of God, it is no marvel, that Some small drops should precede.
av av p-acp dt n-vvg pp-f dt n2, p-acp dt n-vvg av cc vvg p-acp dt n1 dt j n2 pp-f np1, pn31 vbz dx n1, cst d j n2 vmd vvi.
(98) part (DIV2)
534
Page 165
5070
In barren yeres bread is giuen vs by ounces; but if the haruest be fruitfull, whole loaues lie in euerie corner of the house.
In barren Years bred is given us by ounces; but if the harvest be fruitful, Whole loaves lie in every corner of the house.
p-acp j ng2 n1 vbz vvn pno12 p-acp n2; cc-acp cs dt n1 vbb j, j-jn n2 vvb p-acp d n1 pp-f dt n1.
(98) part (DIV2)
534
Page 165
5071
Before that God had inriched the earth with his presence, all those former yeres were barren, Grace and Health were giuen vs by drammes;
Before that God had enriched the earth with his presence, all those former Years were barren, Grace and Health were given us by drammes;
p-acp cst np1 vhd vvn dt n1 p-acp po31 n1, d d j n2 vbdr j, n1 cc n1 vbdr vvn pno12 p-acp n2;
(98) part (DIV2)
534
Page 165
5072
but that yeare came at last which crowned all the rest, that blessed yere of his Maiesties diuine bountie, Benedices coronae anni benignitatis tuae ;
but that year Come At last which crowned all the rest, that blessed year of his Majesties divine bounty, Benedices coronae anni benignitatis tuae;
cc-acp cst n1 vvd p-acp vvi r-crq vvd d dt n1, cst j-vvn n1 pp-f po31 ng1 j-jn n1, npg1 fw-la fw-la fw-la fw-la;
(98) part (DIV2)
534
Page 165
5073
then was Grace to the soule, and health to the bodie giuen vs, by Arrob's and by Quintalls; Quia virtus de illo exibat & sanabat omnes.
then was Grace to the soul, and health to the body given us, by Arrob's and by Quintals; Quia virtus de illo exibat & sanabat omnes.
av vbds n1 p-acp dt n1, cc n1 p-acp dt n1 vvn pno12, p-acp npg1 cc p-acp n2; fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la.
(98) part (DIV2)
534
Page 165
5074
Whilest the night lasteth, though it be cleere, and the Moone shine bright, yet the light is short;
Whilst the night lasteth, though it be clear, and the Moon shine bright, yet the Light is short;
cs dt n1 vvz, cs pn31 vbb j, cc dt n1 vvb j, av dt n1 vbz j;
(98) part (DIV2)
534
Page 165
5075
but when the day is come, and the beames of the Sunne appeare, they beautifie the whole world with their light.
but when the day is come, and the beams of the Sun appear, they beautify the Whole world with their Light.
cc-acp c-crq dt n1 vbz vvn, cc dt n2 pp-f dt n1 vvi, pns32 vvi dt j-jn n1 p-acp po32 n1.
(98) part (DIV2)
534
Page 165
5076
All that time was night, Nox praecessit, &c. Secondly, The shadow still comes short of the substance.
All that time was night, Nox Praecessit, etc. Secondly, The shadow still comes short of the substance.
av-d d n1 vbds n1, fw-la fw-la, av ord, dt n1 av vvz j pp-f dt n1.
(98) part (DIV2)
534
Page 165
5077
The Fish-poole was a figure of Baptisme; it cured one to day, and another tomorrow; but Baptisme healed one, two, nay three thousand sometimes in one day, &c. The Fishpool was a figure of Baptism; it cured one to day, and Another tomorrow; but Baptism healed one, two, nay three thousand sometime in one day, etc.
dt n1 vbds dt n1 pp-f n1; pn31 vvd pi p-acp n1, cc j-jn av-an; cc-acp n1 vvd pi, crd, uh-x crd crd av p-acp crd n1, av
(98) part (DIV2)
535
Page 165
5078
Qui prior descendebat. He that first went downe.
Qui prior descendebat. He that First went down.
fw-la fw-la fw-la. pns31 cst ord vvd a-acp.
(99) part (DIV2)
535
Page 166
5079
God would hereby teach vs what a thing Diligence was for the obtaining of the gifts of Grace;
God would hereby teach us what a thing Diligence was for the obtaining of the Gifts of Grace;
np1 vmd av vvi pno12 r-crq dt n1 n1 vbds p-acp dt n-vvg pp-f dt n2 pp-f n1;
(99) part (DIV2)
536
Page 166
5080
for albeit God doth of his owne goodnesse and free gift conferre his Graces vpon vs, without any merits or deseruings of our own (for else were it not Grace) yet doth he not bestow his blessings on those who are not willing to embrace them, which will not seeke after them,
for albeit God does of his own Goodness and free gift confer his Graces upon us, without any merits or deservings of our own (for Else were it not Grace) yet does he not bestow his blessings on those who Are not willing to embrace them, which will not seek After them,
c-acp cs np1 vdz pp-f po31 d n1 cc j n1 vvi po31 n2 p-acp pno12, p-acp d n2 cc n2-vvg pp-f po12 d (c-acp av vbdr pn31 xx n1) av vdz pns31 xx vvi po31 n2 p-acp d r-crq vbr xx j pc-acp vvi pno32, r-crq vmb xx vvi p-acp pno32,
(99) part (DIV2)
536
Page 166
5081
and striue for to winne the Garland, as those doe that runne in a race: and as he that makes most speed gaines the Crown;
and strive for to win the Garland, as those do that run in a raze: and as he that makes most speed gains the Crown;
cc vvi p-acp pc-acp vvi dt n1, c-acp d vdb d vvi p-acp dt n1: cc c-acp pns31 cst vvz av-ds n1 vvz dt n1;
(99) part (DIV2)
536
Page 166
5082
so in the Fish-poole, he that made most hast got his health. He that first went downe.
so in the Fishpool, he that made most haste god his health. He that First went down.
av p-acp dt n1, pns31 cst vvd ds n1 vvn po31 n1. pns31 cst ord vvd a-acp.
(99) part (DIV2)
536
Page 166
5083
Vidisti hominem velocem stauit coram Reges, Kings neuer reward lazie seruants. The like course God taketh;Vidisti hominem velocem stauit coram Reges, Kings never reward lazy Servants. The like course God Takes;
np1 fw-la fw-la fw-la fw-la np1, n2 av-x vvb j n2. dt j n1 np1 vvz;
(99) part (DIV2)
537
Page 166
5084
his greatest fauors he throws vpon those his seruants who set not their feet on the ground;
his greatest favors he throws upon those his Servants who Set not their feet on the ground;
po31 js n2 pns31 vvz p-acp d po31 n2 r-crq vvd xx po32 n2 p-acp dt n1;
(99) part (DIV2)
537
Page 166
11024
cut off Dauids haire, and you abate not one iot of his strength;
Cut off David hair, and you abate not one jot of his strength;
vvb a-acp npg1 n1, cc pn22 vvb xx crd n1 pp-f po31 n1;
(201) part (DIV2)
1225
Page 357
5085
for those that serue him in Heauen, he will haue them to be Spirits, and Flames of •ire [ Qui faci• Angelos suos Spiritus, & Ministros suos Flammam ignis :
for those that serve him in Heaven, he will have them to be Spirits, and Flames of •ire [ Qui faci• Angels suos Spiritus, & Ministros suos Flammam ignis:
p-acp d cst vvb pno31 p-acp n1, pns31 vmb vhi pno32 pc-acp vbi n2, cc n2 pp-f n1 [ fw-fr n1 np1 fw-la fw-la, cc fw-la fw-la fw-la fw-la:
(99) part (DIV2)
537
Page 166
5086
] but those that serue him here vpon earth, he calls them Clouds, Qui sunt isti, qui sicut nubes volant?
] but those that serve him Here upon earth, he calls them Clouds, Qui sunt Isti, qui sicut Clouds volant?
] cc-acp d cst vvb pno31 av p-acp n1, pns31 vvz pno32 n2, fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr?
(99) part (DIV2)
537
Page 166
5087
He that first went downe, &c. This seemeth an vnequall Law, for that the disposition of the Sicke was not equall:He that First went down, etc. This seems an unequal Law, for that the disposition of the Sick was not equal:
pns31 cst ord vvd a-acp, av d vvz dt j n1, c-acp cst dt n1 pp-f dt j vbds xx j-jn:
(99) part (DIV2)
538
Page 166
5088
for how could he that was benumm'd and lame of his feet, preuent the diligence of that man that had the vse of his leggs? and he that was consumed & wasted with weaknesse, him that was sick of a slighter disease? And those thirtie eight yeares of this poore sicke man, argue the great oddes that others had of him. for how could he that was benumbed and lame of his feet, prevent the diligence of that man that had the use of his legs? and he that was consumed & wasted with weakness, him that was sick of a slighter disease? And those thirtie eight Years of this poor sick man, argue the great odds that Others had of him.
p-acp q-crq vmd pns31 cst vbds vvn cc j pp-f po31 n2, vvb dt n1 pp-f d n1 cst vhd dt n1 pp-f po31 n2? cc pns31 cst vbds vvn cc vvn p-acp n1, pno31 cst vbds j pp-f dt jc n1? cc d crd crd n2 pp-f d j j n1, vvb dt j n2 cst n2-jn vhn pp-f pno31.
(99) part (DIV2)
538
Page 166
5089
Nor doe I know how this inequality may bee salued, vnlesse that the diligence of other folkes towards those that are thus grieuously afflicted, put to their helping hand,
Nor do I know how this inequality may be salved, unless that the diligence of other folks towards those that Are thus grievously afflicted, put to their helping hand,
ccx vdb pns11 vvb c-crq d n1 vmb vbi vvn, cs cst dt n1 pp-f j-jn n2 p-acp d cst vbr av av-j vvn, vvn p-acp po32 j-vvg n1,
(99) part (DIV2)
538
Page 166
5090
and seeke to ballance them (by their diligence) with those that haue lesse impediment:
and seek to balance them (by their diligence) with those that have less impediment:
cc vvb pc-acp vvi pno32 (p-acp po32 n1) p-acp d cst vhb dc n1:
(99) part (DIV2)
538
Page 166
5091
and therefore wanting those good meanes, this poore man told our Sauiour, Hominem non habeo, I haue not a man.
and Therefore wanting those good means, this poor man told our Saviour, Hominem non habeo, I have not a man.
cc av vvg d j n2, d j n1 vvd po12 n1, fw-la fw-fr fw-la, pns11 vhb xx dt n1.
(99) part (DIV2)
538
Page 166
5092
Some men will say, That God is the giuer of temporall blessings, of health, wealth, honour, and what not;
some men will say, That God is the giver of temporal blessings, of health, wealth, honour, and what not;
d n2 vmb vvi, cst np1 vbz dt n1 pp-f j n2, pp-f n1, n1, n1, cc q-crq xx;
(99) part (DIV2)
539
Page 166
5093
and that he doth no wrong in giuing or taking them away as he shall thinke fit:
and that he does not wrong in giving or taking them away as he shall think fit:
cc cst pns31 vdz xx vvi p-acp vvg cc vvg pno32 av c-acp pns31 vmb vvi j:
(99) part (DIV2)
539
Page 166
5094
Suting with that which he said to the Labourer in the Vineyard, Amice, non facio tibi iniuriam;
Suiting with that which he said to the Labourer in the Vineyard, Amice, non facio tibi iniuriam;
vvg p-acp d r-crq pns31 vvd p-acp dt n1 p-acp dt n1, n2, fw-fr fw-la fw-la fw-la;
(99) part (DIV2)
539
Page 166
5095
An non licet mihi facere quod volo? Friend, I offer thee no wrong;
an non licet mihi facere quod volo? Friend, I offer thee not wrong;
dt fw-la fw-la fw-la fw-la fw-la fw-la? n1, pns11 vvb pno21 xx j-jn;
(99) part (DIV2)
539
Page 166
5096
May I not doe with myne owne what I will? So that hee might, you see, giue this man a disposition to regaine his health,May I not do with mine own what I will? So that he might, you see, give this man a disposition to regain his health,
vmb pns11 xx vdi p-acp po11 d r-crq pns11 vmb? av cst pns31 vmd, pn22 vvb, vvb d n1 dt n1 pc-acp vvi po31 n1,
(99) part (DIV2)
539
Page 166
5097
and hee might likewise not giue it him. Saint Paul saith, Vnus accipit brauium, One receiued the prize.
and he might likewise not give it him. Saint Paul Says, Vnus accipit brauium, One received the prize.
cc pns31 vmd av xx vvi pn31 pno31. n1 np1 vvz, fw-la fw-la fw-la, crd vvd dt n1.
(99) part (DIV2)
539
Page 166
5098
In those your Races which were vsed amongst your Graecians and your Romans, many hoped to beare away the Garland;
In those your Races which were used among your Greeks and your Romans, many hoped to bear away the Garland;
p-acp d po22 n2 r-crq vbdr vvn p-acp po22 njp2 cc po22 np1, d vvd pc-acp vvi av dt n1;
(99) part (DIV2)
539
Page 166
5099
but this hope did belie all of them saue one:
but this hope did belie all of them save one:
cc-acp d n1 vdd vvi d pp-f pno32 vvi pi:
(99) part (DIV2)
539
Page 166
5100
But in that Race which we runne for Heauen, Omnes qui rectè currunt comprehendunt, All that runne well, doe gaine ;
But in that Raze which we run for Heaven, Omnes qui rectè currunt comprehendunt, All that run well, do gain;
cc-acp p-acp d n1 r-crq pns12 vvb p-acp n1, fw-la fw-la fw-la fw-la fw-la, d cst vvb av, vdb vvi;
(99) part (DIV2)
539
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5101
it is Saint Augustines. And Saint Chrysostome declaring that place of Esay ( Omnes sitientes, venite ad Aquas, All ye• that thirst, come vnto the Waters ) sayes, That hee animates all the world to come and drinke their fill, neuer fearing that that Fountaine of Grace can euer bee drawne drie.
it is Saint Augustine's. And Saint Chrysostom declaring that place of Isaiah (Omnes sitientes, venite ad Aquas, All ye• that thirst, come unto the Waters) Says, That he animates all the world to come and drink their fill, never fearing that that Fountain of Grace can ever be drawn dry.
pn31 vbz n1 njp2. cc n1 np1 vvg d n1 pp-f np1 (fw-la n2-j, fw-la fw-la fw-la, d n1 cst n1, vvb p-acp dt ng1) vvz, cst pns31 vvz d dt n1 pc-acp vvi cc vvi po32 n1, av-x vvg cst d n1 pp-f n1 vmb av vbi vvn j.
(99) part (DIV2)
539
Page 166
5102
Et erat homo triginta & octo annos habens in infirmitate. The man had beene diseased thirtie eight yeares.
Et erat homo Triginta & Octo annos habens in Infirmity. The man had been diseased thirtie eight Years.
fw-la fw-la fw-la fw-mi cc fw-la fw-la fw-la p-acp vvi. dt n1 vhd vbn vvn crd crd n2.
(100) part (DIV2)
539
Page 166
5103
Hee declares the long continuance of his disease, to make the greatnesse of the miracle to appeare the more:
He declares the long Continuance of his disease, to make the greatness of the miracle to appear the more:
pns31 vvz dt j n1 pp-f po31 n1, pc-acp vvi dt n1 pp-f dt n1 pc-acp vvi dt av-dc:
(100) part (DIV2)
540
Page 166
5104
as he said of Lazarus, when he had now beene foure dayes dead, Iam faetet, Hee doth alreadie stinke :
as he said of Lazarus, when he had now been foure days dead, Iam faetet, He does already stink:
c-acp pns31 vvd pp-f np1, c-crq pns31 vhd av vbn crd n2 j, fw-la fw-la, pns31 vdz av n1:
(100) part (DIV2)
540
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5105
and of the woman that had an Issue of bloud twelue yeares long, which had spent all her substance vpon Physitions,
and of the woman that had an Issue of blood twelue Years long, which had spent all her substance upon Physicians,
cc pp-f dt n1 cst vhd dt n1 pp-f n1 crd n2 av-j, r-crq vhd vvn d po31 n1 p-acp n2,
(100) part (DIV2)
540
Page 166
5106
and could not be healed of any: and that other, which had a Spirit of infirmitie eighteene yeares, and was bowed together,
and could not be healed of any: and that other, which had a Spirit of infirmity eighteene Years, and was bowed together,
cc vmd xx vbi vvn pp-f d: cc d n-jn, r-crq vhd dt n1 pp-f n1 crd n2, cc vbds vvn av,
(100) part (DIV2)
540
Page 167
5107
and could not lift vp her selfe in any wise:
and could not lift up her self in any wise:
cc vmd xx vvi a-acp po31 n1 p-acp d n1:
(100) part (DIV2)
540
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5108
Whom some interpret to be the Deuill, by those words of our Sauiour, This daughter of Abraham, whom Sathan hath bound. Whom Some interpret to be the devil, by those words of our Saviour, This daughter of Abraham, whom Sathan hath bound.
ro-crq d vvb pc-acp vbi dt n1, p-acp d n2 pp-f po12 n1, d n1 pp-f np1, ro-crq np1 vhz vvn.
(100) part (DIV2)
540
Page 167
5109
Eight and thirtie yeares of sickenesse would require eight and thirtie yeares of meditation:
Eight and thirtie Years of sickness would require eight and thirtie Years of meditation:
crd cc crd n2 pp-f n1 vmd vvi crd cc crd n2 pp-f n1:
(100) part (DIV2)
541
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5110
And first of all, let vs consider, what a sad and miserable life this poore man led.
And First of all, let us Consider, what a sad and miserable life this poor man led.
cc ord pp-f d, vvb pno12 vvi, q-crq dt j cc j n1 d j n1 vvn.
(100) part (DIV2)
541
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5111
Animus gaudens floridam vitam facit, spiritus tristis exsiccat ossa, A merrie life makes a cheerefull countenance ▪ but that which is sad and mournfull withereth the flesh; Animus gaudens floridam vitam facit, spiritus tristis exsiccat ossa, A merry life makes a cheerful countenance ▪ but that which is sad and mournful withereth the Flesh;
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, dt j n1 vvz dt j n1 ▪ cc-acp cst r-crq vbz j cc j vvz dt n1;
(100) part (DIV2)
541
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5112
and not onely consumes the outward beautie, but also rotteth the bones. Another Letter hath it, Animus gaudens benefacit medicina, A ioyfull heart causeth good health;
and not only consumes the outward beauty, but also rotteth the bones. another letter hath it, Animus gaudens benefacit medicina, A joyful heart Causes good health;
cc xx av-j vvz dt j n1, cc-acp av vvz dt n2. j-jn n1 vhz pn31, fw-la fw-la fw-la fw-la, dt j n1 vvz j n1;
(100) part (DIV2)
541
Page 167
5113
but a sorrowfull mind drieth the bones: A joccond mind disposeth the body as physicke;but a sorrowful mind drieth the bones: A joccond mind Disposeth the body as physic;
cc-acp dt j n1 vvz dt n2: dt j n1 vvz dt n1 p-acp n1;
(100) part (DIV2)
541
Page 167
5114
nor is there any physicke for man comparable to that of Ioy. According to that which the Wise man saith in another place, Nihil aliud sub Coelo, quam laetari & benefacere, To make a cheerefull countenance, there is nothing vnder Heauen like to a ioyefull heart ;
nor is there any physic for man comparable to that of Joy According to that which the Wise man Says in Another place, Nihil Aliud sub Coelo, quam Rejoice & benefacere, To make a cheerful countenance, there is nothing under Heaven like to a joyful heart;
ccx vbz pc-acp d n1 p-acp n1 j p-acp d pp-f n1 vvg p-acp d r-crq dt j n1 vvz p-acp j-jn n1, fw-la vvn fw-la fw-la, fw-la fw-la cc fw-la, pc-acp vvi dt j n1, pc-acp vbz pix p-acp n1 av-j p-acp dt j n1;
(100) part (DIV2)
541
Page 167
5115
but by the sorrow of the heart the mind is heauie, In moerore animi deijcitur spiritus ; another Letter giues it, Frangitur : but by the sorrow of the heart the mind is heavy, In moerore animi deijcitur spiritus; Another letter gives it, Frangitur:
p-acp p-acp dt n1 pp-f dt n1 dt n1 vbz j, p-acp fw-la fw-la fw-la fw-la; j-jn n1 vvz pn31, fw-la:
(100) part (DIV2)
541
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5116
a man is broken thereby, and grownd in pieces as corne vnder a millstone.
a man is broken thereby, and ground in Pieces as corn under a millstone.
dt n1 vbz vvn av, cc n1 p-acp n2 p-acp n1 p-acp dt n1.
(100) part (DIV2)
541
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5117
Ecclesiasticus renders the reason of it, painting forth the condition of a heauy and sorrowfull soule;Ecclesiasticus renders the reason of it, painting forth the condition of a heavy and sorrowful soul;
fw-la vvz dt n1 pp-f pn31, vvg av dt n1 pp-f dt j cc j n1;
(100) part (DIV2)
541
Page 167
5118
Sicut in percursura tritici permanebit stercus, &c. As when one sifteth, the filthinesse remaineth in the sieue; Sicut in percursura tritici permanebit Stercus, etc. As when one sifteth, the filthiness remains in the sieve;
fw-la p-acp fw-es fw-la fw-la fw-la, av p-acp c-crq crd vvz, dt n1 vvz p-acp dt n1;
(100) part (DIV2)
541
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5119
so the filth of a man remaineth in his thought: so the filth of a man remains in his Thought:
av dt n1 pp-f dt n1 vvz p-acp po31 n1:
(100) part (DIV2)
541
Page 167
5120
For as the woman that winnoweth the corne, leaues nothing in the sieue but the chaffe; (which is as it were farinae stercus, The dung of the meale ) so, For as the woman that winnoweth the corn, leaves nothing in the sieve but the chaff; (which is as it were farinae Stercus, The dung of the meal) so,
c-acp p-acp dt n1 cst vvz dt n1, vvz pix p-acp dt n1 p-acp dt n1; (r-crq vbz p-acp pn31 vbdr fw-la fw-la, dt n1 pp-f dt n1) av,
(100) part (DIV2)
541
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5121
if you will but sift the thought of a sorrowfull man, (which is as it were the sieue) and throughly winnow his good and euill dispositions, the good ones quickly runne from him, and the bad remaine behind.
if you will but sift the Thought of a sorrowful man, (which is as it were the sieve) and thoroughly winnow his good and evil dispositions, the good ones quickly run from him, and the bad remain behind.
cs pn22 vmb cc-acp vvi dt n1 pp-f dt j n1, (r-crq vbz p-acp pn31 vbdr dt n1) cc av-j vvi po31 j cc j-jn n2, dt j pi2 av-j vvb p-acp pno31, cc dt j vvi a-acp.
(100) part (DIV2)
541
Page 167
5141
and haue not yet beene questioned for their lewd liues, nor neuer felt the lash of Gods wrath.
and have not yet been questioned for their lewd lives, nor never felt the lash of God's wrath.
cc vhb xx av vbn vvn p-acp po32 j n2, ccx av-x vvd dt n1 pp-f npg1 n1.
(100) part (DIV2)
542
Page 168
5122
But what ioy can a man take that lieth bed-ridden eight and thirtie yeares? A great griefe (though but short) will kill the strongest man aliue, [ Multos enim occidit tristitia, Sorrow hath killed many ] and though it doth not giue them present death, it giues them a heart to desire it.
But what joy can a man take that lies bedridden eight and thirtie Years? A great grief (though but short) will kill the Strongest man alive, [ Multos enim occidit Tristitia, Sorrow hath killed many ] and though it does not give them present death, it gives them a heart to desire it.
p-acp r-crq n1 vmb dt n1 vvb cst vvz j crd cc crd n2? dt j n1 (cs p-acp j) vmb vvi dt js n1 j, [ fw-la fw-la fw-la fw-la, n1 vhz vvn d ] cc cs pn31 vdz xx vvi pno32 j n1, pn31 vvz pno32 dt n1 pc-acp vvi pn31.
(100) part (DIV2)
541
Page 167
5123
Elias found himselfe so out of heart when he sate him downe vnder the Iuniper tree in the Wildernesse, (flying from the furie of Iesabel, who sought after his life) that he desired in this his melancholly mood, that hee might die.Elias found himself so out of heart when he sat him down under the Juniper tree in the Wilderness, (flying from the fury of Jezebel, who sought After his life) that he desired in this his melancholy mood, that he might die.
np1 vvd px31 av av pp-f n1 c-crq pns31 vvd pno31 a-acp p-acp dt n1 n1 p-acp dt n1, (vvg p-acp dt n1 pp-f np1, r-crq vvd p-acp po31 n1) cst pns31 vvd p-acp d po31 j-jn n1, cst pns31 vmd vvi.
(100) part (DIV2)
541
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5124
What despaire then may not that sorrow driue a wretched poore soule into, whose griefe is as long,
What despair then may not that sorrow driven a wretched poor soul into, whose grief is as long,
q-crq n1 av vmb xx d n1 vvi dt j j n1 p-acp, rg-crq n1 vbz a-acp j,
(100) part (DIV2)
541
Page 167
5125
as great, and as great as it is long? Seneca tells vs, Melius est semel scindi, quam semper premi, Better is a short, than a lingering death.
as great, and as great as it is long? Senecca tells us, Better est semel scindi, quam semper premi, Better is a short, than a lingering death.
c-acp j, cc p-acp j c-acp pn31 vbz j? np1 vvz pno12, fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr, av-jc vbz dt j, cs dt j-vvg n1.
(100) part (DIV2)
541
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5126
Iob passed ouer many a sorrowfull day, and many a mournfull night, Dies vacuos, & noctes laboriosas, Companilesse, and comfortlesse ;Job passed over many a sorrowful day, and many a mournful night, Die vacuos, & Noctes laboriosas, Companilesse, and comfortless;
np1 vvn p-acp d dt j n1, cc d dt j n1, vvz fw-la, cc n2 n2, j, cc j;
(100) part (DIV2)
541
Page 167
5127
and his wife thinking it the lesser ill, to die out of hand, than to liue in such perpetuall torment;
and his wife thinking it the lesser ill, to die out of hand, than to live in such perpetual torment;
cc po31 n1 vvg pn31 dt jc n-jn, pc-acp vvi av pp-f n1, cs pc-acp vvi p-acp d j n1;
(100) part (DIV2)
541
Page 167
5128
said vnto him, pittying his grieuous paine, Benedic Deo, & morere ;
said unto him, pitying his grievous pain, Benedic God, & Die;
vvd p-acp pno31, vvg po31 j n1, np1 fw-la, cc fw-la;
(100) part (DIV2)
541
Page 167
5129
Play the Renegado once, curse God to his face, that thou maist oblige him thereby to take away thy life.
Play the Renegado once, curse God to his face, that thou Mayest oblige him thereby to take away thy life.
vvb dt n1 a-acp, n1 np1 p-acp po31 n1, cst pns21 vm2 vvi pno31 av pc-acp vvi av po21 n1.
(100) part (DIV2)
541
Page 167
5130
But say that Iobs affliction was great, it was not of 38 yeares standing, as this poore mans was.
But say that Jobs affliction was great, it was not of 38 Years standing, as this poor men was.
cc-acp vvb cst n2 n1 vbds j, pn31 vbds xx pp-f crd n2 vvg, c-acp d j n2 vbds.
(100) part (DIV2)
541
Page 167
5131
Eight and thirtie yeares. Here we are to consider, That this sicke man was at least fiftie yeares old:Eight and thirtie Years. Here we Are to Consider, That this sick man was At least fiftie Years old:
crd cc crd n2. av pns12 vbr pc-acp vvi, cst d j n1 vbds p-acp ds crd n2 j:
(100) part (DIV2)
542
Page 167
5132
and we may make this coniecture, That hee lay in a little carre, with his bed vnder him, together with such ragges and clouts as were for his necessarie vse.
and we may make this conjecture, That he lay in a little car, with his Bed under him, together with such rags and clouts as were for his necessary use.
cc pns12 vmb vvi d n1, cst pns31 vvd p-acp dt j n1, p-acp po31 n1 p-acp pno31, av p-acp d n2 cc n2 c-acp vbdr p-acp po31 j n1.
(100) part (DIV2)
542
Page 167
5133
Whence it followeth, that God had laid this long sickenesse of thirtie eight yeares vpon him for his sinnes,
Whence it follows, that God had laid this long sickness of thirtie eight Years upon him for his Sins,
c-crq pn31 vvz, cst np1 vhd vvn d j n1 pp-f crd crd n2 p-acp pno31 p-acp po31 n2,
(100) part (DIV2)
542
Page 167
5134
as Saint Chrysostome, Irenaeus, and many other Saints inferre, vpon that command which God laid vpon him, Noli amplius peccare, See thou sinne no more.
as Saint Chrysostom, Irnaeus, and many other Saints infer, upon that command which God laid upon him, Noli Amplius Peccare, See thou sin no more.
c-acp n1 np1, np1, cc d j-jn n2 vvb, p-acp d n1 r-crq np1 vvd p-acp pno31, fw-la fw-la uh, vvb pns21 n1 av-dx av-dc.
(100) part (DIV2)
542
Page 167
5135
It seemeth, that hee had committed these sinnes when he was but twelue yeares old;
It seems, that he had committed these Sins when he was but twelue Years old;
pn31 vvz, cst pns31 vhd vvn d n2 c-crq pns31 vbds p-acp crd n2 j;
(100) part (DIV2)
542
Page 167
5136
for many times [ Praeuenit malicia peccatum ] it so falls out, that our wickednes outstrips our age,
for many times [ Praeuenit Malicia peccatum ] it so falls out, that our wickedness outstrips our age,
p-acp d n2 [ fw-la fw-la fw-la ] pn31 av vvz av, cst po12 n1 vvz po12 n1,
(100) part (DIV2)
542
Page 167
5137
and that wee runne into great sinnes, before wee come to great yeares;
and that we run into great Sins, before we come to great Years;
cc cst pns12 vvb p-acp j n2, c-acp pns12 vvb p-acp j n2;
(100) part (DIV2)
542
Page 167
5138
young Youthes beeing herein like vnto Cakes that are baked vpon coles, which are burnt before they come to their baking.
young Youths being herein like unto Cakes that Are baked upon coals, which Are burned before they come to their baking.
j n2 vbg av av-j p-acp n2 cst vbr vvn p-acp n2, r-crq vbr vvn c-acp pns32 vvb p-acp po32 n-vvg.
(100) part (DIV2)
542
Page 168
5139
According to that of Osee, Factus es Ephraim, subcineritius panis qui non reuersatur, (i.) Ephraim is as a Cake on the hearth, not turned. According to that of Hosea, Factus es Ephraim, subcineritius Paris qui non reuersatur, (i.) Ephraim is as a Cake on the hearth, not turned.
vvg p-acp d pp-f j, fw-la fw-la np1, fw-la n1 fw-fr fw-fr fw-la, (uh.) np1 vbz p-acp dt n1 p-acp dt n1, xx vvn.
(100) part (DIV2)
542
Page 168
5140
And this ought to be a warning-piece to those that are old and antient sinners,
And this ought to be a warning-piece to those that Are old and ancient Sinners,
cc d pi pc-acp vbi dt n1 p-acp d cst vbr j cc j n2,
(100) part (DIV2)
542
Page 168
5142
They that keepe Lyons, vse to whip their young whelpes, that they may make the greater Lyons to feare,
They that keep Lyons, use to whip their young whelps, that they may make the greater Lyons to Fear,
pns32 cst vvb n2, vvb pc-acp vvi po32 j n2, cst pns32 vmb vvi dt jc n2 pc-acp vvi,
(100) part (DIV2)
542
Page 168
5143
and liue in awe of them: Fewer are the faults, but more the stripes which the Poore feele;
and live in awe of them: Fewer Are the Faults, but more the stripes which the Poor feel;
cc vvi p-acp n1 pp-f pno32: d vbr dt n2, cc-acp av-dc dt n2 r-crq dt j vvi;
(100) part (DIV2)
542
Page 168
5144
a bad signe for the Rich, that doe runne ryot. Aristotle saith, That punishments were inuented for the deterring of men from euill.
a bad Signen for the Rich, that do run riot. Aristotle Says, That punishments were invented for the deterring of men from evil.
dt j n1 p-acp dt j, cst vdb vvi n1. np1 vvz, cst n2 vbdr vvn p-acp dt vvg pp-f n2 p-acp j-jn.
(100) part (DIV2)
542
Page 168
5145
Saint Chrysostome, That the marke which God set vpon Cain, was not so much for his particular defence,
Saint Chrysostom, That the mark which God Set upon Cain, was not so much for his particular defence,
n1 np1, cst dt n1 r-crq np1 vvd p-acp np1, vbds xx av av-d c-acp po31 j n1,
(100) part (DIV2)
542
Page 168
5146
as for a forewarning to others:
as for a forewarning to Others:
c-acp p-acp dt n-vvg p-acp n2-jn:
(100) part (DIV2)
542
Page 168
5147
and therefore God granted him so long a life, that his example might adde terrour to posteritie.
and Therefore God granted him so long a life, that his Exampl might add terror to posterity.
cc av np1 vvd pno31 av av-j dt n1, cst po31 n1 vmd vvi n1 p-acp n1.
(100) part (DIV2)
542
Page 168
5148
Some punishments are quickely past ouer, and therefore doe not so much good; and others are verie profitable, by reason of their length & continuance.
some punishments Are quickly passed over, and Therefore do not so much good; and Others Are very profitable, by reason of their length & Continuance.
d n2 vbr av-j vvn a-acp, cc av vdb xx av av-d j; cc n2-jn vbr av j, p-acp n1 pp-f po32 n1 cc n1.
(100) part (DIV2)
542
Page 168
5149
Iob saith, That God had as it were nailed his shafts on his sides, they stucke so close to his ribs.Job Says, That God had as it were nailed his shafts on his sides, they stuck so close to his ribs.
np1 vvz, cst np1 vhd p-acp pn31 vbdr vvn po31 n2 p-acp po31 n2, pns32 vvd av av-j p-acp po31 n2.
(100) part (DIV2)
542
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5150
Esay and Malachie take their comparison from the Siluersmith, who sits long at his worke, Et sedebit constans, &c. Now God by these his long afflictions punisheth him whom he loueth, to the end that the sinner may take warning thereby,Isaiah and Malachi take their comparison from the Silversmith, who sits long At his work, Et sedebit constans, etc. Now God by these his long afflictions Punisheth him whom he loves, to the end that the sinner may take warning thereby,
np1 cc np1 vvb po32 n1 p-acp dt np1, r-crq vvz av-j p-acp po31 n1, fw-la fw-la n2, av av np1 p-acp d po31 j n2 vvz pno31 ro-crq pns31 vvz, p-acp dt n1 cst dt n1 vmb vvi n1 av,
(100) part (DIV2)
542
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and learne to feare the Lord; Non videbit interitum, cu• viderit Sapientes morientes, (i.) He shall not see destruction,
and Learn to Fear the Lord; Non videbit Interitum, cu• viderit Wise Morientes, (i.) He shall not see destruction,
cc vvb pc-acp vvi dt n1; fw-fr fw-la fw-la, n1 fw-la n2-j n2-j, (uh.) pns31 vmb xx vvi n1,
(100) part (DIV2)
542
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when he shall see that Wisemen die. when he shall see that Wise men die.
c-crq pns31 vmb vvi d n2 vvi.
(100) part (DIV2)
542
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Eight and thirtie yeares. According to the common course which God taketh of punishing sinne in this life, this of thirtie eight yeares seemeth somewhat too rigorous a correction. Eight and thirtie Years. According to the Common course which God Takes of punishing sin in this life, this of thirtie eight Years seems somewhat too rigorous a correction.
crd cc crd n2. vvg p-acp dt j n1 r-crq np1 vvz pp-f vvg n1 p-acp d n1, d pp-f crd crd n2 vvz av av j dt n1.
(100) part (DIV2)
543
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5154
Vpon this doubt diuers reasons are rendered, and one more principall than the rest, is, That this prolongation was not because God wished him ill, or loued him the lesse;
Upon this doubt diverse Reasons Are rendered, and one more principal than the rest, is, That this prolongation was not Because God wished him ill, or loved him the less;
p-acp d n1 j n2 vbr vvn, cc crd dc j-jn cs dt n1, vbz, cst d n1 vbds xx c-acp np1 vvd pno31 av-jn, cc vvd pno31 dt av-dc;
(100) part (DIV2)
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but because there is not any Medicine that preserues a man more from the plague of vice and of sinne, than a long sickenesse.
but Because there is not any Medicine that preserves a man more from the plague of vice and of sin, than a long sickness.
cc-acp c-acp pc-acp vbz xx d n1 cst vvz dt n1 av-dc p-acp dt n1 pp-f n1 cc pp-f n1, cs dt j n1.
(100) part (DIV2)
543
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Prisons and Fetters (saith Vlpianus ) were not so much inuented for the punishing of disorders, as the restraining of them:
Prisons and Fetters (Says Ulpianus) were not so much invented for the punishing of disorders, as the restraining of them:
n2 cc n2 (vvz np1) vbdr xx av av-d vvn p-acp dt n-vvg pp-f n2, c-acp dt vvg pp-f pno32:
(100) part (DIV2)
543
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being as a great logge of wood to an vntamed and vnruly Hey far, a strap to the fleet Hound,
being as a great log of wood to an untamed and unruly Heigh Far, a strap to the fleet Hound,
vbg p-acp dt j n1 pp-f n1 p-acp dt j cc j-u n1 av-j, dt n1 p-acp dt n1 n1,
(100) part (DIV2)
543
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or a bridle to a Horse.
or a bridle to a Horse.
cc dt n1 p-acp dt n1.
(100) part (DIV2)
543
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5159
Iob calleth the Gout, a paire of Stockes, Posuisti in trunco pedem meum, Thou puttest my feet in the Stockes, Job calls the Gout, a pair of Stocks, Posuisti in trunco pedem meum, Thou puttest my feet in the Stocks,
np1 vvz dt n1, dt n1 pp-f n2, fw-la p-acp n1 fw-la fw-la, pns21 vv2 po11 n2 p-acp dt n2,
(100) part (DIV2)
543
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and lookest narrowly to all my paths, and makest the print thereof in the heeles of my feet. and Lookest narrowly to all my paths, and Makest the print thereof in the heals of my feet.
cc vv2 av-j p-acp d po11 n2, cc vv2 dt n1 av p-acp dt n2 pp-f po11 n2.
(100) part (DIV2)
543
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5161
And he stiles his dunghill, his prison, Nunquid Caete ego sum, aut Mare, quia circumdedisti me in isto carcere? Am I a Sea,
And he stile his dunghill, his prison, Whether Caete ego sum, Or Mare, quia circumdedisti me in isto carcere? Am I a Sea,
cc pns31 vvz po31 n1, po31 n1, fw-la zz fw-la fw-la, fw-la fw-la, fw-la fw-la pno11 fw-la fw-la fw-la? vbm pns11 dt n1,
(100) part (DIV2)
543
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5324
or no? O, what a noble proceeding was this in our Sauiour, that hee would first aske our good will!
or no? O, what a noble proceeding was this in our Saviour, that he would First ask our good will!
cc dx? sy, q-crq dt j n-vvg vbds d p-acp po12 n1, cst pns31 vmd ord vvi po12 j n1!
(103) part (DIV2)
562
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5162
or a Whale-fish, that thou keepest me in ward? Our Sauiour Christ healing a woman that bowed her bodie so downward to the earth, that shee could not looke vp to heauen;or a Whale-fish, that thou Keepest me in ward? Our Saviour christ healing a woman that bowed her body so downward to the earth, that she could not look up to heaven;
cc dt n1, cst pns21 vv2 pno11 p-acp n1? po12 n1 np1 vvg dt n1 cst vvd po31 n1 av av-j p-acp dt n1, cst pns31 vmd xx vvi a-acp p-acp n1;
(100) part (DIV2)
543
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5163
said, Hanc filiā Abrahae quam, &c. Ought not this daughter of Abraham whom Sathan hath bound eighteene yeares, be loosed from this bond? Salomon compares a Physition to a Iaylor;
said, Hanc filiā Abraham quam, etc. Ought not this daughter of Abraham whom Sathan hath bound eighteene Years, be loosed from this bound? Solomon compares a physician to a Jailer;
vvd, fw-la fw-la np1 fw-la, av vmd xx d n1 pp-f np1 r-crq np1 vhz vvn crd n2, vbi vvn p-acp d n1? np1 vvz dt n1 p-acp dt n1;
(100) part (DIV2)
543
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5164
for when God commits a delinquent to his couch, causing him there to remaine prisoner, hauing fettered,
for when God commits a delinquent to his couch, causing him there to remain prisoner, having fettered,
p-acp c-crq np1 vvz dt n-jn p-acp po31 n1, vvg pno31 a-acp pc-acp vvi n1, vhg vvn,
(100) part (DIV2)
543
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as it were, his feet to his sheets;
as it were, his feet to his sheets;
c-acp pn31 vbdr, po31 n2 p-acp po31 n2;
(100) part (DIV2)
543
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5166
the Physition lookes vnto him, and hath a care that hee stirre not from thence till God releaseth him of his sickenesse.
the physician looks unto him, and hath a care that he stir not from thence till God releaseth him of his sickness.
dt n1 vvz p-acp pno31, cc vhz dt n1 cst pns31 vvb xx p-acp av c-acp np1 vvz pno31 pp-f po31 n1.
(100) part (DIV2)
543
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5167
Thus did hee deale with this poore man ▪ who lay thirtie eight yeres, as it were, by the heeles, vnable to wagge either han• or foot,
Thus did he deal with this poor man ▪ who lay thirtie eight Years, as it were, by the heals, unable to wag either han• or foot,
av vdd pns31 vvi p-acp d j n1 ▪ r-crq vvd crd crd n2, c-acp pn31 vbdr, p-acp dt n2, j-u pc-acp vvi d n1 cc n1,
(100) part (DIV2)
543
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5168
so strangely was he benumm'd in all his limmes. Some man will say, 〈 ◊ 〉 haue a shrewd burning Feuer;
so strangely was he benumbed in all his limbs. some man will say, 〈 ◊ 〉 have a shrewd burning Fever;
av av-j vbds pns31 vvn p-acp d po31 n2. d n1 vmb vvi, 〈 sy 〉 vhi dt j j-vvg n1;
(100) part (DIV2)
543
Page 168
5169
but this is a more common, than proper phrase o• speech. And the Euangelist corrects it thus, Socrus autem Petri tenebatur mag•• febribus.
but this is a more Common, than proper phrase o• speech. And the Evangelist corrects it thus, Socrus autem Petri tenebatur mag•• febribus.
cc-acp d vbz dt av-dc j, cs j n1 n1 n1. cc dt np1 vvz pn31 av, np1 fw-la np1 fw-la n1 fw-la.
(100) part (DIV2)
543
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5170
She had not the Feuer, but the Feuer had her.
She had not the Fever, but the Fever had her.
pns31 vhd xx dt n1, cc-acp dt n1 vhd pno31.
(100) part (DIV2)
543
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5171
Infrenabo te, ne inter•• ▪ With the bridle of Sickenesse he will hold thee backe, that thou maist not headlong r•n down the Rocke that leads to vtter destruction both of bodie & soule.Infrenabo te, ne inter•• ▪ With the bridle of Sickness he will hold thee back, that thou Mayest not headlong r•n down the Rock that leads to utter destruction both of body & soul.
np1 fw-la, fw-fr n1 ▪ p-acp dt n1 pp-f n1 pns31 vmb vvi pno21 av, cst pns21 vm2 xx av-j vvn a-acp dt n1 cst vvz pc-acp vvi n1 av-d pp-f n1 cc n1.
(100) part (DIV2)
543
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5172
Homer feignes, That the Goddesse Pallas, for the loue which she bare to Achilles, kept him backe,Homer feigns, That the Goddess Pallas, for the love which she bore to Achilles, kept him back,
np1 vvz, cst dt n1 np1, p-acp dt n1 r-crq pns31 vvd p-acp np1, vvd pno31 av,
(100) part (DIV2)
543
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5173
when he would haue encountred with Agamemnon King of the Greekes.
when he would have encountered with Agamemnon King of the Greeks.
c-crq pns31 vmd vhi vvn p-acp np1 n1 pp-f dt njp2.
(100) part (DIV2)
543
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5174
Dauid gaue thankes to Abigal, because he beeing resolued to destroy Nabal and all his house, she had withheld him from it;David gave thanks to Abigal, Because he being resolved to destroy Nabal and all his house, she had withheld him from it;
np1 vvd n2 p-acp np1, c-acp pns31 vbg vvn pc-acp vvi np1 cc d po31 n1, pns31 vhd vvn pno31 p-acp pn31;
(100) part (DIV2)
543
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5175
Qu•a prohibuisti me, &c. So may we likewise giue thankes vnto sickenesse, because it detaines vs & turns vs aside from the forbidden paths of humane pleasures:Qu•a prohibuisti me, etc. So may we likewise give thanks unto sickness, Because it detains us & turns us aside from the forbidden paths of humane pleasures:
fw-la fw-la pno11, av av vmb pns12 av vvb n2 p-acp n1, c-acp pn31 vvz pno12 cc vvz pno12 av p-acp dt j-vvn n2 pp-f j n2:
(100) part (DIV2)
543
Page 169
5176
so that these thirtie eight yeares are so farre from the rigour of Iustice, that it is rather an act of mercie and pittie.
so that these thirtie eight Years Are so Far from the rigour of justice, that it is rather an act of mercy and pity.
av cst d crd crd n2 vbr av av-j p-acp dt n1 pp-f n1, cst pn31 vbz av-c dt n1 pp-f n1 cc n1.
(100) part (DIV2)
543
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5177
But if we consider these thirtie eight yeares in reason of Iustice, it will not seeme rigorous to any:
But if we Consider these thirtie eight Years in reason of justice, it will not seem rigorous to any:
cc-acp cs pns12 vvb d crd crd n2 p-acp n1 pp-f n1, pn31 vmb xx vvi j p-acp d:
(100) part (DIV2)
544
Page 169
5178
He is not to be accoun•ed an austere & seuere Iudge, who doth keepe a Delinquent long in prison;
He is not to be accoun•ed an austere & severe Judge, who does keep a Delinquent long in prison;
pns31 vbz xx pc-acp vbi vvn dt j cc j n1, r-crq vdz vvi dt n-jn av-j p-acp n1;
(100) part (DIV2)
544
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if when he is in prison hee returne to a relapse in his delicts:
if when he is in prison he return to a relapse in his delicts:
cs c-crq pns31 vbz p-acp n1 pns31 vvi p-acp dt n1 p-acp po31 n2:
(100) part (DIV2)
544
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5198
These are the Deuils Martyrs, who suffer not onely without a reward, (as Saint Paul saith, Si peccantes suffertis, quid vobis est gratiae? ) but treasure vp new torments vnto themselues.
These Are the Devils Martyrs, who suffer not only without a reward, (as Saint Paul Says, Si peccantes suffertis, quid vobis est Gratiae?) but treasure up new torments unto themselves.
d vbr dt ng1 n2, r-crq vvb xx av-j p-acp dt n1, (c-acp n1 np1 vvz, fw-mi fw-la n2, fw-la fw-la fw-la fw-la?) p-acp n1 a-acp j n2 p-acp px32.
(100) part (DIV2)
547
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5904
When those his Disciples desired such and such seates of honour, our Sauiour sayd vnto them;
When those his Disciples desired such and such seats of honour, our Saviour said unto them;
c-crq d po31 n2 vvd d cc d n2 pp-f n1, po12 n1 vvd p-acp pno32;
(117) part (DIV2)
633
Page 192
5180
What hope can a Iudge haue, that such a one should proue good being set at liberty? or of a theef that shal fal a stealing while he is in prisō? Now this man that had neither hand nor foot to help himselfe, lying benum'd in his little cart, bore before him the cause of his griefe, by falling into those faults which he had formerly committed.
What hope can a Judge have, that such a one should prove good being Set At liberty? or of a thief that shall fall a stealing while he is in prison? Now this man that had neither hand nor foot to help himself, lying benumbed in his little cart, boar before him the cause of his grief, by falling into those Faults which he had formerly committed.
q-crq n1 vmb dt n1 vhi, cst d dt pi vmd vvi j vbg vvn p-acp n1? cc pp-f dt n1 cst vmb vvi dt vvg cs pns31 vbz p-acp n1? av d n1 cst vhd dx n1 ccx n1 pc-acp vvi px31, vvg j-vvn p-acp po31 j n1, vvd p-acp pno31 dt n1 pp-f po31 n1, p-acp vvg p-acp d n2 r-crq pns31 vhd av-j vvn.
(100) part (DIV2)
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5181
And this is inferred out of these our Sauiours words vnto him, Iam noli amplius peccare, Now see thou sinne no more.
And this is inferred out of these our Saviour's words unto him, Iam noli Amplius Peccare, Now see thou sin no more.
cc d vbz vvn av pp-f d po12 ng1 n2 p-acp pno31, fw-la fw-la fw-la uh, av vvb pns21 n1 av-dx av-dc.
(100) part (DIV2)
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But if any man aske me, How can that man sinne that is bound hand and foot? I answer, That for all this, his desires and thoughts are not fettered. But if any man ask me, How can that man sin that is bound hand and foot? I answer, That for all this, his Desires and thoughts Are not fettered.
cc-acp cs d n1 vvb pno11, q-crq vmb d n1 n1 cst vbz vvn n1 cc n1? pns11 vvb, cst p-acp d d, po31 n2 cc n2 vbr xx vvn.
(100) part (DIV2)
544
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5183
Iniquitatem medi•atus est in cubili suo, astitit omni viae non bonae, Hee that applies himselfe to euill thoughts,Iniquitatem medi•atus est in cubili Sue, astitit omni Viae non bonae, He that Applies himself to evil thoughts,
fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, pns31 cst vvz px31 p-acp j-jn n2,
(100) part (DIV2)
544
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5184
and hath a desire vnto them, there is not that wickednesse whereof he would not reap the fruits thereof.
and hath a desire unto them, there is not that wickedness whereof he would not reap the fruits thereof.
cc vhz dt n1 p-acp pno32, pc-acp vbz xx d n1 c-crq pns31 vmd xx vvi dt n2 av.
(100) part (DIV2)
544
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5185
From whence I cannot but note out these two things vnto thee:
From whence I cannot but note out these two things unto thee:
p-acp c-crq pns11 vmbx p-acp vvi av d crd n2 p-acp pno21:
(100) part (DIV2)
544
Page 169
5186
The one, That the sinnes of our thoughts and imaginations are of all other the easiest to be done.
The one, That the Sins of our thoughts and Imaginations Are of all other the Easiest to be done.
dt crd, cst dt n2 pp-f po12 n2 cc n2 vbr pp-f d n-jn dt js pc-acp vbi vdn.
(100) part (DIV2)
545
Page 169
5187
How many Kniues would a Cutler make in a day, if he could finish them without a Forge,
How many Knives would a Cutler make in a day, if he could finish them without a Forge,
c-crq d n2 vmd dt n1 vvi p-acp dt n1, cs pns31 vmd vvi pno32 p-acp dt n1,
(100) part (DIV2)
545
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5188
an Anuile, or a Hammer? Questionlesse, •erie many. The like reason is to be rendred of the errors of our thoughts.
an Anuile, or a Hammer? Questionless, •erie many. The like reason is to be rendered of the errors of our thoughts.
dt n1, cc dt n1? j, av d. dt j n1 vbz pc-acp vbi vvn pp-f dt n2 pp-f po12 n2.
(100) part (DIV2)
545
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5189
The other, That they are the harder to be seene or holpen:
The other, That they Are the harder to be seen or helped:
dt n-jn, cst pns32 vbr dt jc pc-acp vbi vvn cc vvn:
(100) part (DIV2)
546
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5190
To be seene, for that they are so secret, Ab occultis meis munda me, Clense me, ô Lord, from my secret sinnes. To be holpen;
To be seen, for that they Are so secret, Ab occultis meis munda me, Cleanse me, o Lord, from my secret Sins. To be helped;
pc-acp vbi vvn, c-acp cst pns32 vbr av j-jn, fw-la fw-la fw-la fw-la pno11, vvb pno11, uh n1, p-acp po11 j-jn n2. pc-acp vbi vvn;
(100) part (DIV2)
546
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5191
for as he that is still kept hungrie and thirstie, hath neither his thirst nor his hunger satisfied,
for as he that is still kept hungry and thirsty, hath neither his thirst nor his hunger satisfied,
c-acp c-acp pns31 cst vbz av vvn j cc j, vhz d po31 n1 ccx po31 n1 vvn,
(100) part (DIV2)
546
Page 169
5192
but encreaseth more and more vpon him;
but increases more and more upon him;
cc-acp vvz dc cc av-dc p-acp pno31;
(100) part (DIV2)
546
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5193
so •e that neuer enioyes those humane delights, neuer hath the hunger and thirst of his desires satisfied.
so •e that never enjoys those humane delights, never hath the hunger and thirst of his Desires satisfied.
av vvb cst av-x vvz d j n2, av-x vhz dt n1 cc n1 pp-f po31 n2 vvn.
(100) part (DIV2)
546
Page 169
5194
So that this poore sicke man perseuering in his sinne, it is not much that God should perseuer in his punishments:
So that this poor sick man persevering in his sin, it is not much that God should persever in his punishments:
av cst d j j n1 j p-acp po31 n1, pn31 vbz xx av-d cst np1 vmd vvi p-acp po31 n2:
(100) part (DIV2)
547
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5195
for our shorter sinnes, Gods chastisements •re also short, In momento indignationis auerte faciem meam parumper, (i.) For a moment, in myne anger, I hid my face from thee for a little season. But for our longer, longer;
for our shorter Sins, God's chastisements •re also short, In momento indignationis avert Face meam parumper, (i.) For a moment, in mine anger, I hid my face from thee for a little season. But for our longer, longer;
c-acp po12 jc n2, ng1 n2 vbr av j, p-acp fw-la fw-la vvb fw-la fw-la n1, (uh.) p-acp dt n1, p-acp po11 n1, pns11 vvd po11 n1 p-acp pno21 p-acp dt j n1. cc-acp p-acp po12 jc, jc;
(100) part (DIV2)
547
Page 169
5196
Vir multum jurans, à domo eius non recedet plaga, (i.) The Plague shall neuer depart ••ō the house of him that sweareth much: Vir multum jurans, à domo eius non recedet plaga, (i.) The Plague shall never depart ••on the house of him that Sweareth much:
fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la, (uh.) dt n1 vmb av-x vvi n1 dt n1 pp-f pno31 cst vvz d:
(100) part (DIV2)
547
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5197
whence it cōmeth to passe, that so many are •arr'd, and so few amended: Which is all one with that of Ieremie, Dissipati, ne•ue compuncti.
whence it comes to pass, that so many Are •arred, and so few amended: Which is all one with that of Ieremie, Dissipati, ne•ue compuncti.
c-crq pn31 vvz pc-acp vvi, cst av d vbr vvn, cc av d vvn: r-crq vbz d pi p-acp d pp-f np1, np1, fw-la fw-la.
(100) part (DIV2)
547
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5220
Saul made a Proclamation, That no man should eat till hee had gotten the victorie ouer the Philistines;Saul made a Proclamation, That no man should eat till he had got the victory over the philistines;
np1 vvd dt n1, cst dx n1 vmd vvi c-acp pns31 vhd vvn dt n1 p-acp dt njp2;
(100) part (DIV2)
552
Page 170
5199
But some one will aske, How comes it to passe, that this man being a sinner, which waited at the Fish-poole, our Sauiour should for his sake leaue other iust •nd good men,
But Some one will ask, How comes it to pass, that this man being a sinner, which waited At the Fishpool, our Saviour should for his sake leave other just •nd good men,
p-acp d pi vmb vvi, q-crq vvz pn31 pc-acp vvi, cst d n1 vbg dt n1, r-crq vvd p-acp dt n1, po12 n1 vmd p-acp po31 n1 vvi j-jn j n1 j n2,
(100) part (DIV2)
548
Page 169
5200
and make choice to come vnto him?
and make choice to come unto him?
cc vvi n1 pc-acp vvi p-acp pno31?
(100) part (DIV2)
548
Page 169
5201
First, (as I haue told you alreadie) because Sicknesse preserueth the soule from •inne,
First, (as I have told you already) Because Sickness Preserveth the soul from •inne,
ord, (c-acp pns11 vhb vvn pn22 av) p-acp n1 vvz dt n1 p-acp n1,
(100) part (DIV2)
549
Page 169
5202
and that it is a token of Gods mercie and goodnesse towards vs.
and that it is a token of God's mercy and Goodness towards us
cc cst pn31 vbz dt n1 pp-f npg1 n1 cc n1 p-acp pno12
(100) part (DIV2)
549
Page 169
5203
Secondly, Because this poore wretch did hope to be healed, his thoughts and •is hopes laying hold vpon Gods fauour towards him, with a strong and assured •••iance:
Secondly, Because this poor wretch did hope to be healed, his thoughts and •is hope's laying hold upon God's favour towards him, with a strong and assured •••iance:
ord, c-acp d j n1 vdd vvi pc-acp vbi vvn, po31 n2 cc n1 n2 vvg n1 p-acp npg1 n1 p-acp pno31, p-acp dt j cc j-vvn n1:
(100) part (DIV2)
550
Page 169
5204
and this was that which this sicke man did purposely seeke after.
and this was that which this sick man did purposely seek After.
cc d vbds d r-crq d j n1 vdd av vvi a-acp.
(100) part (DIV2)
550
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Euthimius doth much endeere his sufferance and his perseuerance, neuer despairing, but assuring himselfe, that Heauen would yet at last bee propitious and fauourable vnto him:Euthimius does much endear his sufferance and his perseverance, never despairing, but assuring himself, that Heaven would yet At last be propitious and favourable unto him:
np1 vdz d vvi po31 n1 cc po31 n1, av-x vvg, cc-acp vvg px31, cst n1 vmd av p-acp ord vbi j cc j p-acp pno31:
(100) part (DIV2)
551
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5206
and though yeare after yeare, nay, for so many yeres together, he found no good, (many contradictions offering themselues vnto him) yet his hopes did neuer faile him.
and though year After year, nay, for so many Years together, he found no good, (many contradictions offering themselves unto him) yet his hope's did never fail him.
cc cs n1 p-acp n1, uh-x, c-acp av d n2 av, pns31 vvd dx j, (d n2 vvg px32 p-acp pno31) av po31 n2 vdd av-x vvi pno31.
(100) part (DIV2)
551
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5207
His sinnes were rather accessorie and accidentall, than of any proposed malice, or in despight (as we say) of God;
His Sins were rather accessory and accidental, than of any proposed malice, or in despite (as we say) of God;
po31 n2 vbdr av j-jn cc j, cs pp-f d j-vvn n1, cc p-acp n1 (c-acp pns12 vvb) pp-f np1;
(100) part (DIV2)
551
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5208
and such kind of faults as these, God sooner pardoneth and farre more easily forgiueth.
and such kind of Faults as these, God sooner Pardoneth and Far more Easily forgives.
cc d n1 pp-f n2 c-acp d, n1 av-c vvz cc av-j av-dc av-j vvz.
(100) part (DIV2)
551
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5209
The Scripture sometimes proposeth vnto vs Peccadores remitados, Notorious sinners, to whose account you cannot adde one sinne more than they haue charged themselues withall:
The Scripture sometime Proposeth unto us Peccadores remitados, Notorious Sinners, to whose account you cannot add one sin more than they have charged themselves withal:
dt n1 av vvz p-acp pno12 vvz n2, j n2, p-acp rg-crq n1 pn22 vmbx vvi crd n1 av-dc cs pns32 vhb vvn px32 av:
(100) part (DIV2)
551
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5210
Who haue purposely departed from God: Of these Iob saith, Quasi de industria recesserunt à me. Who have purposely departed from God: Of these Job Says, Quasi de Industria recesserunt à me.
r-crq vhb av vvn p-acp np1: pp-f d np1 vvz, fw-la fw-la fw-la fw-la fw-fr pno11.
(100) part (DIV2)
551
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5211
Esay, Pepigimus faedus cum m•rte, We haue made a couenant with Death. Malachie, Vanus est qui seruit Deo, He is vaine that serueth God. These are desperate resolutions.Isaiah, Pepigimus Faedus cum m•rte, We have made a Covenant with Death. Malachi, Vanus est qui seruit God, He is vain that serveth God. These Are desperate resolutions.
np1, fw-la fw-la fw-la fw-la, pns12 vhb vvn dt n1 p-acp n1. np1, np1 fw-la fw-la fw-la fw-la, pns31 vbz j cst vvz np1. d vbr j n2.
(100) part (DIV2)
551
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5212
Others there are who sinne by accident. Others there Are who sin by accident.
ng2-jn pc-acp vbr r-crq vvb p-acp n1.
(100) part (DIV2)
552
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5213
In the Historie of the Kings it is said of Dauid, That he arose vp from his chaire, to walke vpon the Tarrasse of his Pallace,
In the History of the Kings it is said of David, That he arose up from his chair, to walk upon the Tarrasse of his Palace,
p-acp dt n1 pp-f dt n2 pn31 vbz vvn pp-f np1, cst pns31 vvd a-acp p-acp po31 n1, pc-acp vvi p-acp dt n1 pp-f po31 n1,
(100) part (DIV2)
552
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5214
and that his eye lighted by chance vpon Bersheba, who was bathing her selfe in her garden:
and that his eye lighted by chance upon Beersheba, who was bathing her self in her garden:
cc cst po31 n1 vvd p-acp n1 p-acp np1, r-crq vbds vvg po31 n1 p-acp po31 n1:
(100) part (DIV2)
552
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5215
this was a businesse which fell out casually, and (as we say) by hap-hazard,
this was a business which fell out casually, and (as we say) by haphazard,
d vbds dt n1 r-crq vvd av av-j, cc (c-acp pns12 vvb) p-acp n1,
(100) part (DIV2)
552
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5216
though his plotting how to haue his pleasure of her was a thing premeditated;
though his plotting how to have his pleasure of her was a thing premeditated;
cs po31 vvg c-crq pc-acp vhi po31 n1 pp-f pno31 vbds dt n1 j-vvn;
(100) part (DIV2)
552
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5217
but his seeing and his coueting of her was, as it were, accidentally, and by chance.
but his seeing and his coveting of her was, as it were, accidentally, and by chance.
cc-acp po31 vvg cc po31 vvg pp-f pno31 vbds, c-acp pn31 vbdr, av-j, cc p-acp n1.
(100) part (DIV2)
552
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5218
Whereas the desire that Dauid had to serue God, was euer purposed and determined by him [ Iuraui & statui custodire iudicia justiciae tuae.
Whereas the desire that David had to serve God, was ever purposed and determined by him [ Iuraui & statui Guard Judicia justiciae tuae.
cs dt n1 cst np1 vhd pc-acp vvi np1, vbds av vvn cc vvn p-acp pno31 [ fw-la cc fw-la vvi fw-la fw-la fw-la.
(100) part (DIV2)
552
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] So that his offending of his God was not wilful, but of weaknes & by meere haphazard. ] So that his offending of his God was not wilful, but of weakness & by mere haphazard.
] av cst po31 j-vvg pp-f po31 n1 vbds xx j, cc-acp pp-f n1 cc p-acp j n1.
(100) part (DIV2)
552
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5221
but the souldiers were so hungrie with sighting and fasting, that their minds ran on nothing else saue the stanching of their hunger;
but the Soldiers were so hungry with sighting and fasting, that their minds ran on nothing Else save the staunching of their hunger;
p-acp dt n2 vbdr av j p-acp vvg cc vvg, cst po32 n2 vvd p-acp pix av p-acp dt j-vvg pp-f po32 n1;
(100) part (DIV2)
552
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5222
Et comedit populus cum sanguine, The people tooke Sheepe, and Oxen, and Calues, and slew them on the ground, Et comedit populus cum sanguine, The people took Sheep, and Oxen, and Calves, and slew them on the ground,
fw-la fw-la fw-la fw-la fw-la, dt n1 vvd n1, cc n2, cc n2, cc vvd pno32 p-acp dt n1,
(100) part (DIV2)
552
Page 170
5223
and did eat them, with the bloud, (which was contrarie to Gods commandement) not considering, that this their eating at this time,and did eat them, with the blood, (which was contrary to God's Commandment) not considering, that this their eating At this time,
cc vdd vvi pno32, p-acp dt n1, (r-crq vbds j-jn p-acp ng1 n1) xx vvg, cst d po32 n-vvg p-acp d n1,
(100) part (DIV2)
552
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5224
and vpon such an occasion, was peccatum per accidens, an accidentall sinne.
and upon such an occasion, was peccatum per Accidents, an accidental sin.
cc p-acp d dt n1, vbds fw-la fw-la fw-la, dt j n1.
(100) part (DIV2)
552
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5225
In a word, one of the surest pledges of our predestination, is, to make our seruing of God the Principall,
In a word, one of the Surest pledges of our predestination, is, to make our serving of God the Principal,
p-acp dt n1, crd pp-f dt js n2 pp-f po12 n1, vbz, pc-acp vvi po12 vvg pp-f np1 dt j-jn,
(100) part (DIV2)
552
Page 170
5226
and our offending him, the Accessorie.
and our offending him, the Accessory.
cc po12 n-vvg pn31, dt j-jn.
(100) part (DIV2)
552
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5227
Hunc cùm vidisset Dominus. When the Lord had seene him.
Hunc cùm vidisset Dominus. When the Lord had seen him.
fw-la fw-la fw-la fw-la. c-crq dt n1 vhd vvn pno31.
(101) part (DIV2)
552
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5228
This his seeing of him was not by chance, nor is it so to be construed of Christ;
This his seeing of him was not by chance, nor is it so to be construed of christ;
d po31 vvg pp-f pno31 vbds xx p-acp n1, ccx vbz pn31 av pc-acp vbi vvn pp-f np1;
(101) part (DIV2)
553
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5229
but to shew that he was man, hee did many things as it were by chance:
but to show that he was man, he did many things as it were by chance:
cc-acp pc-acp vvi cst pns31 vbds n1, pns31 vdd d n2 c-acp pn31 vbdr p-acp n1:
(101) part (DIV2)
553
Page 170
5230
And therefore when he saw this mans miserie, and knew how long he had layne thus,
And Therefore when he saw this men misery, and knew how long he had lain thus,
cc av c-crq pns31 vvd d ng1 n1, cc vvd c-crq av-j pns31 vhd vvn av,
(101) part (DIV2)
553
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5231
and how he was forsaken of all the world, and that there was no bodie to helpe him, then, &c. It is a great matter (I can assure you) for a man to cast his eyes vpon the wretched estate of the Poore;
and how he was forsaken of all the world, and that there was no body to help him, then, etc. It is a great matter (I can assure you) for a man to cast his eyes upon the wretched estate of the Poor;
cc c-crq pns31 vbds vvn pp-f d dt n1, cc cst a-acp vbds dx n1 pc-acp vvi pno31, av, av pn31 vbz dt j n1 (pns11 vmb vvi pn22) p-acp dt n1 pc-acp vvi po31 n2 p-acp dt j n1 pp-f dt j;
(101) part (DIV2)
553
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5232
for from the eyes compassion, growes the hearts tendernesse; the one is no sooner toucht, but the other melts.
for from the eyes compassion, grows the hearts tenderness; the one is no sooner touched, but the other melts.
c-acp p-acp dt n2 n1, vvz dt ng1 n1; dt pi vbz av-dx av-c vvn, cc-acp dt n-jn vvz.
(101) part (DIV2)
554
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5233
Noli auertere faciem tuam ab vllo paupere, Turne not away thy face from the Poore. Noli auertere Face tuam ab vllo paupere, Turn not away thy face from the Poor.
fw-la fw-mi fw-la fw-la fw-la fw-la fw-la, vvb xx av po21 n1 p-acp dt j.
(101) part (DIV2)
554
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5234
Tobias told his sonne, That if he should not turne his eye aside from the Poore, God would neuer turn away his face from him.Tobias told his son, That if he should not turn his eye aside from the Poor, God would never turn away his face from him.
np1 vvd po31 n1, cst cs pns31 vmd xx vvi po31 n1 av p-acp dt j, np1 vmd av-x vvi av po31 n1 p-acp pno31.
(101) part (DIV2)
554
Page 170
5235
The sores of the Poore (saith Saint Chrysostome ) being beheld by vs, teach, aduise, and mooue vs. When Pilate presented our Sauiour Christ to the Iewes, wounded from head to foot,
The sores of the Poor (Says Faint Chrysostom) being beheld by us, teach, advise, and move us When Pilate presented our Saviour christ to the Iewes, wounded from head to foot,
dt n2 pp-f dt j (vvz j np1) vbg vvn p-acp pno12, vvb, vvb, cc vvb pno12 c-crq np1 vvn po12 n1 np1 p-acp dt np2, vvn p-acp n1 p-acp n1,
(101) part (DIV2)
554
Page 170
5236
and all his bodie on a goa•• bloud, he said vnto them, Ecce homo, Behold the man;
and all his body on a goa•• blood, he said unto them, Ecce homo, Behold the man;
cc d po31 n1 p-acp dt n1 n1, pns31 vvd p-acp pno32, fw-la fw-la, vvb dt n1;
(101) part (DIV2)
554
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5237
but they shutting their eyes ▪ and turning their faces away from him, cried out, Away with him, away with him:
but they shutting their eyes ▪ and turning their faces away from him, cried out, Away with him, away with him:
p-acp pns32 vvg po32 n2 ▪ cc n1 po32 n2 av p-acp pno31, vvd av, av p-acp pno31, av p-acp pno31:
(101) part (DIV2)
554
Page 170
5238
whereas if they had earnestly beheld him, and viewed him wel from top to toe, their hearts, had they beene of stone, (as they were little better) they would haue growne soft and tender with it.
whereas if they had earnestly beheld him, and viewed him well from top to toe, their hearts, had they been of stone, (as they were little better) they would have grown soft and tender with it.
cs cs pns32 vhd av-j vvd pno31, cc vvd pno31 av p-acp n1 p-acp n1, po32 n2, vhd pns32 vbn pp-f n1, (c-acp pns32 vbdr j j) pns32 vmd vhi vvn j cc j p-acp pn31.
(101) part (DIV2)
554
Page 171
5239
The reason why so little remedie now a dayes is giuen to humane miserie, is, because the Princes and Potentates of the earth doe not see them.
The reason why so little remedy now a days is given to humane misery, is, Because the Princes and Potentates of the earth do not see them.
dt n1 uh-crq av j n1 av dt n2 vbz vvn p-acp j n1, vbz, c-acp dt n2 cc n2 pp-f dt n1 vdb xx vvi pno32.
(101) part (DIV2)
554
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5240
Though God had sent downe one of his Angells, yet this diseased man continued vncured thirtie eight yeares,
Though God had sent down one of his Angels, yet this diseased man continued uncured thirtie eight Years,
cs np1 vhd vvn a-acp crd pp-f po31 n2, av d j-vvn n1 vvd j-vvn-u crd crd n2,
(101) part (DIV2)
554
Page 171
5241
and if God had not come himselfe to helpe him, he might haue died of that sickenesse.
and if God had not come himself to help him, he might have died of that sickness.
cc cs np1 vhd xx vvn px31 pc-acp vvi pno31, pns31 vmd vhi vvn pp-f d n1.
(101) part (DIV2)
554
Page 171
5243
What need Lazarus to beg, as long as his sores had so many tongues and mouths to sue for him? Domine vidisti, ne sileas, responde pro me, Why shouldst thou looke, ô Lord, that I should speake vnto thee? doost thou not see in what a wofull case I am? In matter of prouisions or conferring of pensions,
What need Lazarus to beg, as long as his sores had so many tongues and mouths to sue for him? Domine Vidisti, ne sileas, respond Pro me, Why Shouldst thou look, o Lord, that I should speak unto thee? dost thou not see in what a woeful case I am? In matter of provisions or conferring of pensions,
q-crq n1 np1 pc-acp vvi, c-acp av-j c-acp po31 n2 vhd av d n2 cc n2 pc-acp vvi p-acp pno31? fw-la fw-la, fw-la fw-la, vvb fw-la pno11, uh-crq vmd2 pns21 vvi, uh n1, cst pns11 vmd vvi p-acp pno21? vd2 pns21 xx vvi p-acp r-crq dt j n1 pns11 vbm? p-acp n1 pp-f n2 cc vvg pp-f n2,
(101) part (DIV2)
554
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albeit that the persons that pretend say not a word for themselues, yet their merits and good deseruings will sufficiently recommend their cause, and plead hard for them:
albeit that the Persons that pretend say not a word for themselves, yet their merits and good deservings will sufficiently recommend their cause, and plead hard for them:
cs cst dt n2 cst vvb vvb xx dt n1 p-acp px32, av po32 n2 cc j n2-vvg vmb av-j vvi po32 n1, cc vvi av-j p-acp pno32:
(101) part (DIV2)
554
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which if it were otherwise, it were better to bee a cogging lying knaue, than a religious and modest Courtier;
which if it were otherwise, it were better to be a cogging lying knave, than a religious and modest Courtier;
r-crq cs pn31 vbdr av, pn31 vbdr jc pc-acp vbi dt j-vvg vvg n1, cs dt j cc j n1;
(101) part (DIV2)
554
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5246
for he shall speed the better of the two. Two pretend one and the selfe same place;
for he shall speed the better of the two. Two pretend one and the self same place;
c-acp pns31 vmb vvi dt jc pp-f dt crd. crd vvb crd cc dt n1 d n1;
(101) part (DIV2)
554
Page 171
5247
the one sues, extolls his seruices, and lyes;
the one sues, extols his services, and lies;
dt pi vvz, vvz po31 n2, cc vvz;
(101) part (DIV2)
554
Page 171
5248
the other sayes nothing, but lookes that his merits and good seruices should speake for him:
the other Says nothing, but looks that his merits and good services should speak for him:
dt n-jn vvz pix, cc-acp n2 cst po31 n2 cc j n2 vmd vvi p-acp pno31:
(101) part (DIV2)
554
Page 171
5249
In Babylon, which is a confusion of Tongues, it shall bee giuen to the loudest talker;
In Babylon, which is a confusion of Tongues, it shall be given to the Loudest talker;
p-acp np1, r-crq vbz dt n1 pp-f n2, pn31 vmb vbi vvn p-acp dt js n1;
(101) part (DIV2)
554
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5250
but in a wise and well gouerned Commonwealth, to him that shall hold his peace. When the Lord had seene him.
but in a wise and well governed Commonwealth, to him that shall hold his peace. When the Lord had seen him.
cc-acp p-acp dt j cc av vvd n1, p-acp pno31 cst vmb vvi po31 n1. c-crq dt n1 vhd vvn pno31.
(101) part (DIV2)
554
Page 171
5251
It is vsuall with Physitions and Surgeons, when they goe about to cure loathsome sores, Leaprosies, Scurfes, Cankers,
It is usual with Physicians and Surgeons, when they go about to cure loathsome sores, Leaprosies, Scurfs, Cankers,
pn31 vbz j p-acp n2 cc n2, c-crq pns32 vvb a-acp pc-acp vvi j n2, n2, n2, n2,
(101) part (DIV2)
555
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5252
and the like, to put their Patients to a great deale of pain: Eusebius and Gregorie Nazianzen affirme, That our Sauiour Christ did farre exceed all other Physitions.
and the like, to put their Patients to a great deal of pain: Eusebius and Gregory Nazianzen affirm, That our Saviour christ did Far exceed all other Physicians.
cc dt j, pc-acp vvi po32 n2 p-acp dt j n1 pp-f n1: np1 cc np1 np1 vvb, cst po12 n1 np1 vdd av-j vvi d j-jn n2.
(101) part (DIV2)
555
Page 171
5253
First, Because hee cured an infinite sort of sicke folkes of all manner of diseases. Secondly, Because our Sauiours bowells of compassion were tendernes, mercie, and pittie it selfe.
First, Because he cured an infinite sort of sick folks of all manner of diseases. Secondly, Because our Saviour's bowels of compassion were tenderness, mercy, and pity it self.
ord, c-acp pns31 vvn dt j n1 pp-f j n2 pp-f d n1 pp-f n2. ord, c-acp po12 ng1 n2 pp-f n1 vbdr n1, n1, cc vvb pn31 n1.
(101) part (DIV2)
556
Page 171
5254
Cum iam multum tempus haberet. When he had beene there a long time.
Cum iam multum Tempus haberet. When he had been there a long time.
fw-la fw-la fw-la fw-la fw-la. c-crq pns31 vhd vbn a-acp dt j n1.
(102) part (DIV2)
557
Page 171
5255
It is a great happinesse for a man, when hee shall suffer so long, that God himselfe shall come vnto him and say, It is enough.
It is a great happiness for a man, when he shall suffer so long, that God himself shall come unto him and say, It is enough.
pn31 vbz dt j n1 p-acp dt n1, c-crq pns31 vmb vvi av av-j, cst np1 px31 vmb vvi p-acp pno31 cc vvi, pn31 vbz av-d.
(102) part (DIV2)
558
Page 171
5256
The paines here vpon earth are happie pains vnto vs, for that they end •n this, that God makes an end of them at last,
The pains Here upon earth Are happy pains unto us, for that they end •n this, that God makes an end of them At last,
dt n2 av p-acp n1 vbr j n2 p-acp pno12, c-acp cst pns32 vvb av d, cst np1 vvz dt n1 pp-f pno32 p-acp ord,
(102) part (DIV2)
558
Page 171
5257
and says vnto thee, No more, it •s enough.
and Says unto thee, No more, it •s enough.
cc vvz p-acp pno21, av-dx av-dc, pn31 vbz av-d.
(102) part (DIV2)
558
Page 171
5258
But that of Hell is a heauie torment, for that hee that is condemned must abide in prison, donec reddat nouissimum quadrantem, Till hee pay the vttermost •arthing :
But that of Hell is a heavy torment, for that he that is condemned must abide in prison, donec reddat nouissimum quadrantem, Till he pay the uttermost •arthing:
p-acp d pp-f n1 vbz dt j n1, c-acp cst pns31 cst vbz vvn vmb vvi p-acp n1, fw-la fw-la fw-la fw-la, c-acp pns31 vvb dt j n1:
(102) part (DIV2)
558
Page 171
5259
and because he hath not wherewithall to pay one onely Mite, he must •e forced to lie there for euer,
and Because he hath not wherewithal to pay one only Mite, he must •e forced to lie there for ever,
cc c-acp pns31 vhz xx c-crq pc-acp vvi crd j n1, pns31 vmb vbi vvn pc-acp vvi a-acp p-acp av,
(102) part (DIV2)
558
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5260
and to endure eternall torment, without any hope of redemption.
and to endure Eternal torment, without any hope of redemption.
cc pc-acp vvi j n1, p-acp d n1 pp-f n1.
(102) part (DIV2)
558
Page 171
5261
There are likewise punishments in this life, which are but introductions, as it were, to those of Hell:
There Are likewise punishments in this life, which Are but introductions, as it were, to those of Hell:
pc-acp vbr av n2 p-acp d n1, r-crq vbr cc-acp n2, c-acp pn31 vbdr, p-acp d pp-f n1:
(102) part (DIV2)
558
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5262
there are some likewise that are Martyres Diaboli, The Deuils Martyrs, who suffer for his sake;
there Are Some likewise that Are Martyrs Diaboli, The Devils Martyrs, who suffer for his sake;
a-acp vbr d av d vbr n2 np1, dt ng1 n2, r-crq vvb p-acp po31 n1;
(102) part (DIV2)
558
Page 171
5263
and because they did desti•ate themselues rather to him than vnto God, God hath predestinated them to Hell.
and Because they did desti•ate themselves rather to him than unto God, God hath predestinated them to Hell.
cc c-acp pns32 vdd vvi px32 av p-acp pno31 cs p-acp np1, np1 vhz vvn pno32 p-acp n1.
(102) part (DIV2)
558
Page 171
5264
But here in this place, thirtie eight yeres seeming a great many vnto God, mooued with pittie, he sayes to this sicke man, Vis sanus fieri? &c. Wilt thou be made whole? &c.
But Here in this place, thirtie eight Years seeming a great many unto God, moved with pity, he Says to this sick man, Vis Sanus fieri? etc. Wilt thou be made Whole? etc.
p-acp av p-acp d n1, crd crd n2 vvg dt j d p-acp np1, vvn p-acp n1, pns31 vvz p-acp d j n1, fw-fr fw-la fw-la? av vm2 pns21 vbi vvn j-jn? av
(102) part (DIV2)
558
Page 171
5265
Vis sanus fieri? Wilt thou be made whole?Vis Sanus fieri? Wilt thou be made Whole?
fw-fr fw-la fw-la? vm2 pns21 vbi vvn j-jn?
(103) part (DIV2)
558
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5266
Saint Cyril saith, That one of the greatest pledges of Gods mercie, is, To pre•ent the prayers of the Afflicted, giuing them ease of their griefes before they •ske his helpe:
Saint Cyril Says, That one of the greatest pledges of God's mercy, is, To pre•ent the Prayers of the Afflicted, giving them ease of their griefs before they •ske his help:
n1 np1 vvz, cst pi pp-f dt js n2 pp-f npg1 n1, vbz, pc-acp vvi dt n2 pp-f dt j-vvn, vvg pno32 vvi pp-f po32 n2 c-acp pns32 vvb po31 n1:
(103) part (DIV2)
559
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5267
resembling that Fountaine which calls and inuites the thirstie to •rinke [ Erit Fons patens domui Iacob;
resembling that Fountain which calls and invites the thirsty to •rinke [ Erit Fons patens domui Iacob;
vvg cst n1 r-crq vvz cc vvz dt j pc-acp vvi [ fw-la np1 n2 uh np1;
(103) part (DIV2)
559
Page 171
5268
] like vnto the Pepin tree, which bowing downe his boughes, offers it's fruit vnto vs when it is ripe;
] like unto the Pepin tree, which bowing down his boughs, offers it's fruit unto us when it is ripe;
] av-j p-acp dt np1 n1, r-crq vvg p-acp po31 n2, vvz pn31|vbz n1 p-acp pno12 c-crq pn31 vbz j;
(103) part (DIV2)
559
Page 172
5269
Sicut malum inter ligna syluarum, sic amicus meus, &c. So that on Heauens part, our desires shall not be frustrated, nor our hopes deluded.Sicut malum inter Ligna syluarum, sic Amicus meus, etc. So that on Heavens part, our Desires shall not be frustrated, nor our hope's deluded.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, av av cst p-acp ng1 n1, po12 n2 vmb xx vbi vvn, ccx po12 n2 vvn.
(103) part (DIV2)
559
Page 172
5270
Saint Augustine saith, That there is a great deale of difference betweene V••le, & velle fortitèr & integrè, Willing a thing,
Saint Augustine Says, That there is a great deal of difference between V••le, & velle fortitèr & integrè, Willing a thing,
n1 np1 vvz, cst pc-acp vbz dt j n1 pp-f n1 p-acp j, cc fw-fr n1 cc fw-la, vvg dt n1,
(103) part (DIV2)
560
Page 172
5271
and willing it stoutly and entirely. and willing it stoutly and entirely.
cc vvg pn31 av-j cc av-j.
(103) part (DIV2)
560
Page 172
5272
The Sluggard (saith Salomon ) will, and wil not, turning himselfe too and fro vpon his bed,
The Sluggard (Says Solomon) will, and will not, turning himself too and from upon his Bed,
dt n1 (vvz np1) vmb, cc vmb xx, vvg px31 av cc av p-acp po31 n1,
(103) part (DIV2)
560
Page 172
5273
as a doore vpon his hinge: now the doore, though it mooue a little, yet i• still keepes it's place.
as a door upon his hinge: now the door, though it move a little, yet i• still keeps it's place.
c-acp dt n1 p-acp po31 n1: av dt n1, cs pn31 vvb dt j, av n1 av vvz pn31|vbz n1.
(103) part (DIV2)
560
Page 172
5274
And in another place, the same Saint Austen saith, That he had made triall in himselfe of two contrarie wills;
And in Another place, the same Saint Austen Says, That he had made trial in himself of two contrary wills;
cc p-acp j-jn n1, dt d n1 np1 vvz, cst pns31 vhd vvn n1 p-acp px31 pp-f crd j-jn n2;
(103) part (DIV2)
560
Page 172
5275
one which led him on to Vice; another, to Vertue: as one that is forced to rise, and yet would faine lie a bed;
one which led him on to Vice; Another, to Virtue: as one that is forced to rise, and yet would feign lie a Bed;
pi r-crq vvd pno31 a-acp p-acp n1; j-jn, p-acp n1: c-acp pi cst vbz vvn pc-acp vvi, cc av vmd av-j vvi dt n1;
(103) part (DIV2)
560
Page 172
5276
Vertue crying out to him on the one side, Surge, qui dormis, Arise thou that sleepest ;
Virtue crying out to him on the one side, Surge, qui dormis, Arise thou that Sleepest;
n1 vvg av p-acp pno31 p-acp dt crd n1, n1, fw-la fw-la, vvb pns21 cst vv2;
(103) part (DIV2)
560
Page 172
5277
& vice on the other, Ne surgas sed dormias, Arise not but sleep ; for it is a sweet & a pleasing thing, to sleep.
& vice on the other, Ne surgas sed dormias, Arise not but sleep; for it is a sweet & a pleasing thing, to sleep.
cc n1 p-acp dt n-jn, ccx fw-la fw-la fw-la, vvb xx cc-acp vvi; p-acp pn31 vbz dt j cc dt j-vvg n1, pc-acp vvi.
(103) part (DIV2)
560
Page 172
5278
Illud placebat & vincebat, hoc libebat & vinciebat :Illud placebat & vincebat, hoc libebat & vinciebat:
fw-la fw-la cc fw-la, fw-la fw-la cc fw-la:
(103) part (DIV2)
560
Page 172
5279
faring with such as with those that are in loue, whose torments bid them leaue off, bu• the content they take therein, makes them fast fettered in Loues prison.
faring with such as with those that Are in love, whose torments bid them leave off, bu• the content they take therein, makes them fast fettered in Loves prison.
vvg p-acp d c-acp p-acp d cst vbr p-acp n1, rg-crq n2 vvb pno32 vvi a-acp, n1 dt j pns32 vvb av, vvz pno32 av-j vvn p-acp ng1 n1.
(103) part (DIV2)
560
Page 172
5280
Certain men asked of Thomas of Aquine, How we might goe to Heauen? His answere vnto them was, By desiring to goe thither:
Certain men asked of Thomas of Aquinas, How we might go to Heaven? His answer unto them was, By desiring to go thither:
j n2 vvn pp-f np1 pp-f np1, c-crq pns12 vmd vvi p-acp n1? po31 n1 p-acp pno32 vbds, p-acp vvg pc-acp vvi av:
(103) part (DIV2)
560
Page 172
5281
but aduising withall, That this our desire must be a true and feruent desire.
but advising withal, That this our desire must be a true and fervent desire.
cc-acp vvg av, cst d po12 n1 vmb vbi dt j cc j n1.
(103) part (DIV2)
560
Page 172
5282
That Physition who knowes thy diseases grieuousnesse, and thy impatiencie, will not sticke to say vnto thee, Sir,
That physician who knows thy diseases grievousness, and thy impatiency, will not stick to say unto thee, Sir,
cst n1 r-crq vvz po21 ng1 n1, cc po21 n1, vmb xx vvi pc-acp vvi p-acp pno21, n1,
(103) part (DIV2)
560
Page 172
5283
if you haue a mind to be wel, you must haue a mind to be patient, you must not by your fretting fret your sore, and make it worse.
if you have a mind to be well, you must have a mind to be patient, you must not by your fretting fret your soar, and make it Worse.
cs pn22 vhb dt n1 pc-acp vbi av, pn22 vmb vhi dt n1 pc-acp vbi j, pn22 vmb xx p-acp po22 j-vvg n1 po22 n1, cc vvi pn31 av-jc.
(103) part (DIV2)
560
Page 172
5284
Quis est homo qui vult vitam? Diligit dies habere bonos? Who is he that would not liue long? Who, that would not see good days? Many, rather than they will be tied to those conditions which Dauid in the next words following sets before them, Prohibe linguam tuam à malo, Quis est homo qui vult vitam? Diligit dies habere bonos? Who is he that would not live long? Who, that would not see good days? Many, rather than they will be tied to those conditions which David in the next words following sets before them, Prohibit Linguam tuam à Malo,
fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la? q-crq vbz pns31 cst vmd xx vvi av-j? q-crq, cst vmd xx vvi j n2? d, av-c cs pns32 vmb vbi vvn p-acp d n2 r-crq np1 p-acp dt ord n2 vvg vvz p-acp pno32, vvb fw-la fw-la fw-fr fw-la,
(103) part (DIV2)
560
Page 172
5285
& labi• tu• ne l•quantur dolum; diuerte à malo, & fac bonum;
& labi• tu• ne l•quantur dolum; divert à Malo, & fac bonum;
cc n1 n1 ccx fw-la fw-la; vvb fw-fr fw-la, cc fw-la fw-la;
(103) part (DIV2)
560
Page 172
5286
inquire pacem, & persequere eam, &c. Keepe thy tongue from euill, and thy lips from speaking guile;
inquire pacem, & persequere eam, etc. Keep thy tongue from evil, and thy lips from speaking guile;
vvb fw-la, cc vvi fw-la, av vvb po21 n1 p-acp n-jn, cc po21 n2 p-acp vvg n1;
(103) part (DIV2)
560
Page 172
5287
turne from Iniquitie, and doe that which is good; enquire after Peace, and follow it :turn from Iniquity, and do that which is good; inquire After Peace, and follow it:
vvb p-acp n1, cc vdb d r-crq vbz j; vvi p-acp n1, cc vvb pn31:
(103) part (DIV2)
560
Page 172
5288
Many, that they may not passe through these balls of fire, had rather continue still sicke,
Many, that they may not pass through these balls of fire, had rather continue still sick,
d, cst pns32 vmb xx vvi p-acp d n2 pp-f n1, vhd av-c vvb av j,
(103) part (DIV2)
560
Page 172
5289
than endure any the least paine, to be cured. Old Sickenesses, and antient Customes, are a second kind of nature:
than endure any the least pain, to be cured. Old Sicknesses, and ancient Customs, Are a second kind of nature:
cs vvi d dt ds n1, pc-acp vbi vvn. j n2, cc j n2, vbr dt ord n1 pp-f n1:
(103) part (DIV2)
560
Page 172
5290
& therefore our Sauiour Christ, Cum cognouisset quod multum tempus haberet, When he kn•• that he had beene long sicke, would now linger the time no longer.
& Therefore our Saviour christ, Cum cognouisset quod multum Tempus haberet, When he kn•• that he had been long sick, would now linger the time no longer.
cc av po12 n1 np1, fw-la fw-la fw-la fw-la fw-la fw-la, c-crq pns31 n1 cst pns31 vhd vbn av-j j, vmd av vvi dt n1 av-dx av-jc.
(103) part (DIV2)
561
Page 172
5291
Your Moorish Slaue, after he hath endured many yeares of seruitude, is so farre from desiring his liberrie, that he scarce thinkes vpon it;
Your Moorish Slave, After he hath endured many Years of servitude, is so Far from desiring his library, that he scarce thinks upon it;
po22 j n1, c-acp pns31 vhz vvn d n2 pp-f n1, vbz av av-j p-acp vvg po31 n1, cst pns31 av-j vvz p-acp pn31;
(103) part (DIV2)
561
Page 172
5292
the Oxe vsed to the yoke, willingly submits himselfe vnto it; an old Souldier will neuer goe without his Armes;
the Ox used to the yoke, willingly submits himself unto it; an old Soldier will never go without his Arms;
dt n1 vvd p-acp dt n1, av-j vvz px31 p-acp pn31; dt j n1 vmb av-x vvi p-acp po31 n2;
(103) part (DIV2)
561
Page 172
5293
and therefore Tullie calls them, Militum Membra, A Soldiers Limmes ;
and Therefore Tullie calls them, Militum Membra, A Soldiers Limbs;
cc av np1 vvz pno32, fw-la fw-la, dt n2 n2;
(103) part (DIV2)
561
Page 172
5294
for through vse, they are no more troublesome to him than a leg or an arme,
for through use, they Are no more troublesome to him than a leg or an arm,
c-acp p-acp n1, pns32 vbr av-dx av-dc j p-acp pno31 cs dt n1 cc dt n1,
(103) part (DIV2)
561
Page 172
5295
for continuall trauell hardneth the hoofe: Et superatur omnis fortuna ferendo ;
for continual travel Hardeneth the hoof: Et superatur omnis fortuna ferendo;
p-acp j n1 vvz dt n1: fw-la fw-la fw-la fw-la fw-la;
(103) part (DIV2)
561
Page 172
5296
so said the Poet ▪ In a word, Custome makes things little lesse familiar vnto vs, than Nature.
so said the Poet ▪ In a word, Custom makes things little less familiar unto us, than Nature.
av vvd dt n1 ▪ p-acp dt n1, n1 vvz n2 j av-dc j-jn p-acp pno12, cs n1.
(103) part (DIV2)
561
Page 172
5297
〈 ◊ 〉 treating of those which haue beene accustomed to sinne from their youth, saith ▪ That they leaue not their vices till they leaue to liue, [ Ossa eius replebuntur vicijs adolescentiae suae.
〈 ◊ 〉 treating of those which have been accustomed to sin from their youth, Says ▪ That they leave not their vices till they leave to live, [ Ossa eius replebuntur vicijs adolescentiae suae.
〈 sy 〉 vvg pp-f d r-crq vhb vbn vvn p-acp n1 p-acp po32 n1, vvz ▪ cst pns32 vvb xx po32 n2 c-acp pns32 vvb pc-acp vvi, [ fw-la fw-la fw-la fw-la fw-la fw-la.
(103) part (DIV2)
561
Page 172
5298
& cum eo in pul•ere dormient, His bones are full of the sinnes of 〈 ◊ 〉 Youth, & cum eo in pul•ere dormient, His bones Are full of the Sins of 〈 ◊ 〉 Youth,
cc fw-la fw-la p-acp av j, po31 n2 vbr j pp-f dt n2 pp-f 〈 sy 〉 n1,
(103) part (DIV2)
561
Page 172
5299
and it shall lie downe with him in the dust: and it shall lie down with him in the dust:
cc pn31 vmb vvi a-acp p-acp pno31 p-acp dt n1:
(103) part (DIV2)
561
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5300
] And presently rendring the reason thereof, he further saith, That Custome made wickednesse seeme sweet 〈 ◊ 〉 his mouth,
] And presently rendering the reason thereof, he further Says, That Custom made wickedness seem sweet 〈 ◊ 〉 his Mouth,
] cc av-j vvg dt n1 av, pns31 av-jc vvz, cst n1 vvd n1 vvb j 〈 sy 〉 po31 n1,
(103) part (DIV2)
561
Page 172
5301
and that he hid it vnder his tongue, like a Pastilla de boca ;
and that he hid it under his tongue, like a Pastilla de boca;
cc cst pns31 vvd pn31 p-acp po31 n1, av-j dt np1 fw-it fw-mi;
(103) part (DIV2)
561
Page 172
5302
that hee fauoured it, and would not forsake it, but kept it close in his mouth.
that he favoured it, and would not forsake it, but kept it close in his Mouth.
cst pns31 vvd pn31, cc vmd xx vvi pn31, cc-acp vvd pn31 av-j p-acp po31 n1.
(103) part (DIV2)
561
Page 172
5303
So that h•• that hath once enured himselfe to tast much ill, it is not much that he should n•• desire his health.
So that h•• that hath once enured himself to taste much ill, it is not much that he should n•• desire his health.
av d n1 cst vhz a-acp vvn px31 pc-acp vvi d n-jn, pn31 vbz xx av-d cst pns31 vmd n1 vvi po31 n1.
(103) part (DIV2)
561
Page 172
5304
Balaams Asse complained of his masters ill vsage; and (acco•ding to Saint Augustine ) it was a seuere reprehension for the Prophet:Balaams Ass complained of his Masters ill usage; and (acco•ding to Saint Augustine) it was a severe reprehension for the Prophet:
npg1 n1 vvd pp-f po31 n2 j-jn n1; cc (vvg p-acp n1 np1) pn31 vbds dt j n1 p-acp dt n1:
(103) part (DIV2)
561
Page 172
5305
but Bala•• was not any whit amased to heare his beast speake, because his thoughts were carried away with couetousnesse; this is Saint Augustines opinion:
but Bala•• was not any whit amazed to hear his beast speak, Because his thoughts were carried away with covetousness; this is Saint Augustine's opinion:
cc-acp np1 vbds xx d n1 vvn pc-acp vvi po31 n1 vvi, c-acp po31 n2 vbdr vvn av p-acp n1; d vbz n1 njp2 n1:
(103) part (DIV2)
561
Page 173
5306
but Lyra, he saith, That it was through his accustomation to Witcheries and Sorceries, Monstrosis assuefactus ad vocem Asinae non expauit:
but Lyra, he Says, That it was through his accustomation to Witcheries and Sorceries, Monstrosis assuefactus ad vocem Asinae non expauit:
cc-acp np1, pns31 vvz, cst pn31 vbds p-acp po31 n1 p-acp n2 cc n2, np1 fw-la fw-la fw-la np1 fw-fr fw-la:
(103) part (DIV2)
561
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5307
For Custome makes things that are monstrous, familiar vnto vs. Euerie where we indeere Iobs sufferings,
For Custom makes things that Are monstrous, familiar unto us Every where we endear Jobs sufferings,
p-acp n1 vvz n2 cst vbr j, j-jn p-acp pno12 d q-crq pns12 vvi n2 n2,
(103) part (DIV2)
561
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5308
because they came vpon him on such a sudden an and vnequall fashion: I was in wealth (saith the Text) but he brought me to naught;
Because they Come upon him on such a sudden nias and unequal fashion: I was in wealth (Says the Text) but he brought me to nought;
c-acp pns32 vvd p-acp pno31 p-acp d dt j zz cc j n1: pns11 vbds p-acp n1 (vvz dt n1) cc-acp pns31 vvd pno11 p-acp pix;
(103) part (DIV2)
561
Page 173
5309
he hath taken mee by the cheeke and beaten mee;
he hath taken me by the cheek and beaten me;
pns31 vhz vvn pno11 p-acp dt n1 cc vvn pno11;
(103) part (DIV2)
561
Page 173
5310
hee cutteth my reynes, and poureth my gall on the ground, he hath broken me with one breaking vpon another,
he cutteth my reins, and pours my Gall on the ground, he hath broken me with one breaking upon Another,
pns31 vvz po11 n2, cc vvz po11 n1 p-acp dt n1, pns31 vhz vvn pno11 p-acp pi vvg p-acp j-jn,
(103) part (DIV2)
561
Page 173
5311
and runneth vpon me like a Gyant: myne eye is dimme for griefe, and my strength like a shadow;
and Runneth upon me like a Giant: mine eye is dim for grief, and my strength like a shadow;
cc vvz p-acp pno11 av-j dt n1: po11 n1 vbz j p-acp n1, cc po11 n1 av-j dt n1;
(103) part (DIV2)
561
Page 173
5312
my dayes are past, myne enterprises broken, and the thoughts of my heart haue changed the night for the day,
my days Are past, mine enterprises broken, and the thoughts of my heart have changed the night for the day,
po11 n2 vbr j, po11 n2 vvn, cc dt n2 pp-f po11 n1 vhb vvn dt n1 p-acp dt n1,
(103) part (DIV2)
561
Page 173
5313
and the light hath approched for darkenesse; the graue must be my house, & I must make my bed in the darke;
and the Light hath approached for darkness; the graven must be my house, & I must make my Bed in the dark;
cc dt n1 vhz vvn p-acp n1; dt n1 vmb vbi po11 n1, cc pns11 vmb vvi po11 n1 p-acp dt j;
(103) part (DIV2)
561
Page 173
5314
I must say to Corruption, Thou art my father, and to the Worme, Thou art my mother and my sister, &c. These afflictions were as harsh to Iob, beeing not vsed and beaten to them,
I must say to Corruption, Thou art my father, and to the Worm, Thou art my mother and my sister, etc. These afflictions were as harsh to Job, being not used and beaten to them,
pns11 vmb vvi p-acp n1, pns21 vb2r po11 n1, cc p-acp dt n1, pns21 vb2r po11 n1 cc po11 n1, av np1 n2 vbdr a-acp j p-acp np1, vbg xx vvn cc vvn p-acp pno32,
(103) part (DIV2)
561
Page 173
5315
as Vice, through Custome, is pleasing to the Wicked.
as Vice, through Custom, is pleasing to the Wicked.
c-acp n1, p-acp n1, vbz vvg p-acp dt j.
(103) part (DIV2)
561
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5316
Voluptabar (saith Austen ) in caeno Babilonis, tanquā in cinamonijs & vnguentis pretiosis, Babylons durt was as Amber, Voluptabar (Says Austen) in caeno Babilonis, tanquā in cinamonijs & vnguentis pretiosis, Babylons dirt was as Amber,
np1 (vvz np1) p-acp fw-it np1, fw-la p-acp fw-la cc fw-la n1, npg1 n1 vbds p-acp n1,
(103) part (DIV2)
561
Page 173
5317
and the stench of her streets as pretious Oyntments vnto me. and the stench of her streets as precious Ointments unto me.
cc dt n1 pp-f po31 n2 p-acp j n2 p-acp pno11.
(103) part (DIV2)
561
Page 173
5318
And after that he had in his Meditations endeered the euills of this present life, he bewailes the wretched condition of those that are bewitched with the loue of this life;
And After that he had in his Meditations endeared the evils of this present life, he bewails the wretched condition of those that Are bewitched with the love of this life;
cc p-acp cst pns31 vhd p-acp po31 n2 vvn dt n2-jn pp-f d j n1, pns31 vvz dt j n1 pp-f d cst vbr vvn p-acp dt n1 pp-f d n1;
(103) part (DIV2)
561
Page 173
5319
who thereby following their pleasures, come to loose a thousand liues.
who thereby following their pleasures, come to lose a thousand lives.
r-crq av vvg po32 n2, vvb pc-acp vvi dt crd n2.
(103) part (DIV2)
561
Page 173
5320
Homer in his Odysses paints forth the deceits of Circes, and that Vlysses escaped them by beeing aduised thereof by Mercurie. The hearbe Moly, whose root is blacke,Homer in his Odysseus paints forth the Deceits of Circes, and that Ulysses escaped them by being advised thereof by Mercury. The herb Moly, whose root is black,
np1 p-acp po31 np2 vvz av dt n2 pp-f npg1, cc d npg1 vvd pno32 p-acp vbg vvn av p-acp np1. dt n1 n1, rg-crq n1 vbz j-jn,
(103) part (DIV2)
561
Page 173
5321
and the Floure white (the symbole of the knowledge of our selues) and those Syrens (of whom Esay maketh mention) vnder the names of Zim & Ohim, of Ostriches and Satyres that shall dance there;
and the Flower white (the symbol of the knowledge of our selves) and those Sire's (of whom Isaiah makes mention) under the names of Zim & O him, of Ostriches and Satires that shall dance there;
cc dt n1 j-jn (dt n1 pp-f dt n1 pp-f po12 n2) cc d ng1 (pp-f ro-crq np1 vvz n1) p-acp dt n2 pp-f np1 cc np1, pp-f n2 cc n2 cst vmb vvi a-acp;
(103) part (DIV2)
561
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5322
both which are figures of the delights of this world, whereunto many are so wedded, that the Prophet could terme them, Men setled on their Lees. Wilt thou be made whole. both which Are figures of the delights of this world, whereunto many Are so wedded, that the Prophet could term them, Men settled on their Lees. Wilt thou be made Whole.
d r-crq vbr n2 pp-f dt n2 pp-f d n1, c-crq d vbr av vvn, cst dt n1 vmd vvi pno32, n2 vvn p-acp po32 np1 vm2 pns21 vbi vvn j-jn.
(103) part (DIV2)
561
Page 173
5323
He first askes him (being as yet vnspoken vnto) whither he were willing to be healed, He First asks him (being as yet unspoken unto) whither he were willing to be healed,
pns31 ord vvz pno31 (vbg a-acp av j-vvn p-acp) q-crq pns31 vbdr j pc-acp vbi vvn,
(103) part (DIV2)
562
Page 173
5325
All other humane goods God giues and takes away as hee sees fit, without asking our consent;
All other humane goods God gives and Takes away as he sees fit, without asking our consent;
av-d j-jn j n2-j n1 vvz cc vvz av c-acp pns31 vvz j, p-acp vvg po12 n1;
(103) part (DIV2)
562
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but hee is willing to aske here of this sicke man, his good wil, for that there is nothing so much ours, as that.
but he is willing to ask Here of this sick man, his good will, for that there is nothing so much ours, as that.
cc-acp pns31 vbz j pc-acp vvi av pp-f d j n1, po31 j n1, c-acp cst pc-acp vbz pix av av-d png12, c-acp d.
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Fili praebe mihi cor tuum, My sonne giue me thy heart :Fili Offer mihi cor tuum, My son give me thy heart:
zz n1 fw-la fw-la fw-la, po11 n1 vvb pno11 po21 n1:
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alwaies considering this with himselfe, that for our condemnation, our owne wil is Causa positiua, the positiue cause thereof;
always considering this with himself, that for our condemnation, our own will is Causa positiua, the positive cause thereof;
av vvg d p-acp px31, cst p-acp po12 n1, po12 d n1 vbz np1 fw-la, dt j n1 av;
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[ Perditio tua ex te Israel ] but for our justification, it is causa sine qua non, we cannot be saued without it.[ Perdition tua ex te Israel ] but for our justification, it is causa sine qua non, we cannot be saved without it.
[ fw-la fw-la fw-la fw-la np1 ] cc-acp p-acp po12 n1, pn31 vbz fw-la fw-la fw-la fw-la, pns12 vmbx vbi vvn p-acp pn31.
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And to this purpose tend those remarkable words of Saint Augustine, Qui creauit te sine te, non saluabit te sine te, He that made thee without thee, will not saue thee without thee:
And to this purpose tend those remarkable words of Saint Augustine, Qui creauit te sine te, non saluabit te sine te, He that made thee without thee, will not save thee without thee:
cc p-acp d n1 vvi d j n2 pp-f n1 np1, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la, pns31 cst vvd pno21 p-acp pno21, vmb xx vvi pno21 p-acp pno21:
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So that our will, though it be not the principall cause of our good, yet is it the chiefest cause of our ill. Two Moores that are Slaues, the one desires his libertie, the other, his captiuitie;
So that our will, though it be not the principal cause of our good, yet is it the chiefest cause of our ill. Two Moors that Are Slaves, the one Desires his liberty, the other, his captivity;
av cst po12 n1, cs pn31 vbb xx dt j-jn n1 pp-f po12 j, av vbz pn31 dt js-jn n1 pp-f po12 n-jn. crd n2 cst vbr n2, dt pi vvz po31 n1, dt n-jn, po31 n1;
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the will of the latter is the positiue cause of his hurt, and the will of the former doth him no good, vnlesse his Redeemer ransome him.
the will of the latter is the positive cause of his hurt, and the will of the former does him no good, unless his Redeemer ransom him.
dt n1 pp-f dt d vbz dt j n1 pp-f po31 n1, cc dt n1 pp-f dt j vdz pn31 dx j, cs po31 n1 n1 pno31.
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Hominem non habeo, I haue not a man. This (as Caietan hath noted) was a faire and mannerly answer.Hominem non habeo, I have not a man. This (as Caietan hath noted) was a fair and mannerly answer.
fw-la fw-fr fw-la, pns11 vhb xx dt n1. np1 (c-acp np1 vhz vvn) vbds dt j cc j n1.
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For so natural •s the desire of life, that it is a wonder to see any man wax weary thereof,
For so natural •s the desire of life, that it is a wonder to see any man wax weary thereof,
p-acp av j vbz dt n1 pp-f n1, cst pn31 vbz dt n1 pc-acp vvi d n1 vvb j av,
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though •e find himselfe neuer so vnhealthie. We read of those our antient fathers, that •ome of them liued nine hundred yeares;
though •e find himself never so unhealthy. We read of those our ancient Father's, that •ome of them lived nine hundred Years;
cs av vvi px31 av av j. pns12 vvb pp-f d po12 j n2, cst vvb pp-f pno32 vvd crd crd n2;
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but wee read not of any of them that •hought them too many or too much.
but we read not of any of them that •hought them too many or too much.
cc-acp pns12 vvb xx pp-f d pp-f pno32 cst vvd pno32 av d cc av av-d.
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Pharaoh asking Iacob, how old hee was, he told him, That the whole time of his pilgrimage was an hundred and thirtie yeares;Pharaoh asking Iacob, how old he was, he told him, That the Whole time of his pilgrimage was an hundred and thirtie Years;
np1 vvg np1, c-crq j pns31 vbds, pns31 vvd pno31, cst dt j-jn n1 pp-f po31 n1 vbds dt crd cc crd n2;
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that few and euill had the dayes of his life beene;
that few and evil had the days of his life been;
cst d cc n-jn vhd dt n2 pp-f po31 n1 vbn;
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and that hee had not attained to the yeares of the life of his fathers, in the dayes of their pilgrimages.
and that he had not attained to the Years of the life of his Father's, in the days of their Pilgrimages.
cc cst pns31 vhd xx vvn p-acp dt n2 pp-f dt n1 pp-f po31 n2, p-acp dt n2 pp-f po32 n2.
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Elias fled from death, when hee saw how neere Iezabels hand was to take his life from him, howsoeuer vnder the Iuniper tree hee seemed much to desire it.Elias fled from death, when he saw how near Iezabels hand was to take his life from him, howsoever under the Juniper tree he seemed much to desire it.
np1 vvn p-acp n1, c-crq pns31 vvd c-crq av-j npg1 n1 vbds pc-acp vvi po31 n1 p-acp pno31, c-acp p-acp dt n1 n1 pns31 vvd av-d pc-acp vvi pn31.
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Vpon Paradise God had put a strange gard, not onely a blade of a sword, shaken, to keepe the way of the Tree of Life;
Upon Paradise God had put a strange guard, not only a blade of a sword, shaken, to keep the Way of the Tree of Life;
p-acp n1 np1 vhd vvn dt j n1, xx av-j dt n1 pp-f dt n1, vvn, pc-acp vvi dt n1 pp-f dt n1 pp-f n1;
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but many Cherubins also, that were like so many flames of fire.
but many Cherubim also, that were like so many flames of fire.
cc-acp d n2 av, cst vbdr av-j av d n2 pp-f n1.
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What, ô Lord, doost thou meane by this so powerful a gard for so cowardly and feareful a creature as man? O sir, in Paradise there is a Tree that beares the fruit of Life,
What, o Lord, dost thou mean by this so powerful a guard for so cowardly and fearful a creature as man? O sir, in Paradise there is a Tree that bears the fruit of Life,
q-crq, uh n1, vd2 pns21 vvi p-acp d av j dt n1 c-acp av j cc j dt n1 p-acp n1? sy n1, p-acp n1 a-acp vbz dt n1 cst vvz dt n1 pp-f n1,
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and out of the desire that man hath to liue, he will presse vpon the swords point,
and out of the desire that man hath to live, he will press upon the swords point,
cc av pp-f dt n1 cst n1 vhz p-acp vvi, pns31 vmb vvi p-acp dt ng1 n1,
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and rush through fire and water to get in: And though a lesse gard might happely serue turn in regard of man;
and rush through fire and water to get in: And though a less guard might happily serve turn in regard of man;
cc vvi p-acp n1 cc n1 pc-acp vvi p-acp: cc cs dt av-dc n1 vmd av-j vvi n1 p-acp n1 pp-f n1;
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yet wil it not suffice to keepe the Deuill out;
yet will it not suffice to keep the devil out;
av vmb pn31 xx vvi pc-acp vvi dt n1 av;
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and if he should chance to rob this tree of her fruit, he would carrie the whole world after him, out of the great loue and affection that they haue vnto Life.
and if he should chance to rob this tree of her fruit, he would carry the Whole world After him, out of the great love and affection that they have unto Life.
cc cs pns31 vmd vvi pc-acp vvi d n1 pp-f po31 n1, pns31 vmd vvi dt j-jn n1 p-acp pno31, av pp-f dt j n1 cc n1 cst pns32 vhb p-acp n1.
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Saint Augustine greatly endeering this loue, saith, That it were a great happinesse for man,
Saint Augustine greatly endearing this love, Says, That it were a great happiness for man,
n1 np1 av-j n-vvg d n1, vvz, cst pn31 vbdr dt j n1 p-acp n1,
(104) part (DIV2)
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if he bore but that loue to life eternall, as he doth to this that is temporall;
if he boar but that love to life Eternal, as he does to this that is temporal;
cs pns31 vvd p-acp d n1 p-acp n1 j, c-acp pns31 vdz p-acp d cst vbz j;
(104) part (DIV2)
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and that he would but labour as much to obtaine that, as he seeketh to conserue this.
and that he would but labour as much to obtain that, as he seeks to conserve this.
cc cst pns31 vmd cc-acp vvi c-acp av-d pc-acp vvi d, c-acp pns31 vvz pc-acp vvi d.
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But this poore wretched man indeeres it much more, who at the end of thirtie eight yeares, hauing led a life that was worse than death, should yet desire to liue longer. I haue not a man.
But this poor wretched man endears it much more, who At the end of thirtie eight Years, having led a life that was Worse than death, should yet desire to live longer. I have not a man.
p-acp d j j n1 vvz pn31 av-d av-dc, r-crq p-acp dt n1 pp-f crd crd n2, vhg vvn dt n1 cst vbds jc cs n1, vmd av vvi pc-acp vvi av-jc. pns11 vhb xx dt n1.
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This is the reason why God sets his eye vpon thee, & begins to looke towards thee;
This is the reason why God sets his eye upon thee, & begins to look towards thee;
d vbz dt n1 c-crq np1 vvz po31 n1 p-acp pno21, cc vvz pc-acp vvi p-acp pno21;
(104) part (DIV2)
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for the onely meanes to make God to fauor vs, is, when he sees the World hath forgot vs. The cause why so many suitors thriue no better, is,
for the only means to make God to favour us, is, when he sees the World hath forgotten us The cause why so many Suitors thrive no better, is,
p-acp dt j n2 pc-acp vvi np1 pc-acp vvi pno12, vbz, c-crq pns31 vvz dt n1 vhz vvn pno12 dt n1 uh-crq av d n2 vvi av-dx av-jc, vbz,
(104) part (DIV2)
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because they seeke more after the fauour of men, than of God: Where Nature casts vs off, there Grace takes vs vp;
Because they seek more After the favour of men, than of God: Where Nature Cast us off, there Grace Takes us up;
c-acp pns32 vvb av-dc p-acp dt n1 pp-f n2, cs pp-f np1: c-crq n1 vvz pno12 a-acp, a-acp n1 vvz pno12 p-acp;
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when the World abandoneth vs, then God embraceth vs. The Rauens young ones are forsaken by her, and God feedeth them.
when the World abandoneth us, then God Embraceth us The Ravens young ones Are forsaken by her, and God feeds them.
c-crq dt n1 vvz pno12, cs np1 vvz pno12 dt n2 j pi2 vbr vvn p-acp pno31, cc np1 vvz pno32.
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In the Indies there are no Physitions, yet are there wholsome Hearbes wherewith they cure their diseases.
In the Indies there Are no Physicians, yet Are there wholesome Herbs wherewith they cure their diseases.
p-acp dt np2 pc-acp vbr dx n2, av vbr a-acp j n2 c-crq pns32 vvb po32 n2.
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In like manner, where the World affoordeth few fauours, there Gods prouidence supplies vs with many.
In like manner, where the World affordeth few favours, there God's providence supplies us with many.
p-acp j n1, c-crq dt n1 vvz d n2, pc-acp ng1 n1 vvz pno12 p-acp d.
(104) part (DIV2)
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Chrysostome saith, Non habes hominem, sed Deum, Thou hast not man, but thou hast Go• to thy friend. Chrysostom Says, Non habes hominem, sed God, Thou hast not man, but thou hast Go• to thy friend.
np1 vvz, fw-fr fw-la fw-la, fw-la fw-la, pns21 vh2 xx n1, cc-acp pns21 vh2 np1 p-acp po21 n1.
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The Aegyptian whom the Amalekites left behind them, because he was sicke of a Feuer, and could not follow them;
The Egyptian whom the Amalekites left behind them, Because he was sick of a Fever, and could not follow them;
dt jp r-crq dt np2 vvd p-acp pno32, c-acp pns31 vbds j pp-f dt n1, cc vmd xx vvi pno32;
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Dauid finding him as he followed the chase, tooke him vp and cherished him.David finding him as he followed the chase, took him up and cherished him.
np1 vvg pno31 c-acp pns31 vvd dt n1, vvd pno31 a-acp cc vvd pno31.
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Saint Gregorie noteth, That it is the fashion of the World, to forsake those that will not follow after it:
Saint Gregory notes, That it is the fashion of the World, to forsake those that will not follow After it:
n1 np1 vvz, cst pn31 vbz dt n1 pp-f dt n1, pc-acp vvi d cst vmb xx vvi p-acp pn31:
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whereas God runnes a contrarie course; for he cherisheth and fauoureth those whom the World forsaketh.
whereas God runs a contrary course; for he Cherishes and favours those whom the World Forsaketh.
cs np1 vvz dt j-jn n1; c-acp pns31 vvz cc vvz d ro-crq dt n1 vvz.
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Saint Austen ponders much vpon Iosephs two yeares being in prison, expecting the fauour of Pharaohs seruant, to whom he had recommended his suit;
Saint Austen ponders much upon Joseph's two Years being in prison, expecting the favour of Pharaohs servant, to whom he had recommended his suit;
n1 np1 n2 av-d p-acp np1 crd n2 vbg p-acp n1, vvg dt n1 pp-f np1 n1, p-acp ro-crq pns31 vhd vvn po31 n1;
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so that as long as he depended vpon man, he was suspended by God:
so that as long as he depended upon man, he was suspended by God:
av d c-acp av-j c-acp pns31 vvd p-acp n1, pns31 vbds vvn p-acp np1:
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but when his hopes were that way vtterly lost, and was now able to say ▪ Hominem non habeo, I haue not a man, God did worke his enlargement.
but when his hope's were that Way utterly lost, and was now able to say ▪ Hominem non habeo, I have not a man, God did work his enlargement.
cc-acp c-crq po31 n2 vbdr d n1 av-j vvn, cc vbds av j pc-acp vvi ▪ fw-la fw-fr fw-la, pns11 vhb xx dt n1, np1 vdd vvi po31 n1.
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Ioseph sai•• to the Cup-bearer, Memento mei, Remember me ; and he did not so much as onc• thinke of him in two yeares after:Ioseph sai•• to the Cupbearer, Memento mei, remember me; and he did not so much as onc• think of him in two Years After:
np1 n1 p-acp dt n1, n1 fw-la, vvb pno11; cc pns31 vdd xx av av-d c-acp n1 vvb pp-f pno31 p-acp crd n2 a-acp:
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The Theefe said to Christ vpon the Crosse Memento mei, Remember me, and he was admitted into Paradise the verie sam• day.
The Thief said to christ upon the Cross Memento mei, remember me, and he was admitted into Paradise the very sam• day.
dt n1 vvd p-acp np1 p-acp dt j n1 fw-la, vvb pno11, cc pns31 vbds vvn p-acp n1 dt j n1 n1.
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Domine, ante te omne desiderium meum, O Lord, my desires, my grones and my sighs are for and to thee, and my trust is in thee only, that thou wilt no• see me vnrewarded. Domine, ante te omne desiderium meum, Oh Lord, my Desires, my groans and my sighs Are for and to thee, and my trust is in thee only, that thou wilt no• see me unrewarded.
fw-la, fw-la fw-la fw-la fw-la fw-la, uh n1, po11 n2, po11 n2 cc po11 n2 vbr p-acp cc p-acp pno21, cc po11 n1 vbz p-acp pno21 av-j, cst pns21 vm2 n1 vvb pno11 j.
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Daniel being shut vp in the Lyons Den, and the doore sea•led with the Kings own Seale; daniel being shut up in the Lyons Den, and the door sea•led with the Kings own Seal;
np1 vbg vvn a-acp p-acp dt ng1 n1, cc dt n1 vvn p-acp dt n2 d n1;
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when he could find no fauour amongst men, Go• presently extended his fauour towards him. The like fauor did he shew to tho•• Children that were in the firie Furnace;
when he could find no favour among men, Go• presently extended his favour towards him. The like favour did he show to tho•• Children that were in the firy Furnace;
c-crq pns31 vmd vvi dx n1 p-acp n2, np1 av-j vvd po31 n1 p-acp pno31. dt j n1 vdd pns31 vvi p-acp n1 n2 cst vbdr p-acp dt j n1;
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and to Moses in that Arke of Rush•• floating vpon the waters. and to Moses in that Ark of Rush•• floating upon the waters.
cc p-acp np1 p-acp d n1 pp-f np1 vvg p-acp dt n2.
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Seneca comforting Marcia concerning her sons death, amongst other reasons he alledgeth this, Comfort your selfe in this, that you liue in a Commonwealth, wherein you are thus farre happy, that you haue no sonnes to pretend for.Senecca comforting Marcia Concerning her Sons death, among other Reasons he allegeth this, Comfort your self in this, that you live in a Commonwealth, wherein you Are thus Far happy, that you have no Sons to pretend for.
np1 vvg np1 vvg po31 ng1 n1, p-acp j-jn n2 pns31 vvz d, vvb po22 n1 p-acp d, cst pn22 vvb p-acp dt n1, c-crq pn22 vbr av av-j j, cst pn22 vhb dx n2 pc-acp vvi p-acp.
(104) part (DIV2)
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Here wee may well bring in Pilats, Ecce homo. Though thou (sweet Iesu) hadst not a man to fauour thee,
Here we may well bring in Pilats, Ecce homo. Though thou (sweet Iesu) Hadst not a man to favour thee,
av pns12 vmb av vvi p-acp n2, fw-la fw-la. cs pns21 (j np1) vhd2 xx dt n1 pc-acp vvi pno21,
(104) part (DIV2)
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yet thou foundst a man that gaue his bloud, and his life for them. Ecce homo ;
yet thou foundest a man that gave his blood, and his life for them. Ecce homo;
av pns21 vvd2 dt n1 cst vvd po31 n1, cc po31 n1 p-acp pno32. fw-la fw-la;
(104) part (DIV2)
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Lo, thou wast the man, that show'dst such great kindnesse, to those that vsed thee so vnkindly.
Lo, thou wast the man, that showedst such great kindness, to those that used thee so unkindly.
uh, pns21 vbd2s dt n1, cst vvd2 d j n1, p-acp d cst vvd pno21 av av-j.
(104) part (DIV2)
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Thou (poore Soule) hast not an Angell to mooue the Fish-poole for thee; Ecce homo, behold the man, who makes more hast to helpe thee than an Angell.
Thou (poor Soul) hast not an Angel to move the Fishpool for thee; Ecce homo, behold the man, who makes more haste to help thee than an Angel.
pns21 (j n1) vvb xx dt n1 pc-acp vvi dt n1 p-acp pno21; fw-la fw-la, vvb dt n1, r-crq vvz dc n1 pc-acp vvi pno21 cs dt n1.
(104) part (DIV2)
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Hominem non habeo. Why doost thou complaine, that thou hast not a man to helpe thee? Why doost thou not rather complaine that thou doost relye and trust vpon man? He does like himselfe in deceiuing thee;Hominem non habeo. Why dost thou complain, that thou hast not a man to help thee? Why dost thou not rather complain that thou dost rely and trust upon man? He does like himself in deceiving thee;
fw-la fw-fr fw-la. q-crq vd2 pns21 vvi, cst pns21 vh2 xx dt n1 pc-acp vvi pno21? q-crq vd2 pns21 xx av-c vvi cst pns21 vd2 vvi cc vvi p-acp n1? pns31 vdz vvi px31 p-acp vvg pno21;
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but thou doost not like thy selfe in presuming vpon him. Many complaine of the world, and the deceits therof;
but thou dost not like thy self in presuming upon him. Many complain of the world, and the Deceits thereof;
cc-acp pns21 vd2 xx vvi po21 n1 p-acp vvg p-acp pno31. av-d vvb pp-f dt n1, cc dt n2 av;
(104) part (DIV2)
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5379
but doe not complaine of the foolish confidence which themselues put in this false world.
but do not complain of the foolish confidence which themselves put in this false world.
cc-acp vdb xx vvi pp-f dt j n1 r-crq px32 vvn p-acp d j n1.
(104) part (DIV2)
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I complaine of Fortune, that she is mine enemie, but not of my selfe, who sue to so fickle a Dame, and so earnestly importune her.
I complain of Fortune, that she is mine enemy, but not of my self, who sue to so fickle a Dame, and so earnestly importune her.
pns11 vvb pp-f n1, cst pns31 vbz po11 n1, cc-acp xx pp-f po11 n1, r-crq vvb p-acp av j dt n1, cc av av-j vvi pno31.
(104) part (DIV2)
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5381
Night, is the embleme of the world, and of a false friend.
Night, is the emblem of the world, and of a false friend.
n1, vbz dt n1 pp-f dt n1, cc pp-f dt j n1.
(104) part (DIV2)
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5382
In the day, all communicate and conuerse together, but at night, they take their leaue and get them gone.
In the day, all communicate and converse together, but At night, they take their leave and get them gone.
p-acp dt n1, d vvb cc vvi av, cc-acp p-acp n1, pns32 vvb po32 n1 cc vvi pno32 vvn.
(104) part (DIV2)
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5383
In prosperitie, all the whole world will fawne vpon thee, and keepe thee companie;
In Prosperity, all the Whole world will fawn upon thee, and keep thee company;
p-acp n1, d dt j-jn n1 vmb vvi p-acp pno21, cc vvb pno21 n1;
(104) part (DIV2)
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but in aduersitie no man will looke vpon thee, but will shunne thee, and turne his face from thee.
but in adversity no man will look upon thee, but will shun thee, and turn his face from thee.
cc-acp p-acp n1 dx n1 vmb vvi p-acp pno21, cc-acp vmb vvi pno21, cc vvi po31 n1 p-acp pno21.
(104) part (DIV2)
565
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5385
If thou wilt experiment, what power thou hast with the world, and how much thou canst preuaile with it, necessitie will instruct thee.
If thou wilt experiment, what power thou hast with the world, and how much thou Canst prevail with it, necessity will instruct thee.
cs pns21 vm2 n1, r-crq n1 pns21 vh2 p-acp dt n1, cc c-crq d pns21 vm2 vvi p-acp pn31, n1 vmb vvi pno21.
(104) part (DIV2)
565
Page 175
5386
That friend which shall alwayes lye vnto thee, in whom thou neuer findest truth, it is thine owne folly that deceiues thee,
That friend which shall always lie unto thee, in whom thou never Findest truth, it is thine own folly that deceives thee,
cst n1 r-crq vmb av vvi p-acp pno21, p-acp ro-crq pns21 av-x vv2 n1, pn31 vbz po21 d n1 cst vvz pno21,
(104) part (DIV2)
565
Page 175
5387
if thou trust him, it is not he.
if thou trust him, it is not he.
cs pns21 vvb pno31, pn31 vbz xx pns31.
(104) part (DIV2)
565
Page 175
5388
And therefore he that now and then treateth truth, is the more dangerous of the two.
And Therefore he that now and then Treateth truth, is the more dangerous of the two.
cc av pns31 cst av cc av vvz n1, vbz dt av-dc j pp-f dt crd.
(104) part (DIV2)
565
Page 175
5389
In Deutronomie, God commaundeth, That if there arise amongst his people a Prophet, or a Dreamer of dreames,
In Deuteronomy, God commandeth, That if there arise among his people a Prophet, or a Dreamer of dreams,
p-acp np1, np1 vvz, cst cs pc-acp vvi p-acp po31 n1 dt n1, cc dt n1 pp-f n2,
(104) part (DIV2)
565
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5390
and giue thee a signe or wonder, and the signe & the wonder which he hath told thee come to passe, that Prophet,
and give thee a Signen or wonder, and the Signen & the wonder which he hath told thee come to pass, that Prophet,
cc vvb pno21 dt n1 cc n1, cc dt n1 cc dt n1 r-crq pns31 vhz vvn pno21 vvb pc-acp vvi, cst n1,
(104) part (DIV2)
565
Page 175
5391
or Dreamer of dreames shall bee slaine.
or Dreamer of dreams shall be slain.
cc n1 pp-f n2 vmb vbi vvn.
(104) part (DIV2)
565
Page 175
5392
But he doth not commaund, that hee shall be slaine if it doe not come to passe.
But he does not command, that he shall be slain if it do not come to pass.
p-acp pns31 vdz xx vvi, cst pns31 vmb vbi vvn cs pn31 vdb xx vvi pc-acp vvi.
(104) part (DIV2)
565
Page 175
5393
For hee that alwaies lyes, doth no hurt at all; The world hath beene a notorious lyer these fiue thousand yeeres, and more;
For he that always lies, does not hurt At all; The world hath been a notorious liar these fiue thousand Years, and more;
p-acp pns31 cst av vvz, vdz xx vvi p-acp d; dt n1 vhz vbn dt j n1 d crd crd n2, cc av-dc;
(104) part (DIV2)
565
Page 175
5394
and therefore I doe not see, what reason thou hast to thinke, that it will now keepe it's word better with thee than it hath with others heretofore.
and Therefore I do not see, what reason thou hast to think, that it will now keep it's word better with thee than it hath with Others heretofore.
cc av pns11 vdb xx vvi, r-crq n1 pns21 vh2 pc-acp vvi, cst pn31 vmb av vvi pn31|vbz n1 j p-acp pno21 cs pn31 vhz p-acp ng2-jn av.
(104) part (DIV2)
565
Page 175
5395
Hominem non habeo, I haue not a man. Hominem non habeo, I have not a man.
fw-la fw-fr fw-la, pns11 vhb xx dt n1.
(104) part (DIV2)
566
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5396
This is not onely a complaint of the poore, but of powerfull persons, and those that are riche, who because they haue not the happinesse to haue a man to sticke close vnto them, that may direct and counsaile them, passe ouer this their life in distraction,
This is not only a complaint of the poor, but of powerful Persons, and those that Are rich, who Because they have not the happiness to have a man to stick close unto them, that may Direct and counsel them, pass over this their life in distraction,
d vbz xx av-j dt n1 pp-f dt j, cc-acp pp-f j n2, cc d cst vbr j, r-crq c-acp pns32 vhb xx dt n1 pc-acp vhi dt n1 pc-acp vvi av-j p-acp pno32, cst vmb vvi cc vvi pno32, vvb a-acp d po32 n1 p-acp n1,
(104) part (DIV2)
566
Page 175
5397
and perdition, & in the end loose both life and soule.
and perdition, & in the end lose both life and soul.
cc n1, cc p-acp dt n1 vvb d n1 cc n1.
(104) part (DIV2)
566
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5398
Homo, homini Deus, homo homini lupus, Man is a God to man, Man is a wolfe to man. Homo, Homini Deus, homo Homini lupus, Man is a God to man, Man is a wolf to man.
fw-la, fw-la fw-la, fw-la fw-la fw-la, n1 vbz dt n1 p-acp n1, n1 vbz dt n1 p-acp n1.
(104) part (DIV2)
566
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5399
Expressing in the one, a prudent and vertuous man, one that is stayd and well settled:
Expressing in the one, a prudent and virtuous man, one that is stayed and well settled:
vvg p-acp dt pi, dt j cc j n1, pi cst vbz vvn cc av vvn:
(104) part (DIV2)
566
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5400
In the other, one that is light, inconstant, and false-hearted. Commonwealths vse likewise to complaine;
In the other, one that is Light, inconstant, and False-hearted. Commonwealths use likewise to complain;
p-acp dt n-jn, pi cst vbz j, j, cc j. n2 vvb av pc-acp vvi;
(104) part (DIV2)
566
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5401
as also those that are iealous of their goods, that they cannot meete with a man whom they may trust.
as also those that Are jealous of their goods, that they cannot meet with a man whom they may trust.
c-acp av d cst vbr j pp-f po32 n2-j, cst pns32 vmbx vvi p-acp dt n1 r-crq pns32 vmb vvi.
(104) part (DIV2)
567
Page 175
5402
Theodoret sayth, That hee offers a great, and a mightie wrong vnto Gods prouidence, who complaineth hereof.Theodoret say, That he offers a great, and a mighty wrong unto God's providence, who Complaineth hereof.
np1 vvz, cst pns31 vvz dt j, cc dt j n-jn p-acp npg1 n1, r-crq vvz av.
(104) part (DIV2)
567
Page 175
5403
For that Commonwelth that prouides it selfe of feete, should not leaue it selfe without a head:
For that Commonwealth that provides it self of feet, should not leave it self without a head:
p-acp d n1 cst vvz pn31 n1 pp-f n2, vmd xx vvi pn31 n1 p-acp dt n1:
(104) part (DIV2)
567
Page 175
5404
and stooping so low as mans brest, for those more painefull and base occupations, as the Scauinger, the Cobler, and the hangman;
and stooping so low as men breast, for those more painful and base occupations, as the Scavenger, the Cobbler, and the hangman;
cc vvg av av-j c-acp ng1 n1, p-acp d dc j cc j n2, c-acp dt n1, dt n1, cc dt n1;
(104) part (DIV2)
567
Page 175
5405
they should likewise haue a care of placing fit men in places of a higher na•ure, that are to order businesses of State,
they should likewise have a care of placing fit men in places of a higher na•ure, that Are to order businesses of State,
pns32 vmd av vhi dt n1 pp-f vvg j n2 p-acp n2 pp-f dt jc n1, cst vbr p-acp n1 n2 pp-f n1,
(104) part (DIV2)
567
Page 175
5406
and to cleanse a Kingdome of those filthie dunghils and sinkes of sinne which annoy a Commonwealth.
and to cleanse a Kingdom of those filthy dunghills and sinks of sin which annoy a Commonwealth.
cc pc-acp vvi dt n1 pp-f d j n2 cc n2 pp-f n1 r-crq n1 dt n1.
(104) part (DIV2)
567
Page 175
5407
This hurt (I meane when base and vnworthie persons gouerne a State) ariseth from those two grounds;
This hurt (I mean when base and unworthy Persons govern a State) arises from those two grounds;
d n1 (pns11 vvb c-crq j cc j-u n2 vvi dt n1) vvz p-acp d crd n2;
(104) part (DIV2)
568
Page 176
5408
The one, The making choice of such men who by good and euill meanes (making no great difference of either) seeke for preferrement,
The one, The making choice of such men who by good and evil means (making no great difference of either) seek for preferment,
dt pi, dt vvg n1 pp-f d n2 r-crq p-acp j cc j-jn n2 (vvg dx j n1 pp-f d) vvb p-acp n1,
(104) part (DIV2)
568
Page 176
5409
and out of their ambition, would rather die than loose it.
and out of their ambition, would rather die than lose it.
cc av pp-f po32 n1, vmd av-c vvi cs vvi pn31.
(104) part (DIV2)
568
Page 176
5410
And when hee is thus preposterously preferred and put in place of authoritie, hee playes Rex, putting in one,
And when he is thus preposterously preferred and put in place of Authority, he plays Rex, putting in one,
cc c-crq pns31 vbz av av-j vvn cc vvn p-acp n1 pp-f n1, pns31 vvz np1, vvg p-acp pi,
(104) part (DIV2)
568
Page 176
5411
and putting out another, & so as hee may raise himselfe to honor, cares not whom he disgraces and treads vnder foot,
and putting out Another, & so as he may raise himself to honour, Cares not whom he disgraces and treads under foot,
cc vvg av j-jn, cc av c-acp pns31 vmb vvi px31 p-acp n1, vvz xx r-crq pns31 vvz cc vvz p-acp n1,
(104) part (DIV2)
568
Page 176
5412
though they bee ten times better men, and worthier than himselfe.
though they be ten times better men, and Worthier than himself.
cs pns32 vbb crd n2 jc n2, cc jc cs px31.
(104) part (DIV2)
568
Page 176
5413
Moses by Gods appointment made choice of seuentie Elders of Israell to assist him in the gouernment of the People;Moses by God's appointment made choice of seuentie Elders of Israel to assist him in the government of the People;
np1 p-acp npg1 n1 vvd n1 pp-f crd n2-jn pp-f np1 pc-acp vvi pno31 p-acp dt n1 pp-f dt n1;
(104) part (DIV2)
568
Page 176
5414
and they being one day to meet at a certaine houre before the Tabernacle, to the end that God in the presence of all the people might put his Spirit of prophecie vpon them, there remained two behind among the Host, to wit, Eldad and Medad ;
and they being one day to meet At a certain hour before the Tabernacle, to the end that God in the presence of all the people might put his Spirit of prophecy upon them, there remained two behind among the Host, to wit, Eldad and Medad;
cc pns32 vbg crd n1 pc-acp vvi p-acp dt j n1 p-acp dt n1, p-acp dt n1 cst np1 p-acp dt n1 pp-f d dt n1 vmd vvi po31 n1 pp-f n1 p-acp pno32, a-acp vvd crd p-acp p-acp dt n1, pc-acp vvi, np1 cc np1;
(104) part (DIV2)
568
Page 176
5415
& because God is not confined to any set place, the Spirit likewise rested vpon them,
& Because God is not confined to any Set place, the Spirit likewise rested upon them,
cc c-acp np1 vbz xx vvn p-acp d j-vvn n1, dt n1 av vvd p-acp pno32,
(104) part (DIV2)
568
Page 176
5416
and they prophecied in the Host. Ioshuah thought this was a disreputation to Moses, that these two should prophecie without especiall order from him, insomuch that he persuaded him that hee should forbid them to prophecie any more.
and they prophesied in the Host. Joshua Thought this was a disreputation to Moses, that these two should prophecy without especial order from him, insomuch that he persuaded him that he should forbid them to prophecy any more.
cc pns32 vvd p-acp dt n1 np1 vvd d vbds dt n1 p-acp np1, cst d crd vmd n1 p-acp j n1 p-acp pno31, av cst pns31 vvd pno31 cst pns31 vmd vvi pno32 p-acp n1 d dc.
(104) part (DIV2)
568
Page 176
5417
This is a true picture of the course & fashion of this present World, which will by no meanes admit of any Ministers of State,
This is a true picture of the course & fashion of this present World, which will by no means admit of any Ministers of State,
d vbz dt j n1 pp-f dt n1 cc n1 pp-f d j n1, r-crq vmb p-acp dx n2 vvb pp-f d n2 pp-f n1,
(104) part (DIV2)
568
Page 176
5418
but such as they themselues shall nominate, or (as if they were creatures of their making) shall wholly depend vpon them.
but such as they themselves shall nominate, or (as if they were creatures of their making) shall wholly depend upon them.
cc-acp d c-acp pns32 px32 vmb vvi, cc (c-acp cs pns32 vbdr n2 pp-f po32 n-vvg) vmb av-jn vvi p-acp pno32.
(104) part (DIV2)
568
Page 176
5419
But the Spirit of God made answer vnto Ioshuah by the mouth of Moses, Quid aemularis pro me? Enuiest thou for my sake? and addeth anon after, Would to God all the Lords people were Prophets,
But the Spirit of God made answer unto Joshua by the Mouth of Moses, Quid aemularis Pro me? Enuiest thou for my sake? and adds anon After, Would to God all the lords people were prophets,
p-acp dt n1 pp-f np1 vvd n1 p-acp np1 p-acp dt n1 pp-f np1, fw-la fw-la fw-la pno11? vv2 pns21 p-acp po11 n1? cc vvz av a-acp, vmd p-acp np1 d dt n2 n1 vbdr n2,
(104) part (DIV2)
568
Page 176
5420
and that the Lord would put his Spirit vpon them.
and that the Lord would put his Spirit upon them.
cc cst dt n1 vmd vvi po31 n1 p-acp pno32.
(104) part (DIV2)
568
Page 176
5421
So that men are neuer wanting for to gouern a Commonwealth, but eys of charitie and discretion, to distinguish of those that are fit,
So that men Are never wanting for to govern a Commonwealth, but eyes of charity and discretion, to distinguish of those that Are fit,
av d n2 vbr av-x vvg p-acp pc-acp vvi dt n1, cc-acp n2 pp-f n1 cc n1, pc-acp vvi pp-f d cst vbr j,
(104) part (DIV2)
568
Page 176
5422
and to make a good and iudicious choice.
and to make a good and judicious choice.
cc pc-acp vvi dt j cc j n1.
(104) part (DIV2)
568
Page 176
5423
Tolle grabatum tuum & ambula. Take vp thy bed and walke. Our Sauiour here commands him, That he should shake off his former idlenesse and sloathfulnesse.
Take grabatum tuum & ambula. Take up thy Bed and walk. Our Saviour Here commands him, That he should shake off his former idleness and slothfulness.
uh fw-la fw-la cc fw-la. vvb a-acp po21 n1 cc vvi. po12 n1 av vvz pno31, cst pns31 vmd vvi a-acp po31 j n1 cc n1.
(105) part (DIV2)
568
Page 176
5424
Hora surgendi: My son (saith Ecclesiasticus ) hast thou slept long in sinne, awake and rouse vp thy selfe, Hora surgendi: My son (Says Ecclesiasticus) hast thou slept long in sin, awake and rouse up thy self,
fw-la fw-la: po11 n1 (vvz fw-la) vh2 pns21 vvn av-j p-acp n1, vvb cc vvi a-acp po21 n1,
(105) part (DIV2)
569
Page 176
5425
and doe so no more, but pray for thy foresinnes, that they may be forgiuen thee.
and do so no more, but pray for thy foresinnes, that they may be forgiven thee.
cc vdb av av-dx av-dc, cc-acp vvb p-acp po21 n2, cst pns32 vmb vbi vvn pno21.
(105) part (DIV2)
569
Page 176
5481
and seeke to kill me, because I haue made a man euerie whit whole vpon the Sabboth day, Quia totum hominem feci, &c.
and seek to kill me, Because I have made a man every whit Whole upon the Sabbath day, Quia totum hominem Feci, etc.
cc vvb pc-acp vvi pno11, c-acp pns11 vhb vvn dt n1 d n1 j-jn p-acp dt n1 n1, fw-la fw-la fw-la fw-la, av
(106) part (DIV2)
577
Page 178
5426
The second thing to be noted, is, That our Sauiour said vnto him, Arise, take vp thy bed and walke : one maine reason whereof was, That it might appeare that new strength was put into him, being growne able on the sudden to beare his bed vpon his backe.
The second thing to be noted, is, That our Saviour said unto him, Arise, take up thy Bed and walk: one main reason whereof was, That it might appear that new strength was put into him, being grown able on the sudden to bear his Bed upon his back.
dt ord n1 pc-acp vbi vvn, vbz, cst po12 n1 vvd p-acp pno31, vvb, vvb a-acp po21 n1 cc vvi: crd j n1 c-crq vbds, cst pn31 vmd vvi d j n1 vbds vvn p-acp pno31, vbg vvn j p-acp dt j pc-acp vvi po31 n1 p-acp po31 n1.
(105) part (DIV2)
569
Page 176
5427
The other, That none might presume that it was the Angell that had wrought this cure vpon him.
The other, That none might presume that it was the Angel that had wrought this cure upon him.
dt j-jn, cst pix vmd vvi cst pn31 vbds dt n1 cst vhd vvn d n1 p-acp pno31.
(105) part (DIV2)
569
Page 176
5428
Thirdly, To take all cauelling from the enuious, for the disauowing of this miracle; and that the World might praise and publish the same:
Thirdly, To take all cavilling from the envious, for the disavowing of this miracle; and that the World might praise and publish the same:
ord, pc-acp vvi d vvg p-acp dt j, p-acp dt vvg pp-f d n1; cc cst dt n1 vmd vvi cc vvi dt d:
(105) part (DIV2)
569
Page 176
5429
Vt miraculum videretur (saith Saint Augustine ) & nemo sim•latum opinaretur. For this cause he willed those baskets of broken bread & meat to be kept,Vt miraculum videretur (Says Faint Augustine) & nemo sim•latum opinaretur. For this cause he willed those baskets of broken bred & meat to be kept,
fw-la fw-la fw-la (vvz j np1) cc np1 fw-la fw-la. p-acp d n1 pns31 vvd d n2 pp-f j-vvn n1 cc n1 pc-acp vbi vvn,
(105) part (DIV2)
569
Page 176
5430
when hee fed so many thousands with so little prouision.
when he fed so many thousands with so little provision.
c-crq pns31 vvd av d crd p-acp av j n1.
(105) part (DIV2)
569
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5431
And him that he healed of his Leaprosie, that hee should go and present himselfe to the Priests:
And him that he healed of his Leprosy, that he should go and present himself to the Priests:
cc pno31 cst pns31 vvn pp-f po31 n1, cst pns31 vmd vvi cc vvi px31 p-acp dt n2:
(105) part (DIV2)
569
Page 176
5432
Taking the like course with diuers others, holding them as necessarie diligences for the auerring of these his miracles, considering what a captio•• and incredulous kind of people he was to deale withall.
Taking the like course with diverse Others, holding them as necessary diligences for the averring of these his Miracles, considering what a captio•• and incredulous kind of people he was to deal withal.
vvg dt j n1 p-acp j n2-jn, vvg pno32 p-acp j n2 p-acp dt vvg pp-f d po31 n2, vvg r-crq dt n1 cc j n1 pp-f n1 pns31 vbds pc-acp vvi av.
(105) part (DIV2)
569
Page 176
5433
Et statim factus est sanus homo ille. And presently the man was made whole.
Et Immediately factus est Sanus homo Isle. And presently the man was made Whole.
fw-la av fw-la fw-la fw-la fw-la fw-la. cc av-j dt n1 vbds vvn j-jn.
(106) part (DIV2)
569
Page 176
5434
It is an easie thing with God, to inrich him that is poore in an instant.
It is an easy thing with God, to enrich him that is poor in an instant.
pn31 vbz dt j n1 p-acp np1, pc-acp vvi pno31 cst vbz j p-acp dt n-jn.
(106) part (DIV2)
570
Page 176
5435
Vpon one only Dixit in the creation, presently followed a Facta sunt. Creauit omnia simul, He created all things at once (saith Wisdome ;) so in the reparation of this poore man ▪ it is said, Statìm sanus factus est homo ille, He was presently made whole.
Upon one only Dixit in the creation, presently followed a Facta sunt. Creauit omnia simul, He created all things At once (Says Wisdom;) so in the reparation of this poor man ▪ it is said, Statìm Sanus factus est homo Isle, He was presently made Whole.
p-acp crd j fw-la p-acp dt n1, av-j vvd dt fw-la fw-la. fw-la fw-la fw-la, pns31 vvd d n2 p-acp a-acp (vvz n1;) av p-acp dt n1 pp-f d j n1 ▪ pn31 vbz vvn, vvb fw-la fw-la fw-la fw-la fw-la, pns31 vbds av-j vvn j-jn.
(106) part (DIV2)
570
Page 176
5436
He said vnto Martha, Resurget frater tuus, Thy brother shall rise againe;
He said unto Martha, Resurget frater Thy, Thy brother shall rise again;
pns31 vvd p-acp np1, np1 fw-la fw-la, po21 n1 vmb vvi av;
(106) part (DIV2)
570
Page 177
5437
Whereunto she answered, I know that he shall rise againe in the resurrection at the last day.
Whereunto she answered, I know that he shall rise again in the resurrection At the last day.
c-crq pns31 vvd, pns11 vvb cst pns31 vmb vvi av p-acp dt n1 p-acp dt ord n1.
(106) part (DIV2)
570
Page 177
5438
Christ might take this ill, as a wrong done vnto the loue which he bare to Lazarus, That shee should thinke him so neglectfull of his friend,
christ might take this ill, as a wrong done unto the love which he bore to Lazarus, That she should think him so neglectful of his friend,
np1 vmd vvi d n-jn, c-acp dt n-jn vdn p-acp dt n1 r-crq pns31 vvd p-acp np1, cst pns31 vmd vvi pno31 av j pp-f po31 n1,
(106) part (DIV2)
570
Page 177
5439
as to let his fauor towards him be so long in comming. Saint Chrysostome saith, That your bad Physitions are the Butchers of a Commonwealth;
as to let his favour towards him be so long in coming. Saint Chrysostom Says, That your bad Physicians Are the Butchers of a Commonwealth;
c-acp pc-acp vvi po31 n1 p-acp pno31 vbi av av-j p-acp vvg. n1 np1 vvz, cst po22 j n2 vbr dt n2 pp-f dt n1;
(106) part (DIV2)
570
Page 177
5440
and your good, the Botchers of mans life, who patch and mend it, making this fleshie cloathing of ours,
and your good, the Butchers of men life, who patch and mend it, making this fleshy clothing of ours,
cc po22 j, dt n2 pp-f ng1 n1, r-crq n1 cc vvi pn31, vvg d j n1 pp-f png12,
(106) part (DIV2)
570
Page 177
5441
and this our rotten carkasse, to hold out as long as it can.
and this our rotten carcase, to hold out as long as it can.
cc d po12 j-vvn n1, pc-acp vvi av c-acp av-j c-acp pn31 vmb.
(106) part (DIV2)
570
Page 177
5442
But God, who is his Arts-master, and a wondrous nimble Workman, made this sicke man so perfectly whole,
But God, who is his Arts-master, and a wondrous nimble Workman, made this sick man so perfectly Whole,
p-acp np1, r-crq vbz po31 n1, cc dt j j n1, vvd d j n1 av av-j j-jn,
(106) part (DIV2)
570
Page 177
5443
and so instantly strong, that hee was able to take his bed vpon his backe and walke.
and so instantly strong, that he was able to take his Bed upon his back and walk.
cc av av-jn j, cst pns31 vbds j pc-acp vvi po31 n1 p-acp po31 n1 cc vvi.
(106) part (DIV2)
570
Page 177
5444
And if by this he shewed, that hee did now fully enioy health of bodie; in his going streightway to the Temple, hee made good proofe of his Soules health.
And if by this he showed, that he did now Fully enjoy health of body; in his going straightway to the Temple, he made good proof of his Souls health.
cc cs p-acp d pns31 vvd, cst pns31 vdd av av-j vvi n1 pp-f n1; p-acp po31 vvg av p-acp dt n1, pns31 vvd j n1 pp-f po31 n2 n1.
(106) part (DIV2)
570
Page 177
5445
Which is no more than what S. Austen doth infer vpon those words which our Sauiour afterwards said vnto him, Now sinne no more, &c. Saint Augustine vpon this our Sauiours healing of this man alone, saith, That herein he seemed somewhat too sparing and too niggardly to those other that had need of his helpe.
Which is no more than what S. Austen does infer upon those words which our Saviour afterwards said unto him, Now sin no more, etc. Saint Augustine upon this our Saviour's healing of this man alone, Says, That herein he seemed somewhat too sparing and too niggardly to those other that had need of his help.
r-crq vbz av-dx av-dc cs r-crq n1 np1 vdz vvi p-acp d n2 r-crq po12 n1 av vvd p-acp pno31, av vvb av-dx av-dc, av n1 np1 p-acp d po12 ng1 vvg pp-f d n1 av-j, vvz, cst av pns31 vvd av av vvg cc av av-j p-acp d n-jn cst vhd n1 pp-f po31 n1.
(106) part (DIV2)
570
Page 177
5446
Wherunto I answer first of all, That for those things which our Sauior Christ did, or did not, the wit of man cannot be a competent Iudge.
Whereunto I answer First of all, That for those things which our Saviour christ did, or did not, the wit of man cannot be a competent Judge.
c-crq pns11 vvb ord pp-f d, cst p-acp d n2 r-crq po12 n1 np1 vdd, cc vdd xx, dt n1 pp-f n1 vmbx vbi dt j n1.
(106) part (DIV2)
572
Page 177
5447
Secondly, That this was a meere act of his mercie, and not to be questioned. Secondly, That this was a mere act of his mercy, and not to be questioned.
ord, cst d vbds dt j n1 pp-f po31 n1, cc xx pc-acp vbi vvn.
(106) part (DIV2)
573
Page 177
5448
Besides, health perhaps to the rest might haue proued hurtful vnto them, though not to their bodies, yet to their soules.
Beside, health perhaps to the rest might have proved hurtful unto them, though not to their bodies, yet to their Souls.
p-acp, n1 av p-acp dt n1 vmd vhi vvn j p-acp pno32, cs xx p-acp po32 n2, av p-acp po32 n2.
(106) part (DIV2)
573
Page 177
5449
Thirdly, Tertullian saith, That the operation of the Fish-poole beeing now to cease and loose i•'s vertue, That our Sauiour by curing him who was the longest & the most sicke amongst them, gaue thereby an induction & entrance to all that were sicke, to come and repaire to him for helpe:
Thirdly, Tertullian Says, That the operation of the Fishpool being now to cease and lose i•'s virtue, That our Saviour by curing him who was the longest & the most sick among them, gave thereby an induction & Entrance to all that were sick, to come and repair to him for help:
ord, np1 vvz, cst dt n1 pp-f dt n1 vbg av pc-acp vvi cc vvi ng1 n1, cst po12 n1 p-acp vvg pno31 r-crq vbds dt js cc dt av-ds j p-acp pno32, vvd av dt n1 cc n1 p-acp d cst vbdr j, pc-acp vvi cc vvi p-acp pno31 p-acp n1:
(106) part (DIV2)
574
Page 177
5450
As if hee should haue sayd, He that desires to be made whole, from hence forward let him goe no more to the Fish-poole,
As if he should have said, He that Desires to be made Whole, from hence forward let him go no more to the Fishpool,
c-acp cs pns31 vmd vhi vvn, pns31 cst vvz pc-acp vbi vvn j-jn, p-acp av av-j vvb pno31 vvi av-dx dc p-acp dt n1,
(106) part (DIV2)
574
Page 177
5451
nor stay there expecting the Angells comming; for when hee comes he heals but one at once;
nor stay there expecting the Angels coming; for when he comes he heals but one At once;
ccx vvb a-acp vvg dt n2 vvg; p-acp c-crq pns31 vvz pns31 vvz p-acp crd p-acp a-acp;
(106) part (DIV2)
574
Page 177
5452
but come you all vnto me, & I shal heale you al. Tolle grabatum, Take vp thy bed.
but come you all unto me, & I shall heal you all Take grabatum, Take up thy Bed.
cc-acp vvb pn22 d p-acp pno11, cc pns11 vmb vvi pn22 d uh fw-la, vvb a-acp po21 n1.
(106) part (DIV2)
574
Page 177
5453
This would seeme to be too heauie a burthen for him:
This would seem to be too heavy a burden for him:
d vmd vvi pc-acp vbi av j dt n1 p-acp pno31:
(106) part (DIV2)
575
Page 177
5454
A man would haue thought that it had beene enough for him to haue beene punished with thirtie eight yeres keeping of his bed, without being put now at last to beare it on his backe.
A man would have Thought that it had been enough for him to have been punished with thirtie eight Years keeping of his Bed, without being put now At last to bear it on his back.
dt n1 vmd vhi vvn cst pn31 vhd vbn av-d p-acp pno31 pc-acp vhi vbn vvn p-acp crd crd n2 vvg pp-f po31 n1, p-acp vbg vvn av p-acp ord pc-acp vvi pn31 p-acp po31 n1.
(106) part (DIV2)
575
Page 177
5455
But if God can giue such great strength to so weake a man, that the burthen of his bedding seemes no weightier than a straw;
But if God can give such great strength to so weak a man, that the burden of his bedding seems no Weightier than a straw;
p-acp cs np1 vmb vvi d j n1 p-acp av j dt n1, cst dt n1 pp-f po31 n-vvg vvz dx jc cs dt n1;
(106) part (DIV2)
575
Page 177
5456
the heuier it is, the lighter it is, especially if God shall put but the least helpe of his little finger thereunto, Da quod jubes, & jube quod vis, Giue what thou commandest, and command what thou pleasest.
the heuier it is, the lighter it is, especially if God shall put but the least help of his little finger thereunto, Dam quod jubes, & jube quod vis, Give what thou Commandest, and command what thou pleasest.
dt jc pn31 vbz, dt jc pn31 vbz, av-j cs np1 vmb vvi p-acp dt ds n1 pp-f po31 j n1 av, n1 fw-la fw-la, cc fw-la fw-la fw-fr, vvb r-crq pns21 vv2, cc vvb r-crq pns21 vv2.
(106) part (DIV2)
575
Page 177
5457
Secondly, Christ here sets before vs a modell and pattern of true repentance; before, with a Iacebat, He lay all forlorn ;
Secondly, christ Here sets before us a model and pattern of true Repentance; before, with a Iacebat, He lay all forlorn;
ord, np1 av vvz p-acp pno12 dt n1 cc n1 pp-f j n1; a-acp, p-acp dt fw-la, pns31 vvd d j-vvn;
(106) part (DIV2)
576
Page 177
5458
now, with a Surge, he walkes sound & vpright: before, he was torpens & stupefactu•, benumm'd and stupefied ;
now, with a Surge, he walks found & upright: before, he was torpens & stupefactu•, benumbed and stupefied;
av, p-acp dt n1, pns31 vvz j cc av-j: a-acp, pns31 vbds vvz cc n1, vvn cc vvn;
(106) part (DIV2)
576
Page 177
5459
now he was in his ambulare, walke : before, his bed did beare him;
now he was in his Ambulare, walk: before, his Bed did bear him;
av pns31 vbds p-acp po31 j-jn, vvb: a-acp, po31 n1 vdd vvi pno31;
(106) part (DIV2)
576
Page 177
5460
and now hee beares his bed, Tolle grabatum tuum. This was to signifie, That he was to run a contrary course to that he did before,
and now he bears his Bed, Take grabatum tuum. This was to signify, That he was to run a contrary course to that he did before,
cc av pns31 vvz po31 n1, uh fw-la fw-la. d vbds pc-acp vvi, cst pns31 vbds pc-acp vvi dt j-jn n1 p-acp cst pns31 vdd a-acp,
(106) part (DIV2)
576
Page 177
5461
and to tread out the prints of his forepassed sinnefull life:
and to tread out the prints of his forepassed sinful life:
cc pc-acp vvi av dt n2 pp-f po31 j-vvn j n1:
(106) part (DIV2)
576
Page 177
5482
Qui me sanum fecit. He that made me whole, said vnto me, Take vp thy bed and walke.
Qui me Sanum fecit. He that made me Whole, said unto me, Take up thy Bed and walk.
fw-la pno11 fw-la fw-la. pns31 cst vvd pno11 j-jn, vvd p-acp pno11, vvb a-acp po21 n1 cc vvi.
(107) part (DIV2)
577
Page 178
5462
So that (according to Chrysologus ) that which heretofore was a witnesse of his •nfirmitie, shall henceforth be a testimonie of his health.
So that (according to Chrysologus) that which heretofore was a witness of his •nfirmitie, shall henceforth be a testimony of his health.
av d (vvg p-acp np1) cst r-crq av vbds dt n1 pp-f po31 n1, vmb av vbi dt n1 pp-f po31 n1.
(106) part (DIV2)
576
Page 177
5463
Vniuersum eius stratum •ersasti in infirmitate eius, Thou turnedst his bed topsituruie, first this way, then •hat way, till thou hadst made it more easie for him.Vniuersum eius stratum •ersasti in Infirmity eius, Thou turnedest his Bed topsyturvy, First this Way, then •hat Way, till thou Hadst made it more easy for him.
fw-la fw-la fw-la fw-la p-acp vvi fw-la, pns21 vvd2 po31 n1 av, ord d n1, cs av n1, c-acp pns21 vhd2 vvn pn31 av-dc j p-acp pno31.
(106) part (DIV2)
576
Page 177
5464
Thou changest (saith Gene•rard ) his weakenesse into strength, and his sicknesse into health; it was before, a •ick bed, now a sound one;
Thou changest (Says Gene•rard) his weakness into strength, and his sickness into health; it was before, a •ick Bed, now a found one;
pns21 vv2 (vvz np1) po31 n1 p-acp n1, cc po31 n1 p-acp n1; pn31 vbds a-acp, dt j n1, av dt j pi;
(106) part (DIV2)
576
Page 177
5465
before, a bed of sorrow, now of joy; before, a bed of sinne, now of teares.
before, a Bed of sorrow, now of joy; before, a Bed of sin, now of tears.
a-acp, dt n1 pp-f n1, av pp-f n1; a-acp, dt n1 pp-f n1, av pp-f n2.
(106) part (DIV2)
576
Page 177
5466
This Miracle was the Fermentum & Leuen of the death of our Sauior Christ;
This Miracle was the Fermentum & Leven of the death of our Saviour christ;
d n1 vbds dt np1 cc np1 pp-f dt n1 pp-f po12 n1 np1;
(106) part (DIV2)
577
Page 178
5467
for, picking a quarell with him vpon this occasion, they resolued to kill him, and this their intention dayly encreased,
for, picking a quarrel with him upon this occasion, they resolved to kill him, and this their intention daily increased,
p-acp, vvg dt n1 p-acp pno31 p-acp d n1, pns32 vvd pc-acp vvi pno31, cc d po32 n1 av-j vvn,
(106) part (DIV2)
577
Page 178
5468
as oft as they called to mind this action of his.
as oft as they called to mind this actium of his.
c-acp av c-acp pns32 vvd pc-acp vvi d n1 pp-f png31.
(106) part (DIV2)
577
Page 178
5469
And therefore he afterwards said vnto them (as Saint Iohn reports it in his seuenth Chapter) Vnum opus feci, & omnes admiramini sanè, I haue done one worke, and yee all meruaile;
And Therefore he afterwards said unto them (as Saint John reports it in his Seventh Chapter) One opus Feci, & omnes admiramini sanè, I have done one work, and ye all marvel;
cc av pns31 av vvd p-acp pno32 (c-acp n1 np1 vvz pn31 p-acp po31 ord n1) fw-la fw-la fw-la, cc fw-la fw-la fw-la, pns11 vhb vdn pi vvi, cc pn22 d vvb;
(106) part (DIV2)
577
Page 178
5470
I heale a poore sicke man on the Sabboth day, and yee all blesse your selues,
I heal a poor sick man on the Sabbath day, and ye all bless your selves,
pns11 vvb dt j j n1 p-acp dt n1 n1, cc pn22 d vvb po22 n2,
(106) part (DIV2)
577
Page 178
5471
as though I had a Deuill in me. This word Miramini is here taken in the worser sence; so Saint Chrysostome noteth it:
as though I had a devil in me. This word Marvel is Here taken in the Worse sense; so Saint Chrysostom notes it:
c-acp cs pns11 vhd dt n1 p-acp pno11. d n1 np1 vbz av vvn p-acp dt jc n1; av n1 np1 vvz pn31:
(106) part (DIV2)
577
Page 178
5472
For doing this so good a deed you take me to be a transgressour of the Law;
For doing this so good a deed you take me to be a transgressor of the Law;
p-acp vdg d av j dt n1 pn22 vvb pno11 pc-acp vbi dt n1 pp-f dt n1;
(106) part (DIV2)
577
Page 178
5473
but I shall prooue vnto you, that your accusation is vniust:
but I shall prove unto you, that your accusation is unjust:
cc-acp pns11 vmb vvi p-acp pn22, cst po22 n1 vbz j:
(106) part (DIV2)
577
Page 178
5474
Moyses dedit vobis Circumcisionem, non quia ex Moyses, sed ex patribus, &c. Moses gaue you Circumcision, not because it is of Moses, but of the Fathers ;Moses dedit vobis Circumcisionem, non quia ex Moses, sed ex Patribus, etc. Moses gave you Circumcision, not Because it is of Moses, but of the Father's;
np1 fw-la fw-la fw-la, fw-la fw-la fw-la np1, fw-la fw-la fw-la, av np1 vvd pn22 n1, xx c-acp pn31 vbz pp-f np1, cc-acp pp-f dt ng1;
(106) part (DIV2)
577
Page 178
5475
and yee on the Sabboth day circumcise a man: Moses gaue it yee, but he was not the primarie and principall authour thereof; and ye on the Sabbath day circumcise a man: Moses gave it ye, but he was not the primary and principal author thereof;
cc pn22 p-acp dt n1 n1 vvi dt n1: np1 vvd pn31 pn22, cc-acp pns31 vbds xx dt n1 cc j-jn n1 av;
(106) part (DIV2)
577
Page 178
5476
for before the Law of Moses was, was Circumcision. The Israelites had it ex patribus, of their forefathers ;
for before the Law of Moses was, was Circumcision. The Israelites had it ex Patribus, of their Forefathers;
c-acp p-acp dt n1 pp-f np1 vbds, vbds n1. dt np2 vhd pn31 fw-la fw-la, pp-f po32 n2;
(106) part (DIV2)
577
Page 178
5477
but because it ceased in the Desert, hee did afterwards restore it to it's former vse and vertue.
but Because it ceased in the Desert, he did afterwards restore it to it's former use and virtue.
cc-acp c-acp pn31 vvd p-acp dt n1, pns31 vdd av vvi pn31 pc-acp pn31|vbz j n1 cc n1.
(106) part (DIV2)
577
Page 178
5478
The precept of the Sabboth was proper to the Law of Moses, he was the first that did institute it, till then it was not so strictly obserued.
The precept of the Sabbath was proper to the Law of Moses, he was the First that did institute it, till then it was not so strictly observed.
dt n1 pp-f dt n1 vbds j p-acp dt n1 pp-f np1, pns31 vbds dt ord cst vdd vvi pn31, c-acp cs pn31 vbds xx av av-j vvn.
(106) part (DIV2)
577
Page 178
5479
Now you your selues doe circumcise on the Sabboth day, (obseruing the precept of your antient Fathers) and yet for all this yee breake not the Law of Moses. If then a Ceremonie bee lawfull which is directed to the health of the Soule;
Now you your selves do circumcise on the Sabbath day, (observing the precept of your ancient Father's) and yet for all this ye break not the Law of Moses. If then a Ceremony be lawful which is directed to the health of the Soul;
av pn22 po22 n2 vdb vvi p-acp dt n1 n1, (vvg dt n1 pp-f po22 j n2) cc av p-acp d d pn22 vvb xx dt n1 pp-f np1. cs av dt n1 vbi j r-crq vbz vvn p-acp dt n1 pp-f dt n1;
(106) part (DIV2)
577
Page 178
5480
Why shall not that be lawfull amongst you which cureth both soule and bodie? Yee are angrie with me,
Why shall not that be lawful among you which cureth both soul and body? Ye Are angry with me,
q-crq vmb xx d vbi j p-acp pn22 r-crq vvz d n1 cc n1? pn22 vbr j p-acp pno11,
(106) part (DIV2)
577
Page 178
6022
A good Citisen must bee wanting to his owne house and person, for to further the common good.
A good Citizen must be wanting to his own house and person, for to further the Common good.
dt j n1 vmb vbi vvg p-acp po31 d n1 cc n1, c-acp p-acp jc dt j j.
(119) part (DIV2)
641
Page 195
5483
The Iewes being mightily incensed against our Sauiour for that which he had done, it beeing the Sabboth day,
The Iewes being mightily incensed against our Saviour for that which he had done, it being the Sabbath day,
dt np2 vbg av-j vvn p-acp po12 n1 p-acp d r-crq pns31 vhd vdn, pn31 vbg dt n1 n1,
(107) part (DIV2)
578
Page 178
5484
and a great feast with them;
and a great feast with them;
cc dt j n1 p-acp pno32;
(107) part (DIV2)
578
Page 178
5485
asked the poore man in an hot and angrie fashion, Who it was that bid him take vp his bed and walke? hee told them, Qui me sanum fecit, That it was Iesus, that had made him whole:
asked the poor man in an hight and angry fashion, Who it was that bid him take up his Bed and walk? he told them, Qui me Sanum fecit, That it was Iesus, that had made him Whole:
vvd dt j n1 p-acp dt j cc j n1, r-crq pn31 vbds cst vvd pno31 vvi a-acp po31 n1 cc vvi? pns31 vvd pno32, fw-la pno11 fw-la fw-la, cst pn31 vbds np1, cst vhd vvn pno31 j-jn:
(107) part (DIV2)
578
Page 178
5486
A disease of thirtie eight yeares old, which neither Nature, Art, nor my good fortune could rid away from me, did yeeld and render vp it selfe in an instant to the empire of him that healed me;
A disease of thirtie eight Years old, which neither Nature, Art, nor my good fortune could rid away from me, did yield and render up it self in an instant to the empire of him that healed me;
dt n1 pp-f crd crd n2 j, r-crq dx n1, n1, ccx po11 j n1 vmd vvi av p-acp pno11, vdd vvi cc vvi p-acp pn31 n1 p-acp dt n-jn p-acp dt n1 pp-f pno31 cst vvd pno11;
(107) part (DIV2)
578
Page 178
5487
That his long lost strength and health, after so long an absence, returned presently backe againe at the sound of his voice,
That his long lost strength and health, After so long an absence, returned presently back again At the found of his voice,
cst po31 j j-vvn n1 cc n1, c-acp av j dt n1, vvd av-j av av p-acp dt n1 pp-f po31 n1,
(107) part (DIV2)
578
Page 178
5488
and comforting those his rotten bones, & causing his canker'd and withered flesh to wax young againe, had banished all aches and whatsoeuer other diseases from his bodie;
and comforting those his rotten bones, & causing his cankered and withered Flesh to wax young again, had banished all aches and whatsoever other diseases from his body;
cc vvg d po31 j-vvn n2, cc vvg po31 j-vvn cc j-vvn n1 pc-acp vvi j av, vhd vvn d n2 cc r-crq j-jn n2 p-acp po31 n1;
(107) part (DIV2)
578
Page 178
5489
shall not I then obey him whom Sickenesse and Health doe thus obey? It seemeth this poore man had plaid the theefe,
shall not I then obey him whom Sickness and Health do thus obey? It seems this poor man had played the thief,
vmb xx pns11 av vvi pno31 ro-crq n1 cc n1 vdb av vvi? pn31 vvz d j n1 vhd vvn dt n1,
(107) part (DIV2)
578
Page 178
5490
and stole this reason from Dauid, Nonnè Deo subiecta erit anima mea, quoniam ab ipso salutare meum ▪ It is reason good, that I should subiect my selfe to God,
and stole this reason from David, Nonnè God subiecta erit anima mea, quoniam ab ipso salutare meum ▪ It is reason good, that I should Subject my self to God,
cc vvd d n1 p-acp np1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la ▪ pn31 vbz n1 j, cst pns11 vmd vvi po11 n1 p-acp np1,
(107) part (DIV2)
578
Page 178
5491
because from his hand comes my saluation.
Because from his hand comes my salvation.
c-acp p-acp po31 n1 vvz po11 n1.
(107) part (DIV2)
578
Page 178
5492
Qui me sanum fecit, He that hath done me such a happinesse and such a blessing as none others can doe the like,Qui me Sanum fecit, He that hath done me such a happiness and such a blessing as none Others can do the like,
np1 pno11 fw-la fw-la, pns31 cst vhz vdn pno11 d dt n1 cc d dt n1 c-acp pi ng1-jn vmb vdb dt av-j,
(107) part (DIV2)
578
Page 178
5493
but God, why should I not obey him as God?
but God, why should I not obey him as God?
cc-acp np1, q-crq vmd pns11 xx vvi pno31 p-acp np1?
(107) part (DIV2)
578
Page 178
5494
Eccè, sanus factus es.
Eccè, Sanus factus es.
np1, fw-la fw-la fw-la.
(108) part (DIV2)
578
Page 178
5495
Behold, thou art made whole, &c. This man Christ afterwards met withall in the Temple, and said vnto him, Ecce, sanus factus es, Behold, thou art made whole. Behold, thou art made Whole, etc. This man christ afterwards met withal in the Temple, and said unto him, Ecce, Sanus factus es, Behold, thou art made Whole.
vvb, pns21 vb2r vvn j-jn, av d n1 np1 av vvd av p-acp dt n1, cc vvd p-acp pno31, fw-la, fw-la fw-la fw-la, vvb, pns21 vb2r vvn j-jn.
(108) part (DIV2)
579
Page 178
5496
This word Ecce includes in it a thousand things: The first is, The greatnesse of this his fauour towards him;
This word Ecce includes in it a thousand things: The First is, The greatness of this his favour towards him;
d n1 fw-la vvz p-acp pn31 dt crd n2: dt ord vbz, dt n1 pp-f d po31 n1 p-acp pno31;
(108) part (DIV2)
579
Page 178
5497
for there are some things so transcendent and beyond the reach of our reason, that they who enioy them do scarce beleeue them, they are so astonished and amased at them.
for there Are Some things so transcendent and beyond the reach of our reason, that they who enjoy them do scarce believe them, they Are so astonished and amazed At them.
c-acp pc-acp vbr d n2 av j cc p-acp dt n1 pp-f po12 n1, cst pns32 r-crq vvb pno32 vdb av-j vvi pno32, pns32 vbr av vvn cc vvn p-acp pno32.
(108) part (DIV2)
579
Page 178
5498
When the Angell freed Peter out of Herods prison, and had led him along by the hand, till he had brought him out of the Citie, the Text saith, Existimabat se visum videre, He thought it had beene some dreame,
When the Angel freed Peter out of Herods prison, and had led him along by the hand, till he had brought him out of the city, the Text Says, Existimabat se visum To see, He Thought it had been Some dream,
c-crq dt n1 vvn np1 av pp-f npg1 n1, cc vhd vvn pno31 a-acp p-acp dt n1, c-acp pns31 vhd vvn pno31 av pp-f dt n1, dt n1 vvz, fw-la fw-la fw-la fw-la, pns31 vvd pn31 vhd vbn d n1,
(108) part (DIV2)
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or had seene some vision or strange apparition ;or had seen Some vision or strange apparition;
cc vhd vvn d n1 cc j n1;
(108) part (DIV2)
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and it was a great while after ere he was come to himselfe, so wonder-strucken was he with this his strange deliuerance.
and it was a great while After ere he was come to himself, so wonder-strucken was he with this his strange deliverance.
cc pn31 vbds dt j n1 p-acp c-acp pns31 vbds vvn p-acp px31, av j vbds pns31 p-acp d po31 j n1.
(108) part (DIV2)
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Secondly, This particle Ecce, expresseth the greatnesse of this poore mans obligation;
Secondly, This particle Ecce, Expresses the greatness of this poor men obligation;
ord, d n1 fw-la, vvz dt n1 pp-f d j ng1 n1;
(108) part (DIV2)
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as if it should bid him looke and behold how much hee was beholding vnto God, who had freed him from so desperate a disease.
as if it should bid him look and behold how much he was beholding unto God, who had freed him from so desperate a disease.
c-acp cs pn31 vmd vvi pno31 vvi cc vvb c-crq d pns31 vbds vvg p-acp np1, r-crq vhd vvn pno31 p-acp av j dt n1.
(108) part (DIV2)
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Cum enim augentur dona, rationes etiam crescunt donorum, (the saying is Saint Gregories ) The greater kindnesses, the greater obligations. Cum enim augentur dona, rationes etiam crescunt Donorum, (the saying is Saint Gregories) The greater Kindnesses, the greater obligations.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (dt n1 vbz n1 npg1) dt jc n2, dt jc n2.
(108) part (DIV2)
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This therefore being so great a one, thou canst not chuse but thinke vpon this benefit,
This Therefore being so great a one, thou Canst not choose but think upon this benefit,
d av vbg av j dt crd, pns21 vm2 xx vvi cc-acp vvb p-acp d n1,
(108) part (DIV2)
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and continually beare it in mind.
and continually bear it in mind.
cc av-j vvi pn31 p-acp n1.
(108) part (DIV2)
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Homo cum in honore esset, non intellexit, Man when he was in honour vnderstood it not, [ the Hebrew hath it, Non pernoctauit ] hee did not consider well on the matter, he did not throughly weigh it, by meditating night and day on so great a good.Homo cum in honore esset, non intellexit, Man when he was in honour understood it not, [ the Hebrew hath it, Non pernoctauit ] he did not Consider well on the matter, he did not thoroughly weigh it, by meditating night and day on so great a good.
fw-la fw-la p-acp fw-la fw-la, fw-la fw-la, n1 c-crq pns31 vbds p-acp n1 vvd pn31 xx, [ dt njp vhz pn31, fw-fr fw-la ] pns31 vdd xx vvi av p-acp dt n1, pns31 vdd xx av-j vvi pn31, p-acp vvg n1 cc n1 p-acp av j dt j.
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Thirdly, This same Ecce serues him as a warning-piece, to put him in mind, that he is sound, but not secure;
Thirdly, This same Ecce serves him as a warning-piece, to put him in mind, that he is found, but not secure;
ord, d d fw-la vvz pno31 p-acp dt n1, pc-acp vvi pno31 p-acp n1, cst pns31 vbz j, cc-acp xx j;
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for if thou doost not looke well vnto thy selfe, and stand strongly vpon thy guard, thou maist fall from that health wherein now thou standest,
for if thou dost not look well unto thy self, and stand strongly upon thy guard, thou Mayest fallen from that health wherein now thou Standest,
c-acp cs pns21 vd2 xx vvi av p-acp po21 n1, cc vvb av-j p-acp po21 n1, pns21 vm2 vvi p-acp d n1 c-crq av pns21 vv2,
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and be worse than thou wert before.
and be Worse than thou Wertenberg before.
cc vbb jc cs pns21 vbd2r a-acp.
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Ne deterius tibi contingat. Least a worse thing happen vnto thee. What can bee worse than thirtie eight yeares of sickenesse? Yes, Hell is worse.
Ne Deterius tibi contingat. lest a Worse thing happen unto thee. What can be Worse than thirtie eight Years of sickness? Yes, Hell is Worse.
fw-fr fw-la fw-la fw-la. cs dt jc n1 vvi p-acp pno21. q-crq vmb vbi jc cs crd crd n2 pp-f n1? uh, n1 vbz jc.
(109) part (DIV2)
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S. Gregorie saith, That God is woo•t to commense the chastisement of heinous and long continued sinnes, in this li••,
S. Gregory Says, That God is woo•t to commence the chastisement of heinous and long continued Sins, in this li••,
np1 np1 vvz, cst np1 vbz j pc-acp vvi dt n1 pp-f j cc j j-vvn n2, p-acp d n1,
(109) part (DIV2)
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and continueth them in that other;
and Continueth them in that other;
cc vvz pno32 p-acp d n-jn;
(109) part (DIV2)
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so that they are, as it were, an entrance into Hell, as it hapned to Herod, who slew those innocent Babes; to Antiochus, and others:
so that they Are, as it were, an Entrance into Hell, as it happened to Herod, who slew those innocent Babes; to Antiochus, and Others:
av cst pns32 vbr, c-acp pn31 vbdr, dt n1 p-acp n1, c-acp pn31 vvd p-acp np1, r-crq vvd d j-jn n2; pc-acp np1, cc n2-jn:
(109) part (DIV2)
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These seeme to lie as yet but in soke, and in a preparation (as I may so terme it) to those perpetuall torments.
These seem to lie as yet but in soak, and in a preparation (as I may so term it) to those perpetual torments.
d vvb pc-acp vvi c-acp av cc-acp p-acp vvi, cc p-acp dt n1 (c-acp pns11 vmb av vvi pn31) p-acp d j n2.
(109) part (DIV2)
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To others, Hell comes de golpe, it snatches them away on a sudden ere euer they be aware of it.
To Others, Hell comes the golpe, it snatches them away on a sudden ere ever they be aware of it.
p-acp n2-jn, n1 vvz dt n1, pn31 vvz pno32 av p-acp dt j c-acp av pns32 vbb j pp-f pn31.
(109) part (DIV2)
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Ducunt in bonis dies suos, & in puncto ad inferos descendunt, They lead a merrie life, they passe away their days in pleasure, Ducunt in bonis dies suos, & in puncto ad inferos descendunt, They led a merry life, they pass away their days in pleasure,
fw-la p-acp fw-la fw-la fw-la, cc p-acp fw-la fw-la fw-la fw-la, pns32 vvb dt j n1, pns32 vvb av po32 n2 p-acp n1,
(109) part (DIV2)
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and in an instant they goe downe into Hell. and in an instant they go down into Hell.
cc p-acp dt n-jn pns32 vvb a-acp p-acp n1.
(109) part (DIV2)
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And to these men it is so much the more grieuous and painefull, by how much the lesse they haue been acquainted with the miseries of a wretched life.
And to these men it is so much the more grievous and painful, by how much the less they have been acquainted with the misery's of a wretched life.
cc p-acp d n2 pn31 vbz av av-d dt av-dc j cc j, p-acp c-crq av-d dt av-dc pns32 vhb vbn vvn p-acp dt n2 pp-f dt j n1.
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Least a worse thing, &c. Nor are the euills of this life euill, nor the good things good. lest a Worse thing, etc. Nor Are the evils of this life evil, nor the good things good.
cs dt jc n1, av ccx vbr dt n2-jn pp-f d n1 j-jn, ccx dt j n2 j.
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Saint Chrysostome saith, That God giues vs the good things of this life, to the end that in them we may see a shaddow, as it were of Heauen:
Saint Chrysostom Says, That God gives us the good things of this life, to the end that in them we may see a shadow, as it were of Heaven:
n1 np1 vvz, cst np1 vvz pno12 dt j n2 pp-f d n1, p-acp dt n1 cst p-acp pno32 pns12 vmb vvi dt n1, c-acp pn31 vbdr pp-f n1:
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The euill, That we may by them see the tracke of the cruell rigour of those hellish torments.
The evil, That we may by them see the track of the cruel rigour of those hellish torments.
dt j-jn, cst pns12 vmb p-acp pno32 vvi dt n1 pp-f dt j n1 pp-f d j n2.
(109) part (DIV2)
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Saint Paul treating of those euills that befall the Righteous, saith, Quasi morientes, quasi tristes, quasi, &c. As dying,
Saint Paul treating of those evils that befall the Righteous, Says, Quasi Morientes, quasi tristes, quasi, etc. As dying,
n1 np1 vvg pp-f d n2-jn cst vvb dt j, vvz, fw-la n2-j, fw-la fw-fr, fw-la, av p-acp vvg,
(109) part (DIV2)
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In this doubt there are (me thinkes) two truths that are most certaine.
In this doubt there Are (me thinks) two truths that Are most certain.
p-acp d n1 pc-acp vbr (pno11 vvz) crd n2 cst vbr av-ds j.
(202) sermon (DIV1)
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as chastned, as sorrowing, as poore, as hauing nothing: He there reckoneth vp a bead-roll of many seeming ills, but not euills in deed;
as chastened, as sorrowing, as poor, as having nothing: He there Reckoneth up a beadroll of many seeming ills, but not evils in deed;
c-acp vvn, c-acp vvg, c-acp j, c-acp vhg pix: pns31 a-acp vvz a-acp dt n1 pp-f d j-vvg n2-jn, cc-acp xx n2-jn p-acp n1;
(109) part (DIV2)
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for their dying was to them liuing, their sorrowing, reioycing; their pouertie, riches;
for their dying was to them living, their sorrowing, rejoicing; their poverty, riches;
p-acp po32 n-vvg vbds p-acp pno32 vvg, po32 n-vvg, vvg; po32 n1, n2;
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and their hauing nothing, a possessing of all things, &c. Quasi flagellum. It is said of our Sauiour Christ, That he made a kind of whip,
and their having nothing, a possessing of all things, etc. Quasi flagellum. It is said of our Saviour christ, That he made a kind of whip,
cc po32 j-vvg pix, dt n-vvg pp-f d n2, av fw-la fw-la. pn31 vbz vvn pp-f po12 n1 np1, cst pns31 vvd dt n1 pp-f n1,
(109) part (DIV2)
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as it were, of those little cords wherewith the Sellers in the Temple bound vp their fardles.
as it were, of those little cords wherewith the Sellers in the Temple bound up their farthels.
c-acp pn31 vbdr, pp-f d j n2 c-crq dt n2 p-acp dt n1 vvn a-acp po32 n2.
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For in respect of Hell-whips, the whips of this life are not whips, but quasi flagella, as it were whips.
For in respect of Hell-whips, the whips of this life Are not whips, but quasi flagella, as it were whips.
p-acp p-acp n1 pp-f n2, dt n2 pp-f d n1 vbr xx n2, cc-acp fw-la fw-la, c-acp pn31 vbdr n2.
(109) part (DIV2)
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The Scripture christneth humane troubles with the name of Waters, Emitte manum tuam, & libera me de aquis multis:
The Scripture christneth humane Troubles with the name of Waters, Emit manum tuam, & Libera me de aquis multis:
dt n1 vvz j n2 p-acp dt n1 pp-f n2, vvb fw-la fw-la, cc fw-fr pno11 fw-fr n1 fw-la:
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Aquae multae non potuerunt extinguere charitatem. The proportions of this word Aqua, are two: The one, That the troubles of the Godly doe passe away like waters. water Multitude non potuerunt extinguere charitatem. The proportions of this word Aqua, Are two: The one, That the Troubles of the Godly do pass away like waters.
fw-la fw-la fw-la fw-la fw-la fw-la. dt n2 pp-f d n1 fw-la, vbr crd: dt crd, cst dt n2 pp-f dt j vdb vvi av av-j n2.
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That though the waters be now and then troubled, they afterwards grow cleere againe.
That though the waters be now and then troubled, they afterwards grow clear again.
cst cs dt n2 vbb av cc av vvn, pns32 av vvb j av.
(109) part (DIV2)
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But Hell is stiled with the name of Stagnum, a standing Poole, [ Missi sunt in Stagnum ignis ] because it is a punishment that alwaies stands at one stay,
But Hell is styled with the name of Stagnum, a standing Pool, [ Missi sunt in Stagnum ignis ] Because it is a punishment that always Stands At one stay,
p-acp n1 vbz vvn p-acp dt n1 pp-f np1, dt j-vvg n1, [ np1 fw-la p-acp np1 fw-la ] c-acp pn31 vbz dt n1 cst av vvz p-acp crd n1,
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and is stil the same, &c. The heart of the Godly finds this ease, that it liues in hope of recouerie;
and is still the same, etc. The heart of the Godly finds this ease, that it lives in hope of recovery;
cc vbz av dt d, av dt n1 pp-f dt j vvz d n1, cst pn31 vvz p-acp n1 pp-f n1;
(109) part (DIV2)
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and the euills of the Righteous are neuer so many, but that they haue some shadow of good.
and the evils of the Righteous Are never so many, but that they have Some shadow of good.
cc dt n2-jn pp-f dt j vbr av av av-d, cc-acp cst pns32 vhb d n1 pp-f j.
(109) part (DIV2)
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Adam did supplie his nakednesse with Figge leaues.Adam did supply his nakedness with Fig leaves.
np1 vdd vvi po31 n1 p-acp n1 vvz.
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Death, which is the greatest ill to mans life, dulleth the sence, which is a kind of good;
Death, which is the greatest ill to men life, dulleth the sense, which is a kind of good;
n1, r-crq vbz dt js n-jn p-acp ng1 n1, vvz dt n1, r-crq vbz dt n1 pp-f j;
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but Hell giues no hope of ease, no shew of comfort. From which God of his mercie keepe vs, &c.
but Hell gives no hope of ease, no show of Comfort. From which God of his mercy keep us, etc.
cc-acp n1 vvz dx n1 pp-f n1, dx n1 pp-f n1. p-acp r-crq n1 pp-f po31 n1 vvi pno12, av
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THE ELEVENTH SERMON, VPON THE SATVRDAY AFTER THE FIRST SONDAY IN LENT: AND VPON THE SECOND SONDAY IN LENT.
THE ELEVENTH SERMON, UPON THE SATURDAY AFTER THE FIRST SUNDAY IN LENT: AND UPON THE SECOND SUNDAY IN LENT.
dt ord n1, p-acp dt np1 p-acp dt ord np1 p-acp np1: cc p-acp dt ord np1 p-acp np1.
(110) sermon (DIV1)
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MAT. 17. MARC. 9. LVC. 9. Assumpsit Iesus, Petrum, & Iacobum, & Iohannem. Iesus tooke vnto him Peter, and Iames, and Iohn.
MATHEW. 17. MARC. 9. LVC. 9. Assumpsit Iesus, Peter, & Jacobum, & John. Iesus took unto him Peter, and James, and John.
np1. crd np1. crd np1. crd fw-la np1, np1, cc fw-la, cc fw-la. np1 vvd p-acp pno31 np1, cc np1, cc np1.
(110) sermon (DIV1)
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OVr Mother Church solemnizing once a yeare the Mysteries of our Sauiour Christ; this, it solemniseth twice, one day after another;
Our Mother Church solemnizing once a year the Mysteres of our Saviour christ; this, it solemniseth twice, one day After Another;
po12 n1 n1 n-vvg c-acp dt n1 dt n2 pp-f po12 n1 np1; d, pn31 vvz av, crd n1 p-acp j-jn;
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giuing vs thereby a sauour of that glorie which is represented in this Mysterie, on these two accustomed festiuall dayes.
giving us thereby a savour of that glory which is represented in this Mystery, on these two accustomed festival days.
vvg pno12 av dt n1 pp-f d n1 r-crq vbz vvn p-acp d n1, p-acp d crd j-vvn n1 n2.
(110) sermon (DIV1)
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Here in this world they are ended the verie selfe same day they are celebrated; and the ending of that dayes pleasure, is the beginning of our next dayes labour.
Here in this world they Are ended the very self same day they Are celebrated; and the ending of that days pleasure, is the beginning of our next days labour.
av p-acp d n1 pns32 vbr vvn dt j n1 d n1 pns32 vbr vvn; cc dt n-vvg pp-f d ng1 n1, vbz dt n1 pp-f po12 ord ng1 n1.
(110) sermon (DIV1)
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But in that other world (saith Esay ) Erit mensis, ex mense;
But in that other world (Says Isaiah) Erit mensis, ex mense;
p-acp p-acp d j-jn n1 (vvz np1) fw-la fw-la, fw-la j;
(110) sermon (DIV1)
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Whereunto hee answered, I am so farre from giuing way to this, That I shall beseech thee either to pardon them,
Whereunto he answered, I am so Far from giving Way to this, That I shall beseech thee either to pardon them,
c-crq pns31 vvd, pns11 vbm av av-j p-acp vvg n1 p-acp d, cst pns11 vmb vvi pno21 d pc-acp vvi pno32,
(110) sermon (DIV1)
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& Sabathum, ex Sabatho, From moneth to moneth, and from Sabboth to Sabboth, shall all Flesh come to worship before me. & Sabathum, ex Sabatho, From Monn to Monn, and from Sabbath to Sabbath, shall all Flesh come to worship before me.
cc np1, fw-la np1, p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, vmb d n1 vvb pc-acp vvi p-acp pno11.
(110) sermon (DIV1)
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Amongst your Iewes, the first day of your moneths and your Sabboths were verie solemne things.
among your Iewes, the First day of your months and your Sabbaths were very solemn things.
p-acp po22 np2, dt ord n1 pp-f po22 n2 cc po22 n2 vbdr av j n2.
(110) sermon (DIV1)
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And Esay taking the moneth for the first day, saith, In that glorie which we looke for, one moneth shall ouertake another,
And Isaiah taking the Monn for the First day, Says, In that glory which we look for, one Monn shall overtake Another,
np1 np1 vvg dt n1 p-acp dt ord n1, vvz, p-acp d n1 r-crq pns12 vvb p-acp, crd n1 vmb vvi j-jn,
(110) sermon (DIV1)
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and there shal be Sabboth vpon Sabboth. and there shall be Sabbath upon Sabbath.
cc pc-acp vmb vbi n1 p-acp n1.
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He might haue said (without vsing any kind of figure) a perpetuall Feast, a perpetuall Sabboth,
He might have said (without using any kind of figure) a perpetual Feast, a perpetual Sabbath,
pns31 vmd vhi vvn (p-acp vvg d n1 pp-f n1) dt j n1, dt j n1,
(110) sermon (DIV1)
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and a perpetuall Rest. Mans happines in this life, is like to a Rose that is beset round about with Thorns, which to day costs vs deere to get, and tomorrow is withered away:
and a perpetual Rest. men happiness in this life, is like to a Rose that is beset round about with Thorns, which to day costs us deer to get, and tomorrow is withered away:
cc dt j n1 ng1 n1 p-acp d n1, vbz av-j p-acp dt n1 cst vbz vvn av-j a-acp p-acp n2, r-crq p-acp n1 vvz pno12 n1 pc-acp vvi, cc av-an vbz vvn av:
(110) sermon (DIV1)
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But that supreame happinesse shall not onely be eternall and perdurable, but without any the least prickle of sinne to offend our tender Soules.
But that supreme happiness shall not only be Eternal and perdurable, but without any the least prickle of sin to offend our tender Souls.
cc-acp cst j n1 vmb xx av-j vbi j cc j, cc-acp p-acp d dt ds n1 pp-f n1 pc-acp vvi po12 j n2.
(110) sermon (DIV1)
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He tooke vnto him Peter, &c. First of all, Damascene saith, That our Sauiour did not carrie all his Apostles with him vp to the Mount;He took unto him Peter, etc. First of all, Damascene Says, That our Saviour did not carry all his Apostles with him up to the Mount;
pns31 vvd p-acp pno31 np1, av ord pp-f d, j vvz, cst po12 n1 vdd xx vvi d po31 n2 p-acp pno31 a-acp p-acp dt n1;
(110) sermon (DIV1)
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for it was not fit that Iudas should enioy so great a blessing, in whom that prophecie of Esay was fulfilled, In terra sanctorum iniquè gessit, & non videbit gloriam Dei.
for it was not fit that Iudas should enjoy so great a blessing, in whom that prophecy of Isaiah was fulfilled, In terra sanctorum iniquè gessit, & non videbit gloriam Dei.
c-acp pn31 vbds xx j cst np1 vmd vvi av j dt n1, p-acp ro-crq d n1 pp-f np1 vbds vvn, p-acp fw-la fw-la fw-fr fw-la, cc fw-la fw-la fw-la fw-la.
(110) sermon (DIV1)
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Hee who in so holy a companie committed such a vile treacherous act, as to betray and sell his Master,
He who in so holy a company committed such a vile treacherous act, as to betray and fell his Master,
pns31 r-crq p-acp av j dt n1 vvd d dt j j n1, c-acp pc-acp vvi cc vvi po31 n1,
(110) sermon (DIV1)
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for the loue of a little money, did not deserue to enioy the glory of Tabor.
for the love of a little money, did not deserve to enjoy the glory of Tabor.
p-acp dt n1 pp-f dt j n1, vdd xx vvi pc-acp vvi dt n1 pp-f n1.
(110) sermon (DIV1)
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So that to the end Iudas might not complaine, That Christ had discarded him, and quite shut him out from this blessing;
So that to the end Iudas might not complain, That christ had discarded him, and quite shut him out from this blessing;
av cst p-acp dt n1 np1 vmd xx vvi, cst np1 vhd vvn pno31, cc av vvd pno31 av p-acp d n1;
(110) sermon (DIV1)
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this holy Saint saith, That those other good & holy men were for his sake debard of that good:
this holy Saint Says, That those other good & holy men were for his sake debarred of that good:
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whence we may gather, what hurt many an honest man receiues by keeping a lewd knaue companie.
whence we may gather, what hurt many an honest man receives by keeping a lewd knave company.
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But because it might haue seemed a scandalous piece of businesse, to haue left Iudas all alone by himselfe, the rest remained with him;
But Because it might have seemed a scandalous piece of business, to have left Iudas all alone by himself, the rest remained with him;
cc-acp c-acp pn31 vmd vhi vvd dt j n1 pp-f n1, pc-acp vhi vvn np1 d av-j p-acp px31, dt n1 vvd p-acp pno31;
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Iudas his companie being no lesse dangerous to the Colledge of Iesus his Disciples, than it was tedious and wearisome to our Sauiour himselfe.Iudas his company being no less dangerous to the College of Iesus his Disciples, than it was tedious and wearisome to our Saviour himself.
np1 po31 n1 vbg av-dx av-dc j p-acp dt n1 pp-f np1 po31 n2, cs pn31 vbds j cc j p-acp po12 n1 px31.
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Insomuch that when Iudas was gone out of the house where Christ supt with his Disciples, (which he did presently vpon the receiuing of the sop) he said, Nunc glorificatus est Filius hominis,
Insomuch that when Iudas was gone out of the house where christ supped with his Disciples, (which he did presently upon the receiving of the sop) he said, Nunc glorificatus est Filius hominis,
av cst c-crq np1 vbds vvn av pp-f dt n1 c-crq np1 vvd p-acp po31 n2, (r-crq pns31 vdd av-j p-acp dt n-vvg pp-f dt n1) pns31 vvd, fw-la fw-la fw-la fw-la fw-la,
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Now is the Sonne of man glorified. When Christ multiplied his miracles, Saint Iohn saith, Non erat Spirit { us } datus,
Now is the Son of man glorified. When christ multiplied his Miracles, Saint John Says, Non erat Spirit { us } Datus,
av vbz dt n1 pp-f n1 vvn. c-crq np1 vvd po31 n2, n1 np1 vvz, fw-fr fw-la n1 { pno12 } fw-la,
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quia Christus nondū erat glorificatus, The holy Ghost was not yet giuen, because that Iesus was not yet glorified. quia Christus Nondum erat glorificatus, The holy Ghost was not yet given, Because that Iesus was not yet glorified.
fw-la fw-la n1 fw-la fw-la, dt j n1 vbds xx av vvn, c-acp cst np1 vbds xx av vvn.
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Why Christ, being neere vnto his death, should hold himselfe to be glorified, and in the working of miracles not to be glorified? For the decision of that point, I shal referre you vnto Saint Augustine. You see here how the wind was come about, Iudas was no sooner gone out,
Why christ, being near unto his death, should hold himself to be glorified, and in the working of Miracles not to be glorified? For the decision of that point, I shall refer you unto Saint Augustine. You see Here how the wind was come about, Iudas was no sooner gone out,
c-crq np1, vbg av-j p-acp po31 n1, vmd vvi px31 pc-acp vbi vvn, cc p-acp dt n-vvg pp-f n2 xx pc-acp vbi vvn? p-acp dt n1 pp-f d n1, pns11 vmb vvi pn22 p-acp n1 np1. pn22 vvb av c-crq dt n1 vbds vvn a-acp, np1 vbds av-dx av-c vvn av,
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but he saith, hee is glorified;
but he Says, he is glorified;
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but before, knowing who should betray him, hee told Peter, Vos mundi estis, sed non omnes, (i.) Yee are cleane, but not all.
but before, knowing who should betray him, he told Peter, Vos mundi Ye are, sed non omnes, (i.) Ye Are clean, but not all.
cc-acp a-acp, vvg r-crq vmd vvi pno31, pns31 vvd np1, fw-fr fw-la fw-la, fw-la fw-fr fw-la, (uh.) pn22 vbr j, cc-acp xx d.
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The Cockle was taken away, and the Wheate now pure and cleane;
The Cockle was taken away, and the Wheat now pure and clean;
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and our Sauiour tooke it for a great glorie vnto him, to see himselfe thus wholly rid of his companie.
and our Saviour took it for a great glory unto him, to see himself thus wholly rid of his company.
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Secondly, Gregory Nazianzen sayth, That hee tooke those three along with him, because he alwayes loued them best.
Secondly, Gregory Nazianzen say, That he took those three along with him, Because he always loved them best.
ord, np1 np1 vvz, cst pns31 vvd d crd a-acp p-acp pno31, c-acp pns31 av vvd pno32 av-js.
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Showing thereby, that Princes may lawfully haue their Priuadoes, and Fauourites, to whome they may giue more grace and countenance, than to others;
Showing thereby, that Princes may lawfully have their Privadoes, and Favourites, to whom they may give more grace and countenance, than to Others;
vvg av, cst n2 vmb av-j vhi po32 n2, cc n2, p-acp ro-crq pns32 vmb vvi dc n1 cc n1, cs p-acp n2-jn;
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but withall, that they ought to bee such, as should bee disinterressed, and not desire any more for themselues than their Princes grace, leauing the rest of his fauours to bee communicated to others, as well as themselues.
but withal, that they ought to be such, as should be disinterressed, and not desire any more for themselves than their Princes grace, leaving the rest of his favours to be communicated to Others, as well as themselves.
cc-acp av, cst pns32 vmd pc-acp vbi d, c-acp vmd vbi vvn, cc xx vvi d dc p-acp px32 cs po32 ng1 n1, vvg dt n1 pp-f po31 n2 pc-acp vbi vvn p-acp n2-jn, c-acp av p-acp px32.
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Saint Iude once askt of our Sauiour Christ, How comes it to passe, that thou shouldst manifest thy selfe vnto vs,
Saint Iude once asked of our Saviour christ, How comes it to pass, that thou Shouldst manifest thy self unto us,
n1 np1 a-acp vvd pp-f po12 n1 np1, c-crq vvz pn31 pc-acp vvi, cst pns21 vmd2 vvi po21 n1 p-acp pno12,
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and not vnto the World? Hee thought, that the Sunne should inlighten all.and not unto the World? He Thought, that the Sun should inlighten all.
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But because he did first bestow his light on the mountaine tops, it was fit, that the grace, which they receiued, they should gratis confer vpon others, Like good Stewards. The Euangelist cals Saint Peter foole,
But Because he did First bestow his Light on the mountain tops, it was fit, that the grace, which they received, they should gratis confer upon Others, Like good Stewards. The Evangelist calls Saint Peter fool,
cc-acp c-acp pns31 vdd ord vvi po31 n1 p-acp dt n1 n2, pn31 vbds j, cst dt n1, r-crq pns32 vvd, pns32 vmd av vvi p-acp n2-jn, av-j j n2. dt np1 vvz n1 np1 n1,
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because hee would haue all for himselfe, and those that were there with him.
Because he would have all for himself, and those that were there with him.
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And if Elias, and Moses, were admitted to mount Tabor, it was, because they were louers of the common good.
And if Elias, and Moses, were admitted to mount Tabor, it was, Because they were lovers of the Common good.
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Moses once disired of God, that he would let him see his face; but God told him, hee could not see his face and liue.Moses once desired of God, that he would let him see his face; but God told him, he could not see his face and live.
np1 a-acp vvd pp-f np1, cst pns31 vmd vvi pno31 vvi po31 n1; cc-acp np1 vvd pno31, pns31 vmd xx vvi po31 n1 cc vvi.
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It seemeth, that here Moses shewed himselfe to bee but a coward;
It seems, that Here Moses showed himself to be but a coward;
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What, to inioy a poore life for the present, wouldst thou forgoe so great a happinesse? But it was not the loue of his owne life;
What, to enjoy a poor life for the present, Wouldst thou forgo so great a happiness? But it was not the love of his own life;
q-crq, pc-acp vvi dt j n1 p-acp dt j, vmd2 pns21 vvi av j dt n1? p-acp pn31 vbds xx dt n1 pp-f po31 d n1;
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but the loue that he bare to his people, who would haue had a great misse of him.
but the love that he bore to his people, who would have had a great miss of him.
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Whereof there was afterwards verie good proofe, when God sayd vnto him, Let me make an end of this people at once,
Whereof there was afterwards very good proof, when God said unto him, Let me make an end of this people At once,
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and I will make thee a mightier and a better Nation.
and I will make thee a Mightier and a better nation.
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and riuers appeare where there was nothing before but drie land.
and Rivers appear where there was nothing before but dry land.
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or to blot me out of the Booke of life; for I had rather not liue, than liue without them.
or to blot me out of the Book of life; for I had rather not live, than live without them.
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Doost thou offer to lay down thy life for thy people? And wilt thou not loose it to see God face to face? The one, was a particuler, the other a common good.
Dost thou offer to lay down thy life for thy people? And wilt thou not lose it to see God face to face? The one, was a particular, the other a Common good.
vd2 pns21 vvi pc-acp vvi a-acp po21 n1 p-acp po21 n1? cc vm2 pns21 xx vvi pn31 pc-acp vvi np1 n1 p-acp n1? dt pi, vbds dt j, dt j-jn dt j j.
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Thirdly, Hee tooke onely three along with him;
Thirdly, He took only three along with him;
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manifesting thereby, that hee was as sparing of his Glorie in this life, as he was liberall of his Crosse.
manifesting thereby, that he was as sparing of his Glory in this life, as he was liberal of his Cross.
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Tertullian sayth, That hee tooke those three with him, not so much to make them partakers of this his Glorie, as to beare witnesse thereof.Tertullian say, That he took those three with him, not so much to make them partakers of this his Glory, as to bear witness thereof.
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And therefore carryed three, because they are a full and sufficient testimonie. And this was a great comfort to those that were left behind;
And Therefore carried three, Because they Are a full and sufficient testimony. And this was a great Comfort to those that were left behind;
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not that they did dismerit the like fauor; but that there was a necessitie in it, that some should abide with Iudas. For,
not that they did dismerit the like favour; but that there was a necessity in it, that Some should abide with Iudas. For,
xx cst pns32 vdd n1 dt j n1; cc-acp cst a-acp vbds dt n1 p-acp pn31, cst d vmd vvi p-acp np1. p-acp,
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if hee should haue beene left alone, hee would haue tooke it for a great disgrace.
if he should have been left alone, he would have took it for a great disgrace.
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But those other, did not therefore merit lesse, by beeing left behind;
But those other, did not Therefore merit less, by being left behind;
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For if the fauour, t•wards those that went vp, seemed to bee the greater, yet the deserts of those that were left, were not inferrior to those that were admitted.
For if the favour, t•wards those that went up, seemed to be the greater, yet the deserts of those that were left, were not inferior to those that were admitted.
c-acp cs dt n1, av d cst vvd a-acp, vvd pc-acp vbi dt jc, av dt n2 pp-f d cst vbdr vvn, vbdr xx j-jn p-acp d cst vbdr vvn.
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For afterwards some of those suffered for the Glorie, which they had seene, and most of these for the Glorie they had not seene.
For afterwards Some of those suffered for the Glory, which they had seen, and most of these for the Glory they had not seen.
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To this purpose there are two Stories in the Scripture, one of Eldad and Medad ; which (according to the Scholasticall Historie) were halfe-brothers to Moses ;
To this purpose there Are two Stories in the Scripture, one of Eldad and Medad; which (according to the Scholastical History) were half-brothers to Moses;
p-acp d n1 pc-acp vbr crd n2 p-acp dt n1, crd pp-f np1 cc np1; r-crq (vvg p-acp dt j n1) vbdr n2 p-acp np1;
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and beeing nominated amongst the seuentie for the gouernement of the people, came not at all to the Tabernacle where God did communicate part of Moses his spirit to the rest:
and being nominated among the seuentie for the government of the people, Come not At all to the Tabernacle where God did communicate part of Moses his Spirit to the rest:
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But though they stayd behind in their Tents, yet did they not loose this blessing, but did prophecie as well as the rest.
But though they stayed behind in their Tents, yet did they not lose this blessing, but did prophecy as well as the rest.
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The other is of Dauid, who pursuing those that had burned Ziklag, two hundred souldiers were left behinde with the baggage;
The other is of David, who pursuing those that had burned Ziklag, two hundred Soldiers were left behind with the baggage;
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but when they had got the victorie, the spoiles were equally deuided, as well betweene those that had ventured their liues in the battaile,
but when they had god the victory, the spoils were equally divided, as well between those that had ventured their lives in the battle,
cc-acp c-crq pns32 vhd vvn dt n1, dt n2 vbdr av-j vvn, c-acp av p-acp d cst vhd vvn po32 n2 p-acp dt n1,
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as those that guarded the stuffe.
as those that guarded the stuff.
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As his part is that goeth down to the battaile, so shall his part bee that tarrieth by the stuffe. Fourthly, Onely three; As his part is that Goes down to the battle, so shall his part be that tarrieth by the stuff. Fourthly, Only three;
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Because amongst few, all kind of obseruance and vertue is better conserued. Howbeit the Church doth dayly pray, that the number of the Iust may be increased.
Because among few, all kind of observance and virtue is better conserved. Howbeit the Church does daily pray, that the number of the Just may be increased.
c-acp p-acp d, d n1 pp-f n1 cc n1 vbz jc vvn. a-acp dt n1 vdz av-j vvi, cst dt n1 pp-f dt n1 vmb vbi vvn.
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But then the number of men increasing, sinne so increased in the world, that God repented himselfe that he• had made it.
But then the number of men increasing, sin so increased in the world, that God repented himself that he• had made it.
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He was sorrie in his heart, that hee had made both it, and man. That beeing verified of them, which Esay sayd vnto God;
He was sorry in his heart, that he had made both it, and man. That being verified of them, which Isaiah said unto God;
pns31 vbds j p-acp po31 n1, cst pns31 vhd vvn d pn31, cc n1. cst vbg vvn pp-f pno32, r-crq np1 vvd p-acp np1;
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Thou hast multiplyed the Nations, but not their Ioy. The Church beginning to flourish, What followed? there were many Foxes, that did it much mischiefe.Thou hast multiplied the nations, but not their Joy The Church beginning to flourish, What followed? there were many Foxes, that did it much mischief.
pns21 vh2 vvn dt n2, cc-acp xx po32 n1 dt n1 vvg pc-acp vvi, r-crq vvd? pc-acp vbdr d n2, cst vdd pn31 d n1.
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As the wheat increaseth, so increaseth the tares. So, that much prosperitie (in Senecas opinion) sometimes produceth much pouertie.
As the wheat increases, so increases the tares. So, that much Prosperity (in Senecas opinion) sometime Produceth much poverty.
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Augustine in his booke De Ciuit. Dei, prooueth this truth, out of the Romane Histories; Romes owne greatnesse, beeing it's owne ruine.Augustine in his book De Civil Dei, proveth this truth, out of the Roman Histories; Romes own greatness, being it's own ruin.
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Suis Roma viribus ruit. No sword could cut her throat, but her owne. Lastly, Onely three;Suis Roma viribus ruit. No sword could Cut her throat, but her own. Lastly, Only three;
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A number ( Aristotle following the opinion of Pythagoras ) which containeth in it a vniuersitie of things.
A number (Aristotle following the opinion of Pythagoras) which Containeth in it a University of things.
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And for that it is so full of mysterie, sufficeth, That it is consecrated to the most sacred and blessed Trinitie.
And for that it is so full of mystery, Suffices, That it is consecrated to the most sacred and blessed Trinity.
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To him that shal ask me, why Christ caried not his mother with him to mount Tabor,
To him that shall ask me, why christ carried not his mother with him to mount Tabor,
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as well as he did to mount Caluerie? I answere, That all that, which he suffered in mount Caluerie, was in respect of his mother, in so much that this her sonne complained, that God had forsaken him.
as well as he did to mount Cavalry? I answer, That all that, which he suffered in mount Cavalry, was in respect of his mother, in so much that this her son complained, that God had forsaken him.
c-acp av c-acp pns31 vdd p-acp vvi n1? pns11 vvb, cst d d, r-crq pns31 vvd p-acp n1 n1, vbds p-acp n1 pp-f po31 n1, p-acp av av-d cst d po31 n1 vvd, cst np1 vhd vvn pno31.
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But that Glorie, which hee inioyed in mount Tabor, he had that from his father; So that the seeing thereof, did nothing at all belong to his mother.
But that Glory, which he enjoyed in mount Tabor, he had that from his father; So that the seeing thereof, did nothing At all belong to his mother.
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Some man may doubt, why these three descending from the Mount, should aduise the rest, of the fauour which they inioyed, beeing they had an interdiction to the contrary from our Sauiour, Nemini dixeritis visionem, Tell no man, what you haue seene.
some man may doubt, why these three descending from the Mount, should advise the rest, of the favour which they enjoyed, being they had an interdiction to the contrary from our Saviour, Nobody dixeritis visionem, Tell no man, what you have seen.
d n1 vmb vvi, c-crq d crd vvg p-acp dt n1, vmd vvi dt n1, pp-f dt n1 r-crq pns32 vvd, vbg pns32 vhd dt n1 p-acp dt j-jn p-acp po12 n1, np1 n2 fw-la, vvb dx n1, r-crq pn22 vhb vvn.
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I answere, That the interdiction was not for the disciples, but for the people onely. But some one may reply;
I answer, That the interdiction was not for the Disciples, but for the people only. But Some one may reply;
pns11 vvb, cst dt n1 vbds xx p-acp dt n2, cc-acp p-acp dt n1 av-j. p-acp d pi vmb vvi;
(110) sermon (DIV1)
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Why Enuy did not possesse their hearts that stayd behind; Why Envy did not possess their hearts that stayed behind;
q-crq n1 vdd xx vvi po32 n2 cst vvd a-acp;
(110) sermon (DIV1)
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and Pride puffe vp theirs that went vp to the Mount? Especially such a bloudie quarrell beeing like to haue growne amongst them, who should be greatest in that their hoped for Kingdome? They beeing all incensed against Iames and Iohn, for desiring to be in neerest place to our Sauiour. I answer;
and Pride puff up theirs that went up to the Mount? Especially such a bloody quarrel being like to have grown among them, who should be greatest in that their hoped for Kingdom? They being all incensed against James and John, for desiring to be in nearest place to our Saviour. I answer;
cc n1 n1 p-acp png32 cst vvd a-acp p-acp dt n1? av-j d dt j n1 vbg j pc-acp vhi vvn p-acp pno32, r-crq vmd vbi js p-acp d po32 j-vvn p-acp n1? pns32 vbg d vvn p-acp np1 cc np1, p-acp vvg pc-acp vbi p-acp js n1 p-acp po12 n1. pns11 vvb;
(110) sermon (DIV1)
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That this their striuing who should be greatest, and this their chaires of Ambition, suppose a most base opinion of the Kingdome of our Sauiour Christ: That this their striving who should be greatest, and this their chairs of Ambition, suppose a most base opinion of the Kingdom of our Saviour christ:
cst d po32 vvg r-crq vmd vbi js, cc d po32 n2 pp-f n1, vvb dt av-ds j n1 pp-f dt n1 pp-f po12 n1 np1:
(110) sermon (DIV1)
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for that they imagined it (as before hath beene prooued) to be terrestriall and temporall.
for that they imagined it (as before hath been proved) to be terrestrial and temporal.
c-acp cst pns32 vvd pn31 (c-acp a-acp vhz vbn vvn) pc-acp vbi j cc j.
(110) sermon (DIV1)
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And touching these goods of the earth, not onely secular Kings and Princes, are readie to goe together by the eares for them;
And touching these goods of the earth, not only secular Kings and Princes, Are ready to go together by the ears for them;
np1 vvg d n2-j pp-f dt n1, xx av-j j n2 cc n2, vbr j pc-acp vvi av p-acp dt n2 p-acp pno32;
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but also your Ecclesiasticall persons, those that are the holiest and honestest Church-men, labor to defend them with all their might and maine.
but also your Ecclesiastical Persons, those that Are the Holiest and honestest Churchmen, labour to defend them with all their might and main.
cc-acp av po22 j n2, d cst vbr dt js cc js n2, vvb pc-acp vvi pno32 p-acp d po32 n1 cc n1.
(110) sermon (DIV1)
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For they fall so short of those other, that are heauenly, that they beeing deuided amongst so many, they all thinke, they haue too little.
For they fallen so short of those other, that Are heavenly, that they being divided among so many, they all think, they have too little.
p-acp pns32 vvb av j pp-f d n-jn, cst vbr j, cst pns32 vbg vvn p-acp av d, pns32 d vvb, pns32 vhb av j.
(110) sermon (DIV1)
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Pallium breue est, vtrumque operire non potest, The cloake is short, and cannot couer twaine. Pallium breve est, vtrumque operire non potest, The cloak is short, and cannot cover twaine.
np1 j fw-la, fw-la fw-la fw-la fw-la, dt n1 vbz j, cc vmbx vvi crd.
(110) sermon (DIV1)
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And for that the glorie of Tabor, was meant of that other life, and for that it did discouer those that had beene dead for so many yeares before,
And for that the glory of Tabor, was meant of that other life, and for that it did discover those that had been dead for so many Years before,
cc p-acp d dt n1 pp-f n1, vbds vvn pp-f d j-jn n1, cc p-acp cst pn31 vdd vvi d cst vhd vbn j c-acp av d n2 a-acp,
(110) sermon (DIV1)
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and for that it left euerie one so well satisfied, and made them to acknowledge it as an immense and infinite blessing;
and for that it left every one so well satisfied, and made them to acknowledge it as an immense and infinite blessing;
cc p-acp cst pn31 vvd d crd av av vvn, cc vvd pno32 pc-acp vvi pn31 p-acp dt j cc j n1;
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it could not bee vnto them a matter of Pride, or Enuy: Whence it commeth to passe, that in spirituall goods, these vices are not found.
it could not be unto them a matter of Pride, or Envy: Whence it comes to pass, that in spiritual goods, these vices Are not found.
pn31 vmd xx vbi p-acp pno32 dt n1 pp-f n1, cc n1: c-crq pn31 vvz pc-acp vvi, cst p-acp j n2-j, d n2 vbr xx vvn.
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Thou thy selfe obseruest, that such a neighbour of thyne prayes deuoutly, bestowes his almes liberally, fasts often, repents heartily,
Thou thy self observest, that such a neighbour of thine prays devoutly, bestows his alms liberally, fasts often, repents heartily,
pns21 po21 n1 vv2, cst d dt n1 pp-f po21 n1 av-j, vvz po31 n2 av-j, n2 av, vvz av-j,
(110) sermon (DIV1)
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and performes all other Christian duties willingly, and thou bearest him no enuie at all: but if thou seest he is richer than thy selfe, thriues better in the world,
and performs all other Christian duties willingly, and thou bearest him not envy At all: but if thou See he is Richer than thy self, thrives better in the world,
cc vvz d j-jn njp n2 av-j, cc pns21 vv2 pno31 xx vvi p-acp d: cc-acp cs pns21 vv2 pns31 vbz jc cs po21 n1, vvz jc p-acp dt n1,
(110) sermon (DIV1)
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or is more esteemed amongst men than thy selfe, his prosperitie is thy torment.
or is more esteemed among men than thy self, his Prosperity is thy torment.
cc vbz av-dc vvn p-acp n2 cs po21 n1, po31 n1 vbz po21 n1.
(110) sermon (DIV1)
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Those that were the Spouses companions did neuer enuie her happinesse, Viderunt eum filiae Syon, &c. The Daughters of Syon saw her, and proclaimed her blessed.
Those that were the Spouses Sodales did never envy her happiness, Viderunt Eum Filial Syon, etc. The Daughters of Syon saw her, and proclaimed her blessed.
d cst vbdr dt n2 n2 vdd av-x vvi po31 n1, fw-la fw-la fw-la np1, av dt n2 pp-f np1 vvd pno31, cc vvd po31 j-vvn.
(110) sermon (DIV1)
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These were goods of the Soule, wherein if there were any enuie at all, it was in regard of that estimation which followes the bodie.
These were goods of the Soul, wherein if there were any envy At all, it was in regard of that estimation which follows the body.
d vbdr n2-j pp-f dt n1, c-crq cs pc-acp vbdr d n1 p-acp d, pn31 vbds p-acp n1 pp-f d n1 r-crq vvz dt n1.
(110) sermon (DIV1)
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Thou wilt happely enuie the vertuous, in seeing him rewarded for his vertue, but not enuie vertue.
Thou wilt happily envy the virtuous, in seeing him rewarded for his virtue, but not envy virtue.
pns21 vm2 av-j vvi dt j, p-acp vvg pno31 vvn p-acp po31 n1, cc-acp xx vvi n1.
(110) sermon (DIV1)
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Et duxit illos in Montem excelsum. And he brought them into a high Mountaine.
Et duxit Illos in Montem excelsum. And he brought them into a high Mountain.
fw-la fw-la n2 p-acp fw-la fw-la. cc pns31 vvd pno32 p-acp dt j n1.
(111) part (DIV2)
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Tabor was a verie famous Mountaine, as well for those riches which God had placed in it, of sports for hunting, Trees, Fountaines, Tabor was a very famous Mountain, as well for those riches which God had placed in it, of sports for hunting, Trees, Fountains,
np1 vbds dt av j n1, c-acp av c-acp d n2 r-crq np1 vhd vvn p-acp pn31, pp-f n2 p-acp vvg, n2, n2,
(111) part (DIV2)
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and pleasant Walkes, as also for those rare accidents which had beene seene and knowne to haue happened there:
and pleasant Walks, as also for those rare accidents which had been seen and known to have happened there:
cc j n2, c-acp av c-acp d j n2 r-crq vhd vbn vvn cc vvn pc-acp vhi vvn a-acp:
(111) part (DIV2)
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There was that encounter of Melchisadec with Abraham, when he returned so glad and cheereful, vpon that victorie which he had gotten against those fiue Kings.
There was that encounter of Melchisadec with Abraham, when he returned so glad and cheerful, upon that victory which he had got against those fiue Kings.
pc-acp vbds d n1 pp-f np1 p-acp np1, c-crq pns31 vvd av j cc j, p-acp d n1 r-crq pns31 vhd vvn p-acp d crd n2.
(111) part (DIV2)
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And being there was no other way to passe from Galile to Ierusalem, but by the skirts of this mountaine, Ieroboam hauing set vp two Idolls, one in Dan,
And being there was no other Way to pass from Galilee to Ierusalem, but by the skirts of this mountain, Jeroboam having Set up two Idols, one in Dan,
np1 vbg a-acp vbds dx j-jn n1 pc-acp vvi p-acp np1 p-acp np1, cc-acp p-acp dt n2 pp-f d n1, np1 vhg vvn a-acp crd n2, pi p-acp n1,
(111) part (DIV2)
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And as hee that steales, inioyes what he hath so got, with a great deale of feare and iealousie;
And as he that steals, enjoys what he hath so god, with a great deal of Fear and jealousy;
cc c-acp pns31 cst vvz, vvz r-crq pns31 vhz av vvn, p-acp dt j n1 pp-f n1 cc n1;
(113) part (DIV2)
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and another in Bethel, for to diuert those Tribes from going vp to the Temple to adore God, fearing lest they might passe ouer to Rehoboam, he had placed Watch-towers on this mountaine.
and Another in Bethel, for to divert those Tribes from going up to the Temple to adore God, fearing lest they might pass over to Rehoboam, he had placed Watch-towers on this mountain.
cc j-jn p-acp np1, p-acp pc-acp vvi d n2 p-acp vvg a-acp p-acp dt n1 pc-acp vvi np1, vvg cs pns32 vmd vvi a-acp p-acp np1, pns31 vhd vvn n2 p-acp d n1.
(111) part (DIV2)
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Suting with that of the Prophet Osee, O yee Priests, heare this, Iudgement is towards yee, Suiting with that of the Prophet Hosea, Oh ye Priests, hear this, Judgement is towards ye,
vvg p-acp d pp-f dt n1 np1, uh pn22 n2, vvb d, n1 vbz p-acp pn22,
(111) part (DIV2)
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because yee haue beene a snare vpon Mizpah, and a net spred vpon Tabor: Because ye have been a snare upon Mizpah, and a net spread upon Tabor:
c-acp pn22 vhb vbn dt n1 p-acp np1, cc dt n1 vvn p-acp n1:
(111) part (DIV2)
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The Priests and Princes catching the poore people in their snares, as the Fowlers doe the birds, in these two high Mountaines.
The Priests and Princes catching the poor people in their snares, as the Fowlers do the Birds, in these two high Mountains.
dt n2 cc n2 vvg dt j n1 p-acp po32 n2, c-acp dt n2 vdb dt n2, p-acp d crd j n2.
(111) part (DIV2)
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In a word, This Mountaine is famous for verie many things, but for none more than that it was honoured by our Sauiour with his presence, and inriched with his glorie.
In a word, This Mountain is famous for very many things, but for none more than that it was honoured by our Saviour with his presence, and enriched with his glory.
p-acp dt n1, d n1 vbz j p-acp av d n2, cc-acp c-acp pix av-dc cs cst pn31 vbds vvn p-acp po12 n1 p-acp po31 n1, cc vvn p-acp po31 n1.
(111) part (DIV2)
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And for this cause Saint Bernard calls it Montem Spei, The Mountaine of our hopes:
And for this cause Saint Bernard calls it Montem Spei, The Mountain of our hope's:
cc p-acp d n1 n1 np1 vvz pn31 np1 np1, dt n1 pp-f po12 n2:
(111) part (DIV2)
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For he that leads a godly life here vpon earth, may well hope to receiue a glorified life in Heauen.
For he that leads a godly life Here upon earth, may well hope to receive a glorified life in Heaven.
c-acp pns31 cst vvz dt j n1 av p-acp n1, vmb av vvi pc-acp vvi dt vvn n1 p-acp n1.
(111) part (DIV2)
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Et transfiguratus est ante eos. And he was transfigured before them. Let vs here expound foure truths which are acknowledged by the whole bodie of Diuinitie.
Et Transfigured est ante eos. And he was transfigured before them. Let us Here expound foure truths which Are acknowledged by the Whole body of Divinity.
fw-la fw-la fw-la fw-la fw-la. cc pns31 vbds vvn p-acp pno32. vvb pno12 av vvi crd n2 r-crq vbr vvn p-acp dt j-jn n1 pp-f n1.
(112) part (DIV2)
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The one, That our Sauiour Christ liung amongst vs, was not onely seene of vs, himselfe seeing and knowing all things, but was happinesse it selfe.
The one, That our Saviour christ liung among us, was not only seen of us, himself seeing and knowing all things, but was happiness it self.
dt crd, cst po12 n1 np1 j-vvg p-acp pno12, vbds xx av-j vvn pp-f pno12, px31 vvg cc vvg d n2, cc-acp vbds n1 pn31 n1.
(112) part (DIV2)
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The other, That he was so from the verie instant of his conception. The third, That being happie in Soule, he must likewise be so in his body.
The other, That he was so from the very instant of his conception. The third, That being happy in Soul, he must likewise be so in his body.
dt n-jn, cst pns31 vbds av p-acp dt j n-jn pp-f po31 n1. dt ord, cst vbg j p-acp n1, pns31 vmb av vbi av p-acp po31 n1.
(112) part (DIV2)
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The fourth, That the glorie of his Soule remained after that he had left his bodie.
The fourth, That the glory of his Soul remained After that he had left his body.
dt ord, cst dt n1 pp-f po31 n1 vvd p-acp cst pns31 vhd vvn po31 n1.
(112) part (DIV2)
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Touching the proofe of the first Truth, notable is that place of Saint Iohn, No man hath seene God at any time;
Touching the proof of the First Truth, notable is that place of Saint John, No man hath seen God At any time;
vvg dt n1 pp-f dt ord n1, j vbz d n1 pp-f n1 np1, dx n1 vhz vvn np1 p-acp d n1;
(112) part (DIV2)
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that onely begotten Sonne which is in the bosome of the Father, he hath declared him: that only begotten Son which is in the bosom of the Father, he hath declared him:
cst av-j vvn n1 r-crq vbz p-acp dt n1 pp-f dt n1, pns31 vhz vvn pno31:
(112) part (DIV2)
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The Glosse hath it, Who is neerest to his father, not onely in respect of his loue towards him,
The Gloss hath it, Who is nearest to his father, not only in respect of his love towards him,
dt n1 vhz pn31, r-crq vbz js p-acp po31 n1, xx av-j p-acp n1 pp-f po31 n1 p-acp pno31,
(112) part (DIV2)
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but by the bond of nature, and for the vnion or one-nesse that is betweene them, whereby the Father and the Son are one.
but by the bound of nature, and for the Union or oneness that is between them, whereby the Father and the Son Are one.
cc-acp p-acp dt n1 pp-f n1, cc p-acp dt n1 cc j cst vbz p-acp pno32, c-crq dt n1 cc dt n1 vbr pi.
(112) part (DIV2)
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God reuealed him and shewed him vnto vs;
God revealed him and showed him unto us;
np1 vvd pno31 cc vvd pno31 p-acp pno12;
(112) part (DIV2)
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whereas before, hee was vnder the shadowes of the Law, so that the quickenesse of the sight of our mind was not able to perceiue him:
whereas before, he was under the shadows of the Law, so that the quickness of the sighed of our mind was not able to perceive him:
cs a-acp, pns31 vbds p-acp dt n2 pp-f dt n1, av cst dt n1 pp-f dt n1 pp-f po12 n1 vbds xx j pc-acp vvi pno31:
(112) part (DIV2)
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for whosoeuer seeth him, seeth the Father also.
for whosoever sees him, sees the Father also.
c-acp r-crq vvz pno31, vvz dt n1 av.
(112) part (DIV2)
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The Euangelist pretendeth here to prooue, that onely our Sauiour Christ is the author of Grace and of Truth,
The Evangelist pretendeth Here to prove, that only our Saviour christ is the author of Grace and of Truth,
dt np1 vvz av pc-acp vvi, cst av-j po12 n1 np1 vbz dt n1 pp-f n1 cc pp-f n1,
(112) part (DIV2)
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and that neither Moses, nor any of the Patriarks could see God as he was himselfe, which is Truth it selfe by essence;
and that neither Moses, nor any of the Patriarchs could see God as he was himself, which is Truth it self by essence;
cc cst dx np1, ccx d pp-f dt n2 vmd vvi np1 c-acp pns31 vbds px31, r-crq vbz n1 pn31 n1 p-acp n1;
(112) part (DIV2)
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so may wee be sayd to inioy these humane feasts and pastimes.
so may we be said to enjoy these humane feasts and pastimes.
av vmb pns12 vbi vvn pc-acp vvi d j n2 cc n2.
(113) part (DIV2)
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but as he is the Sonne: and therefore he onely can be the author thereof. Men may see God in his creatures, and know many of his perfections:
but as he is the Son: and Therefore he only can be the author thereof. Men may see God in his creatures, and know many of his perfections:
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(112) part (DIV2)
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And in this sence Iob said, All men see him and behold him afarre off.
And in this sense Job said, All men see him and behold him afar off.
cc p-acp d n1 np1 vvd, d n2 vvb pno31 cc vvi pno31 av a-acp.
(112) part (DIV2)
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Saint Gregorie and Saint Paul implie as much, For the inuisible things of him, that is, his eternall power and Godhead, are seene by the creation of the world, considered in his workes.
Saint Gregory and Saint Paul imply as much, For the invisible things of him, that is, his Eternal power and Godhead, Are seen by the creation of the world, considered in his works.
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(112) part (DIV2)
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Men may likewise see him in some image or figure, sometimes of a man, sometimes of an Angell, sometimes of Fire, representing himselfe in those formes;
Men may likewise see him in Some image or figure, sometime of a man, sometime of an Angel, sometime of Fire, representing himself in those forms;
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(112) part (DIV2)
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sometimes by the eyes of the Soule, and sometimes those of the Bodie. So Esay saw him, I saw the Lord sitting vpon an high Throne.
sometime by the eyes of the Soul, and sometime those of the Body. So Isaiah saw him, I saw the Lord sitting upon an high Throne.
av p-acp dt n2 pp-f dt n1, cc av d pp-f dt n1. np1 np1 vvd pno31, pns11 vvd dt n1 vvg p-acp dt j n1.
(112) part (DIV2)
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And Iacob, I saw the Lord face to face.
And Iacob, I saw the Lord face to face.
cc np1, pns11 vvd dt n1 n1 p-acp n1.
(112) part (DIV2)
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Thirdly, God may be seene by Faith, as the Faithfull now see him, Now, we see through a glasse darkely.
Thirdly, God may be seen by Faith, as the Faithful now see him, Now, we see through a glass darkly.
ord, np1 vmb vbi vvn p-acp n1, c-acp dt j av vvi pno31, av, pns12 vvb p-acp dt n1 av-j.
(112) part (DIV2)
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Fourthly, in his humanitie, Afterward he was seene vpon earth, (saith Buruch ) and dwelt among men.
Fourthly, in his humanity, Afterwards he was seen upon earth, (Says Baruch) and dwelled among men.
ord, p-acp po31 n1, av pns31 vbds vvn p-acp n1, (vvz np1) cc vvd p-acp n2.
(112) part (DIV2)
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Fiftly, in himselfe, and in his essence, not in his creatures, not in his image, not in his humanitie,
Fifty, in himself, and in his essence, not in his creatures, not in his image, not in his humanity,
ord, p-acp px31, cc p-acp po31 n1, xx p-acp po31 n2, xx p-acp po31 n1, xx p-acp po31 n1,
(112) part (DIV2)
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but in himselfe, Sicuti est, As hee is.
but in himself, As est, As he is.
cc-acp p-acp px31, fw-la fw-la, c-acp pns31 vbz.
(112) part (DIV2)
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This sight is so farre aboue all the rest, that it makes men happie, as also the Angels.
This sighed is so Far above all the rest, that it makes men happy, as also the Angels.
d n1 vbz av av-j p-acp d dt n1, cst pn31 vvz n2 j, c-acp av dt n2.
(112) part (DIV2)
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Moreouer, Saint Iohn saith, That with a cleere sight (at least comprehensible) no man euer yet saw God, but by the Sonne.
Moreover, Saint John Says, That with a clear sighed (At least comprehensible) no man ever yet saw God, but by the Son.
av, n1 np1 vvz, cst p-acp dt j n1 (p-acp ds j) dx n1 av av vvd np1, cc-acp p-acp dt n1.
(112) part (DIV2)
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And being, that God is our happines, when he is cleerely seene, it followeth, that our Sauiour Christ is happie.
And being, that God is our happiness, when he is clearly seen, it follows, that our Saviour christ is happy.
np1 vbg, cst np1 vbz po12 n1, c-crq pns31 vbz av-j vvn, pn31 vvz, cst po12 n1 np1 vbz j.
(112) part (DIV2)
603
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The selfe same argument our Sauiour vsed to Nicodemus, No man ascended to Heauen, but he which descended from Heauen, the Sonne of Man, who is in Heauen.
The self same argument our Saviour used to Nicodemus, No man ascended to Heaven, but he which descended from Heaven, the Son of Man, who is in Heaven.
dt n1 d n1 po12 n1 vvn p-acp np1, dx n1 vvn p-acp n1, p-acp pns31 r-crq vvd p-acp n1, dt n1 pp-f n1, r-crq vbz p-acp n1.
(112) part (DIV2)
603
Page 185
5673
Ye will not giue credit to these earthly things, how will yee credit those then that are heauenly:
You will not give credit to these earthly things, how will ye credit those then that Are heavenly:
pn22 vmb xx vvi n1 p-acp d j n2, q-crq vmb pn22 vvi d av d vbr j:
(112) part (DIV2)
603
Page 185
5674
And condemning this their incredulitie, he saith, No man ascended vp into Heauen.
And condemning this their incredulity, he Says, No man ascended up into Heaven.
cc vvg d po32 n1, pns31 vvz, dx n1 vvn a-acp p-acp n1.
(112) part (DIV2)
603
Page 185
5675
There is not any man that can make true report of the things that are there,
There is not any man that can make true report of the things that Are there,
pc-acp vbz xx d n1 cst vmb vvi j n1 pp-f dt n2 cst vbr a-acp,
(112) part (DIV2)
603
Page 185
5676
because no man hath ascended thither to see them:
Because no man hath ascended thither to see them:
c-acp dx n1 vhz vvn av pc-acp vvi pno32:
(112) part (DIV2)
603
Page 185
5677
only I, who liued in Heauen, and descended downe from Heauen, am able to tell ye the things that are in Heauen.
only I, who lived in Heaven, and descended down from Heaven, am able to tell you the things that Are in Heaven.
av-j pns11, r-crq vvd p-acp n1, cc vvd a-acp p-acp n1, vbm j pc-acp vvi pn22 dt n2 cst vbr p-acp n1.
(112) part (DIV2)
603
Page 185
5678
Our being in Heauen then being all one with the seeing of God, and the seeing of God beeing our happinesse, it followeth that our Sauiour Christ is happie.
Our being in Heaven then being all one with the seeing of God, and the seeing of God being our happiness, it follows that our Saviour christ is happy.
np1 vbg p-acp n1 av vbg d pi p-acp dt vvg pp-f np1, cc dt vvg pp-f np1 vbg po12 n1, pn31 vvz d po12 n1 np1 vbz j.
(112) part (DIV2)
603
Page 185
5679
The second Truth, That he was so from that verie time that hee first tooke our nature vpon him;
The second Truth, That he was so from that very time that he First took our nature upon him;
dt ord n1, cst pns31 vbds av p-acp cst j n1 cst pns31 ord vvd po12 n1 p-acp pno31;
(112) part (DIV2)
604
Page 185
6455
It is called Moses his Chaire, not onely because the Law did discend from the Mount,
It is called Moses his Chair, not only Because the Law did descend from the Mount,
pn31 vbz vvn np1 po31 n1, xx av-j c-acp dt n1 vdd vvi p-acp dt n1,
(127) part (DIV2)
698
Page 209
5680
Saint Augustine collects it out of the sixtie fift Psalm, Blessed is the Man whom thou chusest and receiuest vnto thee, he shall dwell in thy Court,
Saint Augustine Collects it out of the sixtie fift Psalm, Blessed is the Man whom thou choosest and receivest unto thee, he shall dwell in thy Court,
n1 np1 n2 pn31 av pp-f dt crd ord n1, vvn vbz dt n1 ro-crq pns21 vv2 cc vv2 p-acp pno21, pns31 vmb vvi p-acp po21 n1,
(112) part (DIV2)
604
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5681
and shall be satisfied with the pleasure of thy house, &c. The same Eusebius Caesariensis inferreth vpon the twentie second Psalme, Thou art hee that tooke me out of my mothers wombe ;and shall be satisfied with the pleasure of thy house, etc. The same Eusebius Caesariensis infers upon the twentie second Psalm, Thou art he that took me out of my mother's womb;
cc vmb vbi vvn p-acp dt n1 pp-f po21 n1, av dt d np1 np1 vvz p-acp dt crd ord n1, pns21 vb2r pns31 cst vvd pno11 av pp-f po11 ng1 n1;
(112) part (DIV2)
604
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5682
or (as the Chaldee letter hath it) Leuaui me in robore tuo, I got vp to bee ioyned equall with God.
or (as the Chaldee Letter hath it) Leuaui me in robore tuo, I god up to be joined equal with God.
cc (c-acp dt np1 n1 vhz pn31) np1 pno11 fw-la fw-la fw-la, pns11 vvd a-acp pc-acp vbi vvn j-jn p-acp np1.
(112) part (DIV2)
604
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5683
Which testimonies of Scripture are confirmed by all your Scholasticall Doctors.
Which testimonies of Scripture Are confirmed by all your Scholastical Doctors.
r-crq n2 pp-f n1 vbr vvn p-acp d po22 j n2.
(112) part (DIV2)
604
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5684
The third Truth, That our Sauior Christ must needs be happie both in soule and in bodie.
The third Truth, That our Saviour christ must needs be happy both in soul and in body.
dt ord n1, cst po12 n1 np1 vmb av vbi j av-d p-acp n1 cc p-acp n1.
(112) part (DIV2)
605
Page 185
5685
Iohannes Damascenus prooues it out of that strict vnion of the Diuinitie, which Death it selfe cannot vndoe.Iohannes Damascene Proves it out of that strict Union of the Divinity, which Death it self cannot undo.
np1 np1 vvz pn31 av pp-f d j n1 pp-f dt n1, r-crq n1 pn31 n1 vmbx vvi.
(112) part (DIV2)
605
Page 185
5686
Saint Augustine affirmes, That the glorie of the soule is naturally conueyed to the bodie, as the light of a candle to a paine of glasse.
Saint Augustine affirms, That the glory of the soul is naturally conveyed to the body, as the Light of a candle to a pain of glass.
n1 np1 vvz, cst dt n1 pp-f dt n1 vbz av-j vvn p-acp dt n1, c-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f n1.
(112) part (DIV2)
605
Page 185
5687
The fourth Truth, That our Sauior Christ was transfigured by giuing licence to the glorie of his soule, that it should transferre it selfe to the bodie:
The fourth Truth, That our Saviour christ was transfigured by giving licence to the glory of his soul, that it should transfer it self to the body:
dt ord n1, cst po12 n1 np1 vbds vvn p-acp vvg n1 p-acp dt n1 pp-f po31 n1, cst pn31 vmd vvi pn31 n1 p-acp dt n1:
(112) part (DIV2)
606
Page 185
5688
not that glorie which he was able to giue it, but that which his Disciples eyes were able to endure;
not that glory which he was able to give it, but that which his Disciples eyes were able to endure;
xx cst n1 r-crq pns31 vbds j pc-acp vvi pn31, cc-acp cst r-crq po31 n2 n2 vbdr j pc-acp vvi;
(112) part (DIV2)
606
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5689
as it is noted by Saint Chrysostome treating on this point.
as it is noted by Saint Chrysostom treating on this point.
c-acp pn31 vbz vvn p-acp n1 np1 vvg p-acp d n1.
(112) part (DIV2)
606
Page 185
5690
Et transfiguratus est. And he was transfigured. We haue elsewhere set downe the causes of our Sauiours transfiguration;
Et Transfigured est. And he was transfigured. We have elsewhere Set down the Causes of our Saviour's transfiguration;
fw-la fw-la fw-la. cc pns31 vbds vvn. pns12 vhb av vvn a-acp dt n2 pp-f po12 ng1 n1;
(113) part (DIV2)
606
Page 185
5691
but none so often repeated by the Saints and Doctors, as his discouering thereby the hidden treasures of his glorie,
but none so often repeated by the Saints and Doctors, as his discovering thereby the hidden treasures of his glory,
cc-acp pix av av vvn p-acp dt n2 cc n2, c-acp po31 vvg av dt j-vvn n2 pp-f po31 n1,
(113) part (DIV2)
607
Page 185
5692
as the reward that calls vnto vs, and stayes for vs, haling as it were our thoughts and hopes after it.
as the reward that calls unto us, and stays for us, haling as it were our thoughts and hope's After it.
c-acp dt n1 cst vvz p-acp pno12, cc vvz p-acp pno12, vvg c-acp pn31 vbdr po12 n2 cc n2 p-acp pn31.
(113) part (DIV2)
607
Page 185
5693
Such is the condition of man, that commonly he makes interest and priuat gain, the North-starre of his labours and endeauours;
Such is the condition of man, that commonly he makes Interest and private gain, the Northstar of his labours and endeavours;
d vbz dt n1 pp-f n1, cst av-j pns31 vvz n1 cc j n1, dt n1 pp-f po31 n2 cc n2;
(113) part (DIV2)
607
Page 185
5694
this he thinkes on, dreames of, and adores. But as to the Worldling the worlds wealth is his North-starre;
this he thinks on, dreams of, and adores. But as to the Worldling the world's wealth is his Northstar;
d pns31 vvz a-acp, n2 pp-f, cc vvz. cc-acp c-acp p-acp dt n1 dt ng1 n1 vbz po31 n1;
(113) part (DIV2)
607
Page 185
5695
so the North-starre of the Sonne of God, is the glorie of God.
so the Northstar of the Son of God, is the glory of God.
av dt n1 pp-f dt n1 pp-f np1, vbz dt n1 pp-f np1.
(113) part (DIV2)
607
Page 185
5696
Now our Sauiour Christ discouereth vnto vs a streake or a line, as it were, of that happinesse, which though it doth not fully expresse vnto vs what God is,
Now our Saviour christ Discovereth unto us a streak or a line, as it were, of that happiness, which though it does not Fully express unto us what God is,
av po12 n1 np1 vvz p-acp pno12 dt n1 cc dt n1, c-acp pn31 vbdr, pp-f d n1, r-crq cs pn31 vdz xx av-j vvi p-acp pno12 r-crq np1 vbz,
(113) part (DIV2)
607
Page 185
5697
yet it remooueth from vs all those difficulties which might diuert vs from his seruice.
yet it Removeth from us all those difficulties which might divert us from his service.
av pn31 vvz p-acp pno12 d d n2 r-crq vmd vvi pno12 p-acp po31 n1.
(113) part (DIV2)
607
Page 185
5698
And therfore Saint Ambrose saith, Ne quis frangatur, &c. He allureth our mind with this so soueraign a good, that the troubles of this life may not disquiet it, nor driue it to despaire.
And Therefore Saint Ambrose Says, Ne quis frangatur, etc. He Allureth our mind with this so sovereign a good, that the Troubles of this life may not disquiet it, nor driven it to despair.
cc av n1 np1 vvz, ccx fw-la fw-la, av pns31 vvz po12 n1 p-acp d av j-jn dt j, cst dt n2 pp-f d n1 vmb xx vvi pn31, ccx vvi pn31 p-acp n1.
(113) part (DIV2)
607
Page 185
5740
That sacrifice of Abrahams, was held the most acceptable, that euer any man in the old Testament offered vnto God.
That sacrifice of Abrahams, was held the most acceptable, that ever any man in the old Testament offered unto God.
cst n1 pp-f np1, vbds vvn dt av-ds j, cst av d n1 p-acp dt j n1 vvn p-acp np1.
(113) part (DIV2)
611
Page 187
5699
So furious are the tempests of this Sea, so raging the waues and tossings too and fro of this life, that if God did not temper the distasts thereof with the hope of another life, our life were but a Hell.
So furious Are the tempests of this Sea, so raging the waves and tossings too and from of this life, that if God did not temper the distastes thereof with the hope of Another life, our life were but a Hell.
av j vbr dt n2 pp-f d n1, av vvg dt n2 cc n2-vvg av cc av pp-f d n1, cst cs np1 vdd xx vvi dt vvz av p-acp dt n1 pp-f j-jn n1, po12 n1 vbdr p-acp dt n1.
(113) part (DIV2)
607
Page 185
5700
Saint Bernard saith, That the end which our Sauiour had in transfiguring himselfe, was, that we might settle our thoughts and our hopes on that glorie whereunto he inuiteth vs;
Saint Bernard Says, That the end which our Saviour had in transfiguring himself, was, that we might settle our thoughts and our hope's on that glory whereunto he Inviteth us;
n1 np1 vvz, cst dt n1 r-crq po12 n1 vhd p-acp vvg px31, vbds, cst pns12 vmd vvi po12 n2 cc po12 n2 p-acp d n1 c-crq pns31 vvz pno12;
(113) part (DIV2)
607
Page 185
5701
for that, mans happinesse wholly consisteth in enioying the presence of God.
for that, men happiness wholly Consisteth in enjoying the presence of God.
p-acp d, ng1 n1 av-jn vvz p-acp vvg dt n1 pp-f np1.
(113) part (DIV2)
607
Page 185
5702
Saint Basil expounding that place of Saint Mathew, Estote perfecti, &c. Be yee perfect euen as your Father is perfect ;
Saint Basil expounding that place of Saint Matthew, Estote perfection, etc. Be ye perfect even as your Father is perfect;
n1 np1 vvg d n1 pp-f n1 np1, fw-la n1, av vbb pn22 j av c-acp po22 n1 vbz j;
(113) part (DIV2)
607
Page 185
5703
saith, That the plainest way to enioy God, is, to thinke so continually on him, that our Soules should be translated, as it were, into himselfe;
Says, That the Plainest Way to enjoy God, is, to think so continually on him, that our Souls should be translated, as it were, into himself;
vvz, cst dt js n1 pc-acp vvi np1, vbz, pc-acp vvi av av-j p-acp pno31, cst po12 n2 vmd vbi vvn, c-acp pn31 vbdr, p-acp px31;
(113) part (DIV2)
607
Page 185
5704
wee playing therein the Painters, who for to take a picture perfectly, neuer haue their eye from off the originall.
we playing therein the Painters, who for to take a picture perfectly, never have their eye from off the original.
pns12 vvg av dt n2, r-crq p-acp pc-acp vvi dt n1 av-j, av-x vhb po32 n1 p-acp a-acp dt n-jn.
(113) part (DIV2)
607
Page 186
5705
Saint Cyprian saith, That there is not any thing that doth so much glad the eyes of God,
Saint Cyprian Says, That there is not any thing that does so much glad the eyes of God,
n1 jp vvz, cst pc-acp vbz xx d n1 cst vdz av av-d vvi dt n2 pp-f np1,
(113) part (DIV2)
607
Page 186
5706
as our thinking on the reward which is set before vs. Many Saints turmoyled with a thousand miseries, did euermore liue merily, by being onely cheered vp with these good thoughts and hopes.
as our thinking on the reward which is Set before us Many Saints turmoiled with a thousand misery's, did evermore live merrily, by being only cheered up with these good thoughts and hope's.
c-acp po12 vvg p-acp dt n1 r-crq vbz vvn p-acp pno12 d n2 vvn p-acp dt crd n2, vdd av vvi av-j, p-acp vbg av-j vvn a-acp p-acp d j n2 cc n2.
(113) part (DIV2)
607
Page 186
5707
Salomon tells vs, A reward is as a stone pleasant in the eyes of them that haue it :Solomon tells us, A reward is as a stone pleasant in the eyes of them that have it:
np1 vvz pno12, dt n1 vbz p-acp dt n1 j p-acp dt n2 pp-f pno32 cst vhb pn31:
(113) part (DIV2)
607
Page 186
5708
Nor is there any pretious stone that so gladdeth his possessour, as hope cheereth the Righteous.
Nor is there any precious stone that so gladdeth his possessor, as hope Cheereth the Righteous.
ccx vbz pc-acp d j n1 cst av vvz po31 n1, p-acp n1 vvz dt j.
(113) part (DIV2)
607
Page 186
5709
Gregorie Nissen calleth Affliction, the Floure of Glorie;Gregory Nissen calls Affliction, the Flower of Glory;
np1 np1 vvz n1, dt n1 pp-f n1;
(113) part (DIV2)
607
Page 186
5710
Fructuum, qui sperantur flos, As he that is to eat of the fruit, takes pleasure in the floure,Fructuum, qui sperantur flos, As he that is to eat of the fruit, Takes pleasure in the flower,
fw-la, fw-la fw-la fw-la, c-acp pns31 cst vbz pc-acp vvi pp-f dt n1, vvz n1 p-acp dt n1,
(113) part (DIV2)
607
Page 186
5711
for that neighbouring hope which is neere at hand; so, the Righteous through hope reioyce in Affliction.
for that neighbouring hope which is near At hand; so, the Righteous through hope rejoice in Affliction.
c-acp cst j-vvg n1 r-crq vbz av-j p-acp n1; av, dt j p-acp n1 vvi p-acp n1.
(113) part (DIV2)
607
Page 186
5712
Our Sauiour therefore being desirous that we should liue in hope, vnfolded part of that Glorie which he retained in his Soule, that placing our eyes and hearts thereupon, all troubles whatsoeuer,
Our Saviour Therefore being desirous that we should live in hope, unfolded part of that Glory which he retained in his Soul, that placing our eyes and hearts thereupon, all Troubles whatsoever,
po12 n1 av vbg j cst pns12 vmd vvi p-acp n1, vvd n1 pp-f d n1 r-crq pns31 vvd p-acp po31 n1, cst vvg po12 n2 cc n2 av, d n2 r-crq,
(113) part (DIV2)
607
Page 186
5713
though neuer so great, might seeme little in regard of our hoped-for reward.
though never so great, might seem little in regard of our hoped reward.
cs av-x av j, vmd vvi av-j p-acp n1 pp-f po12 j n1.
(113) part (DIV2)
607
Page 186
5714
Hence it followeth, how ill they proceed, and what a desperate and indirect course they take, to whom God hauing deputed the Earth for their hopes,
Hence it follows, how ill they proceed, and what a desperate and indirect course they take, to whom God having deputed the Earth for their hope's,
av pn31 vvz, c-crq av-jn pns32 vvb, cc q-crq dt j cc j n1 pns32 vvb, p-acp ro-crq np1 vhg vvn dt n1 p-acp po32 n2,
(113) part (DIV2)
608
Page 186
5715
and Heauen for their blisse, peruert this his order, by making the Earth their Heauen. It is an ordinarie phrase of speech in Scripture, to call our life, a Warrefare;
and Heaven for their bliss, pervert this his order, by making the Earth their Heaven. It is an ordinary phrase of speech in Scripture, to call our life, a Warfare;
cc n1 p-acp po32 n1, vvi d po31 n1, p-acp vvg dt n1 po32 n1. pn31 vbz dt j n1 pp-f n1 p-acp n1, pc-acp vvi po12 n1, dt n1;
(113) part (DIV2)
608
Page 186
5716
now souldiers that are wise and valiant, reuerse their pleasures till the battell is ended and the victorie obtained.
now Soldiers that Are wise and valiant, reverse their pleasures till the battle is ended and the victory obtained.
av n2 cst vbr j cc j, vvi po32 n2 p-acp dt n1 vbz vvn cc dt n1 vvd.
(113) part (DIV2)
608
Page 186
5717
De torrente in via bibit, propterea exaltauit caput, He dranke of the torrent by the way, De torrent in via bibit, propterea exaltauit caput, He drank of the torrent by the Way,
fw-fr n1 p-acp fw-la fw-la, fw-la fw-la fw-la, pns31 vvd pp-f dt n1 p-acp dt n1,
(113) part (DIV2)
608
Page 186
5718
therefore hath hee lift vp his head. Therefore hath he lift up his head.
av vhz pns31 vvn a-acp po31 n1.
(113) part (DIV2)
608
Page 186
5719
Saint Chrysostome expoundeth this verse of our Sauiour, Qui non acquieuit in diebus carnis sua, Who rested not in the dayes of his flesh, vntill he had ouercome Death and Hel. Saint Ambrose declaring that place of the Apostle, Non est nobis colluctatio, &c. Wee fight (saith he) with the Princes of Darkenesse,
Saint Chrysostom expoundeth this verse of our Saviour, Qui non acquieuit in diebus carnis sua, Who rested not in the days of his Flesh, until he had overcome Death and Hel. Saint Ambrose declaring that place of the Apostle, Non est nobis colluctatio, etc. we fight (Says he) with the Princes of Darkness,
n1 np1 vvz d n1 pp-f po12 n1, fw-fr fw-fr fw-la p-acp fw-la fw-la fw-la, r-crq vvd xx p-acp dt n2 pp-f po31 n1, c-acp pns31 vhd vvn n1 cc np1 n1 np1 vvg d n1 pp-f dt n1, fw-fr fw-la fw-la fw-la, av pns12 vvb (vvz pns31) p-acp dt n2 pp-f n1,
(113) part (DIV2)
608
Page 186
5720
for coelestiall goods, for they loosing them by our occasion, they are vnwilling that wee should enioy them.
for celestial goods, for they losing them by our occasion, they Are unwilling that we should enjoy them.
p-acp j n2-j, c-acp pns32 vvg pno32 p-acp po12 n1, pns32 vbr j cst pns12 vmd vvi pno32.
(113) part (DIV2)
608
Page 186
5721
And because Reward is that which giues the Souldier both heart and hands, the last Sonday, we proposed the Warre; this; the Reward.
And Because Reward is that which gives the Soldier both heart and hands, the last Sunday, we proposed the War; this; the Reward.
cc c-acp n1 vbz d r-crq vvz dt n1 d n1 cc n2, dt ord np1, pns12 vvd dt n1; d; dt n1.
(113) part (DIV2)
608
Page 186
5722
The Deuill offered our Sauiour the glorie of the World; but our Sauiour offers vs the glorie of God:
The devil offered our Saviour the glory of the World; but our Saviour offers us the glory of God:
dt n1 vvd po12 n1 dt n1 pp-f dt n1; cc-acp po12 n1 vvz pno12 dt n1 pp-f np1:
(113) part (DIV2)
608
Page 186
5723
the hopes of this are better than the enioying of that.
the hope's of this Are better than the enjoying of that.
dt n2 pp-f d vbr j cs dt n-vvg pp-f d.
(113) part (DIV2)
608
Page 186
5724
Saint Bernard saith, That the time of this life is the vigil of that feast which we hope for in glory:
Saint Bernard Says, That the time of this life is the vigil of that feast which we hope for in glory:
n1 np1 vvz, cst dt n1 pp-f d n1 vbz dt n1 pp-f d n1 r-crq pns12 vvb p-acp p-acp n1:
(113) part (DIV2)
608
Page 186
5725
whence he inferreth these two things: The one; That it were folly in vs, to make the Vigile, the Feast.
whence he infers these two things: The one; That it were folly in us, to make the Vigil, the Feast.
c-crq pns31 vvz d crd n2: dt crd; cst pn31 vbdr n1 p-acp pno12, pc-acp vvi dt n1, dt n1.
(113) part (DIV2)
608
Page 186
5726
Which is all one with that of S. Austen; Summa peruersitas est, vti fruendis, & frui vtendis.
Which is all one with that of S. Austen; Summa peruersitas est, vti fruendis, & frui vtendis.
r-crq vbz d pi p-acp d pp-f n1 np1; fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la.
(113) part (DIV2)
609
Page 186
5727
It is no good chop, considering the vnequalnesse of the tearmes. God gaue vs the Earth, that we might vse it;
It is no good chop, considering the unequalness of the terms. God gave us the Earth, that we might use it;
pn31 vbz dx j n1, vvg dt n1 pp-f dt n2. np1 vvd pno12 dt n1, cst pns12 vmd vvi pn31;
(113) part (DIV2)
609
Page 186
5728
Heauen, that we might inioy it. And it is a beastly kind of ignorance, to make the Earth Heauen. The other;
Heaven, that we might enjoy it. And it is a beastly kind of ignorance, to make the Earth Heaven. The other;
n1, cst pns12 vmd vvi pn31. cc pn31 vbz dt j n1 pp-f n1, pc-acp vvi dt n1 n1. dt j-jn;
(113) part (DIV2)
609
Page 186
5729
That the Feast beeing so great, the fast of the Vigile, ought not to seeme so long vnto vs. Saint Paul, making a counter position ofthat, which may be suffered heere;
That the Feast being so great, the fast of the Vigil, ought not to seem so long unto us Saint Paul, making a counter position ofthat, which may be suffered Here;
cst dt n1 vbg av j, dt n1 pp-f dt n1, vmd xx pc-acp vvi av av-j p-acp pno12 n1 np1, vvg dt j n1 av, r-crq vmb vbi vvn av;
(113) part (DIV2)
610
Page 186
5730
and that which may be hoped for there: after that hee had sayd, that the one was light and momentary;
and that which may be hoped for there: After that he had said, that the one was Light and momentary;
cc cst r-crq vmb vbi vvn p-acp a-acp: c-acp cst pns31 vhd vvn, cst dt pi vbds j cc j;
(113) part (DIV2)
610
Page 186
5731
the other weightie, & perdurable, he added, Supra modum in sublimitate. It is a highnes aboue all highnesse;
the other weighty, & perdurable, he added, Supra modum in Sublimity. It is a highness above all highness;
dt n-jn j, cc j, pns31 vvd, fw-la fw-la p-acp vvi. pn31 vbz dt n1 p-acp d n1;
(113) part (DIV2)
610
Page 186
5732
the altitude thereof alone cannot be taken:
the altitude thereof alone cannot be taken:
dt n1 av av-j vmbx vbi vvn:
(113) part (DIV2)
610
Page 186
5733
Nor can the tongue of man indeare it so much, but it must fall short therof.
Nor can the tongue of man endear it so much, but it must fallen short thereof.
ccx vmb dt n1 pp-f n1 vvi pn31 av av-d, cc-acp pn31 vmb vvi j av.
(113) part (DIV2)
610
Page 186
5734
This made Saint Gregorie to say, Qua lingua, &c. What tongue, or what vnderstanding is able to vtter the great and wonderfull ioyes of that coelestiall Citie?
This made Saint Gregory to say, Qua lingua, etc. What tongue, or what understanding is able to utter the great and wonderful Joys of that celestial city?
np1 vvd n1 np1 pc-acp vvi, fw-la fw-la, av q-crq n1, cc r-crq n1 vbz j pc-acp vvi dt j cc j n2 pp-f cst j n1?
(113) part (DIV2)
610
Page 186
5735
Saint Gregorie, opening that place of Ieremie, Patres nostri &c. Our fathers eat• sowre grapes, and our teeth were set on edge ; Saint Gregory, opening that place of Ieremie, Patres Our etc. Our Father's eat• sour grapes, and our teeth were Set on edge;
n1 np1, vvg d n1 pp-f np1, fw-la fw-la av po12 ng1 n1 j n2, cc po12 n2 vbdr vvn p-acp n1;
(113) part (DIV2)
611
Page 186
5736
He st•les the pleasures of this life to be sowre grapes, and fruits that are not yet come to their true ripenesse, which are good for nothing else but to set our teeth on edge.
He st•les the pleasures of this life to be sour grapes, and fruits that Are not yet come to their true ripeness, which Are good for nothing Else but to Set our teeth on edge.
pns31 vvz dt n2 pp-f d n1 pc-acp vbi j n2, cc n2 cst vbr xx av vvn p-acp po32 j n1, r-crq vbr j p-acp pix av cc-acp pc-acp vvi po12 n2 p-acp n1.
(113) part (DIV2)
611
Page 186
5737
Philon calls them, F•ri• Coeli. For pleasures, are not for the earth; hee that inioyes them, steales them from Heauen.Philon calls them, F•ri• Coeli. For pleasures, Are not for the earth; he that enjoys them, steals them from Heaven.
np1 vvz pno32, np1 fw-la. p-acp n2, vbr xx p-acp dt n1; pns31 cst vvz pno32, vvz pno32 p-acp n1.
(113) part (DIV2)
611
Page 187
5741
For, in sacrificing his son Isaac, hee did sacrifice all the ioy and content of this his life.
For, in sacrificing his son Isaac, he did sacrifice all the joy and content of this his life.
p-acp, p-acp vvg po31 n1 np1, pns31 vdd vvi d dt n1 cc n1 pp-f d po31 n1.
(113) part (DIV2)
611
Page 187
5742
For Isaac by interpretation signifies laughter.
For Isaac by Interpretation signifies laughter.
p-acp np1 p-acp n1 vvz n1.
(113) part (DIV2)
611
Page 187
5743
Risum fecit mihi Dominus. The like may bee considered in his casting Agar out of his house, which signifies a stranger.Laughter fecit mihi Dominus. The like may be considered in his casting Agar out of his house, which signifies a stranger.
fw-la fw-la fw-la fw-la. dt av-j vmb vbi vvn p-acp po31 vvg np1 av pp-f po31 n1, r-crq vvz dt n1.
(113) part (DIV2)
611
Page 187
5744
Resoluing with himselfe (beeing but as a stranger in this world) not to ioy in the contents of this life.
Resolving with himself (being but as a stranger in this world) not to joy in the contents of this life.
vvg p-acp px31 (vbg p-acp p-acp dt n1 p-acp d n1) xx pc-acp vvi p-acp dt n2 pp-f d n1.
(113) part (DIV2)
611
Page 187
5745
Ieremie, whose ordinarie occupation, was weeping, sayd, Diem hominis non desideraui, That is, the day of prosperitie, Ieremie, whose ordinary occupation, was weeping, said, Diem hominis non desideraui, That is, the day of Prosperity,
np1, rg-crq j n1, vbds vvg, vvd, fw-la fw-la fw-la fw-la, cst vbz, dt n1 pp-f n1,
(113) part (DIV2)
611
Page 187
5746
and of pleasure haue I not desired. And Saint Bernard hath this note vpon it; That hee might haue sayd, That he did neither desire it, nor inioy it.
and of pleasure have I not desired. And Saint Bernard hath this note upon it; That he might have said, That he did neither desire it, nor enjoy it.
cc pp-f n1 vhb pns11 xx vvn. cc n1 np1 vhz d n1 p-acp pn31; cst pns31 vmd vhi vvn, cst pns31 vdd av-dx vvi pn31, ccx vvi pn31.
(113) part (DIV2)
611
Page 187
5747
Dauid grew wearie of his passe-times and pleasures.David grew weary of his pass-times and pleasures.
np1 vvd j pp-f po31 n2 cc n2.
(113) part (DIV2)
611
Page 187
5748
Renuit consolari anima mea. If any thing can affoord mee comfort, it is the meditation of euerlasting ioy.Renew consolari anima mea. If any thing can afford me Comfort, it is the meditation of everlasting joy.
np1 fw-la fw-la fw-la. cs d n1 vmb vvi pno11 n1, pn31 vbz dt n1 pp-f j n1.
(113) part (DIV2)
611
Page 187
5749
Base is that minde, that liues merrie and contented with the inioying of the goods of this life.
Base is that mind, that lives merry and contented with the enjoying of the goods of this life.
j vbz d n1, cst vvz j cc vvn p-acp dt vvg pp-f dt n2-j pp-f d n1.
(113) part (DIV2)
611
Page 187
5750
Base are the thoughts of that Prince, who keeping himselfe close in a Sheapheards cottage, shall deeme himselfe happie in that poore estate, not so much as once thinking on that crown, which he ought to hope for.
Base Are the thoughts of that Prince, who keeping himself close in a Shepherds cottage, shall deem himself happy in that poor estate, not so much as once thinking on that crown, which he ought to hope for.
j vbr dt n2 pp-f d n1, r-crq vvg px31 av-j p-acp dt ng1 n1, vmb vvi px31 j p-acp d j n1, xx av av-d c-acp a-acp vvg p-acp d n1, r-crq pns31 vmd pc-acp vvi p-acp.
(113) part (DIV2)
611
Page 187
5751
Saint Austen declaring that place of Saint Iames, Fratres sufferentiam Iob audistis, & finem Domini vidistis, Yee haue heard Brethren of Iob's suffering, and yee haue seene the end of the Lord.
Saint Austen declaring that place of Saint James, Brothers sufferentiam Job Audistis, & finem Domini Vidistis, Ye have herd Brothers of Iob's suffering, and ye have seen the end of the Lord.
n1 np1 vvg d n1 pp-f n1 np1, fw-la fw-la np1 fw-la, cc fw-la fw-la fw-la, pn22 vhb vvn n2 pp-f npg1 vvg, cc pn22 vhb vvn dt n1 pp-f dt n1.
(113) part (DIV2)
611
Page 187
5752
God sets before vs, as patternes of patience, the life of Iob, and the death of Christ;
God sets before us, as patterns of patience, the life of Job, and the death of christ;
np1 vvz p-acp pno12, c-acp n2 pp-f n1, dt n1 pp-f np1, cc dt n1 pp-f np1;
(113) part (DIV2)
611
Page 187
5753
where it is to be obserued, that he doth not set before vs the end of Iob ;
where it is to be observed, that he does not Set before us the end of Job;
c-crq pn31 vbz pc-acp vbi vvn, cst pns31 vdz xx vvi p-acp pno12 dt n1 pp-f np1;
(113) part (DIV2)
611
Page 187
5754
because God giuing him a larger increase of wealth, of children, and other contents in this life, his end was not by him to bee desired.
Because God giving him a larger increase of wealth, of children, and other contents in this life, his end was not by him to be desired.
c-acp np1 vvg pno31 dt jc n1 pp-f n1, pp-f n2, cc j-jn n2 p-acp d n1, po31 n1 vbds xx p-acp pno31 pc-acp vbi vvn.
(113) part (DIV2)
611
Page 187
5755
But that of our Sauiour was most painefull vnto him.
But that of our Saviour was most painful unto him.
p-acp d pp-f po12 n1 vbds av-ds j p-acp pno31.
(113) part (DIV2)
611
Page 187
5756
And therefore it is sayd, Learne of Iob to suffer in this life, and of our Sauiour in his death.
And Therefore it is said, Learn of Job to suffer in this life, and of our Saviour in his death.
cc av pn31 vbz vvn, vvb pp-f np1 pc-acp vvi p-acp d n1, cc pp-f po12 n1 p-acp po31 n1.
(113) part (DIV2)
611
Page 187
5757
Leauing our hopes to relye vpon that other life.
Leaving our hope's to rely upon that other life.
vvg po12 n2 pc-acp vvi p-acp d j-jn n1.
(113) part (DIV2)
611
Page 187
5758
Et transfiguratus est.
Et Transfigured est.
fw-la fw-la fw-la.
(114) part (DIV2)
611
Page 187
5759
And hee was transfigured. It was likewise fit, that our Sauiour should be transfigured for the confirmation of our Faith.And he was transfigured. It was likewise fit, that our Saviour should be transfigured for the confirmation of our Faith.
cc pns31 vbds vvn. pn31 vbds av j, cst po12 n1 vmd vbi vvn p-acp dt n1 pp-f po12 n1.
(114) part (DIV2)
612
Page 187
5760
For, if these our humane eyes did see in Christ our Sauiour, onely the course cassocke of our basenesse,
For, if these our humane eyes did see in christ our Saviour, only the course cassock of our baseness,
p-acp, cs d po12 j n2 vdd vvi p-acp np1 po12 n1, av-j dt n1 n1 pp-f po12 n1,
(114) part (DIV2)
612
Page 187
5778
vnlesse they be attended on by a Gard of Halberdiers, vnlesse they be rich and gloriously apparelled, and brauely mounted.
unless they be attended on by a Guard of Halberdiers, unless they be rich and gloriously appareled, and bravely mounted.
cs pns32 vbb vvn a-acp p-acp dt n1 pp-f n2, cs pns32 vbb j cc av-j vvn, cc av-j vvn.
(114) part (DIV2)
613
Page 188
5779
In a word, these are externall transfigurations, and of such things as are more others than our owne;
In a word, these Are external transfigurations, and of such things as Are more Others than our own;
p-acp dt n1, d vbr j n2, cc pp-f d n2 c-acp vbr dc n2-jn cs po12 d;
(114) part (DIV2)
613
Page 188
5761
and the scorne and contempt of his owne person, as Esay paints it forth, Who will beleeue the gold of his Diuinitie? Saint Augustine in his bookes De Ciuitate Deipunc; saith, That all the transformations of those gods which the Gentiles did celebrate in Birds, Bulls, Stones, Trees, Fountaines, Fires,
and the scorn and contempt of his own person, as Isaiah paints it forth, Who will believe the gold of his Divinity? Saint Augustine in his books De Ciuitate Deipunc; Says, That all the transformations of those God's which the Gentiles did celebrate in Birds, Bulls, Stones, Trees, Fountains, Fires,
cc dt n1 cc n1 pp-f po31 d n1, c-acp np1 vvz pn31 av, r-crq vmb vvi dt n1 pp-f po31 n1? n1 np1 p-acp po31 n2 fw-fr fw-la fw-la; vvz, cst d dt n2 pp-f d n2 r-crq dt np1 vdd vvi p-acp n2, n2, n2, n2, n2, n2,
(114) part (DIV2)
612
Page 187
5762
and graines of Gold, were directed to this end, that the World should beleeue, that vnder the forme of mortall men,
and grains of Gold, were directed to this end, that the World should believe, that under the Form of Mortal men,
cc n2 pp-f n1, vbdr vvn p-acp d n1, cst dt n1 vmd vvi, cst p-acp dt n1 pp-f j-jn n2,
(114) part (DIV2)
612
Page 187
5763
& this our own proper matter, lay hid some power supernaturall.
& this our own proper matter, lay hid Some power supernatural.
cc d po12 d j n1, vvd vvn d n1 j.
(114) part (DIV2)
612
Page 187
5764
Who would beleeue that Christ was God, if he had not giuen some glimpse of his Riches? Who would haue relied vpon his protection? Without some particular reuelation, who would haue dreamt of his omnipotencie? In a subiect so weake, who would surmise it? Imagine an Angell in the shape and figure of an Ant;
Who would believe that christ was God, if he had not given Some glimpse of his Riches? Who would have relied upon his protection? Without Some particular Revelation, who would have dreamed of his omnipotency? In a Subject so weak, who would surmise it? Imagine an Angel in the shape and figure of an Ant;
q-crq vmd vvi cst np1 vbds np1, cs pns31 vhd xx vvn d n1 pp-f po31 n2? q-crq vmd vhi vvn p-acp po31 n1? p-acp d j n1, r-crq vmd vhi vvn pp-f po31 n1? p-acp dt n-jn av j, r-crq vmd vvi pn31? vvb dt n1 p-acp dt n1 cc n1 pp-f dt n1;
(114) part (DIV2)
612
Page 187
5765
none will beleeue that this was an Angell, vnlesse hee should at some time or other discouer some part of his brightnesse.
none will believe that this was an Angel, unless he should At Some time or other discover Some part of his brightness.
pix vmb vvi cst d vbds dt n1, cs pns31 vmd p-acp d n1 cc n-jn vvi d n1 pp-f po31 n1.
(114) part (DIV2)
612
Page 187
5766
It was also fitting that Christ should discouer vnto vs some of those his hidden treasures, to the end that those that were his, might be persuaded that they might safely sleepe vnder the shadow of his wings.
It was also fitting that christ should discover unto us Some of those his hidden treasures, to the end that those that were his, might be persuaded that they might safely sleep under the shadow of his wings.
pn31 vbds av vvg cst np1 vmd vvi p-acp pno12 d pp-f d po31 j-vvn n2, p-acp dt n1 cst d cst vbdr po31, vmd vbi vvn cst pns32 vmd av-j vvi p-acp dt n1 pp-f po31 n2.
(114) part (DIV2)
613
Page 187
5767
Moses beeing employed in that businesse of Aegypt, O Lord (saith he) whom shall I say hath sent me? Ego sum qu• sum, I am that I am : Moses being employed in that business of Egypt, Oh Lord (Says he) whom shall I say hath sent me? Ego sum qu• sum, I am that I am:
np1 vbg vvn p-acp d n1 pp-f np1, uh n1 (vvz pns31) r-crq vmb pns11 vvi vhz vvn pno11? fw-la fw-la n1 n1, pns11 vbm cst pns11 vbm:
(114) part (DIV2)
613
Page 187
5768
And anon after, Ego sum Deus Abraham, & Deus Isaac, & Deus Iacob, I am the God of Abraham, the God of Isaac, and the God of Iacob ;
And anon After, Ego sum Deus Abraham, & Deus Isaac, & Deus Iacob, I am the God of Abraham, the God of Isaac, and the God of Iacob;
cc av a-acp, fw-la fw-la fw-la np1, cc np1 np1, cc np1 np1, pns11 vbm dt n1 pp-f np1, dt n1 pp-f np1, cc dt n1 pp-f np1;
(114) part (DIV2)
613
Page 187
5769
Tel Pharaoh, that I am that I am; He that cannot, not be;
Tell Pharaoh, that I am that I am; He that cannot, not be;
vvb np1, cst pns11 vbm cst pns11 vbm; pns31 cst vmbx, xx vbi;
(114) part (DIV2)
613
Page 188
5770
That I am he that haue prospered & protected Abraham, Isaac, & Iacob. Which was not only a making of himselfe known what he was,
That I am he that have prospered & protected Abraham, Isaac, & Iacob. Which was not only a making of himself known what he was,
cst pns11 vbm pns31 cst vhb vvn cc vvn np1, np1, cc np1. r-crq vbds xx av-j dt n-vvg pp-f px31 n-vvn r-crq pns31 vbds,
(114) part (DIV2)
613
Page 188
5771
but were likewise pledges to his people, that they should lay their confidence, libertie, liues, & their persons vpon him:
but were likewise pledges to his people, that they should lay their confidence, liberty, lives, & their Persons upon him:
cc-acp vbdr av n2 p-acp po31 n1, cst pns32 vmd vvi po32 n1, n1, n2, cc po32 n2 p-acp pno31:
(114) part (DIV2)
613
Page 188
5772
I am that I am by my essence; I am he that alwayes was, and euer shall be;
I am that I am by my essence; I am he that always was, and ever shall be;
pns11 vbm cst pns11 vbm p-acp po11 n1; pns11 vbm pns31 cst av vbds, cc av vmb vbi;
(114) part (DIV2)
613
Page 188
5773
it is I that haue power ouer euerie thing, and beg nothing of any man.
it is I that have power over every thing, and beg nothing of any man.
pn31 vbz pns11 cst vhb n1 p-acp d n1, cc vvb pix pp-f d n1.
(114) part (DIV2)
613
Page 188
5774
The Princes of the earth, because they are to day, tomorrow, and are no more, they cannot giue vs any assurance of our hopes;
The Princes of the earth, Because they Are to day, tomorrow, and Are no more, they cannot give us any assurance of our hope's;
dt n2 pp-f dt n1, c-acp pns32 vbr p-acp n1, av-an, cc vbr av-dx av-dc, pns32 vmbx vvi pno12 d n1 pp-f po12 n2;
(114) part (DIV2)
613
Page 188
5775
and because they haue no pledges of their own, but what they borrow from others, their fauours cannot be secured vnto vs:
and Because they have no pledges of their own, but what they borrow from Others, their favours cannot be secured unto us:
cc c-acp pns32 vhb dx n2 pp-f po32 d, cc-acp q-crq pns32 vvb p-acp n2-jn, po32 n2 vmbx vbi vvn p-acp pno12:
(114) part (DIV2)
613
Page 188
5776
For (as Saint Augustine saith) Remota jactantia, quid sunt homines, nisi homines? When Princes will shew themselues in their pompe and state, they borrow here, and they borrow there;
For (as Saint Augustine Says) Remota jactantia, quid sunt homines, nisi homines? When Princes will show themselves in their pomp and state, they borrow Here, and they borrow there;
c-acp (c-acp n1 np1 vvz) np1 fw-la, fw-la fw-la fw-la, fw-la fw-la? c-crq n2 vmb vvi px32 p-acp po32 n1 cc n1, pns32 vvb av, cc pns32 vvb a-acp;
(114) part (DIV2)
613
Page 188
5777
they are no bodie, vnlesse they bee accompanied with the great Lords of the Kingdome,
they Are no body, unless they be accompanied with the great lords of the Kingdom,
pns32 vbr dx n1, cs pns32 vbb vvn p-acp dt j n2 pp-f dt n1,
(114) part (DIV2)
613
Page 188
5780
but that of our Sauiour Christ was of his owne proper goods, without beeing beholding to any.
but that of our Saviour christ was of his own proper goods, without being beholding to any.
cc-acp d pp-f po12 n1 np1 vbds pp-f po31 d j n2-j, p-acp vbg vvg p-acp d.
(114) part (DIV2)
613
Page 188
5781
Et resplenduit facies eius sicut Sol. And his face did shine like the Sunne. In the beginning of the world God did handsell his Word with the Light;
Et resplenduit fancies eius sicut Sol. And his face did shine like the Sun. In the beginning of the world God did handsel his Word with the Light;
fw-la n1 n2 fw-la fw-la fw-it cc po31 n1 vdd vvi av-j dt n1. p-acp dt n-vvg pp-f dt n1 np1 vdd n1 po31 n1 p-acp dt n1;
(115) part (DIV2)
613
Page 188
5782
for before, darkenesse had ouerspread the face of this confused Chaos, Tenebrae erant super faciem, &c. And as hee that diueth into the bottome of the sea for Pearle,
for before, darkness had overspread the face of this confused Chaos, Tenebrae Erant super Face, etc. And as he that diveth into the bottom of the sea for Pearl,
c-acp a-acp, n1 vhd vvn dt n1 pp-f d j-vvn n1, fw-la fw-la fw-la fw-la, av cc c-acp pns31 cst vvz p-acp dt n1 pp-f dt n1 p-acp n1,
(115) part (DIV2)
614
Page 188
5783
as he goes spurtling the oyle out of his mouth, goes, as it were, thereby ingendering light;
as he Goes spurtling the oil out of his Mouth, Goes, as it were, thereby engendering Light;
c-acp pns31 vvz vvg dt n1 av pp-f po31 n1, vvz, c-acp pn31 vbdr, av vvg n1;
(115) part (DIV2)
614
Page 188
5784
so God by venting this word out of his mouth, fiat Lux, created the Light, discouering thereby the essence and nature of things.
so God by venting this word out of his Mouth, fiat Lux, created the Light, discovering thereby the essence and nature of things.
av np1 p-acp vvg d n1 av pp-f po31 n1, n1 fw-la, vvn dt n1, vvg av dt n1 cc n1 pp-f n2.
(115) part (DIV2)
614
Page 188
5785
Some haue not stickt to say, that the Light gaue the red colour to the Rubie, the Greene to the Emerald,
some have not stickt to say, that the Light gave the read colour to the Ruby, the Green to the Emerald,
d vhb xx vvn pc-acp vvi, cst dt n1 vvd dt j-jn n1 p-acp dt n1, dt j-jn p-acp dt n1,
(115) part (DIV2)
614
Page 188
5786
and the Skie colour to the Iacinth, &c. And though this be not so, yet so it is, that without this Light these colours could not haue beene distinguished,
and the Sky colour to the Jacinth, etc. And though this be not so, yet so it is, that without this Light these colours could not have been distinguished,
cc dt n1 n1 p-acp dt n1, av cc cs d vbb xx av, av av pn31 vbz, cst p-acp d n1 d n2 vmd xx vhi vbn vvn,
(115) part (DIV2)
614
Page 188
5787
nor could we haue enioyed that humane beautie and beautifull splendor which now we doe.
nor could we have enjoyed that humane beauty and beautiful splendour which now we do.
ccx vmd pns12 vhb vvn d j n1 cc j n1 r-crq av pns12 vdb.
(115) part (DIV2)
614
Page 188
5788
In the Spheare of the Spirit God made another Light, which was Christ our Sauiour, [ Ego sum Lux mundi ] this Light doth as farre exceed the former,
In the Sphere of the Spirit God made Another Light, which was christ our Saviour, [ Ego sum Lux mundi ] this Light does as Far exceed the former,
p-acp dt n1 pp-f dt n1 np1 vvd j-jn n1, r-crq vbds np1 po12 n1, [ fw-la fw-la fw-la fw-la ] d n1 vdz c-acp av-j vvi dt j,
(115) part (DIV2)
614
Page 188
5789
as the Spirit doth the Body.
as the Spirit does the Body.
c-acp dt n1 vdz dt n1.
(115) part (DIV2)
614
Page 188
5790
Dauid makes mention of these two Lights, in that Psalme of his, Coeli enarrant, &c. The Heauens declare thy, &c. Of that of the Sunne he saith, Tanquam Sponsus procedens de thalamo suo, This is the Bridegroome of Nature,David makes mention of these two Lights, in that Psalm of his, Coeli enarrant, etc. The Heavens declare thy, etc. Of that of the Sun he Says, Tanquam Sponsus procedens de Thalamo Sue, This is the Bridegroom of Nature,
np1 vvz n1 pp-f d crd n2, p-acp cst n1 pp-f png31, fw-la n1, av dt n2 vvb po21, av pp-f d pp-f dt n1 pns31 vvz, fw-la np1 fw-la fw-la fw-la fw-la, d vbz dt n1 pp-f n1,
(115) part (DIV2)
614
Page 188
5791
and comes forth of his Chamber cloathed all in Gold; Bur that Spirituall Light is more fayre, and more beautifull by farre:
and comes forth of his Chamber clothed all in Gold; Bur that Spiritual Light is more fair, and more beautiful by Far:
cc vvz av pp-f po31 n1 vvn d p-acp n1; np1 cst j n1 vbz av-dc j, cc av-dc j p-acp av-j:
(115) part (DIV2)
614
Page 188
5792
Lex Domini immaculata, id est, immaculatior, &c. The Law of the Lord is pure, that is, purer, &c. The beames of the Sunne neuer yet had the power to pierce so far as to inlighten the Soule;Lex Domini Immaculata, id est, immaculatior, etc. The Law of the Lord is pure, that is, Purer, etc. The beams of the Sun never yet had the power to pierce so Far as to inlighten the Soul;
fw-la fw-la fw-la, fw-la fw-la, fw-la, av dt n1 pp-f dt n1 vbz j, cst vbz, jc, av dt n2 pp-f dt n1 av-x av vhd dt n1 pc-acp vvi av av-j c-acp pc-acp vvi dt n1;
(115) part (DIV2)
614
Page 188
5793
but those of the Sun of Righteousnesse doth both inlighten it & conuert it.
but those of the Sun of Righteousness does both inlighten it & convert it.
cc-acp d pp-f dt n1 pp-f n1 vdz d vvi pn31 cc vvi pn31.
(115) part (DIV2)
614
Page 188
5794
He that tooke the day from the night, and the light from darkenesse, made light to breake forth from out the darkenesse of our hearts, to the end that Gods fauourable countenance shining vpon vs through his Sonne, we may come to the fuller knowledge of him.He that took the day from the night, and the Light from darkness, made Light to break forth from out the darkness of our hearts, to the end that God's favourable countenance shining upon us through his Son, we may come to the fuller knowledge of him.
pns31 cst vvd dt n1 p-acp dt n1, cc dt n1 p-acp n1, vvd av-j pc-acp vvi av p-acp av dt n1 pp-f po12 n2, p-acp dt n1 cst ng1 j n1 vvg p-acp pno12 p-acp po31 n1, pns12 vmb vvi p-acp dt jc n1 pp-f pno31.
(115) part (DIV2)
614
Page 188
5795
For this Light did ont only eclipse and darken that of the Sun, as that of many Torches doth a poore sorrie Candle;
For this Light did Onto only eclipse and darken that of the Sun, as that of many Torches does a poor sorry Candle;
p-acp d n1 vdd p-acp|pn31 av-j n1 cc vvi d pp-f dt n1, c-acp d pp-f d n2 vdz dt j j n1;
(115) part (DIV2)
615
Page 188
5796
nor onely inrich the aire with the beames of his brightnesse, nor onely made a Heauen of this Mountaine, by gilding the stemmes, the barke, the boughes,
nor only enrich the air with the beams of his brightness, nor only made a Heaven of this Mountain, by gild the stems, the bark, the boughs,
ccx av-j vvi dt n1 p-acp dt n2 pp-f po31 n1, ccx av-j vvn dt n1 pp-f d n1, p-acp vvg dt n2, dt n1, dt n2,
(115) part (DIV2)
615
Page 188
5797
and leaues of the trees, as also the stones thereof, with it's glorious rayes;
and leaves of the trees, as also the stones thereof, with it's glorious rays;
cc n2 pp-f dt n2, c-acp av dt n2 av, p-acp pn31|vbz j n2;
(115) part (DIV2)
615
Page 188
5798
but it did likewise illumine the soules of the Disciples, who from that verie instant, by the euidence of such diuine demonstrations, remained conuinced,
but it did likewise illumine the Souls of the Disciples, who from that very instant, by the evidence of such divine demonstrations, remained convinced,
cc-acp pn31 vdd av vvi dt n2 pp-f dt n2, r-crq p-acp cst j n-jn, p-acp dt n1 pp-f d j-jn n2, vvd j-vvn,
(115) part (DIV2)
615
Page 188
5799
and euer after acknowledged him to be both God & Man:
and ever After acknowledged him to be both God & Man:
cc av a-acp vvd pno31 pc-acp vbi d n1 cc n1:
(115) part (DIV2)
615
Page 188
5800
For albeit God cannot be seene by the eyes of the Flesh, yet such signes and tokens may be seen of God, that we may verie wel say, that God himself is seen.
For albeit God cannot be seen by the eyes of the Flesh, yet such Signs and tokens may be seen of God, that we may very well say, that God himself is seen.
c-acp cs np1 vmbx vbi vvn p-acp dt n2 pp-f dt n1, av d n2 cc n2 vmb vbi vvn pp-f np1, cst pns12 vmb av av vvi, cst np1 px31 vbz vvn.
(115) part (DIV2)
615
Page 189
5801
Physiognomie is a Science, which by the signes and markes of the face, doth prognosticate the inclination and propension of the Soule.
Physiognomy is a Science, which by the Signs and marks of the face, does prognosticate the inclination and propension of the Soul.
n1 vbz dt n1, r-crq p-acp dt n2 cc n2 pp-f dt n1, vdz vvi dt n1 cc n1 pp-f dt n1.
(115) part (DIV2)
616
Page 189
5802
One that was skilled in that Art, looking steadily on the face of Socrates, told his Schollers, That hee had the markes of a man that was ill giuen.
One that was skilled in that Art, looking steadily on the face of Socrates, told his Scholars, That he had the marks of a man that was ill given.
pi cst vbds vvn p-acp d n1, vvg av-j p-acp dt n1 pp-f np1, vvd po31 n2, cst pns31 vhd dt n2 pp-f dt n1 cst vbds av-jn vvn.
(115) part (DIV2)
616
Page 189
5803
Whereunto he answered, That hee said true in regard of the Starres;
Whereunto he answered, That he said true in regard of the Stars;
c-crq pns31 vvd, cst pns31 vvd j p-acp n1 pp-f dt n2;
(115) part (DIV2)
616
Page 189
5804
but withall, that Sapiens dominabitur Astris. Looke vpon Christ our Sauiour, and you shall see first of all, that he hath a great inclination to our good,
but withal, that Sapiens dominabitur Astris. Look upon christ our Saviour, and you shall see First of all, that he hath a great inclination to our good,
cc-acp av, cst fw-la fw-la fw-la. vvb p-acp np1 po12 n1, cc pn22 vmb vvi ord pp-f d, cst pns31 vhz dt j n1 p-acp po12 j,
(115) part (DIV2)
616
Page 189
5805
and that hee made especiall manifestation thereof in Mount Tabor;
and that he made especial manifestation thereof in Mount Tabor;
cc cst pns31 vvd j n1 av p-acp n1 n1;
(115) part (DIV2)
616
Page 189
5806
for as the angrie looke of a King is the Messenger of Death, so the cheerefulnesse of his countenance declareth clemencie and life.
for as the angry look of a King is the Messenger of Death, so the cheerfulness of his countenance Declareth clemency and life.
c-acp c-acp dt j n1 pp-f dt n1 vbz dt n1 pp-f n1, av dt n1 pp-f po31 n1 vvz n1 cc n1.
(115) part (DIV2)
616
Page 189
5807
The roaring of a Lyon makes the Beasts of the Forrest affraid; and the indignation of a King maketh his Vassalls to quake and tremble:
The roaring of a lion makes the Beasts of the Forest afraid; and the Indignation of a King makes his Vassals to quake and tremble:
dt n-vvg pp-f dt n1 vvz dt n2 pp-f dt n1 j; cc dt n1 pp-f dt n1 vvz po31 n2 pc-acp vvi cc vvi:
(115) part (DIV2)
616
Page 189
5808
but his fauour is like the dew vpon the grasse.
but his favour is like the due upon the grass.
cc-acp po31 n1 vbz av-j dt n1 p-acp dt n1.
(115) part (DIV2)
616
Page 189
5809
Saint Ambrose saith, That our Sauiour Christs appearing here like Sunne and Snow, were true pledges of the great desire that he hath of our good:
Saint Ambrose Says, That our Saviour Christ appearing Here like Sun and Snow, were true pledges of the great desire that he hath of our good:
n1 np1 vvz, cst po12 n1 npg1 vvg av av-j n1 cc n1, vbdr j n2 pp-f dt j n1 cst pns31 vhz pp-f po12 j:
(115) part (DIV2)
616
Page 189
5810
for there is not any thing that doth make the earth so fruitfull, as the Sun with his heat,
for there is not any thing that does make the earth so fruitful, as the Sun with his heat,
c-acp pc-acp vbz xx d n1 cst vdz vvi dt n1 av j, c-acp dt n1 p-acp po31 n1,
(115) part (DIV2)
616
Page 189
5811
and the Snow with it's moysture.
and the Snow with it's moisture.
cc dt n1 p-acp pn31|vbz n1.
(115) part (DIV2)
616
Page 189
5812
Saint Hierome in that Epistle of his to Palmachius, against the errors of Iohannes Hierosolimitanus, saith, That not onely his face did shine, but all his whole bodie.
Saint Jerome in that Epistle of his to Palmachius, against the errors of Iohannes Jerusalemite, Says, That not only his face did shine, but all his Whole body.
n1 np1 p-acp d n1 pp-f png31 p-acp np1, p-acp dt n2 pp-f np1 np1, vvz, cst xx av-j po31 n1 vdd vvi, cc-acp d po31 j-jn n1.
(115) part (DIV2)
617
Page 189
5813
Saint Austen, Quod caro illuminata, per vestimenta radiabat :
Saint Austen, Quod Caro Illuminata, per vestimenta radiabat:
n1 np1, fw-la fw-la fw-la, fw-la fw-la fw-la:
(115) part (DIV2)
617
Page 189
5814
For it was not fit (as Lyra hath it) that his garment should shine, and not his hands.
For it was not fit (as Lyra hath it) that his garment should shine, and not his hands.
c-acp pn31 vbds xx j (c-acp np1 vhz pn31) cst po31 n1 vmd vvi, cc xx po31 n2.
(115) part (DIV2)
617
Page 189
5815
His face shined like the Sunne. His face shined like the Sun.
po31 n1 vvd av-j dt n1.
(115) part (DIV2)
618
Page 189
5816
Who would haue thought, that behind so poore a vaile there should bee found such great treasure? But it passeth so likewise in this world, that he that seemeth most poore, is oftentimes most rich;
Who would have Thought, that behind so poor a veil there should be found such great treasure? But it passes so likewise in this world, that he that seems most poor, is oftentimes most rich;
r-crq vmd vhi vvn, cst p-acp av j dt n1 a-acp vmd vbi vvn d j n1? p-acp pn31 vvz av av p-acp d n1, cst pns31 cst vvz av-ds j, vbz av av-ds j;
(115) part (DIV2)
618
Page 189
5817
and he that seemeth most rich, is most poore.
and he that seems most rich, is most poor.
cc pns31 cst vvz av-ds j, vbz av-ds j.
(115) part (DIV2)
618
Page 189
5818
The greatnesse of Rome Saint Iohn painteth forth in the forme of a woman clothed in Purple, bedecked with pretious stones,
The greatness of Room Saint John painteth forth in the Form of a woman clothed in Purple, bedecked with precious stones,
dt n1 pp-f n1 n1 np1 vvz av p-acp dt n1 pp-f dt n1 vvn p-acp j-jn, vvn p-acp j n2,
(115) part (DIV2)
618
Page 189
5839
First, Because a miracle (as Saint Hierome saith) is, as it were, the Apostolicall Seale;
First, Because a miracle (as Saint Jerome Says) is, as it were, the Apostolical Seal;
ord, c-acp dt n1 (c-acp n1 np1 vvz) vbz, c-acp pn31 vbdr, dt j n1;
(116) part (DIV2)
620
Page 190
5819
and in her hand a sprig of Gold; but that which did not appeare to the eyes, was all abhomination, filthinesse, and beastlinesse.
and in her hand a sprig of Gold; but that which did not appear to the eyes, was all abomination, filthiness, and beastliness.
cc p-acp po31 n1 dt n1 pp-f n1; cc-acp cst r-crq vdd xx vvi p-acp dt n2, vbds d n1, n1, cc n1.
(115) part (DIV2)
618
Page 189
5820
The Altars of Aegypt were euery one of them a Treasure-house of Pearles, pretious Stones, Gold, Iewells, and Silkes;
The Altars of Egypt were every one of them a Treasure-house of Pearls, precious Stones, Gold, Jewels, and Silks;
dt n2 pp-f np1 vbdr d crd pp-f pno32 dt n1 pp-f n2, j n2, n1, n2, cc n2;
(115) part (DIV2)
618
Page 189
5821
but in euerie one of these their Altars they had a Toad or a Serpent.
but in every one of these their Altars they had a Toad or a Serpent.
cc-acp p-acp d crd pp-f d po32 n2 pns32 vhd dt n1 cc dt n1.
(115) part (DIV2)
618
Page 189
5822
The Mezquita or Turkish Temple that honoureth the bones or Reliques of Mahomet, is stored with that infinite riches, that you would take him to be some great God,
The Mezquita or Turkish Temple that Honoureth the bones or Relics of Mahomet, is stored with that infinite riches, that you would take him to be Some great God,
dt np1 cc jp n1 cst vvz dt n2 cc n2 pp-f np1, vbz vvn p-acp d j n2, cst pn22 vmd vvi pno31 pc-acp vbi d j np1,
(115) part (DIV2)
618
Page 189
5823
whereas indeed he is but vn çancarron de vn puerco, but the withered leg of a Hog, a base borne fellow,
whereas indeed he is but un çancarron de vn puerco, but the withered leg of a Hog, a base born fellow,
cs av pns31 vbz p-acp p-acp n1 fw-fr fw-fr fw-mi, p-acp dt j-vvn n1 pp-f dt n1, dt j vvn n1,
(115) part (DIV2)
618
Page 189
5824
and of no worth in the world.
and of no worth in the world.
cc pp-f dx n1 p-acp dt n1.
(115) part (DIV2)
618
Page 189
5825
The Idols of the Gentiles, though neuer so much gilded ouer with Gold, are no better than stockes and stones.
The Idols of the Gentiles, though never so much gilded over with Gold, Are no better than stocks and stones.
dt n2 pp-f dt n2-j, cs av-x av av-d vvn a-acp p-acp n1, vbr dx jc cs n2 cc n2.
(115) part (DIV2)
618
Page 189
5826
One said in the Apocalyps, I am rich, and stand in need of nothing : But it was answered him from Heauen, Thou art poore, and much to be pittied.
One said in the Apocalypse, I am rich, and stand in need of nothing: But it was answered him from Heaven, Thou art poor, and much to be pitied.
pi vvd p-acp dt np1, pns11 vbm j, cc vvb p-acp n1 pp-f pix: cc-acp pn31 vbds vvn pno31 p-acp n1, pns21 vb2r j, cc d pc-acp vbi vvn.
(115) part (DIV2)
618
Page 189
5827
These are ordinarily the stampes of your powerfull persons and great Princes of this world, that seeming to be as bright as the Sunne in their bodies, are as blacke as a cole in their soules.
These Are ordinarily the stamps of your powerful Persons and great Princes of this world, that seeming to be as bright as the Sun in their bodies, Are as black as a coal in their Souls.
d vbr av-j dt n2 pp-f po22 j n2 cc j n2 pp-f d n1, cst vvg pc-acp vbi a-acp j c-acp dt n1 p-acp po32 n2, vbr a-acp j-jn c-acp dt n1 p-acp po32 n2.
(115) part (DIV2)
618
Page 189
5828
But those that are the Saints of God, carrying a besmeered countenance, and a patcht garment, beare in their soules the Sunne, Sicut Tabernacula Cedar, sicut pellis Salomonis, Rich within, though poore without.
But those that Are the Saints of God, carrying a besmeared countenance, and a patched garment, bear in their Souls the Sun, Sicut Tabernacle Cedar, sicut pellis Salomonis, Rich within, though poor without.
p-acp d cst vbr dt n2 pp-f np1, vvg dt j-vvn n1, cc dt j-vvn n1, vvb p-acp po32 n2 dt n1, fw-la np1 np1, fw-la fw-la fw-la, j p-acp, cs j p-acp.
(115) part (DIV2)
618
Page 189
5829
Et ecce, aparuerunt Moses & Elias. And behold, Moses and Elias appeared. On Moses his part there is a strong reason.
Et ecce, aparuerunt Moses & Elias. And behold, Moses and Elias appeared. On Moses his part there is a strong reason.
fw-la fw-la, fw-la np1 cc np1. cc vvi, np1 cc np1 vvd. p-acp np1 po31 n1 pc-acp vbz dt j n1.
(116) part (DIV2)
618
Page 189
5830
Amongst the Assei, it was a receiued opinion, (which those now follow, whom wee call Atheists) That the Soules did die together with the bodies:
among the Assei, it was a received opinion, (which those now follow, whom we call Atheists) That the Souls did die together with the bodies:
p-acp dt n1, pn31 vbds dt j-vvn n1, (r-crq d av vvb, ro-crq pns12 vvb n2) cst dt n2 vdd vvi av p-acp dt n2:
(116) part (DIV2)
619
Page 189
5831
And it seemeth that Cicero did fauour the same, when he said in his Amicitia, Sicut in morte nihil est boni,
And it seems that Cicero did favour the same, when he said in his Amicitia, Sicut in morte nihil est boni,
cc pn31 vvz cst np1 vdd vvi dt d, c-crq pns31 vvd p-acp po31 np1, fw-la p-acp fw-la fw-la fw-la fw-la,
(116) part (DIV2)
619
Page 189
5832
sic certè nihil est mali, As there is no good, so there is no hurt in death. sic certè nihil est mali, As there is no good, so there is no hurt in death.
fw-la fw-la fw-la fw-la fw-la, c-acp pc-acp vbz dx j, av pc-acp vbz dx n1 p-acp n1.
(116) part (DIV2)
619
Page 189
5833
That couetous rich man in the Gospell was surely of this opinion in his life time;
That covetous rich man in the Gospel was surely of this opinion in his life time;
cst j j n1 p-acp dt n1 vbds av-j pp-f d n1 p-acp po31 n1 n1;
(116) part (DIV2)
619
Page 190
5834
but being put out of this his errour, in that other life, he presently desired Abraham to send one in all hast from the dead, to preach vnto his kindred, that they might forsake this their errour:
but being put out of this his error, in that other life, he presently desired Abraham to send one in all haste from the dead, to preach unto his kindred, that they might forsake this their error:
cc-acp vbg vvn av pp-f d po31 n1, p-acp d j-jn n1, pns31 av-j vvd np1 pc-acp vvi pi p-acp d n1 p-acp dt j, pc-acp vvi p-acp po31 n1, cst pns32 vmd vvi d po32 n1:
(116) part (DIV2)
619
Page 190
5835
but hee receiued this short answer, Habent Moysen & Prophetas, They haue Moses and the Prophets.
but he received this short answer, Habent Moses & Prophets, They have Moses and the prophets.
cc-acp pns31 vvd d j n1, fw-la n1 cc np1, pns32 vhb np1 cc dt n2.
(116) part (DIV2)
619
Page 190
5836
Where there is Scripture, there is no need of miracles:
Where there is Scripture, there is no need of Miracles:
c-crq pc-acp vbz n1, pc-acp vbz dx n1 pp-f n2:
(116) part (DIV2)
619
Page 190
5837
And Saint Peter saith, That Prophecie hath more assurance in it than the euidence of miracles.
And Saint Peter Says, That Prophecy hath more assurance in it than the evidence of Miracles.
cc n1 np1 vvz, cst n1 vhz dc n1 p-acp pn31 av dt n1 pp-f n2.
(116) part (DIV2)
619
Page 190
5838
This is a truth hard to be vnderstood.
This is a truth hard to be understood.
d vbz dt n1 j pc-acp vbi vvn.
(116) part (DIV2)
619
Page 190
5841
and those miracles that were prophecied of our Sauiour Christ heretofore, did declare him to be the Sonne of God.
and those Miracles that were prophesied of our Saviour christ heretofore, did declare him to be the Son of God.
cc d n2 cst vbdr vvn pp-f po12 n1 np1 av, vdd vvi pno31 pc-acp vbi dt n1 pp-f np1.
(116) part (DIV2)
620
Page 190
5842
Saint Augustine treating at large vpon this place, saith, That Prophecies and Miracles haue one and the selfe same certitude,
Saint Augustine treating At large upon this place, Says, That Prophecies and Miracles have one and the self same certitude,
n1 np1 vvg p-acp j p-acp d n1, vvz, cst n2 cc n2 vhb pi cc dt n1 d n1,
(116) part (DIV2)
620
Page 190
5843
because they proceed from one and the selfe same God: but that Prophecie is the stronger and more forcible of the two;
Because they proceed from one and the self same God: but that Prophecy is the Stronger and more forcible of the two;
c-acp pns32 vvb p-acp crd cc dt n1 d np1: cc-acp cst n1 vbz dt jc cc av-dc j pp-f dt crd;
(116) part (DIV2)
620
Page 190
5844
for a Miracle may bee found fault withall, as the Pharisees did with that Miracle of him that was possessed with a Deuil, telling our Sauiour, In Belzebub the Prince of Deuills thou doost cast out Deuills.
for a Miracle may be found fault withal, as the Pharisees did with that Miracle of him that was possessed with a devil, telling our Saviour, In Belzebub the Prince of Devils thou dost cast out Devils.
p-acp dt n1 vmb vbi vvn n1 av, c-acp dt np2 vdd p-acp d n1 pp-f pno31 cst vbds vvn p-acp dt n1, vvg po12 n1, p-acp np1 dt n1 pp-f n2 pns21 vd2 vvi av n2.
(116) part (DIV2)
620
Page 190
5845
And that same Pythonisse, made the Deuill to appeare in the forme of Samuel : But Abraham tells Diues, They haue Moses and the Prophets.
And that same Pythoness, made the devil to appear in the Form of Samuel: But Abraham tells Diues, They have Moses and the prophets.
cc cst d n1, vvd dt n1 pc-acp vvi p-acp dt n1 pp-f np1: cc-acp np1 vvz fw-la, pns32 vhb np1 cc dt n2.
(116) part (DIV2)
620
Page 190
5846
And no man can taxe the Scripture, or challenge it of any fault.
And no man can Tax the Scripture, or challenge it of any fault.
cc dx n1 vmb vvi dt n1, cc vvb pn31 pp-f d n1.
(116) part (DIV2)
620
Page 190
5847
Saint Chrysostome askes the question, Why he did not fetch some of the Damned out of Hell?
Saint Chrysostom asks the question, Why he did not fetch Some of the Damned out of Hell?
n1 np1 vvz dt n1, c-crq pns31 vdd xx vvi d pp-f dt j-vvn av pp-f n1?
(116) part (DIV2)
621
Page 190
5848
First of all, he answereth thereunto, That we haue many pictures of Hel in this life; but of Heauen, very few:
First of all, he Answers thereunto, That we have many pictures of Hell in this life; but of Heaven, very few:
ord pp-f d, pns31 vvz av, cst pns12 vhb d n2 pp-f n1 p-acp d n1; cc-acp pp-f n1, av d:
(116) part (DIV2)
622
Page 190
5849
For although that the World be, as it were, the Entresuelo, or middle roome of these two extreames, Heauen, and Hell;
For although that the World be, as it were, the Entresuelo, or middle room of these two extremes, Heaven, and Hell;
c-acp cs cst dt n1 vbb, c-acp pn31 vbdr, dt np1, cc j-jn n1 pp-f d crd n2-jn, n1, cc n1;
(116) part (DIV2)
622
Page 190
5850
yet more are the fumes & vapours that ascend vp from beneath, than those gustos, & contents which descend from aboue.
yet more Are the fumes & vapours that ascend up from beneath, than those gustos, & contents which descend from above.
av n1 vbr dt n2 cc n2 cst vvb a-acp p-acp a-acp, cs d fw-la, cc n2 r-crq vvb p-acp a-acp.
(116) part (DIV2)
622
Page 190
5851
There were a sort of Heretickes that denied there was a Hell;
There were a sort of Heretics that denied there was a Hell;
pc-acp vbdr dt n1 pp-f n2 cst vvd a-acp vbds dt n1;
(116) part (DIV2)
622
Page 190
5852
it seeming vnto them, that the life of a Sinner was a Hell of it selfe,
it seeming unto them, that the life of a Sinner was a Hell of it self,
pn31 vvg p-acp pno32, cst dt n1 pp-f dt n1 vbds dt n1 pp-f pn31 n1,
(116) part (DIV2)
622
Page 190
5853
and that it stood not with Gods mercie, that there should be two Hels; alledging that of Nahum, Godiudgeth not one and the same thing twice.
and that it stood not with God's mercy, that there should be two Hels; alleging that of Nahum, Godiudgeth not one and the same thing twice.
cc cst pn31 vvd xx p-acp npg1 n1, cst a-acp vmd vbi crd ng1; vvg cst pp-f np1, vvz xx crd cc dt d n1 av.
(116) part (DIV2)
622
Page 190
5854
Secondly, God to many of his friends discouered the torments of Hell, and many of his enemies haue beene visibly snatcht away thither.
Secondly, God to many of his Friends discovered the torments of Hell, and many of his enemies have been visibly snatched away thither.
ord, np1 p-acp d pp-f po31 n2 vvd dt n2 pp-f n1, cc d pp-f po31 n2 vhb vbn av-j vvn av av.
(116) part (DIV2)
623
Page 190
5855
And those Aetna's of fire which are in the world, though happely engendred by particular causes, are,
And those Aetna's of fire which Are in the world, though happily engendered by particular Causes, Are,
cc d npg1 pp-f n1 r-crq vbr p-acp dt n1, cs av-j vvn p-acp j n2, vbr,
(116) part (DIV2)
623
Page 190
5856
as it were, symboles, representing vnto vs that eternall fire.
as it were, symbols, representing unto us that Eternal fire.
c-acp pn31 vbdr, n2, vvg p-acp pno12 d j n1.
(116) part (DIV2)
623
Page 190
5857
Thirdly, It is an vsuall fashion with God, to discouer the reward, and to conceale the chastisement, Thirdly, It is an usual fashion with God, to discover the reward, and to conceal the chastisement,
ord, pn31 vbz dt j n1 p-acp np1, pc-acp vvi dt n1, cc pc-acp vvi dt n1,
(116) part (DIV2)
624
Page 190
5858
for that man would bee ashamed that others should see him punished.
for that man would be ashamed that Others should see him punished.
c-acp cst n1 vmd vbi j d n2-jn vmd vvi pno31 vvn.
(116) part (DIV2)
624
Page 190
5859
God did shut the port of Noahs Arke without, and hung the key at his owne girdle,
God did shut the port of Noahs Ark without, and hung the key At his own girdle,
np1 vdd vvi dt n1 pp-f npg1 n1 p-acp, cc vvd dt n1 p-acp po31 d n1,
(116) part (DIV2)
624
Page 190
5860
because hee should not haue any desire to see that lamentable deluge, and generall destruction of mankind.
Because he should not have any desire to see that lamentable deluge, and general destruction of mankind.
c-acp pns31 vmd xx vhi d n1 pc-acp vvi d j n1, cc j n1 pp-f n1.
(116) part (DIV2)
624
Page 190
5861
He charged Lots wife, that shee should not so much as looke towards Sodome, that she might not behold those flames which did voice out Gods vengeance.
He charged Lots wife, that she should not so much as look towards Sodom, that she might not behold those flames which did voice out God's vengeance.
pns31 vvd npg1 n1, cst pns31 vmd xx av av-d c-acp vvb p-acp np1, cst pns31 vmd xx vvi d n2 r-crq vdd vvi av npg1 n1.
(116) part (DIV2)
624
Page 190
5862
At the end of the world, at that dreadfull day of judgement, when God shall shew himselfe most angrie, the Sun and the Moone shall be darkened,
At the end of the world, At that dreadful day of judgement, when God shall show himself most angry, the Sun and the Moon shall be darkened,
p-acp dt n1 pp-f dt n1, p-acp cst j n1 pp-f n1, c-crq np1 vmb vvi px31 av-ds j, dt n1 cc dt n1 vmb vbi vvn,
(116) part (DIV2)
624
Page 190
5863
because God will haue his chastisements inflicted in the darke. Fourthly, Hope doth worke more generous effects in our brests, than Feare.
Because God will have his chastisements inflicted in the dark. Fourthly, Hope does work more generous effects in our breasts, than fear.
c-acp np1 vmb vhi po31 n2 vvn p-acp dt j. ord, n1 vdz vvi av-dc j n2 p-acp po12 n2, cs n1.
(116) part (DIV2)
624
Page 190
5864
It cannot be denied, but that Feare hath verie powerfull effects:
It cannot be denied, but that fear hath very powerful effects:
pn31 vmbx vbi vvn, cc-acp cst n1 vhz av j n2:
(116) part (DIV2)
625
Page 190
5865
Herod for feare of loosing his Kingdome, made that butcherly slaughter of so many innocent Babes, not sparing his owne children.Herod for Fear of losing his Kingdom, made that butcherly slaughter of so many innocent Babes, not sparing his own children.
np1 p-acp n1 pp-f vvg po31 n1, vvd cst j n1 pp-f av d j-jn n2, xx vvg po31 d n2.
(116) part (DIV2)
625
Page 190
5866
For feare of loosing his Citie, the King of Moab was his owne sonnes hangman, quitting him of his life vpon the wall.
For Fear of losing his city, the King of Moab was his own Sons hangman, quitting him of his life upon the wall.
p-acp n1 pp-f vvg po31 n1, dt n1 pp-f np1 vbds po31 d ng1 n1, vvg pno31 pp-f po31 n1 p-acp dt n1.
(116) part (DIV2)
625
Page 190
5867
For feare of dying by the cruell hands of hunger, many mothers haue eaten the birth of their owne bowells.
For Fear of dying by the cruel hands of hunger, many mother's have eaten the birth of their own bowels.
p-acp n1 pp-f vvg p-acp dt j n2 pp-f n1, d n2 vhb vvn dt n1 pp-f po32 d n2.
(116) part (DIV2)
625
Page 190
5868
For feare least they should be made captiues, and led in triumph by their enemies, many valiant men haue made an end of themselues.
For Fear lest they should be made captives, and led in triumph by their enemies, many valiant men have made an end of themselves.
p-acp n1 cs pns32 vmd vbi vvn n2-jn, cc vvd p-acp n1 p-acp po32 n2, d j n2 vhb vvn dt n1 pp-f px32.
(116) part (DIV2)
625
Page 191
5869
And for that Feare doth not onely extend it selfe to an absent good, as well as Hope, but likewise to a present;
And for that fear does not only extend it self to an absent good, as well as Hope, but likewise to a present;
cc p-acp d n1 vdz xx av-j vvi pn31 n1 p-acp dt j j, c-acp av c-acp n1, cc-acp av p-acp dt j;
(116) part (DIV2)
625
Page 191
5870
and for that to loose the present good which a man possesseth, causeth a greater sorrow,
and for that to lose the present good which a man Possesses, Causes a greater sorrow,
cc p-acp d pc-acp vvi dt j j r-crq dt n1 vvz, vvz dt jc n1,
(116) part (DIV2)
625
Page 191
5871
than to loose the good which we doe but hope for; it seemeth, that Feare is more powerfull than Hope.
than to lose the good which we do but hope for; it seems, that fear is more powerful than Hope.
cs pc-acp vvi dt j r-crq pns12 vdb p-acp vvi p-acp; pn31 vvz, cst n1 vbz av-dc j cs n1.
(116) part (DIV2)
625
Page 191
5872
Yet notwithstanding all this, Antiquitie hath giuen the Palme to Hope; and the reasons on that side are verie cleere.
Yet notwithstanding all this, Antiquity hath given the Palm to Hope; and the Reasons on that side Are very clear.
av p-acp d d, n1 vhz vvn dt n1 pc-acp vvi; cc dt n2 p-acp d n1 vbr av j.
(116) part (DIV2)
626
Page 191
5873
The first, If Feare come to effect great things, it is by the helpe and fauor of Hope;
The First, If fear come to Effect great things, it is by the help and favour of Hope;
dt ord, cs n1 vvb pc-acp vvi j n2, pn31 vbz p-acp dt n1 cc n1 pp-f n1;
(116) part (DIV2)
627
Page 191
5874
for there cannot be any feare, without hope of escaping the ill or the danger that is feared.
for there cannot be any Fear, without hope of escaping the ill or the danger that is feared.
c-acp a-acp vmbx vbi d n1, p-acp n1 pp-f vvg dt j-jn cc dt n1 cst vbz vvn.
(116) part (DIV2)
627
Page 191
5875
Him whom the feare of some great hurt apprehendeth, maketh choice to kill himselfe, that he may escape that harme.
Him whom the Fear of Some great hurt apprehendeth, makes choice to kill himself, that he may escape that harm.
pno31 ro-crq dt n1 pp-f d j n1 vvz, vvz n1 pc-acp vvi px31, cst pns31 vmb vvi d n1.
(116) part (DIV2)
627
Page 191
5876
The second, Thomas and Aristotle both affirme, That Delight is the authour of noble deeds and difficult enterprises.
The second, Thomas and Aristotle both affirm, That Delight is the author of noble Deeds and difficult enterprises.
dt ord, np1 cc np1 d vvb, cst n1 vbz dt n1 pp-f j n2 cc j n2.
(116) part (DIV2)
628
Page 191
5877
Whence the Phylosopher inferreth, That that thing cannot long continue, which wee doe not take delight in.
Whence the Philosopher infers, That that thing cannot long continue, which we do not take delight in.
c-crq dt n1 vvz, cst d n1 vmbx av-j vvi, r-crq pns12 vdb xx vvi n1 p-acp.
(116) part (DIV2)
628
Page 191
5878
Delight then being the child of Hope; and Sorrow, the sonne of Feare, Feare is lesse noble than Hope.
Delight then being the child of Hope; and Sorrow, the son of fear, fear is less noble than Hope.
n1 av vbg dt n1 pp-f n1; cc n1, dt n1 pp-f n1, n1 vbz av-dc j cs n1.
(116) part (DIV2)
628
Page 191
5879
The third, Loue and Hope carrie vs along as Prisoners, in their triumph, yet as free, vsing vs like noble persons.
The third, Love and Hope carry us along as Prisoners, in their triumph, yet as free, using us like noble Persons.
dt ord, n1 cc n1 vvb pno12 a-acp p-acp n2, p-acp po32 n1, av c-acp j, vvg pno12 av-j j n2.
(116) part (DIV2)
629
Page 191
5880
And as they lead vs along, so are we willing to goe with them:
And as they led us along, so Are we willing to go with them:
cc c-acp pns32 vvb pno12 a-acp, av vbr pns12 j pc-acp vvi p-acp pno32:
(116) part (DIV2)
629
Page 191
5881
But Feare carrieth vs away Captiues, haling vs by the haire of the head, tugging and pulling vs as a Sergeant doth a poore Rogue, who goes with an ill will along with him, making all the resistance that he can.
But fear Carrieth us away Captives, haling us by the hair of the head, tugging and pulling us as a sergeant does a poor Rogue, who Goes with an ill will along with him, making all the resistance that he can.
cc-acp n1 vvz pno12 av n2-jn, vvg pno12 p-acp dt n1 pp-f dt n1, vvg cc vvg pno12 p-acp dt n1 vdz dt j n1, r-crq vvz p-acp dt j-jn vmb a-acp p-acp pno31, vvg d dt n1 cst pns31 vmb.
(116) part (DIV2)
629
Page 191
5882
And for that Heauen consists wholly of noble persons, and that the condition of God is so noble,
And for that Heaven consists wholly of noble Persons, and that the condition of God is so noble,
cc p-acp d n1 vvz av-jn pp-f j n2, cc cst dt n1 pp-f np1 vbz av j,
(116) part (DIV2)
629
Page 191
5883
and the reward which he proposeth, so honourable, we should do him great wrong, to suffer our selues to be drawne by force to so superexcellent a good;
and the reward which he Proposeth, so honourable, we should do him great wrong, to suffer our selves to be drawn by force to so superexcellent a good;
cc dt n1 r-crq pns31 vvz, av j, pns12 vmd vdi pno31 j n-jn, pc-acp vvi po12 n2 pc-acp vbi vvn p-acp n1 p-acp av j dt j;
(116) part (DIV2)
629
Page 191
5884
howbeit, with those that haue hung backe, our Sauiour Christ hath vsed the threatnings and feares of Death, of Iudgement, and of Hell:
howbeit, with those that have hung back, our Saviour christ hath used the threatenings and fears of Death, of Judgement, and of Hell:
a-acp, p-acp d cst vhb vvn av, po12 n1 np1 vhz vvn dt n2-vvg cc n2 pp-f n1, pp-f n1, cc pp-f n1:
(116) part (DIV2)
629
Page 191
5885
And his Prophets & Preachers are therin to follow his example.
And his prophets & Preachers Are therein to follow his Exampl.
cc po31 n2 cc n2 vbr av pc-acp vvi po31 n1.
(116) part (DIV2)
629
Page 191
5886
Those that are his children he still desireth to lead them in the triumph of Hope:
Those that Are his children he still Desires to led them in the triumph of Hope:
d cst vbr po31 n2 pns31 av vvz pc-acp vvi pno32 p-acp dt n1 pp-f n1:
(116) part (DIV2)
629
Page 191
5887
And for this cause Zacharie cals them the prisoners of Hope, Turne yee to the strong Hold, ye prisoners of Hope.
And for this cause Zacharias calls them the Prisoners of Hope, Turn ye to the strong Hold, you Prisoners of Hope.
cc p-acp d n1 np1 vvz pno32 dt n2 pp-f n1, vvb pn22 p-acp dt j vvb, pn22 n2 pp-f n1.
(116) part (DIV2)
629
Page 191
5888
Saint Ambrose saith, That hee made choice of Elias and Moses, to shew, That in Gods House the Poore is as much respected as the Rich. Moses in his yonger yeares was a Prince of Aegypt;
Saint Ambrose Says, That he made choice of Elias and Moses, to show, That in God's House the Poor is as much respected as the Rich. Moses in his younger Years was a Prince of Egypt;
n1 np1 vvz, cst pns31 vvd n1 pp-f np1 cc np1, pc-acp vvi, cst p-acp ng1 n1 dt j vbz p-acp av-d vvn p-acp dt np1 np1 p-acp po31 jc n2 vbds dt n1 pp-f np1;
(116) part (DIV2)
630
Page 191
5889
afterwards, the chiefe Commander and Leader of Gods People: Elias was alwayes poore, and halfe hunger-starued, cloathed with Goats haire;
afterwards, the chief Commander and Leader of God's People: Elias was always poor, and half Hunger-starved, clothed with Goats hair;
av, dt j-jn n1 cc n1 pp-f npg1 n1: np1 vbds av j, cc j-jn j, vvn p-acp ng1 n1;
(116) part (DIV2)
630
Page 191
5890
yet both these did enioy the glorie of Tabor.
yet both these did enjoy the glory of Tabor.
av d d vdd vvi dt n1 pp-f n1.
(116) part (DIV2)
630
Page 191
5891
The like judgement may be made of Elizeus and Dauid, of Lazarus, and of Abraham, and of diuers others.
The like judgement may be made of Elisha and David, of Lazarus, and of Abraham, and of diverse Others.
dt j n1 vmb vbi vvn pp-f np1 cc np1, pp-f np1, cc pp-f np1, cc pp-f j n2-jn.
(116) part (DIV2)
630
Page 191
5892
Saint Luke addeth, Visi sunt in Maiestate, They were seene in State : For great was the Maiestie wherewith Elias and Moses appeared.
Saint Lycia adds, Visi sunt in Maiestate, They were seen in State: For great was the Majesty wherewith Elias and Moses appeared.
n1 av vvz, fw-la fw-la p-acp fw-la, pns32 vbdr vvn p-acp n1: c-acp j vbds dt n1 c-crq np1 cc np1 vvd.
(116) part (DIV2)
631
Page 191
5893
And Tertullian saith, That they appeared glorious [ In claritatis praerogati•a ;
And Tertullian Says, That they appeared glorious [ In claritatis praerogati•a;
np1 np1 vvz, cst pns32 vvd j [ p-acp fw-la fw-la;
(116) part (DIV2)
631
Page 191
5894
] So that those new Disciples, Peter, Iames, and Iohn, might, by seeing these his antient followers so happie, bee thereby the better encouraged,
] So that those new Disciples, Peter, James, and John, might, by seeing these his ancient followers so happy, be thereby the better encouraged,
] av cst d j n2, np1, np1, cc np1, vmd, p-acp vvg d po31 j n2 av j, vbb av dt av-jc vvn,
(116) part (DIV2)
631
Page 191
5895
and hope to enioy the like happinesse. Origen and Epiphanius are of the same opinion. Saint Hierome, against Iouinianus ;
and hope to enjoy the like happiness. Origen and Epiphanius Are of the same opinion. Saint Jerome, against Iovinianus;
cc vvb pc-acp vvi dt j n1. np1 cc np1 vbr pp-f dt d n1. n1 np1, p-acp np1;
(116) part (DIV2)
631
Page 191
5896
and Tertullian, in his booke De Iejunio, say, That Elias and Moses did fast fortie dayes,
and Tertullian, in his book De Fasting, say, That Elias and Moses did fast fortie days,
cc np1, p-acp po31 n1 fw-fr fw-la, vvb, cst np1 cc np1 vdd vvi crd n2,
(116) part (DIV2)
632
Page 191
5897
as well as our Sauiour Christ in the Wildernesse; and that therefore they seemed as glorious as himselfe.
as well as our Saviour christ in the Wilderness; and that Therefore they seemed as glorious as himself.
c-acp av c-acp po12 n1 np1 p-acp dt n1; cc cst av pns32 vvd p-acp j c-acp px31.
(116) part (DIV2)
632
Page 191
5898
Whence they inferre, That hee that will bee transfigured with Christ, must fast with Christ.
Whence they infer, That he that will be transfigured with christ, must fast with christ.
c-crq pns32 vvb, cst pns31 cst vmb vbi vvn p-acp np1, vmb vvi p-acp np1.
(116) part (DIV2)
632
Page 191
5899
Loquebantur de excessu. They spake of his departure.Loquebantur de excessu. They spoke of his departure.
fw-la fw-fr fw-fr. pns32 vvd pp-f po31 n1.
(117) part (DIV2)
632
Page 191
5900
Touching that death which our Sauiour Christ was to suffer in Hierusalem, there could not bee any conuersation more conformable to that estate and condition of his.
Touching that death which our Saviour christ was to suffer in Jerusalem, there could not be any Conversation more conformable to that estate and condition of his.
vvg d n1 r-crq po12 n1 np1 vbds pc-acp vvi p-acp np1, a-acp vmd xx vbi d n1 av-dc j p-acp d n1 cc n1 pp-f png31.
(117) part (DIV2)
633
Page 192
5901
For, beeing that our Sauiour was to merit the glorie of the body by his death, he could not so much reioyce in any thing,
For, being that our Saviour was to merit the glory of the body by his death, he could not so much rejoice in any thing,
p-acp, vbg d po12 n1 vbds pc-acp vvi dt n1 pp-f dt n1 p-acp po31 n1, pns31 vmd xx av av-d vvi p-acp d n1,
(117) part (DIV2)
633
Page 192
5902
as in the brauenesse of that noble and renowned Action, and the worthinesse thereof. In Gods house, good seruices are much more esteemed, than recompence or reward:
as in the braveness of that noble and renowned Actium, and the worthiness thereof. In God's house, good services Are much more esteemed, than recompense or reward:
c-acp p-acp dt n1 pp-f cst j cc j-vvn n1, cc dt n1 av. p-acp ng1 n1, j n2 vbr av-d av-dc vvn, cs n1 cc n1:
(117) part (DIV2)
633
Page 192
5907
In our Sauiours Ascension, when hee came to Heauen-gates, the Angells beganne to wonder at his bloudie garments.
In our Saviour's Ascension, when he Come to Heaven-gates, the Angels began to wonder At his bloody garments.
p-acp po12 ng1 n1, c-crq pns31 vvd p-acp n2, dt n2 vvd pc-acp vvi p-acp po31 j n2.
(117) part (DIV2)
633
Page 192
5908
Quis est iste, qui venit de Edom, tinctis vestibus de Bosra? In a place so free from sorrow and torment, such a deale of bloud, Quis est iste, qui venit de Edom, tinctis vestibus de Bosra? In a place so free from sorrow and torment, such a deal of blood,
fw-la fw-la fw-la, fw-la fw-la fw-fr np1, fw-la fw-la fw-la fw-la? p-acp dt n1 av j p-acp n1 cc n1, d dt n1 pp-f n1,
(117) part (DIV2)
633
Page 192
5909
and woundes? But that which made their admiration the more, was, that hee should make this his Gala, the only gallant clothes, that he could put on. Formosus, in stola sua.
and wounds? But that which made their admiration the more, was, that he should make this his Gala, the only gallant clothes, that he could put on. Formosus, in stola sua.
cc n2? p-acp cst r-crq vvd po32 n1 dt av-dc, vbds, cst pns31 vmd vvi d po31 np1, dt j j-jn n2, cst pns31 vmd vvi a-acp. fw-la, fw-la fw-la fw-la.
(117) part (DIV2)
633
Page 192
5910
And for that this his bloud, had beene the meanes of his taking possession of this glorie, both for himselfe, and for vs;
And for that this his blood, had been the means of his taking possession of this glory, both for himself, and for us;
cc p-acp cst d po31 n1, vhd vbn dt n2 pp-f po31 vvg n1 pp-f d n1, av-d p-acp px31, cc p-acp pno12;
(117) part (DIV2)
633
Page 192
5911
he could not cloth himselfe richer, nor doe himselfe more honour, than to weare this bloudy roabe, that had beene dyed in the winepresse of his Passion.
he could not cloth himself Richer, nor doe himself more honour, than to wear this bloody robe, that had been died in the winepress of his Passion.
pns31 vmd xx vvi px31 av-jc, ccx n1 px31 dc n1, cs pc-acp vvi d j n1, cst vhd vbn vvn p-acp dt n1 pp-f po31 n1.
(117) part (DIV2)
633
Page 192
5912
Saint Austen sayth, That the Prouidence of God had so disposed it, that the markes of the Martyres torments should not bee blotted out in Heauen.
Saint Austen say, That the Providence of God had so disposed it, that the marks of the Martyrs torments should not be blotted out in Heaven.
n1 np1 vvz, cst dt n1 pp-f np1 vhd av vvn pn31, cst dt n2 pp-f dt ng1 n2 vmd xx vbi vvn av p-acp n1.
(117) part (DIV2)
633
Page 192
5913
For albeit that happy estate doth repaire all manner of maimes, take away all deformities, and cleare all the spots, and blemishes of our body;
For albeit that happy estate does repair all manner of maims, take away all deformities, and clear all the spots, and blemishes of our body;
p-acp cs cst j n1 vdz vvi d n1 pp-f n2, vvb av d n2, cc vvi d dt n2, cc n2 pp-f po12 n1;
(117) part (DIV2)
633
Page 192
5914
and though they shall appeare much more glorious than the Sun;
and though they shall appear much more glorious than the Sun;
cc cs pns32 vmb vvi av-d av-dc j cs dt n1;
(117) part (DIV2)
633
Page 192
5915
yet notwithstanding, those stigmata, and markes of their martyrdome, shall adde an accidentall glorie vnto them,
yet notwithstanding, those stigmata, and marks of their martyrdom, shall add an accidental glory unto them,
av a-acp, d fw-la, cc n2 pp-f po32 n1, vmb vvi dt j n1 p-acp pno32,
(117) part (DIV2)
633
Page 192
5916
as those colours that are gained in warre, beautifies his Coat who weares them in his scutchion.
as those colours that Are gained in war, beautifies his Coat who wears them in his scutcheon.
c-acp d n2 cst vbr vvn p-acp n1, vvz po31 n1 r-crq vvz pno32 p-acp po31 n1.
(117) part (DIV2)
633
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5917
The Greekes read, Loquebantur de gloria, quam completurus erat, They spake of the glorie which hee was to fulfill.
The Greeks read, Loquebantur de gloria, quam completurus erat, They spoke of the glory which he was to fulfil.
dt njp2 vvb, fw-la fw-la fw-la, fw-la fw-la fw-la, pns32 vvd pp-f dt n1 r-crq pns31 vbds pc-acp vvi.
(117) part (DIV2)
634
Page 192
5918
Our Sauiour Christ being vpon the Crosse, the Sunne was darkened ( Tenebrae factae sunt super vniuersam terram ) in token, that when Iesus Christ was crucified for our sinnes, there was no need of seeing the Sunne any more,
Our Saviour christ being upon the Cross, the Sun was darkened (Tenebrae factae sunt super vniuersam terram) in token, that when Iesus christ was Crucified for our Sins, there was no need of seeing the Sun any more,
po12 n1 np1 vbg p-acp dt n1, dt n1 vbds vvn (fw-la fw-la fw-la fw-la fw-la fw-la) p-acp n1, cst c-crq np1 np1 vbds vvn p-acp po12 n2, pc-acp vbds dx n1 pp-f vvg dt n1 d dc,
(117) part (DIV2)
634
Page 192
5919
nor any more Heauen, or glorie to be desired. In mount Tabor, Christ did not discouer all his glorie to the eyes of Faith,
nor any more Heaven, or glory to be desired. In mount Tabor, christ did not discover all his glory to the eyes of Faith,
ccx d dc n1, cc n1 pc-acp vbi vvn. p-acp n1 n1, np1 vdd xx vvi d po31 n1 p-acp dt n2 pp-f n1,
(117) part (DIV2)
634
Page 192
5920
and therefore it was necessarie, that the Heauens should be opened, that a cloud should come downe,
and Therefore it was necessary, that the Heavens should be opened, that a cloud should come down,
cc av pn31 vbds j, cst dt n2 vmd vbi vvn, cst dt n1 vmd vvi a-acp,
(117) part (DIV2)
634
Page 192
5921
and a voice be heard from his Father, saying, Hic est filius meus dilectus, This is my beloued sonne.
and a voice be herd from his Father, saying, Hic est filius meus Beloved, This is my Beloved son.
cc dt n1 vbi vvn p-acp po31 n1, vvg, fw-la fw-la fw-la fw-la fw-la, d vbz po11 j-vvn n1.
(117) part (DIV2)
634
Page 192
5922
Saint Chrysostome expounding that place of Saint Iohn, sayth, Vidimus gloriam eius, quasi vnigeniti à patre.
Saint Chrysostom expounding that place of Saint John, say, Vidimus gloriam eius, quasi vnigeniti à patre.
n1 np1 vvg d n1 pp-f n1 np1, vvz, fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la.
(117) part (DIV2)
634
Page 192
5923
Signifying, That this is to bee vnderstood of that glorie, which our Sauiour Christ discouered on the Crosse;
Signifying, That this is to be understood of that glory, which our Saviour christ discovered on the Cross;
vvg, cst d vbz pc-acp vbi vvn pp-f d n1, r-crq po12 n1 np1 vvn p-acp dt n1;
(117) part (DIV2)
634
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5924
& that there hee shewed, whose sonne he was &c. Saint Paul seemeth somewhat to allude thereunto,
& that there he showed, whose son he was etc. Saint Paul seems somewhat to allude thereunto,
cc cst a-acp pns31 vvd, rg-crq n1 pns31 vbds av n1 np1 vvz av pc-acp vvi av,
(117) part (DIV2)
634
Page 192
5925
when hee sayd, God forbid (sayth hee) that I should be so foolish as to glorie in any thing, saue the glorie of the Crosse.
when he said, God forbid (say he) that I should be so foolish as to glory in any thing, save the glory of the Cross.
c-crq pns31 vvd, np1 vvb (vvz pns31) cst pns11 vmd vbi av j c-acp pc-acp vvi p-acp d n1, p-acp dt n1 pp-f dt n1.
(117) part (DIV2)
634
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5926
And the Spouse, His Crosse, and his Ensignes, are to me as a bundle of Myrrh, I will beare it betweene my brests,
And the Spouse, His Cross, and his Ensigns, Are to me as a bundle of Myrrh, I will bear it between my breasts,
cc dt n1, po31 n1, cc po31 n2, vbr p-acp pno11 p-acp dt n1 pp-f n1, pns11 vmb vvi pn31 p-acp po11 n2,
(117) part (DIV2)
634
Page 192
5927
as my delight, and my treasure.
as my delight, and my treasure.
c-acp po11 n1, cc po11 n1.
(117) part (DIV2)
634
Page 192
5928
Three manner of wayes may it bee taken, that this Excesse of our Sauiour Christ, is Glorie. Three manner of ways may it be taken, that this Excess of our Saviour christ, is Glory.
crd n1 pp-f n2 vmb pn31 vbi vvn, cst d n1 pp-f po12 n1 np1, vbz n1.
(117) part (DIV2)
635
Page 192
5929
The first, That his passion, and death, and the rest of those Excesses, which he did for our saluation, (for all these may bee termed Excesses) Christ did take them to be a glorie vnto him.
The First, That his passion, and death, and the rest of those Excesses, which he did for our salvation, (for all these may be termed Excesses) christ did take them to be a glory unto him.
dt ord, cst po31 n1, cc n1, cc dt n1 pp-f d n2, r-crq pns31 vdd p-acp po12 n1, (c-acp d d vmb vbi vvn n2) np1 vdd vvi pno32 pc-acp vbi dt n1 p-acp pno31.
(117) part (DIV2)
636
Page 192
5930
Adam sinning, hee seemed to make little account of God, and his creatures, which in him was a great Excesse.Adam sinning, he seemed to make little account of God, and his creatures, which in him was a great Excess.
np1 vvg, pns31 vvd pc-acp vvi j n1 pp-f np1, cc po31 n2, r-crq p-acp pno31 vbds dt j n1.
(117) part (DIV2)
636
Page 192
5931
But God did remedie this Excesse with other infinite Excesses.
But God did remedy this Excess with other infinite Excesses.
p-acp np1 vdd vvi d n1 p-acp j-jn j n2.
(117) part (DIV2)
636
Page 192
5932
Saint Bernard obserueth, That our Sauiour Christ would not enioy the Balme which the three Maries brought to annoint him after he was dead,
Saint Bernard observeth, That our Saviour christ would not enjoy the Balm which the three Mary's brought to anoint him After he was dead,
n1 np1 vvz, cst po12 n1 np1 vmd xx vvi dt n1 r-crq dt crd npg1 vvd pc-acp vvi pno31 c-acp pns31 vbds j,
(117) part (DIV2)
636
Page 192
5933
but did reserue it for his liuing bodie: For in Christ, wee are to consider two bodies: the one Naturall;
but did reserve it for his living body: For in christ, we Are to Consider two bodies: the one Natural;
cc-acp vdd vvi pn31 p-acp po31 j-vvg n1: c-acp p-acp np1, pns12 vbr pc-acp vvi crd n2: dt crd j;
(117) part (DIV2)
636
Page 192
5934
the other Mystical ▪ which is the Church: And as hee left the first nayled and fastned to the Crosse for the second;
the other Mystical ▪ which is the Church: And as he left the First nailed and fastened to the Cross for the second;
dt n-jn j ▪ q-crq vbz dt n1: cc c-acp pns31 vvd dt ord vvn cc vvn p-acp dt n1 p-acp dt ord;
(117) part (DIV2)
636
Page 193
5935
so he left this Balsamum, for the annointing and curing of it: Which was a great Excesse.
so he left this Balsamum, for the anointing and curing of it: Which was a great Excess.
av pns31 vvd d n1, p-acp dt vvg cc vvg pp-f pn31: r-crq vbds dt j n1.
(117) part (DIV2)
636
Page 193
5936
Dauid called him a Worme, a Scoffe, a Taunt, and the Reproch of the People;David called him a Worm, a Scoff, a Taunt, and the Reproach of the People;
np1 vvd pno31 dt n1, dt n1, dt n1, cc dt n1 pp-f dt n1;
(117) part (DIV2)
636
Page 193
5937
for that whilest he liued in the world, he tooke vpon him all the affronts and contempts that man could cast vpon him.
for that whilst he lived in the world, he took upon him all the affronts and contempts that man could cast upon him.
c-acp cst cs pns31 vvd p-acp dt n1, pns31 vvd p-acp pno31 d dt vvz cc n2 cst n1 vmd vvi p-acp pno31.
(117) part (DIV2)
636
Page 193
5938
And because there is not any loue comparable to that of our Sauiour Christ, nor all the loues in the world put together, can make vp such a perfect loue;
And Because there is not any love comparable to that of our Saviour christ, nor all the loves in the world put together, can make up such a perfect love;
cc c-acp pc-acp vbz xx d n1 j p-acp d pp-f po12 n1 np1, ccx d dt n2 p-acp dt n1 vvd av, vmb vvi a-acp d dt j n1;
(117) part (DIV2)
636
Page 193
5939
as also for that there was not any affront like vnto his, nor all the affronts of the world could equall the affronts that were offered vnto him;
as also for that there was not any affront like unto his, nor all the affronts of the world could equal the affronts that were offered unto him;
c-acp av c-acp cst a-acp vbds xx d n1 av-j p-acp png31, ccx d dt vvz pp-f dt n1 vmd vvi dt vvz cst vbdr vvn p-acp pno31;
(117) part (DIV2)
636
Page 193
5940
that on the one side hee should loue so much; on the other, suffer so much, this was a great Excesse.
that on the one side he should love so much; on the other, suffer so much, this was a great Excess.
cst p-acp dt crd n1 pns31 vmd vvi av av-d; p-acp dt n-jn, vvb av av-d, d vbds dt j n1.
(117) part (DIV2)
636
Page 193
5941
Nazianzen seeing vs swallowed vp in this sea of miseries, vseth a kind of Alchimie, by ioyning his greatnesse with our littlenesse; his powerfulnesse, with our weakenesse; his fairenesse, with our foulenesse; his beautie, with our deformitie; his riches, with our pouertie;Nazianzen seeing us swallowed up in this sea of misery's, uses a kind of Alchemy, by joining his greatness with our littleness; his powerfulness, with our weakness; his fairness, with our foulness; his beauty, with our deformity; his riches, with our poverty;
np1 vvg pno12 vvd a-acp p-acp d n1 pp-f n2, vvz dt n1 pp-f n1, p-acp vvg po31 n1 p-acp po12 n1; po31 n1, p-acp po12 n1; po31 n1, p-acp po12 n1; po31 n1, p-acp po12 n1; po31 n2, p-acp po12 n1;
(117) part (DIV2)
636
Page 193
5942
the gold of his Diuinitie, with the durt of our Flesh: And as the greater drawes the lesser after it;
the gold of his Divinity, with the dirt of our Flesh: And as the greater draws the lesser After it;
dt n1 pp-f po31 n1, p-acp dt n1 pp-f po12 n1: cc c-acp dt jc vvz dt jc p-acp pn31;
(117) part (DIV2)
636
Page 193
5943
so our basenesse did ascend to an heigth of honour. And this was a great Excesse;
so our baseness did ascend to an heighth of honour. And this was a great Excess;
av po12 n1 vdd vvi p-acp dt n1 pp-f n1. cc d vbds dt j n1;
(117) part (DIV2)
636
Page 193
5944
but farre greater, to esteeme this Excesse as a Glorie: whence the Saints of God haue learned to stile Tribulation, and the Crosse, Glorie.
but Far greater, to esteem this Excess as a Glory: whence the Saints of God have learned to style Tribulation, and the Cross, Glory.
cc-acp av-j jc, pc-acp vvi d n1 p-acp dt n1: c-crq dt n2 pp-f np1 vhb vvn p-acp n1 n1, cc dt n1, n1.
(117) part (DIV2)
636
Page 193
5945
Secondly, This Excesse may be termed Glorie, because it was the most glorious action that God euer did:
Secondly, This Excess may be termed Glory, Because it was the most glorious actium that God ever did:
ord, d n1 vmb vbi vvn n1, c-acp pn31 vbds dt av-ds j n1 cst np1 av vdd:
(117) part (DIV2)
637
Page 193
5946
For what could be greater, than to see Death subdued, Life restored, the Empire of sinne ouerthrowne, the Prince thereof dispossessed of his Throne, Iustice satisfied, the World redeemed, and Darknes made Light?
For what could be greater, than to see Death subdued, Life restored, the Empire of sin overthrown, the Prince thereof dispossessed of his Throne, justice satisfied, the World redeemed, and Darkness made Light?
c-acp r-crq vmd vbi jc, cs pc-acp vvi n1 vvn, n1 vvn, dt n1 pp-f n1 vvn, dt n1 av vvn pp-f po31 n1, n1 vvn, dt n1 vvn, cc n1 vvd n1?
(117) part (DIV2)
637
Page 193
5947
Thirdly, It may be said to be Glorie, because that by this his death a thousand Glories are to follow thereupon:
Thirdly, It may be said to be Glory, Because that by this his death a thousand Glories Are to follow thereupon:
ord, pn31 vmb vbi vvn pc-acp vbi n1, c-acp cst p-acp d po31 n1 dt crd n2 vbr pc-acp vvi av:
(117) part (DIV2)
638
Page 193
5948
Propter qoud & Deus exaltauit illum, &c. Wherefore God hath highly exalted him, and giuen him a name aboue euerie name; Propter quoth & Deus exaltauit Ilum, etc. Wherefore God hath highly exalted him, and given him a name above every name;
fw-la vvd cc fw-la fw-la fw-la, av c-crq np1 vhz av-j vvn pno31, cc vvn pno31 dt n1 p-acp d n1;
(117) part (DIV2)
638
Page 193
5949
that at the name of Iesus should euerie knee bow, both of things in heauen, and things in earth, and things vnder the earth :that At the name of Iesus should every knee bow, both of things in heaven, and things in earth, and things under the earth:
cst p-acp dt n1 pp-f np1 vmd d n1 n1, d pp-f n2 p-acp n1, cc n2 p-acp n1, cc n2 p-acp dt n1:
(117) part (DIV2)
638
Page 193
5950
And this was the reward of his obedience and of his death.
And this was the reward of his Obedience and of his death.
cc d vbds dt n1 pp-f po31 n1 cc pp-f po31 n1.
(117) part (DIV2)
638
Page 193
5951
And the reason thereof was, that the World seeing it selfe captiuated by so singular a benefit, men should make little reckoning either of their goods or their liues,
And the reason thereof was, that the World seeing it self captivated by so singular a benefit, men should make little reckoning either of their goods or their lives,
cc dt n1 av vbds, cst dt n1 vvg pn31 n1 vvn p-acp av j dt n1, n2 vmd vvi av-j vvg d pp-f po32 n2-j cc po32 n2,
(117) part (DIV2)
638
Page 193
5952
for this his exceeding loue towards them, but desire in all that they can, to shew themselues thankefull.
for this his exceeding love towards them, but desire in all that they can, to show themselves thankful.
p-acp d po31 j-vvg n1 p-acp pno32, cc-acp vvb p-acp d cst pns32 vmb, pc-acp vvi px32 j.
(117) part (DIV2)
638
Page 193
5953
And therefore Esay cries out, O, that thou wouldest breake the Heauens and come downe,
And Therefore Isaiah cries out, Oh, that thou Wouldst break the Heavens and come down,
cc av np1 vvz av, uh, cst pns21 vmd2 vvi dt n2 cc vvb a-acp,
(117) part (DIV2)
638
Page 193
5954
and that the Mountaines might melt at thy presence, &c. What a great change and alteration wouldest thou see in the world? thou wouldst see Mountaines (that is, hearts that are puffed vp with pride) humbled and laid leuell with the ground:and that the Mountains might melt At thy presence, etc. What a great change and alteration Wouldst thou see in the world? thou Wouldst see Mountains (that is, hearts that Are puffed up with pride) humbled and laid level with the ground:
cc cst dt n2 vmd vvi p-acp po21 n1, av q-crq dt j n1 cc n1 vmd2 pns21 vvi p-acp dt n1? pns21 vmd2 vvi n2 (cst vbz, n2 cst vbr vvn a-acp p-acp n1) vvd cc vvn j-jn p-acp dt n1:
(117) part (DIV2)
638
Page 193
5955
Thou wouldst see Waters, that is, brests that are cold and frozen, boyle with the fire of Zeale,
Thou Wouldst see Waters, that is, breasts that Are cold and frozen, boil with the fire of Zeal,
pns21 vmd2 vvi n2, cst vbz, n2 cst vbr j-jn cc vvn, vvi p-acp dt n1 pp-f n1,
(117) part (DIV2)
638
Page 193
5956
and wholly employ themselues in thy seruice.
and wholly employ themselves in thy service.
cc av-jn vvi px32 p-acp po21 n1.
(117) part (DIV2)
638
Page 193
5957
And in his sixtieth Chapter, treating of the profits and benefits which we shall receiue by Christs comming, he saith, For brasse will I bring gold,
And in his sixtieth Chapter, treating of the profits and benefits which we shall receive by Christ coming, he Says, For brass will I bring gold,
cc p-acp po31 vvz n1, vvg pp-f dt n2 cc n2 r-crq pns12 vmb vvi p-acp npg1 n-vvg, pns31 vvz, p-acp n1 vmb pns11 vvi n1,
(117) part (DIV2)
638
Page 193
5958
and for yron will I bring siluer, and for wood, brasse, and for stones, yron; I will also make thy gouernment, peace, and thine exactours, righteousnesse;
and for iron will I bring silver, and for wood, brass, and for stones, iron; I will also make thy government, peace, and thine Exactours, righteousness;
cc p-acp n1 vmb pns11 vvi n1, cc p-acp n1, n1, cc p-acp n2, n1; pns11 vmb av vvi po21 n1, n1, cc po21 n2, n1;
(117) part (DIV2)
638
Page 193
5959
Violence shall no more be heard of in thy Land, neither desolation nor destruction within thy Borders;
Violence shall no more be herd of in thy Land, neither desolation nor destruction within thy Borders;
n1 vmb av-dx av-dc vbi vvn pp-f p-acp po21 n1, dx n1 ccx n1 p-acp po21 n2;
(117) part (DIV2)
638
Page 193
5960
but thou shalt call Saluation, thy Walls; and praise, thy Gates. The Lord shal bee thine euerlasting Light, and thy God, thy Glorie. but thou shalt call Salvation, thy Walls; and praise, thy Gates. The Lord shall be thine everlasting Light, and thy God, thy Glory.
cc-acp pns21 vm2 vvi n1, po21 n2; cc n1, po21 n2. dt n1 vmb vbi po21 j n1, cc po21 n1, po21 n1.
(117) part (DIV2)
638
Page 193
5961
Bonum est nos hic esse, &c. It is better being here, than in Ierusalem;
Bonum est nos hic esse, etc. It is better being Here, than in Ierusalem;
fw-la fw-la fw-la fw-la fw-la, av pn31 vbz j vbg av, cs p-acp np1;
(118) part (DIV2)
638
Page 193
5962
let vs therefore make here three Tabernacles, &c. Saint Gregorie calls Honour, Tempestatem intellectus, (i.) The vnderstandings Storme, or Tempest, in regard of the danger it driues man into,let us Therefore make Here three Tabernacles, etc. Saint Gregory calls Honour, Tempestatem Intellectus, (i.) The understandings Storm, or Tempest, in regard of the danger it drives man into,
vvb pno12 av vvi av crd n2, av n1 np1 vvz n1, fw-la fw-la, (uh.) dt n2 n1, cc n1, p-acp n1 pp-f dt n1 pn31 vvz n1 p-acp,
(118) part (DIV2)
639
Page 193
5963
and the easinesse wherewith in that course he runnes on to his destruction.
and the easiness wherewith in that course he runs on to his destruction.
cc dt n1 c-crq p-acp d n1 pns31 vvz a-acp p-acp po31 n1.
(118) part (DIV2)
639
Page 194
8474
But much more fearefull is the resolution of this young man, in the thing that is signified thereby:
But much more fearful is the resolution of this young man, in the thing that is signified thereby:
p-acp av-d av-dc j vbz dt n1 pp-f d j n1, p-acp dt n1 cst vbz vvn av:
(180) part (DIV2)
914
Page 276
5964
Si dederit mihi Dominus panem ad vescendum, &c. It was Iacobs speech vnto God, after that he had done that great fauour of shewing a Ladder vpon earth, whose top reached vp to Heauen; you know the Storie: Si dederit mihi Dominus Bread ad vescendum, etc. It was Iacobs speech unto God, After that he had done that great favour of showing a Ladder upon earth, whose top reached up to Heaven; you know the Story:
fw-mi fw-la fw-la fw-la fw-la fw-la fw-la, av pn31 vbds npg1 n1 p-acp np1, c-acp cst pns31 vhd vdn d j n1 pp-f vvg dt n1 p-acp n1, rg-crq n1 vvd a-acp p-acp n1; pn22 vvb dt n1:
(118) part (DIV2)
639
Page 194
5965
but the vow that hee vowed vnto God was this, If God will be with me,
but the Voelli that he vowed unto God was this, If God will be with me,
cc-acp dt n1 cst pns31 vvd p-acp np1 vbds d, cs np1 vmb vbi p-acp pno11,
(118) part (DIV2)
639
Page 194
5966
and will keepe me in this journey that I goe, and will giue me bread to eat,
and will keep me in this journey that I go, and will give me bred to eat,
cc vmb vvi pno11 p-acp d n1 cst pns11 vvb, cc vmb vvi pno11 n1 pc-acp vvi,
(118) part (DIV2)
639
Page 194
5967
and cloathes to put on, then shall the Lord be my God, and I shall neuer forget this his kindnesse towards me.
and clothes to put on, then shall the Lord be my God, and I shall never forget this his kindness towards me.
cc n2 pc-acp vvi a-acp, av vmb dt n1 vbb po11 np1, cc pns11 vmb av-x vvi d po31 n1 p-acp pno11.
(118) part (DIV2)
639
Page 194
5968
More loue (a man would haue thought) he might haue shewn towards God, if he had promised to serue, though he had giuen him neither bread to eat, nor cloathes to put on.
More love (a man would have Thought) he might have shown towards God, if he had promised to serve, though he had given him neither bred to eat, nor clothes to put on.
dc n1 (dt n1 vmd vhi vvn) pns31 vmd vhi vvn p-acp np1, cs pns31 vhd vvn pc-acp vvi, cs pns31 vhd vvn pno31 dx n1 pc-acp vvi, ccx n2 pc-acp vvi a-acp.
(118) part (DIV2)
639
Page 194
5969
But Saint Chrysostome saith, That he seeing in this vision of his, the prosperitie that God was willing to throw vpon him, did acknowledge the thankefull remembrance of this his promised & hoped for happines:
But Saint Chrysostom Says, That he seeing in this vision of his, the Prosperity that God was willing to throw upon him, did acknowledge the thankful remembrance of this his promised & hoped for happiness:
p-acp n1 np1 vvz, cst pns31 vvg p-acp d n1 pp-f png31, dt n1 cst np1 vbds j pc-acp vvi p-acp pno31, vdd vvi dt j n1 pp-f d po31 j-vvn cc vvn p-acp n1:
(118) part (DIV2)
639
Page 194
5970
For Prosperitie is euermore the comparison of Obliuion.
For Prosperity is evermore the comparison of Oblivion.
p-acp n1 vbz av dt n1 pp-f n1.
(118) part (DIV2)
639
Page 194
5971
Saint Bernard expounding that place of Dauid, Man being in honour, hath no vnderstanding, saith, That the prosperitie wherein God placed man, robbed him of his vnderstanding,
Saint Bernard expounding that place of David, Man being in honour, hath no understanding, Says, That the Prosperity wherein God placed man, robbed him of his understanding,
n1 np1 vvg d n1 pp-f np1, n1 vbg p-acp n1, vhz dx n1, vvz, cst dt n1 c-crq np1 vvd n1, vvd pno31 pp-f po31 n1,
(118) part (DIV2)
639
Page 194
5972
and made him like vnto the Beasts, that perish. And here now doth Saint Peter loose his memorie.
and made him like unto the Beasts, that perish. And Here now does Saint Peter lose his memory.
cc vvd pno31 av-j p-acp dt n2, cst vvb. cc av av vdz n1 np1 vvi po31 n1.
(118) part (DIV2)
639
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5973
Nor is this a thing so much to be wondred at;
Nor is this a thing so much to be wondered At;
ccx vbz d dt n1 av av-d pc-acp vbi vvn p-acp;
(118) part (DIV2)
639
Page 194
5974
for if there be such riches here vpon earth, that they robbe a man of his vnderstanding, and alienate him from himselfe;
for if there be such riches Here upon earth, that they rob a man of his understanding, and alienate him from himself;
c-acp cs pc-acp vbb d n2 av p-acp n1, cst pns32 vvb dt n1 pp-f po31 n1, cc vvi pno31 p-acp px31;
(118) part (DIV2)
639
Page 194
5975
if the sonne that is borne of a mother who hath suffered great paines in the bringing of him forth, Iam non meminit praessurae, hath forgotten his mothers throwes,
if the son that is born of a mother who hath suffered great pains in the bringing of him forth, Iam non Meminit praessurae, hath forgotten his mother's throws,
cs dt n1 cst vbz vvn pp-f dt n1 r-crq vhz vvn j n2 p-acp dt n-vvg pp-f pno31 av, fw-la fw-fr fw-la fw-la, vhz vvn po31 ng1 n2,
(118) part (DIV2)
639
Page 194
5976
and thinkes not on the wombe that bore him;
and thinks not on the womb that boar him;
cc vvz xx p-acp dt n1 cst vvd pno31;
(118) part (DIV2)
639
Page 194
5977
if the great loue of this world, and the prosperitie thereof, can make vs so farre to forget our selues;
if the great love of this world, and the Prosperity thereof, can make us so Far to forget our selves;
cs dt j n1 pp-f d n1, cc dt n1 av, vmb vvi pno12 av av-j pc-acp vvi po12 n2;
(118) part (DIV2)
639
Page 194
5978
it is no strange thing, that we should be farre more transported and carried away with heauenly things.
it is no strange thing, that we should be Far more transported and carried away with heavenly things.
pn31 vbz dx j n1, cst pns12 vmd vbi av-j av-dc vvn cc vvn av p-acp j n2.
(118) part (DIV2)
639
Page 194
5979
Dauid following the pursuit of his pleasures, amidst all the delights of this life, he cries out, Onely thy glorie can fill me, that only can satisfie me. David following the pursuit of his pleasures, amid all the delights of this life, he cries out, Only thy glory can fill me, that only can satisfy me.
np1 vvg dt n1 pp-f po31 n2, p-acp d dt n2 pp-f d n1, pns31 vvz av, av-j po21 n1 vmb vvi pno11, cst av-j vmb vvi pno11.
(118) part (DIV2)
639
Page 194
5980
Remigius vnfolds this verse, of the glorie of the Transfiguration;Remigius unfolds this verse, of the glory of the Transfiguration;
np1 vvz d n1, pp-f dt n1 pp-f dt n1;
(118) part (DIV2)
639
Page 194
5981
and it may be that this Kingly Prophet did see it by the light of Prophecie.
and it may be that this Kingly Prophet did see it by the Light of Prophecy.
cc pn31 vmb vbi d d j n1 vdd vvi pn31 p-acp dt n1 pp-f n1.
(118) part (DIV2)
639
Page 194
5982
And if so fortunate a King as he was, did forget all those other goods that he enioyed,
And if so fortunate a King as he was, did forget all those other goods that he enjoyed,
cc cs av j dt n1 c-acp pns31 vbds, vdd vvi d d j-jn n2-j cst pns31 vvd,
(118) part (DIV2)
639
Page 194
5983
and saith, That hee desires no other good, nor no other fulnesse;
and Says, That he Desires no other good, nor no other fullness;
cc vvz, cst pns31 vvz dx j-jn j, ccx dx j-jn n1;
(118) part (DIV2)
639
Page 194
6044
Hee need not desire a Sunne to giue him light, because he inioyeth another Sunne, that neuer setteth;
He need not desire a Sun to give him Light, Because he Enjoyeth Another Sun, that never sets;
pns31 vvb xx vvi dt n1 pc-acp vvi pno31 vvi, c-acp pns31 vvz j-jn n1, cst av-x vvz;
(119) part (DIV2)
643
Page 196
5984
What meruaile is it, that a poore Fisherman should bee forgetfull of good or ill? And as hee that is full fed likes nothing but what is the cause of this his fulnesse, reckoning all other meats soure,
What marvel is it, that a poor Fisherman should be forgetful of good or ill? And as he that is full fed likes nothing but what is the cause of this his fullness, reckoning all other Meats sour,
q-crq vvb vbz pn31, cst dt j n1 vmd vbi j pp-f j cc j-jn? cc c-acp pns31 cst vbz av-j vvn vvz pix cc-acp r-crq vbz dt n1 pp-f d po31 n1, vvg d j-jn n2 j,
(118) part (DIV2)
639
Page 194
5985
though they be neuer so sweet;
though they be never so sweet;
cs pns32 vbb av-x av j;
(118) part (DIV2)
639
Page 194
5986
so he that shall once come to tast of that good, will say, No ma• bien, I desire no other good but this.
so he that shall once come to taste of that good, will say, No ma• bien, I desire no other good but this.
av pns31 cst vmb a-acp vvi pc-acp vvi pp-f cst j, vmb vvi, dx n1 fw-fr, pns11 vvb dx j-jn j p-acp d.
(118) part (DIV2)
639
Page 194
5987
What sayth Saint Paul, Sed & no•, &c. But we also which haue the first fruits of the Spirit,
What say Saint Paul, Said & no•, etc. But we also which have the First fruits of the Spirit,
q-crq vvz n1 np1, j-vvn cc n1, av cc-acp pns12 av r-crq vhb dt ord n2 pp-f dt n1,
(118) part (DIV2)
639
Page 194
5988
euen wee doe sigh in our selues, waiting for the adoption, euen the redemption of our bodie, &c. Though Paul enioyed the first fruits of the Spirit, and extraordinarie regalos and fauours;even we do sighs in our selves, waiting for the adoption, even the redemption of our body, etc. Though Paul enjoyed the First fruits of the Spirit, and extraordinary regalos and favours;
av pns12 vdb vvi p-acp po12 n2, vvg p-acp dt n1, av-j dt n1 pp-f po12 n1, av cs np1 vvd dt ord n2 pp-f dt n1, cc j n2 cc n2;
(118) part (DIV2)
639
Page 194
5989
yet hee groaned and trauelled in paine for Heauen.
yet he groaned and traveled in pain for Heaven.
av pns31 vvd cc vvn p-acp n1 p-acp n1.
(118) part (DIV2)
639
Page 194
5990
What, saith Saint Chrysostome, Is thy soule become a Heauen, and doost thou yet groane for Heauen? Do not thou meruaile that I groan, hauing seene that in Heauen which I haue seen;
What, Says Saint Chrysostom, Is thy soul become a Heaven, and dost thou yet groan for Heaven? Do not thou marvel that I groan, having seen that in Heaven which I have seen;
q-crq, vvz n1 np1, vbz po21 n1 vvi dt n1, cc vd2 pns21 av n1 p-acp n1? vdb xx pns21 vvi cst pns11 vvb, vhg vvn d p-acp n1 r-crq pns11 vhb vvn;
(118) part (DIV2)
639
Page 194
5991
Quoniā raptus fui•• Paradisum: I see the good which the world wanteth; and the ill which the Prodigall endured;Quoniā raptus fui•• Paradisum: I see the good which the world Wants; and the ill which the Prodigal endured;
fw-la fw-la n1 fw-la: pns11 vvb dt j r-crq dt n1 vvz; cc dt n-jn r-crq dt n-jn vvd;
(118) part (DIV2)
639
Page 194
5992
he did groane and sigh in the Pigge-stie, when he called to mind his fathers goodly houses.
he did groan and sighs in the Pigsty, when he called to mind his Father's goodly houses.
pns31 vdd n1 cc n1 p-acp dt n1, c-crq pns31 vvd pc-acp vvi po31 ng1 j n2.
(118) part (DIV2)
639
Page 194
5993
Saint Hierome treating of the raptures of his Spirit, saith, That he found himselfe many times among Quires of Angells;
Saint Jerome treating of the raptures of his Spirit, Says, That he found himself many times among Quires of Angels;
n1 np1 vvg pp-f dt n2 pp-f po31 n1, vvz, cst pns31 vvd px31 d n2 p-acp n2 pp-f n2;
(118) part (DIV2)
639
Page 194
5994
hee saith, That he liued a whole weeke without any sence of bodily necessitie:
he Says, That he lived a Whole Week without any sense of bodily necessity:
pns31 vvz, cst pns31 vvd dt j-jn n1 p-acp d n1 pp-f j n1:
(118) part (DIV2)
639
Page 194
5995
nor was it much, he enioying the conuersation of Angells, and the fellowship of God, Diuinae visionis intuitu: but when I came againe to my selfe, I did bewaile the good that I had lost.
nor was it much, he enjoying the Conversation of Angels, and the fellowship of God, Diuinae visionis intuitu: but when I Come again to my self, I did bewail the good that I had lost.
ccx vbds pn31 av-d, pns31 vvg dt n1 pp-f n2, cc dt n1 pp-f np1, fw-la fw-la fw-la: cc-acp c-crq pns11 vvd av p-acp po11 n1, pns11 vdd vvi dt j cst pns11 vhd vvn.
(118) part (DIV2)
639
Page 194
5996
But that Peter may not groane with Saint Paul, nor weepe with Saint Hierome ;
But that Peter may not groan with Saint Paul, nor weep with Saint Jerome;
p-acp d np1 vmb xx n1 p-acp n1 np1, ccx n1 p-acp n1 np1;
(118) part (DIV2)
639
Page 194
5997
knowing how the world went here beneath, said, Let vs not leaue that place which we may haue cause to weepe for,
knowing how the world went Here beneath, said, Let us not leave that place which we may have cause to weep for,
vvg c-crq dt n1 vvd av p-acp, vvd, vvb pno12 xx vvi d n1 r-crq pns12 vmb vhi n1 pc-acp vvi p-acp,
(118) part (DIV2)
639
Page 194
5998
when we are once gone from it:
when we Are once gone from it:
c-crq pns12 vbr a-acp vvn p-acp pn31:
(118) part (DIV2)
639
Page 194
5999
For, what good is there vpon earth, be it neuer so good, which hath not some ill with it's good? Obtaine (if thou canst) of God, that hee will but once giue thee leaue to tast of the goods of Heauen,
For, what good is there upon earth, be it never so good, which hath not Some ill with it's good? Obtain (if thou Canst) of God, that he will but once give thee leave to taste of the goods of Heaven,
c-acp, r-crq j vbz a-acp p-acp n1, vbb pn31 av-x av j, r-crq vhz xx d j-jn p-acp pn31|vbz j? vvb (cs pns21 vm2) pp-f np1, cst pns31 vmb p-acp a-acp vvb pno21 vvb pc-acp vvi pp-f dt n2-j pp-f n1,
(118) part (DIV2)
639
Page 195
6000
and thou wilt soone forget whatsoeuer is on earth.
and thou wilt soon forget whatsoever is on earth.
cc pns21 vm2 av vvi r-crq vbz p-acp n1.
(118) part (DIV2)
639
Page 195
6001
The reason why these fraile & transitorie goods are so much desired, and sought after with so great thirst and couetousnesse, is,
The reason why these frail & transitory goods Are so much desired, and sought After with so great thirst and covetousness, is,
dt n1 c-crq d j cc j n2-j vbr av av-d vvn, cc vvd a-acp p-acp av j n1 cc n1, vbz,
(118) part (DIV2)
639
Page 195
6002
because those eternall goods which call continually vnto vs, stand in so farre a distance from our hearts and our thoughts:
Because those Eternal goods which call continually unto us, stand in so Far a distance from our hearts and our thoughts:
c-acp d j n2-j r-crq vvb av-j p-acp pno12, vvb p-acp av av-j dt n1 p-acp po12 n2 cc po12 n2:
(118) part (DIV2)
639
Page 195
6003
for if thou shouldst but taste one drop of the water of that coelestiall Fountain,
for if thou Shouldst but taste one drop of the water of that celestial Fountain,
c-acp cs pns21 vmd2 cc-acp vvi crd n1 pp-f dt n1 pp-f cst j n1,
(118) part (DIV2)
639
Page 195
6045
and another Moone, which neuer is in it's wane, or increase.
and Another Moon, which never is in it's wane, or increase.
cc j-jn n1, r-crq av vbz p-acp pn31|vbz n1, cc vvi.
(119) part (DIV2)
643
Page 196
6004
or but one crumme of that diuine Table, thou wouldst say with a full and resolute purpose, No mas mundo, Let the world goe, I will no more of it.
or but one crumb of that divine Table, thou Wouldst say with a full and resolute purpose, No mass mundo, Let the world go, I will no more of it.
cc p-acp crd n1 pp-f d j-jn n1, pns21 vmd2 vvi p-acp dt j cc j n1, dx n1 fw-la, vvb dt n1 vvb, pns11 vmb av-dx dc pp-f pn31.
(118) part (DIV2)
639
Page 195
6005
The Hound when he neither sees nor sents his Game, goes slow and soft, diuerting himselfe here and there,
The Hound when he neither sees nor sents his Game, Goes slow and soft, diverting himself Here and there,
dt n1 c-crq pns31 av-dx vvz ccx n2 po31 n1, vvz j cc j, vvg px31 av cc a-acp,
(118) part (DIV2)
639
Page 195
6006
as if hee had no life in him; but he no sooner spies the Hare, but he flies with the wind.
as if he had no life in him; but he no sooner spies the Hare, but he flies with the wind.
c-acp cs pns31 vhd dx n1 p-acp pno31; cc-acp pns31 av-dx av-c vvz dt n1, cc-acp pns31 vvz p-acp dt n1.
(118) part (DIV2)
639
Page 195
6007
Robbed of the content of Heauen, I said, All, whatsoeuer is in the earth is a Lye.
Robbed of the content of Heaven, I said, All, whatsoever is in the earth is a Lie.
j-vvn pp-f dt n1 pp-f n1, pns11 vvd, d, r-crq vbz p-acp dt n1 vbz dt n1.
(118) part (DIV2)
639
Page 195
6008
Peter was rob'd of himselfe, and therefore he desired to stay still there. Peter was robbed of himself, and Therefore he desired to stay still there.
np1 vbds vvn pp-f px31, cc av pns31 vvd pc-acp vvi av a-acp.
(118) part (DIV2)
639
Page 195
6009
The first that tasted Wine, though he were so graue a man as Noah, it made him commit a great excesse, insomuch that it gaue occasion to his owne sonne to mocke him.
The First that tasted Wine, though he were so graven a man as Noah, it made him commit a great excess, insomuch that it gave occasion to his own son to mock him.
dt ord cst vvd n1, cs pns31 vbdr av j dt n1 c-acp np1, pn31 vvd pno31 vvi dt j n1, av cst pn31 vvd n1 p-acp po31 d n1 pc-acp vvi pno31.
(118) part (DIV2)
639
Page 195
6010
And how should not the first that tasted of the glorie which our Sauiour Christ had manifested in Tabor, (though so graue a one as Peter ) be so drunken therewith, that he should vtter so great an excesse? But whatsoeuer was taken from himselfe, hee did adde it all (whatsoeuer it were, more or lesse) to the glorie of Christ.
And how should not the First that tasted of the glory which our Saviour christ had manifested in Tabor, (though so graven a one as Peter) be so drunken therewith, that he should utter so great an excess? But whatsoever was taken from himself, he did add it all (whatsoever it were, more or less) to the glory of christ.
cc q-crq vmd xx dt ord cst vvd pp-f dt n1 r-crq po12 n1 np1 vhd vvn p-acp n1, (cs av j dt crd c-acp np1) vbi av j av, cst pns31 vmd vvi av j dt n1? p-acp r-crq vbds vvn p-acp px31, pns31 vdd vvi pn31 d (r-crq pn31 vbdr, n1 cc av-dc) p-acp dt n1 pp-f np1.
(118) part (DIV2)
639
Page 195
6011
Non enim sciebat, quid diceret. For he knew not what he said. Erras Petre, (saith Saint Hierome ) Peter, thou art in a mightie errour :
Non enim sciebat, quid diceret. For he knew not what he said. Errors Petre, (Says Faint Jerome) Peter, thou art in a mighty error:
fw-fr fw-la fw-la, fw-la fw-la. c-acp pns31 vvd xx r-crq pns31 vvd. np1 np1, (vvz j np1) np1, pns21 vb2r p-acp dt j n1:
(119) part (DIV2)
639
Page 195
6012
First, In iudging that for a happinesse that was so short and transitorie; there being no felicitie but in things that are permanent.
First, In judging that for a happiness that was so short and transitory; there being no felicity but in things that Are permanent.
ord, p-acp vvg cst p-acp dt n1 cst vbds av j cc j; a-acp vbg dx n1 cc-acp p-acp n2 cst vbr j.
(119) part (DIV2)
640
Page 195
6013
Immagine all possible happinesse, measure it with the duration of Ages, and with that time which in the end must end;
Imagine all possible happiness, measure it with the duration of Ages, and with that time which in the end must end;
vvb d j n1, vvb pn31 p-acp dt n1 pp-f n2, cc p-acp d n1 r-crq p-acp dt n1 vmb vvi;
(119) part (DIV2)
640
Page 195
6014
and when it is ended, thou wilt hold it an vnhappinesse and infelicitie. Peter, thou desirest to inioy glorie here in this world, which is to end toomorrow:
and when it is ended, thou wilt hold it an unhappiness and infelicity. Peter, thou Desirest to enjoy glory Here in this world, which is to end toomorrow:
cc c-crq pn31 vbz vvn, pns21 vm2 vvi pn31 dt n1 cc n1. np1, pns21 vv2 pc-acp vvi n1 av p-acp d n1, r-crq vbz pc-acp vvi av-an:
(119) part (DIV2)
640
Page 195
6015
And for that the glorie which thou desirest, is not to last so long as the world,
And for that the glory which thou Desirest, is not to last so long as the world,
cc c-acp cst dt n1 r-crq pns21 vv2, vbz xx pc-acp vvi av av-j c-acp dt n1,
(119) part (DIV2)
640
Page 195
6016
nay scarce an houre in this world, thou art in a mightie errour, Peter. Saint Luke saith, That to the hungry bellie the remembrance of his forepassed fulnesse shal be a torment vnto him;
nay scarce an hour in this world, thou art in a mighty error, Peter. Saint Lycia Says, That to the hungry belly the remembrance of his forepassed fullness shall be a torment unto him;
uh-x av-j dt n1 p-acp d n1, pns21 vb2r p-acp dt j n1, np1. n1 av vvz, cst p-acp dt j n1 dt n1 pp-f po31 j-vvn n1 vmb vbi dt n1 p-acp pno31;
(119) part (DIV2)
640
Page 195
6017
and to the sorrowful, his former laughters and contentments shal but the more augment his griefe, &c. Secondly;
and to the sorrowful, his former laughters and contentment's shall but the more augment his grief, etc. Secondly;
cc p-acp dt j, po31 j n2 cc n2 vmb p-acp dt av-dc vvi po31 n1, av ord;
(119) part (DIV2)
640
Page 195
6018
Peter did erre, in preferring a particular, before a publicke good; especially, beeing a Prelat and Pastor of the Church. Peter did err, in preferring a particular, before a public good; especially, being a Prelate and Pastor of the Church.
np1 vdd vvi, p-acp vvg dt j, p-acp dt j j; av-j, vbg dt n1 cc n1 pp-f dt n1.
(119) part (DIV2)
641
Page 195
6019
The hand and the foot, renouncing their proper right, offer themselues to incounter with any danger,
The hand and the foot, renouncing their proper right, offer themselves to encounter with any danger,
dt n1 cc dt n1, vvg po32 j n-jn, vvi px32 pc-acp vvi p-acp d n1,
(119) part (DIV2)
641
Page 195
6020
for to defend the head, and saue the life.
for to defend the head, and save the life.
c-acp pc-acp vvi dt n1, cc vvi dt n1.
(119) part (DIV2)
641
Page 195
6021
Amongst the Elements, the Water, the Earth, and the Ayre, forsake their Center for to assist common necessitie.
among the Elements, the Water, the Earth, and the Air, forsake their Centre for to assist Common necessity.
p-acp dt n2, dt n1, dt n1, cc dt n1, vvb po32 n1 p-acp pc-acp vvi j n1.
(119) part (DIV2)
641
Page 195
6456
but because (as some Hebrewes haue it) he was the first legall Priest,
but Because (as Some Hebrews have it) he was the First Legal Priest,
cc-acp c-acp (c-acp d njpg2 vhi pn31) pns31 vbds dt ord j n1,
(127) part (DIV2)
698
Page 209
6023
Saint Austen sayth, That Prelates must make profession of a double obligation: One, of Sheapheards, for their sheepe; another, of Christians, for themselues.
Saint Austen say, That Prelates must make profession of a double obligation: One, of Shepherds, for their sheep; Another, of Christians, for themselves.
n1 np1 vvz, cst n2 vmb vvi n1 pp-f dt j-jn n1: pi, pp-f n2, p-acp po32 n1; j-jn, pp-f np1, p-acp px32.
(119) part (DIV2)
641
Page 195
6024
For the first, they must haue recourse to the necessitie of their subiects, with a great deale of care and vigilancie.
For the First, they must have recourse to the necessity of their Subjects, with a great deal of care and vigilancy.
p-acp dt ord, pns32 vmb vhi n1 p-acp dt n1 pp-f po32 n2-jn, p-acp dt j n1 pp-f n1 cc n1.
(119) part (DIV2)
641
Page 195
6025
For the second, they are to exercise themselues in all kind of vertue, and holinesse. But many of them, practise the contrary.
For the second, they Are to exercise themselves in all kind of virtue, and holiness. But many of them, practise the contrary.
p-acp dt ord, pns32 vbr pc-acp vvi px32 p-acp d n1 pp-f n1, cc n1. p-acp d pp-f pno32, vvb dt n-jn.
(119) part (DIV2)
641
Page 195
6026
They are Christians for others, willing them to exercise themselues in vertue and holynesse; and Pastors for themselues, caring too much for their owne pleasures, and profit.
They Are Christians for Others, willing them to exercise themselves in virtue and holiness; and Pastors for themselves, caring too much for their own pleasures, and profit.
pns32 vbr np1 p-acp n2-jn, vvg pno32 pc-acp vvi px32 p-acp n1 cc n1; cc ng1 p-acp px32, vvg av av-d c-acp po32 d n2, cc n1.
(119) part (DIV2)
641
Page 195
6027
The King of Sodome sayd vnto Abraham, Giue mee the persons, take the goods to thy selfe.
The King of Sodom said unto Abraham, Give me the Persons, take the goods to thy self.
dt n1 pp-f np1 vvd p-acp np1, vvb pno11 dt n2, vvb dt n2-j pc-acp po21 n1.
(119) part (DIV2)
641
Page 195
6028
Hee regarded more the freedome and libertie of his subiects, than the ransoming of his treasures.
He regarded more the freedom and liberty of his Subjects, than the ransoming of his treasures.
pns31 vvd dc dt n1 cc n1 pp-f po31 n2-jn, cs dt vvg pp-f po31 n2.
(119) part (DIV2)
641
Page 195
6029
And howbeit hee was a bad man, yet hee shewed himselfe a good sheapheard.
And howbeit he was a bad man, yet he showed himself a good shepherd.
cc a-acp pns31 vbds dt j n1, av pns31 vvd px31 dt j n1.
(119) part (DIV2)
641
Page 195
6030
Dauid cried out vnto God, Lord keepe my soule, and deliuer Israel out of all his troubles. David cried out unto God, Lord keep my soul, and deliver Israel out of all his Troubles.
np1 vvd av p-acp np1, n1 vvb po11 n1, cc vvi np1 av pp-f d po31 n2.
(119) part (DIV2)
641
Page 195
6031
Hee ioyned his owne, and the common cau•e together, that God might be the better pleased therewith,
He joined his own, and the Common cau•e together, that God might be the better pleased therewith,
pns31 vvd po31 d, cc dt j n1 av, cst np1 vmd vbi dt av-jc vvn av,
(119) part (DIV2)
641
Page 196
6032
and the sooner graunt his request.
and the sooner grant his request.
cc dt av-c vvi po31 n1.
(119) part (DIV2)
641
Page 196
6033
Thirdly, Peter erred in his too too cold commendation of this Glorie, for the which a greater praise had beene insufficient.
Thirdly, Peter erred in his too too cold commendation of this Glory, for the which a greater praise had been insufficient.
ord, np1 vvn p-acp po31 av av j-jn n1 pp-f d n1, p-acp dt r-crq dt jc n1 vhd vbn j.
(119) part (DIV2)
642
Page 196
6034
Thou desirest a Painter to show thee a picture; He takes out one; thou desirest a better, hee takes out another, that contents thee not: Thou Desirest a Painter to show thee a picture; He Takes out one; thou Desirest a better, he Takes out Another, that contents thee not:
pns21 vv2 dt n1 pc-acp vvi pno21 dt n1; pns31 vvz av crd; pns21 vv2 dt j, pns31 vvz av j-jn, cst vvz pno21 xx:
(119) part (DIV2)
642
Page 196
6035
At last he shewes thee the best that he hath; Thou coldly commendst it, and sayst, it is a pretie good peece, so, so:
At last he shows thee the best that he hath; Thou coldly commendest it, and Sayest, it is a pretty good piece, so, so:
p-acp ord pns31 vvz pno21 dt js cst pns31 vhz; pns21 av-jn vv2 pn31, cc vv2, pn31 vbz dt j j n1, av, av:
(119) part (DIV2)
642
Page 196
6036
He growes wearie of thee, and takes it away from thee. God made in the world diuers pictures, euery one of them beeing good apart;
He grows weary of thee, and Takes it away from thee. God made in the world diverse pictures, every one of them being good apart;
pns31 vvz j pp-f pno21, cc vvz pn31 av p-acp pno21. np1 vvd p-acp dt n1 j n2, d crd pp-f pno32 vbg j av;
(119) part (DIV2)
642
Page 196
6037
and all of them put together, exceeding good. Thou sayst, ô Lord, these doe not satisfie my desire;
and all of them put together, exceeding good. Thou Sayest, o Lord, these do not satisfy my desire;
cc d pp-f pno32 vvd av, vvg j. pns21 vv2, uh n1, d vdb xx vvi po11 n1;
(119) part (DIV2)
642
Page 196
6038
I would see the best peece that euer past through thy hands.
I would see the best piece that ever past through thy hands.
pns11 vmd vvi dt js n1 cst av j p-acp po21 n2.
(119) part (DIV2)
642
Page 196
6039
He carryes thee vp to mount Tabor, hee there showes thee his master-peece, his Glorie? Peter giues it onely this cold commendation, Master it is good. Peter thou errest, sayth the Euangelist;
He carries thee up to mount Tabor, he there shows thee his masterpiece, his Glory? Peter gives it only this cold commendation, Master it is good. Peter thou errest, say the Evangelist;
pns31 vvz pno21 a-acp pc-acp vvi n1, pns31 a-acp vvz pno21 po31 n1, po31 n1? np1 vvz pn31 av-j d j-jn n1, n1 pn31 vbz j. np1 pns21 vv2, vvz dt np1;
(119) part (DIV2)
642
Page 196
6040
For hee knew not what hee sayd. For he knew not what he said.
c-acp pns31 vvd xx r-crq pns31 vvd.
(119) part (DIV2)
642
Page 196
6041
Fourthly, Peter did erre, in debasing so much that glorie, which had no need at all of any Tabernacles,
Fourthly, Peter did err, in debasing so much that glory, which had no need At all of any Tabernacles,
ord, np1 vdd vvi, p-acp vvg av av-d cst n1, r-crq vhd dx n1 p-acp d pp-f d n2,
(119) part (DIV2)
643
Page 196
6042
or houses to defend them from the Sunne, &c. For, as he did not thinke then vpon eating,
or houses to defend them from the Sun, etc. For, as he did not think then upon eating,
cc n2 pc-acp vvi pno32 p-acp dt n1, av p-acp, c-acp pns31 vdd xx vvi av p-acp vvg,
(119) part (DIV2)
643
Page 196
6043
so he might haue had as little mind of sleeping. Saint Ambrose defines Happinesse, to bee, Omnia bona, in omni bono.
so he might have had as little mind of sleeping. Saint Ambrose defines Happiness, to be, Omnia Bona, in omni Bono.
av pns31 vmd vhi vhn p-acp j n1 pp-f vvg. n1 np1 vvz n1, pc-acp vbi, fw-la fw-la, fw-la fw-la fw-la.
(119) part (DIV2)
643
Page 196
6046
Thou shalt haue no more Sunne, to shine by day (saith Esay) neither shall the lightnesse of the Moone shine vnto thee. Thou shalt have no more Sun, to shine by day (Says Isaiah) neither shall the lightness of the Moon shine unto thee.
pns21 vm2 vhi dx dc n1, pc-acp vvi p-acp n1 (vvz np1) d vmb dt n1 pp-f dt n1 vvb p-acp pno21.
(119) part (DIV2)
643
Page 196
6047
Thy Sunne shall neuer goe downe, neither shall thy Moone be hid. Thy Sun shall never go down, neither shall thy Moon be hid.
po21 n1 vmb av-x vvi a-acp, dx vmb po21 n1 vbi vvn.
(119) part (DIV2)
643
Page 196
6048
For the Lord shall bee thine euerlasting light, and the dayes of thy sorrow shall be ended.
For the Lord shall be thine everlasting Light, and the days of thy sorrow shall be ended.
p-acp dt n1 vmb vbi po21 j n1, cc dt n2 pp-f po21 n1 vmb vbi vvn.
(119) part (DIV2)
643
Page 196
6049
But here, our felicitie, is in the wane, and our happinesse suffers an eclipse.
But Here, our felicity, is in the wane, and our happiness suffers an eclipse.
p-acp av, po12 n1, vbz p-acp dt n1, cc po12 n1 vvz dt n1.
(119) part (DIV2)
643
Page 196
6050
Neither is our light cleare, saith Saint Bernard, nor our ref•ction full, nor our mansion safe : Cloudes, obscure it's light; hunger, marres it's fulnesse;Neither is our Light clear, Says Saint Bernard, nor our ref•ction full, nor our mansion safe: Clouds, Obscure it's Light; hunger, mars it's fullness;
d vbz po12 n1 j, vvz n1 np1, ccx po12 n1 j, ccx po12 n1 j: n2, j pn31|vbz j; n1, vvz pn31|vbz n1;
(119) part (DIV2)
643
Page 196
6051
and alterations, it's firmenesse, and security. Gregorie Nissen sayth, That, Necessitie brought in Rule and Dominion.
and alterations, it's firmness, and security. Gregory Nissen say, That, Necessity brought in Rule and Dominion.
cc n2, pn31|vbz n1, cc n1. np1 np1 vvz, cst, n1 vvn p-acp n1 cc n1.
(119) part (DIV2)
643
Page 196
6052
For that there should bee a Lord and Ruler, there is a necessitie in it; And that there should be a greater Lord, there is a greater necessitie in it.
For that there should be a Lord and Ruler, there is a necessity in it; And that there should be a greater Lord, there is a greater necessity in it.
p-acp cst a-acp vmd vbi dt n1 cc n1, pc-acp vbz dt n1 p-acp pn31; cc cst a-acp vmd vbi dt jc n1, pc-acp vbz dt jc n1 p-acp pn31.
(119) part (DIV2)
643
Page 196
6053
For Man, had neede of the creatures, and God made him Lord ouer them.
For Man, had need of the creatures, and God made him Lord over them.
p-acp n1, vhd n1 pp-f dt n2, cc np1 vvd pno31 n1 p-acp pno32.
(119) part (DIV2)
643
Page 196
6054
If a man could runne as fast as a horse, hee were not Lord ouer the horse;
If a man could run as fast as a horse, he were not Lord over the horse;
cs dt n1 vmd vvi c-acp av-j c-acp dt n1, pns31 vbdr xx n1 p-acp dt n1;
(119) part (DIV2)
643
Page 196
6055
if he had the clawes, and strength of a lyon, hee were not Lord ouer the lyon;
if he had the claws, and strength of a Lion, he were not Lord over the Lion;
cs pns31 vhd dt n2, cc n1 pp-f dt n1, pns31 vbdr xx n1 p-acp dt n1;
(119) part (DIV2)
643
Page 196
6056
But in Heauen, there is not any the least signe of necessitie:
But in Heaven, there is not any the least Signen of necessity:
cc-acp p-acp n1, pc-acp vbz xx d dt ds n1 pp-f n1:
(119) part (DIV2)
643
Page 196
6057
for there both the Sunne, the Moone, the Creatures, Fountaines, Plants, Fruits, Flowers, and Houses are all superfluous.
for there both the Sun, the Moon, the Creatures, Fountains, Plants, Fruits, Flowers, and Houses Are all superfluous.
c-acp a-acp d dt n1, dt n1, dt n2, n2, n2, n2, n2, cc n2 vbr d j.
(119) part (DIV2)
643
Page 196
6058
So that Peter when hee talkt of building Tabernacles, he knew not what he sayd.
So that Peter when he talked of building Tabernacles, he knew not what he said.
av cst np1 c-crq pns31 vvd pp-f vvg n2, pns31 vvd xx r-crq pns31 vvd.
(119) part (DIV2)
643
Page 196
6059
Adhuc eo loquente, eccè nubes lucida. And as he yet spake, behold a bright Cloud.
Adhoc eo loquente, eccè Clouds lucida. And as he yet spoke, behold a bright Cloud.
fw-la fw-la vvi, fw-la fw-la fw-la. cc c-acp pns31 av vvd, vvb dt j n1.
(120) part (DIV2)
643
Page 196
6060
Scarce had Peter ended his speech, when a bright shining cloud, like a glorious Curtaine, ouerspred them all.
Scarce had Peter ended his speech, when a bright shining cloud, like a glorious Curtain, overspread them all.
av-j vhd np1 vvd po31 n1, c-crq dt j j-vvg n1, av-j dt j n1, vvd pno32 d.
(120) part (DIV2)
644
Page 196
6061
Thomas sayth, That in this cloud the holy Ghost descended downe, as hee did in that Baptisme, in the forme of a Doue.Thomas say, That in this cloud the holy Ghost descended down, as he did in that Baptism, in the Form of a Dove.
np1 vvz, cst p-acp d n1 dt j n1 vvn a-acp, c-acp pns31 vdd p-acp d n1, p-acp dt n1 pp-f dt n1.
(120) part (DIV2)
644
Page 196
6062
Theophilact, That in the old Testament God appeared in darke clouds, which strooke terrour, and amasement;Theophilact, That in the old Testament God appeared in dark Clouds, which struck terror, and amazement;
vvd, cst p-acp dt j n1 np1 vvd p-acp j n2, r-crq vvd n1, cc n1;
(120) part (DIV2)
644
Page 196
6063
but now he comes in a bright cloud, because he came to teach, and to giue light.
but now he comes in a bright cloud, Because he Come to teach, and to give Light.
cc-acp av pns31 vvz p-acp dt j n1, c-acp pns31 vvd pc-acp vvi, cc pc-acp vvi n1.
(120) part (DIV2)
644
Page 196
6064
The holy Ghost, is the Author of the light of our soules. Wisedome cals him, Spiritum intelligentiae, The spirit of vnderstanding ;
The holy Ghost, is the Author of the Light of our Souls. Wisdom calls him, Spiritum intelligentiae, The Spirit of understanding;
dt j n1, vbz dt n1 pp-f dt n1 pp-f po12 n2. n1 vvz pno31, fw-la fw-la, dt n1 pp-f vvg;
(120) part (DIV2)
644
Page 196
6065
And the Church dayly begges of him, that hee will lighten our darkenesse, and illuminate our sences. Accend• lumen sensibus.
And the Church daily begs of him, that he will lighten our darkness, and illuminate our Senses. Accend• lumen sensibus.
cc dt n1 av-j vvz pp-f pno31, cst pns31 vmb vvi po12 n1, cc vvi po12 n2. np1 fw-la fw-la.
(120) part (DIV2)
644
Page 196
6066
From the cloud, there went out a voice, like vnto thunder, which sayd, This is my beloued Sonne, heare him.
From the cloud, there went out a voice, like unto thunder, which said, This is my Beloved Son, hear him.
p-acp dt n1, a-acp vvd av dt n1, av-j p-acp n1, r-crq vvd, d vbz po11 j-vvn n1, vvb pno31.
(120) part (DIV2)
645
Page 196
6067
And Saint Chrysostome hath noted it, That Moses, and Elias disappeared, and were not to bee seene;
And Saint Chrysostom hath noted it, That Moses, and Elias disappeared, and were not to be seen;
cc n1 np1 vhz vvn pn31, cst np1, cc np1 vvd, cc vbdr xx pc-acp vbi vvn;
(120) part (DIV2)
645
Page 197
6474
but this was condemned by the Constantine, Florentine, and Tridentine Councels;
but this was condemned by the Constantine, Florentine, and Tridentine Counsels;
cc-acp d vbds vvn p-acp dt np1, jp, cc jp n2;
(127) part (DIV2)
701
Page 210
6068
to the end that the Disciples might vnderstand, that this voice was onely directed to our Sauiour Christ.
to the end that the Disciples might understand, that this voice was only directed to our Saviour christ.
p-acp dt n1 cst dt n2 vmd vvi, cst d n1 vbds av-j vvn p-acp po12 n1 np1.
(120) part (DIV2)
645
Page 197
6069
Howbeit, hauing seene beefore in his face that treasure of glorie, and Peter hauing acknowledged him to bee the Sonne of the euerliuing God, in the name of the whole Colledge and Societie of the Apostles;
Howbeit, having seen before in his face that treasure of glory, and Peter having acknowledged him to be the Son of the everliving God, in the name of the Whole College and Society of the Apostles;
a-acp, vhg vvn a-acp p-acp po31 n1 cst n1 pp-f n1, cc np1 vhg vvn pno31 pc-acp vbi dt n1 pp-f dt j np1, p-acp dt n1 pp-f dt j-jn n1 cc n1 pp-f dt n2;
(120) part (DIV2)
645
Page 197
6070
it could not bee presumed otherwise. The voice beeing past, the cloud vanished, and the Disciples remained as dead men.
it could not be presumed otherwise. The voice being passed, the cloud vanished, and the Disciples remained as dead men.
pn31 vmd xx vbi vvn av. dt n1 vbg vvn, dt n1 vvd, cc dt n2 vvd p-acp j n2.
(120) part (DIV2)
645
Page 197
6071
Our Sauiour Christ quit them of their feare, and comming againe to themselues, like those that are awakened from a heauie sleepe, they saw none but onely Iesus in the garden.
Our Saviour christ quit them of their Fear, and coming again to themselves, like those that Are awakened from a heavy sleep, they saw none but only Iesus in the garden.
po12 n1 np1 vvi pno32 pp-f po32 n1, cc vvg av p-acp px32, av-j d cst vbr vvn p-acp dt j n1, pns32 vvd pix cc-acp j np1 p-acp dt n1.
(120) part (DIV2)
646
Page 197
6072
They were falne all asleepe, and they slept so soundly, that our Sauiour Christ could hardly wake them. Heere likewise they failed;
They were fallen all asleep, and they slept so soundly, that our Saviour christ could hardly wake them. Here likewise they failed;
pns32 vbdr vvn d j, cc pns32 vvd av av-j, cst po12 n1 np1 vmd av vvi pno32. av av pns32 vvd;
(120) part (DIV2)
646
Page 197
6073
for they awaked with an earnest desire to enioy that glorie which they had seene, but they did not see it any more.
for they awaked with an earnest desire to enjoy that glory which they had seen, but they did not see it any more.
c-acp pns32 vvd p-acp dt j n1 pc-acp vvi d n1 r-crq pns32 vhd vvn, cc-acp pns32 vdd xx vvi pn31 av-d av-dc.
(120) part (DIV2)
646
Page 197
6074
First, because those eyes that shut themselues to labour, do not deserue to see such glorie;
First, Because those eyes that shut themselves to labour, do not deserve to see such glory;
ord, c-acp d n2 cst vvb px32 p-acp n1, vdb xx vvi pc-acp vvi d n1;
(120) part (DIV2)
646
Page 197
6075
Secondly, because vpon earth, (though it be from Heauen) no good can continue long.
Secondly, Because upon earth, (though it be from Heaven) no good can continue long.
ord, c-acp p-acp n1, (cs pn31 vbb p-acp n1) uh-dx j vmb vvi av-j.
(120) part (DIV2)
646
Page 197
6076
Thomas saith, That the body of our Sauiour Christ did inioy this glorie, as it were by transition, or a passing by;Thomas Says, That the body of our Saviour christ did enjoy this glory, as it were by transition, or a passing by;
np1 vvz, cst dt n1 pp-f po12 n1 np1 vdd vvi d n1, c-acp pn31 vbdr p-acp n1, cc dt vvg p-acp;
(120) part (DIV2)
646
Page 197
6077
And that those glories, which are enioyed here on earth, are short & momentarie, they are no better than grasse and hay, which are soone cut down & withered, they are Winter Sun-shinesand Summer-Floods, soone gone.
And that those Glories, which Are enjoyed Here on earth, Are short & momentary, they Are no better than grass and hay, which Are soon Cut down & withered, they Are Winter Sun-shinesand Summer-Floods, soon gone.
cc cst d n2, r-crq vbr vvn av p-acp n1, vbr j cc j, pns32 vbr dx jc cs n1 cc n1, r-crq vbr av vvn a-acp cc vvn, pns32 vbr n1 j n2, av vvn.
(120) part (DIV2)
646
Page 197
6078
Mans dayes are like the grasse, and as the flowre of the field, so shall hee flourish. men days Are like the grass, and as the flower of the field, so shall he flourish.
n2 n2 vbr av-j dt n1, cc p-acp dt n1 pp-f dt n1, av vmb pns31 vvi.
(120) part (DIV2)
646
Page 197
6079
But that the glorie of God should stand vpon these ticklish tearmes, I cannot wel tell what to say to it;
But that the glory of God should stand upon these ticklish terms, I cannot well tell what to say to it;
p-acp cst dt n1 pp-f np1 vmd vvi p-acp d j n2, pns11 vmbx av vvi r-crq pc-acp vvi p-acp pn31;
(120) part (DIV2)
646
Page 197
6080
nor doe I know which is the greater miracle of the two, either that the glorie of the Earth should continue,
nor do I know which is the greater miracle of the two, either that the glory of the Earth should continue,
ccx vdb pns11 vvb r-crq vbz dt jc n1 pp-f dt crd, d cst dt n1 pp-f dt n1 vmd vvi,
(120) part (DIV2)
646
Page 197
6081
or that of Heauen haue an end.
or that of Heaven have an end.
cc d pp-f n1 vhb dt n1.
(120) part (DIV2)
646
Page 197
6082
But the truth is, those goods do not last long with vs, which Heauen it selfe communicateth vnto vs. Saint Bernard sayth, That those pensions which God bestows on his friends, are verie good, but verie short. Saint Austen ;
But the truth is, those goods do not last long with us, which Heaven it self Communicateth unto us Saint Bernard say, That those pensions which God bestows on his Friends, Are very good, but very short. Saint Austen;
p-acp dt n1 vbz, d n2-j vdi xx vvi av-j p-acp pno12, r-crq n1 pn31 n1 vvz p-acp pno12 n1 np1 vvz, cst d n2 r-crq np1 vvz p-acp po31 n2, vbr av j, cc-acp av j. n1 np1;
(120) part (DIV2)
646
Page 197
6083
That it is a sweete, but a short good, that God giues vs in this World.
That it is a sweet, but a short good, that God gives us in this World.
cst pn31 vbz dt j, cc-acp dt j j, cst np1 vvz pno12 p-acp d n1.
(120) part (DIV2)
646
Page 197
6084
Hugo de Sancto Victore, That Gods Regalos, or Regales delitiae, haue two discountings, or diminutions of debt in this life:Hugo de Sancto Victore, That God's Regalos, or Regales Delitiae, have two discountings, or diminutions of debt in this life:
np1 fw-fr fw-la fw-la, cst npg1 np1, cc npg1 fw-la, vhb crd n2, cc n2 pp-f n1 p-acp d n1:
(120) part (DIV2)
646
Page 197
6085
The one, that they are not full; the other, that they are not long, for a cloud presently comes and ouershadowes them.
The one, that they Are not full; the other, that they Are not long, for a cloud presently comes and overshadows them.
dt pi, cst pns32 vbr xx j; dt n-jn, cst pns32 vbr xx j, p-acp dt n1 av-j vvz cc vvz pno32.
(120) part (DIV2)
646
Page 197
6086
Saint Bernard treating of the cherishments and comforts of the Spouse, vnder the name of kisses, saith, Heu rara hora, & parua mora ;
Saint Bernard treating of the cherishments and comforts of the Spouse, under the name of Kisses, Says, Heu rara hora, & Parua mora;
n1 np1 vvg pp-f dt n2 cc n2 pp-f dt n1, p-acp dt n1 pp-f n2, vvz, fw-la fw-la fw-la, cc fw-la fw-la;
(120) part (DIV2)
646
Page 197
6087
One while he saith, that he suffered his thoughts to be carried away with the sweetnes of these daintie delights, conceiuing it to bee a great happinesse;
One while he Says, that he suffered his thoughts to be carried away with the sweetness of these dainty delights, conceiving it to be a great happiness;
pi cs pns31 vvz, cst pns31 vvd po31 n2 pc-acp vbi vvn av p-acp dt n1 pp-f d j n2, vvg pn31 pc-acp vbi dt j n1;
(120) part (DIV2)
646
Page 197
6088
but then hee sayth againe, O, si durasset. Those that trauell abroad, reserue all their content they take therin, for their Countrie;
but then he say again, Oh, si durasset. Those that travel abroad, reserve all their content they take therein, for their Country;
cc-acp cs pns31 vvz av, uh, fw-la fw-la. d cst vvb av, vvi d po32 n1 pns32 vvb av, p-acp po32 n1;
(120) part (DIV2)
646
Page 197
6089
so that their ioy shal not only be ful, but permanent, They shal be drunke with the plentifulnes, &c. Of Nebridius, a friend of his, Saint Augustine saith (And he applieth his mouth to that Fountaine from whence he drew all his happinesse;) Pro jucunditate sua sine fine, foelix;
so that their joy shall not only be full, but permanent, They shall be drunk with the plentifulness, etc. Of Nebridius, a friend of his, Saint Augustine Says (And he Applieth his Mouth to that Fountain from whence he drew all his happiness;) Pro jucunditate sua sine fine, Felix;
av cst po32 n1 vmb xx av-j vbi j, cc-acp j, pns32 vmb vbi vvn p-acp dt n1, av pp-f np1, dt n1 pp-f png31, n1 np1 vvz (cc pns31 vvz po31 n1 p-acp d n1 p-acp c-crq pns31 vvd d po31 n1;) fw-la fw-la fw-la fw-la fw-la, fw-la;
(120) part (DIV2)
646
Page 197
6090
Happie, for the pleasure of it without end. Happy, for the pleasure of it without end.
j, p-acp dt n1 pp-f pn31 p-acp n1.
(120) part (DIV2)
646
Page 197
6091
Ipsum audite, Heare him.Ipsum audite, Hear him.
fw-la fw-la, vvb pno31.
(121) part (DIV2)
646
Page 197
6092
Here the World did receiue so great a good, that the Father did giue vs his Sonne, to be our Master and Law-giuer.
Here the World did receive so great a good, that the Father did give us his Son, to be our Master and Lawgiver.
av dt n1 vdd vvi av j dt j, cst dt n1 vdd vvi pno12 po31 n1, pc-acp vbi po12 n1 cc n1.
(121) part (DIV2)
647
Page 197
6093
So that it lyes vpon him to teach vs, and vpon vs to obey him. Tertullian sayth, That the presence of Moses and Elias, made much for that present purpose, but more now their absence;
So that it lies upon him to teach us, and upon us to obey him. Tertullian say, That the presence of Moses and Elias, made much for that present purpose, but more now their absence;
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for that it gaue vs thereby to vnderstand, That this supreame Master and Lawgiuer did far outstrip the office of Moses, and the zeale which Elias had of the Law [ Quasi jam off•cio, & honore perfunctis.
for that it gave us thereby to understand, That this supreme Master and Lawgiver did Far outstrip the office of Moses, and the zeal which Elias had of the Law [ Quasi jam off•cio, & honore perfunctis.
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] For in this best beloued sonne of God, Iesus Christ, two things are to be seene;
] For in this best Beloved son of God, Iesus christ, two things Are to be seen;
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the one, as he was a Lawgiuer, the aduantage that he had of the Law;
the one, as he was a Lawgiver, the advantage that he had of the Law;
dt pi, c-acp pns31 vbds dt n1, dt n1 cst pns31 vhd pp-f dt n1;
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the other, That Moses was now put to silence, and that we were onely to hearken to our Sauiour Christ.
the other, That Moses was now put to silence, and that we were only to harken to our Saviour christ.
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At his Baptisme that verie selfe same voice was heard, This is my beloued sonne ; but we find not there an Ipsum audite, Heare him.
At his Baptism that very self same voice was herd, This is my Beloved son; but we find not there an Ipsum audite, Hear him.
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Not notifying him then to the World for a Master;
Not notifying him then to the World for a Master;
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so that it seemeth that this was reserued for our Sauiour Christ, against he had past ouer the rigour of Fasting and Pennance:
so that it seems that this was reserved for our Saviour christ, against he had passed over the rigour of Fasting and Penance:
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signifying, That God placeth not him in the office of a Preacher, who hath not run through these strict courses.
signifying, That God places not him in the office of a Preacher, who hath not run through these strict courses.
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Bene patientes erunt, vt annuntient, Christ had no need to doe pennance, but thou hast great need to doe so, Locus est communis. Bene Patients erunt, vt annuntient, christ had no need to do penance, but thou hast great need to do so, Locus est Communis.
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Descendentibus illis, &c. And when they came down from the Mount, he charged them to say nothing to any man. He inioyned them silence:Descendentibus illis, etc. And when they Come down from the Mount, he charged them to say nothing to any man. He enjoined them silence:
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First, (saith Saint Hierome ) Ne incredibile videretur, lest the greatnesse and strangenesse thereof should make men to thinke it to be an old wiues tale.
First, (Says Faint Jerome) Ne incredibile videretur, lest the greatness and strangeness thereof should make men to think it to be an old wives tale.
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And if Christ said to Nicodemus, If when I tell yee earthly things yee beleeue not,
And if christ said to Nicodemus, If when I tell ye earthly things ye believe not,
cc cs np1 vvd p-acp np1, cs c-crq pns11 vvb pn22 j n2 pn22 vvb xx,
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how will yee be brought to beleeue those high and heauenly mysteries of the Kingdome of God? Here occasion may bee taken to taxe those, who comming from beyond the seas, are all in their Hyperboles, abusing others eares with their loud lyes,how will ye be brought to believe those high and heavenly Mysteres of the Kingdom of God? Here occasion may be taken to Tax those, who coming from beyond the Seas, Are all in their Hyperboles, abusing Others ears with their loud lies,
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but giuing the lye most to their owne soules.
but giving the lie most to their own Souls.
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Secondly, He inioyned them silence, for that the fauours and regalos which thou shalt receiue from God in priuate, thou art not to bring them vpon the stage in publique,
Secondly, He enjoined them silence, for that the favours and regalos which thou shalt receive from God in private, thou art not to bring them upon the stage in public,
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or to proclaime them (as we say) at the Crosse.
or to proclaim them (as we say) At the Cross.
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Leaue this care to God, for he will bring them to light in their due time,
Leave this care to God, for he will bring them to Light in their due time,
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when they shal make for thy honour, and his glorie. Elias was verie carefull, that no man should know of his departure;
when they shall make for thy honour, and his glory. Elias was very careful, that no man should know of his departure;
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nay, he sought to hide it from Elisha, saying vnto him in Gilgall, Sede hic, &c. Tarrie here, I pray thee,
nay, he sought to hide it from Elisha, saying unto him in Gilgal, Sede hic, etc. Tarry Here, I pray thee,
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for the Lord hath sent me to Bethel: for the Lord hath sent me to Bethel:
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But Elisha said, As the Lord liueth, and as thy soule liueth, I will not leaue thee.
But Elisha said, As the Lord lives, and as thy soul lives, I will not leave thee.
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And hee was scarce come to Bethell, but the childeren of the Prophets that were at Bethell came out to Elisha, and said vnto him, Knowest thou that the Lord will take thy master from thine head this day? Noui, silete,
And he was scarce come to Bethell, but the children of the prophets that were At Bethell Come out to Elisha, and said unto him, Knowest thou that the Lord will take thy master from thine head this day? Noui, Silent,
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Yea, I know it, (said he) hold yee your peace. Elias afterwards departed for Ierico, intreating Elisha that hee would tarrie behind, promising him, that he would presently returne vnto him,Yea, I know it, (said he) hold ye your peace. Elias afterwards departed for Jericho, entreating Elisha that he would tarry behind, promising him, that he would presently return unto him,
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but he could not persuade Elisha vnto it.
but he could not persuade Elisha unto it.
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They were scarce come to Ierico, but the sonnes of the Prophets acquainted him with the like newes;
They were scarce come to Jericho, but the Sons of the prophets acquainted him with the like news;
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to whom he answered as before, Noui, silete. In the end, going for Iordan, Elisha still followed him,
to whom he answered as before, Noui, Silent. In the end, going for Iordan, Elisha still followed him,
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and fifty of the sonnes of the Prophets:
and fifty of the Sons of the prophets:
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so that the more Elias sought to conceale this businesse, the more God made it knowne, by reuealing it (as Tostatus hath obserued) to the sons of the Prophets.
so that the more Elias sought to conceal this business, the more God made it known, by revealing it (as Tostado hath observed) to the Sons of the prophets.
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And Elias desiring that they should not see this his Chariot of fire, and his Triumph, one only God made many witnesses of his glorie.
And Elias desiring that they should not see this his Chariot of fire, and his Triumph, one only God made many Witnesses of his glory.
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Neminem viderunt, nisi solum Iesum. Onely in Christ Iesus are our hopes secured. Men will accompany you whilest the glorie of your prosperitie lasteth;
Neminem viderunt, nisi solum Jesus. Only in christ Iesus Are our hope's secured. Men will accompany you whilst the glory of your Prosperity lasteth;
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but that beeing ended, you shall find no man that will sticke vnto you;
but that being ended, you shall find no man that will stick unto you;
cc-acp cst vbg vvn, pn22 vmb vvi dx n1 cst vmb vvi p-acp pn22;
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Woe vnto him that is alone, for if he fall, hee shall haue none to helpe him vp: Woe unto him that is alone, for if he fallen, he shall have none to help him up:
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and I shall bring many miseries vpon them:
and I shall bring many misery's upon them:
cc pns11 vmb vvi d n2 p-acp pno32:
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And this is truly verified of those who trust on the world, or haue any confidence in man. And this is truly verified of those who trust on the world, or have any confidence in man.
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Weigh and consider with thy selfe, what a number of friends Ierusalem had in it's prosperitie,
Weigh and Consider with thy self, what a number of Friends Ierusalem had in it's Prosperity,
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how readie to seru• her, and to court her loue;
how ready to seru• her, and to court her love;
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but when Ierusalem began to fall, and when she had most need of her friends, Ieremie complaineth, Shee had not so much as one friend to be her comforter.
but when Ierusalem began to fallen, and when she had most need of her Friends, Ieremie Complaineth, She had not so much as one friend to be her comforter.
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The God of all comfort vphold vs with his euerlasting loue, that we may not perish in this wrold,
The God of all Comfort uphold us with his everlasting love, that we may not perish in this wrold,
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nor in the world to come.
nor in the world to come.
ccx p-acp dt n1 pc-acp vvi.
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THE TWELFTH SERMON, VPON THE MVNDAY AFTER THE SECOND SVNDAY IN LENT. IOHN 8.21. Ego vado, & quaeretis me.
THE TWELFTH SERMON, UPON THE MONDAY AFTER THE SECOND SUNDAY IN LENT. JOHN 8.21. Ego I go, & quaeretis me.
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I goe my way, and yee shall seeke me.
I go my Way, and ye shall seek me.
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THe Scribes and Pharisees were offended at the fauour which, in affront of their authoritie, our Sauiour had shewne to the Adulteresse, saying, Let him that is among you without sinne, cast the first stone at her.
THe Scribes and Pharisees were offended At the favour which, in affront of their Authority, our Saviour had shown to the Adulteress, saying, Let him that is among you without sin, cast the First stone At her.
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They had made some threatning offers (as men that thought themselues much wronged by him) to take away his life;
They had made Some threatening offers (as men that Thought themselves much wronged by him) to take away his life;
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but because his houre was not yet come, no man laid hands on him.
but Because his hour was not yet come, no man laid hands on him.
cc-acp c-acp po31 n1 vbds xx av vvn, dx n1 vvn n2 p-acp pno31.
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Whereupon our Sauiour said vnto them, Ego vado, Why seeke yee thus after my life, I goe my way, I am he, whom willingly,
Whereupon our Saviour said unto them, Ego I go, Why seek ye thus After my life, I go my Way, I am he, whom willingly,
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and of myne owne accord offer my selfe vnto death;
and of mine own accord offer my self unto death;
cc pp-f po11 d n1 vvi po11 n1 p-acp n1;
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your armes were not strong enough to hold me, if it were in my desire to make resistance:
your arms were not strong enough to hold me, if it were in my desire to make resistance:
po22 n2 vbdr xx j av-d pc-acp vvi pno11, cs pn31 vbdr p-acp po11 n1 pc-acp vvi n1:
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but when I am dead yee shall seeke mee.
but when I am dead ye shall seek me.
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For the Iewes vsed continually to cal for their Messias, and did earnestly long after him, expecting then his comming,
For the Iewes used continually to call for their Messias, and did earnestly long After him, expecting then his coming,
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when as hee was alreadie come:
when as he was already come:
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and for that this hope of theirs was hopelesse, he saies vnto them, Yee shall die in your sinnes, your death shall differ much from mine,
and for that this hope of theirs was hopeless, he Says unto them, Ye shall die in your Sins, your death shall differ much from mine,
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for I shall goe one way, and you another; Whither I goe, yee cannot come.
for I shall go one Way, and you Another; Whither I go, ye cannot come.
c-acp pns11 vmb vvi crd n1, cc pn22 j-jn; c-crq pns11 vvb, pn22 vmbx vvi.
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Your inferiour Ministers did presume, That our Sauiour out of a desperate humour would needs liue among the Gentiles,
Your inferior Ministers did presume, That our Saviour out of a desperate humour would needs live among the Gentiles,
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as hee that goes to Morocco to turne Moore; the Pharisees, they thought that he would goe destroy himselfe;
as he that Goes to Morocco to turn More; the Pharisees, they Thought that he would go destroy himself;
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What meaneth this man to say, Whither I goe, yee cannot come? Will he kill himselfe? Vnto which vnmannerly speech our Sauiour replied, Yee are from beneath, I am from aboue;
What means this man to say, Whither I go, ye cannot come? Will he kill himself? Unto which unmannerly speech our Saviour replied, Ye Are from beneath, I am from above;
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yee are of this world, I am not of this world;
ye Are of this world, I am not of this world;
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I haue told yee alreadie, That except ye beleeue that I am he, yee shall die in your sinnes, not onely in that of incredulitie,
I have told ye already, That except you believe that I am he, ye shall die in your Sins, not only in that of incredulity,
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but in all those other which ye shall commit:
but in all those other which you shall commit:
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for without faith in him, who I am, there is no remission of sinnes ▪ &c. I goe my way, and yee shall seeke me.
for without faith in him, who I am, there is no remission of Sins ▪ etc. I go my Way, and ye shall seek me.
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This phrase of speech our Sauior Christ did often vse, to shew, That hee died meerely out of his owne proper will and pleasure.
This phrase of speech our Saviour christ did often use, to show, That he died merely out of his own proper will and pleasure.
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O Lord (said Abraham ) I shall be verie willing to die without leauing any children behind me, seeing that thou wilt haue it so. Oh Lord (said Abraham) I shall be very willing to die without leaving any children behind me, seeing that thou wilt have it so.
uh n1 (vvd np1) pns11 vmb vbi av j pc-acp vvi p-acp vvg d n2 p-acp pno11, vvg cst pns21 vm2 vhi pn31 av.
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Eusebius Emisenus to this purpose expoundeth those words which our Sauior vttered on the Crosse to his father, In manus tuas, Domine, commendo Spiritum meum, Into thy hands, ô Lord, I commend my Spirit :Eusebius Emisenus to this purpose expoundeth those words which our Saviour uttered on the Cross to his father, In manus tuas, Domine, commendo Spiritum meum, Into thy hands, o Lord, I commend my Spirit:
np1 np1 p-acp d n1 vvz d n2 r-crq po12 n1 vvn p-acp dt n1 p-acp po31 n1, p-acp fw-la fw-la, fw-la, fw-la fw-la fw-la, p-acp po21 n2, uh n1, pns11 vvb po11 n1:
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Now Commendare is all one with Ponere ;
Now Commend is all one with Ponere;
av np1 vbz d pi p-acp fw-la;
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I put not, ô Lord, my soule into the hands of death, nor into those of my enemies;
I put not, o Lord, my soul into the hands of death, nor into those of my enemies;
pns11 vvb xx, uh n1, po11 n1 p-acp dt n2 pp-f n1, ccx p-acp d pp-f po11 n2;
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for neither their whips, nor their thorns, nor their nayl•, nor their speare, were able to take my life from me,
for neither their whips, nor their thorns, nor their nayl•, nor their spear, were able to take my life from me,
p-acp d po32 n2, ccx po32 n2, ccx po32 n1, ccx po32 n1, vbdr j pc-acp vvi po11 n1 p-acp pno11,
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if I had not bin willing to surrender it vp into thy hands. Seneca saith, That a benefit consists not so much in the thing that is giuen,
if I had not been willing to surrender it up into thy hands. Senecca Says, That a benefit consists not so much in the thing that is given,
cs pns11 vhd xx vbn j pc-acp vvi pn31 a-acp p-acp po21 n2. np1 vvz, cst dt n1 vvz xx av av-d p-acp dt n1 cst vbz vvn,
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as the good will wherewith it is giuen.
as the good will wherewith it is given.
c-acp dt j n1 c-crq pn31 vbz vvn.
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And therfore when the gift is small, the greatnesse of it must be measured according to the goodnesse of the will.
And Therefore when the gift is small, the greatness of it must be measured according to the Goodness of the will.
cc av c-crq dt n1 vbz j, dt n1 pp-f pn31 vmb vbi vvn vvg p-acp dt n1 pp-f dt n1.
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The death of our Sauiour Christ was the greatest benefit that euer the world enioyed,
The death of our Saviour christ was the greatest benefit that ever the world enjoyed,
dt n1 pp-f po12 n1 np1 vbds dt js n1 cst av dt n1 vvd,
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but the willingnesse wherewith he laid downe his life for vs was farre greater, Maiorem Charitatem, &c. Greater loue hath no man,
but the willingness wherewith he laid down his life for us was Far greater, Maiorem Charitatem, etc. Greater love hath no man,
cc-acp dt n1 c-crq pns31 vvd a-acp po31 n1 p-acp pno12 vbds av-j jc, fw-la fw-la, av np1 n1 vhz dx n1,
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than this, that a man layes downe his life for his friend. than this, that a man lays down his life for his friend.
cs d, cst dt n1 vvz a-acp po31 n1 p-acp po31 n1.
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But heare now the wofullest, the heauiest, and most lamentable case that can possibly fall within the compasse of thy imagination;
But hear now the woefullest, the Heaviest, and most lamentable case that can possibly fallen within the compass of thy imagination;
p-acp vvi av dt js, dt js, cc av-ds j n1 cst vmb av-j vvi p-acp dt n1 pp-f po21 n1;
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to wit, That the death of his Sonne, which God promised to the world as a Sea of mercies,
to wit, That the death of his Son, which God promised to the world as a Sea of Mercies,
p-acp n1, cst dt n1 pp-f po31 n1, r-crq np1 vvd p-acp dt n1 p-acp dt n1 pp-f n2,
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as a Heauen of hopes, as a ransome of our slauerie, and as a reparation of all our miseries, he should now giue it as a threatning to this wretched and vnfortunate Nation:
as a Heaven of hope's, as a ransom of our slavery, and as a reparation of all our misery's, he should now give it as a threatening to this wretched and unfortunate nation:
c-acp dt n1 pp-f n2, c-acp dt n1 pp-f po12 n1, cc p-acp dt n1 pp-f d po12 n2, pns31 vmd av vvi pn31 p-acp dt j-vvg p-acp d j cc j-u n1:
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and how taking his leaue of his Disciples, in that Sermon of his last Supper, with tender teares trickling down his eyes,
and how taking his leave of his Disciples, in that Sermon of his last Supper, with tender tears trickling down his eyes,
cc c-crq vvg po31 n1 pp-f po31 n2, p-acp d n1 pp-f po31 ord n1, p-acp j n2 vvg a-acp po31 n2,
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and with a great many other kind demonstrations of his loue, hee should make such large promises vnto them after his death;
and with a great many other kind demonstrations of his love, he should make such large promises unto them After his death;
cc p-acp dt j d j-jn j n2 pp-f po31 n1, pns31 vmd vvi d j n2 p-acp pno32 p-acp po31 n1;
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hee hath shut his windowes against me, hee hath not left mee a loope-hole to looke out;
he hath shut his windows against me, he hath not left me a loophole to look out;
pns31 vhz vvn po31 n2 p-acp pno11, pns31 vhz xx vvn pno11 dt n1 pc-acp vvi av;
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one of the chiefest whereof was, Let not your heart be troubled; for although I go from you, yet shall I still remain with you;
one of the chiefest whereof was, Let not your heart be troubled; for although I go from you, yet shall I still remain with you;
crd pp-f dt js-jn c-crq vbds, vvb xx po22 n1 vbi vvn; c-acp cs pns11 vvb p-acp pn22, av vmb pns11 av vvi p-acp pn22;
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Lo, I am with you till the end of the world: Lo, I am with you till the end of the world:
uh, pns11 vbm p-acp pn22 p-acp dt n1 pp-f dt n1:
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yet he should say now to the Pharisees, Ego vado, & quaeretis me, I depart away from you, neuer to see you more.
yet he should say now to the Pharisees, Ego I go, & quaeretis me, I depart away from you, never to see you more.
av pns31 vmd vvi av p-acp dt np2, fw-la fw-mi, cc fw-la pno11, pns11 vvb av p-acp pn22, av-x pc-acp vvi pn22 av-dc.
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O, what a cruell blow was this! O, what a sad departure is this!
O, what a cruel blow was this! O, what a sad departure is this!
sy, q-crq dt j n1 vbds d! sy, q-crq dt j n1 vbz d!
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how comfortlesse, and how hard to be endured? If from him that is dangerously sicke the Physition shall goe his way, who is able to cure him;
how comfortless, and how hard to be endured? If from him that is dangerously sick the physician shall go his Way, who is able to cure him;
q-crq j, cc c-crq j pc-acp vbi vvn? cs p-acp pno31 cst vbz av-j j dt n1 vmb vvi po31 n1, r-crq vbz j pc-acp vvi pno31;
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if from the Thirstie the Fountaine shall flie from his lips, what is able to quench his thirst;
if from the Thirsty the Fountain shall fly from his lips, what is able to quench his thirst;
cs p-acp dt j dt n1 vmb vvi p-acp po31 n2, r-crq vbz j pc-acp vvi po31 n1;
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if from the Blind, the light; from the child, his father; from the wife, her husband; from the souldier, his captaine;
if from the Blind, the Light; from the child, his father; from the wife, her husband; from the soldier, his captain;
cs p-acp dt j, dt n1; p-acp dt n1, po31 n1; p-acp dt n1, po31 n1; p-acp dt n1, po31 n1;
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and from the scholler, his master shall be taken away;
and from the scholar, his master shall be taken away;
cc p-acp dt n1, po31 n1 vmb vbi vvn av;
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of whom shall they seeke helpe? Turne not away thy face, neither decline from thy seruant.
of whom shall they seek help? Turn not away thy face, neither decline from thy servant.
pp-f ro-crq vmb pns32 vvi n1? vvb xx av po21 n1, dx vvb p-acp po21 n1.
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Iob held Hell lesse fearefull than Gods displeasure;Job held Hell less fearful than God's displeasure;
np1 vvd n1 av-dc j cs npg1 n1;
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O, that thou wouldst hide me (saith he) in the graue, that thou wouldest keepe me secret vntill thy wrath be past.
Oh, that thou Wouldst hide me (Says he) in the graven, that thou Wouldst keep me secret until thy wrath be passed.
uh, cst pns21 vmd2 vvi pno11 (vvz pns31) p-acp dt n1, cst pns21 vmd2 vvi pno11 j-jn c-acp po21 n1 vbi vvn.
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But Dauid held it the greater harme of the two, that God should hide his face from him,
But David held it the greater harm of the two, that God should hide his face from him,
p-acp np1 vvd pn31 dt jc n1 pp-f dt crd, cst np1 vmd vvi po31 n1 p-acp pno31,
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Though thou beest angrie with me, yet turne not thy face from me.
Though thou Best angry with me, yet turn not thy face from me.
cs pns21 vb2s j p-acp pno11, av vvb xx po21 n1 p-acp pno11.
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The same Iob saith, Why doost thou hide thy face, this is to vse me as an enemie.
The same Job Says, Why dost thou hide thy face, this is to use me as an enemy.
dt d np1 vvz, uh-crq vd2 pns21 vvi po21 n1, d vbz pc-acp vvi pno11 p-acp dt n1.
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Iacob wrestling with God, although hee saw hee was displeased, yet hee would not let him goe till hee had blest him. Iacob wrestling with God, although he saw he was displeased, yet he would not let him go till he had blessed him.
np1 vvg p-acp np1, cs pns31 vvd pns31 vbds vvn, av pns31 vmd xx vvi pno31 vvi c-acp pns31 vhd vvn pno31.
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O Lord, I will endure thine anger, but not thine absence.
O Lord, I will endure thine anger, but not thine absence.
sy n1, pns11 vmb vvi po21 n1, cc-acp xx po21 n1.
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By way of Hyperbole S. Paul said to those of Ephesus, Yee were without Christ, and without God in this world :
By Way of Hyperbole S. Paul said to those of Ephesus, Ye were without christ, and without God in this world:
p-acp n1 pp-f n1 np1 np1 vvd p-acp d pp-f np1, pn22 vbdr p-acp np1, cc p-acp np1 p-acp d n1:
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Weighing therein verie well with himselfe, what the world is, and what God is.
Weighing therein very well with himself, what the world is, and what God is.
vvg av av av p-acp px31, r-crq dt n1 vbz, cc r-crq n1 vbz.
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What then, shall this his departure be eternall? It goes hard with vs, when God shal threaten his going away,
What then, shall this his departure be Eternal? It Goes hard with us, when God shall threaten his going away,
q-crq av, vmb d po31 n1 vbb j? pn31 vvz av-j p-acp pno12, c-crq np1 vmb vvi po31 vvg av,
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and we shall not haue the heart to entreat him to stay.
and we shall not have the heart to entreat him to stay.
cc pns12 vmb xx vhi dt n1 pc-acp vvi pno31 pc-acp vvi.
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Ieremie lamenting his misfortunes, one while in the name of his people, that were carried away captiues into Babylon;Ieremie lamenting his misfortunes, one while in the name of his people, that were carried away captives into Babylon;
np1 vvg po31 n2, crd n1 p-acp dt n1 pp-f po31 n1, cst vbdr vvn av n2-jn p-acp np1;
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another while in his own proper person, as one that lay fast fettered in yrons, making a relation of his sorrowes goes adding griefe vnto griefe;
Another while in his own proper person, as one that lay fast fettered in irons, making a Relation of his sorrows Goes adding grief unto grief;
j-jn n1 p-acp po31 d j n1, c-acp pi cst vvd av-j vvn p-acp n2, vvg dt n1 pp-f po31 n2 vvz vvg n1 p-acp n1;
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He did put me in a darke Dungeon, he did shut mee vp as in a graue amongst the Dead, He hath enclosed my wayes with hewen stone ;He did put me in a dark Dungeon, he did shut me up as in a graven among the Dead, He hath enclosed my ways with hewn stone;
pns31 vdd vvi pno11 p-acp dt j n1, pns31 vdd vvi pno11 a-acp c-acp p-acp dt n1 p-acp dt j, pns31 vhz vvn po11 n2 p-acp j-vvn n1;
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hee hath clapt gyues and shackles on my feet; I put vp a Petition vnto him, And he would not hearken vnto my prayer.
he hath clapped gives and shackles on my feet; I put up a Petition unto him, And he would not harken unto my prayer.
pns31 vhz vvn n2 cc n2 p-acp po11 n2; pns11 vvd a-acp dt vvb p-acp pno31, cc pns31 vmd xx vvi p-acp po11 n1.
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Yet notwithstanding all this, doe you but aske the Prophet, Whither God had then a purpose to destroy him? and he will tell you, That it was the least of his thought:
Yet notwithstanding all this, do you but ask the Prophet, Whither God had then a purpose to destroy him? and he will tell you, That it was the least of his Thought:
av p-acp d d, vdb pn22 cc-acp vvi dt n1, c-crq np1 vhd av dt n1 pc-acp vvi pno31? cc pns31 vmb vvi pn22, cst pn31 vbds dt ds pp-f po31 n1:
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No, these were the stripes of a father, that loues his child better than he loues himselfe;
No, these were the stripes of a father, that loves his child better than he loves himself;
uh-dx, d vbdr dt n2 pp-f dt n1, cst vvz po31 n1 av-jc cs pns31 vvz px31;
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who beats him, but with teares in his owne eyes.
who beats him, but with tears in his own eyes.
r-crq vvz pno31, cc-acp p-acp n2 p-acp po31 d n2.
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If God then be so good and louing a father vnto vs, that he falls a weeping when hee giues vs but a few jerkes,
If God then be so good and loving a father unto us, that he falls a weeping when he gives us but a few jerks,
cs np1 av vbi av j cc j-vvg dt n1 p-acp pno12, cst pns31 vvz dt vvg c-crq pns31 vvz pno12 p-acp dt d n2,
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& those with a gentle hand;
& those with a gentle hand;
cc d p-acp dt j n1;
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How can he desire our eternall punishment? The Lord will not vtterly cast vs off.
How can he desire our Eternal punishment? The Lord will not utterly cast us off.
q-crq vmb pns31 vvi po12 j n1? dt n1 vmb xx av-j vvi pno12 a-acp.
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That God should for euer take his leaue of thee, the fault must be in thee, not in God;
That God should for ever take his leave of thee, the fault must be in thee, not in God;
cst np1 vmd p-acp av vvi po31 n1 pp-f pno21, dt n1 vmb vbi p-acp pno21, xx p-acp np1;
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Can God take away his kindnesse for euer? How can hee shut the gates of his house against thee, who is still knocking at the doores of thy house? Non in perpetuum triturabis triturans, saith Esay, If God doe thresh thee as with a flaile, it is not because hee takes delight to bruise thee with his threshing of thee,Can God take away his kindness for ever? How can he shut the gates of his house against thee, who is still knocking At the doors of thy house? Non in perpetuum triturabis triturans, Says Isaiah, If God do thresh thee as with a flail, it is not Because he Takes delight to bruise thee with his threshing of thee,
vmb np1 vvi av po31 n1 c-acp av? q-crq vmb pns31 vvi dt n2 pp-f po31 n1 p-acp pno21, r-crq vbz av vvg p-acp dt n2 pp-f po21 n1? fw-fr p-acp fw-la fw-la fw-la, vvz np1, cs np1 vdb vvi pno21 a-acp p-acp dt n1, pn31 vbz xx c-acp pns31 vvz n1 pc-acp vvi pno21 p-acp po31 j-vvg pp-f pno21,
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but that he may seuer the corne from the chaffe, &c. This our Sauiours threatning is full of mercie, full of loue;
but that he may sever the corn from the chaff, etc. This our Saviour's threatening is full of mercy, full of love;
cc-acp cst pns31 vmb vvi dt n1 p-acp dt n1, av d po12 ng1 vvg vbz j pp-f n1, j pp-f n1;
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for he would neuer haue said so often to the Iewes, Ego vado, if hee had not desired that they should haue said againe vnto him, Do not thou go from vs. If it be our Sauiours delight, to be amongst the children of men,
for he would never have said so often to the Iewes, Ego I go, if he had not desired that they should have said again unto him, Do not thou go from us If it be our Saviour's delight, to be among the children of men,
c-acp pns31 vmd av-x vhi vvn av av p-acp dt np2, fw-la fw-mi, cs pns31 vhd xx vvn cst pns32 vmd vhi vvn av p-acp pno31, vdb xx pns21 vvi p-acp pno12 cs pn31 vbi po12 ng1 n1, pc-acp vbi p-acp dt n2 pp-f n2,
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how can hee take pleasure in departing eternally from vs. Et quaeretis me, (i.) And yee shall seeke me.
how can he take pleasure in departing eternally from us Et quaeretis me, (i.) And ye shall seek me.
q-crq vmb pns31 vvi n1 p-acp vvg av-j p-acp pno12 fw-la fw-la pno11, (uh.) cc pn22 vmb vvi pno11.
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This second threatning is more fearefull than the former; Yee shall seeke mee, but yee shall not find me.
This second threatening is more fearful than the former; Ye shall seek me, but ye shall not find me.
d ord vvg vbz av-dc j cs dt j; pn22 vmb vvi pno11, cc-acp pn22 vmb xx vvi pno11.
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In the pursuit of any kind of good whatsoeuer, hard is that mans happe, who seeks and finds not;
In the pursuit of any kind of good whatsoever, hard is that men happen, who seeks and finds not;
p-acp dt n1 pp-f d n1 pp-f j r-crq, av-j vbz d ng1 n1, r-crq vvz cc vvz xx;
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who calls, and receiues no answer; who sues & obtains not; who liues in hope, but sees no end of his hopes.
who calls, and receives no answer; who sues & obtains not; who lives in hope, but sees no end of his hope's.
q-crq vvz, cc vvz dx n1; r-crq vvz cc vvz xx; q-crq vvz p-acp n1, cc-acp vvz dx n1 pp-f po31 n2.
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Our Sauior Christ lookt for a Figge on the Figge tree, and because he found none there, his displeasure was such, that he laid a seuere curse vpon it.
Our Saviour christ looked for a Fig on the Fig tree, and Because he found none there, his displeasure was such, that he laid a severe curse upon it.
po12 n1 np1 vvd p-acp dt n1 p-acp dt n1 n1, cc c-acp pns31 vvd pix a-acp, po31 n1 vbds d, cst pns31 vvd dt j n1 p-acp pn31.
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Amongst those many feares of the generall judgement, Saint Iohn in his Apocalyps saith, Man shall seeke after death, and shall not find it,
among those many fears of the general judgement, Saint John in his Apocalypse Says, Man shall seek After death, and shall not find it,
p-acp d d n2 pp-f dt j n1, n1 np1 p-acp po31 np1 vvz, n1 vmb vvi p-acp n1, cc vmb xx vvi pn31,
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though those find it too, that neuer seeke after it. This is a great vnhappinesse;
though those find it too, that never seek After it. This is a great unhappiness;
cs d vvb pn31 av, cst av-x vvb p-acp pn31. d vbz dt j n1;
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but when the businesse is betwixt God and vs, it is a far more miserable misfortune, to seeke him, and not to find him:
but when the business is betwixt God and us, it is a Far more miserable misfortune, to seek him, and not to find him:
cc-acp c-crq dt n1 vbz p-acp np1 cc pno12, pn31 vbz dt av-j av-dc j n1, pc-acp vvi pno31, cc xx pc-acp vvi pno31:
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not onely because they sometimes find him, who seeke not after him, [ Inuentus sum à non quaerentibus me, I am found of those that seeke me not ;
not only Because they sometime find him, who seek not After him, [ Inuentus sum à non quaerentibus me, I am found of those that seek me not;
xx av-j c-acp pns32 av vvi pno31, r-crq vvb xx p-acp pno31, [ fw-la fw-la fw-fr fw-fr fw-la pno11, pns11 vbm vvn pp-f d cst vvb pno11 xx;
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] but also because any other good whatsotuer, a man may hate & abhor as a thing that is ill;
] but also Because any other good whatsotuer, a man may hate & abhor as a thing that is ill;
] cc-acp av c-acp d j-jn j n1, dt n1 vmb vvi cc vvi p-acp dt n1 cst vbz j-jn;
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Vae, qui dicitis bonum, m•lum, Wo be to you that call good, euill ; he that despaires of life, desires death, and counts it as a good.Vae, qui dicitis bonum, m•lum, Woe be to you that call good, evil; he that despairs of life, Desires death, and counts it as a good.
fw-la, fw-la fw-la fw-la, fw-la, n1 vbb p-acp pn22 cst vvb j, j-jn; pns31 cst n2 pp-f n1, vvz n1, cc vvz pn31 p-acp dt j.
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But who can hate God, who doth naturally desire our happinesse? But this miserie yee draw vpon your selues, who by abhorring me,
But who can hate God, who does naturally desire our happiness? But this misery ye draw upon your selves, who by abhorring me,
p-acp q-crq vmb vvi np1, r-crq vdz av-j vvi po12 n1? p-acp d n1 pn22 vvb p-acp po22 n2, r-crq p-acp vvg pno11,
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and persecuting me (saith Saint Augustine ) as an enemie of God, are driuen to seeke vnto God, calling hourely vpon him for your Messias, with great anguish of heart,
and persecuting me (Says Faint Augustine) as an enemy of God, Are driven to seek unto God, calling hourly upon him for your Messias, with great anguish of heart,
cc vvg pno11 (vvz j np1) c-acp dt n1 pp-f np1, vbr vvn pc-acp vvi p-acp np1, vvg av-j p-acp pno31 p-acp po22 np1, p-acp j n1 pp-f n1,
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and with teares in your eyes:
and with tears in your eyes:
cc p-acp n2 p-acp po22 n2:
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but because yee haue refused that happinesse which offered it selfe vnto you, and entred within your gates, but was reiected;
but Because ye have refused that happiness which offered it self unto you, and entered within your gates, but was rejected;
cc-acp c-acp pn22 vhb vvn d n1 r-crq vvd pn31 n1 p-acp pn22, cc vvd p-acp po22 n2, cc-acp vbds vvn;
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groping the walls like blind men at noone day, yee looke after a new occasion of happinesse:
groping the walls like blind men At noon day, ye look After a new occasion of happiness:
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but by how much the more yee shall desire a new Messias, by so much the more shall yee persecute me,
but by how much the more ye shall desire a new Messias, by so much the more shall ye persecute me,
cc-acp p-acp c-crq av-d dt av-dc pn22 vmb vvi dt j np1, p-acp av av-d dt av-dc vmb pn22 vvi pno11,
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and those which shall preach my Name throughout the world.
and those which shall preach my Name throughout the world.
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And by how much the more yee shall persecute me, so much the longer shall your errour remaine with yee,
And by how much the more ye shall persecute me, so much the longer shall your error remain with ye,
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and ye shall continue in this your wilfull stubbornenesse, till yee die in your sinnes.
and you shall continue in this your wilful stubbornenesse, till ye die in your Sins.
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Hence I inferre, how dangerous a thing an errour is, especially in point of our saluation;
Hence I infer, how dangerous a thing an error is, especially in point of our salvation;
av pns11 vvb, c-crq j dt n1 dt n1 vbz, av-j p-acp n1 pp-f po12 n1;
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how dangerous, an ill performed Confession, yet by vs reputed for good; how dangerous, a secure, but vnsound conscience;
how dangerous, an ill performed Confessi, yet by us reputed for good; how dangerous, a secure, but unsound conscience;
c-crq j, dt n-jn vvn n1, av p-acp pno12 vvn p-acp j; c-crq j, dt j, cc-acp j n1;
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how dangerous for a man to erre in his account in the beginning;
how dangerous for a man to err in his account in the beginning;
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how dangerous, highly to offend God, and yet thinke that therein wee doe him good seruice.
how dangerous, highly to offend God, and yet think that therein we do him good service.
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A Moore killeth a Christian, and hee thinkes that hee hath pleased God verie well in so doing:
A More kills a Christian, and he thinks that he hath pleased God very well in so doing:
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A Schismaticke throwes downe Images, breakes glasse windowes, and defaces all carued faces, and thinkes that he shewes therein a great deale of zealous respect and reuerence vnto God:
A Schismatic throws down Images, breaks glass windows, and defaces all carved faces, and thinks that he shows therein a great deal of zealous respect and Reverence unto God:
dt n-jn vvz a-acp n2, vvz n1 n2, cc vvz d j-vvn n2, cc vvz cst pns31 vvz av dt j n1 pp-f j n1 cc vvi p-acp np1:
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The Iew hates the name of Christ, and persecuteth him that takes it in his mouth;
The Iew hates the name of christ, and persecuteth him that Takes it in his Mouth;
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And he thinks that he doth an acceptable thing in Gods sight. And he thinks that he does an acceptable thing in God's sighed.
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O, what a fearefull affronting of his errour will it be to the Moore, how shamefully will hee see himselfe cosined,
Oh, what a fearful affronting of his error will it be to the More, how shamefully will he see himself Cousin,
uh, q-crq dt j vvg pp-f po31 n1 vmb pn31 vbi p-acp dt n1, c-crq av-j vmb pns31 vvi px31 n1,
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the time that wee liue heere vpon Earth, is no ill time for to find him.
the time that we live Here upon Earth, is no ill time for to find him.
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when he shall behold his Mahomet burning in Hell flames? To the Iew, to see Christ our Sauiour come with the Majestie and glorie of God, to iudge the taunts and scoffes,
when he shall behold his Mahomet burning in Hell flames? To the Iew, to see christ our Saviour come with the Majesty and glory of God, to judge the taunts and scoffs,
c-crq pns31 vmb vvi po31 np1 vvg p-acp n1 n2? p-acp dt np1, pc-acp vvi np1 po12 n1 vvn p-acp dt n1 cc n1 pp-f np1, pc-acp vvi dt n2 cc n2,
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and other cruelties which they vsed towards him? To the Heretickes, to see the Saints whom they haue burned, to sit as Assistants at their condemnation? Then will they cry out when it will be too late, Erau•mus in via veritatis, We haue erred in the way of truth.
and other cruelties which they used towards him? To the Heretics, to see the Saints whom they have burned, to fit as Assistants At their condemnation? Then will they cry out when it will be too late, Erau•mus in via veritatis, We have erred in the Way of truth.
cc j-jn n2 r-crq pns32 vvd p-acp pno31? p-acp dt n2, pc-acp vvi dt n2 r-crq pns32 vhb vvn, pc-acp vvi c-acp n2 p-acp po32 n1? av vmb pns32 vvb av c-crq pn31 vmb vbi av j, np1 p-acp fw-la fw-la, pns12 vhb vvn p-acp dt n1 pp-f n1.
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And if a man shall then see, that hee hath lost fiftie yeares of good workes, of Prayers, Almes, Fastings, wherewith he thought to gaine and merit Heauen;
And if a man shall then see, that he hath lost fiftie Years of good works, of Prayers, Alms, Fastings, wherewith he Thought to gain and merit Heaven;
cc cs dt n1 vmb av vvi, cst pns31 vhz vvn crd n2 pp-f j n2, pp-f n2, n2, n2-vvg, c-crq pns31 vvd pc-acp vvi cc vvi n1;
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O, how lamentable will that losse appeare, when hee shall find that by them hee hath treasured vp more wrath against the day of vengeance, more sorrow and more torment in Hell?
Oh, how lamentable will that loss appear, when he shall find that by them he hath treasured up more wrath against the day of vengeance, more sorrow and more torment in Hell?
uh, c-crq j vmb d n1 vvi, c-crq pns31 vmb vvi cst p-acp pno32 pns31 vhz vvn a-acp dc n1 p-acp dt n1 pp-f n1, dc n1 cc dc n1 p-acp n1?
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Quaeretis me, Yee shall seeke me. In the former Chapter hee added, Non inu•nietis, Yee shall not find me. Ieremie hath the same;Quaeretis me, Ye shall seek me. In the former Chapter he added, Non inu•nietis, Ye shall not find me. Ieremie hath the same;
fw-la pno11, pn22 vmb vvi pno11. p-acp dt j n1 pns31 vvd, fw-fr fw-la, pn22 vmb xx vvi pno11. np1 vhz dt d;
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and the reasons thereof are two: The first, Because he that seeketh sloathfully & carelessely, sildome or neuer findeth.
and the Reasons thereof Are two: The First, Because he that seeks slothfully & carelessly, seldom or never finds.
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From the time that our Sauiour Christ was borne, hee condemned this their sloathfulnesse. The Kings came from the East to seeke him;
From the time that our Saviour christ was born, he condemned this their slothfulness. The Kings Come from the East to seek him;
p-acp dt n1 cst po12 n1 np1 vbds vvn, pns31 vvd d po32 n1. dt n2 vvd p-acp dt n1 pc-acp vvi pno31;
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but the Pharisees would not step a foot out of doores to looke after him, not hauing the light of one single Starre, but of a thousand Prophecies.
but the Pharisees would not step a foot out of doors to look After him, not having the Light of one single Star, but of a thousand Prophecies.
cc-acp dt np2 vmd xx vvi dt n1 av pp-f n2 pc-acp vvi p-acp pno31, xx vhg dt n1 pp-f crd j n1, cc-acp pp-f dt crd n2.
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In lapide luteo lapidatu• est piger, stercore bonum lapidatus est piger: The Greeke letter makes the sence more plaine;In Lapide luteo lapidatu• est piger, stercore bonum lapidatus est piger: The Greek Letter makes the sense more plain;
p-acp fw-la fw-la n1 fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la: dt jp n1 vvz dt n1 av-dc j;
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for in stead of Lapidatus, it reads Comparatus. A sloathfull man is compared to a durtie stone,
for in stead of Lapidatus, it reads Compared. A slothful man is compared to a dirty stone,
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or to the dung of an Oxe;
or to the dung of an Ox;
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vnderstanding by these two, any kind of loathsome filthinesse whatsoeuer, which the hand of man will auoyd to touch, which if it doe touch, it is besmeered and fouled therewith.
understanding by these two, any kind of loathsome filthiness whatsoever, which the hand of man will avoid to touch, which if it do touch, it is besmeared and fouled therewith.
vvg p-acp d crd, d n1 pp-f j n1 r-crq, r-crq dt n1 pp-f n1 vmb vvi pc-acp vvi, r-crq cs pn31 vdb vvi, pn31 vbz vvn cc vvn av.
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The sloathfull man is no lesse odious;
The slothful man is no less odious;
dt j n1 vbz av-dx av-dc j;
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for he that shall giue himselfe ouer vnto sloath, shall be bemired in his wealth or in his honour,
for he that shall give himself over unto sloth, shall be bemired in his wealth or in his honour,
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and shal haue cause all the days of his life to weepe and complaine. Two signes the Scripture sets downe of him that seekes God truly:
and shall have cause all the days of his life to weep and complain. Two Signs the Scripture sets down of him that seeks God truly:
cc vmb vhi n1 av-d dt n2 pp-f po31 n1 pc-acp vvi cc vvi. crd n2 dt n1 vvz a-acp pp-f pno31 cst vvz np1 av-j:
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The one, That hee seekes as earnestly to serue him, as others desire to offend him.
The one, That he seeks as earnestly to serve him, as Others desire to offend him.
dt crd, cst pns31 vvz a-acp av-j pc-acp vvi pno31, c-acp n2-jn vvb pc-acp vvi pno31.
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The Spirit that dwelleth in you, lusteth to enuie. The Spirit is here taken in the better sence, as appeareth by the Greeke Translation,The Spirit that dwells in you, Lusteth to envy. The Spirit is Here taken in the better sense, as appears by the Greek translation,
dt n1 cst vvz p-acp pn22, vvz pc-acp vvi. dt n1 vbz av vvn p-acp dt jc n1, c-acp vvz p-acp dt jp n1,
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as also by that which followeth, But he giueth more grace.
as also by that which follows, But he gives more grace.
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and the sharpenesse of the humour, the heauenly Physition is out of heart of helping them,
and the sharpness of the humour, the heavenly physician is out of heart of helping them,
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He saith then, That the holy Ghost doth put enuie into our brests, binding euerie Soule to labour for his saluation with enuie.
He Says then, That the holy Ghost does put envy into our breasts, binding every Soul to labour for his salvation with envy.
pns31 vvz av, cst dt j n1 vdz vvi n1 p-acp po12 n2, vvg d n1 pc-acp vvi p-acp po31 n1 p-acp n1.
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Saint Paul saith, Spiritus sanctus postulat pro nobis gemitibus inenarrabilibus ; That is, He makes vs to desire it with groanes.
Saint Paul Says, Spiritus Sanctus postulat Pro nobis gemitibus inenarrabilibus; That is, He makes us to desire it with groans.
n1 np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; cst vbz, pns31 vvz pno12 pc-acp vvi pn31 p-acp n2.
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So likewise, he makes vs to desire our saluation with enuie; So likewise, he makes us to desire our salvation with envy;
av av, pns31 vvz pno12 pc-acp vvi po12 n1 p-acp n1;
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that wee should haue the enuie of the worldly minded man, and the care of the Theefe,
that we should have the envy of the worldly minded man, and the care of the Thief,
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when hee goes about his thefts and his robberies. The beastly Epicure hotly pursues his filthie pleasures; the reuengeful man, his reuenge.
when he Goes about his thefts and his robberies. The beastly Epicure hotly pursues his filthy pleasures; the revengeful man, his revenge.
c-crq pns31 vvz p-acp po31 n2 cc po31 n2. dt j n1 av-j vvz po31 j n2; dt j n1, po31 n1.
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Demosthenes did enuie a Smith that was his neighbour, for that he rose vp so early to so base and foule an Occupation.Demosthenes did envy a Smith that was his neighbour, for that he rose up so early to so base and foul an Occupation.
npg1 vdd vvi dt n1 cst vbds po31 n1, c-acp cst pns31 vvd a-acp av av-j p-acp av j cc j dt n1.
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The Theefe watcheth all night to take a purse vpon the highway; the Wanton waits nights and dayes at his mistresses window;
The Thief watches all night to take a purse upon the highway; the Wanton waits nights and days At his mistress's window;
dt n1 vvz d n1 pc-acp vvi dt n1 p-acp dt n1; dt j-jn vvz n2 cc n2 p-acp po31 ng1 n1;
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the reuengefull man will not slumber nor sleepe: with the like care art thou to seeke after God.
the revengeful man will not slumber nor sleep: with the like care art thou to seek After God.
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The other signe, If when thou seekest God thou meetest not with rest & quietnesse, it is a signe that thou hast not yet found him.
The other Signen, If when thou Seekest God thou meetest not with rest & quietness, it is a Signen that thou hast not yet found him.
dt j-jn n1, cs c-crq pns21 vv2 n1 pns21 vv2 xx p-acp n1 cc n1, pn31 vbz dt n1 cst pns21 vh2 xx av vvn pno31.
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As the Needle rests in the North, so our Soule rests in God;
As the Needle rests in the North, so our Soul rests in God;
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Fecisti •os Domine ad te, & inquietum est cor nostrum, donec veniamus ad •e, We cannot haue our perfect rest and quiet in this life;Fecisti •os Domine ad te, & inquietum est cor nostrum, donec veniamus ad •e, We cannot have our perfect rest and quiet in this life;
fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pns12 vmbx vhi po12 j n1 cc j-jn p-acp d n1;
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but he that doth enioy the same, he hath it from God, it comes from him.
but he that does enjoy the same, he hath it from God, it comes from him.
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But when our heart is troubled, suffering continuall perturbations, like the Needle in the Compasse, till it be turned towards the North;
But when our heart is troubled, suffering continual perturbations, like the Needle in the Compass, till it be turned towards the North;
p-acp c-crq po12 n1 vbz vvn, vvg j n2, av-j dt n1 p-acp dt n1, c-acp pn31 vbb vvn p-acp dt n1;
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it is no good signe, that wee haue found God as we should.
it is no good Signen, that we have found God as we should.
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The second reason of thy not finding God, is, because thou doost not seeke him when he is to be found.
The second reason of thy not finding God, is, Because thou dost not seek him when he is to be found.
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Esay preaching before Manasses, said, Seeke yee the Lord while hee may bee found, call yee vpon him while hee is neere :Isaiah preaching before Manasses, said, Seek ye the Lord while he may be found, call ye upon him while he is near:
np1 vvg p-acp np1, vvd, vvb pn22 dt n1 cs pns31 vmb vbi vvn, vvb pn22 p-acp pno31 cs pns31 vbz j:
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but this peruerse King, as the Hebrewes report it, did calumniate this his doctrine; but this perverse King, as the Hebrews report it, did calumniate this his Doctrine;
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alledging, That it was a great error in him, to say, that God could not at any time be found, being that Moses had said, What Nation is there so great, that hath their Gods so nigh vnto them,
alleging, That it was a great error in him, to say, that God could not At any time be found, being that Moses had said, What nation is there so great, that hath their God's so High unto them,
vvg, cst pn31 vbds dt j n1 p-acp pno31, pc-acp vvi, cst np1 vmd xx p-acp d n1 vbi vvn, vbg d np1 vhd vvn, q-crq n1 vbz a-acp av j, cst vhz po32 n2 av av-j p-acp pno32,
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as the Lord our God is in all things that we call vpon him for? But the truth is, That as there is a time for all things, [ Omnia tempus habent ] so is there a time likewise to find God,as the Lord our God is in all things that we call upon him for? But the truth is, That as there is a time for all things, [ Omnia Tempus habent ] so is there a time likewise to find God,
c-acp dt n1 po12 n1 vbz p-acp d n2 cst pns12 vvb p-acp pno31 p-acp? p-acp dt n1 vbz, cst c-acp pc-acp vbz dt n1 p-acp d n2, [ fw-la fw-la fw-la ] av vbz pc-acp dt n1 av pc-acp vvi np1,
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and a time not to find him:
and a time not to find him:
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For though in the Ages of man there is one time better than another, none is so desperate and hopelesse but that he may bee found therein;
For though in the Ages of man there is one time better than Another, none is so desperate and hopeless but that he may be found therein;
p-acp cs p-acp dt n2 pp-f n1 pc-acp vbz crd n1 av-jc cs j-jn, pix vbz av j cc j p-acp cst pns31 vmb vbi vvn av;
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and of all the whole life of man it may bee verified, Omnis qui quaerit, inuenit, Euerie one finds that seekes.
and of all the Whole life of man it may be verified, Omnis qui Query, inuenit, Every one finds that seeks.
cc pp-f d dt j-jn n1 pp-f n1 pn31 vmb vbi vvn, fw-la fw-la fw-la, fw-la, d pi vvz d vvz.
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At the point of death it is no good time to seeke him; not that hee that shall then truly seeke after him shall not find him;
At the point of death it is no good time to seek him; not that he that shall then truly seek After him shall not find him;
p-acp dt n1 pp-f n1 pn31 vbz dx j n1 pc-acp vvi pno31; xx cst pns31 cst vmb av av-j vvi p-acp pno31 vmb xx vvi pno31;
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but because it is a hard matter at that verie instant to performe true repentance, as wee haue elsewhere declared.
but Because it is a hard matter At that very instant to perform true Repentance, as we have elsewhere declared.
cc-acp c-acp pn31 vbz dt j n1 p-acp d j n-jn pc-acp vvi j n1, c-acp pns12 vhb av vvn.
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And therefore the Scripture so often cries out vnto vs, That yet while it is day we should hearken vnto him,
And Therefore the Scripture so often cries out unto us, That yet while it is day we should harken unto him,
cc av dt n1 av av vvz av p-acp pno12, cst av cs pn31 vbz n1 pns12 vmd vvi p-acp pno31,
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lest the night of death should suddenly ouertake vs. What saith Eccl. Ante mortem confiteri, i. Confesse before thou die. S. Austen expounds this place of confession of our sinnes.
lest the night of death should suddenly overtake us What Says Ecclesiastes Ante mortem Confession, i. Confess before thou die. S. Austen expounds this place of Confessi of our Sins.
cs dt n1 pp-f n1 vmd av-j vvi pno12 r-crq vvz np1 n1 fw-la fw-la, sy. vvb a-acp pns21 vvi. np1 np1 vvz d n1 pp-f n1 pp-f po12 n2.
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And because no man should hope to do it in the time of his sicknesse, when paines & diuers other accidents diuert the Soule;
And Because no man should hope to do it in the time of his sickness, when pains & diverse other accidents divert the Soul;
cc c-acp dx n1 vmd vvi pc-acp vdi pn31 p-acp dt n1 pp-f po31 n1, c-crq n2 cc j j-jn n2 vvb dt n1;
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Eccles. addeth, Viuus & sanus, &c. Confesse thy selfe whilest thou art healthie and sound, not when thou art halfe dead; Eccles. adds, Viuus & Sanus, etc. Confess thy self whilst thou art healthy and found, not when thou art half dead;
np1 vvz, np1 cc fw-la, av vvb po21 n1 cs pns21 vb2r j cc j, xx c-crq pns21 vb2r av-jn j;
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and therein shalt thou doe two notable things : The one, Thou shalt praise God. The other, Thou shalt glorie in his mercies. and therein shalt thou do two notable things: The one, Thou shalt praise God. The other, Thou shalt glory in his Mercies.
cc av vm2 pns21 vdi crd j n2: dt crd, pns21 vm2 vvi np1. dt n-jn, pns21 vm2 vvi p-acp po31 n2.
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After death, is a desperate time; for then the doore is shut to Confession, to Repentance, to Intercessions, and to pardon:
After death, is a desperate time; for then the door is shut to Confessi, to Repentance, to Intercessions, and to pardon:
p-acp n1, vbz dt j n1; c-acp cs dt n1 vbz vvn p-acp n1, p-acp n1, p-acp n2, cc pc-acp vvi:
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A mortuo, quasi nihil perijt confessio, Saint Augustine reads it, Quasi non sit ;A mortuo, quasi nihil Perisheth confessio, Saint Augustine reads it, Quasi non fit;
dt fw-la, fw-la fw-la fw-la fw-la, n1 np1 vvz pn31, fw-la fw-fr vvb;
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the Greeke letter, Tanquam à non existente. When a mans life ends, there is an end of all remedies:
the Greek Letter, Tanquam à non existent. When a men life ends, there is an end of all remedies:
dt jp n1, fw-la fw-fr fw-fr n1. c-crq dt ng1 n1 n2, pc-acp vbz dt n1 pp-f d n2:
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And therefore Salomon said, That a liuing Dog was better than a dead Lyon:
And Therefore Solomon said, That a living Dog was better than a dead lion:
cc av np1 vvd, cst dt j-vvg n1 vbds jc cs dt j n1:
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And Ieremie, Giue glorie to the Lord your God, before he cause darkenesse, and before your feet stumble vpon the darke mountaines ;
And Ieremie, Give glory to the Lord your God, before he cause darkness, and before your feet Stumble upon the dark Mountains;
cc np1, vvb n1 p-acp dt n1 po22 n1, c-acp pns31 vvb n1, cc p-acp po22 n2 vvb p-acp dt j n2;
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and while yee looke for light, yee turne it into the shadow of death, and make it grosse darkenesse.
and while ye look for Light, ye turn it into the shadow of death, and make it gross darkness.
cc cs pn22 vvb p-acp n1, pn22 vvb pn31 p-acp dt n1 pp-f n1, cc vvi pn31 j n1.
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A third reason why we doe not find God, is, because wee doe not perseuer in seeking him:
A third reason why we do not find God, is, Because we do not persever in seeking him:
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And therefore it is said, Yee shall seeke me, and shall not find me. S Austen sayes, That the Iewes did seeke after God three manner of wayes:
And Therefore it is said, Ye shall seek me, and shall not find me. S Austen Says, That the Iewes did seek After God three manner of ways:
cc av pn31 vbz vvn, pn22 vmb vvi pno11, cc vmb xx vvi pno11. sy np1 vvz, cst dt np2 vdd vvi p-acp np1 crd n1 pp-f n2:
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One, By hoping after another Messias. Another, By persecuting him both in his life and in his death:
One, By hoping After Another Messias. another, By persecuting him both in his life and in his death:
crd, p-acp vvg p-acp j-jn np1. j-jn, p-acp vvg pno31 d p-acp po31 n1 cc p-acp po31 n1:
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For that piercing of his bodie with a Speare, did plainely proue now that he was dead, what hatred they bore to him while he was aliue.
For that piercing of his body with a Spear, did plainly prove now that he was dead, what hatred they boar to him while he was alive.
c-acp cst vvg pp-f po31 n1 p-acp dt n1, vdd av-j vvi av cst pns31 vbds j, r-crq n1 pns32 vvd p-acp pno31 cs pns31 vbds j.
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and here now, fals himselfe a worke at Sichar. And there was Iacobs well.
and Here now, falls himself a work At Sichar. And there was Iacobs well.
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The third, when they being besieged by Titus and Vespasian, calling to mind, that he had foretold them, there should not be one stone left vpon another in Ierusalem, many of them returned to our Sauiour Christ, and sought after him;
The third, when they being besieged by Titus and Vespasian, calling to mind, that he had foretold them, there should not be one stone left upon Another in Ierusalem, many of them returned to our Saviour christ, and sought After him;
dt ord, c-crq pns32 vbg vvn p-acp np1 cc np1, vvg p-acp n1, cst pns31 vhd vvn pno32, pc-acp vmd xx vbi crd n1 vvn p-acp j-jn p-acp np1, d pp-f pno32 vvd p-acp po12 n1 np1, cc vvd p-acp pno31;
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but with a very poore & weake purpose:
but with a very poor & weak purpose:
cc-acp p-acp dt j j cc j n1:
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They did inherit this euil condition of their forefathers, and grandfathers of old, who did neuer seeke God,
They did inherit this evil condition of their Forefathers, and grandfathers of old, who did never seek God,
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but when hee scourged them soundly for their sins:
but when he scourged them soundly for their Sins:
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And when that storme was past, and their peace made, they fell afresh to their former rebellions.
And when that storm was passed, and their peace made, they fell afresh to their former rebellions.
cc c-crq cst n1 vbds vvn, cc po32 n1 vvd, pns32 vvd av p-acp po32 j n2.
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There are few men so past grace, which doe not sometimes sigh for Heauen.
There Are few men so passed grace, which do not sometime sighs for Heaven.
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But the mischiefe of it is, that these our sighes are quickly ouerblowne, they doe not last with vs. In the darkest night, there are some lightnings which breake through the clouds and cleare the ayre;
But the mischief of it is, that these our sighs Are quickly overblown, they do not last with us In the Darkest night, there Are Some lightnings which break through the Clouds and clear the air;
p-acp dt n1 pp-f pn31 vbz, cst d po12 n2 vbr av-j vvn, pns32 vdb xx vvi p-acp pno12 p-acp dt js n1, pc-acp vbr d n2 r-crq vvb p-acp dt n2 cc vvi dt n1;
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but in the end the darkenesse preuaileth.
but in the end the darkness prevaileth.
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In your duskiest & cloudiest daies, the Sun is woont to rush through the foggiest & thickest clouds;
In your duskiest & cloudiest days, the Sun is wont to rush through the foggiest & thickest Clouds;
p-acp po22 js cc js n2, dt n1 vbz vvn pc-acp vvi p-acp dt js cc js n2;
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but new cloudes arising, the Sunne retires himselfe and pulls in his head.
but new Clouds arising, the Sun retires himself and pulls in his head.
cc-acp j n2 vvg, dt n1 vvz px31 cc vvz p-acp po31 n1.
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Saul by spurts did dart foorth many beames of light, acknowledging that Dauid had done him many reall courtesies,Saul by spurts did dart forth many beams of Light, acknowledging that David had done him many real courtesies,
np1 p-acp n2 vdd vvi av d n2 pp-f n1, vvg cst np1 vhd vdn pno31 d j n2,
(123) sermon (DIV1)
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and that he had repayed him euill for good, and had a purpose with himselfe vpon fits to fauor him, and to honour him;
and that he had repaid him evil for good, and had a purpose with himself upon fits to favour him, and to honour him;
cc cst pns31 vhd vvn pno31 j-jn p-acp j, cc vhd dt n1 p-acp px31 p-acp n2 pc-acp vvi pno31, cc pc-acp vvi pno31;
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But the foggy clouds and mystie vapours of Enuy increasing more and more vpon him, these light flashes were turned into darkenesse.
But the foggy Clouds and mystie vapours of Envy increasing more and more upon him, these Light flashes were turned into darkness.
cc-acp dt j n2 cc j n2 pp-f n1 vvg dc cc av-dc p-acp pno31, d j n2 vbdr vvn p-acp n1.
(123) sermon (DIV1)
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Balaam, when King Balack sent vnto him to curse Gods people, had verie good purposes and desires for a while within him; balaam, when King Balak sent unto him to curse God's people, had very good Purposes and Desires for a while within him;
np1, c-crq n1 np1 vvn p-acp pno31 pc-acp vvi npg1 n1, vhd av j n2 cc vvz p-acp dt n1 p-acp pno31;
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He consulted with God in that businesse, and knowing that it was his wil, that he should not go, dispatched those his messengers.
He consulted with God in that business, and knowing that it was his will, that he should not go, dispatched those his messengers.
pns31 vvd p-acp np1 p-acp d n1, cc vvg cst pn31 vbds po31 n1, cst pns31 vmd xx vvi, vvd d po31 n2.
(123) sermon (DIV1)
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And the King sending others vnto him, he told them, That he would not go to that end,
And the King sending Others unto him, he told them, That he would not go to that end,
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if hee would giue him his house full of gold. Doubtlesse, these were good intensions, had he continued still in the same mind.
if he would give him his house full of gold. Doubtless, these were good intentions, had he continued still in the same mind.
cs pns31 vmd vvi pno31 po31 n1 j pp-f n1. av-j, d vbdr j n2, vhd pns31 vvn av p-acp dt d n1.
(123) sermon (DIV1)
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But the clouds of couetousnesse did ouercast this light of his vnderstanding with so grosse a darkenesse, that neither the Angel which stood before him with a naked sword in the way,
But the Clouds of covetousness did overcast this Light of his understanding with so gross a darkness, that neither the Angel which stood before him with a naked sword in the Way,
p-acp dt n2 pp-f n1 vdd vvi d n1 pp-f po31 n1 p-acp av j dt n1, cst dx dt n1 r-crq vvd p-acp pno31 p-acp dt j n1 p-acp dt n1,
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nor his beast which spake vnto him, and turned aside, could keepe him backe.
nor his beast which spoke unto him, and turned aside, could keep him back.
ccx po31 n1 r-crq vvd p-acp pno31, cc vvd av, vmd vvi pno31 av.
(123) sermon (DIV1)
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In peccato vestro moriemini. Yee shall dye in your sinne.
In Peccato Vestro Die. Ye shall die in your sin.
p-acp n1 n1 fw-la. pn22 vmb vvi p-acp po22 n1.
(124) part (DIV2)
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There are great indeerings in the holy Scripture, of the grieuousnesse of sinne, and the hurt that comes thereby.
There Are great endearings in the holy Scripture, of the grievousness of sin, and the hurt that comes thereby.
pc-acp vbr j n2-vvg p-acp dt j n1, pp-f dt n1 pp-f n1, cc dt n1 cst vvz av.
(124) part (DIV2)
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Anselmus sayth, That he had rather fry without sin in the flames of Hel, than with sin, inioy Heauen.Anselm say, That he had rather fry without since in the flames of Hell, than with since, enjoy Heaven.
np1 vvz, cst pns31 vhd av-c vvi p-acp n1 p-acp dt n2 pp-f n1, cs p-acp n1, vvb n1.
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Hee might well say so, in regard of Hel. For although Saint Austen saith, That one drop of the water of Paradise shall be sufficient to quench the flames of Hell, yet shall it not be able to wash away the foulnesse of sinne.
He might well say so, in regard of Hel. For although Saint Austen Says, That one drop of the water of Paradise shall be sufficient to quench the flames of Hell, yet shall it not be able to wash away the foulness of sin.
pns31 vmd av vvi av, p-acp n1 pp-f np1 p-acp cs n1 np1 vvz, cst pi n1 pp-f dt n1 pp-f n1 vmb vbi j pc-acp vvi dt n2 pp-f n1, av vmb pn31 xx vbi j pc-acp vvi av dt n1 pp-f n1.
(124) part (DIV2)
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Helias desired of God, that he might dye vnder the Iuniper tree;Elias desired of God, that he might die under the Juniper tree;
np1 vvd pp-f np1, cst pns31 vmd vvi p-acp dt n1 n1;
(124) part (DIV2)
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and yet he would not be rid of his life by Iezabell, in regard of the sinne that tyrannicall Queen should haue committed:
and yet he would not be rid of his life by Jezebel, in regard of the sin that tyrannical Queen should have committed:
cc av pns31 vmd xx vbi vvn pp-f po31 n1 p-acp np1, p-acp n1 pp-f dt n1 cst j n1 vmd vhi vvn:
(124) part (DIV2)
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so that euen in his mortall enemy, so great an ill seemed intollerable vnto him.
so that even in his Mortal enemy, so great an ill seemed intolerable unto him.
av cst av p-acp po31 j-jn n1, av j dt n-jn vvd j p-acp pno31.
(124) part (DIV2)
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In Scripture, sinne is a cypher of all possible infelicitie and misfortune tha• can befall a man.
In Scripture, sin is a cypher of all possible infelicity and misfortune tha• can befall a man.
p-acp n1, n1 vbz dt n1 pp-f d j n1 cc n1 n1 vmb vvi dt n1.
(124) part (DIV2)
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Saint Paul sayth, That God made his Sonne sinne.
Saint Paul say, That God made his Son sin.
n1 np1 vvz, cst np1 vvd po31 n1 n1.
(124) part (DIV2)
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Him who knew no sinne, hee made sinne for vs. For discharging vpon him the tempest of his wrath, he made him of all other men the most miserable.Him who knew no sin, he made sin for us For discharging upon him the tempest of his wrath, he made him of all other men the most miserable.
pno31 r-crq vvd dx n1, pns31 vvd n1 p-acp pno12 p-acp vvg p-acp pno31 dt n1 pp-f po31 n1, pns31 vvd pno31 pp-f d j-jn n2 dt av-ds j.
(124) part (DIV2)
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Nouissimum vir•rum. Iacob would not let Beniamin goe downe with his brethren to Aegypt ( Ioseph desiring to haue it so) though Reuben had offered two of his owne sons as pledges for his safe return, & to the end that the good old man should haue the best securitie he could giue him; Nouissimum vir•rum. Iacob would not let Benjamin go down with his brothers to Egypt (Ioseph desiring to have it so) though Reuben had offered two of his own Sons as pledges for his safe return, & to the end that the good old man should have the best security he could give him;
fw-la fw-la. np1 vmd xx vvi np1 vvb a-acp p-acp po31 n2 p-acp np1 (np1 vvg pc-acp vhi pn31 av) cs np1 vhd vvn crd pp-f po31 d n2 c-acp n2 p-acp po31 j n1, cc p-acp dt n1 cst dt j j n1 vmd vhi dt js n1 pns31 vmd vvi pno31;
(124) part (DIV2)
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Reuben sayd, If he returne not, Ero peccati reus ; I will be content to be condemned to all possible miseries whatsoeuer.Reuben said, If he return not, Ero peccati Rhesus; I will be content to be condemned to all possible misery's whatsoever.
np1 vvd, cs pns31 vvb xx, np1 fw-la fw-la; pns11 vmb vbi j pc-acp vbi vvn p-acp d j n2 r-crq.
(124) part (DIV2)
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The like Bersabe was willing to say, when she thought the raigne of her sonne Salomon should be troubled.
The like Bersabe was willing to say, when she Thought the Reign of her son Solomon should be troubled.
dt j np1 vbds j pc-acp vvi, c-crq pns31 vvd dt n1 pp-f po31 n1 np1 vmd vbi vvn.
(124) part (DIV2)
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Shall I and my sonne Salomon bee counted Offenders? Shall wee bee the out-casts of the world,Shall I and my son Solomon be counted Offenders? Shall we be the outcasts of the world,
vmb pns11 cc po11 n1 np1 vbi vvn n2? vmb pns12 vbi dt j pp-f dt n1,
(124) part (DIV2)
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and be layd open to the vtmost of miserie? The reason of all this harme, is,
and be laid open to the utmost of misery? The reason of all this harm, is,
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(124) part (DIV2)
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For that all possible ill, that can be imagined, is reduced vnto sinne, as to it's Center.
For that all possible ill, that can be imagined, is reduced unto sin, as to it's Centre.
c-acp cst d j n-jn, cst vmb vbi vvn, vbz vvn p-acp n1, c-acp pc-acp pn31|vbz n1.
(124) part (DIV2)
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Make a muster of all the enemies of Man, as Death, the Deuill, the World, & the Flesh;
Make a muster of all the enemies of Man, as Death, the devil, the World, & the Flesh;
n1 dt n1 pp-f d dt n2 pp-f n1, c-acp n1, dt n1, dt n1, cc dt n1;
(124) part (DIV2)
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& not any one of them, nay not all of them together haue any the least power to hurt vs without sinne.
& not any one of them, nay not all of them together have any the least power to hurt us without sin.
cc xx d crd pp-f pno32, uh-x xx d pp-f pno32 av vhb d dt ds n1 pc-acp vvi pno12 p-acp n1.
(124) part (DIV2)
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And therefore in our Lords prayer, silencing all other our enemies, only we beg of God, that he would free vs from sinne. But deliuer vs from euill.
And Therefore in our lords prayer, silencing all other our enemies, only we beg of God, that he would free us from sin. But deliver us from evil.
cc av p-acp po12 n2 n1, vvg d j-jn po12 n2, av-j pns12 vvb pp-f np1, cst pns31 vmd vvi pno12 p-acp n1. p-acp vvi pno12 p-acp n-jn.
(124) part (DIV2)
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Which, howbeit some doe vnderstand it to be spoken of the Deuill, yet (as Saint Austen sayth) he can but barke, he cannot bite.
Which, howbeit Some do understand it to be spoken of the devil, yet (as Saint Austen say) he can but bark, he cannot bite.
r-crq, cs d vdb vvi pn31 pc-acp vbi vvn pp-f dt n1, av (c-acp n1 np1 vvz) pns31 vmb p-acp n1, pns31 vmbx vvi.
(124) part (DIV2)
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Onely sinne is able to doe both. To this so great a hurt, may be added another that is farre greater. Which is obstinacie in sinne.
Only sin is able to do both. To this so great a hurt, may be added Another that is Far greater. Which is obstinacy in sin.
j n1 vbz j pc-acp vdi d. p-acp d av j dt n1, vmb vbi vvn j-jn cst vbz av-j jc. r-crq vbz n1 p-acp n1.
(124) part (DIV2)
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How canst thou be so lazie and vngrateful to this his great paines and wearinesse,
How Canst thou be so lazy and ungrateful to this his great pains and weariness,
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(203) sermon (DIV1)
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6331
Iob painting out this euill, sayth, That the sinner taketh pleasure therein, and that it seemeth sweet vnto him, it is as pellets of Sugar to him vnder his tongue;Job painting out this evil, say, That the sinner Takes pleasure therein, and that it seems sweet unto him, it is as pellets of Sugar to him under his tongue;
np1 vvg av d n-jn, vvz, cst dt n1 vvz n1 av, cc cst pn31 vvz j p-acp pno31, pn31 vbz p-acp n2 pp-f n1 p-acp pno31 p-acp po31 n1;
(124) part (DIV2)
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He first delights in the companie of sinne, then hee marries himselfe vnto her, and at last, leaues her not till death them depart. Parcet illi, & non derelinquet.
He First delights in the company of sin, then he Marries himself unto her, and At last, leaves her not till death them depart. Parcet illi, & non derelinquet.
pns31 ord vvz p-acp dt n1 pp-f n1, cs pns31 vvz px31 p-acp pno31, cc p-acp ord, vvz pno31 xx p-acp n1 pno32 vvi. np1 fw-la, cc fw-fr n1.
(124) part (DIV2)
676
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The seuentie read it, Non parcet illi, & non derelinquet, hee will excuse no occasion, no diligence, no trouble. His desire thereof is insatiable.
The seuentie read it, Non parcet illi, & non derelinquet, he will excuse no occasion, no diligence, no trouble. His desire thereof is insatiable.
dt crd vvb pn31, fw-fr j fw-la, cc fw-fr n1, pns31 vmb vvi dx n1, dx n1, dx n1. po31 n1 av vbz j.
(124) part (DIV2)
676
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There is no kind of sinne (be it of Sloath, or Reuenge, or Couetousnesse) that is continually beating vpon our actions.
There is no kind of sin (be it of Sloth, or Revenge, or Covetousness) that is continually beating upon our actions.
pc-acp vbz dx n1 pp-f n1 (vbi pn31 pp-f n1, cc n1, cc n1) cst vbz av-j vvg p-acp po12 n2.
(124) part (DIV2)
676
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But our thoughts are euermore hammering of wickednesse, like the Smith, that giues a hundred blowes vpon his Anuill, and two vpon his yron;
But our thoughts Are evermore hammering of wickedness, like the Smith, that gives a hundred blows upon his Anvil, and two upon his iron;
p-acp po12 n2 vbr av vvg pp-f n1, av-j dt n1, cst vvz dt crd n2 p-acp po31 n1, cc crd p-acp po31 n1;
(124) part (DIV2)
676
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or like the Barbar, that makes more snips in the ayre, than on the haire.
or like the Barbar, that makes more snips in the air, than on the hair.
cc av-j dt n1, cst vvz dc n2 p-acp dt n1, cs p-acp dt n1.
(124) part (DIV2)
676
Page 205
6337
The Pharisees did crucifie our Sauiour Christ but once, in the verie deed and act of his death;
The Pharisees did crucify our Saviour christ but once, in the very deed and act of his death;
dt np1 vdd vvi po12 n1 np1 p-acp a-acp, p-acp dt j n1 cc n1 pp-f po31 n1;
(124) part (DIV2)
677
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but in their desires, & in their thoughts, they had crucified him a thousand times.
but in their Desires, & in their thoughts, they had Crucified him a thousand times.
cc-acp p-acp po32 n2, cc p-acp po32 n2, pns32 vhd vvn pno31 dt crd n2.
(124) part (DIV2)
677
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6339
But that we may giue the obstinacie of this people, it's full qualification, we must make a briefe recapitulation of those meanes, which God vsed for to mollifie their hardnesse. First of all;
But that we may give the obstinacy of this people, it's full qualification, we must make a brief recapitulation of those means, which God used for to mollify their hardness. First of all;
p-acp cst pns12 vmb vvi dt n1 pp-f d n1, pn31|vbz j n1, pns12 vmb vvi dt j n1 pp-f d n2, r-crq np1 vvd p-acp pc-acp vvi po32 n1. ord pp-f d;
(124) part (DIV2)
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he tooke it to his charge to cure it with his Doctrine, his Miracles, and the Prophecies of their Prophets.
he took it to his charge to cure it with his Doctrine, his Miracles, and the Prophecies of their prophets.
pns31 vvd pn31 p-acp po31 n1 pc-acp vvi pn31 p-acp po31 n1, po31 n2, cc dt n2 pp-f po32 n2.
(124) part (DIV2)
679
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Well, this would doe no good with them, and many dyed in this their obstinacie.
Well, this would do no good with them, and many died in this their obstinacy.
uh-av, d vmd vdi dx j p-acp pno32, cc d vvd p-acp d po32 n1.
(124) part (DIV2)
679
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6342
Next, he comes amongst them in his owne person, taking vpon him the name and office of a Phisition, Purgationem peccatorum faciens, Making a purge for sinne.
Next, he comes among them in his own person, taking upon him the name and office of a physician, Purgationem peccatorum Faciens, Making a purge for sin.
ord, pns31 vvz p-acp pno32 p-acp po31 d n1, vvg p-acp pno31 dt n1 cc n1 pp-f dt n1, fw-la fw-la n1, vvg dt n1 p-acp n1.
(124) part (DIV2)
679
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6343
He was willing to haue ministred Phisicke to the Iewes, and with the sweet and comfortable syrrop of his Word, to haue eased them of their griefes,
He was willing to have ministered Physic to the Iewes, and with the sweet and comfortable syrup of his Word, to have eased them of their griefs,
pns31 vbds j pc-acp vhi vvn n1 p-acp dt np2, cc p-acp dt j cc j n1 pp-f po31 n1, pc-acp vhi vvn pno32 pp-f po32 n2,
(124) part (DIV2)
679
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and to haue cured all the infirmities of their bodies;
and to have cured all the infirmities of their bodies;
cc pc-acp vhi vvn d dt n2 pp-f po32 n2;
(124) part (DIV2)
679
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as the sicke of the Palsey for eight and thirtie yeares together, the Blind that were borne blind,
as the sick of the Palsy for eight and thirtie Years together, the Blind that were born blind,
c-acp dt j pp-f dt n1 p-acp crd cc crd n2 av, dt j cst vbdr vvn j,
(124) part (DIV2)
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and such as were possessed with Deuils, and the like; Being willing also to haue cleansed their soules from all kind of vncleannesse:
and such as were possessed with Devils, and the like; Being willing also to have cleansed their Souls from all kind of uncleanness:
cc d c-acp vbdr vvn p-acp n2, cc dt j; vbg j av pc-acp vhi vvn po32 n2 p-acp d n1 pp-f n1:
(124) part (DIV2)
679
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But at last hee was faine to giue them ouer, their diseases were growne so desperate, remitting them ad hospitalium incurabilium, as men without hope of recouerie.
But At last he was feign to give them over, their diseases were grown so desperate, remitting them and hospitalium incurabilium, as men without hope of recovery.
cc-acp p-acp ord pns31 vbds j pc-acp vvi pno32 a-acp, po32 n2 vbdr vvn av j, vvg pno32 cc fw-la fw-la, p-acp n2 p-acp n1 pp-f n1.
(124) part (DIV2)
679
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6348
For, as in the body, there are some sickenesses so mortall, that though the sicke bee capable of health,
For, as in the body, there Are Some Sicknesses so Mortal, that though the sick be capable of health,
p-acp, c-acp p-acp dt n1, pc-acp vbr d n2 av j-jn, cst cs dt j vbi j pp-f n1,
(124) part (DIV2)
679
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6349
yet the malignity of the humour, maketh the Phisition to despaire therof:
yet the malignity of the humour, makes the physician to despair thereof:
av dt n1 pp-f dt n1, vvz dt n1 pc-acp vvi av:
(124) part (DIV2)
679
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6350
So likewise in the soule, there are some diseases so mortall, that through the great malignity of them,
So likewise in the soul, there Are Some diseases so Mortal, that through the great malignity of them,
av av p-acp dt n1, pc-acp vbr d n2 av j-jn, cst p-acp dt j n1 pp-f pno32,
(124) part (DIV2)
679
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6352
and quite discouraged from doing any good vpon them. And therefore sayth, Yee shall dye in your sinne.
and quite discouraged from doing any good upon them. And Therefore say, Ye shall die in your sin.
cc av vvn p-acp vdg d j p-acp pno32. cc av vvz, pn22 vmb vvi p-acp po22 n1.
(124) part (DIV2)
679
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6353
Ieremie maketh mention, that certaine Angells comming by Gods appointment to cure Babylon, after that they had applyed many medicines vnto her, they sayd, Wee would haue healed Babylon,
Ieremie makes mention, that certain Angels coming by God's appointment to cure Babylon, After that they had applied many medicines unto her, they said, we would have healed Babylon,
np1 vvz n1, cst j n2 vvg p-acp ng1 n1 pc-acp vvi np1, c-acp cst pns32 vhd vvd d n2 p-acp pno31, pns32 vvd, pns12 vmd vhi vvn np1,
(124) part (DIV2)
679
Page 205
6354
but shee is not healed, let vs therefore forsake her, and euery one goe his way from her. but she is not healed, let us Therefore forsake her, and every one go his Way from her.
cc-acp pns31 vbz xx vvn, vvb pno12 av vvi pno31, cc d crd vvi po31 n1 p-acp pno31.
(124) part (DIV2)
679
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Lo, the Lord of Angells himselfe, and of all the Hosts of Heauen, comes vnto them, offers to cure them, by applying the Medicines of his Word and his Miracles;
Lo, the Lord of Angels himself, and of all the Hosts of Heaven, comes unto them, offers to cure them, by applying the Medicines of his Word and his Miracles;
np1, dt n1 pp-f n2 px31, cc pp-f d dt n2 pp-f n1, vvz p-acp pno32, vvz pc-acp vvi pno32, p-acp vvg dt n2 pp-f po31 n1 cc po31 n2;
(124) part (DIV2)
679
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but they refuse to bee holpen, and so he leaues them amongst the Catalogue of the Incurable.
but they refuse to be helped, and so he leaves them among the Catalogue of the Incurable.
cc-acp pns32 vvb pc-acp vbi vvn, cc av pns31 vvz pno32 p-acp dt n1 pp-f dt j.
(124) part (DIV2)
679
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6357
Secondly, The prayer which Christ made for them vpon the Crosse, was a strange meanes; and though he then conuerted a Theefe, yet could he not conuert a Pharisee.
Secondly, The prayer which christ made for them upon the Cross, was a strange means; and though he then converted a Thief, yet could he not convert a Pharisee.
ord, dt n1 r-crq np1 vvd p-acp pno32 p-acp dt n1, vbds dt j n2; cc cs pns31 av vvd dt n1, av vmd pns31 xx vvi dt np1.
(124) part (DIV2)
680
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Saint Stephen made the like prayer, Lay not this sinne, ô Lord, vnto their charge, Let not the sinne ofthis people be a sinne vnto death.
Saint Stephen made the like prayer, Lay not this sin, o Lord, unto their charge, Let not the sin ofthis people be a sin unto death.
n1 np1 vvd dt j n1, vvb xx d n1, uh n1, p-acp po32 n1, vvb xx dt n1 n1 n1 vbb dt n1 p-acp n1.
(124) part (DIV2)
680
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6359
In a word, the bloud of our Sauiour Christ softneth the hardnesse of stones, but mollifieth not the hearts of the Iewes.
In a word, the blood of our Saviour christ softeneth the hardness of stones, but mollifieth not the hearts of the Iewes.
p-acp dt n1, dt n1 pp-f po12 n1 np1 vvz dt n1 pp-f n2, cc-acp vvz xx dt n2 pp-f dt np2.
(124) part (DIV2)
680
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6360
Thirdly, an occasion once lost, as it is seldome or neuer recouered, so is it ordinarily bewailed.
Thirdly, an occasion once lost, as it is seldom or never recovered, so is it ordinarily bewailed.
ord, dt n1 a-acp vvn, c-acp pn31 vbz av cc av-x vvn, av vbz pn31 av-j vvd.
(124) part (DIV2)
681
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6361
Horace saith of Vertue, That hee that inioyes it, esteemes it not; but hauing lost it, enuies it.Horace Says of Virtue, That he that enjoys it, esteems it not; but having lost it, envies it.
np1 vvz pp-f n1, cst pns31 cst vvz pn31, vvz pn31 xx; cc-acp vhg vvn pn31, vvz pn31.
(124) part (DIV2)
681
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6362
Of Herod, Iosephus reporteth, That he caused his wife to be put to death vpon a false accusation,
Of Herod, Iosephus Reporteth, That he caused his wife to be put to death upon a false accusation,
pp-f np1, np1 vvz, cst pns31 vvd po31 n1 pc-acp vbi vvn p-acp n1 p-acp dt j n1,
(124) part (DIV2)
681
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6363
and she was scarce cold, but that he pined away for her. Alexander killed Clitus, and wept ouer him when he had done.
and she was scarce cold, but that he pined away for her. Alexander killed Clitus, and wept over him when he had done.
cc pns31 vbds av-j j-jn, cc-acp cst pns31 vvd av p-acp pno31. np1 vvn np1, cc vvd p-acp pno31 c-crq pns31 vhd vdn.
(124) part (DIV2)
681
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Athens exiled Socrates, & afterwards repenting themselues thereof, they erected his Statua, and banished his Accusers.
Athens exiled Socrates, & afterwards repenting themselves thereof, they erected his Statua, and banished his Accusers.
np1 vvn np1, cc av vvg px32 av, pns32 vvd po31 n1, cc vvd po31 n2.
(124) part (DIV2)
681
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6365
Abimelec banished Isaac out of his Countrie, and afterwards went to seeke for him, &c. Humane and diuine Histories are full of this truth:Abimelec banished Isaac out of his Country, and afterwards went to seek for him, etc. Humane and divine Histories Are full of this truth:
np1 vvn np1 av pp-f po31 n1, cc av vvd pc-acp vvi p-acp pno31, av j cc j-jn n2 vbr j pp-f d n1:
(124) part (DIV2)
681
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onely in the brests of the Pharisees this remorse and pittie could find no place: but hauing lost in Christ our Sauior, the happiest occasion that euer the world inioyed;
only in the breasts of the Pharisees this remorse and pity could find no place: but having lost in christ our Saviour, the Happiest occasion that ever the world enjoyed;
av-j p-acp dt n2 pp-f dt np2 d n1 cc n1 vmd vvi dx n1: cc-acp vhg vvn p-acp np1 po12 n1, dt js n1 cst av dt n1 vvn;
(124) part (DIV2)
681
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yet such and so great was this their wilfull obstinacie, that they were so farre from weeping or bewailing either his or their owne losse, that if they could catch him now againe aliue, they would crucifie him anew.
yet such and so great was this their wilful obstinacy, that they were so Far from weeping or bewailing either his or their own loss, that if they could catch him now again alive, they would crucify him anew.
av d cc av j vbds d po32 j n1, cst pns32 vbdr av av-j p-acp vvg cc vvg av-d png31 cc po32 d n1, cst cs pns32 vmd vvi pno31 av av j, pns32 vmd vvi pno31 av.
(124) part (DIV2)
681
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Great obstinacies, great stiffenesse and stubbornenesse doth the Scripture mention; as that of the Gyants, which built the Tower of Babell;
Great obstinacies, great stiffness and stubbornenesse does the Scripture mention; as that of the Giants, which built the Tower of Babel;
j n2, j n1 cc n1 vdz dt n1 n1; p-acp d pp-f dt n2, r-crq vvd dt n1 pp-f np1;
(124) part (DIV2)
682
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that of Pharaoh, whom so many seuerall plagues could not vnharden; that of Saul, Ieroboam, Antiochus, & Herod Ascalonita ;
that of Pharaoh, whom so many several plagues could not unharden; that of Saul, Jeroboam, Antiochus, & Herod Ascalonite;
d pp-f np1, r-crq av d j n2 vmd xx vvi; d pp-f np1, np1, np1, cc np1 np1;
(124) part (DIV2)
682
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that of Elah and of Zimri, who went into the pallace of the Kings house, and burnt the Kings house ouer him with fire, and died.
that of Elah and of Zimri, who went into the palace of the Kings house, and burned the Kings house over him with fire, and died.
d pp-f np1 cc pp-f np1, r-crq vvd p-acp dt n1 pp-f dt ng1 n1, cc vvd dt ng1 n1 p-acp pno31 p-acp n1, cc vvd.
(124) part (DIV2)
682
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6371
But none was like vnto that of this people, for their hardnes of heart hath now continued aboue 1600 yeares.
But none was like unto that of this people, for their hardness of heart hath now continued above 1600 Years.
p-acp pix vbds av-j p-acp d pp-f d n1, p-acp po32 n1 pp-f n1 vhz av vvn p-acp crd n2.
(124) part (DIV2)
682
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6372
Aboue all these harmes, there is one that is yet greater than the rest, which is this present threatning, Yee shall die in your sinne.
Above all these harms, there is one that is yet greater than the rest, which is this present threatening, Ye shall die in your sin.
p-acp d d n2, pc-acp vbz pi cst vbz av jc cs dt n1, r-crq vbz d j n-vvg, pn22 vmb vvi p-acp po22 n1.
(124) part (DIV2)
683
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6373
Of all disasters that may befall vs, this is not only greater, but the summe of all the rest.
Of all disasters that may befall us, this is not only greater, but the sum of all the rest.
pp-f d n2 cst vmb vvi pno12, d vbz xx av-j jc, cc-acp dt n1 pp-f d dt n1.
(124) part (DIV2)
683
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6374
How many businesses offer themselues vnto men in this life, though they bee of Empires and Monarchies, which will be but as it were accessorie vnto them,
How many businesses offer themselves unto men in this life, though they be of Empires and Monarchies, which will be but as it were accessory unto them,
c-crq d n2 vvb px32 p-acp n2 p-acp d n1, cs pns32 vbb pp-f n2 cc n2, r-crq vmb vbi cc-acp c-acp pn31 vbdr j-jn p-acp pno32,
(124) part (DIV2)
683
Page 206
6375
and not much trouble them, whither they succeed well or ill? But this is so precise a one,
and not much trouble them, whither they succeed well or ill? But this is so precise a one,
cc xx d vvi pno32, c-crq pns32 vvb av cc j-jn? p-acp d vbz av j dt crd,
(124) part (DIV2)
683
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6376
and so necessarie, that he that loseth it, loseth all; and not onely all present good, but the future hope of euer recouering it againe.
and so necessary, that he that loses it, loses all; and not only all present good, but the future hope of ever recovering it again.
cc av j, cst pns31 cst vvz pn31, vvz d; cc xx av-j d j j, cc-acp dt j-jn n1 pp-f av vvg pn31 av.
(124) part (DIV2)
683
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6377
Saint Paul writing to those of Corinth, comes vpon them with an Obsecro, vt vestrum negotium agatis, i. I beseech you mind your owne businesse ;
Saint Paul writing to those of Corinth, comes upon them with an Obsecro, vt Vestrum Negotium agatis, i. I beseech you mind your own business;
n1 np1 vvg p-acp d pp-f np1, vvz p-acp pno32 p-acp dt np1, fw-la fw-la n1 fw-la, sy. pns11 vvb pn22 n1 po22 d n1;
(124) part (DIV2)
683
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6378
your owne businesse, by an Antonomasia;
your own business, by an Antonomasia;
po22 d n1, p-acp dt n1;
(124) part (DIV2)
683
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6379
for all the rest are aliena, others. Seneca in an Epistle that he writeth to Lucilius, saith, That a man spendeth part of his life in doing ill,
for all the rest Are Aliena, Others. Senecca in an Epistle that he Writeth to Lucilius, Says, That a man spendeth part of his life in doing ill,
p-acp d dt n1 vbr fw-la, n2-jn. np1 p-acp dt n1 cst pns31 vvz p-acp np1, vvz, cst dt n1 vvz n1 pp-f po31 n1 p-acp vdg n-jn,
(124) part (DIV2)
683
Page 206
6380
and the greater part in vnprofitable things; and all his life, in not looking well what he doth:
and the greater part in unprofitable things; and all his life, in not looking well what he does:
cc dt jc n1 p-acp j n2; cc d po31 n1, p-acp xx vvg av r-crq pns31 vdz:
(124) part (DIV2)
683
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6381
As, he that prayes without attention; he that reads with a diuerted mind:
As, he that prays without attention; he that reads with a diverted mind:
c-acp, pns31 cst vvz p-acp n1; pns31 cst vvz p-acp dt vvn n1:
(124) part (DIV2)
683
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6382
if he would haue spoke like a Christian, he might haue put them in mind of many, who spend all their life,
if he would have spoke like a Christian, he might have put them in mind of many, who spend all their life,
cs pns31 vmd vhi vvn av-j dt njp, pns31 vmd vhi vvn pno32 p-acp n1 pp-f d, r-crq vvb d po32 n1,
(124) part (DIV2)
683
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6383
or the greatest part thereof, by placing their thoughts vpon their end. At this marke did Dauid aime in many of his prayers.
or the greatest part thereof, by placing their thoughts upon their end. At this mark did David aim in many of his Prayers.
cc dt js n1 av, p-acp vvg po32 n2 p-acp po32 n1. p-acp d n1 vdd np1 vvb p-acp d pp-f po31 n2.
(124) part (DIV2)
683
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6384
Cassiodorus thus expoundeth that place of the fortie ninth Psalme, The iniquitie of my heeles shall compasse mee about. Cassiodorus thus expoundeth that place of the fortie ninth Psalm, The iniquity of my heals shall compass me about.
np1 av vvz d n1 pp-f dt crd ord n1, dt n1 pp-f po11 n2 vmb vvi pno11 a-acp.
(124) part (DIV2)
683
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6385
The head is Principium hominis, the verie life and first beginning of man; and the heele is taken for the end and finall dissolution of man:
The head is Principium hominis, the very life and First beginning of man; and the heel is taken for the end and final dissolution of man:
dt n1 vbz fw-la fw-la, dt j n1 cc ord n1 pp-f n1; cc dt n1 vbz vvn p-acp dt n1 cc j n1 pp-f n1:
(124) part (DIV2)
683
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6386
And he saith, That his greatest care was the continuall remembrance of his end.
And he Says, That his greatest care was the continual remembrance of his end.
cc pns31 vvz, cst po31 js n1 vbds dt j n1 pp-f po31 n1.
(124) part (DIV2)
683
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He repeateth the like in many other of his Psalmes, Exurge Domine, ne repellas in finem, Arise Lord, put vs not off to the end.
He repeateth the like in many other of his Psalms, Exurge Domine, ne repellas in finem, Arise Lord, put us not off to the end.
pns31 vvz dt j p-acp d n-jn pp-f po31 n2, n1 fw-la, fw-la fw-la p-acp fw-la, vvb n1, vvb pno12 xx a-acp p-acp dt n1.
(124) part (DIV2)
683
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6388
Vsque quo Domine obliuisceris me? How long wilt thou forget me, to the end? Lord let me know my end :Vsque quo Domine obliuisceris me? How long wilt thou forget me, to the end? Lord let me know my end:
fw-la fw-la fw-la fw-la pno11? c-crq av-j vm2 pns21 vvi pno11, p-acp dt n1? n1 vvb pno11 vvi po11 n1:
(124) part (DIV2)
683
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I euer, ô Lord, had an eye to the perill and danger of my end. Take me not away in the middest of my dayes;
I ever, o Lord, had an eye to the peril and danger of my end. Take me not away in the midst of my days;
pns11 av, uh n1, vhd dt n1 p-acp dt n1 cc n1 pp-f po11 n1. vvb pno11 xx av p-acp dt n1 pp-f po11 n2;
(124) part (DIV2)
683
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for that is not a fit time for a mans end. In a word, true happinesse or vnhappiness consists in it's arriuall at it's Hauen;
for that is not a fit time for a men end. In a word, true happiness or unhappiness consists in it's arrival At it's Haven;
p-acp d vbz xx dt j n1 p-acp dt ng1 n1. p-acp dt n1, j n1 cc n1 vvz p-acp pn31|vbz n1 p-acp pn31|vbz n1;
(124) part (DIV2)
683
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for it little importeth, to haue escaped this or that storme, vnlesse we come to land safely.
for it little imports, to have escaped this or that storm, unless we come to land safely.
p-acp pn31 av-j vvz, pc-acp vhi vvn d cc d n1, cs pns12 vvb pc-acp vvi av-j.
(124) part (DIV2)
683
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It is not sufficient for a man to haue spent a great deale of money in a Law suit,
It is not sufficient for a man to have spent a great deal of money in a Law suit,
pn31 vbz xx j p-acp dt n1 pc-acp vhi vvn dt j n1 pp-f n1 p-acp dt n1 n1,
(124) part (DIV2)
683
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vnlesse hee haue sentence on his side.
unless he have sentence on his side.
cs pns31 vhb n1 p-acp po31 n1.
(124) part (DIV2)
683
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It is the euening that commendeth the day, and our end that crowneth our actions, &c.
It is the evening that commends the day, and our end that Crowneth our actions, etc.
pn31 vbz dt n1 cst vvz dt n1, cc po12 n1 cst vvz po12 n2, av
(124) part (DIV2)
683
Page 207
6395
In peccato vestro moriemini. Yee shall die in your sinne.
In Peccato Vestro Die. Ye shall die in your sin.
p-acp n1 n1 fw-la. pn22 vmb vvi p-acp po22 n1.
(125) part (DIV2)
683
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6396
We are not ignorant, that God reuealed to many of his Saints their predestination, as to Marie Magdalen, and his Apostles;
We Are not ignorant, that God revealed to many of his Saints their predestination, as to Marry Magdalen, and his Apostles;
pns12 vbr xx j, cst np1 vvd p-acp d pp-f po31 n2 po32 n1, c-acp p-acp uh np1, cc po31 n2;
(125) part (DIV2)
684
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but to none their reprobation, lest the infallibilitie ofthis reuelation should thrust them into desperation.
but to none their reprobation, lest the infallibility ofthis Revelation should thrust them into desperation.
cc-acp p-acp pi po32 n1, cs dt n1 n1 n1 vmd vvi pno32 p-acp n1.
(125) part (DIV2)
684
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6398
And these words, Yee shall die in your sinne, seemeth to bee a plaine prophecie, that this people were to die in their sinne.
And these words, Ye shall die in your sin, seems to be a plain prophecy, that this people were to die in their sin.
cc d n2, pn22 vmb vvi p-acp po22 n1, vvz pc-acp vbi dt j n1, cst d n1 vbdr pc-acp vvi p-acp po32 n1.
(125) part (DIV2)
684
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I answer, That this cannot be a reuelation, for two reasons: The one, Because the Pharisees did not beleeue;
I answer, That this cannot be a Revelation, for two Reasons: The one, Because the Pharisees did not believe;
pns11 vvb, cst d vmbx vbi dt n1, p-acp crd n2: dt crd, c-acp dt np2 vdd xx vvi;
(125) part (DIV2)
684
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6400
and in not giuing credit to our Sauiour Christ in the truth that hee vttered for their good, it is likely they would not beleeue those that he deliuered for their hurt.
and in not giving credit to our Saviour christ in the truth that he uttered for their good, it is likely they would not believe those that he Delivered for their hurt.
cc a-acp xx vvg n1 p-acp po12 n1 np1 p-acp dt n1 cst pns31 vvd p-acp po32 j, pn31 vbz j pns32 vmd xx vvi d cst pns31 vvd p-acp po32 n1.
(125) part (DIV2)
685
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6401
The other, For that our Sauiour Christ repeating the verie selfe same proposition, made it conditionall, Vnlesse yee beleeue, yee shall die in your sinne ;
The other, For that our Saviour christ repeating the very self same proposition, made it conditional, Unless ye believe, ye shall die in your sin;
dt n-jn, c-acp cst po12 n1 np1 vvg dt j n1 d n1, vvd pn31 j, cs pn22 vvb, pn22 vmb vvi p-acp po22 n1;
(125) part (DIV2)
686
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which was as it were a declaration of the former. In a word, Two were those things which our Sauiour Christ pretended:
which was as it were a declaration of the former. In a word, Two were those things which our Saviour christ pretended:
r-crq vbds p-acp pn31 vbdr dt n1 pp-f dt j. p-acp dt n1, crd vbdr d n2 r-crq po12 n1 np1 vvd:
(125) part (DIV2)
686
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6403
One, That they might beleeue, and not die in their sinne. The other, That they who now treated with him should die in their sinne:
One, That they might believe, and not die in their sin. The other, That they who now treated with him should die in their sin:
crd, cst pns32 vmd vvi, cc xx vvi p-acp po32 n1. dt n-jn, cst pns32 r-crq av vvd p-acp pno31 vmd vvi p-acp po32 n1:
(125) part (DIV2)
688
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6404
but so, that Christ our Sauiour should not be the cause of their damnation, but their owne incredulitie. but so, that christ our Saviour should not be the cause of their damnation, but their own incredulity.
cc-acp av, cst np1 po12 n1 vmd xx vbi dt n1 pp-f po32 n1, cc-acp po32 d n1.
(125) part (DIV2)
689
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For that which is spoken of before it come to passe, it is therfore spoken of,
For that which is spoken of before it come to pass, it is Therefore spoken of,
p-acp d r-crq vbz vvn pp-f p-acp pn31 vvb pc-acp vvi, pn31 vbz av vvn pp-f,
(125) part (DIV2)
689
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because it shal come to passe; but it shal not therfore come to passe, because it is spoken of:
Because it shall come to pass; but it shall not Therefore come to pass, Because it is spoken of:
c-acp pn31 vmb vvi pc-acp vvi; cc-acp pn31 vmb xx av vvn pc-acp vvi, c-acp pn31 vbz vvn pp-f:
(125) part (DIV2)
689
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6407
For the Diuine prescience or foreknowledge, though it aduise that which shall come to passe, yet it imposeth not any necessitie that it shall come to passe.
For the Divine prescience or foreknowledge, though it advise that which shall come to pass, yet it Imposes not any necessity that it shall come to pass.
c-acp dt j-jn n1 cc n1, cs pn31 vvb d r-crq vmb vvi pc-acp vvi, av pn31 vvz xx d n1 cst pn31 vmb vvi pc-acp vvi.
(125) part (DIV2)
689
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6408
Saint Peter therefore did not denie Christ, because our Sauiour told him, that he should denie him.
Saint Peter Therefore did not deny christ, Because our Saviour told him, that he should deny him.
n1 np1 av vdd xx vvi np1, c-acp po12 n1 vvd pno31, cst pns31 vmd vvi pno31.
(125) part (DIV2)
689
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6409
So that diuine knowledge not deceiuing it selfe in that which it prophecieth, imposeth no such necessitie that it should succeed,
So that divine knowledge not deceiving it self in that which it Prophesieth, Imposes no such necessity that it should succeed,
av d j-jn n1 xx vvg pn31 n1 p-acp d r-crq pn31 vvz, vvz dx d n1 cst pn31 vmd vvi,
(125) part (DIV2)
689
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nor is it to be said to be the cause thereof. Say not thou it is through the Lord that I fell away ;
nor is it to be said to be the cause thereof. Say not thou it is through the Lord that I fell away;
ccx vbz pn31 pc-acp vbi vvn pc-acp vbi dt n1 av. vvb xx pns21 pn31 vbz p-acp dt n1 cst pns11 vvd av;
(125) part (DIV2)
689
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6411
for thou oughtest not to doe the things that hee hateth. Say not thou, He hath caused me to erre;
for thou Ought not to do the things that he hates. Say not thou, He hath caused me to err;
c-acp pns21 vmd2 xx pc-acp vdi dt n2 cst pns31 vvz. n1 xx pns21, pns31 vhz vvn pno11 pc-acp vvi;
(125) part (DIV2)
689
Page 207
6412
for he hath no need of the sinfull man:
for he hath no need of the sinful man:
c-acp pns31 vhz dx n1 pp-f dt j n1:
(125) part (DIV2)
689
Page 207
6413
so that he there prooueth, that God is not the author of our sins, nor are our ignorances to be attributed vnto him.
so that he there proveth, that God is not the author of our Sins, nor Are our ignorances to be attributed unto him.
av cst pns31 a-acp vvz, cst np1 vbz xx dt n1 pp-f po12 n2, ccx vbr po12 n2 pc-acp vbi vvn p-acp pno31.
(125) part (DIV2)
689
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6414
The Greeke instead of Abest, there reads Defeci ;
The Greek instead of Abest, there reads Defeci;
dt jp av pp-f fw-la, a-acp vvz np1;
(125) part (DIV2)
689
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6415
as inferring, That God is not the cause that I haue failed in that which I ought to haue done;
as inferring, That God is not the cause that I have failed in that which I ought to have done;
c-acp vvg, cst np1 vbz xx dt n1 cst pns11 vhb vvn p-acp d r-crq pns11 vmd pc-acp vhi vdn;
(125) part (DIV2)
689
Page 207
6416
for God abhorring sinne, I ought not to commit it.
for God abhorring sin, I ought not to commit it.
p-acp np1 vvg n1, pns11 vmd xx pc-acp vvi pn31.
(125) part (DIV2)
689
Page 207
6417
Saint Augustine reads, Ne dicas propter Deum recessi, &c. Say not, I went backe because of the Lord, hee supplanted mee;
Saint Augustine reads, Ne dicas propter God recessi, etc. Say not, I went back Because of the Lord, he supplanted me;
n1 np1 vvz, ccx fw-la fw-la fw-la n1, av n1 xx, pns11 vvd av c-acp pp-f dt n1, pns31 vvn pno11;
(125) part (DIV2)
689
Page 207
6418
for God hath no need of wicked men. for God hath no need of wicked men.
p-acp np1 vhz dx n1 pp-f j n2.
(125) part (DIV2)
689
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6419
Suting with that of Saint Iames, Let no man when hee is tempted, say hee is tempted of God, &c. And yet it is said by Ezechiel, Ego decepi Prophetam, I haue deceiued the Prophet.
Suiting with that of Saint James, Let no man when he is tempted, say he is tempted of God, etc. And yet it is said by Ezechiel, Ego decepi Prophetam, I have deceived the Prophet.
vvg p-acp d pp-f n1 np1, vvb dx n1 c-crq pns31 vbz vvn, vvb pns31 vbz vvn pp-f np1, av cc av pn31 vbz vvn p-acp np1, fw-la fw-la np1, pns11 vhb vvn dt n1.
(125) part (DIV2)
689
Page 207
6420
And by Saint Paul, Tradidit Deus illos in reprobum sensum, God hath deliuered them vp to a reprobate sence.
And by Saint Paul, Tradidit Deus Illos in reprobum sensum, God hath Delivered them up to a Reprobate sense.
cc p-acp n1 np1, fw-la fw-la n1 p-acp fw-la fw-la, np1 vhz vvn pno32 a-acp p-acp dt j-jn n1.
(125) part (DIV2)
689
Page 207
6421
It is not to be said, That God doth it, but permits it:
It is not to be said, That God does it, but permits it:
pn31 vbz xx pc-acp vbi vvn, cst np1 vdz pn31, cc-acp vvz pn31:
(125) part (DIV2)
689
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6422
As a captaine, who absenting himselfe from his Armie, depriuing them of his fauour, permitteth them to bee ouercome.
As a captain, who absenting himself from his Army, depriving them of his favour, permitteth them to be overcome.
c-acp dt n1, r-crq vvg px31 p-acp po31 n1, vvg pno32 pp-f po31 n1, vvz pno32 pc-acp vbi vvn.
(125) part (DIV2)
689
Page 208
6423
Saint Augustine telleth vs, That when the Scripture saith, That man is deceiued by God, or his heart hardned;
Saint Augustine Telleth us, That when the Scripture Says, That man is deceived by God, or his heart hardened;
n1 np1 vvz pno12, cst c-crq dt n1 vvz, cst n1 vbz vvn p-acp np1, cc po31 n1 vvn;
(125) part (DIV2)
689
Page 208
6424
God is the cause of the poena, but not of the culpa: of the punishment, but not of the sinne.
God is the cause of the poena, but not of the culpa: of the punishment, but not of the sin.
np1 vbz dt n1 pp-f dt fw-la, p-acp xx pp-f dt fw-la: pp-f dt n1, cc-acp xx pp-f dt n1.
(125) part (DIV2)
689
Page 208
6425
Insipientia enim hominis violat vias eius, (i.) The follie of a man is that which peruerts his wayes. Insipientia enim hominis violate Ways eius, (i.) The folly of a man is that which perverts his ways.
fw-la fw-la fw-la vvb fw-la fw-la, (uh.) dt n1 pp-f dt n1 vbz d r-crq vvz po31 n2.
(125) part (DIV2)
689
Page 208
6426
In one place the Scripture saith, Deus Mortem non fecit, God made not Death ; In another, That Death and Life come from God:
In one place the Scripture Says, Deus Mortem non fecit, God made not Death; In Another, That Death and Life come from God:
p-acp crd n1 dt n1 vvz, fw-la fw-la fw-la fw-la, np1 vvd xx n1; p-acp j-jn, cst n1 cc n1 vvn p-acp np1:
(125) part (DIV2)
689
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6427
implying, That God is not the Authour of Death, but that hee permits it in him that deserues it.
implying, That God is not the Author of Death, but that he permits it in him that deserves it.
vvg, cst np1 vbz xx dt n1 pp-f n1, cc-acp cst pns31 vvz pn31 p-acp pno31 cst vvz pn31.
(125) part (DIV2)
689
Page 208
6428
That Iudge that condemnes a theefe vnto death, this death is not to be imputed to the judge,
That Judge that condemns a thief unto death, this death is not to be imputed to the judge,
cst n1 cst vvz dt n1 p-acp n1, d n1 vbz xx pc-acp vbi vvn p-acp dt n1,
(125) part (DIV2)
689
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6429
but to the thefts of the Theefe. God desires not any mans fall, or his death;
but to the thefts of the Thief. God Desires not any men fallen, or his death;
cc-acp p-acp dt n2 pp-f dt n1. np1 vvz xx d ng1 n1, cc po31 n1;
(125) part (DIV2)
689
Page 208
6430
for as God is happy without the just, so is he also without the wicked.
for as God is happy without the just, so is he also without the wicked.
c-acp c-acp np1 vbz j p-acp dt j, av vbz pns31 av p-acp dt j.
(125) part (DIV2)
689
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6431
The book of Wisedome treating, That God did not make death, nor delighteth in the destruction of the liuing; renders two reasons thereof:
The book of Wisdom treating, That God did not make death, nor delights in the destruction of the living; renders two Reasons thereof:
dt n1 pp-f n1 vvg, cst np1 vdd xx vvi n1, ccx vvz p-acp dt n1 pp-f dt n-vvg; vvz crd n2 av:
(125) part (DIV2)
689
Page 208
6432
The one, That he hauing created all things that they might haue their beeing, he takes no pleasure that they should not be:
The one, That he having created all things that they might have their being, he Takes no pleasure that they should not be:
dt crd, cst pns31 vhg vvn d n2 cst pns32 vmd vhi po32 vbg, pns31 vvz dx n1 cst pns32 vmd xx vbi:
(125) part (DIV2)
690
Page 208
6433
For what Artificer takes pleasure to see the workes of his hands perish? The other, Sanabiles fecit Nationes orbis Terrarum ;
For what Artificer Takes pleasure to see the works of his hands perish? The other, Sanabiles fecit Nations Orbis Terrarum;
c-acp r-crq n1 vvz n1 pc-acp vvi dt n2 pp-f po31 n2 vvi? dt n-jn, fw-la fw-la fw-la fw-la fw-la;
(125) part (DIV2)
690
Page 208
6434
The Greeke reads Sal•tares fecit Generationes orbis Terrarum, All things that God created, hee created with health and soundnesse,
The Greek reads Sal•tares fecit Generationes Orbis Terrarum, All things that God created, he created with health and soundness,
dt jp vvz vvz fw-la fw-la fw-la fw-la, d n2 cst np1 vvd, pns31 vvd p-acp n1 cc n1,
(125) part (DIV2)
691
Page 208
6435
and in a good and perfect state. Et non est in illis medicamentum exterminij ;
and in a good and perfect state. Et non est in illis medicamentum exterminij;
cc p-acp dt j cc j n1. fw-fr fw-fr fw-la p-acp fw-la fw-la fw-la;
(125) part (DIV2)
691
Page 208
6436
The Greeke word which answers to Medicamentum, may be taken in a good or an euill sence, either for Physicke, or for Poyson:
The Greek word which answers to Medicamentum, may be taken in a good or an evil sense, either for Physic, or for Poison:
dt jp n1 r-crq vvz p-acp fw-la, vmb vbi vvn p-acp dt j cc dt j-jn n1, av-d p-acp n1, cc p-acp n1:
(125) part (DIV2)
691
Page 208
6437
And here it is taken in the worser sence, and implyeth thus much, That God did not create the Poyson of perdition for the generations of Mankind, (inferred in this word Exterminij ) nor did God create perdition in the rest of the creatures.
And Here it is taken in the Worse sense, and Implies thus much, That God did not create the Poison of perdition for the generations of Mankind, (inferred in this word Exterminij) nor did God create perdition in the rest of the creatures.
cc av pn31 vbz vvn p-acp dt jc n1, cc vvz av av-d, cst np1 vdd xx vvi dt n1 pp-f n1 p-acp dt n2 pp-f n1, (vvn p-acp d n1 fw-la) ccx vdd np1 vvi n1 p-acp dt n1 pp-f dt n2.
(125) part (DIV2)
691
Page 208
6438
The Interlinearie here vnderstands Sinne, which banisheth and excludeth man from God, wherby he is vndone, and reduced to nothing.
The Interlineary Here understands Sin, which banisheth and excludeth man from God, whereby he is undone, and reduced to nothing.
dt j av vvz n1, r-crq vvz cc vvz n1 p-acp np1, c-crq pns31 vbz vvn, cc vvn p-acp pix.
(125) part (DIV2)
691
Page 208
6439
From which finall destruction God deliuer vs, &c.
From which final destruction God deliver us, etc.
p-acp r-crq j n1 np1 vvb pno12, av
(125) part (DIV2)
691
Page 208
6440
THE THIRTEENTH SERMON, VPON THE TVESDAY AFTER THE SECOND SONDAY IN LENT. MAT. 23. Super Cathedram Moysi sederunt Scribae.
THE THIRTEENTH SERMON, UPON THE TUESDAY AFTER THE SECOND SUNDAY IN LENT. MATHEW. 23. Super Cathedram Moysi sederunt Scribae.
dt ord n1, p-acp dt n1 p-acp dt ord np1 p-acp np1. np1. crd fw-fr np1 np1 fw-la np1.
(126) sermon (DIV1)
691
Page 209
6441
The Scribes sate vpon Moses Chaire.
The Scribes sat upon Moses Chair.
dt n2 vvd p-acp np1 n1.
(126) sermon (DIV1)
693
Page 209
6442
THe chaire of Moses was descredited by the euil life of the Scribes and Pharisees, who occupied the same.
THe chair of Moses was discredited by the evil life of the Scribes and Pharisees, who occupied the same.
dt n1 pp-f np1 vbds vvn p-acp dt j-jn n1 pp-f dt n2 cc np2, r-crq vvd dt d.
(126) sermon (DIV1)
694
Page 209
6443
Our Sauiour Christ here treateth of giuing such and so great authoritie to his Doctrine, that though it should be deliuered by the coldest mouth in the world, Our Saviour christ Here Treateth of giving such and so great Authority to his Doctrine, that though it should be Delivered by the Coldest Mouth in the world,
po12 n1 np1 av vvz pp-f vvg d cc av j n1 p-acp po31 n1, cst cs pn31 vmd vbi vvn p-acp dt js-jn n1 p-acp dt n1,
(126) sermon (DIV1)
694
Page 209
6444
yet should not that hinder it's bringing forth of fruit. And to this purpose he proposes three opinions, which are no lesse certaine, than important:
yet should not that hinder it's bringing forth of fruit. And to this purpose he proposes three opinions, which Are no less certain, than important:
av vmd xx d jc pn31|vbz vvg av pp-f n1. cc p-acp d n1 pns31 vvz crd n2, r-crq vbr dx av-dc j, cs j:
(126) sermon (DIV1)
694
Page 209
6445
The one, That a Doctor, though vnholy in his owne person, may sit & beare rule in Cathedra sanctitatis, in Moses chaire, and seat of holinesse.
The one, That a Doctor, though unholy in his own person, may fit & bear Rule in Cathedra sanctitatis, in Moses chair, and seat of holiness.
dt crd, cst dt n1, cs j p-acp po31 d n1, vmb vvi cc vvi n1 p-acp np1 fw-la, p-acp np1 n1, cc n1 pp-f n1.
(126) sermon (DIV1)
695
Page 209
6446
The other, That the vicious life of the Teacher doth not derogate from the dignitie and authoritie of his Doctrine,
The other, That the vicious life of the Teacher does not derogate from the dignity and Authority of his Doctrine,
dt n-jn, cst dt j n1 pp-f dt n1 vdz xx vvi p-acp dt n1 cc n1 pp-f po31 n1,
(126) sermon (DIV1)
696
Page 209
6447
nor rob the Hearer of his profit.
nor rob the Hearer of his profit.
ccx vvi dt n1 pp-f po31 n1.
(126) sermon (DIV1)
696
Page 209
6448
The third, That though a mans Doctrine be neuer so diuine, yet if his life be not good, it is the Teacher,
The third, That though a men Doctrine be never so divine, yet if his life be not good, it is the Teacher,
dt ord, cst cs dt ng1 n1 vbi av-x av j-jn, av cs po31 n1 vbb xx j, pn31 vbz dt n1,
(126) sermon (DIV1)
697
Page 209
6449
and not the Hearer that takes hurt thereby.
and not the Hearer that Takes hurt thereby.
cc xx dt n1 cst vvz n1 av.
(126) sermon (DIV1)
697
Page 209
6450
Super Cathedram Moysi sederunt Principes, &c. Euthimius saith, That this Cathedra or Chaire, was the Pulpit where the Scribes and Pharisees did preach the Law;
Super Cathedram Moysi sederunt Princes, etc. Euthimius Says, That this Cathedra or Chair, was the Pulpit where the Scribes and Pharisees did preach the Law;
fw-fr np1 np1 fw-la n2, av npg1 vvz, cst d np1 cc n1, vbds dt n1 c-crq dt n2 cc np1 vdd vvi dt n1;
(127) part (DIV2)
697
Page 209
6451
as it is related by Esdras, in his second Booke, and eigth Chapter. Saint Hierome and Bede vnderstand thereby the doctrine of Moses ;
as it is related by Ezra, in his second Book, and Eighth Chapter. Saint Jerome and Bede understand thereby the Doctrine of Moses;
c-acp pn31 vbz vvn p-acp np1, p-acp po31 ord n1, cc ord n1. n1 np1 cc np1 vvb av dt n1 pp-f np1;
(127) part (DIV2)
698
Page 209
6452
for that it was vsuall with him that did teach, to sit in a Chaire.
for that it was usual with him that did teach, to fit in a Chair.
c-acp cst pn31 vbds j p-acp pno31 cst vdd vvi, pc-acp vvi p-acp dt n1.
(127) part (DIV2)
698
Page 209
6453
And albeit it appeareth both in Saint Luke, and the Acts of the Apostles, That they did preach vnto the people standing on their feet;
And albeit it appears both in Saint Lycia, and the Acts of the Apostles, That they did preach unto the people standing on their feet;
cc cs pn31 vvz av-d p-acp n1 av, cc dt n2 pp-f dt n2, cst pns32 vdd vvi p-acp dt n1 vvg p-acp po32 n2;
(127) part (DIV2)
698
Page 209
6454
yet in your Schools your Doctors doe alwaies read sitting. yet in your Schools your Doctors do always read sitting.
av p-acp po22 n2 po22 n2 vdb av vvi vvg.
(127) part (DIV2)
698
Page 209
6457
and exercised that office before his brother Aaron. Abenezra stiles him, Sacerdos Sacerdotum, a Priest of Priests, for that he consecrated his brother Aaron, and receiued the offerings of the twelue Princes in the Tabernacle.
and exercised that office before his brother Aaron. Abenezra stile him, Sacerdos Sacerdotum, a Priest of Priests, for that he consecrated his brother Aaron, and received the offerings of the twelue Princes in the Tabernacle.
cc vvn d n1 p-acp po31 n1 np1. np1 vvz pno31, np1 fw-la, dt n1 pp-f n2, p-acp cst pns31 vvd po31 n1 np1, cc vvd dt n2 pp-f dt crd n2 p-acp dt n1.
(127) part (DIV2)
698
Page 209
6458
Dauid likewise giues him the same name; Moses and Aaron among his Priests. Philon saith, That he was a King, a Lawgiuer, a Prophet, & a Priest.David likewise gives him the same name; Moses and Aaron among his Priests. Philon Says, That he was a King, a Lawgiver, a Prophet, & a Priest.
np1 av vvz pno31 dt d n1; np1 cc np1 p-acp po31 n2. np1 vvz, cst pns31 vbds dt n1, dt n1, dt n1, cc dt n1.
(127) part (DIV2)
698
Page 209
6459
Gregorie Nazianzen, Saint Augustine, and Saint Hierome jumpe together in that point.Gregory Nazianzen, Saint Augustine, and Saint Jerome jump together in that point.
np1 np1, n1 np1, cc n1 np1 vvb av p-acp cst n1.
(127) part (DIV2)
698
Page 210
6460
From Moses, God had preserued the Catholicke doctrine in the Prophets and other his Saints, til Simeons time, in whose days the Synagogue had it's end.
From Moses, God had preserved the Catholic Doctrine in the prophets and other his Saints, till Simeons time, in whose days the Synagogue had it's end.
p-acp np1, np1 vhd vvn dt jp n1 p-acp dt n2 cc j-jn po31 n2, c-acp npg1 n1, p-acp rg-crq n2 dt n1 vhd pn31|vbz n1.
(127) part (DIV2)
698
Page 210
6461
The Scribes and Pharisees were a kind of people that had the command of that Kingdome.
The Scribes and Pharisees were a kind of people that had the command of that Kingdom.
dt n2 cc np1 vbdr dt n1 pp-f n1 cst vhd dt n1 pp-f d n1.
(127) part (DIV2)
698
Page 210
6462
The Scribes did flourish in knowledge, so is it reported by Epiphanius. Their obligation was two fold:
The Scribes did flourish in knowledge, so is it reported by Epiphanius. Their obligation was two fold:
dt n2 vdd vvi p-acp n1, av vbz pn31 vvn p-acp np1. po32 n1 vbds crd n1:
(127) part (DIV2)
698
Page 210
6463
The one, To propose the Law vnto the people, and to expound the hard places of Scripture;
The one, To propose the Law unto the people, and to expound the hard places of Scripture;
dt crd, pc-acp vvi dt n1 p-acp dt n1, cc pc-acp vvi dt j n2 pp-f n1;
(127) part (DIV2)
699
Page 210
6464
and for this reason they were called Lectores, Readers.
and for this reason they were called Readers, Readers.
cc p-acp d n1 pns32 vbdr vvn n2, n2.
(127) part (DIV2)
699
Page 210
6465
The other, To be Iudges and Deciders of causes (as it appeareth by the Chronicles ) betwixt Citisen and Citisen.
The other, To be Judges and Deciders of Causes (as it appears by the Chronicles) betwixt Citizen and Citizen.
dt n-jn, pc-acp vbi n2 cc n2 pp-f n2 (c-acp pn31 vvz p-acp dt n2) p-acp n1 cc n1.
(127) part (DIV2)
700
Page 210
6466
The Pharisees did flourish in Religion, and were called Pharisees, of Phares, which signifies, a separation;
The Pharisees did flourish in Religion, and were called Pharisees, of Phares, which signifies, a separation;
dt np2 vdd vvi p-acp n1, cc vbdr vvn np2, pp-f np1, r-crq vvz, dt n1;
(127) part (DIV2)
700
Page 210
6467
for that they liued apart from the ordinarie and common course of life, & did seuer themselues from other people, in a more especiall kind of obseruance.
for that they lived apart from the ordinary and Common course of life, & did sever themselves from other people, in a more especial kind of observance.
c-acp cst pns32 vvd av p-acp dt j cc j n1 pp-f n1, cc vdd vvi px32 p-acp j-jn n1, p-acp dt av-dc j n1 pp-f n1.
(127) part (DIV2)
700
Page 210
6468
Saint Hierome doth set downe the first rising of these manner of men, in whom the appearances of sanctitie,
Saint Jerome does Set down the First rising of these manner of men, in whom the appearances of sanctity,
n1 np1 vdz vvi a-acp dt ord n-vvg pp-f d n1 pp-f n2, p-acp ro-crq dt n2 pp-f n1,
(127) part (DIV2)
700
Page 210
6469
and outward demonstrations of holinesse of life, were verie great and shew-glorious aboue the rest,
and outward demonstrations of holiness of life, were very great and show-glorious above the rest,
cc j n2 pp-f n1 pp-f n1, vbdr av j cc j p-acp dt n1,
(127) part (DIV2)
700
Page 210
6470
and whose penitences (as Iosephus and Epiphanius report them) were verie sharpe, and verie publique;
and whose penitences (as Iosephus and Epiphanius report them) were very sharp, and very public;
cc rg-crq n2 (c-acp np1 cc np1 vvb pno32) vbdr av j, cc av j;
(127) part (DIV2)
700
Page 210
6471
but farre greater was their hypocrisie, their ambition, their auarice, and vaine-glorie.
but Far greater was their hypocrisy, their ambition, their avarice, and vainglory.
cc-acp av-j jc vbds po32 n1, po32 n1, po32 n1, cc n1.
(127) part (DIV2)
700
Page 210
6472
And therefore our Sauiour Christ doth here deale so curstly with them, and vseth them with that sourenesse and bitternesse of words, that all this Chapter is nothing else but a seuere reprehension of the Scribes and Pharisees.
And Therefore our Saviour christ does Here deal so curstly with them, and uses them with that sourenesse and bitterness of words, that all this Chapter is nothing Else but a severe reprehension of the Scribes and Pharisees.
cc av po12 n1 np1 vdz av vvi av av-j p-acp pno32, cc vvz pno32 p-acp d n1 cc n1 pp-f n2, cst d d n1 vbz pix av cc-acp dt j n1 pp-f dt n2 cc np2.
(127) part (DIV2)
700
Page 210
6473
And for that it is an ordinarie thing with the common people, to set his doctrine at naught, who leads a naughty life, [ Cuius enim vita despicitur, necesse est vt predicatio contemnatur, Whose life is despised, his preaching must of necessitie be contemned ] our Sauiour Christ in defence of the Catholicke Doctrine, said, Super, &c. Vpon the Chaire of Moses, &c. It was the errour of some, That a mortall and deadly sinne depriueth the Pope of his Popedome:
And for that it is an ordinary thing with the Common people, to Set his Doctrine At nought, who leads a naughty life, [ Cuius enim vita despicitur, Necessary est vt predicatio contemnatur, Whose life is despised, his preaching must of necessity be contemned ] our Saviour christ in defence of the Catholic Doctrine, said, Super, etc. Upon the Chair of Moses, etc. It was the error of Some, That a Mortal and deadly sin depriveth the Pope of his Popedom:
cc c-acp cst pn31 vbz dt j n1 p-acp dt j n1, pc-acp vvi po31 n1 p-acp pix, r-crq vvz dt j n1, [ crd fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la, rg-crq n1 vbz vvn, po31 vvg n1 pp-f n1 vbb vvn ] po12 n1 np1 p-acp n1 pp-f dt jp n1, vvd, fw-la, av p-acp dt n1 pp-f np1, av pn31 vbds dt n1 pp-f d, cst dt j-jn cc j n1 vvz dt n1 pp-f po31 n1:
(127) part (DIV2)
700
Page 210
6475
for neither doth the Doctrine thereby receiue any harm, nor the See loose it's Iurisdiction and authoritie.
for neither does the Doctrine thereby receive any harm, nor the See lose it's Jurisdiction and Authority.
c-acp av-d vdz dt n1 av vvi d n1, ccx dt vvb j pn31|vbz n1 cc n1.
(127) part (DIV2)
701
Page 210
6476
Which is no more than is deliuered by Saint Augustine, in expounding that place of the fortie fourth Psalme, In stead of thy Fathers thou shalt haue Children.
Which is no more than is Delivered by Saint Augustine, in expounding that place of the fortie fourth Psalm, In stead of thy Father's thou shalt have Children.
r-crq vbz av-dx av-dc cs vbz vvn p-acp n1 np1, p-acp vvg d n1 pp-f dt crd ord n1, p-acp n1 pp-f po21 n2 pns21 vm2 vhi n2.
(127) part (DIV2)
701
Page 210
6477
Beda, and Anacletus the Pope, both say, That to our Faith, is not onely hypothecated and ingaged the authoritie of Priest and Bishop;Beda, and Anacletus the Pope, both say, That to our Faith, is not only hypothecated and engaged the Authority of Priest and Bishop;
np1, cc np1 dt n1, d vvb, cst p-acp po12 n1, vbz xx av-j vvn cc vvn dt n1 pp-f n1 cc n1;
(127) part (DIV2)
701
Page 210
6478
but that of our Sauiour Christ, that of the Apostles, and that of the seuentie two Disciples.
but that of our Saviour christ, that of the Apostles, and that of the seuentie two Disciples.
cc-acp d pp-f po12 n1 np1, cst pp-f dt n2, cc d pp-f dt crd crd n2.
(127) part (DIV2)
701
Page 210
6479
But suppose that all these Ministers should haue sinned, yet the authoritie of our Sauiour Christ remains safe and sure.
But suppose that all these Ministers should have sinned, yet the Authority of our Saviour christ remains safe and sure.
cc-acp vvb cst d d n2 vmd vhi vvn, av dt n1 pp-f po12 n1 np1 vvz j cc j.
(127) part (DIV2)
701
Page 210
6480
What matters it whither the Minister be bad, where the Lord is so good? How much more then in the Church ought wee not (as Tertullian saith) to qualifie Faith by the persons, but the persons by Faith.What matters it whither the Minister be bad, where the Lord is so good? How much more then in the Church ought we not (as Tertullian Says) to qualify Faith by the Persons, but the Persons by Faith.
q-crq n2 pn31 c-crq dt n1 vbb j, c-crq dt n1 vbz av j? c-crq av-d av-dc cs p-acp dt n1 vmd pns12 xx (c-acp np1 vvz) pc-acp vvi n1 p-acp dt n2, cc-acp dt n2 p-acp n1.
(127) part (DIV2)
701
Page 210
6481
This Doctrine Iudas made good, by doing miracles, by preaching the Gospell, and by condemning him that did not receiue it,
This Doctrine Iudas made good, by doing Miracles, by preaching the Gospel, and by condemning him that did not receive it,
d n1 np1 vvd j, p-acp vdg n2, p-acp vvg dt n1, cc p-acp vvg pno31 cst vdd xx vvi pn31,
(127) part (DIV2)
701
Page 210
6482
as if he had reiected Christ himselfe.
as if he had rejected christ himself.
c-acp cs pns31 vhd vvn np1 px31.
(127) part (DIV2)
701
Page 210
6483
Cayphas doth likewise proue this point, who, as he was High-Priest, did determine that Decree which had already beene ordained in Heauen.Caiaphas does likewise prove this point, who, as he was High-Priest, did determine that decree which had already been ordained in Heaven.
np1 vdz av vvi d n1, r-crq, c-acp pns31 vbds n1, vdd vvi d n1 r-crq vhd av vbn vvn p-acp n1.
(127) part (DIV2)
701
Page 210
6484
The like president we haue in the Prophet Balaam, who though he went of purpose to curse Gods people,
The like president we have in the Prophet balaam, who though he went of purpose to curse God's people,
dt j n1 pns12 vhb p-acp dt n1 np1, r-crq c-acp pns31 vvd pp-f n1 pc-acp vvi npg1 n1,
(127) part (DIV2)
701
Page 210
6485
yet was forced whither he would or no, to blesse them. And the Scribes & Pharisees being asked, Where our Sauiour should be borne ;
yet was forced whither he would or no, to bless them. And the Scribes & Pharisees being asked, Where our Saviour should be born;
av vbds vvn c-crq pns31 vmd cc uh-dx, pc-acp vvi pno32. cc dt n2 cc np1 vbg vvn, c-crq po12 n1 vmd vbi vvn;
(127) part (DIV2)
701
Page 210
6486
answered, In Bethlem of Iudaea. Those Bishops whom Saint Iohn reprehendeth and threatneth in the Reuelation, yet for all this doth he not remooue from them the name of Angells;
answered, In Bethlehem of Iudaea. Those Bishops whom Saint John reprehendeth and threatens in the Revelation, yet for all this does he not remove from them the name of Angels;
vvd, p-acp np1 pp-f np1. d n2 ro-crq n1 np1 vvz cc vvz p-acp dt n1, av p-acp d d vdz pns31 xx vvi p-acp pno32 dt n1 pp-f n2;
(127) part (DIV2)
701
Page 210
6487
Dignitas enim Officij non amiti•tur per indignitatem personae, The office ought not to be thought the worse of,Dignitas enim Officij non amiti•tur per indignitatem personae, The office ought not to be Thought the Worse of,
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 vmd xx pc-acp vbi vvn dt jc pp-f,
(127) part (DIV2)
701
Page 210
6488
for the vnworthinesse of him that supplies that place. Per me Reges regnant; They representing Gods person, as their Ministers doe their persons.
for the unworthiness of him that supplies that place. Per me Reges regnant; They representing God's person, as their Ministers do their Persons.
p-acp dt n1 pp-f pno31 cst vvz d n1. fw-la pno11 np1 fw-la; pns32 vvg npg1 n1, c-acp po32 n2 vdb po32 n2.
(127) part (DIV2)
701
Page 210
6489
There is nothing so surely grounded in holy Scripture, as the perpetuitie of the Church. And this is one reason, amongst many other, why the Church is called Heauen.
There is nothing so surely grounded in holy Scripture, as the perpetuity of the Church. And this is one reason, among many other, why the Church is called Heaven.
pc-acp vbz pix av av-j vvn p-acp j n1, c-acp dt n1 pp-f dt n1. cc d vbz crd n1, p-acp d n-jn, c-crq dt n1 vbz vvn n1.
(127) part (DIV2)
702
Page 211
6490
And as no strange impressions approch Heauen, and as those waters of the Flood, which did rise so many cubits aboue the tops of the highest Mountaines, could neuer come to touch Heauen;
And as no strange impressions approach Heaven, and as those waters of the Flood, which did rise so many cubits above the tops of the highest Mountains, could never come to touch Heaven;
cc c-acp dx j n2 vvb n1, cc c-acp d n2 pp-f dt n1, r-crq vdd vvi av d n2 p-acp dt n2 pp-f dt js n2, vmd av-x vvi pc-acp vvi n1;
(127) part (DIV2)
702
Page 211
6491
so, neither the persecutions of strangers, nor the sinnes of his Ministers, shall euer ouerthrow the firme foundation of the Church, or the truth thereof.
so, neither the persecutions of Strangers, nor the Sins of his Ministers, shall ever overthrow the firm Foundation of the Church, or the truth thereof.
av, d dt n2 pp-f n2, ccx dt n2 pp-f po31 n2, vmb av vvi dt j n1 pp-f dt n1, cc dt n1 av.
(127) part (DIV2)
702
Page 211
6492
Si dereliquerint filij eius legem meam, If the children of the Church shall forsake my Law, my hand shall be heauie vpon them,Si dereliquerint filij eius legem meam, If the children of the Church shall forsake my Law, my hand shall be heavy upon them,
fw-mi fw-la fw-la fw-la fw-la fw-la, cs dt n2 pp-f dt n1 vmb vvi po11 n1, po11 n1 vmb vbi j p-acp pno32,
(127) part (DIV2)
702
Page 211
6494
Miserecordiam autem meam non dispergam, But my mercie and my truth shall still remaine safe and sound;Miserecordiam autem meam non Dispergam, But my mercy and my truth shall still remain safe and found;
fw-la fw-la fw-la fw-fr n1, p-acp po11 n1 cc po11 n1 vmb av vvi j cc j;
(127) part (DIV2)
702
Page 211
6495
that shall I establish for euer:
that shall I establish for ever:
cst vmb pns11 vvi p-acp av:
(127) part (DIV2)
702
Page 211
6496
The Lord hath made a faithfull Oath vnto Dauid, and he shal not shrinke from it. The Lord hath made a faithful Oath unto David, and he shall not shrink from it.
dt n1 vhz vvn dt j n1 p-acp np1, cc pns31 vmb xx vvi p-acp pn31.
(127) part (DIV2)
702
Page 211
6497
From whence I inferre two things:
From whence I infer two things:
p-acp c-crq pns11 vvb crd n2:
(127) part (DIV2)
703
Page 211
6498
The one, That Moses his Chaire lost nothing of it's respect, through the Scribes and Pharisees vices, as Saint Cyprian hath obserued;
The one, That Moses his Chair lost nothing of it's respect, through the Scribes and Pharisees vices, as Saint Cyprian hath observed;
dt crd, cst np1 po31 n1 vvd pix pp-f pn31|vbz n1, p-acp dt n2 cc np2 n2, c-acp n1 jp vhz vvn;
(127) part (DIV2)
704
Page 211
6499
nor likewise Saint Peters Chaire, by the lesse laudable life of those Bishops which succeeded him, (which is the maine drift and principall intent of this Gospell:) For (as Saint Augustine hath noted it) our Sauiour did not seeme to looke so much towards the Sunne setting, as toward the Sun rising;
nor likewise Saint Peter's Chair, by the less laudable life of those Bishops which succeeded him, (which is the main drift and principal intent of this Gospel:) For (as Saint Augustine hath noted it) our Saviour did not seem to look so much towards the Sun setting, as towards the Sun rising;
ccx av n1 npg1 n1, p-acp dt av-dc j n1 pp-f d n2 r-crq vvd pno31, (r-crq vbz dt j n1 cc j-jn n1 pp-f d n1:) p-acp (c-acp n1 np1 vhz vvn pn31) po12 n1 vdd xx vvi pc-acp vvi av av-d p-acp dt n1 vvg, c-acp p-acp dt n1 vvg;
(127) part (DIV2)
704
Page 211
6500
to wit, towards the Cathedra or Chaire of the Iewes, as towards the Pontificium of the Christians;
to wit, towards the Cathedra or Chair of the Iewes, as towards the Pontificium of the Christians;
p-acp n1, p-acp dt np1 cc n1 pp-f dt np2, c-acp p-acp dt fw-la pp-f dt np1;
(127) part (DIV2)
704
Page 211
6501
wherein there was to be Bishops, whose liues, although they should not alwayes happen to be holy,
wherein there was to be Bishops, whose lives, although they should not always happen to be holy,
c-crq pc-acp vbds pc-acp vbi n2, rg-crq n2, cs pns32 vmd xx av vvi pc-acp vbi j,
(127) part (DIV2)
704
Page 211
6502
nor their workes and actions so good as they ought to be, yet their Doctrine and their Preaching should still bee warrantable.
nor their works and actions so good as they ought to be, yet their Doctrine and their Preaching should still be warrantable.
ccx po32 n2 cc n2 av j c-acp pns32 vmd pc-acp vbi, av po32 n1 cc po32 vvg vmd av vbi j.
(127) part (DIV2)
704
Page 211
6503
Some, seeing some Bishops lesse holy than they should be, haue multiplied Inuectiues, Satyres, and impudent and vnseemely Pasquills vpon them;
some, seeing Some Bishops less holy than they should be, have multiplied Invectives, Satires, and impudent and unseemly Pasquills upon them;
d, vvg d n2 av-dc j cs pns32 vmd vbi, vhb vvn n2, n2, cc j cc j npg1 p-acp pno32;
(127) part (DIV2)
704
Page 211
6504
not considering, that works that want their weight & goodnesse, doe not condemne the Doctrine of Faith,
not considering, that works that want their weight & Goodness, do not condemn the Doctrine of Faith,
xx vvg, cst vvz cst vvb po32 n1 cc n1, vdb xx vvi dt n1 pp-f n1,
(127) part (DIV2)
704
Page 211
6505
nor weigh downe the ballance against the Chaire of the Church.
nor weigh down the balance against the Chair of the Church.
ccx vvb a-acp dt n1 p-acp dt n1 pp-f dt n1.
(127) part (DIV2)
704
Page 211
6506
And that our Sauiour himselfe did preuent this inconuenience, by saying, Super Cathedram Moysi, Vpon the Chaire of Moses.
And that our Saviour himself did prevent this inconvenience, by saying, Super Cathedram Moysi, Upon the Chair of Moses.
cc d po12 n1 px31 vdd vvi d n1, p-acp vvg, fw-fr np1 np1, p-acp dt n1 pp-f np1.
(127) part (DIV2)
704
Page 211
6507
Of such great force and vertue is the Doctrine of this Chaire, that it did not much stand vpon setling the same vpon base and meane subiects:
Of such great force and virtue is the Doctrine of this Chair, that it did not much stand upon settling the same upon base and mean Subjects:
pp-f d j n1 cc n1 vbz dt n1 pp-f d n1, cst pn31 vdd xx d vvi p-acp vvg dt d p-acp j cc j n2-jn:
(127) part (DIV2)
704
Page 211
6508
for the same was placed in the mouthes of rude and ignorant Fishermen, to the end that none should attribute the victorie to their owne naturall gifts, though neuer so good.
for the same was placed in the mouths of rude and ignorant Fishermen, to the end that none should attribute the victory to their own natural Gifts, though never so good.
c-acp dt d vbds vvn p-acp dt n2 pp-f j cc j n2, p-acp dt n1 cst pix vmd vvi dt n1 p-acp po32 d j n2, cs av-x av j.
(127) part (DIV2)
704
Page 211
6509
So sometimes he puts this Chaire into the hands of sinnefull men, because thereby men may see, that the vertue is in the Sword, which is the Word of God,
So sometime he puts this Chair into the hands of sinful men, Because thereby men may see, that the virtue is in the Sword, which is the Word of God,
av av pns31 vvz d n1 p-acp dt n2 pp-f j n2, c-acp av n2 vmb vvi, cst dt n1 vbz p-acp dt n1, r-crq vbz dt n1 pp-f np1,
(127) part (DIV2)
704
Page 211
6510
and not in the arme, that is but flesh.
and not in the arm, that is but Flesh.
cc xx p-acp dt n1, cst vbz p-acp n1.
(127) part (DIV2)
704
Page 211
6511
Quaecunque dixerint vobis, facite. Whatsoeuer they shall say vnto you, doe.
Quaecunque dixerint vobis, Facite. Whatsoever they shall say unto you, do.
fw-la fw-la fw-la, n1. r-crq pns32 vmb vvi p-acp pn22, vdb.
(128) part (DIV2)
704
Page 211
6512
Saint Peter treating of the respect and obedience which we owe to our Superiours, saith, Seruants be subiect to your Masters with all feare, not onely to the good and courteous, but also to the froward.
Saint Peter treating of the respect and Obedience which we owe to our Superiors, Says, Servants be Subject to your Masters with all Fear, not only to the good and courteous, but also to the froward.
n1 np1 vvg pp-f dt n1 cc n1 r-crq pns12 vvb p-acp po12 n2-jn, vvz, n2 vbi j-jn p-acp po22 n2 p-acp d n1, xx av-j p-acp dt j cc j, cc-acp av p-acp dt j.
(128) part (DIV2)
705
Page 211
6549
saith, All those things that are not repugnant to the Law of God. And the phrase of Scripture is, Children obey your Parents in all things;
Says, All those things that Are not repugnant to the Law of God. And the phrase of Scripture is, Children obey your Parents in all things;
vvz, d d n2 cst vbr xx j p-acp dt n1 pp-f np1. cc dt n1 pp-f n1 vbz, n2 vvb po22 n2 p-acp d n2;
(128) part (DIV2)
713
Page 113
6513
If then to such crosse carnall masters we doe owe so much respect and obedience, What shall we beare to those that are our Spirituall Lords? Saint Paul saith, Let euerie Soule be subiect to the higher Powers :
If then to such cross carnal Masters we do owe so much respect and Obedience, What shall we bear to those that Are our Spiritual lords? Saint Paul Says, Let every Soul be Subject to the higher Powers:
cs av p-acp d j j n2 pns12 vdb vvi av d n1 cc n1, q-crq vmb pns12 vvi p-acp d cst vbr po12 j n2? n1 np1 vvz, vvb d n1 vbi j-jn p-acp dt jc n2:
(128) part (DIV2)
705
Page 211
6514
For whosoeuer resisteth the Power, resisteth the Ordinance of God; for there is no power but of God:
For whosoever Resisteth the Power, Resisteth the Ordinance of God; for there is no power but of God:
c-acp r-crq vvz dt n1, vvz dt n1 pp-f np1; c-acp pc-acp vbz dx n1 cc-acp pp-f np1:
(128) part (DIV2)
705
Page 211
6515
And therefore to contradict our Superiour, is to contradict God himselfe. And it was high time for the Apostle to broach this opinion;
And Therefore to contradict our Superior, is to contradict God himself. And it was high time for the Apostle to broach this opinion;
cc av pc-acp vvi po12 j-jn, vbz pc-acp vvi np1 px31. cc pn31 vbds j n1 p-acp dt n1 pc-acp vvi d n1;
(128) part (DIV2)
705
Page 211
6516
for the world sent forth Nero's, Claudia's, and Caligula's, and other Tyrants, which did deserue the name of fierce and cruell Beasts:
for the world sent forth Nero's, Claudia's, and Caligula's, and other Tyrants, which did deserve the name of fierce and cruel Beasts:
p-acp dt n1 vvd av npg1, npg1, cc npg1, cc j-jn n2, r-crq vdd vvi dt n1 pp-f j cc j n2:
(128) part (DIV2)
705
Page 211
6517
But the wickednesse and perdition of Princes must not make those to lose their respect towards them, which are borne to obey;
But the wickedness and perdition of Princes must not make those to loose their respect towards them, which Are born to obey;
cc-acp dt n1 cc n1 pp-f n2 vmb xx vvi d pc-acp vvi po32 n1 p-acp pno32, r-crq vbr vvn pc-acp vvi;
(128) part (DIV2)
705
Page 211
6518
which point Saint Cyprian presseth home to the purpose. Whatsoeuer they shall say vnto you, doe.
which point Saint Cyprian Presseth home to the purpose. Whatsoever they shall say unto you, do.
r-crq n1 n1 jp vvz av-an p-acp dt n1. r-crq pns32 vmb vvi p-acp pn22, vdb.
(128) part (DIV2)
705
Page 211
6519
Some man may doubt, How is it possible for him that liues ill, to doe otherwise than teach ill;
some man may doubt, How is it possible for him that lives ill, to do otherwise than teach ill;
d n1 vmb vvi, q-crq vbz pn31 j p-acp pno31 cst vvz av-jn, pc-acp vdi av cs vvi av-jn;
(128) part (DIV2)
706
Page 212
6520
nay, rather it may seeme a kind of miracle, that his life being bad, his preaching should be good;
nay, rather it may seem a kind of miracle, that his life being bad, his preaching should be good;
uh-x, av-c pn31 vmb vvi dt n1 pp-f n1, cst po31 n1 vbg j, po31 vvg vmd vbi j;
(128) part (DIV2)
706
Page 212
6521
especially hauing our Sauiours warrant for the same, How can yee being euill, speake good things? And this difficultie is increased by that which our Sauiour sayd before, Take heed of the leauen of the Pharisees :
especially having our Saviour's warrant for the same, How can ye being evil, speak good things? And this difficulty is increased by that which our Saviour said before, Take heed of the leaven of the Pharisees:
av-j j-vvg po12 ng1 n1 p-acp dt d, c-crq vmb pn22 vbg j-jn, vvb j n2? cc d n1 vbz vvn p-acp d r-crq po12 n1 vvd a-acp, vvb n1 pp-f dt n1 pp-f dt np2:
(128) part (DIV2)
706
Page 212
6522
Vnderstanding by the Leauen, the doctrine which they taught. Wee find in the Gospell, That they raised vp many false witnesses against the Law.
Understanding by the Leaven, the Doctrine which they taught. we find in the Gospel, That they raised up many false Witnesses against the Law.
n1 p-acp dt n2, dt n1 r-crq pns32 vvd. pns12 vvb p-acp dt n1, cst pns32 vvd a-acp d j n2 p-acp dt n1.
(128) part (DIV2)
706
Page 212
6523
Saint Mathew reporteth, That they taught, It was lawfull to sweare by the Temple, but not by the Gold of the Temple;
Saint Matthew Reporteth, That they taught, It was lawful to swear by the Temple, but not by the Gold of the Temple;
n1 np1 vvz, cst pns32 vvd, pn31 vbds j pc-acp vvi p-acp dt n1, cc-acp xx p-acp dt n1 pp-f dt n1;
(128) part (DIV2)
706
Page 212
6524
and by the Alter, but not by the Offering, &c. I answer, That the name of Cathedra, or of Moses Chaire, comprehendeth and includeth in it two things:
and by the Altar, but not by the Offering, etc. I answer, That the name of Cathedra, or of Moses Chair, comprehendeth and includeth in it two things:
cc p-acp dt vvb, cc-acp xx p-acp dt vvg, av pns11 vvb, cst dt n1 pp-f np1, cc pp-f np1 n1, vvz cc vvz p-acp pn31 crd n2:
(128) part (DIV2)
706
Page 212
6525
The one, Iurisdiction, for to command and chastise. The other, Authority, for to teach and instruct.
The one, Jurisdiction, for to command and chastise. The other, authority, for to teach and instruct.
dt crd, n1, c-acp pc-acp vvi cc vvi. dt n-jn, n1, c-acp pc-acp vvi cc vvi.
(128) part (DIV2)
707
Page 212
6526
In a Prelate likewise two other things are to be considered: First, H•s Life. Secondly, His Doctrine.
In a Prelate likewise two other things Are to be considered: First, H•s Life. Secondly, His Doctrine.
p-acp dt n1 av crd j-jn n2 vbr pc-acp vbi vvn: ord, npg1 n1. ord, po31 n1.
(128) part (DIV2)
709
Page 212
6527
As it was an especiall effect of his diuine prouidence, That the vertue of the Sacraments should not be annexed and wedged to the goodnesse of the Minister,
As it was an especial Effect of his divine providence, That the virtue of the Sacraments should not be annexed and wedged to the Goodness of the Minister,
p-acp pn31 vbds dt j n1 pp-f po31 j-jn n1, cst dt n1 pp-f dt n2 vmd xx vbi vvn cc vvn p-acp dt n1 pp-f dt n1,
(128) part (DIV2)
712
Page 212
6528
for that many might thereby lose the fruit of receiuing them aright; so likewise the goodnesse of the Doctrine is not tyed to the Prelates goodnesse;
for that many might thereby loose the fruit of receiving them aright; so likewise the Goodness of the Doctrine is not tied to the Prelates Goodness;
c-acp cst d vmd av vvi dt n1 pp-f vvg pno32 av; av av dt n1 pp-f dt n1 vbz xx vvn p-acp dt n2 n1;
(128) part (DIV2)
712
Page 212
6529
I wil make this my Couenant with them, (saith the Lord) My Spirit that is vpon thee, I will make this my Covenant with them, (Says the Lord) My Spirit that is upon thee,
pns11 vmb vvi d po11 n1 p-acp pno32, (vvz dt n1) po11 n1 cst vbz p-acp pno21,
(128) part (DIV2)
712
Page 212
6530
and my words which I haue put in thy mouth, shall not depart out of thy mouth,
and my words which I have put in thy Mouth, shall not depart out of thy Mouth,
cc po11 n2 r-crq pns11 vhb vvn p-acp po21 n1, vmb xx vvi av pp-f po21 n1,
(128) part (DIV2)
712
Page 212
6531
nor out of the mouth of thy Seed (saith the Lord) from henceforth euen for euer. nor out of the Mouth of thy Seed (Says the Lord) from henceforth even for ever.
ccx av pp-f dt n1 pp-f po21 n1 (vvz dt n1) p-acp av av-j c-acp av.
(128) part (DIV2)
712
Page 212
6532
S. Augustine in his book De Doctrina Christiana, and in that which hee wrote against Faustum Manicheum, saith, Cathedra Moysi, &c. The Chaire of Moses, wherein they sate and bare rule, did inforce them to teach well though they liued ill;
S. Augustine in his book De Doctrina Christian, and in that which he wrote against Faustum Manicheum, Says, Cathedra Moysi, etc. The Chair of Moses, wherein they sat and bore Rule, did enforce them to teach well though they lived ill;
np1 np1 p-acp po31 n1 fw-fr np1 np1, cc p-acp d r-crq pns31 vvd p-acp np1 n1, vvz, np1 np1, av dt n1 pp-f np1, c-crq pns32 vvd cc j n1, vdd vvi pno32 pc-acp vvi av cs pns32 vvd av-jn;
(128) part (DIV2)
712
Page 212
6533
besides, Moses in his Chaire did not allow of any strange Doctrine. beside, Moses in his Chair did not allow of any strange Doctrine.
a-acp, np1 p-acp po31 n1 vdd xx vvi pp-f d j n1.
(128) part (DIV2)
712
Page 212
6534
And in case such a one shall read himselfe, and vent in the Chaire the froth of his owne wit, God is so farre from commanding this man to be obeyed, that he coniureth both the Old and New Testament against him.
And in case such a one shall read himself, and vent in the Chair the froth of his own wit, God is so Far from commanding this man to be obeyed, that he conjureth both the Old and New Testament against him.
cc p-acp n1 d dt pi vmb vvi px31, cc vvi p-acp dt n1 dt n1 pp-f po31 d n1, np1 vbz av av-j p-acp vvg d n1 pc-acp vbi vvn, cst pns31 vvz d dt j cc j n1 p-acp pno31.
(128) part (DIV2)
713
Page 212
6535
Ieremie speaketh thus to the Prophets, Myne heart breaketh within me because of the Prophets, (those false Prophets which deceiue the People) all my bones shake ; Ieremie speaks thus to the prophets, Mine heart breaks within me Because of the prophets, (those false prophets which deceive the People) all my bones shake;
np1 vvz av p-acp dt n2, po11 n1 vvz p-acp pno11 c-acp pp-f dt n2, (d j n2 r-crq vvb dt n1) d po11 n2 vvb;
(128) part (DIV2)
713
Page 212
6536
I am like a drunken man, and like a man whom Wine hath ouercome, for the presence of the Lord, and for his holy words.
I am like a drunken man, and like a man whom Wine hath overcome, for the presence of the Lord, and for his holy words.
pns11 vbm av-j dt j n1, cc av-j dt n1 r-crq n1 vhz vvn, p-acp dt n1 pp-f dt n1, cc p-acp po31 j n2.
(128) part (DIV2)
713
Page 212
6537
The Priest and the Prophet shake hands, and ioyne both together in the perdition of my sheep,
The Priest and the Prophet shake hands, and join both together in the perdition of my sheep,
dt n1 cc dt n1 vvb n2, cc vvi d av p-acp dt n1 pp-f po11 n1,
(128) part (DIV2)
713
Page 212
6538
and applaud themselues in these their errors;
and applaud themselves in these their errors;
cc vvi px32 p-acp d po32 n2;
(128) part (DIV2)
713
Page 212
6539
but they shal haue no great cause to brag and boast thereof, for I will giue them Hemlocke to eat, and Gall to drinke.
but they shall have no great cause to brag and boast thereof, for I will give them Hemlock to eat, and Gall to drink.
cc-acp pns32 vmb vhi dx j n1 pc-acp vvi cc vvi av, c-acp pns11 vmb vvi pno32 n1 pc-acp vvi, cc n1 pc-acp vvi.
(128) part (DIV2)
713
Page 212
6540
The Prophets of Ierusalem haue defiled the Land, and haue beene the onely Authors of all those mischiefes that are now afoot in the World.The prophets of Ierusalem have defiled the Land, and have been the only Authors of all those mischiefs that Are now afoot in the World.
dt n2 pp-f np1 vhb vvn dt n1, cc vhb vbn dt j n2 pp-f d d n2 cst vbr av j p-acp dt n1.
(128) part (DIV2)
713
Page 212
6541
The Priest and the Prophet are defiled, and haue strengthened the hands of the Wicked. The Priest and the Prophet Are defiled, and have strengthened the hands of the Wicked.
dt n1 cc dt n1 vbr vvn, cc vhb vvn dt n2 pp-f dt j.
(128) part (DIV2)
713
Page 212
6542
These Prophets then, ô Lord, being that wee may not imitate their workes, Shall we giue credit to their words? They doe not teach vs that which God reuealeth vnto them, These prophets then, o Lord, being that we may not imitate their works, Shall we give credit to their words? They do not teach us that which God Revealeth unto them,
d n2 av, uh n1, vbg d pns12 vmb xx vvi po32 n2, vmb pns12 vvi n1 p-acp po32 n2? pns32 vdb xx vvi pno12 d r-crq np1 vvz p-acp pno32,
(128) part (DIV2)
713
Page 212
6543
but the inuentions of their owne braine, and the foolish imaginations of their owne hearts. All the whole thirteenth Chapter of Ezechiel is full of these complaints and threatnings.
but the Inventions of their own brain, and the foolish Imaginations of their own hearts. All the Whole thirteenth Chapter of Ezechiel is full of these complaints and threatenings.
cc-acp dt n2 pp-f po32 d n1, cc dt j n2 pp-f po32 d n2. d dt j-jn ord n1 pp-f np1 vbz j pp-f d n2 cc n2-vvg.
(128) part (DIV2)
713
Page 212
6544
And in the twentie third Chapter he repeateth that which was spoken by Ieremias, Heare not the words of those that see vanitie, and diuine lyes.
And in the twentie third Chapter he repeateth that which was spoken by Jeremiah, Hear not the words of those that see vanity, and divine lies.
cc p-acp dt crd ord n1 pns31 vvz cst r-crq vbds vvn p-acp np1, vvb xx dt n2 pp-f d cst vvb n1, cc j-jn n2.
(128) part (DIV2)
713
Page 212
6545
And in the thirteenth Chapter of De•tronomie, If thyne owne brother shall persuade thee to serue strange gods, hearken not vnto him, &c. In the New Testament there are many cleere and plaine places to this purpose:
And in the thirteenth Chapter of De•tronomie, If thine own brother shall persuade thee to serve strange God's, harken not unto him, etc. In the New Testament there Are many clear and plain places to this purpose:
cc p-acp dt ord n1 pp-f n1, cs po21 d n1 vmb vvi pno21 pc-acp vvi j n2, vvb xx p-acp pno31, av p-acp dt j n1 pc-acp vbr d j cc j n2 p-acp d n1:
(128) part (DIV2)
713
Page 212
6546
As in Math. 7. Rom. 16. Tim. 1. & 3. Titus 3. and Thessalonians 3. And Saint Iohn in his Canonicall Epistle, If any man shall declare any other Gospell, 〈 ◊ 〉 him be accursed.
As in Math. 7. Rom. 16. Tim. 1. & 3. Titus 3. and Thessalonians 3. And Saint John in his Canonical Epistle, If any man shall declare any other Gospel, 〈 ◊ 〉 him be accursed.
c-acp p-acp np1 crd np1 crd np1 crd cc crd np1 crd cc njp2 crd cc n1 np1 p-acp po31 j n1, cs d n1 vmb vvi d j-jn n1, 〈 sy 〉 pno31 vbi vvn.
(128) part (DIV2)
713
Page 212
6547
In a word, The Doctrine which appertaineth to the Truth, God commands vs to serue & obey the same;
In a word, The Doctrine which appertaineth to the Truth, God commands us to serve & obey the same;
p-acp dt n1, dt n1 r-crq vvz p-acp dt n1, np1 vvz pno12 pc-acp vvi cc vvi dt d;
(128) part (DIV2)
713
Page 113
6548
& all the rest, to shun and auoyd it. Chrysostome expounding those words, All things whatsoeuer they shall say vnto you, doe ;
& all the rest, to shun and avoid it. Chrysostom expounding those words, All things whatsoever they shall say unto you, do;
cc d dt n1, pc-acp vvi cc vvi pn31. np1 vvg d n2, d n2 r-crq pns32 vmb vvi p-acp pn22, vdb;
(128) part (DIV2)
713
Page 113
6550
and Seruants obey your carnal Masters in all things : which is to be vnderstood, in all those things wherein they ought to obey them.and Servants obey your carnal Masters in all things: which is to be understood, in all those things wherein they ought to obey them.
cc n2 vvb po22 j n2 p-acp d n2: r-crq vbz pc-acp vbi vvn, p-acp d d n2 c-crq pns32 vmd pc-acp vvi pno32.
(128) part (DIV2)
713
Page 113
6551
There is sometimes in your Prelates a kind of sickenesse like vnto that of Iob, who when all the rest of his bodie was full of sores and botches,
There is sometime in your Prelates a kind of sickness like unto that of Job, who when all the rest of his body was full of sores and botches,
pc-acp vbz av p-acp po22 n2 dt n1 pp-f n1 av-j p-acp d pp-f np1, r-crq c-crq d dt n1 pp-f po31 n1 vbds j pp-f n2 cc n2,
(128) part (DIV2)
714
Page 113
6552
yet his lips remained whole and sound; Onely my lippes are left about my teeth.
yet his lips remained Whole and found; Only my lips Are left about my teeth.
av po31 n2 vvd j-jn cc j; av-j po11 n2 vbr vvn p-acp po11 n2.
(128) part (DIV2)
714
Page 113
6553
And because the lips of the Priest are the depositorie of the wisedome of God, [ according to that of Malachie, The Priests lips preserue knowledge : And Because the lips of the Priest Are the depository of the Wisdom of God, [ according to that of Malachi, The Priests lips preserve knowledge:
cc p-acp dt n2 pp-f dt n1 vbr dt n1 pp-f dt n1 pp-f np1, [ vvg p-acp d pp-f np1, dt ng1 n2 vvb n1:
(128) part (DIV2)
714
Page 113
6554
and Ezechiel, That God hath charged his Priests, That they shall teach his people the difference betweene the holy and prophane,
and Ezechiel, That God hath charged his Priests, That they shall teach his people the difference between the holy and profane,
cc np1, cst np1 vhz vvn po31 n2, cst pns32 vmb vvi po31 n1 dt n1 p-acp dt j cc j,
(128) part (DIV2)
714
Page 113
6555
and cause them to discerne betweene the vncleane and the cleane;
and cause them to discern between the unclean and the clean;
cc vvi pno32 pc-acp vvi p-acp dt j cc dt j;
(128) part (DIV2)
714
Page 113
6556
and that he wil giue them light to decide such controuersies as shal come before them ] wee may verie well giue credit to that which they shall say. Quaecunque dixerint vobis, facite;
and that he will give them Light to decide such controversies as shall come before them ] we may very well give credit to that which they shall say. Quaecunque dixerint vobis, Facite;
cc cst pns31 vmb vvi pno32 n1 pc-acp vvi d n2 c-acp vmb vvi p-acp pno32 ] pns12 vmb av av vvi n1 p-acp d r-crq pns32 vmb vvi. fw-la fw-la fw-la, n1;
(128) part (DIV2)
714
Page 113
6557
shunne therefore their workes, but obey their words. Saint Augustine drawes in the example of the Vine enuironed with Bushes and Thornes;
shun Therefore their works, but obey their words. Saint Augustine draws in the Exampl of the Vine environed with Bushes and Thorns;
vvb av po32 n2, cc-acp vvb po32 n2. n1 np1 vvz p-acp dt n1 pp-f dt n1 vvn p-acp n2 cc n2;
(128) part (DIV2)
714
Page 113
6558
willing thee to gather the Grapes, and let the Briars alone. Saint Chrysostome introduceth diuers other examples:
willing thee to gather the Grapes, and let the Briers alone. Saint Chrysostom introduceth diverse other Examples:
vvg pno21 pc-acp vvi dt n2, cc vvb dt n2 av-j. n1 np1 vvz j n-jn n2:
(128) part (DIV2)
715
Page 113
6559
Out of the Mines take the gold, and throw away the drosse;
Out of the Mines take the gold, and throw away the dross;
av pp-f dt n2 vvb dt n1, cc vvb av dt n1;
(128) part (DIV2)
715
Page 113
6560
From your Standards, the Roses that smell sweet, and put by the prickles that may offend thee;
From your Standards, the Roses that smell sweet, and put by the prickles that may offend thee;
p-acp po22 n2, dt n2 cst vvb j, cc vvd p-acp dt n2 cst vmb vvi pno21;
(128) part (DIV2)
715
Page 113
6561
From your soure Hearbes, your sweet Honey; from your durtie Shells, your orientall Pearle; and from your fruits take away the huskes and the parings.
From your sour Herbs, your sweet Honey; from your dirty Shells, your oriental Pearl; and from your fruits take away the husks and the parings.
p-acp po22 j n2, po22 j n1; p-acp po22 j n2, po22 jp n1; cc p-acp po22 n2 vvb av dt n2 cc dt n2.
(128) part (DIV2)
715
Page 113
6562
Vpon one & the same Tree there may be two sorts of Fruits; the one wholsome, the other mortall;
Upon one & the same Tree there may be two sorts of Fruits; the one wholesome, the other Mortal;
p-acp crd cc dt d n1 a-acp vmb vbi crd n2 pp-f n2; dt crd j, dt j-jn j-jn;
(128) part (DIV2)
715
Page 113
6563
eat the good, & hate the bad. Sampson suckt Honey out of the jaw of a Beast, and let the bone alone.
eat the good, & hate the bad. Sampson sucked Honey out of the jaw of a Beast, and let the bone alone.
vvb dt j, cc vvb dt j. np1 vvn n1 av pp-f dt n1 pp-f dt n1, cc vvb dt n1 av-j.
(128) part (DIV2)
715
Page 113
6564
Saint Chrysostome, Si male vixerint, &c. If they liue ill, that's theirs; if they teach wel, that's ours:
Saint Chrysostom, Si male vixerint, etc. If they live ill, that's theirs; if they teach well, that's ours:
n1 np1, fw-mi j-jn fw-la, av cs pns32 vvb j-jn, cst|vbz png32; cs pns32 vvb av, d|vbz png12:
(128) part (DIV2)
715
Page 113
6565
Take therefore that which is thine, and leaue that which is anothers alone to himselfe. In euerie Teacher there is a life, and a doctrine;Take Therefore that which is thine, and leave that which is another's alone to himself. In every Teacher there is a life, and a Doctrine;
vvb av cst r-crq vbz png21, cc vvi d r-crq vbz j-jn av-j p-acp px31. p-acp d n1 a-acp vbz dt n1, cc dt n1;
(128) part (DIV2)
715
Page 113
6566
the life is his, the doctrine thyne: chuse thou that which is thine, and cease thou to examine what is his.
the life is his, the Doctrine thine: choose thou that which is thine, and cease thou to examine what is his.
dt n1 vbz png31, dt n1 po21: vvi pns21 d r-crq vbz png21, cc vvb pns21 pc-acp vvi r-crq vbz po31.
(128) part (DIV2)
715
Page 113
6567
Si separaberis pretiosum à vili, quasi Os meum eris, If thou separate the pretious from the vile, thou shalt be as my Mouth. Si separaberis pretiosum à vili, quasi Os meum eris, If thou separate the precious from the vile, thou shalt be as my Mouth.
fw-mi fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la, cs pns21 vvb dt j p-acp dt j, pns21 vm2 vbi p-acp po11 n1.
(128) part (DIV2)
715
Page 113
6568
Pretious meat in a foule plate, is the Doctrine of Heauen in an ill life.
Precious meat in a foul plate, is the Doctrine of Heaven in an ill life.
j n1 p-acp dt j n1, vbz dt n1 pp-f n1 p-acp dt j-jn n1.
(128) part (DIV2)
715
Page 113
6569
Saint Augustine points out vnto vs three kind of Ministers Pastor, mercenarius, latro, foue, tolera, fuge.
Saint Augustine points out unto us three kind of Ministers Pastor, Mercenary, Latro, fove, tolera, fuge.
n1 np1 vvz av p-acp pno12 crd n1 pp-f n2 np1, fw-la, fw-la, n1, fw-la, fw-la.
(128) part (DIV2)
715
Page 113
6588
for the heart belyes what the mouth persuades.
for the heart belies what the Mouth persuades.
p-acp dt n1 vvz r-crq dt n1 vvz.
(129) part (DIV2)
717
Page 214
6570
The Sheepheard, the Hireling, and the Theefe; all enter into the Sheepefold; but the Sheepeheard and the Hireling teach good Doctrine; the Theefe, bad: Flie from the Theefe; beare with the Hireling; but loue the true Sheepheard.
The Shepherd, the Hireling, and the Thief; all enter into the Sheepfold; but the Shepherd and the Hireling teach good Doctrine; the Thief, bad: Fly from the Thief; bear with the Hireling; but love the true Shepherd.
dt n1, dt n1, cc dt n1; d vvb p-acp dt j; cc-acp dt n1 cc dt n1 vvb j n1; dt n1, j: vvb p-acp dt n1; vvb p-acp dt n1; cc-acp vvb dt j n1.
(128) part (DIV2)
715
Page 113
6571
Whatsoeuer they shall say vnto you, doe. Whatsoever they shall say unto you, do.
r-crq pns32 vmb vvi p-acp pn22, vdb.
(128) part (DIV2)
716
Page 113
6572
If God command that wee respect and obey the Sheepheards for their good words, though their actions bee naught; If God command that we respect and obey the Shepherds for their good words, though their actions be nought;
cs np1 vvb cst pns12 vvb cc vvi dt n2 p-acp po32 j n2, cs po32 n2 vbb pix;
(128) part (DIV2)
716
Page 113
6573
he that shall contemne his Pastor who is holy both in his life and doctrine, What fauour can he hope for? One of those fauours which God promised to his people, was, To giue them Gouernours that should be Peace it selfe, and Iustice itselfe.
he that shall contemn his Pastor who is holy both in his life and Doctrine, What favour can he hope for? One of those favours which God promised to his people, was, To give them Governors that should be Peace it self, and justice itself.
pns31 cst vmb vvi po31 n1 r-crq vbz j av-d p-acp po31 n1 cc n1, q-crq n1 vmb pns31 vvi p-acp? crd pp-f d n2 r-crq np1 vvd p-acp po31 n1, vbds, pc-acp vvi pno32 n2 cst vmd vbi n1 pn31 n1, cc n1 px31.
(128) part (DIV2)
716
Page 113
6574
Ponam visitationem tuam pacem, & pr••positos tuos justiciam. Hee stiles Iudges, Masters, and Gouernors, with the name of Visitation;Ponam visitationem tuam pacem, & pr••positos tuos justiciam. He stile Judges, Masters, and Governors, with the name of Visitation;
fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la. pns31 vvz n2, n2, cc n2, p-acp dt n1 pp-f n1;
(128) part (DIV2)
716
Page 113
6575
and saith, That they shall be his peace, and his justice;
and Says, That they shall be his peace, and his Justice;
cc vvz, cst pns32 vmb vbi po31 n1, cc po31 n1;
(128) part (DIV2)
716
Page 113
6576
speaking it in abstracto, which carrieth more force with it, than if it had beene vttered in concreto. For admit that a Prelat be a Lyon,
speaking it in abstracto, which Carrieth more force with it, than if it had been uttered in Concrete. For admit that a Prelate be a lion,
vvg pn31 p-acp fw-la, r-crq vvz dc n1 p-acp pn31, cs cs pn31 vhd vbn vvn p-acp av. p-acp vvi d dt n1 vbb dt n1,
(128) part (DIV2)
716
Page 113
6577
and that (as Ecclesiasticus saith) Euertit domesticos eius, and that hee begin to rome and rage about the house, there is not any whip comparable to his Iustice. For albeit Charitie (saith Saint Gregorie ) makes him sweet and louely;
and that (as Ecclesiasticus Says) Overturn Domesticos eius, and that he begin to room and rage about the house, there is not any whip comparable to his Justice For albeit Charity (Says Faint Gregory) makes him sweet and lovely;
cc d (c-acp fw-la vvz) j vvi fw-la, cc cst pns31 vvb pc-acp vvi cc vvi p-acp dt n1, pc-acp vbz xx d n1 j p-acp po31 n1 p-acp cs n1 (vvz j np1) vvz pno31 j cc j;
(128) part (DIV2)
716
Page 113
6578
yet his zeale to justice must make him to bee sharpe and seuere. Many of these Prelats hath the Church formerly enioyed, and enioyeth now at this present;
yet his zeal to Justice must make him to be sharp and severe. Many of these Prelates hath the Church formerly enjoyed, and Enjoyeth now At this present;
av po31 n1 p-acp n1 vmb vvi pno31 pc-acp vbi j cc j. av-d pp-f d n2 vhz dt n1 av-j vvd, cc vvz av p-acp d n1;
(128) part (DIV2)
716
Page 113
6579
as well in supreame Bishops, as inferiour Ministers, whereby this prophecie is fulfilled.
as well in supreme Bishops, as inferior Ministers, whereby this prophecy is fulfilled.
c-acp av p-acp j n2, c-acp j-jn n2, c-crq d n1 vbz vvn.
(128) part (DIV2)
716
Page 214
6580
Secundum opera eorum, nolite facere. According to their workes doe not. Samuel did obey Ely the Priest, but did not imitate his remissenesse and sluggishnesse:
Secundum opera Their, nolite facere. According to their works do not. Samuel did obey Ely the Priest, but did not imitate his remissness and sluggishness:
fw-la fw-la fw-la, fw-la fw-la. vvg p-acp po32 n2 vdb xx. np1 vdd vvi np1 dt n1, cc-acp vdd xx vvi po31 n1 cc n1:
(129) part (DIV2)
716
Page 214
6581
Daniel did reuerence Nebucadnezar, but adored not his Statua. daniel did Reverence Nebuchadnezzar, but adored not his Statua.
np1 vdd vvi np1, p-acp vvd xx po31 n1.
(129) part (DIV2)
717
Page 214
6582
It is a miserable case, that a man should bee able to teach others, and not himselfe.
It is a miserable case, that a man should be able to teach Others, and not himself.
pn31 vbz dt j n1, cst dt n1 vmd vbi j pc-acp vvi n2-jn, cc xx px31.
(129) part (DIV2)
717
Page 214
6583
There is not any one fault threatned more in Scripture, than this, Qui praedicaris in Lege, &c. And thinkest thou this, ô thou man that iudgest them that doe such things,
There is not any one fault threatened more in Scripture, than this, Qui praedicaris in Lege, etc. And Thinkest thou this, o thou man that Judges them that do such things,
pc-acp vbz xx d crd n1 vvd av-dc p-acp n1, cs d, fw-la fw-la p-acp fw-la, av cc vv2 pns21 d, uh pns21 n1 cst vv2 pno32 cst vdb d n2,
(129) part (DIV2)
717
Page 214
6584
and doost the same, that thou shalt escape the iudgment of God? Thou shalt be like the Sieue, which giueth Corne to others,and dost the same, that thou shalt escape the judgement of God? Thou shalt be like the Sieve, which gives Corn to Others,
cc vd2 dt d, cst pns21 vm2 vvi dt n1 pp-f np1? pns21 vm2 vbi av-j dt n1, r-crq vvz n1 p-acp n2-jn,
(129) part (DIV2)
717
Page 214
6585
and keepes the Chaffe to it's selfe: Like the Candle, that lightens others, and is itselfe in darkenesse:
and keeps the Chaff to it's self: Like the Candle, that lightens Others, and is itself in darkness:
cc vvz dt n1 p-acp pn31|vbz n1: av-j dt n1, cst vvz n2-jn, cc vbz px31 p-acp n1:
(129) part (DIV2)
717
Page 214
6586
And like vnto that Carpenter, who making the Arke, saued others, and was himselfe drowned in the waters of the Floud.
And like unto that Carpenter, who making the Ark, saved Others, and was himself drowned in the waters of the Flood.
cc av-j p-acp d n1, r-crq vvg dt n1, vvd n2-jn, cc vbds px31 vvn p-acp dt n2 pp-f dt n1.
(129) part (DIV2)
717
Page 214
6587
Saint Augustine saith, That the lips and the heart of him that liueth ill, and preacheth well, are at great defiance one with another;
Saint Augustine Says, That the lips and the heart of him that lives ill, and Preacheth well, Are At great defiance one with Another;
n1 np1 vvz, cst dt n2 cc dt n1 pp-f pno31 cst vvz av-jn, cc vvz av, vbr p-acp j n1 crd p-acp n-jn;
(129) part (DIV2)
717
Page 214
6589
When the Angell threatned Moses with death, and made shew as if hee meant to kill him;
When the Angel threatened Moses with death, and made show as if he meant to kill him;
c-crq dt n1 vvd np1 p-acp n1, cc vvd n1 c-acp cs pns31 vvd pc-acp vvi pno31;
(129) part (DIV2)
717
Page 214
6590
Rupertus and Lyra are both of opinion, That it was for the neglect and carelesnesse which hee had committed in circumcising one of his children, in such a season,Rupert and Lyram Are both of opinion, That it was for the neglect and carelessness which he had committed in circumcising one of his children, in such a season,
np1 cc n1 vbr d pp-f n1, cst pn31 vbds p-acp dt n1 cc n1 r-crq pns31 vhd vvn p-acp vvg pi pp-f po31 n2, p-acp d dt n1,
(129) part (DIV2)
717
Page 214
6591
when as the Law did oblige him thereunto:
when as the Law did oblige him thereunto:
c-crq c-acp dt n1 vdd vvi pno31 av:
(129) part (DIV2)
717
Page 214
6592
And the fault was much more in Moses, than in any other ordinarie man, for that as a Law-giuer, he was to haue published this verie Law.
And the fault was much more in Moses, than in any other ordinary man, for that as a Lawgiver, he was to have published this very Law.
cc dt n1 vbds av-d av-dc p-acp np1, cs p-acp d j-jn j n1, p-acp d c-acp dt n1, pns31 vbds pc-acp vhi vvn d j n1.
(129) part (DIV2)
717
Page 214
6593
But more to the matter is that reason which Saint Augustine rendreth;
But more to the matter is that reason which Saint Augustine rendereth;
p-acp dc p-acp dt n1 vbz d n1 r-crq n1 np1 vvz;
(129) part (DIV2)
717
Page 214
6594
which is, That the Angells threatning of him was, for that he being to persuade the Hebrewes to goe out of Aegypt,
which is, That the Angels threatening of him was, for that he being to persuade the Hebrews to go out of Egypt,
r-crq vbz, cst dt n2 vvg pp-f pno31 vbds, c-acp cst pns31 vbg p-acp vvi dt njpg2 p-acp vvi av pp-f np1,
(129) part (DIV2)
717
Page 214
6595
and to take their wiues and childeren along with them, they might haue presumed, that he had one thing in his mouth,
and to take their wives and children along with them, they might have presumed, that he had one thing in his Mouth,
cc pc-acp vvi po32 n2 cc n2 a-acp p-acp pno32, pns32 vmd vhi vvn, cst pns31 vhd crd n1 p-acp po31 n1,
(129) part (DIV2)
717
Page 214
6596
and another in his heart, and that his workes did not correspond with his words. Experience teacheth vs, That many things which humane eloquence cannot persuade, example doth effect:
and Another in his heart, and that his works did not correspond with his words. Experience Teaches us, That many things which humane eloquence cannot persuade, Exampl does Effect:
cc j-jn p-acp po31 n1, cc cst po31 n2 vdd xx vvi p-acp po31 n2. n1 vvz pno12, cst d n2 r-crq j n1 vmbx vvi, n1 vdz vvi:
(129) part (DIV2)
717
Page 214
6597
for the way by words is about, and verie tedious; but that of example, short, and quickely rid.
for the Way by words is about, and very tedious; but that of Exampl, short, and quickly rid.
c-acp dt n1 p-acp n2 vbz a-acp, cc av j; cc-acp d pp-f n1, j, cc av-j vvn.
(129) part (DIV2)
717
Page 214
6598
The earth will not follow the motion of the heauens, though yee preach vnto it neuer so much;
The earth will not follow the motion of the heavens, though ye preach unto it never so much;
dt n1 vmb xx vvi dt n1 pp-f dt n2, cs pn22 vvb p-acp pn31 av av av-d;
(129) part (DIV2)
717
Page 214
6599
but the Sheepe wil soone learne to follow the example of his Sheepheard.
but the Sheep will soon Learn to follow the Exampl of his Shepherd.
cc-acp dt n1 vmb av vvi pc-acp vvi dt n1 pp-f po31 n1.
(129) part (DIV2)
717
Page 214
6600
The Prophets are full of the complaints and threatnings which God poureth forth against the bad example of Pastors:
The prophets Are full of the complaints and threatenings which God pours forth against the bad Exampl of Pastors:
dt n2 vbr j pp-f dt n2 cc n2-vvg r-crq np1 vvz av p-acp dt j n1 pp-f ng1:
(129) part (DIV2)
717
Page 214
6601
As in Osee the fift, O yee Priests, heare this, and hearken yee, ô house of Israell,
As in Hosea the fift, Oh ye Priests, hear this, and harken ye, o house of Israel,
c-acp p-acp j dt ord, uh pn22 n2, vvb d, cc vvb pn22, uh n1 pp-f np1,
(129) part (DIV2)
717
Page 214
6602
and giue yee eare, • house of the King;
and give ye ear, • house of the King;
cc vvb pn22 n1, • n1 pp-f dt n1;
(129) part (DIV2)
717
Page 214
6603
for judgement is toward yee, because yee haue beene a snare on Mizpah, and a net spred vpon Taborpunc; for judgement is towards ye, Because ye have been a snare on Mizpah, and a net spread upon Taborpunc;
p-acp n1 vbz p-acp pn22, c-acp pn22 vhb vbn dt n1 p-acp np1, cc dt n1 vvn p-acp fw-la;
(129) part (DIV2)
717
Page 214
6604
And in the ninth Chapter he repeateth the same Lesson againe. Esay in his fiftie sixth Chapter, calls them, Blind Sentinells, and dumbe Dogs.
And in the ninth Chapter he repeateth the same lesson again. Isaiah in his fiftie sixth Chapter, calls them, Blind Sentinels, and dumb Dogs.
cc p-acp dt ord n1 pns31 vvz dt d n1 av. np1 p-acp po31 crd ord n1, vvz pno32, j n2, cc j n2.
(129) part (DIV2)
717
Page 214
6605
Ezechiel bewailes them, Vae Pastoribus Israel, &c. Woe bee vnto the Sheepeheards of Israell, that feed themselues; Ezechiel bewails them, Vae Pastoribus Israel, etc. Woe be unto the Shepherds of Israel, that feed themselves;
np1 vvz pno32, fw-la fw-la np1, av n1 vbb p-acp dt n2 pp-f np1, cst vvb px32;
(129) part (DIV2)
717
Page 214
6606
Should not the Sheepheards feed the flocks? Yee eat the fat, and yee cloath yee with the wool;
Should not the Shepherds feed the flocks? Ye eat the fat, and ye cloth ye with the wool;
vmd xx dt n2 vvb dt n2? pn22 vvb dt j, cc pn22 n1 pn22 p-acp dt n1;
(129) part (DIV2)
717
Page 214
6607
yee kill them that are fed, but yee feed not the Sheep:
ye kill them that Are fed, but ye feed not the Sheep:
pn22 vvb pno32 cst vbr vvn, cc-acp pn22 vvb xx dt n1:
(129) part (DIV2)
717
Page 214
6608
The weake ye haue not strengthened, the sicke haue ye not healed, neither haue yee bound vp the broken, &c. The whole Chapter runs along in this straine, wherevnto I referre thee.The weak you have not strengthened, the sick have you not healed, neither have ye bound up the broken, etc. The Whole Chapter runs along in this strain, whereunto I refer thee.
dt j pn22 vhb xx vvn, dt j vhb pn22 xx vvn, dx vhb pn22 vvn a-acp dt j-vvn, av dt j-jn n1 vvz a-acp p-acp d n1, c-crq pns11 vvb pno21.
(129) part (DIV2)
717
Page 214
6609
Cannot they be content to drinke of the cleere water of the Fountain, but that they must make it vnwholsome for their flock, foyling it with their durtie feet:
Cannot they be content to drink of the clear water of the Fountain, but that they must make it unwholesome for their flock, foiling it with their dirty feet:
vmbx pns32 vbb j pc-acp vvi pp-f dt j n1 pp-f dt n1, cc-acp cst pns32 vmb vvi pn31 j p-acp po32 n1, vvg pn31 p-acp po32 j n2:
(129) part (DIV2)
717
Page 214
6630
or to what end they goe:
or to what end they go:
cc p-acp r-crq n1 pns32 vvb:
(129) part (DIV2)
719
Page 215
6610
For, What is bad life, and good doctrine, but a foule foot in cleere water? Saint Gregorie declareth this place concerning such Prelats;
For, What is bad life, and good Doctrine, but a foul foot in clear water? Saint Gregory Declareth this place Concerning such Prelates;
c-acp, q-crq vbz j n1, cc j n1, cc-acp dt j n1 p-acp j n1? n1 np1 vvz d n1 vvg d n2;
(129) part (DIV2)
717
Page 214
6611
Who hauing drunke themselues of the pure and cleere Fountaine of Truth, trouble the same by their euill workes and bad example, giuing occasion thereby to these their sillie Sheepe, not to follow their doctrine, but to imitate their life.
Who having drunk themselves of the pure and clear Fountain of Truth, trouble the same by their evil works and bad Exampl, giving occasion thereby to these their silly Sheep, not to follow their Doctrine, but to imitate their life.
r-crq vhg vvn px32 pp-f dt j cc j n1 pp-f n1, vvb dt d p-acp po32 j-jn n2 cc j n1, vvg n1 av p-acp d po32 j n1, xx pc-acp vvi po32 n1, cc-acp pc-acp vvi po32 n1.
(129) part (DIV2)
717
Page 214
6612
Touching this Theame, there is a whole Chapter in the second part of our Booke De Amore. Doe not as they doe.
Touching this Theme, there is a Whole Chapter in the second part of our Book De Amore. Do not as they do.
vvg d n1, pc-acp vbz dt j-jn n1 p-acp dt ord n1 pp-f po12 n1 fw-fr fw-la. vdb xx c-acp pns32 vdb.
(129) part (DIV2)
717
Page 215
6613
This, for his Disciples was a most necessarie lesson, but for the Pharisees, a most seuere reprehension.
This, for his Disciples was a most necessary Lesson, but for the Pharisees, a most severe reprehension.
d, c-acp po31 n2 vbds dt av-ds j n1, cc-acp p-acp dt np2, dt av-ds j n1.
(129) part (DIV2)
718
Page 215
6614
And a late Doctor hath obserued, That they beeing the most part Leuits and Priests, hee silenced the Priesthood, in token of the respect and reuerence that is due thereunto.
And a late Doctor hath observed, That they being the most part Leuits and Priests, he silenced the Priesthood, in token of the respect and Reverence that is due thereunto.
cc dt j n1 vhz vvn, cst pns32 vbg dt av-ds n1 n2 cc n2, pns31 vvd dt n1, p-acp n1 pp-f dt n1 cc n1 cst vbz j-jn av.
(129) part (DIV2)
718
Page 215
6615
Whereby such are condemned, who too lightly giue credit to the faults of the Clergie, and entertaine themselues therewith;
Whereby such Are condemned, who too lightly give credit to the Faults of the Clergy, and entertain themselves therewith;
c-crq d vbr vvn, r-crq av av-j vvi n1 p-acp dt n2 pp-f dt n1, cc vvi px32 av;
(129) part (DIV2)
718
Page 215
6616
beeing that God himselfe giues them this caueat, Nolite tangere Christos meos, Touch not mine Annoynted.
being that God himself gives them this caveat, Nolite tangere Christos meos, Touch not mine Anointed.
vbg d n1 px31 vvz pno32 d n1, fw-la fw-la fw-la fw-la, vvb xx po11 j-vvn.
(129) part (DIV2)
718
Page 215
6617
Wherein he doth not lay an Interdiction on their violent hands onely, or on their blasphemous tongues, either before their face, or behind their backes;
Wherein he does not lay an Interdiction on their violent hands only, or on their blasphemous tongues, either before their face, or behind their backs;
c-crq pns31 vdz xx vvi dt n1 p-acp po32 j n2 av-j, cc p-acp po32 j n2, av-d p-acp po32 n1, cc p-acp po32 n2;
(129) part (DIV2)
718
Page 215
6618
but likewise on their jealousies and suspitions, and on their rash censures, and on the pleasure which some take in the slips and falls of Priests:
but likewise on their jealousies and suspicions, and on their rash censures, and on the pleasure which Some take in the slips and falls of Priests:
cc-acp av p-acp po32 n2 cc n2, cc p-acp po32 j n2, cc p-acp dt n1 r-crq d vvb p-acp dt n2 cc vvz pp-f n2:
(129) part (DIV2)
718
Page 215
6619
which is a great signe of Reprobation.
which is a great Signen of Reprobation.
r-crq vbz dt j n1 pp-f n1.
(129) part (DIV2)
718
Page 215
6620
According to that of Ecclesiasticus, They shall perish by the snare, that reioyce in the fall of the Righteous. Doe not as they doe.
According to that of Ecclesiasticus, They shall perish by the snare, that rejoice in the fallen of the Righteous. Do not as they do.
vvg p-acp d pp-f fw-la, pns32 vmb vvi p-acp dt n1, cst vvb p-acp dt n1 pp-f dt j. vdb xx c-acp pns32 vdb.
(129) part (DIV2)
718
Page 215
6621
The Couetous are here chiefely taxed;
The Covetous Are Here chiefly taxed;
dt j vbr av av-jn vvn;
(129) part (DIV2)
719
Page 215
6622
they will giue you councell, but Mercede Balaam effusi sunt, King Balacks Embassadours bringing money in their hands, shall buy their prophecies of them.
they will give you council, but Mercede balaam Effusi sunt, King Balacks ambassadors bringing money in their hands, shall buy their prophecies of them.
pns32 vmb vvi pn22 n1, cc-acp vvi np1 fw-la fw-la, n1 npg1 n2 vvg n1 p-acp po32 n2, vmb vvi po32 n2 pp-f pno32.
(129) part (DIV2)
719
Page 215
6623
Our Sauiour complained of them, That they deuoured widdowes houses.
Our Saviour complained of them, That they devoured widow's houses.
po12 n1 vvd pp-f pno32, cst pns32 vvn n2 n2.
(129) part (DIV2)
719
Page 215
6624
And Saint Paul alluding hereunto, saith, God is my witnesse, how I desire you all in the bowels of Christ.
And Saint Paul alluding hereunto, Says, God is my witness, how I desire you all in the bowels of christ.
cc n1 np1 vvg av, vvz, np1 vbz po11 n1, c-crq pns11 vvb pn22 d p-acp dt n2 pp-f np1.
(129) part (DIV2)
719
Page 215
6625
He saith not, In my bowells, but, In the bowells of Iesus Christ.
He Says not, In my bowels, but, In the bowels of Iesus christ.
pns31 vvz xx, p-acp po11 n2, cc-acp, p-acp dt n2 pp-f np1 np1.
(129) part (DIV2)
719
Page 215
6626
Quis ibit nobis? Who shall goe for vs? It was Gods question, but he could find few that would follow him:Quis ibit nobis? Who shall go for us? It was God's question, but he could find few that would follow him:
fw-la fw-la fw-la? q-crq vmb vvi p-acp pno12? pn31 vbds npg1 n1, cc-acp pns31 vmd vvi d cst vmd vvi pno31:
(129) part (DIV2)
719
Page 215
6627
but if to gainethe world, and to get wealth, hee shall but aske the question, Quis ibit? he shall haue infinite numbers to troupe after him.
but if to gaineth world, and to get wealth, he shall but ask the question, Quis ibit? he shall have infinite numbers to troop After him.
cc-acp cs a-acp vvz n1, cc pc-acp vvi n1, pns31 vmb p-acp vvi dt n1, fw-la fw-la? pns31 vmb vhi j n2 p-acp n1 p-acp pno31.
(129) part (DIV2)
719
Page 215
6628
But asking, Quis ibit nobis? Who shall goe for vs? he shall scarce haue one to goe along with him.
But asking, Quis ibit nobis? Who shall go for us? he shall scarce have one to go along with him.
p-acp vvg, fw-la fw-la fw-la? q-crq vmb vvi p-acp pno12? pns31 vmb av-j vhi crd p-acp vvi a-acp p-acp pno31.
(129) part (DIV2)
719
Page 215
6629
Euerie yeare a great number of Preachers offer themselues to this enterprise, but they doe not vnderstand whither,
Every year a great number of Preachers offer themselves to this enterprise, but they do not understand whither,
d n1 dt j n1 pp-f n2 vvb px32 p-acp d n1, cc-acp pns32 vdb xx vvi c-crq,
(129) part (DIV2)
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As Saint Augustine signifieth vnto vs in his Confessions. Esay complained, That his lips were foule.
As Saint Augustine signifies unto us in his Confessions. Isaiah complained, That his lips were foul.
p-acp n1 np1 vvz p-acp pno12 p-acp po31 n2. np1 vvd, cst po31 n2 vbdr j.
(129) part (DIV2)
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He might better (to my seeming) haue complained of his eyes, than his lips,
He might better (to my seeming) have complained of his eyes, than his lips,
pns31 vmd vvi (p-acp po11 j-vvg) vhb vvn pp-f po31 n2, cs po31 n2,
(129) part (DIV2)
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because he had seene God with them: For to murmure, eyes are more necessarie than lips;
Because he had seen God with them: For to murmur, eyes Are more necessary than lips;
c-acp pns31 vhd vvn np1 p-acp pno32: c-acp pc-acp vvi, n2 vbr av-dc j cs n2;
(129) part (DIV2)
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but to preach, lips are more necessarie than eyes.
but to preach, lips Are more necessary than eyes.
cc-acp pc-acp vvi, n2 vbr av-dc j cs n2.
(129) part (DIV2)
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If he that studies would but consider with himselfe, why God hath giuen him wit, abilitie, and learning;
If he that studies would but Consider with himself, why God hath given him wit, ability, and learning;
cs pns31 cst n2 vmd cc-acp vvi p-acp px31, c-crq np1 vhz vvn pno31 n1, n1, cc n1;
(129) part (DIV2)
719
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he would then peraduenture acknowledge, how vnworthie he is of so high a Calling, as to sit in Moses Chaire,
he would then Peradventure acknowledge, how unworthy he is of so high a Calling, as to fit in Moses Chair,
pns31 vmd av av vvi, c-crq j pns31 vbz pp-f av j dt vvg, c-acp pc-acp vvi p-acp np1 n1,
(129) part (DIV2)
719
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or to goe vp into the Pulpit.
or to go up into the Pulpit.
cc pc-acp vvi a-acp p-acp dt n1.
(129) part (DIV2)
719
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Cicero saith, That the Orators motiue is, Amoris ardor, A desire to be beloued and esteemed. Cicero Says, That the Orators motive is, Amoris ardor, A desire to be Beloved and esteemed.
np1 vvz, cst dt ng1 n1 vbz, fw-la n1, dt n1 pc-acp vbi vvn cc vvn.
(129) part (DIV2)
719
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So it goes now, but not so well;
So it Goes now, but not so well;
av pn31 vvz av, cc-acp xx av av;
(129) part (DIV2)
719
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for the loue which a Preacher is to pretend, and the credit which hee is to hunt after, is the loue of God,
for the love which a Preacher is to pretend, and the credit which he is to hunt After, is the love of God,
p-acp dt n1 r-crq dt n1 vbz pc-acp vvi, cc dt n1 r-crq pns31 vbz pc-acp vvi a-acp, vbz dt n1 pp-f np1,
(129) part (DIV2)
719
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and the seeking after his glorie. Dicam semper magnificetur Dominus, I will alwayes say, The Lord be magnified ;
and the seeking After his glory. Dicam semper magnificetur Dominus, I will always say, The Lord be magnified;
cc dt vvg p-acp po31 n1. fw-la fw-la fw-la fw-la, pns11 vmb av vvi, dt n1 vbb vvn;
(129) part (DIV2)
719
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That shall be my continuall Motto, all the rest is little loialty, and manifest treason.
That shall be my continual Motto, all the rest is little loyalty, and manifest treason.
cst vmb vbi po11 j n1, d dt n1 vbz j n1, cc j n1.
(129) part (DIV2)
719
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Affigant onera grauia, & importabilia. They fasten heauie burthens, and impossible to be borne.
Affigant Onera Grauia, & importabilia. They fasten heavy burdens, and impossible to be born.
fw-la fw-la fw-la, cc fw-la. pns32 vvb j n2, cc j pc-acp vbi vvn.
(130) part (DIV2)
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Those Traditions and Glosses which the Scribes and Pharisees introduced, Origen and Theophilact are of opinion, that they did multiplie them in fauour of their couetousnesse;
Those Traditions and Glosses which the Scribes and Pharisees introduced, Origen and Theophilact Are of opinion, that they did multiply them in favour of their covetousness;
d n2 cc n2 r-crq dt n2 cc np2 vvd, np1 cc vvd vbr pp-f n1, cst pns32 vdd vvi pno32 p-acp n1 pp-f po32 n1;
(130) part (DIV2)
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strengthening the same with an opinion of their simulated sanctitie.
strengthening the same with an opinion of their simulated sanctity.
vvg dt d p-acp dt n1 pp-f po32 vvn n1.
(130) part (DIV2)
720
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6646
Saint Chrysostome saith, That the Ceremonies and Precepts of the old Law were too heauie a load to beare.
Saint Chrysostom Says, That the Ceremonies and Precepts of the old Law were too heavy a load to bear.
n1 np1 vvz, cst dt n2 cc n2 pp-f dt j n1 vbdr av j dt n1 pc-acp vvi.
(130) part (DIV2)
720
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Agreeing with that of the Acts, Nec patres nostri, nec nos ferre potuimus.
Agreeing with that of the Acts, Nec patres Our, nec nos Far potuimus.
vvg p-acp d pp-f dt n2, fw-la fw-la fw-la, fw-la fw-la av-j fw-la.
(130) part (DIV2)
720
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6648
The Pharisees did notifie them with great indeerings, but did not touch them with the finger;
The Pharisees did notify them with great endearings, but did not touch them with the finger;
dt np1 vdd vvi pno32 p-acp j n2-vvg, cc-acp vdd xx vvi pno32 p-acp dt n1;
(130) part (DIV2)
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being like vnto the Viole, which makes that sound which it selfe is not sencible of.
being like unto the Violent, which makes that found which it self is not sensible of.
vbg av-j p-acp dt n1, r-crq vvz d n1 r-crq pn31 n1 vbz xx j pp-f.
(130) part (DIV2)
720
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They did beare the Precepts of the Law about them in certaine scroles of parchment, fastning them to their heads and their armes.
They did bear the Precepts of the Law about them in certain scrolls of parchment, fastening them to their Heads and their arms.
pns32 vdd vvi dt n2 pp-f dt n1 p-acp pno32 p-acp j n2 pp-f n1, vvg pno32 p-acp po32 n2 cc po32 n2.
(130) part (DIV2)
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Materially vnderstanding that place of Deutronomie, Thou shalt bind them for a signe vpon thy hand, Materially understanding that place of Deuteronomy, Thou shalt bind them for a Signen upon thy hand,
av-jn vvg d n1 pp-f np1, pns21 vm2 vvi pno32 p-acp dt n1 p-acp po21 n1,
(130) part (DIV2)
720
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and they shall be as frontlets between thine eyes, [ so much signifies the word Philacterie, which is all one with Conseruatoria. ] In the borders of their garments they had their fringes,and they shall be as frontlets between thine eyes, [ so much signifies the word Philacterie, which is all one with Conseruatoria. ] In the borders of their garments they had their fringes,
cc pns32 vmb vbi c-acp n2 p-acp po21 n2, [ av d vvz dt n1 n1, r-crq vbz d pi p-acp np1. ] p-acp dt n2 pp-f po32 n2 pns32 vhd po32 n2,
(130) part (DIV2)
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and vpon the fringes of the borders they did put a ribond of blew silke,
and upon the fringes of the borders they did put a Riband of blue silk,
cc p-acp dt n2 pp-f dt n2 pns32 vdd vvi dt n1 pp-f j-jn n1,
(130) part (DIV2)
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And beeing it was to bee diuided amongst many, they must of force be driuen to cut it in peeces,
And being it was to be divided among many, they must of force be driven to Cut it in Pieces,
cc vbg pn31 vbds pc-acp vbi vvn p-acp d, pns32 vmb pp-f n1 vbb vvn pc-acp vvi pn31 p-acp n2,
(133) part (DIV2)
731
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as may be collected out of the fifteenth Chap. of Numbers, as also out of Deut. That they might the better remember all the commandements of the Lord,
as may be collected out of the fifteenth Chap. of Numbers, as also out of Deuteronomy That they might the better Remember all the Commandments of the Lord,
c-acp vmb vbi vvn av pp-f dt ord np1 pp-f n2, c-acp av av pp-f np1 cst pns32 vmd dt av-jc vvi d dt n2 pp-f dt n1,
(130) part (DIV2)
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and doe them, and be holy vnto their God, not seeking after their owne hearts, nor after their owne eyes, after the which they went a whoring.
and do them, and be holy unto their God, not seeking After their own hearts, nor After their own eyes, After the which they went a whoring.
cc vdb pno32, cc vbi j p-acp po32 n1, xx vvg p-acp po32 d n2, ccx p-acp po32 d n2, p-acp dt r-crq pns32 vvd dt vvg.
(130) part (DIV2)
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And Saint Hierome addeth further, That they did put sharpe thornes to these their fringes, that they might pricke them and draw bloud from them, that thereby they might expresse their greater penitencie, being in secret exceeding vicious and wanton. In a word;
And Saint Jerome adds further, That they did put sharp thorns to these their fringes, that they might prick them and draw blood from them, that thereby they might express their greater Penitency, being in secret exceeding vicious and wanton. In a word;
cc n1 np1 vvz av-jc, cst pns32 vdd vvi j n2 p-acp d po32 n2, cst pns32 vmd vvi pno32 cc vvi n1 p-acp pno32, cst av pns32 vmd vvi po32 jc n1, vbg p-acp j-jn j-vvg j cc j-jn. p-acp dt n1;
(130) part (DIV2)
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Princes and Prelats, ought not to lay such burthens on their subiects shoulders, as should breake their backes (like those Taske-Masters and Ouerseers of the children of Israell in the labour and tale of their brickes.) For it is a vice,
Princes and Prelates, ought not to lay such burdens on their Subjects shoulders, as should break their backs (like those Taske-Masters and Overseers of the children of Israel in the labour and tale of their bricks.) For it is a vice,
n2 cc n2, vmd xx pc-acp vvi d n2 p-acp po32 n2-jn n2, c-acp vmd vvi po32 n2 (av-j d n2 cc n2 pp-f dt n2 pp-f np1 p-acp dt n1 cc n1 pp-f po32 n2.) p-acp pn31 vbz dt n1,
(130) part (DIV2)
721
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and grieuous sinne in your Princes, and their publike Ministers, not to be compassionate of the poore,
and grievous sin in your Princes, and their public Ministers, not to be compassionate of the poor,
cc j n1 p-acp po22 n2, cc po32 j n2, xx pc-acp vbi j pp-f dt j,
(130) part (DIV2)
721
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6659
nor to pitty their paines, thinking all too little they doe, pressing and oppressing them dayly more and more, with intollerable Taxes, and insupportable payments.
nor to pity their pains, thinking all too little they do, pressing and oppressing them daily more and more, with intolerable Taxes, and insupportable payments.
ccx pc-acp vvi po32 n2, vvg d av j pns32 vdb, vvg cc vvg pno32 av-j av-dc cc av-dc, p-acp j n2, cc j n2.
(130) part (DIV2)
721
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6660
The Booke of Iudith, recounting the death of Manasses, husband to Iudith, saith, That he died in the Barley haruest;
The Book of Iudith, recounting the death of Manasses, husband to Iudith, Says, That he died in the Barley harvest;
dt n1 pp-f np1, vvg dt n1 pp-f np1, n1 p-acp np1, vvz, cst pns31 vvd p-acp dt n1 n1;
(130) part (DIV2)
721
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for as hee was diligent ouer them that bound sheaues in the field, the heat came vpon his head,
for as he was diligent over them that bound sheaves in the field, the heat Come upon his head,
c-acp c-acp pns31 vbds j p-acp pno32 cst vvd n2 p-acp dt n1, dt n1 vvd p-acp po31 n1,
(130) part (DIV2)
721
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and he fell vpon his bed, and died in the Citie of Bethulia. and he fell upon his Bed, and died in the city of Bethulia.
cc pns31 vvd p-acp po31 n1, cc vvd p-acp dt n1 pp-f np1.
(130) part (DIV2)
721
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It is a thing worthy the noting, that there is a memorial of such an indisposition as this,
It is a thing worthy the noting, that there is a memorial of such an indisposition as this,
pn31 vbz dt n1 j dt vvg, cst pc-acp vbz dt n1 pp-f d dt n1 c-acp d,
(130) part (DIV2)
721
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as if it had bin some great and extraordinarie matter:
as if it had been Some great and extraordinary matter:
c-acp cs pn31 vhd vbn d j cc j n1:
(130) part (DIV2)
721
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But I conceiue, that he made this so particular mention of it, that he might giue vs therby to vnderstand, Que la codiçia rompe el sa•o, That too much cramming of the bag makes it to breake;
But I conceive, that he made this so particular mention of it, that he might give us thereby to understand, Que la codiçia rompe el sa•o, That too much cramming of the bag makes it to break;
cc-acp pns11 vvb, cst pns31 vvd d av j n1 pp-f pn31, cst pns31 vmd vvi pno12 av pc-acp vvi, fw-fr fw-fr fw-fr fw-fr fw-es fw-es, cst av av-d vvg pp-f dt n1 vvz pn31 pc-acp vvi;
(130) part (DIV2)
721
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and that if Manasses had taken pittie of his Reapers in a time of such extremitie of heat, he had not died.
and that if Manasses had taken pity of his Reapers in a time of such extremity of heat, he had not died.
cc cst cs np1 vhd vvn n1 pp-f po31 n2 p-acp dt n1 pp-f d n1 pp-f n1, pns31 vhd xx vvn.
(130) part (DIV2)
721
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For the carelesnesse of your great Princes, in not duly considering, and not measuring according vnto prudence, the strength and abilitie of their subiects, is no small occasion of those many mischiefes which haue followed therevpon.
For the carelessness of your great Princes, in not duly considering, and not measuring according unto prudence, the strength and ability of their Subjects, is no small occasion of those many mischiefs which have followed thereupon.
p-acp dt n1 pp-f po22 j n2, p-acp xx av-jn vvg, cc xx vvg p-acp p-acp n1, dt n1 cc n1 pp-f po32 n2-jn, vbz dx j n1 pp-f d d n2 r-crq vhb vvn av.
(130) part (DIV2)
721
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6668
Iacob said to his brother Esau, I will driue softly, according to the pace of the Cattell which is before me, Iacob said to his brother Esau, I will driven softly, according to the pace of the Cattle which is before me,
np1 vvd p-acp po31 n1 np1, pns11 vmb vvi av-j, vvg p-acp dt n1 pp-f dt n2 r-crq vbz p-acp pno11,
(130) part (DIV2)
721
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and as the children bee able to endure; for they are not able to goe such great journies as my Lord;
and as the children be able to endure; for they Are not able to go such great journeys as my Lord;
cc p-acp dt n2 vbb j pc-acp vvi; c-acp pns32 vbr xx j pc-acp vvi d j n2 p-acp po11 n1;
(130) part (DIV2)
721
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who seeth that the childeren are tender, and the 〈 ◊ 〉 and kine with young vnder myne hand,
who sees that the children Are tender, and the 〈 ◊ 〉 and kine with young under mine hand,
r-crq vvz d dt n2 vbr j, cc dt 〈 sy 〉 cc n2 p-acp j p-acp po11 n1,
(130) part (DIV2)
721
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6671
and if they should ouerdriue them one day, all the Flocke would die.
and if they should overdrive them one day, all the Flock would die.
cc cs pns32 vmd vvi pno32 crd n1, d dt n1 vmd vvi.
(130) part (DIV2)
721
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6672
Hercules shewed a noble spirit, when seeing Atlas groane vnder the heauie weight of Heauen, in pittie of him, put to his owne shoulder to ease him of his load.Hercules showed a noble Spirit, when seeing Atlas groan under the heavy weight of Heaven, in pity of him, put to his own shoulder to ease him of his load.
npg1 vvd dt j n1, c-crq vvg np1 n1 p-acp dt j n1 pp-f n1, p-acp n1 pp-f pno31, vvd p-acp po31 d n1 pc-acp vvi pno31 pp-f po31 n1.
(130) part (DIV2)
721
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Neuer doe those Princes long enioy their Crowne, who impose heauie Taxes on their Subiects;
Never do those Princes long enjoy their Crown, who impose heavy Taxes on their Subjects;
av-x vdb d n2 av-j vvi po32 n1, r-crq vvb j n2 p-acp po32 n2-jn;
(130) part (DIV2)
721
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not onely because they make their Vassals to pay more than they are able to pay,
not only Because they make their Vassals to pay more than they Are able to pay,
xx av-j c-acp pns32 vvb po32 n2 pc-acp vvi av-dc cs pns32 vbr j pc-acp vvi,
(130) part (DIV2)
721
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but for that their Ministers extortions and vexations, wring the bloud out of their verie hearts,
but for that their Ministers extortions and vexations, wring the blood out of their very hearts,
cc-acp c-acp cst po32 n2 n2 cc n2, vvb dt n1 av pp-f po32 j n2,
(130) part (DIV2)
721
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and the teares out of their eyes, which ascending Heauen, turne to lightnings and thunderbolts Super deducentem eas, vpon him that causeth them.
and the tears out of their eyes, which ascending Heaven, turn to lightnings and thunderbolts Super deducentem eas, upon him that Causes them.
cc dt n2 av pp-f po32 n2, r-crq j-vvg n1, vvb p-acp n2 cc n2 fw-la fw-la fw-la, p-acp pno31 cst vvz pno32.
(130) part (DIV2)
721
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Qui se exaltat, humiliabitur, & qui se humiliat, exaltabitur. He that exalteth himselfe, shall be humbled, and he that humbleth himselfe shall be exalted.
Qui se exaltat, humiliabitur, & qui se humiliat, exaltabitur. He that Exalteth himself, shall be humbled, and he that Humbleth himself shall be exalted.
fw-la fw-la fw-la, fw-la, cc fw-la fw-la fw-la, fw-la. pns31 cst vvz px31, vmb vbi vvn, cc pns31 cst vvz px31 vmb vbi vvn.
(131) part (DIV2)
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Our Sauiour here treateth, how much humilitie importeth a Christian ▪ and that this is the onely doore whereby wee are to enter into Heauen.
Our Saviour Here Treateth, how much humility imports a Christian ▪ and that this is the only door whereby we Are to enter into Heaven.
po12 n1 av vvz, c-crq d n1 vvz dt np1 ▪ cc cst d vbz dt j n1 c-crq pns12 vbr pc-acp vvi p-acp n1.
(131) part (DIV2)
722
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6679
Saint Augustine tells thee, That thou must tread the same tread that our Sauior troad, and that there is no way to walke to Paradise,
Saint Augustine tells thee, That thou must tread the same tread that our Saviour troad, and that there is no Way to walk to Paradise,
n1 np1 vvz pno21, cst pns21 vmb vvi dt d vvb cst po12 n1 vvd, cc cst pc-acp vbz dx n1 pc-acp vvi p-acp n1,
(131) part (DIV2)
722
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6680
but that wherein he himselfe walked: And the first step that leads to this path, is Humilitie;
but that wherein he himself walked: And the First step that leads to this path, is Humility;
cc-acp cst c-crq pns31 px31 vvn: cc dt ord n1 cst vvz p-acp d n1, vbz n1;
(131) part (DIV2)
722
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6681
the second stride is likewise Humilitie; and the third and last must also be Humilitie.
the second stride is likewise Humility; and the third and last must also be Humility.
dt ord n1 vbz av n1; cc dt ord cc ord vmb av vbi n1.
(131) part (DIV2)
722
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6682
And if thou shalt aske me a thousand times ouer and ouer, Which is the way that leadeth to Blisse? my answer must bee, Humilitie.
And if thou shalt ask me a thousand times over and over, Which is the Way that leads to Bliss? my answer must be, Humility.
cc cs pns21 vm2 vvi pno11 dt crd n2 a-acp cc a-acp, r-crq vbz dt n1 cst vvz p-acp n1? po11 n1 vmb vbi, n1.
(131) part (DIV2)
722
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6683
Heare what Pope Leo saith, Tota disciplina Christiana, &c. The whole course of Christian discipline consisteth in true humilitie, which our Sauiour Iesus Christ made choyce of in his mothers wombe,
Hear what Pope Leo Says, Tota Discipline Christian, etc. The Whole course of Christian discipline Consisteth in true humility, which our Saviour Iesus christ made choice of in his mother's womb,
vvb r-crq n1 np1 vvz, np1 fw-la np1, av dt j-jn n1 pp-f njp n1 vvz p-acp j n1, r-crq po12 n1 np1 np1 vvd n1 pp-f p-acp po31 ng1 n1,
(131) part (DIV2)
722
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6684
and afterwards taught the same to others:
and afterwards taught the same to Others:
cc av vvd dt d p-acp n2-jn:
(131) part (DIV2)
722
Page 217
6685
From the verie bowells of his mother, of all other vertues he made choice of this. From the very bowels of his mother, of all other Virtues he made choice of this.
p-acp dt j n2 pp-f po31 n1, pp-f d j-jn n2 pns31 vvd n1 pp-f d.
(131) part (DIV2)
722
Page 217
6686
And in the discourse of his life, he declared this to be his onely daughter and heire. One reason, amongst many other, which hee might haue alledged, is, That in this life, where all is storme and tempest, torment, warre,
And in the discourse of his life, he declared this to be his only daughter and heir. One reason, among many other, which he might have alleged, is, That in this life, where all is storm and tempest, torment, war,
cc p-acp dt n1 pp-f po31 n1, pns31 vvd d pc-acp vbi po31 j n1 cc n1. crd n1, p-acp d n-jn, r-crq pns31 vmd vhi vvn, vbz, cst p-acp d n1, c-crq d vbz n1 cc n1, n1, n1,
(131) part (DIV2)
722
Page 217
6687
and temptation, in a word, where nothing is secure and certaine, Humilitie (amongst these so many perills and dangers, which are like so many rockes and shelfes) will bring thee safe through the sea of this world, to the Hauen of happinesse.
and temptation, in a word, where nothing is secure and certain, Humility (among these so many perils and dangers, which Are like so many Rocks and shelves) will bring thee safe through the sea of this world, to the Haven of happiness.
cc n1, p-acp dt n1, c-crq pix vbz j cc j, n1 (p-acp d av d n2 cc n2, r-crq vbr av-j av d n2 cc n2) vmb vvi pno21 j p-acp dt n1 pp-f d n1, p-acp dt n1 pp-f n1.
(131) part (DIV2)
722
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6688
In a cruell storme at sea, the lowest place in the ship is the safest.
In a cruel storm At sea, the lowest place in the ship is the Safest.
p-acp dt j n1 p-acp n1, dt js n1 p-acp dt n1 vbz dt js.
(131) part (DIV2)
722
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6689
Elias, in that furious whirlewind, in that terrible earthquake, and that fearefull fire, wrapt himselfe vp like a bottome of yarne,Elias, in that furious whirlwind, in that terrible earthquake, and that fearful fire, wrapped himself up like a bottom of yarn,
np1, p-acp cst j n1, p-acp cst j n1, cc cst j n1, vvd px31 a-acp av-j dt n1 pp-f n1,
(131) part (DIV2)
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and lay close to the earth. Dauid in that his persecution by Saul, saith, I was humbled, and he deliuered me.
and lay close to the earth. David in that his persecution by Saul, Says, I was humbled, and he Delivered me.
cc vvd av-j p-acp dt n1. np1 p-acp cst po31 n1 p-acp np1, vvz, pns11 vbds vvn, cc pns31 vvd pno11.
(131) part (DIV2)
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Iob in that generall destruction of all his goods, when those bad tidings were brought vnto him, hee arose and rent his garments, and shaued his head, Job in that general destruction of all his goods, when those bad tidings were brought unto him, he arose and rend his garments, and shaved his head,
np1 p-acp cst j n1 pp-f d po31 n2-j, c-crq d j n2 vbdr vvn p-acp pno31, pns31 vvd cc vvn po31 n2, cc vvd po31 n1,
(131) part (DIV2)
722
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and fell downe vpon the ground and worshipped;
and fell down upon the ground and worshipped;
cc vvd a-acp p-acp dt n1 cc vvn;
(131) part (DIV2)
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and said, Naked came I out of my mothers wombe, and naked shall I return thither;
and said, Naked Come I out of my mother's womb, and naked shall I return thither;
cc vvd, j vvd pns11 av pp-f po11 ng1 n1, cc j vmb pns11 vvi av;
(131) part (DIV2)
722
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6694
the Lord hath giuen, & the Lord hath taken it away, blessed be the name of the Lord.
the Lord hath given, & the Lord hath taken it away, blessed be the name of the Lord.
dt n1 vhz vvn, cc dt n1 vhz vvn pn31 av, j-vvn vbb dt n1 pp-f dt n1.
(131) part (DIV2)
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The tempest afterwards encreasing vpon him, as byles, botches, leaprosie, wormes, and a wife;
The tempest afterwards increasing upon him, as biles, botches, Leprosy, worms, and a wife;
dt n1 av j-vvg p-acp pno31, c-acp n2, n2, n1, n2, cc dt n1;
(131) part (DIV2)
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he got him to a dunghil, with a piece of a potsheard in his hand, making choice of the humblest, but safest place.
he god him to a dunghill, with a piece of a potsherd in his hand, making choice of the Humblest, but Safest place.
pns31 vvd pno31 p-acp dt n1, p-acp dt n1 pp-f dt vvn p-acp po31 n1, vvg n1 pp-f dt js, cc-acp js n1.
(131) part (DIV2)
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6697
Giue vs grace, ô Lord, to imitate this his humilitie, that thou mayst blesse vs in this world,
Give us grace, o Lord, to imitate this his humility, that thou Mayest bless us in this world,
vvb pno12 vvi, uh n1, pc-acp vvi d po31 n1, cst pns21 vm2 vvi pno12 p-acp d n1,
(131) part (DIV2)
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and in the world to come, &c.
and in the world to come, etc.
cc p-acp dt n1 pc-acp vvi, av
(131) part (DIV2)
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THE FOVRTEENTH SERMON, VPON THE WEDNESDAY AFTER THE SECOND SONDAY IN LENT. MAT. 20.18. Ecce, ascendimus Hierusalem.
THE FOURTEENTH SERMON, UPON THE WEDNESDAY AFTER THE SECOND SUNDAY IN LENT. MATHEW. 20.18. Ecce, ascendimus Jerusalem.
dt ord n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd. fw-la, fw-la np1.
(132) sermon (DIV1)
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Behold, we goe vp to Ierusalem.
Behold, we go up to Ierusalem.
vvb, pns12 vvb a-acp p-acp np1.
(132) sermon (DIV1)
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OVr Sauiour Christ walking to Ierusalem, where hee was to giue vs life, and to lose his owne, hee went discoursing of his death, of the persons that should occasion it, Our Saviour christ walking to Ierusalem, where he was to give us life, and to loose his own, he went discoursing of his death, of the Persons that should occasion it,
po12 n1 np1 vvg p-acp np1, c-crq pns31 vbds pc-acp vvi pno12 n1, cc pc-acp vvi po31 d, pns31 vvd vvg pp-f po31 n1, pp-f dt n2 cst vmd vvi pn31,
(132) sermon (DIV1)
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and of those circumstances which were to accompanie it.
and of those Circumstances which were to accompany it.
cc pp-f d n2 r-crq vbdr pc-acp vvi pn31.
(132) sermon (DIV1)
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For a traueller doth busie his thoughts in nothing more, than in that which he is to doe when hee comes to his journeys end.
For a traveller does busy his thoughts in nothing more, than in that which he is to do when he comes to his journeys end.
p-acp dt n1 vdz vvi po31 n2 p-acp pix av-dc, cs p-acp d r-crq pns31 vbz pc-acp vdi c-crq pns31 vvz p-acp po31 ng1 n1.
(132) sermon (DIV1)
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Pharaoh persecuting the children of Israell, did eagerly pursue them, and casting with himselfe, what course he should take with them when he once ouertooke them;Pharaoh persecuting the children of Israel, did eagerly pursue them, and casting with himself, what course he should take with them when he once overtook them;
np1 vvg dt n2 pp-f np1, vdd av-j vvi pno32, cc vvg p-acp px31, r-crq n1 pns31 vmd vvi p-acp pno32 c-crq pns31 a-acp vvd pno32;
(132) sermon (DIV1)
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I will take away (saith hee) the riches that they haue rob'd vs of,
I will take away (Says he) the riches that they have robbed us of,
pns11 vmb vvi av (vvz pns31) dt n2 cst pns32 vhb vvn pno12 pp-f,
(132) sermon (DIV1)
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and diuide the spoyle, so shall my soule bee reuenged of them, and my anger rest satisfied.
and divide the spoil, so shall my soul be revenged of them, and my anger rest satisfied.
cc vvi dt n1, av vmb po11 n1 vbi vvn pp-f pno32, cc po11 n1 n1 vvn.
(132) sermon (DIV1)
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Those holy women which went to the Sepulchre to annoint our Sauiour Christ, said amongst themselues as they walked along, Who shall rolle vs away the stone from the doore of the Sepulchre.
Those holy women which went to the Sepulchre to anoint our Saviour christ, said among themselves as they walked along, Who shall roll us away the stone from the door of the Sepulchre.
d j n2 r-crq vvd p-acp dt n1 pc-acp vvi po12 n1 np1, vvd p-acp px32 p-acp pns32 vvd a-acp, r-crq vmb vvi pno12 av dt n1 p-acp dt n1 pp-f dt n1.
(132) sermon (DIV1)
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6708
This is not only a businesse well beseeming vs vpon the way, but discouereth likewise the pleasure and content that the Traueller takes therein.
This is not only a business well beseeming us upon the Way, but Discovereth likewise the pleasure and content that the Traveller Takes therein.
d vbz xx av-j dt n1 av vvg pno12 p-acp dt n1, cc-acp vvz av dt n1 cc vvi d dt n1 vvz av.
(132) sermon (DIV1)
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Commonly, trauelling is tedious and wearisome vnto vs, which that it may the better bee passed ouer, he that vndertaketh a journey, imployeth his thoughts vpon such things as may delight him most,
Commonly, travelling is tedious and wearisome unto us, which that it may the better be passed over, he that undertaketh a journey, employeth his thoughts upon such things as may delight him most,
av-j, vvg vbz j cc j p-acp pno12, r-crq cst pn31 vmb dt av-jc vbi vvn a-acp, pns31 cst vvz dt n1, vvz po31 n2 p-acp d n2 c-acp vmb vvi pno31 av-ds,
(132) sermon (DIV1)
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and by that means beguiles the wearisomenesse of the way.
and by that means beguiles the wearisomeness of the Way.
cc p-acp d n2 vvz dt n1 pp-f dt n1.
(132) sermon (DIV1)
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Besides, they that loue a thing well, and haue their minds set vpo• it, vsually take pleasure in talking thereof, (saith Plutarch ) refreshing thereby the remembrance of those things that are best beloued by them.
Beside, they that love a thing well, and have their minds Set vpo• it, usually take pleasure in talking thereof, (Says Plutarch) refreshing thereby the remembrance of those things that Are best Beloved by them.
p-acp, pns32 cst vvb dt n1 av, cc vhb po32 n2 vvn n1 pn31, av-j vvb n1 p-acp vvg av, (vvz np1) vvg av dt n1 pp-f d n2 cst vbr js vvn p-acp pno32.
(132) sermon (DIV1)
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Epipha〈 … 〉 saith, That our Sauiours so much talking of his death, was thereby to engage himselfe therein the more:Epipha〈 … 〉 Says, That our Saviour's so much talking of his death, was thereby to engage himself therein the more:
np1 … 〉 vvz, cst po12 ng1 av av-d vvg pp-f po31 n1, vbds av pc-acp vvi px31 av dt av-dc:
(132) sermon (DIV1)
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for by making all those that were there present with him, witnesses of his words, That he should now die;
for by making all those that were there present with him, Witnesses of his words, That he should now die;
c-acp p-acp vvg d d cst vbdr a-acp j p-acp pno31, n2 pp-f po31 n2, cst pns31 vmd av vvi;
(132) sermon (DIV1)
726
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it stood vpon his honour, his credit, and his truth; there was now no stepping backe, but with extream• losse of his reputation.
it stood upon his honour, his credit, and his truth; there was now no stepping back, but with extream• loss of his reputation.
pn31 vvd p-acp po31 n1, po31 n1, cc po31 n1; pc-acp vbds av av-d vvg av, cc-acp p-acp n1 n1 pp-f po31 n1.
(132) sermon (DIV1)
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But he being throughly resolued to die, makes here vnto vs a more especiall and particular description of his death, Behold, we goe vp•• Ierusalem;
But he being thoroughly resolved to die, makes Here unto us a more especial and particular description of his death, Behold, we go vp•• Ierusalem;
p-acp pns31 vbg av-j vvn pc-acp vvi, vvz av p-acp pno12 dt av-dc j cc j n1 pp-f po31 n1, vvb, pns12 vvb n1 np1;
(132) sermon (DIV1)
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this shall bee the last time that euer I shall goe vp to Ierusalem: no• many goe along with me, but ere long I shall bee left all alone.
this shall be the last time that ever I shall go up to Ierusalem: no• many go along with me, but ere long I shall be left all alone.
d vmb vbi dt ord n1 cst av pns11 vmb vvi a-acp p-acp np1: n1 d vvb a-acp p-acp pno11, cc-acp c-acp av-j pns11 vmb vbi vvn d j.
(132) sermon (DIV1)
726
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The Sonne o• man shall be deliuered vnto the chiefe Priests, and vnto the Scribes,
The Son o• man shall be Delivered unto the chief Priests, and unto the Scribes,
dt n1 n1 n1 vmb vbi vvn p-acp dt j-jn n2, cc p-acp dt n2,
(132) sermon (DIV1)
726
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and the• shall deliuer him to the Gentiles, to mocke, and to scourge him, to beat and buffet him about the cheekes, to reuile him to his teeth,
and the• shall deliver him to the Gentiles, to mock, and to scourge him, to beatrice and buffet him about the cheeks, to revile him to his teeth,
cc n1 vmb vvi pno31 p-acp dt n2-j, pc-acp vvi, cc pc-acp vvi pno31, pc-acp vvi cc vvi pno31 p-acp dt n2, pc-acp vvi pno31 p-acp po31 n2,
(132) sermon (DIV1)
726
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and to spit in his face, beeing relinquished and forsaken of all men; For it is written, I will smite their Sheapeheard, and the sheepe shall be scattered.
and to spit in his face, being relinquished and forsaken of all men; For it is written, I will smite their Sheapeheard, and the sheep shall be scattered.
cc pc-acp vvi p-acp po31 n1, vbg vvn cc vvn pp-f d n2; c-acp pn31 vbz vvn, pns11 vmb vvi po32 n1, cc dt n1 vmb vbi vvn.
(132) sermon (DIV1)
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The persons that shall take my life from mee, shall be the Princes of the Priests, and the Romane power: the circumstances;
The Persons that shall take my life from me, shall be the Princes of the Priests, and the Roman power: the Circumstances;
dt n2 cst vmb vvi po11 n1 p-acp pno11, vmb vbi dt n2 pp-f dt n2, cc dt jp n1: dt n2;
(132) sermon (DIV1)
726
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scoffes, scornes, scourges, &c. But after this so foule a storme, I shall recouer a very cheerefull Hauen, and rest in safety.
scoffs, scorns, scourges, etc. But After this so foul a storm, I shall recover a very cheerful Haven, and rest in safety.
n2, n2, vvz, av p-acp p-acp d av j dt n1, pns11 vmb vvi dt j j n1, cc n1 p-acp n1.
(132) sermon (DIV1)
726
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The third day will I rise againe. Behold we go vp to Hierusalem. The third day will I rise again. Behold we go up to Jerusalem.
dt ord n1 vmb pns11 vvi av. vvb pns12 vvb a-acp p-acp np1.
(132) sermon (DIV1)
726
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Saint Marke saith, Iesus went before, and they were amased, and as they followed they feared.
Saint Mark Says, Iesus went before, and they were amazed, and as they followed they feared.
n1 vvb vvz, np1 vvd a-acp, cc pns32 vbdr vvn, cc c-acp pns32 vvd pns32 vvd.
(132) sermon (DIV1)
727
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Where we are to consider, That hee, that goes to receiue Death, showes great content, great courage, and great valour.
Where we Are to Consider, That he, that Goes to receive Death, shows great content, great courage, and great valour.
c-crq pns12 vbr pc-acp vvi, cst pns31, cst vvz pc-acp vvi n1, vvz j n1, j n1, cc j n1.
(132) sermon (DIV1)
727
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6725
But those, that go to receiue Life, great cowardize, great sorrow, and great feare.
But those, that go to receive Life, great cowardice, great sorrow, and great Fear.
p-acp d, cst vvb pc-acp vvi n1, j n1, j n1, cc j n1.
(132) sermon (DIV1)
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Whence it came to passe, that our Sauiour Christ went apace before, and that his Disciples followed slowly after.
Whence it Come to pass, that our Saviour christ went apace before, and that his Disciples followed slowly After.
c-crq pn31 vvd pc-acp vvi, cst po12 n1 np1 vvd av a-acp, cc cst po31 n2 vvd av-j a-acp.
(132) sermon (DIV1)
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He went before them. The pleasures hee tooke therein, clapt wings to his feet. Some may aske;He went before them. The pleasures he took therein, clapped wings to his feet. some may ask;
pns31 vvd p-acp pno32. dt n2 pns31 vvd av, vvd n2 p-acp po31 n2. d vmb vvi;
(132) sermon (DIV1)
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How can this his ioy, sute with the sorrow which he suffered in the garden? But this ioy, was verie fitting and conuenient for him;
How can this his joy, suit with the sorrow which he suffered in the garden? But this joy, was very fitting and convenient for him;
q-crq vmb d po31 n1, n1 p-acp dt n1 r-crq pns31 vvd p-acp dt n1? p-acp d n1, vbds av vvg cc j p-acp pno31;
(132) sermon (DIV1)
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to the end, that they who hereafter should see him sad, might thinke, that the winde of this his sorrow, blew it selfe out of another corner;
to the end, that they who hereafter should see him sad, might think, that the wind of this his sorrow, blew it self out of Another corner;
p-acp dt n1, cst pns32 r-crq av vmd vvi pno31 j, vmd vvi, cst dt n1 pp-f d po31 n1, vvd pn31 n1 av pp-f j-jn n1;
(132) sermon (DIV1)
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the contentment of his death continuing still on foot.
the contentment of his death Continuing still on foot.
dt n1 pp-f po31 n1 vvg av p-acp n1.
(132) sermon (DIV1)
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Epiphanius sayth, That this our Sauiours sorrow, grew from the desire that he had to dye.Epiphanius say, That this our Saviour's sorrow, grew from the desire that he had to die.
np1 vvz, cst d po12 ng1 n1, vvd p-acp dt n1 cst pns31 vhd pc-acp vvi.
(132) sermon (DIV1)
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For, if hee should alwayes haue exprest this his willingnesse that he had to dye; the Deuil, fearefull of his owne hurt, would haue sought to haue diuerted it.
For, if he should always have expressed this his willingness that he had to die; the devil, fearful of his own hurt, would have sought to have diverted it.
p-acp, cs pns31 vmd av vhi vvn d po31 n1 cst pns31 vhd pc-acp vvi; dt n1, j pp-f po31 d n1, vmd vhi vvn pc-acp vhi vvn pn31.
(132) sermon (DIV1)
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And as Pilats wife was drawne to solicite his life, so would he likewise haue solicited all Hierusalem to saue him, had hee so well knowne then as he did afterwards, that Christs death would haue bin so aduantagious to mankind.
And as Pilats wife was drawn to solicit his life, so would he likewise have solicited all Jerusalem to save him, had he so well known then as he did afterwards, that Christ death would have been so advantageous to mankind.
cc c-acp n2 n1 vbds vvn pc-acp vvi po31 n1, av vmd pns31 av vhi vvn d np1 pc-acp vvi pno31, vhd pns31 av av vvn av c-acp pns31 vdd av, cst npg1 n1 vmd vhi vbn av j p-acp n1.
(132) sermon (DIV1)
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He was willing likewise to prouoke thereby, his and our aduersary, & to put him more eagerly vpon the businesse:
He was willing likewise to provoke thereby, his and our adversary, & to put him more eagerly upon the business:
pns31 vbds vvg av pc-acp vvi av, po31 cc po12 n1, cc pc-acp vvi pno31 av-dc av-j p-acp dt n1:
(132) sermon (DIV1)
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persuading himselfe, that this his sorrow proceeded out of feare. Most men (sayth Epiphanius ) feare to dye;
persuading himself, that this his sorrow proceeded out of Fear. Most men (say Epiphanius) Fear to die;
vvg px31, cst d po31 n1 vvd av pp-f n1. ds n2 (vvz np1) vvb pc-acp vvi;
(132) sermon (DIV1)
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only our Sauiors feare was, not to dye. Christ, by his feare of life, sought to secure his death.
only our Saviors Fear was, not to die. christ, by his Fear of life, sought to secure his death.
av-j po12 n2 vvb vbds, xx pc-acp vvi. np1, p-acp po31 n1 pp-f n1, vvd pc-acp vvi po31 n1.
(132) sermon (DIV1)
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Howbeit, we must withall acknowledge, that he did truely both greeue, and feare. And as they followed they feared.
Howbeit, we must withal acknowledge, that he did truly both grieve, and Fear. And as they followed they feared.
a-acp, pns12 vmb av vvi, cst pns31 vdd av-j d vvi, cc n1. cc c-acp pns32 vvd pns32 vvd.
(132) sermon (DIV1)
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That our nature should suffer cowardize and feare, seeing death neere at hand, as wee haue seene the experiment of it in the greatest Saints that are in Heauen, That our nature should suffer cowardice and Fear, seeing death near At hand, as we have seen the experiment of it in the greatest Saints that Are in Heaven,
cst po12 n1 vmd vvi n1 cc n1, vvg n1 av-j p-acp n1, c-acp pns12 vhb vvn dt n1 pp-f pn31 p-acp dt js n2 cst vbr p-acp n1,
(132) sermon (DIV1)
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as in Elias, Iob, and Saint Paul ; so not to feare death, is the priuiledge and fauour of Grace.
as in Elias, Job, and Saint Paul; so not to Fear death, is the privilege and favour of Grace.
c-acp p-acp np1, np1, cc n1 np1; av xx pc-acp vvi n1, vbz dt n1 cc n1 pp-f n1.
(132) sermon (DIV1)
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To feare it, is the condition of nature, which doth naturally desire the conseruation of it's beeing,
To Fear it, is the condition of nature, which does naturally desire the conservation of it's being,
p-acp n1 pn31, vbz dt n1 pp-f n1, r-crq vdz av-j vvi dt n1 pp-f pn31|vbz vbg,
(132) sermon (DIV1)
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and the preseruation of it's life. Nor is it much, that Nature should discouer in man this weakenesse and cowardize;
and the preservation of it's life. Nor is it much, that Nature should discover in man this weakness and cowardice;
cc dt n1 pp-f pn31|vbz n1. ccx vbz pn31 d, cst n1 vmd vvi p-acp n1 d n1 cc n1;
(132) sermon (DIV1)
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when as being vnited to the God-head in our Sauiour Christ, he did begge and intreat, according to this his inferiour part, to wit his humanity, If it be possible let this cup passe from me.
when as being united to the Godhead in our Saviour christ, he did beg and entreat, according to this his inferior part, to wit his humanity, If it be possible let this cup pass from me.
c-crq a-acp vbg vvn p-acp dt n1 p-acp po12 n1 np1, pns31 vdd vvi cc vvi, vvg p-acp d po31 j-jn n1, pc-acp vvi po31 n1, cs pn31 vbb j vvb d n1 vvi p-acp pno11.
(132) sermon (DIV1)
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Whereupon Leo the Pope sayth, Ipsa vox non exa•diti, magna est expositio sacramenti.
Whereupon Leo the Pope say, Ipsa vox non exa•diti, Magna est Exposition Sacrament.
c-crq np1 dt n1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(132) sermon (DIV1)
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The mystery, that Christ should begge, and not be heard, is, That our Nature would not willingly purchase any good thing, at so deere a rate,
The mystery, that christ should beg, and not be herd, is, That our Nature would not willingly purchase any good thing, At so deer a rate,
dt n1, cst np1 vmd vvi, cc xx vbi vvn, vbz, cst po12 n1 vmd xx av-j vvi d j n1, p-acp av j-jn dt n1,
(132) sermon (DIV1)
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as the price of it's life and being. Nolumus spoliari, sed superuestiri, We would not be stripped, but ouer-clothed.
as the price of it's life and being. Nolumus spoliari, sed superuestiri, We would not be stripped, but over-clothed.
c-acp dt n1 pp-f pn31|vbz n1 cc vbg. fw-la fw-la, fw-la fw-la, pns12 vmd xx vbi vvn, cc-acp j.
(132) sermon (DIV1)
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And albeit the Disciples had so many lectures of death read vnto them, yet could they not remooue the feare of death from them.
And albeit the Disciples had so many Lectures of death read unto them, yet could they not remove the Fear of death from them.
cc cs dt n2 vhd av d n2 pp-f n1 vvn p-acp pno32, av vmd pns32 xx vvi dt n1 pp-f n1 p-acp pno32.
(132) sermon (DIV1)
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And if humane nature wrought vpon our Sauiour Christ, according to that inferiour portion of his,
And if humane nature wrought upon our Saviour christ, according to that inferior portion of his,
cc cs j n1 vvn p-acp po12 n1 np1, vvg p-acp d j-jn n1 pp-f png31,
(132) sermon (DIV1)
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though so well incountered with his content and readinesse to dye;
though so well encountered with his content and readiness to die;
cs av av vvd p-acp po31 n1 cc n1 pc-acp vvi;
(132) sermon (DIV1)
729
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6749
it is not much, that his Disciples should lagger behind, and sh•w themselues so lazie and cowardly as they did.
it is not much, that his Disciples should lagger behind, and sh•w themselves so lazy and cowardly as they did.
pn31 vbz xx av-d, cst po31 n2 vmd vvi a-acp, cc vvi px32 av j cc j c-acp pns32 vdd.
(132) sermon (DIV1)
729
Page 219
6750
Filius hominis tradetur principibus sacerdotum, &c.
Filius hominis tradetur principibus Sacerdotum, etc.
fw-la fw-la fw-la fw-la fw-la, av
(133) part (DIV2)
729
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6751
The sonne of Man shall be deliuered to the chiefe Priests, &c. The reasons, why our Sauiour made such a particular peice,The son of Man shall be Delivered to the chief Priests, etc. The Reasons, why our Saviour made such a particular piece,
dt n1 pp-f n1 vmb vbi vvn p-acp dt j-jn n2, av dt n2, c-crq po12 n1 vvd d dt j n1,
(133) part (DIV2)
730
Page 220
6752
and exact draught, of his death, of his torments, and his crucifixion, are very many, whereof some haue been formerly related,
and exact draught, of his death, of his torments, and his crucifixion, Are very many, whereof Some have been formerly related,
cc j n1, pp-f po31 n1, pp-f po31 n2, cc po31 n1, vbr av d, c-crq d vhb vbn av-j vvn,
(133) part (DIV2)
730
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6753
and those that now offer themselues, are as followeth. The first, Our Sauiour proceeded therein very leasurely, & with a great deale of deliberation;
and those that now offer themselves, Are as follows. The First, Our Saviour proceeded therein very leisurely, & with a great deal of deliberation;
cc d cst av vvi px32, vbr c-acp vvz. dt ord, po12 n1 vvd av av av-j, cc p-acp dt j n1 pp-f n1;
(133) part (DIV2)
730
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6754
for this so sad a storie, that it may be of profit vnto vs, is not to be posted ouer in hast,
for this so sad a story, that it may be of profit unto us, is not to be posted over in haste,
p-acp d av j dt n1, cst pn31 vmb vbi pp-f n1 p-acp pno12, vbz xx pc-acp vbi vvn a-acp p-acp n1,
(133) part (DIV2)
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nor to bee looked on all at once, but by peecemeale, and a leasurely gazing thereupon.
nor to be looked on all At once, but by piecemeal, and a leisurely gazing thereupon.
ccx pc-acp vbi vvn p-acp d p-acp a-acp, cc-acp p-acp av, cc dt av-j vvg av.
(133) part (DIV2)
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6756
For there is not a wheale nor a stripe in that diuine Body, but may very well take vp our thoughts in the contemplation of them, for many houres together;
For there is not a wheal nor a stripe in that divine Body, but may very well take up our thoughts in the contemplation of them, for many hours together;
p-acp pc-acp vbz xx dt n1 ccx dt n1 p-acp d j-jn n1, cc-acp vmb av av vvi a-acp po12 n2 p-acp dt n1 pp-f pno32, c-acp d n2 av;
(133) part (DIV2)
731
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6757
especially in such an age as this, wherein nothing is blotted more out of our remembrance, than Christ crucified.
especially in such an age as this, wherein nothing is blotted more out of our remembrance, than christ Crucified.
av-j p-acp d dt n1 c-acp d, c-crq pix vbz vvn av-dc av pp-f po12 n1, cs np1 vvd.
(133) part (DIV2)
731
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The Diuell sought to worke this wickednesse in the hearts of the Iewes, Eradamus e•m de terra viuentium, Let vs rase him out of the Land of the liuing ;
The devil sought to work this wickedness in the hearts of the Iewes, Eradamus e•m de terra viuentium, Let us raze him out of the Land of the living;
dt n1 vvd pc-acp vvi d n1 p-acp dt n2 pp-f dt np2, np1 fw-la fw-la fw-la fw-la, vvb pno12 vvi pno31 av pp-f dt n1 pp-f dt j-vvg;
(133) part (DIV2)
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6759
Let there be no memoriall of him in the World, let him be blotted out of our hearts by our vices.
Let there be no memorial of him in the World, let him be blotted out of our hearts by our vices.
vvb pc-acp vbi dx n-jn pp-f pno31 p-acp dt n1, vvb pno31 vbi vvn av pp-f po12 n2 p-acp po12 n2.
(133) part (DIV2)
731
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6760
And he hath got so much ground vpon vs, that euen wee that are Preachers of his word, dare scarce treat vpon the occasions of this his passion;
And he hath god so much ground upon us, that even we that Are Preachers of his word, Dare scarce Treat upon the occasions of this his passion;
cc pns31 vhz vvn av d n1 p-acp pno12, cst av pns12 cst vbr n2 pp-f po31 n1, vvb av-j vvi p-acp dt n2 pp-f d po31 n1;
(133) part (DIV2)
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6761
For one foole or other will not sticke in one corner or other to murmure out this his malitious censure, That we show more passion in our preaching, than in preaching his passion.
For one fool or other will not stick in one corner or other to murmur out this his malicious censure, That we show more passion in our preaching, than in preaching his passion.
c-acp crd n1 cc j-jn vmb xx vvi p-acp crd n1 cc n-jn pc-acp vvi av d po31 j n1, cst pns12 vvb dc n1 p-acp po12 vvg, cs p-acp vvg po31 n1.
(133) part (DIV2)
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6762
But the truth is, that when in a battaile the Standard goes to the ground, the Souldiers likewise fall with it;
But the truth is, that when in a battle the Standard Goes to the ground, the Soldiers likewise fallen with it;
p-acp dt n1 vbz, cst c-crq p-acp dt n1 dt n1 vvz p-acp dt n1, dt n2 av vvi p-acp pn31;
(133) part (DIV2)
731
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6763
And that there is no matter, no subiect, so soueraigne, nor so diuine, where good wits haue flourished and displayed the Ancient of their powerfull Eloquence,
And that there is no matter, no Subject, so sovereign, nor so divine, where good wits have flourished and displayed the Ancient of their powerful Eloquence,
cc cst pc-acp vbz dx n1, dx n-jn, av j-jn, ccx av j-jn, c-crq j n2 vhb vvn cc vvn dt j pp-f po32 j n1,
(133) part (DIV2)
731
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6764
than in the passion of our Sauiour. Saint Paul neuer tooke any other Theame, than Praed•camus Chrstum crucifixum, Wee preach Christ crucified.
than in the passion of our Saviour. Saint Paul never took any other Theme, than Praed•camus Chrstum crucifixum, we preach christ Crucified.
cs p-acp dt n1 pp-f po12 n1. n1 np1 av-x vvd d j-jn n1, cs np1 fw-la fw-la, pns12 vvb np1 vvn.
(133) part (DIV2)
731
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But we must chew it, and digest ▪ it wel, it is not to be swallowed downe whole,
But we must chew it, and digest ▪ it well, it is not to be swallowed down Whole,
cc-acp pns12 vmb vvi pn31, cc vvi ▪ pn31 av, pn31 vbz xx pc-acp vbi vvn a-acp j-jn,
(133) part (DIV2)
731
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6766
for then it will doe vs no good.
for then it will do us not good.
c-acp cs pn31 vmb vdi pno12 xx j.
(133) part (DIV2)
731
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6767
Lactantius Firmianus treating of the Lambe which God commanded to be eaten, in Exodus, which was a figure of that Lambe which was crucified on the Crosse, sayth, That albeit hee commanded, that they should eate it in hast, in regard of the hast which the Iewes and the Gentiles should make in his iudgement, and in his death;Lactantius Firmianus treating of the Lamb which God commanded to be eaten, in Exodus, which was a figure of that Lamb which was Crucified on the Cross, say, That albeit he commanded, that they should eat it in haste, in regard of the haste which the Iewes and the Gentiles should make in his judgement, and in his death;
np1 np1 vvg pp-f dt n1 r-crq np1 vvd pc-acp vbi vvn, p-acp fw-la, r-crq vbds dt n1 pp-f d n1 r-crq vbds vvn p-acp dt n1, vvz, cst cs pns31 vvd, cst pns32 vmd vvi pn31 p-acp n1, p-acp n1 pp-f dt n1 r-crq dt np2 cc dt n2-j vmd vvi p-acp po31 n1, cc p-acp po31 n1;
(133) part (DIV2)
731
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6768
yet notwithstanding, he willed them to haue a care, that they should not breake so much as a bone of his bodie;
yet notwithstanding, he willed them to have a care, that they should not break so much as a bone of his body;
av a-acp, pns31 vvd pno32 pc-acp vhi dt n1, cst pns32 vmd xx vvi av av-d c-acp dt n1 pp-f po31 n1;
(133) part (DIV2)
731
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6770
and to eat it very leisurely, beholding and charily considering the ioynts and ligaments of the least bones.
and to eat it very leisurely, beholding and charily considering the Joints and ligaments of the least bones.
cc pc-acp vvi pn31 av av-j, vvg cc av-j vvg dt n2 cc n2 pp-f dt ds n2.
(133) part (DIV2)
731
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6771
Wee must therefore leisurely and considerately meditate on that History, which beeing well and truely weighed, is the generall remedie to all our sores and diseases.
we must Therefore leisurely and considerately meditate on that History, which being well and truly weighed, is the general remedy to all our sores and diseases.
pns12 vmb av av-j cc av-j vvi p-acp d n1, r-crq vbg av cc av-j vvn, vbz dt j n1 p-acp d po12 n2 cc n2.
(133) part (DIV2)
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It is that true Fishpoole which healeth all our infirmities:
It is that true Fishpoole which heals all our infirmities:
pn31 vbz cst j np1 r-crq vvz d po12 n2:
(133) part (DIV2)
731
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6773
It maketh the Couetous man, liberall, in seeing the God of loue stript naked for our sakes, of all that hee hath.
It makes the Covetous man, liberal, in seeing the God of love stripped naked for our sakes, of all that he hath.
pn31 vvz dt j n1, j, p-acp vvg dt n1 pp-f n1 vvn j p-acp po12 n2, pp-f d cst pns31 vhz.
(133) part (DIV2)
731
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The Glutton, Christs gall and vinigar, makes temperate, and teaches him to fast. The Chollerick man, our Sauiours patience, makes milde and gentle.
The Glutton, Christ Gall and vinigar, makes temperate, and Teaches him to fast. The Choleric man, our Saviour's patience, makes mild and gentle.
dt n1, npg1 n1 cc n1, vvz j, cc vvz pno31 pc-acp vvi. dt j n1, po12 ng1 n1, vvz j cc j.
(133) part (DIV2)
731
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6775
The Reuengefull man, his sufferings, makes him to pray for his enemies.
The Revengeful man, his sufferings, makes him to pray for his enemies.
dt j n1, po31 n2, vvz pno31 pc-acp vvi p-acp po31 n2.
(133) part (DIV2)
731
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6776
The Pro•• man, his humility, makes him to be as lowly as the worme that lyes vnder our feet.
The Pro•• man, his humility, makes him to be as lowly as the worm that lies under our feet.
dt np1 n1, po31 n1, vvz pno31 pc-acp vbi a-acp j c-acp dt n1 cst vvz p-acp po12 n2.
(133) part (DIV2)
731
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Humiliauit semetipsum vsque ad mortem crucis, Hee humbled himselfe to 〈 ◊ 〉 death of the Crosse. Humiliauit semetipsum vsque ad mortem crucis, He humbled himself to 〈 ◊ 〉 death of the Cross.
fw-la fw-la fw-la fw-la fw-la fw-la, pns31 vvd px31 pc-acp 〈 sy 〉 n1 pp-f dt n1.
(133) part (DIV2)
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6778
If thy Crowne puffe thee vp with pride;
If thy Crown puff thee up with pride;
cs po21 n1 n1 pno21 a-acp p-acp n1;
(133) part (DIV2)
731
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6779
behold, in rebu•• thereof, the Prince of Heauen, with a Crowne of thornes vpon his head.
behold, in rebu•• thereof, the Prince of Heaven, with a Crown of thorns upon his head.
vvb, p-acp n1 av, dt n1 pp-f n1, p-acp dt n1 pp-f n2 p-acp po31 n1.
(133) part (DIV2)
731
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6780
If thy great troupes, and traines of followers, which like so many Bees swarme ab••• thee;
If thy great troops, and trains of followers, which like so many Bees swarm ab••• thee;
cs po21 j n2, cc n2 pp-f n2, r-crq av-j av d n2 vvi n1 pno21;
(133) part (DIV2)
731
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behold, the King of Heauen and Earth, betweene two Theeues. If thy beauty;
behold, the King of Heaven and Earth, between two Thieves. If thy beauty;
vvb, dt n1 pp-f n1 cc n1, p-acp crd n2. cs po21 n1;
(133) part (DIV2)
731
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6782
behold the greatest that God euer created, slabbered and bespalled with the loathsome spittle and filthy driuell of the Iewes.
behold the greatest that God ever created, slabbered and bespalled with the loathsome spittle and filthy driuell of the Iewes.
vvb dt js cst np1 av vvn, j-vvn cc vvn p-acp dt j n1 cc j vvb pp-f dt np2.
(133) part (DIV2)
731
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6783
If the authority of a Iudge, behold the vniuersall Iudge, who in a few houres is posted ouer to so many Tribunalls,
If the Authority of a Judge, behold the universal Judge, who in a few hours is posted over to so many Tribunals,
cs dt n1 pp-f dt n1, vvb dt j n1, r-crq p-acp dt d n2 vbz vvn a-acp p-acp av d n2,
(133) part (DIV2)
731
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6784
and without any lawfull trial, and nothing iustly to be laid against him, dies notwithstanding by the sentence of Pilate. If the praise and applause of men,
and without any lawful trial, and nothing justly to be laid against him, die notwithstanding by the sentence of Pilate. If the praise and applause of men,
cc p-acp d j n1, cc pix av-j pc-acp vbi vvn p-acp pno31, vvz a-acp p-acp dt n1 pp-f np1. cs dt n1 cc n1 pp-f n2,
(133) part (DIV2)
731
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6785
behold his scornes and his reproches, Opprobrium hominum, & abiectio plebis. If disasters, infirmities, or any other paine or torment whatsoeuer doe grieue and afflict thee;
behold his scorns and his Reproaches, Opprobrium hominum, & abiectio plebis. If disasters, infirmities, or any other pain or torment whatsoever do grieve and afflict thee;
vvb po31 n2 cc po31 n2, np1 fw-la, cc fw-la fw-la. cs n2, n2, cc d j-jn n1 cc vvi r-crq vdb vvi cc vvi pno21;
(133) part (DIV2)
731
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6786
What torment can bee grieuous in comparison of that torment of his? Cantabiles mihi erant iustificationes tuae in loco peregrinationis meae.
What torment can be grievous in comparison of that torment of his? Cantabiles mihi Erant iustificationes tuae in loco peregrinationis meae.
q-crq n1 vmb vbi j p-acp n1 pp-f d n1 pp-f png31? fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la.
(133) part (DIV2)
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6787
Saint Ambrose vnderstands by Iustificationes, those torments of our Sauiour Christ, and saith, That when Dauid was banished and persecuted, hee sung of them as hee went vp and downe in this his exile, to comfort himselfe,
Saint Ambrose understands by Iustificationes, those torments of our Saviour christ, and Says, That when David was banished and persecuted, he sung of them as he went up and down in this his exile, to Comfort himself,
n1 np1 vvz p-acp fw-la, d n2 pp-f po12 n1 np1, cc vvz, cst c-crq np1 vbds vvn cc vvn, pns31 vvd pp-f pno32 c-acp pns31 vvd a-acp cc a-acp p-acp d po31 n1, pc-acp vvi px31,
(133) part (DIV2)
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6788
and to beare his banishment and persecution the better, calling that to mind which he was to suffer for him.
and to bear his banishment and persecution the better, calling that to mind which he was to suffer for him.
cc pc-acp vvi po31 n1 cc n1 dt jc, vvg cst pc-acp vvi r-crq pns31 vbds pc-acp vvi p-acp pno31.
(133) part (DIV2)
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6789
Fasciculus Myrrhae dilectus meus, inter vbera mea commorabitur, My Beloued is a bundle of Myrrhe, hee shall lodge betwixt my brests. Fasciculus Myrrhae Beloved meus, inter Udders mea commorabitur, My beloved is a bundle of Myrrh, he shall lodge betwixt my breasts.
fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la, po11 j-vvn vbz dt n1 pp-f n1, pns31 vmb vvi p-acp po11 n2.
(133) part (DIV2)
731
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6790
That thy bitter Cup (ô Lord) which thou didst drinke of, hath driuen out all bitternesse and sourenesse from forth my brest:
That thy bitter Cup (o Lord) which thou didst drink of, hath driven out all bitterness and sourenesse from forth my breast:
d po21 j n1 (uh n1) r-crq pns21 vdd2 vvi pp-f, vhz vvn av d n1 cc n1 p-acp av po11 n1:
(133) part (DIV2)
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6791
I made mee a bundle of Myrrh of thy torments, which serue as a sweet and fragrant Nosegay to refresh and comfort my heart.
I made me a bundle of Myrrh of thy torments, which serve as a sweet and fragrant Nosegay to refresh and Comfort my heart.
pns11 vvd pno11 dt n1 pp-f n1 pp-f po21 n2, r-crq vvb p-acp dt j cc j n1 pc-acp vvi cc vvi po11 n1.
(133) part (DIV2)
731
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6792
The Passion of Christ (as it is in the Apocalyps ) is the booke of Life.
The Passion of christ (as it is in the Apocalypse) is the book of Life.
dt n1 pp-f np1 (c-acp pn31 vbz p-acp dt np1) vbz dt n1 pp-f n1.
(133) part (DIV2)
731
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6793
All the bookes of all the Libraries in the world; all the Schooles and Vniuersities put together, neuer taught that which this booke teacheth.
All the books of all the Libraries in the world; all the Schools and Universities put together, never taught that which this book Teaches.
av-d dt n2 pp-f d dt n2 p-acp dt n1; d dt n2 cc n2 vvd av, av-x vvd d r-crq d n1 vvz.
(133) part (DIV2)
731
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6794
Saint Augustine saith, Lignum morientis, Cathedra fuit Magistri docentis.
Saint Augustine Says, Lignum morientis, Cathedra fuit Magistri docentis.
n1 np1 vvz, fw-la fw-la, np1 fw-la fw-la fw-la.
(133) part (DIV2)
731
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6795
There was neuer any Schoole in the world like to that of the Crosse, nor any Master like vnto Christ, that hung thereupon.
There was never any School in the world like to that of the Cross, nor any Master like unto christ, that hung thereupon.
a-acp vbds av-x d n1 p-acp dt n1 av-j p-acp d pp-f dt n1, ccx d n1 av-j p-acp np1, cst vvd av.
(133) part (DIV2)
731
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6796
Saint Paul cries out, O foolish Galathians, who hath bewitched you, that yee should not obey the truth, to whom Iesus Christ before was described, in your sight, and among you crucified? He had set before the Galathians Christ vpon the Crosse, presenting himselfe vnto them so naturally,
Saint Paul cries out, Oh foolish Galatians, who hath bewitched you, that ye should not obey the truth, to whom Iesus christ before was described, in your sighed, and among you Crucified? He had Set before the Galatians christ upon the Cross, presenting himself unto them so naturally,
n1 np1 vvz av, uh j np2, r-crq vhz vvn pn22, cst pn22 vmd xx vvi dt n1, p-acp ro-crq np1 np1 a-acp vbds vvn, p-acp po22 n1, cc p-acp pn22 vvn? pns31 vhd vvn p-acp dt np2 np1 p-acp dt n1, vvg px31 p-acp pno32 av av-j,
(133) part (DIV2)
731
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6797
and so to the life, as if they had seene the verie originall it selfe, as it stood all begoared with bloud in Mount Caluarie:
and so to the life, as if they had seen the very original it self, as it stood all begoared with blood in Mount Calvary:
cc av p-acp dt n1, c-acp cs pns32 vhd vvn dt j n-jn pn31 n1, c-acp pn31 vvd d vvd p-acp n1 p-acp n1 np1:
(133) part (DIV2)
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6798
And that vnlesse they were mad men, bewitched, or starke fooles, they could not but be taken and captiuated therewith,
And that unless they were mad men, bewitched, or stark Fools, they could not but be taken and captivated therewith,
cc cst cs pns32 vbdr j n2, vvn, cc j n2, pns32 vmd xx p-acp vbi vvn cc vvn av,
(133) part (DIV2)
731
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6799
nor for their liues refuse to loue him and beleeue in him.
nor for their lives refuse to love him and believe in him.
ccx p-acp po32 n2 vvb pc-acp vvi pno31 cc vvi p-acp pno31.
(133) part (DIV2)
731
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6800
If Saint Paul made him so rich and so glorious by his eloquence, What a pretious peece must it needs be,
If Saint Paul made him so rich and so glorious by his eloquence, What a precious piece must it needs be,
cs n1 np1 vvd pno31 av j cc av j p-acp po31 n1, q-crq dt j n1 vmb pn31 av vbi,
(133) part (DIV2)
731
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6801
when Christ himselfe, by suffering in those his delicate limbes, did limne it forth vnto vs at his death;
when christ himself, by suffering in those his delicate limbs, did limne it forth unto us At his death;
c-crq np1 px31, p-acp vvg p-acp d po31 j n2, vdd zz pn31 av p-acp pno12 p-acp po31 n1;
(133) part (DIV2)
731
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6802
his thornes, his nailes, his wan visage, his bored hands and feet, and his wounded side, vttering more Rhethoricke in that last Act and Scaene of his life,
his thorns, his nails, his wan visage, his bored hands and feet, and his wounded side, uttering more Rhetoric in that last Act and Scene of his life,
po31 n2, po31 n2, po31 j n1, po31 vvn n2 cc n2, cc po31 j-vvn n1, vvg dc n1 p-acp d ord n1 cc n1 pp-f po31 n1,
(133) part (DIV2)
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6803
than all the eloquence of Paul, or the pennes of the whole World since, were euer able to expresse.
than all the eloquence of Paul, or the pens of the Whole World since, were ever able to express.
cs d dt n1 pp-f np1, cc dt n2 pp-f dt j-jn n1 a-acp, vbdr av j pc-acp vvi.
(133) part (DIV2)
731
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6804
The second, Saint Chrysostome saith, That our Sauiour sought to oblige them vnto him, by giuing them such a particular account, that he was to suffer and to die out of his especiall loue towards them, as also all Mankind;
The second, Saint Chrysostom Says, That our Saviour sought to oblige them unto him, by giving them such a particular account, that he was to suffer and to die out of his especial love towards them, as also all Mankind;
dt ord, n1 np1 vvz, cst po12 n1 vvd pc-acp vvi pno32 p-acp pno31, p-acp vvg pno32 d dt j n1, cst pns31 vbds pc-acp vvi cc pc-acp vvi av pp-f po31 j n1 p-acp pno32, c-acp av d n1;
(133) part (DIV2)
732
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6805
and that this therefore ought not to giue them occasion to withdraw their respect from him,
and that this Therefore ought not to give them occasion to withdraw their respect from him,
cc cst d av vmd xx pc-acp vvi pno32 n1 pc-acp vvi po32 n1 p-acp pno31,
(133) part (DIV2)
732
Page 221
6806
or that he should thereby lose any one jot of his reputation among them. Mori, hominis est ▪ sed velle mori, Dei, i. To die, is of man;
or that he should thereby loose any one jot of his reputation among them. Mori, hominis est ▪ sed velle Mori, Dei, i. To die, is of man;
cc cst pns31 vmd av vvi d crd n1 pp-f po31 n1 p-acp pno32. fw-la, fw-la fw-la ▪ fw-la fw-fr fw-la, fw-la, sy. pc-acp vvi, vbz pp-f n1;
(133) part (DIV2)
732
Page 221
6807
but to be willing to die, of God: but to be willing to die, of God:
cc-acp pc-acp vbi j pc-acp vvi, pp-f np1:
(133) part (DIV2)
732
Page 221
6826
The relation which Pilate made to the Emperor of Rome, is sufficient of it selfe to melt stones into teares; which was as followeth:
The Relation which Pilate made to the Emperor of Room, is sufficient of it self to melt stones into tears; which was as follows:
dt n1 r-crq np1 vvn p-acp dt n1 pp-f n1, vbz j pp-f pn31 n1 pc-acp vvi n2 p-acp n2; r-crq vbds c-acp vvz:
(134) part (DIV2)
736
Page 222
6808
And because herein I pretend your good, I ought to lose nothing with you, by losing my life. One of the greatest indeerements of his loue was, That hee did esteem it as a reward of all his indured troubles and torments, that he should not lose his worth with vs. This made him to say, Happie is that man who shall not thinke lesse worthie of me than I deserue.
And Because herein I pretend your good, I ought to loose nothing with you, by losing my life. One of the greatest indeerements of his love was, That he did esteem it as a reward of all his endured Troubles and torments, that he should not loose his worth with us This made him to say, Happy is that man who shall not think less worthy of me than I deserve.
cc c-acp av pns11 vvb po22 j, pns11 vmd pc-acp vvi pix p-acp pn22, p-acp vvg po11 n1. crd pp-f dt js n2 pp-f po31 n1 vbds, cst pns31 vdd vvi pn31 p-acp dt n1 pp-f d po31 vvn n2 cc n2, cst pns31 vmd xx vvi po31 n1 p-acp pno12 d vvn pno31 pc-acp vvi, j vbz d n1 r-crq vmb xx vvi av-dc j pp-f pno11 cs pns11 vvb.
(133) part (DIV2)
732
Page 221
6809
Tertullian controlled an Hereticke that denied the diuinitie of our Sauiour Christ;Tertullian controlled an Heretic that denied the divinity of our Saviour christ;
np1 vvn dt n1 cst vvd dt n1 pp-f po12 n1 np1;
(133) part (DIV2)
732
Page 221
6810
the cobwebs of the cratch, the pouertie of his life, and the accursednes of his death, being no way able to take hold vpon him.
the cobwebs of the cratch, the poverty of his life, and the accursedness of his death, being no Way able to take hold upon him.
dt n2 pp-f dt n1, dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1, vbg dx n1 j pc-acp vvi n1 p-acp pno31.
(133) part (DIV2)
732
Page 221
6811
Those verie things (saith he) that blind thee, ought to conuince thee, and to affectionate thee vnto him;
Those very things (Says he) that blind thee, ought to convince thee, and to affectionate thee unto him;
d j n2 (vvz pns31) cst vvb pno21, pi pc-acp vvi pno21, cc p-acp j pno21 p-acp pno31;
(133) part (DIV2)
732
Page 221
6812
for none but God could doe thus much for thee.
for none but God could do thus much for thee.
c-acp pix cc-acp np1 vmd vdi av av-d p-acp pno21.
(133) part (DIV2)
732
Page 222
6813
And it is a lamentable case, that those good things that hee did for thee, that thou mightest beleeue in him and loue him, should be motiues vnto thee for to offend him.
And it is a lamentable case, that those good things that he did for thee, that thou Mightest believe in him and love him, should be motives unto thee for to offend him.
cc pn31 vbz dt j n1, cst d j n2 cst pns31 vdd p-acp pno21, cst pns21 vmd2 vvi p-acp pno31 cc vvi pno31, vmd vbi n2 p-acp pno21 p-acp pc-acp vvi pno31.
(133) part (DIV2)
732
Page 222
6814
God hauing commanded that Ierusalem should bee re-edified after their first freedome from Babylon, there were some graue men grounded in Iudaisme, who misinterpreting (as Saint Hierome hath noted it) the prophecie of Ezechiel ;
God having commanded that Ierusalem should be reedified After their First freedom from Babylon, there were Some graven men grounded in Judaism, who Misinterpreting (as Saint Jerome hath noted it) the prophecy of Ezechiel;
np1 vhg vvn cst np1 vmd vbi vvn p-acp po32 ord n1 p-acp np1, pc-acp vbdr d j n2 vvn p-acp n1, r-crq vvg (c-acp n1 np1 vhz vvn pn31) dt n1 pp-f np1;
(133) part (DIV2)
732
Page 222
6815
said, Haec est lebes, nos autem carnes, This Citie is the caldron, and we be the Flesh: said, Haec est lebes, nos autem carnes, This city is the caldron, and we be the Flesh:
vvd, fw-la fw-la n2, fw-la fw-la zz, d n1 vbz dt n1, cc pns12 vbb dt n1:
(133) part (DIV2)
732
Page 222
6816
For God to command vs to rebuild this Citie, is as if he should will vs to make a Caldron wherein to boyle our selues.
For God to command us to rebuild this city, is as if he should will us to make a Caldron wherein to boil our selves.
p-acp np1 pc-acp vvi pno12 pc-acp vvi d n1, vbz c-acp cs pns31 vmd vvi pno12 pc-acp vvi dt n1 c-crq pc-acp vvi po12 n2.
(133) part (DIV2)
732
Page 222
6817
Of his loue they made a loathing, and interpreted his fauour to be an iniurie.
Of his love they made a loathing, and interpreted his favour to be an injury.
pp-f po31 n1 pns32 vvd dt n-vvg, cc vvd po31 n1 pc-acp vbi dt n1.
(133) part (DIV2)
732
Page 222
6818
God took this their vnthankefulnesse so ill, that he quitted them the second time both of their countrie and their libertie.
God took this their unthankfulness so ill, that he quit them the second time both of their country and their liberty.
np1 vvd d po32 n1 av av-jn, cst pns31 vvn pno32 dt ord n1 av-d pp-f po32 n1 cc po32 n1.
(133) part (DIV2)
732
Page 222
6819
It is you that haue made Ierusalem a Caldron of the prophets;
It is you that have made Ierusalem a Caldron of the Prophets;
pn31 vbz pn22 cst vhb vvn np1 dt n1 pp-f dt n2;
(133) part (DIV2)
732
Page 222
6820
I will bring you out of the middest thereof, and deliuer you into the hands of strangers, yee shall fall by the sword;
I will bring you out of the midst thereof, and deliver you into the hands of Strangers, ye shall fallen by the sword;
pns11 vmb vvi pn22 av pp-f dt n1 av, cc vvb pn22 p-acp dt n2 pp-f n2, pn22 vmb vvi p-acp dt n1;
(133) part (DIV2)
732
Page 222
6821
and this Citie (as yee falsly suppose) shall not be your Caldron, neither shall yee be the flesh in the midst thereof.
and this city (as ye falsely suppose) shall not be your Caldron, neither shall ye be the Flesh in the midst thereof.
cc d n1 (c-acp pn22 av-j vvb) vmb xx vbi po22 n1, dx vmb pn22 vbi dt n1 p-acp dt n1 av.
(133) part (DIV2)
732
Page 222
6822
The same reason is repeated by the Prophet Ose, I gaue yee wine, wheat, oyle, gold, and siluer;
The same reason is repeated by the Prophet Ose, I gave ye wine, wheat, oil, gold, and silver;
dt d n1 vbz vvn p-acp dt n1 np1, pns11 vvd pn22 n1, n1, n1, n1, cc n1;
(133) part (DIV2)
732
Page 222
6823
but yee spent it in the seruice of the Idoll Baal, therefore will I take from yee my wine, my wheat, &c. but ye spent it in the service of the Idol Baal, Therefore will I take from ye my wine, my wheat, etc.
cc-acp pn22 vvd pn31 p-acp dt n1 pp-f dt n1 np1, av vmb pns11 vvi p-acp pn22 po11 n1, po11 n1, av
(133) part (DIV2)
732
Page 222
6824
Filius hominis tradetur, The Sonne of man shall be deliuered. The death of our Sauiour Christ may be considered two manner of wayes: Either as a Historie. Or, as it is Gospell.Filius hominis tradetur, The Son of man shall be Delivered. The death of our Saviour christ may be considered two manner of ways: Either as a History. Or, as it is Gospel.
fw-la fw-la fw-la, dt n1 pp-f n1 vmb vbi vvn. dt n1 pp-f po12 n1 np1 vmb vbi vvn crd n1 pp-f n2: av-d p-acp dt n1. cc, c-acp pn31 vbz n1.
(134) part (DIV2)
732
Page 222
6825
As a Historie, it is so sad and so lamentable, as that it cannot but cause great pittie and compassion.
As a History, it is so sad and so lamentable, as that it cannot but cause great pity and compassion.
p-acp dt n1, pn31 vbz av j cc av j, c-acp cst pn31 vmbx cc-acp vvi j n1 cc n1.
(134) part (DIV2)
736
Page 222
13097
nor in grace, but in that Elias his Spirit was so sharpe and so bitter:
nor in grace, but in that Elias his Spirit was so sharp and so bitter:
ccx p-acp n1, cc-acp p-acp cst np1 po31 n1 vbds av j cc av j:
(210) part (DIV2)
1467
Page 421
6827
In this Kingdome there was a wonderfull strange man, his behauiour & beautie beyond all other in the world; his discretion and wisedome coelestiall;
In this Kingdom there was a wonderful strange man, his behaviour & beauty beyond all other in the world; his discretion and Wisdom celestial;
p-acp d n1 a-acp vbds dt j j n1, po31 n1 cc n1 p-acp d n-jn p-acp dt n1; po31 n1 cc n1 j;
(134) part (DIV2)
737
Page 222
6828
his grauitie and sobernesse of carriage, beyond all comparison; his words mystical, the grace wherewith he deliuered them strooke his enemies with astonishment;
his gravity and soberness of carriage, beyond all comparison; his words mystical, the grace wherewith he Delivered them struck his enemies with astonishment;
po31 n1 cc n1 pp-f n1, p-acp d n1; po31 n2 j, dt n1 c-crq pns31 vvd pno32 vvd po31 n2 p-acp n1;
(134) part (DIV2)
737
Page 222
6829
neuer any man saw him laugh; weepe, they haue; his workes sauoured of more than man;
never any man saw him laugh; weep, they have; his works savoured of more than man;
av d n1 vvd pno31 vvi; vvb, pns32 vhb; po31 n2 vvn pp-f dc cs n1;
(134) part (DIV2)
737
Page 222
6830
he neuer did any man harme, but much good hath he done to many ▪ he healed by hundreds such as had been sicke of incurable diseases; he did cast out Deuills; he raised the Dead;
he never did any man harm, but much good hath he done to many ▪ he healed by hundreds such as had been sick of incurable diseases; he did cast out Devils; he raised the Dead;
pns31 av-x vdd d n1 n1, cc-acp d j vhz pns31 vdn p-acp d ▪ pns31 vvn p-acp crd d c-acp vhd vbn j pp-f j n2; pns31 vdd vvi av n2; pns31 vvd dt j;
(134) part (DIV2)
737
Page 222
6831
and his miracles beeing numberlesse, they were done all for others good;
and his Miracles being numberless, they were done all for Others good;
cc po31 n2 vbg j, pns32 vbdr vdn d p-acp n2-jn j;
(134) part (DIV2)
737
Page 222
6832
he did not worke any miracle wherein was to be seene the least vanitie or boasting in the world.
he did not work any miracle wherein was to be seen the least vanity or boasting in the world.
pns31 vdd xx vvi d n1 c-crq vbds pc-acp vbi vvn dt ds n1 cc vvg p-acp dt n1.
(134) part (DIV2)
737
Page 222
6833
The Iewes out of enuie layd hold on him, and with a kind of hypocrisie and outward humilitie, rather seeming,
The Iewes out of envy laid hold on him, and with a kind of hypocrisy and outward humility, rather seeming,
dt np2 av pp-f n1 vvd vvi p-acp pno31, cc p-acp dt n1 pp-f n1 cc j n1, av-c vvg,
(134) part (DIV2)
737
Page 222
6834
than being Saints, trampled him vnder foot, and marred his cause.
than being Saints, trampled him under foot, and marred his cause.
cs vbg n2, vvd pno31 p-acp n1, cc vvd po31 n1.
(134) part (DIV2)
737
Page 222
6835
I whipt him for to appease their furie, and the people being about to mutine, I condemned him to the death of the Crosse.
I whipped him for to appease their fury, and the people being about to mutiny, I condemned him to the death of the Cross.
pns11 vvd pno31 p-acp pc-acp vvi po32 n1, cc dt n1 vbg a-acp pc-acp vvi, pns11 vvd pno31 p-acp dt n1 pp-f dt n1.
(134) part (DIV2)
737
Page 222
6836
A little before he breathed his last, hee desired of God, that he would forgiue those his enemies which had nailed him to the Crosse.
A little before he breathed his last, he desired of God, that he would forgive those his enemies which had nailed him to the Cross.
dt j c-acp pns31 vvd po31 ord, pns31 vvd pp-f np1, cst pns31 vmd vvi d po31 n2 r-crq vhd vvn pno31 p-acp dt n1.
(134) part (DIV2)
737
Page 222
6837
At his death there were many prodigious signes both in heauen and earth;
At his death there were many prodigious Signs both in heaven and earth;
p-acp po31 n1 a-acp vbdr d j n2 av-d p-acp n1 cc n1;
(134) part (DIV2)
737
Page 222
6838
the Sunne was darkened, and the graues were opened, and the Dead arose ▪ After he was dead, a foolish Iew thrust a Speare into his side, shewing the hatred in his death which the Iewes bare vnto him in his life.
the Sun was darkened, and the graves were opened, and the Dead arose ▪ After he was dead, a foolish Iew thrust a Spear into his side, showing the hatred in his death which the Iewes bore unto him in his life.
dt n1 vbds vvn, cc dt n2 vbdr vvn, cc dt j vvd ▪ c-acp pns31 vbds j, dt j np1 vvd dt n1 p-acp po31 n1, vvg dt n1 p-acp po31 n1 r-crq dt np2 vvd p-acp pno31 p-acp po31 n1.
(134) part (DIV2)
737
Page 222
6839
What Tragedie can bee more mournefull, or what imaginarie disaster can appeare more lamentable? As it is Gospel, you shall see in this his death innumerabie truths:
What Tragedy can be more mournful, or what imaginary disaster can appear more lamentable? As it is Gospel, you shall see in this his death innumerabie truths:
q-crq n1 vmb vbi av-dc j, cc r-crq j n1 vmb vvi av-dc j? p-acp pn31 vbz n1, pn22 vmb vvi p-acp d po31 n1 n1 n2:
(134) part (DIV2)
737
Page 222
6840
First of all, let not the asperousnesse and hardnesse to the way of happinesse discourage any man;
First of all, let not the asperousnesse and hardness to the Way of happiness discourage any man;
ord pp-f d, vvb xx dt n1 cc n1 p-acp dt n1 pp-f n1 vvi d n1;
(134) part (DIV2)
738
Page 222
6841
for hauing such a good guide as our Sauior Iesus Christ, it shall (though 〈 ◊ 〉 be neuer so hard to hit) be made plaine and easie vnto vs:
for having such a good guide as our Saviour Iesus christ, it shall (though 〈 ◊ 〉 be never so hard to hit) be made plain and easy unto us:
c-acp vhg d dt j n1 p-acp po12 n1 np1 np1, pn31 vmb (cs 〈 sy 〉 vbi av-x av j pc-acp vvi) vbb vvn j cc j p-acp pno12:
(134) part (DIV2)
738
Page 222
6842
Howbeit it bee elsewhere said, The way to heauen is streight and inaccessable, because there are few that tread in that tracke.
Howbeit it be elsewhere said, The Way to heaven is straight and inaccessible, Because there Are few that tread in that track.
a-acp pn31 vbb av vvd, dt n1 p-acp n1 vbz j cc j, c-acp a-acp vbr d cst vvb p-acp d n1.
(134) part (DIV2)
738
Page 223
6843
Yet now the case is altered, and Saint Paul cals thus vnto vs, Accedamus ad eum, qui imitiauit nobis viam;
Yet now the case is altered, and Saint Paul calls thus unto us, Accedamus ad Eum, qui imitiauit nobis viam;
av av dt n1 vbz vvn, cc n1 np1 vvz av p-acp pno12, np1 fw-la fw-la, fw-la fw-la fw-la fw-la;
(134) part (DIV2)
738
Page 223
6844
It will cost vs some sweat and some labour, yet not so much as may dishearten vs,
It will cost us Some sweat and Some labour, yet not so much as may dishearten us,
pn31 vmb vvi pno12 d vvi cc d n1, av xx av av-d c-acp vmb vvi pno12,
(134) part (DIV2)
738
Page 223
6845
and it shall be a wholesome sweat, and a safe and sure labour.
and it shall be a wholesome sweat, and a safe and sure labour.
cc pn31 vmb vbi dt j n1, cc dt j cc j n1.
(134) part (DIV2)
738
Page 223
6863
and that his loue is so ill requited, it is not much if he be much offended with vs. Ergo in vacuum laborani, &c. In vaine then haue I laboured,
and that his love is so ill requited, it is not much if he be much offended with us Ergo in vacuum laborani, etc. In vain then have I laboured,
cc cst po31 n1 vbz av av-jn vvn, pn31 vbz xx av-d cs pns31 vbb d vvn p-acp pno12 fw-la p-acp fw-la fw-la, av p-acp j av vhi pns11 vvn,
(134) part (DIV2)
739
Page 223
6846
Iacob saw God holding the Ladder which reached to Heauen, whereunto hee set his helping hand, the better to secure it, to the end that euerie man (as Philon hath noted it) might without feare climbe vp to the top of it.Iacob saw God holding the Ladder which reached to Heaven, whereunto he Set his helping hand, the better to secure it, to the end that every man (as Philon hath noted it) might without Fear climb up to the top of it.
np1 vvd np1 vvg dt n1 r-crq vvd p-acp n1, c-crq pns31 vvd po31 j-vvg n1, dt jc pc-acp vvi pn31, p-acp dt n1 cst d n1 (c-acp np1 vhz vvn pn31) vmd p-acp n1 vvi a-acp p-acp dt n1 pp-f pn31.
(134) part (DIV2)
738
Page 223
6847
S. Hierome goes a little further, and says, That hee did not thereby onely promise safetie, but helpe;
S. Jerome Goes a little further, and Says, That he did not thereby only promise safety, but help;
np1 np1 vvz dt j av-jc, cc vvz, cst pns31 vdd xx av av-j vvi n1, cc-acp vvb;
(134) part (DIV2)
738
Page 223
6848
for God did stretch out his hand from aboue, and did reach it forth vnto those that were willing to get vp:
for God did stretch out his hand from above, and did reach it forth unto those that were willing to get up:
p-acp np1 vdd vvi av po31 n1 p-acp a-acp, cc vdd vvi pn31 av p-acp d cst vbdr j pc-acp vvi a-acp:
(134) part (DIV2)
738
Page 223
6849
According to that of Dauid, Emitte manum tuam de alto, (i.) Send out thy hand from aboue.
According to that of David, Emit manum tuam de alto, (i.) Send out thy hand from above.
vvg p-acp d pp-f np1, vvb fw-la fw-la fw-la fw-mi, (uh.) vvb av po21 n1 p-acp a-acp.
(134) part (DIV2)
738
Page 223
6850
Lysias when he had gathered about fourescore thousand Foot, with all the Horsemen he had, he came against the Iewes, thinking to make Ierusalem an habitation of the Gentiles: Lysias when he had gathered about fourescore thousand Foot, with all the Horsemen he had, he Come against the Iewes, thinking to make Ierusalem an habitation of the Gentiles:
np1 c-crq pns31 vhd vvn p-acp crd crd n1, p-acp d dt n2 pns31 vhd, pns31 vvd p-acp dt np2, vvg pc-acp vvi np1 dt n1 pp-f dt n2-j:
(134) part (DIV2)
738
Page 223
6851
and because of his great number of Footmen, his thousands of Horsemen, and his fourescore Elephants, the Captains and Souldiers of Gods people were quite out of heart, making prayers with weeping and teares before the Lord, That hee would send a good Angell to deliuer Israell.
and Because of his great number of Footmen, his thousands of Horsemen, and his fourescore Elephants, the Captains and Soldiers of God's people were quite out of heart, making Prayers with weeping and tears before the Lord, That he would send a good Angel to deliver Israel.
cc c-acp pp-f po31 j n1 pp-f n2, po31 crd pp-f n2, cc po31 crd n2, dt n2 cc n2 pp-f npg1 n1 vbdr av av pp-f n1, vvg n2 p-acp vvg cc n2 p-acp dt n1, cst pns31 vmd vvi dt j n1 pc-acp vvi np1.
(134) part (DIV2)
738
Page 223
6852
And as they were besides Ierusalem, there appeared before them vpon horsebacke, a man in white cloathing, shaking his harnesse of gold.
And as they were beside Ierusalem, there appeared before them upon horseback, a man in white clothing, shaking his harness of gold.
cc c-acp pns32 vbdr p-acp np1, a-acp vvd p-acp pno32 p-acp n1, dt n1 p-acp j-jn n1, vvg po31 n1 pp-f n1.
(134) part (DIV2)
738
Page 223
6853
Then they praised the mercifull God all together, and tooke heart, insomuch that they were readie not onely to fight with men,
Then they praised the merciful God all together, and took heart, insomuch that they were ready not only to fight with men,
cs pns32 vvd dt j np1 d av, cc vvd n1, av cst pns32 vbdr j xx av-j pc-acp vvi p-acp n2,
(134) part (DIV2)
738
Page 223
6854
but with the most cruell beasts, and to breake downe walls of yron.
but with the most cruel beasts, and to break down walls of iron.
cc-acp p-acp dt av-ds j n2, cc pc-acp vvi a-acp n2 pp-f n1.
(134) part (DIV2)
738
Page 223
6855
Marching then forward in battell array, hauing an helper from heauen ▪ running vpon their enemies like Lyons, they slew eleuen thousand footmen,
Marching then forward in battle array, having an helper from heaven ▪ running upon their enemies like Lyons, they slew eleuen thousand footmen,
vvg av av-j p-acp n1 n1, vhg dt n1 p-acp n1 ▪ vvg p-acp po32 n2 av-j n2, pns32 vvd crd crd n2,
(134) part (DIV2)
738
Page 223
6856
and sixteene hundred Horsemen, and put all the other to flight.
and sixteene hundred Horsemen, and put all the other to flight.
cc crd crd n2, cc vvd d dt j-jn p-acp n1.
(134) part (DIV2)
738
Page 223
6857
Another Horseman was he that Saint Iohn saw vpon a white Horse, bearing this for his Motto, Vincens vt vinceret. Which takes from vs all feares of atchieuing the victorie for Heauen.
another Horseman was he that Saint John saw upon a white Horse, bearing this for his Motto, Vincens vt vinceret. Which Takes from us all fears of achieving the victory for Heaven.
j-jn n1 vbds pns31 cst n1 np1 vvd p-acp dt j-jn n1, vvg d p-acp po31 n1, fw-la fw-la fw-la. r-crq vvz p-acp pno12 d n2 pp-f vvg dt n1 p-acp n1.
(134) part (DIV2)
738
Page 223
6858
Secondly, it assureth vs, That he that offereth vs so much, can denie vs nothing;
Secondly, it assureth us, That he that Offereth us so much, can deny us nothing;
ord, pn31 vvz pno12, cst pns31 cst vvz pno12 av av-d, vmb vvi pno12 pix;
(134) part (DIV2)
739
Page 223
6859
he could not well giue vs more, nor would hee giue vs lesse than that which he hath alreadie so liberally bestowed vpon vs. Yet this gift may receiue increase (as Saint Bernard hath noted it) according to the manner of it.
he could not well give us more, nor would he give us less than that which he hath already so liberally bestowed upon us Yet this gift may receive increase (as Saint Bernard hath noted it) according to the manner of it.
pns31 vmd xx av vvi pno12 dc, ccx vmd pns31 vvi pno12 dc cs d r-crq pns31 vhz av av av-j vvn p-acp pno12 av d n1 vmb vvi n1 (c-acp n1 np1 vhz vvn pn31) vvg p-acp dt n1 pp-f pn31.
(134) part (DIV2)
739
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For in all things whatsoeuer, are to be considered, the thing What, and the thing How, or Why; the Accident, and the Substance;
For in all things whatsoever, Are to be considered, the thing What, and the thing How, or Why; the Accident, and the Substance;
p-acp p-acp d n2 r-crq, vbr pc-acp vbi vvn, dt n1 r-crq, cc dt n1 c-crq, cc q-crq; dt n1, cc dt n1;
(134) part (DIV2)
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and sometimes Gods Attributes doe shine more in the Accident, than in the Substance.
and sometime God's Attributes do shine more in the Accident, than in the Substance.
cc av npg1 n2 vdb vvi av-dc p-acp dt n1, cs p-acp dt n1.
(134) part (DIV2)
739
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Whence I inferre, That he that gaue so much with so much loue, and sees that it is all cast away,
Whence I infer, That he that gave so much with so much love, and sees that it is all cast away,
c-crq pns11 vvb, cst pns31 cst vvd av av-d p-acp av d n1, cc vvz cst pn31 vbz av-d vvn av,
(134) part (DIV2)
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and to no purpose haue I spent my strength. and to no purpose have I spent my strength.
cc p-acp dx n1 vhb pns11 vvn po11 n1.
(134) part (DIV2)
739
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Whom will it not grieue to the heart, when he hath taken a great deale of paines,
Whom will it not grieve to the heart, when he hath taken a great deal of pains,
ro-crq n1 pn31 xx vvi p-acp dt n1, c-crq pns31 vhz vvn dt j n1 pp-f n2,
(134) part (DIV2)
739
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and been at a great deale of charge, to see them both lost? Who euer tooke halfe that paines for vs,
and been At a great deal of charge, to see them both lost? Who ever took half that pains for us,
cc vbn p-acp dt j n1 pp-f n1, pc-acp vvi pno32 d vvn? r-crq av vvd n-jn cst n2 p-acp pno12,
(134) part (DIV2)
739
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as did our Sauiour Christ? who was euer at that great cost with vs as hee hath beene? Multo sudore sudatum est, & non exiuit de eo rubigo.
as did our Saviour christ? who was ever At that great cost with us as he hath been? Much Sudore sudatum est, & non exiuit de eo rubigo.
c-acp vdd po12 n1 np1? q-crq vbds av p-acp cst j n1 p-acp pno12 c-acp pns31 vhz vbn? fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la.
(134) part (DIV2)
739
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The sonne of man shall be deliuered. The son of man shall be Delivered.
dt n1 pp-f n1 vmb vbi vvn.
(134) part (DIV2)
740
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6869
It is a vsuall phrase in Scripture, to call Man, the sonne of Man. Adam, was neither the sonne of Man nor Woman,
It is a usual phrase in Scripture, to call Man, the son of Man. Adam, was neither the son of Man nor Woman,
pn31 vbz dt j n1 p-acp n1, pc-acp vvi n1, dt n1 pp-f n1 np1, vbds d dt n1 pp-f n1 ccx n1,
(134) part (DIV2)
740
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yet is he listed in the number of the children of Men.
yet is he listed in the number of the children of Men.
av vbz pns31 vvd p-acp dt n1 pp-f dt n2 pp-f n2.
(134) part (DIV2)
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Tertullian sayth, That our Sauiour tooke his appellatiue vpon him, to show, that hee was now true Man. Saint Austen, That by this name, he was willing to distinguish the humane nature, from the diuine;Tertullian say, That our Saviour took his appellative upon him, to show, that he was now true Man. Saint Austen, That by this name, he was willing to distinguish the humane nature, from the divine;
np1 vvz, cst po12 n1 vvd po31 j p-acp pno31, pc-acp vvi, cst pns31 vbds av j n1 n1 np1, cst p-acp d n1, pns31 vbds j pc-acp vvi dt j n1, p-acp dt j-jn;
(134) part (DIV2)
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and to reuiue the remembrance of that surpassing benefit of his becomming Man. Epiphanius and Theodoret, That Daniel, when he stiled him the sonne of Man, by this his so calling of him, prooued thereby, that he was the person prophecied of in that prophecie.
and to revive the remembrance of that surpassing benefit of his becoming Man. Epiphanius and Theodoret, That daniel, when he styled him the son of Man, by this his so calling of him, proved thereby, that he was the person prophesied of in that prophecy.
cc pc-acp vvi dt n1 pp-f d j-vvg n1 pp-f po31 vvg n1 np1 cc np1, cst np1, c-crq pns31 vvd pno31 dt n1 pp-f n1, p-acp d po31 av vvg pp-f pno31, vvd av, cst pns31 vbds dt n1 vvn pp-f p-acp d n1.
(134) part (DIV2)
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Gregory Nazianzen, That hee was called the sonne of Man, for that hee was descended of Adam. And if hee, may bee most of all called sonne, who doth most of all honour his Father;Gregory Nazianzen, That he was called the son of Man, for that he was descended of Adam. And if he, may be most of all called son, who does most of all honour his Father;
np1 np1, cst pns31 vbds vvn dt n1 pp-f n1, c-acp cst pns31 vbds vvn pp-f np1. cc cs pns31, vmb vbi av-ds pp-f d vvn n1, r-crq vdz av-ds pp-f d n1 po31 n1;
(134) part (DIV2)
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none, was more Adams sonne than hee.
none, was more Adams son than he.
pix, vbds n1 npg1 n1 cs pns31.
(134) part (DIV2)
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Last of all, our Sauiour treating heere of his torments, and of his Crosse, which were to come vpon him,
Last of all, our Saviour treating Here of his torments, and of his Cross, which were to come upon him,
ord pp-f d, po12 n1 vvg av pp-f po31 n2, cc pp-f po31 n1, r-crq vbdr pc-acp vvi p-acp pno31,
(134) part (DIV2)
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as Man, it well suteth with this his present condition to take this name vpon him of the sonne of Man.
as Man, it well suits with this his present condition to take this name upon him of the son of Man.
c-acp n1, pn31 av vvz p-acp d po31 j n1 pc-acp vvi d n1 p-acp pno31 pp-f dt n1 pp-f n1
(134) part (DIV2)
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The sonne of Man shall be deliuered. When Christ our Sauiour treateth of his torments, he vseth the third Person; The son of Man shall be Delivered. When christ our Saviour Treateth of his torments, he uses the third Person;
dt n1 pp-f n1 vmb vbi vvn. c-crq np1 po12 n1 vvz pp-f po31 n2, pns31 vvz dt ord n1;
(134) part (DIV2)
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Tradetur, & tradent, He shall be deliuered, and they shall deliuer him ▪ &c. But when the Prophets did prophecie of him, they spake in the first Person:Tradetur, & tradent, He shall be Delivered, and they shall deliver him ▪ etc. But when the prophets did prophecy of him, they spoke in the First Person:
fw-la, cc j, pns31 vmb vbi vvn, cc pns32 vmb vvi pno31 ▪ av cc-acp c-crq dt n2 vdd n1 pp-f pno31, pns32 vvd p-acp dt ord n1:
(134) part (DIV2)
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Foderunt manus meas, & pedes meos, They haue digged my hands, and my feet. Fui flagellatus tota die, I was scourged all the day long. Foderunt manus meas, & pedes meos, They have dug my hands, and my feet. Fui flagellatus tota die, I was scourged all the day long.
fw-la fw-la fw-la, cc vvz fw-la, pns32 vhb vvn po11 n2, cc po11 n2. np1 fw-la fw-la vvb, pns11 vbds vvn d dt n1 av-j.
(134) part (DIV2)
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Faciem meam non auerti ab increpantibus & conspuentibus in me, I turned not away my face from those that rebuked me, and spat vpon mee.
Face meam non auerti ab increpantibus & conspuentibus in me, I turned not away my face from those that rebuked me, and spat upon me.
np1 fw-la fw-fr fw-la fw-la fw-la cc fw-la p-acp pno11, pns11 vvd xx av po11 n1 p-acp d cst vvd pno11, cc vvd p-acp pno11.
(134) part (DIV2)
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His plagatus sum in dom• eorum, qui diligebant me, With these was I wounded in the house of my friends. His plagatus sum in dom• Their, qui diligebant me, With these was I wounded in the house of my Friends.
po31 fw-la n1 p-acp n1 fw-la, fw-la fw-la pno11, p-acp d vbds pns11 vvn p-acp dt n1 pp-f po11 n2.
(134) part (DIV2)
741
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So that if you shall but aske Christ, who it is that suffereth these things? hee will answer, That it is the sonne of Man. And if yee aske the Prophets, they will say, That it is the sonne of God.
So that if you shall but ask christ, who it is that suffers these things? he will answer, That it is the son of Man. And if ye ask the prophets, they will say, That it is the son of God.
av cst cs pn22 vmb cc-acp vvi np1, r-crq pn31 vbz cst vvz d n2? pns31 vmb vvi, cst pn31 vbz dt n1 pp-f n1 cc cs pn22 vvb dt n2, pns32 vmb vvi, cst pn31 vbz dt n1 pp-f np1.
(134) part (DIV2)
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I will lay all thy abhominations before thee ;I will lay all thy abominations before thee;
pns11 vmb vvi d po21 n2 p-acp pno21;
(210) part (DIV2)
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And peraduenture this is the mysterie of it, That albeit our Sauiour Christ is the party that suffered (as the Prophets prophecie of him;) yet he suffered as a Fiador, or Surety.
And Peradventure this is the mystery of it, That albeit our Saviour christ is the party that suffered (as the prophets prophecy of him;) yet he suffered as a Fiador, or Surety.
cc av d vbz dt n1 pp-f pn31, cst cs po12 n1 np1 vbz dt n1 cst vvd (c-acp dt ng1 n1 pp-f pno31;) av pns31 vvd p-acp dt n1, cc n1.
(134) part (DIV2)
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But so great was the loue which hee bare to Man, who was the Debtor, that putting these torments, which wee were lyable vnto, to his owne account,
But so great was the love which he bore to Man, who was the Debtor, that putting these torments, which we were liable unto, to his own account,
p-acp av j vbds dt n1 r-crq pns31 vvd p-acp n1, r-crq vbds dt n1, cst vvg d n2, r-crq pns12 vbdr j p-acp, p-acp po31 d n1,
(134) part (DIV2)
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yet the discharge of this debt goes in the name of the Debtor. And as the treasure of his merits, is for the good of Man;
yet the discharge of this debt Goes in the name of the Debtor. And as the treasure of his merits, is for the good of Man;
av dt n1 pp-f d n1 vvz p-acp dt n1 pp-f dt n1. cc c-acp dt n1 pp-f po31 n2, vbz p-acp dt j pp-f n1;
(134) part (DIV2)
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so his torments, and his sufferings, are to bee attributed wholly to Man, who was the person, that by the ordinary course of Law did owe this debt,
so his torments, and his sufferings, Are to be attributed wholly to Man, who was the person, that by the ordinary course of Law did owe this debt,
av po31 n2, cc po31 n2, vbr pc-acp vbi vvn av-jn p-acp n1, r-crq vbds dt n1, cst p-acp dt j n1 pp-f n1 vdd vvi d n1,
(134) part (DIV2)
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and was in all reason bound to pay it. The sonne of Man shall bee deliuered.
and was in all reason bound to pay it. The son of Man shall be Delivered.
cc vbds p-acp d n1 vvn pc-acp vvi pn31. dt n1 pp-f n1 vmb vbi vvn.
(134) part (DIV2)
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It is here to bee considered how often our Sauiour makes repetition of this word Tradetur. Peraduenture,
It is Here to be considered how often our Saviour makes repetition of this word Tradetur. Peradventure,
pn31 vbz av pc-acp vbi vvn c-crq av po12 n1 vvz n1 pp-f d n1 fw-la. av,
(134) part (DIV2)
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because it was one of his greatest griefes, that his friend should betray him;
Because it was one of his greatest griefs, that his friend should betray him;
c-acp pn31 vbds pi pp-f po31 js n2, cst po31 n1 vmd vvi pno31;
(134) part (DIV2)
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The man of Peace in whome I hoped, sayth Dauid. Thomas sayth, That it is one of the noblest actions in the world for a man to loue his friend;The man of Peace in whom I hoped, say David. Thomas say, That it is one of the Noblest actions in the world for a man to love his friend;
dt n1 pp-f n1 p-acp ro-crq pns11 vvd, vvz np1. np1 vvz, cst pn31 vbz crd pp-f dt js n2 p-acp dt n1 p-acp dt n1 pc-acp vvi po31 n1;
(134) part (DIV2)
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because to abhorre him, is one of the foulest things that man can commit. Magnificauit super me supplantationem, He gloried in his supplanting me.
Because to abhor him, is one of the Foulest things that man can commit. Magnificauit super me supplantationem, He gloried in his supplanting me.
c-acp pc-acp vvi pno31, vbz pi pp-f dt js n2 cst n1 vmb vvi. fw-la fw-la pno11 fw-la, pns31 vvd p-acp po31 n-vvg pno11.
(134) part (DIV2)
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What greater griefe can befall a friend, than to bee supplanted by a friend? The metaphor is taken from those that run,
What greater grief can befall a friend, than to be supplanted by a friend? The metaphor is taken from those that run,
q-crq jc n1 vmb vvi dt n1, cs pc-acp vbi vvn p-acp dt n1? dt n1 vbz vvn p-acp d cst vvb,
(134) part (DIV2)
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when as the one trips vp the others heeles. Saint Ierome reads it, Leuauit contra me caltaneum, Hee lifted vp the heele against me.
when as the one trips up the Others heals. Saint Jerome reads it, Leuauit contra me caltaneum, He lifted up the heel against me.
c-crq c-acp dt pi vvz p-acp dt n2-jn n2. n1 np1 vvz pn31, fw-la fw-la pno11 fw-la, pns31 vvd a-acp dt n1 p-acp pno11.
(134) part (DIV2)
742
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Our Sauiour Christ flying to death with the wings of Loue, Iudas setting his legge of Treason before him to throw him downe, his Loue found it selfe thereby offended,
Our Saviour christ flying to death with the wings of Love, Iudas setting his leg of Treason before him to throw him down, his Love found it self thereby offended,
po12 n1 np1 vvg p-acp n1 p-acp dt n2 pp-f n1, np1 vvg po31 n1 pp-f n1 p-acp pno31 pc-acp vvi pno31 a-acp, po31 n1 vvd pn31 n1 av vvn,
(134) part (DIV2)
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and beeing thus wronged by a friend, his Loue had no need of such spurres to driue him on to his death.
and being thus wronged by a friend, his Love had no need of such spurs to driven him on to his death.
cc vbg av vvn p-acp dt n1, po31 n1 vhd dx n1 pp-f d n2 pc-acp vvi pno31 a-acp p-acp po31 n1.
(134) part (DIV2)
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But say it should, it was not fit for a friend to put them on.
But say it should, it was not fit for a friend to put them on.
cc-acp vvb pn31 vmd, pn31 vbds xx j p-acp dt n1 pc-acp vvi pno32 a-acp.
(134) part (DIV2)
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He of all other, should not haue led him along therunto, falsifying his loue by a feigned kisse,
He of all other, should not have led him along thereunto, falsifying his love by a feigned kiss,
pns31 pp-f d n-jn, vmd xx vhi vvn pno31 a-acp av, vvg po31 n1 p-acp dt j-vvn n1,
(134) part (DIV2)
742
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& kindly saluting him, with an Aue Rabbi, Haile Master.
& kindly saluting him, with an Aue Rabbi, Hail Master.
cc av-j vvg pno31, p-acp dt fw-la n1, n1 n1.
(134) part (DIV2)
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To whom our Sauiour mildely againe replyd, Amice, ad quid venisti? Friend, wherefore camest thou? What needst thou to haue taken so much paines, thou mightest haue saued thy selfe this labour, being it was myne own desire to make my selfe a prisoner? yet it doth much trouble me, that my friend should deale so vnkindly with me.
To whom our Saviour mildly again replied, Amice, ad quid venisti? Friend, Wherefore camest thou? What Needest thou to have taken so much pains, thou Mightest have saved thy self this labour, being it was mine own desire to make my self a prisoner? yet it does much trouble me, that my friend should deal so unkindly with me.
p-acp ro-crq po12 n1 av-j av vvd, n2, fw-la fw-la fw-la? n1, q-crq vvd2 pns21? q-crq vv2 pns21 pc-acp vhi vvn av d n2, pns21 vmd2 vhi vvn po21 n1 d n1, vbg pn31 vbds po11 d n1 pc-acp vvi po11 n1 dt n1? av pn31 vdz av-d vvi pno11, cst po11 n1 vmd vvi av av-j p-acp pno11.
(134) part (DIV2)
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Tradetur principibus sacerdotum. Hee shall bee deliuered to the chiefe Priests.
Tradetur principibus Sacerdotum. He shall be Delivered to the chief Priests.
fw-la fw-la fw-la. pns31 vmb vbi vvn p-acp dt j-jn n2.
(135) part (DIV2)
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Qui solum habet ius in viuos & in mortuo• :Qui solum habet Just in viuos & in mortuo•:
fw-la fw-la fw-la crd fw-la fw-la cc p-acp n1:
(211) sermon (DIV1)
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A little before, the Apostles were at difference amongst themselues who should bee the greatest in that their hoped for Kingdome, there beeing two commings of the Messias foretold by the Prophets. 1 The one, prosperous, full ofMaiestie and Greatnesse. 2 The other, poore, humble, and despised.
A little before, the Apostles were At difference among themselves who should be the greatest in that their hoped for Kingdom, there being two comings of the Messias foretold by the prophets. 1 The one, prosperous, full ofMaiestie and Greatness. 2 The other, poor, humble, and despised.
dt j a-acp, dt n2 vbdr p-acp n1 p-acp px32 q-crq vmd vbi dt js p-acp d po32 j-vvn p-acp n1, a-acp vbg crd n2-vvg pp-f dt np1 vvd p-acp dt n2. crd dt crd, j, j n1 cc n1. crd dt n-jn, j, j, cc vvn.
(135) part (DIV2)
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Now, because the Vnderstanding doth commonly follow the affection of the Will, they did verily beleeue, that this his comming should bee in state and Maiestie, crowning himselfe King in Israell, taking all dominion and rule from the Emperour of Rome, from Herod, Pilat, and other inferiour Ministers;
Now, Because the Understanding does commonly follow the affection of the Will, they did verily believe, that this his coming should be in state and Majesty, crowning himself King in Israel, taking all dominion and Rule from the Emperor of Room, from Herod, Pilat, and other inferior Ministers;
av, c-acp dt n1 vdz av-j vvi dt n1 pp-f dt n1, pns32 vdd av-j vvi, cst d po31 n-vvg vmd vbi p-acp n1 cc n1, vvg px31 n1 p-acp np1, vvg d n1 cc n1 p-acp dt n1 pp-f n1, p-acp np1, np1, cc n-jn j-jn n2;
(135) part (DIV2)
744
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and the Priesthood from the Pharisees, who held it so vnworthily.
and the Priesthood from the Pharisees, who held it so unworthily.
cc dt n1 p-acp dt np2, r-crq vvd pn31 av av-j.
(135) part (DIV2)
744
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6904
This conceit and hope of theirs is prooued and confirmed by that which the Disciples said on their way to Emaus;
This conceit and hope of theirs is proved and confirmed by that which the Disciples said on their Way to Emaus;
d n1 cc n1 pp-f png32 vbz vvn cc vvn p-acp d r-crq dt n2 vvd p-acp po32 n1 p-acp np1;
(135) part (DIV2)
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But we trusted that it had beene hee that should haue deliuered Israell: Not vnderstanding as then, what was the deliuerance that Iesus Christ had purchased for them, But we trusted that it had been he that should have Delivered Israel: Not understanding as then, what was the deliverance that Iesus christ had purchased for them,
cc-acp pns12 vvd cst pn31 vhd vbn pns31 cst vmd vhi vvn np1: xx vvg c-acp av, r-crq vbds dt n1 cst np1 np1 vhd vvn p-acp pno32,
(135) part (DIV2)
744
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but looking after some worldly prosperitie.
but looking After Some worldly Prosperity.
cc-acp vvg p-acp d j n1.
(135) part (DIV2)
744
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6907
But much more plainely out of that place of the Acts, Lord, wilt thou at this time restore the Kingdome of Israell? In a word, They did fully persuade themselues, that all the world should be subiect to his Crowne;
But much more plainly out of that place of the Acts, Lord, wilt thou At this time restore the Kingdom of Israel? In a word, They did Fully persuade themselves, that all the world should be Subject to his Crown;
p-acp d dc av-j av pp-f d n1 pp-f dt n2, n1, vm2 pns21 p-acp d n1 vvi dt n1 pp-f np1? p-acp dt n1, pns32 vdd av-j vvi px32, cst d dt n1 vmd vbi j-jn p-acp po31 n1;
(135) part (DIV2)
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comforting their hopes with that prophecie of King Dauids, His Dominion shall bee also from one Sea to the other,
comforting their hope's with that prophecy of King David, His Dominion shall be also from one Sea to the other,
vvg po32 n2 p-acp d n1 pp-f n1 npg1, po31 n1 vmb vbi av p-acp crd n1 p-acp dt n-jn,
(135) part (DIV2)
744
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and from the Floud, vnto the worlds end. and from the Flood, unto the world's end.
cc p-acp dt n1, p-acp dt ng1 n1.
(135) part (DIV2)
744
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6910
And for that hee might turne the wheele of this their vaine hope another way, hee sayth, To the chiefe Priests, whose seates you thinke to inioy, shall I be deliuered vp, And for that he might turn the wheel of this their vain hope Another Way, he say, To the chief Priests, whose seats you think to enjoy, shall I be Delivered up,
cc p-acp cst pns31 vmd vvi dt n1 pp-f d po32 j n1 j-jn n1, pns31 vvz, p-acp dt j-jn n2, rg-crq n2 pn22 vvb pc-acp vvi, vmb pns11 vbi vvn a-acp,
(135) part (DIV2)
744
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and beeing presently put ouer to the Roman power, I shall by them be whipt, mockt, buffe•ed, crucified, &c.
and being presently put over to the Roman power, I shall by them be whipped, mocked, buffe•ed, Crucified, etc.
cc vbg av-j vvn a-acp p-acp dt njp n1, pns11 vmb p-acp pno32 vbi vvd, vvn, vvn, vvn, av
(135) part (DIV2)
744
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6912
Ipsi vero nihil horum intellexerunt. But they vnderstood none of these things.
Ipsi vero nihil horum intellexerunt. But they understood none of these things.
fw-la fw-la fw-la fw-la fw-la. cc-acp pns32 vvd pix pp-f d n2.
(136) part (DIV2)
744
Page 225
6913
This seemed vnto them to bee so foule a fact, and so heinous a wickednesse, that it could not sinke into their thoughts, that to such great Innocencie, such great Iniustice & Crueltie should be offered.
This seemed unto them to be so foul a fact, and so heinous a wickedness, that it could not sink into their thoughts, that to such great Innocence, such great Injustice & Cruelty should be offered.
d vvd p-acp pno32 pc-acp vbi av j dt n1, cc av j dt n1, cst pn31 vmd xx vvi p-acp po32 n2, cst p-acp d j n1, d j n1 cc n1 vmd vbi vvn.
(136) part (DIV2)
745
Page 225
6914
But malice was growne now to that height, that mans imagination must come short of it.
But malice was grown now to that height, that men imagination must come short of it.
p-acp n1 vbds vvn av p-acp d n1, cst ng1 n1 vmb vvi j pp-f pn31.
(136) part (DIV2)
745
Page 225
6915
Seneca sayth, That it is a verie poore excuse, to say, Who would haue thought it? For there is not that wickednesse, which is not now in the World.Senecca say, That it is a very poor excuse, to say, Who would have Thought it? For there is not that wickedness, which is not now in the World.
np1 vvz, cst pn31 vbz dt av j n1, pc-acp vvi, q-crq vmd vhi vvn pn31? p-acp pc-acp vbz xx d n1, r-crq vbz xx av p-acp dt n1.
(136) part (DIV2)
745
Page 225
6916
And seeing that the malice thereof, hath gone so farre, as to take away the life of the God of Heauen, there is not that ill, which wee ought not to feare.
And seeing that the malice thereof, hath gone so Far, as to take away the life of the God of Heaven, there is not that ill, which we ought not to Fear.
np1 vvg cst dt n1 av, vhz vvn av av-j, c-acp pc-acp vvi av dt n1 pp-f dt n1 pp-f n1, pc-acp vbz xx d n-jn, r-crq pns12 vmd xx pc-acp vvi.
(136) part (DIV2)
745
Page 225
6917
Wee are to feare the Sea, euen then, when it promiseth fairest weather. This speech of our Sauiours might likewise seeme vnto them to be some Parable;
we Are to Fear the Sea, even then, when it promises Fairest weather. This speech of our Saviour's might likewise seem unto them to be Some Parable;
pns12 vbr pc-acp vvi dt n1, av av, c-crq pn31 vvz js n1. d n1 pp-f po12 ng1 n1 av vvi p-acp pno32 pc-acp vbi d n1;
(136) part (DIV2)
745
Page 225
6918
for that which the Will affecteth not, the Vnderstanding doth not halfe well apprehend it.
for that which the Will affects not, the Understanding does not half well apprehend it.
p-acp d r-crq dt n1 vvz xx, dt n1 vdz xx av-jn av vvi pn31.
(136) part (DIV2)
745
Page 225
6919
He sayd vnto the Iewes, Oportet exa•tari •ilium hominis, The sonne of man must be lifted vp.
He said unto the Iewes, Oportet exa•tari •ilium hominis, The son of man must be lifted up.
pns31 vvd p-acp dt np2, fw-la fw-la fw-la fw-la, dt n1 pp-f n1 vmb vbi vvn a-acp.
(136) part (DIV2)
745
Page 225
6920
And they presently tooke hold of it. The Angels told Lot, that Sodome should be consumed with fire and brimstone from Heauen;
And they presently took hold of it. The Angels told Lot, that Sodom should be consumed with fire and brimstone from Heaven;
cc pns32 av-j vvd n1 pp-f pn31. dt n2 vvd n1, cst np1 vmd vbi vvn p-acp n1 cc n1 p-acp n1;
(136) part (DIV2)
745
Page 225
6921
and he aduising his sonnes in law thereof, He seemed vnto them as one that mocked.
and he advising his Sons in law thereof, He seemed unto them as one that mocked.
cc pns31 vvg po31 n2 p-acp n1 av, pns31 vvd p-acp pno32 p-acp pi cst vvd.
(136) part (DIV2)
745
Page 225
6922
Precept must be vpon precept, line vpon line; here a little, and there a little. Often doe the Prophets repeat, Haec mandat Dominus, Expecta Dominum, sustine Dominum, modicum adhuc modicum,
Precept must be upon precept, line upon line; Here a little, and there a little. Often do the prophets repeat, Haec mandat Dominus, Expect Dominum, Sustain Dominum, modicum Adhoc modicum,
n1 vmb vbi p-acp n1, n1 p-acp n1; av dt j, cc a-acp dt j. av vdb dt n2 vvb, fw-la fw-la fw-la, np1 fw-la, fw-fr fw-la, fw-la fw-la fw-la,
(136) part (DIV2)
745
Page 225
6923
& ego visitab• sanguinem &c. abscondere modicum, Thus sayth the Lord, Wa•te for the Lord yet a little while,
& ego visitab• sanguinem etc. abscondere modicum, Thus say the Lord, Wa•te for the Lord yet a little while,
cc fw-la n1 fw-la av fw-la fw-la, av vvz dt n1, vvb p-acp dt n1 av dt j n1,
(136) part (DIV2)
745
Page 225
6924
and a little while, & I wil visit the Bloud, &c. They that •eard Esay, mockt at him in their feasts and banquets, saying, Wee know before hand what the Prophet will preach vnto vs. And this is the fashion of Worldlings, to scoffe at those, whom God sends vnto them for their good.and a little while, & I will visit the Blood, etc. They that •eard Isaiah, mocked At him in their feasts and banquets, saying, we know before hand what the Prophet will preach unto us And this is the fashion of Worldlings, to scoff At those, whom God sends unto them for their good.
cc dt j n1, cc pns11 vmb vvi dt n1, av pns32 d vvd np1, vvn p-acp pno31 p-acp po32 n2 cc n2, vvg, pns12 vvb p-acp n1 r-crq dt n1 vmb vvi p-acp pno12 cc d vbz dt n1 pp-f n2, p-acp n1 p-acp d, ro-crq np1 vvz p-acp pno32 p-acp po32 j.
(136) part (DIV2)
745
Page 225
6925
Tunc accessit mater filiorum Zebed•i, &c. Then came vnto him the mother of the sonnes of Zebedee, &c. Adonias tooke an vnseasonable time, hauing offended S•l•m•n with those mutinies which hee had occasioned to make himselfe King;
Tunc accessit mater Filiorum Zebed•i, etc. Then Come unto him the mother of the Sons of Zebedee, etc. Adonias took an unseasonable time, having offended S•l•m•n with those mutinies which he had occasioned to make himself King;
fw-la fw-la fw-la fw-la fw-la, av av vvd p-acp pno31 dt n1 pp-f dt n2 pp-f np1, av np1 vvd dt j n1, vhg vvn vvb p-acp d n2 r-crq pns31 vhd vvn pc-acp vvi px31 n1;
(137) part (DIV2)
745
Page 225
6926
and euen then when hee ought to haue stood in feare of his displeasure, he vndaduisedly craues of him, to giue him his fathers Shunamite to wife:
and even then when he ought to have stood in Fear of his displeasure, he vndaduisedly craves of him, to give him his Father's Shunamite to wife:
cc av av c-crq pns31 vmd pc-acp vhi vvn p-acp n1 pp-f po31 n1, pns31 av-j vvz pp-f pno31, pc-acp vvi pno31 po31 ng1 n1 p-acp n1:
(137) part (DIV2)
746
Page 226
6927
This seemed to Salomon so foolish and so shamelesse a petition, that he caused his life to be taken from him.
This seemed to Solomon so foolish and so shameless a petition, that he caused his life to be taken from him.
d vvd p-acp np1 av j cc av j dt n1, cst pns31 vvd po31 n1 pc-acp vbi vvn p-acp pno31.
(137) part (DIV2)
746
Page 226
6928
Accessit mater, The mother came. Parents commonly desire to leaue their children more rich and wealthy, than holy and religious:Accessit mater, The mother Come. Parents commonly desire to leave their children more rich and wealthy, than holy and religious:
fw-la fw-la, dt n1 vvd. n2 av-j vvb pc-acp vvi po32 n2 av-dc j cc j, cs j cc j:
(138) part (DIV2)
746
Page 226
6929
A mother would wish her daughter, rather beautie than vertue; a good dowrie, than good endowments.
A mother would wish her daughter, rather beauty than virtue; a good dowry, than good endowments.
dt n1 vmd vvi po31 n1, av-c n1 cs n1; dt j n1, cs j n2.
(138) part (DIV2)
747
Page 226
6930
Saint Augustine saith of himselfe, That he had a father that tooke more care to make him a Courtier of the earth, than of Heauen;
Saint Augustine Says of himself, That he had a father that took more care to make him a Courtier of the earth, than of Heaven;
n1 np1 vvz pp-f px31, cst pns31 vhd dt n1 cst vvd dc n1 pc-acp vvi pno31 dt n1 pp-f dt n1, cs pp-f n1;
(138) part (DIV2)
747
Page 226
6931
& desired more, that the world should celebrate him for a wise and discreet man, than to be accounted one of Christs followers.
& desired more, that the world should celebrate him for a wise and discreet man, than to be accounted one of Christ followers.
cc vvd av-dc, cst dt n1 vmd vvi pno31 p-acp dt j cc j n1, cs pc-acp vbi vvn crd pp-f npg1 n2.
(138) part (DIV2)
747
Page 226
6932
Saint Chrysostome saith, That of our children wee make little reckoning, but of the wealth that we are to leaue them, exceeding much:
Saint Chrysostom Says, That of our children we make little reckoning, but of the wealth that we Are to leave them, exceeding much:
n1 np1 vvz, cst pp-f po12 n2 pns12 vvb j n-vvg, cc-acp pp-f dt n1 cst pns12 vbr pc-acp vvi pno32, vvg av-d:
(138) part (DIV2)
747
Page 226
6933
Being like vnto that sicke man, who not thinking of the danger wherein he is, cuts him out new cloathes, and entertaineth new seruants.
Being like unto that sick man, who not thinking of the danger wherein he is, cuts him out new clothes, and entertaineth new Servants.
vbg j p-acp cst j n1, r-crq xx vvg pp-f dt n1 c-crq pns31 vbz, vvz pno31 av j n2, cc vvz j n2.
(138) part (DIV2)
747
Page 226
6934
A Gentleman will take more care of his Horse, and a great Lord of his estate, than of his children:
A Gentleman will take more care of his Horse, and a great Lord of his estate, than of his children:
dt n1 vmb vvi dc n1 pp-f po31 n1, cc dt j n1 pp-f po31 n1, cs pp-f po31 n2:
(138) part (DIV2)
747
Page 226
7710
Thou goest to see the Kings or Queenes Almoneda, or either of their Iewell-houses:
Thou goest to see the Kings or Queens Almoneda, or either of their Jewel-houses:
pns21 vv2 pc-acp vvi dt n2 cc ng1 np1, cc d pp-f po32 n2:
(163) part (DIV2)
827
Page 252
6935
For his Horse, the one will looke out a good rider, and such a one as shal see him well fed and drest;
For his Horse, the one will look out a good rider, and such a one as shall see him well fed and dressed;
c-acp po31 n1, dt pi vmb vvi av dt j n1, cc d dt crd c-acp vmb vvi pno31 av vvn cc vvn;
(138) part (DIV2)
747
Page 226
6936
The other, a very good Steward for his lands:
The other, a very good Steward for his Lands:
dt n-jn, dt j j n1 p-acp po31 n2:
(138) part (DIV2)
747
Page 226
6937
but for their children, which is their best riches, and greatest inheritance, they are carelesse in their choice of a good Tutor or Gouernor.
but for their children, which is their best riches, and greatest inheritance, they Are careless in their choice of a good Tutor or Governor.
cc-acp p-acp po32 n2, r-crq vbz po32 js n2, cc js n1, pns32 vbr j p-acp po32 n1 pp-f dt j n1 cc n1.
(138) part (DIV2)
747
Page 226
6938
In his Booke De Vita Monastica, the said Doctour citeth the example of Iob, who did not care so much that his children should be rich,
In his Book De Vita Monastica, the said Doctor citeth the Exampl of Job, who did not care so much that his children should be rich,
p-acp po31 n1 fw-fr fw-la fw-la, dt j-vvn n1 vvz dt n1 pp-f np1, r-crq vdd xx vvi av av-d d po31 n2 vmd vbi j,
(138) part (DIV2)
747
Page 226
6939
well esteemed, and respected in the world, as that they should be holy and religious;
well esteemed, and respected in the world, as that they should be holy and religious;
av vvn, cc vvn p-acp dt n1, c-acp cst pns32 vmd vbi j cc j;
(138) part (DIV2)
747
Page 226
6940
He rose vp early in the morning, and offered burnt Offerings according to the number of the• all; He rose up early in the morning, and offered burned Offerings according to the number of the• all;
pns31 vvd a-acp av-j p-acp dt n1, cc j-vvn j-vvn n2 vvg p-acp dt n1 pp-f n1 av-d;
(138) part (DIV2)
747
Page 226
6941
For Iob thought, It may be my sons haue sinned and blasphemed God in their hearts: Thus did Iob euerie day. For Job Thought, It may be my Sons have sinned and blasphemed God in their hearts: Thus did Job every day.
c-acp np1 vvd, pn31 vmb vbi po11 n2 vhb vvn cc vvn np1 p-acp po32 n2: av vdd np1 d n1.
(138) part (DIV2)
747
Page 226
6942
Saint Augustine reporteth of his mother, That she gaue great store of almes, and that she went twice a day to the Church,
Saint Augustine Reporteth of his mother, That she gave great store of alms, and that she went twice a day to the Church,
n1 np1 vvz pp-f po31 n1, cst pns31 vvd j n1 pp-f n2, cc cst pns31 vvd av dt n1 p-acp dt n1,
(138) part (DIV2)
747
Page 226
6943
and that kneeling downe vpon her knees, shee poured forth many teares from her eyes;
and that kneeling down upon her knees, she poured forth many tears from her eyes;
cc d vvg a-acp p-acp po31 n2, pns31 vvd av d n2 p-acp po31 n2;
(138) part (DIV2)
747
Page 226
6944
not begging gold nor siluer of God, but that he would be pleased to conuert her son,
not begging gold nor silver of God, but that he would be pleased to convert her son,
xx vvg n1 ccx n1 pp-f np1, cc-acp cst pns31 vmd vbi vvn pc-acp vvi po31 n1,
(138) part (DIV2)
747
Page 226
6945
and bring him to the true Faith. The mother came. These her sonnes thought themselues now cocke-sure;
and bring him to the true Faith. The mother Come. These her Sons Thought themselves now cocksure;
cc vvi pno31 p-acp dt j n1. dt n1 vvd. d po31 n2 vvd px32 av av-j;
(138) part (DIV2)
747
Page 226
6946
for they knew that our Sauiour Christ had some obligation to their mother, for those kindnesses which she had done him,
for they knew that our Saviour christ had Some obligation to their mother, for those Kindnesses which she had done him,
c-acp pns32 vvd d po12 n1 np1 vhd d n1 p-acp po32 n1, p-acp d n2 r-crq pns31 vhd vdn pno31,
(138) part (DIV2)
748
Page 226
6947
and for those good helpes which hee had receiued from her in his wants and necessities;
and for those good helps which he had received from her in his Wants and necessities;
cc p-acp d j n2 r-crq pns31 vhd vvn p-acp pno31 p-acp po31 n2 cc n2;
(138) part (DIV2)
748
Page 226
6948
deeming it as a thing of nothing, and as a sute already granted, That he would giue them the chiefest places of gouerment in that their hoped for Kingdom.
deeming it as a thing of nothing, and as a suit already granted, That he would give them the chiefest places of government in that their hoped for Kingdom.
vvg pn31 p-acp dt n1 pp-f pix, cc p-acp dt n1 av vvn, cst pns31 vmd vvi pno32 dt js-jn n2 pp-f n1 p-acp d po32 j-vvn p-acp n1.
(138) part (DIV2)
748
Page 226
6949
Whence I infer, that to a gouernor it is a shrewd pledge ofhis saluation, to receiue a curtesie;
Whence I infer, that to a governor it is a shrewd pledge ofhis salvation, to receive a courtesy;
c-crq pns11 vvb, cst p-acp dt n1 pn31 vbz dt j n1 fw-la n1, pc-acp vvi dt n1;
(138) part (DIV2)
748
Page 226
6950
for that he is thereby, as it were, bought and bound to make requitall.
for that he is thereby, as it were, bought and bound to make requital.
c-acp cst pns31 vbz av, c-acp pn31 vbdr, vvn cc vvn pc-acp vvi n1.
(138) part (DIV2)
748
Page 226
6951
And as in him that buyes, 〈 ◊ 〉 is not the goodnesse or badnesse of such a commoditie,
And as in him that buys, 〈 ◊ 〉 is not the Goodness or badness of such a commodity,
cc c-acp p-acp pno31 cst vvz, 〈 sy 〉 vbz xx dt n1 cc n1 pp-f d dt n1,
(138) part (DIV2)
748
Page 226
6952
but the money, that 〈 ◊ 〉 most stood vpon:
but the money, that 〈 ◊ 〉 most stood upon:
cc-acp dt n1, cst 〈 sy 〉 av-ds vvn p-acp:
(138) part (DIV2)
748
Page 226
6953
& as in gaming, men respect not so much the persons they play with, as the mony they play for;
& as in gaming, men respect not so much the Persons they play with, as the money they play for;
cc c-acp p-acp n-vvg, n2 vvb xx av av-d dt n2 pns32 vvb p-acp, c-acp dt n1 pns32 vvb p-acp;
(138) part (DIV2)
748
Page 226
6954
so this businesse of prouiding for our childre• ▪ is a kind of buying to profit,
so this business of providing for our childre• ▪ is a kind of buying to profit,
av d n1 pp-f vvg p-acp po12 n1 ▪ vbz dt n1 pp-f vvg pc-acp vvi,
(138) part (DIV2)
748
Page 226
6955
and a greedie gaining by play.
and a greedy gaining by play.
cc dt j vvg p-acp n1.
(138) part (DIV2)
748
Page 226
6956
The King of Sodome said vnto Abraham, Giue me the persons, and take the goods to thy selfe :
The King of Sodom said unto Abraham, Give me the Persons, and take the goods to thy self:
dt n1 pp-f np1 vvd p-acp np1, vvb pno11 dt n2, cc vvb dt n2-j pc-acp po21 n1:
(138) part (DIV2)
748
Page 226
6957
〈 ◊ 〉 Abraham would not take so much as a thred or shooe-latchet of all that was his,
〈 ◊ 〉 Abraham would not take so much as a thread or Shoe-latchet of all that was his,
〈 sy 〉 np1 vmd xx vvi av av-d c-acp dt n1 cc n1 pp-f d cst vbds png31,
(138) part (DIV2)
748
Page 226
6958
and that for two verie good reasons:
and that for two very good Reasons:
cc cst p-acp crd av j n2:
(138) part (DIV2)
748
Page 226
6959
The one, That an Infidell might not hereafter boast and make his brag, saying ▪ I haue made Abraham rich, it was I that made him a man.
The one, That an Infidel might not hereafter boast and make his brag, saying ▪ I have made Abraham rich, it was I that made him a man.
dt crd, cst dt n1 vmd xx av vvi cc vvi po31 n1, vvg ▪ pns11 vhb vvn np1 j, pn31 vbds pns11 cst vvd pno31 dt n1.
(138) part (DIV2)
749
Page 226
6960
The other, That he might not haue a tie vpon him, and so buy out his liberty ▪ For guifts (as Nazianzen saith) are a kind of purchase of a mans freehold.
The other, That he might not have a tie upon him, and so buy out his liberty ▪ For Gifts (as Nazianzen Says) Are a kind of purchase of a men freehold.
dt n-jn, cst pns31 vmd xx vhi dt n1 p-acp pno31, cc av vvb av po31 n1 ▪ c-acp n2 (c-acp np1 vvz) vbr dt n1 pp-f n1 pp-f dt ng1 n1.
(138) part (DIV2)
750
Page 226
6961
〈 ◊ 〉 giue for meere loue cannot be condemned, because it is a thing which God hi••selfe doth;
〈 ◊ 〉 give for mere love cannot be condemned, Because it is a thing which God hi••selfe does;
〈 sy 〉 vvi c-acp j n1 vmbx vbi vvn, c-acp pn31 vbz dt n1 r-crq np1 n1 vdz;
(138) part (DIV2)
750
Page 227
6962
to whom the Kings and Princes of the earth should come as neere as they can:
to whom the Kings and Princes of the earth should come as near as they can:
p-acp ro-crq dt n2 cc n2 pp-f dt n1 vmd vvi c-acp av-j c-acp pns32 vmb:
(138) part (DIV2)
750
Page 227
6963
But to giue to receiue againe, is a clapping of gyues and fetters on the receiuer.
But to give to receive again, is a clapping of gives and fetters on the receiver.
cc-acp pc-acp vvi pc-acp vvi av, vbz dt vvg pp-f n2 cc n2 p-acp dt n1.
(138) part (DIV2)
750
Page 227
6964
And the poorer sort of men being commonly the worthiest, because they haue not wherewithall to giue, they likewise come not to get any thing.
And the Poorer sort of men being commonly the Worthiest, Because they have not wherewithal to give, they likewise come not to get any thing.
cc dt jc n1 pp-f n2 vbg av-j dt js, c-acp pns32 vhb xx c-crq pc-acp vvi, pns32 av vvb xx pc-acp vvi d n1.
(138) part (DIV2)
750
Page 227
6965
Theodoret pondereth the reasons why Isaac was inclined to conferre the blessing on Esau. First, Because he was his first borne, to whom of right it belonged.Theodoret pondereth the Reasons why Isaac was inclined to confer the blessing on Esau First, Because he was his First born, to whom of right it belonged.
np1 vvz dt n2 c-crq np1 vbds vvn pc-acp vvi dt n1 p-acp np1 ord, c-acp pns31 vbds po31 ord vvn, p-acp ro-crq pp-f av-jn pn31 vvd.
(138) part (DIV2)
750
Page 227
6966
Secondly, For that he had euer beene louing and obedient vnto him. Thirdly, Because he was well behaued, and had good naturall parts in him.
Secondly, For that he had ever been loving and obedient unto him. Thirdly, Because he was well behaved, and had good natural parts in him.
ord, c-acp cst pns31 vhd av vbn vvg cc j p-acp pno31. ord, c-acp pns31 vbds av vvn, cc vhd j j n2 p-acp pno31.
(138) part (DIV2)
752
Page 227
6967
Fourthly and lastly hee addeth this, as a more powerfull and forcible reason than all the rest;
Fourthly and lastly he adds this, as a more powerful and forcible reason than all the rest;
ord cc ord pns31 vvz d, c-acp dt av-dc j cc j n1 cs d dt n1;
(138) part (DIV2)
754
Page 227
6968
That being (as he was) a great Hunter, he brought home so many Regalos and daintie morcells for to please his fathers palate, which wrought more vpon aged Isaac, than his being his sonne.
That being (as he was) a great Hunter, he brought home so many Regalos and dainty morsels for to please his Father's palate, which wrought more upon aged Isaac, than his being his son.
cst vbg (c-acp pns31 vbds) dt j n1, pns31 vvd av-an av d np1 cc j n2 p-acp pc-acp vvi po31 ng1 n1, r-crq vvd av-dc p-acp j-vvn np1, cs po31 n1 po31 n1.
(138) part (DIV2)
754
Page 227
6969
And if gifts are such strong Gyants, that they captiuate the Saints of God, Munera (crede mihi) excacant homines qùe Deosque.
And if Gifts Are such strong Giants, that they captivate the Saints of God, Munera (crede mihi) excacant homines qùe Deosque.
cc cs n2 vbr d j n2, cst pns32 vvi dt n2 pp-f np1, np1 (fw-la fw-la) fw-la fw-la fw-la fw-la.
(138) part (DIV2)
754
Page 227
6970
What are we to expect from sinners? Saint Bernard complaineth, That in his time this moth had entred not onely vpon the distribution of secular honours, but also vpon Ecclesiasticall preferments.
What Are we to expect from Sinners? Saint Bernard Complaineth, That in his time this moth had entered not only upon the distribution of secular honours, but also upon Ecclesiastical preferments.
q-crq vbr pns12 pc-acp vvi p-acp n2? n1 np1 vvz, cst p-acp po31 n1 d n1 vhd vvn xx av-j p-acp dt n1 pp-f j n2, cc-acp av p-acp j n2.
(138) part (DIV2)
754
Page 227
6971
He earnestly exhorteth Pope Eugenius, That he place such Bishops in the Church, who out of widdowes dowries,
He earnestly exhorteth Pope Eugenius, That he place such Bishops in the Church, who out of widow's dowries,
pns31 av-j vvz n1 np1, cst pns31 n1 d n2 p-acp dt n1, r-crq av pp-f ng1 n2,
(138) part (DIV2)
754
Page 227
6972
& the patrimonie of the crucified God, should not inrich their Kindred, who take more pleasure in the pampering of a young Mule, spred ouer with a faire foot-cloath,
& the patrimony of the Crucified God, should not enrich their Kindred, who take more pleasure in the pampering of a young Mule, spread over with a fair footcloth,
cc dt n1 pp-f dt vvn np1, vmd xx vvi po32 n1, r-crq vvb dc n1 p-acp dt n-vvg pp-f dt j n1, vvd a-acp p-acp dt j n1,
(138) part (DIV2)
754
Page 227
6973
than to clap caparisons on an old Horse, whose mouth is presumed to be shut; preferring their loose Kindred, and such as haue jadish trickes, before deuout and irreprehensible persons.
than to clap caparisons on an old Horse, whose Mouth is presumed to be shut; preferring their lose Kindred, and such as have jadish tricks, before devout and irreprehensible Persons.
cs pc-acp vvi n2 p-acp dt j n1, rg-crq n1 vbz vvn pc-acp vbi vvn; vvg po32 j n1, cc d c-acp vhb j n2, p-acp j cc j n2.
(138) part (DIV2)
754
Page 227
6974
A Prelat shall bestow a hundred Ducats pension vpon a poore Student, and he will be bound à re•ar el diuino officio, to pray ouer all the good prayers that be, for him;
A Prelate shall bestow a hundred Ducats pension upon a poor Student, and he will be bound à re•ar el diuino Officio, to pray over all the good Prayers that be, for him;
dt n1 vmb vvi dt crd n2 n1 p-acp dt j n1, cc pns31 vmb vbi vvn fw-fr fw-fr fw-es fw-la fw-la, pc-acp vvi p-acp d dt j n2 cst vbb, p-acp pno31;
(138) part (DIV2)
754
Page 227
6975
but hee shall bestow a twentie or thirtie thousand Ducats on his Kinseman, and he shall scarce rezar el rosario, turne ouer his beads for him.
but he shall bestow a twentie or thirtie thousand Ducats on his Kinsman, and he shall scarce rezar el rosario, turn over his beads for him.
cc-acp pns31 vmb vvi dt crd cc crd crd n2 p-acp po31 n1, cc pns31 vmb av-j n1 fw-es fw-la, vvb p-acp po31 n2 p-acp pno31.
(138) part (DIV2)
754
Page 227
6976
Dic vt sedeant bi duo filij mei.
Die vt sedeant by duo filij mei.
fw-la fw-la fw-la p-acp fw-la fw-la fw-la.
(139) part (DIV2)
754
Page 227
6977
Grant that these my two sonnes may sit, &c. Now the mother intreats with the loue and affection of a mother,Grant that these my two Sons may fit, etc. Now the mother intreats with the love and affection of a mother,
vvb cst d po11 crd n2 vmb vvi, av av dt n1 vvz p-acp dt n1 cc n1 pp-f dt n1,
(139) part (DIV2)
755
Page 227
6978
so it seemeth to Saint Ambrose and Saint Hilarie ; and as it is to be collected out of Saint Marke ;
so it seems to Saint Ambrose and Saint Hillary; and as it is to be collected out of Saint Mark;
av pn31 vvz p-acp n1 np1 cc n1 np1; cc c-acp pn31 vbz pc-acp vbi vvn av pp-f n1 vvb;
(139) part (DIV2)
755
Page 227
6979
and from that, You know not what you aske :
and from that, You know not what you ask:
cc p-acp d, pn22 vvb xx r-crq pn22 vvb:
(139) part (DIV2)
755
Page 227
6980
As also by that, Can you drinke of my Cup? Whither they were thrones in Heauen, (as Saint Chrysostome would haue it) or on earth, which though neuer so prosperous, they could imagine at most to be but temporall;
As also by that, Can you drink of my Cup? Whither they were thrones in Heaven, (as Saint Chrysostom would have it) or on earth, which though never so prosperous, they could imagine At most to be but temporal;
c-acp av p-acp d, vmb pn22 vvi pp-f po11 n1? c-crq pns32 vbdr n2 p-acp n1, (c-acp n1 np1 vmd vhi pn31) cc p-acp n1, r-crq cs av av j, pns32 vmd vvi p-acp ds pc-acp vbi p-acp j;
(139) part (DIV2)
755
Page 227
6981
I will not stand to dispute it: if of heauen, few vnderstand it; if of earth;
I will not stand to dispute it: if of heaven, few understand it; if of earth;
pns11 vmb xx vvi pc-acp vvi pn31: cs pp-f n1, d vvb pn31; cs pp-f n1;
(139) part (DIV2)
755
Page 227
6982
they would make this their pilgrimage a permanent habitation.
they would make this their pilgrimage a permanent habitation.
pns32 vmd vvi d po32 n1 dt j n1.
(139) part (DIV2)
755
Page 227
6983
And if they held Peter to be a foole, because he would haue had Tabernacles built on Mount Tabor ▪ What shall wee say to these that would haue perpetuall seats of honour? All the Courts of the earth are but portches and gatehouses to those Pallaces ofheauen, where the lackey and the scullion, as well, &c.
And if they held Peter to be a fool, Because he would have had Tabernacles built on Mount Tabor ▪ What shall we say to these that would have perpetual seats of honour? All the Courts of the earth Are but Porches and gatehouses to those Palaces ofheauen, where the lackey and the scullion, as well, etc.
cc cs pns32 vvd np1 pc-acp vbi dt n1, c-acp pns31 vmd vhi vhn n2 vvn p-acp n1 n1 ▪ q-crq vmb pns12 vvi p-acp d cst vmd vhi j n2 pp-f n1? av-d dt n2 pp-f dt n1 vbr p-acp n2 cc n2 p-acp d n2 n1, c-crq dt n1 cc dt n1, c-acp av, av
(139) part (DIV2)
755
Page 227
6984
Nescitis quid petatis, Yee know not what ye aske.Nescitis quid petatis, Ye know not what you ask.
np1 fw-la fw-la, pn22 vvb xx r-crq pn22 vvb.
(140) part (DIV2)
755
Page 227
6985
They did first of all imagine, That from the death of Christ, his Crown and Empire was to take it's beginning.
They did First of all imagine, That from the death of christ, his Crown and Empire was to take it's beginning.
pns32 vdd ord pp-f d vvb, cst p-acp dt n1 pp-f np1, po31 n1 cc n1 vbds pc-acp vvi pn31|vbz n1.
(140) part (DIV2)
756
Page 227
6986
Now to desire seats of honour of one that was scourged, spit vpon, strip• naked,
Now to desire seats of honour of one that was scourged, spit upon, strip• naked,
av pc-acp vvi n2 pp-f n1 pp-f pi cst vbds vvn, vvb p-acp, n1 j,
(140) part (DIV2)
756
Page 227
6987
and crucified, and to seeke that his bloud should be the price of the•• honour, was meere fooli••nesse.
and Crucified, and to seek that his blood should be the price of the•• honour, was mere fooli••nesse.
cc vvd, cc pc-acp vvi cst po31 n1 vmd vbi dt n1 pp-f n1 n1, vbds j n1.
(140) part (DIV2)
756
Page 227
6988
When the people would haue made a King of our Sau•our Christ, he ••ed from them to the mountaine, taking it as an affront, th•• they should offer to clap an earthly Crowne vp-his h•ad.
When the people would have made a King of our Sau•our christ, he ••ed from them to the mountain, taking it as an affront, th•• they should offer to clap an earthly Crown vp-his h•ad.
c-crq dt n1 vmd vhi vvn dt n1 pp-f po12 n1 np1, pns31 vvd p-acp pno32 p-acp dt n1, vvg pn31 p-acp dt n1, n1 pns32 vmd vvi pc-acp vvi dt j n1 j n1.
(140) part (DIV2)
756
Page 227
6989
So doth Thomas expound that place of Saint Paul, Who for the joy that was set before him, endured the Crosse, and despised the shame.
So does Thomas expound that place of Saint Paul, Who for the joy that was Set before him, endured the Cross, and despised the shame.
np1 vdz np1 vvb d n1 pp-f n1 np1, r-crq p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, cc vvd dt n1.
(140) part (DIV2)
756
Page 228
6990
When a Kings Crown was proposed vnto him by the World, he made choice of the Crosse, holding that affront the lesse of the two.
When a Kings Crown was proposed unto him by the World, he made choice of the Cross, holding that affront the less of the two.
c-crq dt ng1 n1 vbds vvn p-acp pno31 p-acp dt n1, pns31 vvd n1 pp-f dt n1, vvg d n1 dt av-dc pp-f dt crd.
(140) part (DIV2)
756
Page 228
6991
What then might he thinke, when treating of his death, they should craue chaires of honour, making lesse reckoning of his bloud,
What then might he think, when treating of his death, they should crave chairs of honour, making less reckoning of his blood,
q-crq av vmd pns31 vvi, c-crq vvg pp-f po31 n1, pns32 vmd vvi n2 pp-f n1, vvg av-dc n-vvg pp-f po31 n1,
(140) part (DIV2)
756
Page 228
6992
than of their owne aduancement? For three transgressions of Israell, (sayth Amos) and for foure, I will not turne to it,
than of their own advancement? For three transgressions of Israel, (say Amos) and for foure, I will not turn to it,
cs pp-f po32 d n1? p-acp crd n2 pp-f np1, (vvz np1) cc p-acp crd, pns11 vmb xx vvi p-acp pn31,
(140) part (DIV2)
756
Page 228
6993
because they sould the Righteous for siluer, and the Poore for shooes: That is, made more reckoning of the mucke of the world, than mens liues.Because they should the Righteous for silver, and the Poor for shoes: That is, made more reckoning of the muck of the world, than men's lives.
c-acp pns32 vmd dt j p-acp n1, cc dt j p-acp n2: cst vbz, vvn av-dc vvg pp-f dt n1 pp-f dt n1, cs ng2 n2.
(140) part (DIV2)
756
Page 228
6994
Galatinus, Adrianus Finus, and Rabbi Samuel, transferre this fault vpon those Pharisees which sould our Sauiour, to secure their wealth and their honours;Galatinus, Adrianus Finus, and Rabbi Samuel, transfer this fault upon those Pharisees which should our Saviour, to secure their wealth and their honours;
np1, np1 np1, cc n1 np1, vvi d n1 p-acp d np1 r-crq vmd po12 n1, pc-acp vvi po32 n1 cc po32 n2;
(140) part (DIV2)
756
Page 228
7033
And those (as Saint Ambrose saith) •hom Couetousnesse could not make to yeeld, nor the Flesh ouercome;
And those (as Saint Ambrose Says) •hom Covetousness could not make to yield, nor the Flesh overcome;
cc d (c-acp n1 np1 vvz) vvb n1 vmd xx vvi pc-acp vvi, ccx dt n1 vvn;
(142) part (DIV2)
763
Page 229
6995
The Romans will come and take both our Kingdome and our Nation from vs. Wherein these his Disciples seemed to suit with them;The Roman will come and take both our Kingdom and our nation from us Wherein these his Disciples seemed to suit with them;
dt njp2 vmb vvi cc vvi d po12 n1 cc po12 n1 p-acp pno12 c-crq d po31 n2 vvd pc-acp vvi p-acp pno32;
(140) part (DIV2)
756
Page 228
6996
for the Pharisees treated of our Sauiours death, that they might not loose their Chaires; and his Disciples, that they might get them.
for the Pharisees treated of our Saviour's death, that they might not lose their Chairs; and his Disciples, that they might get them.
c-acp dt np2 vvd pp-f po12 ng1 n1, cst pns32 vmd xx vvi po32 n2; cc po31 n2, cst pns32 vmd vvi pno32.
(140) part (DIV2)
756
Page 228
6997
Yee know not, &c. Why would they not haue Peter share with them in their fauour and their honour? In Mount Tabor he was mindfull of Iames and Iohn ;Ye know not, etc. Why would they not have Peter share with them in their favour and their honour? In Mount Tabor he was mindful of James and John;
pn22 vvb xx, av q-crq vmd pns32 xx vhi np1 n1 p-acp pno32 p-acp po32 n1 cc po32 n1? p-acp n1 np1 pns31 vbds j pp-f np1 cc np1;
(140) part (DIV2)
757
Page 228
6998
but Iames and Iohn did not once thinke vpon Peter. The reason whereof is, for that the glorie of heauen is easily parted and diuided with others:
but James and John did not once think upon Peter. The reason whereof is, for that the glory of heaven is Easily parted and divided with Others:
cc-acp np1 cc np1 vdd xx a-acp vvi p-acp np1. dt n1 c-crq vbz, c-acp cst dt n1 pp-f n1 vbz av-j vvn cc vvn p-acp n2-jn:
(140) part (DIV2)
757
Page 228
6999
And because God will that all should bee saued, man is likewise willing to yeeld thereunto.
And Because God will that all should be saved, man is likewise willing to yield thereunto.
cc c-acp np1 vmb d d vmd vbi vvn, n1 vbz av j pc-acp vvi av.
(140) part (DIV2)
757
Page 228
7000
But for the glorie of the earth, there is scarce that man that will admit a copartner.
But for the glory of the earth, there is scarce that man that will admit a copartner.
p-acp p-acp dt n1 pp-f dt n1, pc-acp vbz j cst n1 cst vmb vvi dt n1.
(140) part (DIV2)
757
Page 228
7001
And if Christ our Sauiour had granted them their request, they would presently haue contested, which should haue sate on his right hand.
And if christ our Saviour had granted them their request, they would presently have contested, which should have sat on his right hand.
cc cs np1 po12 n1 vhd vvn pno32 po32 n1, pns32 vmd av-j vhi vvn, r-crq vmd vhi vvn p-acp po31 j-jn n1.
(140) part (DIV2)
757
Page 228
7002
For in these worldly aduancements and honours, brother will be against brother, and seeke to cut each others throat.
For in these worldly advancements and honours, brother will be against brother, and seek to Cut each Others throat.
p-acp p-acp d j n2 cc n2, n1 vmb vbi p-acp n1, cc vvb pc-acp vvi d ng1-jn n1.
(140) part (DIV2)
757
Page 228
7003
Iacob and Esau stroue who should be borne first, & get away the blessing from the other.Iacob and Esau strove who should be born First, & get away the blessing from the other.
np1 cc np1 vvd r-crq vmd vbi vvn ord, cc vvb av dt n1 p-acp dt n-jn.
(140) part (DIV2)
757
Page 228
7004
Potestis bibere calicem? Can yee drinke of the Cup, &c. Ambition (like the Elephant) out of a desire to command, will not sticke to beare Castles & Towers on his backe, till it be readie to breake with the weight of it's burthen. Potestis bibere calicem? Can ye drink of the Cup, etc. Ambition (like the Elephant) out of a desire to command, will not stick to bear Castles & Towers on his back, till it be ready to break with the weight of it's burden.
fw-la fw-la fw-la? vmb pn22 vvi pp-f dt n1, av n1 (av-j dt n1) av pp-f dt n1 pc-acp vvi, vmb xx vvi pc-acp vvi n2 cc n2 p-acp po31 n1, c-acp pn31 vbb j pc-acp vvi p-acp dt n1 pp-f pn31|vbz n1.
(141) part (DIV2)
757
Page 228
7005
Why should Peter couet honour, if like a Tower it must lie heauily vpon him? King Antiochus had three hundred Elephants in his Army,
Why should Peter covet honour, if like a Tower it must lie heavily upon him? King Antiochus had three hundred Elephants in his Army,
q-crq vmd np1 vvb n1, cs av-j dt n1 pn31 vmb vvi av-j p-acp pno31? n1 npg1 vhd crd crd n2 p-acp po31 n1,
(141) part (DIV2)
758
Page 228
7006
and euerie one bare a Tower of wood vpon his backe, and in them thirtie persons • piece.
and every one bore a Tower of wood upon his back, and in them thirtie Persons • piece.
cc d pi vvd dt n1 pp-f n1 p-acp po31 n1, cc p-acp pno32 crd n2 • n1.
(141) part (DIV2)
758
Page 228
7007
The ambitious man (like Atlas ) will make no bones to beare vp heauen with his shoulders,
The ambitious man (like Atlas) will make no bones to bear up heaven with his shoulders,
dt j n1 (av-j npg1) vmb vvi dx n2 pc-acp vvi a-acp n1 p-acp po31 n2,
(141) part (DIV2)
758
Page 228
7008
though it make him to groane neuer so hard, and that in the end he must come tumbling downe with it to the ground.
though it make him to groan never so hard, and that in the end he must come tumbling down with it to the ground.
cs pn31 vvb pno31 p-acp n1 av-x av j, cc cst p-acp dt n1 pns31 vmb vvi vvg a-acp p-acp pn31 p-acp dt n1.
(141) part (DIV2)
758
Page 228
7009
Many pretend that which makes much for their hurt, presuming that they deserue what they desire.
Many pretend that which makes much for their hurt, presuming that they deserve what they desire.
av-d vvb cst r-crq vvz d p-acp po32 n1, vvg cst pns32 vvb r-crq pns32 vvb.
(141) part (DIV2)
758
Page 228
7010
In matter of presumption, there is not that man that will know or acknowledge any aduantage.
In matter of presumption, there is not that man that will know or acknowledge any advantage.
p-acp n1 pp-f n1, pc-acp vbz xx d n1 cst vmb vvi cc vvi d n1.
(141) part (DIV2)
758
Page 228
7011
Many men complaine of the badnesse of the Times, of the hardnesse of their fortune, of the small fauour that they find,
Many men complain of the badness of the Times, of the hardness of their fortune, of the small favour that they find,
av-d n2 vvi pp-f dt n1 pp-f dt n2, pp-f dt n1 pp-f po32 n1, pp-f dt j n1 cst pns32 vvb,
(141) part (DIV2)
758
Page 228
7012
as also of their want of health;
as also of their want of health;
c-acp av pp-f po32 n1 pp-f n1;
(141) part (DIV2)
758
Page 228
7013
but few or none, of their want of sufficiencie, or their lacke 〈 ◊ 〉 vnderstanding.
but few or none, of their want of sufficiency, or their lack 〈 ◊ 〉 understanding.
cc-acp d cc pix, pp-f po32 n1 pp-f n1, cc po32 n1 〈 sy 〉 vvg.
(141) part (DIV2)
758
Page 228
7014
Seneca saith, That Vnderstanding is no• a thing that can 〈 ◊ 〉 bought or borrowed:Senecca Says, That Understanding is no• a thing that can 〈 ◊ 〉 bought or borrowed:
np1 vvz, cst n1 vbz n1 dt n1 cst vmb 〈 sy 〉 vvn cc vvn:
(141) part (DIV2)
758
Page 228
13674
But of a little to make much, is a Blazon that onely belongs vnto God:
But of a little to make much, is a Blazon that only belongs unto God:
p-acp pp-f dt j pc-acp vvi d, vbz dt n1 cst av-j vvz p-acp np1:
(212) part (DIV2)
1521
Page 439
7015
Nay more, That if it were to be sould at an open outcry ▪ and in the publique market place, there would not a Chapman bee found 〈 ◊ 〉 deale for it:
Nay more, That if it were to be should At an open outcry ▪ and in the public market place, there would not a Chapman be found 〈 ◊ 〉 deal for it:
uh-x av-dc, cst cs pn31 vbdr pc-acp vbi vvn p-acp dt j n1 ▪ cc p-acp dt j n1 n1, pc-acp vmd xx dt n1 vbi vvn 〈 sy 〉 vvi c-acp pn31:
(141) part (DIV2)
758
Page 228
7016
For the poorest Vnderstanding that is, will presume to bee able 〈 ◊ 〉 giue councell to Seneca ;
For the Poorest Understanding that is, will presume to be able 〈 ◊ 〉 give council to Senecca;
c-acp dt js n1 cst vbz, vmb vvi pc-acp vbi j 〈 sy 〉 vvi n1 p-acp np1;
(141) part (DIV2)
758
Page 228
7017
and to Pl•to. Absalon wooing the peoples affec••on breakes out in Court into this insinuating, but traiterous phrase of speech, 〈 ◊ 〉 that I were made Iudge in the L••d, that euerie man tha• hath any matter 〈 … 〉 might come to 〈 ◊ 〉, that I might do him Iustice. Traitor as thou art, thou goest abo•• to take away thy fathers Kingdome & his life from him,
and to Pl•to. Absalom wooing the peoples affec••on breaks out in Court into this insinuating, but traitorous phrase of speech, 〈 ◊ 〉 that I were made Judge in the L••d, that every man tha• hath any matter 〈 … 〉 might come to 〈 ◊ 〉, that I might do him Justice Traitor as thou art, thou goest abo•• to take away thy Father's Kingdom & his life from him,
cc p-acp av. np1 vvg dt ng1 n1 vvz av p-acp n1 p-acp d j-vvg, p-acp j n1 pp-f n1, 〈 sy 〉 cst pns11 vbdr vvn n1 p-acp dt n1, cst d n1 n1 vhz d n1 〈 … 〉 vmd vvn p-acp 〈 sy 〉, cst pns11 vmd vdi pno31 n1 n1 c-acp pns21 vb2r, pns21 vv2 n1 pc-acp vvi av po21 ng1 n1 cc po31 n1 p-acp pno31,
(141) part (DIV2)
758
Page 228
7018
and yet the plea 〈 ◊ 〉 thou pretendest, is, forsooth, to doe euery man right and justice.
and yet the plea 〈 ◊ 〉 thou pretendest, is, forsooth, to do every man right and Justice.
cc av dt n1 〈 sy 〉 pns21 vv2, vbz, uh, pc-acp vdi d n1 j-jn cc n1.
(141) part (DIV2)
758
Page 228
7019
Possumus. Saint Bernard sets downe three sorts of Ambition: The one, Modest and bashfull; which vseth it's diligences, but withall, such as are lawfull and honest:
Possumus. Saint Bernard sets down three sorts of Ambition: The one, Modest and bashful; which uses it's diligences, but withal, such as Are lawful and honest:
fw-la. n1 np1 vvz a-acp crd n2 pp-f n1: dt crd, j cc j; r-crq vvz pn31|vbz n2, cc-acp av, d c-acp vbr j cc j:
(142) part (DIV2)
758
Page 229
7020
For it is a lawfull thing to pretend honour, though not to pretend it, be the greater vertue.
For it is a lawful thing to pretend honour, though not to pretend it, be the greater virtue.
c-acp pn31 vbz dt j n1 pc-acp vvi n1, cs xx pc-acp vvi pn31, vbb dt jc n1.
(142) part (DIV2)
760
Page 229
7021
The other, Arrogant and insolent, looking for kneeling and adoration. The third, Mad and furious, that will downe with all that stands in it's way;
The other, Arrogant and insolent, looking for kneeling and adoration. The third, Mad and furious, that will down with all that Stands in it's Way;
dt n-jn, j cc j, vvg p-acp vvg cc n1. dt ord, j cc j, cst vmb a-acp p-acp d cst vvz p-acp pn31|vbz n1;
(142) part (DIV2)
761
Page 229
7022
and hale Honour by the lockes, and with his poinyard in his hand seeke to force her.
and hale Honour by the locks, and with his poinyard in his hand seek to force her.
cc vvb n1 p-acp dt n2, cc p-acp po31 n1 p-acp po31 n1 vvi pc-acp vvi pno31.
(142) part (DIV2)
762
Page 229
7023
Saint Cyprian in an Epistle of his, preacheth the selfe same doctrine.
Saint Cyprian in an Epistle of his, Preacheth the self same Doctrine.
n1 jp p-acp dt n1 pp-f png31, vvz dt n1 d n1.
(142) part (DIV2)
763
Page 229
7024
Of these three sorts of Ambition, the first is the most tollerable, and the least scandalous: The third is cruell:
Of these three sorts of Ambition, the First is the most tolerable, and the least scandalous: The third is cruel:
pp-f d crd n2 pp-f n1, dt ord vbz dt av-ds j, cc dt av-ds j: dt ord vbz j:
(142) part (DIV2)
763
Page 229
7025
The second, which in Court is the most common, is most base and vile;
The second, which in Court is the most Common, is most base and vile;
dt ord, r-crq p-acp n1 vbz dt av-ds j, vbz av-ds j cc j;
(142) part (DIV2)
763
Page 229
7026
howbeit (according to Saint Bernard ) it is Vicium magnatum, A vice that followes your greatest and grauest Councellours,
howbeit (according to Saint Bernard) it is Vicium magnatum, A vice that follows your greatest and Gravest Counsellors,
cs (vvg p-acp n1 np1) pn31 vbz np1 fw-la, dt n1 cst vvz po22 js cc js n2,
(142) part (DIV2)
763
Page 229
7027
and your principall Prelats, not your meaner and ordinarie persons.
and your principal Prelates, not your meaner and ordinary Persons.
cc po22 j-jn n2, xx po22 jc cc j n2.
(142) part (DIV2)
763
Page 229
7028
It is a secret Poyson which pier•eth to the heart of this mysticall bodie of the Church:
It is a secret Poison which pier•eth to the heart of this mystical body of the Church:
pn31 vbz dt j-jn n1 r-crq vvz p-acp dt n1 pp-f d j n1 pp-f dt n1:
(142) part (DIV2)
763
Page 229
7029
For this name Esay giues to the Clergie, The whole Head is sicke, and the whole Heart is faint.
For this name Isaiah gives to the Clergy, The Whole Head is sick, and the Whole Heart is faint.
c-acp d n1 np1 vvz p-acp dt n1, dt j-jn n1 vbz j, cc dt j-jn n1 vbz j.
(142) part (DIV2)
763
Page 229
7030
And since •hat the Deuill tooke that state vpon him, as to say to our Sauiour, Kneele down and worship mee; And since •hat the devil took that state upon him, as to say to our Saviour, Kneel down and worship me;
cc a-acp av dt n1 vvd d n1 p-acp pno31, c-acp pc-acp vvi p-acp po12 n1, vvb a-acp cc vvb pno11;
(142) part (DIV2)
763
Page 229
7031
he hath taken such courage to himselfe, that there is not any enterprise, be it neuer so difficult, which he dareth not to vndertake.
he hath taken such courage to himself, that there is not any enterprise, be it never so difficult, which he dareth not to undertake.
pns31 vhz vvn d n1 p-acp px31, cst pc-acp vbz xx d n1, vbb pn31 av-x av j, r-crq pns31 vvz xx pc-acp vvi.
(142) part (DIV2)
763
Page 229
7032
Saint •yprian tells vs, In sinu Sacerdotum Ambitio dormit, sub•vmbra recubat, in secreto alami sese fraudulenter occultat, Ambition sleepes in the bosome of the Priests, it lies ••rking euen amongst the holiest of them.
Saint •yprian tells us, In sinu Sacerdotum Ambitio dormit, sub•vmbra recubat, in secreto alami seize fraudulenter occultat, Ambition sleeps in the bosom of the Priests, it lies ••rking even among the Holiest of them.
n1 j-jn vvz pno12, p-acp fw-la fw-la fw-la fw-la, fw-la fw-la, p-acp av fw-la vvi jc fw-la, n1 vvz p-acp dt n1 pp-f dt n2, pn31 vvz vvg av-j p-acp dt js pp-f pno32.
(142) part (DIV2)
763
Page 229
7253
There are two things (saith Salomon ) that are able to, nay, doe ouerthrow the World;
There Are two things (Says Solomon) that Are able to, nay, do overthrow the World;
pc-acp vbr crd n2 (vvz np1) d vbr j p-acp, uh-x, vdb vvi dt n1;
(148) part (DIV2)
783
Page 237
7034
the •astest, the freest handed, the bountifullest in their almes-deeds, Ambition hath •ade to lie flat at her foot.
the •astest, the Freest handed, the bountifullest in their almsdeeds, Ambition hath •ade to lie flat At her foot.
dt js, dt js j-vvn, dt js p-acp po32 n2, n1 vhz vvn pc-acp vvi av-j p-acp po31 n1.
(142) part (DIV2)
763
Page 229
7035
In a word, Rarus est, quem non prosternat ambitio.
In a word, Rarus est, Whom non prosternat ambitio.
p-acp dt n1, np1 fw-la, fw-la fw-fr fw-la fw-la.
(142) part (DIV2)
763
Page 229
7036
Whence it is to be noted, That they beeing honourable and graue persons whom Ambition leads along in triumph, she makes them base and vile:
Whence it is to be noted, That they being honourable and graven Persons whom Ambition leads along in triumph, she makes them base and vile:
c-crq pn31 vbz pc-acp vbi vvn, cst pns32 vbg j cc j n2 r-crq n1 vvz a-acp p-acp n1, pns31 vvz pno32 j cc j:
(142) part (DIV2)
764
Page 229
7037
For she bings these men to shame, and through their too much esteeme of honour, come t• be the lesse esteemed.
For she beings these men to shame, and through their too much esteem of honour, come t• be the less esteemed.
c-acp pns31 vvz d n2 pc-acp vvi, cc p-acp po32 av av-d vvi pp-f n1, vvb n1 vbi dt av-dc vvn.
(142) part (DIV2)
764
Page 229
7038
Adeo mundus hominibus charus est, vt sibi viluerint, The •••ld is so deere to men, that they are base in their owne eyes. Adeo World hominibus Charis est, vt sibi viluerint, The •••ld is so deer to men, that they Are base in their own eyes.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, dt n1 vbz av j-jn p-acp n2, cst pns32 vbr j p-acp po32 d n2.
(142) part (DIV2)
764
Page 229
7039
Saint Augustine saith, T•at the Deuil offered our Sauiour all the Kingdomes of the world, if he would bu• fall downe and worship him.
Saint Augustine Says, T•at the devil offered our Saviour all the Kingdoms of the world, if he would bu• fallen down and worship him.
n1 np1 vvz, vvb dt n1 vvd po12 n1 d dt n2 pp-f dt n1, cs pns31 vmd n1 vvi a-acp cc vvi pno31.
(142) part (DIV2)
764
Page 229
7040
The ambitious man will sow himselfe, as it wee, to the ground, & suffer himselfe to be trampled & trod on,
The ambitious man will sow himself, as it we, to the ground, & suffer himself to be trampled & trod on,
dt j n1 vmb vvi px31, c-acp pn31 pns12, p-acp dt n1, cc vvi px31 pc-acp vbi vvn cc vvd a-acp,
(142) part (DIV2)
764
Page 229
7041
& that not for a weld, but for the basest things that the world affoordeth.
& that not for a wielded, but for the Basest things that the world affordeth.
cc cst xx p-acp dt vvi, cc-acp p-acp dt js n2 cst dt n1 vvz.
(142) part (DIV2)
764
Page 229
7042
This mother & her •w sons did adore our Sauiour Christ for imaginarie honours, and not for any res•ect to the person adored, (for much more was due vnto him) but for circumsta•es so shamefull and so vile, that they well deserued a Nescitis. When Nebuc•dnezar gaue command, That all should fall flat to the ground,
This mother & her •w Sons did adore our Saviour christ for imaginary honours, and not for any res•ect to the person adored, (for much more was due unto him) but for circumsta•es so shameful and so vile, that they well deserved a Nescitis. When Nebuc•dnezar gave command, That all should fallen flat to the ground,
d n1 cc po31 j n2 vdd vvi po12 n1 np1 p-acp j n2, cc xx p-acp d n1 p-acp dt n1 vvn, (p-acp av-d av-dc vbds j-jn p-acp pno31) cc-acp p-acp n2 av j cc av j, cst pns32 av vvd dt np1. c-crq np1 vvd n1, cst d vmd vvi av-j p-acp dt n1,
(142) part (DIV2)
764
Page 229
7043
and worship his •mage, Saint Chrysostome saith, That their prostrating of themselues vpon the •eart was excused,
and worship his •mage, Saint Chrysostom Says, That their prostrating of themselves upon the •eart was excused,
cc vvi po31 n1, n1 np1 vvz, cst po32 vvg pp-f px32 p-acp dt n1 vbds vvn,
(142) part (DIV2)
764
Page 229
7044
for that the adoration of their bodies, was the falling of their •ouls; not onely because they did adore a piece of wood, which was not God;
for that the adoration of their bodies, was the falling of their •ouls; not only Because they did adore a piece of wood, which was not God;
c-acp cst dt n1 pp-f po32 n2, vbds dt n-vvg pp-f po32 n2; xx av-j c-acp pns32 vdd vvi dt n1 pp-f n1, r-crq vbds xx np1;
(142) part (DIV2)
764
Page 229
7045
•ut ••cause they did adore their priuate interest and fauour.
•ut ••cause they did adore their private Interest and favour.
av n1 pns32 vdd vvi po32 j n1 cc n1.
(142) part (DIV2)
764
Page 229
7046
So in this case that we hsue now in hand, the mother and her sonnes adored not Christ as hee was Chri••,
So in this case that we hsue now in hand, the mother and her Sons adored not christ as he was Chri••,
av p-acp d n1 cst pns12 vvb av p-acp n1, dt n1 cc po31 n2 vvd xx np1 c-acp pns31 vbds np1,
(142) part (DIV2)
764
Page 229
7047
but for the good they hoped from Christ: and this adoration of the bo•ie, d•d discouer the basenesse of their soules thoughts.
but for the good they hoped from christ: and this adoration of the bo•ie, d•d discover the baseness of their Souls thoughts.
cc-acp p-acp dt j pns32 vvd p-acp np1: cc d n1 pp-f dt n1, vdd vvi dt n1 pp-f po32 ng1 n2.
(142) part (DIV2)
764
Page 229
7048
Bes•des all these mischiefes which accompanie Ambition, it turnes it to bee •s owners torment:
Bes•des all these mischiefs which accompany Ambition, it turns it to be •s owners torment:
vvz d d n2 r-crq vvi n1, pn31 vvz pn31 pc-acp vbi j n2 vvi:
(142) part (DIV2)
765
Page 229
7049
It is the Crosse (as Saint Bernard saith) that martyrs him, ••bit•• ambitiosorum Crux. Saint Ambrose, Omnes t•r ques, omnibus places ▪ Absalon was hanged by the haires of his head, in token that his owne ambitious humor was his owne hangman.
It is the Cross (as Saint Bernard Says) that Martyrs him, ••bit•• ambitiosorum Crux. Saint Ambrose, Omnes t•r ques, omnibus places ▪ Absalom was hanged by the hairs of his head, in token that his own ambitious humour was his own hangman.
pn31 vbz dt n1 (c-acp n1 np1 vvz) cst vvz pno31, n1 fw-la fw-la. n1 np1, fw-la fw-la fw-la, fw-la vvz ▪ np1 vbds vvn p-acp dt n2 pp-f po31 n1, p-acp n1 cst po31 d j n1 vbds po31 d n1.
(142) part (DIV2)
765
Page 230
7050
Saint Augustine saith, Ventus honoris, ruina vniuersi, The wind of honour is the worlds ruine. This puffe of wind blew Lucifer out of heauen; it destroyed Paradise;
Saint Augustine Says, Ventus Honoris, ruina vniuersi, The wind of honour is the world's ruin. This puff of wind blue Lucifer out of heaven; it destroyed Paradise;
n1 np1 vvz, fw-la fw-la, fw-la fw-la, dt n1 pp-f n1 vbz dt ng1 n1. d n1 pp-f n1 j-jn np1 av pp-f n1; pn31 vvd n1;
(142) part (DIV2)
765
Page 230
7051
•ore vp our innocencie by the roots; it pretended to build Towers aboue the Clouds. In the Scripture it wrought strange cruelties;
•ore up our innocence by the roots; it pretended to built Towers above the Clouds. In the Scripture it wrought strange cruelties;
av a-acp po12 n1 p-acp dt n2; pn31 vvd pc-acp vvi n2 p-acp dt n2. p-acp dt n1 pn31 vvd j n2;
(142) part (DIV2)
765
Page 230
7052
Abimileck puffed vp with this wind, beheaded the seuentie brethren of Gede•; Ioram, the sixe sonnes of that good and holy King Iehosophat, to settle the Crown the surer on his head.Abimelech puffed up with this wind, beheaded the seuentie brothers of Gede•; Ioram, the sixe Sons of that good and holy King Iehosophat, to settle the Crown the Surer on his head.
np1 vvn a-acp p-acp d n1, vvn dt crd n2 pp-f np1; np1, dt crd n2 pp-f cst j cc j n1 np1, pc-acp vvi dt n1 dt jc p-acp po31 n1.
(142) part (DIV2)
765
Page 230
7053
The Chronicles make mention, That to this King there came Letters from Elias, [ Allatae sunt autem ei litera ab Elia Propheta, There came a writing to him from Elia the Prophet ] who in his fathers time was taken vp in a Chariot of fire;
The Chronicles make mention, That to this King there Come Letters from Elias, [ Allatae sunt autem ei Letter ab Elia Propheta, There Come a writing to him from Elia the Prophet ] who in his Father's time was taken up in a Chariot of fire;
dt n2 vvb n1, cst p-acp d n1 a-acp vvd n2 p-acp np1, [ np1 fw-la fw-la fw-la fw-la fw-la np1 np1, a-acp vvd dt n-vvg p-acp pno31 p-acp np1 dt n1 ] r-crq p-acp po31 ng1 n1 vbds vvn a-acp p-acp dt n1 pp-f n1;
(142) part (DIV2)
765
Page 230
7054
which were left written behind him by a propheticall Spirit, before that he departed hence, as Caietan doth enforce it.
which were left written behind him by a prophetical Spirit, before that he departed hence, as Caietan does enforce it.
r-crq vbdr vvn vvn p-acp pno31 p-acp dt j n1, c-acp cst pns31 vvd av, c-acp np1 vdz vvi pn31.
(142) part (DIV2)
765
Page 230
7055
Howsoeuer, I am sure that they did notifie vnto him a most grieuous and seuere chastisement.
Howsoever, I am sure that they did notify unto him a most grievous and severe chastisement.
c-acp, pns11 vbm j cst pns32 vdd vvi p-acp pno31 dt av-ds j cc j n1.
(142) part (DIV2)
765
Page 230
7056
Iason brother to the High-Priest Onias, tooke away his Priesthood from him by offering King Antiochus a great summe of money.Iason brother to the High-Priest Onias, took away his Priesthood from him by offering King Antiochus a great sum of money.
np1 n1 p-acp dt n1 np1, vvd av po31 n1 p-acp pno31 p-acp vvg n1 np1 dt j n1 pp-f n1.
(142) part (DIV2)
765
Page 230
7057
In the ninth Chapter of the first Booke of Macabees, strange things are reported of the impostures of Alcimus, till that he died suddenly,
In the ninth Chapter of the First Book of Macabees, strange things Are reported of the Impostors of Alcimus, till that he died suddenly,
p-acp dt ord n1 pp-f dt ord n1 pp-f np2, j n2 vbr vvn pp-f dt n2 pp-f np1, p-acp cst pns31 vvd av-j,
(142) part (DIV2)
765
Page 230
7058
and was smitten cum tormento magno. The twelfth Chapter recounteth the cruelties which Triphon multiplied one in the necke of another, to set the Crowne of Asia on his owne head, by killing Ionathan and his sons.
and was smitten cum tormento magno. The twelfth Chapter recounteth the cruelties which Triphon multiplied one in the neck of Another, to Set the Crown of Asia on his own head, by killing Ionathan and his Sons.
cc vbds vvn fw-la fw-la fw-la. dt ord n1 vvz dt n2 r-crq np1 vvn pi p-acp dt n1 pp-f n-jn, pc-acp vvi dt n1 pp-f np1 p-acp po31 d n1, p-acp vvg np1 cc po31 n2.
(142) part (DIV2)
765
Page 230
7059
Calicem quidem meum bibetis.
Calicem quidem meum bibetis.
fw-la fw-la fw-la fw-la.
(143) part (DIV2)
765
Page 230
7060
Ye shall indeed drinke of my Cup. Hee did marke them out the way to Heauen and the price which it was to cost them.You shall indeed drink of my Cup. He did mark them out the Way to Heaven and the price which it was to cost them.
pn22 vmb av vvi pp-f po11 n1 pns31 vdd vvi pno32 av dt n1 p-acp n1 cc dt n1 r-crq pn31 vbds pc-acp vvi pno32.
(143) part (DIV2)
766
Page 230
7061
Saint Bernard; Haec est via vitae, via ci• tatis, via regni, via gloriae. And vpon the Canticles he pondereth two places. Saint Bernard; Haec est via vitae, via ci• tatis, via Regni, via Glory. And upon the Canticles he pondereth two places.
n1 np1; fw-la fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la, fw-la fw-la. cc p-acp dt n2 pns31 vvz crd n2.
(143) part (DIV2)
766
Page 230
7062
In the one, the Spouse inuites her Beloued to a dainty soft bed;
In the one, the Spouse invites her beloved to a dainty soft Bed;
p-acp dt crd, dt n1 vvz po31 j-vvn p-acp dt j j n1;
(143) part (DIV2)
767
Page 230
7063
Lectus 〈 ◊ 〉 floridus, domus nostra Cedrina, Our Bed is greene, and our house of Cedar. Lectus 〈 ◊ 〉 Floridus, domus nostra Cedrina, Our Bed is green, and our house of Cedar.
np1 〈 sy 〉 fw-la, fw-la fw-la np1, po12 n1 vbz j-jn, cc po12 n1 pp-f n1.
(143) part (DIV2)
767
Page 230
7064
In the other, He inuites his Spouse to the field. Ego flos Campi. Correctin• thereby the longings of his Spouse.
In the other, He invites his Spouse to the field. Ego flos Campi. Correctin• thereby the longings of his Spouse.
p-acp dt n-jn, pns31 vvz po31 n1 p-acp dt n1. fw-la fw-la np1. np1 av dt n2-vvg pp-f po31 n1.
(143) part (DIV2)
768
Page 230
7065
As if hee should haue sayd vnto her, Th• life, is not to be spent in pleasures and delights, but in sweats and labours.
As if he should have said unto her, Th• life, is not to be spent in pleasures and delights, but in sweats and labours.
p-acp cs pns31 vmd vhi vvn p-acp pno31, np1 n1, vbz xx pc-acp vbi vvn p-acp n2 cc n2, cc-acp p-acp n2 cc n2.
(143) part (DIV2)
768
Page 230
7066
An• expounding that place of Saint Luke, Haue me ô Lord, in mind, when thou comest 〈 ◊ 〉 to thy Kingdome;
An• expounding that place of Saint Lycia, Have me o Lord, in mind, when thou Comest 〈 ◊ 〉 to thy Kingdom;
np1 vvg d n1 pp-f n1 av, vhb pns11 uh n1, p-acp n1, c-crq pns21 vv2 〈 sy 〉 pc-acp po21 n1;
(143) part (DIV2)
768
Page 230
7067
Euntem vidit, & sui memorem esse rogauit. Euntem vidit, & sui memorem esse rogauit.
fw-la fw-la, cc fw-la fw-la fw-la fw-la.
(143) part (DIV2)
768
Page 230
7068
Hee was tyde to 〈 ◊ 〉 Crosse, and yet you see how soone he got to Heauen.
He was tIED to 〈 ◊ 〉 Cross, and yet you see how soon he god to Heaven.
pns31 vbds vvn pc-acp 〈 sy 〉 vvi, cc av pn22 vvb c-crq av pns31 vvd p-acp n1.
(143) part (DIV2)
768
Page 230
7069
And no maruaile, for, 〈 ◊ 〉 carriage to Heauen, was the Crosse.
And no marvel, for, 〈 ◊ 〉 carriage to Heaven, was the Cross.
cc dx n1, c-acp, 〈 sy 〉 n1 p-acp n1, vbds dt n1.
(143) part (DIV2)
768
Page 230
7070
Hee that hath a familiar in his pocket, 〈 ◊ 〉 flye in two houres from henceto Rome.
He that hath a familiar in his pocket, 〈 ◊ 〉 fly in two hours from henceto Room.
pns31 cst vhz dt j-jn p-acp po31 n1, 〈 sy 〉 vvi p-acp crd n2 p-acp av vvi.
(143) part (DIV2)
768
Page 230
7071
And so in a short time did this go• Theefe flye vnto Heauen, by beeing himselfe fastned to the Crosse,
And so in a short time did this go• Thief fly unto Heaven, by being himself fastened to the Cross,
cc av p-acp dt j n1 vdd d n1 n1 vvi p-acp n1, p-acp vbg px31 vvn p-acp dt n1,
(143) part (DIV2)
768
Page 230
7072
and his 〈 ◊ 〉 to Christ. Saint Chrysostome sayth, That Grace followeth the footsteps of 〈 ◊ 〉;
and his 〈 ◊ 〉 to christ. Saint Chrysostom say, That Grace follows the footsteps of 〈 ◊ 〉;
cc po31 〈 sy 〉 pc-acp np1. n1 np1 vvz, cst n1 vvz dt n2 pp-f 〈 sy 〉;
(143) part (DIV2)
768
Page 230
7073
If there bee no Day, there is no Night; if no Winter, no Sommer; 〈 ◊ 〉 Battaile, no Victorie; if no Seruice, no Reward; if no Cup, no Chaire; i• Trouble, no Glorie.
If there be no Day, there is no Night; if no Winter, no Summer; 〈 ◊ 〉 Battle, no Victory; if no Service, no Reward; if no Cup, no Chair; i• Trouble, no Glory.
cs pc-acp vbi dx n1, pc-acp vbz dx n1; cs dx n1, dx n1; 〈 sy 〉 n1, dx n1; cs dx n1, dx n1; cs dx n1, dx n1; n1 vvb, dx n1.
(143) part (DIV2)
768
Page 230
7074
Non est meum dare vobis. It is not in me to giue you.
Non est meum Dare vobis. It is not in me to give you.
fw-fr fw-la fw-la vvb fw-la. pn31 vbz xx p-acp pno11 pc-acp vvi pn22.
(144) part (DIV2)
768
Page 230
7075
The World makes these prouisions, but I ca•• Saint Ambrose sayth, Dominus Coeli &c. The Lord of Heauen and Earth was 〈 ◊ 〉 Blush,
The World makes these provisions, but I ca•• Saint Ambrose say, Dominus Coeli etc. The Lord of Heaven and Earth was 〈 ◊ 〉 Blush,
dt n1 vvz d n2, cc-acp pns11 n1 n1 np1 vvz, fw-la fw-la av dt n1 pp-f n1 cc n1 vbds 〈 sy 〉 vvb,
(144) part (DIV2)
769
Page 230
7076
and was ashamed to deny the fellowship of his Throne, to a mother, that 〈 ◊ 〉 it for her children. and was ashamed to deny the fellowship of his Throne, to a mother, that 〈 ◊ 〉 it for her children.
cc vbds j pc-acp vvi dt n1 pp-f po31 n1, p-acp dt n1, cst 〈 sy 〉 pn31 p-acp po31 n2.
(144) part (DIV2)
769
Page 230
7077
Christ, who is able to doe all, sayes, hee cannot doe it, 〈 ◊ 〉 Man, who is able to doe nothing at all, presumes he can doe all. God canno co••mit sinne; christ, who is able to do all, Says, he cannot do it, 〈 ◊ 〉 Man, who is able to do nothing At all, Presumest he can do all. God canno co••mit sin;
np1, r-crq vbz j pc-acp vdi d, vvz, pns31 vmbx vdi pn31, 〈 sy 〉 n1, r-crq vbz j pc-acp vdi pix p-acp d, vv2 pns31 vmb vdi d. np1 vmbx vvi n1;
(144) part (DIV2)
769
Page 230
7078
nor can God be an Accepter of persons. God makes himselfe 〈 ◊ 〉 who can doe nothing;
nor can God be an Accepter of Persons. God makes himself 〈 ◊ 〉 who can do nothing;
ccx vmb np1 vbb dt n1 pp-f n2. np1 vvz px31 〈 sy 〉 r-crq vmb vdi pix;
(144) part (DIV2)
769
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7079
and thou makest thy selfe God, and thinkst thou 〈 ◊ 〉 any thing: Whereas indeed, thou art more weakenesse, than power; di••bility than abilitie.
and thou Makest thy self God, and Thinkest thou 〈 ◊ 〉 any thing: Whereas indeed, thou art more weakness, than power; di••bility than ability.
cc pns21 vv2 po21 n1 np1, cc vv2 pns21 〈 sy 〉 dg n1: cs av, pns21 vb2r av-dc n1, cs n1; n1 cs n1.
(144) part (DIV2)
769
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7080
It is proper to God (sayth Aristotle ) to doe what hee will; to Man, to doe what he can:
It is proper to God (say Aristotle) to do what he will; to Man, to do what he can:
pn31 vbz j p-acp np1 (vvz np1) pc-acp vdi r-crq pns31 vmb; p-acp n1, pc-acp vdi r-crq pns31 vmb:
(144) part (DIV2)
769
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7081
But now the World is turned topsituruie; God does what hee can; and Man, what he will.
But now the World is turned topsyturvy; God does what he can; and Man, what he will.
cc-acp av dt n1 vbz vvn av; np1 vdz r-crq pns31 vmb; cc n1, r-crq pns31 vmb.
(144) part (DIV2)
769
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7082
Saint Bernard in an Epist. of his, complaineth of the Ecclesiasticall prouisions which were made in his time;
Saint Bernard in an Epistle of his, Complaineth of the Ecclesiastical provisions which were made in his time;
n1 np1 p-acp dt np1 pp-f png31, vvz pp-f dt j n2 r-crq vbdr vvn p-acp po31 n1;
(144) part (DIV2)
769
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7083
They leapt (satih hee) from the Ferula to the Crosyers staffe;
They leapt (satih he) from the Ferula to the Crosyers staff;
pns32 vvd (av pns31) p-acp dt np1 p-acp dt ng1 n1;
(144) part (DIV2)
769
Page 231
7084
being gladder to see themselues freed from the Rod, than of the Honours that were throwne vpon them.
being gladder to see themselves freed from the Rod, than of the Honours that were thrown upon them.
vbg jc p-acp vvi px32 vvn p-acp dt n1, cs pp-f dt ng1 d vbdr vvn p-acp pno32.
(144) part (DIV2)
769
Page 231
7085
Seneca called that, The golden Age, wherein Dignities were conferred on those that deserued them; condemning the Age wherein hee liued, to bee the Yron Age.Senecca called that, The golden Age, wherein Dignities were conferred on those that deserved them; condemning the Age wherein he lived, to be the Iron Age.
np1 vvn cst, dt j n1, c-crq n2 vbdr vvn p-acp d cst vvd pno32; vvg dt n1 c-crq pns31 vvd, pc-acp vbi dt n1 n1.
(144) part (DIV2)
769
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7086
But I say, That this present Age which we now inioy, is the happiest that euer our Church had:
But I say, That this present Age which we now enjoy, is the Happiest that ever our Church had:
p-acp pns11 vvb, cst d j n1 r-crq pns12 av vvi, vbz dt js cst av po12 n1 vhd:
(144) part (DIV2)
769
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7087
For, in those former times, those that were the learnedest and the holiest men, fled into the Desarts,
For, in those former times, those that were the Learnedest and the Holiest men, fled into the Deserts,
c-acp, p-acp d j n2, d cst vbdr dt js cc dt js n2, vvn p-acp dt n2,
(144) part (DIV2)
769
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7088
and hid themselues in Caues, that they might not bee persecuted with Honours:
and hid themselves in Caves, that they might not be persecuted with Honours:
cc vvd px32 p-acp n2, cst pns32 vmd xx vbi vvn p-acp ng1:
(144) part (DIV2)
769
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7089
For they had no sooner notice of a holy man; (albeit he liued coopt vp in a corner) but that they forced him thence, clapping a Miter on his head, and other dignities:
For they had no sooner notice of a holy man; (albeit he lived coopt up in a corner) but that they forced him thence, clapping a Miter on his head, and other dignities:
c-acp pns32 vhd av-dx av-c n1 pp-f dt j n1; (cs pns31 vvd vvn a-acp p-acp dt n1) cc-acp cst pns32 vvd pno31 av, vvg dt n1 p-acp po31 n1, cc j-jn n2:
(144) part (DIV2)
769
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7090
And there are verie strange Histories of this truth.
And there Are very strange Histories of this truth.
cc pc-acp vbr av j n2 pp-f d n1.
(144) part (DIV2)
769
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7091
But to all those that liue now in these times, I can giue them these glad tydings, That they may inioy their quiet,
But to all those that live now in these times, I can give them these glad tidings, That they may enjoy their quiet,
p-acp p-acp d d cst vvb av p-acp d n2, pns11 vmb vvi pno32 d j n2, cst pns32 vmb vvi po32 n-jn,
(144) part (DIV2)
769
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7092
and sit peaceably at home in their priuat lodgings, resting safe and secure, that this trouble shall not come to their doores;
and fit peaceably At home in their private lodgings, resting safe and secure, that this trouble shall not come to their doors;
cc vvb av-j p-acp n1-an p-acp po32 j n2, vvg j cc j, cst d n1 vmb xx vvi p-acp po32 n2;
(144) part (DIV2)
769
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7093
for now a dayes, onely fauour, or other byrespects of the flesh, haue prouided a remedie for this euill.
for now a days, only favour, or other byrespects of the Flesh, have provided a remedy for this evil.
c-acp av dt n2, j n1, cc j-jn n2 pp-f dt n1, vhb vvn dt n1 p-acp d n-jn.
(144) part (DIV2)
769
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7094
Non est meum dare vobis. It lies not in me to giue you.
Non est meum Dare vobis. It lies not in me to give you.
fw-fr fw-la fw-la vvb fw-la. pn31 vvz xx p-acp pno11 pc-acp vvi pn22.
(145) part (DIV2)
769
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7095
Christ would rather seeme to lessen somewhat of his power, than to lessen any thing of his loue.
christ would rather seem to lessen somewhat of his power, than to lessen any thing of his love.
np1 vmd av-c vvi pc-acp vvi av pp-f po31 n1, cs pc-acp vvi d n1 pp-f po31 n1.
(145) part (DIV2)
770
Page 231
7096
And therefore he doth not say, I will not doe it;
And Therefore he does not say, I will not do it;
cc av pns31 vdz xx vvi, pns11 vmb xx vdi pn31;
(145) part (DIV2)
770
Page 231
7097
for that would haue beene too foule and churlish a word in the mouth of so mild a Prince ▪ and he should thereby haue done wrong to his own will, who desires that all might haue such seats as they did sue to sit in.
for that would have been too foul and churlish a word in the Mouth of so mild a Prince ▪ and he should thereby have done wrong to his own will, who Desires that all might have such seats as they did sue to fit in.
c-acp cst vmd vhi vbn av j cc j dt n1 p-acp dt n1 pp-f av j dt n1 ▪ cc pns31 vmd av vhi vdn n-jn p-acp po31 d n1, r-crq vvz d d vmd vhi d n2 c-acp pns32 vdd vvi pc-acp vvi p-acp.
(145) part (DIV2)
770
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7098
Saint Ambrose vnfoldeth our Sauiours meaning, Bonus Dominus maluit dissimulare de jure, quam de charitate deponere, He had rather they should question his right, than his loue.
Saint Ambrose unfoldeth our Saviour's meaning, Bonus Dominus maluit dissimulare de jure, quam de charitate deponere, He had rather they should question his right, than his love.
n1 np1 vvz po12 ng1 n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pns31 vhd av-c pns32 vmd vvi po31 n-jn, cs po31 n1.
(145) part (DIV2)
770
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7099
The selfe same Doctor saith, That he made choice rather of Iudas than any other, though to man it might seeme, that hee therein wronged his wisedome;
The self same Doctor Says, That he made choice rather of Iudas than any other, though to man it might seem, that he therein wronged his Wisdom;
dt n1 d n1 vvz, cst pns31 vvd n1 av-c pp-f np1 cs d n-jn, cs pc-acp vvi pn31 vmd vvi, cst pns31 av vvd po31 n1;
(145) part (DIV2)
770
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7100
for the World might from thence take occasion to say, That he did not know how to distinguish of men, being that he had made choyce of such an Apostle.
for the World might from thence take occasion to say, That he did not know how to distinguish of men, being that he had made choice of such an Apostle.
p-acp dt n1 vmd p-acp av vvi n1 pc-acp vvi, cst pns31 vdd xx vvi c-crq pc-acp vvi pp-f n2, vbg d pns31 vhd vvn n1 pp-f d dt n1.
(145) part (DIV2)
770
Page 231
7101
But this was done out of his especiall prouidence, (saith Saint Ambrose ) in fauour of his loue:
But this was done out of his especial providence, (Says Faint Ambrose) in favour of his love:
p-acp d vbds vdn av pp-f po31 j n1, (vvz j np1) p-acp n1 pp-f po31 n1:
(145) part (DIV2)
770
Page 231
7102
For he being in our opinion, to runne the hazard of his wisedome or his loue, he had rather of the two suffer in his wisedome;
For he being in our opinion, to run the hazard of his Wisdom or his love, he had rather of the two suffer in his Wisdom;
c-acp pns31 vbg p-acp po12 n1, pc-acp vvi dt n1 pp-f po31 n1 cc po31 n1, pns31 vhd av-c pp-f dt crd vvb p-acp po31 n1;
(145) part (DIV2)
770
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7103
for no man could otherwise presume of him, but that he loued Iudas. The History of Ionas proues this point, who refused to go to Niniuie;
for no man could otherwise presume of him, but that he loved Iudas. The History of Ionas Proves this point, who refused to go to Nineveh;
p-acp dx n1 vmd av vvi pp-f pno31, cc-acp cst pns31 vvd np1. dt n1 pp-f np1 vvz d n1, r-crq vvd pc-acp vvi p-acp np1;
(145) part (DIV2)
770
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7104
it seeming vnto him, that both God and himselfe should (as Nazianzen saith) be discredited in the world.
it seeming unto him, that both God and himself should (as Nazianzen Says) be discredited in the world.
pn31 vvg p-acp pno31, cst d np1 cc px31 vmd (c-acp np1 vvz) vbb vvn p-acp dt n1.
(145) part (DIV2)
770
Page 231
7105
But he willed him the second time, That he should go to Niniuie, and that he should preach vnto them, Yet fortie dayes, and Niniuie shall be ouerthrowne.
But he willed him the second time, That he should go to Nineveh, and that he should preach unto them, Yet fortie days, and Nineveh shall be overthrown.
p-acp pns31 vvd pno31 dt ord n1, cst pns31 vmd vvi p-acp np1, cc cst pns31 vmd vvi p-acp pno32, av crd n2, cc np1 vmb vbi vvn.
(145) part (DIV2)
770
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7106
At last hee was carried thither perforce, whither hee would or no: At last he was carried thither perforce, whither he would or no:
p-acp ord pns31 vbds vvn av av, c-crq pns31 vmd cc dx:
(145) part (DIV2)
770
Page 231
7107
And the reason why God carried this businesse thus, was, That if afterwards hee should not destroy this Citie, he might happely hazard the opinion of his power, but not of his loue.
And the reason why God carried this business thus, was, That if afterwards he should not destroy this city, he might happily hazard the opinion of his power, but not of his love.
cc dt n1 c-crq np1 vvd d n1 av, vbds, cst cs av pns31 vmd xx vvi d n1, pns31 vmd av-j vvi dt n1 pp-f po31 n1, cc-acp xx pp-f po31 n1.
(145) part (DIV2)
770
Page 231
7108
The like is repeated by Saint Chrysostome.
The like is repeated by Saint Chrysostom.
dt j vbz vvn p-acp n1 np1.
(145) part (DIV2)
770
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7109
Ionas did likewise refuse to goe to Niniuie, that he might not at last be found a Lyer;Ionas did likewise refuse to go to Nineveh, that he might not At last be found a Liar;
np1 vdd av vvi pc-acp vvi p-acp np1, cst pns31 vmd xx p-acp ord vbi vvn dt n1;
(145) part (DIV2)
771
Page 231
7110
esteeming more the opinion of his truth, than of his loue.
esteeming more the opinion of his truth, than of his love.
vvg av-dc dt n1 pp-f po31 n1, cs pp-f po31 n1.
(145) part (DIV2)
771
Page 231
7111
Hence ariseth in the Prelats and the Princes, this word Nolumus, Wee will not haue it so ;
Hence arises in the Prelates and the Princes, this word Nolumus, we will not have it so;
av vvz p-acp dt n2 cc dt n2, d n1 fw-la, pns12 vmb xx vhi pn31 av;
(145) part (DIV2)
771
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7112
which sauours of too much harshnesse and tyrannie. Sic volo, sic jubeo, sit pro ratione voluntas, Their will is a Law vnto them.
which savours of too much harshness and tyranny. Sic volo, sic jubeo, sit Pro ratione Voluntas, Their will is a Law unto them.
r-crq vvz pp-f av d n1 cc n1. fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-fr, po32 n1 vbz dt n1 p-acp pno32.
(145) part (DIV2)
771
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7113
But he that shall make more reckoning of the opinion of his willingnesse, and of his loue,
But he that shall make more reckoning of the opinion of his willingness, and of his love,
p-acp pns31 cst vmb vvi av-dc vvg pp-f dt n1 pp-f po31 n1, cc pp-f po31 n1,
(145) part (DIV2)
771
Page 231
7114
than of his power, and his wisedome, will say, Non possum, I cannot, it is not in my power to doe it:
than of his power, and his Wisdom, will say, Non possum, I cannot, it is not in my power to do it:
cs pp-f po31 n1, cc po31 n1, vmb vvi, fw-fr fw-la, pns11 vmbx, pn31 vbz xx p-acp po11 n1 pc-acp vdi pn31:
(145) part (DIV2)
771
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7115
It grieues mee to the verie heart, and I blush for shame, that I am not able to performe your desire.
It grieves me to the very heart, and I blush for shame, that I am not able to perform your desire.
pn31 vvz pno11 p-acp dt j n1, cc pns11 vvb p-acp n1, cst pns11 vbm xx j pc-acp vvi po22 n1.
(145) part (DIV2)
771
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7116
Which is a great comfort for him that is a suitor, when hee shall vnderstand, that his Petition is not denied out of disaffection, but disabilitie.
Which is a great Comfort for him that is a suitor, when he shall understand, that his Petition is not denied out of disaffection, but disability.
r-crq vbz dt j n1 p-acp pno31 cst vbz dt n1, c-crq pns31 vmb vvi, cst po31 vvb vbz xx vvn av pp-f n1, cc-acp n1.
(145) part (DIV2)
771
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7117
When Naboth was to bee sentenced to death, the Iudges did proclaime a Fast:
When Naboth was to be sentenced to death, the Judges did proclaim a Fast:
c-crq np1 vbds pc-acp vbi vvn p-acp n1, dt n2 vdd vvi dt j:
(145) part (DIV2)
771
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7118
And Abulensis saith, That it was a common custome amongst the Iudges in those dayes, whensoeuer they did pronounce the sentence of death against an Offendor;
And Abulensis Says, That it was a Common custom among the Judges in those days, whensoever they did pronounce the sentence of death against an Offender;
cc np1 vvz, cst pn31 vbds dt j n1 p-acp dt n2 p-acp d n2, c-crq pns32 vdd vvi dt n1 pp-f n1 p-acp dt n1;
(145) part (DIV2)
771
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7119
to the end, to giue the World to vnderstand, That that mans death did torment and grieue their Soule.
to the end, to give the World to understand, That that men death did torment and grieve their Soul.
p-acp dt n1, pc-acp vvi dt n1 pc-acp vvi, cst d ng1 n1 vdd vvi cc vvi po32 n1.
(145) part (DIV2)
771
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7120
For, to condemne a man to death with a merrie and cheerefull countenance, is more befitting Beasts, than Men.
For, to condemn a man to death with a merry and cheerful countenance, is more befitting Beasts, than Men.
p-acp, pc-acp vvi dt n1 p-acp n1 p-acp dt j cc j n1, vbz av-dc vvg n2, cs n2.
(145) part (DIV2)
771
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7121
When our Sauiour Christ entred Hierusalem in Triumph, the ruine of that famous Citie representing it selfe vnto him, hee shed teares of sorrow.
When our Saviour christ entered Jerusalem in Triumph, the ruin of that famous city representing it self unto him, he shed tears of sorrow.
c-crq po12 n1 np1 vvd np1 p-acp n1, dt n1 pp-f cst j n1 vvg pn31 n1 p-acp pno31, pns31 vvd n2 pp-f n1.
(145) part (DIV2)
771
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7122
Doth it grieue thee, ô Lord, that it must be destroyed? Destroy it not then. I cannot doe so;
Does it grieve thee, o Lord, that it must be destroyed? Destroy it not then. I cannot do so;
vdz pn31 vvi pno21, uh n1, cst pn31 vmb vbi vvn? vvb pn31 xx av. pns11 vmbx vdi av;
(145) part (DIV2)
771
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7123
for that will not stand with my Iustice. O Lord, doe not weepe then. I cannot choose.
for that will not stand with my Justice O Lord, do not weep then. I cannot choose.
p-acp d vmb xx vvi p-acp po11 n1 sy n1, vdb xx vvi av. pns11 vmbx vvi.
(145) part (DIV2)
771
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7124
And why, good Lord? Because it will not stand with my Mercie.
And why, good Lord? Because it will not stand with my Mercy.
cc q-crq, j n1? p-acp pn31 vmb xx vvi p-acp po11 n1.
(145) part (DIV2)
771
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7125
And that Iudge, who euer hee be, if hee haue any pittie in the world in him, cannot for his heart bloud,
And that Judge, who ever he be, if he have any pity in the world in him, cannot for his heart blood,
cc d n1, r-crq av pns31 vbb, cs pns31 vhb d n1 p-acp dt n1 p-acp pno31, vmbx p-acp po31 n1 n1,
(145) part (DIV2)
771
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7126
when hee sentenceth a Malefactor to some grieuous punishment, or terrible torment, but haue some meltingnesse in his eyes,
when he Sentenceth a Malefactor to Some grievous punishment, or terrible torment, but have Some meltingness in his eyes,
c-crq pns31 vvz dt n1 p-acp d j n1, cc j n1, cc-acp vhb d n1 p-acp po31 n2,
(145) part (DIV2)
771
Page 232
7127
and some sorrow in his heart.
and Some sorrow in his heart.
cc d n1 p-acp po31 n1.
(145) part (DIV2)
771
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7128
God so pierce our hearts with pittie and compassion towards our poore afflicted brethren, that hauing a fellow-feeling of their miseries, wee may finde fauour at his hands, who is the Father of Pittie,
God so pierce our hearts with pity and compassion towards our poor afflicted brothers, that having a fellow-feeling of their misery's, we may find favour At his hands, who is the Father of Pity,
np1 av vvi po12 n2 p-acp n1 cc n1 p-acp po12 j j-vvn n2, cst vhg dt n1 pp-f po32 n2, pns12 vmb vvi n1 p-acp po31 n2, r-crq vbz dt n1 pp-f n1,
(145) part (DIV2)
771
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7129
and onely Fountaine of all Mercie.
and only Fountain of all Mercy.
cc j n1 pp-f d n1.
(145) part (DIV2)
771
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7130
THE FIFTEENTH SERMON, VPON THE THVRSEDAY AFTER THE SECOND SONDAY IN LENT. LVC. 16. Homo quidam erat Diues, & induebatur Purpura & Bysso.
THE FIFTEENTH SERMON, UPON THE THURSDAY AFTER THE SECOND SUNDAY IN LENT. LVC. 16. Homo quidam erat Diues, & induebatur Purpura & Bysso.
dt ord n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd fw-la fw-la fw-la fw-la, cc fw-la np1 cc np1.
(146) sermon (DIV1)
771
Page 233
7131
There was a certaine rich man who was cloathed in Purple and fine Linnen. AMongst those Parables which our Sauiour preacht, some were full of pittie and loue; others of feares and terrors: some for noble brests;
There was a certain rich man who was clothed in Purple and fine Linen. among those Parables which our Saviour preached, Some were full of pity and love; Others of fears and terrors: Some for noble breasts;
a-acp vbds dt j j n1 r-crq vbds vvn p-acp j-jn cc j n1. p-acp d n2 r-crq po12 n1 vvd, d vbdr j pp-f n1 cc n1; n2-jn pp-f n2 cc n2: d c-acp j n2;
(146) sermon (DIV1)
773
Page 233
7132
others for base and hard hearts: some had set vp for their marke, the encouraging of our hopes;
Others for base and hard hearts: Some had Set up for their mark, the encouraging of our hope's;
n2-jn p-acp j cc j n2: d vhd vvn a-acp p-acp po32 n1, dt n-vvg pp-f po12 n2;
(146) sermon (DIV1)
774
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7133
others, the increasing of our feares: some seruing for comfort to the Godly; and some for example to the Wicked.
Others, the increasing of our fears: Some serving for Comfort to the Godly; and Some for Exampl to the Wicked.
n2-jn, dt n-vvg pp-f po12 n2: d vvg p-acp n1 p-acp dt j; cc d p-acp n1 p-acp dt j.
(146) sermon (DIV1)
774
Page 233
7134
That which wee are to treat of to day, hath all these comforts for the Poore which liue in hunger and in want, pined and consumed with miserie:
That which we Are to Treat of to day, hath all these comforts for the Poor which live in hunger and in want, pined and consumed with misery:
d r-crq pns12 vbr pc-acp vvi pp-f p-acp n1, vhz d d n2 p-acp dt j r-crq vvb p-acp n1 cc p-acp n1, vvd cc vvn p-acp n1:
(146) sermon (DIV1)
774
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7135
And threatnings for the Rich, who say vnto their riches and their pleasures, I am wholly yours.
And threatenings for the Rich, who say unto their riches and their pleasures, I am wholly yours.
cc n2-vvg p-acp dt j, r-crq vvb p-acp po32 n2 cc po32 n2, pns11 vbm av-jn png22.
(146) sermon (DIV1)
774
Page 233
7136
There was a certaine rich man, &c. The first thing that he was charged withall, is, That he was rich: There was a certain rich man, etc. The First thing that he was charged withal, is, That he was rich:
a-acp vbds dt j j n1, av dt ord n1 cst pns31 vbds vvn av, vbz, cst pns31 vbds j:
(146) sermon (DIV1)
775
Page 233
7137
Not because rich men are damned because they are rich;
Not Because rich men Are damned Because they Are rich;
xx p-acp j n2 vbr vvn c-acp pns32 vbr j;
(146) sermon (DIV1)
775
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7138
but because he is damned who placeth his happinesse in them, and makes them the onely aime of his desires.
but Because he is damned who places his happiness in them, and makes them the only aim of his Desires.
cc-acp c-acp pns31 vbz vvn r-crq vvz po31 n1 p-acp pno32, cc vvz pno32 dt j vvb pp-f po31 n2.
(146) sermon (DIV1)
775
Page 233
7139
And hence it commeth to passe, that desired riches vsually prooue more hurtfull than those that are possessed:
And hence it comes to pass, that desired riches usually prove more hurtful than those that Are possessed:
cc av pn31 vvz pc-acp vvi, cst vvd n2 av-j vvi av-dc j cs d cst vbr vvn:
(146) sermon (DIV1)
775
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7140
for these sometimes doe not occupie the heart;
for these sometime do not occupy the heart;
c-acp d av vdb xx vvi dt n1;
(146) sermon (DIV1)
775
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7141
but those that are desired and coueted by vs, doe wholly possesse it, and lead it which way they list.
but those that Are desired and coveted by us, do wholly possess it, and led it which weigh they list.
cc-acp d cst vbr vvn cc vvn p-acp pno12, vdb av-jn vvi pn31, cc vvb pn31 r-crq vvb pns32 vvb.
(146) sermon (DIV1)
775
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7142
And therefore Dauid aduiseth vs not to set our hearts vpon them.
And Therefore David adviseth us not to Set our hearts upon them.
cc av np1 vvz pno12 xx pc-acp vvi po12 n2 p-acp pno32.
(146) sermon (DIV1)
775
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7143
Hee that longeth and desireth to bee rich, euen to imaginarie riches, resigneth vp his heart.
He that Longeth and Desires to be rich, even to imaginary riches, resigneth up his heart.
pns31 cst vvz cc vvz pc-acp vbi j, av-j p-acp j n2, vvz a-acp po31 n1.
(146) sermon (DIV1)
775
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7144
Saint Paul did not condemne rich men, but those that did desire to bee rich.
Saint Paul did not condemn rich men, but those that did desire to be rich.
n1 np1 vdd xx vvi j n2, cc-acp d cst vdd vvi pc-acp vbi j.
(146) sermon (DIV1)
775
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7145
The Deuill sets a thousand ginnes and snares about those that haue set their desires vpon riches.
The devil sets a thousand begins and snares about those that have Set their Desires upon riches.
dt n1 vvz dt crd vvz cc n2 p-acp d cst vhb vvn po32 n2 p-acp n2.
(146) sermon (DIV1)
775
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7146
What greater snare than that pit-fall which was prepared as a punishment for Tantalus, who standing vp to the chinne in water, could yet neuer come to quench his thirst.
What greater snare than that pitfall which was prepared as a punishment for Tantalus, who standing up to the chin in water, could yet never come to quench his thirst.
q-crq jc n1 cs d n1 r-crq vbds vvn p-acp dt n1 p-acp np1, r-crq vvg a-acp p-acp dt n1 p-acp n1, vmd av av-x vvb pc-acp vvi po31 n1.
(146) sermon (DIV1)
775
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7147
Non est satiatus venter eius, His bellie was not satisfied, saith Iob ; The Hebrew. Non nouit pacem, he knew not peace. Non est satiatus venture eius, His belly was not satisfied, Says Job; The Hebrew. Non Novit pacem, he knew not peace.
fw-fr fw-la fw-la n1 fw-la, po31 n1 vbds xx vvn, vvz np1; dt njp. fw-fr fw-la fw-la, pns31 vvd xx n1.
(146) sermon (DIV1)
775
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7148
He that sayes, Peace, sayes a quiet and peaceable possession of that which he possesseth, and yet cannot enioy it.
He that Says, Peace, Says a quiet and peaceable possession of that which he Possesses, and yet cannot enjoy it.
pns31 cst vvz, n1, vvz dt j-jn cc j n1 pp-f d r-crq pns31 vvz, cc av vmbx vvi pn31.
(146) sermon (DIV1)
775
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7149
Hee that suffers perpetuall hunger, when hee hath the world at will, what greater snare,
He that suffers perpetual hunger, when he hath the world At will, what greater snare,
pns31 cst vvz j n1, c-crq pns31 vhz dt n1 p-acp n1, r-crq jc n1,
(146) sermon (DIV1)
775
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7150
than in this his great plentie to be extream poore? Magnas inter opes in•ps ; (it is Horaces ) and, An ordinarie thirst [ extrema pauperiate deterior est ] is worse than extreame pouertie, so sayes •yon: And the reason of it is cleere.
than in this his great plenty to be extreme poor? Magnas inter opes in•ps; (it is Horaces) and, an ordinary thirst [ extrema pauperiate deterior est ] is Worse than extreme poverty, so Says •yon: And the reason of it is clear.
cs p-acp d po31 j n1 pc-acp vbi j-jn j? np1 fw-la fw-la n2; (pn31 vbz npg1) cc, dt j n1 [ n1 vvi j-jn fw-la ] vbz jc cs j-jn n1, av vvz n1: cc dt n1 pp-f pn31 vbz j.
(146) sermon (DIV1)
775
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7151
The poore man (saith Salomon ) eateth to the contentation of his mind, and remaineth satisfied therewith;
The poor man (Says Solomon) Eateth to the contentation of his mind, and remains satisfied therewith;
dt j n1 (vvz np1) vvz p-acp dt n1 pp-f po31 n1, cc vvz vvn av;
(146) sermon (DIV1)
775
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7152
but the bellie of the Rich is still emptie, and can neuer be filled.
but the belly of the Rich is still empty, and can never be filled.
cc-acp dt n1 pp-f dt j vbz av j, cc vmb av-x vbi vvn.
(146) sermon (DIV1)
775
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7153
What greater snare, than to denie a morcell of bread to the hungrie, pitty being so proper and naturall to the brest and bowells of man? But this he too vsually doth, that desires to be rich;
What greater snare, than to deny a morcell of bred to the hungry, pity being so proper and natural to the breast and bowels of man? But this he too usually does, that Desires to be rich;
q-crq jc n1, cs pc-acp vvi dt n1 pp-f n1 p-acp dt j, n1 vbg av j cc j p-acp dt n1 cc n2 pp-f n1? p-acp d pns31 av av-j vdz, cst vvz pc-acp vbi j;
(146) sermon (DIV1)
775
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7154
for he that goes alwayes in chase, in propriam satietatem, to glut his owne bellie, will hardly relieue another mans hunger.
for he that Goes always in chase, in propriam satietatem, to glut his own belly, will hardly relieve Another men hunger.
c-acp pns31 cst vvz av p-acp n1, p-acp fw-la fw-la, pc-acp vvi po31 d n1, vmb av vvi j-jn ng1 n1.
(146) sermon (DIV1)
775
Page 234
7155
What greater snare, than for a rich man to walke ouerlading and bruising his bodie with the weight of gold, of all other mettalls the most massie,
What greater snare, than for a rich man to walk overlading and bruising his body with the weight of gold, of all other metals the most massy,
q-crq jc n1, cs p-acp dt j n1 pc-acp vvi vvg cc vvg po31 n1 p-acp dt n1 pp-f n1, pp-f d j-jn n2 dt av-ds j,
(146) sermon (DIV1)
775
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7156
and to no profit in the world, vnlesse it be to bring him the sooner to his graue.
and to no profit in the world, unless it be to bring him the sooner to his graven.
cc p-acp dx n1 p-acp dt n1, cs pn31 vbb pc-acp vvi pno31 dt av-c p-acp po31 n1.
(146) sermon (DIV1)
775
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7157
Esay saith, That hee saw a Lyon, a Lyonesse, a Viper, and a firie flying Serpent comming against those that shall beare their riches vpon the shoulders of the Colts,Isaiah Says, That he saw a lion, a Lioness, a Viper, and a firy flying Serpent coming against those that shall bear their riches upon the shoulders of the Colts,
np1 vvz, cst pns31 vvd dt n1, dt n1, dt n1, cc dt j j-vvg n1 vvg p-acp d cst vmb vvi po32 n2 p-acp dt n2 pp-f dt n2,
(146) sermon (DIV1)
775
Page 234
7158
and their treasures vpon the bunches of the Cammells, to a strange Countrie, where it shal do them no good.
and their treasures upon the bunches of the Camels, to a strange Country, where it shall do them no good.
cc po32 n2 p-acp dt n2 pp-f dt n2, p-acp dt j n1, c-crq pn31 vmb vdi pno32 dx j.
(146) sermon (DIV1)
775
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7159
By the Lyon and Lyonesse, the Viper, and the firie flying Serpent, the Prophet vnderstandeth those Deuills whom Dauid stiles Aspes and Basiliskes, Lyons,
By the lion and Lioness, the Viper, and the firy flying Serpent, the Prophet understandeth those Devils whom David stile Asps and Basilisks, Lyons,
p-acp dt n1 cc n1, dt n1, cc dt j j-vvg n1, dt n1 vvz d n2 r-crq np1 n1 n2 cc n2, n2,
(146) sermon (DIV1)
775
Page 234
7160
and Dragons, and by those Colts and Cammells, rich men laden with treasures, whose Carriers are the Deuills, who driue them along till they bring them to Hell, with their backes galled,
and Dragons, and by those Colts and Camels, rich men laden with treasures, whose Carriers Are the Devils, who driven them along till they bring them to Hell, with their backs galled,
cc n2, cc p-acp d n2 cc n2, j n2 vvn p-acp n2, rg-crq n2 vbr dt n2, r-crq vvb pno32 a-acp c-acp pns32 vvb pno32 p-acp n1, p-acp po32 n2 vvn,
(146) sermon (DIV1)
775
Page 234
7161
and their bodies bruised, bearing this Motto in their forehead, Lassati sumus via iniquitatis, Wee are wearied in the way of Iniquitie.
and their bodies Bruised, bearing this Motto in their forehead, Lassati sumus via iniquitatis, we Are wearied in the Way of Iniquity.
cc po32 n2 vvn, vvg d n1 p-acp po32 n1, np1 fw-la fw-la fw-la, pns12 vbr vvn p-acp dt n1 pp-f n1.
(146) sermon (DIV1)
775
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7162
Origen hath obserued, That those rich men whom God wished well to in the Old Testament, he bestowed liuing riches vpon them,Origen hath observed, That those rich men whom God wished well to in the Old Testament, he bestowed living riches upon them,
np1 vhz vvn, cst d j n2 r-crq np1 vvd av p-acp p-acp dt j n1, pns31 vvd vvg n2 p-acp pno32,
(146) sermon (DIV1)
775
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7163
as flocks of Sheepe, heards of Cattell, Bread, Wine, and Oyle, which are the principall floures and best fruits of the earth.
as flocks of Sheep, heards of Cattle, Bred, Wine, and Oil, which Are the principal flowers and best fruits of the earth.
c-acp n2 pp-f n1, n2 pp-f n2, n1, n1, cc n1, r-crq vbr dt j-jn n2 cc js n2 pp-f dt n1.
(146) sermon (DIV1)
775
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7164
And the Patriarkes did desire these prosperities and blessings for their children.
And the Patriarchs did desire these Prosperities and blessings for their children.
cc dt n2 vdd vvi d n2 cc n2 p-acp po32 n2.
(146) sermon (DIV1)
775
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7165
Iacob pouring out his blessings vpon Ioseph, said, God blesse thee with blessings of the brest and of the wombe ; Iacob pouring out his blessings upon Ioseph, said, God bless thee with blessings of the breast and of the womb;
np1 vvg av po31 n2 p-acp np1, vvd, np1 vvb pno21 p-acp n2 pp-f dt n1 cc pp-f dt n1;
(146) sermon (DIV1)
775
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7166
let thy Ewes eane, and bring forth Lambes by paires, &c. But gold and siluer, which are dead riches, were not Gods blessing.
let thy Ewes eane, and bring forth Lambs by pairs, etc. But gold and silver, which Are dead riches, were not God's blessing.
vvb po21 n2 j, cc vvi av n2 p-acp n2, av p-acp n1 cc n1, r-crq vbr j n2, vbdr xx npg1 n1.
(146) sermon (DIV1)
775
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7167
Vestiebatur purpura & bysso, He was clothed in Purple & fine Linnen. Three principles do condemne the excesse of apparell.Vestiebatur purpura & bysso, He was clothed in Purple & fine Linen. Three principles do condemn the excess of apparel.
fw-la fw-la cc n1, pns31 vbds vvn p-acp j-jn cc j n1. crd n2 vdb vvi dt n1 pp-f n1.
(147) part (DIV2)
775
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7168
The one, For a man to place too much pleasure and happinesse therein;
The one, For a man to place too much pleasure and happiness therein;
dt crd, c-acp dt n1 pc-acp vvi av d n1 cc n1 av;
(147) part (DIV2)
777
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7169
as if he had been borne for no other end, but to weare rich and gay cloathes.
as if he had been born for no other end, but to wear rich and gay clothes.
c-acp cs pns31 vhd vbn vvn p-acp dx j-jn n1, cc-acp pc-acp vvi j cc j n2.
(147) part (DIV2)
777
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7170
The other, To ordaine them to a bad end.
The other, To ordain them to a bad end.
dt n-jn, pc-acp vvi pno32 p-acp dt j n1.
(147) part (DIV2)
778
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7171
Saint Augustine saith, That wee should not so much intend the vse of pompous and glorious apparell,
Saint Augustine Says, That we should not so much intend the use of pompous and glorious apparel,
n1 np1 vvz, cst pns12 vmd xx av av-d vvi dt n1 pp-f j cc j n1,
(147) part (DIV2)
778
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7172
as the end for which wee vse them, Non vsus, sed libido in culpa est. The loose Wanton adornes himselfe with Silkes, with Diamonds, and brooches of gold;
as the end for which we use them, Non vsus, sed libido in culpa est. The lose Wanton adorns himself with Silks, with Diamonds, and brooches of gold;
c-acp dt n1 p-acp r-crq pns12 vvb pno32, fw-fr fw-la, fw-la fw-la p-acp fw-la fw-la. dt j j-jn vvz px31 p-acp n2, p-acp n2, cc n2 pp-f n1;
(147) part (DIV2)
778
Page 234
7173
the Priest he adornes himselfe with a rich Stole, with a Cope curiously embroydred; the one, to enamour poore sillie Soules;
the Priest he adorns himself with a rich Stole, with a Cope curiously embroidered; the one, to enamour poor silly Souls;
dt n1 pns31 vvz px31 p-acp dt j vvn, p-acp dt n1 av-j vvn; dt pi, pc-acp vvi j j n2;
(147) part (DIV2)
778
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7174
the other, to offer Sacrifice decently before his God: The one offendeth; the other pleaseth; because, Non vsus, sed libido in culpa est.
the other, to offer Sacrifice decently before his God: The one offends; the other Pleases; Because, Non vsus, sed libido in culpa est.
dt n-jn, pc-acp vvi n1 av-j p-acp po31 n1: dt pi vvz; dt n-jn vvz; c-acp, fw-fr fw-la, fw-la fw-la p-acp fw-la fw-la.
(147) part (DIV2)
778
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7175
He that hath trauelled abroad, and beene long from home in forrain Countries, claps good cloathes on his backe, thinking that those will adde more credit to his person,
He that hath traveled abroad, and been long from home in foreign Countries, claps good clothes on his back, thinking that those will add more credit to his person,
pns31 cst vhz vvn av, cc vbi j p-acp n1-an p-acp j n2, vvz j n2 p-acp po31 n1, vvg cst d vmb vvi dc n1 p-acp po31 n1,
(147) part (DIV2)
778
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7176
than is answerable to his fortunes;
than is answerable to his fortune's;
cs vbz j p-acp po31 n2;
(147) part (DIV2)
778
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7177
Non vsus, sed libido i• culpa est, It is not our lacke, but our lust which must be blamed. Non vsus, sed libido i• culpa est, It is not our lack, but our lust which must be blamed.
fw-fr fw-la, fw-la fw-la n1 fw-la fw-la, pn31 vbz xx po12 n1, cc-acp po12 n1 r-crq vmb vbi vvn.
(147) part (DIV2)
778
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7178
A married wife trickes vp herselfe, and dresses her selfe neat, the better to please her husband and her familie;
A married wife tricks up herself, and Dresses her self neat, the better to please her husband and her family;
dt j-vvn n1 n2 a-acp px31, cc n2 po31 n1 j, dt jc pc-acp vvi po31 n1 cc po31 n1;
(147) part (DIV2)
778
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7179
for a wife is the beautie, the joy, and life of a house. The Whore shee pranks vp her selfe too, but onely to allure loose beholders.
for a wife is the beauty, the joy, and life of a house. The Whore she pranks up her self too, but only to allure lose beholders.
p-acp dt n1 vbz dt n1, dt n1, cc n1 pp-f dt n1. dt n1 pns31 n2 a-acp po31 n1 av, cc-acp av-j pc-acp vvi j n2.
(147) part (DIV2)
778
Page 234
7180
Salomon commending a manly mettled woman, sayes, That she cloathed her selfe with Purple and with Silke.Solomon commending a manly mettled woman, Says, That she clothed her self with Purple and with Silk.
np1 vvg dt j j-vvn n1, vvz, cst pns31 vvd po31 n1 p-acp j-jn cc p-acp n1.
(147) part (DIV2)
778
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7181
The Apocalyps condemning that Whore of Babylon who held a cup of poyson in her hand, saith, That it was couered with gold: In the one was Vertue; in the other, Vice;
The Apocalypse condemning that Whore of Babylon who held a cup of poison in her hand, Says, That it was covered with gold: In the one was Virtue; in the other, Vice;
dt np1 vvg d n1 pp-f np1 r-crq vvd dt n1 pp-f n1 p-acp po31 n1, vvz, cst pn31 vbds vvn p-acp n1: p-acp dt pi vbds n1; p-acp dt n-jn, n1;
(147) part (DIV2)
778
Page 235
7182
and therefore not our need, but our nicenesse is in fault.
and Therefore not our need, but our niceness is in fault.
cc av xx po12 n1, cc-acp po12 n1 vbz p-acp n1.
(147) part (DIV2)
778
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7183
Many for to complie with the authoritie of their dignities and places of honour, haue outwardly worne rich and costly cloaths,
Many for to comply with the Authority of their dignities and places of honour, have outwardly worn rich and costly clothes,
av-d c-acp pc-acp vvi p-acp dt n1 pp-f po32 n2 cc n2 pp-f n1, vhb av-j vvn j cc j n2,
(147) part (DIV2)
778
Page 235
7184
but inward next to their skinnes, shirts of haire; as Theodosius, Nepotianus, and others. For, as that which enters in at the mouth doth not defile the soule;
but inward next to their skins, shirts of hair; as Theodosius, Nepotianus, and Others. For, as that which enters in At the Mouth does not defile the soul;
cc-acp av-j ord p-acp po32 n2, n2 pp-f n1; c-acp np1, np1, cc n2-jn. p-acp, c-acp d r-crq vvz p-acp p-acp dt n1 vdz xx vvi dt n1;
(147) part (DIV2)
778
Page 235
7185
so, outward cloathes do not hurt the inward man; Sed libido in causa est.
so, outward clothes do not hurt the inward man; said libido in causa est.
av, j n2 vdb xx vvi dt j n1; vvd n1 p-acp fw-la fw-la.
(147) part (DIV2)
778
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7186
The third Principle is out of Saint Augustine, Homo circumferens mortalitatem, circumfert testimonium peccati sui, Man, that beares mortalitie about him, doth likewise beare about him a testimonie of his sinne.
The third Principle is out of Saint Augustine, Homo circumferens mortalitatem, circumfert testimonium peccati sui, Man, that bears mortality about him, does likewise bear about him a testimony of his sin.
dt ord n1 vbz av pp-f n1 np1, fw-la fw-la fw-la, fw-la n1 fw-la fw-la, n1, cst vvz n1 p-acp pno31, vdz av vvi p-acp pno31 dt n1 pp-f po31 n1.
(147) part (DIV2)
779
Page 235
7187
God cloathing man with the skinnes of dead beasts, gaue vs thereby to vnderstand, That these our cloathes serue as so many witnesses of mans sin and mortalitie;
God clothing man with the skins of dead beasts, gave us thereby to understand, That these our clothes serve as so many Witnesses of men since and mortality;
np1 n1 n1 p-acp dt n2 pp-f j n2, vvd pno12 av pc-acp vvi, cst d po12 n2 vvi a-acp av d n2 pp-f ng1 n1 cc n1;
(147) part (DIV2)
779
Page 235
7188
as the casting of the blacke cloake vpon the shoulders of some great Bashaw, shewes, that hee hath offended the grand Seigniour,
as the casting of the black cloak upon the shoulders of Some great Bashaw, shows, that he hath offended the grand Seignior,
c-acp dt n-vvg pp-f dt j-jn n1 p-acp dt n2 pp-f d j n1, vvz, cst pns31 vhz vvn dt j n1,
(147) part (DIV2)
779
Page 235
7189
and that his death is at hand.
and that his death is At hand.
cc cst po31 n1 vbz p-acp n1.
(147) part (DIV2)
779
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7190
The Spanish Nation heares ill abroad, for the often change of fashions in their cloathes, running dayly out of one into another;
The Spanish nation hears ill abroad, for the often change of fashions in their clothes, running daily out of one into Another;
dt jp n1 vvz av-jn av, p-acp dt av n1 pp-f n2 p-acp po32 n2, vvg av-j av pp-f crd p-acp n-jn;
(147) part (DIV2)
779
Page 235
7191
it is a vice that they are much taxed for. And therefore, one painting forth the particular fashions of apparell belonging to all Nations whatsoeuer,
it is a vice that they Are much taxed for. And Therefore, one painting forth the particular fashions of apparel belonging to all nations whatsoever,
pn31 vbz dt n1 cst pns32 vbr av-d vvn p-acp. cc av, pi vvg av dt j n2 pp-f n1 vvg p-acp d n2 r-crq,
(147) part (DIV2)
779
Page 235
7192
when he commeth to portray forth a Spaniard, he sets him vpon a shopboord, with a peece of stuffe before him,
when he comes to portray forth a Spaniard, he sets him upon a shopboord, with a piece of stuff before him,
c-crq pns31 vvz pc-acp vvi av dt np1, pns31 vvz pno31 p-acp dt n1, p-acp dt n1 pp-f n1 p-acp pno31,
(147) part (DIV2)
779
Page 235
7193
and a paire of sheeres in his hand, to the end that hee might cut out his cloathes into what kind of fashion his fancie should best affect:
and a pair of Sheers in his hand, to the end that he might Cut out his clothes into what kind of fashion his fancy should best affect:
cc dt n1 pp-f n2 p-acp po31 n1, p-acp dt n1 cst pns31 vmd vvi av po31 n2 p-acp r-crq n1 pp-f n1 po31 n1 vmd av-js vvi:
(147) part (DIV2)
779
Page 235
7254
a Slaue sitting in the Kings Throne, that is one of them;
a Slave sitting in the Kings Throne, that is one of them;
dt n1 vvg p-acp dt ng1 n1, cst vbz pi pp-f pno32;
(148) part (DIV2)
783
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7194
Expressing therein, that he was so fantasticall, so various, and so mutable, that euerie day he would haue a new inuention.
Expressing therein, that he was so fantastical, so various, and so mutable, that every day he would have a new invention.
vvg av, cst pns31 vbds av j, av j, cc av j, cst d n1 pns31 vmd vhi dt j n1.
(147) part (DIV2)
779
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7195
And to this purpose sutes that Hierogliphycke of Augustinus Celius ;
And to this purpose suits that Hieroglyphic of Augustine Celius;
cc p-acp d n1 n2 cst n1 pp-f np1 np1;
(147) part (DIV2)
779
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7196
It beeing brought to the gods knowledge, That the Moone wandered vp and downe naked ouer hills & dales;
It being brought to the God's knowledge, That the Moon wandered up and down naked over hills & dales;
pn31 vbg vvn p-acp dt ng1 n1, cst dt n1 vvd a-acp cc a-acp j p-acp n2 cc n2;
(147) part (DIV2)
779
Page 235
7197
they sent Mercurie vnto her, to cut her out a garment, and to make it vp for her:
they sent Mercury unto her, to Cut her out a garment, and to make it up for her:
pns32 vvd np1 p-acp pno31, pc-acp vvi pno31 av dt n1, cc pc-acp vvi pn31 a-acp p-acp pno31:
(147) part (DIV2)
779
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7198
But he could neuer come to take any true measure of her, by reason of her ordinarie creasings and wanings, not knowing what course in the world to take,
But he could never come to take any true measure of her, by reason of her ordinary creasings and wanings, not knowing what course in the world to take,
cc-acp pns31 vmd av-x vvi pc-acp vvi d j n1 pp-f pno31, p-acp n1 pp-f po31 j n2-vvg cc n2-vvg, xx vvg r-crq n1 p-acp dt n1 pc-acp vvi,
(147) part (DIV2)
779
Page 235
7199
vnlesse he should euerie day make her a new gowne. In a word, this rich mans robe was Prides ensigne, Luxuries nest, and Deaths Mantle.
unless he should every day make her a new gown. In a word, this rich men robe was Prides ensign, Luxuries nest, and Death's Mantle.
cs pns31 vmd d n1 vvi pno31 dt j n1. p-acp dt n1, d j ng1 n1 vbds n2 n1, n2 n1, cc ng1 n1.
(147) part (DIV2)
779
Page 235
7200
Heretofore, Purple and fine Linnen, Silkes, and Veluets, were onely cloathing for Kings, and such as were eminent persons in Court,
Heretofore, Purple and fine Linen, Silks, and Velvets, were only clothing for Kings, and such as were eminent Persons in Court,
av, j-jn cc j n1, n2, cc n2, vbdr av-j n1 p-acp n2, cc d c-acp vbdr j n2 p-acp n1,
(147) part (DIV2)
780
Page 235
7201
and were dayly in his Maiesties eye, waiting and attending his person.
and were daily in his Majesties eye, waiting and attending his person.
cc vbdr av-j p-acp po31 ng1 n1, vvg cc vvg po31 n1.
(147) part (DIV2)
780
Page 235
7202
But now, euerie one will in his weare and fashion, seeme to be that which he is not:
But now, every one will in his wear and fashion, seem to be that which he is not:
p-acp av, d pi vmb p-acp po31 n1 cc n1, vvb pc-acp vbi d r-crq pns31 vbz xx:
(147) part (DIV2)
780
Page 235
7203
The Clerke will goe as the Squire; the Squire as the Knight; the Knight as the Lord; the Lord as a Grande; a Grande as a King; and a King as God.
The Clerk will go as the Squire; the Squire as the Knight; the Knight as the Lord; the Lord as a Grande; a Grande as a King; and a King as God.
dt n1 vmb vvi p-acp dt n1; dt n1 p-acp dt n1; dt n1 p-acp dt n1; dt n1 p-acp dt np1; dt np1 p-acp dt n1; cc dt n1 p-acp np1.
(147) part (DIV2)
780
Page 235
7204
The Prouerb, That it is not the Cowle that makes the Monke, is verified of all Estates:
The Proverb, That it is not the Cowl that makes the Monk, is verified of all Estates:
dt n1, cst pn31 vbz xx dt n1 cst vvz dt n1, vbz vvn pp-f d n2:
(147) part (DIV2)
780
Page 235
7205
But as the richnesse of the garnishing addes not any finenesse to the Sword; (the comparison is Seneca's ) so, a mans cloathes doe not better his being,
But as the richness of the garnishing adds not any fineness to the Sword; (the comparison is Seneca's) so, a men clothes do not better his being,
cc-acp c-acp dt n1 pp-f dt n-vvg vvz xx d n1 p-acp dt n1; (dt n1 vbz npg1) av, dt ng1 n2 vdb xx vvi po31 vbg,
(147) part (DIV2)
780
Page 235
7206
nor adde any worth to him that weares them;
nor add any worth to him that wears them;
ccx vvi d n1 p-acp pno31 cst vvz pno32;
(147) part (DIV2)
780
Page 235
7207
but though he be not bettered in his being, yet hee is so much bettered in his seeming, that a man had need of some particular reuelation, to know which is which,
but though he be not bettered in his being, yet he is so much bettered in his seeming, that a man had need of Some particular Revelation, to know which is which,
cc-acp cs pns31 vbb xx vvn p-acp po31 vbg, av pns31 vbz av av-d vvn p-acp po31 n-vvg, cst dt n1 vhd n1 pp-f d j n1, pc-acp vvi r-crq vbz r-crq,
(147) part (DIV2)
780
Page 235
7208
and to whom we owe a respect and reuerence.
and to whom we owe a respect and Reverence.
cc p-acp ro-crq pns12 vvb dt n1 cc n1.
(147) part (DIV2)
780
Page 235
7209
To a Coward (who like Hercules, had lapt himselfe in a Lyons skinne) Diogenes said,
To a Coward (who like Hercules, had leapt himself in a Lyons skin) Diogenes said,
p-acp dt n1 (r-crq av-j np1, vhd vvn px31 p-acp dt ng1 n1) npg1 vvd,
(147) part (DIV2)
780
Page 235
7210
If thou didst but see how ill this weare doth become thee, thou wouldst blush for shame.
If thou didst but see how ill this wear does become thee, thou Wouldst blush for shame.
cs pns21 vdd2 cc-acp vvi c-crq av-jn d n1 vdz vvi pno21, pns21 vmd2 vvi p-acp n1.
(147) part (DIV2)
780
Page 235
7211
You shall haue a finical Taylor fling away his money (and peraduenture is worth halfe so much more) vpon a Silken suit, (as if honour did consist in Silke) and if you find fault with him for this his vanitie, his answer will be vnto you, My neighbour Fulano goes thus and thus,
You shall have a finical Taylor fling away his money (and Peradventure is worth half so much more) upon a Silken suit, (as if honour did consist in Silk) and if you find fault with him for this his vanity, his answer will be unto you, My neighbour Fulano Goes thus and thus,
pn22 vmb vhi dt j n1 vvb av po31 n1 (cc av vbz j n-jn av av-d dc) p-acp dt j n1, (c-acp cs n1 vdd vvi p-acp n1) cc cs pn22 vvb n1 p-acp pno31 p-acp d po31 n1, po31 n1 vmb vbi p-acp pn22, po11 n1 np1 vvz av cc av,
(147) part (DIV2)
780
Page 235
7212
and I scorne but to goe as well clad as hee; my purse and my credit is as good as his;
and I scorn but to go as well clad as he; my purse and my credit is as good as his;
cc pns11 vvb cc-acp pc-acp vvi c-acp av vvn c-acp pns31; po11 n1 cc po11 n1 vbz a-acp j c-acp png31;
(147) part (DIV2)
780
Page 235
7213
when, God knowes, he comes farre short of him in both: and this vanitie hath vndone many a man.
when, God knows, he comes Far short of him in both: and this vanity hath undone many a man.
c-crq, np1 vvz, pns31 vvz av-j j pp-f pno31 p-acp d: cc d n1 vhz vvn d dt n1.
(147) part (DIV2)
780
Page 235
7255
the other, a Foole, whose bellie is glutted with meat, and whose head is full of wine.
the other, a Fool, whose belly is glutted with meat, and whose head is full of wine.
dt n-jn, dt n1, rg-crq n1 vbz vvn p-acp n1, cc rg-crq n1 vbz j pp-f n1.
(148) part (DIV2)
783
Page 237
7214
Pharaoh and his People marched through the bottom of the sea, and the occasion of this his so bold aduenture, was, That he had seene the Israelites goe that way before him.Pharaoh and his People marched through the bottom of the sea, and the occasion of this his so bold adventure, was, That he had seen the Israelites go that Way before him.
np1 cc po31 n1 vvd p-acp dt n1 pp-f dt n1, cc dt n1 pp-f d po31 av j n1, vbds, cst pns31 vhd vvn dt np2 vvb d n1 p-acp pno31.
(147) part (DIV2)
780
Page 236
7215
O yee foolish Aegyptians, Had yee God for your Captaine? Had yee the Rod of Moses to diuide the waters,
O ye foolish egyptians, Had ye God for your Captain? Had ye the Rod of Moses to divide the waters,
sy pn22 j njp2, vhd pn22 np1 p-acp po22 n1? vhd pn22 dt n1 pp-f np1 pc-acp vvi dt n2,
(147) part (DIV2)
780
Page 236
7216
and to make them stand like walls on either side? The like may I say to this Taylor, Hast thou as good meanes as thy neighbour? Esa• going forth to meet Iacob, who came from Mesopotamia,
and to make them stand like walls on either side? The like may I say to this Taylor, Hast thou as good means as thy neighbour? Esa• going forth to meet Iacob, who Come from Mesopotamia,
cc pc-acp vvi pno32 vvi av-j n2 p-acp d n1? dt j vmb pns11 vvi p-acp d n1, vh2 pns21 a-acp j n2 p-acp po21 n1? np1 vvg av pc-acp vvi np1, r-crq vvd p-acp np1,
(147) part (DIV2)
780
Page 236
7217
after a few brotherly embracements, and other kind complements of their loue each to other; Esau entreated his brother, that he would goe along with him and beare him companie:
After a few brotherly embracements, and other kind compliments of their love each to other; Esau entreated his brother, that he would go along with him and bear him company:
p-acp dt d j n2, cc j-jn j n2 pp-f po32 n1 d p-acp n-jn; np1 vvd po31 n1, cst pns31 vmd vvi a-acp p-acp pno31 cc vvi pno31 n1:
(147) part (DIV2)
780
Page 236
7218
But Iacob made this discreet answer vnto him;
But Iacob made this discreet answer unto him;
cc-acp np1 vvd d j n1 p-acp pno31;
(147) part (DIV2)
780
Page 236
7219
Sir, I beseech you to excuse me, I must needs wait vpon my children and my flocks;
Sir, I beseech you to excuse me, I must needs wait upon my children and my flocks;
n1, pns11 vvb pn22 pc-acp vvi pno11, pns11 vmb av vvi p-acp po11 n2 cc po11 n2;
(147) part (DIV2)
780
Page 236
7220
and if to do you seruice, I should bring them out of the way they are in, they would all perish.
and if to do you service, I should bring them out of the Way they Are in, they would all perish.
cc cs pc-acp vdi pn22 n1, pns11 vmd vvi pno32 av pp-f dt n1 pns32 vbr p-acp, pns32 vmd d vvi.
(147) part (DIV2)
780
Page 236
7221
When the vanitie of one that is more powerfull and wealthier than thy selfe, shall inuite thee to follow his humor,
When the vanity of one that is more powerful and wealthier than thy self, shall invite thee to follow his humour,
c-crq dt n1 pp-f pi cst vbz av-dc j cc jc cs po21 n1, vmb vvi pno21 pc-acp vvi po31 n1,
(147) part (DIV2)
780
Page 236
7222
and call vnto thee, to go side by side with him; thou wilt, if thou beest wise, make vse of Iacobs excuse;
and call unto thee, to go side by side with him; thou wilt, if thou Best wise, make use of Iacobs excuse;
cc vvb p-acp pno21, pc-acp vvi n1 p-acp n1 p-acp pno31; pns21 vm2, cs pns21 vb2s j, vvb n1 pp-f npg1 vvb;
(147) part (DIV2)
780
Page 236
7223
telling him, If I shall runne this course, I shall ruine both my children and my estate.
telling him, If I shall run this course, I shall ruin both my children and my estate.
vvg pno31, cs pns11 vmb vvi d n1, pns11 vmb vvi d po11 n2 cc po11 n1.
(147) part (DIV2)
780
Page 236
7224
Seneca writing to L•cilius, tells him, If thou conforme thy selfe to what Nature will bee well contented withall, thou shalt be rich;Senecca writing to L•cilius, tells him, If thou conform thy self to what Nature will be well contented withal, thou shalt be rich;
np1 vvg p-acp np1, vvz pno31, cs pns21 vvi po21 n1 p-acp r-crq n1 vmb vbi av vvn av, pns21 vm2 vbi j;
(147) part (DIV2)
780
Page 236
7225
but if what Vanitie will egge thee vnto, thou shalt be poore.
but if what Vanity will egg thee unto, thou shalt be poor.
cc-acp cs r-crq n1 vmb n1 pno21 p-acp, pns21 vm2 vbi j.
(147) part (DIV2)
780
Page 236
7226
Clemens Alexandrinus hath a particular Discourse vpon this Argument, and that so large and so full, that it seemeth he had beene in all the houses of the Citie where he dwelt,Clemens Alexandrian hath a particular Discourse upon this Argument, and that so large and so full, that it seems he had been in all the houses of the city where he dwelled,
np1 np1 vhz dt j n1 p-acp d n1, cc cst av j cc av j, cst pn31 vvz pns31 vhd vbn p-acp d dt n2 pp-f dt n1 c-crq pns31 vvd,
(147) part (DIV2)
780
Page 236
7227
and had diligently obserued what had past in euerie one of them.
and had diligently observed what had passed in every one of them.
cc vhd av-j vvn r-crq vhd vvn p-acp d crd pp-f pno32.
(147) part (DIV2)
780
Page 236
7228
To what end (saith he) serueth a Bed with pillars of siluer, and pommels of gold,
To what end (Says he) serveth a Bed with pillars of silver, and pommels of gold,
p-acp r-crq n1 (vvz pns31) vvz dt n1 p-acp n2 pp-f n1, cc n2 pp-f n1,
(147) part (DIV2)
780
Page 236
7229
if thou sleepest as well (if not better) in one of Wood? To what end serue Curtaines of silke interwouen with gold,
if thou Sleepest as well (if not better) in one of Wood? To what end serve Curtains of silk interwoven with gold,
cs pns21 vv2 p-acp av (cs xx jc) p-acp crd pp-f n1? p-acp r-crq n1 vvb n2 pp-f n1 vvn p-acp n1,
(147) part (DIV2)
780
Page 236
7230
and Quilts curiously embroydered, if those of woollen keepe thee warmer? To what end a Cup of Crystall,
and Quilts curiously embroidered, if those of woollen keep thee warmer? To what end a Cup of Crystal,
cc n2 av-j vvn, cs d pp-f j vvb pno21 jc? p-acp r-crq n1 dt n1 pp-f n1,
(147) part (DIV2)
780
Page 236
7231
if one of Glasse will as well serue the turne? For to dig into the earth, thou wilt not make thee a Spade or Mattocke of siluer,
if one of Glass will as well serve the turn? For to dig into the earth, thou wilt not make thee a Spade or Mattock of silver,
cs crd pp-f n1 vmb a-acp av vvi dt n1? p-acp pc-acp vvi p-acp dt n1, pns21 vm2 xx vvi pno21 dt n1 cc n1 pp-f n1,
(147) part (DIV2)
780
Page 236
7232
because that were a superfluous and needlesse thing:
Because that were a superfluous and needless thing:
c-acp d vbdr dt j cc j n1:
(147) part (DIV2)
780
Page 236
7233
As needlesse and superfluous a thing is it, to haue a Bed of Yuorie, Ebonie, &c. But, which is worse than all the rest, Saint Chrysostome saith, That for to feed our vanities, wee neuer want meanes nor moneys;
As needless and superfluous a thing is it, to have a Bed of Ivory, Ebony, etc. But, which is Worse than all the rest, Saint Chrysostom Says, That for to feed our vanities, we never want means nor moneys;
c-acp j cc j dt n1 vbz pn31, pc-acp vhi dt n1 pp-f n1, n1, av p-acp, r-crq vbz jc cs d dt n1, n1 np1 vvz, cst c-acp pc-acp vvi po12 n2, pns12 av-x vvb n2 ccx n2;
(147) part (DIV2)
780
Page 236
7234
but to pay our debts, or to bestow an Almes, or to relieue a friend in necessitie, there is no money to be found. One of the greatest charges,
but to pay our debts, or to bestow an Alms, or to relieve a friend in necessity, there is no money to be found. One of the greatest charges,
cc-acp pc-acp vvi po12 n2, cc pc-acp vvi dt n2, cc pc-acp vvi dt n1 p-acp n1, pc-acp vbz dx n1 pc-acp vbi vvn. crd pp-f dt js n2,
(147) part (DIV2)
780
Page 236
7235
and most without excuse, which God will charge your rich and powerfull men withall, is, God hath giuen thee all this thy present prosperitie which thou enioyest, thy Lands, thy Rents, thy Lordships, thy Tenants, thy Gold, thy Siluer, &c. And that God (who hath thus blest and prospered thee in the World) standing poore, naked,
and most without excuse, which God will charge your rich and powerful men withal, is, God hath given thee all this thy present Prosperity which thou enjoyest, thy Lands, thy Rends, thy Lordship's, thy Tenants, thy Gold, thy Silver, etc. And that God (who hath thus blessed and prospered thee in the World) standing poor, naked,
cc av-ds p-acp n1, r-crq np1 vmb vvi po22 j cc j n2 av, vbz, np1 vhz vvn pno21 d d po21 j n1 r-crq pns21 vv2, po21 n2, po21 n2, po21 n2, po21 n2, po21 n1, po21 n1, av cc cst np1 (r-crq vhz av vvn cc vvd pno21 p-acp dt n1) vvg j, j,
(147) part (DIV2)
780
Page 236
7236
and hunger-starued at thy doore, thou hast faire Liueries for seruants, rich furniture for thy horses, siluer Garrotes or Wrests to packe vp and fasten thy Sumpter vpon thy strong backed Mules, costly Banquets for thy friends;
and Hunger-starved At thy door, thou hast fair Liveries for Servants, rich furniture for thy Horses, silver Garrotes or Wrists to pack up and fasten thy Sumpter upon thy strong backed Mules, costly Banquets for thy Friends;
cc j p-acp po21 n1, pns21 vh2 j n2 p-acp n2, j n1 p-acp po21 n2, n1 n2 cc n2 pc-acp vvi a-acp cc vvi po21 n1 p-acp po21 j j-vvn n2, j n2 p-acp po21 n2;
(147) part (DIV2)
780
Page 236
7237
but not so much as a rag or a crum to bestow vpon him who hath thus inriched thee with all these:
but not so much as a rag or a crumb to bestow upon him who hath thus enriched thee with all these:
cc-acp xx av av-d c-acp dt n1 cc dt n1 pc-acp vvi p-acp pno31 r-crq vhz av vvn pno21 p-acp d d:
(147) part (DIV2)
780
Page 236
7238
Inexcusabilis es, ô Homo, Neither thou nor all the World knowes how to make answer to this obiection.Inexcusabilis es, o Homo, Neither thou nor all the World knows how to make answer to this objection.
fw-la fw-la, uh fw-la, av-dx pns21 ccx d dt n1 vvz c-crq pc-acp vvi n1 p-acp d n1.
(147) part (DIV2)
780
Page 236
7239
Saint Hierome makes the like complaint, discoursing of those Ladies whose Coaches may rather be said to be of gold, than guilded;
Saint Jerome makes the like complaint, discoursing of those Ladies whose Coaches may rather be said to be of gold, than Guilded;
n1 np1 vvz dt j n1, vvg pp-f d n2 rg-crq n2 vmb av-c vbi vvn pc-acp vbi pp-f n1, cs vvn;
(147) part (DIV2)
780
Page 236
7240
whose necks are laden with chains of Pearle, & their fingers with Diamonds;
whose necks Are laden with chains of Pearl, & their fingers with Diamonds;
rg-crq n2 vbr vvn p-acp n2 pp-f n1, cc po32 n2 p-acp n2;
(147) part (DIV2)
780
Page 236
7241
and that they should liue thus in their jollitie & plentie, and Christ die at their doores for hunger, it is such a charge, that when it comes to be laid home vnto them, it will admit no excuse.
and that they should live thus in their jollity & plenty, and christ die At their doors for hunger, it is such a charge, that when it comes to be laid home unto them, it will admit no excuse.
cc cst pns32 vmd vvi av p-acp po32 n1 cc n1, cc np1 vvi p-acp po32 n2 p-acp n1, pn31 vbz d dt n1, cst c-crq pn31 vvz pc-acp vbi vvn av-an p-acp pno32, pn31 vmb vvi dx n1.
(147) part (DIV2)
780
Page 236
7242
Epulabatur quotidiè splendidè. He fared diliciously euerie day.
Epulabatur quotidiè splendidè. He fared deliciously every day.
fw-la fw-fr fw-la. pns31 vvd av-j d n1.
(148) part (DIV2)
780
Page 236
7243
Many of Gods Saints haue made Feasts and Banquets for their Kinsfolkes and friends, as Abraham, Tobie, Iob, and others;
Many of God's Saints have made Feasts and Banquets for their Kinsfolks and Friends, as Abraham, Tobie, Job, and Others;
d pp-f npg1 n2 vhb vvn n2 cc n2 p-acp po32 n2 cc n2, c-acp np1, np1, np1, cc n2-jn;
(148) part (DIV2)
781
Page 236
7244
but these their Feasts were modest and moderate, they were great, but not often.
but these their Feasts were modest and moderate, they were great, but not often.
p-acp d po32 n2 vbdr j cc j, pns32 vbdr j, cc-acp xx av.
(148) part (DIV2)
781
Page 237
7245
And neither can or will any man make dayly Feasts, vnlesse it bee such a one as makes his bellie his God,
And neither can or will any man make daily Feasts, unless it be such a one as makes his belly his God,
cc dx vmb cc vmb d n1 vvi av-j n2, cs pn31 vbb d dt crd c-acp vvz po31 n1 po31 n1,
(148) part (DIV2)
781
Page 237
7246
and thinkes that he was borne for no other end, but to pamper vp the flesh,
and thinks that he was born for no other end, but to pamper up the Flesh,
cc vvz cst pns31 vbds vvn p-acp dx j-jn n1, cc-acp pc-acp vvi a-acp dt n1,
(148) part (DIV2)
781
Page 237
7247
and to make much of himselfe.
and to make much of himself.
cc pc-acp vvi d pp-f px31.
(148) part (DIV2)
781
Page 237
7248
Euerie vice whatsoeuer, is as a linke to a chaine, which drawes many other after it:
Every vice whatsoever, is as a link to a chain, which draws many other After it:
d n1 r-crq, vbz p-acp dt n1 p-acp dt n1, r-crq vvz d n-jn p-acp pn31:
(148) part (DIV2)
781
Page 237
7249
but that of Gluttony, of all other is the most tyrannous and the most violent. First of all, It drawes dishonestie after it, as heretofore hath beene prooued.
but that of Gluttony, of all other is the most tyrannous and the most violent. First of all, It draws dishonesty After it, as heretofore hath been proved.
cc-acp d pp-f n1, pp-f d n-jn vbz dt av-ds j cc dt av-ds j. ord pp-f d, pn31 vvz n1 p-acp pn31, c-acp av vhz vbn vvn.
(148) part (DIV2)
781
Page 237
7250
Saint Paul doth so wedge and glew these two vices together, as if they were but one and the selfe same thing; Non in conuiuijs & impudicit••s.
Saint Paul does so wedge and glew these two vices together, as if they were but one and the self same thing; Non in conuiuijs & impudicit••s.
n1 np1 vdz av n1 cc vvi d crd n2 av, c-acp cs pns32 vbdr cc-acp crd cc dt n1 d n1; pix p-acp fw-la cc fw-la.
(148) part (DIV2)
782
Page 237
7251
And in another place he saith, That eating prouoketh the bodie, and that the bodie desireth and lusteth after eating.
And in Another place he Says, That eating provoketh the body, and that the body Desires and Lusteth After eating.
cc p-acp j-jn n1 pns31 vvz, cst vvg vvz dt n1, cc cst dt n1 vvz cc vvz p-acp vvg.
(148) part (DIV2)
782
Page 237
7252
Secondly, It spoyles and marres the tongue, as Saint Gregorie prooueth it.
Secondly, It spoils and mars the tongue, as Saint Gregory proveth it.
ord, pn31 n2 cc vvz dt n1, c-acp n1 np1 vvz pn31.
(148) part (DIV2)
783
Page 237
7256
And if too much eating and drinking make the most discreet and best aduised man to lose the reyns of reason;
And if too much eating and drinking make the most discreet and best advised man to loose the reins of reason;
cc cs av av-d vvg cc vvg vvb dt av-ds j cc av-js vvn n1 pc-acp vvi dt n2 pp-f n1;
(148) part (DIV2)
783
Page 237
7257
what will it worke vpon a foole?
what will it work upon a fool?
q-crq vmb pn31 vvi p-acp dt n1?
(148) part (DIV2)
783
Page 237
7258
Thirdly, It doth darken the Vnderstanding, as Saint Chrysostome hath noted it, alledging the example of Esau, who after he had eaten and drunken his fil, made light reckoning of the selling of his birthrigh.
Thirdly, It does darken the Understanding, as Saint Chrysostom hath noted it, alleging the Exampl of Esau, who After he had eaten and drunken his fill, made Light reckoning of the selling of his birthrigh.
ord, pn31 vdz vvi dt n1, c-acp n1 np1 vhz vvn pn31, vvg dt n1 pp-f np1, r-crq c-acp pns31 vhd vvn cc j po31 vvi, vvd j n-vvg pp-f dt vvg pp-f po31 n1.
(148) part (DIV2)
784
Page 237
7259
The fogges and vapours of the earth, cloud Heauen; those of the stomacke, Reason.
The fogs and vapours of the earth, cloud Heaven; those of the stomach, Reason.
dt n2 cc n2 pp-f dt n1, n1 n1; d pp-f dt n1, n1.
(148) part (DIV2)
784
Page 237
7260
What greater blindnesse (saith Lucian ) than that of the Tast, extending it selfe no further than foure fingers bredth in the palate;
What greater blindness (Says Lucian) than that of the Taste, extending it self no further than foure fingers breadth in the palate;
q-crq jc n1 (vvz np1) cs d pp-f dt n1, vvg pn31 n1 dx jc cs crd ng1 n1 p-acp dt n1;
(148) part (DIV2)
784
Page 237
7261
Earth, Sea, and Ayre, are not sufficient to satisfie the same? Aristotle reports of Philogonus, That hee desired of the gods, That they would giue him such a necke as the Craines haue, that the taste and relish of his meat might continue the longer in it's going downe. Fourthly, It shortens mans life;
Earth, Sea, and Air, Are not sufficient to satisfy the same? Aristotle reports of Philogonus, That he desired of the God's, That they would give him such a neck as the Craines have, that the taste and relish of his meat might continue the longer in it's going down. Fourthly, It shortens men life;
n1, n1, cc n1, vbr xx j pc-acp vvi dt d? np1 n2 pp-f np1, cst pns31 vvd pp-f dt n2, cst pns32 vmd vvi pno31 d dt n1 p-acp dt n2 vhb, cst dt n1 cc n1 pp-f po31 n1 vmd vvi dt jc p-acp pn31|vbz vvg a-acp. ord, pn31 vvz ng1 n1;
(148) part (DIV2)
784
Page 237
7262
Propter •rapulam, multi abierunt, By surfet haue many perished. Propter •rapulam, multi abierunt, By surfeit have many perished.
fw-la fw-la, fw-la fw-la, p-acp n1 vhb d vvn.
(148) part (DIV2)
785
Page 237
7263
Et plures gula, quam gladio periere, And more by sawce haue dyed than by the sword. Et plures gula, quam Gladio periere, And more by sauce have died than by the sword.
fw-la fw-la fw-la, fw-la fw-la fw-la, cc av-dc p-acp n1 vhb vvn cs p-acp dt n1.
(148) part (DIV2)
785
Page 237
7264
This is the maine cause of your Apoplexies, and of your speedie and sudden Deaths.
This is the main cause of your Apoplexies, and of your speedy and sudden Death's.
d vbz dt j n1 pp-f po22 n2, cc pp-f po22 j cc j n2.
(148) part (DIV2)
785
Page 237
7265
Clemens Alexandrinus relateth, That, Purpurea mors, was a Prouerbe of sudden death, because those that were cloathed in Purple, were commonly Gluttons.Clemens Alexandrian relateth, That, Purpurea mors, was a Proverb of sudden death, Because those that were clothed in Purple, were commonly Gluttons.
np1 np1 vvz, cst, fw-la fw-la, vbds dt n1 pp-f j n1, c-acp d cst vbdr vvn p-acp j-jn, vbdr av-j n2.
(148) part (DIV2)
785
Page 237
7266
But for violent deaths, what experience more notorious? Let Ammon, Dauids eldest sonne speake this;
But for violent death's, what experience more notorious? Let Ammon, David eldest son speak this;
p-acp p-acp j n2, r-crq n1 av-dc j? vvb np1, npg1 js-jn n1 vvb d;
(148) part (DIV2)
785
Page 237
7267
and Elah King of Israell, slaine by the hands of Zambri; Clytus, Alex••ders chiefest fauourite; Menadab, King of Syria; Assuerus; Haman, his Minion;
and Elah King of Israel, slain by the hands of Zambri; Clytus, Alex••ders chiefest favourite; Menadab, King of Syria; Assuerus; Haman, his Minion;
cc np1 n1 pp-f np1, vvn p-acp dt n2 pp-f np1; np1, npg1 js-jn n1; np1, n1 pp-f np1; np1; np1, po31 n1;
(148) part (DIV2)
785
Page 237
7268
and one of the Herods. Saint Basyll sayth, That the vice of eating well, is more desperate, than that of liuing ill.
and one of the Herods. Saint Basil say, That the vice of eating well, is more desperate, than that of living ill.
cc crd pp-f dt npg1. n1 vmb vvz, cst dt n1 pp-f vvg av, vbz av-dc j, cs d pp-f vvg av-jn.
(148) part (DIV2)
785
Page 237
7269
Many loose Wantons come to be reformed, but Gluttons neuer. Onely Death (sayes hee) ends that disease.
Many lose Wantons come to be reformed, but Gluttons never. Only Death (Says he) ends that disease.
av-d j n2-jn vvb pc-acp vbi vvn, cc-acp n2 av-x. j n1 (vvz pns31) vvz d n1.
(148) part (DIV2)
785
Page 237
7270
This rich man, Saint Luke sayth, That hee dyed amidst his continuall banquettings; hauing no Medium betweene his eating, and his dying.
This rich man, Saint Lycia say, That he died amid his continual banquetings; having no Medium between his eating, and his dying.
d j n1, n1 av vvz, cst pns31 vvd p-acp po31 j n2-vvg; vhg dx fw-la p-acp po31 n-vvg, cc po31 vvg.
(148) part (DIV2)
785
Page 237
7271
Saint Chrysostome, layes this to this rich mans charge, That he did not beleeue the immortalitie of the Soule;
Saint Chrysostom, lays this to this rich men charge, That he did not believe the immortality of the Soul;
n1 np1, vvz d p-acp d j ng1 n1, cst pns31 vdd xx vvi dt n1 pp-f dt n1;
(148) part (DIV2)
786
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7272
nor the eternall happinesses, and miseries of that other life.
nor the Eternal Happinesses, and misery's of that other life.
ccx dt j n2, cc n2 pp-f d j-jn n1.
(148) part (DIV2)
786
Page 237
7273
And a great argument for the proofe thereof, is, That hee was so hastie with Abraham, That he would send one from the dead, to preach this Doctrine to his Kinsfolke, and friends.
And a great argument for the proof thereof, is, That he was so hasty with Abraham, That he would send one from the dead, to preach this Doctrine to his Kinsfolk, and Friends.
cc dt j n1 p-acp dt n1 av, vbz, cst pns31 vbds av j p-acp np1, cst pns31 vmd vvi pi p-acp dt j, pc-acp vvi d n1 p-acp po31 n1, cc n2.
(148) part (DIV2)
786
Page 237
7274
And Abraham answering, That they had Moses, and the Prophets; He replyed, Non pater Abraham, Not so father Abraham;
And Abraham answering, That they had Moses, and the prophets; He replied, Non pater Abraham, Not so father Abraham;
np1 np1 vvg, cst pns32 vhd np1, cc dt n2; pns31 vvd, fw-fr fw-la np1, xx av n1 np1;
(148) part (DIV2)
786
Page 237
7275
I my selfe heard the testimonie of Moses, and the Sermons of those other Prophets, but for all this I could neuer bee persuaded, that Hell was prouided for mee,
I my self herd the testimony of Moses, and the Sermons of those other prophets, but for all this I could never be persuaded, that Hell was provided for me,
pns11 po11 n1 vvd dt n1 pp-f np1, cc dt n2 pp-f d j-jn n2, cc-acp p-acp d d pns11 vmd av-x vbi vvn, cst n1 vbds vvn p-acp pno11,
(148) part (DIV2)
786
Page 237
7276
and Heauen prepared for Lazarus. My Kinsmen, are like to be of the same mind, as I was;
and Heaven prepared for Lazarus. My Kinsmen, Are like to be of the same mind, as I was;
cc n1 vvn p-acp np1. po11 n2, vbr av-j pc-acp vbi pp-f dt d n1, c-acp pns11 vbds;
(148) part (DIV2)
786
Page 237
7277
and the like will succeed vnto them, as hath befalne mee, and therefore I pray thee let one bee sent vnto them from the dead, that may put them out of this their errour, &c.
and the like will succeed unto them, as hath befallen me, and Therefore I pray thee let one bee sent unto them from the dead, that may put them out of this their error, etc.
cc dt av-j vmb vvi p-acp pno32, c-acp vhz vvn pno11, cc av pns11 vvb pno21 vvi crd n1 vvn p-acp pno32 p-acp dt j, cst vmb vvi pno32 av pp-f d po32 n1, av
(148) part (DIV2)
786
Page 238
7278
Erat autem mendicus, nomine Lazarus, vlceribus plenus. There was a begger, named Lazarus, who wus full of Sores.
Erat autem Beggar, nomine Lazarus, vlceribus plenus. There was a beggar, nam Lazarus, who wus full of Sores.
fw-la fw-la n1, fw-la np1, fw-la fw-la. a-acp vbds dt n1, vvn np1, r-crq av j pp-f n2.
(149) part (DIV2)
786
Page 238
7279
Hee painteth foorth this poore man, and his wretched and miserable condition, counterposing it to those worldly felicities, wherewith this rich man did abound.
He painteth forth this poor man, and his wretched and miserable condition, counterpoising it to those worldly felicities, wherewith this rich man did abound.
pns31 vvz av d j n1, cc po31 j cc j n1, vvg pn31 p-acp d j n2, c-crq d j n1 vdd vvi.
(149) part (DIV2)
787
Page 238
7280
The ones pouertie, to the others riches; the ones sickenesse, to the others health; the ones hunger, to the others fulnesse;
The ones poverty, to the Others riches; the ones sickness, to the Others health; the ones hunger, to the Others fullness;
dt pi2 n1, p-acp dt n2-jn n2; dt pi2 n1, p-acp dt ng2-jn n1; dt pi2 n1, p-acp dt ng2-jn n1;
(149) part (DIV2)
787
Page 238
7281
the ones nakednesse, to the others costly clothes; the ones leanenesse, to the others fatnesse; the ones sorrow, to the others ioy;
the ones nakedness, to the Others costly clothes; the ones leanenesse, to the Others fatness; the ones sorrow, to the Others joy;
dt pi2 n1, p-acp dt n2-jn j n2; dt pi2 n1, p-acp dt ng2-jn n1; dt pi2 n1, p-acp dt ng2-jn n1;
(149) part (DIV2)
787
Page 238
7282
the ones inioying of no pleasure in this life, to the others generall content that he tooke in all the delights and pleasures of this World.
the ones enjoying of no pleasure in this life, to the Others general content that he took in all the delights and pleasures of this World.
dt pi2 vvg pp-f dx n1 p-acp d n1, p-acp dt n2-jn j n1 cst pns31 vvd p-acp d dt n2 cc n2 pp-f d n1.
(149) part (DIV2)
787
Page 238
7283
Transierunt in affectum cordis. Another letter hath it, In picturas cordium. Whatsoeuer his heart did desire, it was pictured as it were before him.Transierunt in affectum Cordis. another Letter hath it, In picturas cordium. Whatsoever his heart did desire, it was pictured as it were before him.
fw-la p-acp fw-la fw-la. j-jn n1 vhz pn31, p-acp fw-la fw-la. r-crq po31 n1 vdd vvi, pn31 vbds vvn c-acp pn31 vbdr p-acp pno31.
(149) part (DIV2)
787
Page 238
7284
Does a rich man desire a handsome woman? Money paints her foorth vnto him; does hee desire reuenge? Money will draw it out for him;
Does a rich man desire a handsome woman? Money paints her forth unto him; does he desire revenge? Money will draw it out for him;
vdz dt j n1 vvi dt j n1? n1 vvz pno31 av p-acp pno31; vdz pns31 vvi n1? n1 vmb vvi pn31 av p-acp pno31;
(149) part (DIV2)
787
Page 238
7285
does hee desire banquets, musicke, and good cloaths? Money does all this, and limm's them out vnto him,
does he desire banquets, music, and good clothes? Money does all this, and limm's them out unto him,
vdz pns31 vvi n2, n1, cc j n2? n1 vdz d d, cc vvz pno32 av p-acp pno31,
(149) part (DIV2)
787
Page 238
7286
as in a faire and curious Table. Looking vpon the inequality of humane chances, in matter of good, and bad fortune;
as in a fair and curious Table. Looking upon the inequality of humane chances, in matter of good, and bad fortune;
c-acp p-acp dt j cc j n1. vvg p-acp dt n1 pp-f j n2, p-acp n1 pp-f j, cc j n1;
(149) part (DIV2)
787
Page 238
7287
so much happines in some, so ill bestowed vpon them; & so much miserie in other some, which they did not so wel deserue;
so much happiness in Some, so ill bestowed upon them; & so much misery in other Some, which they did not so well deserve;
av d n1 p-acp d, av av-jn vvn p-acp pno32; cc av d n1 p-acp j-jn d, r-crq pns32 vdd xx av av vvi;
(149) part (DIV2)
788
Page 238
7288
there haue bin some fooles which haue not stick't blasphemously to say, Does God know well what hee doth? Ecce, ipsi peccatores, in saeculo, obtinuerunt diuitias;
there have been Some Fools which have not sticked blasphemously to say, Does God know well what he does? Ecce, ipsi Peccatores, in saeculo, obtinuerunt Riches;
pc-acp vhi vbn d n2 r-crq vhb xx vvn av-j pc-acp vvi, vdz np1 vvi av r-crq pns31 vdz? fw-la, fw-la n2, p-acp fw-la, fw-la fw-la;
(149) part (DIV2)
788
Page 238
7289
See, what an vnequall course God runs; The wickedst men, are commonly the most wealthie.
See, what an unequal course God runs; The wickedest men, Are commonly the most wealthy.
vvb, r-crq dt j n1 np1 vvz; dt js n2, vbr av-j dt av-ds j.
(149) part (DIV2)
788
Page 238
7290
But the trueth of it is, That this is a mysterie of Gods prouidence, though secret, and hid.
But the truth of it is, That this is a mystery of God's providence, though secret, and hid.
p-acp dt n1 pp-f pn31 vbz, cst d vbz dt n1 pp-f npg1 n1, cs j-jn, cc vvn.
(149) part (DIV2)
788
Page 238
7291
Hee made the rich men his sonnes and heires here vpon Earth, to the end that the younger brethren might haue here their secure sustenance:
He made the rich men his Sons and Heirs Here upon Earth, to the end that the younger brothers might have Here their secure sustenance:
pns31 vvd dt j n2 po31 n2 cc n2 av p-acp n1, p-acp dt n1 cst dt jc n2 vmd vhi av po32 j n1:
(149) part (DIV2)
788
Page 238
7292
And hee made the poore, heires of Heauen, that the rich might haue there, their •ecure happinesse.
And he made the poor, Heirs of Heaven, that the rich might have there, their •ecure happiness.
cc pns31 vvd dt j, n2 pp-f n1, cst dt j vmd vhi a-acp, po32 j n1.
(149) part (DIV2)
788
Page 238
7333
Is he so, (quoth he) marrie then will I tell you what you shall doe;
Is he so, (quoth he) marry then will I tell you what you shall do;
vbz pns31 av, (vvd pns31) vvi av vmb pns11 vvb pn22 r-crq pn22 vmb vdi;
(150) part (DIV2)
792
Page 239
7293
So that the rich by releeuing the poore, and the poore by praying for the rich, they might both, by Gods fauour, haue equall portions in Heauen.
So that the rich by relieving the poor, and the poor by praying for the rich, they might both, by God's favour, have equal portions in Heaven.
av cst dt j p-acp vvg dt j, cc dt j p-acp vvg p-acp dt j, pns32 vmd d, p-acp ng1 n1, vhb j-jn n2 p-acp n1.
(149) part (DIV2)
788
Page 238
7294
Saint Paul sayth, That God made some rich, and some poore, that the aboundance of the rich, might supply the wants of the poore;
Saint Paul say, That God made Some rich, and Some poor, that the abundance of the rich, might supply the Wants of the poor;
n1 np1 vvz, cst np1 vvd d j, cc d j, cst dt n1 pp-f dt j, vmd vvi dt n2 pp-f dt j;
(149) part (DIV2)
788
Page 238
7295
and the aboundance of the poore, supply the wants of the rich. And so their lot might be alike.
and the abundance of the poor, supply the Wants of the rich. And so their lot might be alike.
cc dt n1 pp-f dt j, vvb dt n2 pp-f dt j. cc av po32 n1 vmd vbi av.
(149) part (DIV2)
788
Page 238
7296
It succeeding with them, as it did in that miracle of the Manna; Hee that gathered much, had no more than he that gathered little;
It succeeding with them, as it did in that miracle of the Manna; He that gathered much, had no more than he that gathered little;
pn31 vvg p-acp pno32, c-acp pn31 vdd p-acp d n1 pp-f dt n1; pns31 cst vvd av-d, vhd dx dc cs pns31 cst vvd j;
(149) part (DIV2)
788
Page 238
7297
For whatsoeuer he gathered ouer and aboue, vnlesse he did repart the same vnto others, it stunke, and did rot and putrifie.
For whatsoever he gathered over and above, unless he did repart the same unto Others, it stunk, and did rot and putrify.
p-acp r-crq pns31 vvd a-acp cc a-acp, cs pns31 vdd n1 dt d p-acp n2-jn, pn31 vvd, cc vdd vvi cc vvi.
(149) part (DIV2)
788
Page 238
7298
Vt vestra abundantia, &c. I will render it you in the Apostles owne words, That your aboundance may supply their lacke, Vt Vestra abundantia, etc. I will render it you in the Apostles own words, That your abundance may supply their lack,
fw-la fw-es fw-la, av pns11 vmb vvi pn31 pn22 p-acp dt n2 d n2, cst po22 n1 vmb vvi po32 n1,
(149) part (DIV2)
788
Page 238
7299
and that also their aboundance may be for your lacke, that there may be equality.
and that also their abundance may be for your lack, that there may be equality.
cc cst av po32 n1 vmb vbi p-acp po22 n1, cst a-acp vmb vbi n1.
(149) part (DIV2)
788
Page 238
7300
As it is written, He that gathereth much, hath nothing ouer, and he that gathereth little, had not the lesse. As it is written, He that gathereth much, hath nothing over, and he that gathereth little, had not the less.
p-acp pn31 vbz vvn, pns31 cst vvz d, vhz pix p-acp, cc pns31 cst vvz j, vhd xx dt av-dc.
(149) part (DIV2)
788
Page 238
7301
Saint Mathew sayth, That it is easier for a Camell to passe through the eye of a needle;
Saint Matthew say, That it is Easier for a Camel to pass through the eye of a needle;
n1 np1 vvz, cst pn31 vbz jc p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1;
(149) part (DIV2)
788
Page 238
7302
than for a rich man to enter into the Kingdome of Heauen. Some vnderstand this Camell, to bee a Dromedary, some a Cable.than for a rich man to enter into the Kingdom of Heaven. some understand this Camel, to be a Dromedary, Some a Cable.
cs p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f n1. d vvb d n1, pc-acp vbi dt n1, d dt n1.
(149) part (DIV2)
788
Page 238
7303
But to him that shall aske me;
But to him that shall ask me;
p-acp p-acp pno31 cst vmb vvi pno11;
(149) part (DIV2)
788
Page 238
7304
how can a Camell, or a Cable, goe through the eye of a needle? I shall answere him thus, That a Camell beeing burnt, and beaten to poulder;
how can a Camel, or a Cable, go through the eye of a needle? I shall answer him thus, That a Camel being burned, and beaten to poulder;
q-crq vmb dt n1, cc dt n1, vvb p-acp dt n1 pp-f dt n1? pns11 vmb vvi pno31 av, cst dt n1 vbg vvn, cc vvn p-acp n1;
(149) part (DIV2)
788
Page 238
7305
and a Cable vntwisted and in wound, may enter thread after thread, into a needles eye.
and a Cable untwisted and in wound, may enter thread After thread, into a needles eye.
cc dt n1 vvn cc p-acp n1, vmb vvi n1 p-acp n1, p-acp dt n2 n1.
(149) part (DIV2)
788
Page 238
7306
In like maner ▪ a rich man, that puts his trust in his ritches, it is hard for him to goe to Heauen,
In like manner ▪ a rich man, that puts his trust in his riches, it is hard for him to go to Heaven,
p-acp j n1 ▪ dt j n1, cst vvz po31 n1 p-acp po31 n2, pn31 vbz j p-acp pno31 pc-acp vvi p-acp n1,
(149) part (DIV2)
788
Page 238
7307
or to get into the eye of this needle.
or to get into the eye of this needle.
cc pc-acp vvi p-acp dt n1 pp-f d n1.
(149) part (DIV2)
788
Page 238
7308
But he may so lessen himselfe, by giuing of almes to the poore, that he may &c. Fiducia magna eleemosina omnibus fatientibus 〈 ◊ 〉. But he may so lessen himself, by giving of alms to the poor, that he may etc. Fiducia Magna Eleemosina omnibus fatientibus 〈 ◊ 〉.
p-acp pns31 vmb av vvi px31, p-acp vvg pp-f n2 p-acp dt j, cst pns31 vmb av np1 fw-la fw-la fw-la fw-la 〈 sy 〉.
(149) part (DIV2)
788
Page 238
7309
This so Excellent an artifice, seemeth to those that apprehend it not, a great disorder. And as hee that turnes often about, thinkes that the world goes round with him:
This so Excellent an artifice, seems to those that apprehend it not, a great disorder. And as he that turns often about, thinks that the world Goes round with him:
d av j dt n1, vvz p-acp d cst vvb pn31 xx, dt j n1. cc c-acp pns31 cst vvz av a-acp, vvz cst dt n1 vvz av-j p-acp pno31:
(149) part (DIV2)
788
Page 238
7310
so he that hath a giddie head, takes Gods prouidence to be disorder.
so he that hath a giddy head, Takes God's providence to be disorder.
av pns31 cst vhz dt j n1, vvz ng1 n1 pc-acp vbi n1.
(149) part (DIV2)
788
Page 239
7311
But, if there be any inequalitie, it is on the poore mans part, because God hath made them such great Lords in heauen, that the rich had need to get themselues out of their hands by Almesdeeds.
But, if there be any inequality, it is on the poor men part, Because God hath made them such great lords in heaven, that the rich had need to get themselves out of their hands by Almsdeeds.
p-acp, cs pc-acp vbb d n1, pn31 vbz p-acp dt j ng1 n1, c-acp np1 vhz vvn pno32 d j n2 p-acp n1, cst dt j vhd n1 pc-acp vvi px32 av pp-f po32 n2 p-acp n2.
(149) part (DIV2)
788
Page 239
7312
Daniel, to Nebucadnezar, Breake off thy iniquities by giuing Almes: Alluding to that of the Prouerbe, The ransome of a mans life are his riches. daniel, to Nebuchadnezzar, Break off thy iniquities by giving Alms: Alluding to that of the Proverb, The ransom of a men life Are his riches.
np1, p-acp np1, vvb a-acp po21 n2 p-acp vvg n2: vvg p-acp d pp-f dt n1, dt n1 pp-f dt ng1 n1 vbr po31 n2.
(149) part (DIV2)
788
Page 239
7419
Et portaretur ab Angelis, And he was carried of Angells.Et portaretur ab Angels, And he was carried of Angels.
fw-la fw-la fw-la np1, cc pns31 vbds vvn pp-f n2.
(152) part (DIV2)
797
Page 242
7313
Saint Chrysostome saith, That God did not create the Rich for to relieue the Poore; but the Poore, that the Rich might not be barren of good workes.
Saint Chrysostom Says, That God did not create the Rich for to relieve the Poor; but the Poor, that the Rich might not be barren of good works.
n1 np1 vvz, cst np1 vdd xx vvi dt j c-acp pc-acp vvi dt j; cc-acp dt j, cst dt j vmd xx vbi j pp-f j n2.
(149) part (DIV2)
788
Page 239
7314
And Saint Austen, That Mercie stands before Hell gates, seeking to diuert condemnation from the Rich. Full of Sores. In this Counterposition he begins first with the sickenesse of the Poore:
And Saint Austen, That Mercy Stands before Hell gates, seeking to divert condemnation from the Rich. Full of Sores. In this Counterposition he begins First with the sickness of the Poor:
cc n1 np1, cst n1 vvz p-acp n1 n2, vvg pc-acp vvi n1 p-acp dt np1 j pp-f n2. p-acp d n1 pns31 vvz ord p-acp dt n1 pp-f dt j:
(149) part (DIV2)
788
Page 239
7315
For as health next to life is the greatest good; so, a long, a grieuous, and a painefull sickenesse is the greatest ill.
For as health next to life is the greatest good; so, a long, a grievous, and a painful sickness is the greatest ill.
c-acp c-acp n1 ord p-acp n1 vbz dt js j; av, dt j, dt j, cc dt j n1 vbz dt js n-jn.
(149) part (DIV2)
789
Page 239
7316
Ecclesiasticus saith, That a poore man that is sound and lustie, is better than a rich man that is sicke and feeble.Ecclesiasticus Says, That a poor man that is found and lusty, is better than a rich man that is sick and feeble.
fw-la vvz, cst dt j n1 cst vbz j cc j, vbz jc cs dt j n1 cst vbz j cc j.
(149) part (DIV2)
789
Page 239
7317
Health is of a greater price than either gold or siluer, and there is no treasure to be compared to a bodie that is strong and healthie.
Health is of a greater price than either gold or silver, and there is no treasure to be compared to a body that is strong and healthy.
n1 vbz pp-f dt jc n1 cs d n1 cc n1, cc pc-acp vbz dx n1 pc-acp vbi vvn p-acp dt n1 cst vbz j cc j.
(149) part (DIV2)
789
Page 239
7318
And indeering this truth, hee saith, That death is a lesse euill than a bitter life;
And endearing this truth, he Says, That death is a less evil than a bitter life;
np1 n-vvg d n1, pns31 vvz, cst n1 vbz dt av-dc j-jn cs dt j n1;
(149) part (DIV2)
789
Page 239
7319
and the graue, than a long and grieuous sickenesse. So that in conclusion, he preferreth health before life.
and the graven, than a long and grievous sickness. So that in conclusion, he preferreth health before life.
cc dt j, cs dt j cc j n1. av cst p-acp n1, pns31 vvz n1 p-acp n1.
(149) part (DIV2)
789
Page 239
7320
But if to these sores of Lazarus, we shall adde hunger, nakednesse, and weakenesse, and all these in so high a degree, that he was not able to lift vp his Crutches to driue away the Dogges which did licke away, together with the matter and filth of his Sores, his verie life from him;
But if to these sores of Lazarus, we shall add hunger, nakedness, and weakness, and all these in so high a degree, that he was not able to lift up his Crutches to driven away the Dogs which did lick away, together with the matter and filth of his Sores, his very life from him;
p-acp cs p-acp d n2 pp-f np1, pns12 vmb vvi n1, n1, cc n1, cc d d p-acp av j dt n1, cst pns31 vbds xx j pc-acp vvi a-acp po31 n2 pc-acp vvi av dt n2 r-crq vdd vvi av, av p-acp dt n1 cc n1 pp-f po31 n2, po31 j n1 p-acp pno31;
(149) part (DIV2)
789
Page 239
7321
a man can hardly comprehend a greater miserie.
a man can hardly comprehend a greater misery.
dt n1 vmb av vvi dt jc n1.
(149) part (DIV2)
789
Page 239
7322
Insuper, & Canes lingebant.
Insuper, & Canes lingebant.
fw-la, cc n2 n1.
(150) part (DIV2)
789
Page 239
7323
And the Dogs licked, &c. The greatest miserie that Lazarus indured, was the crueltie of this rich man,And the Dogs licked, etc. The greatest misery that Lazarus endured, was the cruelty of this rich man,
cc dt n2 vvd, av dt js n1 cst np1 vvn, vbds dt n1 pp-f d j n1,
(150) part (DIV2)
790
Page 239
7324
and of all his whole house; for euen the yerie Dogs in the house of a cruell man, are also cruel.
and of all his Whole house; for even the yerie Dogs in the house of a cruel man, Are also cruel.
cc pp-f d po31 j-jn n1; c-acp av-j dt j n2 p-acp dt n1 pp-f dt j n1, vbr av j.
(150) part (DIV2)
790
Page 239
7325
This doth this word Insuper infer:
This does this word Insuper infer:
d vdz d n1 fw-fr vvi:
(150) part (DIV2)
790
Page 239
7326
Here are so many miseries heaped one vpon another, that they can hardly be reduced to a summe.
Here Are so many misery's heaped one upon Another, that they can hardly be reduced to a sum.
av vbr av d n2 vvd pi p-acp n-jn, cst pns32 vmb av vbi vvn p-acp dt n1.
(150) part (DIV2)
790
Page 239
7327
And the Dogs licked, &c. The verie Dogs did sucke & licke out the life of him ▪ And this crueltie may be considered two manner of wayes:And the Dogs licked, etc. The very Dogs did suck & lick out the life of him ▪ And this cruelty may be considered two manner of ways:
cc dt n2 vvd, av dt j n2 vdd vvi cc vvi av dt n1 pp-f pno31 ▪ cc d n1 vmb vbi vvn crd n1 pp-f n2:
(150) part (DIV2)
791
Page 239
7328
The one, That this rich man affronted poore Lazarus, speaking vnto his seruants in a commanding manner, What doth this poore Rogue make here, send him packing, that I may see him no more;
The one, That this rich man affronted poor Lazarus, speaking unto his Servants in a commanding manner, What does this poor Rogue make Here, send him packing, that I may see him no more;
dt crd, cst d j n1 vvd j np1, vvg p-acp po31 n2 p-acp dt j-vvg n1, q-crq vdz d j n1 vvi av, vvb pno31 vvg, cst pns11 vmb vvi pno31 av-dx av-dc;
(150) part (DIV2)
792
Page 239
7329
and I charge you, that you giue him not so much as a Cup of cold water,
and I charge you, that you give him not so much as a Cup of cold water,
cc pns11 vvb pn22, cst pn22 vvb pno31 xx av av-d c-acp dt n1 pp-f j-jn n1,
(150) part (DIV2)
792
Page 239
7330
lest, like a Fowlers Whistle, he may serue as a Call, to inuite all the Beggers in the country to come tomorrow to my house, hoping that they shall speed no worse than he hath done.
lest, like a Fowlers Whistle, he may serve as a Call, to invite all the Beggars in the country to come tomorrow to my house, hoping that they shall speed no Worse than he hath done.
cs, av-j dt ng1 n1, pns31 vmb vvi p-acp dt n1, pc-acp vvi d dt n2 p-acp dt n1 pc-acp vvi av-an p-acp po11 n1, vvg cst pns32 vmb vvi av-dx av-jc cs pns31 vhz vdn.
(150) part (DIV2)
792
Page 239
7331
They performe their masters command, and when they had so done, they come in and tell him, Sir, we haue dismist him,
They perform their Masters command, and when they had so done, they come in and tell him, Sir, we have dismissed him,
pns32 vvb po32 n2 vvi, cc c-crq pns32 vhd av vdn, pns32 vvb p-acp cc vvi pno31, n1, pns12 vhb vvn pno31,
(150) part (DIV2)
792
Page 239
7332
and willed him to be gone; but the poore man is very importunate, and loath to stir.
and willed him to be gone; but the poor man is very importunate, and loath to stir.
cc vvd pno31 pc-acp vbi vvn; cc-acp dt j n1 vbz av j, cc j pc-acp vvi.
(150) part (DIV2)
792
Page 239
7334
turne out these Dogs vpon him, and they will set him hence with a vengeance. This construction Saint Augustine makes in a Sermon of his;
turn out these Dogs upon him, and they will Set him hence with a vengeance. This construction Saint Augustine makes in a Sermon of his;
vvb av d n2 p-acp pno31, cc pns32 vmb vvi pno31 av p-acp dt n1. d n1 n1 np1 vvz p-acp dt n1 pp-f png31;
(150) part (DIV2)
792
Page 239
7335
and withall, leaues vs this note for our better learning;
and withal, leaves us this note for our better learning;
cc av, vvz pno12 d n1 p-acp po12 jc n1;
(150) part (DIV2)
792
Page 239
7336
Quod in lingua majorem se•tit ardorem, quia per eam contempsit Pauperem, That he felt therefore the greater heat in his tongue, Quod in lingua majorem se•tit ardorem, quia per eam contempsit Pauperem, That he felt Therefore the greater heat in his tongue,
vvd p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cst pns31 vvd av dt jc n1 p-acp po31 n1,
(150) part (DIV2)
792
Page 239
7337
because with it hee had the Poore in derision, and made it the Whip to lash them.Because with it he had the Poor in derision, and made it the Whip to lash them.
c-acp p-acp pn31 pns31 vhd dt j p-acp n1, cc vvd pn31 dt vvb pc-acp vvi pno32.
(150) part (DIV2)
792
Page 239
7338
The other, That this rich man made as though he were deafe and would not heare on that eare,
The other, That this rich man made as though he were deaf and would not hear on that ear,
dt n-jn, cst d j n1 vvn c-acp cs pns31 vbdr j cc vmd xx vvi p-acp d n1,
(150) part (DIV2)
793
Page 239
7339
when the Poore cryed o•t vnto him, though his miserable condition & hunger-starued carka•se (though he poore soule had held his peace) spake in a loud voice vnto him, to bestow something vpon him, Those crummes (good Master) that are come from your table;
when the Poor cried o•t unto him, though his miserable condition & Hunger-starved carka•se (though he poor soul had held his peace) spoke in a loud voice unto him, to bestow something upon him, Those crumbs (good Master) that Are come from your table;
c-crq dt j vvd n1 p-acp pno31, cs po31 j n1 cc j n1 (cs pns31 j n1 vhd vvn po31 n1) vvd p-acp dt j n1 p-acp pno31, pc-acp vvi pi p-acp pno31, d n2 (j n1) d vbr vvn p-acp po22 n1;
(150) part (DIV2)
793
Page 240
7340
those scraps (for Gods sake) that are left, &c. Of these two interpretations you may take which you please;
those scraps (for God's sake) that Are left, etc. Of these two interpretations you may take which you please;
d n2 (p-acp npg1 n1) d vbr vvn, av pp-f d crd n2 pn22 vmb vvi r-crq pn22 vvb;
(150) part (DIV2)
793
Page 240
7341
but I am sure, neither of both but is a sinne, and that a great one too.
but I am sure, neither of both but is a sin, and that a great one too.
cc-acp pns11 vbm j, av-dx pp-f d p-acp vbz dt n1, cc cst dt j pi av.
(150) part (DIV2)
793
Page 240
7342
In which sinne of this vncharitable Chuffe, wee are to consider three verie wofull circumstances. The first, That it is a sinne that is generally hated and abhorr'd.
In which sin of this uncharitable Chuff, we Are to Consider three very woeful Circumstances. The First, That it is a sin that is generally hated and abhorred.
p-acp r-crq n1 pp-f d j n1, pns12 vbr pc-acp vvi crd j j n2. dt ord, cst pn31 vbz dt n1 cst vbz av-j vvn cc vvn.
(150) part (DIV2)
793
Page 240
7343
For all other sinnes haue some Patrons to protect them, some abettors to defend them,
For all other Sins have Some Patrons to Pact them, Some abettors to defend them,
p-acp d j-jn n2 vhb d n2 pc-acp vvi pno32, d n2 pc-acp vvi pno32,
(150) part (DIV2)
794
Page 240
7344
or some fauourers to excuse them, if not in heauen, yet at least here on earth;
or Some favourers to excuse them, if not in heaven, yet At least Here on earth;
cc d n2 pc-acp vvi pno32, cs xx p-acp n1, av p-acp ds av p-acp n1;
(150) part (DIV2)
794
Page 240
7345
but against this vnmercifull and hard hearted sinne, God, Heauen, Earth, Angells, and Men, haue so open and wide an eare,
but against this unmerciful and hard hearted sin, God, Heaven, Earth, Angels, and Men, have so open and wide an ear,
cc-acp p-acp d j cc j j-vvn n1, np1, n1, n1, n2, cc n2, vhb av j cc av-j dt n1,
(150) part (DIV2)
794
Page 240
7346
and conceiue so ill of it, that they thinke none deserues Hell better.
and conceive so ill of it, that they think none deserves Hell better.
cc vvi av av-jn pp-f pn31, cst pns32 vvb pix vvz n1 av-jc.
(150) part (DIV2)
794
Page 240
7347
And therefore it is said, Iudicium sine misericordia, his qui non faciunt misericordiam, Iudgement without mercie, to those that shew no mercie.
And Therefore it is said, Iudicium sine misericordia, his qui non faciunt misericordiam, Judgement without mercy, to those that show no mercy.
cc av pn31 vbz vvn, fw-la fw-la fw-la, png31 fw-la fw-la fw-la fw-la, n1 p-acp n1, p-acp d cst vvb dx n1.
(150) part (DIV2)
794
Page 240
7348
When he falls, no man will take pittie of him: Reuelabunt Coeli iniquitatem ei••, & Terra consurget aduersius eum, The Heauen shall declare his wickednesse,
When he falls, no man will take pity of him: Reuelabunt Coeli iniquitatem ei••, & Terra consurget aduersius Eum, The Heaven shall declare his wickedness,
c-crq pns31 vvz, dx n1 vmb vvi n1 pp-f pno31: fw-la fw-la fw-la n1, cc fw-la fw-la fw-la fw-la, dt n1 vmb vvi po31 n1,
(150) part (DIV2)
794
Page 240
7349
and the Earth shall rise vp against him. All the World will crie out against an vnmercifull minded man;and the Earth shall rise up against him. All the World will cry out against an unmerciful minded man;
cc dt n1 vmb vvi a-acp p-acp pno31. d dt n1 vmb vvi av p-acp dt j j-vvn n1;
(150) part (DIV2)
794
Page 240
7350
as on the contrarie, they will praise and applaud him that is of a pittifull and tender disposition:
as on the contrary, they will praise and applaud him that is of a pitiful and tender disposition:
c-acp p-acp dt n-jn, pns32 vmb vvi cc vvi pno31 cst vbz pp-f dt j cc j n1:
(150) part (DIV2)
794
Page 240
7351
Enarrabit Eleemosynas suas omnis Ecclesia Sanctorum, The whole Congregation shall talke of his praise, and the Generations that are to come shall speake good things of him.Enarrabit Eleemosynas suas omnis Ecclesia Sanctorum, The Whole Congregation shall talk of his praise, and the Generations that Are to come shall speak good things of him.
vvb fw-la fw-la fw-la np1 fw-la, dt j-jn n1 vmb vvi pp-f po31 n1, cc dt n2 cst vbr pc-acp vvi vmb vvi j n2 pp-f pno31.
(150) part (DIV2)
794
Page 240
7352
Whereas the other, his name shall perish from off the earth, but his torments in hell shall endure for euer.
Whereas the other, his name shall perish from off the earth, but his torments in hell shall endure for ever.
cs dt n-jn, po31 n1 vmb vvi p-acp a-acp dt n1, cc-acp po31 n2 p-acp n1 vmb vvi p-acp av.
(150) part (DIV2)
794
Page 240
7353
Saint Austen is of opinion, That there is not any sinne more iniurious to Nature, than this.
Saint Austen is of opinion, That there is not any sin more injurious to Nature, than this.
n1 np1 vbz pp-f n1, cst pc-acp vbz xx d n1 av-dc j p-acp n1, cs d.
(150) part (DIV2)
794
Page 240
7354
You shall haue a rich man keepe in his house a Lyon, a Beare, fiue or sixe cast of Falcons, to all which, he alots dayly a liberal allowance:
You shall have a rich man keep in his house a lion, a Bear, fiue or sixe cast of Falcons, to all which, he allots daily a liberal allowance:
pn22 vmb vhi dt j n1 vvi p-acp po31 n1 dt n1, dt n1, crd cc crd n1 pp-f n2, p-acp d r-crq, pns31 vvz av-j dt j n1:
(150) part (DIV2)
794
Page 240
7355
the poore man comes vnto him, makes his moane, and in a pittifull and humble fashion sayes vnto him, Sir, I beseech you (for Gods sake) bestow one single pennie,
the poor man comes unto him, makes his moan, and in a pitiful and humble fashion Says unto him, Sir, I beseech you (for God's sake) bestow one single penny,
dt j n1 vvz p-acp pno31, vvz po31 n1, cc p-acp dt j cc j n1 vvz p-acp pno31, n1, pns11 vvb pn22 (p-acp npg1 n1) vvb crd j n1,
(150) part (DIV2)
794
Page 240
7356
or a piece of bread on a poore weake creature, that is not able to worke for his liuing:
or a piece of bred on a poor weak creature, that is not able to work for his living:
cc dt n1 pp-f n1 p-acp dt j j n1, cst vbz xx j pc-acp vvi p-acp po31 n-vvg:
(150) part (DIV2)
794
Page 240
7357
Yet wil not the rich man giue him that which he giues vnto his Beasts; ô, what an inhumane thing is this, and how harsh to euery good mans nature.
Yet will not the rich man give him that which he gives unto his Beasts; o, what an inhumane thing is this, and how harsh to every good men nature.
av vmb xx dt j n1 vvi pno31 d r-crq pns31 vvz p-acp po31 n2; uh, q-crq dt j n1 vbz d, cc c-crq j p-acp d j ng1 n1.
(150) part (DIV2)
794
Page 240
7358
The second circumstance is this, That God doth with such difficultie remit this sinne, that if any be irremissable, it is this:
The second circumstance is this, That God does with such difficulty remit this sin, that if any be irremissable, it is this:
dt ord n1 vbz d, cst np1 vdz p-acp d n1 vvb d n1, cst cs d vbb j, pn31 vbz d:
(150) part (DIV2)
795
Page 240
7359
not only for it's crueltie, so contrarie to the bowells of Gods compassion;
not only for it's cruelty, so contrary to the bowels of God's compassion;
xx av-j c-acp pn31|vbz n1, av j-jn p-acp dt n2 pp-f npg1 n1;
(150) part (DIV2)
795
Page 240
7360
but also, for that taxing his prouidence, he makes such light reckoning of the miseries of the Poore, that hee weighes them by ounces,
but also, for that taxing his providence, he makes such Light reckoning of the misery's of the Poor, that he weighs them by ounces,
cc-acp av, c-acp cst vvg po31 n1, pns31 vvz d j n-vvg pp-f dt n2 pp-f dt j, cst pns31 vvz pno32 p-acp n2,
(150) part (DIV2)
795
Page 240
7361
and measures them out by ynches: nay, hee proceeds further, by adding griefe vnto griefe, and affliction to affliction;
and measures them out by inches: nay, he proceeds further, by adding grief unto grief, and affliction to affliction;
cc vvz pno32 av p-acp n2: uh-x, pns31 vvz av-jc, p-acp vvg n1 p-acp n1, cc n1 p-acp n1;
(150) part (DIV2)
795
Page 240
7362
and iudging those jerks of Gods diuine Iustice to be too gentle, he lays a heauier hand & greater load vpon him.
and judging those jerks of God's divine justice to be too gentle, he lays a Heavier hand & greater load upon him.
cc vvg d n2 pp-f n2 j-jn n1 pc-acp vbi av j, pns31 vvz dt jc n1 cc jc n1 p-acp pno31.
(150) part (DIV2)
795
Page 240
7363
This is that, that made Zacharie to crie out, Magna ira irascor, &c. I am greatly incensed against your richer sort of men; This is that, that made Zacharias to cry out, Magna ira irascor, etc. I am greatly incensed against your Richer sort of men;
d vbz d, cst vvd np1 pc-acp vvi av, fw-la fw-la fw-la, av pns11 vbm av-j vvn p-acp po22 jc n1 pp-f n2;
(150) part (DIV2)
795
Page 240
7364
for I was angrie but a little, and they helped forward the affliction. for I was angry but a little, and they helped forward the affliction.
c-acp pns11 vbds j p-acp dt j, cc pns32 vvd av-j dt n1.
(150) part (DIV2)
795
Page 240
7365
I send the Poore a sore for the chastisement of his sinnes, that thereby I may bring him to heauen;
I send the Poor a soar for the chastisement of his Sins, that thereby I may bring him to heaven;
pns11 vvb dt j dt j p-acp dt n1 pp-f po31 n2, cst av pns11 vmb vvi pno31 p-acp n1;
(150) part (DIV2)
795
Page 240
7366
& these would flea him aliue.
& these would flay him alive.
cc d vmd vvi pno31 j.
(150) part (DIV2)
795
Page 240
7367
The Prophet Amos thunders out a terrible threatning against them, in the metaphor of fat Kyne; The Prophet Amos Thunders out a terrible threatening against them, in the metaphor of fat Kine;
dt n1 np1 vvz av dt j n-vvg p-acp pno32, p-acp dt n1 pp-f j n2;
(150) part (DIV2)
795
Page 240
7368
Audite haec vaccae pingues, qui confringitis, &c. Heare this Word yee Kyne of Bashan, that are in the Mountaines of Samaria, which oppresse the Poore, Audite haec vaccae Pringles, qui confringitis, etc. Hear this Word ye Kine of Bashan, that Are in the Mountains of Samaria, which oppress the Poor,
fw-la fw-la fw-la n2, fw-fr fw-la, av vvb d n1 pn22 n2 pp-f np1, cst vbr p-acp dt n2 pp-f np1, r-crq vvb dt j,
(150) part (DIV2)
795
Page 240
7369
and destroy the Needie, thou hast not left one bone of them vnbroken; but I sweare by my Holinesse, That I will be reuenged of thee.
and destroy the Needy, thou hast not left one bone of them unbroken; but I swear by my Holiness, That I will be revenged of thee.
cc vvi dt j, pns21 vh2 xx vvn crd n1 pp-f pno32 vvn; cc-acp pns11 vvb p-acp po11 n1, cst pns11 vmb vbi vvn pp-f pno21.
(150) part (DIV2)
795
Page 240
7370
Lo, the dayes shall come vpon you, that I will take you away with Thornes,
Lo, the days shall come upon you, that I will take you away with Thorns,
np1, dt n2 vmb vvi p-acp pn22, cst pns11 vmb vvi pn22 av p-acp n2,
(150) part (DIV2)
795
Page 240
7371
and your Posteritie with Fish-hookes, and y•• shall goe out at the breaches, euerie Cow forward,
and your Posterity with Fishhooks, and y•• shall go out At the Breaches, every Cow forward,
cc po22 n1 p-acp n2, cc n1 vmb vvi av p-acp dt n2, d n1 av-j,
(150) part (DIV2)
795
Page 240
7372
and yee shall cast your selues out of the Pallace. and ye shall cast your selves out of the Palace.
cc pn22 vmb vvi po22 n2 av pp-f dt n1.
(150) part (DIV2)
795
Page 240
7373
Thus he calleth the Princes and Gouernors, which being ouerwhelmed with the great abundance of Gods benefits, forgat God & his poore Members;
Thus he calls the Princes and Governors, which being overwhelmed with the great abundance of God's benefits, forgot God & his poor Members;
av pns31 vvz dt n2 cc n2, r-crq vbg vvn p-acp dt j n1 pp-f npg1 n2, vvd np1 cc po31 j n2;
(150) part (DIV2)
795
Page 240
7374
and therefore he calleth them by the name of beasts, and not of men.
and Therefore he calls them by the name of beasts, and not of men.
cc av pns31 vvz pno32 p-acp dt n1 pp-f n2, cc xx pp-f n2.
(150) part (DIV2)
795
Page 240
7770
It is burnt with fire, and cut downe, &c. But these, & such other faults, may be mended;
It is burned with fire, and Cut down, etc. But these, & such other Faults, may be mended;
pn31 vbz vvn p-acp n1, cc vvd a-acp, av p-acp d, cc d j-jn n2, vmb vbi vvn;
(164) part (DIV2)
834
Page 254
7375
No lesse fearefull is that menacing of Micah, Heare, ô yee Heads of Iacob, and yee Princes of the house of Israell, who plucke off the skin of the Poore,
No less fearful is that menacing of micah, Hear, o ye Heads of Iacob, and ye Princes of the house of Israel, who pluck off the skin of the Poor,
av-dx av-dc j vbz d n-vvg pp-f np1, vvb, uh pn22 n2 pp-f np1, cc pn22 n2 pp-f dt n1 pp-f np1, r-crq vvb a-acp dt n1 pp-f dt j,
(150) part (DIV2)
795
Page 241
7376
and the flesh from off their bones; who also eat the flesh of my people, and fley off the skinne from them,
and the Flesh from off their bones; who also eat the Flesh of my people, and fley off the skin from them,
cc dt n1 p-acp a-acp po32 n2; r-crq av vvb dt n1 pp-f po11 n1, cc vvb a-acp dt n1 p-acp pno32,
(150) part (DIV2)
795
Page 241
7377
and breake their bones and chop them in pieces as for the pot, and as flesh within the Caldron.
and break their bones and chop them in Pieces as for the pot, and as Flesh within the Caldron.
cc vvi po32 n2 cc vvb pno32 p-acp n2 c-acp p-acp dt n1, cc p-acp n1 p-acp dt n1.
(150) part (DIV2)
795
Page 241
7378
They shall cry vnto me (saith the Lord) in the time of their trouble,
They shall cry unto me (Says the Lord) in the time of their trouble,
pns32 vmb vvi p-acp pno11 (vvz dt n1) p-acp dt n1 pp-f po32 n1,
(150) part (DIV2)
795
Page 241
7379
but I will not heare them;
but I will not hear them;
cc-acp pns11 vmb xx vvi pno32;
(150) part (DIV2)
795
Page 241
7380
I will euen hide my face from them at that time, because they haue done wickedly in their workes. I will even hide my face from them At that time, Because they have done wickedly in their works.
pns11 vmb av vvi po11 n1 p-acp pno32 p-acp d n1, c-acp pns32 vhb vdn av-j p-acp po32 n2.
(150) part (DIV2)
795
Page 241
7381
O, that men should be so vnnaturall as to •lay the skinne from the flesh, and then presently to teare the flesh from the bone.
Oh, that men should be so unnatural as to •lay the skin from the Flesh, and then presently to tear the Flesh from the bone.
uh, cst n2 vmd vbi av j c-acp pc-acp vvi dt n1 p-acp dt n1, cc av av-j pc-acp vvi dt n1 p-acp dt n1.
(150) part (DIV2)
795
Page 241
7382
God puts a poore man into pouertie, but he doth not •lay him nor kill him;
God puts a poor man into poverty, but he does not •lay him nor kill him;
np1 vvz dt j n1 p-acp n1, cc-acp pns31 vdz xx vvi pno31 ccx vvi pno31;
(150) part (DIV2)
795
Page 241
7383
but the rich man ▪ does thus, tormenting him anew, whom God hath alreadie punished enough;
but the rich man ▪ does thus, tormenting him anew, whom God hath already punished enough;
cc-acp dt j n1 ▪ vdz av, vvg pno31 av, ro-crq np1 vhz av vvn av-d;
(150) part (DIV2)
795
Page 241
7384
Because they haue smitten those whome I haue smitten, and haue added new wounds to those that I haue alreadie inflicted vpon them. Because they have smitten those whom I have smitten, and have added new wounds to those that I have already inflicted upon them.
c-acp pns32 vhb vvn d r-crq pns11 vhb vvn, cc vhb vvn j n2 p-acp d cst pns11 vhb av vvn p-acp pno32.
(150) part (DIV2)
795
Page 241
7385
The third circumstance is taken out of Iob ;
The third circumstance is taken out of Job;
dt ord n1 vbz vvn av pp-f np1;
(150) part (DIV2)
796
Page 241
7386
where he treateth of another rich man like vnto this of whom we now speake of.
where he Treateth of Another rich man like unto this of whom we now speak of.
c-crq pns31 vvz pp-f j-jn j n1 av-j p-acp d pp-f r-crq pns12 av vvi pp-f.
(150) part (DIV2)
796
Page 241
7387
Non remansit de cibo eius, propterea nihil permanebit de bonis eius, There shall none of his meat be left, Non remansit de Cibo eius, propterea nihil permanebit de bonis eius, There shall none of his meat be left,
fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vmb pix pp-f po31 n1 vbi vvn,
(150) part (DIV2)
796
Page 241
7388
and there shall bee no memoriall of his goods. and there shall be no memorial of his goods.
cc pc-acp vmb vbi dx n-jn pp-f po31 n2-j.
(150) part (DIV2)
796
Page 241
7389
When he shall be filled with his aboundance he shal be in paine, and the hand of all the Wicked shall assaile him;
When he shall be filled with his abundance he shall be in pain, and the hand of all the Wicked shall assail him;
c-crq pns31 vmb vbi vvn p-acp po31 n1 pns31 vmb vbi p-acp n1, cc dt n1 pp-f d dt j vmb vvi pno31;
(150) part (DIV2)
796
Page 241
7390
he shall bee about to fill his bellie, but God shall send vpon him his fierce wrath,
he shall be about to fill his belly, but God shall send upon him his fierce wrath,
pns31 vmb vbi a-acp pc-acp vvi po31 n1, cc-acp np1 vmb vvi p-acp pno31 po31 j n1,
(150) part (DIV2)
796
Page 241
7391
& shall cause to raine vpon him, euen vpon his meat:
& shall cause to rain upon him, even upon his meat:
cc vmb vvi pc-acp vvi p-acp pno31, av p-acp po31 n1:
(150) part (DIV2)
796
Page 241
7392
He shall flie from the Yron Weapons, and the Bow of Steele shall strike him through;
He shall fly from the Iron Weapons, and the Bow of Steel shall strike him through;
pns31 vmb vvi p-acp dt n1 n2, cc dt n1 pp-f n1 vmb vvi pno31 p-acp;
(150) part (DIV2)
796
Page 241
7393
the Arrow is drawne out, and commeth forth of the bodie, and shineth out of his gall, so feare commeth vpon him.
the Arrow is drawn out, and comes forth of the body, and shines out of his Gall, so Fear comes upon him.
dt n1 vbz vvn av, cc vvz av pp-f dt n1, cc vvz av pp-f po31 n1, av n1 vvz p-acp pno31.
(150) part (DIV2)
796
Page 241
7394
All darkenesse shall bee hid in his secret places, the fire that is not blowne shall deuoure him,
All darkness shall be hid in his secret places, the fire that is not blown shall devour him,
av-d n1 vmb vbi vvn p-acp po31 j-jn n2, dt n1 cst vbz xx vvn vmb vvi pno31,
(150) part (DIV2)
796
Page 241
7395
and that which remaineth in his Tabernacle shall be destroyed. The Heauen shall declare his wickednesse, and the Earth shall rise vp against him;
and that which remains in his Tabernacle shall be destroyed. The Heaven shall declare his wickedness, and the Earth shall rise up against him;
cc cst r-crq vvz p-acp po31 n1 vmb vbi vvn. dt n1 vmb vvi po31 n1, cc dt n1 vmb vvi a-acp p-acp pno31;
(150) part (DIV2)
796
Page 241
7396
the increase of his house shall goe away, it shall flow away in the day of his wrath.
the increase of his house shall go away, it shall flow away in the day of his wrath.
dt n1 pp-f po31 n1 vmb vvi av, pn31 vmb vvi av p-acp dt n1 pp-f po31 n1.
(150) part (DIV2)
796
Page 241
7397
This is his portion from God, & the heritage that he shall haue of God:
This is his portion from God, & the heritage that he shall have of God:
d vbz po31 n1 p-acp np1, cc dt n1 cst pns31 vmb vhi pp-f np1:
(150) part (DIV2)
796
Page 241
7420
Euerie torment is so much the more cruell, by how much the more it suffereth in the extreames that are opposite thereunto.
Every torment is so much the more cruel, by how much the more it suffers in the extremes that Are opposite thereunto.
d n1 vbz av av-d dt av-dc j, p-acp c-crq av-d dt av-dc pn31 vvz p-acp dt n2-jn cst vbr j-jn av.
(152) part (DIV2)
798
Page 242
7398
For he that was so vnmercifull, that he would not affoord the crummes that fell from his Table to the Poore, shal be so far from enioying the least good (though it be but a drop of water) that God will rather cause him to vomit vp those good things which he hath eaten in this life.
For he that was so unmerciful, that he would not afford the crumbs that fell from his Table to the Poor, shall be so Far from enjoying the least good (though it be but a drop of water) that God will rather cause him to vomit up those good things which he hath eaten in this life.
c-acp pns31 cst vbds av j, cst pns31 vmd xx vvi dt n2 cst vvd p-acp po31 n1 p-acp dt j, vmb vbi av av-j p-acp vvg dt av-ds j (cs pn31 vbb p-acp dt n1 pp-f n1) cst np1 vmb av-c vvi pno31 pc-acp vvi a-acp d j n2 r-crq pns31 vhz vvn p-acp d n1.
(150) part (DIV2)
796
Page 241
7399
He hath deuoured substance, and he shall vomit it; for God shall draw it out of his bellie. He hath devoured substance, and he shall vomit it; for God shall draw it out of his belly.
pns31 vhz vvn n1, cc pns31 vmb vvi pn31; p-acp np1 vmb vvi pn31 av pp-f po31 n1.
(150) part (DIV2)
796
Page 241
7400
Hee shall vomit it forth with a great deale of paine;
He shall vomit it forth with a great deal of pain;
pns31 vmb vvi pn31 av p-acp dt j n1 pp-f n1;
(150) part (DIV2)
796
Page 241
7401
if he shall call for drinke, the Deuills shall say vnto him, Spew vp that which thou hast drunke;
if he shall call for drink, the Devils shall say unto him, Spew up that which thou hast drunk;
cs pns31 vmb vvi p-acp n1, dt n2 vmb vvi p-acp pno31, vvb a-acp d r-crq pns21 vh2 vvn;
(150) part (DIV2)
796
Page 241
7402
if for meat, Vomit vp that which thou hast eaten: He shall sucke the gall of Aspes, and the Vipers tongue shall slay him:
if for meat, Vomit up that which thou hast eaten: He shall suck the Gall of Asps, and the Vipers tongue shall slay him:
cs p-acp n1, vvi a-acp d r-crq pns21 vh2 vvn: pns31 vmb vvi dt n1 pp-f n2, cc dt ng1 n1 vmb vvi pno31:
(150) part (DIV2)
796
Page 241
7403
He shall not see the riuers, nor the Flouds and Streames of Honey and Butter:
He shall not see the Rivers, nor the Floods and Streams of Honey and Butter:
pns31 vmb xx vvi dt n2, ccx dt n2 cc n2 pp-f n1 cc n1:
(150) part (DIV2)
796
Page 241
7404
Hee shall restore the labour, and deuoure no more, euen according to his substance shall be his exchange,
He shall restore the labour, and devour no more, even according to his substance shall be his exchange,
pns31 vmb vvi dt n1, cc vvb av-dx av-dc, av vvg p-acp po31 n1 vmb vbi po31 n1,
(150) part (DIV2)
796
Page 241
7405
and he shall enioy i• no more:
and he shall enjoy i• no more:
cc pns31 vmb vvi n1 av-dx av-dc:
(150) part (DIV2)
796
Page 241
7406
For he hath vndone many, hee hath forsaken the Poore, and hath spoyled houses which hee builded not;
For he hath undone many, he hath forsaken the Poor, and hath spoiled houses which he built not;
c-acp pns31 vhz vvn d, pns31 vhz vvn dt j, cc vhz vvn n2 r-crq pns31 vvd xx;
(150) part (DIV2)
796
Page 241
7407
surely he shall find no quietnes in his bodie, neither shal he reserue of that which he desired.
surely he shall find no quietness in his body, neither shall he reserve of that which he desired.
av-j pns31 vmb vvi dx n1 p-acp po31 n1, dx vmb pns31 vvi pp-f d r-crq pns31 vvd.
(150) part (DIV2)
796
Page 241
7408
Factum est autem vt moreretur mendicus. But it came to passe that the Begger died. First, Lazarus dies;
Factum est autem vt moreretur Beggar. But it Come to pass that the Beggar died. First, Lazarus die;
fw-la fw-la fw-la fw-la fw-la n1. p-acp pn31 vvd pc-acp vvi cst dt n1 vvd. ord, np1 vvz;
(151) part (DIV2)
796
Page 241
7409
for God euermore makes more hast to drie vp the teares of the Iust, than the plaints of the Sinner: for God evermore makes more haste to dry up the tears of the Just, than the plaints of the Sinner:
p-acp np1 av vvz dc n1 pc-acp vvi a-acp dt n2 pp-f dt j, cs dt n2 pp-f dt n1:
(151) part (DIV2)
797
Page 241
7410
Ad vesperum demorabitur flet••, &c. Their teares shall continue to the euening, &c. Amongst many reasons which the Saints doe render,Ad vesperum demorabitur flet••, etc. Their tears shall continue to the evening, etc. among many Reasons which the Saints do render,
fw-la fw-la fw-la n1, av po32 n2 vmb vvi p-acp dt n1, av p-acp d n2 r-crq dt n2 vdb vvi,
(151) part (DIV2)
797
Page 241
7411
Why Gods Iustice comes commonly with a leaden foot;
Why God's justice comes commonly with a leaden foot;
q-crq npg1 n1 vvz av-j p-acp dt j n1;
(151) part (DIV2)
797
Page 241
7412
that of Saint Gregorie is an excellent one, which is, That so great is the wretchednesse which waits vpon a Reprobate, that it is not much, that God should permit him to enioy some few yeares more of his miserable and vnhappie happinesse.
that of Saint Gregory is an excellent one, which is, That so great is the wretchedness which waits upon a Reprobate, that it is not much, that God should permit him to enjoy Some few Years more of his miserable and unhappy happiness.
d pp-f n1 np1 vbz dt j pi, r-crq vbz, cst av j vbz dt n1 r-crq vvz p-acp dt n-jn, cst pn31 vbz xx av-d, cst np1 vmd vvi pno31 pc-acp vvi d d n2 av-dc pp-f po31 j cc j n1.
(151) part (DIV2)
797
Page 241
7413
A pittifull Iudge is woont sometime to deferre the Delinquents sentence of death; but when carelesse of his doome, he sees him game, eat, and sleepe;
A pitiful Judge is wont sometime to defer the Delinquents sentence of death; but when careless of his doom, he sees him game, eat, and sleep;
dt j n1 vbz vvn av pc-acp vvi dt n2-jn n1 pp-f n1; cc-acp c-crq j pp-f po31 n1, pns31 vvz pno31 n1, vvb, cc n1;
(151) part (DIV2)
797
Page 241
7414
he sayes, Let him alone, and let him make himselfe as merrie as he can, for this world will not last long with him;
he Says, Let him alone, and let him make himself as merry as he can, for this world will not last long with him;
pns31 vvz, vvb pno31 av-j, cc vvb pno31 vvi px31 p-acp j c-acp pns31 vmb, p-acp d n1 vmb xx vvi av-j p-acp pno31;
(151) part (DIV2)
797
Page 242
7415
for his destruction is at hand, and the stroke of death hangs ouer his head, and when it comes it will come suddenly vpon him.
for his destruction is At hand, and the stroke of death hangs over his head, and when it comes it will come suddenly upon him.
c-acp po31 n1 vbz p-acp n1, cc dt n1 pp-f n1 vvz p-acp po31 n1, cc c-crq pn31 vvz pn31 vmb vvi av-j p-acp pno31.
(151) part (DIV2)
797
Page 242
7416
Many great sinners liue to be verie old men before they die;
Many great Sinners live to be very old men before they die;
av-d j n2 vvb pc-acp vbi av j n2 c-acp pns32 vvb;
(151) part (DIV2)
797
Page 242
7417
and the reason of it is, for that God (who is a God of patience) suffers them to liue here the longer,
and the reason of it is, for that God (who is a God of patience) suffers them to live Here the longer,
cc dt n1 pp-f pn31 vbz, c-acp cst np1 (r-crq vbz dt n1 pp-f n1) vvz pno32 pc-acp vvi av dt jc,
(151) part (DIV2)
797
Page 242
7418
for that after their death a bitter portion remaineth for them.
for that After their death a bitter portion remains for them.
c-acp cst p-acp po32 n1 dt j n1 vvz p-acp pno32.
(151) part (DIV2)
797
Page 242
7421
Iob pondering that of Hell, saith, That those that are there tormented, passe from snow to fire, Ab aquis niuium, ad nimium colorem. Job pondering that of Hell, Says, That those that Are there tormented, pass from snow to fire, Ab aquis niuium, ad Nimium colorem.
np1 vvg cst pp-f n1, vvz, cst d cst vbr a-acp vvn, vvb p-acp n1 p-acp n1, fw-la fw-la fw-la, fw-la fw-la fw-la.
(152) part (DIV2)
798
Page 242
7422
The like succeedeth in content, which is so much the greater, by how much we goe from a greater sorrow to a greater joy.
The like succeedeth in content, which is so much the greater, by how much we go from a greater sorrow to a greater joy.
dt av-j vvz p-acp j, r-crq vbz av av-d dt jc, p-acp c-crq av-d pns12 vvb p-acp dt jc n1 p-acp dt jc n1.
(152) part (DIV2)
798
Page 242
7423
Such then was the condition of Lazarus, passing from the pawes of Dogs, to the hands of Angells;
Such then was the condition of Lazarus, passing from the paws of Dogs, to the hands of Angels;
d av vbds dt n1 pp-f np1, vvg p-acp dt n2 pp-f n2, p-acp dt n2 pp-f n2;
(152) part (DIV2)
798
Page 242
7424
from the Portch of a Tyrant, to the bosome of Abraham ;
from the Portch of a Tyrant, to the bosom of Abraham;
p-acp dt np1 pp-f dt n1, p-acp dt n1 pp-f np1;
(152) part (DIV2)
798
Page 242
7425
from the greatest miserie, to the greatest happinesse that they who were euen the most blessed did then enioy.
from the greatest misery, to the greatest happiness that they who were even the most blessed did then enjoy.
p-acp dt js n1, p-acp dt js n1 cst pns32 r-crq vbdr av-j dt av-ds j-vvn vdd av vvi.
(152) part (DIV2)
798
Page 242
7426
The Dogs (in Scripture) is the symbole or hierogliphick of a most filthie, vile, and base thing.
The Dogs (in Scripture) is the symbol or hieroglyphic of a most filthy, vile, and base thing.
dt n2 (p-acp n1) vbz dt n1 cc n1 pp-f dt av-ds j, j, cc j n1.
(152) part (DIV2)
798
Page 242
7427
Abner sayd vnto Ishbosheth, Am I a Dog, that thou thus despisest mee? The Poet giues him this beastly Epithite, Obsaenoque Cane. And Saint Mathew, by way of scorne, Non licet sanctum dare Canibus. Abner said unto Ishbosheth, Am I a Dog, that thou thus Despisest me? The Poet gives him this beastly Epithet, Obsaenoque Cane. And Saint Matthew, by Way of scorn, Non licet sanctum Dare Canibus.
np1 vvd p-acp np1, vbm pns11 dt n1, cst pns21 av vv2 pno11? dt n1 vvz pno31 d j n1, np1 np1. cc n1 np1, p-acp n1 pp-f n1, fw-fr fw-la fw-la vvb fw-la.
(152) part (DIV2)
798
Page 242
7428
But the Angells are the noblest of all other creatures, and the purest; for God molded them with his owne hands.
But the Angels Are the Noblest of all other creatures, and the Purest; for God moulded them with his own hands.
p-acp dt n2 vbr dt js pp-f d j-jn n2, cc dt js; p-acp np1 vvd pno32 p-acp po31 d n2.
(152) part (DIV2)
798
Page 242
7429
So that Lazarus went from the vilest and the basest, to the cleanest and the noblest hands.
So that Lazarus went from the Vilest and the Basest, to the cleanest and the Noblest hands.
av cst np1 vvd p-acp dt js cc dt js, p-acp dt js cc dt js n2.
(152) part (DIV2)
798
Page 242
7430
Saint Chrysostome reports of the Roman Triumphants, That some entred Rome in Chariots drawne with pyde Horses; others with Elephants; others with Lyons; and others with Swannes:
Saint Chrysostom reports of the Roman Triumphants, That Some entered Room in Chariots drawn with pyde Horses; Others with Elephants; Others with Lyons; and Others with Swans:
n1 np1 n2 pp-f dt njp n2, cst d vvd n1 p-acp n2 vvn p-acp j n2; n2-jn p-acp n2; n2-jn p-acp n2; cc n2-jn p-acp n2:
(152) part (DIV2)
798
Page 242
7431
but the Chariot of Apollo was drawne by swift and nimble footed Gynnets.
but the Chariot of Apollo was drawn by swift and nimble footed Gynnets.
cc-acp dt n1 pp-f np1 vbds vvn p-acp j cc j j n2.
(152) part (DIV2)
798
Page 242
7432
There was a Tyrant that had his Chariot drawne with those Kings that hee had conquered.
There was a Tyrant that had his Chariot drawn with those Kings that he had conquered.
pc-acp vbds dt n1 cst vhd po31 n1 vvn p-acp d n2 cst pns31 vhd vvn.
(152) part (DIV2)
798
Page 242
7433
But Lazarus his Chariot did far exceed all these, for this was drawn by the hands of Angells.
But Lazarus his Chariot did Far exceed all these, for this was drawn by the hands of Angels.
p-acp np1 po31 n1 vdd av-j vvi d d, c-acp d vbds vvn p-acp dt n2 pp-f n2.
(152) part (DIV2)
798
Page 242
7434
Sabellicus saith, That when Tullyes banishment was reuersed, they bore him throughout all Italy vpon their shoulders, Totius Italiae humeris e•ectus est. Sabellicus Says, That when Tullyes banishment was reversed, they boar him throughout all Italy upon their shoulders, Totius Italiae humeris e•ectus est.
np1 vvz, cst c-crq npg1 n1 vbds vvn, pns32 vvd pno31 p-acp d np1 p-acp po32 n2, fw-la np1 fw-la fw-la fw-la.
(152) part (DIV2)
798
Page 242
7435
Dauid saith, That Gods Chariot is drawne with Cherubines, [ Ascendit super Cherubim, & volauit: David Says, That God's Chariot is drawn with Cherubim, [ Ascendit super Cherubin, & volauit:
np1 vvz, cst ng1 n1 vbz vvn p-acp n2, [ fw-la fw-la n1, cc fw-la:
(152) part (DIV2)
798
Page 242
7436
] God then lending Lazarus this his Chariot, it is no meruaile if in a trice hee flew vp into the bosome of Abraham. S•lomon when he was proclaimed King, rode on his Fathers Mule;
] God then lending Lazarus this his Chariot, it is no marvel if in a trice he flew up into the bosom of Abraham. S•lomon when he was proclaimed King, road on his Father's Mule;
] uh-np av vvg np1 d po31 n1, pn31 vbz dx n1 cs p-acp dt n1 pns31 vvd a-acp p-acp dt n1 pp-f np1. np1 c-crq pns31 vbds vvn n1, vvd p-acp po31 ng1 n1;
(152) part (DIV2)
798
Page 242
7437
Mordech•i for his more honour was mounted on Assuerus his owne Horse:Mordech•i for his more honour was mounted on Assuerus his own Horse:
np1 p-acp po31 av-dc n1 vbds vvn p-acp np1 po31 d n1:
(152) part (DIV2)
798
Page 242
7438
but Lazarus (to surpasse these) went in triumph to heauen in Gods owne Chariot.
but Lazarus (to surpass these) went in triumph to heaven in God's own Chariot.
cc-acp np1 (pc-acp vvi d) vvd p-acp n1 p-acp n1 p-acp n2 d n1.
(152) part (DIV2)
798
Page 242
7439
This must needs breed a great confusion and amasement in this rich man; that the Angells should carrie him being dead, into heauen;
This must needs breed a great confusion and amazement in this rich man; that the Angels should carry him being dead, into heaven;
d vmb av vvi dt j n1 cc n1 p-acp d j n1; cst dt n2 vmd vvi pno31 vbg j, p-acp n1;
(152) part (DIV2)
798
Page 242
7440
on whom he would not vouchsafe to looke, nor bestow a morcell of bread being aliue.
on whom he would not vouchsafe to look, nor bestow a morcell of bred being alive.
p-acp ro-crq pns31 vmd xx vvi pc-acp vvi, ccx vvi dt n1 pp-f n1 vbg j.
(152) part (DIV2)
798
Page 242
7771
but ignorance, can neuer be repaired.
but ignorance, can never be repaired.
cc-acp n1, vmb av-x vbi vvn.
(164) part (DIV2)
834
Page 254
7441
And he was carried of Angels. One Angel was enough to ouerthrow a mountaine; one onely sufficeth to mooue these coelestiall Orbes;And he was carried of Angels. One Angel was enough to overthrow a mountain; one only Suffices to move these celestial Orbs;
cc pns31 vbds vvn pp-f n2. crd n1 vbds av-d pc-acp vvi dt n1; pi av-j vvz pc-acp vvi d j n2;
(152) part (DIV2)
799
Page 242
7442
but it is Saint Chrysostomes note, That, Euerie one was glad to put a helping hand to so worthie a burthen • this;
but it is Saint Chrysostomes note, That, Every one was glad to put a helping hand to so worthy a burden • this;
cc-acp pn31 vbz n1 npg1 vvb, cst, d pi vbds j pc-acp vvi dt j-vvg n1 p-acp av j dt n1 • d;
(152) part (DIV2)
799
Page 242
7443
As many earnestly thrust themselues forward, to beare a foot, a leg, or an arme of some great Monarch.
As many earnestly thrust themselves forward, to bear a foot, a leg, or an arm of Some great Monarch.
p-acp d av-j vvn px32 av-j, pc-acp vvi dt n1, dt n1, cc dt n1 pp-f d j n1.
(152) part (DIV2)
799
Page 242
7444
In •inum Abrahae, Into the bosome of Abraham. In •inum Abraham, Into the bosom of Abraham.
p-acp fw-la np1, p-acp dt n1 pp-f np1.
(153) part (DIV2)
799
Page 242
7445
Some vnderstand by this his bosome, the neerest place about Abraham. As in that of the Euangelist, All the Apostles supt with our Sauiour Christ;
some understand by this his bosom, the nearest place about Abraham. As in that of the Evangelist, All the Apostles supped with our Saviour christ;
d vvb p-acp d po31 n1, dt js n1 p-acp np1. c-acp p-acp d pp-f dt np1, d dt n2 vvd p-acp po12 n1 np1;
(153) part (DIV2)
800
Page 242
7446
but Saint Iohn onely, leaned his head in his bosome.
but Saint John only, leaned his head in his bosom.
cc-acp n1 np1 av-j, vvd po31 n1 p-acp po31 n1.
(153) part (DIV2)
800
Page 242
7447
And in that other, Vnigenitu•, qui est in sinu patris, &c. The onely begotten, who is in the bosome of the Father.
And in that other, Vnigenitu•, qui est in sinu patris, etc. The only begotten, who is in the bosom of the Father.
cc p-acp d n-jn, np1, fw-fr fw-la p-acp fw-la fw-la, av dt av-j vvn, r-crq vbz p-acp dt n1 pp-f dt n1.
(153) part (DIV2)
800
Page 243
7448
As also that, A dextris, At his right hand. So likewise, Many shall lie downe with Abraham, Isaac, and Iacob.
As also that, A dextris, At his right hand. So likewise, Many shall lie down with Abraham, Isaac, and Iacob.
c-acp av d, dt n1, p-acp po31 j-jn n1. av av, d vmb vvi a-acp p-acp np1, np1, cc np1.
(153) part (DIV2)
800
Page 243
7449
And the Church singeth, Martinus, Abrahae sinu, laetus excipitur.
And the Church sings, Martinus, Abraham sinu, Laetus excipitur.
cc dt n1 vvz, np1, np1 fw-la, fw-la fw-la.
(153) part (DIV2)
800
Page 243
7450
Mortu•s est autem Diues, & sepultus est. But the rich man died, and was buried. The Greeke makes there a full point;
Mortu•s est autem Diues, & sepultus est. But the rich man died, and was buried. The Greek makes there a full point;
vbz fw-la fw-la fw-la, cc fw-la fw-la. p-acp dt j n1 vvd, cc vbds vvn. dt jp vvz a-acp dt j n1;
(154) part (DIV2)
800
Page 243
7451
and then presently goes on, In inferno autem cum esse• in tormentis, But when he was in hell in torment.
and then presently Goes on, In inferno autem cum esse• in tormentis, But when he was in hell in torment.
cc av av-j vvz a-acp, p-acp fw-la fw-la fw-la n1 p-acp fw-la, cc-acp c-crq pns31 vbds p-acp n1 p-acp n1.
(154) part (DIV2)
801
Page 243
7452
But of Lazarus it is not said, That they buried him;
But of Lazarus it is not said, That they buried him;
cc-acp pp-f np1 pn31 vbz xx vvn, cst pns32 vvd pno31;
(154) part (DIV2)
801
Page 243
7453
whither it were for that he had no buriall at all, or for that beeing so poore and miserable a creature, Earth made no mention of him,
whither it were for that he had no burial At all, or for that being so poor and miserable a creature, Earth made no mention of him,
c-crq pn31 vbdr p-acp cst pns31 vhd dx n1 p-acp d, cc p-acp cst vbg av j cc j dt n1, n1 vvd dx n1 pp-f pno31,
(154) part (DIV2)
801
Page 243
7454
as Heauen did not of the rich man; But we read of the rich man, Sepultus est, He was buried.
as Heaven did not of the rich man; But we read of the rich man, Sepultus est, He was buried.
c-acp n1 vdd xx pp-f dt j n1; cc-acp pns12 vvb pp-f dt j n1, fw-la fw-la, pns31 vbds vvn.
(154) part (DIV2)
801
Page 243
7455
Hitherto did reach the jurisdiction of his riches, and the peculiar of his prosperitie;
Hitherto did reach the jurisdiction of his riches, and the peculiar of his Prosperity;
av vdd vvi dt n1 pp-f po31 n2, cc dt j pp-f po31 n1;
(154) part (DIV2)
801
Page 243
7456
great Ceremonies, watchfull attendance about his Corps, many Mourners, Doles to the Poore, Tombes of Alabaster, Vaults paued with Marble, Lamentations, odoriferous Ointments, pretious Embalmings, Funerall Orations, & solemne Banquets:
great Ceremonies, watchful attendance about his Corpse, many Mourners, Doles to the Poor, Tombs of Alabaster, Vaults paved with Marble, Lamentations, odoriferous Ointments, precious Embalmings, Funeral Orations, & solemn Banquets:
j n2, j n1 p-acp po31 n1, d n2, n2 p-acp dt j, n2 pp-f n1, n2 vvn p-acp n1, n2, j n2, j n2-vvg, n1 n2, cc j n2:
(154) part (DIV2)
801
Page 243
7457
In all this, I confesse, the rich man hath a great aduantage of him that is poore.
In all this, I confess, the rich man hath a great advantage of him that is poor.
p-acp d d, pns11 vvb, dt j n1 vhz dt j n1 pp-f pno31 cst vbz j.
(154) part (DIV2)
801
Page 243
7458
But in this outward pompe lies all the rich mans happinesse;
But in this outward pomp lies all the rich men happiness;
p-acp p-acp d j n1 vvz d dt j ng1 n1;
(154) part (DIV2)
801
Page 243
7459
and when hee hath entred the doores of darkenesse, and is shut vp in his graue,
and when he hath entered the doors of darkness, and is shut up in his graven,
cc c-crq pns31 vhz vvn dt n2 pp-f n1, cc vbz vvn a-acp p-acp po31 n1,
(154) part (DIV2)
801
Page 243
7460
like the Hedge-hogge, hee leaues his Apples behind him, and nothing remaines with him but the prickles of a wounded conscience, his howlings, his lamentations, weeping, gnashing of teeth,
like the Hedgehog, he leaves his Apples behind him, and nothing remains with him but the prickles of a wounded conscience, his howlings, his lamentations, weeping, gnashing of teeth,
av-j dt n1, pns31 vvz po31 n2 p-acp pno31, cc pix vvz p-acp pno31 p-acp dt n2 pp-f dt j-vvn n1, po31 n2-vvg, po31 n2, vvg, vvg pp-f n2,
(154) part (DIV2)
801
Page 243
7461
and whatsoeuer other torments Hell can affoord.
and whatsoever other torments Hell can afford.
cc r-crq j-jn n2 n1 vmb vvi.
(154) part (DIV2)
801
Page 243
7482
and (acording to Saint Austen, and Saint Gregory ) suffer most in that particular, wherein they most offended;
and (according to Saint Austen, and Saint Gregory) suffer most in that particular, wherein they most offended;
cc (vvg p-acp n1 np1, cc n1 np1) vvi av-ds p-acp d j, c-crq pns32 av-ds vvn;
(155) part (DIV2)
804
Page 244
7462
Diuitiarum jactantia, quid contulit nobis? The ostentation and glory of riches, what good doth it bring vnto vs? O, would to God that I had bin some poore Sheepheard!Diuitiarum jactantia, quid contulit nobis? The ostentation and glory of riches, what good does it bring unto us? Oh, would to God that I had been Some poor Shepherd!
fw-la fw-la, fw-la fw-la fw-la? dt n1 cc n1 pp-f n2, r-crq j vdz pn31 vvi p-acp pno12? uh, vmd p-acp np1 cst pns11 vhd vbn d j n1!
(154) part (DIV2)
801
Page 243
7463
O, how too late haue I fallen into an account of myne owne hurt! O World, would to God I had neuer knowne thee. He died, and was buried.
O, how too late have I fallen into an account of mine own hurt! O World, would to God I had never known thee. He died, and was buried.
sy, c-crq av av-j vhb pns11 vvn p-acp dt n1 pp-f po11 d n1! sy n1, vmd p-acp np1 pns11 vhd av-x vvn pno21. pns31 vvd, cc vbds vvn.
(154) part (DIV2)
801
Page 243
7464
There is no felicitie so great, that can diuert the euill of Death: let the rich man liue the yeares of Nestor, the ages of Methusalem ;
There is no felicity so great, that can divert the evil of Death: let the rich man live the Years of Nestor, the ages of Methuselah;
pc-acp vbz dx n1 av j, cst vmb vvi dt n-jn pp-f n1: vvb dt j n1 vvi dt n2 pp-f np1, dt n2 pp-f np1;
(154) part (DIV2)
802
Page 243
7465
in the end hee must descend into the graue. The cleerest Heauen must haue it's Cloud, and the brightest day must haue it's night;
in the end he must descend into the graven. The Clearest Heaven must have it's Cloud, and the Brightest day must have it's night;
p-acp dt n1 pns31 vmb vvi p-acp dt n1. dt js n1 vmb vhi pn31|vbz np1, cc dt js n1 vmb vhi pn31|vbz n1;
(154) part (DIV2)
802
Page 243
7466
the Sunne, though neuer so shining, must haue it's setting; the Sea, though neuer so calme, must haue it's storme.
the Sun, though never so shining, must have it's setting; the Sea, though never so Cam, must have it's storm.
dt n1, cs av-x av j-vvg, vmb vhi pn31|vbz n-vvg; dt n1, cs av-x av j-jn, vmb vhi pn31|vbz n1.
(154) part (DIV2)
802
Page 243
7467
If the good things of this life were perpetuall, they that are in loue with them might pretend some excuse;
If the good things of this life were perpetual, they that Are in love with them might pretend Some excuse;
cs dt j n2 pp-f d n1 vbdr j, pns32 cst vbr p-acp n1 p-acp pno32 vmd vvi d n1;
(154) part (DIV2)
802
Page 243
7468
but beeing that worldly pleasure is a Wheele that is alwayes moouing, a Riuer that is alwayes running, a Mill that is alwayes going, and grinding vs to dust;
but being that worldly pleasure is a Wheel that is always moving, a River that is always running, a Mill that is always going, and grinding us to dust;
cc-acp vbg d j n1 vbz dt n1 cst vbz av vvg, dt n1 cst vbz av vvg, dt n1 cst vbz av vvg, cc vvg pno12 p-acp n1;
(154) part (DIV2)
802
Page 243
7469
How canst thou settle thy selfe sure thereupon? The highest places are the least secure;
How Canst thou settle thy self sure thereupon? The highest places Are the least secure;
q-crq vm2 pns21 vvi po21 n1 j av? dt js n2 vbr dt av-ds j;
(154) part (DIV2)
802
Page 243
7470
the Moon when she is at the full, foretells a waine; and the Sunne when it is at the heigth, admits a declination;
the Moon when she is At the full, foretells a wain; and the Sun when it is At the heighth, admits a declination;
dt n1 c-crq pns31 vbz p-acp dt j, vvz dt n1; cc dt n1 c-crq pn31 vbz p-acp dt n1, vvz dt n1;
(154) part (DIV2)
802
Page 243
7471
the house, the higher it is built, the more subiect it is to falling:
the house, the higher it is built, the more Subject it is to falling:
dt n1, dt jc pn31 vbz vvn, dt av-dc vvi pn31 vbz p-acp vvg:
(154) part (DIV2)
802
Page 243
7472
And the Nest (saith Abdias ) that is neerest to the Starres, God doth soonest throw it downe.
And the Nest (Says Abdias) that is nearest to the Stars, God does soonest throw it down.
cc dt n1 (vvz np1) cst vbz js p-acp dt n2, np1 vdz av-s vvi pn31 a-acp.
(154) part (DIV2)
802
Page 243
7473
The rich man died. He tells not how he liued, but how he died;The rich man died. He tells not how he lived, but how he died;
dt j n1 vvd. pns31 vvz xx c-crq pns31 vvd, cc-acp c-crq pns31 vvd;
(154) part (DIV2)
803
Page 243
7474
for death is the eccho of mans life, and he hauing led so cruell and so mercilesse a life, what good could he hope for at his death? Quoniam non est in morte, qui memor sit tui, laboraui in gemitu meo, &c. The first part, Reason prooueth vnto vs: The second, Weeping & howling.
for death is the echo of men life, and he having led so cruel and so merciless a life, what good could he hope for At his death? Quoniam non est in morte, qui memor sit tui, Laboraui in gemitu meo, etc. The First part, Reason proveth unto us: The second, Weeping & howling.
p-acp n1 vbz dt n1 pp-f ng1 n1, cc pns31 vhg vvn av j cc av j dt n1, q-crq j vmd pns31 vvi p-acp p-acp po31 n1? fw-la fw-fr fw-la p-acp fw-la, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la, av dt ord n1, n1 vvz p-acp pno12: dt ord, vvg cc vvg.
(154) part (DIV2)
803
Page 243
7475
In my life time I aske God forgiuenesse for my sinnes:
In my life time I ask God forgiveness for my Sins:
p-acp po11 n1 n1 pns11 vvb np1 n1 p-acp po11 n2:
(154) part (DIV2)
803
Page 243
7476
For the man that is vnmindfull of this in his life, God doth not thinke on him at his death.
For the man that is unmindful of this in his life, God does not think on him At his death.
c-acp dt n1 cst vbz j pp-f d p-acp po31 n1, np1 vdz xx vvi p-acp pno31 p-acp po31 n1.
(154) part (DIV2)
803
Page 243
7477
Many call vpon God at the houre of their death, and it makes a mans haire to stand an end, to see a man carelesse in so dangerous a passage,
Many call upon God At the hour of their death, and it makes a men hair to stand an end, to see a man careless in so dangerous a passage,
av-d vvb p-acp np1 p-acp dt n1 pp-f po32 n1, cc pn31 vvz dt ng1 n1 pc-acp vvi dt n1, pc-acp vvi dt n1 j p-acp av j dt n1,
(154) part (DIV2)
803
Page 243
7478
& only because Death is the eccho of our life. Others will cal vpon Iesus, but as that crucified Theefe, that dyed without deuotion:
& only Because Death is the echo of our life. Others will call upon Iesus, but as that Crucified Thief, that died without devotion:
cc av-j c-acp n1 vbz dt n1 pp-f po12 n1. ng2-jn vmb vvi p-acp np1, cc-acp c-acp cst vvd n1, cst vvd p-acp n1:
(154) part (DIV2)
803
Page 243
7479
For that heart which is hard in his life, is likewise hard in his death.
For that heart which is hard in his life, is likewise hard in his death.
c-acp cst n1 r-crq vbz j p-acp po31 n1, vbz av j p-acp po31 n1.
(154) part (DIV2)
803
Page 244
7480
Cum esset in tormentis. When he was in torment, &c. Here is an indefinite tearme, put for a vniuersall.Cum esset in tormentis. When he was in torment, etc. Here is an indefinite term, put for a universal.
fw-la fw-la p-acp fw-la. c-crq pns31 vbds p-acp n1, av av vbz dt j n1, vvn p-acp dt j.
(155) part (DIV2)
803
Page 244
7481
For albeit euery one of the damned doe suffer the full measure and weight of his sinnes;
For albeit every one of the damned do suffer the full measure and weight of his Sins;
p-acp cs d crd pp-f dt n-vvn vdb vvi dt j n1 cc n1 pp-f po31 n2;
(155) part (DIV2)
804
Page 244
7483
And that therefore the rich man did suffer more in his tongue, than any other member of his bodie:
And that Therefore the rich man did suffer more in his tongue, than any other member of his body:
cc cst av dt j n1 vdd vvi av-dc p-acp po31 n1, cs d j-jn n1 pp-f po31 n1:
(155) part (DIV2)
804
Page 244
7484
yet notwithstanding, there is not any one that is d•mned, which doth not generally suffer in all his whole bodie,
yet notwithstanding, there is not any one that is d•mned, which does not generally suffer in all his Whole body,
av a-acp, pc-acp vbz xx d pi cst vbz vvn, r-crq vdz xx av-j vvi p-acp d po31 j-jn n1,
(155) part (DIV2)
804
Page 244
7485
and in euery part of his soule. For, as Heauen is a happinesse, that imbraceth all happinesse;
and in every part of his soul. For, as Heaven is a happiness, that Embraceth all happiness;
cc p-acp d n1 pp-f po31 n1. p-acp, c-acp n1 vbz dt n1, cst vvz d n1;
(155) part (DIV2)
804
Page 244
7486
so Hell, is a misery that includeth all miseries.
so Hell, is a misery that includeth all misery's.
av n1, vbz dt n1 cst vvz d n2.
(155) part (DIV2)
804
Page 244
7487
There was neuer yet any tyrant in the world, in whose prisons and dungeons all torments were inflicted at once.
There was never yet any tyrant in the world, in whose prisons and dungeons all torments were inflicted At once.
pc-acp vbds av-x av d n1 p-acp dt n1, p-acp rg-crq n2 cc n2 d n2 vbdr vvn p-acp a-acp.
(155) part (DIV2)
804
Page 244
7488
But in that of Hell, there is not any torment, which is not felt at one and the same instant.
But in that of Hell, there is not any torment, which is not felt At one and the same instant.
p-acp p-acp d pp-f n1, pc-acp vbz xx d n1, r-crq vbz xx vvn p-acp crd cc dt d n-jn.
(155) part (DIV2)
804
Page 244
7489
The body, that shall generally suffer: And for this, fire, and cold, will suffice; which are generall torments.
The body, that shall generally suffer: And for this, fire, and cold, will suffice; which Are general torments.
dt n1, cst vmb av-j vvi: cc p-acp d, n1, cc j-jn, vmb vvi; r-crq vbr j n2.
(155) part (DIV2)
804
Page 244
7490
The soule shall likewise generally suffer sorrow and paine, not only because the fire shall burne it, which though corporall,
The soul shall likewise generally suffer sorrow and pain, not only Because the fire shall burn it, which though corporal,
dt n1 vmb av av-j vvi n1 cc n1, xx av-j c-acp dt n1 vmb vvi pn31, r-crq cs j,
(155) part (DIV2)
804
Page 244
7491
yet shall it's flames haue an operatiue vertue and working vpon the soule;
yet shall it's flames have an operative virtue and working upon the soul;
av vmb pn31|vbz n2 vhb dt j-jn n1 cc vvg p-acp dt n1;
(155) part (DIV2)
804
Page 244
7492
but because all hope being lost of any kind of joy whatsoeuer, there shall therein be deposited all the reasons that may be, of sorrow and of miserie.
but Because all hope being lost of any kind of joy whatsoever, there shall therein be deposited all the Reasons that may be, of sorrow and of misery.
cc-acp c-acp d n1 vbg vvn pp-f d n1 pp-f n1 r-crq, pc-acp vmb av vbi vvn d dt n2 cst vmb vbi, pp-f n1 cc pp-f n1.
(155) part (DIV2)
804
Page 244
7493
Likewise there shall be particular torments for the sences of the bodie, & for the faculties of the soule;
Likewise there shall be particular torments for the Senses of the body, & for the faculties of the soul;
av a-acp vmb vbi j n2 p-acp dt n2 pp-f dt n1, cc p-acp dt n2 pp-f dt n1;
(155) part (DIV2)
804
Page 244
7494
the eyes shall enioy so much light as shall serue to see fearefull Visions, (so sayes Cirillus Alexandrinus ) and on the other side, they shall suffer such thicke and palpable darknesse, that they shall imagine them to be the ghastly shadowes of death.
the eyes shall enjoy so much Light as shall serve to see fearful Visions, (so Says Cyrillus Alexandrian) and on the other side, they shall suffer such thick and palpable darkness, that they shall imagine them to be the ghastly shadows of death.
dt n2 vmb vvi av d n1 c-acp vmb vvi pc-acp vvi j n2, (av vvz np1 np1) cc p-acp dt j-jn n1, pns32 vmb vvi d j cc j n1, cst pns32 vmb vvi pno32 pc-acp vbi dt j n2 pp-f n1.
(155) part (DIV2)
804
Page 244
7495
Saint Chrysostome saith, That they shall see the huge and infinite numbers of the Damned, taking notice of all those that conuersed with them in their life time,
Saint Chrysostom Says, That they shall see the huge and infinite numbers of the Damned, taking notice of all those that conversed with them in their life time,
n1 np1 vvz, cst pns32 vmb vvi dt j cc j n2 pp-f dt j-vvn, vvg n1 pp-f d d cst vvd p-acp pno32 p-acp po32 n1 n1,
(155) part (DIV2)
804
Page 244
7496
as fathers, grandfathers, brothers, and friends.
as Father's, grandfathers, Brother's, and Friends.
c-acp n2, n2, n2, cc n2.
(155) part (DIV2)
804
Page 244
7497
And if the varietie & multitude that are in a deep dungeon, if the ratling of their chains, the clattring of their shackles, their hunger, their nakednesse, the noyse, coyle,
And if the variety & multitude that Are in a deep dungeon, if the rattling of their chains, the clattering of their shackles, their hunger, their nakedness, the noise, coil,
cc cs dt n1 cc n1 cst vbr p-acp dt j-jn n1, cs dt j-vvg pp-f po32 n2, dt j-vvg pp-f po32 n2, po32 n1, po32 n1, dt n1, n1,
(155) part (DIV2)
804
Page 244
7498
& confusion which they make, cause a horrour in as many as both see and heare it;
& confusion which they make, cause a horror in as many as both see and hear it;
cc n1 r-crq pns32 vvb, vvb dt n1 p-acp p-acp d c-acp d vvb cc vvi pn31;
(155) part (DIV2)
804
Page 244
7499
what a terrour then will it be, to see the miserable torments, and to heare the fearefull shri•kes and pittifull outcries of those that are damned to the bottomlesse pit of hell? The eares will suffer with their howlings, their lamentations, their blasphemies, their cursings, their ragings, their dispairings;
what a terror then will it be, to see the miserable torments, and to hear the fearful shri•kes and pitiful Outcries of those that Are damned to the bottomless pit of hell? The ears will suffer with their howlings, their lamentations, their Blasphemies, their cursings, their ragings, their dispairings;
q-crq dt n1 av vmb pn31 vbi, pc-acp vvi dt j n2, cc pc-acp vvi dt j n2 cc j n2 pp-f d cst vbr vvn p-acp dt j n1 pp-f n1? dt n2 vmb vvi p-acp po32 n2-vvg, po32 n2, po32 n2, po32 n2-vvg, po32 n2, po32 n2;
(155) part (DIV2)
804
Page 244
7500
besides the vntunable and harsh musicke of the Deuills, roaring and yellowing like so many mad Bulls, that with the dinne and hideousnesse of the noyse, Heauen and Earth might haue seemed to come together,
beside the untunable and harsh music of the Devils, roaring and yellowing like so many mad Bulls, that with the din and hideousness of the noise, Heaven and Earth might have seemed to come together,
p-acp dt j-u cc j n1 pp-f dt n2, vvg cc j-vvg av-j av d j n2, cst p-acp dt n1 cc n1 pp-f dt n1, n1 cc n1 vmd vhi vvd pc-acp vvi av,
(155) part (DIV2)
804
Page 244
7501
and the whole frame and machine of the Orbes to haue crackt and fallen in sunder.
and the Whole frame and machine of the Orbs to have cracked and fallen in sunder.
cc dt j-jn n1 cc n1 pp-f dt n2 pc-acp vhi vvn cc vvn p-acp av.
(155) part (DIV2)
804
Page 244
7502
The smell, the taste, the touch, the will, the vnderstanding, and the memorie, both irrascible and concupiscible, shall not be employed vpon any thing (as Saint Augustine hath noted it) from whence they shall not receiue most grieuous paine and torment.
The smell, the taste, the touch, the will, the understanding, and the memory, both irascible and concupiscible, shall not be employed upon any thing (as Saint Augustine hath noted it) from whence they shall not receive most grievous pain and torment.
dt n1, dt n1, dt n1, dt n1, dt n1, cc dt n1, d j cc j, vmb xx vbi vvn p-acp d n1 (c-acp n1 np1 vhz vvn pn31) p-acp c-crq pns32 vmb xx vvi av-ds j n1 cc n1.
(155) part (DIV2)
804
Page 244
7503
But of all other torments, that of their desperation will be the greatest, because there will be no wading through this Lake that burnes with fire and brimstone,
But of all other torments, that of their desperation will be the greatest, Because there will be no wading through this Lake that burns with fire and brimstone,
p-acp pp-f d j-jn n2, cst pp-f po32 n1 vmb vbi dt js, c-acp pc-acp vmb vbi dx vvg p-acp d n1 cst vvz p-acp n1 cc n1,
(155) part (DIV2)
804
Page 244
7504
nor no end at all to these their endlesse miseries.
nor no end At all to these their endless misery's.
ccx dx n1 p-acp d p-acp d po32 j n2.
(155) part (DIV2)
804
Page 244
7505
That ten thousand, nay, a hundred thousand yeares continuance in hell shall not suffice to satisfie for their sinnes, that the fountaine of mercie should be shut vp for euer, not affoording them so much as one drop of cold water to coole the tongue;
That ten thousand, nay, a hundred thousand Years Continuance in hell shall not suffice to satisfy for their Sins, that the fountain of mercy should be shut up for ever, not affording them so much as one drop of cold water to cool the tongue;
d crd crd, uh-x, dt crd crd ng2 n1 p-acp n1 vmb xx vvi pc-acp vvi p-acp po32 n2, cst dt n1 pp-f n1 vmd vbi vvn a-acp p-acp av, xx vvg pno32 av av-d c-acp crd n1 pp-f j-jn n1 pc-acp vvi dt n1;
(155) part (DIV2)
804
Page 244
7506
that God will not admit for the offences of three dayes, the satisfaction of seuentie times seuen thousands of yeares.
that God will not admit for the offences of three days, the satisfaction of seuentie times seuen thousands of Years.
cst np1 vmb xx vvi p-acp dt n2 pp-f crd n2, dt n1 pp-f crd n2 crd crd pp-f n2.
(155) part (DIV2)
804
Page 244
7507
This is that Magnum Chaos inter vos & nos ; This is that great Chaos, that huge Gulfe which is set betweene you and vs;
This is that Magnum Chaos inter vos & nos; This is that great Chaos, that huge Gulf which is Set between you and us;
d vbz cst np1 n1 fw-la fw-fr cc fw-la; d vbz d j n1, cst j n1 r-crq vbz vvn p-acp pn22 cc pno12;
(155) part (DIV2)
804
Page 244
7508
it is Chaos impertransibile, that impassable Gulfe, wherein to fall it is easie, but to get out impossible.
it is Chaos impertransibile, that impassable Gulf, wherein to fallen it is easy, but to get out impossible.
pn31 vbz n1 fw-la, cst j n1, c-crq pc-acp vvi pn31 vbz j, cc-acp pc-acp vvi av j.
(155) part (DIV2)
804
Page 244
7509
Many of the Saints vpon this consideration deepely weighing these things with themselues, haue made great exclamations;
Many of the Saints upon this consideration deeply weighing these things with themselves, have made great exclamations;
d pp-f dt n2 p-acp d n1 av-jn vvg d n2 p-acp px32, vhb vvn j n2;
(155) part (DIV2)
805
Page 245
7510
as S. Chrysostome, Petrus Crysologus, and others.
as S. Chrysostom, Peter Crysologus, and Others.
c-acp n1 np1, np1 np1, cc n2-jn.
(155) part (DIV2)
805
Page 245
7511
If we beleeue (say they) that this imprisonment is perdurable, t•is fire is eternall,
If we believe (say they) that this imprisonment is perdurable, t•is fire is Eternal,
cs pns12 vvb (vvb pns32) cst d n1 vbz j, fw-la n1 vbz j,
(155) part (DIV2)
805
Page 245
7512
and that these torments are endlesse;
and that these torments Are endless;
cc cst d n2 vbr j;
(155) part (DIV2)
805
Page 245
7513
How comes it to passe that we eat, liue, and sleepe as we do? O, the madnesse of those men who seeke fit and handsome dwellings for three dayes,
How comes it to pass that we eat, live, and sleep as we do? O, the madness of those men who seek fit and handsome dwellings for three days,
q-crq vvz pn31 pc-acp vvi cst pns12 vvb, vvb, cc vvi c-acp pns12 vdb? sy, dt n1 pp-f d n2 r-crq vvb j cc j n2 p-acp crd n2,
(155) part (DIV2)
805
Page 245
7514
and omit to thinke of those eternall habitations which continue world without end! O, the sottishnesse of those which couet such short and transitorie contentments!
and omit to think of those Eternal habitations which continue world without end! O, the sottishness of those which covet such short and transitory contentment's!
cc vvb pc-acp vvi pp-f d j n2 r-crq vvb n1 p-acp n1! sy, dt n1 pp-f d r-crq vvb d j cc j n2!
(155) part (DIV2)
805
Page 245
7515
O, the blindnesse of those, who for a moment of pleasure wil aduenture an eternitie of pain!
O, the blindness of those, who for a moment of pleasure will adventure an eternity of pain!
sy, dt n1 pp-f d, r-crq p-acp dt n1 pp-f n1 vmb vvi dt n1 pp-f n1!
(155) part (DIV2)
805
Page 245
7516
Is it much that these holy Saints should exclaime? Is it much that they should weepe teares of bloud, who beleeue that this rich man doth frie in perpetuall flames,
Is it much that these holy Saints should exclaim? Is it much that they should weep tears of blood, who believe that this rich man does fry in perpetual flames,
vbz pn31 d cst d j n2 vmd vvi? vbz pn31 d cst pns32 vmd vvi n2 pp-f n1, r-crq vvb cst d j n1 vdz vvi p-acp j n2,
(155) part (DIV2)
805
Page 245
7517
because he was pittiles & voyd of mercy? seeing on the one side so many Lazaruses, naked, ful of sores,
Because he was pitiless & void of mercy? seeing on the one side so many Lazarus, naked, full of sores,
c-acp pns31 vbds j cc j pp-f n1? vvg p-acp dt crd n1 av d n2, j, j pp-f n2,
(155) part (DIV2)
805
Page 245
7518
& driuen, if not beaten away from our dores; whose beds are the hard benches and open porches of the Rich;
& driven, if not beaten away from our doors; whose Beds Are the hard benches and open Porches of the Rich;
cc vvn, cs xx vvn av p-acp po12 n2; rg-crq n2 vbr dt j n2 cc j n2 pp-f dt j;
(155) part (DIV2)
805
Page 245
7519
whose meat are the scraps and offalls, and oftentimes onely the bare crummes of the rich mans boord;
whose meat Are the scraps and offals, and oftentimes only the bore crumbs of the rich men board;
rg-crq n1 vbr dt n2 cc vvz, cc av av-j dt j n2 pp-f dt j ng1 n1;
(155) part (DIV2)
805
Page 245
7520
whose drinke are the waters of those Riuers and Fountaines where the Beasts doe drinke; whose wardrobe are rags; whose cattle, vermine; whose store, miserie; whose tables are their knees;
whose drink Are the waters of those rivers and Fountains where the Beasts do drink; whose wardrobe Are rags; whose cattle, vermin; whose store, misery; whose tables Are their knees;
rg-crq n1 vbr dt n2 pp-f d n2 cc n2 c-crq dt n2 vdb vvi; rg-crq n1 vbr n2; rg-crq n2, n1; rg-crq n1, n1; rg-crq n2 vbr po32 n2;
(155) part (DIV2)
805
Page 245
7521
and whose cups are their hands:
and whose cups Are their hands:
cc rg-crq n2 vbr po32 n2:
(155) part (DIV2)
805
Page 245
7522
And on the other side, so many Gluttons, who feeding like beasts, vomit forth that they eat, at their tables where they sit;
And on the other side, so many Gluttons, who feeding like beasts, vomit forth that they eat, At their tables where they fit;
cc p-acp dt j-jn n1, av d n2, r-crq vvg av-j n2, vvi av cst pns32 vvb, p-acp po32 n2 c-crq pns32 vvb;
(155) part (DIV2)
805
Page 245
7523
[ Mensae repletae sunt vomitu ] beeing as emptie of pittie, as they are full of wine:
[ Mensae repletae sunt vomitu ] being as empty of pity, as they Are full of wine:
[ fw-la fw-la fw-la fw-la ] vbg c-acp j pp-f n1, c-acp pns32 vbr j pp-f n1:
(155) part (DIV2)
805
Page 245
7524
[ Optimo vino delibuti non compatiebantur super contritionem Ioseph ] who dying (like Oxen in a stall) fat and ful fed, it is no meruaile if (as Esay sayth) they make Hells sides to stretch and cracke againe, Propter hoc dilatauit infernus Os suum.
[ Optimo vino delibuti non compatiebantur super contritionem Ioseph ] who dying (like Oxen in a stall) fat and full fed, it is no marvel if (as Isaiah say) they make Hells sides to stretch and Crac again, Propter hoc dilatauit Infernus Os suum.
[ fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 ] r-crq vvg (av-j n2 p-acp dt n1) j cc j vvn, pn31 vbz dx n1 cs (c-acp np1 vvz) pns32 vvb ng1 n2 pc-acp vvi cc vvi av, fw-la fw-la fw-la fw-la fw-la fw-la.
(155) part (DIV2)
805
Page 245
7525
I would faine aske some one of those which heare me this day, My friend, tel me, I pray thee, thinkest thou,
I would feign ask Some one of those which hear me this day, My friend, tell me, I pray thee, Thinkest thou,
pns11 vmd av-j vvi d crd pp-f d r-crq vvb pno11 d n1, po11 n1, vvb pno11, pns11 vvb pno21, vv2 pns21,
(155) part (DIV2)
806
Page 245
7526
or hast thou any hope, that thou art the only man in this world that shall liue here for euer? Doost thou beleeue that Death shall one day come to the threshold of thy doore,
or hast thou any hope, that thou art the only man in this world that shall live Here for ever? Dost thou believe that Death shall one day come to the threshold of thy door,
cc vh2 pns21 d n1, cst pns21 vb2r dt j n1 p-acp d n1 cst vmb vvi av c-acp av? vd2 pns21 vvi d n1 vmb crd n1 vvn p-acp dt n1 pp-f po21 n1,
(155) part (DIV2)
806
Page 245
7527
and call for thee, and that thou must hereafter giue a strict account of thy workes, words,
and call for thee, and that thou must hereafter give a strict account of thy works, words,
cc vvb p-acp pno21, cc cst pns21 vmb av vvi dt j n1 pp-f po21 n2, n2,
(155) part (DIV2)
806
Page 245
7528
and thoughts, before the tribunall seat of God? If thou doost, tell me then againe, Whither thou hadst rather desire the felicitie of Lazarus in that other life,
and thoughts, before the tribunal seat of God? If thou dost, tell me then again, Whither thou Hadst rather desire the felicity of Lazarus in that other life,
cc n2, p-acp dt n1 n1 pp-f np1? cs pns21 vd2, vvb pno11 av av, c-crq pns21 vhd2 av-c vvb dt n1 pp-f np1 p-acp d j-jn n1,
(155) part (DIV2)
806
Page 245
7529
or the eternall torments of this rich man? Art thou persuaded, that thou canst weare out two thousand yeares in a bed of fire? But if the verie thought thereof cause feare and horror in thee,
or the Eternal torments of this rich man? Art thou persuaded, that thou Canst wear out two thousand Years in a Bed of fire? But if the very Thought thereof cause Fear and horror in thee,
cc dt j n2 pp-f d j n1? vb2r pns21 vvn, cst pns21 vm2 vvi av crd crd n2 p-acp dt n1 pp-f n1? p-acp cs dt j n1 av n1 n1 cc n1 p-acp pno21,
(155) part (DIV2)
806
Page 245
7530
and makes euerie bone and ioynt in thy bodie to shake and tremble, Why doost thou not seeke to flie from so great a danger? Flie (saith Saint Austen ) yet now euen to day, whilest thou hast time.
and makes every bone and joint in thy body to shake and tremble, Why dost thou not seek to fly from so great a danger? Fly (Says Faint Austen) yet now even to day, whilst thou hast time.
cc vvz d n1 cc n1 p-acp po21 n1 pc-acp vvi cc vvi, q-crq vd2 pns21 xx vvi pc-acp vvi p-acp av j dt n1? n1 (vvz j np1) av av av-j p-acp n1, cs pns21 vh2 n1.
(155) part (DIV2)
806
Page 245
7531
Pater Abraham, rogo vt mittas Lazarum, aut vnum ex mortuis.
Pater Abraham, Ask vt mittas Lazarum, Or One ex mortuis.
fw-la np1, fw-la fw-la n2 fw-la, fw-la fw-la fw-la fw-la.
(156) part (DIV2)
806
Page 245
7532
Father Abraham, I pray thee send Lazarus, or one from the Dead, &c. Origen saith, That this rich man did desire, That either Lazarus, or some one from the Dead, might bee sent to preach this point: Father Abraham, I pray thee send Lazarus, or one from the Dead, etc. Origen Says, That this rich man did desire, That either Lazarus, or Some one from the Dead, might be sent to preach this point:
n1 np1, pns11 vvb pno21 vvi np1, cc pi p-acp dt j, av np1 vvz, cst d j n1 vdd vvi, cst d np1, cc d pi p-acp dt j, vmd vbi vvn pc-acp vvi d n1:
(156) part (DIV2)
807
Page 245
7533
thinking with himselfe, That Abraham might happely send him vnto himselfe, as to one that by this time verie wel knew his owne errour;
thinking with himself, That Abraham might happily send him unto himself, as to one that by this time very well knew his own error;
vvg p-acp px31, cst np1 vmd av-j vvi pno31 p-acp px31, c-acp p-acp pi cst p-acp d n1 av av vvd po31 d n1;
(156) part (DIV2)
807
Page 245
7534
and that so by this meanes he might haue some pause or breathing time from these his torments.
and that so by this means he might have Some pause or breathing time from these his torments.
cc cst av p-acp d n2 pns31 vmd vhi d n1 cc j-vvg n1 p-acp d po31 n2.
(156) part (DIV2)
807
Page 245
7535
Whither this was so, or no, it may by some be doubted;
Whither this was so, or no, it may by Some be doubted;
c-crq d vbds av, cc uh-dx, pn31 vmb p-acp d vbb vvn;
(156) part (DIV2)
807
Page 245
7536
but this is a cleere case, That the maine motiue that mooued him thereunto, was, the desire that he had that his brethren and kinsfolke might be drawne vnto repentance,
but this is a clear case, That the main motive that moved him thereunto, was, the desire that he had that his brothers and kinsfolk might be drawn unto Repentance,
cc-acp d vbz dt j n1, cst dt j n1 cst vvd pno31 av, vbds, dt n1 cst pns31 vhd d po31 n2 cc n1 vmd vbi vvn p-acp n1,
(156) part (DIV2)
807
Page 245
7537
and thereby come to be saued, and escape those intollerable torments which he indured.
and thereby come to be saved, and escape those intolerable torments which he endured.
cc av vvb pc-acp vbi vvn, cc vvi d j n2 r-crq pns31 vvd.
(156) part (DIV2)
807
Page 245
7538
Saint Chrysostome saith, That Abraham did not yeeld to the rich mans petition, because hee was not absolute Lord of that place:
Saint Chrysostom Says, That Abraham did not yield to the rich men petition, Because he was not absolute Lord of that place:
n1 np1 vvz, cst np1 vdd xx vvi p-acp dt j ng1 n1, c-acp pns31 vbds xx j n1 pp-f d n1:
(156) part (DIV2)
807
Page 245
7577
When the Lyon was sicke, all the beasts of the field went to visit him, onely the Foxe stayed behind,
When the lion was sick, all the beasts of the field went to visit him, only the Fox stayed behind,
c-crq dt n1 vbds j, d dt n2 pp-f dt n1 vvd pc-acp vvi pno31, av-j dt n1 vvd a-acp,
(157) part (DIV2)
811
Page 247
7539
But that our Sauiour Christ supplied that defect, and carried himselfe like a most mercifull and kind louing Lord, to the end that that stiffe necked Nation might not alledge in their excuse, That hee had not sent them a Preacher from that other life, to aduise them what passed there.
But that our Saviour christ supplied that defect, and carried himself like a most merciful and kind loving Lord, to the end that that stiff necked nation might not allege in their excuse, That he had not sent them a Preacher from that other life, to advise them what passed there.
cc-acp cst po12 n1 np1 vvd cst n1, cc vvd px31 av-j dt av-ds j cc j j-vvg n1, p-acp dt n1 cst d j j-vvn n1 vmd xx vvi p-acp po32 n1, cst pns31 vhd xx vvn pno32 dt n1 p-acp d j-jn n1, pc-acp vvi pno32 r-crq vvd a-acp.
(156) part (DIV2)
807
Page 246
7540
But our Sauiour (for whom this businesse was reserued) did not raise vp Lazarus the Poore,
But our Saviour (for whom this business was reserved) did not raise up Lazarus the Poor,
p-acp po12 n1 (p-acp ro-crq d n1 vbds vvn) vdd xx vvi a-acp np1 dt j,
(156) part (DIV2)
807
Page 246
7541
but Lazarus the Rich, who vpon occasion preacht great & notable things vnto them, concerning the life to come.
but Lazarus the Rich, who upon occasion preached great & notable things unto them, Concerning the life to come.
cc-acp np1 dt j, r-crq p-acp n1 vvd j cc j n2 p-acp pno32, vvg dt n1 pc-acp vvi.
(156) part (DIV2)
807
Page 246
7542
And he likewise raised vp the sonne of the widow of Naim, that hee might also doe the like.
And he likewise raised up the son of the widow of Nain, that he might also do the like.
cc pns31 av vvd a-acp dt n1 pp-f dt n1 pp-f np1, cst pns31 vmd av vdi dt av-j.
(156) part (DIV2)
807
Page 246
7543
But those that will not beleeue the Prophets (it is our Sauiours owne saying) will lesse beleeue the Dead.
But those that will not believe the prophets (it is our Saviour's own saying) will less believe the Dead.
p-acp d cst vmb xx vvi dt n2 (pn31 vbz po12 ng1 vvi vvg) n1 av-dc vvi dt j.
(156) part (DIV2)
807
Page 246
7544
Quia crucior in hac flamma, Because I am tormented in this flame. Gods chastisements are like Lightning, which kill one, but fright many;Quia crucior in hac Flamma, Because I am tormented in this flame. God's chastisements Are like Lightning, which kill one, but fright many;
fw-la fw-la p-acp fw-la n1, c-acp pns11 vbm vvn p-acp d n1. npg1 n2 vbr av-j n1, r-crq vvb pi, cc-acp vvb d;
(157) part (DIV2)
807
Page 246
7545
and the vengeance which God taketh of one sinner, is an occasion giuen to the Iust, to wash their hands in his bloud.
and the vengeance which God Takes of one sinner, is an occasion given to the Just, to wash their hands in his blood.
cc dt n1 r-crq np1 vvz pp-f crd n1, vbz dt n1 vvn p-acp dt j, pc-acp vvi po32 n2 p-acp po31 n1.
(157) part (DIV2)
808
Page 246
7546
According to that of Dauid, Cum viderit vindictam, manus suas lauabit in sanguine peccatoris.
According to that of David, Cum viderit vindictam, manus suas lauabit in sanguine Sinners.
vvg p-acp d pp-f np1, fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la.
(157) part (DIV2)
808
Page 246
7547
And Saint Gregorie expoundeth it thus, That the Iust doth wash his hands in the bloud of a Sinner,
And Saint Gregory expoundeth it thus, That the Just does wash his hands in the blood of a Sinner,
cc n1 np1 vvz pn31 av, cst dt j vdz vvi po31 n2 p-acp dt n1 pp-f dt n1,
(157) part (DIV2)
808
Page 246
7548
when by another mans punishment he learnes to amend his owne life.
when by Another men punishment he learns to amend his own life.
c-crq p-acp j-jn ng1 n1 pns31 vvz pc-acp vvi po31 d n1.
(157) part (DIV2)
808
Page 246
7549
There is nothing doth more terrifie a Theefes heart, than the gallowes and rope wherewith his fellow was hanged:
There is nothing does more terrify a Thieves heart, than the gallows and rope wherewith his fellow was hanged:
pc-acp vbz pix vdz av-dc vvi dt n2 n1, cs dt n2 cc n1 c-crq po31 n1 vbds vvn:
(157) part (DIV2)
808
Page 246
7550
Funes peccatorum circumplexi sunt me, & Legem tuam non sum oblitus; Funes peccatorum circumplexi sunt me, & Legem tuam non sum Forgetful;
np1 fw-la fw-la fw-la pno11, cc fw-la fw-la fw-la fw-la fw-la;
(157) part (DIV2)
808
Page 246
7551
when I saw another strangled, those cords which choked him sate likewise close to my necke;
when I saw Another strangled, those cords which choked him sat likewise close to my neck;
c-crq pns11 vvd j-jn vvn, d n2 r-crq vvd pno31 vvd av av-j p-acp po11 n1;
(157) part (DIV2)
808
Page 246
7552
but giuing thee thankes, ô Lord, that thou hadst kept mee from comming to so bad an end, I did resolue with my selfe, that I would not forget thy Law.
but giving thee thanks, o Lord, that thou Hadst kept me from coming to so bad an end, I did resolve with my self, that I would not forget thy Law.
cc-acp vvg pno21 n2, uh n1, cst pns21 vhd2 vvn pno11 p-acp vvg p-acp av j dt n1, pns11 vdd vvi p-acp po11 n1, cst pns11 vmd xx vvi po21 n1.
(157) part (DIV2)
808
Page 246
7553
And therefore God would haue vs to lay vp in an euerlasting remembrance, as it were, his seuerest and sharpest punishments. Desiderium Impij m•nimentum est pessimorum ;
And Therefore God would have us to lay up in an everlasting remembrance, as it were, his Severest and Sharpest punishments. Desiderium Impij m•nimentum est pessimorum;
cc av np1 vmd vhi pno12 pc-acp vvi a-acp p-acp dt j n1, c-acp pn31 vbdr, po31 js cc js n2. fw-la fw-la fw-la fw-la fw-la;
(157) part (DIV2)
808
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7554
so saith Salomon. To this end the Scripture recounteth, that the earth swallowed vp Korah, Dathan, & Abiram, & the rest of those rebellious schismaticks, wrapping them in flames & smoke;
so Says Solomon. To this end the Scripture recounteth, that the earth swallowed up Korah, Dathan, & Abiram, & the rest of those rebellious Schismatics, wrapping them in flames & smoke;
av vvz np1. p-acp d n1 dt n1 vvz, cst dt n1 vvn a-acp np1, np1, cc np1, cc dt n1 pp-f d j n1, vvg pno32 p-acp n2 cc n1;
(157) part (DIV2)
808
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7555
& the Censers remaining in the midst of the fire, Moses commanded that they should be taken out,
& the Censers remaining in the midst of the fire, Moses commanded that they should be taken out,
cc dt n2 vvg p-acp dt n1 pp-f dt n1, np1 vvd cst pns32 vmd vbi vvn av,
(157) part (DIV2)
808
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7556
& broad plates made of them for a couering of the Alter, Vt haberent postea filij Israel, quibus commonerentur, That they might serue as a memoriall and warning to the children of Israell :
& broad Plataea made of them for a covering of the Altar, Vt haberent postea filij Israel, quibus commonerentur, That they might serve as a memorial and warning to the children of Israel:
cc j n2 vvn pp-f pno32 p-acp dt n-vvg pp-f dt vvb, fw-la fw-la fw-la fw-la np1, fw-la fw-la, cst pns32 vmd vvi p-acp dt n-jn cc n1 p-acp dt n2 pp-f np1:
(157) part (DIV2)
808
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7617
If there be any thing that puts a bridle to these our vnlawful longings, it is this Feare;
If there be any thing that puts a bridle to these our unlawful longings, it is this fear;
cs pc-acp vbb d n1 cst vvz dt n1 p-acp d po12 j n2-vvg, pn31 vbz d n1;
(159) sermon (DIV1)
818
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7557
As false weights doe, that are nayled vp in the Market place; grounds that are ploughed with salt, and the heads of malefactors in the highway.
As false weights do, that Are nailed up in the Market place; grounds that Are ploughed with salt, and the Heads of malefactors in the highway.
c-acp j n2 vdb, cst vbr vvn a-acp p-acp dt n1 n1; n2 cst vbr vvn p-acp n1, cc dt n2 pp-f n2 p-acp dt n1.
(157) part (DIV2)
808
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7558
Because the people of God had intangled themselues with the Moabites, there perished of them twentie foure thousand;
Because the people of God had entangled themselves with the Moabites, there perished of them twentie foure thousand;
p-acp dt n1 pp-f np1 vhd vvn px32 p-acp dt np2, a-acp vvd pp-f pno32 crd crd crd;
(157) part (DIV2)
808
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7559
but God commanded that the Princes should be hanged against the Sunne. Saint Augustine saith, That this was done for an admonishment to the people;
but God commanded that the Princes should be hanged against the Sun. Saint Augustine Says, That this was done for an admonishment to the people;
cc-acp np1 vvd cst dt n2 vmd vbi vvn p-acp dt n1. n1 np1 vvz, cst d vbds vdn p-acp dt n1 p-acp dt n1;
(157) part (DIV2)
808
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7560
The Seuentie read, Ostende eos Domine, contra Solem ;
The Seuentie read, Ostend eos Domine, contra Solemn;
dt crd vvb, np1 fw-la fw-la, fw-la j;
(157) part (DIV2)
808
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7561
That God and all the world may see them, and that they may remaine as a perpetuall example to posteritie.
That God and all the world may see them, and that they may remain as a perpetual Exampl to posterity.
cst np1 cc d dt n1 vmb vvi pno32, cc cst pns32 vmb vvi p-acp dt j n1 p-acp n1.
(157) part (DIV2)
808
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7562
The Historie of the Machabees reports vnto vs, That Nicanor vttered a most beastly blasphemie, saying, That his power was as great as that of God;
The History of the Maccabees reports unto us, That Nicanor uttered a most beastly blasphemy, saying, That his power was as great as that of God;
dt n1 pp-f dt np2 vvz p-acp pno12, cst np1 vvd dt av-ds j n1, vvg, cst po31 n1 vbds a-acp j c-acp d pp-f np1;
(157) part (DIV2)
808
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but the diuine justice punishing this his insolencie, his head was set vp on the highest tower in the citie,
but the divine Justice punishing this his insolency, his head was Set up on the highest tower in the City,
cc-acp dt j-jn n1 vvg d po31 n1, po31 n1 vbds vvn a-acp p-acp dt js n1 p-acp dt n1,
(157) part (DIV2)
808
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7564
& his right hand, which he had held vp so proudly, they nayled it against the doore of the Temple,
& his right hand, which he had held up so proudly, they nailed it against the door of the Temple,
cc po31 j-jn n1, r-crq pns31 vhd vvn a-acp av av-j, pns32 vvn pn31 p-acp dt n1 pp-f dt n1,
(157) part (DIV2)
808
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7565
and caused his tongue to be cut in little pieces, and to be cast vnto the Fowles.
and caused his tongue to be Cut in little Pieces, and to be cast unto the Fowls.
cc vvd po31 n1 pc-acp vbi vvn p-acp j n2, cc pc-acp vbi vvn p-acp dt n2.
(157) part (DIV2)
808
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7566
Pharaohs and his Peoples death, the booke of Wisedome saith, That it was conuenient that the people of Israell should see it and consider it; Pharaohs and his Peoples death, the book of Wisdom Says, That it was convenient that the people of Israel should see it and Consider it;
np1 cc po31 ng1 n1, dt n1 pp-f n1 vvz, cst pn31 vbds j cst dt n1 pp-f np1 vmd vvi pn31 cc vvb pn31;
(157) part (DIV2)
808
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Vt ostenderet quemadmodum inimici eorum exterminabantur, That the people might trie a meruailous passage, and that these might find a strange death.Vt ostenderet quemadmodum Inimici Their exterminabantur, That the people might try a marvelous passage, and that these might find a strange death.
fw-la fw-la fw-la fw-la fw-la fw-la, cst dt n1 vmd vvi dt j n1, cc cst d vmd vvi dt j n1.
(157) part (DIV2)
808
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7568
Theodoret brings a comparison of him that makes an Anotomie, or dissection vpon a dead bodie,Theodoret brings a comparison of him that makes an Anatomy, or dissection upon a dead body,
np1 vvz dt n1 pp-f pno31 cst vvz dt n1, cc n1 p-acp dt j n1,
(157) part (DIV2)
808
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for the instruction of those that are liuing. And Zacharie paints out vnto vs a Talent of lead:
for the instruction of those that Are living. And Zacharias paints out unto us a Talon of led:
p-acp dt n1 pp-f d cst vbr vvg. np1 np1 vvz av p-acp pno12 dt n1 pp-f n1:
(157) part (DIV2)
808
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7570
And this was a woman that sate in the midst of the Ephah, whose name or title was, Impietie, or Wickednesse ;
And this was a woman that sat in the midst of the Ephah, whose name or title was, Impiety, or Wickedness;
cc d vbds dt n1 cst vvd p-acp dt n1 pp-f dt np1, rg-crq n1 cc n1 vbds, np1-n, cc n1;
(157) part (DIV2)
808
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which (hee saith) was carried vnto Babylon, Vt poneretur super vasem suum, To be established and set vp there in her owne place ;
which (he Says) was carried unto Babylon, Vt poneretur super vasem suum, To be established and Set up there in her own place;
q-crq (pns31 vvz) vbds vvn p-acp np1, fw-la fw-la fw-la fw-la fw-la, pc-acp vbi vvn cc vvn a-acp a-acp p-acp po31 d n1;
(157) part (DIV2)
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that beeing set vp aloft vpon a Piller, shee might continue there for a perdurable example.
that being Set up aloft upon a Pillar, she might continue there for a perdurable Exampl.
cst vbg vvn a-acp av p-acp dt n1, pns31 vmd vvi a-acp p-acp dt j n1.
(157) part (DIV2)
808
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7573
Aulus Gellius in his Noctibus Atticis, saith, That Princes haue three ends in their punishments: The one, The amendment of the fault:Aulus Gellius in his Noctibus Atticis, Says, That Princes have three ends in their punishments: The one, The amendment of the fault:
np1 np1 p-acp po31 fw-la fw-la, vvz, cst n2 vhb crd n2 p-acp po32 n2: dt crd, dt n1 pp-f dt n1:
(157) part (DIV2)
808
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7574
And to this end Pilat commaunded our Sauiour Christ to be whipt; Corripiam eum, &c. The other, The authoritie of the offended;
And to this end Pilat commanded our Saviour christ to be whipped; Corripiam Eum, etc. The other, The Authority of the offended;
cc p-acp d n1 zz vvn po12 n1 np1 pc-acp vbi vvd; fw-la fw-la, av dt n-jn, dt n1 pp-f dt j-vvn;
(157) part (DIV2)
809
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7575
for if disrespect should not bee punished, it would breed contempt. The third, For the terror and example of others;
for if disrespect should not be punished, it would breed contempt. The third, For the terror and Exampl of Others;
c-acp cs n1 vmd xx vbi vvn, pn31 vmd vvi n1. dt ord, c-acp dt n1 cc n1 pp-f n2-jn;
(157) part (DIV2)
810
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7576
for, Iusticia aliena est disciplina propria, Other mens punishment is our instruction; And that man is a foole, whom other mens harmes cannot make to beware.
for, Justice Aliena est Discipline propria, Other men's punishment is our instruction; And that man is a fool, whom other men's harms cannot make to beware.
p-acp, np1 fw-la fw-la fw-la fw-la, j-jn ng2 n1 vbz po12 n1; cc d n1 vbz dt n1, ro-crq n-jn ng2 n2 vmbx vvi pc-acp vvi.
(157) part (DIV2)
811
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7578
and would not goe vnto him: and being askt the reason, he answered, I find the tracke of many going in, but of none comming out;
and would not go unto him: and being asked the reason, he answered, I find the track of many going in, but of none coming out;
cc vmd xx vvi p-acp pno31: cc vbg vvn dt n1, pns31 vvd, pns11 vvb dt n1 pp-f d vvg p-acp, cc-acp pp-f pi vvg av;
(157) part (DIV2)
811
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7579
and I am not so desperate as to cast my selfe wilfully away, when as I may sleepe in a whole skinne.
and I am not so desperate as to cast my self wilfully away, when as I may sleep in a Whole skin.
cc pns11 vbm xx av j c-acp pc-acp vvi po11 n1 av-j av, c-crq c-acp pns11 vmb vvi p-acp dt j-jn n1.
(157) part (DIV2)
811
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7580
The footsteps of the Angells that fell, may aduise vs of our pride; the ashes of Sodome tell vs of our filthinesse;
The footsteps of the Angels that fell, may advise us of our pride; the Ashes of Sodom tell us of our filthiness;
dt n2 pp-f dt n2 cst vvd, vmb vvi pno12 pp-f po12 n1; dt n2 pp-f np1 vvb pno12 pp-f po12 n1;
(157) part (DIV2)
811
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7581
the Gallowes of Iudas forewarne vs of our auarice; and the hell of this rich man restraine vs from our cruelties.
the Gallows of Iudas forewarn us of our avarice; and the hell of this rich man restrain us from our cruelties.
dt n2 pp-f np1 vvi pno12 pp-f po12 n1; cc dt n1 pp-f d j n1 vvb pno12 p-acp po12 n2.
(157) part (DIV2)
811
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7582
When God punished the Iewes, hee scattered them farre and neere ouer the face of the whole earth, that they might strike a feare into all other Nations.
When God punished the Iewes, he scattered them Far and near over the face of the Whole earth, that they might strike a Fear into all other nations.
c-crq np1 vvd dt np2, pns31 vvd pno32 av-j cc av-j p-acp dt n1 pp-f dt j-jn n1, cst pns32 vmd vvi dt n1 p-acp d j-jn n2.
(157) part (DIV2)
811
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7583
A corporall medicine fits not all sores; but corporall punishment meets with all faults.
A corporal medicine fits not all sores; but corporal punishment meets with all Faults.
dt j n1 vvz xx d n2; cc-acp j n1 vvz p-acp d n2.
(157) part (DIV2)
811
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7584
Fili, recordare quia recepisti bona in vita tua. Sonne, remember that thou in thy life receiuedst good things.
Fili, Remember quia Recepisti Bona in vita tua. Son, Remember that thou in thy life Received good things.
zz, vvi fw-la fw-la fw-la p-acp fw-la fw-la. n1, vvb cst pns21 p-acp po21 n1 vvd2 j n2.
(158) part (DIV2)
811
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This is a dangerous trucke, a fearefull exchange, which makes humane happinesse not onely to be suspected, but also abhorred. Iob calls Death, a Change; This is a dangerous truck, a fearful exchange, which makes humane happiness not only to be suspected, but also abhorred. Job calls Death, a Change;
d vbz dt j vvi, dt j n1, r-crq vvz j n1 xx av-j pc-acp vbi vvn, cc-acp av vvn. np1 vvz n1, dt n1;
(158) part (DIV2)
812
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7586
[ Expecto donec veniat immutatio mea, I stay waiting for my Change.
[ Expecto donec Veniat immutatio mea, I stay waiting for my Change.
[ fw-la fw-la fw-la fw-la fw-la, pns11 vvb vvg p-acp po11 n1.
(158) part (DIV2)
812
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7587
] And as your Sheepe which in Syria breed fine wooll, passing along to Seuill, suffer a change,
] And as your Sheep which in Syria breed fine wool, passing along to Seuill, suffer a change,
] cc c-acp po22 n1 r-crq p-acp np1 vvi j n1, vvg a-acp p-acp np1, vvb dt n1,
(158) part (DIV2)
812
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7588
and are apparelled with a rougher and courser sort of wooll;
and Are appareled with a rougher and courser sort of wool;
cc vbr vvn p-acp dt jc cc n1 n1 pp-f n1;
(158) part (DIV2)
812
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7589
so these your pamper'd persons of this world, and those that fare daintily and deliciously euerie day, shall change the soft wool of tender sheep, into the harsh haires of goats & camels.
so these your pampered Persons of this world, and those that fare daintily and deliciously every day, shall change the soft wool of tender sheep, into the harsh hairs of Goats & Camels.
av d po22 j-vvn n2 pp-f d n1, cc d cst vvb av-j cc av-j d n1, vmb vvi dt j n1 pp-f j n1, p-acp dt j n2 pp-f n2 cc n2.
(158) part (DIV2)
812
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7590
Nature in all things hath ordered a kind of alternatiue change, or interchangeable mutation; as is to be seene in nights and in dayes, in Sommer and in Winter.
Nature in all things hath ordered a kind of alternative change, or interchangeable mutation; as is to be seen in nights and in days, in Summer and in Winter.
n1 p-acp d n2 vhz vvn dt n1 pp-f j n1, cc j n1; a-acp vbz pc-acp vbi vvn p-acp n2 cc p-acp n2, p-acp n1 cc p-acp n1.
(158) part (DIV2)
812
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7591
The like doth succeed in the order of Grace; there cannot bee two Hells, neither shall there be two Glories.
The like does succeed in the order of Grace; there cannot be two Hells, neither shall there be two Glories.
dt j vdz vvi p-acp dt n1 pp-f n1; pc-acp vmbx vbi crd n2, dx vmb pc-acp vbi crd n2.
(158) part (DIV2)
812
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7592
A Phylosopher asking one, Which of these two hee had rather be, either Craesus, (who was one of the richest,
A Philosopher asking one, Which of these two he had rather be, either Croesus, (who was one of the Richest,
dt n1 vvg pi, r-crq pp-f d crd pns31 vhd av-c vbi, d np1, (r-crq vbds crd pp-f dt js,
(158) part (DIV2)
812
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7593
but most vicious men in the world) or Socrates? (who was one of the poorest,
but most vicious men in the world) or Socrates? (who was one of the Poorest,
cc-acp ds j n2 p-acp dt n1) cc np1? (r-crq vbds crd pp-f dt js,
(158) part (DIV2)
812
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7594
but most vertuous men in the world) His answer was, That in his life he would be a Croesus, but in his death, a Socrates. So,
but most virtuous men in the world) His answer was, That in his life he would be a Croesus, but in his death, a Socrates. So,
cc-acp ds j n2 p-acp dt n1) po31 n1 vbds, cst p-acp po31 n1 pns31 vmd vbi dt np1, p-acp p-acp po31 n1, dt np1. av,
(158) part (DIV2)
812
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7595
if it had beene put to this rich mans choice, I doe thinke he could haue wisht in his heart, to haue beene in his life Diues, and in his death Lazarus. Balaam shewed the like desire, Moriatur anima mea morte Iustorum, Let my soule die the death of the Righteous. But they desire an impossibilitie;
if it had been put to this rich men choice, I do think he could have wished in his heart, to have been in his life Diues, and in his death Lazarus. balaam showed the like desire, Moriatur anima mea morte Just, Let my soul die the death of the Righteous. But they desire an impossibility;
cs pn31 vhd vbn vvn p-acp d j ng1 n1, pns11 vdb vvi pns31 vmd vhi vvn p-acp po31 n1, pc-acp vhi vbn p-acp po31 n1 fw-la, cc p-acp po31 n1 np1. np1 vvd dt j n1, fw-la fw-la fw-la fw-la np1, vvb po11 n1 vvi dt n1 pp-f dt j. p-acp pns32 vvb dt n1;
(158) part (DIV2)
812
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7596
for Death is a kind of trucke or exchange: Fili, recepisti bona in vita tua, Lazarus similiter mala;
for Death is a kind of truck or exchange: Fili, Recepisti Bona in vita tua, Lazarus similiter mala;
p-acp n1 vbz dt n1 pp-f vvi cc vvi: zz, fw-la fw-la p-acp fw-la fw-la, np1 fw-la fw-la;
(158) part (DIV2)
812
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7597
Sonne, remember that thou in thy life time receiuedst thy pleasures, and likewise Lazarus paines ; now therefore is he comforted, and thou art tormented.Son, Remember that thou in thy life time Received thy pleasures, and likewise Lazarus pains; now Therefore is he comforted, and thou art tormented.
n1, vvb cst pns21 p-acp po21 n1 n1 vvd2 po21 n2, cc av np1 n2; av av vbz pns31 vvn, cc pns21 vb2r vvn.
(158) part (DIV2)
812
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7598
But I wil no longer torment your patieence. God of his infinite goodnes, &c.
But I will no longer torment your patieence. God of his infinite Goodness, etc.
p-acp pns11 vmb av-dx av-jc vvi po22 av. np1 pp-f po31 j n1, av
(158) part (DIV2)
812
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7599
THE SIXTEENTH SERMON, VPON THE FRYDAY AFTER THE SECOND SONDAY IN LENT. MAT. 21. MARC. 12. LVC. 20. Homo quidam plantauit Vineam.
THE SIXTEENTH SERMON, UPON THE FRIDAY AFTER THE SECOND SUNDAY IN LENT. MATHEW. 21. MARC. 12. LVC. 20. Homo quidam plantauit Vineam.
dt ord n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd np1. crd np1. crd fw-la fw-la fw-la fw-la.
(159) sermon (DIV1)
812
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7600
A certaine man planted a Vineyard. THis is a Law Suit or Tryall betweene God and his People;
A certain man planted a Vineyard. THis is a Law Suit or Trial between God and his People;
dt j n1 vvn dt n1. d vbz dt n1 n1 cc n1 p-acp np1 cc po31 n1;
(159) sermon (DIV1)
814
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7601
wherein, according to the tenor of the Processe, his people are condemned as vngratefull, cruell, disrespectiue, forgetfull of their dutie,
wherein, according to the tenor of the Process, his people Are condemned as ungrateful, cruel, disrespective, forgetful of their duty,
c-crq, vvg p-acp dt n1 pp-f dt n1, po31 n1 vbr vvn p-acp j, j, j, j pp-f po32 n1,
(159) sermon (DIV1)
815
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7602
and thrust out of all that they had, as vnworthie of that good which they possessed.
and thrust out of all that they had, as unworthy of that good which they possessed.
cc vvd av pp-f d cst pns32 vhd, c-acp j pp-f cst j r-crq pns32 vvd.
(159) sermon (DIV1)
815
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7603
This Storie much resembles the Statua of Nebucadnezar, whose head was of gold, whose brest was of siluer, whose bodie of brasse, whose legs of yron, and whose feet of clay.
This Story much resembles the Statua of Nebuchadnezzar, whose head was of gold, whose breast was of silver, whose body of brass, whose legs of iron, and whose feet of clay.
d n1 av-d vvz dt n1 pp-f np1, rg-crq n1 vbds pp-f n1, rg-crq n1 vbds pp-f n1, rg-crq n1 pp-f n1, rg-crq n2 pp-f n1, cc rg-crq n2 pp-f n1.
(159) sermon (DIV1)
815
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7604
For God hauing begun first vnto them with many great kindnesses, extraordinarie fauours, and vndeserued courtesies, he goes descending and declining from them, till they fall into the greatest disgrace & disfauor that any soule can receiue from the hands of God.
For God having begun First unto them with many great Kindnesses, extraordinary favours, and undeserved courtesies, he Goes descending and declining from them, till they fallen into the greatest disgrace & disfavour that any soul can receive from the hands of God.
p-acp np1 vhg vvn ord p-acp pno32 p-acp d j n2, j n2, cc j n2, pns31 vvz vvg cc vvg p-acp pno32, c-acp pns32 vvb p-acp dt js n1 cc n1 cst d n1 vmb vvi p-acp dt n2 pp-f np1.
(159) sermon (DIV1)
815
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7605
A certaine man planted a Vineyard. A certain man planted a Vineyard.
dt j n1 vvn dt n1.
(159) sermon (DIV1)
816
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7606
He planted so perfect a Vineyard, that it might truly be said, What could I haue done more vnto my Vineyard? And this is a strange indeering on Gods part, That he should make choice of this Vine-stocke from amongst all the rest of the Countries and Nations of the World.
He planted so perfect a Vineyard, that it might truly be said, What could I have done more unto my Vineyard? And this is a strange endearing on God's part, That he should make choice of this Vine stock from among all the rest of the Countries and nations of the World.
pns31 vvd av j dt n1, cst pn31 vmd av-j vbi vvn, r-crq vmd pns11 vhi vdn av-dc p-acp po11 n1? cc d vbz dt j n-vvg p-acp ng1 n1, cst pns31 vmd vvi n1 pp-f d n1 p-acp p-acp d dt n1 pp-f dt n2 cc n2 pp-f dt n1.
(159) sermon (DIV1)
816
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7607
When the most High had diuided the Nations, and when he had separated the sonnes of Adam. When the most High had divided the nations, and when he had separated the Sons of Adam.
c-crq dt av-ds j vhd vvn dt n2, cc c-crq pns31 vhd vvn dt n2 pp-f np1.
(159) sermon (DIV1)
816
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7608
Esay calls it, Germen dilectabile, His pleasant Plant. Ieremie, Vineam electam, his elect and choyce Vine. Isaiah calls it, Germen dilectabile, His pleasant Plant. Ieremie, Vineam electam, his elect and choice Vine.
np1 vvz pn31, j fw-la, po31 j np1 np1, fw-la fw-la, po31 j-vvn cc j n1.
(159) sermon (DIV1)
816
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Saint Hierome, Vineam Sorec, which is a Vine-plant, whose grapes (according to some) had no stones in them.
Saint Jerome, Vineam Sorec, which is a Vine-plant, whose grapes (according to Some) had no stones in them.
n1 np1, fw-la np1, r-crq vbz dt j, rg-crq n2 (vvg p-acp d) vhd dx n2 p-acp pno32.
(159) sermon (DIV1)
816
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7610
And he compassed it with an hedge: whereby some Commentators vnderstand, the Angels protecting of it;
And he compassed it with an hedge: whereby Some Commentators understand, the Angels protecting of it;
cc pns31 vvd pn31 p-acp dt n1: c-crq d n2 vvi, dt n2 vvg pp-f pn31;
(159) sermon (DIV1)
816
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7611
others, Gods garding of it himselfe; others, the feare of punishment; For, Feare keepes the Vineyard safe.
Others, God's guarding of it himself; Others, the Fear of punishment; For, fear keeps the Vineyard safe.
n2-jn, n2 vvg pp-f pn31 px31; n2-jn, dt n1 pp-f n1; p-acp, n1 vvz dt n1 j.
(159) sermon (DIV1)
816
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7612
And this Gods owne Inheritance may runne a twofolde danger: First, In regard of the Deuills malice;
And this God's own Inheritance may run a twofold danger: First, In regard of the Devils malice;
cc d n2 d n1 vmb vvi dt j n1: ord, p-acp n1 pp-f dt n2 n1;
(159) sermon (DIV1)
816
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7613
and against this, God opposeth himselfe, by making a hedge about it, and by drawing a line, beyond which the Deuill cannot passe.
and against this, God Opposeth himself, by making a hedge about it, and by drawing a line, beyond which the devil cannot pass.
cc p-acp d, np1 vvz px31, p-acp vvg dt n1 p-acp pn31, cc p-acp vvg dt n1, p-acp r-crq dt n1 vmbx vvi.
(159) sermon (DIV1)
817
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7614
Secondly, In regard of our libertie;
Secondly, In regard of our liberty;
ord, p-acp n1 pp-f po12 n1;
(159) sermon (DIV1)
818
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7615
against which hee hath placed the Feare of the Law, and the seueritie of Gods chastisements:
against which he hath placed the fear of the Law, and the severity of God's chastisements:
p-acp r-crq pns31 vhz vvn dt n1 pp-f dt n1, cc dt n1 pp-f npg1 n2:
(159) sermon (DIV1)
818
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7616
For, it is Feare that keepe• the Vineyard safe. For, it is fear that keepe• the Vineyard safe.
p-acp, pn31 vbz n1 cst n1 dt n1 j.
(159) sermon (DIV1)
818
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7618
as hath beene alreadie prooued in that our former discourse, treating of the rich mans being in Hell.
as hath been already proved in that our former discourse, treating of the rich men being in Hell.
p-acp vhz vbn av vvn p-acp d po12 j n1, vvg pp-f dt j n2 vbg p-acp n1.
(159) sermon (DIV1)
818
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7619
God hath so seuerely punished some sinnes, that in mans seeming he might be thought to haue gone a little too farre, and to haue exceeded therein;
God hath so severely punished Some Sins, that in men seeming he might be Thought to have gone a little too Far, and to have exceeded therein;
np1 vhz av av-j vvn d n2, cst p-acp ng1 vvg pns31 vmd vbi vvn pc-acp vhi vvn dt j av av-j, cc pc-acp vhi vvn av;
(159) sermon (DIV1)
819
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as in that of Ananias and Saphira, and many others, which (as Tertullian hath verie well obserued) were as so many Proclamations pasted vp on the principall posts of the Citie, to aduise the people what his diuine Iustice meant to doe hereafter in the like kind of delicts.
as in that of Ananias and Sapphira, and many Others, which (as Tertullian hath very well observed) were as so many Proclamations pasted up on the principal posts of the city, to advise the people what his divine justice meant to do hereafter in the like kind of delicts.
c-acp p-acp d pp-f np1 cc np1, cc d n2-jn, r-crq (c-acp np1 vhz av av vvn) vbdr p-acp av d n2 vvn a-acp p-acp dt j-jn n2 pp-f dt n1, pc-acp vvi dt n1 r-crq po31 j-jn n1 vvd pc-acp vdi av p-acp dt j n1 pp-f n2.
(159) sermon (DIV1)
819
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And to this end God would that those his primary executions of his Iustice should remaine as a perpetuall memoriall to posteritie:
And to this end God would that those his primary executions of his justice should remain as a perpetual memorial to posterity:
cc p-acp d n1 np1 vmd d d po31 j n2 pp-f po31 n1 vmd vvi p-acp dt j n1 p-acp n1:
(159) sermon (DIV1)
819
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As that of the Angells, against our pride; that of Sodome, against our lawlesse lusts; that of Caine, against our enuie;
As that of the Angels, against our pride; that of Sodom, against our lawless Lustiest; that of Cain, against our envy;
c-acp d pp-f dt n2, p-acp po12 n1; d pp-f np1, p-acp po12 j n2; d pp-f np1, p-acp po12 n1;
(159) sermon (DIV1)
819
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that of Zenacharib, against our arrogancie; that fire of Gods wrath which consumed those that called for Quailes, against our Gluttonie;
that of Sennacherib, against our arrogancy; that fire of God's wrath which consumed those that called for Quails, against our Gluttony;
d pp-f uh, p-acp po12 n1; d n1 pp-f npg1 n1 r-crq vvd d cst vvd p-acp np1, p-acp po12 n1;
(159) sermon (DIV1)
819
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7624
that of the Israelites early rising vp to gather Manna, against our sloathfulnesse; that punishment occasioned by the golden Calfe, against our Idolatrie:
that of the Israelites early rising up to gather Manna, against our slothfulness; that punishment occasioned by the golden Calf, against our Idolatry:
d pp-f dt np2 av-j vvg a-acp pc-acp vvi n1, p-acp po12 n1; d n1 vvn p-acp dt j n1, p-acp po12 n1:
(159) sermon (DIV1)
819
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7625
So that It is Feare that keepes the Vineyard safe. This is that hedge wherewith it is compassed;
So that It is fear that keeps the Vineyard safe. This is that hedge wherewith it is compassed;
av cst pn31 vbz n1 cst vvz dt n1 j. d vbz d n1 c-crq pn31 vbz vvn;
(159) sermon (DIV1)
819
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7626
this, that strong wall of defence; and this, the surest obseruance of the Law.
this, that strong wall of defence; and this, the Surest observance of the Law.
d, cst j n1 pp-f n1; cc d, dt js n1 pp-f dt n1.
(159) sermon (DIV1)
819
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7627
It is said in Deutronomie, Si custodieris Praecepta mea, ipsa custodient te, If thou shalt keepe my Commandements, they shall keepe thee.
It is said in Deuteronomy, Si custodieris Praecepta mea, ipsa custodient te, If thou shalt keep my commandments, they shall keep thee.
pn31 vbz vvn p-acp np1, fw-mi fw-la fw-la fw-la, fw-la j fw-la, cs pns21 vm2 vvi po11 n2, pns32 vmb vvi pno21.
(159) sermon (DIV1)
819
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7628
And in Ecclesiasticus, Si seruaueris, seruabunt te. Achior chiefe Captaine to the sonnes of Ammon, notified this truth to Holofernes ;
And in Ecclesiasticus, Si seruaueris, seruabunt te. Achior chief Captain to the Sons of Ammon, notified this truth to Holofernes;
cc p-acp fw-la, fw-mi fw-la, fw-la fw-la. np1 j-jn n1 p-acp dt n2 pp-f np1, vvn d n1 p-acp np1;
(159) sermon (DIV1)
819
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7629
If this people haue kept the Laws & commandements of their God, let my Lord passe by,
If this people have kept the Laws & Commandments of their God, let my Lord pass by,
cs d n1 vhb vvn dt n2 cc n2 pp-f po32 n1, vvb po11 n1 vvi p-acp,
(159) sermon (DIV1)
819
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7630
lest their Lord defend them, and their God bee for them, and wee become a reproch to all the World:
lest their Lord defend them, and their God be for them, and we become a reproach to all the World:
cs po32 n1 vvi pno32, cc po32 n1 vbb p-acp pno32, cc pns12 vvb dt n1 p-acp d dt n1:
(159) sermon (DIV1)
819
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7631
For assure your selfe, as long as they shall serue him, he will serue as a Wall vnto them.
For assure your self, as long as they shall serve him, he will serve as a Wall unto them.
p-acp vvi po22 n1, c-acp av-j c-acp pns32 vmb vvi pno31, pns31 vmb vvi p-acp dt n1 p-acp pno32.
(159) sermon (DIV1)
819
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7632
Where it is to be noted, That as in a Wall there must not be any breach, because thereby Cities commonly come to be lost;
Where it is to be noted, That as in a Wall there must not be any breach, Because thereby Cities commonly come to be lost;
c-crq pn31 vbz pc-acp vbi vvn, cst c-acp p-acp dt n1 a-acp vmb xx vbi d n1, c-acp av n2 av-j vvn pc-acp vbi vvn;
(159) sermon (DIV1)
820
Page 249
7633
so likewise must there not bee any breach in the obseruance of the Law:
so likewise must there not be any breach in the observance of the Law:
av av vmb pc-acp xx vbi d n1 p-acp dt n1 pp-f dt n1:
(159) sermon (DIV1)
820
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7634
for the transgression of one Commandement will serue to condemne thee, as well as of the whole Decalogue;
for the Transgression of one Commandment will serve to condemn thee, as well as of the Whole Decalogue;
c-acp dt n1 pp-f crd n1 vmb vvi pc-acp vvi pno21, c-acp av c-acp pp-f dt j-jn n1;
(159) sermon (DIV1)
820
Page 249
7635
and the failing in one vertue is the failing in all. Thy bellie is as an heape of Wheat compassed about with Lillies :
and the failing in one virtue is the failing in all. Thy belly is as an heap of Wheat compassed about with Lilies:
cc dt vvg p-acp crd n1 vbz dt vvg p-acp d. po21 n1 vbz p-acp dt n1 pp-f n1 vvn a-acp p-acp n2:
(159) sermon (DIV1)
820
Page 249
7636
The dangers are numberlesse that threaten this heape of wheat in the threshing floore; Creditors, Theeues, Beasts, Birds, and Pismires:
The dangers Are numberless that threaten this heap of wheat in the threshing floor; Creditors, Thieves, Beasts, Birds, and Pismires:
dt n2 vbr j cst vvb d n1 pp-f n1 p-acp dt j-vvg n1; n2, n2, n2, n2, cc n2:
(159) sermon (DIV1)
820
Page 249
7637
But far more in number are those dangers that threaten our Soule; those vertues which are to stand round about her, must guard and defend her; Circundate Syon, & complectimini eam.
But Far more in number Are those dangers that threaten our Soul; those Virtues which Are to stand round about her, must guard and defend her; Circundate Syon, & complectimini eam.
cc-acp av-j av-dc p-acp n1 vbr d n2 cst vvb po12 n1; d n2 r-crq vbr pc-acp vvi av-j p-acp pno31, vmb vvi cc vvi pno31; n1 np1, cc fw-la fw-la.
(159) sermon (DIV1)
820
Page 249
7638
Et Sepe circumdedit eam. And he compassed it about with a hedge. Hee had no sooner planted his Vineyard, but he compassed it about with an Hedge:
Et Sep circumdedit eam. And he compassed it about with a hedge. He had no sooner planted his Vineyard, but he compassed it about with an Hedge:
fw-fr np1 fw-la fw-la. cc pns31 vvd pn31 a-acp p-acp dt n1. pns31 vhd av-dx av-c vvn po31 n1, cc-acp pns31 vvd pn31 a-acp p-acp dt n1:
(160) part (DIV2)
820
Page 249
7639
To shew vnto vs, That when a man hath once setled himselfe, his house, his wife, his children,
To show unto us, That when a man hath once settled himself, his house, his wife, his children,
pc-acp vvi p-acp pno12, cst c-crq dt n1 vhz a-acp vvn px31, po31 n1, po31 n1, po31 n2,
(160) part (DIV2)
821
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and his familie, he ought presently to compasse it in with a Wal; which Wal must be, the Feare of God, and the keeping of his Lawes.
and his family, he ought presently to compass it in with a Wall; which Wall must be, the fear of God, and the keeping of his Laws.
cc po31 n1, pns31 vmd av-j pc-acp vvi pn31 p-acp p-acp dt n1; r-crq n1 vmb vbi, dt n1 pp-f np1, cc dt n-vvg pp-f po31 n2.
(160) part (DIV2)
821
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7641
It must be like Salomons bed, which had threescore strong men round about it, of the valiant men of Israell, such as could handle the Sword, and were expert in warre;
It must be like Solomon's Bed, which had threescore strong men round about it, of the valiant men of Israel, such as could handle the Sword, and were expert in war;
pn31 vmb vbi j np1 n1, r-crq vhd crd j n2 av-j p-acp pn31, pp-f dt j n2 pp-f np1, d c-acp vmd vvi dt n1, cc vbdr j p-acp n1;
(160) part (DIV2)
821
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euerie one hauing his sword vpon his thigh, for the Feare by night, Propter timores nocturnos. Admonishing vs to keepe good watch and ward;
every one having his sword upon his thigh, for the fear by night, Propter timores Nocturnos. Admonishing us to keep good watch and ward;
d crd vhg po31 n1 p-acp po31 n1, p-acp dt n1 p-acp n1, fw-la n2 fw-la. vvg pno12 pc-acp vvi j n1 cc n1;
(160) part (DIV2)
821
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7643
so many, and so secret are those perills that attend vs, that without the protection of God and his Angels, we shall hardly be able to defend our selues.
so many, and so secret Are those perils that attend us, that without the protection of God and his Angels, we shall hardly be able to defend our selves.
av d, cc av j-jn vbr d n2 cst vvb pno12, cst p-acp dt n1 pp-f np1 cc po31 n2, pns12 vmb av vbi j pc-acp vvi po12 n2.
(160) part (DIV2)
821
Page 249
7644
Saint Paul sayes of himselfe, Gratia Dei, sum id quod sum, By the grace of God I am that I am.
Saint Paul Says of himself, Gratia Dei, sum id quod sum, By the grace of God I am that I am.
n1 np1 vvz pp-f px31, fw-la fw-la, fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f np1 pns11 vbm cst pns11 vbm.
(160) part (DIV2)
821
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7645
Whereunto Saint Augustine hath added, Gratia Dei, non sum id quod non sum, By the grace of God I am not that which I am not.
Whereunto Saint Augustine hath added, Gratia Dei, non sum id quod non sum, By the grace of God I am not that which I am not.
c-crq n1 np1 vhz vvn, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f np1 pns11 vbm xx d r-crq pns11 vbm xx.
(160) part (DIV2)
821
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7646
By the grace of God, thy house and thy lands may continue to thee and thy posterity to the worlds end;
By the grace of God, thy house and thy Lands may continue to thee and thy posterity to the world's end;
p-acp dt n1 pp-f np1, po21 n1 cc po21 n2 vmb vvi p-acp pno21 cc po21 n1 p-acp dt ng1 n1;
(160) part (DIV2)
821
Page 250
7647
& by the grace of God, thy eyes may abstaine from that which is euill. Totus mundus in maligno positus est, All the world is set vpon mischiefe ;
& by the grace of God, thy eyes may abstain from that which is evil. Totus World in maligno Positus est, All the world is Set upon mischief;
cc p-acp dt n1 pp-f np1, po21 n2 vmb vvi p-acp d r-crq vbz j-jn. fw-la fw-la p-acp fw-la fw-la fw-la, d dt n1 vbz vvn p-acp n1;
(160) part (DIV2)
821
Page 250
7648
The world is a continuall warre, a long inlarged temptation. And Saint Ambrose calls it Piraterium, A Sea fraught with Pirats:
The world is a continual war, a long enlarged temptation. And Saint Ambrose calls it Piraterium, A Sea fraught with Pirates:
dt n1 vbz dt j n1, dt j vvn n1. cc n1 np1 vvz pn31 np1, dt n1 vvn p-acp n2:
(160) part (DIV2)
821
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7649
For (as Saint Augustine saith) therein there is nothing safe. In Paradice, the forbidden Fruit, nor the Tree of Life were not secure;
For (as Saint Augustine Says) therein there is nothing safe. In Paradise, the forbidden Fruit, nor the Tree of Life were not secure;
c-acp (c-acp n1 np1 vvz) av pc-acp vbz pix j. p-acp n1, dt j-vvn n1, ccx dt n1 pp-f n1 vbdr xx j;
(160) part (DIV2)
821
Page 250
7650
and therefore God placed a Cherubin before the gate, to gard it the surer. Salomon had not his bed-chamber safe, though it were garded with so many strong men:
and Therefore God placed a Cherubin before the gate, to guard it the Surer. Solomon had not his bedchamber safe, though it were guarded with so many strong men:
cc av np1 vvd dt n1 p-acp dt n1, pc-acp vvi pn31 dt jc. np1 vhd xx po31 n1 j, cs pn31 vbdr vvn p-acp av d j n2:
(160) part (DIV2)
821
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7651
How shall it be with that house then that is without walls or any defence at all? Vbi non est saepes, diripietur possessio, (saith Ecclesiasticus ) A Vineyard that is without a Mount, giue it for lost.
How shall it be with that house then that is without walls or any defence At all? Vbi non est saepes, diripietur possessio, (Says Ecclesiasticus) A Vineyard that is without a Mount, give it for lost.
c-crq vmb pn31 vbi p-acp d n1 av d vbz p-acp n2 cc d n1 p-acp d? fw-la fw-fr fw-la vvz, fw-la fw-la, (vvz fw-la) dt n1 cst vbz p-acp dt n1, vvb pn31 p-acp vvn.
(160) part (DIV2)
821
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7652
Edificauit Turrim. He built a Tower in it.
Edificauit Turrim. He built a Tower in it.
fw-la np1. pns31 vvd dt n1 p-acp pn31.
(161) part (DIV2)
821
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7653
This Tower Origen and Saint Hierome vnderstand to be the Temple of Ierusalem, which was built in a high place.
This Tower Origen and Saint Jerome understand to be the Temple of Ierusalem, which was built in a high place.
d n1 np1 cc n1 np1 vvb pc-acp vbi dt n1 pp-f np1, r-crq vbds vvn p-acp dt j n1.
(161) part (DIV2)
822
Page 250
7931
and our seruices, he doth not so much pretend therein his owne glorie, as our good;
and our services, he does not so much pretend therein his own glory, as our good;
cc po12 n2, pns31 vdz xx av av-d vvi av po31 d n1, c-acp po12 j;
(166) part (DIV2)
849
Page 259
7654
Irenaeus would haue it to be the same Citie whereof Esay said, Venite, ascendamus ad montem Domini. Irnaeus would have it to be the same city whereof Isaiah said, Venite, Ascend ad montem Domini.
np1 vmd vhi pn31 pc-acp vbi dt d n1 c-crq np1 vvd, fw-la, fw-la fw-la fw-la fw-la.
(161) part (DIV2)
822
Page 250
7655
Saint Ambrose and Saint Hilarie, The heigth of the Law.
Saint Ambrose and Saint Hillary, The heighth of the Law.
n1 np1 cc n1 np1, dt n1 pp-f dt n1.
(161) part (DIV2)
822
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7656
Others, that place where the fruits of the Vineyard were to be kept, Abundantia in Turribus tuis. Other Schoolemen and Doctors take it to be the Churches Beacon or Watch-Tower:
Others, that place where the fruits of the Vineyard were to be kept, Abundantia in Turribus tuis. Other Schoolmen and Doctors take it to be the Churches Beacon or Watch-Tower:
n2-jn, cst n1 c-crq dt n2 pp-f dt n1 vbdr pc-acp vbi vvn, fw-la p-acp fw-la fw-la. j-jn n2 cc n2 vvb pn31 pc-acp vbi dt ng1 n1 cc n1:
(161) part (DIV2)
822
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7657
Others, to be our Faith, whose sight extends it selfe to earth, heauen, and hell. There is nothing that imports the World more, than the eyes of this Tower.
Others, to be our Faith, whose sighed extends it self to earth, heaven, and hell. There is nothing that imports the World more, than the eyes of this Tower.
n2-jn, pc-acp vbi po12 n1, rg-crq n1 vvz pn31 n1 p-acp n1, n1, cc n1. pc-acp vbz pix cst vvz dt n1 av-dc, cs dt n2 pp-f d n1.
(161) part (DIV2)
822
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7658
Some seeking out the principall cause of the Worlds perdition, say, Couetousnesse is the root thereof;
some seeking out the principal cause of the World's perdition, say, Covetousness is the root thereof;
d vvg av dt j-jn n1 pp-f dt ng1 n1, vvb, n1 vbz dt n1 av;
(161) part (DIV2)
822
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7659
Radix omnium malorum cupiditas. Others, Ignorance; alledging that of the Phylosopher, Omnis peccans, est Ignorans. But the truth is, it is the want of Faith.Radix omnium malorum Cupiditas. Others, Ignorance; alleging that of the Philosopher, Omnis peccans, est Ignorans. But the truth is, it is the want of Faith.
fw-la fw-la fw-la fw-la. n2-jn, n1; vvg cst pp-f dt n1, fw-la fw-la, fw-la fw-la. p-acp dt n1 vbz, pn31 vbz dt n1 pp-f n1.
(161) part (DIV2)
822
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7660
Et fodit in ea Torcular. He digged a Pit for the Winepresse.
Et fodit in ea Torcular. He dug a Pit for the Winepress.
fw-la fw-la p-acp fw-la j. pns31 vvd dt n1 p-acp dt n1.
(162) part (DIV2)
822
Page 250
7661
By this pit of the Winepresse, Origen and Saint Hierome vnderstand, the Sacrifice of our Sauiours bodie and bloud:
By this pit of the Winepress, Origen and Saint Jerome understand, the Sacrifice of our Saviour's body and blood:
p-acp d n1 pp-f dt n1, n1 cc n1 np1 vvb, dt n1 pp-f po12 ng1 n1 cc n1:
(162) part (DIV2)
823
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7662
Saint Hilarie, The Crosse of Christ: Saint Gregorie, The chastisement of Hierusalem.
Saint Hillary, The Cross of christ: Saint Gregory, The chastisement of Jerusalem.
n1 np1, dt n1 pp-f np1: n1 np1, dt n1 pp-f np1.
(162) part (DIV2)
823
Page 250
7663
The Owner of this Vineyard had made it so perfect and so absolute, that the Renters thereof liued in a manner idle,
The Owner of this Vineyard had made it so perfect and so absolute, that the Renters thereof lived in a manner idle,
dt n1 pp-f d n1 vhd vvn pn31 av j cc av j, cst dt n2 av vvd p-acp dt n1 j,
(162) part (DIV2)
823
Page 250
7664
and had little or nothing more to do, than to keepe it cleane from Thornes, and to gather and enioy the Fruits thereof:
and had little or nothing more to do, than to keep it clean from Thorns, and to gather and enjoy the Fruits thereof:
cc vhd j cc pix av-dc p-acp vdi, cs pc-acp vvi pn31 av-j p-acp n2, cc pc-acp vvi cc vvi dt n2 av:
(162) part (DIV2)
823
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7665
wherin this Master of a family shewed the great care he had of his house, treating therein touching mans good,
wherein this Master of a family showed the great care he had of his house, treating therein touching men good,
c-crq d n1 pp-f dt n1 vvd dt j n1 pns31 vhd pp-f po31 n1, vvg av vvg ng1 j,
(162) part (DIV2)
823
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7666
& the slight account that man made of this his happinesse and felicitie. When God created the World, he tooke not vpon him the name of an Husbandman;
& the slight account that man made of this his happiness and felicity. When God created the World, he took not upon him the name of an Husbandman;
cc dt j n1 cst n1 vvd pp-f d po31 n1 cc n1. c-crq np1 vvd dt n1, pns31 vvd xx p-acp pno31 dt n1 pp-f dt n1;
(162) part (DIV2)
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nor did he take any paines in the creating of it, for he but sayd the word,
nor did he take any pains in the creating of it, for he but said the word,
ccx vdd pns31 vvi d n2 p-acp dt vvg pp-f pn31, c-acp pns31 p-acp vvd dt n1,
(162) part (DIV2)
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and it was done, Ipse dixit, & facta sunt.
and it was done, Ipse dixit, & facta sunt.
cc pn31 vbds vdn, fw-la fw-la, cc fw-la fw-la.
(162) part (DIV2)
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But this Vineyard of the Church, it cost him the paines of planting it, of compassing it in with a hedge, of digging a pit for the Winepresse, of building a Tower in it, besides the life of many of his seruants,
But this Vineyard of the Church, it cost him the pains of planting it, of compassing it in with a hedge, of digging a pit for the Winepress, of building a Tower in it, beside the life of many of his Servants,
p-acp d n1 pp-f dt n1, pn31 vvd pno31 dt n2 pp-f vvg pn31, pp-f vvg pn31 p-acp p-acp dt n1, pp-f vvg dt n1 p-acp dt n1, pp-f vvg dt n1 p-acp pn31, p-acp dt n1 pp-f d pp-f po31 n2,
(162) part (DIV2)
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as also of him, Quem acquisiuit sanguine suo. This was a new Noah, with whom that former old Noah was not to bee compared:
as also of him, Whom acquisiuit sanguine Sue. This was a new Noah, with whom that former old Noah was not to be compared:
c-acp av pp-f pno31, fw-la fw-la fw-la fw-la. d vbds dt j np1, p-acp ro-crq d j j np1 vbds xx pc-acp vbi vvn:
(162) part (DIV2)
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For that, giuing an end to a yong world, though grown old in sin, destroyed the people, but not their wickednesse;
For that, giving an end to a young world, though grown old in since, destroyed the people, but not their wickedness;
c-acp cst, vvg dt n1 p-acp dt j n1, cs vvn j p-acp n1, vvd dt n1, cc-acp xx po32 n1;
(162) part (DIV2)
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but this did vtterly ouerthrow the Kingdome of sinne, drowning it in the floud of his bloud,
but this did utterly overthrow the Kingdom of sin, drowning it in the flood of his blood,
cc-acp d vdd av-j vvi dt n1 pp-f n1, vvg pn31 p-acp dt n1 pp-f po31 n1,
(162) part (DIV2)
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and gaue the first beginning to the life of Grace. Whence followeth the firmenesse and perpetuitie of the Church;
and gave the First beginning to the life of Grace. Whence follows the firmness and perpetuity of the Church;
cc vvd dt ord n1 p-acp dt n1 pp-f n1. q-crq vvz dt n1 cc n1 pp-f dt n1;
(162) part (DIV2)
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for he is fulnesse of Glorie it selfe.
for he is fullness of Glory it self.
c-acp pns31 vbz n1 pp-f n1 pn31 n1.
(166) part (DIV2)
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for, being founded vpon so sure a Foundation, who can ouerthrow it? Supra dorsum meum fabricauerunt peccatores, [ Another letter hath it, Arauerunt aratores ] The Ploughers ploughed furrowes on my backe.
for, being founded upon so sure a Foundation, who can overthrow it? Supra dorsum meum fabricauerunt Peccatores, [ another Letter hath it, Arauerunt aratores ] The Ploughers ploughed furrows on my back.
p-acp, vbg vvn p-acp av j dt n1, r-crq vmb vvi pn31? fw-la fw-la fw-la fw-la n2, [ j-jn n1 vhz pn31, fw-la n2 ] dt n2 vvd n2 p-acp po11 n1.
(162) part (DIV2)
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Alluding to that which was then in vse for signing out the scituation and circuit of some Citie.
Alluding to that which was then in use for signing out the situation and circuit of Some city.
vvg p-acp d r-crq vbds av p-acp n1 p-acp vvg av dt n1 cc n1 pp-f d n1.
(162) part (DIV2)
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Romulus tooke that course when he founded Rome. — Vrbem signauit aratro: — So sayes the Poet. Whom Saint Augustine also citeth.Romulus took that course when he founded Rome. — Vrbem signauit aratro: — So Says the Poet. Whom Saint Augustine also citeth.
npg1 vvd cst n1 c-crq pns31 vvd np1. — fw-la fw-la fw-la: — av vvz dt n1. ro-crq n1 np1 av vvz.
(162) part (DIV2)
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But this Citie, which hath on the one side Heauen for it's prop, and on the other, the shoulders of our Sauiour Christ;
But this city, which hath on the one side Heaven for it's prop, and on the other, the shoulders of our Saviour christ;
p-acp d n1, r-crq vhz p-acp dt crd n1 n1 c-acp pn31|vbz n1, cc p-acp dt n-jn, dt n2 pp-f po12 n1 np1;
(162) part (DIV2)
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What firmenesse and prosperitie must it enioy? And onely because Christ doth cherish & water it, not only with his own most pretious bloud,
What firmness and Prosperity must it enjoy? And only Because christ does cherish & water it, not only with his own most precious blood,
q-crq n1 cc n1 vmb pn31 vvi? cc av-j c-acp np1 vdz vvi cc vvi pn31, xx av-j p-acp po31 d av-ds j n1,
(162) part (DIV2)
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but with that of so many Martyrs.
but with that of so many Martyrs.
cc-acp p-acp d pp-f av d n2.
(162) part (DIV2)
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Plutarch reporteth, That those of Eliopolis dranke no wine, beeing persuaded, that wine was the bloud of those Gyants which made warre against Heauen, of whose bodies beeing buried in the earth, sprang your Vines.Plutarch Reporteth, That those of Eliopolis drank no wine, being persuaded, that wine was the blood of those Giants which made war against Heaven, of whose bodies being buried in the earth, sprang your Vines.
np1 vvz, cst d pp-f np1 vvd dx n1, vbg vvn, cst n1 vbds dt n1 pp-f d n2 r-crq vvd n1 p-acp n1, pp-f rg-crq n2 vbg vvn p-acp dt n1, vvd po22 n2.
(162) part (DIV2)
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And therefore when Alexander dranke much wine, Antocides would say vnto him, I pray Sir consider that yee drinke the bloud of the earth.
And Therefore when Alexander drank much wine, Antocides would say unto him, I pray Sir Consider that ye drink the blood of the earth.
cc av c-crq np1 vvd d n1, np1 vmd vvi p-acp pno31, pns11 vvb n1 vvi cst pn22 vvb dt n1 pp-f dt n1.
(162) part (DIV2)
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These are all lies, yet may very well suit with this our truth;
These Are all lies, yet may very well suit with this our truth;
d vbr d n2, av vmb av av n1 p-acp d po12 n1;
(162) part (DIV2)
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for wee are to vnderstand, That the Vines of the Faithfull sprang and grew vp from the bloud of that Gyant, of whom Dauid said, Exultauit vt Gygas adcurrendam viam.
for we Are to understand, That the Vines of the Faithful sprang and grew up from the blood of that Giant, of whom David said, Exultauit vt Gygax adcurrendam viam.
c-acp pns12 vbr pc-acp vvi, cst dt n2 pp-f dt j vvd cc vvd a-acp p-acp dt n1 pp-f d n1, pp-f ro-crq np1 vvd, fw-la fw-la fw-la fw-la fw-la.
(162) part (DIV2)
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For that Morall, That the sprinkling of the bloud of those two Louers should giue colour & ripenes to the Fruit, is a meere fable;
For that Moral, That the sprinkling of the blood of those two Lovers should give colour & ripeness to the Fruit, is a mere fable;
p-acp cst j, cst dt vvg pp-f dt n1 pp-f d crd n2 vmd vvi n1 cc n1 p-acp dt n1, vbz dt j n1;
(162) part (DIV2)
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but that the bloud of our Sauiour Christ should so season these wild Vines, as to make them to bring forth aboundance of fruit, is a knowne truth.
but that the blood of our Saviour christ should so season these wild Vines, as to make them to bring forth abundance of fruit, is a known truth.
cc-acp cst dt n1 pp-f po12 n1 np1 vmd av vvi d j n2, c-acp pc-acp vvi pno32 pc-acp vvi av n1 pp-f n1, vbz dt j-vvn n1.
(162) part (DIV2)
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Whence it is to be noted, that whither it be that these Vines do represent the faithful;
Whence it is to be noted, that whither it be that these Vines do represent the faithful;
c-crq pn31 vbz pc-acp vbi vvn, cst c-crq pn31 vbb d d n2 vdb vvi dt j;
(162) part (DIV2)
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or whither or no, because the wine thereof is turned into the bloud of our Sauiour Christ, the Deuill beares so great a hatred to the sprigs and branches of the Vine, that there is not any thing that your Witches abhorre & stand more in feare of.
or whither or not, Because the wine thereof is turned into the blood of our Saviour christ, the devil bears so great a hatred to the sprigs and branches of the Vine, that there is not any thing that your Witches abhor & stand more in Fear of.
cc c-crq cc xx, c-acp dt n1 av vbz vvn p-acp dt n1 pp-f po12 n1 np1, dt n1 vvz av j dt n1 p-acp dt n2 cc n2 pp-f dt n1, cst pc-acp vbz xx d n1 cst po22 n2 vvb cc vvi av-dc p-acp n1 pp-f.
(162) part (DIV2)
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As you may read in Petrus Gregorius, in his Bookes De Republica. Plutarch saith, That your Vinestockes being watred with wine, drie and wither away:
As you may read in Peter Gregorius, in his Books De Republic. Plutarch Says, That your Vinestockes being watered with wine, dry and wither away:
p-acp pn22 vmb vvi p-acp np1 np1, p-acp po31 n2 fw-fr np1. np1 vvz, cst po22 n2 vbg vvd p-acp n1, j cc vvi av:
(162) part (DIV2)
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But the Vines of the Faithfull being besprinkled with the wine of the bloud of Christ, grow vp and fructifie the better. Vinum germinans Virgines ; it ingendreth noble thoughts.
But the Vines of the Faithful being besprinkled with the wine of the blood of christ, grow up and fructify the better. Vinum germinans Virgins; it engendereth noble thoughts.
cc-acp dt n2 pp-f dt j vbg vvn p-acp dt n1 pp-f dt n1 pp-f np1, vvb a-acp cc vvi dt jc. fw-la fw-la n2; pn31 vvz j n2.
(162) part (DIV2)
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7709
For, on strange occasions, and such as belong to other men, we ought not to bee ouertaken with too much either griefe or joy.
For, on strange occasions, and such as belong to other men, we ought not to be overtaken with too much either grief or joy.
p-acp, p-acp j n2, cc d c-acp vvi p-acp j-jn n2, pns12 vmd xx pc-acp vbi vvn p-acp av d d n1 cc n1.
(163) part (DIV2)
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The Poet inuites Aeneas, and calls vnto him in this sweet kind of language, Sate sanguine Diuum: But more noblenesse doth a Christian enioy in that Sate sanguine Christi. Seneca saith, That the noblenesse of bloud eleuateth our thoughts.
The Poet invites Aeneas, and calls unto him in this sweet kind of language, Sat sanguine Diuum: But more nobleness does a Christian enjoy in that Sat sanguine Christ. Senecca Says, That the nobleness of blood elevateth our thoughts.
dt n1 vvz np1, cc vvz p-acp pno31 p-acp d j n1 pp-f n1, vvd fw-la fw-la: p-acp dc n1 vdz dt njp vvi p-acp d vvd j np1. np1 vvz, cst dt n1 pp-f n1 vvz po12 n2.
(162) part (DIV2)
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And God saith by the mouth of Hose, That if the Israelites shall returne vnto him, that they shall flourish as the Vine, and the sent thereof shall be as the wine of Lebanon.
And God Says by the Mouth of Hose, That if the Israelites shall return unto him, that they shall flourish as the Vine, and the sent thereof shall be as the wine of Lebanon.
cc np1 vvz p-acp dt n1 pp-f n1, cst cs dt np2 vmb vvi p-acp pno31, cst pns32 vmb vvi p-acp dt n1, cc dt vvn av vmb vbi p-acp dt n1 pp-f np1.
(162) part (DIV2)
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With the firmenesse of the Church sutes that fable of Atlas, who vpheld heauen with his shoulders;
With the firmness of the Church suits that fable of Atlas, who upheld heaven with his shoulders;
p-acp dt n1 pp-f dt n1 n2 cst n1 pp-f np1, r-crq vvd n1 p-acp po31 n2;
(162) part (DIV2)
826
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but when Hercules saw he began to groane vnder so great a burthen, he came in to helpe him:
but when Hercules saw he began to groan under so great a burden, he Come in to help him:
cc-acp c-crq np1 vvd pns31 vvd p-acp n1 p-acp av j dt n1, pns31 vvd p-acp pc-acp vvi pno31:
(162) part (DIV2)
826
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yet for all this was not Heauen safe, vnderpropped by his shoulders.
yet for all this was not Heaven safe, underpropped by his shoulders.
av c-acp d d vbds xx n1 j, vvn p-acp po31 n2.
(162) part (DIV2)
826
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But the Edifice of the Church, bore vp by our Sauiour Christ, shall continue for euer.
But the Edifice of the Church, boar up by our Saviour christ, shall continue for ever.
p-acp dt n1 pp-f dt n1, vvd a-acp p-acp po12 n1 np1, vmb vvi p-acp av.
(162) part (DIV2)
826
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Erumpet radix eius, vt Libani stabilietur. Erumpet radix eius, vt Libani stabilietur.
n1 fw-la fw-la, fw-la np1 fw-la.
(162) part (DIV2)
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An Interpreter vpon this place of Osee, saith, It shall stand as firme as the Root of Mount Lebanon, which shall take such a deepe rooting, that all the Deuils in hel shall not preuaile against it.
an Interpreter upon this place of Hosea, Says, It shall stand as firm as the Root of Mount Lebanon, which shall take such a deep rooting, that all the Devils in hell shall not prevail against it.
dt n1 p-acp d n1 pp-f j, vvz, pn31 vmb vvi p-acp j c-acp dt n1 pp-f n1 np1, r-crq vmb vvi d dt j-jn n-vvg, cst d dt n2 p-acp n1 vmb xx vvi p-acp pn31.
(162) part (DIV2)
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Locauit Agricolis. He let it out to husbandmen.
Locauit Agricolis. He let it out to husbandmen.
fw-la fw-la. pns31 vvb pn31 av p-acp n2.
(163) part (DIV2)
826
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God is the onely true Lord of this Vineyard, the rest are but Farmers and Renters.
God is the only true Lord of this Vineyard, the rest Are but Farmers and Renters.
np1 vbz dt j j n1 pp-f d n1, dt n1 vbr p-acp n2 cc n2.
(163) part (DIV2)
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Philon prooueth, That all of vs in this life enioy but another bodies wealth; and that wee haue the vse thereof, but not the proprietie.Philon proveth, That all of us in this life enjoy but Another bodies wealth; and that we have the use thereof, but not the propriety.
np1 vvz, cst d pp-f pno12 p-acp d n1 vvi p-acp j-jn ng1 n1; cc cst pns12 vhb dt n1 av, cc-acp xx dt n1.
(163) part (DIV2)
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Saint Chrysostome, That (saith he) is myne, which no man can take from me;
Saint Chrysostom, That (Says he) is mine, which no man can take from me;
n1 np1, cst (vvz pns31) vbz po11, r-crq dx n1 vmb vvi p-acp pno11;
(163) part (DIV2)
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& in this sence, neither is my life, nor my wealth, nor my health, mine owne, &c. Our life (saith Cicero ) God hath onely lent it vs, without appointing any set place of payment, which he may demaund of vs at what time it pleaseth him.
& in this sense, neither is my life, nor my wealth, nor my health, mine own, etc. Our life (Says Cicero) God hath only lent it us, without appointing any Set place of payment, which he may demand of us At what time it Pleases him.
cc p-acp d n1, av-dx vbz po11 n1, ccx po11 n1, ccx po11 n1, po11 d, av po12 n1 (vvz np1) n1 vhz av-j vvn pn31 pno12, p-acp vvg d j-vvn n1 pp-f n1, r-crq pns31 vmb vvi pp-f pno12 p-acp r-crq n1 pn31 vvz pno31.
(163) part (DIV2)
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And so in the rest, wee dayly find the like experience. Your Emperours (saith Horace ) we call, Rerum terrenarum Dominos, Lords of the earth.
And so in the rest, we daily find the like experience. Your emperors (Says Horace) we call, Rerum terrenarum Dominos, lords of the earth.
cc av p-acp dt n1, pns12 av-j vvb dt j n1. po22 ng1 (vvz np1) pns12 vvb, fw-la fw-la fw-la, n2 pp-f dt n1.
(163) part (DIV2)
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But this is but mans flatterie;
But this is but men flattery;
p-acp d vbz p-acp ng1 n1;
(163) part (DIV2)
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for they haue not the true dominion of these earthly things, but onely the vse of them.
for they have not the true dominion of these earthly things, but only the use of them.
c-acp pns32 vhb xx dt j n1 pp-f d j n2, cc-acp av-j dt n1 pp-f pno32.
(163) part (DIV2)
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And hence was it that our Sauiour Christ did infer, Si in alieno infideles fuistis, quod vestrum est, Quis credet vobis? If yee were vnfaithfull in that wealth, honour, health,
And hence was it that our Saviour christ did infer, Si in alieno infideles fuistis, quod Vestrum est, Quis credet vobis? If ye were unfaithful in that wealth, honour, health,
cc av vbds pn31 cst po12 n1 np1 vdd vvi, fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la? cs pn22 vbdr j p-acp d n1, n1, n1,
(163) part (DIV2)
827
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and beautie, which are anothers goods, Who will relie vpon the loue of your good will, which is your owne? Saint Paul teacheth vs this Lesson, Qui gaudent, tanquam non gaudentes; qui flent, tanquam non flentes;
and beauty, which Are another's goods, Who will rely upon the love of your good will, which is your own? Saint Paul Teaches us this lesson, Qui Gaudent, tanquam non gaudentes; qui flent, tanquam non flentes;
cc n1, r-crq vbr j-jn n2-j, r-crq vmb vvi p-acp dt n1 pp-f po22 j n1, r-crq vbz po22 d? n1 np1 vvz pno12 d n1, fw-fr j, fw-la fw-fr fw-la; fw-fr fw-fr, fw-la fw-la n2;
(163) part (DIV2)
827
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7708
Those that reioyce, let them reioyce as though they did not reioyce; and those that weepe, let them weepe as though they did not weepe. Those that rejoice, let them rejoice as though they did not rejoice; and those that weep, let them weep as though they did not weep.
d cst vvb, vvb pno32 vvi c-acp cs pns32 vdd xx vvi; cc d cst vvb, vvb pno32 vvi c-acp cs pns32 vdd xx vvi.
(163) part (DIV2)
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doe not thou joy much therein, for those riches are none of thine, and thou must of force presently forgoe them:
do not thou joy much therein, for those riches Are none of thine, and thou must of force presently forgo them:
vdb xx pns21 vvi d av, c-acp d n2 vbr pix pp-f png21, cc pns21 vmb pp-f n1 av-j vvi pno32:
(163) part (DIV2)
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7712
And therefore Philon saith, That the goods of this life are anothers, not ours, and that wee doe but onely rent them ad voluntatem Domini, At the will and pleasure of the Lord.
And Therefore Philon Says, That the goods of this life Are another's, not ours, and that we do but only rend them and voluntatem Domini, At the will and pleasure of the Lord.
cc av np1 vvz, cst dt n2-j pp-f d n1 vbr j-jn, xx png12, cc cst pns12 vdi cc-acp av-j vvd pno32 cc fw-la fw-la, p-acp dt n1 cc n1 pp-f dt n1.
(163) part (DIV2)
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7713
Touching the disasters of this world, Epictetus saith, Doe not say, I haue lost such a thing;
Touching the disasters of this world, Epictetus Says, Do not say, I have lost such a thing;
vvg dt n2 pp-f d n1, np1 vvz, vdb xx vvi, pns11 vhb vvn d dt n1;
(163) part (DIV2)
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for it is an improper kind of language; but rather say, I haue returned it backe againe:
for it is an improper kind of language; but rather say, I have returned it back again:
p-acp pn31 vbz dt j n1 pp-f n1; cc-acp av-c vvb, pns11 vhb vvn pn31 av av:
(163) part (DIV2)
827
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7715
and from this ignorance growes our melanchollie.
and from this ignorance grows our melancholy.
cc p-acp d n1 vvz po12 n-jn.
(163) part (DIV2)
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7716
Seneca tells vs, That he that will not be content that God should be sole Lord of all, is vniust.Senecca tells us, That he that will not be content that God should be sole Lord of all, is unjust.
np1 vvz pno12, cst pns31 cst vmb xx vbi j cst np1 vmd vbi j n1 pp-f d, vbz j.
(163) part (DIV2)
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7717
He that thinkes himselfe wronged, when a man askes him that which he hath lent him, is a couetous wretch.
He that thinks himself wronged, when a man asks him that which he hath lent him, is a covetous wretch.
pns31 cst vvz px31 vvn, c-crq dt n1 vvz pno31 d r-crq pns31 vhz vvn pno31, vbz dt j n1.
(163) part (DIV2)
827
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7718
He that esteeming a present good, is forgetful of a former receiued curtesie, is an vngrateful wretch.
He that esteeming a present good, is forgetful of a former received courtesy, is an ungrateful wretch.
pns31 cst vvg dt j j, vbz j pp-f dt j vvn n1, vbz dt j n1.
(163) part (DIV2)
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7719
And he that returning backe those goods into his masters hands, which he had committed to his keeping, shal not think himself rid of a great care,
And he that returning back those goods into his Masters hands, which he had committed to his keeping, shall not think himself rid of a great care,
cc pns31 cst vvg av d n2-j p-acp po31 ng1 n2, r-crq pns31 vhd vvn p-acp po31 n-vvg, vmb xx vvi px31 vvn pp-f dt j n1,
(163) part (DIV2)
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7720
& more secure than before, is a foolish wretch.
& more secure than before, is a foolish wretch.
cc av-dc j cs a-acp, vbz dt j n1.
(163) part (DIV2)
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7721
In the creation of all the rest of the things, Genesis vseth the name of God alone by it selfe;
In the creation of all the rest of the things, Genesis uses the name of God alone by it self;
p-acp dt n1 pp-f d dt n1 pp-f dt n2, n1 vvz dt n1 pp-f np1 av-j p-acp pn31 n1;
(163) part (DIV2)
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7722
but when man comes to be made, it puts this adiunct of Dominus Deus, the Lord God ;
but when man comes to be made, it puts this adjunct of Dominus Deus, the Lord God;
cc-acp q-crq n1 vvz pc-acp vbi vvn, pn31 vvz d n1 pp-f fw-la fw-la, dt n1 np1;
(163) part (DIV2)
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because man should not imagine that there was any other Lord that should be able to bring them into the Land of Promise, saue the Lord God.
Because man should not imagine that there was any other Lord that should be able to bring them into the Land of Promise, save the Lord God.
c-acp n1 vmd xx vvi cst a-acp vbds d j-jn n1 cst vmd vbi j pc-acp vvi pno32 p-acp dt n1 pp-f n1, p-acp dt n1 np1.
(163) part (DIV2)
827
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And therefore God saith, I will goe before yee, and I will leade yee the way;
And Therefore God Says, I will go before ye, and I will lead ye the Way;
cc av np1 vvz, pns11 vmb vvi p-acp pn22, cc pns11 vmb vvi pn22 dt n1;
(163) part (DIV2)
827
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7725
That they might not attribute this enterprise to their owne valour. Locauit Agricolis. God rented out this his Vineyard, looking to receiue some fruit thereof.
That they might not attribute this enterprise to their own valour. Locauit Agricolis. God rented out this his Vineyard, looking to receive Some fruit thereof.
cst pns32 vmd xx vvi d n1 p-acp po32 d n1. fw-la fw-la. np1 vvd av d po31 n1, vvg pc-acp vvi d n1 av.
(163) part (DIV2)
827
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As in Paradice there was not that Tree that was barren· [ Ex omni ligno quod est in Paradiso comede, Thou shalt freely eat of euery tree of the Garden.
As in Paradise there was not that Tree that was barren· [ Ex omni ligno quod est in Paradiso Eat, Thou shalt freely eat of every tree of the Garden.
p-acp p-acp n1 a-acp vbds xx d n1 cst vbds vvn [ fw-la fw-la fw-la fw-la fw-la p-acp np1 n1, pns21 vm2 av-j vvi pp-f d n1 pp-f dt n1.
(163) part (DIV2)
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] So, in the Paradice of the Church no Tree ought to be without it's Fruit. Dauid compareth the Iust, to a Tree that is planted by the Riuer side, Quod fructum suum dabit in tempore suo, That will bring forth it's fruit in due season ; that is, alwaies:
] So, in the Paradise of the Church no Tree ought to be without it's Fruit. David compareth the Just, to a Tree that is planted by the River side, Quod Fruit suum Dabit in tempore Sue, That will bring forth it's fruit in due season; that is, always:
] av, p-acp dt n1 pp-f dt n1 dx n1 vmd pc-acp vbi p-acp pn31|vbz np1 np1 vvz dt j, p-acp dt n1 cst vbz vvn p-acp dt n1 n1, fw-la fw-la fw-la fw-la p-acp fw-la fw-la, cst vmb vvi av pn31|vbz n1 p-acp j-jn n1; d vbz, av:
(163) part (DIV2)
828
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Like vnto that of the Apocalyps, which gaue fruit euerie moneth. In Deutronomie God commanded, That they should plant no woods nor groues:
Like unto that of the Apocalypse, which gave fruit every Monn. In Deuteronomy God commanded, That they should plant no woods nor groves:
av-j p-acp d pp-f dt np1, r-crq vvd n1 d n1. p-acp np1 np1 vvd, cst pns32 vmd vvi dx n2 ccx n2:
(163) part (DIV2)
828
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not that the Spirit of God meant thereby, that all Forrests & Parkes should be condemned, wherein Kings and Princes were to take their pleasure;
not that the Spirit of God meant thereby, that all Forests & Parks should be condemned, wherein Kings and Princes were to take their pleasure;
xx cst dt n1 pp-f np1 vvd av, cst d n2 cc n2 vmd vbi vvn, c-crq n2 cc n2 vbdr pc-acp vvi po32 n1;
(163) part (DIV2)
828
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but if a man looke once into God, he will acknowledge all to be from God.
but if a man look once into God, he will acknowledge all to be from God.
p-acp cs dt n1 vvb a-acp p-acp np1, pns31 vmb vvi d pc-acp vbi p-acp np1.
(216) part (DIV2)
1633
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but that in the Church there should not be any vnprofitable Trees, and without fruit. He let it out to Husbandmen.
but that in the Church there should not be any unprofitable Trees, and without fruit. He let it out to Husbandmen.
cc-acp cst p-acp dt n1 a-acp vmd xx vbi d j n2, cc p-acp n1. pns31 vvb pn31 av p-acp n2.
(163) part (DIV2)
828
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The Lord knowing that these Renters would prooue vnthankfull, why did he let out his Vineyard vnto them? Why did hee likewise cast three parts of his seed into those grounds which were not to affoord him any Fruit? And why did that Father giue that his prodigal Sonne his portion, to spend and consume it in riotousnesse and wantonnesse? Why (saith Phylon ) should God suffer his raine to fall into the sea,
The Lord knowing that these Renters would prove unthankful, why did he let out his Vineyard unto them? Why did he likewise cast three parts of his seed into those grounds which were not to afford him any Fruit? And why did that Father give that his prodigal Son his portion, to spend and consume it in riotousness and wantonness? Why (Says Phylon) should God suffer his rain to fallen into the sea,
dt n1 vvg cst d n2 vmd vvi j, q-crq vdd pns31 vvi av po31 n1 p-acp pno32? q-crq vdd pns31 av vvd crd n2 pp-f po31 n1 p-acp d n2 r-crq vbdr xx pc-acp vvi pno31 d n1? cc q-crq vdd d n1 vvi cst po31 j-jn n1 po31 n1, pc-acp vvi cc vvi pn31 p-acp n1 cc n1? q-crq (vvz np1) vmd n1 vvi po31 n1 pc-acp vvi p-acp dt n1,
(163) part (DIV2)
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for to bring forth Fountaines in those Desarts whereas yet the foot of man did neuer tread? Why, co•ferre riches on those who were to maintaine quarrells and brawles therewith? And why let out his Vineyard to him who should shut him out of his owne Inheritance, keepe possession against him,
for to bring forth Fountains in those Deserts whereas yet the foot of man did never tread? Why, co•ferre riches on those who were to maintain quarrels and brawls therewith? And why let out his Vineyard to him who should shut him out of his own Inheritance, keep possession against him,
c-acp pc-acp vvi av n2 p-acp d n2 cs av dt n1 pp-f n1 vdd av-x vvi? uh-crq, vvb n2 p-acp d r-crq vbdr pc-acp vvi n2 cc n2 av? cc c-crq vvb av po31 n1 p-acp pno31 r-crq vmd vvi pno31 av pp-f po31 d n1, vvb n1 p-acp pno31,
(163) part (DIV2)
829
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and take his life from him?
and take his life from him?
cc vvi po31 n1 p-acp pno31?
(163) part (DIV2)
829
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7734
First of all, Because Seneca saith, That for a Prince to conferre a fauour, which to his seeming is well bestowed,
First of all, Because Senecca Says, That for a Prince to confer a favour, which to his seeming is well bestowed,
ord pp-f d, c-acp np1 vvz, cst p-acp dt n1 pc-acp vvi dt n1, r-crq p-acp po31 n-vvg vbz av vvn,
(163) part (DIV2)
830
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7735
and to lose it afterwards through the ingratitude of the receiuer, is a token of a generous mind:
and to loose it afterwards through the ingratitude of the receiver, is a token of a generous mind:
cc pc-acp vvi pn31 av p-acp dt n1 pp-f dt n1, vbz dt n1 pp-f dt j n1:
(163) part (DIV2)
830
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7736
For to this perill are they put, and all whosoeuer runne this hazard, who doe any courtesies in this life.
For to this peril Are they put, and all whosoever run this hazard, who do any courtesies in this life.
c-acp p-acp d n1 vbr pns32 vvn, cc d r-crq vvb d n1, q-crq vdb d n2 p-acp d n1.
(163) part (DIV2)
830
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7737
For a forgetfull and vnthankfull man doth commonly shew himselfe vnmindfull of the good which he receiueth:
For a forgetful and unthankful man does commonly show himself unmindful of the good which he receiveth:
p-acp dt j cc j n1 vdz av-j vvi px31 j pp-f dt j r-crq pns31 vvz:
(163) part (DIV2)
830
Page 253
7738
But for a Prince to doe a fauor where he knowes it shall be lost,
But for a Prince to do a favour where he knows it shall be lost,
cc-acp p-acp dt n1 pc-acp vdi dt n1 c-crq pns31 vvz pn31 vmb vbi vvn,
(163) part (DIV2)
830
Page 253
7739
and that his kindnesse is but cast away, this is Kingly magnificence, and a generous kind of noblenesse.
and that his kindness is but cast away, this is Kingly magnificence, and a generous kind of nobleness.
cc cst po31 n1 vbz p-acp vvn av, d vbz j n1, cc dt j n1 pp-f n1.
(163) part (DIV2)
830
Page 253
7740
And of this kind are commonly Gods fauours, who although we shew our selues vnthankefull,
And of this kind Are commonly God's favours, who although we show our selves unthankful,
cc pp-f d n1 vbr av-j npg1 n2, r-crq cs pns12 vvb po12 n2 j,
(163) part (DIV2)
830
Page 253
7741
and do not acknowledge these his fauours, yet he dayly throwes them vpon vs, that hee may thereby manifest both his greatnesse and his goodnesse.
and do not acknowledge these his favours, yet he daily throws them upon us, that he may thereby manifest both his greatness and his Goodness.
cc vdb xx vvi d po31 n2, av pns31 av-j vvz pno32 p-acp pno12, cst pns31 vmb av vvi d po31 n1 cc po31 n1.
(163) part (DIV2)
830
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7742
Secondly, Phylon saith, That he doth prosper the Vnthankefull, to draw them thereby to his seruice.
Secondly, Phylon Says, That he does prosper the Unthankful, to draw them thereby to his service.
ord, np1 vvz, cst pns31 vdz vvi dt j, pc-acp vvi pno32 av p-acp po31 n1.
(163) part (DIV2)
831
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7743
First, Because there are no gyues nor fetters that tye a man so fast, as benefits,
First, Because there Are no gives nor fetters that tie a man so fast, as benefits,
ord, c-acp pc-acp vbr dx n2 ccx n2 cst vvb dt n1 av av-j, c-acp n2,
(163) part (DIV2)
832
Page 253
7744
or make him more a prisoner; Qui beneficia inuenit, compedes inuenit. This is that which Ose saith, In funiculis Adam traham eos :
or make him more a prisoner; Qui Benefices inuenit, compedes inuenit. This is that which Ose Says, In funiculis Adam traham eos:
cc vvi pno31 av-dc dt n1; fw-la fw-la fw-la, vvz fw-la. d vbz d r-crq np1 vvz, p-acp fw-la np1 n1 fw-la:
(163) part (DIV2)
832
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7745
The Hebrew hath it, In funiculis hominum, I led them with cords of a man, euen with bonds of loue.
The Hebrew hath it, In funiculis hominum, I led them with cords of a man, even with bonds of love.
dt njp vhz pn31, p-acp fw-la fw-la, pns11 vvd pno32 p-acp n2 pp-f dt n1, av p-acp n2 pp-f n1.
(163) part (DIV2)
832
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7746
Bulls are made tame, and yeeld themselues to a fiue twisted cord; Horses are made gentle with bridles and with chaines;
Bulls Are made tame, and yield themselves to a fiue twisted cord; Horses Are made gentle with bridles and with chains;
np1 vbr vvn j, cc vvi px32 p-acp dt crd j-vvn n1; n2 vbr vvn j p-acp n2 cc p-acp n2;
(163) part (DIV2)
832
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7747
and mens hearts are woon with benefits; Qui coronat te in misericordia, & in miserationibus.
and men's hearts Are won with benefits; Qui Coronat te in misericordia, & in miserationibus.
cc ng2 n2 vbr vvn p-acp n2; fw-la fw-la fw-la p-acp fw-la, cc p-acp fw-la.
(163) part (DIV2)
832
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7768
Behold, and visite this vine, ô Lord, and the place of the vineyard, that thine owne right hand hath planted;
Behold, and visit this vine, o Lord, and the place of the vineyard, that thine own right hand hath planted;
vvb, cc vvi d n1, uh n1, cc dt n1 pp-f dt n1, cst po21 d j-jn n1 vhz vvn;
(164) part (DIV2)
834
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God hath compassed thee in with so many mercies, and hath bound thee so fast vnto him, in the bonds of his louing kindnesse, that thou knowest not which way to get from him.
God hath compassed thee in with so many Mercies, and hath bound thee so fast unto him, in the bonds of his loving kindness, that thou Knowest not which Way to get from him.
np1 vhz vvn pno21 p-acp p-acp av d n2, cc vhz vvn pno21 av av-j p-acp pno31, p-acp dt n2 pp-f po31 j-vvg n1, cst pns21 vv2 xx r-crq n1 pc-acp vvi p-acp pno31.
(163) part (DIV2)
832
Page 253
7749
Ioseph beeing obliged to his master by the many fauors that he had receiued from him, said, Quomodo possum? How can I then doe this great wickednesse? How is it possible that I should shew my selfe such a Villaine to him, who knoweth not what hee hath in the house with me, Ioseph being obliged to his master by the many favors that he had received from him, said, Quomodo possum? How can I then do this great wickedness? How is it possible that I should show my self such a Villain to him, who Knoweth not what he hath in the house with me,
np1 vbg vvn p-acp po31 n1 p-acp dt d n2 cst pns31 vhd vvn p-acp pno31, vvd, np1 fw-la? q-crq vmb pns11 av vdb d j n1? q-crq vbz pn31 j cst pns11 vmd vvi po11 n1 d dt n1 p-acp pno31, r-crq vvz xx r-crq pns31 vhz p-acp dt n1 p-acp pno11,
(163) part (DIV2)
832
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7750
but hath committed all that he hath to me;
but hath committed all that he hath to me;
cc-acp vhz vvn d cst pns31 vhz p-acp pno11;
(163) part (DIV2)
832
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7751
neither hath hee kept any thing from me but onely thee, because thou art his wife.
neither hath he kept any thing from me but only thee, Because thou art his wife.
av-dx vhz pns31 vvn d n1 p-acp pno11 cc-acp av-j pno21, c-acp pns21 vb2r po31 n1.
(163) part (DIV2)
832
Page 253
7752
Secondly, Because there is no other meanes comparable vnto this, That a Prince should deliuer vp all the world to such a mans seruice,
Secondly, Because there is no other means comparable unto this, That a Prince should deliver up all the world to such a men service,
ord, c-acp pc-acp vbz dx j-jn n2 j p-acp d, cst dt n1 vmd vvi a-acp d dt n1 p-acp d dt ng1 n1,
(163) part (DIV2)
833
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7753
and that he should extend his liberalitie to an vnknowne and vnthankefull people: And to this end he affoords his enemies water, and the fruits of the earth,
and that he should extend his liberality to an unknown and unthankful people: And to this end he affords his enemies water, and the fruits of the earth,
cc cst pns31 vmd vvi po31 n1 p-acp dt j cc j n1: cc p-acp d n1 pns31 vvz po31 ng1 n1, cc dt n2 pp-f dt n1,
(163) part (DIV2)
833
Page 253
7754
and other temporall blessings, that therby they might take occasion to serue him.
and other temporal blessings, that thereby they might take occasion to serve him.
cc j-jn j n2, cst av pns32 vmd vvi n1 pc-acp vvi pno31.
(163) part (DIV2)
833
Page 253
7755
And if he bestow so many fauours vpon an vngratefull people, and if he haue care of the beasts of the forrest, what kindnesses will he shew vnto them that shall truly serue him.
And if he bestow so many favours upon an ungrateful people, and if he have care of the beasts of the forest, what Kindnesses will he show unto them that shall truly serve him.
cc cs pns31 vvb av d n2 p-acp dt j n1, cc cs pns31 vhb n1 pp-f dt n2 pp-f dt n1, r-crq n2 vmb pns31 vvi p-acp pno32 cst vmb av-j vvi pno31.
(163) part (DIV2)
833
Page 253
7756
Locauit Agricolis. Hee let it out to Husbandmen. To husbandmen, that know what belong to this businesse;Locauit Agricolis. He let it out to Husbandmen. To husbandmen, that know what belong to this business;
fw-la fw-la. pns31 vvb pn31 av p-acp n2. p-acp n2, cst vvb r-crq vvb p-acp d n1;
(164) part (DIV2)
833
Page 253
7757
For, of no people in the world, doth Gods vineyard suffer so much harme, as of ignorant Prelats, that doe not know how to prune, and to dresse it.
For, of no people in the world, does God's vineyard suffer so much harm, as of ignorant Prelates, that do not know how to prune, and to dress it.
c-acp, pp-f dx n1 p-acp dt n1, vdz ng1 n1 vvi av d n1, c-acp pp-f j n2, cst vdb xx vvi c-crq pc-acp vvi, cc pc-acp vvi pn31.
(164) part (DIV2)
834
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And sloathfulnesse of all other, is most hurtfull in this kind. For thereupon, it growes presently full of Briers, Thistles, and Thornes;
And slothfulness of all other, is most hurtful in this kind. For thereupon, it grows presently full of Briers, Thistles, and Thorns;
cc n1 pp-f d n-jn, vbz av-ds j p-acp d n1. p-acp av, pn31 vvz av-j j pp-f n2, n2, cc n2;
(164) part (DIV2)
834
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7759
and the hedges goe to decay, the mounds are broken downe, and the wilde Bores, the Foxes,
and the hedges go to decay, the mounds Are broken down, and the wild Boars, the Foxes,
cc dt n2 vvb pc-acp vvi, dt n2 vbr vvn a-acp, cc dt j n2, dt n2,
(164) part (DIV2)
834
Page 253
7760
and the Dogges enter into it. carelesnesse likewise is very hurtfull thereunto;
and the Dogs enter into it. carelessness likewise is very hurtful thereunto;
cc dt n2 vvb p-acp pn31. n1 av vbz av j av;
(164) part (DIV2)
834
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7761
for by that means, all that go by (as Dauid sayth) plucke of her Grapes.
for by that means, all that go by (as David say) pluck of her Grapes.
c-acp p-acp d n2, d cst vvb p-acp (c-acp np1 vvz) vvi pp-f po31 n2.
(164) part (DIV2)
834
Page 253
7762
Thou broughtest a vine out of Aegypt, thou didst cast out the Heathen, and planted it. Thou madest roome for it;
Thou Broughtest a vine out of Egypt, thou didst cast out the Heathen, and planted it. Thou Madest room for it;
pns21 vvd2 dt n1 av pp-f np1, pns21 vdd2 vvi av dt j-jn, cc vvd pn31. pns21 vvd2 n1 p-acp pn31;
(164) part (DIV2)
834
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7763
and when it had taken roote, it filled the land.
and when it had taken root, it filled the land.
cc c-crq pn31 vhd vvn n1, pn31 vvd dt n1.
(164) part (DIV2)
834
Page 253
7764
The hills were couered with the shadow of it, and the boughes thereof were like the goodly Cedar trees.
The hills were covered with the shadow of it, and the boughs thereof were like the goodly Cedar trees.
dt n2 vbdr vvn p-acp dt n1 pp-f pn31, cc dt n2 av vbdr av-j dt j n1 n2.
(164) part (DIV2)
834
Page 253
7765
She stretcheth out her branches vnto the Sea, & her boughes vnto the Riuer.
She Stretcheth out her branches unto the Sea, & her boughs unto the River.
pns31 vvz av po31 n2 p-acp dt n1, cc po31 n2 p-acp dt n1.
(164) part (DIV2)
834
Page 253
7766
Why hast thou then broken downe her hedge, that all they which goe by plucke off her Grapes? the wilde Boare out of the wood doth root it vp,
Why haste thou then broken down her hedge, that all they which go by pluck off her Grapes? the wild Boar out of the wood does root it up,
q-crq n1 pns21 av vvn a-acp po31 n1, cst d pns32 r-crq vvb p-acp vvi a-acp po31 n2? dt j n1 av pp-f dt n1 vdz vvi pn31 a-acp,
(164) part (DIV2)
834
Page 254
7767
and the wilde Beasts of the field deuour it.
and the wild Beasts of the field devour it.
cc dt j n2 pp-f dt n1 vvi pn31.
(164) part (DIV2)
834
Page 254
7772
If the Renter know not how & when he ought to prune the vine, to loosen the earth about the rootes,
If the Renter know not how & when he ought to prune the vine, to loosen the earth about the roots,
cs dt np1 vvb xx c-crq cc c-crq pns31 vmd pc-acp vvi dt n1, pc-acp vvi dt n1 p-acp dt n2,
(164) part (DIV2)
834
Page 254
7773
and to plant it, &c. it will quickly go to ruine.
and to plant it, etc. it will quickly go to ruin.
cc pc-acp vvi pn31, av pn31 vmb av-j vvi pc-acp vvi.
(164) part (DIV2)
834
Page 254
7774
It is a great vnhappinesse, that for to make thy shooes, thou wilt inquire out the best shooe-maker;
It is a great unhappiness, that for to make thy shoes, thou wilt inquire out the best shoemaker;
pn31 vbz dt j n1, cst c-acp pc-acp vvi po21 n2, pns21 vm2 vvi av dt js n1;
(164) part (DIV2)
834
Page 254
7775
And for to gouerne a Commonwealth, which is Ars artium, The Art of Arts ; thou shalt thinke a Cobler fit enough to doe it.
And for to govern a Commonwealth, which is Ars Arts, The Art of Arts; thou shalt think a Cobbler fit enough to do it.
cc c-acp pc-acp vvi dt n1, r-crq vbz fw-la fw-la, dt n1 pp-f n2; pns21 vm2 vvi dt n1 j av-d pc-acp vdi pn31.
(164) part (DIV2)
834
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7776
There are many reasons, why a Prince should make Noblemen, and Gentlemen, Presidents, and Prelates. But to weigh downe this, there is another great counter-poise. There Are many Reasons, why a Prince should make Noblemen, and Gentlemen, Presidents, and Prelates. But to weigh down this, there is Another great counterpoise.
pc-acp vbr d n2, c-crq dt n1 vmd vvi n2, cc n2, n2, cc n2. p-acp pc-acp vvi a-acp d, pc-acp vbz j-jn j n1.
(164) part (DIV2)
834
Page 254
7777
For being bred vp daintily from their cradle, some of them make gardens of this Vineyard; others houses of pleasure.
For being bred up daintily from their cradle, Some of them make gardens of this Vineyard; Others houses of pleasure.
p-acp vbg vvn a-acp av-j p-acp po32 n1, d pp-f pno32 vvi n2 pp-f d n1; n2-jn n2 pp-f n1.
(164) part (DIV2)
834
Page 254
7778
Naboth made choyce rather to dye, than to part with his Vineyard to the King; because he would not see it turned to a garden;Naboth made choice rather to die, than to part with his Vineyard to the King; Because he would not see it turned to a garden;
np1 vvn n1 av-c pc-acp vvi, cs pc-acp vvi p-acp po31 n1 p-acp dt n1; c-acp pns31 vmd xx vvi pn31 vvd p-acp dt n1;
(164) part (DIV2)
834
Page 254
7779
for to that end onely did he desire it.
for to that end only did he desire it.
c-acp p-acp d n1 av-j vdd pns31 vvi pn31.
(164) part (DIV2)
834
Page 254
7780
Shall my inheritance (sayd he) with the fruit whereof my house is maintained, bee turned into a garden,
Shall my inheritance (said he) with the fruit whereof my house is maintained, be turned into a garden,
vmb po11 n1 (vvd pns31) p-acp dt n1 c-crq po11 n1 vbz vvn, vbb vvn p-acp dt n1,
(164) part (DIV2)
834
Page 254
7781
for a tyrant to sport himselfe therein? God would take it very heauily, to see the Vineyard, which hee bought with his bloud, to bee, by some gentleman-like Prelate, turned into a greene Court:
for a tyrant to sport himself therein? God would take it very heavily, to see the Vineyard, which he bought with his blood, to be, by Some gentlemanlike Prelate, turned into a green Court:
p-acp dt n1 pc-acp vvi px31 av? np1 vmd vvi pn31 av av-j, pc-acp vvi dt n1, r-crq pns31 vvd p-acp po31 n1, pc-acp vbi, p-acp d j n1, vvn p-acp dt j-jn n1:
(164) part (DIV2)
834
Page 254
7782
especially, hauing layd such a greeuous curse on those Husbandmen, that shall not looke well vnto it,
especially, having laid such a grievous curse on those Husbandmen, that shall not look well unto it,
av-j, vhg vvn d dt j n1 p-acp d n2, cst vmb xx vvi av p-acp pn31,
(164) part (DIV2)
834
Page 254
7783
as Regiones vestras alieni deuorant, &c. Hee let it out to Husbandmen. Locare, is a word of Espousall, or Marriage;
as Regiones Vestras Alieni devorant, etc. He let it out to Husbandmen. Locare, is a word of Espousal, or Marriage;
c-acp np1 fw-es fw-la j, av pns31 vvb pn31 av p-acp n2. np1, vbz dt n1 pp-f n1, cc n1;
(164) part (DIV2)
834
Page 254
7784
and it sutes well with that Loue and Zeale, which a Prelat ought to haue to the Vine, his Spouse.
and it suits well with that Love and Zeal, which a Prelate ought to have to the Vine, his Spouse.
cc pn31 n2 av p-acp d n1 cc n1, r-crq dt n1 vmd pc-acp vhi p-acp dt n1, po31 n1.
(164) part (DIV2)
835
Page 254
7785
To this marriage, the interest of Wealth, the respect of Honour, nor the pleasures of this Life, must not mooue him;
To this marriage, the Interest of Wealth, the respect of Honour, nor the pleasures of this Life, must not move him;
p-acp d n1, dt n1 pp-f n1, dt n1 pp-f n1, ccx dt n2 pp-f d n1, vmb xx vvi pno31;
(164) part (DIV2)
835
Page 254
7786
but the good only of the Vine, and the desire he hath to take paines therein, till,
but the good only of the Vine, and the desire he hath to take pains therein, till,
cc-acp dt j j pp-f dt n1, cc dt n1 pns31 vhz pc-acp vvi n2 av, c-acp,
(164) part (DIV2)
835
Page 254
7787
like salt in water himselfe shall wast away and consume.
like salt in water himself shall wast away and consume.
j n1 p-acp n1 px31 vmb vvi av cc vvi.
(164) part (DIV2)
835
Page 254
7788
He that enters vpon Gods patrimony, must enter thereupon with a far different end to that, which he doth, who enters vpon that of the King;
He that enters upon God's patrimony, must enter thereupon with a Far different end to that, which he does, who enters upon that of the King;
pns31 cst vvz p-acp npg1 n1, vmb vvi av p-acp dt av-j j n1 p-acp d, r-crq pns31 vdz, r-crq vvz p-acp d pp-f dt n1;
(164) part (DIV2)
835
Page 254
7789
for this (commonly) makes his owne priuate benefit the marke whereat he aymes: But the Prelat, must make another mans profit, the pinne which hee must hit.
for this (commonly) makes his own private benefit the mark whereat he aims: But the Prelate, must make Another men profit, the pin which he must hit.
p-acp d (av-j) vvz po31 d j-jn n1 dt n1 c-crq pns31 vvz: cc-acp dt n1, vmb vvi j-jn ng1 n1, dt n1 r-crq pns31 vmb vvi.
(164) part (DIV2)
835
Page 254
7790
The Minister of a King, takes a lesser charge first vpon him, that it may serue as a step to greater preferment:
The Minister of a King, Takes a lesser charge First upon him, that it may serve as a step to greater preferment:
dt n1 pp-f dt n1, vvz dt jc vvi ord p-acp pno31, cst pn31 vmb vvi p-acp dt n1 p-acp jc n1:
(164) part (DIV2)
835
Page 254
7791
But a Prelat must not marry himselfe to the Church vpon hope to meet with a better benefice the next day after.
But a Prelate must not marry himself to the Church upon hope to meet with a better benefice the next day After.
cc-acp dt n1 vmb xx vvi px31 p-acp dt n1 p-acp n1 pc-acp vvi p-acp dt jc n1 dt ord n1 a-acp.
(164) part (DIV2)
835
Page 254
7792
Spospon• enim vos vni viro, Virginem castam exhibere Christo. Spospon• enim vos vni viro, Virginem castam exhibere Christ.
np1 fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la.
(164) part (DIV2)
835
Page 254
7793
Many Prelats seeme vnto me to be like vnto those seuen husbands, which were espoused to one woman, who in that other life was wife to none of them all.
Many Prelates seem unto me to be like unto those seuen Husbands, which were espoused to one woman, who in that other life was wife to none of them all.
d n2 vvb p-acp pno11 pc-acp vbi j p-acp d crd n2, r-crq vbdr vvn p-acp crd n1, r-crq p-acp d j-jn n1 vbds n1 p-acp pix pp-f pno32 d.
(164) part (DIV2)
835
Page 254
7794
So (putting the case the other way) let me aske you, (as those other did our Sauiour) when seuen Churches shall bee married to one Prelat, which of those shall be sayd to bee his wife in that other Life.
So (putting the case the other Way) let me ask you, (as those other did our Saviour) when seuen Churches shall be married to one Prelate, which of those shall be said to be his wife in that other Life.
np1 (vvg dt n1 dt j-jn n1) vvb pno11 vvi pn22, (c-acp d n-jn vdd po12 n1) c-crq crd n2 vmb vbi vvn p-acp crd n1, r-crq pp-f d vmb vbi vvn pc-acp vbi po31 n1 p-acp d j-jn n1.
(164) part (DIV2)
835
Page 254
7795
He planted a Vineyard, and let it out to Husbandmen. Saint Bernard sayth, Vi•• sapienti, sua vita vinea est, & sua Conscientia. He planted a Vineyard, and let it out to Husbandmen. Saint Bernard say, Vi•• sapienti, sua vita vinea est, & sua Conscientia.
pns31 vvd dt n1, cc vvb pn31 av p-acp n2. n1 np1 vvz, np1 fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la.
(164) part (DIV2)
836
Page 254
7796
To a wise man, his own life, and conscience, is a Vineyard.
To a wise man, his own life, and conscience, is a Vineyard.
p-acp dt j n1, po31 d n1, cc n1, vbz dt n1.
(164) part (DIV2)
836
Page 254
7797
So that, not onely the Church is called a Vine, but euerie mans particular Soule, may also be immagined to be a stocke of this Vine.
So that, not only the Church is called a Vine, but every men particular Soul, may also be imagined to be a stock of this Vine.
av cst, xx av-j dt n1 vbz vvn dt n1, cc-acp d ng1 j n1, vmb av vbi vvd pc-acp vbi dt n1 pp-f d n1.
(164) part (DIV2)
836
Page 254
7798
And that for three principall conueniences.
And that for three principal conveniences.
cc cst p-acp crd j-jn n2.
(164) part (DIV2)
836
Page 254
7799
First, In regard of the great ha•arads which the Vine runneth, as frosts, haile, wormes, want of water, carelesnesse of him that keepes the Vineyard, theeues, dogges, boares, foxes, First, In regard of the great ha•arads which the Vine Runneth, as frosts, hail, worms, want of water, carelessness of him that keeps the Vineyard, thieves, Dogs, boars, foxes,
ord, p-acp n1 pp-f dt j n2 r-crq dt n1 vvz, c-acp n2, n1, n2, n1 pp-f n1, n1 pp-f pno31 cst vvz dt n1, n2, n2, n2, n2,
(164) part (DIV2)
837
Page 254
7800
and enemies, such as H•lofernes commanded to take away the waters from those of Bethulia. But farre greater perils than these doth ma•s Soule passe through;
and enemies, such as H•lofernes commanded to take away the waters from those of Bethulia. But Far greater perils than these does ma•s Soul pass through;
cc n2, d c-acp np1 vvd pc-acp vvi av dt n2 p-acp d pp-f np1. p-acp av-j jc n2 cs d vdz vvi n1 vvi p-acp;
(164) part (DIV2)
837
Page 254
7801
as those frosts, that nip it through default of Charitie;
as those frosts, that nip it through default of Charity;
c-acp d n2, cst vvb pn31 p-acp n1 pp-f n1;
(164) part (DIV2)
837
Page 254
7802
those haile-stones of our sinnes, which beat it downe to the Earth, that it can hardly rise againe;
those hailstones of our Sins, which beatrice it down to the Earth, that it can hardly rise again;
d n2 pp-f po12 n2, r-crq vvd pn31 a-acp p-acp dt n1, cst pn31 vmb av vvi av;
(164) part (DIV2)
837
Page 255
7803
those Deuils, which like the children of Esau, and gouernours of the people of Moab, cry, Exinanite, exinanite, persequimini, & comprehendite eam.
those Devils, which like the children of Esau, and Governors of the people of Moab, cry, Exinanite, exinanite, persequimini, & comprehendite eam.
d n2, r-crq av-j dt n2 pp-f np1, cc n2 pp-f dt n1 pp-f np1, vvb, j, j, fw-la, cc vvi fw-la.
(164) part (DIV2)
837
Page 255
7804
And the carelesnesse that is had in pruning it. Saint Bernard saith, That the naturall Vine will aske but once pruning;
And the carelessness that is had in pruning it. Saint Bernard Says, That the natural Vine will ask but once pruning;
cc dt n1 cst vbz vhn p-acp vvg pn31. n1 np1 vvz, cst dt j n1 vmb vvi cc-acp a-acp vvg;
(164) part (DIV2)
837
Page 255
7805
but the metaphoricall Vine, a thousand prunings;
but the metaphorical Vine, a thousand prunings;
cc-acp dt j n1, dt crd n2-vvg;
(164) part (DIV2)
837
Page 255
7806
because euerie foot, new buds, and new sprigs of vices begin to sprout vp in it;
Because every foot, new buds, and new sprigs of vices begin to sprout up in it;
p-acp d n1, j n2, cc j n2 pp-f n2 vvb pc-acp vvi a-acp p-acp pn31;
(164) part (DIV2)
837
Page 255
7807
being subiect (as Saint Paul saith) periculis in mari, periculis in terra, to perills by sea, and perills by land, &c.
being Subject (as Saint Paul Says) Periculis in Mary, Periculis in terra, to perils by sea, and perils by land, etc.
vbg n-jn (c-acp n1 np1 vvz) fw-la p-acp fw-fr, fw-la p-acp fw-la, p-acp n2 p-acp n1, cc n2 p-acp n1, av
(164) part (DIV2)
837
Page 255
7808
Secondly, There is not any Plant, whose Fruit doth more liuely represent the essence of our nature.
Secondly, There is not any Plant, whose Fruit does more lively represent the essence of our nature.
ord, pc-acp vbz xx d n1, rg-crq n1 vdz dc j vvi dt n1 pp-f po12 n1.
(164) part (DIV2)
838
Page 255
7809
The Flower of the Vine represents vnto vs our childhood; the beautie thereof, it's peaceablenesse, it's prettinesse, it's wittinesse, it's pleasingnesse, it's innocencie:
The Flower of the Vine represents unto us our childhood; the beauty thereof, it's peaceableness, it's prettiness, it's wittiness, it's pleasingness, it's innocence:
dt n1 pp-f dt n1 vvz p-acp pno12 po12 n1; dt n1 av, pn31|vbz n1, pn31|vbz n1, pn31|vbz n1, pn31|vbz n1, pn31|vbz n1:
(164) part (DIV2)
838
Page 255
7810
The sharpenesse and sourenesse thereof beeing greene, our youths hardnesse, harshnesse, tartnesse, and vnseasonablenesse.
The sharpness and sourenesse thereof being green, our youths hardness, harshness, tartness, and unseasonableness.
dt n1 cc n1 av vbg j-jn, po12 ng1 n1, n1, n1, cc n1.
(164) part (DIV2)
838
Page 255
7811
The Grape it selfe growne to perfection, the sweet, sauourie, discreet, and ripe yeares of our life, whereof that wine is made which glads the heart of man, and washes away care.
The Grape it self grown to perfection, the sweet, savoury, discreet, and ripe Years of our life, whereof that wine is made which glads the heart of man, and washes away care.
dt n1 pn31 n1 vvn p-acp n1, dt j, j, j, cc j n2 pp-f po12 n1, c-crq d n1 vbz vvn r-crq vvz dt n1 pp-f n1, cc vvz av n1.
(164) part (DIV2)
838
Page 255
7974
if the Sword come and take any man from among them, he is taken away for his iniquitie,
if the Sword come and take any man from among them, he is taken away for his iniquity,
cs dt n1 vvb cc vvi d n1 p-acp p-acp pno32, pns31 vbz vvn av p-acp po31 n1,
(167) part (DIV2)
852
Page 260
7812
In the Raysons, which by the heat of the Sunne proouing both sauorie and wholesome, serue for physicke, is our old age represented vnto vs;
In the Raisons, which by the heat of the Sun proving both savoury and wholesome, serve for physic, is our old age represented unto us;
p-acp dt n2, r-crq p-acp dt n1 pp-f dt n1 vvg d j cc j, vvb p-acp n1, vbz po12 j n1 vvn p-acp pno12;
(164) part (DIV2)
838
Page 255
7813
which ought to be the Antidote of youth.
which ought to be the Antidote of youth.
r-crq vmd pc-acp vbi dt n1 pp-f n1.
(164) part (DIV2)
838
Page 255
7814
It is that discourse which doth aduice vs, that we ought not to despaire of our tart and distastefull youthfulnesse;
It is that discourse which does Advice us, that we ought not to despair of our tart and distasteful youthfulness;
pn31 vbz cst n1 r-crq vdz n1 pno12, cst pns12 vmd xx p-acp n1 pp-f po12 j cc j n1;
(164) part (DIV2)
838
Page 255
7815
for the greene and soure Grape comes not onely to be a ripe one, but turnes also to be a Rayson;
for the green and sour Grape comes not only to be a ripe one, but turns also to be a Rayson;
p-acp dt j-jn cc j n1 vvz xx av-j pc-acp vbi dt j pi, cc-acp vvz av pc-acp vbi dt np1;
(164) part (DIV2)
838
Page 255
7816
and your young wild Lads come not onely to be stayd and well gouernd men, but proue likewise graue, wise, & antient old Senators in the commonwealth.
and your young wild Lads come not only to be stayed and well governed men, but prove likewise graven, wise, & ancient old Senators in the commonwealth.
cc po22 j j n2 vvb xx av-j pc-acp vbi vvn cc av vvn n2, cc-acp vvb av j, j, cc j j n2 p-acp dt n1.
(164) part (DIV2)
838
Page 255
7817
Themistocles was such a young lewd fellow, that his father did disinherite him, and his mother for verie griefe hung her selfe;Themistocles was such a young lewd fellow, that his father did disinherit him, and his mother for very grief hung her self;
np1 vbds d dt j j n1, cst po31 n1 vdd vvi pno31, cc po31 n1 p-acp j n1 vvd po31 n1;
(164) part (DIV2)
838
Page 255
7818
yet it was his fortune afterwards to come to be a most valiant Captaine, and to prooue a most prudent Gouernour.
yet it was his fortune afterwards to come to be a most valiant Captain, and to prove a most prudent Governor.
av pn31 vbds po31 n1 av pc-acp vvi pc-acp vbi dt av-ds j n1, cc pc-acp vvi dt av-ds j n1.
(164) part (DIV2)
838
Page 255
7819
The like hapned to Alcibiades, and to Apolemon, (so saith Valerius Maximus ) and to Iulius Caesar (as Fulgosius reporteth it vnto vs.) Aristotle (according vnto Aelian ) in his younger yeares played away all his Patrimonie; he followed the warres;
The like happened to Alcibiades, and to Apolemon, (so Says Valerius Maximus) and to Julius Caesar (as Fulgosius Reporteth it unto us) Aristotle (according unto Aelian) in his younger Years played away all his Patrimony; he followed the wars;
dt av-j vvn p-acp np1, cc p-acp np1, (av vvz np1 np1) cc pc-acp np1 np1 (c-acp np1 vvz pn31 p-acp pno12) np1 (vvg p-acp jp) p-acp po31 jc n2 vvd av d po31 n1; pns31 vvd dt n2;
(164) part (DIV2)
838
Page 255
7820
he found that that course did not fit well with him, hee turnes Apothecarie, frequents the Schooles,
he found that that course did not fit well with him, he turns Apothecary, frequents the Schools,
pns31 vvd cst d n1 vdd xx vvi av p-acp pno31, pns31 vvz n1, vvz dt n2,
(164) part (DIV2)
838
Page 255
7821
and prooues in the end the Prince of Phylosophers.
and Proves in the end the Prince of Philosophers.
cc vvz p-acp dt n1 dt n1 pp-f n2.
(164) part (DIV2)
838
Page 255
7822
Thirdly, All sorts of Trees, be they barren or fruitfull, they haue their naturall heigth and bredth, either more or lesse, according to their seuerall kindes;
Thirdly, All sorts of Trees, be they barren or fruitful, they have their natural heighth and breadth, either more or less, according to their several Kinds;
ord, d n2 pp-f n2, vbb pns32 j cc j, pns32 vhb po32 j n1 cc n1, av-d av-dc cc av-dc, vvg p-acp po32 j n2;
(164) part (DIV2)
839
Page 255
7823
your Pines and your Cedars are the tallest of all others; your Wallnuts round like a Cup, and more spredding at the top:
your Pines and your Cedars Are the Tallest of all Others; your Walnuts round like a Cup, and more spreading At the top:
po22 n2 cc po22 n2 vbr dt js pp-f d n2-jn; po22 n2 av-j av-j dt n1, cc av-dc vvg p-acp dt n1:
(164) part (DIV2)
839
Page 255
7824
In a word, euerie one hath his conuenient stature and proportion. But the Vine hath no determinate either heigth or bredth;
In a word, every one hath his convenient stature and proportion. But the Vine hath no determinate either heighth or breadth;
p-acp dt n1, d pi vhz po31 j n1 cc n1. p-acp dt n1 vhz dx j av-d n1 cc n1;
(164) part (DIV2)
839
Page 255
7825
if you let it alone, it will traile vpon the ground, & so the fruit thereof rot vpon the earth;
if you let it alone, it will trail upon the ground, & so the fruit thereof rot upon the earth;
cs pn22 vvb pn31 av-j, pn31 vmb vvi p-acp dt n1, cc av dt n1 av vvi p-acp dt n1;
(164) part (DIV2)
839
Page 255
7826
if you let it leane vnto a pole, it will runne vp to the top thereof;
if you let it lean unto a pole, it will run up to the top thereof;
cs pn22 vvb pn31 j p-acp dt n1, pn31 vmb vvi a-acp p-acp dt n1 av;
(164) part (DIV2)
839
Page 255
7827
if to an Elme, it will creepe vp to the highest boughes;
if to an Elm, it will creep up to the highest boughs;
cs p-acp dt n1, pn31 vmb vvi a-acp p-acp dt js n2;
(164) part (DIV2)
839
Page 255
7828
if to a wall, it will runne and shoot it selfe along, till it hath claspt it in it's armes, and quite ouerspred it.
if to a wall, it will run and shoot it self along, till it hath clasped it in it's arms, and quite overspread it.
cs p-acp dt n1, pn31 vmb vvi cc vvi pn31 n1 a-acp, c-acp pn31 vhz vvn pn31 p-acp pn31|vbz n2, cc av vvd pn31.
(164) part (DIV2)
839
Page 255
7829
And this is the verie Image and true stampe of man;
And this is the very Image and true stamp of man;
cc d vbz dt j n1 cc j n1 pp-f n1;
(164) part (DIV2)
839
Page 255
7830
for, all liuing beasts and other creatures whatsoeuer, hauing their termes and bounds of augmentation, which they may not passe and exceed;
for, all living beasts and other creatures whatsoever, having their terms and bounds of augmentation, which they may not pass and exceed;
p-acp, d j-vvg n2 cc j-jn n2 r-crq, vhg po32 n2 cc n2 pp-f n1, r-crq pns32 vmb xx vvi cc vvi;
(164) part (DIV2)
839
Page 255
7831
Man, through his free wil, fauoured and assisted by Grace, doth enioy so great an excellencie, that hee can by the helpe thereof leaue behind him the highest Mountaines, reaching by participation, to Gods owne Beeing and abiding.
Man, through his free will, favoured and assisted by Grace, does enjoy so great an excellency, that he can by the help thereof leave behind him the highest Mountains, reaching by participation, to God's own Being and abiding.
n1, p-acp po31 j n1, vvn cc vvn p-acp n1, vdz vvi av j dt n1, cst pns31 vmb p-acp dt n1 av vvi p-acp pno31 dt js n2, vvg p-acp n1, p-acp n2 d vbg cc n-vvg.
(164) part (DIV2)
839
Page 255
7832
And though he cannot shoot vp thus high of himselfe, (beeing no better than a sillie Worme of the earth) yet being raised vp by Grace, he may climbe vp to this happinesse, and flourish for euer in that eternall and glorious Paradise of Heauen.
And though he cannot shoot up thus high of himself, (being no better than a silly Worm of the earth) yet being raised up by Grace, he may climb up to this happiness, and flourish for ever in that Eternal and glorious Paradise of Heaven.
cc cs pns31 vmbx vvi a-acp av j pp-f px31, (vbg av-dx jc cs dt j n1 pp-f dt n1) av vbg vvn a-acp p-acp n1, pns31 vmb vvi a-acp p-acp d n1, cc vvi p-acp av p-acp cst j cc j n1 pp-f n1.
(164) part (DIV2)
839
Page 255
7833
The Holy-Ghost hath compared the Spouse to a Wall, & her brests, to the branches of the Vine, which goe clasping and compassing the same about.
The Holy ghost hath compared the Spouse to a Wall, & her breasts, to the branches of the Vine, which go clasping and compassing the same about.
dt n1 vhz vvn dt n1 p-acp dt n1, cc po31 n2, p-acp dt n2 pp-f dt n1, r-crq vvb vvg cc vvg dt d a-acp.
(164) part (DIV2)
839
Page 256
7834
And in another place the Angells aske, Who is this that commeth vp out of the Wildernesse, leaning vpon her Welbeloued? Yee need not wonder so much at it,
And in Another place the Angels ask, Who is this that comes up out of the Wilderness, leaning upon her Well-beloved? Ye need not wonder so much At it,
cc p-acp j-jn n1 dt n2 vvb, r-crq vbz d cst vvz a-acp av pp-f dt n1, vvg p-acp po31 j? pn22 vvb xx vvi av av-d p-acp pn31,
(164) part (DIV2)
839
Page 256
7835
for it is the Vine, which desereth to be ioyned in perpetuall loue with Christ;
for it is the Vine, which desereth to be joined in perpetual love with christ;
c-acp pn31 vbz dt n1, r-crq vvz pc-acp vbi vvn p-acp j n1 p-acp np1;
(164) part (DIV2)
839
Page 256
7836
and hauing so good a prop, it cannot but reach to the highest part of Heauen.
and having so good a prop, it cannot but reach to the highest part of Heaven.
cc vhg av j dt n1, pn31 vmbx cc-acp vvi p-acp dt js n1 pp-f n1.
(164) part (DIV2)
839
Page 256
7837
In a word, Thou maist, ô Lord, mold man like a peece of waxe; if thou wilt, thou canst make a Deuill of him, as thou didst of Iudas ;
In a word, Thou Mayest, o Lord, mould man like a piece of wax; if thou wilt, thou Canst make a devil of him, as thou didst of Iudas;
p-acp dt n1, pns21 vm2, uh n1, n1 n1 av-j dt n1 pp-f n1; cs pns21 vm2, pns21 vm2 vvi dt n1 pp-f pno31, c-acp pns21 vdd2 pp-f np1;
(164) part (DIV2)
839
Page 256
7838
and if thou wilt, thou canst make an Angell of him, as thou didst of Iohn Baptist: Thou canst make a just man mount aboue the Clouds,
and if thou wilt, thou Canst make an Angel of him, as thou didst of John Baptist: Thou Canst make a just man mount above the Clouds,
cc cs pns21 vm2, pns21 vm2 vvi dt n1 pp-f pno31, c-acp pns21 vdd2 pp-f np1 np1: pns21 vm2 vvi dt j n1 n1 p-acp dt n2,
(164) part (DIV2)
839
Page 256
7839
and to sore vp to the highest part of Heauen;
and to soar up to the highest part of Heaven;
cc pc-acp vvi a-acp p-acp dt js n1 pp-f n1;
(164) part (DIV2)
839
Page 256
7840
And on the contrarie, thou canst maxe a sinner to sinke downe as low as the deepest dungeon in Hell.
And on the contrary, thou Canst maxe a sinner to sink down as low as the Deepest dungeon in Hell.
cc p-acp dt n-jn, pns21 vm2 fw-la dt n1 pc-acp vvi a-acp p-acp j c-acp dt js-jn n1 p-acp n1.
(164) part (DIV2)
839
Page 256
7841
Peregrè profectus est. And he went into a strange Countrie.
Peregrè profectus est. And he went into a strange Country.
fw-la fw-la fw-la. cc pns31 vvd p-acp dt j n1.
(165) part (DIV2)
839
Page 256
7842
When the Scripture saith, That God sleepeth, or is afarre off, it is (according to Saint Basil ) a reciprocall kinde of Language.
When the Scripture Says, That God Sleepeth, or is afar off, it is (according to Saint Basil) a reciprocal kind of Language.
c-crq dt n1 vvz, cst np1 vvz, cc vbz av a-acp, pn31 vbz (p-acp p-acp n1 np1) dt j n1 pp-f n1.
(165) part (DIV2)
840
Page 256
7843
Nor are we thereby to vnderstand, that God either sleepeth, or is farre off, For he is neuer farre from any of vs ;
Nor Are we thereby to understand, that God either Sleepeth, or is Far off, For he is never Far from any of us;
ccx vbr pns12 av pc-acp vvi, cst np1 av-d vvz, cc vbz av-j a-acp, c-acp pns31 vbz av av-j p-acp d pp-f pno12;
(165) part (DIV2)
840
Page 256
7844
but it is thou that art farre off, and it is thou that sleepest, when thou doost depart from such a Citie,
but it is thou that art Far off, and it is thou that Sleepest, when thou dost depart from such a city,
cc-acp pn31 vbz pns21 cst vb2r av-j a-acp, cc pn31 vbz pns21 cst vv2, q-crq pns21 vd2 vvi p-acp d dt n1,
(165) part (DIV2)
840
Page 256
7845
or when going to sea, thou leauest the land; it being thou that leauest the land, and not the land thee; for that remaines still immooueable.
or when going to sea, thou Leavest the land; it being thou that Leavest the land, and not the land thee; for that remains still immoveable.
cc c-crq vvg p-acp n1, pns21 vv2 dt n1; pn31 vbg pns21 cst vv2 dt n1, cc xx dt n1 pno21; c-acp cst vvz av j.
(165) part (DIV2)
840
Page 256
7846
Iust so stands the case between God and thee; but is befitting his authoritie, to behold things as if they were afarre off;
Just so Stands the case between God and thee; but is befitting his Authority, to behold things as if they were afar off;
j av vvz dt n1 p-acp np1 cc pno21; cc-acp vbz vvg po31 n1, pc-acp vvi n2 c-acp cs pns32 vbdr av a-acp;
(165) part (DIV2)
840
Page 256
7847
for in the notifying of his presence, the World in one day would be turned quite topsi-turuie.
for in the notifying of his presence, the World in one day would be turned quite topsyturvy.
c-acp p-acp dt vvg pp-f po31 n1, dt n1 p-acp crd n1 vmd vbi vvn av j.
(165) part (DIV2)
840
Page 256
7848
This made him say vnto Moses, It is not fit that I should lead forth this People,
This made him say unto Moses, It is not fit that I should led forth this People,
np1 vvd pno31 vvi p-acp np1, pn31 vbz xx j cst pns11 vmd vvi av d n1,
(165) part (DIV2)
840
Page 256
7849
and be their Captaine & Commander; for their impudencies would oblige me to make an end of them at once.
and be their Captain & Commander; for their impudencies would oblige me to make an end of them At once.
cc vbb po32 n1 cc n1; p-acp po32 n2 vmd vvi pno11 pc-acp vvi dt n1 pp-f pno32 p-acp a-acp.
(165) part (DIV2)
840
Page 256
7850
For such is the wickednesse of this World, that it is as vnable, as vnfitting to abide his presence:
For such is the wickedness of this World, that it is as unable, as unfitting to abide his presence:
p-acp d vbz dt n1 pp-f d n1, cst pn31 vbz a-acp j, c-acp vvg pc-acp vvi po31 n1:
(165) part (DIV2)
840
Page 256
7871
God gaue it thee to gaine Heauen, and thou mispendest it in worldly businesses; so that though life be little, the losse is much.
God gave it thee to gain Heaven, and thou mispendest it in worldly businesses; so that though life be little, the loss is much.
np1 vvd pn31 pno21 pc-acp vvi n1, cc pns21 vv2 pn31 p-acp j n2; av cst cs n1 vbb j, dt n1 vbz d.
(165) part (DIV2)
843
Page 257
7851
And therefore absenting himselfe, he saith, Peregrè profectus est. Hee doth beare with our iniquities, he doth patiently expect our amendment, hee doth dissemble his displeasure,
And Therefore absenting himself, he Says, Peregrè profectus est. He does bear with our iniquities, he does patiently expect our amendment, he does dissemble his displeasure,
cc av vvg px31, pns31 vvz, fw-la fw-la fw-la. pns31 vdz vvi p-acp po12 n2, pns31 vdz av-j vvi po12 n1, pns31 vdz vvi po31 n1,
(165) part (DIV2)
840
Page 256
7852
and doth make as if he did not see what we did. From whence grow these two inconueniences:
and does make as if he did not see what we did. From whence grow these two inconveniences:
cc vdz vvi c-acp cs pns31 vdd xx vvi r-crq pns12 vdd. p-acp q-crq vvb d crd n2:
(165) part (DIV2)
840
Page 256
7853
The one, Our boldnesse and presumption; It will be long ere my Lord will come. And this false presumption makes a naughtie seruant carelesse and negligent; The one, Our boldness and presumption; It will be long ere my Lord will come. And this false presumption makes a naughty servant careless and negligent;
dt crd, po12 n1 cc n1; pn31 vmb vbi j p-acp po11 n1 vmb vvi. cc d j n1 vvz dt j n1 j cc j;
(165) part (DIV2)
841
Page 256
7854
Because I held my peace and said nothing, and for that I seemed not to see them, the wicked haue forgot that there is a God. Because I held my peace and said nothing, and for that I seemed not to see them, the wicked have forgotten that there is a God.
c-acp pns11 vvd po11 n1 cc vvd pix, cc p-acp cst pns11 vvd xx pc-acp vvi pno32, dt j vhb vvn cst pc-acp vbz dt np1.
(165) part (DIV2)
841
Page 256
7855
The other, The rigour and seueritie of the punishment wherewith God doth recompence this his slackenesse and long tarrying.
The other, The rigour and severity of the punishment wherewith God does recompense this his slackness and long tarrying.
dt n-jn, dt n1 cc n1 pp-f dt n1 c-crq np1 vdz vvi d po31 n1 cc j n-vvg.
(165) part (DIV2)
842
Page 256
7856
Saint Gregorie compares the wrath of God to a Bow, which the more it is bent, the stronger it shoots it's Shaft.
Saint Gregory compares the wrath of God to a Bow, which the more it is bent, the Stronger it shoots it's Shaft.
n1 np1 vvz dt n1 pp-f np1 p-acp dt n1, r-crq dt av-dc pn31 vbz vvn, dt jc pn31 vvz pn31|vbz n1.
(165) part (DIV2)
842
Page 256
7857
He may vnbend it for a time, butthat is but to make the draught the stronger,
He may unbend it for a time, butthat is but to make the draught the Stronger,
pns31 vmb vvb pn31 p-acp dt n1, av vbz p-acp pc-acp vvi dt n1 dt jc,
(165) part (DIV2)
842
Page 256
7858
when he takes it againe into his hand. Excitatus est tanquam dormiens Dominus, tanquam potens crapulatus à Vino, & percussit inimicos in posteriora.
when he Takes it again into his hand. Excitatus est tanquam Dormiens Dominus, tanquam potens crapulatus à Vino, & percussit inimicos in posteriora.
c-crq pns31 vvz pn31 av p-acp po31 n1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la, cc fw-la fw-la p-acp fw-la.
(165) part (DIV2)
842
Page 256
7859
Hee compares him here to a sleeping man, and one that hath dranke hard;
He compares him Here to a sleeping man, and one that hath drank hard;
pns31 vvz pno31 av p-acp dt j-vvg n1, cc pi cst vhz vvd av-j;
(165) part (DIV2)
842
Page 256
7860
who if hee bee valiant, and a stout man in deed, if his enemies make a May-game of him in his sleepe,
who if he be valiant, and a stout man in deed, if his enemies make a May-game of him in his sleep,
r-crq cs pns31 vbb j, cc dt j n1 p-acp n1, cs po31 n2 vvi dt n1 pp-f pno31 p-acp po31 n1,
(165) part (DIV2)
842
Page 256
7861
and offer to abuse him, they were as good awake a sleeping Lyon;
and offer to abuse him, they were as good awake a sleeping lion;
cc vvb pc-acp vvi pno31, pns32 vbdr a-acp j vvi dt j-vvg n1;
(165) part (DIV2)
842
Page 256
7862
for he no sooner opens his eyes, but he presently takes notice of their ill dealing towards him;
for he no sooner Opens his eyes, but he presently Takes notice of their ill dealing towards him;
c-acp pns31 av-dx av-c vvz po31 n2, cc-acp pns31 av-j vvz n1 pp-f po32 j-jn vvg p-acp pno31;
(165) part (DIV2)
842
Page 256
7863
and when he hath once rowsed vp himselfe, vents his choller, and executes his vengeance. He went to trauell. Hence grew the mischiefe of these Renters;
and when he hath once roused up himself, vents his choler, and executes his vengeance. He went to travel. Hence grew the mischief of these Renters;
cc c-crq pns31 vhz a-acp vvn a-acp px31, vvz po31 n1, cc vvz po31 n1. pns31 vvd pc-acp vvi. av vvd dt n1 pp-f d n2;
(165) part (DIV2)
842
Page 256
7864
for they thought with themselues, That their Lord being gone into a farre Countrie, • would be long before he would return to require these his Fruits.
for they Thought with themselves, That their Lord being gone into a Far Country, • would be long before he would return to require these his Fruits.
c-acp pns32 vvd p-acp px32, cst po32 n1 vbg vvn p-acp dt j n1, • vmd vbi j c-acp pns31 vmd vvi pc-acp vvi d po31 n2.
(165) part (DIV2)
843
Page 256
7865
So that al ou• hurt proceeds from our presuming, that we shall liue so long, that we may laugh and be merrie as long as our youth lasteth,
So that all ou• hurt proceeds from our presuming, that we shall live so long, that we may laugh and be merry as long as our youth lasteth,
av cst d n1 n1 vvz p-acp po12 vvg, cst pns12 vmb vvi av av-j, cst pns12 vmb vvi cc vbi j c-acp j c-acp po12 n1 vvz,
(165) part (DIV2)
843
Page 256
7866
& afterwards haue time enough to repent at leisure.
& afterwards have time enough to Repent At leisure.
cc av vhb n1 av-d pc-acp vvi p-acp n1.
(165) part (DIV2)
843
Page 257
7867
The Sinner he complaines of the shortnesse of his life, Nos nati fere statim desiuimus esse, We are no sooner borne,
The Sinner he complains of the shortness of his life, Nos Nati fere Immediately desiuimus esse, We Are no sooner born,
dt n1 pns31 vvz pp-f dt n1 pp-f po31 n1, fw-la fw-la n1 av fw-la fw-la, pns12 vbr dx av-c vvn,
(165) part (DIV2)
843
Page 257
7868
but wee are cut downe and gone. The righteous man complaines, That his pilgrimage heere vpon Earth is too long;but we Are Cut down and gone. The righteous man complains, That his pilgrimage Here upon Earth is too long;
cc-acp pns12 vbr vvn a-acp cc vvn. dt j n1 vvz, cst po31 n1 av p-acp n1 vbz av j;
(165) part (DIV2)
843
Page 257
7869
He• mihi, quia incolatus meus prolongatus est. He• mihi, quia Incolatus meus prolongatus est.
np1 fw-la, fw-la fw-la fw-la fw-la fw-la.
(165) part (DIV2)
843
Page 257
7870
But the truth is, That thou makest thy life short, by being forgetfull of the end for which it was giuen thee.
But the truth is, That thou Makest thy life short, by being forgetful of the end for which it was given thee.
p-acp dt n1 vbz, cst pns21 vv2 po21 n1 j, p-acp vbg j pp-f dt n1 p-acp r-crq pn31 vbds vvn pno21.
(165) part (DIV2)
843
Page 257
7909
for that they are their entertainment and recreation;
for that they Are their entertainment and recreation;
c-acp cst pns32 vbr po32 n1 cc n1;
(165) part (DIV2)
846
Page 258
7872
If thou beest borne to be rich, honourable, and much made of, thou wouldst thinke the yeares of thy life to bee but a few, in regard of the great desire that thou hast to enioy those thy earthly blessings:
If thou Best born to be rich, honourable, and much made of, thou Wouldst think the Years of thy life to be but a few, in regard of the great desire that thou hast to enjoy those thy earthly blessings:
cs pns21 vb2s vvn pc-acp vbi j, j, cc av-d vvn pp-f, pns21 vmd2 vvi dt n2 pp-f po21 n1 pc-acp vbi p-acp dt d, p-acp n1 pp-f dt j n1 cst pns21 vh2 pc-acp vvi d po21 j n2:
(165) part (DIV2)
843
Page 257
7873
But if thou beest borne for Heauen, Who will say that he wants time (though he liue but a few yeares) to prepare himselfe for that journey.
But if thou Best born for Heaven, Who will say that he Wants time (though he live but a few Years) to prepare himself for that journey.
cc-acp cs pns21 vb2s vvn p-acp n1, r-crq vmb vvi cst pns31 vvz n1 (cs pns31 vvb p-acp dt d n2) pc-acp vvi px31 p-acp d n1.
(165) part (DIV2)
843
Page 257
7874
From the Cradle many young innocent Babes haue beene borne vp to Heauen, and yet their yeares are neuer a whit the lesse, but the more.
From the Cradle many young innocent Babes have been born up to Heaven, and yet their Years Are never a whit the less, but the more.
p-acp dt n1 d j j-jn n2 vhb vbn vvn a-acp p-acp n1, cc av po32 n2 vbr av-x dt n1 dt av-dc, cc-acp dt av-dc.
(165) part (DIV2)
843
Page 257
7875
And some, the more yeres they haue, the more is their hurt:
And Some, the more Years they have, the more is their hurt:
cc d, dt dc n2 pns32 vhb, dt dc vbz po32 n1:
(165) part (DIV2)
843
Page 257
7876
For, that day (saith S. Gregory ) thou must reckon amongst those of thy life, which thou foundest did make for thy Souleshealth.
For, that day (Says S. Gregory) thou must reckon among those of thy life, which thou foundest did make for thy Souleshealth.
c-acp, cst n1 (vvz np1 np1) pns21 vmb vvi p-acp d pp-f po21 n1, r-crq pns21 vvd2 vdd vvi p-acp po21 n1.
(165) part (DIV2)
843
Page 257
7877
He went to trauell. Not to forget his Vine, for that was alwayes before his eys;He went to travel. Not to forget his Vine, for that was always before his eyes;
pns31 vvd pc-acp vvi. xx pc-acp vvi po31 n1, p-acp d vbds av p-acp po31 n2;
(165) part (DIV2)
844
Page 257
7878
but for to shew the great trust & confidence that he had in these his Farmers and Renters, but for to show the great trust & confidence that he had in these his Farmers and Renters,
p-acp p-acp pc-acp vvi dt j n1 cc n1 cst pns31 vhd p-acp d po31 n2 cc n2,
(165) part (DIV2)
844
Page 257
7879
and to oblige them thereby the more vnto him: For that lord that trusts little, ties a man the lesse.
and to oblige them thereby the more unto him: For that lord that trusts little, ties a man the less.
cc pc-acp vvi pno32 av dt av-dc p-acp pno31: c-acp cst n1 cst vvz j, vvz dt n1 dt av-dc.
(165) part (DIV2)
844
Page 257
7880
When God had deliuered ouer Paradise vnto Adam, and quietly seated him in the peaceable possession of it, it is said, That he forthwith vanished and went his way.
When God had Delivered over Paradise unto Adam, and quietly seated him in the peaceable possession of it, it is said, That he forthwith vanished and went his Way.
c-crq np1 vhd vvn p-acp n1 p-acp np1, cc av-jn vvn pno31 p-acp dt j n1 pp-f pn31, pn31 vbz vvn, cst pns31 av vvd cc vvd po31 n1.
(165) part (DIV2)
844
Page 257
7881
Hee that is Master of an estate, hath not his eye continually vpon his seruants, for that would fauour more of a tyrant than a master.
He that is Master of an estate, hath not his eye continually upon his Servants, for that would favour more of a tyrant than a master.
pns31 cst vbz n1 pp-f dt n1, vhz xx po31 n1 av-j p-acp po31 n2, c-acp cst vmd vvi dc pp-f dt n1 cs dt n1.
(165) part (DIV2)
844
Page 257
7882
That husband that alwayes stayes at home, and neuer goes out of his house, is extreame wearisome to his wife;
That husband that always stays At home, and never Goes out of his house, is extreme wearisome to his wife;
cst n1 cst av vvz p-acp n1-an, cc av-x vvz av pp-f po31 n1, vbz j-jn j p-acp po31 n1;
(165) part (DIV2)
844
Page 257
7883
but if he begin once to mistrust her, peraduenture she will not sticke to giue him iust canse so to doe.
but if he begin once to mistrust her, Peradventure she will not stick to give him just cause so to do.
cc-acp cs pns31 vvb a-acp pc-acp vvi pno31, av pns31 vmb xx vvi pc-acp vvi pno31 j n1 av pc-acp vdi.
(165) part (DIV2)
844
Page 257
7884
That Prelat which is alwayes gagging and pricking the sides of his subiects, is an intollerable burthen:
That Prelate which is always gagging and pricking the sides of his Subjects, is an intolerable burden:
cst n1 r-crq vbz av vvg cc vvg dt n2 pp-f po31 n2-jn, vbz dt j n1:
(165) part (DIV2)
844
Page 257
7885
And Dauid himselfe complaines thereof, saying, Imposuisti hominem super Capita nostra.
And David himself complains thereof, saying, Imposuisti hominem super Capita nostra.
cc np1 px31 vvz av, vvg, fw-la fw-la fw-la np1 fw-la.
(165) part (DIV2)
844
Page 257
7886
Saint Luke and Saint Mathew cite two Parables, of Masters that did recommend to their seruants the charge of their house and of their wealth; Saint Lycia and Saint Matthew Cite two Parables, of Masters that did recommend to their Servants the charge of their house and of their wealth;
n1 av cc n1 np1 vvb crd n2, pp-f n2 cst vdd vvi p-acp po32 n2 dt n1 pp-f po32 n1 cc pp-f po32 n1;
(165) part (DIV2)
844
Page 257
7887
and say, That presently thereupon they absented themselues, and went into farre and remote Countries. El que fia mucho, obliga mucho ;
and say, That presently thereupon they absented themselves, and went into Far and remote Countries. El que fia mucho, obliga mucho;
cc vvb, cst av-j av pns32 vvd px32, cc vvd p-acp av-j cc j n2. fw-es fw-fr fw-mi fw-mi, fw-la fw-la;
(165) part (DIV2)
844
Page 257
7888
He that trusteth much, obligeth much.
He that Trusteth much, obliges much.
pns31 cst vvz d, vvz d.
(165) part (DIV2)
845
Page 257
7889
Ioseph held himselfe so much bound vnto his master, in that he trusted him with all that he had;Ioseph held himself so much bound unto his master, in that he trusted him with all that he had;
np1 vvd px31 av d vvn p-acp po31 n1, p-acp cst pns31 vvd pno31 p-acp d cst pns31 vhd;
(165) part (DIV2)
845
Page 257
7910
How much more ought God to esteeme of his Vine, holding it to bee his Riches, his Pleasure, and Delight?
How much more ought God to esteem of his Vine, holding it to be his Riches, his Pleasure, and Delight?
c-crq d dc vmd np1 pc-acp vvi pp-f po31 n1, vvg pn31 pc-acp vbi po31 n2, po31 n1, cc n1?
(165) part (DIV2)
846
Page 258
7911
Cum autem tempus Fructum appropinquaret, misit Seruos vt acciperent Fructus.
Cum autem Tempus Fruit appropinquaret, misit Seruos vt acciperent Fructus.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(166) part (DIV2)
846
Page 258
8174
as it were, into the Streets, and no eye pittied her:
as it were, into the Streets, and no eye pitied her:
c-acp pn31 vbdr, p-acp dt n2, cc dx n1 vvd pno31:
(173) part (DIV2)
873
Page 266
7890
that he said, being tempted by his Mistresse, Quomodo possum peccare contra Dominum meum, How can I prooue such a villaine to my Master, as to wrong him in his Loue, who hath loued me so well? Saint Paul writes to Timothie, That he thought himselfe exceedingly bound to the seruice of our Sauiour Iesus Christ, that he had ordained him a Preacher,
that he said, being tempted by his Mistress, Quomodo possum Peccare contra Dominum meum, How can I prove such a villain to my Master, as to wrong him in his Love, who hath loved me so well? Saint Paul writes to Timothy, That he Thought himself exceedingly bound to the service of our Saviour Iesus christ, that he had ordained him a Preacher,
cst pns31 vvd, vbg vvn p-acp po31 n1, np1 fw-la uh fw-la fw-la fw-la, q-crq vmb pns11 vvi d dt n1 p-acp po11 n1, a-acp pc-acp vvi pno31 p-acp po31 n1, r-crq vhz vvn pno11 av av? n1 np1 vvz p-acp np1, cst pns31 vvd px31 av-vvg vvn p-acp dt n1 pp-f po12 n1 np1 np1, cst pns31 vhd vvn pno31 dt n1,
(165) part (DIV2)
845
Page 257
7891
and an Apostle, and a Teacher of the Gentiles, in Faith and veritie;
and an Apostle, and a Teacher of the Gentiles, in Faith and verity;
cc dt n1, cc dt n1 pp-f dt n2-j, p-acp n1 cc n1;
(165) part (DIV2)
845
Page 257
7892
and that he had trusted him with the ministrie and defence of his Church, being that he had persecuted and blasphemed him heretofore.
and that he had trusted him with the Ministry and defence of his Church, being that he had persecuted and blasphemed him heretofore.
cc cst pns31 vhd vvn pno31 p-acp dt n1 cc n1 pp-f po31 n1, vbg d pns31 vhd vvn cc vvn pno31 av.
(165) part (DIV2)
845
Page 257
7893
Young Tobias said vnto the Angell Raphael, Albeit I should spend all my life in thy seruice,
Young Tobias said unto the Angel Raphael, Albeit I should spend all my life in thy service,
j np1 vvd p-acp dt n1 np1, cs pns11 vmd vvi d po11 n1 p-acp po21 n1,
(165) part (DIV2)
845
Page 257
7894
yet should I not satisfie that obligation which I haue to serue thee. These are the respects of noble brests;
yet should I not satisfy that obligation which I have to serve thee. These Are the respects of noble breasts;
av vmd pns11 xx vvi d n1 r-crq pns11 vhb pc-acp vvi pno21. d vbr dt n2 pp-f j n2;
(165) part (DIV2)
845
Page 257
7895
and he that shall thinke vpon these things truly, may consider with himselfe, how much greater benefits & fauours he hath receiued from Gods hands.
and he that shall think upon these things truly, may Consider with himself, how much greater benefits & favours he hath received from God's hands.
cc pns31 cst vmb vvi p-acp d n2 av-j, vmb vvi p-acp px31, c-crq d jc n2 cc n2 pns31 vhz vvn p-acp npg1 n2.
(165) part (DIV2)
845
Page 257
7896
He went into a farre Countrie. He went into a Far Country.
pns31 vvd p-acp dt j n1.
(165) part (DIV2)
846
Page 257
7897
He got him away to Heauen, where (for the loue which he beares to his Vine) he thinkes himselfe a stranger.
He god him away to Heaven, where (for the love which he bears to his Vine) he thinks himself a stranger.
pns31 vvd pno31 av p-acp n1, c-crq (c-acp dt n1 r-crq pns31 vvz p-acp po31 n1) pns31 vvz px31 dt n1.
(165) part (DIV2)
846
Page 257
7898
The Disciples which went to Emaus said vnto him, Tusolus peregrinus in Ierusalem? Art thou only a stranger in Ierusalem? Wherein they spake truer than they were aware of ▪ calling him by the name of Stranger,
The Disciples which went to Emaus said unto him, Tusolus Peregrinus in Ierusalem? Art thou only a stranger in Ierusalem? Wherein they spoke truer than they were aware of ▪ calling him by the name of Stranger,
dt n2 r-crq vvd p-acp np1 vvd p-acp pno31, np1 fw-la p-acp np1? vb2r pns21 av-j dt n1 p-acp np1? c-crq pns32 vvd jc cs pns32 vbdr j pp-f ▪ n1 pno31 p-acp dt n1 pp-f n1,
(165) part (DIV2)
846
Page 257
7899
when as hee was now glorified:
when as he was now glorified:
c-crq c-acp pns31 vbds av vvn:
(165) part (DIV2)
846
Page 257
7900
For, as long as he liued here vpon earth, he was contented for our sakes to be a stranger in heauen.
For, as long as he lived Here upon earth, he was contented for our sakes to be a stranger in heaven.
c-acp, c-acp av-j c-acp pns31 vvd av p-acp n1, pns31 vbds vvn p-acp po12 n2 pc-acp vbi dt n1 p-acp n1.
(165) part (DIV2)
846
Page 258
7901
And though hee himselfe were in heauen, yet his Spouse was on earth. O Lord, where then art thou? Where I would bee; there where my Spouse is.
And though he himself were in heaven, yet his Spouse was on earth. O Lord, where then art thou? Where I would be; there where my Spouse is.
cc cs pns31 px31 vbdr p-acp n1, av po31 n1 vbds p-acp n1. sy n1, c-crq av vb2r pns21? c-crq pns11 vmd vbi; a-acp c-crq po11 n1 vbz.
(165) part (DIV2)
846
Page 258
7902
Vbi thesaurus, ibi cor, Where a mans treasure is, there also is his heart. Vbi thesaurus, There cor, Where a men treasure is, there also is his heart.
fw-la fw-la, fw-la fw-la, c-crq dt ng1 n1 vbz, a-acp av vbz po31 n1.
(165) part (DIV2)
846
Page 258
7903
Nazianzen cals vs, The Riches of God ▪ And this (saith he) we are to esteeme as a singular fauour, Quia nos pro diuitijs suis habet, That he will vouchsafe vs so much honor as to account vs his Riches. Nazianzen calls us, The Riches of God ▪ And this (Says he) we Are to esteem as a singular favour, Quia nos Pro diuitijs suis habet, That he will vouchsafe us so much honour as to account us his Riches.
np1 vvz pno12, dt n2 pp-f np1 ▪ cc d (vvz pns31) pns12 vbr pc-acp vvi p-acp dt j n1, fw-la fw-la fw-la fw-la fw-la fw-la, cst pns31 vmb vvi pno12 av d n1 c-acp pc-acp vvi pno12 po31 n2.
(165) part (DIV2)
846
Page 258
7904
And we are not onely his Riches, but his Delight and Recreation:
And we Are not only his Riches, but his Delight and Recreation:
cc pns12 vbr xx av-j po31 n2, cc-acp po31 n1 cc n1:
(165) part (DIV2)
846
Page 258
7905
Et delitiae meae esse cum filijs hominum, I made it my pleasure, to remaine among the children of men: Et Delitiae meae esse cum Filiius hominum, I made it my pleasure, to remain among the children of men:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pns11 vvd pn31 po11 n1, pc-acp vvi p-acp dt n2 pp-f n2:
(165) part (DIV2)
846
Page 258
7906
Though my head were rounded with Starres, and circled about with a Crowne of infinite Glorie;
Though my head were rounded with Stars, and circled about with a Crown of infinite Glory;
c-acp po11 n1 vbdr vvn p-acp n2, cc vvn a-acp p-acp dt n1 pp-f j n1;
(165) part (DIV2)
846
Page 258
7907
yet did I humble my thoughts as low as Man. And here are we to ponder on the particle Et :
yet did I humble my thoughts as low as Man. And Here Are we to ponder on the particle Et:
av vdd pns11 vvi po11 n2 p-acp j c-acp n1 cc av vbr pns12 pc-acp vvi p-acp dt n1 fw-fr:
(165) part (DIV2)
846
Page 258
7908
And if Kings haue a care of their Parkes, and make great reckoning of their Gardens and houses of pleasure,
And if Kings have a care of their Parks, and make great reckoning of their Gardens and houses of pleasure,
cc cs n2 vhb dt n1 pp-f po32 n2, cc vvi j n-vvg pp-f po32 n2 cc n2 pp-f n1,
(165) part (DIV2)
846
Page 258
7912
When the time of the Vintage was at hand, he sent his Seruants to the husbandmen, to receiue the fruits thereof. When the time of the Vintage was At hand, he sent his Servants to the husbandmen, to receive the fruits thereof.
c-crq dt n1 pp-f dt n1 vbds p-acp n1, pns31 vvd po31 n2 p-acp dt n2, pc-acp vvi dt n2 av.
(166) part (DIV2)
847
Page 258
7913
Here you see, how he did wait til the season that this his Vineyard was fit to yeeld him Fruit,
Here you see, how he did wait till the season that this his Vineyard was fit to yield him Fruit,
av pn22 vvb, c-crq pns31 vdd vvi p-acp dt n1 cst d po31 n1 vbds j pc-acp vvi pno31 n1,
(166) part (DIV2)
847
Page 258
7914
and that the time of the Vintage drew neere: Not before; for it were meere tyrannie, to demand that which is not yet due vnto thee. Nor after;
and that the time of the Vintage drew near: Not before; for it were mere tyranny, to demand that which is not yet due unto thee. Nor After;
cc cst dt n1 pp-f dt n1 vvd av-j: xx c-acp; p-acp pn31 vbdr j n1, pc-acp vvi d r-crq vbz xx av j-jn p-acp pno21. ccx p-acp;
(166) part (DIV2)
847
Page 258
7915
for so a Lord may runne the hazard of loosing his Fruits, vnlesse his Farmer be the honester man.
for so a Lord may run the hazard of losing his Fruits, unless his Farmer be the Honester man.
c-acp av dt n1 vmb vvi dt n1 pp-f vvg po31 n2, cs po31 n1 vbb dt jc n1.
(166) part (DIV2)
847
Page 258
7916
Euery Plant hath it's due time and season to yeeld it's Fruit;
Every Plant hath it's due time and season to yield it's Fruit;
d n1 vhz pn31|vbz j-jn n1 cc n1 pc-acp vvi pn31|vbz n1;
(166) part (DIV2)
847
Page 258
7917
and albeit our season bee the whole terme of our life, yet there are some seasons so precise, that not to giue Fruit therein, is held to be a wonderfull bad signe.
and albeit our season be the Whole term of our life, yet there Are Some seasons so precise, that not to give Fruit therein, is held to be a wonderful bad Signen.
cc cs po12 n1 vbi dt j-jn n1 pp-f po12 n1, av a-acp vbr d n2 av j, cst xx pc-acp vvi n1 av, vbz vvn pc-acp vbi dt j j n1.
(166) part (DIV2)
847
Page 258
7918
God commanded his People, That when they came to inioy the Land of Promise, they should offer vnto him of the first of all the fruit of the earth. God commanded his People, That when they Come to enjoy the Land of Promise, they should offer unto him of the First of all the fruit of the earth.
np1 vvd po31 n1, cst c-crq pns32 vvd pc-acp vvi dt n1 pp-f n1, pns32 vmd vvi p-acp pno31 pp-f dt ord pp-f d dt n1 pp-f dt n1.
(166) part (DIV2)
847
Page 258
7919
This was a strict and precise occasion in them, and in vs, as oft as we begin to enioy Gods fauours and blessings towards vs. And this conceit is comprehended in this verie Parable which is here deliuered vnto vs. To receiue the Fruits thereof.
This was a strict and precise occasion in them, and in us, as oft as we begin to enjoy God's favours and blessings towards us And this conceit is comprehended in this very Parable which is Here Delivered unto us To receive the Fruits thereof.
d vbds dt j cc j n1 p-acp pno32, cc p-acp pno12, c-acp av c-acp pns12 vvb pc-acp vvi npg1 n2 cc n2 p-acp pno12 cc d n1 vbz vvn p-acp d j n1 r-crq vbz av vvn p-acp pno12 pc-acp vvi dt n2 av.
(166) part (DIV2)
847
Page 258
7920
And here first of all it is to bee noted, That in this he did not doe them any wrong in the World.
And Here First of all it is to be noted, That in this he did not do them any wrong in the World.
cc av ord pp-f d pn31 vbz pc-acp vbi vvn, cst p-acp d pns31 vdd xx vdi pno32 d n-jn p-acp dt n1.
(166) part (DIV2)
848
Page 258
7921
What wrong doth that man doe to a Vineyard, that hath planted and pruned it,
What wrong does that man do to a Vineyard, that hath planted and pruned it,
q-crq j-jn vdz d n1 vdb p-acp dt n1, cst vhz vvn cc vvn pn31,
(166) part (DIV2)
848
Page 258
7922
if he at the time of it's Fr••t require Grapes? What wrong doth the Pope to the Cardinall, the Bishop, and the Chanon;
if he At the time of it's Fr••t require Grapes? What wrong does the Pope to the Cardinal, the Bishop, and the Canon;
cs pns31 p-acp dt n1 pp-f pn31|vbz av vvb n2? q-crq j-jn vdz dt n1 p-acp dt n1, dt n1, cc dt n1;
(166) part (DIV2)
848
Page 258
7923
or the King, to his Minister;
or the King, to his Minister;
cc dt n1, p-acp po31 n1;
(166) part (DIV2)
848
Page 258
7924
or the Generall, to his Frier, to craue of them, That they shall complie with their Obligations;
or the General, to his Friar, to crave of them, That they shall comply with their Obligations;
cc dt n1, p-acp po31 n1, pc-acp vvi pp-f pno32, cst pns32 vmb vvi p-acp po32 n2;
(166) part (DIV2)
848
Page 258
7925
especially if the Superiour comply as he ought with his? Who planted this Vineyard? Who hedged it about? Who made a Winepresse therein? Who built a Tower to it? The husbandmen? No, it was God:
especially if the Superior comply as he ought with his? Who planted this Vineyard? Who hedged it about? Who made a Winepress therein? Who built a Tower to it? The husbandmen? No, it was God:
av-j cs dt j-jn vvi a-acp pns31 vmd p-acp png31? r-crq vvd d n1? q-crq vvn pn31 a-acp? r-crq vvd dt n1 av? r-crq vvd dt n1 p-acp pn31? dt n2? uh-dx, pn31 vbds np1:
(166) part (DIV2)
848
Page 258
7926
Is it much then, that hee should looke for the Fruits thereof? Secondly, God herein did them a great and singular fauour:
Is it much then, that he should look for the Fruits thereof? Secondly, God herein did them a great and singular favour:
vbz pn31 d av, cst pns31 vmd vvi p-acp dt n2 av? ord, np1 av vdd pno32 dt j cc j n1:
(166) part (DIV2)
848
Page 258
7927
For Saint Paul saith, That these Fruits are Loue, Ioy, Peace, Long suffering, Gentlenesse, Goodnesse, Faith, Meekenesse, and Temperance.
For Saint Paul Says, That these Fruits Are Love, Joy, Peace, Long suffering, Gentleness, goodness, Faith, Meekness, and Temperance.
p-acp n1 np1 vvz, cst d n2 vbr n1, np1-n, n1, av-j vvg, n1, n1, n1, n1, cc n1.
(166) part (DIV2)
849
Page 258
7928
And being these are the Fruits that we should bring forth, yet hee is pleased to call them his Fruits;
And being these Are the Fruits that we should bring forth, yet he is pleased to call them his Fruits;
np1 vbg d vbr dt n2 cst pns12 vmd vvi av, av pns31 vbz vvn pc-acp vvi pno32 po31 n2;
(166) part (DIV2)
849
Page 258
7929
for in all our actions he principally desireth our good and our profit: God being equally honoured in punishing the Bad, as in rewarding the Good.
for in all our actions he principally Desires our good and our profit: God being equally honoured in punishing the Bad, as in rewarding the Good.
c-acp p-acp d po12 n2 pns31 av-j vvz po12 j cc po12 n1: np1 vbg av-j vvn p-acp vvg dt j, c-acp p-acp vvg dt j.
(166) part (DIV2)
849
Page 258
7930
If thou be righteous, what giuest thou vnto him, or what receiueth he at thyne hand? What addest thou to his glorie? (saith Iob and Thomas ) for if he desires our praises, our thanksgiuings,If thou be righteous, what givest thou unto him, or what receiveth he At thine hand? What addest thou to his glory? (Says Job and Thomas) for if he Desires our praises, our thanksgivings,
cs pns21 vbb j, q-crq vv2 pns21 p-acp pno31, cc r-crq vvz pns31 p-acp po21 n1? q-crq vv2 pns21 p-acp po31 n1? (vvz np1 cc np1) c-acp cs pns31 vvz po12 n2, po12 n2-vvg,
(166) part (DIV2)
849
Page 258
7933
But by praising and seruing of him, we acknowledge him to be our God, and therein submit our selues to his diuine will, whereby we come to receiue a great reward.
But by praising and serving of him, we acknowledge him to be our God, and therein submit our selves to his divine will, whereby we come to receive a great reward.
p-acp p-acp vvg cc vvg pp-f pno31, pns12 vvb pno31 pc-acp vbi po12 n1, cc av vvb po12 n2 p-acp po31 j-jn n1, c-crq pns12 vvb pc-acp vvi dt j n1.
(166) part (DIV2)
849
Page 259
7934
Saint Augustine saith, That when we make vowes and promises vnto God, he commaunds vs strictly to performe them, not because that he hath any need that we should fulfill them,
Saint Augustine Says, That when we make vows and promises unto God, he commands us strictly to perform them, not Because that he hath any need that we should fulfil them,
n1 np1 vvz, cst c-crq pns12 vvb n2 cc vvz p-acp np1, pns31 vvz pno12 av-j pc-acp vvi pno32, xx p-acp cst pns31 vhz d n1 cst pns12 vmd vvi pno32,
(166) part (DIV2)
849
Page 259
7935
but because in f•lfilling of them, we shall reape the fruit of them; and the more we giue vnto God, the more still we haue.
but Because in f•lfilling of them, we shall reap the fruit of them; and the more we give unto God, the more still we have.
cc-acp c-acp p-acp vvg pp-f pno32, pns12 vmb vvi dt n1 pp-f pno32; cc dt av-dc pns12 vvb p-acp np1, dt av-dc av pns12 vhb.
(166) part (DIV2)
849
Page 259
7936
Benignus exactor est, & non •genus; non v• crescat ex redditis, sed vt crescere faciat redditores: Benignus exactor est, & non •genus; non v• Crescat ex redditis, sed vt crescere Faciat redditores:
np1 n1 fw-la, cc fw-la fw-la; fw-fr n1 fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la:
(166) part (DIV2)
849
Page 259
7937
Nam quod eis redditur, reddente additur; Hee is a louing, not a needie exactor ▪ not to increase his owne rent•, but to increase ours;
Nam quod eis redditur, reddente additur; He is a loving, not a needy exactor ▪ not to increase his own rent•, but to increase ours;
fw-la fw-la fw-la fw-la, fw-la fw-la; pns31 vbz dt j-vvg, xx dt j n1 ▪ xx pc-acp vvi po31 d n1, cc-acp pc-acp vvi png12;
(166) part (DIV2)
849
Page 259
7938
not to raise them, but vs ▪ For what we render vnto him, he renders it backe to vs with aduantage. To receiue the Fruits thereof. not to raise them, but us ▪ For what we render unto him, he renders it back to us with advantage. To receive the Fruits thereof.
xx pc-acp vvi pno32, p-acp pno12 ▪ p-acp r-crq pns12 vvb p-acp pno31, pns31 vvz pn31 av p-acp pno12 p-acp n1. pc-acp vvi dt n2 av.
(166) part (DIV2)
849
Page 259
7939
The griefe of it was, That he sonding his Seruants at the time of it's Fruit, they could scarce finde a bunch in all the Vineyard, they were not able to gleane any thing out of it.
The grief of it was, That he sonding his Servants At the time of it's Fruit, they could scarce find a bunch in all the Vineyard, they were not able to glean any thing out of it.
dt n1 pp-f pn31 vbds, cst pns31 vvg po31 n2 p-acp dt n1 pp-f pn31|vbz n1, pns32 vmd av-j vvi dt n1 p-acp d dt n1, pns32 vbdr xx j pc-acp vvi d n1 av pp-f pn31.
(166) part (DIV2)
850
Page 259
7940
Non est botrus ad commedendum, saith Micheas, My Soule desired the first ripe Fruits; but, there is no cluster to eat; Non est botrus ad commedendum, Says Micheas, My Soul desired the First ripe Fruits; but, there is not cluster to eat;
fw-fr fw-fr j fw-la fw-la, vvz np1, po11 n1 vvd dt ord j n2; cc-acp, a-acp vbz xx vvi pc-acp vvi;
(166) part (DIV2)
850
Page 259
7941
Perijt sanctus de terra, The good man is perished out of the earth, and there is none righteous among men.Perisheth Sanctus de terra, The good man is perished out of the earth, and there is none righteous among men.
fw-la fw-la fw-la fw-la, dt j n1 vbz vvn av pp-f dt n1, cc pc-acp vbz pix j p-acp n2.
(166) part (DIV2)
850
Page 259
7942
In a place that is generally infected, you shal scarce find a sound man; so likewise in this Vine, be it in the Law Naturall, in the Law Written,
In a place that is generally infected, you shall scarce find a found man; so likewise in this Vine, be it in the Law Natural, in the Law Written,
p-acp dt n1 cst vbz av-j vvn, pn22 vmb av-j vvi dt j n1; av av p-acp d n1, vbb pn31 p-acp dt n1 j, p-acp dt n1 vvn,
(166) part (DIV2)
850
Page 259
7943
or in the Law of Grace, you shall hardly meet with good Fruit. For to meet with a good and righteous man, you must looke and looke againe:
or in the Law of Grace, you shall hardly meet with good Fruit. For to meet with a good and righteous man, you must look and look again:
cc p-acp dt n1 pp-f n1, pn22 vmb av vvi p-acp j np1 p-acp pc-acp vvi p-acp dt j cc j n1, pn22 vmb vvi cc vvi av:
(166) part (DIV2)
850
Page 259
7944
first, search this, and then that other Stocke;
First, search this, and then that other Stock;
ord, vvb d, cc av d j-jn n1;
(166) part (DIV2)
850
Page 259
7945
and when you haue done all ye can doe, in stead of sweet grapes, you shall gather those that are soure;
and when you have done all you can do, in stead of sweet grapes, you shall gather those that Are sour;
cc c-crq pn22 vhb vdn d pn22 vmb vdi, p-acp n1 pp-f j n2, pn22 vmb vvi d cst vbr j;
(166) part (DIV2)
850
Page 259
7946
and in stead of wine, haue the gall of Dragons, and the poyson of Aspes.
and in stead of wine, have the Gall of Dragons, and the poison of Asps.
cc p-acp n1 pp-f n1, vhb dt n1 pp-f n2, cc dt n1 pp-f n2.
(166) part (DIV2)
850
Page 259
7947
But some perhaps will say, That the husbandmen were not able to affoord their Lord any Fruits thereof,
But Some perhaps will say, That the husbandmen were not able to afford their Lord any Fruits thereof,
p-acp d av vmb vvi, cst dt n2 vbdr xx j pc-acp vvi po32 n1 d n2 av,
(166) part (DIV2)
851
Page 259
7948
for that they were rented too high, the ground was out of heart, and that they had beene too much grated vpon.
for that they were rented too high, the ground was out of heart, and that they had been too much grated upon.
c-acp cst pns32 vbdr vvn av j, dt n1 vbds av pp-f n1, cc cst pns32 vhd vbn av av-d vvn p-acp.
(166) part (DIV2)
851
Page 259
7949
Many Princes, I confesse, doe so wring their Subiects with such intollerable Taxes & payments,
Many Princes, I confess, do so wring their Subjects with such intolerable Taxes & payments,
av-d n2, pns11 vvb, vdb av vvi po32 n2-jn p-acp d j n2 cc n2,
(166) part (DIV2)
851
Page 259
7950
and such strange and vnwoonted Impositions, that they destroy and make wast the Lands of their Kingdomes:
and such strange and unwonted Impositions, that they destroy and make waste the Lands of their Kingdoms:
cc d j cc j n2, cst pns32 vvb cc vvi n1 dt n2 pp-f po32 n2:
(166) part (DIV2)
851
Page 259
7951
The like may be said of many landlords towards their Tenants. But hereunto I answer, That God is quite contrarie to these;
The like may be said of many landlords towards their Tenants. But hereunto I answer, That God is quite contrary to these;
dt av-j vmb vbi vvn pp-f d n2 p-acp po32 n2. p-acp av pns11 vvb, cst np1 vbz av j-jn p-acp d;
(166) part (DIV2)
851
Page 259
7952
for making ouer the possession of Paradice vnto Adam, so rich and plentifull of all sorts of Fruits and Trees, hee reserued no more than one onely Tree to himselfe:
for making over the possession of Paradise unto Adam, so rich and plentiful of all sorts of Fruits and Trees, he reserved no more than one only Tree to himself:
c-acp vvg p-acp dt n1 pp-f n1 p-acp np1, av j cc j pp-f d n2 pp-f n2 cc n2, pns31 vvd dx dc cs crd j n1 p-acp px31:
(166) part (DIV2)
851
Page 259
7953
Hee will giue vnto thee the whole sheafes of Corne, contenting himselfe onely with those few Eares which are shattered and left behind in the Stubble:
He will give unto thee the Whole sheaves of Corn, contenting himself only with those few Ears which Are shattered and left behind in the Stubble:
pns31 vmb vvi p-acp pno21 dt j-jn n2 pp-f n1, vvg px31 av-j p-acp d d n2 r-crq vbr vvn cc vvd a-acp p-acp dt n1:
(166) part (DIV2)
851
Page 259
7954
He will suffer thee to gather all the grapes, and to make a full Vintage,
He will suffer thee to gather all the grapes, and to make a full Vintage,
pns31 vmb vvi pno21 pc-acp vvi d dt n2, cc pc-acp vvi dt j n1,
(166) part (DIV2)
851
Page 259
7955
so that thou wilt but let him gleane the refuse bunches, which will but spoyle thy Wine.
so that thou wilt but let him glean the refuse bunches, which will but spoil thy Wine.
av cst pns21 vm2 cc-acp vvb pno31 vvi dt n1 n2, r-crq vmb cc-acp vvi po21 n1.
(166) part (DIV2)
851
Page 259
7956
Of him that hath two Coats, the Euangelist requires one; but Christ will bee content to take one of ten;
Of him that hath two Coats, the Evangelist requires one; but christ will be content to take one of ten;
pp-f pno31 cst vhz crd n2, dt np1 vvz crd; cc-acp np1 vmb vbi j pc-acp vvi crd pp-f crd;
(166) part (DIV2)
851
Page 259
7957
[ Quod superest, date Pa•peribus ] he craues no more but the ouerplus, and that which thou maist verie well spare.
[ Quod superest, date Pa•peribus ] he craves no more but the overplus, and that which thou Mayest very well spare.
[ fw-la fw-la, n1 fw-la ] pns31 vvz av-dx dc p-acp dt n1, cc cst r-crq pns21 vm2 av av vvi.
(166) part (DIV2)
851
Page 259
7958
In the old Law, for an acknowledgement of those his innumerable fauours towards his people, he demanded onely two Turtles of the Poore,
In the old Law, for an acknowledgement of those his innumerable favours towards his people, he demanded only two Turtle of the Poor,
p-acp dt j n1, p-acp dt n1 pp-f d po31 j n2 p-acp po31 n1, pns31 vvd av-j crd n2 pp-f dt j,
(166) part (DIV2)
851
Page 259
7959
and one lambe of the Rich. In his house, he will not that Incense be offered vnto him for nothing.
and one lamb of the Rich. In his house, he will not that Incense be offered unto him for nothing.
cc crd n1 pp-f dt np1 p-acp po31 n1, pns31 vmb xx d n1 vbi vvn p-acp pno31 p-acp pix.
(166) part (DIV2)
851
Page 259
7960
Amongst other of Gods complaints against vs, this is one, if not the greatest, That he contenting himselfe with so little,
among other of God's complaints against us, this is one, if not the greatest, That he contenting himself with so little,
p-acp n-jn pp-f ng1 n2 p-acp pno12, d vbz pi, cs xx dt js, cst pns31 vvg px31 p-acp av j,
(166) part (DIV2)
851
Page 259
7961
and giuing thee the inioying of so much, thou doost neuer thinke of reseruing this little for God.
and giving thee the enjoying of so much, thou dost never think of reserving this little for God.
cc vvg pno21 dt vvg pp-f av av-d, pns21 vd2 av vvi pp-f vvg d j p-acp np1.
(166) part (DIV2)
851
Page 259
7962
Thou wilt giue large allowance to thy Dogs and thy Hawkes, but wilt grutch thy Seruant his meat:
Thou wilt give large allowance to thy Dogs and thy Hawks, but wilt grutch thy Servant his meat:
pns21 vm2 vvi j n1 p-acp po21 n2 cc po21 n2, cc-acp vm2 vvi po21 n1 po31 n1:
(166) part (DIV2)
851
Page 259
7963
Thou wilt pamper thy Horses with prouender;
Thou wilt pamper thy Horses with provender;
pns21 vm2 vvi po21 n2 p-acp n1;
(166) part (DIV2)
851
Page 259
7964
but it goes to thy heart to part with a piece of bread to the Poore.
but it Goes to thy heart to part with a piece of bred to the Poor.
cc-acp pn31 vvz p-acp po21 n1 pc-acp vvi p-acp dt n1 pp-f n1 p-acp dt j.
(166) part (DIV2)
851
Page 259
7965
Out of which hard heartednesse of thine, those sicknesses, hunger-staruings, beggeries, and barrennesse which thou sufferest, are iustified vpon thee, and deseruedly inflicted.
Out of which hard heartedness of thine, those Sicknesses, hunger-staruings, beggaries, and Barrenness which thou sufferest, Are justified upon thee, and deservedly inflicted.
av pp-f r-crq j n1 pp-f png21, d n2, j, ng1, cc n1 r-crq pns21 vv2, vbr vvn p-acp pno21, cc av-vvn vvn.
(166) part (DIV2)
851
Page 259
7966
Mi•it Seruos suos, vt acciperent Fructus.
Mi•it Seruos suos, vt acciperent Fructus.
fw-la fw-la fw-la, fw-la fw-la fw-la.
(167) part (DIV2)
851
Page 260
7967
He sent his Seruants. These Seruants were the Prophets, who were alwayes busied in requiring this Fruit,He sent his Servants. These Servants were the prophets, who were always busied in requiring this Fruit,
pns31 vvd po31 n2. d n2 vbdr dt n2, r-crq vbdr av vvn p-acp vvg d n1,
(167) part (DIV2)
852
Page 260
7968
and did die in this their demaund. In their places succeeded the Apostles: After them, the Prelates and Preachers of his Church.
and did die in this their demand. In their places succeeded the Apostles: After them, the Prelates and Preachers of his Church.
cc vdd vvi p-acp d po32 n1. p-acp po32 n2 vvd dt n2: p-acp pno32, dt n2 cc n2 pp-f po31 n1.
(167) part (DIV2)
852
Page 260
7969
And though he had giuen them the name of Huntsmen & of Fishers, [ Mittam Piscatores multos ] here hee calls them Secatores, Cutters or Reapers;
And though he had given them the name of Huntsmen & of Fishers, [ Mittam Piscatores multos ] Here he calls them Secatores, Cutters or Reapers;
cc cs pns31 vhd vvn pno32 dt n1 pp-f n2 cc pp-f n2, [ np1 n2 fw-la ] av pns31 vvz pno32 n2, n2 cc n2;
(167) part (DIV2)
852
Page 260
7970
Misit Seruos suos vt acciperent Fructus. Misit Seruos suos vt acciperent Fructus.
fw-la fw-la fw-la fw-la fw-la fw-la.
(167) part (DIV2)
852
Page 260
7971
By Ezechiel he cals them watchmen or Sentinells, Animam de manu speculatoris requiram, I haue made thee a Watchman to the House of Israell,
By Ezechiel he calls them watchmen or Sentinels, Animam de manu speculatoris Requiram, I have made thee a Watchman to the House of Israel,
p-acp np1 pns31 vvz pno32 n2 cc n2, fw-la fw-la fw-la fw-la fw-la, pns11 vhb vvn pno21 dt n1 p-acp dt n1 pp-f np1,
(167) part (DIV2)
852
Page 260
7972
therefore thou shalt heare the Word from my mouth, and admonish them from me.
Therefore thou shalt hear the Word from my Mouth, and admonish them from me.
av pns21 vm2 vvi dt n1 p-acp po11 n1, cc vvi pno32 p-acp pno11.
(167) part (DIV2)
852
Page 260
7973
But if the Watchman see the Sword come, and blow not the Trumpet, and the People bee not warned;
But if the Watchman see the Sword come, and blow not the Trumpet, and the People be not warned;
p-acp cs dt n1 vvb dt n1 vvb, cc vvb xx dt n1, cc dt n1 vbb xx vvn;
(167) part (DIV2)
852
Page 260
7975
but his bloud wil I require at the Watchmans hands. This is a hard office; for if thou doost not seeke to saue him, God will require him of thee:
but his blood will I require At the Watchman's hands. This is a hard office; for if thou dost not seek to save him, God will require him of thee:
cc-acp po31 n1 vmb pns11 vvi p-acp dt ng1 n2. d vbz dt j n1; c-acp cs pns21 vd2 xx vvi pc-acp vvi pno31, np1 vmb vvi pno31 pp-f pno21:
(167) part (DIV2)
852
Page 260
7976
And if thou doost take pains, and goest about to gather in his rents, the Renters will kill thee.
And if thou dost take pains, and goest about to gather in his rends, the Renters will kill thee.
cc cs pns21 vd2 vvi n2, cc vv2 a-acp pc-acp vvi p-acp po31 n2, dt n2 vmb vvi pno21.
(167) part (DIV2)
852
Page 260
7977
Alios ceciderunt, alios lapidauerunt, alios occiderunt. They beat one, stoned another, and killed a third. This is the recompence of our Sauiour Christs Ministers;
Alioth ceciderunt, Alioth lapidauerunt, Alioth occiderunt. They beatrice one, stoned Another, and killed a third. This is the recompense of our Saviour Christ Ministers;
np1 fw-la, n2 fw-la, n2 fw-la. pns32 vvd pi, vvn j-jn, cc vvd dt ord. d vbz dt n1 pp-f po12 n1 npg1 n2;
(168) part (DIV2)
852
Page 260
7978
for as his Kingdome is not of this world, so neither are his Ministers, nor his rewards.
for as his Kingdom is not of this world, so neither Are his Ministers, nor his rewards.
c-acp c-acp po31 n1 vbz xx pp-f d n1, av d vbr po31 n2, ccx po31 n2.
(168) part (DIV2)
853
Page 260
7979
He said vnto Pilat, If I were of this world, Ministri mei vtique decertarent, My Ministers would contend for me.
He said unto Pilat, If I were of this world, Ministri mei Vtique decertarent, My Ministers would contend for me.
pns31 vvd p-acp zz, cs pns11 vbdr pp-f d n1, fw-la fw-la fw-la fw-la, po11 n2 vmd vvi p-acp pno11.
(168) part (DIV2)
853
Page 260
7980
From the difference of this his Kingdome, he inferred that of his Ministers.
From the difference of this his Kingdom, he inferred that of his Ministers.
p-acp dt n1 pp-f d po31 n1, pns31 vvn d pp-f po31 n2.
(168) part (DIV2)
853
Page 260
7981
The Ministers of this world may plead an excuse for the non-payment of their Masters Rent;
The Ministers of this world may plead an excuse for the nonpayment of their Masters Rend;
dt n2 pp-f d n1 vmb vvi dt n1 p-acp dt n1 pp-f po32 n2 vvn;
(168) part (DIV2)
853
Page 260
7982
for the Vineyard which they inioy is not Christs, neither did he rent it out vnto them,
for the Vineyard which they enjoy is not Christ, neither did he rend it out unto them,
p-acp dt n1 r-crq pns32 vvb vbz xx npg1, av-dx vdd pns31 vvi pn31 av p-acp pno32,
(168) part (DIV2)
853
Page 260
7983
nor are the Fruits Christs which they reape thereof:
nor Are the Fruits Christ which they reap thereof:
ccx vbr dt n2 npg1 r-crq pns32 vvb av:
(168) part (DIV2)
853
Page 260
7984
It is a Vineyard that they got by their owne proper industrie, so that they fall to eating of it vp,
It is a Vineyard that they god by their own proper industry, so that they fallen to eating of it up,
pn31 vbz dt n1 cst pns32 vvd p-acp po32 d j n1, av cst pns32 vvb p-acp vvg pp-f pn31 a-acp,
(168) part (DIV2)
853
Page 260
7985
and to take away the Fruit of it, without paying any rent or pension out of it.
and to take away the Fruit of it, without paying any rend or pension out of it.
cc pc-acp vvi av dt n1 pp-f pn31, p-acp vvg d n1 cc n1 av pp-f pn31.
(168) part (DIV2)
853
Page 260
7986
For albeit all kind of goods vpon earth belong vnto God, and are due vnto him;
For albeit all kind of goods upon earth belong unto God, and Are due unto him;
p-acp cs d n1 pp-f n2-j p-acp n1 vvi p-acp np1, cc vbr j-jn p-acp pno31;
(168) part (DIV2)
853
Page 260
7987
yet it seemeth vnto them, that they are onely due to their owne diligence;
yet it seems unto them, that they Are only due to their own diligence;
av pn31 vvz p-acp pno32, cst pns32 vbr av-j j-jn p-acp po32 d n1;
(168) part (DIV2)
853
Page 260
7988
and stick not to say in their heart, It is our owne hand•e worke, God had no finger in it.
and stick not to say in their heart, It is our own hand•e work, God had no finger in it.
cc vvb xx pc-acp vvi p-acp po32 n1, pn31 vbz po12 d j n1, np1 vhd dx n1 p-acp pn31.
(168) part (DIV2)
853
Page 260
7989
Some they beat. By Saint Mathew, Christ charged the Pharisees with the bloud of the Righteous; some they beatrice. By Saint Matthew, christ charged the Pharisees with the blood of the Righteous;
d pns32 vvb. p-acp n1 np1, np1 vvd dt np2 p-acp dt n1 pp-f dt j;
(168) part (DIV2)
854
Page 260
7990
from Abel, to Zacharies time, those who were slaine betwixt the Temple and the Alter, ioyning their bloud with that of the Prophets:
from Abel, to Zacharies time, those who were slain betwixt the Temple and the Altar, joining their blood with that of the prophets:
p-acp np1, p-acp np1 n1, d r-crq vbdr vvn p-acp dt n1 cc dt vvb, vvg po32 n1 p-acp d pp-f dt n2:
(168) part (DIV2)
854
Page 260
7991
to the end that their condemnation should grow vp to it's fulnesse. He sent againe and againe, the second and the third time;
to the end that their condemnation should grow up to it's fullness. He sent again and again, the second and the third time;
p-acp dt n1 cst po32 n1 vmd vvi a-acp pc-acp pn31|vbz n1. pns31 vvd av cc av, dt ord cc dt ord n1;
(168) part (DIV2)
854
Page 260
7992
and besides, that herein he shewed vs his singular clemencie and goodnesse, he aduiseth vs withall, That when one medicine will worke no good vpon the Sicke, he will applie many others.
and beside, that herein he showed us his singular clemency and Goodness, he adviseth us withal, That when one medicine will work no good upon the Sick, he will apply many Others.
cc a-acp, cst av pns31 vvd pno12 po31 j n1 cc n1, pns31 vvz pno12 av, cst c-crq pi n1 vmb vvi dx j p-acp dt j, pns31 vmb vvi d n2-jn.
(168) part (DIV2)
855
Page 260
7993
Seneca tells vs, That if the earth will not yeeld vs any fruit the first yeare, we must fall a ploughing the second and the third, and so many yeares together.Senecca tells us, That if the earth will not yield us any fruit the First year, we must fallen a ploughing the second and the third, and so many Years together.
np1 vvz pno12, cst cs dt n1 vmb xx vvi pno12 d n1 dt ord n1, pns12 vmb vvi dt j-vvg dt ord cc dt ord, cc av d n2 av.
(168) part (DIV2)
855
Page 260
7994
In one yeare the defaults of many yeares are repaired and amended; but here Gods mercie goes a little further, as Saint Chrysostome hath noted it;
In one year the defaults of many Years Are repaired and amended; but Here God's mercy Goes a little further, as Saint Chrysostom hath noted it;
p-acp crd n1 dt n2 pp-f d n2 vbr vvn cc vvn; cc-acp av ng1 n1 vvz dt j av-jc, c-acp n1 np1 vhz vvn pn31;
(168) part (DIV2)
855
Page 260
7995
for not hauing any hope to stop their malice, yet he stops not his mercie:
for not having any hope to stop their malice, yet he stops not his mercy:
c-acp xx vhg d n1 pc-acp vvi po32 n1, av pns31 vvz xx po31 n1:
(168) part (DIV2)
855
Page 260
7996
& being th•• the disease was incurable, yet would hee trie and make experiment, whither his Medicine could worke vpon it and ouercome it;
& being th•• the disease was incurable, yet would he try and make experiment, whither his Medicine could work upon it and overcome it;
cc vbg n1 dt n1 vbds j, av vmd pns31 vvi cc vvi n1, c-crq po31 n1 vmd vvi p-acp pn31 cc vvi pn31;
(168) part (DIV2)
855
Page 260
7997
here ioyned together as it were in competition, Mans malice, with Gods meecie.
Here joined together as it were in competition, men malice, with God's meecie.
av vvd av c-acp pn31 vbdr p-acp n1, ng1 n1, p-acp npg1 j.
(168) part (DIV2)
855
Page 260
7998
And although great was the obstinacie of their malice, yet in the end Mercie was master of the field.
And although great was the obstinacy of their malice, yet in the end Mercy was master of the field.
cc cs j vbds dt n1 pp-f po32 n1, av p-acp dt n1 n1 vbds n1 pp-f dt n1.
(168) part (DIV2)
855
Page 260
7999
Saint Hilarie brings in the example of a Father that had a franticke Sonne;
Saint Hillary brings in the Exampl of a Father that had a frantic Son;
n1 np1 vvz p-acp dt n1 pp-f dt n1 cst vhd dt j n1;
(168) part (DIV2)
855
Page 260
8000
who although he would throw the Trenchers and Candlestickes at his head, yet for all that did he not leaue to doe his best to cure him.
who although he would throw the Trenchers and Candlesticks At his head, yet for all that did he not leave to do his best to cure him.
r-crq cs pns31 vmd vvi dt n2 cc n2 p-acp po31 n1, av p-acp d cst vdd pns31 xx vvi pc-acp vdi po31 js pc-acp vvi pno31.
(168) part (DIV2)
855
Page 260
8001
Worthie are those words of Saint Augustine, Tibi laus, tibi gloria, Fons misericordiarum;
Worthy Are those words of Saint Augustine, Tibi laus, tibi gloria, Fons Misericordiarum;
j vbr d n2 pp-f n1 np1, fw-la fw-la, fw-la fw-la, np1 fw-la;
(168) part (DIV2)
855
Page 261
8002
ego fiebam miserior, tu propinquior, To thee be praise, to thee be glorie, thou Fountaine of Mercies;
ego fiebam miserior, tu propinquior, To thee be praise, to thee be glory, thou Fountain of mercies;
fw-la fw-la n1, fw-la n1, p-acp pno21 vbb n1, p-acp pno21 vbb n1, pns21 n1 pp-f n2;
(168) part (DIV2)
855
Page 261
8003
the worser I was, the neerer wast thou vnto me. the Worse I was, the nearer waste thou unto me.
dt jc pns11 vbds, dt jc n1 pns21 p-acp pno11.
(168) part (DIV2)
855
Page 261
8004
Nouissimè, misit filium suum. Last of all, he sent his sonne.
Nouissimè, misit Son suum. Last of all, he sent his son.
fw-la, fw-la fw-la fw-la. ord pp-f d, pns31 vvd po31 n1.
(169) part (DIV2)
855
Page 261
8005
He thought it no wisedome in him, to send any more of his Seruants, for that had beene echar la soga tras el caldero, to throw the helme after the hatchet.
He Thought it no Wisdom in him, to send any more of his Servants, for that had been echar la soga tras el caldero, to throw the helm After the hatchet.
pns31 vvd pn31 dx n1 p-acp pno31, pc-acp vvi d dc pp-f po31 n2, c-acp cst vhd vbn n1 uh fw-la fw-la fw-es n1, pc-acp vvi dt n1 p-acp dt n1.
(169) part (DIV2)
856
Page 261
8006
And aduising with himselfe what hee were best to doe, after that he had thought vpon a Quid faciam ? he presently followes with a Nouissimè misit filium suum, Last of all he sent his sonne.
And advising with himself what he were best to do, After that he had Thought upon a Quid faciam? he presently follows with a Nouissimè misit Son suum, Last of all he sent his son.
np1 vvg p-acp px31 r-crq pns31 vbdr js pc-acp vdi, c-acp cst pns31 vhd vvn p-acp dt fw-la fw-la? pns31 av-j vvz p-acp dt fw-la fw-la fw-la fw-la, vvb pp-f d pns31 vvd po31 n1.
(169) part (DIV2)
856
Page 261
8007
First of all, This Quid faciam? What shall I doe? argues a kind of perplexitie,
First of all, This Quid faciam? What shall I do? argues a kind of perplexity,
ord pp-f d, d fw-la fw-la? q-crq vmb pns11 vdi? vvz dt n1 pp-f n1,
(169) part (DIV2)
857
Page 261
8008
like vnto that before the Floud, the World being not more wicked, than he was sorrie that he had created it;
like unto that before the Flood, the World being not more wicked, than he was sorry that he had created it;
av-j p-acp cst p-acp dt n1, dt n1 vbg xx av-dc j, cs pns31 vbds j cst pns31 vhd vvn pn31;
(169) part (DIV2)
857
Page 261
8009
Being touched inwardly with a heartie sorrow, hee sayd, What shall I doe? So now, beeing more grieued at the perdition of the husbandmen,Being touched inwardly with a hearty sorrow, he said, What shall I do? So now, being more grieved At the perdition of the husbandmen,
vbg vvn av-j p-acp dt j n1, pns31 vvd, q-crq vmb pns11 vdi? av av, vbg av-dc vvn p-acp dt n1 pp-f dt n2,
(169) part (DIV2)
857
Page 261
8010
than the ill vsage and slaughter of his Seruants, hee said, Quid faciam? What course shall I take with these men?
than the ill usage and slaughter of his Servants, he said, Quid faciam? What course shall I take with these men?
cs dt j-jn n1 cc n1 pp-f po31 n2, pns31 vvd, fw-la fw-la? q-crq n1 vmb pns11 vvi p-acp d n2?
(169) part (DIV2)
857
Page 261
8011
Secondly, He intimates a strange kind of sorrow arising from this perplexity, If I am Lord, where is my feare? If I be a father, where is my honour? In the end, hee resolued with Gaifas, Let my Sonne die.
Secondly, He intimates a strange kind of sorrow arising from this perplexity, If I am Lord, where is my Fear? If I be a father, where is my honour? In the end, he resolved with Gaifas, Let my Son die.
ord, pns31 vvz dt j n1 pp-f n1 vvg p-acp d n1, cs pns11 vbm n1, q-crq vbz po11 n1? cs pns11 vbb dt n1, q-crq vbz po11 n1? p-acp dt n1, pns31 vvd p-acp np1, vvb po11 n1 vvi.
(169) part (DIV2)
858
Page 261
8012
He indeered as much as he could, the force of his loue, sending him to saue these Murderers from death;
He endeared as much as he could, the force of his love, sending him to save these Murderers from death;
pns31 vvn p-acp d c-acp pns31 vmd, dt n1 pp-f po31 n1, vvg pno31 pc-acp vvi d n2 p-acp n1;
(169) part (DIV2)
858
Page 261
8013
but this could not appease their malice. To slay his Prophets, was more than a great malice;
but this could not appease their malice. To slay his prophets, was more than a great malice;
cc-acp d vmd xx vvi po32 n1. p-acp vvi po31 n2, vbds av-dc cs dt j n1;
(169) part (DIV2)
858
Page 261
8014
but to take away the life of his onely Sonne and heire, was excessiue. Saint Hierome saith, There was no weight, no number, no measure, in the ones clemencie, nor in the others malice.
but to take away the life of his only Son and heir, was excessive. Saint Jerome Says, There was no weight, no number, no measure, in the ones clemency, nor in the Others malice.
cc-acp pc-acp vvi av dt n1 pp-f po31 j n1 cc n1, vbds j. n1 np1 vvz, a-acp vbds dx n1, dx n1, dx n1, p-acp dt pig n1, ccx p-acp dt ng2-jn n1.
(169) part (DIV2)
858
Page 261
8015
This was a Consummatum est, a fulnesse of his me•cie, & a fulnesse of their malice.
This was a Consummatum est, a fullness of his me•cie, & a fullness of their malice.
d vbds dt fw-la fw-la, dt n1 pp-f po31 n1, cc dt n1 pp-f po32 n1.
(169) part (DIV2)
858
Page 261
8016
Verebuntur filium meum. They will reuerence my Sonne. Saint Luke addeth a Fortè thereunto: And the Greeke Originall, a Forsitan :
Verebuntur Son meum. They will Reverence my Son. Saint Lycia adds a Fortè thereunto: And the Greek Original, a Perhaps:
fw-la fw-la fw-la. pns32 vmb vvi po11 n1. n1 av vvz dt fw-fr av: cc dt jp j-jn, dt fw-mi:
(170) part (DIV2)
858
Page 261
8017
Howbeit it may goe for an Affirmatiue, as well as Vtique. Forsitan petisses ab eo,
Howbeit it may go for an Affirmative, as well as Utique. Perhaps petisses ab eo,
a-acp pn31 vmb vvi p-acp dt j, c-acp av c-acp j. np1 n2 fw-la fw-la,
(170) part (DIV2)
859
Page 261
8018
& ipse dedisset tibi aquam, &c. And so againe, Si crederitis Moysi, crederetis forsitan & mihi,
& ipse dedisset tibi aquam, etc. And so again, Si crederitis Moysi, crederetis Perhaps & mihi,
cc fw-la fw-la fw-la fw-la, av cc av av, fw-mi n2 np1, fw-la fw-mi cc fw-la,
(170) part (DIV2)
859
Page 261
8019
If yee had beleeued Moses, yee would likewise haue beleeued me. If ye had believed Moses, ye would likewise have believed me.
cs pn22 vhd vvn np1, pn22 vmd av vhi vvn pno11.
(170) part (DIV2)
859
Page 261
8020
And so it sorts well with that Text both of Saint Mathew and Saint Marke, who absolutely say, Verebuntur filium meum, They will reuerence my Sonne.
And so it sorts well with that Text both of Saint Matthew and Saint Mark, who absolutely say, Verebuntur Son meum, They will Reverence my Son.
cc av pn31 vvz av p-acp d n1 av-d pp-f n1 np1 cc n1 vvb, r-crq av-j vvb, fw-la fw-la fw-la, pns32 vmb vvi po11 n1.
(170) part (DIV2)
859
Page 261
8021
In neither of these is a May bee, or a Forsitan ; and onely to signifie the great reuerence which was due vnto him.
In neither of these is a May be, or a Perhaps; and only to signify the great Reverence which was due unto him.
p-acp av-d pp-f d vbz pns31 vmb vbi, cc dt fw-mi; cc av-j pc-acp vvi dt j n1 r-crq vbds j-jn p-acp pno31.
(170) part (DIV2)
859
Page 261
8022
Where by the way Saint Chrysostome hath noted this vnto vs, That God (for all these their outrages) did desire no furthe• satisfaction from them,
Where by the Way Saint Chrysostom hath noted this unto us, That God (for all these their outrages) did desire no furthe• satisfaction from them,
c-crq p-acp dt n1 n1 np1 vhz vvn d p-acp pno12, cst np1 (c-acp d d po32 n2) vdd vvi dx n1 n1 p-acp pno32,
(170) part (DIV2)
859
Page 261
8023
than to see them abasht and ashamed ofthis their ingratitude and crueltie. Benigno Domino sufficiebat sola vindicta pudoris; misit enim confundere, non punire :
than to see them abashed and ashamed ofthis their ingratitude and cruelty. Benigno Domino sufficiebat sola Vindictae pudoris; misit enim confundere, non Punire:
cs pc-acp vvi pno32 vvn cc j n1 po32 n1 cc n1. np1 fw-la fw-la uh fw-la fw-la; fw-la fw-la n1, fw-fr n1:
(170) part (DIV2)
859
Page 261
8024
It was their blushing, not their bleeding, that he desired; hee wisht their shame, and not their confusion.
It was their blushing, not their bleeding, that he desired; he wished their shame, and not their confusion.
pn31 vbds po32 n-vvg, xx po32 n-vvg, cst pns31 vvd; pns31 vvd po32 n1, cc xx po32 n1.
(170) part (DIV2)
859
Page 261
8025
Parum supplicij satis est patri, pro ••lio ;Parum supplicij satis est patri, Pro ••lio;
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la;
(170) part (DIV2)
859
Page 261
8026
God is so kind and louing a Father, that hee thinkes a little punishment enough for his Children.
God is so kind and loving a Father, that he thinks a little punishment enough for his Children.
np1 vbz av j cc j-vvg dt n1, cst pns31 vvz dt j n1 av-d p-acp po31 n2.
(170) part (DIV2)
859
Page 261
8027
Saint Bernard saith, That the whole life of our Sauiour Christ, from the Cratch to the Crosse, was to keepe vs from sinning, out of meere shame;
Saint Bernard Says, That the Whole life of our Saviour christ, from the Cratch to the Cross, was to keep us from sinning, out of mere shame;
n1 np1 vvz, cst dt j-jn n1 pp-f po12 n1 np1, p-acp dt np1 p-acp dt n1, vbds pc-acp vvi pno12 p-acp vvg, av pp-f j n1;
(170) part (DIV2)
859
Page 261
8028
and that his maine drift euer was, to leaue vs confounded and ashamed of our selues, that our sinnes and wickednesse should force God against his will to punish vs:
and that his main drift ever was, to leave us confounded and ashamed of our selves, that our Sins and wickedness should force God against his will to Punish us:
cc cst po31 j n1 av vbds, pc-acp vvi pno12 vvn cc j pp-f po12 n2, cst po12 n2 cc n1 vmd vvi np1 p-acp po31 n1 pc-acp vvi pno12:
(170) part (DIV2)
859
Page 261
8029
For he takes no delight in the death of a Sinner.
For he Takes no delight in the death of a Sinner.
c-acp pns31 vvz dx n1 p-acp dt n1 pp-f dt n1.
(170) part (DIV2)
859
Page 261
8030
Ecclesiasticu• makes a large memoriall of those things which ought to make a man blush and be ashamed of himselfe. Ecclesiasticu• makes a large memorial of those things which ought to make a man blush and be ashamed of himself.
np1 vvz dt j n1 pp-f d n2 r-crq vmd pc-acp vvi dt n1 n1 cc vbi j pp-f px31.
(170) part (DIV2)
859
Page 261
8031
Be ashamed of whoredome before a father and mother; be ashamed of lies before the Prince and men of authoritie;
Be ashamed of whoredom before a father and mother; be ashamed of lies before the Prince and men of Authority;
vbb j pp-f n1 p-acp dt n1 cc n1; vbb j pp-f n2 p-acp dt n1 cc n2 pp-f n1;
(170) part (DIV2)
859
Page 261
8032
of sinne, before the Iudge and Ruler; of offence, before the Congreation and People; of vnrighteousnesse, before a companion and friend;
of sin, before the Judge and Ruler; of offence, before the Congregation and People; of unrighteousness, before a Companion and friend;
pp-f n1, p-acp dt n1 cc n1; pp-f n1, p-acp dt n1 cc n1; pp-f n1-u, p-acp dt n1 cc n1;
(170) part (DIV2)
859
Page 261
8033
and of theft, before the place where thou dwellest, & before the truth of God & his Couenant;
and of theft, before the place where thou dwellest, & before the truth of God & his Covenant;
cc pp-f n1, p-acp dt n1 c-crq pns21 vv2, cc p-acp dt n1 pp-f np1 cc po31 n1;
(170) part (DIV2)
859
Page 262
8034
& to lean with thine elbows vpon the bread; or to be reproued for giuing or taking;
& to lean with thine elbows upon the bred; or to be reproved for giving or taking;
cc pc-acp vvi p-acp po21 n2 p-acp dt n1; cc pc-acp vbi vvn p-acp vvg cc vvg;
(170) part (DIV2)
859
Page 262
8035
& of silence to them that salute thee; & to look vpon an harlot, & to turn away thy face from thy Kinseman;
& of silence to them that salute thee; & to look upon an harlot, & to turn away thy face from thy Kinsman;
cc pp-f n1 p-acp pno32 cst vvb pno21; cc pc-acp vvi p-acp dt n1, cc pc-acp vvi av po21 n1 p-acp po21 n1;
(170) part (DIV2)
859
Page 262
8036
or to take away a portion or gift; or to be euill minded towards another mans wife;
or to take away a portion or gift; or to be evil minded towards Another men wife;
cc pc-acp vvi av dt n1 cc n1; cc pc-acp vbi av-jn vvn p-acp j-jn ng1 n1;
(170) part (DIV2)
859
Page 262
8037
or to solicite any mans mayd; or to stand by her bed; or to reproach thy friends with words;
or to solicit any men maid; or to stand by her Bed; or to reproach thy Friends with words;
cc pc-acp vvi d ng1 n1; cc pc-acp vvi p-acp po31 n1; cc pc-acp vvi po21 n2 p-acp n2;
(170) part (DIV2)
859
Page 262
8038
or to vpbraid when thou giuest any thing; or to report a matter that thou hast heard; or to reueale secret words:
or to upbraid when thou givest any thing; or to report a matter that thou hast herd; or to reveal secret words:
cc pc-acp vvi c-crq pns21 vv2 d n1; cc pc-acp vvi dt n1 cst pns21 vh2 vvn; cc pc-acp vvi j-jn n2:
(170) part (DIV2)
859
Page 262
8039
Thus mayst thou well be shamefaced, & shalt find fauour with all men.
Thus Mayest thou well be shamefaced, & shalt find favour with all men.
av vm2 pns21 av vbi j, cc vm2 vvi n1 p-acp d n2.
(170) part (DIV2)
859
Page 262
8040
This Erubescite must be the burthen of the Song, to euerie one of these Versicles. It is a foule and a shamefull thing, to doe any of these things in the presence of graue persons, to whom we owe a respect.
This Erubescite must be the burden of the Song, to every one of these Versicles. It is a foul and a shameful thing, to do any of these things in the presence of graven Persons, to whom we owe a respect.
d fw-la vmb vbi dt n1 pp-f dt n1, p-acp d crd pp-f d np1. pn31 vbz dt j cc dt j n1, pc-acp vdi d pp-f d n2 p-acp dt n1 pp-f j n2, p-acp ro-crq pns12 vvb dt n1.
(170) part (DIV2)
859
Page 262
8041
Much more foule in the presence of God, who stands at thy elbow in all thy actions.
Much more foul in the presence of God, who Stands At thy elbow in all thy actions.
av-d av-dc j p-acp dt n1 pp-f np1, r-crq vvz p-acp po21 n1 p-acp d po21 n2.
(170) part (DIV2)
859
Page 262
8042
But foulest of all, to commit these things in the presence of the Sonne of God, whome his Father sent to bee thy Master, thy Tutor,
But Foulest of all, to commit these things in the presence of the Son of God, whom his Father sent to be thy Master, thy Tutor,
p-acp js pp-f d, pc-acp vvi d n2 p-acp dt n1 pp-f dt n1 pp-f np1, ro-crq po31 n1 vvd pc-acp vbi po21 n1, po21 n1,
(170) part (DIV2)
859
Page 262
8043
and nayled him to the Crosse for thy sinnes, that thou mightst bee ashamed to commit the like againe, considering the great torment that he suffered for thee.
and nailed him to the Cross for thy Sins, that thou Mightest be ashamed to commit the like again, considering the great torment that he suffered for thee.
cc vvn pno31 p-acp dt n1 p-acp po21 n2, cst pns21 vmd2 vbi j pc-acp vvi dt j av, vvg dt j n1 cst pns31 vvd p-acp pno21.
(170) part (DIV2)
859
Page 262
8044
Some deuout picture or Image doth sometimes restraine a desperate sinner from committing some foule offence;
some devout picture or Image does sometime restrain a desperate sinner from committing Some foul offence;
d j n1 cc n1 vdz av vvi dt j n1 p-acp vvg d j n1;
(170) part (DIV2)
859
Page 262
8045
What would it worke then with him, had God himselfe stood there present before him?
What would it work then with him, had God himself stood there present before him?
q-crq vmd pn31 vvi av p-acp pno31, vhd np1 px31 vvd pc-acp vvi p-acp pno31?
(170) part (DIV2)
859
Page 262
8046
It may be they will reuerence my Sonne. It may be they will Reverence my Son.
pn31 vmb vbi pns32 vmb vvi po11 n1.
(170) part (DIV2)
860
Page 262
8047
Say that wee take this Fort• or Forsit•• in the same sence as the words themselues sound;
Say that we take this Fort• or Forsit•• in the same sense as the words themselves found;
vvb cst pns12 vvb d np1 cc np1 p-acp dt d n1 p-acp dt n2 px32 vvb;
(170) part (DIV2)
860
Page 262
8048
it is a point worthie our con•ideration, That the innumerable summe of those infinite fauours which God did to his Vineyard, should end in a Peraduenture, and stand vpon hap-hazard.
it is a point worthy our con•ideration, That the innumerable sum of those infinite favours which God did to his Vineyard, should end in a Peradventure, and stand upon haphazard.
pn31 vbz dt n1 j po12 n1, cst dt j n1 pp-f d j n2 r-crq np1 vdd p-acp po31 n1, vmd vvi p-acp dt av, cc vvb p-acp n1.
(170) part (DIV2)
860
Page 262
8049
A man may thinke it somewhat strange, That God should come to any place vpon vncertainties:
A man may think it somewhat strange, That God should come to any place upon uncertainties:
dt n1 vmb vvi pn31 av j, cst np1 vmd vvi p-acp d n1 p-acp n2:
(170) part (DIV2)
860
Page 262
8050
but God is so good a God, that he doth not so much proportion his blessings by the measure of his Wisedome, as his Loue;
but God is so good a God, that he does not so much proportion his blessings by the measure of his Wisdom, as his Love;
cc-acp np1 vbz av j dt n1, cst pns31 vdz xx av av-d vvi po31 n2 p-acp dt n1 pp-f po31 n1, c-acp po31 n1;
(170) part (DIV2)
860
Page 262
8051
not that he doth not certainly know what we will be, but because he would faine haue vs to be what we should be.
not that he does not Certainly know what we will be, but Because he would feign have us to be what we should be.
xx cst pns31 vdz xx av-j vvi r-crq pns12 vmb vbi, cc-acp c-acp pns31 vmd av-j vhi pno12 pc-acp vbi r-crq pns12 vmd vbi.
(170) part (DIV2)
860
Page 262
8052
For if he should reward vs according to those our actions, which he in his prescience and eternall essence foresees will come to passe; For if he should reward us according to those our actions, which he in his prescience and Eternal essence foresees will come to pass;
c-acp cs pns31 vmd vvi pno12 vvg p-acp d po12 n2, r-crq pns31 p-acp po31 n1 cc j n1 vvz vmb vvi pc-acp vvi;
(170) part (DIV2)
860
Page 262
8053
Who of vs should be left aliue, or who of vs should bee borne? Onely the Innocent (saith Theodoret ) should then be fauoured.
Who of us should be left alive, or who of us should be born? Only the Innocent (Says Theodoret) should then be favoured.
r-crq pp-f pno12 vmd vbi vvn j, cc r-crq pp-f pno12 vmd vbi vvn? j dt j-jn (vvz np1) vmd av vbi vvn.
(170) part (DIV2)
860
Page 262
8054
And therefore rather than it should bee so, he was willing to put it vpon the venture,
And Therefore rather than it should be so, he was willing to put it upon the venture,
cc av av-c cs pn31 vmd vbi av, pns31 vbds j pc-acp vvi pn31 p-acp dt n1,
(170) part (DIV2)
860
Page 262
8055
how or what we might prooue heereafter. He knew before hand, that Lucifer should fall; that Adam should sin; that Saul should turn disobedient;
how or what we might prove hereafter. He knew before hand, that Lucifer should fallen; that Adam should sin; that Saul should turn disobedient;
c-crq cc r-crq pns12 vmd vvi av. pns31 vvd p-acp n1, cst np1 vmd vvi; cst np1 vmd vvi; cst np1 vmd vvi j;
(170) part (DIV2)
860
Page 262
8056
& that Iudas should sel him & betray him: yet did he not forbeare for all this to throw his fauours vpon them.
& that Iudas should sell him & betray him: yet did he not forbear for all this to throw his favours upon them.
cc cst np1 vmd vvd pno31 cc vvi pno31: av vdd pns31 xx vvi p-acp d d pc-acp vvi po31 n2 p-acp pno32.
(170) part (DIV2)
860
Page 262
8057
S. Ambrose asketh the question, Why Christ would make choice of Iudas, when as he knew before hand that he would betray him? And his answer thereunto is, That it was to justifie his loue,
S. Ambrose asks the question, Why christ would make choice of Iudas, when as he knew before hand that he would betray him? And his answer thereunto is, That it was to justify his love,
np1 np1 vvz dt n1, q-crq np1 vmd vvi n1 pp-f np1, c-crq c-acp pns31 vvd p-acp n1 cst pns31 vmd vvi pno31? cc po31 n1 av vbz, cst pn31 vbds pc-acp vvi po31 n1,
(170) part (DIV2)
860
Page 262
8058
and to shew the great desire that he had that all should bee saued, yea, euen Iudas himselfe:
and to show the great desire that he had that all should be saved, yea, even Iudas himself:
cc pc-acp vvi dt j n1 cst pns31 vhd d d vmd vbi vvn, uh, av np1 px31:
(170) part (DIV2)
860
Page 262
8059
And therefore (knowing his couetous disposition) hee made him his Purse-bearer, that he might shut the doore to his excuses,
And Therefore (knowing his covetous disposition) he made him his Purse-bearer, that he might shut the door to his excuses,
cc av (vvg po31 j n1) pns31 vvd pno31 po31 n1, cst pns31 vmd vvi dt n1 p-acp po31 n2,
(170) part (DIV2)
860
Page 262
8060
and that he might not haue iust cause to say, That he was in want,
and that he might not have just cause to say, That he was in want,
cc cst pns31 vmd xx vhi j n1 pc-acp vvi, cst pns31 vbds p-acp n1,
(170) part (DIV2)
860
Page 262
8061
& lackt mony, & so was forced out of meere necessitie, to betray and sel his Master, which otherwise he would neuer haue done:
& lacked money, & so was forced out of mere necessity, to betray and sell his Master, which otherwise he would never have done:
cc vvd n1, cc av vbds vvn av pp-f j n1, pc-acp vvi cc vvd po31 n1, r-crq av pns31 vmd av-x vhi vdn:
(170) part (DIV2)
860
Page 262
8062
but the deliuering ouer the Purse vnto him, tooke away that obiection.
but the delivering over the Purse unto him, took away that objection.
cc-acp dt n-vvg p-acp dt n1 p-acp pno31, vvd av d n1.
(170) part (DIV2)
860
Page 262
8063
Well then, What can this Traitor say for himselfe? That Christ did not countenance him as he did the rest,
Well then, What can this Traitor say for himself? That christ did not countenance him as he did the rest,
uh-av av, q-crq vmb d n1 vvb p-acp px31? cst np1 vdd xx vvi pno31 c-acp pns31 vdd dt n1,
(170) part (DIV2)
860
Page 262
8064
or that hee made light reckoning of him? Neither will this hold water;
or that he made Light reckoning of him? Neither will this hold water;
cc cst pns31 vvd j n-vvg pp-f pno31? av-d vmb d vvi n1;
(170) part (DIV2)
860
Page 262
8065
for hee had made him an Apostle, hee was listed in the rolle with the rest, hee wrought miracles as well as his Fellowes,
for he had made him an Apostle, he was listed in the roll with the rest, he wrought Miracles as well as his Fellows,
c-acp pns31 vhd vvn pno31 dt n1, pns31 vbds j-vvn p-acp dt n1 p-acp dt n1, pns31 vvd n2 c-acp av c-acp po31 n2,
(170) part (DIV2)
860
Page 262
8066
& receiued many other fauours from his Masters hands.
& received many other favours from his Masters hands.
cc vvd d j-jn n2 p-acp po31 ng1 n2.
(170) part (DIV2)
860
Page 262
8067
The same reason may serue as well for the Iewes, as Iudas: For our Sauior knew that they should put him to death;
The same reason may serve as well for the Iewes, as Iudas: For our Saviour knew that they should put him to death;
dt d n1 vmb vvi c-acp av c-acp dt np2, c-acp np1: p-acp po12 n1 vvd cst pns32 vmd vvi pno31 p-acp n1;
(170) part (DIV2)
860
Page 262
8068
yet for all this would not he cease to shew his loue vnto them.
yet for all this would not he cease to show his love unto them.
av p-acp d d vmd xx pns31 vvi pc-acp vvi po31 n1 p-acp pno32.
(170) part (DIV2)
860
Page 262
8069
Hic est haeres; venite, occidamus eum, & nostra erit haereditas. This is the heire; come, let vs kill him, and let vs take his Inheritance.
Hic est haeres; venite, Occidamus Eum, & nostra erit Hereditas. This is the heir; come, let us kill him, and let us take his Inheritance.
fw-la fw-la fw-la; fw-la, fw-la fw-la, cc fw-la fw-la fw-la. d vbz dt n1; vvb, vvb pno12 vvi pno31, cc vvb pno12 vvi po31 n1.
(171) part (DIV2)
860
Page 263
8070
They did not say, This is the sonne; but the Heire: discouering therein the dropsie of their couetousnesse;
They did not say, This is the son; but the Heir: discovering therein the dropsy of their covetousness;
pns32 vdd xx vvi, d vbz dt n1; cc-acp dt n1: vvg av dt n1 pp-f po32 n1;
(171) part (DIV2)
861
Page 263
8071
for greedinesse of the Fruits they killed his Seruants, and for greedinesse of the Inheritance, they killed the Heire.
for greediness of the Fruits they killed his Servants, and for greediness of the Inheritance, they killed the Heir.
p-acp n1 pp-f dt n2 pns32 vvd po31 n2, cc p-acp n1 pp-f dt n1, pns32 vvd dt n1.
(171) part (DIV2)
861
Page 263
8072
Couetousnesse is the root of all euill ; Pride is the seed of all sinnes, and Couetousnesse the root which maintaines them:Covetousness is the root of all evil; Pride is the seed of all Sins, and Covetousness the root which maintains them:
n1 vbz dt n1 pp-f d j-jn; n1 vbz dt n1 pp-f d n2, cc n1 dt n1 r-crq vvz pno32:
(171) part (DIV2)
861
Page 263
8073
The Seed is that beginning which giues them their beeing; the Root, that which sustaines and nourishes them in their verdure.
The Seed is that beginning which gives them their being; the Root, that which sustains and Nourishes them in their verdure.
dt n1 vbz d n1 r-crq vvz pno32 po32 vbg; dt n1, cst r-crq vvz cc vvz pno32 p-acp po32 n1.
(171) part (DIV2)
861
Page 263
8074
From the Tree you may easily lop the boughes, but hardly remooue the roots: First, Because they are so deep that we cannot well come at them:
From the Tree you may Easily lop the boughs, but hardly remove the roots: First, Because they Are so deep that we cannot well come At them:
p-acp dt n1 pn22 vmb av-j vvi dt n2, cc-acp av vvi dt n2: ord, c-acp pns32 vbr av j-jn cst pns12 vmbx av vvi p-acp pno32:
(171) part (DIV2)
861
Page 263
8075
And secondly, Because they are couered and buried vnder ground.
And secondly, Because they Are covered and buried under ground.
cc ord, c-acp pns32 vbr vvn cc vvn p-acp n1.
(171) part (DIV2)
861
Page 263
8076
When Couetousnesse taketh deepe rooting in the heart of man, it is couered ouer with the cloake of Sanctitie and of Vertue, they are hard to bee digged out.
When Covetousness Takes deep rooting in the heart of man, it is covered over with the cloak of Sanctity and of Virtue, they Are hard to be dug out.
c-crq n1 vvz j-jn n-vvg p-acp dt n1 pp-f n1, pn31 vbz vvn a-acp p-acp dt n1 pp-f n1 cc pp-f n1, pns32 vbr j pc-acp vbi vvn av.
(171) part (DIV2)
861
Page 263
8077
From this Vice two great huts doe arise: The one, That it is the Leauen of all our ill.
From this Vice two great huts do arise: The one, That it is the Leaven of all our ill.
p-acp d n1 crd j n2 vdb vvi: dt crd, cst pn31 vbz dt n2 pp-f d po12 n-jn.
(171) part (DIV2)
861
Page 263
8078
Salust saith, That it destroyes the Vertues and the Arts, and in their places brings in Infidelities and Treasons, standing at open defiance both with God and Man. Ecclesiasticus saith, That there is nothing worse than a couetous man; Sallust Says, That it Destroys the Virtues and the Arts, and in their places brings in Infidelities and Treasons, standing At open defiance both with God and Man. Ecclesiasticus Says, That there is nothing Worse than a covetous man;
np1 vvz, cst pn31 vvz dt n2 cc dt n2, cc p-acp po32 n2 vvz p-acp n2 cc n2, vvg p-acp j n1 av-d p-acp np1 cc n1 fw-la vvz, cst pc-acp vbz pix av-jc cs dt j n1;
(171) part (DIV2)
862
Page 263
8079
for such a one would euen sell his Soule for loue of money. The Princes of Iudah (saith Osee ) were like them that remooued the bound.
for such a one would even fell his Soul for love of money. The Princes of Iudah (Says Hosea) were like them that removed the bound.
p-acp d dt pi vmd av-j vvi po31 n1 p-acp n1 pp-f n1. dt n2 pp-f np1 (vvz np1) vbdr j pno32 cst vvd dt n1.
(171) part (DIV2)
862
Page 263
8080
Saint Hierome and Lyra note, That the Prophet borrowed this Metaphor from the Husbandmen, who inlarge the bounds of their Inheritance, growing by little and little on that which is another mans.
Saint Jerome and Lyram note, That the Prophet borrowed this Metaphor from the Husbandmen, who enlarge the bounds of their Inheritance, growing by little and little on that which is Another men.
n1 np1 cc n1 vvb, cst dt n1 vvd d n1 p-acp dt n2, r-crq vvb dt n2 pp-f po32 n1, vvg p-acp j cc j p-acp d r-crq vbz j-jn ng1.
(171) part (DIV2)
862
Page 263
8081
And that the Gouernours of the two Tribes did reioyce in the seruitude and captiuitie of the other ten, And that the Governors of the two Tribes did rejoice in the servitude and captivity of the other ten,
cc d dt n2 pp-f dt crd n2 vdd vvi p-acp dt n1 cc n1 pp-f dt j-jn crd,
(171) part (DIV2)
862
Page 263
8082
for to inlarge their owne Lands and Territories, and to augment their jurisdiction. To reioyce in the inlarging of their owne, was not much amisse;
for to enlarge their own Lands and Territories, and to augment their jurisdiction. To rejoice in the enlarging of their own, was not much amiss;
c-acp pc-acp vvi po32 d n2 cc n2, cc pc-acp vvi po32 n1. p-acp vvi p-acp dt n-vvg pp-f po32 d, vbds xx d av;
(171) part (DIV2)
862
Page 263
8083
but to take pleasure in another mans miserie, is so great a sinne, that God threatens seuerely to punish it.
but to take pleasure in Another men misery, is so great a sin, that God threatens severely to Punish it.
cc-acp pc-acp vvi n1 p-acp j-jn ng1 n1, vbz av j dt n1, cst np1 vvz av-j pc-acp vvi pn31.
(171) part (DIV2)
862
Page 263
8084
I will poure forth (saith he) myne indignation vpon them like water. In other his chastisements, he vseth the word stillare :I will pour forth (Says he) mine Indignation upon them like water. In other his chastisements, he uses the word stillare:
pns11 vmb vvi av (vvz pns31) po11 n1 p-acp pno32 av-j n1. p-acp n-jn po31 n2, pns31 vvz dt n1 vvb:
(171) part (DIV2)
862
Page 263
8085
now that which is distilled comes away in little drops, and with a great deale of leisure;
now that which is distilled comes away in little drops, and with a great deal of leisure;
av cst r-crq vbz vvn vvz av p-acp j n2, cc p-acp dt j n1 pp-f n1;
(171) part (DIV2)
862
Page 263
8086
but heere he saith, Effundam iram meam, Like a storme, that comes so suddenly vpon him that he cannot escape it.
but Here he Says, Effund iram meam, Like a storm, that comes so suddenly upon him that he cannot escape it.
cc-acp av pns31 vvz, fw-la fw-la fw-la, av-j dt n1, cst vvz av av-j p-acp pno31 cst pns31 vmbx vvi pn31.
(171) part (DIV2)
862
Page 263
8087
The Prophet Amos saith, That amongst many other sinnes which the Sonnes of Ammon had committed, one was a verie desperate one, For three transgressions of the Children of Ammon,
The Prophet Amos Says, That among many other Sins which the Sons of Ammon had committed, one was a very desperate one, For three transgressions of the Children of Ammon,
dt n1 np1 vvz, cst p-acp d j-jn n2 r-crq dt n2 pp-f np1 vhd vvn, pi vbds dt av j pi, p-acp crd n2 pp-f dt n2 pp-f np1,
(171) part (DIV2)
862
Page 263
8088
and for foure, I will not turne to it ;and for foure, I will not turn to it;
cc p-acp crd, pns11 vmb xx vvi p-acp pn31;
(171) part (DIV2)
862
Page 263
8089
Because they haue ript vp the women with child, of Giliad, that they might inlarge their borders.
Because they have ripped up the women with child, of Gilead, that they might enlarge their borders.
c-acp pns32 vhb vvn a-acp dt n2 p-acp n1, pp-f np1, cst pns32 vmd vvi po32 n2.
(171) part (DIV2)
862
Page 263
8090
For bordering vpon those of Gilead, they slew their women that were great with child, that they might inherit their possessions;
For bordering upon those of Gilead, they slew their women that were great with child, that they might inherit their possessions;
p-acp vvg p-acp d pp-f np1, pns32 vvd po32 n2 cst vbdr j p-acp n1, cst pns32 vmd vvi po32 n2;
(171) part (DIV2)
862
Page 263
8091
ad dilatandum terminum suum: As Queene Iesabel caused Naboth to bee put to death, that she might haue his Vineyard. ad dilatandum Terminus suum: As Queen Jezebel caused Naboth to be put to death, that she might have his Vineyard.
fw-la fw-la fw-la fw-la: p-acp n1 np1 vvd np1 pc-acp vbi vvn p-acp n1, cst pns31 vmd vhi po31 n1.
(171) part (DIV2)
862
Page 263
8092
In a word, In that verie houre when Couetousnesse killed the Sonne of God, What punishment, were it neuer so cruell, might not such an offence iustly feare?
In a word, In that very hour when Covetousness killed the Son of God, What punishment, were it never so cruel, might not such an offence justly Fear?
p-acp dt n1, p-acp cst j n1 c-crq n1 vvd dt n1 pp-f np1, q-crq n1, vbdr pn31 av-x av j, vmd xx d dt n1 av-j n1?
(171) part (DIV2)
862
Page 263
8093
The second hurt is, That it is a vice of all other the hardest to bee remedied.
The second hurt is, That it is a vice of all other the Hardest to be remedied.
dt ord n1 vbz, cst pn31 vbz dt n1 pp-f d n-jn dt js pc-acp vbi vvn.
(171) part (DIV2)
863
Page 263
8094
Phylon calls it, Wickednesses Fort, where all sinnes are protected and defended. Saint Chrysostome saith, That Gold turnes men into Beasts, nay, into beastly and abhominable Deuils. Phylon calls it, Wickednesses Fort, where all Sins Are protected and defended. Saint Chrysostom Says, That Gold turns men into Beasts, nay, into beastly and abominable Devils.
np1 vvz pn31, n2 n1, c-crq d n2 vbr vvn cc vvn. n1 np1 vvz, cst n1 vvz n2 p-acp n2, uh-x, p-acp j cc j n2.
(171) part (DIV2)
863
Page 263
8095
Whereby he signified, That it was an vnreclaimable sin.
Whereby he signified, That it was an unreclaimable since.
c-crq pns31 vvd, cst pn31 vbds dt j n1.
(171) part (DIV2)
863
Page 263
8194
Nequaquam vltra, There shall bee no 〈 ◊ 〉 waters of a floud to destroy all flesh. Nequaquam vltra, There shall be no 〈 ◊ 〉 waters of a flood to destroy all Flesh.
fw-la fw-la, pc-acp vmb vbi dx 〈 sy 〉 n2 pp-f dt n1 pc-acp vvi d n1.
(173) part (DIV2)
874
Page 266
8096
Saint Ambrose, That the couetous man reioyceth to see the Widow weepe, and the Orphan to crie, which is a foule sinne.
Saint Ambrose, That the covetous man rejoices to see the Widow weep, and the Orphan to cry, which is a foul sin.
n1 np1, cst dt j n1 vvz pc-acp vvi dt n1 vvi, cc dt n1 pc-acp vvi, r-crq vbz dt j n1.
(171) part (DIV2)
863
Page 263
8097
Saint Bernard paints out the Chariot of Couetousnesse to be drawne by cruell, fierce, and desperate both Coachman and Horses.
Saint Bernard paints out the Chariot of Covetousness to be drawn by cruel, fierce, and desperate both Coachman and Horses.
n1 np1 vvz av dt n1 pp-f n1 pc-acp vbi vvn p-acp j, j, cc j d n1 cc n2.
(171) part (DIV2)
863
Page 263
8098
Iudas his owne heart opens this truth;Iudas his own heart Opens this truth;
np1 po31 d n1 vvz d n1;
(171) part (DIV2)
863
Page 263
8099
in regard that all the diligences, all the fauours that our Sauiour Christ did him, (in washing his feet with water,
in regard that all the diligences, all the favours that our Saviour christ did him, (in washing his feet with water,
p-acp n1 cst d dt n2, d dt n2 cst po12 n1 np1 vdd pno31, (p-acp vvg po31 n2 p-acp n1,
(171) part (DIV2)
863
Page 264
8100
and it may be with the teares that trickled from his eyes;
and it may be with the tears that trickled from his eyes;
cc pn31 vmb vbi p-acp dt n2 cst vvd p-acp po31 n2;
(171) part (DIV2)
863
Page 264
8101
his permitting him to dip his finger in the same dish with him, and to bestow his best morcells vpon him) were not of power to mollifie and soften this stonie heart of his. Come, let vs kill him.
his permitting him to dip his finger in the same dish with him, and to bestow his best morsels upon him) were not of power to mollify and soften this stony heart of his. Come, let us kill him.
po31 vvg pno31 pc-acp vvi po31 n1 p-acp dt d n1 p-acp pno31, cc pc-acp vvi po31 js n2 p-acp pno31) vbdr xx pp-f n1 pc-acp vvi cc vvi d j n1 pp-f png31. vvb, vvb pno12 vvi pno31.
(171) part (DIV2)
863
Page 264
8102
Verie fitly is Sinne called a breake-necke, or a downfall;
Very fitly is Sin called a breakneck, or a downfall;
av av-j vbz n1 vvn dt n1, cc dt n1;
(171) part (DIV2)
864
Page 264
8103
not onely in regard of that heigth from whence the Sinner falls, and the deepenesse of the pit whereinto hee is to descend;
not only in regard of that heighth from whence the Sinner falls, and the deepness of the pit whereinto he is to descend;
xx av-j p-acp n1 pp-f d n1 p-acp c-crq dt n1 vvz, cc dt n1 pp-f dt n1 c-crq pns31 vbz pc-acp vvi;
(171) part (DIV2)
864
Page 264
8104
but because of his retchlesnesse and his carelesnesse, by falling headlong from one sinne into another, til he come to the bottome of all villanie and wickednesse.
but Because of his retchlesnesse and his carelessness, by falling headlong from one sin into Another, till he come to the bottom of all villainy and wickedness.
cc-acp c-acp pp-f po31 n1 cc po31 n1, p-acp vvg av-j p-acp crd n1 p-acp j-jn, c-acp pns31 vvb p-acp dt n1 pp-f d n1 cc n1.
(171) part (DIV2)
864
Page 264
8105
And this is the reason why the Scripture makes so much reckoning of the first sinne we commit.
And this is the reason why the Scripture makes so much reckoning of the First sin we commit.
cc d vbz dt n1 c-crq dt n1 vvz av d n-vvg pp-f dt ord n1 pns12 vvb.
(171) part (DIV2)
864
Page 264
8106
The first sinne that Saul committed, was the pittie that he shewed to Amaleck :
The First sin that Saul committed, was the pity that he showed to Amalek:
dt ord n1 cst np1 vvn, vbds dt n1 cst pns31 vvd p-acp np1:
(171) part (DIV2)
864
Page 264
8107
And though in it selfe it were not so grieuous a sinne, yet hee perseuered afterwards in enuying and persecuting Dauid ;
And though in it self it were not so grievous a sin, yet he persevered afterwards in envying and persecuting David;
cc cs p-acp pn31 n1 pn31 vbdr xx av j dt n1, av pns31 vvd av p-acp vvg cc vvg np1;
(171) part (DIV2)
864
Page 264
8108
hee committed great cruelties in Nob, as a Moore could not doe more; he slew fourescore and fiue Priests that wore a Linnen Ephod: he committed great cruelties in Nob, as a More could not do more; he slew fourescore and fiue Priests that wore a Linen Ephod:
pns31 vvd j n2 p-acp n1, c-acp dt n1 vmd xx vdi av-dc; pns31 vvd crd cc crd n2 cst vvd dt n1 n1:
(171) part (DIV2)
864
Page 264
8109
And because his faults were so heinous, the Scripture mentioneth not any one saue that of his pittie towards Amaleck ;
And Because his Faults were so heinous, the Scripture mentioneth not any one save that of his pity towards Amalek;
cc c-acp po31 n2 vbdr av j, dt n1 vvz xx d pi p-acp d pp-f po31 n1 p-acp np1;
(171) part (DIV2)
864
Page 264
8110
because that was the first round in the Ladder, by which he fell afterwards downe into Hell.
Because that was the First round in the Ladder, by which he fell afterwards down into Hell.
c-acp d vbds dt ord n1 p-acp dt n1, p-acp r-crq pns31 vvd av a-acp p-acp n1.
(171) part (DIV2)
864
Page 264
8111
Beatus vir qui non abijt, Blessed is the man that hath not walked in the councell of the Vngodly, 〈 ◊ 〉 stood in the way of Sinners, Beatus vir qui non Abijah, Blessed is the man that hath not walked in the council of the Ungodly, 〈 ◊ 〉 stood in the Way of Sinners,
np1 fw-la fw-la fw-fr fw-fr, j-vvn vbz dt n1 cst vhz xx vvn p-acp dt n1 pp-f dt j, 〈 sy 〉 vvd p-acp dt n1 pp-f n2,
(171) part (DIV2)
864
Page 264
8112
and hath not sate in the seat of the Scornefull. There are three happinesses that a man is said to enioy:and hath not sat in the seat of the Scornful. There Are three Happinesses that a man is said to enjoy:
cc vhz xx vvn p-acp dt n1 pp-f dt j. pc-acp vbr crd n2 cst dt n1 vbz vvn pc-acp vvi:
(171) part (DIV2)
864
Page 264
8113
The one, Not to fall into the pit of Sinne. The other, If he doe fall, not to continue long therein.
The one, Not to fallen into the pit of Sin. The other, If he do fallen, not to continue long therein.
dt crd, xx pc-acp vvi p-acp dt n1 pp-f n1. dt n-jn, cs pns31 vdb vvi, xx pc-acp vvi av-j av.
(171) part (DIV2)
866
Page 264
8114
The third, That if he doe perseuer in sinne, that he bee not bewitched therewith, nor make it his Seat.
The third, That if he do persever in sin, that he be not bewitched therewith, nor make it his Seat.
dt ord, cst cs pns31 vdb vvi p-acp n1, cst pns31 vbb xx vvn av, ccx vvi pn31 po31 n1.
(171) part (DIV2)
868
Page 264
8115
For Sinne (according to Saint Austen ) produceth Custome, and Custome, a necessitie of sinning.
For Sin (according to Saint Austen) Produceth Custom, and Custom, a necessity of sinning.
p-acp n1 (vvg p-acp n1 np1) vvz n1, cc n1, dt n1 pp-f vvg.
(171) part (DIV2)
868
Page 264
8116
Thus doth God punish one sinne with another, a lesser sinne with a greater; which is the greatest and seuerest rigour which the Tribunall of Gods Iustice inflicteth.
Thus does God Punish one sin with Another, a lesser sin with a greater; which is the greatest and Severest rigour which the Tribunal of God's justice inflicteth.
av vdz np1 vvi crd n1 p-acp j-jn, dt jc n1 p-acp dt jc; r-crq vbz dt js cc js n1 r-crq dt n1 pp-f npg1 n1 vvz.
(171) part (DIV2)
869
Page 264
8117
Seneca tells vs, The prime and principall punishment of a Sinner, is his sinning ; for then, God falls presently a punishing sinne vpon sinne. Senecca tells us, The prime and principal punishment of a Sinner, is his sinning; for then, God falls presently a punishing sin upon sin.
np1 vvz pno12, dt j-jn cc j-jn n1 pp-f dt n1, vbz png31 vvg; c-acp av, np1 vvz av-j dt j-vvg n1 p-acp n1.
(171) part (DIV2)
869
Page 264
8118
The Scripture reckoning vp all the sinnes of Herod, as his tyrannies, cruelties, his swinish nature, and his incestuous life;
The Scripture reckoning up all the Sins of Herod, as his Tyrannies, cruelties, his swinish nature, and his incestuous life;
dt n1 vvg a-acp d dt n2 pp-f np1, p-acp po31 n2, n2, po31 j n1, cc po31 j n1;
(171) part (DIV2)
869
Page 264
8119
it addeth, super haec omnia, (as though all the rest in comparison of this were as nothing) That hee had beheaded Saint Iohn Baptist, because he preached Truth vnto him.
it adds, super haec omnia, (as though all the rest in comparison of this were as nothing) That he had beheaded Saint John Baptist, Because he preached Truth unto him.
pn31 vvz, fw-la fw-la fw-la, (c-acp cs d dt n1 p-acp n1 pp-f d vbdr a-acp pix) cst pns31 vhd vvn n1 np1 np1, c-acp pns31 vvd n1 p-acp pno31.
(171) part (DIV2)
869
Page 264
8120
And this was the greatest vengeance that God could take of his former sinnes. With Vria's murder, God reuenged Dauids adultrie:
And this was the greatest vengeance that God could take of his former Sins. With Vria's murder, God revenged David adultery:
cc d vbds dt js n1 cst np1 vmd vvi pp-f po31 j n2. p-acp npg1 vvi, np1 vvd npg1 n1:
(171) part (DIV2)
869
Page 264
8121
And Nathans reproouing him was the appeasing of Gods wrath against him.
And Nathans reproving him was the appeasing of God's wrath against him.
cc np1 vvg pno31 vbds dt n-vvg pp-f npg1 n1 p-acp pno31.
(171) part (DIV2)
869
Page 264
8122
For if God should not haue vsed this his mercy towards him, what would haue become of Dauid? Saint Ambrose expounding those words which Christ vttered vnto Peter, Thou shalt denie me thrice ;
For if God should not have used this his mercy towards him, what would have become of David? Saint Ambrose expounding those words which christ uttered unto Peter, Thou shalt deny me thrice;
p-acp cs np1 vmd xx vhi vvn d po31 n1 p-acp pno31, r-crq vmd vhi vvn pp-f np1? n1 np1 vvg d n2 r-crq np1 vvd p-acp np1, pns21 vm2 vvi pno11 av;
(171) part (DIV2)
869
Page 264
8123
saith, That this placing of these three denialls, was not onely a foretelling of them,
Says, That this placing of these three denials, was not only a foretelling of them,
vvz, cst d n-vvg pp-f d crd n2, vbds xx av-j dt n-vvg pp-f pno32,
(171) part (DIV2)
869
Page 264
8124
but of setting likewise a bound and limit vnto them, to the end that hee should not denie his Master any more than three times.
but of setting likewise a bound and limit unto them, to the end that he should not deny his Master any more than three times.
cc-acp pp-f vvg av dt n1 cc vvi p-acp pno32, p-acp dt n1 cst pns31 vmd xx vvi po31 n1 d av-dc cs crd n2.
(171) part (DIV2)
869
Page 264
8125
God reuenged his first deniall, by his second, being forced to forsweare, That he knew him not;
God revenged his First denial, by his second, being forced to forswear, That he knew him not;
np1 vvd po31 ord n1, p-acp po31 ord, vbg vvn pc-acp vvi, cst pns31 vvd pno31 xx;
(171) part (DIV2)
869
Page 264
8126
and his second, by the third, aggrauating the same with so many protestations and Anathema's. But if Christ had not looked backe vpon him,
and his second, by the third, aggravating the same with so many protestations and Anathema's. But if christ had not looked back upon him,
cc po31 ord, p-acp dt ord, vvg dt d p-acp av d n2 cc n2. cc-acp cs np1 vhd xx vvn av p-acp pno31,
(171) part (DIV2)
869
Page 264
8127
and taken pittie of him, what would haue become of poore Peter? But vpon the sinnes of the Pharisees our Sauiour did not put any taxe or limitation, That all the bloud of the Iust might light vpon their heads ;
and taken pity of him, what would have become of poor Peter? But upon the Sins of the Pharisees our Saviour did not put any Tax or limitation, That all the blood of the Just might Light upon their Heads;
cc vvn n1 pp-f pno31, r-crq vmd vhi vvn pp-f j np1? cc-acp p-acp dt n2 pp-f dt np2 po12 n1 vdd xx vvi d n1 cc n1, cst d dt n1 pp-f dt j vmd vvi p-acp po32 n2;
(171) part (DIV2)
869
Page 264
8128
For they were a reprobate kind of people. The liues of the Prophets he reuenged by the death of his Sonne and heire:
For they were a Reprobate kind of people. The lives of the prophets he revenged by the death of his Son and heir:
c-acp pns32 vbdr dt j-jn n1 pp-f n1. dt n2 pp-f dt n2 pns31 vvd p-acp dt n1 pp-f po31 n1 cc n1:
(171) part (DIV2)
869
Page 264
8129
He reuenged the euill workes which they had done, in that the Light beeing brought into the World, they shut vp themselues in Darkenesse.
He revenged the evil works which they had done, in that the Light being brought into the World, they shut up themselves in Darkness.
pns31 vvd dt j-jn n2 r-crq pns32 vhd vdn, p-acp d dt n1 vbg vvn p-acp dt n1, pns32 vvd a-acp px32 p-acp n1.
(171) part (DIV2)
869
Page 264
8130
And with this suteth that of Esay, Thou hast made their owne iniquities the instruments, and as it were the hands to dash them in pieces.
And with this suits that of Isaiah, Thou hast made their own iniquities the Instruments, and as it were the hands to dash them in Pieces.
cc p-acp d vvz d pp-f np1, pns21 vh2 vvn po32 d n2 dt n2, cc c-acp pn31 vbdr dt n2 pc-acp vvi pno32 p-acp n2.
(171) part (DIV2)
869
Page 264
8131
Thou hast made them subiect to their sinnes, they can doe no more than what sinne shall command them to doe:
Thou hast made them Subject to their Sins, they can do no more than what sin shall command them to do:
pns21 vh2 vvn pno32 vvi p-acp po32 n2, pns32 vmb vdi dx dc cs r-crq n1 vmb vvi pno32 pc-acp vdi:
(171) part (DIV2)
869
Page 265
8132
If it bid them kill, they shall kill ▪ if steale ▪ they shall steale. In a word, Sinne is their Lord, and they are Sinnes •laues.
If it bid them kill, they shall kill ▪ if steal ▪ they shall steal. In a word, Sin is their Lord, and they Are Sins •laues.
cs pn31 vvb pno32 vvi, pns32 vmb vvi ▪ cs n1 ▪ pns32 vmb vvi. p-acp dt n1, n1 vbz po32 n1, cc pns32 vbr n2 n2.
(171) part (DIV2)
869
Page 265
8133
And therefore the Scripture termeth those that are great Sinners, Vendidos, Men that are sould ouer vnto sinne.
And Therefore the Scripture termeth those that Are great Sinners, Vendidos, Men that Are should over unto sin.
cc av dt n1 vvz d cst vbr j n2, npg1, n2 cst vbr vvn a-acp p-acp n1.
(171) part (DIV2)
869
Page 265
8134
Esay puts this name vpon A•bab, I am sould to sinne: Isaiah puts this name upon A•bab, I am should to sin:
np1 vvz d n1 p-acp vvi, pns11 vbm vvn p-acp n1:
(171) part (DIV2)
869
Page 265
14541
Saint Augustine com•ares him that preacheth, to the Sowers seed-leape;
Saint Augustine com•ares him that Preacheth, to the Sower's seed-leap;
n1 np1 vvz pno31 cst vvz, p-acp dt ng1 j;
(216) part (DIV2)
1633
Page 468
8135
and those who denied God, his Law, or their Countrie, & did take part with those their enemies that were Infidells;
and those who denied God, his Law, or their Country, & did take part with those their enemies that were Infidels;
cc d r-crq vvd np1, po31 n1, cc po32 n1, cc vdd vvi n1 p-acp d po32 n2 cst vbdr n2;
(171) part (DIV2)
869
Page 265
8136
the first booke of the Macabees registreth them for Slaues that had sould themselues ouer vnto sinne. the First book of the Macabees Registereth them for Slaves that had should themselves over unto sin.
dt ord n1 pp-f dt np2 vvz pno32 p-acp n2 cst vhd vvn px32 a-acp p-acp n1.
(171) part (DIV2)
869
Page 265
8137
The like saith Saint Paul of those who remaine captiues to the Deuill, and that follow after his will;
The like Says Saint Paul of those who remain captives to the devil, and that follow After his will;
dt av-j vvz n1 np1 pp-f d r-crq vvb n2-jn p-acp dt n1, cc d vvb p-acp po31 n1;
(171) part (DIV2)
869
Page 265
8138
A quo captiui tenemur ad ipsius voluntatem. A quo captiui tenemur ad Himself voluntatem.
dt fw-la fw-la fw-la fw-la fw-la fw-la.
(171) part (DIV2)
869
Page 265
8139
Out of whose snare wee must come to amendment, and not suffer our selues to be taken of him at his will.
Out of whose snare we must come to amendment, and not suffer our selves to be taken of him At his will.
av pp-f rg-crq n1 pns12 vmb vvi p-acp n1, cc xx vvi po12 n2 pc-acp vbi vvn pp-f pno31 p-acp po31 n1.
(171) part (DIV2)
869
Page 265
8140
And the Inheritance shall be ours. The Sinner summing vp his wickednesse, thinkes he hath made a iust and good account: And the Inheritance shall be ours. The Sinner summing up his wickedness, thinks he hath made a just and good account:
cc dt n1 vmb vbi png12. dt n1 vvg a-acp po31 n1, vvz pns31 vhz vvn dt j cc j n1:
(171) part (DIV2)
870
Page 265
8141
So, Pharaoh pursuing Gods People, made this sure reckoning with himselfe;
So, Pharaoh pursuing God's People, made this sure reckoning with himself;
av, np1 vvg npg1 n1, vvd d j n-vvg p-acp px31;
(171) part (DIV2)
870
Page 265
8142
Persequar, I will follow them, take them, and spoyle them, and my Soule shall haue it's desire vpon them. Persequar, I will follow them, take them, and spoil them, and my Soul shall have it's desire upon them.
fw-la, pns11 vmb vvi pno32, vvb pno32, cc vvi pno32, cc po11 n1 vmb vhi pn31|vbz n1 p-acp pno32.
(171) part (DIV2)
870
Page 265
8143
So did it fare with these Farmers, they had cast vp their reckoning, and made full account that the Inheritance should be theirs:
So did it fare with these Farmers, they had cast up their reckoning, and made full account that the Inheritance should be theirs:
av vdd pn31 vvi p-acp d n2, pns32 vhd vvn a-acp po32 n-vvg, cc vvd j n1 cst dt n1 vmd vbi png32:
(171) part (DIV2)
870
Page 265
8144
They had destroyed his People, his Temple, his Vineyard, his Syon, his Prophecies, his Miracles, his Priesthood, his Arke, his Authoritie, and his Glorie;
They had destroyed his People, his Temple, his Vineyard, his Syon, his Prophecies, his Miracles, his Priesthood, his Ark, his authority, and his Glory;
pns32 vhd vvn po31 n1, po31 n1, po31 n1, po31 np1, po31 n2, po31 n2, po31 n1, po31 n1, po31 n1, cc po31 n1;
(171) part (DIV2)
870
Page 265
8145
What could they well doe more, to make themselues Lords of all? But, Conuertetur dolor eius in caput eius ;
What could they well do more, to make themselves lords of all? But, Conuertetur dolour eius in caput eius;
q-crq vmd pns32 av vdb av-dc, pc-acp vvi px32 n2 pp-f d? p-acp, fw-la n1 fw-la p-acp fw-la fw-la;
(171) part (DIV2)
870
Page 265
8146
They shall bee ouertaken in their owne wickednesse, and this mischiefe shall light vpon their owne heads.
They shall be overtaken in their own wickedness, and this mischief shall Light upon their own Heads.
pns32 vmb vbi vvn p-acp po32 d n1, cc d n1 vmb vvi p-acp po32 d n2.
(171) part (DIV2)
870
Page 265
8147
Et ejecerunt eum extra Vineam. And they cast him out of the Vineyard. They cast him out of the Vineyard and slew him.
Et ejecerunt Eum extra Vineam. And they cast him out of the Vineyard. They cast him out of the Vineyard and slew him.
fw-la fw-la fw-la fw-la fw-la. cc pns32 vvd pno31 av pp-f dt n1. pns32 vvd pno31 av pp-f dt n1 cc vvd pno31.
(172) part (DIV2)
870
Page 265
8148
Saint Chrysostome saith, That they cast him out of the Vineyard, that his bloud might not defile it:
Saint Chrysostom Says, That they cast him out of the Vineyard, that his blood might not defile it:
n1 np1 vvz, cst pns32 vvd pno31 av pp-f dt n1, cst po31 n1 vmd xx vvi pn31:
(172) part (DIV2)
871
Page 265
8149
Vsing him herein like a Leaper; which was no more than was prophecied by Esay, Stand apart, come not neere me,
Using him herein like a Leaper; which was no more than was prophesied by Isaiah, Stand apart, come not near me,
vvg pno31 av av-j dt n1; r-crq vbds dx dc cs vbds vvn p-acp np1, vvb av, vvb xx av-j pno11,
(172) part (DIV2)
871
Page 265
8150
for I am holier •han thou. The Iewes were so daintie, that when Iudas repented him of what he had done,for I am Holier •han thou. The Iewes were so dainty, that when Iudas repented him of what he had done,
c-acp pns11 vbm jc n1 pns21. dt np2 vbdr av j, cst c-crq np1 vvd pno31 pp-f r-crq pns31 vhd vdn,
(172) part (DIV2)
871
Page 265
8151
and returned them their mony againe, they would none of it;
and returned them their money again, they would none of it;
cc vvd pno32 po32 n1 av, pns32 vmd pi pp-f pn31;
(172) part (DIV2)
871
Page 265
8152
It is not lawfull for vs to put this money into the Treasurie, because it is the price of bloud. It is not lawful for us to put this money into the Treasury, Because it is the price of blood.
pn31 vbz xx j p-acp pno12 pc-acp vvi d n1 p-acp dt n1, c-acp pn31 vbz dt n1 pp-f n1.
(172) part (DIV2)
871
Page 265
8153
And they did not onely expresse their hypocrisie in this particular;
And they did not only express their hypocrisy in this particular;
cc pns32 vdd xx av-j vvi po32 n1 p-acp d j;
(172) part (DIV2)
871
Page 265
8154
but they would not likewise enter into the Praetorium, or Common-Councell house, That they might not be defiled with his companie.
but they would not likewise enter into the Praetorium, or Common-Councell house, That they might not be defiled with his company.
cc-acp pns32 vmd xx av vvi p-acp dt np1, cc n1 n1, cst pns32 vmd xx vbi vvn p-acp po31 n1.
(172) part (DIV2)
871
Page 265
8155
And here in this place, They cast him out of the Vineyard ;
And Here in this place, They cast him out of the Vineyard;
cc av p-acp d n1, pns32 vvd pno31 av pp-f dt n1;
(172) part (DIV2)
871
Page 265
8195
What will the Lord of the Vineyard doe? He askes the question, What he 〈 ◊ 〉 doe? and takes councell with himselfe;What will the Lord of the Vineyard do? He asks the question, What he 〈 ◊ 〉 do? and Takes council with himself;
q-crq vmb dt n1 pp-f dt n1 vdb? pns31 vvz dt n1, r-crq pns31 〈 sy 〉 vdb? cc vvz n1 p-acp px31;
(173) part (DIV2)
875
Page 267
8156
but the Diuine prouidence, which did with a more especiall hand guide that action, did so order the businesse, that the bloud of our Sauiour Iesus Christ should be shed out of the Vineyard,
but the Divine providence, which did with a more especial hand guide that actium, did so order the business, that the blood of our Saviour Iesus christ should be shed out of the Vineyard,
cc-acp dt j-jn n1, r-crq vdd p-acp dt av-dc j n1 vvi d n1, vdd av vvi dt n1, cst dt n1 pp-f po12 n1 np1 np1 vmd vbi vvn av pp-f dt n1,
(172) part (DIV2)
871
Page 265
8157
because it should not hinder the destruction and desolation that was to come vpon that wretched & accursed City.
Because it should not hinder the destruction and desolation that was to come upon that wretched & accursed city.
c-acp pn31 vmd xx vvi dt n1 cc n1 cst vbds pc-acp vvi p-acp d j cc j-vvn n1.
(172) part (DIV2)
871
Page 265
8158
For, if Ierusalem should haue beene besprinkled with the bloud of this Lambe, the Angel would haue past by it,
For, if Ierusalem should have been besprinkled with the blood of this Lamb, the Angel would have passed by it,
p-acp, cs np1 vmd vhi vbn vvn p-acp dt n1 pp-f d n1, dt n1 vmd vhi vvn p-acp pn31,
(172) part (DIV2)
871
Page 265
8159
and the Roman power should not haue bin able to haue ruined it and laid it leuell with the ground.
and the Roman power should not have been able to have ruined it and laid it level with the ground.
cc dt njp n1 vmd xx vhi vbn j pc-acp vhi vvn pn31 cc vvd pn31 j-jn p-acp dt n1.
(172) part (DIV2)
871
Page 265
8160
They cast him likewise out of the Vineyard, for to inrich the Land of the Gentiles;
They cast him likewise out of the Vineyard, for to enrich the Land of the Gentiles;
pns32 vvd pno31 av av pp-f dt n1, c-acp pc-acp vvi dt n1 pp-f dt n2-j;
(172) part (DIV2)
872
Page 265
8161
his bloud, which spake better things than that of Abel, being shed in their •auour, and for their good.
his blood, which spoke better things than that of Abel, being shed in their •auour, and for their good.
po31 n1, r-crq vvd jc n2 cs d pp-f np1, vbg vvn p-acp po32 n1, cc p-acp po32 j.
(172) part (DIV2)
872
Page 265
8162
The glorious Doctor Saint Ambrose saith, That the •ield which Caine drew out Abel into, was bad and barren ground;
The glorious Doctor Saint Ambrose Says, That the •ield which Cain drew out Abel into, was bad and barren ground;
dt j n1 n1 np1 vvz, cst dt n1 r-crq np1 vvd av np1 p-acp, vbds j cc j n1;
(172) part (DIV2)
872
Page 265
8163
it being Gods pleasure that that place should be vnfruitfull, wherein that bloud should be shed •hat was to crie for vengeance.
it being God's pleasure that that place should be unfruitful, wherein that blood should be shed •hat was to cry for vengeance.
pn31 vbg npg1 n1 cst d n1 vmd vbi j, c-crq d n1 vmd vbi vvn av vbds pc-acp vvi p-acp n1.
(172) part (DIV2)
872
Page 265
8164
But for the bloud of our most blessed Sauiour •nd Redeemer, Iesus Christ;
But for the blood of our most blessed Saviour •nd Redeemer, Iesus christ;
p-acp p-acp dt n1 pp-f po12 av-ds j-vvn n1 vvb n1, np1 np1;
(172) part (DIV2)
872
Page 265
8165
howbeit it fell among stories, yet because it spake •etter words than that of Abel, as also for that from the Crosse he poured down •is benediction vpon it, they lost their barrennesse.
howbeit it fell among stories, yet Because it spoke •etter words than that of Abel, as also for that from the Cross he poured down •is benediction upon it, they lost their Barrenness.
cs pn31 vvd p-acp n2, av c-acp pn31 vvd jc n2 cs d pp-f np1, c-acp av c-acp cst p-acp dt n1 pns31 vvd a-acp fw-la n1 p-acp pn31, pns32 vvd po32 n1.
(172) part (DIV2)
872
Page 265
8166
Saint Augustine saith, That as in the Garden he sweated bloud, making that ground fruitfull therewith, that Martyrs might bud and spring out of it;
Saint Augustine Says, That as in the Garden he sweated blood, making that ground fruitful therewith, that Martyrs might bud and spring out of it;
n1 np1 vvz, cst a-acp p-acp dt n1 pns31 vvd n1, vvg d n1 j av, cst n2 vmd vvi cc vvi av pp-f pn31;
(172) part (DIV2)
872
Page 266
8167
so in Mount Caluarie hee also shed his bloud, to the end that the Land of the Gentiles taking this diuine Balsamum into their Soules,
so in Mount Calvary he also shed his blood, to the end that the Land of the Gentiles taking this divine Balsamum into their Souls,
av p-acp n1 np1 pns31 av vvd po31 n1, p-acp dt n1 cst dt n1 pp-f dt np1 vvg d j-jn n1 p-acp po32 n2,
(172) part (DIV2)
872
Page 266
8168
and letting it soke into their hearts, they might bring forth great and plentifull Fruits, euen Fruits in aboundance.
and letting it soak into their hearts, they might bring forth great and plentiful Fruits, even Fruits in abundance.
cc vvg pn31 vvi p-acp po32 n2, pns32 vmd vvi av j cc j n2, av-j n2 p-acp n1.
(172) part (DIV2)
872
Page 266
8169
Quid faciet Dominus Vineae.
Quid faciet Dominus Vineae.
fw-la fw-la fw-la np1.
(173) part (DIV2)
872
Page 266
8170
What will the Lord of this Vineyard doe? Tell me, yee that are learned in the Lawes, What course thinke yee he will take with these Husbandmen? Ezec•••l in his twentie eigth Chapter sets out the King of Tyre with all possible glorie ▪ and greatnesse; What will the Lord of this Vineyard do? Tell me, ye that Are learned in the Laws, What course think ye he will take with these Husbandmen? Ezec•••l in his twentie Eighth Chapter sets out the King of Tyre with all possible glory ▪ and greatness;
q-crq vmb dt n1 pp-f d n1 vdb? vvb pno11, pn22 cst vbr vvn p-acp dt n2, q-crq n1 vvb pn22 pns31 vmb vvi p-acp d n2? vvb p-acp po31 crd ord n1 vvz av dt n1 pp-f n1 p-acp d j n1 ▪ cc n1;
(173) part (DIV2)
873
Page 266
8171
adorning him with Wisedome, Beautie, Riches, pretious stones, Pearles, and brooches of Gold, brought from beyond the seas.
adorning him with Wisdom, Beauty, Riches, precious stones, Pearls, and brooches of Gold, brought from beyond the Seas.
vvg pno31 p-acp n1, n1, n2, j n2, n2, cc n2 pp-f n1, vvn p-acp p-acp dt n2.
(173) part (DIV2)
873
Page 266
8172
But if many were these his blessings and fauours which God had bestowed vpon him;
But if many were these his blessings and favours which God had bestowed upon him;
p-acp cs d vbdr d po31 n2 cc n2 r-crq np1 vhd vvn p-acp pno31;
(173) part (DIV2)
873
Page 266
8173
the greater by far were those his sins which hee committed against him in his ingratitude, disloyaltie, •yrannie, dishonestie, wantonnesse, filthinesse, &c. And therefore when God shall come to take an account of vs, What will the Lord of the Vinyard doe then? And in the sixteenth Chapter he paints out vnto vs a poore little Infant, that was cast out,
the greater by Far were those his Sins which he committed against him in his ingratitude, disloyalty, •yrannie, dishonesty, wantonness, filthiness, etc. And Therefore when God shall come to take an account of us, What will the Lord of the Vinyard do then? And in the sixteenth Chapter he paints out unto us a poor little Infant, that was cast out,
dt jc p-acp j vbdr d po31 n2 r-crq pns31 vvd p-acp pno31 p-acp po31 n1, n1, n1, n1, n1, n1, av cc av c-crq np1 vmb vvi pc-acp vvi dt n1 pp-f pno12, q-crq vmb dt n1 pp-f dt np1 vdb av? cc p-acp dt ord n1 pns31 vvz av p-acp pno12 dt j j n1, cst vbds vvn av,
(173) part (DIV2)
873
Page 266
8175
This poore soule the King as he passed by, tooke her out of the extremitie of miserie, bred her vp, made much of her, inricht her, couered her with Silke, g••ded her about with fine Linnen, cloathed her with broydered workes, decked her with ornaments, put bracelets vpon her hands, a chaine about her necke,
This poor soul the King as he passed by, took her out of the extremity of misery, bred her up, made much of her, enriched her, covered her with Silk, g••ded her about with fine Linen, clothed her with broidered works, decked her with Ornament, put bracelets upon her hands, a chain about her neck,
d j n1 dt n1 c-acp pns31 vvd p-acp, vvd pno31 av pp-f dt n1 pp-f n1, vvd pno31 a-acp, vvd d pp-f pno31, vvn pno31, vvd pno31 p-acp n1, vvd pno31 a-acp p-acp j n1, vvd pno31 p-acp j-vvn n2, vvd pno31 p-acp n2, vvd n2 p-acp po31 n2, dt n1 p-acp po31 n1,
(173) part (DIV2)
873
Page 266
8176
and a beautiful Crown vpon her head, &c. & when he had bestowed all these things vpon her,
and a beautiful Crown upon her head, etc. & when he had bestowed all these things upon her,
cc dt j n1 p-acp po31 n1, av cc c-crq pns31 vhd vvn d d n2 p-acp pno31,
(173) part (DIV2)
873
Page 266
8177
and that she was come of age to be his Spouse, (which the King of all other things desired most) she left his house, ranne away from him, set vp for her selfe in a by-corner of the Citie, playing the Harlot, multiplying her Treasons, lightnesses, & loosnes of life;
and that she was come of age to be his Spouse, (which the King of all other things desired most) she left his house, ran away from him, Set up for her self in a by-corner of the city, playing the Harlot, multiplying her Treasons, lightnesses, & looseness of life;
cc cst pns31 vbds vvn pp-f n1 pc-acp vbi po31 n1, (r-crq dt n1 pp-f d j-jn n2 vvd av-ds) pns31 vvd po31 n1, vvd av p-acp pno31, vvd a-acp p-acp po31 n1 p-acp dt n1 pp-f dt n1, vvg dt n1, vvg po31 n2, n2, cc n1 pp-f n1;
(173) part (DIV2)
873
Page 266
8178
purchasing her selfe Louers with her Siluer, not remembring the dayes of her youth, when she was naked and bare,
purchasing her self Lovers with her Silver, not remembering the days of her youth, when she was naked and bore,
vvg po31 n1 n2 p-acp po31 n1, xx vvg dt n2 pp-f po31 n1, c-crq pns31 vbds j cc j,
(173) part (DIV2)
873
Page 266
8179
and forsaken of all the world, saue this good King that tooke compassion on her.
and forsaken of all the world, save this good King that took compassion on her.
cc vvn pp-f d dt n1, p-acp d j n1 cst vvd n1 p-acp pno31.
(173) part (DIV2)
873
Page 266
8180
Now when God shall come to take an account of her concerning those courtesies which she had receiued, What will the Lord of the Vineyard do then? The fauors which God aff••ded his People, Who can recount them? He sent them Prophets, Miracles, 〈 ◊ 〉 Victories;
Now when God shall come to take an account of her Concerning those courtesies which she had received, What will the Lord of the Vineyard do then? The favors which God aff••ded his People, Who can recount them? He sent them prophets, Miracles, 〈 ◊ 〉 Victories;
av c-crq np1 vmb vvi pc-acp vvi dt n1 pp-f pno31 vvg d n2 r-crq pns31 vhd vvn, q-crq vmb dt n1 pp-f dt n1 vdb av? dt n2 r-crq np1 vvd po31 n1, r-crq vmb vvi pno32? pns31 vvd pno32 n2, n2, 〈 sy 〉 n2;
(173) part (DIV2)
873
Page 266
8181
they did sigh for his comming, importuning Heauen with the•• groanes; The Light shined vnto them, but they loued Darknesse;
they did sighs for his coming, importuning Heaven with the•• groans; The Light shined unto them, but they loved Darkness;
pns32 vdd vvi p-acp po31 n-vvg, vvg n1 p-acp n1 vvz; dt n1 vvd p-acp pno32, cc-acp pns32 vvd n1;
(173) part (DIV2)
873
Page 266
8182
their Mess•• came, and they killed him.
their Mess•• Come, and they killed him.
po32 np1 vvd, cc pns32 vvd pno31.
(173) part (DIV2)
873
Page 266
8183
What will the Lord of the Vineyard doe? He did direct this question to the repairing of their perdition, What will the Lord of the Vineyard do? He did Direct this question to the repairing of their perdition,
q-crq vmb dt n1 pp-f dt n1 vdb? pns31 vdd vvi d n1 p-acp dt vvg pp-f po32 n1,
(173) part (DIV2)
874
Page 266
8184
for as yet they were in the state of saluation:
for as yet they were in the state of salvation:
c-acp c-acp av pns32 vbdr p-acp dt n1 pp-f n1:
(173) part (DIV2)
874
Page 266
8185
And 〈 ◊ 〉 they would but haue beene ashamed of that which they had done,
And 〈 ◊ 〉 they would but have been ashamed of that which they had done,
cc 〈 sy 〉 pns32 vmd p-acp vhb vbn j pp-f d r-crq pns32 vhd vdn,
(173) part (DIV2)
874
Page 266
8186
and repented them of their sinnes, hee would haue runne with open armes to haue receiued them into grace.
and repented them of their Sins, he would have run with open arms to have received them into grace.
cc vvd pno32 pp-f po32 n2, pns31 vmd vhi vvn p-acp j n2 pc-acp vhi vvn pno32 p-acp n1.
(173) part (DIV2)
874
Page 266
8187
Plutarch saith, That Loue takes any occasion, bee it neuer 〈 ◊ 〉 light, to doe good vnto him whom he loueth;Plutarch Says, That Love Takes any occasion, be it never 〈 ◊ 〉 Light, to do good unto him whom he loves;
np1 vvz, cst n1 vvz d n1, vbb pn31 av-x 〈 sy 〉 j, pc-acp vdi j p-acp pno31 ro-crq pns31 vvz;
(173) part (DIV2)
874
Page 266
8188
it hath no need of baits & snares, himselfe beares those baits about him, wherewith he is taken;
it hath no need of baits & snares, himself bears those baits about him, wherewith he is taken;
pn31 vhz dx n1 pp-f n2 cc n2, px31 vvz d n2 p-acp pno31, c-crq pns31 vbz vvn;
(173) part (DIV2)
874
Page 266
8189
for Gods loue neuer takes his leaue of a Sinner.
for God's love never Takes his leave of a Sinner.
c-acp ng1 n1 av-x vvz po31 n1 pp-f dt n1.
(173) part (DIV2)
874
Page 266
8190
Our Lord and Sauiour Iesus Christ remained dead in Mount Caluarie, yet for all that did he not forsake vs,
Our Lord and Saviour Iesus christ remained dead in Mount Calvary, yet for all that did he not forsake us,
po12 n1 cc n1 np1 np1 vvd j p-acp n1 np1, av p-acp d cst vdd pns31 xx vvi pno12,
(173) part (DIV2)
874
Page 266
8191
but he returnes 〈 ◊ 〉 hundred times and more, intreating and calling vnto vs; Be thou instructed, ô Ierusalem, lest my Soule depart from thee ;
but he returns 〈 ◊ 〉 hundred times and more, entreating and calling unto us; Be thou instructed, o Ierusalem, lest my Soul depart from thee;
cc-acp pns31 n2 〈 sy 〉 crd n2 cc av-dc, vvg cc vvg p-acp pno12; vbb pns21 vvn, uh np1, cs po11 n1 vvi p-acp pno21;
(173) part (DIV2)
874
Page 266
8192
lest I make thee desolate, as a land that 〈 ◊ 〉 inhabiteth.
lest I make thee desolate, as a land that 〈 ◊ 〉 Inhabiteth.
cs pns11 vvb pno21 j, c-acp dt n1 cst 〈 sy 〉 vvz.
(173) part (DIV2)
874
Page 266
8193
In that generall inundation, he repented him of what he had 〈 ◊ 〉 and promised neuer to doe so no more;
In that general inundation, he repented him of what he had 〈 ◊ 〉 and promised never to do so no more;
p-acp cst j n1, pns31 vvd pno31 pp-f r-crq pns31 vhd 〈 sy 〉 cc vvd av pc-acp vdi av av-dx av-dc;
(173) part (DIV2)
874
Page 266
8197
The Prophet Esay threatning Edom, saith, He will measure it out with a Line, that he may bring it to naught.
The Prophet Isaiah threatening Edom, Says, He will measure it out with a Line, that he may bring it to nought.
dt n1 np1 vvg np1, vvz, pns31 vmb vvi pn31 av p-acp dt n1, cst pns31 vmb vvi pn31 p-acp pix.
(173) part (DIV2)
875
Page 267
8198
No man doth measure a Building to destroy it; the Rule and the Square were ordained for to build. No man does measure a Building to destroy it; the Rule and the Square were ordained for to built.
dx n1 vdz vvi dt n1 pc-acp vvi pn31; dt n1 cc dt n-jn vbdr vvn p-acp pc-acp vvi.
(173) part (DIV2)
875
Page 267
8199
I answer, Amongst your Artificers here vpon earth, it passeth so as thou sayest;
I answer, among your Artificers Here upon earth, it passes so as thou Sayest;
pns11 vvb, p-acp po22 n2 av p-acp n1, pn31 vvz av c-acp pns21 vv2;
(173) part (DIV2)
875
Page 267
8200
but he that was that onely Artizan of Heauen, dwelt longer vpon the destroying of Niniuie,
but he that was that only Artisan of Heaven, dwelled longer upon the destroying of Nineveh,
cc-acp pns31 cst vbds d j n1 pp-f n1, vvd av-jc p-acp dt n-vvg pp-f np1,
(173) part (DIV2)
875
Page 267
8201
than hee would haue done in building of it. Cogitauit Dominus dissipare murum filiae Syon, tetendit funiculum;
than he would have done in building of it. Cogitauit Dominus dissipare murum Filial Syon, tetendit funiculum;
cs pns31 vmd vhi vdn p-acp n1 pp-f pn31. fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la;
(173) part (DIV2)
875
Page 267
8202
The Lord hath determined to destroy the wall of the Daughter of Syon, he stretched out a Line, he hath not withdrawn his hand from destroying.The Lord hath determined to destroy the wall of the Daughter of Syon, he stretched out a Line, he hath not withdrawn his hand from destroying.
dt n1 vhz vvn pc-acp vvi dt n1 pp-f dt n1 pp-f np1, pns31 vvd av dt n1, pns31 vhz xx vvn po31 n1 p-acp vvg.
(173) part (DIV2)
875
Page 267
8203
The Lord had a determination to destroy the citie of Ierusalem;
The Lord had a determination to destroy the City of Ierusalem;
dt n1 vhd dt n1 pc-acp vvi dt n1 pp-f np1;
(173) part (DIV2)
875
Page 267
8204
but first hee tooke a measure thereof (as wee say) by line and by leisure.
but First he took a measure thereof (as we say) by line and by leisure.
cc-acp ord pns31 vvd dt n1 av (c-acp pns12 vvb) p-acp n1 cc p-acp n1.
(173) part (DIV2)
875
Page 267
8205
Rupertus hath noted it, that he was seuentie yeres about taking this measure.Rupert hath noted it, that he was seuentie Years about taking this measure.
np1 vhz vvn pn31, cst pns31 vbds crd n2 p-acp vvg d n1.
(173) part (DIV2)
875
Page 267
8206
Lastly he askes the question, What shall the Lord of the Vineyard doe? because to destroy and to kill, is to bee vsed where no other meanes will serue the turne.
Lastly he asks the question, What shall the Lord of the Vineyard do? Because to destroy and to kill, is to be used where no other means will serve the turn.
ord pns31 vvz dt n1, q-crq vmb dt n1 pp-f dt n1 vdb? c-acp pc-acp vvi cc pc-acp vvi, vbz pc-acp vbi vvn c-crq dx j-jn n2 vmb vvi dt n1.
(173) part (DIV2)
876
Page 267
8207
After that they had ill intreated his Seruants, stoned some, & slaine other-some, and last of all his heire; After that they had ill entreated his Servants, stoned Some, & slain Othersome, and last of all his heir;
p-acp cst pns32 vhd av-jn vvn po31 n2, vvn d, cc vvn j, cc ord pp-f d po31 n1;
(173) part (DIV2)
876
Page 267
8208
yet (euen after all this) doth he seeke to make peace with them.
yet (even After all this) does he seek to make peace with them.
av (av-j p-acp d d) vdz pns31 vvi pc-acp vvi n1 p-acp pno32.
(173) part (DIV2)
876
Page 267
8209
In the twentieth of Deutronomie God hath commanded, That when thou commest neere vnto a citie to fight against it,
In the twentieth of Deuteronomy God hath commanded, That when thou Comest near unto a City to fight against it,
p-acp dt ord pp-f np1 np1 vhz vvn, cst c-crq pns21 vv2 av-j p-acp dt n1 pc-acp vvi p-acp pn31,
(173) part (DIV2)
876
Page 267
8210
before thou shalt set vpon the same, thou shalt offer it peace.
before thou shalt Set upon the same, thou shalt offer it peace.
c-acp pns21 vm2 vvi p-acp dt d, pns21 vm2 vvi pn31 n1.
(173) part (DIV2)
876
Page 267
8211
Abishai besieging Abel, a woman cryed out there within, Knowst thou not that they spake in the old time, saying, They should first aske peace of Abel? and hence it is said, Qui interogant, interogent in Abel. Abishai besieging Abel, a woman cried out there within, Knowest thou not that they spoke in the old time, saying, They should First ask peace of Abel? and hence it is said, Qui interogant, interogent in Abel.
np1 vvg np1, dt n1 vvd av a-acp a-acp, vv2 pns21 xx cst pns32 vvd p-acp dt j n1, vvg, pns32 vmd ord vvi n1 pp-f np1? cc av pn31 vbz vvn, fw-fr j, j p-acp np1.
(173) part (DIV2)
876
Page 267
8212
Why doost thou not first demand Sheba of vs, & wee shall deliuer Sheba vp into thy hands? Quare pracipitas hereditatem Domini? Why wilt thou destroy the Lords Inheritance? Chrysostome saith, That Gods sending of Ionas to preach, Yet forty days, and Niniuie shall be destroyed;
Why dost thou not First demand Sheba of us, & we shall deliver Sheba up into thy hands? Quare pracipitas hereditatem Domini? Why wilt thou destroy the lords Inheritance? Chrysostom Says, That God's sending of Ionas to preach, Yet forty days, and Nineveh shall be destroyed;
q-crq vd2 pns21 xx ord vvi np1 pp-f pno12, cc pns12 vmb vvi np1 a-acp p-acp po21 n2? fw-la n2 fw-la fw-la? q-crq vm2 pns21 vvi dt n2 n1? np1 vvz, cst n2 vvg pp-f np1 pc-acp vvi, av crd n2, cc np1 vmb vbi vvn;
(173) part (DIV2)
876
Page 267
8213
was no other but a profering of peace vnto them.
was no other but a proffering of peace unto them.
vbds dx j-jn p-acp dt vvg pp-f n1 p-acp pno32.
(173) part (DIV2)
876
Page 267
8214
What shall the Lord of the Vineyard doe? All these, and other larger proffers, God vseth to make to Christendome in generall,What shall the Lord of the Vineyard do? All these, and other larger proffers, God uses to make to Christendom in general,
q-crq vmb dt n1 pp-f dt n1 vdb? d d, cc j-jn jc n2, np1 vvz pc-acp vvi p-acp np1 p-acp n1,
(173) part (DIV2)
877
Page 267
8215
and to euery one of the Faithfull in particular.
and to every one of the Faithful in particular.
cc p-acp d crd pp-f dt j p-acp j.
(173) part (DIV2)
877
Page 267
8216
He hath planted a Church, hee hath watred it with his owne bloud, and that of the Apostles and Martyrs;
He hath planted a Church, he hath watered it with his own blood, and that of the Apostles and Martyrs;
pns31 vhz vvn dt n1, pns31 vhz vvd pn31 p-acp po31 d n1, cc d pp-f dt n2 cc n2;
(173) part (DIV2)
877
Page 267
8217
he hath ploughed and tilled it, and sowne it with the seed of his Doctrine;
he hath ploughed and tilled it, and sown it with the seed of his Doctrine;
pns31 vhz vvn cc vvd pn31, cc vvn pn31 p-acp dt n1 pp-f po31 n1;
(173) part (DIV2)
877
Page 267
8218
he hath affoorded thee strange fauours, as riches, discretion, beautie, the dainties of the Earth, of the Ayre, and of the Sea;
he hath afforded thee strange favours, as riches, discretion, beauty, the dainties of the Earth, of the Air, and of the Sea;
pns31 vhz vvn pno21 j n2, c-acp n2, n1, n1, dt n2-j pp-f dt n1, pp-f dt n1, cc pp-f dt n1;
(173) part (DIV2)
877
Page 267
8219
and all these hast thou made as weapons to offend him, Quid faciet Dominus Vinia?
and all these haste thou made as weapons to offend him, Quid faciet Dominus Vinia?
cc d d n1 pns21 vvn c-acp n2 pc-acp vvi pno31, fw-la fw-la fw-la np1?
(173) part (DIV2)
877
Page 267
8220
It is no meruaile, that many Christians are worse now in part, than the Pharisees were then;
It is no marvel, that many Christians Are Worse now in part, than the Pharisees were then;
pn31 vbz dx n1, cst d np1 vbr jc av p-acp n1, cs dt np2 vbdr av;
(173) part (DIV2)
878
Page 267
8221
for in the brests of the Pharisees there was no faith nor no knowledge of Christ, which occasioned their sinnes against Christ:
for in the breasts of the Pharisees there was no faith nor no knowledge of christ, which occasioned their Sins against christ:
c-acp p-acp dt n2 pp-f dt np2 a-acp vbds dx n1 ccx dx n1 pp-f np1, r-crq vvn po32 n2 p-acp np1:
(173) part (DIV2)
878
Page 267
8222
but the Christians beleeuing in him, and adoring him, doe not sticke to offend him.
but the Christians believing in him, and adoring him, do not stick to offend him.
cc-acp dt np1 vvg p-acp pno31, cc vvg pno31, vdb xx vvi pc-acp vvi pno31.
(173) part (DIV2)
878
Page 267
8223
The Pharisees would not receiue Christ our Sauior & Redeemer, because then they must haue laid aside their couetousnesse, their ambition, their hypocrisie, & dissimulation;
The Pharisees would not receive christ our Saviour & Redeemer, Because then they must have laid aside their covetousness, their ambition, their hypocrisy, & dissimulation;
dt np2 vmd xx vvi np1 po12 n1 cc n1, c-acp cs pns32 vmb vhi vvn av po32 n1, po32 n1, po32 n1, cc n1;
(173) part (DIV2)
878
Page 267
8224
but they beeing so proud a People, would not admit of so humble a God. A poore King, and rich Vassals, doe not sute well together;
but they being so proud a People, would not admit of so humble a God. A poor King, and rich Vassals, do not suit well together;
cc-acp pns32 vbg av j dt n1, vmd xx vvi pp-f av j dt np1. dt j n1, cc j n2, vdb xx vvi av av;
(173) part (DIV2)
878
Page 267
8225
but to beleeue in him, and yet not to regard him, this is a foule fault among Christians.
but to believe in him, and yet not to regard him, this is a foul fault among Christians.
cc-acp pc-acp vvi p-acp pno31, cc av xx pc-acp vvi pno31, d vbz dt j n1 p-acp np1.
(173) part (DIV2)
878
Page 267
8226
Samaria being subiect to the Assyrians, God sent a fearefull scourge amongst them, Lyons, which euerie where slew them and tore them in pieces.
Samaria being Subject to the Assyrians, God sent a fearful scourge among them, Lyons, which every where slew them and tore them in Pieces.
np1 vbg j-jn p-acp dt njp2, np1 vvd dt j n1 p-acp pno32, n2, r-crq d q-crq vvd pno32 cc vvd pno32 p-acp n2.
(173) part (DIV2)
878
Page 267
8227
The King desiring to repaire this losse, sent Priests among them, to instruct them in the Law of that Land,
The King desiring to repair this loss, sent Priests among them, to instruct them in the Law of that Land,
dt n1 vvg pc-acp vvi d n1, vvd n2 p-acp pno32, pc-acp vvi pno32 p-acp dt n1 pp-f d n1,
(173) part (DIV2)
878
Page 267
8228
and to persuade them to the feare of God, and to teach them the manner of the God of the Countrie;
and to persuade them to the Fear of God, and to teach them the manner of the God of the Country;
cc pc-acp vvi pno32 p-acp dt n1 pp-f np1, cc pc-acp vvi pno32 dt n1 pp-f dt n1 pp-f dt n1;
(173) part (DIV2)
878
Page 267
8229
but the Text saith, They feared the Lord, but serued their Idols withall; They offered their Vnderstanding to God, but their Will vnto Idolls.
but the Text Says, They feared the Lord, but served their Idols withal; They offered their Understanding to God, but their Will unto Idols.
cc-acp dt n1 vvz, pns32 vvd dt n1, p-acp vvd po32 n2 av; pns32 vvd po32 n1 p-acp np1, cc-acp po32 n1 p-acp n2.
(173) part (DIV2)
878
Page 267
8230
The like kind of course a great part of Christendome taketh;
The like kind of course a great part of Christendom Takes;
dt j n1 pp-f n1 dt j n1 pp-f np1 vvz;
(173) part (DIV2)
878
Page 267
8231
they acknowledge a God, but adore Vice, and their Faith they thinke shall serue them for a safe Conduct, that God may not destroy them in his wrath.
they acknowledge a God, but adore Vice, and their Faith they think shall serve them for a safe Conduct, that God may not destroy them in his wrath.
pns32 vvb dt n1, cc-acp vvb n1, cc po32 n1 pns32 vvb vmb vvi pno32 p-acp dt j vvb, cst np1 vmb xx vvi pno32 p-acp po31 n1.
(173) part (DIV2)
878
Page 268
8232
Beeing herein like vnto your Marshalls men, who onely therefore serue the Marshall, that they may liue the looser, and sinne with more safetie.
Being herein like unto your Marshals men, who only Therefore serve the Marshal, that they may live the looser, and sin with more safety.
vbg av av-j p-acp po22 n2 n2, r-crq av-j av vvi dt j, cst pns32 vmb vvi dt jc, cc n1 p-acp dc n1.
(173) part (DIV2)
878
Page 268
8233
Two mischiefes seeme to threaten such kind of Christians: The one, That this their Faith may turne to their greater condemnation.
Two mischiefs seem to threaten such kind of Christians: The one, That this their Faith may turn to their greater condemnation.
crd n2 vvb pc-acp vvi d n1 pp-f np1: dt pi, cst d po32 n1 vmb vvi p-acp po32 jc n1.
(173) part (DIV2)
879
Page 268
8234
The other, That they may runne the hazard of loosing it.
The other, That they may run the hazard of losing it.
dt j-jn, cst pns32 vmb vvi dt n1 pp-f vvg pn31.
(173) part (DIV2)
879
Page 268
8235
By Balaams aduice, the King of Moab sent many faire and beautifull women to Gods People, to the end to draw on their loue the more;
By Balaams Advice, the King of Moab sent many fair and beautiful women to God's People, to the end to draw on their love the more;
p-acp npg1 n1, dt n1 pp-f np1 vvd d j cc j n2 p-acp npg1 n1, p-acp dt n1 pc-acp vvi p-acp po32 n1 dt av-dc;
(173) part (DIV2)
879
Page 268
8236
but charging them withall, that they should not in any hand yeeld to their longings and their lustings,
but charging them withal, that they should not in any hand yield to their longings and their lustings,
cc-acp vvg pno32 av, cst pns32 vmd xx p-acp d n1 vvi p-acp po32 n2-vvg cc po32 n2-vvg,
(173) part (DIV2)
879
Page 268
8237
vnlesse they would first worship those Idolls which they themselues adored.
unless they would First worship those Idols which they themselves adored.
cs pns32 vmd ord vvi d n2 r-crq pns32 px32 vvn.
(173) part (DIV2)
879
Page 268
8238
And it so fell out (Affection ouer-ruling Religion) that many of the Faithfull by this meanes fell away,
And it so fell out (Affection overruling Religion) that many of the Faithful by this means fell away,
cc pn31 av vvd av (n1 j-vvg n1) cst d pp-f dt j p-acp d n2 vvd av,
(173) part (DIV2)
879
Page 268
8239
and did linke themselues in marriage with them, making little or no scruple of the condition whereunto they were tyed.
and did link themselves in marriage with them, making little or no scruple of the condition whereunto they were tied.
cc vdd vvi px32 p-acp n1 p-acp pno32, vvg j cc dx n1 pp-f dt n1 c-crq pns32 vbdr vvn.
(173) part (DIV2)
879
Page 268
8240
Wee may verie well giue great thankes to our Vices, and vnto God, who hath so ordred the businesse for vs, that though our Vices bring with them vnlawful pleasures and delights,
we may very well give great thanks to our Vices, and unto God, who hath so ordered the business for us, that though our Vices bring with them unlawful pleasures and delights,
pns12 vmb av av vvi j n2 p-acp po12 n2, cc p-acp np1, r-crq vhz av vvn dt n1 p-acp pno12, cst cs po12 n2 vvi p-acp pno32 j n2 cc n2,
(173) part (DIV2)
879
Page 268
8241
yet they doe not bring Idols with them;
yet they do not bring Idols with them;
av pns32 vdb xx vvi n2 p-acp pno32;
(173) part (DIV2)
879
Page 268
8242
which if they did, I feare me that many would echaran la soga, tras el Caldero, Hurle the rope after the kettle,
which if they did, I Fear me that many would echaran la soga, tras el Caldero, Hurl the rope After the kettle,
r-crq cs pns32 vdd, pns11 vvb pno11 cst d vmd fw-ge fw-fr fw-la, fw-es fw-es n1, vvb dt n1 p-acp dt n1,
(173) part (DIV2)
879
Page 268
8243
or (as we say by way of Prouerbe) Fling the helme after the hatchet.
or (as we say by Way of Proverb) Fling the helm After the hatchet.
cc (c-acp pns12 vvb p-acp n1 pp-f n1) vvb dt n1 p-acp dt n1.
(173) part (DIV2)
879
Page 268
8244
Aiunt illi, Malos male perdet. They say vnto him, He shall destroy those wicked ones. Him, in Scripture, we call ill, who does ill.
Aiunt illi, Malos male Perdet. They say unto him, He shall destroy those wicked ones. Him, in Scripture, we call ill, who does ill.
fw-la fw-la, np1 j-jn n1. pns32 vvb p-acp pno31, pns31 vmb vvi d j pi2. pno31, p-acp n1, pns12 vvb j-jn, r-crq vdz av-jn.
(174) part (DIV2)
879
Page 268
8245
Si ergo vos, cum sitis mali, nostis bona dare filijs vestris, &c. Wee dayly pray vnto God to deliuer vs from euill,Si ergo vos, cum sitis mali, Nostis Bona Dare Filiius vestris, etc. we daily pray unto God to deliver us from evil,
fw-mi fw-la fw-fr, fw-la fw-la fw-la, fw-la fw-la vvb fw-la fw-la, av pns12 av-j vvb p-acp np1 pc-acp vvi pno12 p-acp n-jn,
(174) part (DIV2)
880
Page 268
8246
yet sticke not dayly to commit euill; Hazarding thereby both body and soule. Mala est, vita mala;
yet stick not daily to commit evil; Hazarding thereby both body and soul. Mala est, vita mala;
av vvb xx av-j pc-acp vvi j-jn; vvg av d n1 cc n1. fw-la fw-la, fw-la fw-la;
(174) part (DIV2)
880
Page 268
8247
sed m•r• peccatorum, pessima, An ill life, is bad; but a bad death, worse. God, does Bene perde•• iustum; When his il, workes for his good.sed m•r• peccatorum, pessima, an ill life, is bad; but a bad death, Worse. God, does Be perde•• iustum; When his ill, works for his good.
fw-la n1 fw-la, fw-la, dt j-jn n1, vbz j; cc-acp dt j n1, av-jc. np1, vdz vbn n1 fw-la; c-crq po31 j-jn, vvz p-acp po31 j.
(174) part (DIV2)
880
Page 268
8248
As in Iobs case, His goods were lost, but his soule was saued.
As in Jobs case, His goods were lost, but his soul was saved.
p-acp p-acp n2 n1, po31 n2-j vbdr vvn, cc-acp po31 n1 vbds vvn.
(174) part (DIV2)
880
Page 268
8249
But the perdition of this people was generall, both in their goods, their honours, their wiues, their children, their Temple, their liues, and their soules.
But the perdition of this people was general, both in their goods, their honours, their wives, their children, their Temple, their lives, and their Souls.
p-acp dt n1 pp-f d n1 vbds j, av-d p-acp po32 n2-j, po32 n2, po32 n2, po32 n2, po32 n1, po32 n2, cc po32 n2.
(174) part (DIV2)
880
Page 268
8250
In a word, God would, that this people (like Lots wife) should serue for a generall warning to the whole World, by notifying their punishment to all nations.
In a word, God would, that this people (like Lots wife) should serve for a general warning to the Whole World, by notifying their punishment to all Nations.
p-acp dt n1, np1 vmd, cst d n1 (av-j npg1 n1) vmd vvi p-acp dt j n-vvg p-acp dt j-jn n1, p-acp vvg po32 n1 p-acp d n2.
(174) part (DIV2)
880
Page 268
8251
Deus ostendit mihi super inimicos meos. Deus ostendit mihi super inimicos meos.
fw-la fw-la fw-la fw-la fw-la fw-la.
(174) part (DIV2)
880
Page 268
8252
Now, Ostendere, in holy Scripture, imports a Publication, Quantas ostendisti mihi tribulationes multas, & mala•, What great tribulations hast thou shewed me, many & euill.
Now, Ostendere, in holy Scripture, imports a Publication, Quantas ostendisti mihi tribulationes multas, & mala•, What great tribulations hast thou showed me, many & evil.
av, fw-la, p-acp j n1, vvz dt n1, np1 fw-la fw-la fw-la fw-la, cc n1, q-crq j n2 vh2 pns21 vvn pno11, d cc n-jn.
(174) part (DIV2)
880
Page 268
8253
He will destroy those wicked ones. He will destroy those wicked ones.
pns31 vmb vvi d j pi2.
(174) part (DIV2)
881
Page 268
8254
Dauid craues of God, That hee will not correct him in his furie, neither chasten him in his displeasure.David craves of God, That he will not correct him in his fury, neither chasten him in his displeasure.
np1 vvz pp-f np1, cst pns31 vmb xx vvi pno31 p-acp po31 n1, av-dx vvi pno31 p-acp po31 n1.
(174) part (DIV2)
881
Page 268
8255
Ne in furore Domine. God punishes all, but not in his furie.Ne in furore Domine. God Punishes all, but not in his fury.
ccx p-acp fw-la fw-la. np1 vvz d, cc-acp xx p-acp po31 n1.
(174) part (DIV2)
881
Page 268
8256
Ieremy craues a Corripe, but it is in judicio, non in furore, Correct vs (ô Lord) and yet in thy judgement, not in thy fury. Ieremy craves a Corripe, but it is in Judicio, non in furore, Correct us (o Lord) and yet in thy judgement, not in thy fury.
np1 vvz dt vvb, p-acp pn31 vbz p-acp fw-la, fw-la p-acp fw-la, vvb pno12 (uh n1) cc av p-acp po21 n1, xx p-acp po21 n1.
(174) part (DIV2)
881
Page 268
8257
This Prophet sets downe two sorts of punishments. The one, of an Almond tree budding.
This Prophet sets down two sorts of punishments. The one, of an Almond tree budding.
d n1 vvz a-acp crd n2 pp-f n2. dt crd, pp-f dt n1 n1 vvg.
(174) part (DIV2)
881
Page 268
8258
Quid tu vides Ieremiah? What 〈 ◊ 〉 thou Ieremy? Virgam vigilantem ego video, (sayth hee) I see a rod of an Almond tree. Quid tu vides Jeremiah? What 〈 ◊ 〉 thou Ieremy? Virgam vigilantem ego video, (say he) I see a rod of an Almond tree.
fw-la fw-la fw-la np1? q-crq 〈 sy 〉 pns21 np1? np1 fw-la fw-la fw-la, (vvz pns31) pns11 vvb dt n1 pp-f dt n1 n1.
(174) part (DIV2)
882
Page 268
8281
Some Bookes haue it, Applica•it gladium eius ei. He caused the Deuill to cut his throat, with his owne knife. some Books have it, Applica•it Gladium eius ei. He caused the devil to Cut his throat, with his own knife.
d n2 vhb pn31, vvb fw-la fw-la fw-la. pns31 vvd dt n1 pc-acp vvi po31 n1, p-acp po31 d n1.
(174) part (DIV2)
887
Page 269
8259
The other, of a pot seething, Quid tu vides, &c. What seest thou? Ollam succ•••sam ego video, saith he, I see a seething pot.
The other, of a pot seething, Quid tu vides, etc. What See thou? Ollam succ•••sam ego video, Says he, I see a seething pot.
dt n-jn, pp-f dt n1 vvg, fw-la fw-la fw-la, av q-crq vv2 pns21? np1 fw-la fw-la fw-la, vvz pns31, pns11 vvb dt j-vvg n1.
(174) part (DIV2)
883
Page 268
8260
In the rod, he represented vnto vs a light kind of punishment;
In the rod, he represented unto us a Light kind of punishment;
p-acp dt n1, pns31 vvn p-acp pno12 dt j n1 pp-f n1;
(174) part (DIV2)
884
Page 268
8261
with a rod, we vse to beat out the dust, & if you strike therwith but two or three strong blow• well layd on, you will presently breake it.
with a rod, we use to beatrice out the dust, & if you strike therewith but two or three strong blow• well laid on, you will presently break it.
p-acp dt n1, pns12 vvb pc-acp vvi av dt n1, cc cs pn22 vvb av cc-acp crd cc crd j n1 av vvn a-acp, pn22 vmb av-j vvi pn31.
(174) part (DIV2)
884
Page 268
8262
And this kind of punishment, is eue• more directed to amendment of life, and to serue as a warning vnto vs. Ionath•• eyes, were opened with that honie which he had on the top of his wand.
And this kind of punishment, is eue• more directed to amendment of life, and to serve as a warning unto us Ionath•• eyes, were opened with that honey which he had on the top of his wand.
cc d n1 pp-f n1, vbz n1 av-dc vvn p-acp n1 pp-f n1, cc pc-acp vvi p-acp dt n-vvg p-acp pno12 np1 n2, vbdr vvn p-acp d n1 r-crq pns31 vhd p-acp dt n1 pp-f po31 n1.
(174) part (DIV2)
884
Page 268
8263
But in that of the pot seething, he represents vnto vs a most sharpe and seuere punishment.
But in that of the pot seething, he represents unto us a most sharp and severe punishment.
cc-acp p-acp d pp-f dt n1 vvg, pns31 vvz p-acp pno12 dt ds j cc j n1.
(174) part (DIV2)
885
Page 268
8264
He shall destroy those wicked ones. He shall destroy those wicked ones.
pns31 vmb vvi d j pi2.
(174) part (DIV2)
886
Page 269
8265
Man is so wedded to selfe-loue, that when it shall incounter with the counsell of God, it will goe about to condemne it.
Man is so wedded to Self-love, that when it shall encounter with the counsel of God, it will go about to condemn it.
n1 vbz av vvn p-acp n1, cst c-crq pn31 vmb vvi p-acp dt n1 pp-f np1, pn31 vmb vvi a-acp pc-acp vvi pn31.
(174) part (DIV2)
886
Page 269
8266
Of fiue hundred offenders that lye in prison, you shall scarce finde one that will not complaine, that he suffers vniustly;
Of fiue hundred offenders that lie in prison, you shall scarce find one that will not complain, that he suffers unjustly;
pp-f crd crd n2 cst vvb p-acp n1, pn22 vmb av-j vvi pi cst vmb xx vvi, cst pns31 vvz av-j;
(174) part (DIV2)
886
Page 269
8267
& that the Iudges sentence proceeded either out of malice or iniustice:
& that the Judges sentence proceeded either out of malice or injustice:
cc cst dt ng1 n1 vvd d av pp-f n1 cc n1:
(174) part (DIV2)
886
Page 269
8268
And for these, there is no better course to be taken with them, than to halter them,
And for these, there is no better course to be taken with them, than to halter them,
cc p-acp d, pc-acp vbz dx jc n1 pc-acp vbi vvn p-acp pno32, cs p-acp n1 pno32,
(174) part (DIV2)
886
Page 269
8269
as they doe Mules, when they begin to play iadish trickes.
as they do Mules, when they begin to play jadish tricks.
c-acp pns32 vdb n2, c-crq pns32 vvb pc-acp vvi j n2.
(174) part (DIV2)
886
Page 269
8270
As well conditioned as Dauid was, Nathan the Prophet was faine to hamper him in this manner, that he might thereby be taught to know his own error.
As well conditioned as David was, Nathan the Prophet was feign to hamper him in this manner, that he might thereby be taught to know his own error.
p-acp av vvn p-acp np1 vbds, np1 dt n1 vbds av-j pc-acp vvi pno31 p-acp d n1, cst pns31 vmd av vbi vvn pc-acp vvi po31 d n1.
(174) part (DIV2)
886
Page 269
8271
The like order doth our Sauiour Christ take with this froward people;
The like order does our Saviour christ take with this froward people;
dt j n1 vdz po12 n1 np1 vvi p-acp d j n1;
(174) part (DIV2)
886
Page 269
8272
And albeit, they were so crafty and so wary, that when he propounded any questions vnto them, they were wonderfull carefull what answere to make him, suspecting this was but a trap set for them;
And albeit, they were so crafty and so wary, that when he propounded any questions unto them, they were wonderful careful what answer to make him, suspecting this was but a trap Set for them;
cc cs, pns32 vbdr av j cc av j, cst c-crq pns31 vvd d n2 p-acp pno32, pns32 vbdr j j r-crq n1 pc-acp vvi pno31, vvg d vbds p-acp dt n1 vvn p-acp pno32;
(174) part (DIV2)
886
Page 269
8273
insomuch, that when our Sauiour ask't them, Whether the Baptisme of Iohn Baptist, were from Heauen,
insomuch, that when our Saviour asked them, Whither the Baptism of John Baptist, were from Heaven,
av, cst c-crq po12 n1 vvd pno32, cs dt n1 pp-f np1 np1, vbdr p-acp n1,
(174) part (DIV2)
886
Page 269
8274
or from Earth? They answered, We know not.
or from Earth? They answered, We know not.
cc p-acp n1? pns32 vvd, pns12 vvb xx.
(174) part (DIV2)
886
Page 269
8275
But notwithstanding all this, forasmuch as there is no wisedome, no prudence, nor no counsaile against the Lord;
But notwithstanding all this, forasmuch as there is no Wisdom, no prudence, nor no counsel against the Lord;
p-acp a-acp d d, av c-acp pc-acp vbz dx n1, dx n1, ccx dx n1 p-acp dt n1;
(174) part (DIV2)
886
Page 269
8276
and that the wisedome of the Earth, is but foolishnesse to that of Heauen:
and that the Wisdom of the Earth, is but foolishness to that of Heaven:
cc cst dt n1 pp-f dt n1, vbz p-acp n1 p-acp d pp-f n1:
(174) part (DIV2)
886
Page 269
8277
they fell into the snare, pronouncing this sentence against themselues, Malos, male perdet, He will cruelly destroy those wicked men.
they fell into the snare, pronouncing this sentence against themselves, Malos, male Perdet, He will cruelly destroy those wicked men.
pns32 vvd p-acp dt n1, vvg d n1 p-acp px32, np1, j-jn fw-la, pns31 vmb av-j vvi d j n2.
(174) part (DIV2)
886
Page 269
8278
It was not much, that the children should waxe blind, beeing neere the splendour of his diuine Wisedome;
It was not much, that the children should wax blind, being near the splendour of his divine Wisdom;
pn31 vbds xx d, cst dt n2 vmd vvi j, vbg av-j dt n1 pp-f po31 j-jn n1;
(174) part (DIV2)
887
Page 269
8279
when as their father the Deuill, who was the fountaine of Malice, was strucken blinde therewith.
when as their father the devil, who was the fountain of Malice, was strucken blind therewith.
c-crq p-acp po32 n1 dt n1, r-crq vbds dt n1 pp-f n1, vbds vvn j av.
(174) part (DIV2)
887
Page 269
8280
Iob, that patterne of Patience, saith, Hee that made him, will make his owne sword to approach vnto him. Job, that pattern of Patience, Says, He that made him, will make his own sword to approach unto him.
np1, cst n1 pp-f n1, vvz, pns31 cst vvd pno31, vmb vvi po31 d n1 pc-acp vvi p-acp pno31.
(174) part (DIV2)
887
Page 269
8283
but the Wisedome of God so guided the blow, that he sheathed his sword in his owne bowels.
but the Wisdom of God so guided the blow, that he sheathed his sword in his own bowels.
cc-acp dt n1 pp-f np1 av vvd dt n1, cst pns31 vvd po31 n1 p-acp po31 d n2.
(174) part (DIV2)
887
Page 269
8284
He brought in Death, and Death was his death. Hee bit Eue by the heele; but this biting, was the brusing of his head.
He brought in Death, and Death was his death. He bit Eue by the heel; but this biting, was the bruising of his head.
pns31 vvd p-acp n1, cc n1 vbds po31 n1. pns31 vvd np1 p-acp dt n1; cc-acp d n-vvg, vbds dt vvg pp-f po31 n1.
(174) part (DIV2)
887
Page 269
8285
Of Golias sword, Dauid said, Non est similis in terra, There was not the like againe to bee had.
Of Goliath sword, David said, Non est Similis in terra, There was not the like again to be had.
pp-f np1 n1, np1 vvd, fw-fr fw-la fw-la p-acp fw-la, pc-acp vbds xx dt j av pc-acp vbi vhn.
(174) part (DIV2)
887
Page 269
8286
Not that there was not such another to be found in the Philistimes armories, but because it found out the tricke to cut off his Masters head.
Not that there was not such Another to be found in the Philistines armories, but Because it found out the trick to Cut off his Masters head.
xx d pc-acp vbds xx d j-jn pc-acp vbi vvn p-acp dt n2 n2, cc-acp c-acp pn31 vvd av dt n1 pc-acp vvi a-acp po31 ng1 n1.
(174) part (DIV2)
887
Page 269
8287
So the Pharisees own sentence was the sword, that cut their throates.
So the Pharisees own sentence was the sword, that Cut their throats.
np1 dt np2 d n1 vbds dt n1, cst vvd po32 n2.
(174) part (DIV2)
887
Page 269
8288
Nebuchadnezar, asking of his Southsayers the signification of his dreame, They told him, None can doe that, but God.Nebuchadnezzar, asking of his Soothsayers the signification of his dream, They told him, None can do that, but God.
np1, vvg pp-f po31 n2 dt n1 pp-f po31 n1, pns32 vvd pno31, pix vmb vdi d, cc-acp np1.
(174) part (DIV2)
887
Page 269
8289
Now when Daniell shall interpret it, he must (by your owne confession) be either a God,
Now when Daniell shall interpret it, he must (by your own Confessi) be either a God,
av c-crq np1 vmb vvi pn31, pns31 vmb (p-acp po22 d n1) vbb d dt n1,
(174) part (DIV2)
887
Page 269
8290
or one of Gods inward friends. Malos, male perd•t, Hee will destroy those wicked ones, your owne mouth condemns you.
or one of God's inward Friends. Malos, male perd•t, He will destroy those wicked ones, your own Mouth condemns you.
cc crd pp-f npg1 j n2. np1, j-jn n1, pns31 vmb vvi d j pi2, po22 d n1 vvz pn22.
(174) part (DIV2)
887
Page 269
8291
Saint Chrysostome, and Eutimius say, That they were all of this opinion.
Saint Chrysostom, and Eutimius say, That they were all of this opinion.
n1 np1, cc np1 vvb, cst pns32 vbdr d pp-f d n1.
(174) part (DIV2)
887
Page 269
8292
But anon after finding themselues bitten, they foyst in an Absit. But our Sauiour citing for his purpose that saying of the Psalmist, Lapidem quem reprobauerunt, &c. The stone which they refused, &c. Their mouthes were bungd vp,
But anon After finding themselves bitten, they foist in an Absit. But our Saviour citing for his purpose that saying of the Psalmist, Lapidem Whom reprobauerunt, etc. The stone which they refused, etc. Their mouths were bungd up,
p-acp av p-acp vvg px32 vvn, pns32 vvi p-acp dt vvb. p-acp po12 n1 vvg p-acp po31 n1 cst vvg pp-f dt n1, fw-la fw-la fw-la, av dt n1 r-crq pns32 vvd, av po32 n2 vbdr vvn a-acp,
(174) part (DIV2)
887
Page 269
8293
and their Absit would not now serue their turne.
and their Absit would not now serve their turn.
cc po32 vvi vmd xx av vvi po32 n1.
(174) part (DIV2)
887
Page 269
8294
And therefore he sayes vnto them, Auferetur à vobis Regnum Dei, The Kingdome of God shall be taken from you, &c.
And Therefore he Says unto them, Auferetur à vobis Kingdom Dei, The Kingdom of God shall be taken from you, etc.
cc av pns31 vvz p-acp pno32, fw-la fw-fr fw-la fw-la fw-la, dt n1 pp-f np1 vmb vbi vvn p-acp pn22, av
(174) part (DIV2)
887
Page 269
8295
Auferetur à vobis regnum Dei. The Kingdome of God shall be taken from you. The prophecies of the translation from the Iewes, to the Gentiles, as they are many, so are they most manifest.
Auferetur à vobis Kingdom Dei. The Kingdom of God shall be taken from you. The prophecies of the Translation from the Iewes, to the Gentiles, as they Are many, so Are they most manifest.
fw-la fw-fr fw-la fw-la fw-la. dt n1 pp-f np1 vmb vbi vvn p-acp pn22. dt n2 pp-f dt n1 p-acp dt np2, p-acp dt n2-j, c-acp pns32 vbr d, av vbr pns32 av-ds j.
(175) part (DIV2)
887
Page 269
8296
As in that of Esay, Quia posuisti ciuitatem in tumulum. Where he treateth of this alteration, and of the destruction of Ierusalem.
As in that of Isaiah, Quia posuisti ciuitatem in tumulum. Where he Treateth of this alteration, and of the destruction of Ierusalem.
p-acp p-acp d pp-f np1, fw-la fw-la fw-la p-acp fw-la. c-crq pns31 vvz pp-f d n1, cc pp-f dt n1 pp-f np1.
(175) part (DIV2)
888
Page 269
8297
Of Osee, The children of Israell shall remaine many dayes without a King. Of Ieremy, I haue forsaken my house, I haue left my heritage.
Of Hosea, The children of Israel shall remain many days without a King. Of Ieremy, I have forsaken my house, I have left my heritage.
pp-f j, dt n2 pp-f np1 vmb vvi d n2 p-acp dt n1. pp-f np1, pns11 vhb vvn po11 n1, pns11 vhb vvn po11 n1.
(175) part (DIV2)
888
Page 269
8298
Of Malachy, My affection is not towards you. Mathew sums vp all these prophecies in one.
Of Malachy, My affection is not towards you. Matthew sums up all these prophecies in one.
pp-f np1, po11 n1 vbz xx p-acp pn22. np1 n2 a-acp d d n2 p-acp pi.
(175) part (DIV2)
888
Page 269
8299
Your habitation shall be left vnto you desolate. Your habitation shall be left unto you desolate.
po22 n1 vmb vbi vvn p-acp pn22 j.
(175) part (DIV2)
888
Page 269
8300
Pope Leo hath obserued, that our Sauiour Christ beeing not able to beare the heauie burthen of the Crosse, the Iewes fearing he would not dye till they had fastned him thereunto, hired a Gentile, called Simon Cirenaeus, to helpe him awhile in the bearing of it.
Pope Leo hath observed, that our Saviour christ being not able to bear the heavy burden of the Cross, the Iewes fearing he would not die till they had fastened him thereunto, hired a Gentile, called Simon Cyreneus, to help him awhile in the bearing of it.
n1 np1 vhz vvn, cst po12 n1 np1 vbg xx j pc-acp vvi dt j n1 pp-f dt n1, dt np2 vvg pns31 vmd xx vvi c-acp pns32 vhd vvn pno31 av, vvd dt j, vvn np1 np1, pc-acp vvi pno31 av p-acp dt n-vvg pp-f pn31.
(175) part (DIV2)
888
Page 270
8301
Onely thereby to show, that the fruit of the Crosse, was to come vnto the Gentiles.
Only thereby to show, that the fruit of the Cross, was to come unto the Gentiles.
j av pc-acp vvi, cst dt n1 pp-f dt n1, vbds pc-acp vvi p-acp dt n2-j.
(175) part (DIV2)
888
Page 270
8302
Or to explaine it fuller, his submitting himselfe to the Crosse amidst these cruell Iewes, was not a thing done by chance,
Or to explain it fuller, his submitting himself to the Cross amid these cruel Iewes, was not a thing done by chance,
cc pc-acp vvi pn31 jc, po31 vvg px31 p-acp dt n1 p-acp d j np2, vbds xx dt n1 vdn p-acp n1,
(175) part (DIV2)
888
Page 270
8303
but a kind of prophecie, That the Gentiles should take possession of the key of Heauen.
but a kind of prophecy, That the Gentiles should take possession of the key of Heaven.
cc-acp dt n1 pp-f n1, cst dt n2-j vmd vvi n1 pp-f dt n1 pp-f n1.
(175) part (DIV2)
888
Page 270
8304
The Kingdome of God shall be taken from you. The Kingdom of God shall be taken from you.
dt n1 pp-f np1 vmb vbi vvn p-acp pn22.
(175) part (DIV2)
889
Page 270
8305
Here first of all, he aduiseth Kings, Princes, and Rulers, that they looke well vnto their wayes,
Here First of all, he adviseth Kings, Princes, and Rulers, that they look well unto their ways,
av ord pp-f d, pns31 vvz n2, n2, cc n2, cst pns32 vvb av p-acp po32 n2,
(175) part (DIV2)
889
Page 270
8306
and stand in feare of this change.
and stand in Fear of this change.
cc vvb p-acp n1 pp-f d n1.
(175) part (DIV2)
889
Page 270
8307
For God is woont to transferre Kingdomes, States, and Seigniories from one nation to another, for their sinnes sake.
For God is wont to transfer Kingdoms, States, and Signory from one Nation to Another, for their Sins sake.
p-acp np1 vbz vvn pc-acp vvi n2, n2, cc n1 p-acp crd n1 p-acp j-jn, p-acp po32 ng1 n1.
(175) part (DIV2)
889
Page 270
8308
Because of vnrighteous dealing, and wrongs, and riches gotten by deceit, the Kingdome is translated from one people to another. Because of unrighteous dealing, and wrongs, and riches got by deceit, the Kingdom is translated from one people to Another.
c-acp a-acp j n-vvg, cc n2-jn, cc n2 vvn p-acp n1, dt n1 vbz vvn p-acp crd n1 p-acp j-jn.
(175) part (DIV2)
889
Page 270
8309
A King suffers his subiects to be ouerladen with Taxes, when they are not able to beare them: Giue that Kingdome for lost.
A King suffers his Subjects to be overladen with Taxes, when they Are not able to bear them: Give that Kingdom for lost.
dt n1 vvz po31 n2-jn pc-acp vbi vvn p-acp n2, c-crq pns32 vbr xx j pc-acp vvi pno32: vvb d n1 c-acp vvn.
(175) part (DIV2)
889
Page 270
8310
The wicked shall be cut-off from the Earth, and the transgressors shall bee rooted out of it. The wicked shall be cutoff from the Earth, and the transgressors shall be rooted out of it.
dt j vmb vbi j p-acp dt n1, cc dt n2 vmb vbi vvn av pp-f pn31.
(175) part (DIV2)
889
Page 270
8311
Daniel pronounceth as much, God changeth times and ages, he translateth kingdomes, and establisheth them. daniel pronounceth as much, God changes times and ages, he Translate kingdoms, and Establisheth them.
np1 vvz a-acp av-d, np1 vvz n2 cc n2, pns31 vvz n2, cc vvz pno32.
(175) part (DIV2)
889
Page 270
8312
The most high beareth rule ouer the kingdome of men, and giueth it to whomsoeuer he will.
The most high bears Rule over the Kingdom of men, and gives it to whomsoever he will.
dt av-ds j vvz n1 p-acp dt n1 pp-f n2, cc vvz pn31 p-acp ro-crq pns31 vmb.
(175) part (DIV2)
889
Page 270
8313
And those that walke in pride, hee is able to abase. And in the fourth chapter, He setteth vp a meane man in their steed.
And those that walk in pride, he is able to abase. And in the fourth chapter, He sets up a mean man in their steed.
cc d cst vvb p-acp n1, pns31 vbz j pc-acp vvi. cc p-acp dt ord n1, pns31 vvz a-acp dt j n1 p-acp po32 n1.
(175) part (DIV2)
889
Page 270
8314
The examples of this in Gods people are more in number than the starres of Heauen.
The Examples of this in God's people Are more in number than the Stars of Heaven.
dt n2 pp-f d p-acp ng1 n1 vbr av-dc p-acp n1 cs dt n2 pp-f n1.
(175) part (DIV2)
889
Page 270
8315
We see the house of Ieroboam destroyed and vtterly rooted out by the hands of Baasha ; That of Baasha, by Zambri ;
We see the house of Jeroboam destroyed and utterly rooted out by the hands of Baasha; That of Baasha, by Zambri;
pns12 vvb dt n1 pp-f np1 vvn cc av-j vvn av p-acp dt n2 pp-f np1; cst pp-f np1, p-acp np1;
(175) part (DIV2)
889
Page 270
8316
and that of Ahab, by Iehu. In the land of promise, God tooke away one and thirtie Kingdomes, from those Kings,
and that of Ahab, by Iehu. In the land of promise, God took away one and thirtie Kingdoms, from those Kings,
cc d pp-f np1, p-acp np1. p-acp dt n1 pp-f n1, np1 vvd av crd cc crd n2, p-acp d n2,
(175) part (DIV2)
889
Page 270
8317
and bestowed them on his owne people.
and bestowed them on his own people.
cc vvd pno32 p-acp po31 d n1.
(175) part (DIV2)
889
Page 270
8318
Alios laborauerunt, & vos in laborem eorum introistis, Others tooke the paines, and yee reap't the profit. Alioth laborauerunt, & vos in laborem Their introistis, Others took the pains, and ye reaped the profit.
np1 fw-la, cc fw-fr fw-la fw-la fw-la fw-la, n2-jn vvd dt n2, cc pn22 vvd dt n1.
(175) part (DIV2)
889
Page 270
8319
But he did deferre the possession of these for some few yeares, because the sinnes of the Amorites were not yet come vnto their heigth.
But he did defer the possession of these for Some few Years, Because the Sins of the amorites were not yet come unto their heighth.
p-acp pns31 vdd vvi dt n1 pp-f d c-acp d d n2, c-acp dt n2 pp-f dt np1 vbdr xx av vvn p-acp po32 n1.
(175) part (DIV2)
889
Page 270
8320
Salmanazer, carried away tenne of the Tribes captiue to the land of the Medes; Nebuchadnezzar destroyd the City and Temple of Ierusalem;Shalmaneser, carried away tenne of the Tribes captive to the land of the Medes; Nebuchadnezzar destroyed the city and Temple of Ierusalem;
np1, vvd av crd pp-f dt n2 j-jn p-acp dt n1 pp-f dt np2; np1 vvn dt n1 cc n1 pp-f np1;
(175) part (DIV2)
889
Page 270
8321
and leading the people away captiue vnto Babilon, he left the land wast and desolate:
and leading the people away captive unto Babylon, he left the land waste and desolate:
cc vvg dt n1 av j-jn p-acp np1, pns31 vvd dt n1 n1 cc j:
(175) part (DIV2)
889
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8322
as it appeareth in the Lamentations of Ieremie, Haereditas nostra, versa est ad alienos, Our inheritance, is turned ouer vnto strangers.
as it appears in the Lamentations of Ieremie, Hereditas nostra, versa est ad alienos, Our inheritance, is turned over unto Strangers.
c-acp pn31 vvz p-acp dt n2 pp-f np1, fw-la fw-la, fw-la fw-la fw-la fw-gr, po12 n1, vbz vvn a-acp p-acp n2.
(175) part (DIV2)
889
Page 270
8323
The Monarchy of the Assirians and Babilonians, was transferred to the Medes and Persians; that of the Persians, to the Grecians and Macedonians;
The Monarchy of the Assyrians and Babylonians, was transferred to the Medes and Persians; that of the Persians, to the Greeks and Macedonians;
dt n1 pp-f dt njp2 cc njp2, vbds vvn p-acp dt np2 cc njp2; d pp-f dt njp2, p-acp dt njp2 cc njp2;
(175) part (DIV2)
889
Page 270
8324
and that of the Macedonians, to the Romans; as was prophecied by Daniel, in that prodigious Statua which Nebuchadnezzar saw in his dreame.
and that of the Macedonians, to the Roman; as was prophesied by daniel, in that prodigious Statua which Nebuchadnezzar saw in his dream.
cc d pp-f dt njp2, p-acp dt njp2; c-acp vbds vvn p-acp np1, p-acp cst j n1 r-crq np1 vvd p-acp po31 n1.
(175) part (DIV2)
889
Page 270
8325
The Empire of Constantinople, was translated to the Ottoman Family. In a word, numberlesse are those Kingdomes, which haue suffered their alterations, and translations.
The Empire of Constantinople, was translated to the Ottoman Family. In a word, numberless Are those Kingdoms, which have suffered their alterations, and Translations.
dt n1 pp-f np1, vbds vvn p-acp dt jp n1. p-acp dt n1, j vbr d n2, r-crq vhb vvn po32 n2, cc n2.
(175) part (DIV2)
889
Page 270
8326
Their sinnes, beeing the onely cause of this their change.
Their Sins, being the only cause of this their change.
po32 n2, vbg dt j n1 pp-f d po32 n1.
(175) part (DIV2)
889
Page 270
8327
Secondly, He aduiseth those of the middle sort, on whome God hath bestowed wealth, houses, honours,
Secondly, He adviseth those of the middle sort, on whom God hath bestowed wealth, houses, honours,
ord, pns31 vvz d pp-f dt j-jn n1, p-acp ro-crq np1 vhz vvn n1, n2, n2,
(175) part (DIV2)
890
Page 270
8328
and health, wherewithall conueniently to passe this life of theirs, That they proue not vngratefull vnto God:
and health, wherewithal conveniently to pass this life of theirs, That they prove not ungrateful unto God:
cc n1, c-crq av-j pc-acp vvi d n1 pp-f png32, cst pns32 vvb xx j p-acp np1:
(175) part (DIV2)
890
Page 270
8329
For he knowes as well how to take away from them, as to giue to them, all these his good blessings,
For he knows as well how to take away from them, as to give to them, all these his good blessings,
c-acp pns31 vvz a-acp av c-crq pc-acp vvi av p-acp pno32, c-acp pc-acp vvi p-acp pno32, d d po31 j n2,
(175) part (DIV2)
890
Page 270
8330
and to bring them by meanes neuer dreamt of, to the Hospitall, and to shamefull pouertie and dishonour.
and to bring them by means never dreamed of, to the Hospital, and to shameful poverty and dishonour.
cc pc-acp vvi pno32 p-acp n2 av-x vvd pp-f, p-acp dt n1, cc p-acp j n1 cc n1.
(175) part (DIV2)
890
Page 270
8331
According to that saying vttered by God himselfe, They that despise me, shall be despised.
According to that saying uttered by God himself, They that despise me, shall be despised.
vvg p-acp d vvg vvn p-acp np1 px31, pns32 cst vvb pno11, vmb vbi vvn.
(175) part (DIV2)
890
Page 270
8332
As also by the mouth of Osee. This People doth not acknowledge that I giue them Wine, Wheate, and Oyle;
As also by the Mouth of Hosea This People does not acknowledge that I give them Wine, Wheat, and Oil;
c-acp av p-acp dt n1 pp-f np1 d n1 vdz xx vvi cst pns11 vvb pno32 n1, n1, cc n1;
(175) part (DIV2)
890
Page 270
8333
and therefore I shall make them to acknowledge it, by taking these things from them, leauing them poore, hungrie, and miserable.
and Therefore I shall make them to acknowledge it, by taking these things from them, leaving them poor, hungry, and miserable.
cc av pns11 vmb vvi pno32 pc-acp vvi pn31, p-acp vvg d n2 p-acp pno32, vvg pno32 j, j, cc j.
(175) part (DIV2)
890
Page 270
8334
Thirdly, Hee aduiseth the Faithfull, to procure to preserue the goods of Grace, and the right and hope which they haue in the Kingdome of Heauen;
Thirdly, He adviseth the Faithful, to procure to preserve the goods of Grace, and the right and hope which they have in the Kingdom of Heaven;
ord, pns31 vvz dt j, pc-acp vvi pc-acp vvi dt n2-j pp-f n1, cc dt j-jn cc vvb r-crq pns32 vhb p-acp dt n1 pp-f n1;
(175) part (DIV2)
891
Page 270
8335
lest God should translate the same to a Nation that should bring forth better fruit, leauing them in the darkenesse of errours & heresies, without Priests, without Sacraments, without Scriptures, without God;
lest God should translate the same to a nation that should bring forth better fruit, leaving them in the darkness of errors & heresies, without Priests, without Sacraments, without Scriptures, without God;
cs np1 vmd vvi dt d p-acp dt n1 cst vmd vvi av j n1, vvg pno32 p-acp dt n1 pp-f n2 cc n2, p-acp n2, p-acp n2, p-acp n2, p-acp np1;
(175) part (DIV2)
891
Page 271
8336
and passing these his good graces ouer to a People that haue not knowne his Law.
and passing these his good graces over to a People that have not known his Law.
cc vvg d po31 j n2 a-acp p-acp dt n1 cst vhb xx vvn po31 n1.
(175) part (DIV2)
891
Page 271
8337
For though God chops and changes Kingdomes, yet hee neuer takes away his Riches and his blessings.
For though God chops and changes Kingdoms, yet he never Takes away his Riches and his blessings.
p-acp cs np1 n2 cc n2 n2, av pns31 av-x vvz av po31 n2 cc po31 n2.
(175) part (DIV2)
891
Page 271
8338
Tene quod habes, •e alius accipiat Coronam tuam, Hold fast that thou hast, lest another come and take thy Crowne from thee ;Tene quod habes, •e alius Accept crown tuam, Hold fast that thou hast, lest Another come and take thy Crown from thee;
fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la, vvb av-j cst pns21 vh2, cs j-jn vvb cc vvb po21 n1 p-acp pno21;
(175) part (DIV2)
891
Page 271
8339
It is Saint Iohns, in his Apocalyps. God remooued Adam out of Paradice, God will raise seed out of stones,
It is Saint Iohns, in his Apocalypse. God removed Adam out of Paradise, God will raise seed out of stones,
pn31 vbz n1 npg1, p-acp po31 np1. np1 vvn np1 av pp-f n1, np1 vmb vvi n1 av pp-f n2,
(175) part (DIV2)
891
Page 271
8340
and make barren places to bring forth fruit.
and make barren places to bring forth fruit.
cc vvi j n2 pc-acp vvi av n1.
(175) part (DIV2)
891
Page 271
8341
Et dabitur Genti facienti fructum. And it shall be giuen to a Nation that shall bring forth fruit.
Et dabitur Genti facienti Fruit. And it shall be given to a nation that shall bring forth fruit.
fw-la fw-la fw-la fw-la fw-la. cc pn31 vmb vbi vvn p-acp dt n1 cst vmb vvi av n1.
(176) part (DIV2)
891
Page 271
8342
The Princes of the earth takes away the wealth of one of his Ministers, & giues it to another;
The Princes of the earth Takes away the wealth of one of his Ministers, & gives it to Another;
dt n2 pp-f dt n1 vvz av dt n1 pp-f crd pp-f po31 n2, cc vvz pn31 p-acp j-jn;
(176) part (DIV2)
892
Page 271
8343
puts away a bad seruant, & takes in a worse; remooues a full fed Flie, and claps a leane Carrion in his roome.
puts away a bad servant, & Takes in a Worse; removes a full fed Fly, and claps a lean Carrion in his room.
vvz av dt j n1, cc vvz p-acp dt av-jc; vvz dt av-j vvd n1, cc vvz dt j n1 p-acp po31 n1.
(176) part (DIV2)
892
Page 271
8344
Ioshuah tooke ten stones out of Iordan, and put other ten in the places of them:Joshua took ten stones out of Iordan, and put other ten in the places of them:
np1 vvd crd n2 av pp-f np1, cc vvi j-jn crd p-acp dt n2 pp-f pno32:
(176) part (DIV2)
892
Page 271
8345
This is a figure of the Worlds Reformation. Offices are euerie day chopt and changed;
This is a figure of the World's Reformation. Offices Are every day chopped and changed;
d vbz dt n1 pp-f dt ng1 n1. n2 vbr d n1 vvn cc vvn;
(176) part (DIV2)
892
Page 271
8346
twelue pibble Stones are rowled out of the Court, and twelue others are tumbled in, in their stead.
twelue pebble Stones Are rolled out of the Court, and twelue Others Are tumbled in, in their stead.
crd n1 n2 vbr vvd av pp-f dt n1, cc crd n2-jn vbr vvn p-acp, p-acp po32 n1.
(176) part (DIV2)
892
Page 271
8347
But God is of another kind of temper, he makes choice of a people that shall bring forth Fruit:
But God is of Another kind of temper, he makes choice of a people that shall bring forth Fruit:
p-acp np1 vbz pp-f j-jn n1 pp-f n1, pns31 vvz n1 pp-f dt n1 cst vmb vvi av n1:
(176) part (DIV2)
892
Page 271
8348
Hee takes the Kingdome from Saul, & giues it vnto Dauid, I will giue it to one that is better than thy selfe.
He Takes the Kingdom from Saul, & gives it unto David, I will give it to one that is better than thy self.
pns31 vvz dt n1 p-acp np1, cc vvz pn31 p-acp np1, pns11 vmb vvi pn31 p-acp pi cst vbz jc cs po21 n1.
(176) part (DIV2)
892
Page 271
8349
Hee toke away the Priesthood from Shebna, (who grew fat therein, like a Capon in a Coope) and gaue it to Eliakim, Who was as it were a father of the Inhabitants of Ierusalem.
He took away the Priesthood from Shebna, (who grew fat therein, like a Capon in a Coop) and gave it to Eliakim, Who was as it were a father of the Inhabitants of Ierusalem.
pns31 vvd av dt n1 p-acp np1, (r-crq vvd j av, av-j dt n1 p-acp dt n1) cc vvd pn31 p-acp np1, r-crq vbds p-acp pn31 vbdr dt n1 pp-f dt n2 pp-f np1.
(176) part (DIV2)
892
Page 271
8350
The sons of Ely died, and Samuel succeeded in the Priesthood. Suscitabo mihi Sacerdotem fidelem, I will raise vnto me a faithfull Priest.
The Sons of Ely died, and Samuel succeeded in the Priesthood. Suscitabo mihi Sacerdotem Fidelium, I will raise unto me a faithful Priest.
dt n2 pp-f np1 vvd, cc np1 vvd p-acp dt n1. fw-la fw-la fw-la fw-la, pns11 vmb vvi p-acp pno11 dt j n1.
(176) part (DIV2)
892
Page 271
8351
God raise vs vp all to newnesse of life, and let not our vnthankfulnesse cause him to thrust vs out of this vineyard which he hath planted for vs;
God raise us up all to newness of life, and let not our unthankfulness cause him to thrust us out of this vineyard which he hath planted for us;
np1 vvb pno12 p-acp d p-acp n1 pp-f n1, cc vvb xx po12 n1 vvi pno31 pc-acp vvi pno12 av pp-f d n1 r-crq pns31 vhz vvn p-acp pno12;
(176) part (DIV2)
892
Page 271
8352
but that we may return him some fruits thereof, that he may be glorified here by vs on Earth;
but that we may return him Some fruits thereof, that he may be glorified Here by us on Earth;
cc-acp cst pns12 vmb vvi pno31 d n2 av, cst pns31 vmb vbi vvn av p-acp pno12 p-acp n1;
(176) part (DIV2)
892
Page 271
8353
and we receiue from him a Crowne of eternall glory in Heauen.
and we receive from him a Crown of Eternal glory in Heaven.
cc pns12 vvb p-acp pno31 dt n1 pp-f j n1 p-acp n1.
(176) part (DIV2)
892
Page 271
8354
THE SEVENTEENTH SERMON, VPON THE SATVRDAY AFTER THE SECOND SONDAY IN LENT. LVC. 15. Homo quidam habuit duos filios.
THE SEVENTEENTH SERMON, UPON THE SATURDAY AFTER THE SECOND SUNDAY IN LENT. LVC. 15. Homo quidam Habuit duos Sons.
dt ord n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd fw-la fw-la fw-la fw-la n2.
(177) sermon (DIV1)
892
Page 272
8355
A certaine man had two Sonnes, &c. AMongst the rest of the Parables, this Parable is treated of;
A certain man had two Sons, etc. among the rest of the Parables, this Parable is treated of;
dt j n1 vhd crd n2, av p-acp dt n1 pp-f dt n2, d n1 vbz vvn pp-f;
(177) sermon (DIV1)
894
Page 272
8356
and is diuided into foure parts: The first relates the resolution of an idle young fellow desirous to see the world,
and is divided into foure parts: The First relates the resolution of an idle young fellow desirous to see the world,
cc vbz vvn p-acp crd n2: dt ord vvz dt n1 pp-f dt j j n1 j pc-acp vvi dt n1,
(177) sermon (DIV1)
895
Page 272
8357
and to haue his fathers leaue to trauell.
and to have his Father's leave to travel.
cc pc-acp vhi po31 ng1 n1 pc-acp vvi.
(177) sermon (DIV1)
896
Page 272
8358
The second, His vnaduised actions, lewd courses, lauish expences, and the miseries that befell him thereupon.
The second, His unadvised actions, lewd courses, lavish expenses, and the misery's that befell him thereupon.
dt ord, po31 j n2, j n2, j n2, cc dt n2 cst vvd pno31 av.
(177) sermon (DIV1)
897
Page 272
8359
The third, The consideration of his own wretched estate, his returning home to his fathers house all totter'd and torne, weake, and hungerstarued.
The third, The consideration of his own wretched estate, his returning home to his Father's house all tottered and torn, weak, and hungerstarued.
dt ord, dt n1 pp-f po31 d j n1, po31 vvg av-an p-acp po31 ng1 n1 d vvn cc vvn, j, cc vvn.
(177) sermon (DIV1)
898
Page 272
8360
The fourth, His fathers kind reception of him, and the joy that he took in this his lost sonne.
The fourth, His Father's kind reception of him, and the joy that he took in this his lost son.
dt ord, po31 ng1 j n1 pp-f pno31, cc dt n1 cst pns31 vvd p-acp d po31 j-vvn n1.
(177) sermon (DIV1)
899
Page 272
8361
This followes verie fitly that former Parable of the Vineyard: That being full of feare; this, of hope:
This follows very fitly that former Parable of the Vineyard: That being full of Fear; this, of hope:
d vvz av av-j cst j n1 pp-f dt n1: d vbg j pp-f n1; d, pp-f n1:
(177) sermon (DIV1)
900
Page 272
8362
That, of the rigour of justice; this, of the regalos of mercie. That checkes a sinner in his sinnes;
That, of the rigour of Justice; this, of the regalos of mercy. That Checks a sinner in his Sins;
cst, pp-f dt n1 pp-f n1; d, pp-f dt n2 pp-f n1. d n2 dt n1 p-acp po31 n2;
(177) sermon (DIV1)
902
Page 272
8363
this spurs him on to repentance. And these are those two Poles whereon the whole gouernement of God dependeth.
this spurs him on to Repentance. And these Are those two Poles whereon the Whole government of God dependeth.
d vvz pno31 a-acp p-acp n1. cc d vbr d crd n2 c-crq dt j-jn n1 pp-f np1 vvz.
(177) sermon (DIV1)
903
Page 272
8364
A certaine man had two sonnes. In these two sons are represented vnto vs the just, and the sinnefull man. A certain man had two Sons. In these two Sons Are represented unto us the just, and the sinful man.
dt j n1 vhd crd n2. p-acp d crd n2 vbr vvn p-acp pno12 dt j, cc dt j n1.
(177) sermon (DIV1)
905
Page 272
8365
For, this life is a Net which holds all sorts of fishes; it is an heape of Corne, where the Chaffe is mixed with the Wheat;
For, this life is a Net which holds all sorts of Fish; it is an heap of Corn, where the Chaff is mixed with the Wheat;
p-acp, d n1 vbz dt n1 r-crq vvz d n2 pp-f n2; pn31 vbz dt n1 pp-f n1, c-crq dt n1 vbz vvn p-acp dt n1;
(177) sermon (DIV1)
905
Page 272
8366
it is a flock of Sheep and Goats; a bodie consisting of contrarie humors; a ground of good seed, and of tares:
it is a flock of Sheep and Goats; a body consisting of contrary humours; a ground of good seed, and of tares:
pn31 vbz dt n1 pp-f n1 cc n2; dt n1 vvg pp-f j-jn n2; dt n1 pp-f j n1, cc pp-f n2:
(177) sermon (DIV1)
905
Page 272
8367
All are the sonnes of God by creation, but not by adoption. Fathers may haue sonnes alike in fauour, but not in conditions:
All Are the Sons of God by creation, but not by adoption. Father's may have Sons alike in favour, but not in conditions:
d vbr dt n2 pp-f np1 p-acp n1, cc-acp xx p-acp n1. ng1 vmb vhi n2 av-j p-acp n1, cc-acp xx p-acp n2:
(177) sermon (DIV1)
905
Page 272
8368
Adam, to his Abel had a Caine; Noah, to his Shem had a Cham; Abraham, to his Isaac had an Ismael; Isaac, to his Iacob had an Esau; Dauid, to his Salomon had an Absalon ;Adam, to his Abel had a Cain; Noah, to his Shem had a Cham; Abraham, to his Isaac had an Ishmael; Isaac, to his Iacob had an Esau; David, to his Solomon had an Absalom;
np1, p-acp po31 np1 vhd dt np1; np1, p-acp po31 np1 vhd dt n1; np1, p-acp po31 np1 vhd dt np1; np1, p-acp po31 np1 vhd dt np1; np1, p-acp po31 np1 vhd dt np1;
(177) sermon (DIV1)
905
Page 272
8369
and Salomon himselfe had a Rehoboam : So haue most men that haue many children; and God himselfe hath some crosse, froward, and peruerse children.
and Solomon himself had a Rehoboam: So have most men that have many children; and God himself hath Some cross, froward, and perverse children.
cc np1 px31 vhn dt np1: av vhb ds n2 cst vhb d n2; cc np1 px31 vhz d n1, j, cc j n2.
(177) sermon (DIV1)
905
Page 272
8370
Adolescentior ex illis.
Adolescentior ex illis.
fw-la fw-la fw-la.
(178) part (DIV2)
905
Page 273
8371
The younger of them. The Saints and Doctors doe multiplie the motiues of this his longing to be gadding abroad.The younger of them. The Saints and Doctors do multiply the motives of this his longing to be gadding abroad.
dt jc pp-f pno32. dt n2 cc n2 vdb vvi dt n2 pp-f d po31 n1 pc-acp vbi vvg av.
(178) part (DIV2)
906
Page 273
8372
But the malne Motiue was, that hee was yong, and desirous of libertie.
But the malne Motive was, that he was young, and desirous of liberty.
p-acp dt j n1 vbds, cst pns31 vbds j, cc j pp-f n1.
(178) part (DIV2)
906
Page 273
8373
He that names the word, Youth, names ignorance, small experience, infinite longings, a sudden quicknesse in entertaining them,
He that names the word, Youth, names ignorance, small experience, infinite longings, a sudden quickness in entertaining them,
pns31 cst vvz dt n1, n1, vvz n1, j n1, j n2-vvg, dt j n1 p-acp vvg pno32,
(178) part (DIV2)
906
Page 273
8374
and a foolish rashnesse in inioying them.
and a foolish rashness in enjoying them.
cc dt j n1 p-acp vvg pno32.
(178) part (DIV2)
906
Page 273
8375
Through a foolish longing, Adam and Eue lost the greatest Empire that euer was acknowledged by the World, in lesse than six houres;
Through a foolish longing, Adam and Eve lost the greatest Empire that ever was acknowledged by the World, in less than six hours;
p-acp dt j n1, np1 cc av vvd dt js n1 cst av vbds vvn p-acp dt n1, p-acp dc cs crd n2;
(178) part (DIV2)
906
Page 273
8376
being presently turned out of Gods blessing (as they say) into the warme Sunne;
being presently turned out of God's blessing (as they say) into the warm Sun;
vbg av-j vvn av pp-f npg1 n1 (c-acp pns32 vvb) p-acp dt j n1;
(178) part (DIV2)
906
Page 273
8377
and out of a Paradise, into a place of miserie.
and out of a Paradise, into a place of misery.
cc av pp-f dt n1, p-acp dt n1 pp-f n1.
(178) part (DIV2)
906
Page 273
8378
They were yong, and there is not that Vice (as Saint Austen saith) which will not seeke to lodge it selfe in youths bosome.
They were young, and there is not that Vice (as Saint Austen Says) which will not seek to lodge it self in youths bosom.
pns32 vbdr j, cc pc-acp vbz xx d n1 (c-acp n1 np1 vvz) r-crq vmb xx vvi pc-acp vvi pn31 n1 p-acp ng1 n1.
(178) part (DIV2)
906
Page 273
8379
They were youngmen, which Ezechiell saw with their backes turned to the Sancta sanctorum, entertaining themselues with the fragrant sweet sent of flowers.
They were Young men, which Ezekiel saw with their backs turned to the Sancta sanctorum, entertaining themselves with the fragrant sweet sent of flowers.
pns32 vbdr n2, r-crq np1 vvd p-acp po32 n2 vvn p-acp dt fw-la fw-la, vvg px32 p-acp dt j j n1 pp-f n2.
(178) part (DIV2)
906
Page 273
8380
They were yongmen, which in the Booke of Wisedome, plant in all hast a Vineyard of Vices.
They were Young men, which in the Book of Wisdom, plant in all haste a Vineyard of Vices.
pns32 vbdr n2, r-crq p-acp dt n1 pp-f n1, vvb p-acp d n1 dt n1 pp-f n2.
(178) part (DIV2)
906
Page 273
8381
Vtamur Creatura, tanquam in inuentute, celeritur. They were yongmen, which lost Rehoboam his kingdome.Vtamur Creatura, tanquam in inuentute, celeritur. They were Young men, which lost Rehoboam his Kingdom.
fw-la fw-la, fw-la p-acp fw-la, fw-la. pns32 vbdr n2, r-crq vvd np1 po31 n1.
(178) part (DIV2)
906
Page 273
8382
He was a yongman (saith Salomo• ) whom the married wife in her husbands absence inuited to her house,
He was a Young man (Says Salomo•) whom the married wife in her Husbands absence invited to her house,
pns31 vbds dt n1 (vvz np1) r-crq dt j-vvn n1 p-acp po31 ng1 n1 vvn p-acp po31 n1,
(178) part (DIV2)
906
Page 273
8383
and to her bed, being led along by her, as an Oxe that goeth to the slaughter,
and to her Bed, being led along by her, as an Ox that Goes to the slaughter,
cc p-acp po31 n1, vbg vvn a-acp p-acp pno31, p-acp dt n1 cst vvz p-acp dt n1,
(178) part (DIV2)
906
Page 273
8384
or as a Foole to the stockes for correction.
or as a Fool to the stocks for correction.
cc p-acp dt n1 p-acp dt n2 p-acp n1.
(178) part (DIV2)
906
Page 273
8385
Hee was a youngman, that would take vpon him to guide the horses and chariot of the Sun. Yongmen are those, whom misfortunes dayly make an end off in the prime and •lower of their youthfull yeares.
He was a Young man, that would take upon him to guide the Horses and chariot of the Sun. Young men Are those, whom misfortunes daily make an end off in the prime and •lower of their youthful Years.
pns31 vbds dt n1, cst vmd vvi p-acp pno31 pc-acp vvi dt n2 cc n1 pp-f dt n1 n2 vbr d, ro-crq n2 av-j vvi dt n1 a-acp p-acp dt j-jn cc n1 pp-f po32 j n2.
(178) part (DIV2)
906
Page 273
8386
In regard of whose manifold dangers, Dauid did desire of God, That he would not take him away in the dayes of his youth.
In regard of whose manifold dangers, David did desire of God, That he would not take him away in the days of his youth.
p-acp n1 pp-f rg-crq j n2, np1 vdd vvi pp-f np1, cst pns31 vmd xx vvi pno31 av p-acp dt n2 pp-f po31 n1.
(178) part (DIV2)
906
Page 273
15658
and made his Arrowes bright, &c. and the lot lighted against Ierusalem.
and made his Arrows bright, etc. and the lot lighted against Ierusalem.
cc vvd po31 n2 j, av cc dt n1 vvd p-acp np1.
(222) sermon (DIV1)
1747
Page 504
8387
His sonne Salomon, was many dayes together much vexed with the rawnesse and ignorance of his heire, that was to succeed him;
His son Solomon, was many days together much vexed with the rawness and ignorance of his heir, that was to succeed him;
po31 n1 np1, vbds d n2 av av-d vvn p-acp dt n1 cc n1 pp-f po31 n1, cst vbds pc-acp vvi pno31;
(178) part (DIV2)
906
Page 273
8388
as diuining of the disasters, which were to ensue so prosperous a raigne, I hated all my labour wherein I had trauailed vnder the Sunne, which I shall leaue to the man that shall bee after mee;
as divining of the disasters, which were to ensue so prosperous a Reign, I hated all my labour wherein I had travailed under the Sun, which I shall leave to the man that shall be After me;
c-acp j-vvg pp-f dt n2, r-crq vbdr pc-acp vvi av j dt n1, pns11 vvd d po11 n1 c-crq pns11 vhd vvn p-acp dt n1, r-crq pns11 vmb vvi p-acp dt n1 cst vmb vbi p-acp pno11;
(178) part (DIV2)
906
Page 273
8389
And who knoweth, whether he shall be wise or foolish? And who Knoweth, whither he shall be wise or foolish?
cc r-crq vvz, cs pns31 vmb vbi j cc j?
(178) part (DIV2)
906
Page 273
8390
The second motiue was, That he might be farre out of sight from his fathers presence, which he thought too great an eye-sore, hauing a desire to be free from the respect and reuerence which was due vnto him, from his instructions, admonitions, inquiries, and chidings.
The second motive was, That he might be Far out of sighed from his Father's presence, which he Thought too great an eyesore, having a desire to be free from the respect and Reverence which was due unto him, from his instructions, admonitions, inquiries, and chidings.
dt ord n1 vbds, cst pns31 vmd vbi av-j av pp-f n1 p-acp po31 ng1 n1, r-crq pns31 vvd av j dt n1, vhg dt n1 pc-acp vbi j p-acp dt n1 cc vvi r-crq vbds j-jn p-acp pno31, p-acp po31 n2, n2, n2, cc n2-vvg.
(178) part (DIV2)
907
Page 273
8391
This was the end, why hee was willing to trauell, and the beginning of his ruine.
This was the end, why he was willing to travel, and the beginning of his ruin.
d vbds dt n1, c-crq pns31 vbds j pc-acp vvi, cc dt n-vvg pp-f po31 n1.
(178) part (DIV2)
907
Page 273
8392
The just man, hath euer God before his eyes.
The just man, hath ever God before his eyes.
dt j n1, vhz av np1 p-acp po31 n2.
(178) part (DIV2)
907
Page 273
8393
As the eyes of a maiden vnto the hands of her Mistris, euen so our eyes waite vpon the Lord our God. As the eyes of a maiden unto the hands of her Mistress, even so our eyes wait upon the Lord our God.
p-acp dt n2 pp-f dt n1 p-acp dt n2 pp-f po31 n1, av av po12 n2 vvi p-acp dt n1 po12 n1.
(178) part (DIV2)
907
Page 273
8394
The sinner would not, that Gods eyes should see him, nor his eyes see God, that he might sinne the more freely:
The sinner would not, that God's eyes should see him, nor his eyes see God, that he might sin the more freely:
dt n1 vmd xx, cst npg1 n2 vmd vvi pno31, ccx po31 n2 vvi np1, cst pns31 vmd vvi dt av-dc av-j:
(178) part (DIV2)
907
Page 273
8395
and therefore hee saith to himselfe, Tush God hath forgotten; hee hideth away his face, and he will neuer see it.
and Therefore he Says to himself, Tush God hath forgotten; he Hideth away his face, and he will never see it.
cc av pns31 vvz p-acp px31, uh np1 vhz vvn; pns31 vvz av po31 n1, cc pns31 vmb av-x vvi pn31.
(178) part (DIV2)
907
Page 273
8396
How should God know, can he iudge through the darkenesse? The Cloudes hide him that •e cannot see, How should God know, can he judge through the darkness? The Clouds hide him that •e cannot see,
c-crq vmd np1 vvi, vmb pns31 vvi p-acp dt n1? dt n2 vvb pno31 d n1 vmbx vvi,
(178) part (DIV2)
907
Page 273
8397
and he walketh through the circle of Heauen. and he walks through the circle of Heaven.
cc pns31 vvz p-acp dt n1 pp-f n1.
(178) part (DIV2)
907
Page 273
8398
In a word, this yong man did seeke to shake off from his shoulders all those obligations, which the presence of his father might lay vpon him.
In a word, this young man did seek to shake off from his shoulders all those obligations, which the presence of his father might lay upon him.
p-acp dt n1, d j n1 vdd vvi pc-acp vvi a-acp p-acp po31 n2 d d n2, r-crq dt n1 pp-f po31 n1 vmd vvi p-acp pno31.
(178) part (DIV2)
907
Page 273
8399
But it seemeth to Saint Austen, that the cause of his perdition, was Pride, his not acknowledging of subiection, nor superioritie.
But it seems to Saint Austen, that the cause of his perdition, was Pride, his not acknowledging of subjection, nor superiority.
p-acp pn31 vvz p-acp n1 np1, cst dt n1 pp-f po31 n1, vbds n1, po31 xx vvg pp-f n1, ccx n1.
(178) part (DIV2)
907
Page 273
8400
This was the sinne of Lucifer in Heauen, and of Adam in Paradice.
This was the sin of Lucifer in Heaven, and of Adam in Paradise.
d vbds dt n1 pp-f np1 p-acp n1, cc pp-f np1 p-acp n1.
(178) part (DIV2)
907
Page 273
8401
Initium superbiae hominis apostatare a Deo. This doctrine of Saint Austens, hath a great deale of reason on it's side, as is obserued by Thomas :Initium superbiae hominis apostatare a God This Doctrine of Saint Austen's, hath a great deal of reason on it's side, as is observed by Thomas:
np1 fw-la fw-la fw-la fw-fr np1 d n1 pp-f n1 vvz, vhz dt j n1 pp-f n1 p-acp pn31|vbz n1, c-acp vbz vvn p-acp np1:
(178) part (DIV2)
907
Page 273
8402
For all other vices make a man goe departing from God by degrees, wheeling about as it were, and fetching a compasse;
For all other vices make a man go departing from God by Degrees, wheeling about as it were, and fetching a compass;
c-acp d j-jn n2 vvb dt n1 vvb vvg p-acp np1 p-acp n2, vvg a-acp p-acp pn31 vbdr, cc vvg dt n1;
(178) part (DIV2)
907
Page 273
8403
but Pride standing out stiffe against God, and seeking as it were to out face him, fals presently to an absolute neglect of his diuine Maiestie.
but Pride standing out stiff against God, and seeking as it were to out face him, falls presently to an absolute neglect of his divine Majesty.
cc-acp n1 vvg av av-j p-acp np1, cc vvg c-acp pn31 vbdr p-acp av vvi pno31, vvz av-j p-acp dt j n1 pp-f po31 j-jn n1.
(178) part (DIV2)
907
Page 273
8404
But it fareth with him as with the Sunne in those parts when it sets, it sinkes on the sudden, and it is instantly night:
But it fareth with him as with the Sun in those parts when it sets, it sinks on the sudden, and it is instantly night:
p-acp pn31 vvz p-acp pno31 a-acp p-acp dt n1 p-acp d n2 c-crq pn31 vvz, pn31 vvz p-acp dt j, cc pn31 vbz av-jn n1:
(178) part (DIV2)
907
Page 273
8405
So when the Proude man fals, he fals suddenly, and a present darkenesse ouerspreds his soule, beeing throwne headlong downe into the bottomelesse pit of Hell, where the blacke mantle of eternall darkenesse shall be cast ouer him.
So when the Proud man falls, he falls suddenly, and a present darkness overspreads his soul, being thrown headlong down into the bottomless pit of Hell, where the black mantle of Eternal darkness shall be cast over him.
av c-crq dt j n1 vvz, pns31 vvz av-j, cc dt j n1 vvz po31 n1, vbg vvn av-j a-acp p-acp dt j n1 pp-f n1, c-crq dt j-jn n1 pp-f j n1 vmb vbi vvn p-acp pno31.
(178) part (DIV2)
907
Page 274
8407
This (saith he) draue him out of his fathers doores, banished him from his Countrie, blotted his fame,
This (Says he) drove him out of his Father's doors, banished him from his Country, blotted his fame,
d (vvz pns31) vvd pno31 av pp-f po31 ng1 n2, vvd pno31 p-acp po31 n1, vvd po31 n1,
(178) part (DIV2)
908
Page 274
8408
and blemished his honour, left him naked & poore, and made him submit himselfe to the basest seruice in the world.
and blemished his honour, left him naked & poor, and made him submit himself to the Basest service in the world.
cc vvd po31 n1, vvd pno31 j cc j, cc vvd pno31 vvi px31 p-acp dt js n1 p-acp dt n1.
(178) part (DIV2)
908
Page 274
8409
And this conceit hath in its fauour a verie forcible reason;
And this conceit hath in its favour a very forcible reason;
cc d n1 vhz p-acp po31 n1 dt j j n1;
(178) part (DIV2)
908
Page 274
8410
for the libertie of Youth, though it would runne on to it's owne destruction, yet without money it is lame, it wants both it's hands and it's feet;
for the liberty of Youth, though it would run on to it's own destruction, yet without money it is lame, it Wants both it's hands and it's feet;
p-acp dt n1 pp-f n1, cs pn31 vmd vvi p-acp a-acp pn31|vbz d n1, av p-acp n1 pn31 vbz j, pn31 vvz av-d pn31|vbz n2 cc pn31|vbz n2;
(178) part (DIV2)
908
Page 274
8411
and this defect doth detaine him, as a woodden clog doth a mad Bullocke.
and this defect does detain him, as a wooden clog does a mad Bullock.
cc d n1 vdz vvi pno31, c-acp dt j n1 vdz dt j n1.
(178) part (DIV2)
908
Page 274
8412
But when Youth shall be left to it's own swinge, and bee still supplied and fed with moneys, which are the instruments of mischiefe in il gouerned yeres;
But when Youth shall be left to it's own swinge, and be still supplied and fed with moneys, which Are the Instruments of mischief in ill governed Years;
p-acp q-crq n1 vmb vbi vvn p-acp pn31|vbz d n1, cc vbb av vvn cc vvn p-acp n2, r-crq vbr dt n2 pp-f n1 p-acp j-jn vvd n2;
(178) part (DIV2)
908
Page 274
8413
Who can restrain it, or what hand (though neuer so strong) hold it in?
Who can restrain it, or what hand (though never so strong) hold it in?
q-crq vmb vvi pn31, cc r-crq n1 (cs av-x av j) vvb pn31 p-acp?
(178) part (DIV2)
908
Page 274
8414
But to omit these and many other motiues elsewhere deliuered by vs;
But to omit these and many other motives elsewhere Delivered by us;
p-acp pc-acp vvi d cc d j-jn n2 av vvn p-acp pno12;
(178) part (DIV2)
909
Page 274
8415
Clemens Alexandrinus saith, That one of the greatest affronts that Man can do vnto God, is,Clemens Alexandrian Says, That one of the greatest affronts that Man can do unto God, is,
np1 np1 vvz, cst pi pp-f dt js vvz d n1 vmb vdi p-acp np1, vbz,
(178) part (DIV2)
909
Page 274
8416
for to forgoe the comfort and libertie of his owne house, to follow the World, the Flesh, and the Deuill.
for to forgo the Comfort and liberty of his own house, to follow the World, the Flesh, and the devil.
c-acp pc-acp vvi dt n1 cc n1 pp-f po31 d n1, pc-acp vvi dt n1, dt n1, cc dt n1.
(178) part (DIV2)
909
Page 274
8417
Saint Augustine saith, That it is a woful thing, that all that should seeme honie to a man, which is offered him by the Deuil;
Saint Augustine Says, That it is a woeful thing, that all that should seem honey to a man, which is offered him by the devil;
n1 np1 vvz, cst pn31 vbz dt j n1, cst d cst vmd vvi n1 p-acp dt n1, r-crq vbz vvn pno31 p-acp dt n1;
(178) part (DIV2)
909
Page 274
8418
and all that gall, which is profered him by God.
and all that Gall, which is proffered him by God.
cc d cst n1, r-crq vbz vvn pno31 p-acp np1.
(178) part (DIV2)
909
Page 274
8419
It is a more naturall thing in the Creature, to obey their Creator, than to follow their owne proper inclination.
It is a more natural thing in the Creature, to obey their Creator, than to follow their own proper inclination.
pn31 vbz dt av-dc j n1 p-acp dt n1, pc-acp vvi po32 n1, cs pc-acp vvi po32 d j n1.
(178) part (DIV2)
909
Page 274
8420
The natural place of the water was to couer the earth, [ Et aqua erant super faciem abissi ] but God commanding them to retyre themselues, they did instantly obey his voyce.
The natural place of the water was to cover the earth, [ Et aqua Erant super Face abissi ] but God commanding them to retire themselves, they did instantly obey his voice.
dt j n1 pp-f dt n1 vbds pc-acp vvi dt n1, [ fw-la fw-la fw-la fw-la fw-la fw-fr ] cc-acp np1 vvg pno32 pc-acp vvi px32, pns32 vdd av-jn vvi po31 n1.
(178) part (DIV2)
909
Page 274
8421
The libertie which the Angells enioy, is more perfect than that of man; yet cannot they diuert their will from the will of God.
The liberty which the Angels enjoy, is more perfect than that of man; yet cannot they divert their will from the will of God.
dt n1 r-crq dt n2 vvb, vbz av-dc j cs d pp-f n1; av vmbx pns32 vvi po32 n1 p-acp dt n1 pp-f np1.
(178) part (DIV2)
909
Page 274
8422
What saith Salomon? My sonne, receiue my councell, and hearken to the instruction that I shall giue thee;
What Says Solomon? My son, receive my council, and harken to the instruction that I shall give thee;
q-crq vvz np1? po11 n1, vvb po11 n1, cc vvi p-acp dt n1 cst pns11 vmb vvi pno21;
(178) part (DIV2)
909
Page 274
8423
Put thy feet in Gods Stockes, clap his coller of yron about thy necke, let his linkes binde thy legs;
Put thy feet in God's Stocks, clap his collar of iron about thy neck, let his links bind thy legs;
vvb po21 n2 p-acp npg1 n2, vvb po31 n1 pp-f n1 p-acp po21 n1, vvb po31 n2 vvi po21 n2;
(178) part (DIV2)
909
Page 274
8424
for the more he shal lade thee with yrons, with gyu•s, and with fetters, the more free shalt thou liue, and more at libertie. for the more he shall lade thee with irons, with gyu•s, and with fetters, the more free shalt thou live, and more At liberty.
p-acp dt av-dc pns31 vmb vvi pno21 p-acp n2, p-acp n2, cc p-acp n2, dt av-dc j vm2 pns21 vvi, cc av-dc p-acp n1.
(178) part (DIV2)
909
Page 274
8425
Diuisit illis substantiam, He diuided vnto them his substance.Divided illis substantiam, He divided unto them his substance.
j fw-la fw-la, pns31 vvd p-acp pno32 po31 n1.
(179) part (DIV2)
909
Page 274
8426
Here the Doctors and other learned Diuines make a doubt, How so wise and discreet a father could bee brought to fauour such an vnaduised longing, such a rash and inconsiderate course? A man would haue thought, that hee should rather haue crost, controlled, Here the Doctors and other learned Divines make a doubt, How so wise and discreet a father could be brought to favour such an unadvised longing, such a rash and inconsiderate course? A man would have Thought, that he should rather have crossed, controlled,
av dt n2 cc j-jn j n2-jn vvb dt n1, c-crq av j cc j dt n1 vmd vbi vvn pc-acp vvi d dt j n1, d dt j cc j n1? dt n1 vmd vhi vvn, cst pns31 vmd av-c vhi vvn, vvn,
(179) part (DIV2)
910
Page 274
8427
and hindered this his idle and giddie resolution. But to impart his substance to a yong man that had no gouernment of himselfe,
and hindered this his idle and giddy resolution. But to impart his substance to a young man that had no government of himself,
cc vvd d po31 j cc j n1. p-acp pc-acp vvi po31 n1 p-acp dt j n1 cst vhd dx n1 pp-f px31,
(179) part (DIV2)
910
Page 274
8429
Plat• saith, That a yong man ought to be harder tyed, and faster bound than a Beast;Plat• Says, That a young man ought to be harder tied, and faster bound than a Beast;
np1 vvz, cst dt j n1 vmd pc-acp vbi av-jc vvn, cc av-jc vvn cs dt n1;
(179) part (DIV2)
910
Page 274
8430
because for the most part he is more wild, more vnruly, and vntamable.
Because for the most part he is more wild, more unruly, and untamable.
c-acp p-acp dt av-ds n1 pns31 vbz av-dc j, av-dc j, cc j.
(179) part (DIV2)
910
Page 274
8431
And the Lawes, where Parents are wanting, tye Tutors and Guardians to haue a great care in preuenting those perills that are incident to Youth.
And the Laws, where Parents Are wanting, tie Tutors and Guardians to have a great care in preventing those perils that Are incident to Youth.
cc dt n2, c-crq n2 vbr vvg, vvb n2 cc n2 pc-acp vhi dt j n1 p-acp vvg d n2 cst vbr j p-acp n1.
(179) part (DIV2)
910
Page 274
8432
A child set at libertie maketh his mother ashamed ;A child Set At liberty makes his mother ashamed;
dt n1 vvn p-acp n1 vvz po31 n1 j;
(179) part (DIV2)
910
Page 274
8433
it is Salomons. And Ecclesiasticus saith, Laugh not with thy son, le•t thou be sorie with him, it is Solomon's. And Ecclesiasticus Says, Laugh not with thy son, le•t thou be sorry with him,
pn31 vbz np1. cc fw-la vvz, vvb xx p-acp po21 n1, vbd2r pns21 vbi j p-acp pno31,
(179) part (DIV2)
910
Page 274
8434
and lest thou gnash thy teeth in the end. Giue him no libertie in his youth, and winke not at his follie: and lest thou gnash thy teeth in the end. Give him no liberty in his youth, and wink not At his folly:
cc cs pns21 vvi po21 n2 p-acp dt n1. vvb pno31 dx n1 p-acp po31 n1, cc vvi xx p-acp po31 n1:
(179) part (DIV2)
910
Page 274
8435
Bow downe his necke while he is young, & beat him on the sides whilest he is a child,
Bow down his neck while he is young, & beatrice him on the sides whilst he is a child,
vvb a-acp po31 n1 cs pns31 vbz j, cc vvd pno31 p-acp dt n2 cs pns31 vbz dt n1,
(179) part (DIV2)
910
Page 274
8436
lest he wax stubborne, and be disobedient vnto thee, and so bring sorow to thine heart, &c. Men ought to be verie circumspect in giuing too much licence and libertie to young Gentlemen whilest they are in the heat and furie of their youth,
lest he wax stubborn, and be disobedient unto thee, and so bring sorrow to thine heart, etc. Men ought to be very circumspect in giving too much licence and liberty to young Gentlemen whilst they Are in the heat and fury of their youth,
cs pns31 vvb j, cc vbi j p-acp pno21, cc av vvb n1 p-acp po21 n1, av np1 vmd pc-acp vbi av j p-acp vvg av d n1 cc n1 p-acp j n2 cs pns32 vbr p-acp dt n1 cc n1 pp-f po32 n1,
(179) part (DIV2)
910
Page 274
8437
and that their wanton bloud boyleth in their veines.
and that their wanton blood boileth in their Veins.
cc cst po32 j-jn n1 vvz p-acp po32 n2.
(179) part (DIV2)
910
Page 274
8438
It is no wisdome in parents, to giue away their wealth from themselues, and to stand afterwards to their childrens courtesie.
It is no Wisdom in Parents, to give away their wealth from themselves, and to stand afterwards to their Children's courtesy.
pn31 vbz dx n1 p-acp n2, pc-acp vvi av po32 n1 p-acp px32, cc pc-acp vvi av p-acp po32 ng2 n1.
(179) part (DIV2)
910
Page 274
8439
Giue not away thy substance to another, lest it repent thee; no, not to thine owne children: Give not away thy substance to Another, lest it Repent thee; no, not to thine own children:
vvb xx av po21 n1 p-acp j-jn, cs pn31 vvb pno21; uh-dx, xx p-acp po21 d n2:
(179) part (DIV2)
910
Page 275
8440
For better it is that thy children should pray vnto thee, than that thou shouldest looke vp to the hands of thy children. For better it is that thy children should pray unto thee, than that thou Shouldst look up to the hands of thy children.
c-acp j pn31 vbz cst po21 n2 vmd vvi p-acp pno21, cs cst pns21 vmd2 vvi a-acp p-acp dt n2 pp-f po21 n2.
(179) part (DIV2)
910
Page 275
8441
To this doubt, satisfaction hath formerly beene giuen by vs in a Discourse of ours vpon this same Parable:
To this doubt, satisfaction hath formerly been given by us in a Discourse of ours upon this same Parable:
p-acp d n1, n1 vhz av-j vbn vvn p-acp pno12 p-acp dt n1 pp-f png12 p-acp d d n1:
(179) part (DIV2)
910
Page 275
8442
but that which now offers it selfe a fresh vnto vs, is That albeit the Father saw, that his libertie, his monys,
but that which now offers it self a fresh unto us, is That albeit the Father saw, that his liberty, his moneys,
cc-acp cst r-crq av vvz pn31 n1 dt j p-acp pno12, vbz cst cs dt n1 vvd, cst po31 n1, po31 n2,
(179) part (DIV2)
910
Page 275
8443
& his absence, would be his Sonnes vndoing;
& his absence, would be his Sons undoing;
cc po31 n1, vmd vbi po31 ng1 n-vvg;
(179) part (DIV2)
910
Page 275
8444
yet hee likewise saw his amendment, his repentance, and what a future warning this would be vnto him.
yet he likewise saw his amendment, his Repentance, and what a future warning this would be unto him.
av pns31 av vvd po31 n1, po31 n1, cc q-crq dt j-jn n1 d vmd vbi p-acp pno31.
(179) part (DIV2)
910
Page 275
8445
And so hee chose rather to see him recouered after he was lost, than violently to detaine him,
And so he chosen rather to see him recovered After he was lost, than violently to detain him,
cc av pns31 vvd av-c pc-acp vvi pno31 vvd c-acp pns31 vbds vvn, cs av-j pc-acp vvi pno31,
(179) part (DIV2)
910
Page 275
8446
and to force him to keepe home against his will; which would bring forth no better fruits than lowring and grumbling.
and to force him to keep home against his will; which would bring forth no better fruits than lowering and grumbling.
cc pc-acp vvi pno31 pc-acp vvi av-an p-acp po31 n1; r-crq vmd vvi av av-dx jc n2 cs vvg cc j-vvg.
(179) part (DIV2)
910
Page 275
8447
Saint Augustine saith, That it seemed a lesser euill to God, to redresse some euills, than not to permit any euill at all;
Saint Augustine Says, That it seemed a lesser evil to God, to redress Some evils, than not to permit any evil At all;
n1 np1 vvz, cst pn31 vvd dt jc n-jn p-acp np1, pc-acp vvi d n2-jn, cs xx pc-acp vvi d n-jn p-acp d;
(179) part (DIV2)
910
Page 275
8448
Melius judicauit de malis benefacere, quam mala nulla esse permittere. Better judicauit de malis benefacere, quam mala nulla esse Permit.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1.
(179) part (DIV2)
910
Page 275
8449
God would not haue thee to sinne, neither can he be the Author of thy sinnes:
God would not have thee to sin, neither can he be the Author of thy Sins:
np1 vmd xx vhi pno21 p-acp n1, dx vmb pns31 vbb dt n1 pp-f po21 n2:
(179) part (DIV2)
910
Page 275
8450
but if men should not commit sinnes, Gods Attributes would lose much of their splendor.
but if men should not commit Sins, God's Attributes would loose much of their splendour.
cc-acp cs n2 vmd xx vvi n2, ng1 n2 vmd vvi d pp-f po32 n1.
(179) part (DIV2)
910
Page 275
8997
Old wiues say, That wee must goe Saint Iames his way, either in our life or our death.
Old wives say, That we must go Saint James his Way, either in our life or our death.
j n2 vvb, cst pns12 vmb vvi n1 np1 po31 n1, av-d p-acp po12 n1 cc po12 n1.
(189) part (DIV2)
975
Page 292
8451
Saint Paul speaking of himselfe, saith, That God had forgiuen him, though he had beene a persecuter and blasphemer of his holy Name, &c. And why did hee doe this? Vt ostenderet omnem patientiam & gratiam ;
Saint Paul speaking of himself, Says, That God had forgiven him, though he had been a Persecutor and blasphemer of his holy Name, etc. And why did he do this? Vt ostenderet omnem patientiam & gratiam;
n1 np1 vvg pp-f px31, vvz, cst np1 vhd vvn pno31, cs pns31 vhd vbn dt n1 cc n1 pp-f po31 j n1, av cc q-crq vdd pns31 vdi d? fw-la fw-la fw-la fw-la cc fw-la;
(179) part (DIV2)
910
Page 275
8452
My sinnes (saith he) were the occasion that God pardoned me, and his pardoning of mee was the cause of the Worlds taking notice of his long suffering, and his great goodnesse.
My Sins (Says he) were the occasion that God pardoned me, and his pardoning of me was the cause of the World's taking notice of his long suffering, and his great Goodness.
po11 n2 (vvz pns31) vbdr dt n1 cst np1 vvd pno11, cc po31 vvg pp-f pno11 vbds dt n1 pp-f dt ng1 vvg n1 pp-f po31 j n1, cc po31 j n1.
(179) part (DIV2)
910
Page 275
8453
This may serue for a verie good instruction to those that are great Princes, and Gouernours of Commonwealths,
This may serve for a very good instruction to those that Are great Princes, and Governors of Commonwealths,
d vmb vvi p-acp dt j j n1 p-acp d cst vbr j n2, cc n2 pp-f n2,
(179) part (DIV2)
910
Page 275
8454
and may teach them how to punish, and how to beare with their subiects;
and may teach them how to Punish, and how to bear with their Subjects;
cc vmb vvi pno32 c-crq pc-acp vvi, cc c-crq pc-acp vvi p-acp po32 n2-jn;
(179) part (DIV2)
910
Page 275
8455
and it belongeth no lesse to the name of a good Gouernour, to tollerate with prudence, than to punish with courage.
and it belongeth no less to the name of a good Governor, to tolerate with prudence, than to Punish with courage.
cc pn31 vvz av-dx dc p-acp dt n1 pp-f dt j n1, pc-acp vvi p-acp n1, cs pc-acp vvi p-acp n1.
(179) part (DIV2)
910
Page 275
8456
And Salomon giues thee this caueat, Noli esse multum justus, Et not thou iust, ouermuch.
And Solomon gives thee this caveat, Noli esse multum justus, Et not thou just, overmuch.
np1 np1 vvz pno21 d n1, fw-la fw-la fw-la fw-la, fw-la xx pns21 j, av.
(179) part (DIV2)
910
Page 275
8457
Congregatis omnibus. When he had gathered all together. What a strange course was this that this young man ranne?
Assembled omnibus. When he had gathered all together. What a strange course was this that this young man ran?
np1 fw-la. c-crq pns31 vhd vvn d av. q-crq dt j n1 vbds d cst d j n1 vvd?
(180) part (DIV2)
910
Page 275
8458
First of all, hee leuelled all accounts with his father, shutting the doore after him to all hope of receiuing so much as one farthing more than his portion:
First of all, he leveled all accounts with his father, shutting the door After him to all hope of receiving so much as one farthing more than his portion:
ord pp-f d, pns31 vvd d n2 p-acp po31 n1, vvg dt n1 p-acp pno31 p-acp d n1 pp-f vvg av av-d c-acp crd n1 av-dc cs po31 n1:
(180) part (DIV2)
912
Page 275
8459
If he had left some stocke behind him, that might haue holpe him at a pinch,
If he had left Some stock behind him, that might have help him At a pinch,
cs pns31 vhd vvn d n1 p-acp pno31, cst vmd vhi vvd pno31 p-acp dt n1,
(180) part (DIV2)
912
Page 275
8460
if he should chance to miscarrie in this his journey, (for he was not sure that he should still hold Fortune fast by the wing) he had done well and wisely;
if he should chance to miscarry in this his journey, (for he was not sure that he should still hold Fortune fast by the wing) he had done well and wisely;
cs pns31 vmd vvi pc-acp vvi p-acp d po31 n1, (c-acp pns31 vbds xx j cst pns31 vmd av vvi n1 av-j p-acp dt n1) pns31 vhd vdn av cc av-j;
(180) part (DIV2)
912
Page 275
8461
but he made a cleane riddance of all, as well mooueables, as immooueables: Et congregatis omnibus, &c.
but he made a clean riddance of all, as well movables, as immooueables: Et Assembled omnibus, etc.
cc-acp pns31 vvd dt j n1 pp-f d, c-acp av n2-j, c-acp n2: fw-la fw-la fw-la, av
(180) part (DIV2)
912
Page 275
8462
Secondly, What a foolish part was it in him, to leaue so good a Father,
Secondly, What a foolish part was it in him, to leave so good a Father,
ord, q-crq dt j n1 vbds pn31 p-acp pno31, pc-acp vvi av j dt n1,
(180) part (DIV2)
913
Page 275
8463
and so sweet and pleasant a Countrie, being both such naturall tyes of loue to Mans brest.
and so sweet and pleasant a Country, being both such natural ties of love to men breast.
cc av j cc j dt n1, vbg av-d d j n2 pp-f n1 p-acp ng1 n1.
(180) part (DIV2)
913
Page 275
8464
The loue of a Father is so much indeered in Scripture, that great curses and maledictions are thundred out against vnlouing and vnkind childeren.
The love of a Father is so much endeared in Scripture, that great curses and maledictions Are thundered out against unloving and unkind children.
dt n1 pp-f dt n1 vbz av av-d vvn p-acp n1, cst j n2 cc n2 vbr vvd av p-acp j cc j n2.
(180) part (DIV2)
913
Page 275
8465
And the loue of a mans Countrie is such a thing, (saith Saint Augustine ) that God made choice to trie of what mettal Abraham was made, by such a new & strange kind of torment,
And the love of a men Country is such a thing, (Says Faint Augustine) that God made choice to try of what metal Abraham was made, by such a new & strange kind of torment,
cc dt n1 pp-f dt ng1 n1 vbz d dt n1, (vvz j np1) cst np1 vvd n1 pc-acp vvi pp-f r-crq n1 np1 vbds vvn, p-acp d dt j cc j n1 pp-f n1,
(180) part (DIV2)
913
Page 275
8466
as to turne him out of his Countrie;
as to turn him out of his Country;
c-acp pc-acp vvi pno31 av pp-f po31 n1;
(180) part (DIV2)
913
Page 275
8467
Egredere de Terra tua, & de Cognatione tua, Goe from thy Land, and from thy Kindred. go forth de Terra tua, & de Cognatione tua, Go from thy Land, and from thy Kindred.
fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, vvb p-acp po21 n1, cc p-acp po21 n1.
(180) part (DIV2)
913
Page 275
8468
Saint Chrysostome saith, That euen those Monkes which left the world for their loue to God,
Saint Chrysostom Says, That even those Monks which left the world for their love to God,
n1 np1 vvz, cst av d n2 r-crq vvd dt n1 p-acp po32 n1 p-acp np1,
(180) part (DIV2)
913
Page 275
8469
and to doe him seruice, did notwithstanding shew themselues verie sencible of their absence from their natiue soyle, and their fathers house.
and to do him service, did notwithstanding show themselves very sensible of their absence from their native soil, and their Father's house.
cc pc-acp vdi pno31 n1, vdd a-acp vvi px32 av j pp-f po32 n1 p-acp po32 j-jn n1, cc po32 ng1 n1.
(180) part (DIV2)
913
Page 275
8470
But those sorrowes and lamentations which the Children of Israell made when they were on their way to Babylon, indeere it beyond measure;
But those sorrows and lamentations which the Children of Israel made when they were on their Way to Babylon, endear it beyond measure;
p-acp d n2 cc n2 r-crq dt n2 pp-f np1 vvd c-crq pns32 vbdr p-acp po32 n1 p-acp np1, vvi pn31 p-acp n1;
(180) part (DIV2)
913
Page 275
8475
To wit, That a Sinner shall so exactly summe vp all his reckonings with God, that he shall not haue any hope at all left him,
To wit, That a Sinner shall so exactly sum up all his reckonings with God, that he shall not have any hope At all left him,
p-acp n1, cst dt n1 vmb av av-j n1 a-acp d po31 n2-vvg p-acp np1, cst pns31 vmb xx vhi d n1 p-acp d vvd pno31,
(180) part (DIV2)
914
Page 276
8476
neither in his life nor his death, of one onely dramme of mercie. There are some Sinners that giue their wealth to the World, but not all;
neither in his life nor his death, of one only dram of mercy. There Are Some Sinners that give their wealth to the World, but not all;
av-dx p-acp po31 n1 ccx po31 n1, pp-f crd j n1 pp-f n1. pc-acp vbr d n2 cst vvb po32 n1 p-acp dt n1, cc-acp xx d;
(180) part (DIV2)
914
Page 276
8477
some giue God their lips, but not their hearts; some, their memorie, but not their will;
Some give God their lips, but not their hearts; Some, their memory, but not their will;
d vvb np1 po32 n2, cc-acp xx po32 n2; d, po32 n1, cc-acp xx po32 n1;
(180) part (DIV2)
914
Page 276
8478
some, their will, but not their vnderstanding; some are dishonest, and yet Almesgiuers;
Some, their will, but not their understanding; Some Are dishonest, and yet Almsgivers;
d, po32 n1, cc-acp xx po32 n1; d vbr j, cc av n2;
(180) part (DIV2)
914
Page 276
8479
some couetous, and yet deuout, like those Assyrians which liued in Samaria, who acknowledged God & his Law, yet worshipped Idolls.
Some covetous, and yet devout, like those Assyrians which lived in Samaria, who acknowledged God & his Law, yet worshipped Idols.
d j, cc av j, av-j d njp2 r-crq vvd p-acp np1, r-crq vvd np1 cc po31 n1, av vvn n2.
(180) part (DIV2)
914
Page 276
8480
But to giue all away, as the Prodigall did, is a desperate course.
But to give all away, as the Prodigal did, is a desperate course.
p-acp pc-acp vvi d av, c-acp dt n-jn vdd, vbz dt j n1.
(180) part (DIV2)
914
Page 276
8481
Besides, It is a miserable case, that this Prodigall should not bee sencible of leauing so good a Father as God, of renouncing so rich an Inheritance as Heauen,
Beside, It is a miserable case, that this Prodigal should not be sensible of leaving so good a Father as God, of renouncing so rich an Inheritance as Heaven,
a-acp, pn31 vbz dt j n1, cst d n-jn vmd xx vbi j pp-f vvg av j dt n1 p-acp np1, pp-f vvg av j dt n1 p-acp n1,
(180) part (DIV2)
915
Page 276
8482
and of being banished for euer from so sweet and pleasant an habitation. But he is so blind, that he loueth darkenesse, and abhorres the light;
and of being banished for ever from so sweet and pleasant an habitation. But he is so blind, that he loves darkness, and abhors the Light;
cc pp-f vbg vvn p-acp av p-acp av j cc j dt n1. p-acp pns31 vbz av j, cst pns31 vvz n1, cc vvz dt n1;
(180) part (DIV2)
915
Page 276
8483
which is a case so lamentable, that it made Ieremie to crie out, Obstupescite Coeli, Be amazed 〈 ◊ 〉 Heauens.
which is a case so lamentable, that it made Ieremie to cry out, Obstupescite Coeli, Be amazed 〈 ◊ 〉 Heavens.
r-crq vbz dt n1 av j, cst pn31 vvd np1 pc-acp vvi av, fw-la fw-la, vbb vvn 〈 sy 〉 ng2.
(180) part (DIV2)
915
Page 276
8484
Profectus est in Regionem longinquam He tooke his journey into a farre Countrie.
Profectus est in Regionem longinquam He took his journey into a Far Country.
fw-la fw-la p-acp fw-la fw-la pns31 vvd po31 n1 p-acp dt j n1.
(181) part (DIV2)
915
Page 276
8485
No man can flie from God, per distantiam loci, be the place neuer so farre off ;
No man can fly from God, per distantiam loci, be the place never so Far off;
dx n1 vmb vvi p-acp np1, fw-la fw-la fw-la, vbb dt n1 av-x av av-j p-acp;
(181) part (DIV2)
916
Page 276
8486
no distance can bring vs out of his reach. If I ascend vp vnto Heauen, thou art there;
no distance can bring us out of his reach. If I ascend up unto Heaven, thou art there;
dx n1 vmb vvi pno12 av pp-f po31 n1. cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp;
(181) part (DIV2)
916
Page 276
8487
if descend into Hell, thou art there also. if descend into Hell, thou art there also.
cs vvb p-acp n1, pns21 vb2r a-acp av.
(181) part (DIV2)
916
Page 276
8488
And certainly if there were any one place free from his presence, all the Prodigals of the world would make that their Rendezuous, and liue there.
And Certainly if there were any one place free from his presence, all the Prodigals of the world would make that their Rendezvous, and live there.
cc av-j cs pc-acp vbdr d crd n1 j p-acp po31 n1, d dt n2-jn pp-f dt n1 vmd vvi d po32 n1, cc vvi a-acp.
(181) part (DIV2)
916
Page 276
8489
Ionas flying from God, left the earth, and entred into the sea, where there were so many Serjeants waiting to arrest him, who tooke hold of him,Ionas flying from God, left the earth, and entered into the sea, where there were so many Sergeants waiting to arrest him, who took hold of him,
np1 vvg p-acp np1, vvd dt n1, cc vvd p-acp dt n1, c-crq a-acp vbdr av d n2 vvg pc-acp vvi pno31, r-crq vvd n1 pp-f pno31,
(181) part (DIV2)
916
Page 276
8490
and threw him into prison, that darke dungeon of the Whales bellie.
and threw him into prison, that dark dungeon of the Whale's belly.
cc vvd pno31 p-acp n1, cst j n1 pp-f dt ng1 n1.
(181) part (DIV2)
916
Page 276
8491
So that there is not any thing (saith Anselmus ) in the Concaue of Heauen, which can escape the eye of Heauen;
So that there is not any thing (Says Anselm) in the Concave of Heaven, which can escape the eye of Heaven;
av cst pc-acp vbz xx d n1 (vvz np1) p-acp dt j-jn pp-f n1, r-crq vmb vvi dt n1 pp-f n1;
(181) part (DIV2)
916
Page 276
8492
no, though a man should flie from East to West, and from the South vnto the North.
no, though a man should fly from East to West, and from the South unto the North.
uh-dx, cs dt n1 vmd vvi p-acp n1 p-acp n1, cc p-acp dt n1 p-acp dt n1.
(181) part (DIV2)
916
Page 276
8493
So this Prodigall, flying from his Fathers house, fell vpon a poore Farme, & flying from Fulnesse, lighted vpon Hunger;
So this Prodigal, flying from his Father's house, fell upon a poor Farm, & flying from Fullness, lighted upon Hunger;
av d n-jn, vvg p-acp po31 ng1 n1, vvd p-acp dt j n1, cc vvg p-acp n1, vvn p-acp n1;
(181) part (DIV2)
916
Page 276
8494
and these were Gods executioners appointed to punish his follie.
and these were God's executioners appointed to Punish his folly.
cc d vbdr npg1 n2 vvn pc-acp vvi po31 n1.
(181) part (DIV2)
916
Page 276
8495
Into a farre Countrie. He came to the Citie of Obliuion, whose Inhabitants are without number. Into a Far Country. He Come to the city of Oblivion, whose Inhabitants Are without number.
p-acp dt j n1. pns31 vvd p-acp dt n1 pp-f n1, rg-crq n2 vbr p-acp n1.
(181) part (DIV2)
917
Page 276
8496
Saint Augustine saith, Regio longinqua obliuio Dei est, This far Countrie is the forgetting of God,
Saint Augustine Says, Regio longinqua obliuio Dei est, This Far Country is the forgetting of God,
n1 np1 vvz, fw-la fw-la fw-la fw-la fw-la, d j n1 vbz dt vvg pp-f np1,
(181) part (DIV2)
917
Page 276
8497
and he that in this kind is farre from him, is in no kind at all. and he that in this kind is Far from him, is in no kind At all.
cc pns31 cst p-acp d n1 vbz av-j p-acp pno31, vbz p-acp dx n1 p-acp d.
(181) part (DIV2)
917
Page 276
8498
Fame had presently blowne it ouer all the Countrie, that a young Gallant was newly come to towne, liberall, rich, and generous:
Fame had presently blown it over all the Country, that a young Gallant was newly come to town, liberal, rich, and generous:
n1 vhd av-j vvn pn31 p-acp d dt n1, cst dt j n-jn vbds av-j vvn p-acp n1, j, j, cc j:
(181) part (DIV2)
917
Page 276
8499
Presently (as it is the custome of those that are in great Cities, as if some wonder had beene to be seene) they come as thicke vnto him as Bees come to honey.
Presently (as it is the custom of those that Are in great Cities, as if Some wonder had been to be seen) they come as thick unto him as Bees come to honey.
av-j (c-acp pn31 vbz dt n1 pp-f d cst vbr p-acp j n2, c-acp cs d n1 vhd vbn pc-acp vbi vvn) pns32 vvb p-acp j p-acp pno31 p-acp n2 vvb p-acp n1.
(181) part (DIV2)
917
Page 276
8500
The third day after his comming thither, hee walkes the streetes, attended on by a companie of braue Poets, Musitions, Iesters, Gamesters, and Vnthrifts;
The third day After his coming thither, he walks the streets, attended on by a company of brave Poets, Musicians, Jesters, Gamesters, and Unthrifts;
dt ord n1 p-acp po31 vvg av, pns31 vvz dt n2, vvd a-acp p-acp dt n1 pp-f j n2, n2, n2, n2, cc n2;
(181) part (DIV2)
917
Page 276
8501
they carrie him to a Dicing house, anon after to a Whore house, (for these two are neuer far asunder) where hee enters into conuersation with women, whom the Holy-Ghost stiles Multiuolas, for the multitude of their longings,
they carry him to a Dicing house, anon After to a Whore house, (for these two Are never Far asunder) where he enters into Conversation with women, whom the Holy ghost stile Multiuolas, for the multitude of their longings,
pns32 vvb pno31 p-acp dt vvg n1, av c-acp p-acp dt n1 n1, (c-acp d crd vbr av-x av-j av) c-crq pns31 vvz p-acp n1 p-acp n2, ro-crq dt n1 n1 np1, p-acp dt n1 pp-f po32 n2-vvg,
(181) part (DIV2)
917
Page 276
8502
or for their many and diuers minds in desiring many things, wishing one while this; another, that:
or for their many and diverse minds in desiring many things, wishing one while this; Another, that:
cc p-acp po32 d cc j n2 p-acp vvg d n2, vvg crd n1 d; j-jn, cst:
(181) part (DIV2)
917
Page 276
8503
Who beeing (as Saint Bernard saith) more insatiable than Hell, are euermore a crying, (like the daughters of the Horse-leech) Affer, affer, Bring, bring.
Who being (as Saint Bernard Says) more insatiable than Hell, Are evermore a crying, (like the daughters of the Horseleech) Affer, affer, Bring, bring.
r-crq vbg (c-acp n1 np1 vvz) av-dc j cs n1, vbr av dt vvg, (av-j dt n2 pp-f dt n1) n1, n1, vvb, vvb.
(181) part (DIV2)
917
Page 276
8504
He was willing on the one side to shew himselfe franke and free;
He was willing on the one side to show himself frank and free;
pns31 vbds j p-acp dt crd n1 pc-acp vvi px31 j cc j;
(181) part (DIV2)
917
Page 276
8505
but on the other, the thirst of these Horse-leeches was greater than his Purse was able to satisfie.
but on the other, the thirst of these Horseleeches was greater than his Purse was able to satisfy.
cc-acp p-acp dt n-jn, dt n1 pp-f d n2 vbds jc cs po31 n1 vbds j pc-acp vvi.
(181) part (DIV2)
917
Page 276
8506
At last his money was all spent and gone, and impawning his apparell piece after piece, hee was in the end left bare and naked.
At last his money was all spent and gone, and impawning his apparel piece After piece, he was in the end left bore and naked.
p-acp ord po31 n1 vbds d vvn cc vvn, cc vvg po31 n1 n1 p-acp n1, pns31 vbds p-acp dt n1 vvd j cc j.
(181) part (DIV2)
917
Page 276
8507
Eratfames valida in Terra, & ipse caepit egere.
Eratfames Valid in Terra, & ipse Capet egere.
vvz fw-la p-acp fw-la, cc fw-la fw-la fw-la.
(182) part (DIV2)
917
Page 277
8508
Now, when he had spent all, there arose a great Dearth throughout that La•d, and hee began to be in necessitie. Now, when he had spent all, there arose a great Dearth throughout that La•d, and he began to be in necessity.
av, c-crq pns31 vhd vvn d, a-acp vvd dt j n1 p-acp d n1, cc pns31 vvd pc-acp vbi p-acp n1.
(182) part (DIV2)
918
Page 277
8509
It so fell out, that it was a hard yeare, whereupon he began to suffer hunger, pouertie, and extreame want.
It so fell out, that it was a hard year, whereupon he began to suffer hunger, poverty, and extreme want.
pn31 av vvd av, cst pn31 vbds dt j n1, c-crq pns31 vvd pc-acp vvi n1, n1, cc j-jn n1.
(182) part (DIV2)
918
Page 277
8510
There was no such necessity that this should haue prooued so hard a yeare vnto him ▪ for, a prouident man would haue prouided for a deere yeare;
There was no such necessity that this should have proved so hard a year unto him ▪ for, a provident man would have provided for a deer year;
pc-acp vbds dx d n1 cst d vmd vhi vvn av av-j dt n1 p-acp pno31 ▪ c-acp, dt j n1 vmd vhi vvn p-acp dt j-jn n1;
(182) part (DIV2)
918
Page 277
8511
well, for want of that, he sees himselfe now in want.
well, for want of that, he sees himself now in want.
av, p-acp n1 pp-f d, pns31 vvz px31 av p-acp n1.
(182) part (DIV2)
918
Page 277
8512
Whilest Sampson had his strength about him, hee was courted by Dalida, and shee made much loue vnto him;
Whilst Sampson had his strength about him, he was courted by Dalida, and she made much love unto him;
cs np1 vhd po31 n1 p-acp pno31, pns31 vbds vvn p-acp np1, cc pns31 vvd d n1 p-acp pno31;
(182) part (DIV2)
918
Page 277
8513
but when shee found that his force failed him, she began to vexe him and to mocke at him:
but when she found that his force failed him, she began to vex him and to mock At him:
cc-acp c-crq pns31 vvd cst po31 n1 vvd pno31, pns31 vvd pc-acp vvi pno31 cc pc-acp vvi p-acp pno31:
(182) part (DIV2)
918
Page 277
8514
and when shee had her purpose she cared not a pin for him. Whilest Dauid was quiet in his Kingdome, Shimei durst neuer reuile him; and when she had her purpose she cared not a pin for him. Whilst David was quiet in his Kingdom, Shimei durst never revile him;
cc c-crq pns31 vhd po31 n1 pns31 vvd xx dt n1 p-acp pno31. cs np1 vbds j-jn p-acp po31 n1, np1 vvd av-x vvi pno31;
(182) part (DIV2)
918
Page 277
8515
but he no sooner saw him flie from Ierusalem halfe naked, and with one shooe off (as they say) and another on,
but he no sooner saw him fly from Ierusalem half naked, and with one shoe off (as they say) and Another on,
cc-acp pns31 av-dx av-c vvd pno31 vvi p-acp np1 av-jn j, cc p-acp crd n1 a-acp (c-acp pns32 vvb) cc j-jn p-acp,
(182) part (DIV2)
918
Page 277
11047
Hee that iustifies the Wicked, and condemneth the lust, both are an abhomination to the Lord. He that Justifies the Wicked, and Condemneth the lust, both Are an abomination to the Lord.
pns31 cst vvz dt j, cc vvz dt n1, d vbr dt n1 p-acp dt n1.
(201) part (DIV2)
1227
Page 357
8517
And making post hast, he hies him out of the Citie after him, and there before all the people, venting the gall of his long conceiued malice, hee falls a rayling most bitterly against him.
And making post haste, he hies him out of the city After him, and there before all the people, venting the Gall of his long conceived malice, he falls a railing most bitterly against him.
cc vvg n1 n1, pns31 vvz pno31 av pp-f dt n1 p-acp pno31, cc a-acp p-acp d dt n1, vvg dt n1 pp-f po31 j j-vvn n1, pns31 vvz dt vvg av-ds av-j p-acp pno31.
(182) part (DIV2)
918
Page 277
8518
I am poore and wretched : (Marke I pray, what followes) My Louers and my Neighbours did stand looking vpon my trouble, I am poor and wretched: (Mark I pray, what follows) My Lovers and my Neighbours did stand looking upon my trouble,
pns11 vbm j cc j: (n1 pns11 vvb, r-crq vvz) po11 n2 cc po11 n2 vdd vvi vvg p-acp po11 n1,
(182) part (DIV2)
918
Page 277
8519
and my Kinsemen stood afarre off. Many stood looking on him, but none would come in to helpe him.and my Kinsmen stood afar off. Many stood looking on him, but none would come in to help him.
cc po11 n2 vvd av a-acp. d vvd vvg p-acp pno31, cc-acp pix vmd vvi p-acp pc-acp vvi pno31.
(182) part (DIV2)
918
Page 277
8520
Those friends which before made great reckoning of Iob, when they saw him sitting on the Dunghil, they began to scorne and despise him.
Those Friends which before made great reckoning of Job, when they saw him sitting on the Dunghill, they began to scorn and despise him.
d n2 r-crq a-acp vvd j n-vvg pp-f np1, c-crq pns32 vvd pno31 vvg p-acp dt n1, pns32 vvd pc-acp vvi cc vvi pno31.
(182) part (DIV2)
918
Page 277
8521
Those Princes that were confederate with Ierusalem, forsooke her in her affliction, and left her all alone.
Those Princes that were confederate with Ierusalem, forsook her in her affliction, and left her all alone.
d n2 cst vbdr j-jn p-acp np1, vvd pno31 p-acp po31 n1, cc vvd pno31 d j.
(182) part (DIV2)
918
Page 277
8522
Philon reporteth, That the Samaritans whilest the Iewes were in prosperitie stucke verie close vnto them,Philon Reporteth, That the Samaritans whilst the Iewes were in Prosperity stuck very close unto them,
np1 vvz, cst dt njp2 cs dt np2 vbdr p-acp n1 vvd av av-j p-acp pno32,
(182) part (DIV2)
918
Page 277
8523
and esteemed of them as of their friends and Kinsemen. Art thou greater than our Father Iacob? said the Samaritane woman;
and esteemed of them as of their Friends and Kinsmen. Art thou greater than our Father Iacob? said the Samaritan woman;
cc vvn pp-f pno32 c-acp pp-f po32 n2 cc n2. vb2r pns21 jc cs po12 n1 np1? vvd dt np1 n1;
(182) part (DIV2)
918
Page 277
8524
calling Iacob Father, as long as the Iewes power and prosperitie lasted;
calling Iacob Father, as long as the Iewes power and Prosperity lasted;
vvg np1 n1, c-acp av-j c-acp dt np2 n1 cc n1 vvd;
(182) part (DIV2)
918
Page 277
8525
but no sooner downe the wind, but they wind their neckes out of the coller, acknowledging neither friendship nor kindred.
but no sooner down the wind, but they wind their necks out of the collar, acknowledging neither friendship nor kindred.
cc-acp av-dx av-c p-acp dt n1, cc-acp pns32 vvb po32 n2 av pp-f dt n1, vvg dx n1 ccx n1.
(182) part (DIV2)
918
Page 277
8526
Of those Fishes which they call Vigiliales, your Naturalists doe report, That when the Starres are cleere,
Of those Fish which they call Vigiliales, your Naturalists do report, That when the Stars Are clear,
pp-f d n2 r-crq pns32 vvb np1, po22 n2 vdb vvi, cst c-crq dt n2 vbr j,
(182) part (DIV2)
918
Page 277
8527
and shine bright, they come and skip and play aboue water, seeming therein to applaud their beautie,
and shine bright, they come and skip and play above water, seeming therein to applaud their beauty,
cc vvi j, pns32 vvb cc vvi cc vvi p-acp n1, vvg av pc-acp vvi po32 n1,
(182) part (DIV2)
918
Page 277
8528
and to sooth and flatter them;
and to sooth and flatter them;
cc p-acp n1 cc vvi pno32;
(182) part (DIV2)
918
Page 277
8529
but when they are dimme and darke, they likewise hide their heads and get them gone.
but when they Are dim and dark, they likewise hide their Heads and get them gone.
cc-acp c-crq pns32 vbr j cc j, pns32 av vvi po32 n2 cc vvi pno32 vvn.
(182) part (DIV2)
918
Page 277
8530
Of your Batts or Reare-mice (as some cal them) Fables report, That when the Birds came to demaund tribute of them, shewing them their brests, they sayd they were Beasts;
Of your Bats or Rear-mice (as Some call them) Fables report, That when the Birds Come to demand tribute of them, showing them their breasts, they said they were Beasts;
pp-f po22 n2 cc n2 (c-acp d vvb pno32) vvz n1, cst c-crq dt n2 vvd pc-acp vvi n1 pp-f pno32, vvg pno32 po32 n2, pns32 vvd pns32 vbdr n2;
(182) part (DIV2)
918
Page 277
8531
And when the Beasts came to them, & craued the like, shewing their wings ▪ they pleaded they were Birds.
And when the Beasts Come to them, & craved the like, showing their wings ▪ they pleaded they were Birds.
cc c-crq dt n2 vvd p-acp pno32, cc vvd dt j, vvg po32 n2 ▪ pns32 vvd pns32 vbdr n2.
(182) part (DIV2)
918
Page 277
8532
In a word, Quicke-siluer, which is such a profest friend vnto Gold, flies from it in the Crysole.
In a word, Quicksilver, which is such a professed friend unto Gold, flies from it in the Crysole.
p-acp dt n1, n1, r-crq vbz d dt j-vvn n1 p-acp n1, vvz p-acp pn31 p-acp dt n1.
(182) part (DIV2)
918
Page 277
8533
All flie from the Crysole of pouertie, they will not indure to come to the melting pot, that is too hot a triall for them.
All fly from the Crysole of poverty, they will not endure to come to the melting pot, that is too hight a trial for them.
av-d vvb p-acp dt n1 pp-f n1, pns32 vmb xx vvi pc-acp vvi p-acp dt j-vvg n1, cst vbz av j dt n1 p-acp pno32.
(182) part (DIV2)
918
Page 277
8534
Martial said of Homer, That if he brought nothing along with him but the Muses, hee should haue Tom Drummes entertainement,Martial said of Homer, That if he brought nothing along with him but the Muses, he should have Tom Drums entertainment,
j vvd pp-f np1, cst cs pns31 vvd pix p-acp p-acp pno31 p-acp dt np2, pns31 vmd vhi np1 n2 n1,
(182) part (DIV2)
918
Page 277
8535
and be shut out of doores. Your Whore, if you haue no money in your purse wil bid you be gone;
and be shut out of doors. Your Whore, if you have no money in your purse will bid you be gone;
cc vbi vvn av pp-f n2. po22 n1, cs pn22 vhb dx n1 p-acp po22 n1 vmb vvi pn22 vbb vvn;
(182) part (DIV2)
918
Page 277
8536
No penie (sayth the Prouerbe) no Pater-noster.
No penny (say the Proverb) no Paternoster.
dx n1 (vvz dt n1) uh-dx j.
(182) part (DIV2)
918
Page 277
8537
The Prodigall now sees himselfe naked and hungrie, and what shift to make he knowes not;
The Prodigal now sees himself naked and hungry, and what shift to make he knows not;
dt n-jn av vvz px31 j cc j, cc r-crq n1 pc-acp vvi pns31 vvz xx;
(182) part (DIV2)
918
Page 277
9094
and proud in that his proffer, To haue the King of Kings our Sauiour Christ to doe him homage;
and proud in that his proffer, To have the King of Kings our Saviour christ to do him homage;
cc j p-acp d po31 n1, pc-acp vhi dt n1 pp-f n2 po12 n1 np1 pc-acp vdi pno31 n1;
(190) part (DIV2)
982
Page 295
8538
for, after a fulnesse comes a Famine, and after brauerie, beggerie, especially when men will wilfully cast themselues into it when they need not.
for, After a fullness comes a Famine, and After bravery, beggary, especially when men will wilfully cast themselves into it when they need not.
c-acp, p-acp dt n1 vvz dt n1, cc p-acp n1, n1, av-j c-crq n2 vmb av-j vvi px32 p-acp pn31 c-crq pns32 vvb xx.
(182) part (DIV2)
918
Page 277
8539
For he (God be thanked) was well, had he had the grace to know when he was wel.
For he (God be thanked) was well, had he had the grace to know when he was well.
p-acp pns31 (n1 vbi vvn) vbds av, vhd pns31 vhn dt n1 pc-acp vvi c-crq pns31 vbds av.
(182) part (DIV2)
918
Page 277
8540
And therefore saith Malachie, If ye will not heare nor consider it in your heart, to giue glorie to my name, I will corrupt your Seede,
And Therefore Says Malachi, If you will not hear nor Consider it in your heart, to give glory to my name, I will corrupt your Seed,
cc av vvz np1, cs pn22 vmb xx vvi ccx vvi pn31 p-acp po22 n1, pc-acp vvi n1 p-acp po11 n1, pns11 vmb vvi po22 n1,
(182) part (DIV2)
918
Page 277
8541
and cast dung vpon your faces; I will make yee also to be despised and vile before all the people. and cast dung upon your faces; I will make ye also to be despised and vile before all the people.
cc vvd n1 p-acp po22 n2; pns11 vmb vvi pn22 av pc-acp vbi vvn cc j p-acp d dt n1.
(182) part (DIV2)
918
Page 277
8542
Adhaesit vni Ciuium.
Adhaesit vni Ciuium.
vvz fw-la fw-la.
(183) part (DIV2)
918
Page 278
8543
He went and •laue to a Citisen of that Countrie, &c. He was now driuen to seeke out a Master,He went and •laue to a Citizen of that Country, etc. He was now driven to seek out a Master,
pns31 vvd cc vvd p-acp dt n1 pp-f d n1, av pns31 vbds av vvn pc-acp vvi av dt n1,
(183) part (DIV2)
919
Page 278
8544
and forced to serue, out of pure hunger:
and forced to serve, out of pure hunger:
cc vvd pc-acp vvi, av pp-f j n1:
(183) part (DIV2)
919
Page 278
8545
It was his hap to light vpon a cruell Snudge, a hard hearted Tyrant, who sent him to a Farme house that he had in the Countrie, to keepe Swine;
It was his hap to Light upon a cruel Snudge, a hard hearted Tyrant, who sent him to a Farm house that he had in the Country, to keep Swine;
pn31 vbds po31 n1 pc-acp vvi p-acp dt j vvb, dt j j-vvn n1, r-crq vvd pno31 p-acp dt n1 n1 cst pns31 vhd p-acp dt n1, pc-acp vvi n1;
(183) part (DIV2)
919
Page 278
8546
where hee faine would, but could not fill his bellie with that feeding which was flung out to the Pigges.
where he feign would, but could not fill his belly with that feeding which was flung out to the Pigs.
c-crq pns31 av-j vmd, cc-acp vmd xx vvi po31 n1 p-acp d n-vvg r-crq vbds vvn av p-acp dt n2.
(183) part (DIV2)
919
Page 278
8547
This was a verie miserable change:
This was a very miserable change:
d vbds dt av j n1:
(183) part (DIV2)
919
Page 278
8548
But God many times deales thus with his vntoward Children, that they may see the difference that is betwixt Master and Master, House and House, Fare and Fare.
But God many times deals thus with his untoward Children, that they may see the difference that is betwixt Master and Master, House and House, Fare and Fare.
cc-acp np1 d n2 vvz av p-acp po31 j n2, cst pns32 vmb vvi dt n1 cst vbz p-acp n1 cc n1, n1 cc n1, vvb cc vvb.
(183) part (DIV2)
919
Page 278
8549
God did deliuer Rehoboam King of Ierusalem, from the hands of Shi•hacke King of Aegypt;
God did deliver Rehoboam King of Ierusalem, from the hands of Shi•hacke King of Egypt;
np1 vdd vvi np1 n1 pp-f np1, p-acp dt n2 pp-f vvi n1 pp-f np1;
(183) part (DIV2)
919
Page 278
8550
but suffered him to bee his Tributarie, that he might make triall of the difference, that was from subiection to subiection. but suffered him to be his Tributary, that he might make trial of the difference, that was from subjection to subjection.
p-acp vvd pno31 pc-acp vbi po31 n-jn, cst pns31 vmd vvi n1 pp-f dt n1, cst vbds p-acp n1 p-acp n1.
(183) part (DIV2)
919
Page 278
8551
God said to his People, I will that ye go downe into Aegypt, that ye may see what it is to serue me,
God said to his People, I will that you go down into Egypt, that you may see what it is to serve me,
np1 vvd p-acp po31 n1, pns11 vmb cst pn22 vvb a-acp p-acp np1, cst pn22 vmb vvi r-crq pn31 vbz pc-acp vvi pno11,
(183) part (DIV2)
919
Page 278
8552
& what Pharaoh ▪ Petrus Chrys. tels thee, That in thy Fathers house thou inioiest a sweet kind of life, a free seruitude, a ioyful feare, a rich pouertie, a safe possession, a quiet conscience, and a holy fulnesse;
& what Pharaoh ▪ Peter Chrys. tells thee, That in thy Father's house thou inioiest a sweet kind of life, a free servitude, a joyful Fear, a rich poverty, a safe possession, a quiet conscience, and a holy fullness;
cc r-crq np1 ▪ np1 np1 vvz pno21, cst p-acp po21 ng1 n1 pns21 vv2 dt j n1 pp-f n1, dt j n1, dt j n1, dt j n1, dt j n1, dt j-jn n1, cc dt j n1;
(183) part (DIV2)
919
Page 278
8553
As for labour and paines taking (if there bee any) that is put to thy Fathers account.
As for labour and pains taking (if there be any) that is put to thy Father's account.
c-acp p-acp n1 cc n2 vvg (cs pc-acp vbb d) cst vbz vvn p-acp po21 ng1 n1.
(183) part (DIV2)
919
Page 278
8554
But this thy felicitie goes further than so:
But this thy felicity Goes further than so:
p-acp d po21 n1 vvz av-jc cs av:
(183) part (DIV2)
919
Page 278
8555
Salomon throughout all the third Chapter of his Prouerbs, goes promising blessings to a wise and obedient Sonne; Solomon throughout all the third Chapter of his Proverbs, Goes promising blessings to a wise and obedient Son;
np1 p-acp d dt ord n1 pp-f po31 n2, vvz j-vvg n2 p-acp dt j cc j n1;
(183) part (DIV2)
919
Page 278
8556
threatning many euills to come vpon that child that shall be crosse and vntoward to his Parents.
threatening many evils to come upon that child that shall be cross and untoward to his Parents.
vvg d n2-jn pc-acp vvi p-acp d n1 cst vmb vbi j cc j p-acp po31 n2.
(183) part (DIV2)
919
Page 278
8557
As a long and prosperous life hath fauor both with God and Men, health, fulnesse, Barnes filled with aboundance, Presses that shal burst with new Wine;
As a long and prosperous life hath favour both with God and Men, health, fullness, Barns filled with abundance, Presses that shall burst with new Wine;
p-acp dt j cc j n1 vhz n1 av-d p-acp np1 cc n2, n1, n1, n2 vvn p-acp n1, vvz cst vmb vvi p-acp j n1;
(183) part (DIV2)
919
Page 278
8558
summing there vp all possible and imaginable felicitie. But otherwise goes it with those that are peruerse and disobedient:
summing there up all possible and imaginable felicity. But otherwise Goes it with those that Are perverse and disobedient:
vvg a-acp p-acp d j cc j n1. p-acp av vvz pn31 p-acp d cst vbr j cc j:
(183) part (DIV2)
919
Page 278
8766
For, if this harbour a theefe, or a murderer, or a robber on the highway-side, it is vpon hope of profit:
For, if this harbour a thief, or a murderer, or a robber on the Highway-side, it is upon hope of profit:
p-acp, cs d n1 dt n1, cc dt n1, cc dt n1 p-acp dt n1, pn31 vbz p-acp n1 pp-f n1:
(188) part (DIV2)
954
Page 285
8559
Chrysologus sets them forth in the Prodigall, and reduceth them all to his turning Swineheard. Our Sauiour Christ stiles Sinners with the name of Swine:Chrysologus sets them forth in the Prodigal, and reduceth them all to his turning Swineherd. Our Saviour christ stile Sinners with the name of Swine:
np1 vvz pno32 av p-acp dt n-jn, cc vvz pno32 d p-acp po31 j-vvg n1. po12 n1 np1 vvz n2 p-acp dt n1 pp-f n1:
(183) part (DIV2)
919
Page 278
8560
And this name doth more particularly appertaine to those that are sensuall persons. The proportions are many.
And this name does more particularly appertain to those that Are sensual Persons. The proportions Are many.
cc d n1 vdz dc av-jn vvi p-acp d cst vbr j n2. dt n2 vbr d.
(183) part (DIV2)
920
Page 278
8561
First of all, Any other Creature whatsoeuer is made tame & gentle, but the swine not;
First of all, Any other Creature whatsoever is made tame & gentle, but the Swine not;
ord pp-f d, d j-jn n1 r-crq vbz vvn j cc j, cc-acp dt n1 xx;
(183) part (DIV2)
921
Page 278
8562
in any other there is taken some pleasure or affection, but in the Swine not; any other will acknowledge the hand that feeds him, but the Swine neuer;
in any other there is taken Some pleasure or affection, but in the Swine not; any other will acknowledge the hand that feeds him, but the Swine never;
p-acp d n-jn pc-acp vbz vvn d n1 cc n1, cc-acp p-acp dt n1 xx; d j-jn vmb vvi dt n1 cst vvz pno31, cc-acp dt n1 av;
(183) part (DIV2)
921
Page 278
8563
it is the stampe of an obstinate, harsh, vnsauorie, and desperate sinner.
it is the stamp of an obstinate, harsh, unsavoury, and desperate sinner.
pn31 vbz dt n1 pp-f dt j, j, j, cc j n1.
(183) part (DIV2)
921
Page 278
8564
Secondly, In touching a Hogs either bristles or skinne, hee presently falls a grunting, as Geminianus hath noted it.
Secondly, In touching a Hogs either bristles or skin, he presently falls a grunting, as Geminianus hath noted it.
ord, p-acp vvg dt n2 d n2 cc n1, pns31 av-j vvz dt j-vvg, c-acp np1 vhz vvn pn31.
(183) part (DIV2)
922
Page 278
8565
A Horse will suffer you to curry his coat, and to kembe downe his mayn;
A Horse will suffer you to curry his coat, and to kemb down his main;
dt n1 vmb vvi pn22 pc-acp vvi po31 n1, cc pc-acp vvi a-acp po31 j;
(183) part (DIV2)
922
Page 278
8566
there are many other beasts that will giue a man leaue to handle & stroke them;
there Are many other beasts that will give a man leave to handle & stroke them;
pc-acp vbr d j-jn n2 cst vmb vvi dt n1 vvb pc-acp vvi cc vvi pno32;
(183) part (DIV2)
922
Page 278
8567
but the Hog is no sooner toucht but he whines, and the reason is, because there is nothing either of profit or pleasure in him, saue his flesh:
but the Hog is no sooner touched but he whines, and the reason is, Because there is nothing either of profit or pleasure in him, save his Flesh:
cc-acp dt n1 vbz av-dx av-c vvn cc-acp pns31 vvz, cc dt n1 vbz, c-acp pc-acp vbz pix av-d pp-f n1 cc n1 p-acp pno31, p-acp po31 n1:
(183) part (DIV2)
922
Page 278
8568
so that when you offer to lay hand on him, he presently conceiues that you meane to kill him.
so that when you offer to lay hand on him, he presently conceives that you mean to kill him.
av cst c-crq pn22 vvb pc-acp vvi n1 p-acp pno31, pns31 av-j vvz cst pn22 vvb pc-acp vvi pno31.
(183) part (DIV2)
922
Page 278
8569
This is the picture of a Sinner that hath a guiltie conscience, who being scarce toucht, not with the whole hand,
This is the picture of a Sinner that hath a guilty conscience, who being scarce touched, not with the Whole hand,
d vbz dt n1 pp-f dt n1 cst vhz dt j n1, r-crq vbg av-j vvn, xx p-acp dt j-jn n1,
(183) part (DIV2)
922
Page 278
8570
but the least and lightest finger of Gods justice, presently apprehends he is but a dead man.
but the least and Lightest finger of God's Justice, presently apprehends he is but a dead man.
cc-acp dt ds cc js n1 pp-f npg1 n1, av-j vvz pns31 vbz p-acp dt j n1.
(183) part (DIV2)
922
Page 278
8571
Thirdly, Your Swine, especially your wilde Bores, are of that strange quicknesse of sent, that if the Huntsman meane to shoot at him, he must take the wind of him,
Thirdly, Your Swine, especially your wild Boars, Are of that strange quickness of sent, that if the Huntsman mean to shoot At him, he must take the wind of him,
ord, po22 n1, av-j po22 j n2, vbr pp-f cst j n1 pp-f n1, cst cs dt n1 vvb pc-acp vvi p-acp pno31, pns31 vmb vvi dt n1 pp-f pno31,
(183) part (DIV2)
923
Page 278
8572
or else he will wind him out and be gone. Now on the contrarie, they are not sencible of the ill sauour of a Dunghill,
or Else he will wind him out and be gone. Now on the contrary, they Are not sensible of the ill savour of a Dunghill,
cc av pns31 vmb vvi pno31 av cc vbb vvn. av p-acp dt n-jn, pns32 vbr xx j pp-f dt j-jn n1 pp-f dt n1,
(183) part (DIV2)
923
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nor the stench of mud and mire, but rather take delight to lie wallowing therein, esteeming it as a great recreation and refreshing vnto them.
nor the stench of mud and mire, but rather take delight to lie wallowing therein, esteeming it as a great recreation and refreshing unto them.
ccx dt n1 pp-f n1 cc n1, cc-acp av-c vvb n1 pc-acp vvi vvg av, vvg pn31 p-acp dt j n1 cc vvg p-acp pno32.
(183) part (DIV2)
923
Page 278
8574
This is the figure of a filthie foule Sinner, who will flie a thousand leagues from the perills and dangers of his bodie,
This is the figure of a filthy foul Sinner, who will fly a thousand leagues from the perils and dangers of his body,
d vbz dt n1 pp-f dt j j n1, r-crq vmb vvi dt crd n2 p-acp dt n2 cc n2 pp-f po31 n1,
(183) part (DIV2)
923
Page 278
8575
but take pleasure and pastime in those muckhills and durtie puddles which defile the Soule.
but take pleasure and pastime in those muckhills and dirty puddles which defile the Soul.
cc-acp vvb n1 cc n1 p-acp d n2 cc j n2 r-crq vvb dt n1.
(183) part (DIV2)
923
Page 278
8576
And these kind of creatures your Worldlings cal their loue, their joy, their comfort and delight.
And these kind of creatures your Worldlings call their love, their joy, their Comfort and delight.
cc d n1 pp-f n2 po22 n2 vvb po32 n1, po32 n1, po32 n1 cc n1.
(183) part (DIV2)
923
Page 279
8577
But Gods Dictionary termes them, the loathsome sweetnesses and perbreaking pleasures ofSwine.
But God's Dictionary terms them, the loathsome Sweetnesses and perbreaking pleasures ofSwine.
p-acp ng1 n1 vvz pno32, dt j n2 cc j n2 np1.
(183) part (DIV2)
923
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8578
Fourthly, In point of stinking nastinesse, and all kind of beastly filthinesse, a Swine is such a filthie thing, that a slouenly fellow we commonly call him Puerco, a verie Swine.
Fourthly, In point of stinking nastiness, and all kind of beastly filthiness, a Swine is such a filthy thing, that a slovenly fellow we commonly call him Puerco, a very Swine.
ord, p-acp n1 pp-f j-vvg n1, cc d n1 pp-f j n1, dt n1 vbz d dt j n1, cst dt j n1 pns12 av-j vvb pno31 fw-mi, dt j n1.
(183) part (DIV2)
924
Page 279
8579
He would faine haue filled his bellie with the husks that the Swine eat, but no man gaue them him. He would feign have filled his belly with the husks that the Swine eat, but no man gave them him.
pns31 vmd av-j vhi vvn po31 n1 p-acp dt n2 cst dt n1 vvb, cc-acp dx n1 vvd pno32 pno31.
(183) part (DIV2)
925
Page 279
8580
There are many Pictures and Tables in Scripture, in the Saints, 〈 ◊ 〉 in the Doctors, of the foulenesse and miserie of a Man without God.
There Are many Pictures and Tables in Scripture, in the Saints, 〈 ◊ 〉 in the Doctors, of the foulness and misery of a Man without God.
pc-acp vbr d n2 cc n2 p-acp n1, p-acp dt n2, 〈 sy 〉 p-acp dt n2, pp-f dt n1 cc n1 pp-f dt n1 p-acp np1.
(183) part (DIV2)
925
Page 279
8581
Saint Gregorie compares him to a World without a Sunne, couered with thicke Clouds;
Saint Gregory compares him to a World without a Sun, covered with thick Clouds;
n1 np1 vvz pno31 p-acp dt n1 p-acp dt n1, vvn p-acp j n2;
(183) part (DIV2)
925
Page 279
8582
to a bodie without a soule, which though it be neuer so faire, yet is it fearefull to behold.
to a body without a soul, which though it be never so fair, yet is it fearful to behold.
p-acp dt n1 p-acp dt n1, r-crq cs pn31 vbb av-x av j, av vbz pn31 j pc-acp vvi.
(183) part (DIV2)
925
Page 279
8583
Esay, to a Citie that is sackt, burned, and throwne downe to the ground;Isaiah, to a city that is sacked, burned, and thrown down to the ground;
np1, p-acp dt n1 cst vbz vvn, vvn, cc vvn a-acp p-acp dt n1;
(183) part (DIV2)
925
Page 279
8584
to a Swallowes young one forsaken of her Damme [ Like a Swallow so did I chatter ; to a Swallows young one forsaken of her Dam [ Like a Swallow so did I chatter;
p-acp dt n2 j crd vvn pp-f po31 n1 [ av-j dt n1 av vdd pns11 vvi;
(183) part (DIV2)
925
Page 279
8585
] To that rotten and corrupt piece of Linnen which was profitable for nothing, and by Gods owne appointment commanded to be hid in Perath in the cliffe of a Rocke.
] To that rotten and corrupt piece of Linen which was profitable for nothing, and by God's own appointment commanded to be hid in Euphrates in the cliff of a Rock.
] pc-acp cst j-vvn cc j n1 pp-f n1 r-crq vbds j p-acp pix, cc p-acp n2 d n1 vvd pc-acp vbi vvn p-acp np1 p-acp dt n1 pp-f dt n1.
(183) part (DIV2)
925
Page 279
8586
The Lamentations, To the Nobles of Syon that remained Captiues in Babylon;
The Lamentations, To the Nobles of Syon that remained Captives in Babylon;
dt n2, p-acp dt n2-j pp-f np1 cst vvd n2-jn p-acp np1;
(183) part (DIV2)
925
Page 279
8587
who beeing before purer than Snow, whiter than Milke, and more ruddie in bodie than the red pretious Stones,
who being before Purer than Snow, Whiter than Milk, and more ruddy in body than the read precious Stones,
r-crq vbg a-acp jc cs n1, jc-jn cs n1, cc av-dc j p-acp n1 cs dt j-jn j n2,
(183) part (DIV2)
925
Page 279
8588
or more faire and beautifull than the polished Saphire, are now become blacker than the cole.
or more fair and beautiful than the polished Sapphire, Are now become blacker than the coal.
cc av-dc j cc j cs dt j-vvn n1, vbr av vvn jc-jn cs dt n1.
(183) part (DIV2)
925
Page 279
8589
Saint Augustine, To a house that hath not been inhabited for many yeres, which is full of Todes, Snakes, Spiders,
Saint Augustine, To a house that hath not been inhabited for many Years, which is full of Toads, Snakes, Spiders,
n1 np1, p-acp dt n1 cst vhz xx vbn vvn p-acp d n2, r-crq vbz j pp-f n2, n2, n2,
(183) part (DIV2)
925
Page 279
8590
and other vile and venimous Vermine;
and other vile and venomous Vermin;
cc j-jn j cc j n1;
(183) part (DIV2)
925
Page 279
8591
to Adam, that was thrust out of Paradice, and afterwards cloathed with the skins of dead beasts.
to Adam, that was thrust out of Paradise, and afterwards clothed with the skins of dead beasts.
pc-acp np1, cst vbds vvn av pp-f n1, cc av vvn p-acp dt n2 pp-f j n2.
(183) part (DIV2)
925
Page 279
8592
But none of them all expresse it more to the life, than this slouenly, filthie, loathsome, hunger-starued, weake, tawnie, stinking young man, whose bodie was growne ouer with haire, as a tree with mosse;
But none of them all express it more to the life, than this slovenly, filthy, loathsome, Hunger-starved, weak, tawny, stinking young man, whose body was grown over with hair, as a tree with moss;
p-acp pix pp-f pno32 d vvi pn31 av-dc p-acp dt n1, cs d j, j, j, j, j, j, j-vvg j n1, rg-crq n1 vbds vvn a-acp p-acp n1, c-acp dt n1 p-acp n1;
(183) part (DIV2)
925
Page 279
8593
whose face was scort•ht with the Sunne, and through blackenesse had lost it's beautie;
whose face was scort•ht with the Sun, and through blackness had lost it's beauty;
rg-crq n1 vbds vvn p-acp dt n1, cc p-acp n1 vhd vvn pn31|vbz n1;
(183) part (DIV2)
925
Page 279
8594
whose poore Ragges that he had to his backe, were all totterd and torne with creeping through the bushes of the Mountaine, heere hanging one piece, and there another.
whose poor Rags that he had to his back, were all tottered and torn with creeping through the Bushes of the Mountain, Here hanging one piece, and there Another.
rg-crq j n2 cst pns31 vhd p-acp po31 n1, vbdr d vvd cc vvn p-acp vvg p-acp dt n2 pp-f dt n1, av vvg pi n1, cc a-acp j-jn.
(183) part (DIV2)
925
Page 279
8595
Himselfe beheld himselfe in that puddled water where the Swine dranke, and did not know himselfe:
Himself beheld himself in that puddled water where the Swine drank, and did not know himself:
px31 vvd px31 p-acp d j-vvn n1 c-crq dt n1 vvd, cc vdd xx vvi px31:
(183) part (DIV2)
925
Page 279
8596
And no meruaile, seeing his Father that created him did not know him, hee was so changed and altered from that he was.
And no marvel, seeing his Father that created him did not know him, he was so changed and altered from that he was.
cc dx n1, vvg po31 n1 cst vvd pno31 vdd xx vvi pno31, pns31 vbds av vvn cc vvn p-acp cst pns31 vbds.
(183) part (DIV2)
925
Page 279
8597
All these are Types and shadowes of a man without God:
All these Are Types and shadows of a man without God:
av-d d vbr n2 cc n2 pp-f dt n1 p-acp np1:
(183) part (DIV2)
925
Page 279
8598
And I call them shadowes, for in truth neither these, nor many other the like indeerings can expresse them to the full.
And I call them shadows, for in truth neither these, nor many other the like endearings can express them to the full.
cc pns11 vvb pno32 n2, c-acp p-acp n1 dx d, ccx d n-jn dt j n2-vvg vmb vvi pno32 p-acp dt j.
(183) part (DIV2)
925
Page 279
8599
One of the greatest martyrdomes that a man can suffer in this world, is, To serue a base Moore, that shall imploy him in beating of hempe, in grinding in a Mill, in making Broomes, in rubbing Horses heeles,
One of the greatest martyrdoms that a man can suffer in this world, is, To serve a base More, that shall employ him in beating of hemp, in grinding in a Mill, in making Brooms, in rubbing Horses heals,
crd pp-f dt js n2 cst dt n1 vmb vvi p-acp d n1, vbz, pc-acp vvi dt j n1, cst vmb vvi pno31 p-acp vvg pp-f n1, p-acp vvg p-acp dt n1, p-acp vvg n2, p-acp vvg n2 n2,
(183) part (DIV2)
926
Page 279
8600
and digging vp roots of Thistles, whereof he must bee content to make his meales. But none of these is so base an office as the keeping of a Hog-stie;
and digging up roots of Thistles, whereof he must be content to make his meals. But none of these is so base an office as the keeping of a Hogsty;
cc vvg a-acp n2 pp-f n2, c-crq pns31 vmb vbi j pc-acp vvi po31 n2. p-acp pix pp-f d vbz av j dt n1 p-acp dt n-vvg pp-f dt n1;
(183) part (DIV2)
926
Page 279
8601
and God brought this Prodigal to this miserie, to the end that the remembran•e of his former happinesse might amase and confound him.
and God brought this Prodigal to this misery, to the end that the remembran•e of his former happiness might amaze and confound him.
cc np1 vvd d n-jn p-acp d n1, p-acp dt n1 cst dt n1 pp-f po31 j n1 vmd vvi cc vvi pno31.
(183) part (DIV2)
926
Page 279
8602
According to that of Ieremie, All that forsake thee shal be confounded. And of Dauid, Qui elongant se à te, peribunt.
According to that of Ieremie, All that forsake thee shall be confounded. And of David, Qui elongant se à te, peribunt.
vvg p-acp d pp-f np1, d cst vvb pno21 vmb vbi vvn. cc pp-f np1, fw-la fw-la fw-la fw-fr fw-la, fw-la.
(183) part (DIV2)
926
Page 279
8603
All such Prodigals as these shall remaine confounded and abashed, and shall vtterly perish, continuing in their sinnes.
All such Prodigals as these shall remain confounded and abashed, and shall utterly perish, Continuing in their Sins.
d d n2-jn p-acp d vmb vvi vvn cc vvn, cc vmb av-j vvi, vvg p-acp po32 n2.
(183) part (DIV2)
926
Page 279
8604
Yet there is in sinne (if a man may so terme it) some kind of good, in regard that those miseries which it bringeth with it, doth awaken and rouse a man from sleepe.
Yet there is in sin (if a man may so term it) Some kind of good, in regard that those misery's which it brings with it, does awaken and rouse a man from sleep.
av a-acp vbz p-acp n1 (cs dt n1 vmb av vvi pn31) d n1 pp-f j, p-acp n1 cst d n2 r-crq pn31 vvz p-acp pn31, vdz vvi cc vvi dt n1 p-acp n1.
(183) part (DIV2)
926
Page 279
8605
And as the Cough of the lungs is eased with a clap on the back, so is the sinners heart, when Sinne hammers vpon it.
And as the Cough of the lungs is eased with a clap on the back, so is the Sinners heart, when Sin hammers upon it.
cc c-acp dt n1 pp-f dt n2 vbz vvn p-acp dt n1 p-acp dt n1, av vbz dt ng1 n1, c-crq n1 vvz p-acp pn31.
(183) part (DIV2)
926
Page 279
8606
He came to himselfe. Saint Ambrose sayth, That sinne doth not onely seperate the sinner from God, but also from himselfe.He Come to himself. Saint Ambrose say, That sin does not only separate the sinner from God, but also from himself.
pns31 vvd p-acp px31. n1 np1 vvz, cst n1 vdz xx av-j vvi dt n1 p-acp np1, cc-acp av p-acp px31.
(183) part (DIV2)
927
Page 279
8607
Chrysologus, daintily toucheth vpon the same string, Cum recessit à patre (saith hee) recessit à se, &c. When he departed from his father, he departed from himselfe; Chrysologus, daintily touches upon the same string, Cum recessit à patre (Says he) recessit à se, etc. When he departed from his father, he departed from himself;
np1, av-j vvz p-acp dt d n1, fw-la fw-la fw-fr fw-la (vvz pns31) fw-la fw-fr fw-la, av c-crq pns31 vvd p-acp po31 n1, pns31 vvd p-acp px31;
(183) part (DIV2)
927
Page 279
8608
Leauing to bee man, he came to bee a beast; And that he might come to his father, hee comes first to himselfe. Leaving to be man, he Come to be a beast; And that he might come to his father, he comes First to himself.
vvg pc-acp vbi n1, pns31 vvd pc-acp vbi dt n1; cc cst pns31 vmd vvi p-acp po31 n1, pns31 vvz ord p-acp px31.
(183) part (DIV2)
927
Page 279
8609
There are some transformations, that none can make, but Sinne, and Grace. Dauid, treating of the pardon of his sinnes, sayth.
There Are Some transformations, that none can make, but Sin, and Grace. David, treating of the pardon of his Sins, say.
pc-acp vbr d n2, d pix vmb vvi, cc-acp n1, cc n1. np1, vvg pp-f dt n1 pp-f po31 n2, vvz.
(183) part (DIV2)
927
Page 280
8610
Blessed is he, whose vnrighteousnesse is forgiuen, and whose sinne is couered. Blessed is the man, vnto whom the Lord imputeth no sinne. Blessed is he, whose unrighteousness is forgiven, and whose sin is covered. Blessed is the man, unto whom the Lord imputeth no sin.
vvn vbz pns31, rg-crq n1-u vbz vvn, cc rg-crq n1 vbz vvn. j-vvn vbz dt n1, p-acp ro-crq dt n1 vvz dx n1.
(183) part (DIV2)
927
Page 280
8611
Praising God in that Psalme, for hauing restored his vnderstanding vnto him. So S. Ierome expounds it.
Praising God in that Psalm, for having restored his understanding unto him. So S. Jerome expounds it.
vvg np1 p-acp d n1, c-acp vhg vvn po31 n1 p-acp pno31. av np1 np1 vvz pn31.
(183) part (DIV2)
927
Page 280
8612
And albeit all sinnes doe robbe a man of his vnderstanding, 〈 ◊ 〉 doth alienate and estrange a sinner from himselfe;
And albeit all Sins do rob a man of his understanding, 〈 ◊ 〉 does alienate and estrange a sinner from himself;
cc cs d n2 vdb vvi dt n1 pp-f po31 n1, 〈 sy 〉 vdz vvi cc vvi dt n1 p-acp px31;
(183) part (DIV2)
927
Page 280
8613
yet dishonesty doth this more than all the rest.
yet dishonesty does this more than all the rest.
av n1 vdz d dc cs d dt n1.
(183) part (DIV2)
927
Page 280
8614
Salomon, treating of the tyranny of a Whoore, sayth, That shee is like a Theefe, which lyes in waite in the way, to set vpon carelesse men,Solomon, treating of the tyranny of a Whore, say, That she is like a Thief, which lies in wait in the Way, to Set upon careless men,
np1, vvg pp-f dt n1 pp-f dt n1, vvz, cst pns31 vbz av-j dt n1, r-crq vvz p-acp n1 p-acp dt n1, pc-acp vvi p-acp j n2,
(183) part (DIV2)
927
Page 280
8615
and kill them ere they are aware. Et quos incautos viderit, interficit.
and kill them ere they Are aware. Et quos incautos viderit, interficit.
cc vvi pno32 c-acp pns32 vbr j. fw-la fw-la fw-la fw-la, fw-la.
(183) part (DIV2)
927
Page 280
8616
A theefe dares not set vpon him that goes well accompanied, or that hath his pistolls at his Saddlebow,
A thief dares not Set upon him that Goes well accompanied, or that hath his Pistols At his Saddlebow,
dt n1 vvz xx vvi p-acp pno31 cst vvz av vvn, cc cst vhz po31 n2 p-acp po31 n1,
(183) part (DIV2)
927
Page 280
8617
and is well prouided for him. The Deuill sets vpon vs with the inticements of the flesh;
and is well provided for him. The devil sets upon us with the enticements of the Flesh;
cc vbz av vvn p-acp pno31. dt n1 vvz p-acp pno12 p-acp dt n2 pp-f dt n1;
(183) part (DIV2)
927
Page 280
8618
against these allurements, wee must arme our selues with prayer, fasting, & mortification.
against these allurements, we must arm our selves with prayer, fasting, & mortification.
p-acp d n2, pns12 vmb vvi po12 n2 p-acp n1, vvg, cc n1.
(183) part (DIV2)
927
Page 280
8619
But the carelesse man which lyes open, and offers himselfe euery moment to al occasions of sinning, that man he either robs, or kils, if not both;
But the careless man which lies open, and offers himself every moment to all occasions of sinning, that man he either robs, or kills, if not both;
p-acp dt j n1 r-crq vvz j, cc vvz px31 d n1 p-acp d n2 pp-f vvg, cst n1 pns31 av-d vvz, cc vvz, cs xx d;
(183) part (DIV2)
927
Page 280
8620
and leaues him so wholly besides himselfe, that hee shall see the losse of his substance, of his honour,
and leaves him so wholly beside himself, that he shall see the loss of his substance, of his honour,
cc vvz pno31 av av-jn p-acp px31, cst pns31 vmb vvi dt n1 pp-f po31 n1, pp-f po31 n1,
(183) part (DIV2)
927
Page 280
8622
that he shall see himselfe despised, murmured at, pried into, and made the common byword of the Citie wherein he dwels,
that he shall see himself despised, murmured At, pried into, and made the Common Byword of the city wherein he dwells,
cst pns31 vmb vvi px31 vvn, vvd p-acp, vvd p-acp, cc vvd dt j n1 pp-f dt n1 c-crq pns31 vvz,
(183) part (DIV2)
927
Page 280
8623
and shall not bee sencible of the harme that hangeth ouer his head.
and shall not be sensible of the harm that hangs over his head.
cc vmb xx vbi j pp-f dt n1 cst vvz p-acp po31 n1.
(183) part (DIV2)
927
Page 280
8624
And therefore Saint Paul preacheth vnto vs, Mortifie your members which are vpon the Earth, fornication, vncleanenesse, &c. For which the wrath of God commeth vpon the children of vnbeliefe.
And Therefore Saint Paul Preacheth unto us, Mortify your members which Are upon the Earth, fornication, uncleanness, etc. For which the wrath of God comes upon the children of unbelief.
cc av n1 np1 vvz p-acp pno12, vvi po22 n2 r-crq vbr p-acp dt n1, n1, n1, av p-acp r-crq dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1.
(183) part (DIV2)
927
Page 280
8625
Another letter reads of Disobedience, For Dishonestie (as Thomas hath obserued) doth in such sort harden and obdurate the soule, that it will neither heare admonitions, nor obey any counsell.
another Letter reads of Disobedience, For Dishonesty (as Thomas hath observed) does in such sort harden and obdurate the soul, that it will neither hear admonitions, nor obey any counsel.
j-jn n1 vvz pp-f n1, c-acp n1 (c-acp np1 vhz vvn) vdz p-acp d n1 vvi cc j dt n1, cst pn31 vmb av-dx vvi n2, ccx vvi d n1.
(183) part (DIV2)
927
Page 280
8626
And therefore (sayth Osee ) They will not giue their mindes to turne vnto their God;
And Therefore (say Hosea) They will not give their minds to turn unto their God;
cc av (vvz np1) pns32 vmb xx vvi po32 n2 pc-acp vvi p-acp po32 n1;
(183) part (DIV2)
927
Page 280
8627
for the spirit of fornication is in the midst of them. for the Spirit of fornication is in the midst of them.
p-acp dt n1 pp-f n1 vbz p-acp dt n1 pp-f pno32.
(183) part (DIV2)
927
Page 280
8628
Surgam, & ibo ad Patrem meum. I will rise, and goe to my father.
Surgam, & ibo ad Patrem meum. I will rise, and go to my father.
np1, cc fw-la fw-la fw-la fw-la. pns11 vmb vvi, cc vvi p-acp po11 n1.
(184) part (DIV2)
927
Page 280
8629
He resolued with himselfe to rise, For the posture of a sinner, is jacere, To lye downe.
He resolved with himself to rise, For the posture of a sinner, is jacere, To lie down.
pns31 vvd p-acp px31 pc-acp vvi, c-acp dt n1 pp-f dt n1, vbz fw-la, pc-acp vvi a-acp.
(184) part (DIV2)
928
Page 280
8630
The iust shall rise, but the sinner shall lye groueling on the ground. Non resurgent impij in iudicio, The wicked shall not rise in iudgement.
The just shall rise, but the sinner shall lie groveling on the ground. Non resurgent Impij in Judicio, The wicked shall not rise in judgement.
dt j vmb vvi, cc-acp dt n1 vmb vvi vvg p-acp dt n1. fw-fr fw-la fw-la p-acp fw-la, dt j vmb xx vvi p-acp n1.
(184) part (DIV2)
928
Page 280
8631
It is true that all men shall rise, but the wicked non stabunt in iudicio, they shall not be able to stand to it,
It is true that all men shall rise, but the wicked non stabunt in Judicio, they shall not be able to stand to it,
pn31 vbz j cst d n2 vmb vvi, cc-acp dt j fw-fr fw-la p-acp fw-la, pns32 vmb xx vbi j pc-acp vvi p-acp pn31,
(184) part (DIV2)
928
Page 280
8632
when they come to their triall, but shal hang the head. Petrus Chrysologus, paraphrasing those words of the Centurion, Puer meus iacet ;
when they come to their trial, but shall hang the head. Peter Chrysologus, paraphrasing those words of the Centurion, Puer meus iacet;
c-crq pns32 vvb p-acp po32 n1, cc-acp vmb vvi dt n1. np1 np1, vvg d n2 pp-f dt n1, fw-la fw-la fw-la;
(184) part (DIV2)
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sayth that our Sauiour did controlle this his speech, and that he sayd not well in saying, Puer meus, My boy lyes sicke.
say that our Saviour did control this his speech, and that he said not well in saying, Puer meus, My boy lies sick.
vvz d po12 n1 vdd vvi d po31 n1, cc cst pns31 vvd xx av p-acp vvg, fw-la fw-la, po11 n1 vvz j.
(184) part (DIV2)
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Whereunto he shapeth this answer for him, Meus est, quia iacet, si tuus esset, non iaceret, Hee is mine, because he lyes;
Whereunto he shapeth this answer for him, Meus est, quia iacet, si Thy esset, non iaceret, He is mine, Because he lies;
c-crq pns31 vvz d n1 p-acp pno31, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, pns31 vbz png11, c-acp pns31 vvz;
(184) part (DIV2)
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were he thine, he should not lye as he doth. were he thine, he should not lie as he does.
vbdr pns31 png21, pns31 vmd xx vvi c-acp pns31 vdz.
(184) part (DIV2)
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There are many places of Scripture that proue and make good these two phrases of speech.
There Are many places of Scripture that prove and make good these two phrases of speech.
pc-acp vbr d n2 pp-f n1 cst vvi cc vvi j d crd n2 pp-f n1.
(184) part (DIV2)
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And this very place confirmeth vnto vs, that sinne is called a lying, or a falling;
And this very place confirmeth unto us, that sin is called a lying, or a falling;
cc d j n1 vvz p-acp pno12, cst n1 vbz vvn dt vvg, cc dt vvg;
(184) part (DIV2)
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and righteousnesse a rising, or a standing. I will rise and goe to my Father. Two Motiues, might put him vpon this determination.
and righteousness a rising, or a standing. I will rise and go to my Father. Two Motives, might put him upon this determination.
cc n1 dt n-vvg, cc dt n-vvg. pns11 vmb vvi cc vvi p-acp po11 n1. crd n2, vmd vvi pno31 p-acp d n1.
(184) part (DIV2)
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The one, His hunger, and the extreame want wherein he was. For albeit, it be a common saying, Que la pobreza, no es vileza ;
The one, His hunger, and the extreme want wherein he was. For albeit, it be a Common saying, Que la pobreza, no es vileza;
dt crd, po31 n1, cc dt j-jn n1 c-crq pns31 vbds. p-acp cs, pn31 vbb dt j n-vvg, fw-fr fw-fr n1, dx zf fw-mi;
(184) part (DIV2)
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That it is no shame to be poore.
That it is no shame to be poor.
cst pn31 vbz dx n1 pc-acp vbi j.
(184) part (DIV2)
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Yet hunger is so sharpe set, and of that strength and force, that it will breake through stone-walls;
Yet hunger is so sharp Set, and of that strength and force, that it will break through stonewalls;
av n1 vbz av j vvn, cc pp-f d n1 cc n1, cst pn31 vmb vvi p-acp n2;
(184) part (DIV2)
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it not onely shakes off sloathfulnesse, but aduentures vpon all difficulties, be they neuer so desperate.
it not only shakes off slothfulness, but adventures upon all difficulties, be they never so desperate.
pn31 xx av-j vvz a-acp n1, cc-acp n2 p-acp d n2, vbb pns32 av-x av j.
(184) part (DIV2)
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Valerius Maximus sayd, That her Lawes, were cruell Lawes: because they prohibit nothing.Valerius Maximus said, That her Laws, were cruel Laws: Because they prohibit nothing.
np1 np1 vvd, cst po31 n2, vbdr j n2: c-acp pns32 vvb pix.
(184) part (DIV2)
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And if hunger put spurs to her heeles, for to commit such great cruelties, as to force Mothers to 〈 ◊ 〉 their owne children, she will vse sharper rowells to atchiue things that are lawfull and honest.
And if hunger put spurs to her heals, for to commit such great cruelties, as to force Mother's to 〈 ◊ 〉 their own children, she will use sharper rowels to achieve things that Are lawful and honest.
cc cs n1 vvb n2 p-acp po31 n2, c-acp pc-acp vvi d j n2, c-acp pc-acp vvi ng1 pc-acp 〈 sy 〉 po32 d n2, pns31 vmb vvi jc n2 pc-acp vvi n2 cst vbr j cc j.
(184) part (DIV2)
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As to spurre on this Prodigall, to returne home to his fathers house.
As to spur on this Prodigal, to return home to his Father's house.
p-acp pc-acp vvi p-acp d n-jn, pc-acp vvi av-an p-acp po31 ng1 n1.
(184) part (DIV2)
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And necessitie doth not onely open mans eyes, but also mooues Gods bowells to compassion of his wretched case.
And necessity does not only open men eyes, but also moves God's bowels to compassion of his wretched case.
cc n1 vdz xx av-j j ng1 n2, cc-acp av vvz npg1 n2 p-acp n1 pp-f po31 j n1.
(184) part (DIV2)
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Da nobis auxilium de tribulatione, Affoord vs ô Lord, that fauour, which riseth from tribulation. Dam nobis auxilium de tribulation, Afford us o Lord, that favour, which Riseth from tribulation.
n1 fw-la fw-la fw-la n1, vvb pno12 uh n1, cst n1, r-crq vvz p-acp n1.
(184) part (DIV2)
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And I say, which riseth, because his eye is euer waighting on those that are in affliction.
And I say, which Riseth, Because his eye is ever weighting on those that Are in affliction.
cc pns11 vvb, r-crq vvz, c-acp po31 n1 vbz av j-vvg p-acp d cst vbr p-acp n1.
(184) part (DIV2)
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The other, His calling to mind of his former felicitie.
The other, His calling to mind of his former felicity.
dt n-jn, po31 n-vvg p-acp n1 pp-f po31 j n1.
(184) part (DIV2)
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Saint Austen weigheth with himselfe, how much it importeth a man, to haue beene bred vp in Vertue in the tender yeares of his youth: Saint Austen weigheth with himself, how much it imports a man, to have been bred up in Virtue in the tender Years of his youth:
n1 np1 vvz p-acp px31, c-crq av-d pn31 vvz dt n1, pc-acp vhi vbn vvn a-acp p-acp n1 p-acp dt j n2 pp-f po31 n1:
(184) part (DIV2)
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for liuing afterwards amidst the thornes and bryers of sinne, it pricks him vp to a remembrance of that quietnesse of conscience, which hee inioyed before hee became sinn's slaue.
for living afterwards amid the thorns and briers of sin, it pricks him up to a remembrance of that quietness of conscience, which he enjoyed before he became sin's slave.
c-acp vvg av p-acp dt n2 cc n2 pp-f n1, pn31 vvz pno31 a-acp p-acp dt n1 pp-f d n1 pp-f n1, r-crq pns31 vvd c-acp pns31 vvd ng1 n1.
(184) part (DIV2)
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And when God preserues a sinner in his sinne, and forbeares to punish him according to his ill deseruings, it ought to bee a great motiue vnto him, to make him to leaue it.
And when God preserves a sinner in his sin, and forbears to Punish him according to his ill deservings, it ought to be a great motive unto him, to make him to leave it.
cc c-crq np1 vvz dt n1 p-acp po31 n1, cc vvz pc-acp vvi pno31 vvg p-acp po31 j-jn n2-vvg, pn31 vmd pc-acp vbi dt j n1 p-acp pno31, pc-acp vvi pno31 pc-acp vvi pn31.
(184) part (DIV2)
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It is a case worthy great admiration, that in that so generall a destruction which the Babilonians made in Ierusalem, burning their houses, pillaging their goods,
It is a case worthy great admiration, that in that so general a destruction which the Babylonians made in Ierusalem, burning their houses, pillaging their goods,
pn31 vbz dt n1 j j n1, cst p-acp cst av j dt n1 r-crq dt njp2 vvd p-acp np1, vvg po32 n2, j-vvg po32 n2-j,
(184) part (DIV2)
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and taking their liues from them, yet they should leaue those captiuated Cittisens, those instruments, wherewith they were woont to serue their God in his Temple.
and taking their lives from them, yet they should leave those captivated Citizens, those Instruments, wherewith they were wont to serve their God in his Temple.
cc vvg po32 n2 p-acp pno32, av pns32 vmd vvi d vvn ng1, d n2, c-crq pns32 vbdr vvn pc-acp vvi po32 n1 p-acp po31 n1.
(184) part (DIV2)
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Saint Ierome, and Saint Basil are of opinion, That this was an especiall prouidence, and dispensation of God, that in this their banishment, they should conserue the memorie of their fore-passed mirth and melody;
Saint Jerome, and Saint Basil Are of opinion, That this was an especial providence, and Dispensation of God, that in this their banishment, they should conserve the memory of their forepassed mirth and melody;
n1 np1, cc n1 np1 vbr pp-f n1, cst d vbds dt j n1, cc n1 pp-f np1, cst p-acp d po32 n1, pns32 vmd vvi dt n1 pp-f po32 j-vvn n1 cc n1;
(184) part (DIV2)
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that being prouoked therby to greater sorrow, they might bewaile their sins, & recouer some hope of their restoration.
that being provoked thereby to greater sorrow, they might bewail their Sins, & recover Some hope of their restoration.
cst vbg vvn av p-acp jc n1, pns32 vmd vvi po32 n2, cc vvi d n1 pp-f po32 n1.
(184) part (DIV2)
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And the recordation of our lost good, is not only a great helpe to make man to returne againe vnto himselfe,
And the recordation of our lost good, is not only a great help to make man to return again unto himself,
cc dt n1 pp-f po12 j-vvn j, vbz xx av-j dt j n1 pc-acp vvi n1 pc-acp vvi av p-acp px31,
(184) part (DIV2)
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but also to moue God to take compassion of him.
but also to move God to take compassion of him.
cc-acp av pc-acp vvi np1 pc-acp vvi n1 pp-f pno31.
(184) part (DIV2)
931
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8659
Thou findest thy selfe so ouerburthened with the weight of thy sins, that thou art in a manner quite deiected with them;
Thou Findest thy self so overburdened with the weight of thy Sins, that thou art in a manner quite dejected with them;
pns21 vv2 po21 n1 av vvn p-acp dt n1 pp-f po21 n2, cst pns21 vb2r p-acp dt n1 av j-vvn p-acp pno32;
(184) part (DIV2)
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8660
but for al this, be not put out of heart, but call to mind, that God was thy Father,
but for all this, be not put out of heart, but call to mind, that God was thy Father,
cc-acp p-acp d d, vbb xx vvn av pp-f n1, cc-acp vvb p-acp n1, cst np1 vbds po21 n1,
(184) part (DIV2)
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8661
and the Captaine and Leader of thee foorth in thy youth, and thy first Loue and delight.
and the Captain and Leader of thee forth in thy youth, and thy First Love and delight.
cc dt n1 cc n1 pp-f pno21 av p-acp po21 n1, cc po21 ord n1 cc n1.
(184) part (DIV2)
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8662
And therefore, Amodo voca me, Hencefoorth call vpon him.
And Therefore, Amodo voca me, Henceforth call upon him.
cc av, fw-la fw-mi pno11, av vvb p-acp pno31.
(184) part (DIV2)
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8663
And no doubt but in doing so, Gods bowels of compassion will show themselues tender vnto thee.
And no doubt but in doing so, God's bowels of compassion will show themselves tender unto thee.
cc dx n1 cc-acp p-acp vdg av, npg1 n2 pp-f n1 vmb vvi px32 j p-acp pno21.
(184) part (DIV2)
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I will goe to my Father, and say, I haue sinned against Heauen, &c. Hee resolues to craue helpe of him whome hee had offended;I will go to my Father, and say, I have sinned against Heaven, etc. He resolves to crave help of him whom he had offended;
pns11 vmb vvi p-acp po11 n1, cc vvi, pns11 vhb vvn p-acp n1, av pns31 vvz pc-acp vvi n1 pp-f pno31 ro-crq pns31 vhd vvn;
(184) part (DIV2)
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like vnto your Magot-a-pyes, who being pursued by the Hawke, flye for succor to the Faukener, seeking shelter from him.
like unto your Magot-a-pyes, who being pursued by the Hawk, fly for succour to the Faukener, seeking shelter from him.
av-j p-acp po22 n2, r-crq vbg vvn p-acp dt n1, vvb p-acp n1 p-acp dt np1, vvg n1 p-acp pno31.
(184) part (DIV2)
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8666
So Samuel aduised the people, when they had offended God, Vos fecistis malum grande, Ye haue committed a great euill,
So Samuel advised the people, when they had offended God, Vos Fecistis malum Grande, You have committed a great evil,
np1 np1 vvd dt n1, c-crq pns32 vhd vvn np1, fw-fr fw-la fw-la fw-fr, pn22 vhb vvn dt j n-jn,
(184) part (DIV2)
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8667
yet neuerthelesse depart not from the Lord. yet nevertheless depart not from the Lord.
av av vvb xx p-acp dt n1.
(184) part (DIV2)
932
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8668
If God be angry with thee, make him propitious to thee, not by flying from him, but by flying to him.
If God be angry with thee, make him propitious to thee, not by flying from him, but by flying to him.
cs np1 vbb j p-acp pno21, vvb pno31 j p-acp pno21, xx p-acp vvg p-acp pno31, cc-acp p-acp vvg p-acp pno31.
(184) part (DIV2)
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8669
Peccaui in Caelum. He sayes, That he had sinned against Heauen.
Peccaui in Caelum. He Says, That he had sinned against Heaven.
fw-la p-acp fw-la. pns31 vvz, cst pns31 vhd vvn p-acp n1.
(185) part (DIV2)
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More for that it was a witnesse against him, than for any harme that he had receiued from thence.
More for that it was a witness against him, than for any harm that he had received from thence.
av-dc p-acp cst pn31 vbds dt n1 p-acp pno31, cs p-acp d n1 cst pns31 vhd vvn p-acp av.
(185) part (DIV2)
933
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8671
For in your earthly Tribunals, with indearing our faults, we oftentimes increase our punishments;
For in your earthly Tribunals, with endearing our Faults, we oftentimes increase our punishments;
p-acp p-acp po22 j n2, p-acp vvg po12 n2, pns12 av vvi po12 n2;
(185) part (DIV2)
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but in that of heauen, the more the delinquent condemnes himselfe, the more he doth lessen his punishment.
but in that of heaven, the more the delinquent condemns himself, the more he does lessen his punishment.
cc-acp p-acp d pp-f n1, dt av-dc dt n-jn vvz px31, dt av-dc pns31 vdz vvi po31 n1.
(185) part (DIV2)
933
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8673
The reason is, for that sinne may be considered two manner of wayes. Either, as it is an offence against an infinite Goodnesse.
The reason is, for that sin may be considered two manner of ways. Either, as it is an offence against an infinite goodness.
dt n1 vbz, c-acp cst n1 vmb vbi vvn crd n1 pp-f n2. av-d, c-acp pn31 vbz dt n1 p-acp dt j n1.
(185) part (DIV2)
933
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8674
Or, as it is a wound, and miserie to our Soule. As it is an offence, it calls for justice, and incenseth Gods wrath against vs. Or, as it is a wound, and misery to our Soul. As it is an offence, it calls for Justice, and incenseth God's wrath against us
cc, c-acp pn31 vbz dt n1, cc n1 p-acp po12 n1. p-acp pn31 vbz dt n1, pn31 vvz p-acp n1, cc vvz npg1 n1 p-acp pno12
(185) part (DIV2)
935
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8675
As it is a wound, it mooueth him to mercie and to clemencie. And as the greatest misery causeth the greatest compassion;
As it is a wound, it moveth him to mercy and to clemency. And as the greatest misery Causes the greatest compassion;
c-acp pn31 vbz dt n1, pn31 vvz pno31 p-acp n1 cc p-acp n1. cc c-acp dt js n1 vvz dt js n1;
(185) part (DIV2)
937
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8676
the more a Sinner doth aggrauat his sinne, the more he doth extenuate Gods anger, and worketh the more pittie in him. Dauid harpt vpon this string;
the more a Sinner does aggrauat his sin, the more he does extenuate God's anger, and works the more pity in him. David harped upon this string;
dt av-dc dt n1 vdz fw-la png31 n1, dt av-dc pns31 vdz vvi npg1 n1, cc vvz dt av-dc n1 p-acp pno31. np1 vvn p-acp d n1;
(185) part (DIV2)
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8677
For thy Names sake, ô Lord, be mercifull vnto my sin, for it is great ; Lord, thy Mercie is aboue all thy Works;For thy Names sake, o Lord, be merciful unto my since, for it is great; Lord, thy Mercy is above all thy Works;
p-acp po21 n2 n1, uh n1, vbb j p-acp po11 n1, c-acp pn31 vbz j; n1, po21 n1 vbz p-acp d po21 vvz;
(185) part (DIV2)
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8678
that the world should know thee by this name, is the greatest Attribute that thou takest delight in:
that the world should know thee by this name, is the greatest Attribute that thou Takest delight in:
cst dt n1 vmd vvi pno21 p-acp d n1, vbz dt js n1 cst pns21 vv2 n1 p-acp:
(185) part (DIV2)
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8679
for thy Names sake therefore let me beseech thee, that thou wilt haue mercie on my miserie, for it is exceeding great.
for thy Names sake Therefore let me beseech thee, that thou wilt have mercy on my misery, for it is exceeding great.
c-acp po21 n2 n1 av vvb pno11 vvi pno21, cst pns21 vm2 vhi n1 p-acp po11 n1, c-acp pn31 vbz av-vvg j.
(185) part (DIV2)
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8680
Make me one of thy hired Seruants. Make me one of thy hired Servants.
vvb pno11 crd pp-f po21 j-vvn n2.
(185) part (DIV2)
938
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8681
Gilbertus the Abbot saith, That these were verie humble and submissiue thoughts, as he was a Sonne,Gilbert the Abbot Says, That these were very humble and submissive thoughts, as he was a Son,
np1 dt n1 vvz, cst d vbdr av j cc j n2, c-acp pns31 vbds dt n1,
(185) part (DIV2)
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8682
but somewhat too affronting for so free and liberal a Father:
but somewhat too affronting for so free and liberal a Father:
cc-acp av av vvg p-acp av j cc j dt n1:
(185) part (DIV2)
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8683
say his deseruings were neuer so poore, neuer so meane, such weake hopes, and such a base opinion could not but bee a great iniurie to so good and gratious a Father.
say his deservings were never so poor, never so mean, such weak hope's, and such a base opinion could not but be a great injury to so good and gracious a Father.
vvb po31 n2-vvg vbdr av-x av j, av-x av j, d j n2, cc d dt j n1 vmd xx p-acp vbi dt j n1 p-acp av j cc j dt n1.
(185) part (DIV2)
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8684
Gregorie Nazianzen saith of him, Others cannot receiue more willingly, than he giues cheerefully. Gregory Nazianzen Says of him, Others cannot receive more willingly, than he gives cheerfully.
np1 np1 vvz pp-f pno31, ng2-jn vmbx vvi av-dc av-j, cs pns31 vvz av-j.
(185) part (DIV2)
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8685
To the Couetous and to the Needy, there is not any content comparable to that of receiuing;
To the Covetous and to the Needy, there is not any content comparable to that of receiving;
p-acp dt j cc p-acp dt j, pc-acp vbz xx d j j p-acp d pp-f vvg;
(185) part (DIV2)
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8687
He reuealed to Abraham his purposed punishment vpon Sodome, and onely because he should beg and intreat for their pardon:
He revealed to Abraham his purposed punishment upon Sodom, and only Because he should beg and entreat for their pardon:
pns31 vvd p-acp np1 po31 j-vvn n1 p-acp np1, cc av-j c-acp pns31 vmd vvi cc vvi p-acp po32 n1:
(185) part (DIV2)
938
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8688
and this Patriarke was sooner wearie in suing, than God in granting.
and this Patriarch was sooner weary in suing, than God in granting.
cc d n1 vbds av-c j p-acp vvg, cs np1 p-acp vvg.
(185) part (DIV2)
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8689
And if God did demand his Sonne of him, it was not with an intent to haue him sacrifice him, (for hee diuerted that Sacrifice) but to take occasion thereby to giue him a type of the offering vp of his owne Sonne:
And if God did demand his Son of him, it was not with an intent to have him sacrifice him, (for he diverted that Sacrifice) but to take occasion thereby to give him a type of the offering up of his own Son:
cc cs np1 vdd vvi po31 n1 pp-f pno31, pn31 vbds xx p-acp dt n1 pc-acp vhi pno31 vvi pno31, (c-acp pns31 vvn d n1) cc-acp pc-acp vvi n1 av pc-acp vvi pno31 dt n1 pp-f dt n-vvg a-acp pp-f po31 d n1:
(185) part (DIV2)
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8690
giuing a shadow of desert to that which came not within the compasse of desert.
giving a shadow of desert to that which Come not within the compass of desert.
vvg dt n1 pp-f n1 p-acp d r-crq vvd xx p-acp dt n1 pp-f n1.
(185) part (DIV2)
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8691
What says the Abbot Guaricus? He that gaue his sonne for the redeeming of Prodigalls, What can he denie vnto them.
What Says the Abbot Guaricus? He that gave his son for the redeeming of Prodigals, What can he deny unto them.
q-crq vvz dt n1 np1? pns31 cst vvd po31 n1 p-acp dt vvg pp-f n2-jn, q-crq vmb pns31 vvi p-acp pno32.
(185) part (DIV2)
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8692
God is so liberall (saith Tertullian ) that hee loseth thereby much of his credit with vs: God is so liberal (Says Tertullian) that he loses thereby much of his credit with us:
np1 vbz av j (vvz np1) cst pns31 vvz av d pp-f po31 n1 p-acp pno12:
(185) part (DIV2)
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8693
for, the World gaines a great opinion, when with a great deale of leisure, and a great deale of difficultie, it slowly proceeds in doing good;
for, the World gains a great opinion, when with a great deal of leisure, and a great deal of difficulty, it slowly proceeds in doing good;
c-acp, dt n1 vvz dt j n1, c-crq p-acp dt j n1 pp-f n1, cc dt j n1 pp-f n1, pn31 av-j vvz p-acp vdg j;
(185) part (DIV2)
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8694
but God, he loseth this respect through his too much facilitie and frankenesse in his doing of his courtesies.
but God, he loses this respect through his too much facility and frankenesse in his doing of his courtesies.
cc-acp np1, pns31 vvz d n1 p-acp po31 av d n1 cc n1 p-acp po31 vdg pp-f po31 n2.
(185) part (DIV2)
938
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8695
The Gentiles (saith this learned Doctor) judging of Faith by outward appearances, could not be persuaded that such facile and mean things in outward shew, could inwardly cause such supernaturall effects,
The Gentiles (Says this learned Doctor) judging of Faith by outward appearances, could not be persuaded that such facile and mean things in outward show, could inwardly cause such supernatural effects,
dt np1 (vvz d j n1) vvg pp-f n1 p-acp j n2, vmd xx vbi vvn cst d j cc j n2 p-acp j n1, vmd av-j vvi d j n2,
(185) part (DIV2)
938
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8696
and such diuine Graces, as in that blessed Sacrament of Baptisme.
and such divine Graces, as in that blessed Sacrament of Baptism.
cc d j-jn n2, c-acp p-acp cst j-vvn n1 pp-f n1.
(185) part (DIV2)
938
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8697
When he was yet a great way off, &c. The Prodigall desired that his Father would intertaine him into his seruice as an hired seruant;When he was yet a great Way off, etc. The Prodigal desired that his Father would entertain him into his service as an hired servant;
c-crq pns31 vbds av dt j n1 a-acp, av dt n-jn vvd cst po31 n1 vmd vvi pno31 p-acp po31 n1 p-acp dt j-vvn n1;
(185) part (DIV2)
939
Page 282
8698
and hee had no sooner sight of him, but he ran with open armes to receiue him,
and he had no sooner sighed of him, but he ran with open arms to receive him,
cc pns31 vhd av-dx av-c n1 pp-f pno31, cc-acp pns31 vvd p-acp j n2 pc-acp vvi pno31,
(185) part (DIV2)
939
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8699
and was so ouerioyed to see him, and made him that cheere, that the Prodigall knew not how now to vnfold his former conceiued words.
and was so ouerioyed to see him, and made him that cheer, that the Prodigal knew not how now to unfold his former conceived words.
cc vbds av vvn pc-acp vvi pno31, cc vvd pno31 d n1, cst dt n-jn vvd xx c-crq av pc-acp vvi po31 j j-vvn n2.
(185) part (DIV2)
939
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8700
Saint Iohn in forme of a Citie saw that coelestiall Ierusalem; and saith, That it had twelue gates, and in each of them an Angell;
Saint John in Form of a city saw that celestial Ierusalem; and Says, That it had twelue gates, and in each of them an Angel;
n1 np1 p-acp n1 pp-f dt n1 vvd cst j np1; cc vvz, cst pn31 vhd crd n2, cc p-acp d pp-f pno32 dt n1;
(185) part (DIV2)
939
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8701
which did typifie two things vnto vs: The one, That the gates were open.
which did typify two things unto us: The one, That the gates were open.
r-crq vdd vvi crd n2 p-acp pno12: dt crd, cst dt n2 vbdr j.
(185) part (DIV2)
939
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8702
The other, That the Angells shewed the content they tooke in expecting our comming to Heauen. The other, That the Angels showed the content they took in expecting our coming to Heaven.
dt n-jn, cst dt n2 vvd dt j pns32 vvd p-acp vvg po12 n-vvg p-acp n1.
(185) part (DIV2)
941
Page 282
8703
When thou doost not like of a guest, thou wilt get thee from the doore; but if thou loue him, thou wilt hast thither to receiue him.
When thou dost not like of a guest, thou wilt get thee from the door; but if thou love him, thou wilt hast thither to receive him.
c-crq pns21 vd2 xx vvi pp-f dt n1, pns21 vm2 vvi pno21 p-acp dt n1; cc-acp cs pns21 vvb pno31, pns21 vm2 vvi av pc-acp vvi pno31.
(185) part (DIV2)
941
Page 282
8704
But this his father did more;
But this his father did more;
p-acp d po31 n1 vdd n1;
(185) part (DIV2)
941
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8705
for he no sooner spied his sonne afarre off, but he hasted out of his house to imbrace him,
for he no sooner spied his son afar off, but he hasted out of his house to embrace him,
c-acp pns31 av-dx av-c vvn po31 n1 av a-acp, cc-acp pns31 vvd av pp-f po31 n1 pc-acp vvi pno31,
(185) part (DIV2)
941
Page 282
8706
& presently puts him into a new suit of cloaths, that others might not see how totterd and torne he was returned home.
& presently puts him into a new suit of clothes, that Others might not see how tottered and torn he was returned home.
cc av-j vvz pno31 p-acp dt j n1 pp-f n2, cst n2-jn vmd xx vvi c-crq vvd cc vvn pns31 vbds vvn av-an.
(185) part (DIV2)
941
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8833
The Deuill being ouercome, growes more fierce than before;
The devil being overcome, grows more fierce than before;
dt n1 vbg vvn, vvz av-dc j cs a-acp;
(188) part (DIV2)
959
Page 287
8707
But God went a step further than all this, for hee repaires to him to the Pigges-stie to put good thoughts into his head.
But God went a step further than all this, for he repairs to him to the Pigges-stie to put good thoughts into his head.
p-acp np1 vvd dt n1 av-jc cs d d, c-acp pns31 vvz p-acp pno31 p-acp dt n1 pc-acp vvi j n2 p-acp po31 n1.
(185) part (DIV2)
941
Page 282
8708
Loue vseth to make extraordinarie haste in relieuing the wants of those persons whom wee loue.
Love uses to make extraordinary haste in relieving the Wants of those Persons whom we love.
n1 vvz pc-acp vvi j n1 p-acp vvg dt n2 pp-f d n2 ro-crq pns12 vvb.
(185) part (DIV2)
941
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8709
And forasmuch as God loueth more than all the Fathers besides in the world, hee made greater hast than any other Father could.
And forasmuch as God loves more than all the Father's beside in the world, he made greater haste than any other Father could.
cc av c-acp np1 vvz av-dc cs d dt n2 a-acp p-acp dt n1, pns31 vvd jc n1 cs d j-jn n1 vmd.
(185) part (DIV2)
941
Page 282
8710
Inclinauit C•elos & descendit, Hee bowed the Heauens and came downe ; That he might not detaine himselfe in descending, he made the heauens to stoope.Inclinauit C•elos & descendit, He bowed the Heavens and Come down; That he might not detain himself in descending, he made the heavens to stoop.
fw-la np1 cc fw-la, pns31 vvd dt n2 cc vvd a-acp; cst pns31 vmd xx vvi px31 p-acp vvg, pns31 vvd dt n2 pc-acp vvi.
(185) part (DIV2)
941
Page 282
8711
Salomon saith of Wisedome, That none shall preuent her diligence and care;Solomon Says of Wisdom, That none shall prevent her diligence and care;
np1 vvz pp-f n1, cst pix vmb vvi po31 n1 cc n1;
(185) part (DIV2)
941
Page 283
8712
Though he rise neuer so early to seeke her, a man shall alwayes find her sitting at his doore.
Though he rise never so early to seek her, a man shall always find her sitting At his door.
cs pns31 vvb av-x av av-j pc-acp vvi pno31, dt n1 vmb av vvi pno31 vvg p-acp po31 n1.
(185) part (DIV2)
941
Page 283
8713
Assidentem enim illam foribus tuis inuenies. Assidentem enim Illam foribus tuis inuenies.
fw-la fw-la fw-la fw-la fw-la vvz.
(185) part (DIV2)
941
Page 283
8714
So it is with God, he is still readie at hand to helpe vs, wee no sooner seeke him, but he is found.
So it is with God, he is still ready At hand to help us, we no sooner seek him, but he is found.
av pn31 vbz p-acp np1, pns31 vbz av j p-acp n1 pc-acp vvi pno12, pns12 dx av-c vvi pno31, cc-acp pns31 vbz vvn.
(185) part (DIV2)
941
Page 283
8715
Lord, for thy mercie sake, preuent vs still with thy louing kindnesse, and by bringing vs to a true acknowledgement of our sins, lead vs the way to life euerlasting.
Lord, for thy mercy sake, prevent us still with thy loving kindness, and by bringing us to a true acknowledgement of our Sins, led us the Way to life everlasting.
n1, p-acp po21 n1 n1, vvb pno12 av p-acp po21 j-vvg n1, cc p-acp vvg pno12 p-acp dt j n1 pp-f po12 n2, vvb pno12 dt n1 p-acp n1 j.
(185) part (DIV2)
941
Page 283
8716
THE EIGHTEENTH SERMON, VPON THE THIRD SVNDAY IN LENT. LVC. II. Erat Iesus eijciens Daemonium. And Iesus was casting out a Deuill, &c.
THE EIGHTEENTH SERMON, UPON THE THIRD SUNDAY IN LENT. LVC. II Erat Iesus eijciens Demon. And Iesus was casting out a devil, etc.
dt ord n1, p-acp dt ord np1 p-acp np1. np1. crd fw-la np1 fw-fr np1. cc np1 vbds vvg av dt n1, av
(186) sermon (DIV1)
941
Page 283
8717
IN this Gospell is contained that famous Miracle of one that was possessed with a Deuill, beeing deafe, blind, and dumbe.
IN this Gospel is contained that famous Miracle of one that was possessed with a devil, being deaf, blind, and dumb.
p-acp d n1 vbz vvn cst j n1 pp-f pi cst vbds vvn p-acp dt n1, vbg j, j, cc j.
(186) sermon (DIV1)
944
Page 283
8718
As also the applause of the People, the calumnie and slander of those Pharisees, who did attribute it to the power of Belzebub. Our Sauiours defending himselfe with strong & forcible reasons.
As also the applause of the People, the calumny and slander of those Pharisees, who did attribute it to the power of Belzebub. Our Saviour's defending himself with strong & forcible Reasons.
p-acp av dt n1 pp-f dt n1, dt n1 cc n1 pp-f d np2, r-crq vdd vvi pn31 p-acp dt n1 pp-f np1. po12 ng1 vvg px31 p-acp j cc j n2.
(186) sermon (DIV1)
944
Page 283
8719
The good old woman who blessed the wombe that bore our Sauiour, and the Paps that gaue him sucke.
The good old woman who blessed the womb that boar our Saviour, and the Paps that gave him suck.
dt j j n1 r-crq vvd dt n1 cst vvd po12 n1, cc dt n2 cst vvd pno31 vvi.
(186) sermon (DIV1)
944
Page 283
8720
Whose name was Marcella: With whom the fruit of this Miracle endeth.
Whose name was Marcella: With whom the fruit of this Miracle Endeth.
rg-crq n1 vbds np1: p-acp ro-crq dt n1 pp-f d n1 vvz.
(186) sermon (DIV1)
944
Page 283
8721
Erat Iesus eijciens Daemonium.
Erat Iesus eijciens Demon.
fw-la np1 fw-fr fw-la.
(187) part (DIV2)
944
Page 283
8722
To vnweaue the Deuills Webs, and vndoe his Nets, is a worke so sole and proper to Gods omnipotencie, that if the Deuills malice had not intangled the World therewith, Gods goodnesse had not come to vnknit it.
To unweave the Devils Webs, and undo his Nets, is a work so sole and proper to God's omnipotency, that if the Devils malice had not entangled the World therewith, God's Goodness had not come to unknit it.
pc-acp vvi dt n2 n2, cc vvi po31 n2, vbz dt n1 av j cc j p-acp ng1 n1, cst cs dt n2 n1 vhd xx vvn dt n1 av, npg1 n1 vhd xx vvn pc-acp vvi pn31.
(187) part (DIV2)
945
Page 283
8723
And this I hold to be sound Diuinitie. First, Because it is the opinion of the most antient and grauest Doctors.
And this I hold to be found Divinity. First, Because it is the opinion of the most ancient and Gravest Doctors.
cc d pns11 vvb pc-acp vbi j n1. ord, c-acp pn31 vbz dt n1 pp-f dt av-ds j cc js n2.
(187) part (DIV2)
945
Page 283
8724
Secondly, For those places of Scripture it hath in it's fauour.
Secondly, For those places of Scripture it hath in it's favour.
ord, c-acp d n2 pp-f n1 pn31 vhz p-acp pn31|vbz n1.
(187) part (DIV2)
947
Page 283
8725
As that of Esay, Is it a small thing, that thou shouldest be my Seruant to raise vp the Tribes of Iacob, and to restore the desolations of Israel? But Saint Iohn doth expresse this more plainly;
As that of Isaiah, Is it a small thing, that thou Shouldst be my Servant to raise up the Tribes of Iacob, and to restore the desolations of Israel? But Saint John does express this more plainly;
p-acp d pp-f np1, vbz pn31 dt j n1, cst pns21 vmd2 vbi po11 n1 pc-acp vvi a-acp dt n2 pp-f np1, cc pc-acp vvi dt n2 pp-f np1? p-acp n1 np1 vdz vvi d dc av-j;
(187) part (DIV2)
947
Page 283
8726
Christ came into the world to this end, that he might destroy the workes of the Deuil, Now Dissoluere is properly, to vndo a deceit that is wrought; christ Come into the world to this end, that he might destroy the works of the devil, Now Dissoluere is properly, to undo a deceit that is wrought;
np1 vvd p-acp dt n1 p-acp d n1, cst pns31 vmd vvi dt n2 pp-f dt n1, av fw-la vbz av-j, pc-acp vvi dt n1 cst vbz vvn;
(187) part (DIV2)
947
Page 284
8727
Dissolue colligationes impietatis, Cancell those Obligations, Bonds, Schedules, & Acknowledgments, which thou hast vniustly drawne thy Creditours to set their hands thereunto.Dissolve colligationes impietatis, Cancel those Obligations, Bonds, Schedules, & Acknowledgments, which thou hast unjustly drawn thy Creditors to Set their hands thereunto.
vvb fw-la fw-la, vvb d n2, n2, n2, cc n2, r-crq pns21 vh2 av-j vvn po21 n2 pc-acp vvi po32 n2 av.
(187) part (DIV2)
947
Page 284
8728
Omnem Cautionem fals•m (saith Symmachus) disrumpe :Omnem Cautionem fals•m (Says Symmachus) disrumpe:
fw-la fw-la fw-la (vvz np1) n1:
(187) part (DIV2)
947
Page 284
8729
The Septuagint read it, Omnem Scripturam iniquam: Saint Hierome, Chirographa. And to the end that the drift of this Language may be the better vnderstood;
The septuagint read it, Omnem Scripturam iniquam: Saint Jerome, Chirograph. And to the end that the drift of this Language may be the better understood;
dt n1 vvb pn31, fw-la fw-la fw-la: n1 np1, np1. cc p-acp dt n1 cst dt n1 pp-f d n1 vmb vbi dt jc vvd;
(187) part (DIV2)
947
Page 284
8730
it is to be noted, That a man when he sinnes, sells himselfe to the Deuill;
it is to be noted, That a man when he Sins, sells himself to the devil;
pn31 vbz pc-acp vbi vvn, cst dt n1 c-crq pns31 n2, vvz px31 p-acp dt n1;
(187) part (DIV2)
947
Page 284
8731
making this sale good vnder his owne hand writing. The Deuill, hee buyes; and the Man, he sells;
making this sale good under his own hand writing. The devil, he buys; and the Man, he sells;
vvg d n1 j p-acp po31 d n1 vvg. dt n1, pns31 vvz; cc dt n1, pns31 vvz;
(187) part (DIV2)
947
Page 284
8732
and the Damned confesse as much in Hell; Wee haue driuen a bargaine with Death, and haue made a couenant with Hell.
and the Damned confess as much in Hell; we have driven a bargain with Death, and have made a Covenant with Hell.
cc dt j-vvn vvb p-acp d p-acp n1; pns12 vhb vvn dt n1 p-acp n1, cc vhb vvn dt n1 p-acp n1.
(187) part (DIV2)
947
Page 284
8733
And if the Deuill had proceeded herein fairely & honestly, and according to Law and Iustice, this knot would hardly haue beene vnknit:
And if the devil had proceeded herein fairly & honestly, and according to Law and justice, this knot would hardly have been unknit:
cc cs dt n1 vhd vvn av av-j cc av-j, cc vvg p-acp n1 cc n1, d n1 vmd av vhi vbn vvb:
(187) part (DIV2)
947
Page 284
8734
but for that he is a Father of falsehood, of deceit, and of cosinage, there are three great annullities to be found in this his Contract.
but for that he is a Father of falsehood, of deceit, and of cosinage, there Are three great annullities to be found in this his Contract.
cc-acp c-acp cst pns31 vbz dt n1 pp-f n1, pp-f n1, cc pp-f n1, pc-acp vbr crd j n2 pc-acp vbi vvn p-acp d po31 n1.
(187) part (DIV2)
947
Page 284
8735
First, An enormious & excessiue losse; buying that Soule for little or nothing, which cost an infintte price; Gratis venundati estis. Secondly, A notorious cosinage;
First, an enormous & excessive loss; buying that Soul for little or nothing, which cost an infintte price; Gratis Venundati Ye are. Secondly, A notorious cosinage;
ord, dt j cc j n1; vvg d n1 p-acp j cc pix, r-crq vvd dt j n1; av fw-la fw-la. ord, dt j n1;
(187) part (DIV2)
948
Page 284
8736
in that he promised that which hee was not able to performe; Sicut Dij. Thirdly, Mans being vnder yeares;
in that he promised that which he was not able to perform; Sicut Dij. Thirdly, men being under Years;
p-acp cst pns31 vvd d r-crq pns31 vbds xx j pc-acp vvi; fw-la fw-la. ord, n2 vbg p-acp n2;
(187) part (DIV2)
949
Page 284
8737
it beeing a ruled Case, That any such sale, without the consent of the Guardian, is of no validitie in Law:
it being a ruled Case, That any such sale, without the consent of the Guardian, is of no validity in Law:
pn31 vbg dt j-vvn n1, cst d d n1, p-acp dt n1 pp-f dt n1, vbz pp-f dx n1 p-acp n1:
(187) part (DIV2)
950
Page 284
8738
And that too, must be for the benefit of the Ward.
And that too, must be for the benefit of the Ward.
cc cst av, vmb vbi p-acp dt n1 pp-f dt n1.
(187) part (DIV2)
950
Page 284
8739
Fourthly, That he that inhabits another mans house, if he vse the same amisse, the Law takes order that he bee turned out of it.
Fourthly, That he that inhabits Another men house, if he use the same amiss, the Law Takes order that he be turned out of it.
ord, cst pns31 cst vvz j-jn n2 n1, cs pns31 vvb dt d av, dt n1 vvz n1 cst pns31 vbb vvn av pp-f pn31.
(187) part (DIV2)
951
Page 284
8740
Now, the Deuill inhabiting this house of man, makes a dunghill thereof, and besides, payes no rent for it:
Now, the devil inhabiting this house of man, makes a dunghill thereof, and beside, pays no rend for it:
av, dt n1 vvg d n1 pp-f n1, vvz dt n1 av, cc a-acp, vvz dx n1 p-acp pn31:
(187) part (DIV2)
951
Page 284
8741
to the Bodie, Fastings are payable; to the Soule, Prayers; to the Goods, Almes: and these debts, are so many darts in the Deuills sides.
to the Body, Fastings Are payable; to the Soul, Prayers; to the Goods, Alms: and these debts, Are so many darts in the Devils sides.
p-acp dt n1, n2-vvg vbr j; p-acp dt n1, n2; p-acp dt n2-j, n2: cc d n2, vbr av d n2 p-acp dt n2 n2.
(187) part (DIV2)
951
Page 284
8742
It did belong therefore to our Sauiour Christ, as being our elder brother, and the Guardian of our Soules, to disanull this sale.
It did belong Therefore to our Saviour christ, as being our elder brother, and the Guardian of our Souls, to disannul this sale.
pn31 vdd vvi av p-acp po12 n1 np1, c-acp vbg po12 j-jn n1, cc dt n1 pp-f po12 n2, pc-acp vvi d n1.
(187) part (DIV2)
952
Page 284
8743
Saint Paul saith, That whatsoeuer act Adam had done, as the chiefe head and principall root of Mankind, our Sauiour Christ had now cancelled the same vpon the Crosse, Putting out the hand writing of Ordinances that was against vs;
Saint Paul Says, That whatsoever act Adam had done, as the chief head and principal root of Mankind, our Saviour christ had now canceled the same upon the Cross, Putting out the hand writing of Ordinances that was against us;
n1 np1 vvz, cst r-crq n1 np1 vhd vdn, c-acp dt j-jn n1 cc j-jn n1 pp-f n1, po12 n1 np1 vhd av vvn dt d p-acp dt n1, vvg av dt n1 vvg pp-f n2 cst vbds p-acp pno12;
(187) part (DIV2)
952
Page 284
8744
which was contrarie vnto vs, he euen tooke it out of the way, and fastned it vpon the Crosse. which was contrary unto us, he even took it out of the Way, and fastened it upon the Cross.
r-crq vbds j-jn p-acp pno12, pns31 av-j vvd pn31 av pp-f dt n1, cc vvd pn31 p-acp dt n1.
(187) part (DIV2)
952
Page 284
8745
And for as much as euerie man through his manifold sinnes sells himselfe ouer and ouer to the Deuill, not once, but many times;
And for as much as every man through his manifold Sins sells himself over and over to the devil, not once, but many times;
cc p-acp p-acp d c-acp d n1 p-acp po31 j n2 vvz px31 p-acp cc a-acp p-acp dt n1, xx a-acp, cc-acp d n2;
(187) part (DIV2)
952
Page 284
8875
but withall, remaines comforted with the hope of his Grace and of his Glory.
but withal, remains comforted with the hope of his Grace and of his Glory.
cc-acp av, vvz vvn p-acp dt n1 pp-f po31 n1 cc pp-f po31 n1.
(189) part (DIV2)
962
Page 288
8746
it was fitting that our Sauiour Christ should as often blot and cancell this bill, and make it to be of none effect.
it was fitting that our Saviour christ should as often blot and cancel this bill, and make it to be of none Effect.
pn31 vbds vvg cst po12 n1 np1 vmd p-acp av vvi cc vvi d n1, cc vvi pn31 pc-acp vbi pp-f pix n1.
(187) part (DIV2)
952
Page 284
8747
And here saith our Euangelist, Erat Iesus eijciens Daemonium, Iesus was casting forth a Deuill.
And Here Says our Evangelist, Erat Iesus eijciens Demon, Iesus was casting forth a devil.
cc av vvz po12 np1, fw-la np1 fw-fr np1, np1 vbds vvg av dt n1.
(187) part (DIV2)
952
Page 284
8748
This word Erat implying the difficultie of getting him out, as also the long time of his continuance there.
This word Erat implying the difficulty of getting him out, as also the long time of his Continuance there.
d n1 fw-la vvg dt n1 pp-f vvg pno31 av, c-acp av dt j n1 pp-f po31 n1 a-acp.
(187) part (DIV2)
952
Page 284
8749
Erat Iesus eijciens Daemonium.
Erat Iesus eijciens Demon.
fw-la np1 fw-fr fw-la.
(188) part (DIV2)
952
Page 284
8750
Christ did not presently cast out this Deuil, but stayed and paused a while vpon the matter; christ did not presently cast out this devil, but stayed and paused a while upon the matter;
np1 vdd xx av-j vvn av d n1, cc-acp vvd cc vvd dt n1 p-acp dt n1;
(188) part (DIV2)
953
Page 284
8751
shewing thereby, that it was not so easie a thing to bee done as some thought it to be, but rather full of difficultie.
showing thereby, that it was not so easy a thing to be done as Some Thought it to be, but rather full of difficulty.
vvg av, cst pn31 vbds xx av j dt n1 pc-acp vbi vdn p-acp d vvd pn31 pc-acp vbi, cc-acp av-c j pp-f n1.
(188) part (DIV2)
953
Page 284
8752
What, can there bee any difficultie for God to doe? Is it possible that any thing should seeme hard vnto him? The Saints of God,
What, can there be any difficulty for God to do? Is it possible that any thing should seem hard unto him? The Saints of God,
q-crq, vmb a-acp vbi d n1 p-acp np1 pc-acp vdi? vbz pn31 j cst d n1 vmd vvi av-j p-acp pno31? dt n2 pp-f np1,
(188) part (DIV2)
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and learned Doctours of the Church, render some reasons thereof on our part, some on the Deuills,
and learned Doctors of the Church, render Some Reasons thereof on our part, Some on the Devils,
cc j n2 pp-f dt n1, vvb d n2 av p-acp po12 n1, d p-acp dt n2,
(188) part (DIV2)
953
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8754
and some on our Sauiour Christs.
and Some on our Saviour Christ.
cc d p-acp po12 n1 npg1.
(188) part (DIV2)
953
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8755
On our part, God hauing free and absolute power ouer our Will, Who is able to oppugne his omnipotency? When Lucifer, & his followers playd the Rebels in Heauen, it seeming to God too base an Office to punish them by his owne person, he commanded Saint Michaell the Arch-Angell, that hee should throw them thence like thunderbolts.
On our part, God having free and absolute power over our Will, Who is able to oppugn his omnipotency? When Lucifer, & his followers played the Rebels in Heaven, it seeming to God too base an Office to Punish them by his own person, he commanded Saint Michael the Arch-Angell, that he should throw them thence like thunderbolts.
p-acp po12 n1, np1 vhg j cc j n1 p-acp po12 n1, r-crq vbz j pc-acp vvi po31 n1? c-crq np1, cc po31 n2 vvd dt n2 p-acp n1, pn31 vvg p-acp np1 av j dt n1 pc-acp vvi pno32 p-acp po31 d n1, pns31 vvd n1 np1 dt n1, cst pns31 vmd vvi pno32 av av-j n2.
(188) part (DIV2)
954
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8756
These Deuills, beeing thus tumbled downe headlong from that so high a Tower, they sought out another stronger hold wherein to defend themselues, which was Man;
These Devils, being thus tumbled down headlong from that so high a Tower, they sought out Another Stronger hold wherein to defend themselves, which was Man;
np1 n2, vbg av vvn a-acp av-j p-acp cst av j dt n1, pns32 vvd av j-jn jc n1 c-crq pc-acp vvi px32, r-crq vbds n1;
(188) part (DIV2)
954
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8757
and making themselues masters of this Fort, they made fast the Windowes, and the Doores, shutting close the Eyes, Eares,
and making themselves Masters of this Fort, they made fast the Windows, and the Doors, shutting close the Eyes, Ears,
cc vvg px32 n2 pp-f d n1, pns32 vvd av-j dt n2, cc dt n2, vvg av-j dt n2, n2,
(188) part (DIV2)
954
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8758
and Mouth of Man. God himselfe in our person, laboured to put them out.
and Mouth of Man. God himself in our person, laboured to put them out.
cc n1 pp-f n1 np1 px31 p-acp po12 n1, vvd pc-acp vvi pno32 av.
(188) part (DIV2)
954
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8759
But Man, abusing that libertie which God hath left vnto him, & resigning it vp into the Deuills hands, is the onely cause that they maintaine and defend this Fort against God.
But Man, abusing that liberty which God hath left unto him, & resigning it up into the Devils hands, is the only cause that they maintain and defend this Fort against God.
p-acp n1, vvg d n1 r-crq np1 vhz vvn p-acp pno31, cc vvg pn31 a-acp p-acp dt n2 n2, vbz dt j n1 cst pns32 vvb cc vvi d n1 p-acp np1.
(188) part (DIV2)
954
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8760
Gregorie Nazianzen saith, That wee play the Traytors, and conspire against God, against his Crosse, and against his Bloud, by selling our selues dayly anew vnto the Deuill.Gregory Nazianzen Says, That we play the Traitors, and conspire against God, against his Cross, and against his Blood, by selling our selves daily anew unto the devil.
np1 np1 vvz, cst pns12 vvb dt n2, cc vvi p-acp np1, p-acp po31 n1, cc p-acp po31 n1, p-acp vvg po12 n2 av-j av p-acp dt n1.
(188) part (DIV2)
954
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8761
Our Sauiour Christ had payd the ransome for all our sinnes vpon the Crosse, tearing that our handwriting & obligation in pieces, which we had made ouer to the Deuil.
Our Saviour christ had paid the ransom for all our Sins upon the Cross, tearing that our handwriting & obligation in Pieces, which we had made over to the devil.
po12 n1 np1 vhd vvn dt n1 p-acp d po12 n2 p-acp dt n1, vvg cst po12 n1 cc n1 p-acp n2, r-crq pns12 vhd vvn a-acp p-acp dt n1.
(188) part (DIV2)
954
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But we, as if we repented our selues thereof, make him a new bond, and bind our selues anew vnto him;
But we, as if we repented our selves thereof, make him a new bound, and bind our selves anew unto him;
cc-acp pns12, c-acp cs pns12 vvd po12 n2 av, vvb pno31 dt j n1, cc vvb po12 n2 av p-acp pno31;
(188) part (DIV2)
954
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8763
Which is a great basenesse in Man. Wilt thou receiue an Apostata, a Traitour, a Fugitiue,
Which is a great baseness in Man. Wilt thou receive an Apostata, a Traitor, a Fugitive,
r-crq vbz dt j n1 p-acp n1 vm2 pns21 vvi dt fw-la, dt n1, dt n-jn,
(188) part (DIV2)
954
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8764
and one that is condemned for euer to the Gallies? There is no Inne halfe so vile,
and one that is condemned for ever to the Galleys? There is no Inn half so vile,
cc pi cst vbz vvn p-acp av p-acp dt n2? pc-acp vbz dx n1 av-jn av j,
(188) part (DIV2)
954
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8765
or so bad as thy Soule.
or so bad as thy Soul.
cc av j c-acp po21 n1.
(188) part (DIV2)
954
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8896
Saint Austen is of the same opinion.
Saint Austen is of the same opinion.
n1 np1 vbz pp-f dt d n1.
(189) part (DIV2)
962
Page 288
8767
But thou doost not onely giue him entertainement, but also spendest thy purse vpon him, and doost protect and abett him against God.
But thou dost not only give him entertainment, but also spendest thy purse upon him, and dost Pact and abet him against God.
cc-acp pns21 vd2 xx av-j vvi pno31 n1, cc-acp av vv2 po21 n1 p-acp pno31, cc vd2 vvi cc vvi pno31 p-acp np1.
(188) part (DIV2)
954
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8768
So that God hath a great deale more to doe with poore silly Man, being but as a worme of the earth,
So that God hath a great deal more to do with poor silly Man, being but as a worm of the earth,
av cst np1 vhz dt j n1 av-dc pc-acp vdi p-acp j j n1, vbg p-acp p-acp dt n1 pp-f dt n1,
(188) part (DIV2)
954
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8769
than with the greatest Deuill in Hell. There is also another reason on our part; To wit, The so often repeating of our sins ouer and ouer, their antient standing,
than with the greatest devil in Hell. There is also Another reason on our part; To wit, The so often repeating of our Sins over and over, their ancient standing,
cs p-acp dt js n1 p-acp n1. pc-acp vbz av j-jn n1 p-acp po12 n1; p-acp n1, dt av av vvg pp-f po12 n2 a-acp cc a-acp, po32 j n-vvg,
(188) part (DIV2)
954
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8770
and their spreading (like a Cancker) still farther & farther vpon our soules; Insomuch, that it will find God worke, & cannot chuse but cost him much labor.
and their spreading (like a Cancer) still farther & farther upon our Souls; Insomuch, that it will find God work, & cannot choose but cost him much labour.
cc po32 j-vvg (av-j dt n1) j jc cc av-jc p-acp po12 n2; av, cst pn31 vmb vvi np1 vvi, cc vmbx vvi cc-acp vvi pno31 d n1.
(188) part (DIV2)
955
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8771
And the sores of our sins may be in that desperat case, that he is not able to cure them by ordinary means,
And the sores of our Sins may be in that desperate case, that he is not able to cure them by ordinary means,
cc dt n2 pp-f po12 n2 vmb vbi p-acp d j n1, cst pns31 vbz xx j pc-acp vvi pno32 p-acp j n2,
(188) part (DIV2)
955
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8772
but must vse therin some great and strange Miracle.
but must use therein Some great and strange Miracle.
cc-acp vmb vvi av d j cc j n1.
(188) part (DIV2)
955
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8773
Thou puttest foorth to Sea, thou saylest in the same ship with another passenger, thy friend and acquaintance, ye Cabbin togegether, eat together,
Thou puttest forth to Sea, thou sailest in the same ship with Another Passenger, thy friend and acquaintance, you Cabin together, eat together,
pns21 vv2 av p-acp n1, pns21 vv2 p-acp dt d n1 p-acp j-jn n1, po21 n1 cc n1, pn22 n1 av, vvb av,
(188) part (DIV2)
955
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8774
and sleepe together, continuing in this louing league of friendship, some six moneths or more.
and sleep together, Continuing in this loving league of friendship, Some six months or more.
cc vvi av, vvg p-acp d j-vvg n1 pp-f n1, d crd n2 cc av-dc.
(188) part (DIV2)
955
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8775
Thou boordest thy selfe with thy neighbour, liuest vnder the same roofe with him some thirty yeares and vpwards,
Thou boordest thy self with thy neighbour, Livest under the same roof with him Some thirty Years and upwards,
pns21 vv2 po21 n1 p-acp po21 n1, vv2 p-acp dt d n1 p-acp pno31 d crd n2 cc av-j,
(188) part (DIV2)
955
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8776
and all this while ye continue verie good freinds.
and all this while you continue very good Friends.
cc d d cs pn22 vvb av j n2.
(188) part (DIV2)
955
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8777
Sure it must be a very great occasion that must part yee twaine, and either coole,
Sure it must be a very great occasion that must part ye twaine, and either cool,
j pn31 vmb vbi dt av j n1 cst vmb vvi pn22 crd, cc d j,
(188) part (DIV2)
955
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8778
or blot out this your so long grounded affection.
or blot out this your so long grounded affection.
cc vvi av d po22 av j j-vvn n1.
(188) part (DIV2)
955
Page 285
8779
But, if besides this tye of friendship, thou take extraordinary contentment in it, there is no gaine-saying of it.
But, if beside this tie of friendship, thou take extraordinary contentment in it, there is no gainsaying of it.
p-acp, cs p-acp d n1 pp-f n1, pns21 vvb j n1 p-acp pn31, pc-acp vbz dx vvg pp-f pn31.
(188) part (DIV2)
955
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8780
Such a one, thou art wont to say;
Such a one, thou art wont to say;
d dt pi, pns21 vb2r j pc-acp vvi;
(188) part (DIV2)
955
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8781
she is my Life, my Soule, my deere Heart, deerer vnto mee than mine owne eyes.
she is my Life, my Soul, my deer Heart, Dearer unto me than mine own eyes.
pns31 vbz po11 n1, po11 n1, po11 j-jn n1, jc-jn p-acp pno11 cs po11 d n2.
(188) part (DIV2)
955
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Though thou hast liued thus and thus many yeares, and so much to thy content and delight in conuersation and friendship with the Deuil,
Though thou hast lived thus and thus many Years, and so much to thy content and delight in Conversation and friendship with the devil,
cs pns21 vh2 vvn av cc av d n2, cc av av-d p-acp po21 n1 cc vvi p-acp n1 cc n1 p-acp dt n1,
(188) part (DIV2)
955
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8783
& though I must confesse, it is a hard matter to come off handsomely from him,
& though I must confess, it is a hard matter to come off handsomely from him,
cc cs pns11 vmb vvi, pn31 vbz dt j n1 pc-acp vvi a-acp av-j p-acp pno31,
(188) part (DIV2)
955
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8784
yet God hath wrought thy freedom, but at a great price, and hath brought thee off cleere but with much paine.
yet God hath wrought thy freedom, but At a great price, and hath brought thee off clear but with much pain.
av np1 vhz vvn po21 n1, cc-acp p-acp dt j n1, cc vhz vvn pno21 a-acp j cc-acp p-acp d n1.
(188) part (DIV2)
955
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8785
But let me tell thee withall, that when thy demoniated soule, shall place all it's whole pleasure and delight in the Deuils company, make him her best beloued,
But let me tell thee withal, that when thy demoniated soul, shall place all it's Whole pleasure and delight in the Devils company, make him her best Beloved,
cc-acp vvb pno11 vvi pno21 av, cst c-crq po21 vvn n1, vmb vvi d pn31|vbz j-jn n1 cc vvi p-acp dt ng1 n1, vvb pno31 po31 js j-vvn,
(188) part (DIV2)
955
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8786
& hug him in her armes, and spred out the lappet of her garment for him;
& hug him in her arms, and spread out the lappet of her garment for him;
cc vvb pno31 p-acp po31 n2, cc vvd av dt n1 pp-f po31 n1 p-acp pno31;
(188) part (DIV2)
955
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then shal it be in my Letanie, Lord haue mercie vpon thee.
then shall it be in my Letanie, Lord have mercy upon thee.
av vmb pn31 vbi p-acp po11 n1, n1 vhb n1 p-acp pno21.
(188) part (DIV2)
955
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8788
For when sinne growes to that height, it is almost out of reach, to doe any good vpon it.
For when sin grows to that height, it is almost out of reach, to do any good upon it.
p-acp q-crq n1 vvz p-acp d n1, pn31 vbz av av pp-f n1, pc-acp vdi d j p-acp pn31.
(188) part (DIV2)
955
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8789
Pope Clement saith of Simon Magus, that he could not be cu•ed, Quia voluntarie agr•tabat, Because he was willing to be sicke.
Pope Clement Says of Simon Magus, that he could not be cu•ed, Quia voluntary agr•tabat, Because he was willing to be sick.
np1 j vvz pp-f np1 np1, cst pns31 vmd xx vbi vvn, fw-la j-jn fw-la, c-acp pns31 vbds j pc-acp vbi j.
(188) part (DIV2)
955
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8790
And that his soule had made such an inseperable knot with the Deuill, Que quien le apartara, le matara, That he that should pull him from him, must pull away life and soule together.
And that his soul had made such an inseparable knot with the devil, Que Quien le apartara, le matara, That he that should pull him from him, must pull away life and soul together.
cc d po31 n1 vhd vvn d dt j n1 p-acp dt n1, fw-fr vvn fw-fr n1, fw-fr fw-mi, cst pns31 cst vmd vvi pno31 p-acp pno31, vmb vvi av n1 cc n1 av.
(188) part (DIV2)
955
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8791
Saint Marke tels vs, That his Disciples being not able to dispossesse a young man of the Deuill, they brought him to our Sauiour Christ.
Saint Mark tells us, That his Disciples being not able to dispossess a young man of the devil, they brought him to our Saviour christ.
n1 vvb vvz pno12, cst po31 n2 vbg xx j pc-acp vvi dt j n1 pp-f dt n1, pns32 vvd pno31 p-acp po12 n1 np1.
(188) part (DIV2)
955
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8792
And hee demaunding of them that brought him vnto him, how long he had beene tormented with him; They answered, From his childhood. Our Sauiour healed him;
And he demanding of them that brought him unto him, how long he had been tormented with him; They answered, From his childhood. Our Saviour healed him;
cc pns31 vvg pp-f pno32 cst vvd pno31 p-acp pno31, c-crq av-j pns31 vhd vbn vvn p-acp pno31; pns32 vvd, p-acp po31 n1. po12 n1 vvn pno31;
(188) part (DIV2)
955
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8793
But I remember the Text sayes, Factus est sicut mortuus, ita vt multi dicerent, quia iam mortuus est, Hee was as one dead, in so much that many sayd, He is dead.
But I Remember the Text Says, Factus est sicut Mortuus, ita vt multi dicerent, quia iam Mortuus est, He was as one dead, in so much that many said, He is dead.
cc-acp pns11 vvb dt n1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pns31 vbds p-acp crd j, p-acp av av-d cst d vvd, pns31 vbz j.
(188) part (DIV2)
955
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8794
This young man was so wedded to the Deuill, that many could not pull him from him;
This young man was so wedded to the devil, that many could not pull him from him;
d j n1 vbds av vvn p-acp dt n1, cst d vmd xx vvi pno31 p-acp pno31;
(188) part (DIV2)
955
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8795
and being taken from the Deuill, he was as a dead man.
and being taken from the devil, he was as a dead man.
cc vbg vvn p-acp dt n1, pns31 vbds p-acp dt j n1.
(188) part (DIV2)
955
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8796
He had kept him companie so long, that the Deuill was to him, as his life.
He had kept him company so long, that the devil was to him, as his life.
pns31 vhd vvn pno31 n1 av av-j, cst dt n1 vbds p-acp pno31, c-acp po31 n1.
(188) part (DIV2)
955
Page 286
8797
And this is the marke of such persons as giue themselues ouer to the pleasures of this World:
And this is the mark of such Persons as give themselves over to the pleasures of this World:
cc d vbz dt n1 pp-f d n2 c-acp vvb px32 p-acp p-acp dt n2 pp-f d n1:
(188) part (DIV2)
955
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8798
For liuing without them but three dayes in the Holy-weeke, they thinke themselues dead. On the Deuils part, there are likewise many forcible reasons.
For living without them but three days in the Holy-week, they think themselves dead. On the Devils part, there Are likewise many forcible Reasons.
c-acp vvg p-acp pno32 p-acp crd n2 p-acp dt n1, pns32 vvb px32 j. p-acp dt ng1 n1, pc-acp vbr av d j n2.
(188) part (DIV2)
955
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8799
First of all, This foule Fiend leaues a Soule so blind, so deafe, and so dumbe, that he doth not feele the hurt of so infamous a dwelling.
First of all, This foul Fiend leaves a Soul so blind, so deaf, and so dumb, that he does not feel the hurt of so infamous a Dwelling.
ord pp-f d, d j n1 vvz dt n1 av j, av j, cc av j, cst pns31 vdz xx vvi dt n1 pp-f av j dt n-vvg.
(188) part (DIV2)
957
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8800
And therefore the Church vseth to pray against the Spirit of Fornication. Seneca calls a woman, The Sepulchre of Vice;
And Therefore the Church uses to pray against the Spirit of Fornication. Senecca calls a woman, The Sepulchre of Vice;
cc av dt n1 vvz pc-acp vvi p-acp dt n1 pp-f n1. np1 vvz dt n1, dt n1 pp-f n1;
(188) part (DIV2)
957
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8801
and there is no dumbe man so dumbe, nor no blind man so blind, as hee that lies dead in the Graue;
and there is no dumb man so dumb, nor no blind man so blind, as he that lies dead in the Grave;
cc pc-acp vbz dx j n1 av j, ccx dx j n1 av j, c-acp pns31 cst vvz j p-acp dt n1;
(188) part (DIV2)
957
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8802
nor no lesse blind and dumbe, as hee that is buried in the fond affection of a woman:
nor no less blind and dumb, as he that is buried in the found affection of a woman:
ccx dx dc j cc j, c-acp pns31 cst vbz vvn p-acp dt j n1 pp-f dt n1:
(188) part (DIV2)
957
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8803
Melior est iniquitas viri, quam benefaciens mulier. Thy enemie will doe thee lesse harme than thy Mistresse :Melior est iniquitas viri, quam benefaciens mulier. Thy enemy will do thee less harm than thy Mistress:
fw-la fw-la fw-la fw-la, fw-la n1 fw-la. po21 n1 vmb vdi pno21 av-dc n1 cs po21 n1:
(188) part (DIV2)
957
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8804
The worst that he can doe, is to kill thee and take away thy life; but she will take from thee thy goods, thy life, and thy soule.
The worst that he can do, is to kill thee and take away thy life; but she will take from thee thy goods, thy life, and thy soul.
dt js cst pns31 vmb vdi, vbz pc-acp vvi pno21 cc vvi av po21 n1; cc-acp pns31 vmb vvi p-acp pno21 po21 n2-j, po21 n1, cc po21 n1.
(188) part (DIV2)
957
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8805
Dauid giuing thankes vnto God for freeing him from his former troubles, sayd, Dirupisti Domine vincula mea, Thou hast broken, ô Lord, my bonds in sunder. David giving thanks unto God for freeing him from his former Troubles, said, Dirupisti Domine vincula mea, Thou hast broken, o Lord, my bonds in sunder.
np1 vvg n2 p-acp np1 p-acp vvg pno31 p-acp po31 j n2, vvd, fw-la fw-la fw-la fw-la, pns21 vh2 vvn, uh n1, po11 n2 p-acp av.
(188) part (DIV2)
957
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8806
What bonds were those? Ecclesiasticus answers, Vincula sunt manus illis, The embracements of a woman.
What bonds were those? Ecclesiasticus answers, Vincula sunt manus illis, The embracements of a woman.
q-crq n2 vbdr d? fw-la n2, fw-la fw-la fw-la fw-la, dt n2 pp-f dt n1.
(188) part (DIV2)
957
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8807
And in another place hee saith, Eruisti animam meam ex inferno inferiori, Thou hast brought my soule out of the lowermost Hell.
And in Another place he Says, Eruisti animam meam ex inferno inferiori, Thou hast brought my soul out of the lowermost Hell.
cc p-acp j-jn n1 pns31 vvz, fw-la fw-la fw-la fw-la fw-la fw-la, pns21 vh2 vvn po11 n1 av pp-f dt j n1.
(188) part (DIV2)
957
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8808
It seemeth that he stileth this lowermost Hel, his Adulterie: and that this should bee the sence of it, there is great reason for it; It seems that he styleth this lowermost Hell, his Adultery: and that this should be the sense of it, there is great reason for it;
pn31 vvz cst pns31 vvz d j n1, po31 n1: cc cst d vmd vbi dt n1 pp-f pn31, pc-acp vbz j n1 p-acp pn31;
(188) part (DIV2)
957
Page 286
8809
for that is the lowermost Hell from whence God (speaking according to our vnderstanding) can draw a man out with greatest difficultie.
for that is the lowermost Hell from whence God (speaking according to our understanding) can draw a man out with greatest difficulty.
p-acp d vbz dt j n1 p-acp c-crq np1 (vvg p-acp p-acp po12 n1) vmb vvi dt n1 av p-acp js n1.
(188) part (DIV2)
957
Page 286
8810
For though God could with a great deale of ease haue taken Iudas out of the Hell of the Damned,
For though God could with a great deal of ease have taken Iudas out of the Hell of the Damned,
p-acp cs np1 vmd p-acp dt j n1 pp-f n1 vhb vvn np1 av pp-f dt n1 pp-f dt j-vvn,
(188) part (DIV2)
957
Page 286
8811
yet hee could nor but by some extraordinarie meanes, feteh him from the Hell of his treason.
yet he could nor but by Some extraordinary means, feteh him from the Hell of his treason.
av pns31 vmd ccx cc-acp p-acp d j n2, n1 pno31 p-acp dt n1 pp-f po31 n1.
(188) part (DIV2)
957
Page 286
8812
Iob jumping vpon this conceit, drawes his comparison from the hard labour of a woman in trauell;Job jumping upon this conceit, draws his comparison from the hard labour of a woman in travel;
np1 vvg p-acp d n1, vvz po31 n1 p-acp dt j n1 pp-f dt n1 p-acp n1;
(188) part (DIV2)
957
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8813
Obstetricante manu eius, eductus est coluber tortuosus. Obstetricante manu eius, eductus est coluber tortuosus.
fw-la fw-la fw-la, fw-la fw-la n1 fw-la.
(188) part (DIV2)
957
Page 286
8814
Wherein we are to consider the diligences which a Midwife vseth, when that which is to be borne, comes athwart,
Wherein we Are to Consider the diligences which a Midwife uses, when that which is to be born, comes athwart,
c-crq pns12 vbr pc-acp vvi dt n2 r-crq dt n1 vvz, c-crq cst r-crq vbz pc-acp vbi vvn, vvz av,
(188) part (DIV2)
957
Page 286
8815
& crosses nature in it's common course:
& Crosses nature in it's Common course:
cc vvz n1 p-acp pn31|vbz j n1:
(188) part (DIV2)
957
Page 286
8816
but what a doo would there be, if this birth should prooue to be a Snake or a Serpent?
but what a do would there be, if this birth should prove to be a Snake or a Serpent?
cc-acp q-crq dt vdi vmd pc-acp vbi, cs d n1 vmd vvi pc-acp vbi dt n1 cc dt n1?
(188) part (DIV2)
957
Page 286
8817
Secondly, The difficultie lies not so much in the Deuills strength, as in his subtiltie. Erat Serpens calidior omnibus animalibus terrae.
Secondly, The difficulty lies not so much in the Devils strength, as in his subtlety. Erat Serpens calidior omnibus animalibus terrae.
ord, dt n1 vvz xx av av-d p-acp dt n2 n1, c-acp p-acp po31 n1. fw-la vvz fw-la fw-la fw-la fw-la.
(188) part (DIV2)
958
Page 286
8818
He doth not say he was stronger, but subtiler:
He does not say he was Stronger, but subtler:
pns31 vdz xx vvi pns31 vbds jc, cc-acp jc:
(188) part (DIV2)
958
Page 286
8819
For, to hunt in thicke and bushie Mountaines, we had need of more trickes and deuices,
For, to hunt in thick and bushy Mountains, we had need of more tricks and devices,
c-acp, pc-acp vvi p-acp j cc j n2, pns12 vhd n1 pp-f dc n2 cc n2,
(188) part (DIV2)
958
Page 286
8820
than if we did hunt in an open and champian Countrie:
than if we did hunt in an open and champion Country:
cs cs pns12 vdd vvi p-acp dt j cc n1 n1:
(188) part (DIV2)
958
Page 286
8821
We must haue good store of weapons, ginnes, nets, and Ferrets, which may creepe in without any noyse.
We must have good store of weapons, begins, nets, and Ferrets, which may creep in without any noise.
pns12 vmb vhi j n1 pp-f n2, vvz, n2, cc n2, r-crq vmb vvi p-acp p-acp d n1.
(188) part (DIV2)
958
Page 286
8822
Ipse liberauit me de laqueo venancium. Ipse liberauit me de laqueo venancium.
fw-la fw-la pno11 fw-la fw-la fw-la.
(188) part (DIV2)
958
Page 286
8823
The Apocalyps paints out the Deuill in the forme of a Locust, but armed, hauing the face of a man, the haires of a woman,
The Apocalypse paints out the devil in the Form of a Locust, but armed, having the face of a man, the hairs of a woman,
dt np1 vvz av dt n1 p-acp dt n1 pp-f dt n1, p-acp vvn, vhg dt n1 pp-f dt n1, dt n2 pp-f dt n1,
(188) part (DIV2)
958
Page 286
8824
and the mouth of a Lyon. Hee compares him to a Locust, because he deuoures and destroyes all:
and the Mouth of a lion. He compares him to a Locust, Because he devours and Destroys all:
cc dt n1 pp-f dt n1. pns31 vvz pno31 p-acp dt n1, c-acp pns31 vvz cc vvz d:
(188) part (DIV2)
958
Page 286
8825
His meanes, he maketh, Mans deceiuing, Womans inticing, and the Lyons crueltie.
His means, he makes, men deceiving, Woman's enticing, and the Lyons cruelty.
png31 n2, pns31 vvz, ng1 n1, ng1 j-vvg, cc dt ng1 n1.
(188) part (DIV2)
958
Page 286
8826
Thirdly, The difficultie likewise consisteth in the Deuills pertinacie and obstinacie, who neuer ceaseth to plie and importune thee:
Thirdly, The difficulty likewise Consisteth in the Devils pertinacy and obstinacy, who never ceases to ply and importune thee:
ord, dt n1 av vvz p-acp dt n2 n1 cc n1, r-crq av-x vvz pc-acp vvi cc vvi pno21:
(188) part (DIV2)
959
Page 286
8827
And if at any time thou make thy peace with God, the Deuill will not suffer it to last long;
And if At any time thou make thy peace with God, the devil will not suffer it to last long;
cc cs p-acp d n1 pns21 vvb po21 n1 p-acp np1, dt n1 vmb xx vvi pn31 p-acp ord av-j;
(188) part (DIV2)
959
Page 286
8828
and conuerting it but into a truce for a time, he returnes backe againe to this cleane (as thou thinkest) swept house of thine:
and converting it but into a truce for a time, he returns back again to this clean (as thou Thinkest) swept house of thine:
cc vvg pn31 p-acp p-acp dt n1 p-acp dt n1, pns31 n2 av av p-acp d j (c-acp pns21 vv2) vvn n1 pp-f png21:
(188) part (DIV2)
959
Page 286
8829
but the broome, through some default or other, hath not swept away all the filth and the durt.
but the broom, through Some default or other, hath not swept away all the filth and the dirt.
cc-acp dt n1, p-acp d n1 cc n-jn, vhz xx vvn av d dt n1 cc dt n1.
(188) part (DIV2)
959
Page 287
8830
The Deuill will leaue thee for a time, but like a fit of an Ague he will returne againe vnto thee.
The devil will leave thee for a time, but like a fit of an Ague he will return again unto thee.
dt n1 vmb vvi pno21 p-acp dt n1, cc-acp av-j dt n1 pp-f dt n1 pns31 vmb vvi av p-acp pno21.
(188) part (DIV2)
959
Page 287
8831
That Feauer is not perfectly cured that comes againe the third day; nor that house clean, where the durt stickes in the floore.
That Fever is not perfectly cured that comes again the third day; nor that house clean, where the dirt sticks in the floor.
cst n1 vbz xx av-j vvn cst vvz av dt ord n1; ccx d n1 j, c-crq dt n1 vvz p-acp dt n1.
(188) part (DIV2)
959
Page 287
8832
He that onely ouercomes, and not kills his enemy, cannot rest secure, especially where there is an impossibilitie of peace.
He that only overcomes, and not kills his enemy, cannot rest secure, especially where there is an impossibility of peace.
pns31 cst av-j vvz, cc xx vvz po31 n1, vmbx vvi j, av-j c-crq pc-acp vbz dt n1 pp-f n1.
(188) part (DIV2)
959
Page 287
8834
What will hee doe then if he take thee vnprouided? That Soldier which whilest the warre lasts leaueth off his Armes,
What will he do then if he take thee unprovided? That Soldier which whilst the war lasts Leaveth off his Arms,
q-crq vmb pns31 vdi av cs pns31 vvb pno21 j-vvn? cst n1 r-crq cs dt n1 vvz vvz a-acp po31 n2,
(188) part (DIV2)
959
Page 287
8835
and carelessely walkes vp and downe;
and carelessly walks up and down;
cc av-j vvz a-acp cc a-acp;
(188) part (DIV2)
959
Page 287
8836
such occasions may offer themselues vnto him, that he may too late repent him of his follie.
such occasions may offer themselves unto him, that he may too late Repent him of his folly.
d n2 vmb vvi px32 p-acp pno31, cst pns31 vmb av av-j vvi pno31 pp-f po31 n1.
(188) part (DIV2)
959
Page 287
8837
That valiant Captaine Ehud, mentioned in the booke of Iudges, feigned that he had something to impart to King Eglon in priuate;
That valiant Captain Ehud, mentioned in the book of Judges, feigned that he had something to impart to King Eglon in private;
cst j n1 np1, vvn p-acp dt n1 pp-f n2, vvd cst pns31 vhd pi pc-acp vvi p-acp n1 np1 p-acp j;
(188) part (DIV2)
959
Page 287
8838
and they withdrawing themselues into a Sommer Parlor where they sate all alone, (there being warres betweene them at that time) putting forth his left hand,
and they withdrawing themselves into a Summer Parlour where they sat all alone, (there being wars between them At that time) putting forth his left hand,
cc pns32 vvg px32 p-acp dt n1 n1 c-crq pns32 vvd d j, (pc-acp vbg n2 p-acp pno32 p-acp d n1) vvg av po31 j n1,
(188) part (DIV2)
959
Page 287
8839
and taking a dagger from his right thigh, he thrust it into his bellie, and the haft entring in after the blade, it was buried in the fat that was about it.
and taking a dagger from his right thigh, he thrust it into his belly, and the haft entering in After the blade, it was buried in the fat that was about it.
cc vvg dt n1 p-acp po31 j-jn n1, pns31 vvd pn31 p-acp po31 n1, cc dt n1 vvg p-acp p-acp dt n1, pn31 vbds vvn p-acp dt j cst vbds p-acp pn31.
(188) part (DIV2)
959
Page 287
8840
Whereas this King, had he done well, hee should not (considerng there was warre betweene them) haue gone disarmed.
Whereas this King, had he done well, he should not (considering there was war between them) have gone disarmed.
cs d n1, vhd pns31 vdn av, pns31 vmd xx (vvg a-acp vbds n1 p-acp pno32) vhb vvn vvn.
(188) part (DIV2)
959
Page 287
8841
What saith Saint Paul vnto thee, Accipite Armaturam Fidei. Those weapons of Faith, together with it's Armour, are of more inchantment against Hell,
What Says Saint Paul unto thee, Accipite Armaturam Fidei. Those weapons of Faith, together with it's Armour, Are of more enchantment against Hell,
q-crq vvz n1 np1 p-acp pno21, fw-la fw-la fw-la. d n2 pp-f n1, av p-acp pn31|vbz n1, vbr pp-f dc n1 p-acp n1,
(188) part (DIV2)
959
Page 287
8842
than those which the Fables feigne to be wrought by Vulcan. That which imports a Christian, is neuer to goe without them,
than those which the Fables feign to be wrought by Megalo. That which imports a Christian, is never to go without them,
cs d r-crq dt n2 vvi pc-acp vbi vvn p-acp np1. cst r-crq vvz dt njp, vbz av-x pc-acp vvi p-acp pno32,
(188) part (DIV2)
959
Page 287
8843
because he is in a continuall warfare.
Because he is in a continual warfare.
c-acp pns31 vbz p-acp dt j n1.
(188) part (DIV2)
959
Page 287
8844
On Christs part there is also some difficultie, because this Victorie must bee performed with triumph.
On Christ part there is also Some difficulty, Because this Victory must be performed with triumph.
p-acp npg1 n1 pc-acp vbz av d n1, p-acp d n1 vmb vbi vvn p-acp n1.
(188) part (DIV2)
960
Page 287
8845
Iob discoursing of the Deuill, in that metaphor of the great Leuiathan ;Job discoursing of the devil, in that metaphor of the great Leviathan;
np1 vvg pp-f dt n1, p-acp d n1 pp-f dt j np1;
(188) part (DIV2)
960
Page 287
8846
God said vnto him, Canst thou draw out Leuiathan with a hooke, and with a line which thou shalt cast downe vnto his tongue? Canst thou cast a hooke into his nose, canst thou pierce his jawes with an Angle? &c. Thou wilt say, thou canst, but I hardly beleeue it.
God said unto him, Canst thou draw out Leviathan with a hook, and with a line which thou shalt cast down unto his tongue? Canst thou cast a hook into his nose, Canst thou pierce his Jaws with an Angle? etc. Thou wilt say, thou Canst, but I hardly believe it.
np1 vvd p-acp pno31, vm2 pns21 vvi av np1 p-acp dt n1, cc p-acp dt n1 r-crq pns21 vm2 vvi a-acp p-acp po31 n1? vm2 pns21 vvi dt n1 p-acp po31 n1, vm2 pns21 vvi po31 n2 p-acp dt n1? av pns21 vm2 vvi, pns21 vm2, cc-acp pns11 av vvb pn31.
(188) part (DIV2)
960
Page 287
8847
To conquer the Deuill thou wilt thinke it no great matter, and that the victorie is not so glorious as it makes shew for. Bee it so:
To conquer the devil thou wilt think it no great matter, and that the victory is not so glorious as it makes show for. Bee it so:
p-acp vvi dt n1 pns21 vm2 vvi pn31 dx j n1, cc cst dt n1 vbz xx av j c-acp pn31 vvz n1 p-acp. n1 pn31 av:
(188) part (DIV2)
960
Page 287
8848
but to fetter and manacle him in that manner that little children may play with him without any danger, this is something to the purpose.
but to fetter and manacle him in that manner that little children may play with him without any danger, this is something to the purpose.
cc-acp pc-acp vvi cc vvi pno31 p-acp d n1 cst j n2 vmb vvi p-acp pno31 p-acp d n1, d vbz pi p-acp dt n1.
(188) part (DIV2)
960
Page 287
8849
Vniuersa arma eius aufer in quibus confidebat: This is a taking away of his sword, and bea•ing him with the scabberd;Vniuersa arma eius aufer in quibus confidebat: This is a taking away of his sword, and bea•ing him with the scabbard;
fw-la fw-la fw-la fw-la p-acp fw-la fw-la: d vbz dt vvg av pp-f po31 n1, cc vvg pno31 p-acp dt n1;
(188) part (DIV2)
960
Page 287
8850
than the which, nothing can bee a greater scorne vnto him.
than the which, nothing can be a greater scorn unto him.
cs dt r-crq, pix vmb vbi dt jc n1 p-acp pno31.
(188) part (DIV2)
960
Page 287
8851
The Roman Emperours, for the better celebration of their victories with Triumphs, did much grieue in the deaths of those whome they had conquered.
The Roman emperors, for the better celebration of their victories with Triumphos, did much grieve in the death's of those whom they had conquered.
dt njp n2, p-acp dt jc n1 pp-f po32 n2 p-acp n2, vdd av-d vvi p-acp dt n2 pp-f d r-crq pns32 vhd vvn.
(188) part (DIV2)
960
Page 287
8852
Marcellus sorrowed for the death of Archimides; Caesar, for that of Cleopatra, because it seemed to be an eclipse to the glorie of their triumphs.Marcellus sorrowed for the death of Archimedes; Caesar, for that of Cleopatra, Because it seemed to be an eclipse to the glory of their Triumphos.
npg1 vvd p-acp dt n1 pp-f np1; np1, p-acp d pp-f np1, c-acp pn31 vvd pc-acp vbi dt n1 p-acp dt n1 pp-f po32 n2.
(188) part (DIV2)
960
Page 287
8853
But it was fitting that our Sauiour Christ should bee partaker of this glorie, and enioy so glorious a Triumph;
But it was fitting that our Saviour christ should be partaker of this glory, and enjoy so glorious a Triumph;
p-acp pn31 vbds vvg cst po12 n1 np1 vmd vbi n1 pp-f d n1, cc vvi av j dt n1;
(188) part (DIV2)
960
Page 287
8854
Expolians Principatus & potestates traduxit confidenter; Palam triumphans illos in semetipso. Expolians Principatus & potestates traduxit Confidently; palam Triumphans Illos in semetipso.
njp2 np1 cc fw-la fw-la jc; np1 n2 n2 p-acp fw-la.
(188) part (DIV2)
960
Page 287
8855
Et illud erat mutum, And that was dumbe. Saint Luke makes him dumbe; Saint Mathew, blind:Et illud erat mutum, And that was dumb. Saint Lycia makes him dumb; Saint Matthew, blind:
fw-la fw-la fw-la fw-la, cc cst vbds j. n1 av vvz pno31 j; n1 np1, j:
(189) part (DIV2)
960
Page 287
8856
And from his dumbnesse those that comment thereupon inferre his deafnesse. And from his dumbness those that comment thereupon infer his deafness.
cc p-acp po31 n1 d cst vvb av vvi po31 n1.
(189) part (DIV2)
961
Page 287
8857
Saint Chrysostome, Tertullian, and Saint Hierome say, That the Hebrew word Cophos signifyeth Dumbe and deafe;
Saint Chrysostom, Tertullian, and Saint Jerome say, That the Hebrew word Cophos signifieth Dumb and deaf;
n1 np1, np1, cc n1 np1 vvb, cst dt njp n1 np1 vvz j cc j;
(189) part (DIV2)
961
Page 287
8858
and our Interpreter translates it in the seuenth of Marke, Surdum & mutum.
and our Interpreter translates it in the Seventh of Mark, Surdum & mutum.
cc po12 n1 vvz pn31 p-acp dt ord pp-f n1, np1 cc fw-la.
(189) part (DIV2)
961
Page 287
8859
To Tytus Bostrensis, Lyra, and Euthimius, it seemeth that hee was not deafe, for that his dumbenesse not being naturall, the Deuill might make him dumbe,
To Titus Bostrensis, Lyra, and Euthimius, it seems that he was not deaf, for that his dumbness not being natural, the devil might make him dumb,
p-acp np1 np1, np1, cc np1, pn31 vvz cst pns31 vbds xx j, c-acp cst po31 n1 xx vbg j, dt n1 vmd vvi pno31 j,
(189) part (DIV2)
961
Page 287
8860
but not deafe, leauing him his hearing for his greater torment.
but not deaf, leaving him his hearing for his greater torment.
cc-acp xx j, vvg pno31 po31 n1 p-acp po31 jc n1.
(189) part (DIV2)
961
Page 287
8861
And that was dumbe. He being both blind, and deafe, Saint Luke makes mention, that he was onely dumbe.And that was dumb. He being both blind, and deaf, Faint Lycia makes mention, that he was only dumb.
cc cst vbds j. pns31 vbg d j, cc j, j av vvz n1, cst pns31 vbds av-j j.
(189) part (DIV2)
962
Page 287
8862
Which he purposely did (as Saint Austen hath obserued) to signe out vnto vs the greatest ill that could befall him.
Which he purposely did (as Saint Austen hath observed) to Signen out unto us the greatest ill that could befall him.
r-crq pns31 av vdd (c-acp n1 np1 vhz vvn) p-acp n1 av p-acp pno12 dt js n-jn cst vmd vvi pno31.
(189) part (DIV2)
962
Page 287
8863
For, as long as a sinner hath a tongue, he need not to despaire.
For, as long as a sinner hath a tongue, he need not to despair.
p-acp, c-acp av-j p-acp dt n1 vhz dt n1, pns31 vvb xx pc-acp vvi.
(189) part (DIV2)
962
Page 288
8864
Iob beeing become as it were a Sieue vpon the dunghill, could yet make this boast, Derelicta sunt tantummodo labia circa dentes meos, Onely my lips are left about my teeth. Job being become as it were a Sieve upon the dunghill, could yet make this boast, Derelicta sunt tantummodo labia circa dentes meos, Only my lips Are left about my teeth.
np1 vbg vvn c-acp pn31 vbdr dt n1 p-acp dt n1, vmd av vvi d n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av-j po11 n2 vbr vvn p-acp po11 n2.
(189) part (DIV2)
962
Page 288
8865
This onely was enough to bring the Prodigall againe to prosperitie:
This only was enough to bring the Prodigal again to Prosperity:
d av-j vbds av-d pc-acp vvi dt n-jn av p-acp n1:
(189) part (DIV2)
962
Page 288
8866
When he had spent all, yet his tongue was left free vnto him, to say, I will goe vnto my Father.
When he had spent all, yet his tongue was left free unto him, to say, I will go unto my Father.
c-crq pns31 vhd vvn d, av po31 n1 vbds vvn j p-acp pno31, pc-acp vvi, pns11 vmb vvi p-acp po11 n1.
(189) part (DIV2)
962
Page 288
8867
And this is sufficient, for to repaire thy losses.
And this is sufficient, for to repair thy losses.
cc d vbz j, c-acp pc-acp vvi po21 n2.
(189) part (DIV2)
962
Page 288
8868
Your dumbe men being desirous to speake, multiply signes and gestures, esteeming their dumbnesse their greatest vnhappinesse.
Your dumb men being desirous to speak, multiply Signs and gestures, esteeming their dumbness their greatest unhappiness.
po22 j n2 vbg j pc-acp vvi, vvb n2 cc n2, vvg po32 n1 po32 js n1.
(189) part (DIV2)
962
Page 288
8869
A Christian being askt, Hearest thou Sermons, giuest thou almes, loosest thou those that are in bonds, clothest thou the naked, &c. He answered, Yes.
A Christian being asked, Hearst thou Sermons, givest thou alms, loosest thou those that Are in bonds, clothest thou the naked, etc. He answered, Yes.
dt njp vbg vvn, vv2 pns21 n2, vv2 pns21 n2, vv2 pns21 d cst vbr p-acp n2, vv2 pns21 dt j, av pns31 vvd, uh.
(189) part (DIV2)
962
Page 288
8870
But doost thou confesse thy sinnes? To that he said, No. This, of all other miseries is the greatest.
But dost thou confess thy Sins? To that he said, No. This, of all other misery's is the greatest.
cc-acp vd2 pns21 vvi po21 n2? p-acp cst pns31 vvd, uh-dx np1, pp-f d j-jn n2 vbz dt js.
(189) part (DIV2)
962
Page 288
8871
O Lord (saith he) it were a great shame vnto me, that I should reueale that to Man, which I would (if I could) conceale from God.
O Lord (Says he) it were a great shame unto me, that I should reveal that to Man, which I would (if I could) conceal from God.
sy n1 (vvz pns31) pn31 vbdr dt j n1 p-acp pno11, cst pns11 vmd vvi cst p-acp n1, r-crq pns11 vmd (cs pns11 vmd) vvi p-acp np1.
(189) part (DIV2)
962
Page 288
8872
But Ecclesiastic•• answereth hereunto, That there is a shame, that bringeth sinne with it; And there is a shame, which bringeth Grace and Glorie.
But Ecclesiastic•• Answers hereunto, That there is a shame, that brings sin with it; And there is a shame, which brings Grace and Glory.
p-acp np1 vvz av, cst pc-acp vbz dt n1, cst vvz n1 p-acp pn31; cc pc-acp vbz dt n1, r-crq vvz n1 cc n1.
(189) part (DIV2)
962
Page 288
8873
The Theefe, hee confesses his offence, he is ashamed thereat, and curses the father that begot him.
The Thief, he Confesses his offence, he is ashamed thereat, and curses the father that begotten him.
dt n1, pns31 vvz po31 n1, pns31 vbz j av, cc vvz dt n1 cst vvd pno31.
(189) part (DIV2)
962
Page 288
8874
The repentant sinner, he likewise confesses his faults, and is ashamed that hee should so offend his Creator;
The repentant sinner, he likewise Confesses his Faults, and is ashamed that he should so offend his Creator;
dt j n1, pns31 av vvz po31 n2, cc vbz j cst pns31 vmd av vvi po31 n1;
(189) part (DIV2)
962
Page 288
8876
And no doubt, where there is a true confession of our sins, experience teacheth vs, that God there dwelleth and abideth in vs. For otherwise it were not possible that a sinner should bee at quiet in his conscience. And no doubt, where there is a true Confessi of our Sins, experience Teaches us, that God there dwells and Abideth in us For otherwise it were not possible that a sinner should be At quiet in his conscience.
cc dx n1, c-crq pc-acp vbz dt j n1 pp-f po12 n2, n1 vvz pno12, cst np1 a-acp vvz cc vvz p-acp pno12 p-acp av pn31 vbdr xx j cst dt n1 vmd vbi p-acp j-jn p-acp po31 n1.
(189) part (DIV2)
962
Page 288
8877
And therefore the Counsell of Trent saith, that shame of our sinnes were a great confounding vnto vs,
And Therefore the Counsel of Trent Says, that shame of our Sins were a great confounding unto us,
cc av dt n1 pp-f np1 vvz, cst n1 pp-f po12 n2 vbdr dt j j-vvg p-acp pno12,
(189) part (DIV2)
962
Page 288
8878
if it were not quickned and heartned vp with the comfort of Grace.
if it were not quickened and heartened up with the Comfort of Grace.
cs pn31 vbdr xx vvn cc vvd a-acp p-acp dt n1 pp-f n1.
(189) part (DIV2)
962
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8879
Osee makes a comparison of an vntoward daughter, yet somewhat shamefac't withall, who couers her being with child, with the name of oppilations and obstructions;Hosea makes a comparison of an untoward daughter, yet somewhat shamefaced withal, who covers her being with child, with the name of oppilations and obstructions;
np1 vvz dt n1 pp-f dt j n1, av av j av, r-crq vvz po31 vbg p-acp n1, p-acp dt n1 pp-f n2 cc n2;
(189) part (DIV2)
962
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8880
but being put hard vnto it, and throughly examined by her Mother, shee confesseth the truth, that there may bee some course taken to salue her credit;
but being put hard unto it, and thoroughly examined by her Mother, she Confesses the truth, that there may be Some course taken to salve her credit;
cc-acp vbg vvn av-j p-acp pn31, cc av-j vvn p-acp po31 n1, pns31 vvz dt n1, cst a-acp vmb vbi d n1 vvn pc-acp vvi po31 n1;
(189) part (DIV2)
962
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8881
swearing and forswearing before, that there was no such matter, and cursing her selfe to the pit of Hell:
swearing and forswearing before, that there was no such matter, and cursing her self to the pit of Hell:
vvg cc vvg a-acp, cst a-acp vbds dx d n1, cc vvg po31 n1 p-acp dt n1 pp-f n1:
(189) part (DIV2)
962
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8882
but the day comes at last, wherein the treading of her shooe awry, is discouered to those of the house,
but the day comes At last, wherein the treading of her shoe awry, is discovered to those of the house,
cc-acp dt n1 vvz p-acp ord, c-crq dt vvg pp-f po31 n1 av, vbz vvn p-acp d pp-f dt n1,
(189) part (DIV2)
962
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8883
and without doores, so her credit is crackt euer after as long as she liues. The iniquitie of Ephraim is bound vp, his sinne is hid.
and without doors, so her credit is cracked ever After as long as she lives. The iniquity of Ephraim is bound up, his sin is hid.
cc p-acp n2, av po31 n1 vbz vvn av p-acp c-acp av-j c-acp pns31 vvz. dt n1 pp-f np1 vbz vvn a-acp, po31 n1 vbz vvn.
(189) part (DIV2)
962
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8884
The sorrowes of a trauelling woman shall come vpon him. The sorrows of a travelling woman shall come upon him.
dt n2 pp-f dt j-vvg n1 vmb vvi p-acp pno31.
(189) part (DIV2)
962
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8885
What a deale of confusion and shame shall he be free from, that shall confesse his fault? Saint Chrysostome saith, That God placeth shame, in sinne; and comfort, in confession.
What a deal of confusion and shame shall he be free from, that shall confess his fault? Saint Chrysostom Says, That God places shame, in sin; and Comfort, in Confessi.
q-crq dt n1 pp-f n1 cc n1 vmb pns31 vbi j p-acp, cst vmb vvi po31 n1? n1 np1 vvz, cst np1 vvz n1, p-acp n1; cc n1, p-acp n1.
(189) part (DIV2)
962
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8886
Whereas the Deuill, in sinne, placeth presumption; and and in confession, shame.
Whereas the devil, in sin, places presumption; and and in Confessi, shame.
cs dt n1, p-acp n1, vvz n1; cc cc p-acp n1, n1.
(189) part (DIV2)
962
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8887
Plutarch saith, That as a moderate shame, is a guard to innocencie, a wall to honestie,Plutarch Says, That as a moderate shame, is a guard to innocence, a wall to honesty,
np1 vvz, cst p-acp dt j n1, vbz dt n1 p-acp n1, dt n1 p-acp n1,
(189) part (DIV2)
962
Page 288
8888
and a generall ornament to all the Vertues;
and a general ornament to all the Virtues;
cc dt j n1 p-acp d dt n2;
(189) part (DIV2)
962
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8889
so too much shame on the other side, is a spoile and ruine to them all.
so too much shame on the other side, is a spoil and ruin to them all.
av av d n1 p-acp dt j-jn n1, vbz dt n1 cc vvi p-acp pno32 d.
(189) part (DIV2)
962
Page 288
8890
Saint Austen saith, That it is a foulenesse and weakenesse of our vnderstanding, that thou shouldst be ashamed to confesse that to one particular man in priuat, which peraduenture thou hast committed in the companie of many,
Saint Austen Says, That it is a foulness and weakness of our understanding, that thou Shouldst be ashamed to confess that to one particular man in private, which Peradventure thou hast committed in the company of many,
n1 np1 vvz, cst pn31 vbz dt n1 cc n1 pp-f po12 n1, cst pns21 vmd2 vbi j pc-acp vvi cst p-acp crd j n1 p-acp j, r-crq av pns21 vh2 vvn p-acp dt n1 pp-f d,
(189) part (DIV2)
962
Page 288
8891
and in the presence of a multitude.
and in the presence of a multitude.
cc p-acp dt n1 pp-f dt n1.
(189) part (DIV2)
962
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8892
Amongst other imprecations which Iob hath against himselfe, this is one, Si abscondi peccatum, &c. If I haue concealed, or kept secret my sinne.
among other imprecations which Job hath against himself, this is one, Si abscondi peccatum, etc. If I have concealed, or kept secret my sin.
p-acp j-jn n2 r-crq np1 vhz p-acp px31, d vbz pi, fw-mi fw-la fw-la, av cs pns11 vhb vvn, cc vvd j-jn po11 n1.
(189) part (DIV2)
962
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8893
When the Deuill opened Adams mouth to eate the Apple, hee did likewise shut it vp from the confessing of his fault.
When the devil opened Adams Mouth to eat the Apple, he did likewise shut it up from the confessing of his fault.
c-crq dt n1 vvd npg1 n1 pc-acp vvi dt n1, pns31 vdd av vvi pn31 a-acp p-acp dt vvg pp-f po31 n1.
(189) part (DIV2)
962
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8894
Pope Gregorie saith, That when God did aske Adam, Vbi es, Where art thou? he then pretended, had hee willingly and readily confest his fault, not only to haue pardoned him his offence,
Pope Gregory Says, That when God did ask Adam, Vbi es, Where art thou? he then pretended, had he willingly and readily confessed his fault, not only to have pardoned him his offence,
np1 np1 vvz, cst c-crq np1 vdd vvi np1, fw-la fw-la, q-crq vb2r pns21? pns31 av vvd, vhd pns31 av-j cc av-j vvd po31 n1, xx av-j pc-acp vhi vvn pno31 po31 n1,
(189) part (DIV2)
962
Page 288
8895
but to haue restored likewise all that good which he had lost, both to himselfe, and his posteritie.
but to have restored likewise all that good which he had lost, both to himself, and his posterity.
cc-acp pc-acp vhi vvn av d cst j r-crq pns31 vhd vvn, av-d p-acp px31, cc po31 n1.
(189) part (DIV2)
962
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8897
And Saint Bernard saith, That he did not hurt himselfe more by his disobedience, than by seeking to excuse his sin.
And Saint Bernard Says, That he did not hurt himself more by his disobedience, than by seeking to excuse his since.
cc n1 np1 vvz, cst pns31 vdd xx vvi px31 av-dc p-acp po31 n1, cs p-acp vvg pc-acp vvi po31 n1.
(189) part (DIV2)
962
Page 288
8898
For this his transgression, had he dealt fairely and plainely with God, might perhaps haue beene repaired.
For this his Transgression, had he dealt fairly and plainly with God, might perhaps have been repaired.
p-acp d po31 n1, vhd pns31 vvn av-j cc av-j p-acp np1, vmd av vhi vbn vvn.
(189) part (DIV2)
962
Page 289
8899
And Tostatus sticketh not to affirme, That if he had forthwith accused himselfe, he had freed all his succession:
And Tostado sticketh not to affirm, That if he had forthwith accused himself, he had freed all his succession:
np1 npg1 vvz xx pc-acp vvi, cst cs pns31 vhd av vvn px31, pns31 vhd vvn d po31 n1:
(189) part (DIV2)
962
Page 289
8900
For albeit he afterwards repented him of what he had done, and that God had forgiuen him his sinne ( Eduxit illum à delicto suo,
For albeit he afterwards repented him of what he had done, and that God had forgiven him his sin (Eduxit Ilum à delicto Sue,
c-acp cs pns31 av vvd pno31 pp-f r-crq pns31 vhd vdn, cc cst np1 vhd vvn pno31 po31 n1 (fw-la fw-la fw-fr fw-la fw-la,
(189) part (DIV2)
962
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8901
For he brought him out of his offence, as we read in the first of Wisedome ) yet did hee neither restore vnto him his originall innocencie,For he brought him out of his offence, as we read in the First of Wisdom) yet did he neither restore unto him his original innocence,
c-acp pns31 vvd pno31 av pp-f po31 n1, c-acp pns12 vvb p-acp dt ord pp-f n1) av vdd pns31 av-d vvi p-acp pno31 po31 j-jn n1,
(189) part (DIV2)
962
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8902
nor that Paradice wherein he had placed him. Your Schoole Diuines bring many strong Arguments against this opinion;
nor that Paradise wherein he had placed him. Your School Divines bring many strong Arguments against this opinion;
ccx d n1 c-crq pns31 vhd vvn pno31. po22 n1 n2-jn vvb d j n2 p-acp d n1;
(189) part (DIV2)
962
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8903
but the authoritie of such graue and holy fathers as we haue here aledged, may serue to make it probable.
but the Authority of such graven and holy Father's as we have Here alleged, may serve to make it probable.
cc-acp dt n1 pp-f d j cc j n2 c-acp pns12 vhb av vvn, vmb vvi pc-acp vvi pn31 j.
(189) part (DIV2)
962
Page 289
8904
And that was dumbe. God gaue Man a tongue, that therewith hee might praise his Creator;And that was dumb. God gave Man a tongue, that therewith he might praise his Creator;
cc cst vbds j. np1 vvd n1 dt n1, cst av pns31 vmd vvi po31 n1;
(189) part (DIV2)
963
Page 289
8905
Lingua mea meditatur justiciam tota die, laudem tuam, My tongue doth meditate on thy righteousnesse and praise all the day long. Lingua mea meditatur justiciam tota die, Laudem tuam, My tongue does meditate on thy righteousness and praise all the day long.
np1 fw-la fw-la fw-la fw-la vvb, fw-la fw-la, po11 n1 vdz vvi p-acp po21 n1 cc vvi d dt n1 av-j.
(189) part (DIV2)
963
Page 289
8906
Now the Deuill hee is so great an enemie to those praises & thankesgiuings which wee offer vnto God, that he studies to make that tongue dumbe which therein shall imploy it selfe.
Now the devil he is so great an enemy to those praises & thanksgivings which we offer unto God, that he studies to make that tongue dumb which therein shall employ it self.
av dt n1 pns31 vbz av j dt n1 p-acp d n2 cc n2 r-crq pns12 vvb p-acp np1, cst pns31 vvz pc-acp vvi d n1 j r-crq av vmb vvi pn31 n1.
(189) part (DIV2)
963
Page 289
8907
Dauid touching but his Harpe, forced that Deuill to take his heeles, that tormented Saul. And albeit Caietan saith, That this euill Spirit was but an excesse of melancholie,David touching but his Harp, forced that devil to take his heals, that tormented Saul. And albeit Caietan Says, That this evil Spirit was but an excess of melancholy,
np1 vvg p-acp po31 n1, vvd d n1 pc-acp vvi po31 n2, cst j-vvn np1. cc cs np1 vvz, cst d j-jn n1 vbds p-acp dt n1 pp-f n-jn,
(189) part (DIV2)
963
Page 289
8908
and that Dauids musicke did diminish it for the time, and gaue him ease;
and that David music did diminish it for the time, and gave him ease;
cc cst npg1 n1 vdd vvi pn31 p-acp dt n1, cc vvd pno31 vvi;
(189) part (DIV2)
963
Page 289
8909
yet experience teacheth vs, that the sweetnesse of musicke doth as well increase sorrow, as stirre vp joy.
yet experience Teaches us, that the sweetness of music does as well increase sorrow, as stir up joy.
av n1 vvz pno12, cst dt n1 pp-f n1 vdz p-acp av vvi n1, c-acp vvb a-acp n1.
(189) part (DIV2)
963
Page 289
8910
And therefore wee may take this for a most certaine and vndoubted truth, That Dauids Harpe did serue as an Instrument wherwith to praise God, by singing Hymnes and Psalmes vnto him;
And Therefore we may take this for a most certain and undoubted truth, That David Harp did serve as an Instrument wherewith to praise God, by singing Hymns and Psalms unto him;
cc av pns12 vmb vvi d p-acp dt av-ds j cc j n1, cst npg1 n1 vdd vvi p-acp dt n1 c-crq pc-acp vvi np1, p-acp vvg n2 cc n2 p-acp pno31;
(189) part (DIV2)
963
Page 289
8911
Confitebor tibi in cythera Deus, I will praise thee vpon the Harpe, ô Lord. Confitebor tibi in cythera Deus, I will praise thee upon the Harp, o Lord.
np1 fw-la p-acp fw-la fw-la, pns11 vmb vvi pno21 p-acp dt n1, uh n1.
(189) part (DIV2)
963
Page 289
8912
This Harpe of Dauids is to the Deuill as vnpleasing to his eare, as Christs Crosse is to his eye;
This Harp of David is to the devil as unpleasing to his ear, as Christ Cross is to his eye;
d n1 pp-f npg1 vbz p-acp dt n1 c-acp j p-acp po31 n1, c-acp npg1 n1 vbz p-acp po31 n1;
(189) part (DIV2)
963
Page 289
8913
he cannot indure the sound of the one, nor the sight of the other.
he cannot endure the found of the one, nor the sighed of the other.
pns31 vmbx vvi dt n1 pp-f dt crd, ccx dt n1 pp-f dt j-jn.
(189) part (DIV2)
963
Page 289
8914
And that was dumbe. Mans Tongue is not onely bound to praise God, but likewise to benefit our Neighbour; And that was dumb. men Tongue is not only bound to praise God, but likewise to benefit our Neighbour;
cc cst vbds j. ng1 n1 vbz xx av-j vvn p-acp n1 np1, p-acp av pc-acp vvi po12 n1;
(189) part (DIV2)
964
Page 289
8915
one while by preaching in publique; another while by aduising in secret.
one while by preaching in public; Another while by advising in secret.
crd n1 p-acp vvg p-acp j; j-jn n1 p-acp vvg p-acp j-jn.
(189) part (DIV2)
964
Page 289
8916
In this kind of sinne your Confessors are faultie, who (as Osee saith of them) eat vp the sinnes of my people,
In this kind of sin your Confessors Are faulty, who (as Hosea Says of them) eat up the Sins of my people,
p-acp d n1 pp-f n1 po22 n2 vbr j, r-crq (c-acp j vvz pp-f pno32) vvb a-acp dt n2 pp-f po11 n1,
(189) part (DIV2)
964
Page 289
8917
and lift vp their minds in their iniquitie: making good those words that immediately follow; Like People, like Priest.
and lift up their minds in their iniquity: making good those words that immediately follow; Like People, like Priest.
cc vvd a-acp po32 n2 p-acp po32 n1: vvg av-j d n2 cst av-j vvb; j n1, j n1.
(189) part (DIV2)
964
Page 289
8918
So likewise are your Preachers who sow Cushions vnder Princes elbowes, and for feare of offending, refuse to reprehend sinne:
So likewise Are your Preachers who sow Cushions under Princes elbows, and for Fear of offending, refuse to reprehend sin:
av av vbr po22 n2 r-crq vvb n2 p-acp ng2 n2, cc p-acp n1 pp-f vvg, vvb pc-acp vvi n1:
(189) part (DIV2)
964
Page 289
8919
And these Esay calls Dumbe Dogs.
And these Isaiah calls Dumb Dogs.
cc d np1 vvz j n2.
(189) part (DIV2)
964
Page 289
8920
The Dog barkes at some, bites at other some, and heales others with his tongue, being in it selfe verie medicinable.
The Dog barks At Some, bites At other Some, and heals Others with his tongue, being in it self very medicinable.
dt n1 n2 p-acp d, vvz p-acp j-jn d, cc vvz n2-jn p-acp po31 n1, vbg p-acp pn31 n1 av j.
(189) part (DIV2)
964
Page 289
8921
Diogenes reprooued all his Citisens, laying before them their particular faults;Diogenes reproved all his Citizens, laying before them their particular Faults;
np1 vvd d po31 n2, vvg p-acp pno32 po32 j n2;
(189) part (DIV2)
964
Page 289
8922
hee reprehended the Poets, for that they railed in their Verses against other mens il manners,
he reprehended the Poets, for that they railed in their Verses against other men's ill manners,
pns31 vvd dt n2, c-acp cst pns32 vvd p-acp po32 n2 p-acp j-jn ng2 j-jn n2,
(189) part (DIV2)
964
Page 289
8923
and yet neuer amended their owne misdemeanors:
and yet never amended their own misdemeanors:
cc av av-x vvn po32 d n2:
(189) part (DIV2)
964
Page 289
8924
Musitions, that beeing able to tune so well their Instruments, they could neuer as yet tune their Soules aright:
Musicians, that being able to tune so well their Instruments, they could never as yet tune their Souls aright:
n2, cst vbg j pc-acp vvi av av po32 n2, pns32 vmd av-x c-acp av vvi po32 n2 av:
(189) part (DIV2)
964
Page 289
8925
Iudiciarie Astrologers, that diuining of other mens misfortunes, they could neuer diuine of their owne:
Judiciary Astrologers, that divining of other men's misfortunes, they could never divine of their own:
n1 n2, cst j-vvg pp-f j-jn ng2 n2, pns32 vmd av-x vvi pp-f po32 d:
(189) part (DIV2)
964
Page 289
8926
Lewd liuers, that hauing so many good words in their mouthes, they should doe such bad deeds:
Lewd livers, that having so many good words in their mouths, they should do such bad Deeds:
j n2, cst vhg av d j n2 p-acp po32 n2, pns32 vmd vdi d j n2:
(189) part (DIV2)
964
Page 289
8927
Couetous Misers, that blaspheming money in publique, they adored it in priuate:
Covetous Misers, that blaspheming money in public, they adored it in private:
j n2, cst j-vvg n1 p-acp j, pns32 vvd pn31 p-acp j:
(189) part (DIV2)
964
Page 289
8928
Gluttons, that desiring health of God, they did dayly ouerthrow their bodies by ouer-eating and ouerdrinking themselues till they fell a vomiting as they sate at boord:
Gluttons, that desiring health of God, they did daily overthrow their bodies by overeating and ouerdrinking themselves till they fell a vomiting as they sat At board:
n2, cst vvg n1 pp-f np1, pns32 vdd av-j vvi po32 n2 p-acp j cc j px32 p-acp pns32 vvd dt vvg c-acp pns32 vvd p-acp n1:
(189) part (DIV2)
964
Page 289
8929
Of those that can be content to fare well themselues, and not bring good tydings to their brethren:
Of those that can be content to fare well themselves, and not bring good tidings to their brothers:
pp-f d cst vmb vbi j pc-acp vvi av px32, cc xx vvi j n2 p-acp po32 n2:
(189) part (DIV2)
964
Page 289
8930
The leaprous men in the fourth of the Kings could find fault therwith, when they said one to another, Wee doe not well;
The leprous men in the fourth of the Kings could find fault therewith, when they said one to Another, we do not well;
dt j n2 p-acp dt ord pp-f dt n2 vmd vvi n1 av, c-crq pns32 vvd pi p-acp n-jn, pns12 vdb xx av;
(189) part (DIV2)
964
Page 289
8931
this day is a day of good tydings, and we hold our peace.
this day is a day of good tidings, and we hold our peace.
d n1 vbz dt n1 pp-f j n2, cc pns12 vvb po12 n1.
(189) part (DIV2)
964
Page 289
8932
And that was dumbe. It is strange, That the Deuil getting so much as he dayly doth by mans speech, should labour to make him dumbe;And that was dumb. It is strange, That the devil getting so much as he daily does by men speech, should labour to make him dumb;
cc cst vbds j. pn31 vbz j, cst dt n1 vvg av av-d c-acp pns31 av-j vdz p-acp ng1 n1, vmd vvi pc-acp vvi pno31 j;
(189) part (DIV2)
965
Page 289
8933
more harme growing to man by the former than the latter.
more harm growing to man by the former than the latter.
dc n1 vvg p-acp n1 p-acp dt j cs dt d.
(189) part (DIV2)
965
Page 289
8934
First, It is to bee prooued, That of a hundred that were possessed with Deuills, you shall finde but one onely that was dumbe;
First, It is to be proved, That of a hundred that were possessed with Devils, you shall find but one only that was dumb;
ord, pn31 vbz pc-acp vbi vvn, cst pp-f dt crd cst vbdr vvn p-acp n2, pn22 vmb vvi p-acp crd j cst vbds j;
(189) part (DIV2)
966
Page 290
8935
they are all of them exceeding great talkers, flatterers, and lyers:
they Are all of them exceeding great talkers, Flatterers, and liars:
pns32 vbr d pp-f pno32 vvg j n2, n2, cc n2:
(189) part (DIV2)
966
Page 290
8936
And that they might prate the more, they talke in diuers tongues, not onely in that which is their owne naturall Language,
And that they might prate the more, they talk in diverse tongues, not only in that which is their own natural Language,
cc cst pns32 vmd vvi dt av-dc, pns32 vvb p-acp j n2, xx av-j p-acp d r-crq vbz po32 d j n1,
(189) part (DIV2)
966
Page 290
8937
but also in Latine, in Greeke, &c. Saint Ambrose hath noted it, That the Deuills downefall tooke it's beginning from his talking;
but also in Latin, in Greek, etc. Saint Ambrose hath noted it, That the Devils downfall took it's beginning from his talking;
cc-acp av p-acp jp, p-acp jp, av n1 np1 vhz vvn pn31, cst dt n2 n1 vvd pn31|vbz n1 p-acp po31 n-vvg;
(189) part (DIV2)
966
Page 290
8938
Dicebat enim in corde suo, ascendam in Caelum, For he said in his heart, I will ascend vp into Heauen: Dicebat enim in cord Sue, Ascendam in Caelum, For he said in his heart, I will ascend up into Heaven:
fw-la fw-la p-acp n1 fw-la, fw-la p-acp fw-la, c-acp pns31 vvd p-acp po31 n1, pns11 vmb vvi a-acp p-acp n1:
(189) part (DIV2)
966
Page 290
8939
And our destruction began with the conuersation that hee had with Eue. Iulian the Apostata makes a jeast of it, That a Serpent should speake:
And our destruction began with the Conversation that he had with Eue. Iulian the Apostata makes a jest of it, That a Serpent should speak:
cc po12 n1 vvd p-acp dt n1 cst pns31 vhd p-acp np1. np1 dt fw-la vvz dt n1 pp-f pn31, cst dt n1 vmd vvi:
(189) part (DIV2)
966
Page 290
8940
Which Saint Ciril chose rather to proue by the testimonies of Phylosophers & Poets, than by Scripture,
Which Saint Cyril chosen rather to prove by the testimonies of Philosophers & Poets, than by Scripture,
r-crq n1 np1 vvn av-c pc-acp vvi p-acp dt n2 pp-f n2 cc n2, cs p-acp n1,
(189) part (DIV2)
966
Page 290
8941
because this blasphemous wretch gaue more credit to them, than to the Word of God. Homer sayth, That Vlisses his Horse spake vnto him, forewarning him of his death. Porphyrius saith, that Caucasus spake;
Because this blasphemous wretch gave more credit to them, than to the Word of God. Homer say, That Ulysses his Horse spoke unto him, forewarning him of his death. Porphyrius Says, that Caucasus spoke;
c-acp d j n1 vvd dc n1 p-acp pno32, cs p-acp dt n1 pp-f np1. np1 vvz, cst np1 po31 n1 vvd p-acp pno31, j-vvg pno31 pp-f po31 n1. np1 vvz, cst np1 vvd;
(189) part (DIV2)
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& that Pythagoras passing by, it saluted him with a Salue Pythagora. Phylostratus saith, That Apollonius comming to the Gymnosophistae, an Elme (vnder whose shade being wearie he sate him downe) spake vnto him,
& that Pythagoras passing by, it saluted him with a Salve Pythagoras. Phylostratus Says, That Apollonius coming to the Gymnosophists, an Elm (under whose shade being weary he sat him down) spoke unto him,
cc cst npg1 vvg p-acp, pn31 vvd pno31 p-acp dt n1 np1. np1 vvz, cst npg1 vvg p-acp dt np1, dt n1 (p-acp rg-crq n1 vbg j pns31 vvd pno31 a-acp) vvd p-acp pno31,
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and told him, That he was verie welcome. And Siginius reporteth of Iupiters Bull, That he spake like a man.
and told him, That he was very welcome. And Siginius Reporteth of Iupiters Bull, That he spoke like a man.
cc vvd pno31, cst pns31 vbds av j-jn. np1 np1 vvz pp-f npg1 n1, cst pns31 vvd av-j dt n1.
(189) part (DIV2)
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If the Deuill then can speake by Horses, by Bulls, by Trees, and the like, hee may as well speake by a Serpent;
If the devil then can speak by Horses, by Bulls, by Trees, and the like, he may as well speak by a Serpent;
cs dt n1 av vmb vvi p-acp n2, p-acp n2, p-acp n2, cc dt j, pns31 vmb a-acp av vvi p-acp dt n1;
(189) part (DIV2)
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And why not by that Serpent more than any other, that was to be the instrument to ouerthrow all Mankind?
And why not by that Serpent more than any other, that was to be the Instrument to overthrow all Mankind?
cc q-crq xx p-acp d n1 av-dc cs d n-jn, cst vbds pc-acp vbi dt n1 pc-acp vvi d n1?
(189) part (DIV2)
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Secondly, Out of many places of holy Scripture, obseruations of the Saints of God, and out of the opinions of many learned Doctors, Phylosophers,
Secondly, Out of many places of holy Scripture, observations of the Saints of God, and out of the opinions of many learned Doctors, Philosophers,
ord, av pp-f d n2 pp-f j n1, n2 pp-f dt n2 pp-f np1, cc av pp-f dt n2 pp-f d j n2, n2,
(189) part (DIV2)
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and Poets, in fauor of this point, two manifest truths are proued to arise from hence, and haue their first beginnings.
and Poets, in favour of this point, two manifest truths Are proved to arise from hence, and have their First beginnings.
cc n2, p-acp n1 pp-f d n1, crd j n2 vbr vvn pc-acp vvi p-acp av, cc vhb po32 ord n2.
(189) part (DIV2)
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The one, That an euill tongue is the leauen of all our ill. The other, That a good tongue is the summe of all our good.
The one, That an evil tongue is the leaven of all our ill. The other, That a good tongue is the sum of all our good.
dt crd, cst dt j-jn n1 vbz dt n1 pp-f d po12 n-jn. dt n-jn, cst dt j n1 vbz dt n1 pp-f d po12 j.
(189) part (DIV2)
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The first, Experience at euerie turne teacheth it vnto vs. Whose are those blasphemies against God and his holy Saints,
The First, Experience At every turn Teaches it unto us Whose Are those Blasphemies against God and his holy Saints,
dt ord, vvb p-acp d n1 vvz pn31 p-acp pno12 r-crq vbr d n2 p-acp np1 cc po31 j n2,
(189) part (DIV2)
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but of a sacrilegious tongue? Whose those inconsiderate iniuries, but of a rash and vnaduised tongue? Whose those infamies and detractions,
but of a sacrilegious tongue? Whose those inconsiderate injuries, but of a rash and unadvised tongue? Whose those infamies and detractions,
cc-acp pp-f dt j n1? rg-crq d j n2, cc-acp pp-f dt j cc j n1? rg-crq d n2 cc n2,
(189) part (DIV2)
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but of a backbiting tongue? Whose, those dishonest words and lasciuious Songs, but of a filthie tongue? Whose, those sowings of discord amongst brethren, those dissoluings of marriages, those blottings of mens good names, those soylings of your Clergies Coat, your Priests Surplices, your Bishops Rotchets, your Widowes decent dressing, your Maidens modest attyre,
but of a backbiting tongue? Whose, those dishonest words and lascivious Songs, but of a filthy tongue? Whose, those sowings of discord among brothers, those dissolvings of marriages, those blottings of men's good names, those soilings of your Clergies Coat, your Priests Surplices, your Bishops Rotchets, your Widows decent dressing, your Maidens modest attire,
cc-acp pp-f dt n1 n1? r-crq, d j n2 cc j n2, cc-acp pp-f dt j n1? r-crq, d n2-vvg pp-f n1 p-acp n2, d n2-vvg pp-f n2, d n2-vvg pp-f ng2 j n2, d n2-vvg pp-f po22 n2 n1, po22 ng1 n2, po22 ng1 n2, po22 ng1 j n-vvg, po22 ng1 j n1,
(189) part (DIV2)
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but of a durtie slabbering tongue? Saint Hierome saith, That the Deuill left Iobs lips vntoucht, hoping that with them he would haue cursed God,
but of a dirty slabbering tongue? Saint Jerome Says, That the devil left Jobs lips untouched, hoping that with them he would have cursed God,
cc-acp pp-f dt j vvg n1? n1 np1 vvz, cst dt n1 vvd n2 n2 j-vvn-u, vvg cst p-acp pno32 pns31 vmd vhi vvn np1,
(189) part (DIV2)
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as he promised to himselfe before hand;
as he promised to himself before hand;
c-acp pns31 vvd p-acp px31 p-acp n1;
(189) part (DIV2)
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Stretch out thy hand and touch but his bones and his flesh, and then see if he will not blaspheme thee to thy face. Stretch out thy hand and touch but his bones and his Flesh, and then see if he will not Blaspheme thee to thy face.
vvb av po21 n1 cc vvi p-acp po31 n2 cc po31 n1, cc av vvb cs pns31 vmb xx vvi pno21 p-acp po21 n1.
(189) part (DIV2)
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Saint Ambrose saith, Plagam suam silentio vicit, He subdued his paine by silence. And the selfe same father saith, That if Eue had not spoken with the Serpent,
Saint Ambrose Says, Plague suam silentio Vicit, He subdued his pain by silence. And the self same father Says, That if Eue had not spoken with the Serpent,
n1 np1 vvz, np1 fw-la fw-la fw-la, pns31 vvd po31 n1 p-acp n1. cc dt n1 d n1 vvz, cst cs np1 vhd xx vvn p-acp dt n1,
(189) part (DIV2)
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or if shee had but eaten the Apple, & had said nothing therof to Adam ▪ we had not come to that so great miserie and misfortune whereinto we fel.
or if she had but eaten the Apple, & had said nothing thereof to Adam ▪ we had not come to that so great misery and misfortune whereinto we fell.
cc cs pns31 vhd p-acp vvn dt n1, cc vhd vvn pix av p-acp np1 ▪ pns12 vhd xx vvn p-acp d av j n1 cc n1 c-crq pns12 vvd.
(189) part (DIV2)
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The Deuill did not desire to make Eue so much a Glutton, as a Pratler: her talking with Adam did vndoe vs all.
The devil did not desire to make Eve so much a Glutton, as a Prattler: her talking with Adam did undo us all.
dt n1 vdd xx vvi pc-acp vvi av av av-d dt n1, c-acp dt n1: po31 vvg p-acp np1 vdd vvi pno12 d.
(189) part (DIV2)
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S. Iames qualifies both these tongues.
S. James Qualifies both these tongues.
np1 np1 vvz d d n2.
(189) part (DIV2)
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The one he termes a fire, that burns and consumes all that comes in it's way;
The one he terms a fire, that burns and consumes all that comes in it's Way;
dt crd pns31 vvz dt n1, cst vvz cc vvz d cst vvz p-acp pn31|vbz n1;
(189) part (DIV2)
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and to be the onely maine cause of all mischiefe. Of the other he saith, That man is perfect that offends not in his tongue.
and to be the only main cause of all mischief. Of the other he Says, That man is perfect that offends not in his tongue.
cc pc-acp vbi dt j j n1 pp-f d n1. pp-f dt n-jn pns31 vvz, cst n1 vbz j cst vvz xx p-acp po31 n1.
(189) part (DIV2)
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In our Booke De Amore, we haue a whole Chapter touching this ill, and this good.
In our Book De Amore, we have a Whole Chapter touching this ill, and this good.
p-acp po12 n1 fw-fr fw-la, pns12 vhb dt j-jn n1 vvg d n-jn, cc d j.
(189) part (DIV2)
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But how is it possible, that the Deuill should seeke to fauour the ill, and disfauor the good? Saint Augustine answeres this in one word;
But how is it possible, that the devil should seek to favour the ill, and disfavour the good? Saint Augustine answers this in one word;
p-acp q-crq vbz pn31 j, cst dt n1 vmd vvi pc-acp vvi dt j-jn, cc n1 dt j? n1 np1 n2 d p-acp crd n1;
(189) part (DIV2)
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This man hauing beene heretofore a great talker, the Deuill made him dumbe, lest by confessing his faults, he might repaire those losses which hee had runne into by ouerlashing with his tongue.
This man having been heretofore a great talker, the devil made him dumb, lest by confessing his Faults, he might repair those losses which he had run into by overlashing with his tongue.
d n1 vhg vbn av dt j n1, dt n1 vvd pno31 j, cs p-acp vvg po31 n2, pns31 vmd vvi d n2 r-crq pns31 vhd vvn p-acp p-acp vvg p-acp po31 n1.
(189) part (DIV2)
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Dumbe, deafe, blind, and possessed with a Deuill.
Dumbe, deaf, blind, and possessed with a devil.
np1, j, j, cc vvn p-acp dt n1.
(189) part (DIV2)
973
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This massacre which the Deuill wrought vpon the bodie of this man, represents that cruell massacre which he dayly executes vpon mens soules:
This massacre which the devil wrought upon the body of this man, represents that cruel massacre which he daily executes upon men's Souls:
d n1 r-crq dt n1 vvn p-acp dt n1 pp-f d n1, vvz d j n1 r-crq pns31 av-j vvz p-acp ng2 n2:
(189) part (DIV2)
973
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For though he takes pleasure in the possession of a mans bodie, yet his maine pretence is to preiudice the soule,
For though he Takes pleasure in the possession of a men body, yet his main pretence is to prejudice the soul,
c-acp cs pns31 vvz n1 p-acp dt n1 pp-f dt ng1 n1, av po31 j n1 vbz p-acp n1 dt n1,
(189) part (DIV2)
973
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and like a Worme in wood, to eat out the verie heart and pith thereof. Imagine a Horse prepared for the Kings owne riding, beautifull, and richly betrapt;
and like a Worm in wood, to eat out the very heart and pith thereof. Imagine a Horse prepared for the Kings own riding, beautiful, and richly betrapt;
cc av-j dt n1 p-acp n1, pc-acp vvi av dt j n1 cc n1 av. vvb dt n1 vvn p-acp dt n2 d vvg, j, cc av-j vvn;
(189) part (DIV2)
973
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let thy thought represent such a one vnto thee, and a Rogue that hath neuer a shoo to his foot,
let thy Thought represent such a one unto thee, and a Rogue that hath never a shoo to his foot,
vvb po21 n1 vvi d dt pi p-acp pno21, cc dt n1 cst vhz av-x dt n1 p-acp po31 n1,
(189) part (DIV2)
973
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nor a rag to his tayle, mounted thereupon, and proudly bestriding him;
nor a rag to his tail, mounted thereupon, and proudly bestriding him;
ccx dt n1 p-acp po31 n1, vvd av, cc av-j vvg pno31;
(189) part (DIV2)
973
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Imagine a bed like that of Salomons, or that of the Spouse, cleane, neat, and strewed with Flowers,
Imagine a Bed like that of Solomon's, or that of the Spouse, clean, neat, and strewed with Flowers,
vvb dt n1 av-j cst pp-f np1, cc d pp-f dt n1, av-j, j, cc vvd p-acp n2,
(189) part (DIV2)
973
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and an Oyle-man, a Collyer, or a Scullion put into it; so is it with the Soule possessed by the Deuill.
and an Oyle-man, a Collyer, or a Scullion put into it; so is it with the Soul possessed by the devil.
cc dt n1, dt n1, cc dt n1 vvd p-acp pn31; av vbz pn31 p-acp dt n1 vvn p-acp dt n1.
(189) part (DIV2)
973
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It is a common doubt, yet fit for this Storie, Why God permitteth that the Deuill should doe so much mischiefe to man? We know that this the Deuills rage towards man, began euer since that God purposed to make his Sonne, man;
It is a Common doubt, yet fit for this Story, Why God permitteth that the devil should do so much mischief to man? We know that this the Devils rage towards man, began ever since that God purposed to make his Son, man;
pn31 vbz dt j n1, av j p-acp d n1, c-crq np1 vvz cst dt n1 vmd vdi av av-d n1 p-acp n1? pns12 vvb cst d dt n2 vvb p-acp n1, vvd av c-acp cst np1 vvd pc-acp vvi po31 n1, n1;
(189) part (DIV2)
974
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and holding himselfe affronted, that he was not an Angell, hee vowed and swore the death of man.
and holding himself affronted, that he was not an Angel, he vowed and swore the death of man.
cc vvg px31 vvn, cst pns31 vbds xx dt n1, pns31 vvd cc vvd dt n1 pp-f n1.
(189) part (DIV2)
974
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And therefore it is said of him, Hee was a Murtherer from the beginning :
And Therefore it is said of him, He was a Murderer from the beginning:
cc av pn31 vbz vvn pp-f pno31, pns31 vbds dt n1 p-acp dt n1:
(189) part (DIV2)
974
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And this made our Sauiour to say vnto the Pharisees, Yee are of your Father the Deuill,
And this made our Saviour to say unto the Pharisees, Ye Are of your Father the devil,
cc d vvd po12 n1 pc-acp vvi p-acp dt np2, pn22 vbr pp-f po22 n1 dt n1,
(189) part (DIV2)
974
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for that yee seeke to fulfill his will, Who putting Christ to death, did accomplish that which the Deuill had sworne.for that ye seek to fulfil his will, Who putting christ to death, did accomplish that which the devil had sworn.
c-acp cst pn22 vvb pc-acp vvi po31 n1, r-crq vvg np1 p-acp n1, vdd vvi d r-crq dt n1 vhd vvn.
(189) part (DIV2)
974
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And hence ariseth that hatred and emnitie which he beareth to man in generall, and the harme which hee either does or seekes to doe him;
And hence arises that hatred and Enmity which he bears to man in general, and the harm which he either does or seeks to do him;
cc av vvz d n1 cc n1 r-crq pns31 vvz p-acp n1 p-acp n1, cc dt n1 r-crq pns31 av-d vdz cc vvz pc-acp vdi pno31;
(189) part (DIV2)
974
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thinking with himselfe (as Tertullian noteth it) that the greater hurt hee doth vnto man, the greater stones hee throwes against God.
thinking with himself (as Tertullian notes it) that the greater hurt he does unto man, the greater stones he throws against God.
vvg p-acp px31 (c-acp np1 vvz pn31) cst dt jc n1 pns31 vdz p-acp n1, dt jc n2 pns31 vvz p-acp np1.
(189) part (DIV2)
974
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But suppose, That without the will of God he cannot doe vs any harme, Why doth hee permit, that this his liuing Temple, consecrated with his holy oyle, being the habitation of his delight, should be made a Hogs-stie for Deuils? When Heliodorus prophaning the holy Temple of Ierusalem, entred thereinto, there met him an armed Knight in harnesse of gold, sitting vpon a fierce Horse richly barbed, who smote at Heliodorus with his fore-feet throwing him downe to the ground.
But suppose, That without the will of God he cannot do us any harm, Why does he permit, that this his living Temple, consecrated with his holy oil, being the habitation of his delight, should be made a Hogs-stie for Devils? When Heliodorus profaning the holy Temple of Ierusalem, entered thereinto, there met him an armed Knight in harness of gold, sitting upon a fierce Horse richly barbed, who smote At Heliodorus with his forefeet throwing him down to the ground.
cc-acp vvb, cst p-acp dt n1 pp-f np1 pns31 vmbx vdi pno12 d n1, q-crq vdz pns31 vvi, cst d po31 j-vvg n1, vvn p-acp po31 j n1, vbg dt n1 pp-f po31 n1, vmd vbi vvn dt n1 p-acp n2? c-crq np1 vvg dt j n1 pp-f np1, vvd av, a-acp vvd pno31 dt j-vvn n1 p-acp n1 pp-f n1, vvg p-acp dt j n1 av-j j-vvn, r-crq vvd p-acp np1 p-acp po31 n2 vvg pno31 a-acp p-acp dt n1.
(189) part (DIV2)
974
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This was no sooner done, but there presently appeared two young men, notable in strength, excellent in beautie,
This was no sooner done, but there presently appeared two young men, notable in strength, excellent in beauty,
d vbds av-dx av-c vdn, cc-acp a-acp av-j vvd crd j n2, j p-acp n1, j p-acp n1,
(189) part (DIV2)
974
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and comely in apparell, which stood by him on either side and scourged him continually, and gaue him many sore stripes till he was readie to giue vp the ghost:
and comely in apparel, which stood by him on either side and scourged him continually, and gave him many soar stripes till he was ready to give up the ghost:
cc j p-acp n1, r-crq vvd p-acp pno31 p-acp d n1 cc vvd pno31 av-j, cc vvd pno31 d j n2 c-acp pns31 vbds j pc-acp vvi a-acp dt n1:
(189) part (DIV2)
974
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8982
and all the People praised the Lord, that he had honoured his owne place with so great and strange a miracle.
and all the People praised the Lord, that he had honoured his own place with so great and strange a miracle.
cc d dt n1 vvd dt n1, cst pns31 vhd vvn po31 d n1 p-acp av j cc j dt n1.
(189) part (DIV2)
974
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8983
But Heliodorus escaped in the end with life, at the intercession of Onias the High-Priest:
But Heliodorus escaped in the end with life, At the Intercession of Onias the High-Priest:
p-acp np1 vvn p-acp dt n1 p-acp n1, p-acp dt n1 pp-f np1 dt n1:
(189) part (DIV2)
974
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8984
And the King asking Heliodorus afterwards, Who were meet to be sent yet once againe to Ierusalem? he said,
And the King asking Heliodorus afterwards, Who were meet to be sent yet once again to Ierusalem? he said,
cc dt n1 vvg np1 av, r-crq vbdr j pc-acp vbi vvn av a-acp av p-acp np1? pns31 vvd,
(189) part (DIV2)
974
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8985
If thou hast any enemie or traitor, send him thither, and thou shalt receiue him well scourged,
If thou hast any enemy or traitor, send him thither, and thou shalt receive him well scourged,
cs pns21 vh2 d n1 cc n1, vvb pno31 av, cc pns21 vm2 vvi pno31 av vvn,
(189) part (DIV2)
974
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if he escape with his life: for in that place, no doubt there is an especiall power of God.
if he escape with his life: for in that place, no doubt there is an especial power of God.
cs pns31 vvb p-acp po31 n1: c-acp p-acp d n1, dx n1 pc-acp vbz dt j n1 pp-f np1.
(189) part (DIV2)
974
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8987
But a more sweet & pleasing temple vnto God than Ierusalem, is the bodie & soule of man;
But a more sweet & pleasing temple unto God than Ierusalem, is the body & soul of man;
p-acp dt av-dc j cc j-vvg n1 p-acp np1 cs np1, vbz dt n1 cc n1 pp-f n1;
(189) part (DIV2)
974
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Templum Dei, &c. The Temple of God is holy, which Temple yee be. Templum Dei, etc. The Temple of God is holy, which Temple ye be.
np1 fw-la, av dt n1 pp-f np1 vbz j, r-crq n1 pn22 vbb.
(189) part (DIV2)
974
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8989
He made a promise to Ierusalem, that no vncircumcised person should put his foot within it, much lesse doe any harme vnto it.
He made a promise to Ierusalem, that no uncircumcised person should put his foot within it, much less doe any harm unto it.
pns31 vvd dt n1 p-acp np1, cst dx j n1 vmd vvi po31 n1 p-acp pn31, av-d av-dc n1 d n1 p-acp pn31.
(189) part (DIV2)
974
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How then doth God consent, that the deuils should lodge so long in man, and should trample and tread him vnder foot,
How then does God consent, that the Devils should lodge so long in man, and should trample and tread him under foot,
uh-crq av vdz np1 vvi, cst dt n2 vmd vvi av av-j p-acp n1, cc vmd vvi cc vvi pno31 p-acp n1,
(189) part (DIV2)
974
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8991
and torment him in that extreame manner as they doe? Saint Chrysostome in his bookes De Prouidentia, doth multiplie reasons heerevpon:
and torment him in that extreme manner as they do? Saint Chrysostom in his books De Providence, does multiply Reasons hereupon:
cc vvi pno31 p-acp d j-jn n1 c-acp pns32 vdb? n1 np1 p-acp po31 n2 fw-fr np1, vdz vvi n2 av:
(189) part (DIV2)
974
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and in his second part he setteth downe sixe;
and in his second part he sets down sixe;
cc p-acp po31 ord n1 pns31 vvz a-acp crd;
(189) part (DIV2)
975
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8993
the chiefest whereof I take to be, The feare and terrour which God pretendeth to put man in with the sight of one possessed with a Deuill.
the chiefest whereof I take to be, The Fear and terror which God pretendeth to put man in with the sighed of one possessed with a devil.
dt js-jn c-crq pns11 vvb pc-acp vbi, dt n1 cc n1 r-crq np1 vvz pc-acp vvi n1 p-acp p-acp dt n1 pp-f pi vvn p-acp dt n1.
(189) part (DIV2)
975
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There are many men in the world, whom God must bring vnto him by ill; for good will doe no good vpon them.
There Are many men in the world, whom God must bring unto him by ill; for good will do no good upon them.
pc-acp vbr d n2 p-acp dt n1, ro-crq np1 vmb vvi p-acp pno31 p-acp n-jn; p-acp j vmb vdi dx j p-acp pno32.
(189) part (DIV2)
975
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8995
Saint Augustine expounding that verse of Dauid, Descendant in infernum viuentes, Let them go downe aliue into the Pit ;
Saint Augustine expounding that verse of David, Descendant in infernum viventes, Let them go down alive into the Pit;
n1 np1 vvg d n1 pp-f np1, n1 p-acp fw-la n2, vvb pno32 vvi a-acp j p-acp dt n1;
(189) part (DIV2)
975
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addeth, Ne descendant morientes, Let them not goe downe dead.
adds, Ne descendant Morientes, Let them not go down dead.
vvz, ccx j n2, vvb pno32 xx vvi a-acp j.
(189) part (DIV2)
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But more truly may it be said of Hell, That to the end wee may not goe into it at our death, we must enter into it in our life:
But more truly may it be said of Hell, That to the end we may not go into it At our death, we must enter into it in our life:
cc-acp av-dc av-j vmb pn31 vbi vvn pp-f n1, cst p-acp dt n1 pns12 vmb xx vvi p-acp pn31 p-acp po12 n1, pns12 vmb vvi p-acp pn31 p-acp po12 n1:
(189) part (DIV2)
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not like Dathan and Abiram, who went downe quicke into it, but with the consideration and earnest thinking of him that is possessed with a Deuill.
not like Dathan and Abiram, who went down quick into it, but with the consideration and earnest thinking of him that is possessed with a devil.
xx av-j np1 cc np1, r-crq vvd a-acp j p-acp pn31, cc-acp p-acp dt n1 cc n1 vvg pp-f pno31 cst vbz vvn p-acp dt n1.
(189) part (DIV2)
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For if in this life, when as yet the finall sentence is not giuen, the Deuill doth vse a Sinner thus hardly;
For if in this life, when as yet the final sentence is not given, the devil does use a Sinner thus hardly;
p-acp cs p-acp d n1, c-crq c-acp av dt j n1 vbz xx vvn, dt n1 vdz vvi dt n1 av av;
(189) part (DIV2)
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What will he doe vnto him when God shall seale his Warrant for Hell, and pronounce condemnation againsthim? Origen noteth it, That there was not any kind of paine in the world, wherewith the Deuill did not torment Iob ;
What will he do unto him when God shall seal his Warrant for Hell, and pronounce condemnation againsthim? Origen notes it, That there was not any kind of pain in the world, wherewith the devil did not torment Job;
q-crq vmb pns31 vdi p-acp pno31 c-crq np1 vmb vvi po31 vvb p-acp n1, cc vvb n1 vvi? np1 vvz pn31, cst a-acp vbds xx d n1 pp-f n1 p-acp dt n1, c-crq dt n1 vdd xx vvi np1;
(189) part (DIV2)
975
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afflicting him with the fires of Saint Anthonie, the sores of Lazarus, the Collicke, the Gout, the Canker, &c. Effudit viscera eius. Galen saith, It is impossible that many Infirmities should meet together in one and the selfe same part of the bodie:
afflicting him with the fires of Saint Anthony, the sores of Lazarus, the Colic, the Gout, the Canker, etc. Effudit viscera eius. Galen Says, It is impossible that many Infirmities should meet together in one and the self same part of the body:
vvg pno31 p-acp dt n2 pp-f n1 np1, dt n2 pp-f np1, dt n1, dt n1, dt n1, av n1 fw-la fw-la. np1 vvz, pn31 vbz j cst d n1 vmd vvi av p-acp crd cc dt n1 d n1 pp-f dt n1:
(189) part (DIV2)
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But in Iob, in euerie part of his bodie the Deuill had put paine vpon paine, and sore vpon sore.
But in Job, in every part of his body the devil had put pain upon pain, and soar upon soar.
cc-acp p-acp np1, p-acp d n1 pp-f po31 n1 dt n1 vhd vvn n1 p-acp n1, cc av-j p-acp n1.
(189) part (DIV2)
975
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Now if on him such rigour was shewne, who was appointed to bee the patterne of Patience;
Now if on him such rigour was shown, who was appointed to be the pattern of Patience;
av cs p-acp pno31 d n1 vbds vvn, r-crq vbds vvn pc-acp vbi dt n1 pp-f n1;
(189) part (DIV2)
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9005
What cruell torments shall be executed on him that is to be made the example of Gods diuine justice.
What cruel torments shall be executed on him that is to be made the Exampl of God's divine Justice.
q-crq j n2 vmb vbi vvn p-acp pno31 cst vbz pc-acp vbi vvn dt n1 pp-f n2 j-jn n1.
(189) part (DIV2)
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The second reason is, That in the infancie of the Church, it was fitting that there should be some chastisements that should carrie a sound and a noyse with them;
The second reason is, That in the infancy of the Church, it was fitting that there should be Some chastisements that should carry a found and a noise with them;
dt ord n1 vbz, cst p-acp dt n1 pp-f dt n1, pn31 vbds vvg cst a-acp vmd vbi d n2 cst vmd vvi dt n1 cc dt n1 p-acp pno32;
(189) part (DIV2)
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to the end that (as Dionysius hath noted it) the Wicked might be terrified therewith.
to the end that (as Dionysius hath noted it) the Wicked might be terrified therewith.
p-acp dt n1 cst (c-acp npg1 vhz vvn pn31) dt j vmd vbi vvn av.
(189) part (DIV2)
976
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9008
In the Old Testament God tooke this course, Vae tibi cimbalo alarum. Esay speakes this of Aegypt, hee termes it a Bell with wings;
In the Old Testament God took this course, Vae tibi cimbalo alarm. Isaiah speaks this of Egypt, he terms it a Bell with wings;
p-acp dt j n1 np1 vvd d n1, fw-la fw-la fw-it n1. np1 vvz d pp-f np1, pns31 vvz pn31 dt n1 p-acp n2;
(189) part (DIV2)
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for the seuere and many strokes which the bell with wings shall beat it withall.
for the severe and many Strokes which the bell with wings shall beatrice it withal.
p-acp dt j cc d n2 r-crq dt n1 p-acp n2 vmb vvi pn31 av.
(189) part (DIV2)
976
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9010
It is an excellent Symbole of Fame, because as it flyes, it sends foorth a shrill sound.
It is an excellent Symbol of Fame, Because as it flies, it sends forth a shrill found.
pn31 vbz dt j n1 pp-f n1, c-acp c-acp pn31 vvz, pn31 vvz av dt j n1.
(189) part (DIV2)
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9011
Appian the historian cals the Emperor Tiberius, The Cimball of the world, because his fame did ring and sound through all the nations of the Earth.Appian the historian calls the Emperor Tiberius, The Cimball of the world, Because his fame did ring and found through all the Nations of the Earth.
np1 dt n1 vvz dt n1 np1, dt n1 pp-f dt n1, p-acp po31 n1 vdd vvi cc vvi p-acp d dt n2 pp-f dt n1.
(189) part (DIV2)
976
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9012
After many other plagues, God threatned the Aegyptians with a murren or pestilence;
After many other plagues, God threatened the egyptians with a murren or pestilence;
p-acp d j-jn n2, np1 vvd dt njp2 p-acp dt n1 cc n1;
(189) part (DIV2)
976
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9013
and anon after renders the reason of it, That his name might be declared throughout all the world.
and anon After renders the reason of it, That his name might be declared throughout all the world.
cc av a-acp vvz dt n1 pp-f pn31, cst po31 n1 vmd vbi vvn p-acp d dt n1.
(189) part (DIV2)
976
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9014
And as when the great Bell tolls in Arragon, the whole Kingdome is strucken into feare and amasement, (for that clapper neuer wags but vpon some strange and extraordinarie occasion) so the whole world was strucken into a great feare of those rods and scourges wherewith the Aegyptians were so sorely beaten.
And as when the great Bell tolls in Aragon, the Whole Kingdom is strucken into Fear and amazement, (for that clapper never wags but upon Some strange and extraordinary occasion) so the Whole world was strucken into a great Fear of those rods and scourges wherewith the egyptians were so sorely beaten.
cc p-acp c-crq dt j n1 vvz p-acp np1, dt j-jn n1 vbz vvn p-acp n1 cc n1, (c-acp d n1 av-x vvz cc-acp p-acp d j cc j n1) av dt j-jn n1 vbds vvn p-acp dt j n1 pp-f d n2 cc vvz c-crq dt njp2 vbdr av av-j vvn.
(189) part (DIV2)
976
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9139
God treasures vp Mercie for thee, and thou treasurest vp Wrath against the day of Vengeance.
God treasures up Mercy for thee, and thou treasurest up Wrath against the day of Vengeance.
np1 n2 p-acp n1 p-acp pno21, cc pns21 vv2 p-acp n1 p-acp dt n1 pp-f n1.
(190) part (DIV2)
986
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Rahab said vnto the Spies which entred into Ierico, Our hearts did faint, and there remained no more courage in any, because of you; Rahab said unto the Spies which entered into Jericho, Our hearts did faint, and there remained no more courage in any, Because of you;
np1 vvd p-acp dt n2 r-crq vvd p-acp np1, po12 n2 vdd vvi, cc a-acp vvd dx dc n1 p-acp d, c-acp pp-f pn22;
(189) part (DIV2)
976
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For I know that the Lord hath giuen you the Land, and that the feare of you is fallen vpon vs. And the Princes of the Philistines could say vnto their People, Be yee not rebellious and stiffe necked,For I know that the Lord hath given you the Land, and that the Fear of you is fallen upon us And the Princes of the philistines could say unto their People, Be ye not rebellious and stiff necked,
c-acp pns11 vvb cst dt n1 vhz vvn pn22 dt n1, cc cst dt n1 pp-f pn22 vbz vvn p-acp pno12 cc dt n2 pp-f dt njp2 vmd vvi p-acp po32 n1, vbb pn22 xx j cc av-j vvn,
(189) part (DIV2)
976
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9017
lest it happen vnto you as it did vnto Aegypt. It remained for a Prouerbe to after Ages, The Plagues of Aegypt light vpon thee.
lest it happen unto you as it did unto Egypt. It remained for a Proverb to After Ages, The Plagues of Egypt Light upon thee.
cs pn31 vvb p-acp pn22 c-acp pn31 vdd p-acp np1. pn31 vvd p-acp dt n1 p-acp p-acp n2, dt n2 pp-f np1 n1 p-acp pno21.
(189) part (DIV2)
976
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9018
To this end God permitted in the primitiue Church many demoniated persons; some, for forsaking the Faith; some, for abusing the Sacraments;
To this end God permitted in the primitive Church many demoniated Persons; Some, for forsaking the Faith; Some, for abusing the Sacraments;
p-acp d n1 np1 vvn p-acp dt j n1 d vvn n2; d, c-acp vvg dt n1; d, c-acp vvg dt n2;
(189) part (DIV2)
976
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others, for blasphemies, and the like: Himineus and Alexander were deliuered ouer vnto Sathan, that they might learne, not to blaspheme ; others, for incest; others, for pride:
Others, for Blasphemies, and the like: Hymenaeus and Alexander were Delivered over unto Sathan, that they might Learn, not to Blaspheme; Others, for Incest; Others, for pride:
n2-jn, c-acp n2, cc dt j: np1 cc np1 vbdr vvn a-acp p-acp np1, cst pns32 vmd vvi, xx pc-acp vvi; n2-jn, p-acp n1; n2-jn, p-acp n1:
(189) part (DIV2)
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so (according to Epiphan. & S. Hier. ) Nebucadnezar was by the Deuil turned into a beast:
so (according to Epiphanius. & S. Hier.) Nebuchadnezzar was by the devil turned into a beast:
av (vvg p-acp np1. cc np1 np1) np1 vbds p-acp dt n1 vvd p-acp dt n1:
(189) part (DIV2)
976
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9021
others, for their enuie, [ Spiritus Domini mali vigebat Saul.
Others, for their envy, [ Spiritus Domini mali vigebat Saul.
n2-jn, p-acp po32 n1, [ fw-la fw-la fw-la fw-la np1.
(189) part (DIV2)
976
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] But that the Deuill should make a man deafe, blind, and dumbe, this of all other is the seuearest punishment:
] But that the devil should make a man deaf, blind, and dumb, this of all other is the seuearest punishment:
] cc-acp cst dt n1 vmd vvi dt n1 j, j, cc j, d pp-f d n-jn vbz dt js-jn n1:
(189) part (DIV2)
976
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9023
This is, To deliuer men o••r to a reprobate sence, that they may doe those things which are not fitting for them.
This is, To deliver men o••r to a Reprobate sense, that they may do those things which Are not fitting for them.
d vbz, pc-acp vvi n2 av p-acp dt j-jn n1, cst pns32 vmb vdi d n2 r-crq vbr xx vvg p-acp pno32.
(189) part (DIV2)
976
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9024
Thomas saith, That God suffers this (yet not beeing the Author of so great an ill) by remoouing for a time his especiall fauour,Thomas Says, That God suffers this (yet not being the Author of so great an ill) by removing for a time his especial favour,
np1 vvz, cst np1 vvz d (av xx vbg dt n1 pp-f av j dt j-jn) p-acp vvg p-acp dt n1 po31 j n1,
(189) part (DIV2)
976
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& leauing the Vnderstanding to walke a while in darkenesse. The Sunne is the vniuersall cause of the light;
& leaving the Understanding to walk a while in darkness. The Sun is the universal cause of the Light;
cc vvg dt n1 pc-acp vvi dt n1 p-acp n1. dt n1 vbz dt j n1 pp-f dt n1;
(189) part (DIV2)
976
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but if a man will shut vp his doores and his windowes close, it is his owne fault If hee abide in darkenesse.
but if a man will shut up his doors and his windows close, it is his own fault If he abide in darkness.
cc-acp cs dt n1 vmb vvi a-acp po31 n2 cc po31 n2 av-j, pn31 vbz po31 d n1 cs pns31 vvb p-acp n1.
(189) part (DIV2)
976
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9027
God is the vniuersall cause of the spirituall light of our Soules;
God is the universal cause of the spiritual Light of our Souls;
np1 vbz dt j n1 pp-f dt j n1 pp-f po12 n2;
(189) part (DIV2)
976
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9028
but if any one shall despise this Light, he vseth to leaue him in the darke.
but if any one shall despise this Light, he uses to leave him in the dark.
cc-acp cs d pi vmb vvi d n1, pns31 vvz pc-acp vvi pno31 p-acp dt j.
(189) part (DIV2)
976
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9029
And hence was it, that these three inconueniences did befall this man, to wit, Deafenesse, Blindnesse,
And hence was it, that these three inconveniences did befall this man, to wit, Deafness, Blindness,
cc av vbds pn31, cst d crd n2 vdd vvi d n1, pc-acp vvi, n1, n1,
(189) part (DIV2)
976
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9030
and Dumbnesse, which was one of the greatest rigours of his Iustice. Esay saith, I saw the Lord sitting vpon a high Throne ;
and Dumbness, which was one of the greatest rigours of his Justice Isaiah Says, I saw the Lord sitting upon a high Throne;
cc n1, r-crq vbds crd pp-f dt js n2 pp-f po31 n1 np1 vvz, pns11 vvd dt n1 vvg p-acp dt j n1;
(189) part (DIV2)
976
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9031
like a Iudge that sits in state, the house full of smoke, and the Seraphins of fire, publish his furie, like a Judge that sits in state, the house full of smoke, and the Seraphim of fire, publish his fury,
av-j dt n1 cst vvz p-acp n1, dt n1 j pp-f n1, cc dt n2 pp-f n1, vvb po31 n1,
(189) part (DIV2)
976
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9032
and the sent of their sinnes which had gone vp into his nosthrils. Those two Seraphins that couered Gods face, are a representation of his wrath;
and the sent of their Sins which had gone up into his nostrils. Those two Seraphim that covered God's face, Are a representation of his wrath;
cc dt n1 pp-f po32 n2 r-crq vhd vvn a-acp p-acp po31 n2. d crd n2 cst vvd npg1 n1, vbr dt n1 pp-f po31 n1;
(189) part (DIV2)
976
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9033
Though when the time of punishing is come, God vseth to open his eyes:
Though when the time of punishing is come, God uses to open his eyes:
cs c-crq dt n1 pp-f n-vvg vbz vvn, np1 vvz pc-acp vvi po31 n2:
(189) part (DIV2)
976
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9034
but now the Seraphins couer his eyes, in token that he would strike this man with blindnesse.
but now the Seraphim cover his eyes, in token that he would strike this man with blindness.
cc-acp av dt n2 vvi po31 n2, p-acp n1 cst pns31 vmd vvi d n1 p-acp n1.
(189) part (DIV2)
976
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9035
And therefore it is said, That the foundation of the Temple did shake. Then anon after followed the punishment;
And Therefore it is said, That the Foundation of the Temple did shake. Then anon After followed the punishment;
cc av pn31 vbz vvn, cst dt n1 pp-f dt n1 vdd vvi. av av a-acp vvd dt n1;
(189) part (DIV2)
976
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9036
Excaeca cor populi huius, & aures eius aggraua. Other Interpreters vse the Imperatiue, vttering this sentence in a commanding kind of voyce;Excaeca cor People Huius, & aures eius aggraua. Other Interpreters use the Imperative, uttering this sentence in a commanding kind of voice;
np1 fw-la fw-la fw-la, cc fw-la fw-la fw-it. j-jn n2 vvb dt j, vvg d n1 p-acp dt j-vvg n1 pp-f n1;
(189) part (DIV2)
976
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9037
Excaecetur cor populi huius, &c. Let the heart of this people bee made blind, and their eares dull. Excaecetur cor People Huius, etc. Let the heart of this people be made blind, and their ears dull.
fw-la fw-la fw-la fw-la, av vvb dt n1 pp-f d n1 vbi vvn j, cc po32 n2 j.
(189) part (DIV2)
976
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9038
Cum ejecisset Daemonium, locutus est mutus. When the Deuill was gone out, the Dumbe spake. The Deuill was first to be driuen out, before the Dumbe could speake.
Cum ejecisset Demon, Spoken est Mutus. When the devil was gone out, the Dumb spoke. The devil was First to be driven out, before the Dumb could speak.
fw-la fw-la fw-la, fw-la fw-la fw-la. c-crq dt n1 vbds vvn av, dt j vvd. dt n1 vbds ord pc-acp vbi vvn av, p-acp dt j vmd vvi.
(190) part (DIV2)
976
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9039
First, The dore or the window is to be opened, that the light may come in:
First, The door or the window is to be opened, that the Light may come in:
ord, dt n1 cc dt n1 vbz pc-acp vbi vvn, cst dt n1 vmb vvi p-acp:
(190) part (DIV2)
977
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9040
First, you must turne the cocke of the Conduit, or plucke out the stopple, before the water can gush out.
First, you must turn the cock of the Conduit, or pluck out the stopple, before the water can gush out.
ord, pn22 vmb vvi dt n1 pp-f dt n1, cc vvi av dt n1, p-acp dt n1 vmb vvi av.
(190) part (DIV2)
977
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9041
The penitent man must first cast the Deuill out of his bosome, before hee can make any good Confession:
The penitent man must First cast the devil out of his bosom, before he can make any good Confessi:
dt j-jn n1 vmb ord vvi dt n1 av pp-f po31 n1, c-acp pns31 vmb vvi d j n1:
(190) part (DIV2)
977
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9042
First, the Preacher must cast him out of his heart, before hee can preach any sound Doctrine.
First, the Preacher must cast him out of his heart, before he can preach any found Doctrine.
ord, dt n1 vmb vvi pno31 av pp-f po31 n1, c-acp pns31 vmb vvi d j n1.
(190) part (DIV2)
977
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9043
What confession can a Sinner make, while the Deuill dwells in his soule? What sorrow or feeling can hee haue of his former faults? What purpose of amendment for the future? What acknowledgement of the heinousnesse of his crimes? What shame,
What Confessi can a Sinner make, while the devil dwells in his soul? What sorrow or feeling can he have of his former Faults? What purpose of amendment for the future? What acknowledgement of the heinousness of his crimes? What shame,
q-crq n1 vmb dt n1 vvi, cs dt n1 vvz p-acp po31 n1? q-crq n1 cc n-vvg vmb pns31 vhi pp-f po31 j n2? q-crq n1 pp-f n1 p-acp dt j-jn? q-crq n1 pp-f dt n1 pp-f po31 n2? q-crq n1,
(190) part (DIV2)
977
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9044
or what feare of offending? Antiently men did confesse themselues only vnto God, to whom euery secret of the heart was so open, that mans thought and intention was sufficient;
or what Fear of offending? Anciently men did confess themselves only unto God, to whom every secret of the heart was so open, that men Thought and intention was sufficient;
cc r-crq n1 pp-f vvg? av-jn n2 vdd vvi px32 j p-acp np1, p-acp ro-crq d n-jn pp-f dt n1 vbds av j, cst ng1 n1 cc n1 vbds j;
(190) part (DIV2)
977
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9045
with the penitent, his condemning himselfe by his own mouth.
with the penitent, his condemning himself by his own Mouth.
p-acp dt j-jn, po31 vvg px31 p-acp po31 d n1.
(190) part (DIV2)
977
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9046
Yet notwithstanding, Ezechias said, I will recount all my yeares in the bitternesse of my soule.
Yet notwithstanding, Hezekiah said, I will recount all my Years in the bitterness of my soul.
av a-acp, np1 vvd, pns11 vmb vvi d po11 n2 p-acp dt n1 pp-f po11 n1.
(190) part (DIV2)
977
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9047
And Dauid, Anni mei sicut araneae meditabuntur;
And David, Anni mei sicut araneae meditabuntur;
cc np1, fw-la fw-la fw-la fw-la fw-la;
(190) part (DIV2)
977
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9048
With that care and melancholie wherewith the spiders weaue their webs, drawing euery thred out of their owne bowells,
With that care and melancholy wherewith the spiders weave their webs, drawing every thread out of their own bowels,
p-acp d n1 cc n-jn c-crq dt n2 vvb po32 n2, vvg d n1 av pp-f po32 d n2,
(190) part (DIV2)
977
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9049
so will I meditate on the yeares of my life, drawing out threds of sorrow and repentance for euerie fault that I shall commit, from the bottome of my heart.
so will I meditate on the Years of my life, drawing out threads of sorrow and Repentance for every fault that I shall commit, from the bottom of my heart.
av vmb pns11 vvi p-acp dt n2 pp-f po11 n1, vvg av n2 pp-f n1 cc n1 p-acp d n1 cst pns11 vmb vvi, p-acp dt n1 pp-f po11 n1.
(190) part (DIV2)
977
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9050
If thou canst be content to imploy all thy sences for the good of thy bodie,
If thou Canst be content to employ all thy Senses for the good of thy body,
cs pns21 vm2 vbi j pc-acp vvi d po21 n2 p-acp dt j pp-f po21 n1,
(190) part (DIV2)
977
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9051
& not do the like for thy soule, thou doost therein wrong thy soule, heauen, and God.
& not do the like for thy soul, thou dost therein wrong thy soul, heaven, and God.
cc xx vdi dt av-j p-acp po21 n1, pns21 vd2 av vvi po21 n1, n1, cc np1.
(190) part (DIV2)
977
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9052
Thou weepest and wailest for the losse of these earthly goods, but shedst not a teare for the losse of those rich treasures of heauen. Two things are inioyned the penitent:
Thou Weepest and wailest for the loss of these earthly goods, but sheddest not a tear for the loss of those rich treasures of heaven. Two things Are enjoined the penitent:
pns21 vv2 cc vv2 p-acp dt n1 pp-f d j n2-j, cc-acp vvd2 xx dt n1 p-acp dt n1 pp-f d j n2 pp-f n1. crd n2 vbr vvn dt j-jn:
(190) part (DIV2)
977
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9053
The one, a full and intire Confession. The other, a strict examination of their owne conscience. The one, a full and entire Confessi. The other, a strict examination of their own conscience.
dt crd, dt j cc j n1. dt j-jn, dt j n1 pp-f po32 d n1.
(190) part (DIV2)
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And that so strict as may befit so great and waighty a businesse as is the saluation of the Soule;
And that so strict as may befit so great and weighty a business as is the salvation of the Soul;
cc cst av j c-acp vmb vvi av j cc j dt n1 c-acp vbz dt n1 pp-f dt n1;
(190) part (DIV2)
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and then may the Dumbe speake, and the Preacher preach.
and then may the Dumb speak, and the Preacher preach.
cc av vmb dt j vvi, cc dt n1 vvb.
(190) part (DIV2)
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For if the Deuill be still pulling him by the sleeue, what good crop can he render vnto God, of his Hearers? What light can hee giue to his Auditorie, who is himselfe possessed by the Prince of Darknes ▪ Open thou my lips, o Lord,
For if the devil be still pulling him by the sleeve, what good crop can he render unto God, of his Hearers? What Light can he give to his Auditory, who is himself possessed by the Prince of Darkness ▪ Open thou my lips, oh Lord,
p-acp cs dt n1 vbb av vvg pno31 p-acp dt n1, r-crq j n1 vmb pns31 vvi p-acp np1, pp-f po31 n2? q-crq n1 vmb pns31 vvi p-acp po31 j, r-crq vbz px31 vvn p-acp dt n1 pp-f n1 ▪ vvb pns21 po11 n2, uh n1,
(190) part (DIV2)
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& I shal set forth thy praise; do thou pardon me my sins, & I shal sincerely preach thy Word.
& I shall Set forth thy praise; do thou pardon me my Sins, & I shall sincerely preach thy Word.
cc pns11 vmb vvi av po21 n1; vdb pns21 vvi pno11 po11 n2, cc pns11 vmb av-j vvi po21 n1.
(190) part (DIV2)
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The Scribes & Pharisees, who were teachers, but not doers of the Law, Ieremy cals them false Scribes, What they wrought with their pen, they blotted out with their works.
The Scribes & Pharisees, who were Teachers, but not doers of the Law, Ieremy calls them false Scribes, What they wrought with their pen, they blotted out with their works.
dt n2 cc np2, r-crq vbdr n2, cc-acp xx n2 pp-f dt n1, np1 vvz pno32 j n2, r-crq pns32 vvd p-acp po32 n1, pns32 vvd av p-acp po32 n2.
(190) part (DIV2)
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The like kind of fault that partie committeth, who singeth Psalms vnto God in the Quire,
The like kind of fault that party Committeth, who sings Psalms unto God in the Choir,
dt j n1 pp-f n1 cst n1 vvz, r-crq vvz n2 p-acp np1 p-acp dt n1,
(190) part (DIV2)
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and yet hath the Deuill in his brest:
and yet hath the devil in his breast:
cc av vhz dt n1 p-acp po31 n1:
(190) part (DIV2)
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And then, how different must this mans thoughts be from his words? He can hardly say, Confitebor tibi Domine in toto corde meo, I will confesse vnto the Lord with my whole heart, as long as he hath giuen himselfe ouer vnto Sathan.
And then, how different must this men thoughts be from his words? He can hardly say, Confitebor tibi Domine in toto cord meo, I will confess unto the Lord with my Whole heart, as long as he hath given himself over unto Sathan.
cc av, c-crq j vmb d ng1 n2 vbb p-acp po31 n2? pns31 vmb av vvi, np1 fw-la fw-la p-acp fw-la n1 fw-la, pns11 vmb vvi p-acp dt n1 p-acp po11 j-jn n1, c-acp av-j c-acp pns31 vhz vvn px31 p-acp p-acp np1.
(190) part (DIV2)
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The Dumbe spake. This man prostrating himselfe at our Sauiours feet, might verie well say, Blesse the Lord, ô my Soule, The Dumbe spoke. This man prostrating himself At our Saviour's feet, might very well say, Bless the Lord, o my Soul,
dt np1 vvd. d n1 vvg px31 p-acp po12 ng1 n2, vmd av av vvi, vvb dt n1, uh po11 n1,
(190) part (DIV2)
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and all that is in mee praise his holy Name: The Lord looseth them that are bound; the Lord inlightneth the Blind:
and all that is in me praise his holy Name: The Lord loses them that Are bound; the Lord Enlighteneth the Blind:
cc d cst vbz p-acp pno11 vvi po31 j n1: dt n1 vvz pno32 cst vbr vvn; dt n1 vvz dt j:
(190) part (DIV2)
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Praise the Lord, ô my Soule, I will praise the Lord in my whole life. Praise the Lord, o my Soul, I will praise the Lord in my Whole life.
vvb dt n1, uh po11 n1, pns11 vmb vvi dt n1 p-acp po11 j-jn n1.
(190) part (DIV2)
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A Sinner that truly repents himselfe, and that sees himselfe freed from the Deuill, and from Hell, is neuer satisfied with giuing thankes vnto God,
A Sinner that truly repents himself, and that sees himself freed from the devil, and from Hell, is never satisfied with giving thanks unto God,
dt n1 cst av-j vvz px31, cc d vvz px31 vvn p-acp dt n1, cc p-acp n1, vbz av-x vvn p-acp vvg n2 p-acp np1,
(190) part (DIV2)
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and in praising his holy Name, as oft as hee considers the great mercie which God hath shewed towards him.
and in praising his holy Name, as oft as he considers the great mercy which God hath showed towards him.
cc p-acp vvg po31 j n1, c-acp av c-acp pns31 vvz dt j n1 r-crq np1 vhz vvn p-acp pno31.
(190) part (DIV2)
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Saint Augustine saith, That although the creating of Angells, and the justifying of Soules, doe equally argue Gods great power;
Saint Augustine Says, That although the creating of Angels, and the justifying of Souls, do equally argue God's great power;
n1 np1 vvz, cst cs dt vvg pp-f n2, cc dt vvg pp-f n2, vdb av-jn vvi npg1 j n1;
(190) part (DIV2)
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yet the second is an act of farre greater mercie. He casteth out Deuills through Beelzebub the chiefe of the Deuills.
yet the second is an act of Far greater mercy. He Cast out Devils through Beelzebub the chief of the Devils.
av dt ord vbz dt n1 pp-f av-j jc n1. pns31 vvz av n2 p-acp np1 dt n-jn pp-f dt n2.
(190) part (DIV2)
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Origen, Saint Augustine, and Saint Ambrose say, That the Deuills haue their studies and their cares apart: This is their first Tenent;Origen, Saint Augustine, and Saint Ambrose say, That the Devils have their studies and their Cares apart: This is their First Tenent;
np1, n1 np1, cc n1 np1 vvb, cst dt n2 vhb po32 n2 cc po32 n2 av: d vbz po32 ord np1;
(190) part (DIV2)
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Some (say they) treat of Auarice; some, of Luxurie; others, of Ambition; others, of Reuenge;
some (say they) Treat of Avarice; Some, of Luxury; Others, of Ambition; Others, of Revenge;
d (n1 pns32) vvi pp-f n1; d, pp-f n1; n2-jn, pp-f n1; n2-jn, pp-f n1;
(190) part (DIV2)
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some perturbe mens minds, occasioning great sorrow; others, excesse of foolish joy and mirth.
Some perturb men's minds, occasioning great sorrow; Others, excess of foolish joy and mirth.
d vvi ng2 n2, vvg j n1; n2-jn, n1 pp-f j n1 cc n1.
(190) part (DIV2)
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Secondly, They hold, That in euerie one of these seuerall vices there is a superiour Deuill, which hath command ouer many that are inferiour vnto him;
Secondly, They hold, That in every one of these several vices there is a superior devil, which hath command over many that Are inferior unto him;
ord, pns32 vvb, cst p-acp d crd pp-f d j n2 pc-acp vbz dt j-jn n1, r-crq vhz n1 p-acp d cst vbr j-jn p-acp pno31;
(190) part (DIV2)
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And he that is the Chiefetaine of one of these Legions, is not obedient to any Saint whatsoeuer,
And he that is the Chieftain of one of these Legions, is not obedient to any Saint whatsoever,
cc pns31 cst vbz dt n1 pp-f crd pp-f d n2, vbz xx j p-acp d n1 r-crq,
(190) part (DIV2)
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except him that excells in humilitie, whose lowlinesse of mind may be able to incounter with his pride of heart.
except him that excels in humility, whose lowliness of mind may be able to encounter with his pride of heart.
c-acp pno31 cst vvz p-acp n1, rg-crq n1 pp-f n1 vmb vbi j pc-acp vvi p-acp po31 n1 pp-f n1.
(190) part (DIV2)
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S. Marke relateth, That our Sauiour deliuering one ouer that was possessed of a Deuill, to his Disciples, to the end that they should make him whole;
S. Mark relateth, That our Saviour delivering one over that was possessed of a devil, to his Disciples, to the end that they should make him Whole;
np1 vvb vvz, cst po12 n1 vvg pi p-acp d vbds vvn pp-f dt n1, p-acp po31 n2, p-acp dt n1 cst pns32 vmd vvi pno31 j-jn;
(190) part (DIV2)
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howbeit they had boasted, That Deuills also were subiect vnto them; yet they could not doe it.
howbeit they had boasted, That Devils also were Subject unto them; yet they could not do it.
a-acp pns32 vhd vvn, cst n2 av vbdr j-jn p-acp pno32; av pns32 vmd xx vdi pn31.
(190) part (DIV2)
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Afterwards asking Iesus the cause of their not curing him, hee answered, Such kind of Deuills as these, are not cast out but with Prayer and fasting.
Afterwards asking Iesus the cause of their not curing him, he answered, Such kind of Devils as these, Are not cast out but with Prayer and fasting.
av vvg np1 dt n1 pp-f po32 xx vvg pno31, pns31 vvd, d n1 pp-f n2 c-acp d, vbr xx vvn av cc-acp p-acp n1 cc vvg.
(190) part (DIV2)
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This Deuill should seeme to be a Prince of some Legion, and none could doe any good vpon him, saue such Saints of God as were wonderfull meeke and humble,
This devil should seem to be a Prince of Some Legion, and none could do any good upon him, save such Saints of God as were wonderful meek and humble,
d n1 vmd vvi pc-acp vbi dt n1 pp-f d n1, cc pix vmd vdi d j p-acp pno31, p-acp d n2 pp-f np1 a-acp vbdr j j cc j,
(190) part (DIV2)
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and with Fastings did beat downe the bodie of sinne, and by frequent and feruent prayer, prostrate their Soules.
and with Fastings did beatrice down the body of sin, and by frequent and fervent prayer, prostrate their Souls.
cc p-acp n2-vvg vdd vvi a-acp dt n1 pp-f n1, cc p-acp j cc j n1, vvb po32 n2.
(190) part (DIV2)
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Thirdly, Many of these deuils do possesse diuers parts of the body which correspond with that vice which they are subiect to:
Thirdly, Many of these Devils do possess diverse parts of the body which correspond with that vice which they Are Subject to:
ord, d pp-f d n2 vdb vvi j n2 pp-f dt n1 r-crq vvi p-acp d n1 r-crq pns32 vbr j-jn p-acp:
(190) part (DIV2)
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And as the soldier, who sealing a wall or a fort, stickes his dagger or his Pike in some part of the wall where hee meanes to get vp;
And as the soldier, who sealing a wall or a fort, sticks his dagger or his Pike in Some part of the wall where he means to get up;
cc c-acp dt n1, r-crq vvg dt n1 cc dt n1, vvz po31 n1 cc po31 n1 p-acp d n1 pp-f dt n1 c-crq pns31 vvz pc-acp vvi a-acp;
(190) part (DIV2)
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so the Deuill seekes to pitch his standard there where hee may aduance it with most ease,
so the devil seeks to pitch his standard there where he may advance it with most ease,
av dt n1 vvz pc-acp vvi po31 n1 a-acp c-crq pns31 vmb vvi pn31 p-acp ds n1,
(190) part (DIV2)
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and most to his honour and glorie.
and most to his honour and glory.
cc av-ds p-acp po31 n1 cc n1.
(190) part (DIV2)
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Alfegor that dishonest Deuill, domineeres most in the Loyns, (as it is noted by Saint Gregorie in his Exposition of that place vpon Iob, Virtus eius in lumbis eius, His strength lies in his loynes. Alfegor that dishonest devil, domineers most in the Loins, (as it is noted by Saint Gregory in his Exposition of that place upon Job, Virtus eius in Lumbis eius, His strength lies in his loins.
np1 cst j n1, vvz ds p-acp dt n2, (c-acp pn31 vbz vvn p-acp n1 np1 p-acp po31 n1 pp-f d n1 p-acp np1, fw-la fw-la fw-la uh fw-la, po31 n1 vvz p-acp po31 n2.
(190) part (DIV2)
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) Pluto the Prince of Couetousnesse raignes most in the hands: Our Sauiour Christ healed a hand that was withered;
) Pluto the Prince of Covetousness reigns most in the hands: Our Saviour christ healed a hand that was withered;
) np1 dt n1 pp-f n1 vvz av-ds p-acp dt n2: po12 n1 np1 vvd dt n1 cst vbds vvn;
(190) part (DIV2)
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signifying thereby, That it was a couetous hand, and yeelded not the fruit of good workes. signifying thereby, That it was a covetous hand, and yielded not the fruit of good works.
vvg av, cst pn31 vbds dt j n1, cc vvd xx dt n1 pp-f j n2.
(190) part (DIV2)
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Beelzebub, who is the Prince of Pride, rules principally in the head. This Beelzebub, by interpretation, is the Prince of Flies;Beelzebub, who is the Prince of Pride, rules principally in the head. This Beelzebub, by Interpretation, is the Prince of Flies;
np1, r-crq vbz dt n1 pp-f n1, vvz av-j p-acp dt n1. d np1, p-acp n1, vbz dt n1 pp-f n2;
(190) part (DIV2)
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whither it were or no, that they gaue him this name in regard of those many Flies which his Sacrifices did breed;
whither it were or no, that they gave him this name in regard of those many Flies which his Sacrifices did breed;
c-crq pn31 vbdr cc uh-dx, cst pns32 vvd pno31 d n1 p-acp n1 pp-f d d n2 r-crq po31 n2 vdd vvi;
(190) part (DIV2)
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or whither it were because the Acharonitae did presume that he had freed them from certaine filthie and loathsome Flies;
or whither it were Because the Acharonitae did presume that he had freed them from certain filthy and loathsome Flies;
cc c-crq pn31 vbdr p-acp dt np1 vdd vvi cst pns31 vhd vvn pno32 p-acp j j cc j n2;
(190) part (DIV2)
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or for that the Flies are alwayes buzzing about the head and face;
or for that the Flies Are always buzzing about the head and face;
cc p-acp d dt n2 vbr av vvg p-acp dt n1 cc n1;
(190) part (DIV2)
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or because the Deuill and these Flies are much alike in their euil disposition, [ According to that of Salomon, Muscu morientes, perdunt suauitatem ••guenti, Dead Flies doe marre the sweetnesse of the Oyntment ;
or Because the devil and these Flies Are much alike in their evil disposition, [ According to that of Solomon, Muscu Morientes, perdunt suauitatem ••guenti, Dead Flies do mar the sweetness of the Ointment;
cc c-acp dt n1 cc d n2 vbr av-d av-j p-acp po32 j-jn n1, [ vvg p-acp d pp-f np1, np1 n2, fw-la fw-la fw-la, j n2 vdb vvi dt n1 pp-f dt n1;
(190) part (DIV2)
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] or for that the Flie is the Emblem of a proud Deuill; Ipse est Rex super omnes filios superbiae.
] or for that the Fly is the Emblem of a proud devil; Ipse est Rex super omnes Sons superbiae.
] cc c-acp cst dt n1 vbz dt n1 pp-f dt j n1; fw-la fw-la fw-la fw-la fw-la n2 fw-la.
(190) part (DIV2)
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This Deuill is a proud daring Deuill: proud in his Motto, Similis ero Altissimo, I will bee like to the most High :
This devil is a proud daring devil: proud in his Motto, Similis Ero Altissimo, I will be like to the most High:
d n1 vbz dt j j-vvg n1: j p-acp po31 n1, np1 fw-la fw-la, pns11 vmb vbi j p-acp dt av-ds j:
(190) part (DIV2)
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H•c omnia tibi dabo, si cadens adoraueris me, All these things will I giue thee, if thou wilt fall downe and worship me. H•c omnia tibi Dabo, si cadens adoraueris me, All these things will I give thee, if thou wilt fallen down and worship me.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la pno11, d d n2 vmb pns11 vvi pno21, cs pns21 vm2 vvi a-acp cc vvb pno11.
(190) part (DIV2)
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Or whither he were so called for that other attribute of his, to wit, his daringnesse and his audaciousnesse;
Or whither he were so called for that other attribute of his, to wit, his daringness and his audaciousness;
cc c-crq pns31 vbdr av vvn p-acp d j-jn n1 pp-f png31, pc-acp vvi, po31 n1 cc po31 n1;
(190) part (DIV2)
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Nihil audacius musca, Nothing bolder than a Flie :Nihil audacius musca, Nothing bolder than a Fly:
fw-la fw-la fw-la, pix jc cs dt n1:
(190) part (DIV2)
982
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And for this cause (saith Homer ) did the Lacedemonians beare Flies for their Deuice in their Shields;
And for this cause (Says Homer) did the Lacedaemonians bear Flies for their Device in their Shields;
cc p-acp d n1 (vvz np1) vdd dt njp2 vvb n2 p-acp po32 n1 p-acp po32 n2;
(190) part (DIV2)
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which is confirmed by Pierius. The Deuill occupieth the North, I will set in the sides of the North.
which is confirmed by Pierius. The devil occupieth the North, I will Set in the sides of the North.
r-crq vbz vvn p-acp np1. dt n1 vvz dt n1, pns11 vmb vvi p-acp dt n2 pp-f dt n1.
(190) part (DIV2)
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From the North commeth all euill ; Your Flies they doe the like. From the North comes all evil; Your Flies they do the like.
p-acp dt n1 vvz d j-jn; po22 n2 pns32 vdb dt av-j.
(190) part (DIV2)
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Plinie saith, That your Bees are forced to forsake their hiues, and to flie out of your Northerne parts,Pliny Says, That your Bees Are forced to forsake their hives, and to fly out of your Northern parts,
np1 vvz, cst po22 n2 vbr vvn pc-acp vvi po32 n2, cc pc-acp vvi av pp-f po22 j n2,
(190) part (DIV2)
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for the trouble that the Flies there giue them. The Deuill is importunate, impudent, neuer ceaseth, neuer growes wearie with tempting vs:
for the trouble that the Flies there give them. The devil is importunate, impudent, never ceases, never grows weary with tempting us:
p-acp dt n1 cst dt n2 pc-acp vvi pno32. dt n1 vbz j, j, av-x vvz, av-x vvz j p-acp vvg pno12:
(190) part (DIV2)
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And no lesse vexatiue and troublesome are your Flies. Saint Gregorie calls these our sensuall imaginations, Flies.
And no less vexatiue and troublesome Are your Flies. Saint Gregory calls these our sensual Imaginations, Flies.
cc dx av-dc j-jn cc j vbr po22 n2. n1 np1 vvz d po12 j n2, n2.
(190) part (DIV2)
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Pierius reporteth, That to the importunate man they gaue the name of Flie; And there is no such busie bodie as the Deuill.Pierius Reporteth, That to the importunate man they gave the name of Fly; And there is no such busy body as the devil.
np1 vvz, cst p-acp dt j n1 pns32 vvd dt n1 pp-f n1; cc pc-acp vbz dx d j n1 p-acp dt n1.
(190) part (DIV2)
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Lastly, Your Flies doe abound most in the Dog dayes;
Lastly, Your Flies do abound most in the Dog days;
ord, po22 n2 vdb vvi av-ds p-acp dt n1 n2;
(190) part (DIV2)
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and the greater is the heat of our sensualities, the greater store of Deuills it hatcheth.
and the greater is the heat of our Sensualities, the greater store of Devils it hatcheth.
cc dt jc vbz dt n1 pp-f po12 n2, dt jc n1 pp-f n2 pn31 vvz.
(190) part (DIV2)
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Of Marie Magdalen Saint Luke saith, That our Sauiour Christ cast out of her seuen Deuills.
Of Marry Magdalen Saint Lycia Says, That our Saviour christ cast out of her seuen Devils.
pp-f uh np1 n1 av vvz, cst po12 n1 np1 vvd av pp-f po31 crd n2.
(190) part (DIV2)
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And howbeit there were other great Gods amongst the Gentiles, (according to Vatablus his report) as one Balberid ;
And howbeit there were other great God's among the Gentiles, (according to Vatablus his report) as one Balberid;
cc cs pc-acp vbdr j-jn j n2 p-acp dt n2-j, (vvg p-acp np1 po31 n1) p-acp crd vvd;
(190) part (DIV2)
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that is, Dominus Fideus, that presideth in al kind of dealing and contractations in Innes and Victualling houses;
that is, Dominus Fideus, that presideth in all kind of dealing and contractations in Inns and Victualling houses;
d vbz, fw-la np1, cst vvz p-acp d n1 pp-f vvg cc n2 p-acp n2 cc vvg n2;
(190) part (DIV2)
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and was so rich an Idoll, by reason of the great Almes and deuotions which your Traders and dealers in the world did offer vnto him, that by the helpe thereof, Abimelech killing seuentie of his brethren, carried away the Kingdome of Israell.
and was so rich an Idol, by reason of the great Alms and devotions which your Traders and dealers in the world did offer unto him, that by the help thereof, Abimelech killing seuentie of his brothers, carried away the Kingdom of Israel.
cc vbds av j dt n1, p-acp n1 pp-f dt j n2 cc n2 r-crq po22 n2 cc n2 p-acp dt n1 vdd vvi p-acp pno31, cst p-acp dt n1 av, np1 vvg crd pp-f po31 n2, vvd av dt n1 pp-f np1.
(190) part (DIV2)
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There was likewise one Belfegor, who did command in Chiefe in Gluttonie;
There was likewise one Belfegor, who did command in Chief in Gluttony;
pc-acp vbds av crd np1, r-crq vdd vvi p-acp j-jn p-acp n1;
(190) part (DIV2)
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and was a verie poore Idoll, in regard that they who were deuoted vnto him, spent all that they could rape and wring, in bellie-cheere and gourmandizing.
and was a very poor Idol, in regard that they who were devoted unto him, spent all that they could rape and wring, in belly-cheer and gormandizing.
cc vbds dt av j n1, p-acp n1 cst pns32 r-crq vbdr j-vvn p-acp pno31, vvd d cst pns32 vmd n1 cc vvi, p-acp n1 cc vvg.
(190) part (DIV2)
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Notwithstanding all these, Beelzebub, whom they likewise called the God of Acharon, was more famous than all the rest of that rabble.
Notwithstanding all these, Beelzebub, whom they likewise called the God of Acharon, was more famous than all the rest of that rabble.
a-acp d d, np1, ro-crq pns32 av vvd dt n1 pp-f np1, vbds av-dc j cs d dt n1 pp-f d n1.
(190) part (DIV2)
983
Page 295
9114
And the Prophets for to diuert the People from the adoration of these Idolls, did impose infamous names vpon them,
And the prophets for to divert the People from the adoration of these Idols, did impose infamous names upon them,
cc dt n2 p-acp pc-acp vvi dt n1 p-acp dt n1 pp-f d n2, vdd vvi j n2 p-acp pno32,
(190) part (DIV2)
983
Page 295
9115
as Beelzebub God of the Flies.
as Beelzebub God of the Flies.
c-acp np1 np1 pp-f dt n2.
(190) part (DIV2)
983
Page 295
9236
When a strong man armed, keepeth his pallace, the things that he possesseth are in peace. When a strong man armed, Keepeth his palace, the things that he Possesses Are in peace.
c-crq dt j n1 vvn, vvz po31 n1, dt n2 cst pns31 vvz vbr p-acp n1.
(190) part (DIV2)
996
Page 299
9116
And the People wondred. Acknowledging, That they had neuer seen so prodigious a miracle in Israel [ Nunquam apparuit sic in Israel; And the People wondered. Acknowledging, That they had never seen so prodigious a miracle in Israel [ Never He appeared sic in Israel;
cc dt n1 vvd. vvg, cst pns32 vhd av-x vvn av j dt n1 p-acp np1 [ fw-la fw-la fw-la p-acp np1;
(190) part (DIV2)
984
Page 295
9117
] Insomuch that some of them whispered amongst themselues, That he was the Sonne of God;
] Insomuch that Some of them whispered among themselves, That he was the Son of God;
] av cst d pp-f pno32 vvd p-acp px32, cst pns31 vbds dt n1 pp-f np1;
(190) part (DIV2)
984
Page 295
9118
Nunquid •ic est Filius Dei? others did desire signes from Heauen; Whether •ic est Filius Dei? Others did desire Signs from Heaven;
fw-la fw-la fw-la fw-la fw-la? ng2-jn vdd vvi n2 p-acp n1;
(190) part (DIV2)
984
Page 295
9119
others said, In Beelzebub, &c. Saint Hierome saith, That this was that Deuill which deceiued Eue ;
Others said, In Beelzebub, etc. Saint Jerome Says, That this was that devil which deceived Eue;
n2-jn vvd, p-acp np1, av n1 np1 vvz, cst d vbds d n1 r-crq vvd np1;
(190) part (DIV2)
984
Page 295
9120
as also he that tempted our Sauiour Iesus Christ.
as also he that tempted our Saviour Iesus christ.
c-acp av pns31 cst vvd po12 n1 np1 np1.
(190) part (DIV2)
984
Page 295
9121
But here is to be seene a greater miracle than this, That Christ giuing sight to this one blind man, should leaue so many others more blind than he:
But Here is to be seen a greater miracle than this, That christ giving sighed to this one blind man, should leave so many Others more blind than he:
p-acp av vbz pc-acp vbi vvn dt jc n1 cs d, cst np1 vvg n1 p-acp d crd j n1, vmd vvi av d n2-jn av-dc j cs pns31:
(190) part (DIV2)
984
Page 295
9122
Which made Esay crie out, Obstupescite, & admira•ini, Stay your selues, and wonder, they are blind, and make you blind.
Which made Isaiah cry out, Obstupescite, & admira•ini, Stay your selves, and wonder, they Are blind, and make you blind.
r-crq vvd np1 vvb av, fw-la, cc fw-la, vvb po22 n2, cc n1, pns32 vbr j, cc vvb pn22 j.
(190) part (DIV2)
984
Page 295
9123
It were able to strike a man into amasement, to see that a poore sillie old woman should see the light of Heauen,
It were able to strike a man into amazement, to see that a poor silly old woman should see the Light of Heaven,
pn31 vbdr j pc-acp vvi dt n1 p-acp n1, pc-acp vvi cst dt j j j n1 vmd vvi dt n1 pp-f n1,
(190) part (DIV2)
984
Page 295
9124
and the blind likewise that is borne blind; and that the Scribes and Pharisees should continue so blind as they doe.
and the blind likewise that is born blind; and that the Scribes and Pharisees should continue so blind as they do.
cc dt j av cst vbz vvn j; cc cst dt n2 cc np2 vmd vvi av j c-acp pns32 vdb.
(190) part (DIV2)
984
Page 295
9125
The heart that is hardned is like vnto the Anuile, which the more you beat vpon it, the harder it waxeth:
The heart that is hardened is like unto the Anuile, which the more you beatrice upon it, the harder it Waxes:
dt n1 cst vbz vvn vbz av-j p-acp dt n1, r-crq dt av-dc pn22 vvb p-acp pn31, dt jc pn31 vvz:
(190) part (DIV2)
984
Page 295
9126
Or like vnto sand, which the more the waters wash it, the closer it settles, and growes the tougher.
Or like unto sand, which the more the waters wash it, the closer it settles, and grows the tougher.
cc av-j p-acp n1, r-crq dt av-dc dt n2 vvb pn31, dt jc pn31 vvz, cc vvz dt jc.
(190) part (DIV2)
984
Page 296
9127
Of Nabals heart, the Scripture saith, Mortuum est cor eius, & factum est quasi lapis, That his heart dyed within him, Of Nabals heart, the Scripture Says, Mortuum est cor eius, & factum est quasi lapis, That his heart died within him,
pp-f npg1 n1, dt n1 vvz, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, cst po31 n1 vvd p-acp pno31,
(190) part (DIV2)
984
Page 296
9128
and that he was like a stone.
and that he was like a stone.
cc cst pns31 vbds av-j dt n1.
(190) part (DIV2)
984
Page 296
9129
Saint Bernard giues vs fiue markes, by which wee may know the hardnesse of a mans heart.
Saint Bernard gives us fiue marks, by which we may know the hardness of a men heart.
n1 np1 vvz pno12 crd n2, p-acp r-crq pns12 vmb vvi dt n1 pp-f dt ng1 n1.
(190) part (DIV2)
984
Page 296
9130
The first, Neque compunctione scinditur, It is not toucht with compunction, It hath no feeling of it's hurt, and perdition.
The First, Neque compunction scinditur, It is not touched with compunction, It hath no feeling of it's hurt, and perdition.
dt ord, fw-la n1 fw-la, pn31 vbz xx vvn p-acp n1, pn31 vhz dx n-vvg pp-f pn31|vbz vvn, cc n1.
(190) part (DIV2)
985
Page 296
9131
Our Sauiour healing one that was possest with a Deuill, Suspiciens Caelum, ingemuit, Casting his eyes vp to Heauen, he wep't and lamented;
Our Saviour healing one that was possessed with a devil, Suspiciens Caelum, Ingemuit, Casting his eyes up to Heaven, he wept and lamented;
po12 n1 vvg pi cst vbds vvn p-acp dt n1, fw-fr fw-la, fw-la, vvg po31 n2 a-acp p-acp n1, pns31 vvd cc vvn;
(190) part (DIV2)
985
Page 296
9132
mourning for him, that mourned not for himselfe.
mourning for him, that mourned not for himself.
vvg p-acp pno31, cst vvd xx p-acp px31.
(190) part (DIV2)
985
Page 296
9133
Alexander would haue killed himselfe, for hauing killed his friend Clitus ▪ L••cretia stab'd her selfe,Alexander would have killed himself, for having killed his friend Clitus ▪ L••cretia stabbed her self,
np1 vmd vhi vvn px31, c-acp vhg vvn po31 n1 np1 ▪ np1 vvd po31 n1,
(190) part (DIV2)
985
Page 296
9134
when she saw she had lost her honesty. But the sinner, is not sencible of farre greater losses than these.
when she saw she had lost her honesty. But the sinner, is not sensible of Far greater losses than these.
c-crq pns31 vvd pns31 vhd vvn po31 n1. p-acp dt n1, vbz xx j pp-f av-j jc n2 cs d.
(190) part (DIV2)
985
Page 296
9135
The second, Nec pietate mollitur. It is not mollified with Gods Pitie and Mercie towards it.
The second, Nec Piate mollitur. It is not mollified with God's Pity and Mercy towards it.
dt ord, fw-la vvi fw-la. pn31 vbz xx vvn p-acp npg1 n1 cc n1 p-acp pn31.
(190) part (DIV2)
986
Page 296
9136
The clemencie which he showeth towards it, ought to reduce it to repentance;
The clemency which he Showeth towards it, ought to reduce it to Repentance;
dt n1 r-crq pns31 vvz p-acp pn31, pi pc-acp vvi pn31 p-acp n1;
(190) part (DIV2)
986
Page 296
9137
But it despiseth (as Saint Paul saith) the riches of his goodnesse, and longanimitie. But it despises (as Saint Paul Says) the riches of his Goodness, and longanimity.
p-acp pn31 vvz (c-acp n1 np1 vvz) dt n2 pp-f po31 n1, cc n1.
(190) part (DIV2)
986
Page 296
9138
And these are riches, that are treasured vp to their owners condemnation.
And these Are riches, that Are treasured up to their owners condemnation.
cc d vbr n2, cst vbr vvn a-acp p-acp po32 ng1 n1.
(190) part (DIV2)
986
Page 296
9140
All which shall turne to thine owne hurt. The third, Nec mouetur precibus. It is not mooued with prayers and intreaties.
All which shall turn to thine own hurt. The third, Nec mouetur precibus. It is not moved with Prayers and entreaties.
av-d r-crq vmb vvi p-acp po21 d n1. dt ord, fw-la fw-la fw-la. pn31 vbz xx vvn p-acp n2 cc n2.
(190) part (DIV2)
986
Page 296
9141
Tota die (sayth Esay ) &c. I haue spred out mine hand all the day long to a rebellious people. Tota die (say Isaiah) etc. I have spread out mine hand all the day long to a rebellious people.
np1 vvi (vvz np1) av pns11 vhb vvn av po11 n1 d dt n1 av-j p-acp dt j n1.
(190) part (DIV2)
987
Page 296
9142
The selfe same words, are repeated againe by Saint Paul. To begge with hands lifted vp, is a ceremony which men vse with God;
The self same words, Are repeated again by Saint Paul. To beg with hands lifted up, is a ceremony which men use with God;
dt n1 d n2, vbr vvn av p-acp n1 np1. pc-acp vvi p-acp n2 vvd a-acp, vbz dt n1 r-crq n2 vvb p-acp np1;
(190) part (DIV2)
987
Page 296
9143
& God sayth, that he vseth the like with men, as if he were Man, and Man God.
& God say, that he uses the like with men, as if he were Man, and Man God.
cc np1 vvz, cst pns31 vvz dt j p-acp n2, c-acp cs pns31 vbdr n1, cc n1 np1.
(190) part (DIV2)
987
Page 296
9144
The fourth, Flagellis induratur. Like that of Pharaoh ; The more hee is punished, the more his heart is hardned.
The fourth, Flagellis induratur. Like that of Pharaoh; The more he is punished, the more his heart is hardened.
dt ord, fw-la fw-la. av-j d pp-f np1; dt av-dc pns31 vbz vvn, dt av-dc po31 n1 vbz vvn.
(190) part (DIV2)
988
Page 296
9145
According to that of Iob, Cor eius indurabitur quasi lapis, & stringetur quasi malleatoris incus.
According to that of Job, Cor eius indurabitur quasi lapis, & stringetur quasi malleatoris incus.
vvg p-acp d pp-f np1, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la.
(190) part (DIV2)
988
Page 296
9146
His heart shall be hardned as a stone, or as the anuile, that is hammered on by the Smith.
His heart shall be hardened as a stone, or as the Anuile, that is hammered on by the Smith.
po31 n1 vmb vbi vvn p-acp dt n1, cc p-acp dt n1, cst vbz vvn a-acp p-acp dt n1.
(190) part (DIV2)
988
Page 296
9147
Whereunto, suteth that of Ieremy, Indurauerunt facies suas super Petram, They haue made their faces harder than a stone.
Whereunto, suits that of Ieremy, Indurauerunt fancies suas super Petram, They have made their faces harder than a stone.
c-crq, vvz d pp-f np1, fw-la n2 fw-la fw-la fw-la, pns32 vhb vvn po32 n2 jc cs dt n1.
(190) part (DIV2)
988
Page 296
9148
The fifth, Inhumanum, propter res humanas.
The fifth, Inhumanum, propter Rest humanas.
dt ord, fw-la, fw-la fw-la fw-la.
(190) part (DIV2)
989
Page 296
9149
Inhumane to it selfe for humane commodities, Who like Narcissus, being in loue with their owne beautie, will rather dye,
Inhumane to it self for humane commodities, Who like Narcissus, being in love with their own beauty, will rather die,
j p-acp pn31 n1 p-acp j n2, r-crq av-j np1, vbg p-acp n1 p-acp po32 d n1, vmb av-c vvi,
(190) part (DIV2)
989
Page 296
9150
than forsake so vaine a shadow.
than forsake so vain a shadow.
cs vvi av j dt n1.
(190) part (DIV2)
989
Page 296
9151
Of these men, it may bee sayd, Wee haue made a league with Death, and a couenant with Hell.
Of these men, it may be said, we have made a league with Death, and a Covenant with Hell.
pp-f d n2, pn31 vmb vbi vvn, pns12 vhb vvn dt n1 p-acp n1, cc dt n1 p-acp n1.
(190) part (DIV2)
989
Page 296
9152
The appointed time shall ouertake these men, or some disperat sickenesse shall cease vpon them.
The appointed time shall overtake these men, or Some disperat sickness shall cease upon them.
dt j-vvn n1 vmb vvi d n2, cc d j n1 vmb vvi p-acp pno32.
(190) part (DIV2)
989
Page 296
9153
Thou shalt preach to one of these obstinat sinners, That he confesse himselfe, & make his peace with God, by acknowledging his sinnes, by being hartily sorry for the same,
Thou shalt preach to one of these obstinate Sinners, That he confess himself, & make his peace with God, by acknowledging his Sins, by being heartily sorry for the same,
pns21 vm2 vvi p-acp crd pp-f d j n2, cst pns31 vvb px31, cc vvi po31 n1 p-acp np1, p-acp vvg po31 n2, p-acp vbg av-j j p-acp dt d,
(190) part (DIV2)
989
Page 296
9154
and by crauing pardon and forgiuenesse of God:
and by craving pardon and forgiveness of God:
cc p-acp vvg n1 cc n1 pp-f np1:
(190) part (DIV2)
989
Page 296
9155
But his answere will be, What, Shall men thinke that I doe it out of feare? No, I am no such coward, &c. All these conditions are summed vp in those which our Sauiour vttered of the euill judge.
But his answer will be, What, Shall men think that I do it out of Fear? No, I am no such coward, etc. All these conditions Are summed up in those which our Saviour uttered of the evil judge.
cc-acp po31 n1 vmb vbi, q-crq, vmb n2 vvi cst pns11 vdb pn31 av pp-f n1? uh-dx, pns11 vbm dx d n1, av av-d d n2 vbr vvn a-acp p-acp d r-crq po12 n1 vvn pp-f dt j-jn n1.
(190) part (DIV2)
989
Page 296
9156
Nec Deum timeo, nec homines Vereor, I feare neither God nor Man. Others tempted him, seeking a signe from Heauen. Nec God Timeo, nec homines Vereor, I Fear neither God nor Man. Others tempted him, seeking a Signen from Heaven.
fw-la fw-la fw-la, fw-la fw-la fw-it, pns11 vvb dx n1 ccx n1 n2-jn vvn pno31, vvg dt n1 p-acp n1.
(190) part (DIV2)
989
Page 296
9157
From this varietie of opinions, Saint Austen inferreth the little reckoning that we are to make as well of mens iudgements, as their iniuries.
From this variety of opinions, Saint Austen infers the little reckoning that we Are to make as well of men's Judgments, as their injuries.
p-acp d n1 pp-f n2, n1 np1 vvz dt j n-vvg cst pns12 vbr pc-acp vvi c-acp av pp-f ng2 n2, p-acp po32 n2.
(190) part (DIV2)
990
Page 296
9158
For mine owne part, leauing Saint Austen herein to your good likings, Let not mine owne conscience condemne mee before God ;
For mine own part, leaving Saint Austen herein to your good likings, Let not mine own conscience condemn me before God;
p-acp po11 d n1, vvg n1 np1 av p-acp po22 j n2-vvg, vvb xx po11 d n1 vvb pno11 p-acp np1;
(190) part (DIV2)
990
Page 296
9159
all the rest I account as nothing.
all the rest I account as nothing.
d dt n1 pns11 vvb p-acp pix.
(190) part (DIV2)
990
Page 296
9160
What sayth Esay? Nolite timere opprobrium hominum, Feare not the affronts and calumnies of men.
What say Isaiah? Nolite timere opprobrium hominum, fear not the affronts and calumnies of men.
q-crq vvz np1? fw-la fw-la fw-la fw-la, vvb xx av vvz cc n2 pp-f n2.
(190) part (DIV2)
990
Page 296
9161
And Christ giues you a verie good reason for it;
And christ gives you a very good reason for it;
cc np1 vvz pn22 dt j j n1 p-acp pn31;
(190) part (DIV2)
990
Page 296
9162
If the master of the family were called by the name of Belzeebu•, what name will they giue to those of his house? Gregorie Nazianzen, treating of certaine Heretickes, who made the diuine persons disequall;
If the master of the family were called by the name of Belzeebu•, what name will they give to those of his house? Gregory Nazianzen, treating of certain Heretics, who made the divine Persons disequall;
cs dt n1 pp-f dt n1 vbdr vvn p-acp dt n1 pp-f np1, r-crq n1 vmb pns32 vvi p-acp d pp-f po31 n1? np1 np1, vvg pp-f j n2, r-crq vvd dt j-jn n2 j;
(190) part (DIV2)
990
Page 296
9163
sayth, In bona• partem hoc accipe Sancta Trinitas, nec tu stultorum linguas prorsus effugisti, O blessed Trinitie, receiue my words with that good intention which I deliuer them, thou hast not escaped cleere from the tongues of fooles.
say, In bona• partem hoc Receive Sancta Trinitas, nec tu stultorum linguas prorsus effugisti, Oh blessed Trinity, receive my words with that good intention which I deliver them, thou hast not escaped clear from the tongues of Fools.
vvz, p-acp n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, uh j-vvn np1, vvb po11 n2 p-acp d j n1 r-crq pns11 vvb pno32, pns21 vh2 xx vvn av-j p-acp dt n2 pp-f n2.
(190) part (DIV2)
990
Page 297
9164
It ought therefore to bee a great comfort vnto thee, that those fooles should mutter against thee, that spake ill of God.
It ought Therefore to be a great Comfort unto thee, that those Fools should mutter against thee, that spoke ill of God.
pn31 vmd av pc-acp vbi dt j n1 p-acp pno21, cst d n2 vmd vvi p-acp pno21, cst vvd n-jn pp-f np1.
(190) part (DIV2)
990
Page 297
9165
The Athenians, sentenced one Iupido, a base fellow, to bee put to death in Phocions company, who was a famous man:
The Athenians, sentenced one Cupid, a base fellow, to be put to death in Phocions company, who was a famous man:
dt njp2, vvn crd np1, dt j n1, pc-acp vbi vvn p-acp n1 p-acp npg1 n1, r-crq vbds dt j n1:
(190) part (DIV2)
990
Page 297
9166
and Iupido, weeping, as he went along to execution;
and Cupid, weeping, as he went along to execution;
cc np1, vvg, c-acp pns31 vvd a-acp p-acp n1;
(190) part (DIV2)
990
Page 297
9167
Phocion sayd vnto him, Why doost thou weepe? Thinkst thou it a small happinesse, that thou must dye in my company? The like words doth Nazianzen vse to those that are iniured by the tongues of fooles;Phocion said unto him, Why dost thou weep? Thinkest thou it a small happiness, that thou must die in my company? The like words does Nazianzen use to those that Are injured by the tongues of Fools;
np1 vvd p-acp pno31, q-crq vd2 pns21 vvi? vv2 pns21 pn31 dt j n1, cst pns21 vmb vvi p-acp po11 n1? dt j n2 vdz np1 vvb p-acp d cst vbr vvn p-acp dt n2 pp-f n2;
(190) part (DIV2)
990
Page 297
9168
Thinkest thou it a small happines, that thou shouldst suffer therein with God? Saint Chrysostome sayth, That an euill tongue, is worse than a dogge:
Thinkest thou it a small happiness, that thou Shouldst suffer therein with God? Saint Chrysostom say, That an evil tongue, is Worse than a dog:
vv2 pns21 pn31 dt j n1, cst pns21 vmd2 vvi av p-acp np1? n1 np1 vvz, cst dt j-jn n1, vbz jc cs dt n1:
(190) part (DIV2)
990
Page 297
9169
for hee onely teares a mans cloaths and his flesh; but an ill tongue, mens honours, liues, and soules.
for he only tears a men clothes and his Flesh; but an ill tongue, men's honours, lives, and Souls.
c-acp pns31 av-j vvz dt ng1 n2 cc po31 n1; cc-acp dt j-jn n1, ng2 n2, n2, cc n2.
(190) part (DIV2)
990
Page 297
9170
Saint Bernard sayth, That it is worse than that piercing of our Sauiours side with the speare,
Saint Bernard say, That it is Worse than that piercing of our Saviour's side with the spear,
n1 np1 vvz, cst pn31 vbz jc cs d j-vvg pp-f po12 ng1 n1 p-acp dt n1,
(190) part (DIV2)
990
Page 297
9171
For that speare did but wound the dead bodie of our Sauiour Christ; but this sting of the tongue, our Sauiour beeing aliue;
For that spear did but wound the dead body of our Saviour christ; but this sting of the tongue, our Saviour being alive;
c-acp cst n1 vdd p-acp vvi dt j n1 pp-f po12 n1 np1; cc-acp d n1 pp-f dt n1, po12 n1 vbg j;
(190) part (DIV2)
990
Page 297
9172
the one therein, beeing lesse cruell than the other. Dauid sayth; That an ill tongue differs but little from Hell.
the one therein, being less cruel than the other. David say; That an ill tongue differs but little from Hell.
dt pi av, vbg av-dc j cs dt n-jn. np1 vvz; cst dt j-jn n1 vvz p-acp j p-acp n1.
(190) part (DIV2)
990
Page 297
9173
From the depth of Hels wombe, and from a foule tongue, good Lord deliuer vs. Where you see he makes it a peece of his Letanie.From the depth of Hels womb, and from a foul tongue, good Lord deliver us Where you see he makes it a piece of his Letanie.
p-acp dt n1 pp-f ng1 n1, cc p-acp dt j n1, j n1 vvb pno12 c-crq pn22 vvb pns31 vvz pn31 dt n1 pp-f po31 n1.
(190) part (DIV2)
990
Page 297
9174
Many doe murmure by intimating a secret; This is onely committed to thy brest, whence it neuer ought to goe out.
Many do murmur by intimating a secret; This is only committed to thy breast, whence it never ought to go out.
np1 vdb vvi p-acp vvg dt j-jn; d vbz av-j vvn p-acp po21 n1, c-crq pn31 av-x vmd p-acp vvi av.
(190) part (DIV2)
990
Page 297
9175
They doe not consider who commit a secret to a man, that therein they inioyne him, not to keepe it:
They do not Consider who commit a secret to a man, that therein they enjoin him, not to keep it:
pns32 vdb xx vvi r-crq vvb dt j-jn p-acp dt n1, cst av pns32 vvb pno31, xx pc-acp vvi pn31:
(190) part (DIV2)
990
Page 297
9176
It is a great foolerie to thinke, that another will keepe that secret, which thou thy selfe couldst not conceale.
It is a great foolery to think, that Another will keep that secret, which thou thy self Couldst not conceal.
pn31 vbz dt j n1 pc-acp vvi, cst j-jn vmb vvi d n-jn, r-crq pns21 po21 n1 vmd2 xx vvi.
(190) part (DIV2)
990
Page 297
9177
And as great a folly is it that thou shouldst hold him vnfaithful, who reuealeth thy secret,
And as great a folly is it that thou Shouldst hold him unfaithful, who Revealeth thy secret,
cc c-acp j dt n1 vbz pn31 cst pns21 vmd2 vvi pno31 j, r-crq vvz po21 j-jn,
(190) part (DIV2)
990
Page 297
9178
and take thy selfe to be loyall, when as thou wast vnfaithfull to thy selfe. Thou doost not keepe that secret, which God and his Law commands thee;
and take thy self to be loyal, when as thou wast unfaithful to thy self. Thou dost not keep that secret, which God and his Law commands thee;
cc vvb po21 n1 pc-acp vbi j, c-crq c-acp pns21 vbd2s j p-acp po21 n1. pns21 vd2 xx vvi d n-jn, r-crq np1 cc po31 n1 vvz pno21;
(190) part (DIV2)
990
Page 297
9179
and thou holdst him disloyall, that breakes but the Lawes of the World.
and thou holdest him disloyal, that breaks but the Laws of the World.
cc pns21 vv2 pno31 j, cst vvz p-acp dt n2 pp-f dt n1.
(190) part (DIV2)
990
Page 297
9277
and his owne naturall Brethren, against Ioseph. But when our Sauiour Christ came into the World, what a roaring,
and his own natural Brothers, against Ioseph. But when our Saviour christ Come into the World, what a roaring,
cc po31 d j n2, p-acp np1. cc-acp c-crq po12 n1 np1 vvd p-acp dt n1, r-crq dt j-vvg,
(190) part (DIV2)
999
Page 300
9180
Thou defamest thy neighbour by reuealing his defects to thy friend, and yet wouldst faine make show that thou art very tender of his honour.
Thou defamest thy neighbour by revealing his defects to thy friend, and yet Wouldst feign make show that thou art very tender of his honour.
pns21 vvd2 po21 n1 p-acp vvg po31 n2 p-acp po21 n1, cc av vmd2 vvi vvi vvi cst pns21 vb2r av j pp-f po31 n1.
(190) part (DIV2)
990
Page 297
9181
But Iesus knew their thoughts, and sayd, Euery Kingdome deuided against it selfe, shal be desolate. But Iesus knew their thoughts, and said, Every Kingdom divided against it self, shall be desolate.
p-acp np1 vvd po32 n2, cc vvd, d n1 vvn p-acp pn31 n1, vmb vbi j.
(190) part (DIV2)
991
Page 297
9182
Mathew, recounting another Miracle of a dumbe Deuill;Matthew, recounting Another Miracle of a dumb devil;
np1, vvg j-jn n1 pp-f dt j n1;
(190) part (DIV2)
991
Page 297
9183
the Scribes & the Pharisees sayd, In principe daemoniorū, &c. Our Sauior at that time did dissemble their blasphemie, hoping (as S. Chrysostome sayth) that the splendor of that Miracle, should by little and little ouercome them. the Scribes & the Pharisees said, In principe daemoniorū, etc. Our Saviour At that time did dissemble their blasphemy, hoping (as S. Chrysostom say) that the splendour of that Miracle, should by little and little overcome them.
dt n2 cc dt np2 vvd, p-acp fw-la fw-la, av po12 n1 p-acp d n1 vdd vvi po32 n1, vvg (c-acp np1 np1 vvz) cst dt n1 pp-f d n1, vmd p-acp j cc av-j vvi pno32.
(190) part (DIV2)
991
Page 297
9184
But perceiuing in this Miracle, that they perseuered in their malice, and that his silence gaue occasion vnto them, to increase their suspition, hee made a short and cutted Sermon vnto them.
But perceiving in this Miracle, that they persevered in their malice, and that his silence gave occasion unto them, to increase their suspicion, he made a short and cutted Sermon unto them.
p-acp vvg p-acp d n1, cst pns32 vvd p-acp po32 n1, cc cst po31 n1 vvd n1 p-acp pno32, pc-acp vvi po32 n1, pns31 vvd dt j cc vvn n1 p-acp pno32.
(190) part (DIV2)
991
Page 297
9185
For, there are occasions wherein a man ought to bee silent, and wherein he ought to speake.
For, there Are occasions wherein a man ought to be silent, and wherein he ought to speak.
p-acp, pc-acp vbr n2 c-crq dt n1 vmd pc-acp vbi j, cc c-crq pns31 vmd pc-acp vvi.
(190) part (DIV2)
991
Page 297
9186
And so those two places in the Prouerbs, which seeme quite contrarie, are well reconciled. Answere not a foole, according to his foolishnesse, least thou also be like him ;
And so those two places in the Proverbs, which seem quite contrary, Are well reconciled. Answer not a fool, according to his foolishness, lest thou also be like him;
cc av d crd n2 p-acp dt n2, r-crq vvb av j-jn, vbr av vvn. vvb xx dt n1, vvg p-acp po31 n1, cs pns21 av vbi av-j pno31;
(190) part (DIV2)
991
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9187
And againe, Answere a foole according to his foolishnesse, least he be wise in his owne conceit.
And again, Answer a fool according to his foolishness, lest he be wise in his own conceit.
cc av, vvb dt n1 vvg p-acp po31 n1, cs pns31 vbb j p-acp po31 d n1.
(190) part (DIV2)
991
Page 297
9188
To reply sometimes to the fooleries of a foole, is to be a foole.
To reply sometime to the fooleries of a fool, is to be a fool.
pc-acp vvi av p-acp dt n2 pp-f dt n1, vbz pc-acp vbi dt n1.
(190) part (DIV2)
991
Page 297
9189
And not to reply vnto him, is to giue him occasion to take himselfe to be wiser than he is.
And not to reply unto him, is to give him occasion to take himself to be Wiser than he is.
cc xx pc-acp vvi p-acp pno31, vbz pc-acp vvi pno31 n1 pc-acp vvi px31 pc-acp vbi jc cs pns31 vbz.
(190) part (DIV2)
991
Page 297
9190
These two places Saint Cyprian quoteth in that his Tract which he made against Demerianus, Who grew so shamelesse and so impudent, in commending Paganisme,
These two places Saint Cyprian quoteth in that his Tract which he made against Demerianus, Who grew so shameless and so impudent, in commending Paganism,
np1 crd n2 n1 jp vvz p-acp d po31 n1 r-crq pns31 vvd p-acp np1, r-crq vvd av j cc av j, p-acp vvg n1,
(190) part (DIV2)
991
Page 297
9191
and condemning Christianitie, that after a long silence, he brake out and sayd, Vltra tacere non oportet, I may no longer hold my peace.
and condemning Christianity, that After a long silence, he brake out and said, Vltra tacere non oportet, I may no longer hold my peace.
cc vvg np1, cst p-acp dt j n1, pns31 vvd av cc vvn, fw-la fw-la fw-la fw-la, pns11 vmb av-dx av-jc vvi po11 n1.
(190) part (DIV2)
991
Page 297
9192
The like course did our Sauiour here take with the Scribes and Pharisees.
The like course did our Saviour Here take with the Scribes and Pharisees.
dt j n1 vdd po12 n1 av vvi p-acp dt n2 cc np2.
(190) part (DIV2)
991
Page 297
9193
And for the better conuincing of them, he made answer to their inward thoughts, which is a propertie onely belonging to God.
And for the better convincing of them, he made answer to their inward thoughts, which is a property only belonging to God.
cc p-acp dt jc j-vvg pp-f pno32, pns31 vvd n1 p-acp po32 j n2, r-crq vbz dt n1 av-j vvg p-acp np1.
(190) part (DIV2)
991
Page 297
9194
Not, because they did not blaspheme him with their mouths; for the word, Dixerunt, proues that sufficiently;
Not, Because they did not Blaspheme him with their mouths; for the word, Dixerunt, Proves that sufficiently;
xx, c-acp pns32 vdd xx vvi pno31 p-acp po32 n2; p-acp dt n1, fw-la, vvz cst av-j;
(190) part (DIV2)
991
Page 297
9195
but because, they did either blaspheme him between their teeth, (as Saint Chrysostom will haue it) or because some did vtter this blasphemie with their mouth,
but Because, they did either Blaspheme him between their teeth, (as Saint Chrysostom will have it) or Because Some did utter this blasphemy with their Mouth,
cc-acp c-acp, pns32 vdd av-d vvi pno31 p-acp po32 n2, (c-acp n1 np1 vmb vhi pn31) cc c-acp d vdd vvi d n1 p-acp po32 n1,
(190) part (DIV2)
991
Page 298
9196
and other some with their heart. Euery Kingdome diuided in it selfe.
and other Some with their heart. Every Kingdom divided in it self.
cc j-jn d p-acp po32 n1. d n1 vvn p-acp pn31 n1.
(190) part (DIV2)
991
Page 298
9197
Although the Deuils are at a continuall discord amongst themselues, yet against Man they euermore ioyne their forces together;
Although the Devils Are At a continual discord among themselves, yet against Man they evermore join their forces together;
cs dt n2 vbr p-acp dt j n1 p-acp px32, av p-acp n1 pns32 av vvi po32 n2 av;
(190) part (DIV2)
992
Page 298
9198
according to that of Esay, Et discurrent daemonia Onocentaurus, & Bilosus, & clamauit alter ad alterum.
according to that of Isaiah, Et discurrent Daemonia Onocentaurus, & Bilosus, & clamauit alter ad alterum.
vvg p-acp d pp-f np1, fw-la j fw-gr np1, cc fw-la, cc fw-la fw-la fw-la fw-la.
(190) part (DIV2)
992
Page 298
9495
He that succoureth the poore, he that slaketh hunger, all the World shall ring of his praise,
He that succoureth the poor, he that slakes hunger, all the World shall ring of his praise,
pns31 cst vvz dt j, pns31 cst vvz n1, d dt n1 vmb vvi pp-f po31 n1,
(190) part (DIV2)
1034
Page 307
9199
Make a squadron of Deuills, and of your Birds of rapine, and you shall find that they will combine themselues together for our hurt.
Make a squadron of Devils, and of your Birds of rapine, and you shall find that they will combine themselves together for our hurt.
vvb dt n1 pp-f n2, cc pp-f po22 n2 pp-f n1, cc pn22 vmb vvi cst pns32 vmb vvi px32 av p-acp po12 n1.
(190) part (DIV2)
992
Page 298
9200
Aristotle hath obserued, that your tamer sorts of fowles, as Pigeons, Geese, Cranes, and Thrushes, goe together in flockes,Aristotle hath observed, that your tamer sorts of fowls, as Pigeons, Geese, Cranes, and Thrush's, go together in flocks,
np1 vhz vvn, cst po22 jc n2 pp-f n2, c-acp n2, n2, n2, cc ng1, vvb av p-acp n2,
(190) part (DIV2)
992
Page 298
9201
and keepe companie and friendship one with another;
and keep company and friendship one with Another;
cc vvi n1 cc n1 crd p-acp n-jn;
(190) part (DIV2)
992
Page 298
9202
But your Birds of Rapine, as your Eagles, Kytes, Vultures, and the like, go still alone by themselues:
But your Birds of Rapine, as your Eagles, Kites, Vultures, and the like, go still alone by themselves:
cc-acp po22 n2 pp-f n1, c-acp po22 n2, n2, n2, cc dt j, vvb av av-j p-acp px32:
(190) part (DIV2)
992
Page 298
9203
So the Deuils, neuer keepe companie amongst themselues, but against Man they lincke and combine themselues.
So the Devils, never keep company among themselves, but against Man they link and combine themselves.
av dt n2, av-x vvb n1 p-acp px32, cc-acp p-acp n1 pns32 vvi cc vvi px32.
(190) part (DIV2)
992
Page 298
9204
Iob compares them, to strong shields that are sure scaled, being set so close one to another that no winde can come betweene them, Job compares them, to strong shields that Are sure scaled, being Set so close one to Another that no wind can come between them,
np1 vvz pno32, p-acp j n2 cst vbr av-j vvn, vbg vvn av av-j pi p-acp j-jn cst dx n1 vmb vvi p-acp pno32,
(190) part (DIV2)
992
Page 298
9205
nor any the least ayre pierce through them. One is ioyned to another. They sticke so together, that they cannot be sundred.
nor any the least air pierce through them. One is joined to Another. They stick so together, that they cannot be sundered.
ccx d dt ds n1 vvi p-acp pno32. pi vbz vvn p-acp j-jn. pns32 vvb av av, cst pns32 vmbx vbi vvn.
(190) part (DIV2)
992
Page 298
9206
This is a stampe of that strict vnion which is betwixt the Deuill and his Members.
This is a stamp of that strict Union which is betwixt the devil and his Members.
d vbz dt n1 pp-f cst j n1 r-crq vbz p-acp dt n1 cc po31 n2.
(190) part (DIV2)
992
Page 298
9207
For the reprobate (according to Saint Gregorie ) set themselues against Man. Saint Luke sayth of the Faithfull of the Primitiue Church, They were all of one mind, and of one heart :
For the Reprobate (according to Saint Gregory) Set themselves against Man. Saint Lycia say of the Faithful of the Primitive Church, They were all of one mind, and of one heart:
p-acp dt n-jn (vvg p-acp n1 np1) vvi px32 p-acp n1 n1 av vvz pp-f dt j pp-f dt j n1, pns32 vbdr d pp-f crd n1, cc pp-f crd n1:
(190) part (DIV2)
992
Page 298
9208
For though euery one in particular was the Sonne of his Father, and the sonne of his Mother,
For though every one in particular was the Son of his Father, and the son of his Mother,
c-acp cs d pi p-acp j vbds dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1,
(190) part (DIV2)
992
Page 298
9209
yet Charitie made them all sonnes of one Soule, and one Heart. And as the children of God linke themselues together in loue;
yet Charity made them all Sons of one Soul, and one Heart. And as the children of God link themselves together in love;
av n1 vvd pno32 d n2 pp-f crd n1, cc crd n1. cc c-acp dt n2 pp-f np1 vvi px32 av p-acp n1;
(190) part (DIV2)
992
Page 298
9210
so the Deuils, and the wicked ones, ioyne together in malice.
so the Devils, and the wicked ones, join together in malice.
av dt n2, cc dt j pi2, vvb av p-acp n1.
(190) part (DIV2)
992
Page 298
9211
And here by the way, we may in the Church, take one case into our consideration, which is a great dishonour to Christianitie,
And Here by the Way, we may in the Church, take one case into our consideration, which is a great dishonour to Christianity,
cc av p-acp dt n1, pns12 vmb p-acp dt n1, vvb crd n1 p-acp po12 n1, r-crq vbz dt j n1 p-acp np1,
(190) part (DIV2)
993
Page 298
9212
and a great glorie vnto Hell, to wit, That the Deuills beeing such enemies amongst themselues, should yet confederate themselues for our hurt;
and a great glory unto Hell, to wit, That the Devils being such enemies among themselves, should yet confederate themselves for our hurt;
cc dt j n1 p-acp n1, pc-acp vvi, cst dt n2 vbg d n2 p-acp px32, vmd av j-jn px32 p-acp po12 n1;
(190) part (DIV2)
993
Page 298
9213
And that Christians, tied by so many great and glorious titles to bee louing friends each to other, should euerie foot disagree, not onely in point of their owne priuat profit,
And that Christians, tied by so many great and glorious titles to be loving Friends each to other, should every foot disagree, not only in point of their own private profit,
cc cst np1, vvn p-acp av d j cc j n2 pc-acp vbi vvg n2 d p-acp n-jn, vmd d n1 vvi, xx av-j p-acp n1 pp-f po32 d j n1,
(190) part (DIV2)
993
Page 298
9214
but in causes appertaining to God.
but in Causes appertaining to God.
cc-acp p-acp n2 vvg p-acp np1.
(190) part (DIV2)
993
Page 298
9215
That King with King, and Prince with Prince, should wage war about the partition of their Kingdomes, it is not much;
That King with King, and Prince with Prince, should wage war about the partition of their Kingdoms, it is not much;
cst n1 p-acp n1, cc n1 p-acp n1, vmd vvi n1 p-acp dt n1 pp-f po32 n2, pn31 vbz xx d;
(190) part (DIV2)
993
Page 298
9216
But that Prelate with Prelate, Diuine with Diuine, and Preacher with Preacher, should bee at difference, this is somewhat strange.
But that Prelate with Prelate, Divine with Divine, and Preacher with Preacher, should be At difference, this is somewhat strange.
cc-acp cst n1 p-acp n1, j-jn p-acp j-jn, cc n1 p-acp n1, vmd vbi p-acp n1, d vbz av j.
(190) part (DIV2)
993
Page 298
9217
Vnde bella, & lites in vobis? (Saith Saint Iames ) Form whence are warres, and contentions amongst you? is it not onely from your owne lusts, that fight in your members? But Sathan that sower of discord, doth also sollicite and incite thereunto euen the holiest and best sort of people. Vnde Bella, & lights in vobis? (Says Faint James) From whence Are wars, and contentions among you? is it not only from your own Lustiest, that fight in your members? But Sathan that sour of discord, does also solicit and incite thereunto even the Holiest and best sort of people.
fw-la fw-la, cc vvz p-acp fw-la? (vvz j np1) n1 c-crq vbr n2, cc n2 p-acp pn22? vbz pn31 xx av-j p-acp po22 d n2, cst vvb p-acp po22 n2? p-acp np1 cst j pp-f n1, vdz av vvi cc vvi av av-j dt js cc js n1 pp-f n1.
(190) part (DIV2)
993
Page 298
9496
and thousands of blessings shall be throwne vpon him.
and thousands of blessings shall be thrown upon him.
cc crd pp-f n2 vmb vbi vvn p-acp pno31.
(190) part (DIV2)
1034
Page 307
9218
Ecce Satanas expeti•it vos, vt cribraret sicut triticum, Lo Satan seekes to sift ye, as one would sift and winnow Wheat. Ecce Satanas expeti•it vos, vt cribraret sicut triticum, Lo Satan seeks to sift you, as one would sift and winnow Wheat.
fw-la np1 fw-fr fw-fr, fw-la fw-la fw-la fw-la, uh np1 vvz pc-acp vvi pn22, c-acp pi vmd vvi cc vvi n1.
(190) part (DIV2)
993
Page 298
9219
The graines of Wheat continue close together as long as they are in the garner, but when they come to be sifted, they are sundred and seperated one from another.
The grains of Wheat continue close together as long as they Are in the garner, but when they come to be sifted, they Are sundered and separated one from Another.
dt n2 pp-f n1 vvi av-j av c-acp av-j c-acp pns32 vbr p-acp dt n1, cc-acp c-crq pns32 vvb pc-acp vbi vvn, pns32 vbr vvn cc vvn pi p-acp n-jn.
(190) part (DIV2)
993
Page 298
9220
According to that of Iob, Feruescere faciet quasi ollam profundum maris. He will diuide the Sea in sunder with dissentions, with the same rage & fury,
According to that of Job, Feruescere faciet quasi ollam profundum maris. He will divide the Sea in sunder with dissensions, with the same rage & fury,
vvg p-acp d pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la. pns31 vmb vvi dt n1 p-acp av p-acp n2, p-acp dt d n1 cc n1,
(190) part (DIV2)
993
Page 298
9221
as oyle boyleth vnder a great fire.
as oil boileth under a great fire.
c-acp n1 vvz p-acp dt j n1.
(190) part (DIV2)
993
Page 298
9222
If Satan be deuided against himselfe, how shall his Kingdome stand? Satan, is a common name, which signifieth many Deuills. If Satan be divided against himself, how shall his Kingdom stand? Satan, is a Common name, which signifies many Devils.
cs np1 vbb vvn p-acp px31, c-crq vmb po31 n1 vvi? np1, vbz dt j n1, r-crq vvz d n2.
(190) part (DIV2)
994
Page 298
9223
For, if it were a proper name, as that of Belzeebub, it could not haue so conueniently beene said, In se diuisus est. This word implyeth any aduersarie whatsoeuer;
For, if it were a proper name, as that of Beelzebub, it could not have so conveniently been said, In se diuisus est. This word Implies any adversary whatsoever;
p-acp, cs pn31 vbdr dt j n1, c-acp d pp-f np1, pn31 vmd xx vhi av av-j vbn vvn, p-acp fw-la fw-la fw-la. d n1 vvz d n1 r-crq;
(190) part (DIV2)
994
Page 298
9224
As it appeareth by many places of Scripture.
As it appears by many places of Scripture.
c-acp pn31 vvz p-acp d n2 pp-f n1.
(190) part (DIV2)
994
Page 298
9225
Non est Satan, neque occursus mal•s, said Dauid. And our Sauiour Christ, Vade post me Satan, Sathan get thee behind mee. Non est Satan, neque occursus mal•s, said David. And our Saviour christ, Vade post me Satan, Sathan get thee behind me.
fw-fr fw-fr np1, fw-la fw-la fw-la, vvd np1. cc po12 n1 np1, fw-la fw-la pno11 np1, np1 vvb pno21 p-acp pno11.
(190) part (DIV2)
994
Page 298
9226
But by a kind of excellencie, it is more particularly appropriated vnto the Deuill, because he is the greatest aduersarie we haue.
But by a kind of excellency, it is more particularly appropriated unto the devil, Because he is the greatest adversary we have.
cc-acp p-acp dt n1 pp-f n1, pn31 vbz av-dc av-j vvn p-acp dt n1, c-acp pns31 vbz dt js n1 pns12 vhb.
(190) part (DIV2)
994
Page 298
9227
But if Sathan be diuided in him selfe, how shall his Kingdome stand? This seemeth to be no good consequence;But if Sathan be divided in him self, how shall his Kingdom stand? This seems to be no good consequence;
cc-acp cs np1 vbb vvn p-acp pno31 n1, q-crq vmb po31 n1 vvi? d vvz pc-acp vbi dx j n1;
(190) part (DIV2)
995
Page 299
9228
being that a superiour Deuill, may cast out an inferiour. I answere, That our Sauiour Christ doth not denie this:
being that a superior devil, may cast out an inferior. I answer, That our Saviour christ does not deny this:
vbg d dt j-jn n1, vmb vvi av dt j-jn. pns11 vvb, cst po12 n1 np1 vdz xx vvi d:
(190) part (DIV2)
995
Page 299
9229
nay, many of the Sinagogue, by coniurations, and vnlawfull exorcismes, beeing the Deuills ministers, did cast foorth other Deuills.
nay, many of the Synagogue, by conjurations, and unlawful exorcisms, being the Devils Ministers, did cast forth other Devils.
uh-x, d pp-f dt n1, p-acp n2, cc j n2, vbg dt n2 n2, vdd vvi av j-jn n2.
(190) part (DIV2)
995
Page 299
9230
But if this were euery foote put in practise, and that many superiour Deuill, or their ministers, should infest and hinder one another;
But if this were every foot put in practice, and that many superior devil, or their Ministers, should infest and hinder one Another;
p-acp cs d vbdr d n1 vvn p-acp n1, cc cst d j-jn n1, cc po32 n2, vmd vvi cc vvi pi j-jn;
(190) part (DIV2)
995
Page 299
9231
of force there must grow dissention among them, diuision must needs follow vpon it; and vpon this diuision, the dissolution of their Kingdome, as Athanasius, hath noted it.
of force there must grow dissension among them, division must needs follow upon it; and upon this division, the dissolution of their Kingdom, as Athanasius, hath noted it.
pp-f n1 a-acp vmb vvi n1 p-acp pno32, n1 vmb av vvi p-acp pn31; cc p-acp d n1, dt n1 pp-f po32 n1, c-acp np1, vhz vvn pn31.
(190) part (DIV2)
995
Page 299
9232
But our Sauiour Christ did cast out innumerable Deuills, to their great griefe and torment, Crying and saying, Why art thou come to torment vs before our time? Where Saint Luke sayth, In digito Dei eijcio daemonia, In the finger of God I cast out Deuils.
But our Saviour christ did cast out innumerable Devils, to their great grief and torment, Crying and saying, Why art thou come to torment us before our time? Where Saint Lycia say, In digito Dei eijcio Daemonia, In the finger of God I cast out Devils.
p-acp po12 n1 np1 vdd vvi av j n2, p-acp po32 j n1 cc n1, vvg cc vvg, q-crq vb2r pns21 vvb pc-acp vvi pno12 p-acp po12 n1? q-crq n1 av vvz, p-acp fw-la fw-la fw-la fw-gr, p-acp dt n1 pp-f np1 pns11 vvd av n2.
(190) part (DIV2)
995
Page 299
9233
Saint Austen reads it, Si in Belzeebub, &c. If I cast out Deuills by the power of Belzeebub, then is his Empire diuided, and cannot stand.
Saint Austen reads it, Si in Beelzebub, etc. If I cast out Devils by the power of Beelzebub, then is his Empire divided, and cannot stand.
n1 np1 vvz pn31, fw-mi fw-ge np1, av cs pns11 vvd av n2 p-acp dt n1 pp-f np1, av vbz po31 n1 vvn, cc vmbx vvi.
(190) part (DIV2)
995
Page 299
9234
But his Kingdome not being to be at an end, till that God commeth into the World,
But his Kingdom not being to be At an end, till that God comes into the World,
p-acp po31 n1 xx vbg pc-acp vbi p-acp dt n1, c-acp cst np1 vvz p-acp dt n1,
(190) part (DIV2)
995
Page 299
9235
as is made apparant by many prophecies, Peruenit in vos regnum Dei, The Kingdome of God doth come vnto you.
as is made apparent by many prophecies, Peruenit in vos Kingdom Dei, The Kingdom of God does come unto you.
c-acp vbz vvn j p-acp d n2, fw-la p-acp fw-fr fw-la fw-la, dt n1 pp-f np1 vdz vvi p-acp pn22.
(190) part (DIV2)
995
Page 299
9517
So saith Saint Mathew, The Multitudes wondred;
So Says Saint Matthew, The Multitudes wondered;
np1 vvz n1 np1, dt n2 vvd;
(190) part (DIV2)
1034
Page 308
9237
Seneca extends this name of Tyrant to a King that lawfully possesseth a Kingdome, but is now in his hands, who by force,Senecca extends this name of Tyrant to a King that lawfully Possesses a Kingdom, but is now in his hands, who by force,
np1 vvz d n1 pp-f n1 p-acp dt n1 cst av-j vvz dt n1, cc-acp vbz av p-acp po31 n2, r-crq p-acp n1,
(190) part (DIV2)
996
Page 299
9238
or subtiltie, vsurpeth that which is none of his own; or in his, who gouerns that which is his own, but with tyrannie and cruelty.
or subtlety, usurpeth that which is none of his own; or in his, who governs that which is his own, but with tyranny and cruelty.
cc n1, vvz cst r-crq vbz pix pp-f po31 d; cc p-acp po31, r-crq vvz d r-crq vbz po31 d, cc-acp p-acp n1 cc n1.
(190) part (DIV2)
996
Page 299
9239
Saint Austen looking narrowly into those the primarie beginnings of the Kingdomes and Empires of the World, cals them, Magna latrocinia, Great and famous robberies.
Saint Austen looking narrowly into those the primary beginnings of the Kingdoms and Empires of the World, calls them, Magna Thefts, Great and famous robberies.
n1 np1 vvg av-j p-acp d dt j n2 pp-f dt n2 cc n2 pp-f dt n1, vvz pno32, fw-la fw-la, j cc j n2.
(190) part (DIV2)
996
Page 299
9240
When Rome was Queen of the World, Titus Liuius sayth, That all the spoiles of other nations, were there deposited.
When Rome was Queen of the World, Titus Lucius say, That all the spoils of other Nations, were there deposited.
c-crq np1 vbds n1 pp-f dt n1, np1 np1 vvz, cst d dt n2 pp-f j-jn n2, vbdr a-acp vvn.
(190) part (DIV2)
996
Page 299
9241
Alexander reprehending a Pyrat, for robbing at Sea with two poore ships; Hee told him, Thou robbest the whole world;Alexander reprehending a Pirate, for robbing At Sea with two poor ships; He told him, Thou Robbed the Whole world;
np1 vvg dt n1, p-acp vvg p-acp n1 p-acp crd j n2; pns31 vvd pno31, pns21 vv2 dt j-jn n1;
(190) part (DIV2)
996
Page 299
9242
and doost thou find fault with mee for those petty thefts that I commit? And euen thus doe things passe at this day, in your great commonwealths.
and dost thou find fault with me for those Petty thefts that I commit? And even thus do things pass At this day, in your great commonwealths.
cc vd2 pns21 vvi n1 p-acp pno11 p-acp d j n2 cst pns11 vvb? cc av av vdb n2 vvi p-acp d n1, p-acp po22 j n2.
(190) part (DIV2)
996
Page 299
9243
They whip a young theefe for stealing but ten Royals, and let a greater scape scot-free.
They whip a young thief for stealing but ten Royals, and let a greater escape Scot free.
pns32 vvb dt j n1 p-acp vvg p-acp crd n2, cc vvb dt jc n1 j.
(190) part (DIV2)
996
Page 299
9244
What thinke you (if they were well examined) of a Treasurer, of a Iudge, of an Admirall,
What think you (if they were well examined) of a Treasurer, of a Judge, of an Admiral,
q-crq vvb pn22 (cs pns32 vbdr av vvn) pp-f dt n1, pp-f dt n1, pp-f dt n1,
(190) part (DIV2)
996
Page 299
9245
and the like great officers of a State, are not these great Theeues? And yet for greatnesse sake, we adore them.
and the like great Officers of a State, Are not these great Thieves? And yet for greatness sake, we adore them.
cc dt j j n2 pp-f dt n1, vbr xx d j n2? cc av p-acp n1 n1, pns12 vvb pno32.
(190) part (DIV2)
996
Page 299
9246
Your mice are prettie little Theeues, who in a Larder lye nibbling at a Pastie; Thou puttest in a Cat to kill them, or to feare them away;
Your mice Are pretty little Thieves, who in a Larder lie nibbling At a Pasty; Thou puttest in a Cat to kill them, or to Fear them away;
po22 n2 vbr j j n2, r-crq p-acp dt n1 vvb vvg p-acp dt n1; pns21 vv2 p-acp dt n1 pc-acp vvi pno32, cc pc-acp vvi pno32 av;
(190) part (DIV2)
996
Page 299
9247
the cat falls vpon the Pye, and at times eates it all vp. Which I pray you is the greater Theefe of the two?
the cat falls upon the Pie, and At times eats it all up. Which I pray you is the greater Thief of the two?
dt n1 vvz p-acp dt n1, cc p-acp n2 vvz pn31 d a-acp. r-crq pns11 vvb pn22 vbz dt jc n1 pp-f dt crd?
(190) part (DIV2)
996
Page 299
9248
The greatest Tyrant and Theefe that euer was in the World, is the Deuill.
The greatest Tyrant and Thief that ever was in the World, is the devil.
dt js n1 cc n1 cst av vbds p-acp dt n1, vbz dt n1.
(190) part (DIV2)
997
Page 299
9249
Not onely for hauing made himselfe so much Lord and Master of the World, whereunto hee had no right, by stiling himselfe Prince and Lord thereof; Not only for having made himself so much Lord and Master of the World, whereunto he had no right, by styling himself Prince and Lord thereof;
xx av-j p-acp vhg vvn px31 av d n1 cc n1 pp-f dt n1, c-crq pns31 vhd dx j-jn, p-acp vvg px31 n1 cc n1 av;
(190) part (DIV2)
997
Page 299
9250
but also for his exercising therein such strange and tyrannous cruelties, as hee dayly dooth. Our Sauiour Christ called him Theefe.
but also for his exercising therein such strange and tyrannous cruelties, as he daily doth. Our Saviour christ called him Thief.
cc-acp av c-acp po31 vvg av d j cc j n2, c-acp pns31 av-j vdz. po12 n1 np1 vvd pno31 n1.
(190) part (DIV2)
997
Page 299
9251
He that comes not in at the right doore, is a Theefe and a Robber. Esay tearmes him a Tyrant.He that comes not in At the right door, is a Thief and a Robber. Isaiah terms him a Tyrant.
pns31 cst vvz xx p-acp p-acp dt j-jn n1, vbz dt n1 cc dt n1. np1 n2 pno31 dt n1.
(190) part (DIV2)
997
Page 299
9252
But I cannot let it passe without admiration, that our Sauiour should say, That hee should possesse all these things peaceably;
But I cannot let it pass without admiration, that our Saviour should say, That he should possess all these things peaceably;
p-acp pns11 vmbx vvi pn31 vvi p-acp n1, cst po12 n1 vmd vvi, cst pns31 vmd vvi d d n2 av-j;
(190) part (DIV2)
997
Page 299
9253
being that no Theefe, nor Tyrant, can long inioy that which he holdeth by violence.
being that no Thief, nor Tyrant, can long enjoy that which he holds by violence.
n1 cst dx n1, ccx n1, vmb av-j vvi d r-crq pns31 vvz p-acp n1.
(190) part (DIV2)
997
Page 299
9254
First of all, Great is the feare which he must liue in, whether it be out of his owne guiltie conscience (that continuall tormenter of the Soule) or in regard of those perils and dangers wherin his life stands.
First of all, Great is the Fear which he must live in, whither it be out of his own guilty conscience (that continual tormenter of the Soul) or in regard of those perils and dangers wherein his life Stands.
ord pp-f d, j vbz dt n1 r-crq pns31 vmb vvi p-acp, cs pn31 vbb av pp-f po31 d j n1 (cst j n1 pp-f dt n1) cc p-acp n1 pp-f d n2 cc n2 c-crq po31 n1 vvz.
(190) part (DIV2)
998
Page 299
9255
Helyes in waite for other mens liues, & there are thousands that lye in waite to take away his.Helyes in wait for other men's lives, & there Are thousands that lie in wait to take away his.
zz p-acp vvi p-acp j-jn ng2 n2, cc pc-acp vbr crd cst n1 p-acp n1 pc-acp vvi av png31.
(190) part (DIV2)
998
Page 299
9737
they that dwelt in the land of the shadow of death, vpon them hath the light shined.
they that dwelled in the land of the shadow of death, upon them hath the Light shined.
pns32 cst vvd p-acp dt n1 pp-f dt n1 pp-f n1, p-acp pno32 vhz dt n1 vvd.
(194) part (DIV2)
1071
Page 315
9256
It is an antient Prouerbe amongst vs, Que los tyranos, nunca •legauam a viejos, That Tyrants neuer liued to be old men.
It is an ancient Proverb among us, Que los tyranos, nunca •legauam a viejos, That Tyrants never lived to be old men.
pn31 vbz dt j n1 p-acp pno12, fw-fr fw-la fw-es, fw-la fw-la dt fw-la, cst n2 av-x vvd pc-acp vbi j n2.
(190) part (DIV2)
998
Page 299
9257
Phalaris was one of the greatest that euer the World had, who sayd, That Man would neuer haue beene borne,Phalaris was one of the greatest that ever the World had, who said, That Man would never have been born,
np1 vbds pi pp-f dt js cst av dt n1 vhd, r-crq vvd, cst n1 vmd av-x vhi vbn vvn,
(190) part (DIV2)
998
Page 299
9258
If he had but knowne beforehand those miseries whereunto hee is borne;
If he had but known beforehand those misery's whereunto he is born;
cs pns31 vhd p-acp vvn av d n2 c-crq pns31 vbz vvn;
(190) part (DIV2)
998
Page 300
9259
Nor a Tyrant desire to beare rule, knew hee but the troubles and misfortunes, that attend commands; whereof, one is Feare:
Nor a Tyrant desire to bear Rule, knew he but the Troubles and misfortunes, that attend commands; whereof, one is fear:
ccx dt n1 vvb pc-acp vvi n1, vvd pns31 p-acp dt n2 cc n2, cst vvb n2; c-crq, pi vbz n1:
(190) part (DIV2)
998
Page 300
9260
For, though he bee feared of all men, yet greater is his, than their feare.
For, though he be feared of all men, yet greater is his, than their Fear.
c-acp, cs pns31 vbb vvn pp-f d n2, av jc vbz png31, cs po32 n1.
(190) part (DIV2)
998
Page 300
9261
Caine was the first Tyrant that euer was in the World, and did liue in that terrible feare, that the wagging of a leafe would startle him, and make him turne coward.Cain was the First Tyrant that ever was in the World, and did live in that terrible Fear, that the wagging of a leaf would startle him, and make him turn coward.
np1 vbds dt ord n1 cst av vbds p-acp dt n1, cc vdd vvi p-acp cst j n1, cst dt n-vvg pp-f dt n1 vmd vvi pno31, cc vvi pno31 vvi n1.
(190) part (DIV2)
998
Page 300
9262
This his feare, made him to say, Whosoeuer findeth me, will slay mee.
This his Fear, made him to say, Whosoever finds me, will slay me.
d po31 n1, vvd pno31 pc-acp vvi, r-crq vvz pno11, vmb vvi pno11.
(190) part (DIV2)
998
Page 300
9263
Macrobius, painting forth the pains & torments of Hell, sayth, That your Tyrants haue a great rocke hanging ouer their heads, which is euermore threatning to fall vpon them.Macrobius, painting forth the pains & torments of Hell, say, That your Tyrants have a great rock hanging over their Heads, which is evermore threatening to fallen upon them.
np1, vvg av dt n2 cc n2 pp-f n1, vvz, cst po22 n2 vhb dt j n1 vvg p-acp po32 n2, r-crq vbz av vvg pc-acp vvi p-acp pno32.
(190) part (DIV2)
998
Page 300
9264
This picture in that other life, dooth well answere to that which they suffer in this.
This picture in that other life, doth well answer to that which they suffer in this.
d n1 p-acp d j-jn n1, vdz av vvi p-acp d r-crq pns32 vvb p-acp d.
(190) part (DIV2)
998
Page 300
9265
Aelian compares them to hogs, who are no sooner toucht, but they grunt, fearing their liues shal be taken from them.Aelian compares them to hogs, who Are no sooner touched, but they grunt, fearing their lives shall be taken from them.
jp vvz pno32 p-acp n2, r-crq vbr dx av-c vvn, cc-acp pns32 vvb, vvg po32 n2 vmb vbi vvn p-acp pno32.
(190) part (DIV2)
998
Page 300
9266
Nor is the deuil himself lesse affraid than they, euer since that God sayd, Ipse conteret caput ••um, He shall bruise thy head.
Nor is the Devil himself less afraid than they, ever since that God said, Ipse Conteret caput ••um, He shall bruise thy head.
ccx vbz dt n1 px31 av-dc j cs pns32, av c-acp cst np1 vvd, fw-la fw-la fw-la fw-la, pns31 vmb vvi po21 n1.
(190) part (DIV2)
998
Page 300
9267
There was neuer yet that man borne into the world, that was a Saint, or whom the prophecies did prefigure for a Saint,
There was never yet that man born into the world, that was a Saint, or whom the prophecies did prefigure for a Saint,
a-acp vbds av-x av d n1 vvn p-acp dt n1, cst vbds dt n1, cc r-crq dt n2 vdd vvi p-acp dt n1,
(190) part (DIV2)
998
Page 300
9268
but that the Deuill was still affraid that hee would cracke his skull, or (to vse the Scripture phrase) would bruise his head.
but that the devil was still afraid that he would Crac his skull, or (to use the Scripture phrase) would bruise his head.
cc-acp cst dt n1 vbds av j cst pns31 vmd vvi po31 n1, cc (pc-acp vvi dt n1 n1) vmd vvi po31 n1.
(190) part (DIV2)
998
Page 300
9269
Secondly, For the better auoiding of feare, a Tyrant out of feare commits many cruelties. Herod out of this feare, slew so many innocent Babes.
Secondly, For the better avoiding of Fear, a Tyrant out of Fear commits many cruelties. Herod out of this Fear, slew so many innocent Babes.
ord, c-acp dt av-jc vvg pp-f n1, dt n1 av pp-f n1 vvz d n2. np1 av pp-f d n1, vvd av d j-jn n2.
(190) part (DIV2)
999
Page 300
9270
Pharaoh out of this feare, would haue all the male children of the Hebrews put to death.Pharaoh out of this Fear, would have all the male children of the Hebrews put to death.
np1 av pp-f d n1, vmd vhi d dt j-jn n2 pp-f dt njp2 vvd p-acp n1.
(190) part (DIV2)
999
Page 300
9271
Athalia, out of this feare, destroyed all the stocke Royal that she could come by.Athalia, out of this Fear, destroyed all the stock Royal that she could come by.
fw-la, av pp-f d n1, vvd d dt n1 j cst pns31 vmd vvi p-acp.
(190) part (DIV2)
999
Page 300
9272
For all (sayth Seneca ) that are either powerfull, or popular, or next of bloud to the Crowne,
For all (say Senecca) that Are either powerful, or popular, or next of blood to the Crown,
p-acp d (vvz np1) d vbr d j, cc j, cc ord pp-f n1 p-acp dt n1,
(190) part (DIV2)
999
Page 300
9273
whether they be friends or enemies, are alike suspected of him that is a Tyrant.
whither they be Friends or enemies, Are alike suspected of him that is a Tyrant.
cs pns32 vbb n2 cc n2, vbr av-j vvn pp-f pno31 cst vbz dt n1.
(190) part (DIV2)
999
Page 300
9274
And Iob remembers the reason of this iealousie, Hee takes away the liues of the valiant because he is affraid they will cut his throat.
And Job remembers the reason of this jealousy, He Takes away the lives of the valiant Because he is afraid they will Cut his throat.
np1 np1 vvz dt n1 pp-f d n1, pns31 vvz av dt n2 pp-f dt j c-acp pns31 vbz j pns32 vmb vvi po31 n1.
(190) part (DIV2)
999
Page 300
9275
There was neuer yet any Saint of God, to whome the Deuill, out of this feare, was not cruell.
There was never yet any Saint of God, to whom the devil, out of this Fear, was not cruel.
a-acp vbds av-x av d n1 pp-f np1, p-acp ro-crq dt n1, av pp-f d n1, vbds xx j.
(190) part (DIV2)
999
Page 300
9276
He incensed Caine ▪ against Abell; Ismael, against Isaac; Esau against Iacob ;
He incensed Cain ▪ against Abel; Ishmael, against Isaac; Esau against Iacob;
pns31 vvd np1 ▪ p-acp np1; np1, p-acp np1; np1 p-acp np1;
(190) part (DIV2)
999
Page 300
9278
and what a hidious bellowing did the Deuill make? And as the Hieronshaw (when the fawlkoner lets his hawke flye from fist, which must get vp aboue him and take away his life) fals a shrieking,
and what a hideous bellowing did the devil make? And as the Hieronshaw (when the fawlkoner lets his hawk fly from fist, which must get up above him and take away his life) falls a shrieking,
cc q-crq dt j n-vvg vdd dt n1 vvi? cc c-acp dt np1 (c-crq dt n1 vvz po31 n1 vvi p-acp n1, r-crq vmb vvi a-acp p-acp pno31 cc vvi av po31 n1) vvz dt j-vvg,
(190) part (DIV2)
999
Page 300
9279
and makes a most pittifull and fearefull noyse;
and makes a most pitiful and fearful noise;
cc vvz dt av-ds j cc j n1;
(190) part (DIV2)
999
Page 300
9280
so the Deuill made most lamentable mone when our Sauiour Christ appeared to the World, Crying out, Why art thou come to trouble vs before the time.
so the devil made most lamentable moan when our Saviour christ appeared to the World, Crying out, Why art thou come to trouble us before the time.
av dt n1 vvd ds j n1 c-crq po12 n1 np1 vvd p-acp dt n1, vvg av, q-crq vb2r pns21 vvb pc-acp vvi pno12 p-acp dt n1.
(190) part (DIV2)
999
Page 300
9281
The Deuill then, suffring so many affrights and feares, and multiplying so many cruelties as he dayly doth;
The devil then, suffering so many affrights and fears, and multiplying so many cruelties as he daily does;
dt n1 av, vvg av d vvz cc n2, cc vvg av d n2 c-acp pns31 av-j vdz;
(190) part (DIV2)
1000
Page 300
9282
what peace or quietnesse can hee inioy, that our Sauiour should say of him, In pace sunt omnia, quae possidet? All that he possessech is in peace.
what peace or quietness can he enjoy, that our Saviour should say of him, In pace sunt omnia, Quae possidet? All that he possessech is in peace.
q-crq n1 cc n1 vmb pns31 vvi, cst po12 n1 vmd vvi pp-f pno31, p-acp fw-la fw-la fw-la, fw-la fw-la? av-d d pns31 vvb vbz p-acp n1.
(190) part (DIV2)
1000
Page 300
9283
Three reasons may be rendred for it. The one, in regard of his pride;
Three Reasons may be rendered for it. The one, in regard of his pride;
crd n2 vmb vbi vvn p-acp pn31. dt crd, p-acp n1 pp-f po31 n1;
(190) part (DIV2)
1000
Page 300
9284
who was so presumptuous as to say, I will ascend &c. He that did hope to inioy a seat in Heauen;
who was so presumptuous as to say, I will ascend etc. He that did hope to enjoy a seat in Heaven;
r-crq vbds av j c-acp pc-acp vvi, pns11 vmb vvi av pns31 cst vdd vvi pc-acp vvi dt n1 p-acp n1;
(190) part (DIV2)
1001
Page 300
9285
it is not much that hee should looke to inioy peace on earth.
it is not much that he should look to enjoy peace on earth.
pn31 vbz xx av-d cst pns31 vmd vvi pc-acp vvi n1 p-acp n1.
(190) part (DIV2)
1001
Page 300
9286
For though feare disquiet him, yet pride assureth him, flattering himselfe, that hee shall ascend the throne of the Highest without any disturbance.
For though Fear disquiet him, yet pride assureth him, flattering himself, that he shall ascend the throne of the Highest without any disturbance.
p-acp cs n1 vvi pno31, av n1 vvz pno31, vvg px31, cst pns31 vmb vvi dt n1 pp-f dt js p-acp d n1.
(190) part (DIV2)
1001
Page 300
9287
The other, in regard of the miserie of those whom he tyrannizeth ouer.
The other, in regard of the misery of those whom he tyrannizes over.
dt n-jn, p-acp n1 pp-f dt n1 pp-f d r-crq pns31 vvz a-acp.
(190) part (DIV2)
1002
Page 300
9288
Reducing them to that feare, that they dare notonce quack, or offer to stir against him, to such a wretched an estate hath he brought them.
Reducing them to that Fear, that they Dare notonce quack, or offer to stir against him, to such a wretched an estate hath he brought them.
vvg pno32 p-acp d n1, cst pns32 vvb av vvb, cc vvb pc-acp vvi p-acp pno31, p-acp d dt j dt n1 vhz pns31 vvn pno32.
(190) part (DIV2)
1002
Page 300
9289
And therefore it is no maruaile that he should make no doubt of keeping sure possession of this dumbe, deafe, and blind man.
And Therefore it is no marvel that he should make no doubt of keeping sure possession of this dumb, deaf, and blind man.
cc av pn31 vbz dx n1 cst pns31 vmd vvi dx n1 pp-f vvg j n1 pp-f d j, j, cc j n1.
(190) part (DIV2)
1002
Page 300
9290
The third, in regard that man hath made a base ad dishonourable peace with the Deuill, yeelding himselfe to be his slaue,
The third, in regard that man hath made a base and dishonourable peace with the devil, yielding himself to be his slave,
dt ord, p-acp n1 cst n1 vhz vvn dt j cc j n1 p-acp dt n1, vvg px31 pc-acp vbi po31 n1,
(190) part (DIV2)
1003
Page 300
9291
and by resting well contented with this his seruitude.
and by resting well contented with this his servitude.
cc p-acp vvg av vvn p-acp d po31 n1.
(190) part (DIV2)
1003
Page 300
9292
Plutarch reporteth of Appius Claudius, that Rome being about to make peace with King Pirrhus, causing himselfe to be led to the Senat ▪ for that he was blind.Plutarch Reporteth of Appius Claudius, that Rome being about to make peace with King Pirrhus, causing himself to be led to the Senate ▪ for that he was blind.
np1 vvz pp-f np1 np1, cst np1 vbg p-acp pc-acp vvi n1 p-acp n1 np1, vvg px31 pc-acp vbi vvn p-acp dt n1 ▪ c-acp cst pns31 vbds j.
(190) part (DIV2)
1003
Page 301
9293
He no sooner came into the Senat-house, but he said vnto them, My Lords, and yee the rest of the noble Senators of Rome, I am informed, that you are concluding a peace with Pirrhus, that antient enemy of your bloud, and this renowmed commonwealth:
He no sooner Come into the Senate-house, but he said unto them, My lords, and ye the rest of the noble Senators of Rome, I am informed, that you Are concluding a peace with Pirrhus, that ancient enemy of your blood, and this renowned commonwealth:
pns31 av-dx av-c vvd p-acp dt n1, cc-acp pns31 vvd p-acp pno32, po11 n2, cc pn22 dt n1 pp-f dt j n2 pp-f np1, pns11 vbm vvn, cst pn22 vbr vvg dt n1 p-acp np1, cst j n1 pp-f po22 n1, cc d j-vvn n1:
(190) part (DIV2)
1003
Page 301
9294
I should take it for a great fauour from the Gods, that as I am blind,
I should take it for a great favour from the God's, that as I am blind,
pns11 vmd vvi pn31 p-acp dt j n1 p-acp dt n2, cst c-acp pns11 vbm j,
(190) part (DIV2)
1003
Page 301
9295
so I were deafe likewise, that my eares might not heare so great an infamie and reproach to Rome.
so I were deaf likewise, that my ears might not hear so great an infamy and reproach to Room.
av pns11 vbdr j av, cst po11 n2 vmd xx vvi av j dt n1 cc n1 pc-acp vvi.
(190) part (DIV2)
1003
Page 301
9296
The Moores take a cowardly Spaniard captiue, they carry him to Te•uan, from thence to Manuecos, from thence to some poore Farme, vsing him more like a dogge than a man, he makes peace with his Master, and turnes Moore:
The Moors take a cowardly Spaniard captive, they carry him to Te•uan, from thence to Manuecos, from thence to Some poor Farm, using him more like a dog than a man, he makes peace with his Master, and turns More:
dt n2 vvb dt j np1 j-jn, pns32 vvb pno31 p-acp np1, p-acp av p-acp np1, p-acp av p-acp d j n1, vvg pno31 av-dc av-j dt n1 cs dt n1, pns31 vvz n1 p-acp po31 n1, cc vvz n1:
(190) part (DIV2)
1003
Page 301
9297
Iust so doth it succeed betwixt Man and the Deuill; He leads him from one sinne into another, from a lesser to a greater miserie;
Just so does it succeed betwixt Man and the devil; He leads him from one sin into Another, from a lesser to a greater misery;
av av vdz pn31 vvi p-acp n1 cc dt n1; pns31 vvz pno31 p-acp crd n1 p-acp j-jn, p-acp dt jc p-acp dt jc n1;
(190) part (DIV2)
1003
Page 301
9298
His vsage is such, that he makes his peace with him, and in the end turnes Deuill.
His usage is such, that he makes his peace with him, and in the end turns devil.
po31 n1 vbz d, cst pns31 vvz po31 n1 p-acp pno31, cc p-acp dt n1 vvz n1.
(190) part (DIV2)
1003
Page 301
9299
This is the Sheepes making peace with the Wolfe, the Chickins with the Kyte, the Mouse with the Cat,
This is the Sheep making peace with the Wolf, the Chickens with the Kite, the Mouse with the Cat,
d vbz dt n2 vvg n1 p-acp dt n1, dt n2 p-acp dt n1, dt n1 p-acp dt n1,
(190) part (DIV2)
1003
Page 301
9300
and the Hare with the Grey-hound, &c. Not to complaine of this so great a misery, is to bee dumbe, and blind.
and the Hare with the Greyhound, etc. Not to complain of this so great a misery, is to be dumb, and blind.
cc dt n1 p-acp dt n1, av xx pc-acp vvi pp-f d av j dt n1, vbz pc-acp vbi j, cc j.
(190) part (DIV2)
1003
Page 301
9301
Os habent, &c. A mouth they haue and speake not, eyes and see not, neither doe they cry with their throat. Os habent, etc. A Mouth they have and speak not, eyes and see not, neither do they cry with their throat.
fw-la fw-la, av dt n1 pns32 vhb cc vvb xx, n2 cc vvb xx, av-dx vdb pns32 vvb p-acp po32 n1.
(190) part (DIV2)
1003
Page 301
9302
Caietan renders it, Non mussitabunt, They will not so much as mutter at it. He that is not with me, is against mee. Caietan renders it, Non mussitabunt, They will not so much as mutter At it. He that is not with me, is against me.
np1 vvz pn31, fw-fr fw-la, pns32 vmb xx av av-d c-acp vvb p-acp pn31. pns31 cst vbz xx p-acp pno11, vbz p-acp pno11.
(190) part (DIV2)
1003
Page 301
9303
As if hee should say, if I shall free this man out of the Deuils clutches, the Deuill will not helpe me in it.
As if he should say, if I shall free this man out of the Devils clutches, the devil will not help me in it.
c-acp cs pns31 vmd vvi, cs pns11 vmb vvi d n1 av pp-f dt ng1 n2, dt n1 vmb xx vvi pno11 p-acp pn31.
(190) part (DIV2)
1004
Page 301
9304
For this is one of the greatest iniuries and distasts, which the Deuill can receiue, in regard of that great competition which the Deuill hath therein with God.
For this is one of the greatest injuries and distastes, which the devil can receive, in regard of that great competition which the devil hath therein with God.
p-acp d vbz pi pp-f dt js n2 cc vvz, r-crq dt n1 vmb vvi, p-acp n1 pp-f cst j n1 r-crq dt n1 vhz av p-acp np1.
(190) part (DIV2)
1004
Page 301
9305
And one of the greatest wrongs that God can receiue, is, That the Deuill should winne a Soule from his seruice, which he hath purchased at so great a price as his most pretious blood.
And one of the greatest wrongs that God can receive, is, That the devil should win a Soul from his service, which he hath purchased At so great a price as his most precious blood.
cc crd pp-f dt js n2-jn cst np1 vmb vvi, vbz, cst dt n1 vmd vvi dt n1 p-acp po31 n1, r-crq pns31 vhz vvn p-acp av j dt n1 p-acp po31 av-ds j n1.
(190) part (DIV2)
1004
Page 301
9306
And one of the things that the deuil takes most offence at, is, that God should cast him out of that soule, which hee hath so long possessed by his subtiltie and his tyrannie.
And one of the things that the Devil Takes most offence At, is, that God should cast him out of that soul, which he hath so long possessed by his subtlety and his tyranny.
cc crd pp-f dt n2 cst dt n1 vvz av-ds n1 p-acp, vbz, cst np1 vmd vvi pno31 av pp-f d n1, r-crq pns31 vhz av av-j vvn p-acp po31 n1 cc po31 n1.
(190) part (DIV2)
1004
Page 301
9307
Some Doctors doe doubt why God should punish the Serpent, being he was not in the fault. some Doctors do doubt why God should Punish the Serpent, being he was not in the fault.
d n2 vdb vvi c-crq np1 vmd vvi dt n1, vbg pns31 vbds xx p-acp dt n1.
(190) part (DIV2)
1004
Page 301
9308
And the answere thereunto, is, That he deserued to be punished, for becomming Sathans instrument.
And the answer thereunto, is, That he deserved to be punished, for becoming Satan's Instrument.
cc dt n1 av, vbz, cst pns31 vvd pc-acp vbi vvn, p-acp vvg npg1 n1.
(190) part (DIV2)
1004
Page 301
9309
Which may serue for a fearefull warning vnto Bawds, and the like vnhonest Solicitors, who woo other folkes affections to commit vnlawfull Actions, as elsewhere wee haue deliuered. Which may serve for a fearful warning unto Bawds, and the like unhonest Solicitors, who woo other folks affections to commit unlawful Actions, as elsewhere we have Delivered.
r-crq vmb vvi p-acp dt j n-vvg p-acp n2, cc dt j j n2, r-crq vvb j-jn ng2 n2 pc-acp vvi j n2, c-acp av pns12 vhb vvn.
(190) part (DIV2)
1004
Page 301
9310
He that is not with mee, is against me. In such a profest warre as this, none may be Neutralls.He that is not with me, is against me. In such a professed war as this, none may be Neutrals.
pns31 cst vbz xx p-acp pno11, vbz p-acp pno11. p-acp d dt j-vvn n1 p-acp d, pix vmb vbi n2.
(190) part (DIV2)
1005
Page 301
9311
Many can play with both hands; but here no daubing will serue the turne. Alciate stileth such Neutralls by the name of Bats, neither good Mice nor good Birds.
Many can play with both hands; but Here no daubing will serve the turn. Alciate styleth such Neutrals by the name of Bats, neither good Mice nor good Birds.
av-d vmb vvi p-acp d n2; p-acp av dx vvg vmb vvi dt n1. n1 vvz d n2 p-acp dt n1 pp-f n2, dx j n2 ccx j n2.
(190) part (DIV2)
1005
Page 301
9312
And oftentimes they haue the worst of it: for if the other two make peace, they are hated on both sides.
And oftentimes they have the worst of it: for if the other two make peace, they Are hated on both sides.
cc av pns32 vhb dt js pp-f pn31: c-acp cs dt j-jn crd vvb n1, pns32 vbr vvn p-acp d n2.
(190) part (DIV2)
1005
Page 301
9313
In the warres of Italy, those of Sona stood à la mira, at the gaze, taking part with neither partie,
In the wars of Italy, those of Sona stood à la mira, At the gaze, taking part with neither party,
p-acp dt n2 pp-f np1, d pp-f np1 vvd fw-fr fw-fr fw-la, p-acp dt n1, vvg n1 p-acp dx n1,
(190) part (DIV2)
1005
Page 301
9314
but looking for their aduantage where the blow would light.
but looking for their advantage where the blow would Light.
cc-acp vvg p-acp po32 n1 c-crq dt n1 vmd vvi.
(190) part (DIV2)
1005
Page 301
9315
But they that waged warre thus betweene themselues, ioyned afterwards together, that they might the better set vpon them,
But they that waged war thus between themselves, joined afterwards together, that they might the better Set upon them,
p-acp pns32 cst vvd n1 av p-acp px32, vvd av av, cst pns32 vmd dt av-jc vvn p-acp pno32,
(190) part (DIV2)
1005
Page 301
9316
and •ake reuenge of this their Neutralitie and double dealing.
and •ake revenge of this their Neutrality and double dealing.
cc vvi n1 pp-f d po32 n1 cc j-jn n-vvg.
(190) part (DIV2)
1005
Page 301
9317
Solon made a Law, That whosoeuer, when the commonwealth should be at ciuile wars within it selfe, should show himselfe a Neutrall, should loose both life & goods.Solon made a Law, That whosoever, when the commonwealth should be At civil wars within it self, should show himself a Neutral, should lose both life & goods.
np1 vvd dt n1, cst r-crq, c-crq dt n1 vmd vbi p-acp j n2 p-acp pn31 n1, vmd vvi px31 dt j, vmd vvi d n1 cc n2-j.
(190) part (DIV2)
1005
Page 301
9318
And the reason thereof might be grounded vpon this, That one of them must needes be the juster side,
And the reason thereof might be grounded upon this, That one of them must needs be the juster side,
cc dt n1 av vmd vbi vvn p-acp d, cst pi pp-f pno32 vmb av vbi dt jc n1,
(190) part (DIV2)
1005
Page 301
9319
and then it were a •oule fault not to adhere therunto.
and then it were a •oule fault not to adhere thereunto.
cc av pn31 vbdr dt j n1 xx pc-acp vvi av.
(190) part (DIV2)
1005
Page 301
9320
In Kingdomes that are at odds, there are woont to be double spies, and these haue their signes and counter-signes, which they often change & alter as occasion serueth.
In Kingdoms that Are At odds, there Are wont to be double spies, and these have their Signs and countersigns, which they often change & altar as occasion serveth.
p-acp n2 cst vbr p-acp n2, pc-acp vbr vvn pc-acp vbi j-jn n2, cc d vhb po32 n2 cc n2, r-crq pns32 av vvi cc vvi p-acp n1 vvz.
(190) part (DIV2)
1005
Page 301
9321
But in this difference betweene God and the Deuill, it is not possible to doe so.
But in this difference between God and the devil, it is not possible to do so.
p-acp p-acp d n1 p-acp np1 cc dt n1, pn31 vbz xx j pc-acp vdi av.
(190) part (DIV2)
1005
Page 301
9322
For the Deuill hath for his signe, the Character of that beast which is spoken of in the Apocalips;
For the devil hath for his Signen, the Character of that beast which is spoken of in the Apocalypse;
p-acp dt n1 vhz p-acp po31 n1, dt n1 pp-f d n1 r-crq vbz vvn pp-f p-acp dt n2;
(190) part (DIV2)
1005
Page 301
9323
And God 〈 ◊ 〉 for his signe, Signum Dei 〈 ◊ 〉, The signe of the liuing God.
And God 〈 ◊ 〉 for his Signen, Signum Dei 〈 ◊ 〉, The Signen of the living God.
cc np1 〈 sy 〉 c-acp po31 n1, fw-la fw-la 〈 sy 〉, dt n1 pp-f dt j-vvg np1.
(190) part (DIV2)
1005
Page 302
9324
But God is not contented onely with this, but that by word of mouth thou declare whose thou art.
But God is not contented only with this, but that by word of Mouth thou declare whose thou art.
p-acp np1 vbz xx vvn av-j p-acp d, cc-acp cst p-acp n1 pp-f n1 pns21 vvb r-crq pns21 vb2r.
(190) part (DIV2)
1005
Page 302
9325
Saint Ambrose expounding that place of the Canticles, Pone me vt signaculum supra cor •uum, Set me as a seale vpon thy heart, saith, That God will haue this signe set vpon thy forehead, vpon thyne arme, and vpon thy heart;
Saint Ambrose expounding that place of the Canticles, Pone me vt signaculum supra cor •uum, Set me as a seal upon thy heart, Says, That God will have this Signen Set upon thy forehead, upon thine arm, and upon thy heart;
n1 np1 vvg d n1 pp-f dt n2, fw-la pno11 fw-la fw-la fw-la fw-la fw-la, vvb pno11 p-acp dt n1 p-acp po21 n1, vvz, cst np1 vmb vhi d n1 vvn p-acp po21 n1, p-acp po21 n1, cc p-acp po21 n1;
(190) part (DIV2)
1005
Page 302
9326
vpon thy forehead, by confessing him; vpon thine arm, by seruing him; & vpon thy heart, by louing him:
upon thy forehead, by confessing him; upon thine arm, by serving him; & upon thy heart, by loving him:
p-acp po21 n1, p-acp vvg pno31; p-acp po21 n1, p-acp vvg pno31; cc p-acp po21 n1, p-acp vvg pno31:
(190) part (DIV2)
1005
Page 302
9327
So that, Quinon est mecum, contra me est ; hee that gathereth not, scattereth; he that buildeth not vp, pulleth downe;
So that, Quinton est mecum, contra me est; he that gathereth not, Scattereth; he that builds not up, pulls down;
av cst, np1 fw-la fw-la, fw-la pno11 fw-la; pns31 cst vvz xx, vvz; pns31 cst vvz xx a-acp, vvz a-acp;
(190) part (DIV2)
1005
Page 302
9328
and he that planteth not, rooteth vp what is planted.
and he that plants not, roots up what is planted.
cc pns31 cst vvz xx, vvz a-acp q-crq vbz vvn.
(190) part (DIV2)
1005
Page 302
9329
If I by the finger of God cast out Deuils, doubtlesse the Kingdome of God is come vnto you. If I by the finger of God cast out Devils, doubtless the Kingdom of God is come unto you.
cs pns11 p-acp dt n1 pp-f np1 vvd av n2, av-j dt n1 pp-f np1 vbz vvn p-acp pn22.
(190) part (DIV2)
1006
Page 302
9330
Saint Mathew hath it, If in the Spirit of God I cast out, &c. Making the finger of God to be Gods Spirit.
Saint Matthew hath it, If in the Spirit of God I cast out, etc. Making the finger of God to be God's Spirit.
n1 np1 vhz pn31, cs p-acp dt n1 pp-f np1 pns11 vvd av, av vvg dt n1 pp-f np1 pc-acp vbi npg1 n1.
(190) part (DIV2)
1006
Page 302
9331
In which opinion agreeth S. Hierome, S. Chrisostome, S. Ambrose, Gregorie Nazianzen, and Athanasius. And if any man shall aske me, What is then to be vnderstood by the Spirit of God? S. Gregorie, S. Ambrose, and S. Austen answer, The Holy-Ghost.
In which opinion agreeth S. Jerome, S. Chrysostom, S. Ambrose, Gregory Nazianzen, and Athanasius. And if any man shall ask me, What is then to be understood by the Spirit of God? S. Gregory, S. Ambrose, and S. Austen answer, The Holy ghost.
p-acp r-crq n1 vvz n1 np1, np1 np1, np1 np1, np1 np1, cc np1. cc cs d n1 vmb vvi pno11, q-crq vbz av pc-acp vbi vvn p-acp dt n1 pp-f np1? np1 np1, np1 np1, cc np1 np1 n1, dt n1.
(190) part (DIV2)
1006
Page 302
9332
And rendring the reason thereof, they say, That the repartition of gifts is by the fingers,
And rendering the reason thereof, they say, That the repartition of Gifts is by the fingers,
np1 vvg dt n1 av, pns32 vvb, cst dt n1 pp-f n2 vbz p-acp dt n2,
(190) part (DIV2)
1006
Page 302
9333
& the Holy-Ghost is that person in the Trinity, which doth distribute these gifts both to men and Angels.
& the Holy ghost is that person in the Trinity, which does distribute these Gifts both to men and Angels.
cc dt n1 vbz d n1 p-acp dt np1, r-crq vdz vvi d n2 av-d p-acp n2 cc n2.
(190) part (DIV2)
1006
Page 302
9334
Athanasius and S. Hierome giue another reason;Athanasius and S. Jerome give Another reason;
np1 cc np1 np1 vvb j-jn n1;
(190) part (DIV2)
1006
Page 302
9335
The Son, in the Scripture is called the Arme of God, as also the Hand of God;
The Son, in the Scripture is called the Arm of God, as also the Hand of God;
dt n1, p-acp dt n1 vbz vvn dt n1 pp-f np1, c-acp av dt n1 pp-f np1;
(190) part (DIV2)
1006
Page 302
9336
and as the arme and the hand proceed from the bodie, and the finger from both,
and as the arm and the hand proceed from the body, and the finger from both,
cc c-acp dt n1 cc dt n1 vvb p-acp dt n1, cc dt n1 p-acp d,
(190) part (DIV2)
1006
Page 302
9391
And hee tooke the Dragon, that old Serpent, which is the Deuill and Satan, and he bound him a thousand yeares. And he took the Dragon, that old Serpent, which is the devil and Satan, and he bound him a thousand Years.
cc pns31 vvd dt n1, cst j n1, r-crq vbz dt n1 cc np1, cc pns31 vvd pno31 dt crd n2.
(190) part (DIV2)
1018
Page 304
9337
so the Sonne of God proceedeth from the Father, and the Holy-Ghost from them both. Euthimius saith, That the finger of God and the spirit of God signifie Gods power.
so the Son of God Proceedeth from the Father, and the Holy ghost from them both. Euthimius Says, That the finger of God and the Spirit of God signify God's power.
av dt n1 pp-f np1 vvz p-acp dt n1, cc dt n1 p-acp pno32 d. npg1 vvz, cst dt n1 pp-f np1 cc dt n1 pp-f np1 vvi npg1 n1.
(190) part (DIV2)
1006
Page 302
9338
The Magi of Pharaoh not beeing able to make those Gnats which troubled the Aegyptians,
The Magi of Pharaoh not being able to make those Gnats which troubled the egyptians,
dt n2 pp-f np1 xx vbg j pc-acp vvi d n2 r-crq vvd dt njp2,
(190) part (DIV2)
1007
Page 302
9339
or (as Rabbi Salomon and some latter Writers will haue it) those Lice which were sent to plague them;
or (as Rabbi Solomon and Some latter Writers will have it) those Lice which were sent to plague them;
cc (c-acp n1 np1 cc d d n2 vmb vhi pn31) d n1 r-crq vbdr vvn pc-acp vvi pno32;
(190) part (DIV2)
1007
Page 302
9340
said, Digitus Dei est hic, This is the finger of God ; that is, the vertue and power of God:
said, Digitus Dei est hic, This is the finger of God; that is, the virtue and power of God:
vvd, np1 fw-la fw-la fw-la, d vbz dt n1 pp-f np1; d vbz, dt n1 cc n1 pp-f np1:
(190) part (DIV2)
1007
Page 302
9341
whereby his power is pointed at as it were with the finger. Of this opinion is Tertullian :
whereby his power is pointed At as it were with the finger. Of this opinion is Tertullian:
c-crq po31 n1 vbz vvn p-acp c-acp pn31 vbdr p-acp dt n1. pp-f d n1 vbz np1:
(190) part (DIV2)
1007
Page 302
9342
and further addeth, That God calls his finger, his power; for that the least part in God, which is his finger, expresseth Gods omnipotencie.
and further adds, That God calls his finger, his power; for that the least part in God, which is his finger, Expresses God's omnipotency.
cc av-jc vvz, cst np1 vvz po31 n1, po31 n1; c-acp cst dt ds n1 p-acp np1, r-crq vbz po31 n1, vvz npg1 n1.
(190) part (DIV2)
1007
Page 302
9343
And that hee might not wrong this his greatnesse, in this action of his, of casting Deuills out of mens bodies, he vseth this phrase, If I by the finger of God, &c. Saint Chrysostome doubts of this consequence;
And that he might not wrong this his greatness, in this actium of his, of casting Devils out of men's bodies, he uses this phrase, If I by the finger of God, etc. Saint Chrysostom doubts of this consequence;
cc cst pns31 vmd xx vvi d po31 n1, p-acp d n1 pp-f png31, pp-f vvg n2 av pp-f ng2 n2, pns31 vvz d n1, cs pns11 p-acp dt n1 pp-f np1, av n1 np1 n2 pp-f d n1;
(190) part (DIV2)
1007
Page 302
9344
Si in digito Dei eijcio Daemonia, perueniet in vos regnum Dei, If I cast out Deuils by the finger of God, the Kingdome of God shall come vnto you. Si in digito Dei eijcio Daemonia, perveniet in vos Kingdom Dei, If I cast out Devils by the finger of God, the Kingdom of God shall come unto you.
fw-mi fw-la fw-la fw-la fw-la np1, j-jn p-acp fw-fr fw-la fw-la, cs pns11 vvd av n2 p-acp dt n1 pp-f np1, dt n1 pp-f np1 vmb vvi p-acp pn22.
(190) part (DIV2)
1008
Page 302
9345
Before that God did incarnate his Sonne, there were some Exorcists amongst the Iewes, which in Gods name,
Before that God did incarnate his Son, there were Some Exorcists among the Iewes, which in God's name,
p-acp cst np1 vdd j po31 n1, pc-acp vbdr d n2 p-acp dt np2, r-crq p-acp ng1 n1,
(190) part (DIV2)
1008
Page 302
9346
and by his vertue and power did cast out Deuils.
and by his virtue and power did cast out Devils.
cc p-acp po31 n1 cc n1 vdd vvi av n2.
(190) part (DIV2)
1008
Page 302
9347
And in the 19 of the Acts it is said, That there were certaine sons of Scena a Iew (the Priest) which did this.
And in the 19 of the Acts it is said, That there were certain Sons of Scena a Iew (the Priest) which did this.
cc p-acp dt crd pp-f dt n2 pn31 vbz vvn, cst a-acp vbdr j n2 pp-f np1 dt np1 (dt n1) r-crq vdd d.
(190) part (DIV2)
1008
Page 302
9348
And Iosephus makes mention of one Eleazar, who before Vespasian and his whole Army did cast out many Deuils.
And Iosephus makes mention of one Eleazar, who before Vespasian and his Whole Army did cast out many Devils.
np1 np1 vvz n1 pp-f crd np1, r-crq p-acp np1 cc po31 j-jn n1 vdd vvi av d n2.
(190) part (DIV2)
1008
Page 302
9349
And of Salomon it is said, That he left some exorcismes behind him, in which the name of God was called vpon,
And of Solomon it is said, That he left Some exorcisms behind him, in which the name of God was called upon,
cc pp-f np1 pn31 vbz vvn, cst pns31 vvd d n2 p-acp pno31, p-acp r-crq dt n1 pp-f np1 vbds vvn p-acp,
(190) part (DIV2)
1008
Page 302
9350
when as yet the Kingdome of God was not come.
when as yet the Kingdom of God was not come.
c-crq c-acp av dt n1 pp-f np1 vbds xx vvn.
(190) part (DIV2)
1008
Page 302
9351
By which S. Ierome vnderstands the comming of our Sauiour Christ, in his Exposition of that place of S. Luke, Regnum Dei intra vos est.
By which S. Jerome understands the coming of our Saviour christ, in his Exposition of that place of S. Lycia, Kingdom Dei intra vos est.
p-acp r-crq n1 np1 vvz dt n-vvg pp-f po12 n1 np1, p-acp po31 n1 pp-f d n1 pp-f n1 av, fw-la fw-la fw-la fw-fr fw-la.
(190) part (DIV2)
1008
Page 302
9352
Herevnto I answer, That one of the tokens of the time of our Sauior Christ, was, his casting out of Deuils;
Hereunto I answer, That one of the tokens of the time of our Saviour christ, was, his casting out of Devils;
av pns11 vvb, cst pi pp-f dt n2 pp-f dt n1 pp-f po12 n1 np1, vbds, po31 vvg av pp-f n2;
(190) part (DIV2)
1008
Page 302
9353
as well as those other, That the Blind should see, the Deafe heare, the Dead arise, &c.
as well as those other, That the Blind should see, the Deaf hear, the Dead arise, etc.
c-acp av c-acp d n-jn, cst dt j vmd vvi, dt j n1, dt j vvi, av
(190) part (DIV2)
1008
Page 302
9354
But because this Prophecie is not so fully expressed in the Scripture as the rest are, it is sufficient, that our Sauiour Christ wrought this miracle amongst the rest, in confirmation that he was that promised Christ and Messias,
But Because this Prophecy is not so Fully expressed in the Scripture as the rest Are, it is sufficient, that our Saviour christ wrought this miracle among the rest, in confirmation that he was that promised christ and Messias,
cc-acp p-acp d n1 vbz xx av av-j vvn p-acp dt n1 p-acp dt n1 vbr, pn31 vbz j, cst po12 n1 np1 vvd d n1 p-acp dt n1, p-acp n1 cst pns31 vbds cst vvd np1 cc np1,
(190) part (DIV2)
1009
Page 302
9355
as also that he was the Sonne of God. Whence it followeth, The Kingdome of God is come vnto you.
as also that he was the Son of God. Whence it follows, The Kingdom of God is come unto you.
c-acp av cst pns31 vbds dt n1 pp-f np1. c-crq pn31 vvz, dt n1 pp-f np1 vbz vvn p-acp pn22.
(190) part (DIV2)
1009
Page 302
9432
yet the good seed would haue beene lost through the carelesnesse & negligence of the husbandmen,
yet the good seed would have been lost through the carelessness & negligence of the husbandmen,
av dt j n1 vmd vhi vbn vvn p-acp dt n1 cc n1 pp-f dt n2,
(190) part (DIV2)
1026
Page 305
9356
When a strong man armed keepeth his Pallace. Saint Mathew and Saint 〈 ◊ 〉 make this sentence somewhat cleerer.When a strong man armed Keepeth his Palace. Saint Matthew and Saint 〈 ◊ 〉 make this sentence somewhat clearer.
c-crq dt j n1 vvn vvz po31 n1. n1 np1 cc n1 〈 sy 〉 vvi d n1 av jc.
(190) part (DIV2)
1010
Page 302
9357
How shall any one enter into the house of the strong man, vnlesse he first bind the strong man? And presently Saint Luke giues the reason of it, When a strong man armed keepeth his Pallace, &c. Our Sauiour Christ compares this strong man to Beelzebub. And so S. Chaysostome and S. Augustine stile him.How shall any one enter into the house of the strong man, unless he First bind the strong man? And presently Saint Lycia gives the reason of it, When a strong man armed Keepeth his Palace, etc. Our Saviour christ compares this strong man to Beelzebub. And so S. Chaysostome and S. Augustine style him.
q-crq vmb d pi vvb p-acp dt n1 pp-f dt j n1, cs pns31 ord vvb dt j n1? cc av-j n1 av vvz dt n1 pp-f pn31, c-crq dt j n1 vvn vvz po31 n1, av po12 n1 np1 vvz d j n1 p-acp np1. cc av n1 n1 cc np1 np1 n1 pno31.
(190) part (DIV2)
1010
Page 303
9358
First, because his power is absolutely great; as we say, a great Mountaine, or a strong Tower.
First, Because his power is absolutely great; as we say, a great Mountain, or a strong Tower.
ord, c-acp po31 n1 vbz av-j j; c-acp pns12 vvb, dt j n1, cc dt j n1.
(190) part (DIV2)
1011
Page 303
9359
Iob indeeres this his power in diuers and sundrie places.Job endears this his power in diverse and sundry places.
np1 vvz d po31 n1 p-acp j cc j n2.
(190) part (DIV2)
1011
Page 303
9360
Secondly, In regard of our weakenesse the Deuill is said to be strong, as wel in his offensiue, as his defensiue armes.
Secondly, In regard of our weakness the devil is said to be strong, as well in his offensive, as his defensive arms.
ord, p-acp n1 pp-f po12 n1 dt n1 vbz vvn pc-acp vbi j, c-acp av p-acp po31 j, c-acp po31 j n2.
(190) part (DIV2)
1012
Page 303
9361
Humane goods, whereon men commonly place their hearts, Saint Ba•il compares them to an highway Robber, who hides himselfe in some bush or thicket, that before the Traueller be aware of him, he may the better set vpon him.
Humane goods, whereon men commonly place their hearts, Saint Ba•il compares them to an highway Robber, who hides himself in Some bush or thicket, that before the Traveller be aware of him, he may the better Set upon him.
j n2-j, c-crq n2 av-j vvi po32 n2, n1 j vvz pno32 p-acp dt n1 n1, r-crq vvz px31 p-acp d n1 cc n1, cst p-acp dt n1 vbb j pp-f pno31, pns31 vmb dt av-jc vvn p-acp pno31.
(190) part (DIV2)
1013
Page 303
9362
So the Deuill comes masked and disguised with an apparance of earthly blessings, and baiting our tastes therewith, he playes vpon vs. And therefore it is sayd in Wisedome, That God created these goods for a snare to catch fooles.
So the devil comes masked and disguised with an appearance of earthly blessings, and baiting our tastes therewith, he plays upon us And Therefore it is said in Wisdom, That God created these goods for a snare to catch Fools.
np1 dt n1 vvz vvn cc vvn p-acp dt n1 pp-f j n2, cc vvg po12 vvz av, pns31 vvz p-acp pno12 cc av pn31 vbz vvn p-acp n1, cst np1 vvd d n2-j p-acp dt n1 pc-acp vvi n2.
(190) part (DIV2)
1013
Page 303
9363
If the Deuil should tempt vs, and go plainly to worke with vs, discouering his foulenesse vnto vs, Who would looke after him, If the devil should tempt us, and go plainly to work with us, discovering his foulness unto us, Who would look After him,
cs dt n1 vmd vvi pno12, cc vvb av-j pc-acp vvi p-acp pno12, vvg po31 n1 p-acp pno12, q-crq vmd vvi p-acp pno31,
(190) part (DIV2)
1013
Page 303
9364
or haue any thing to doe with him? But because those euills which worke vpon the Soule are not seene,
or have any thing to do with him? But Because those evils which work upon the Soul Are not seen,
cc vhb d n1 pc-acp vdi p-acp pno31? cc-acp c-acp d n2-jn r-crq vvb p-acp dt n1 vbr xx vvn,
(190) part (DIV2)
1013
Page 303
9365
and those of the bodie do much afright vs;
and those of the body do much affright us;
cc d pp-f dt n1 vdb av-d vvi pno12;
(190) part (DIV2)
1013
Page 303
9366
we stand more in feare of the Deuil, than of sinning, suffering our selues basely to bee subdued by our owne proper affections.
we stand more in Fear of the devil, than of sinning, suffering our selves basely to be subdued by our own proper affections.
pns12 vvb av-dc p-acp n1 pp-f dt n1, cs pp-f vvg, vvg po12 n2 av-j pc-acp vbi vvn p-acp po12 d j n2.
(190) part (DIV2)
1013
Page 303
9367
Saint Bernard saith, That three enemies do continually assault vs, but that none of them without our consent can doe vs any harme.
Saint Bernard Says, That three enemies do continually assault us, but that none of them without our consent can do us any harm.
n1 np1 vvz, cst crd n2 vdb av-j vvi pno12, cc-acp cst pix pp-f pno32 p-acp po12 n1 vmb vdi pno12 d n1.
(190) part (DIV2)
1013
Page 303
9368
So that the greatest enemie which each man hath, is himselfe; and for to worke his owne ruine, hee need no other helpe but himselfe.
So that the greatest enemy which each man hath, is himself; and for to work his own ruin, he need no other help but himself.
av cst dt js n1 r-crq d n1 vhz, vbz px31; cc c-acp pc-acp vvi po31 d n1, pns31 vvb dx j-jn n1 p-acp px31.
(190) part (DIV2)
1013
Page 303
9369
All hells power were too weake, if thou didst not put the weapons of thy consent into his hands;
All Hells power were too weak, if thou didst not put the weapons of thy consent into his hands;
av-d n2 n1 vbdr av j, cs pns21 vdd2 xx vvi dt n2 pp-f po21 n1 p-acp po31 n2;
(190) part (DIV2)
1013
Page 303
9370
thou thy selfe giuest him the cords wherewith to binde thee, and the sword wherewith to cut thyne owne throat.
thou thy self givest him the cords wherewith to bind thee, and the sword wherewith to Cut thine own throat.
pns21 po21 n1 vv2 pno31 dt n2 c-crq pc-acp vvi pno21, cc dt n1 c-crq pc-acp vvi po21 d n1.
(190) part (DIV2)
1013
Page 303
9371
His own iniquities shal take the Wicked, & he shal be holden with the cords of his own sin. His own iniquities shall take the Wicked, & he shall be held with the cords of his own since.
po31 d n2 vmb vvi dt j, cc pns31 vmb vbi vvn p-acp dt n2 pp-f po31 d n1.
(190) part (DIV2)
1013
Page 303
9372
Armed with these weapons, he becomes Master of the house of our soule (as it seemeth to Saint Hierome, ) or of the world (as Irenaeus expounds it.) And therefore Saint Iohn calls him the Prince of the world. Armed with these weapons, he becomes Master of the house of our soul (as it seems to Saint Jerome,) or of the world (as Irnaeus expounds it.) And Therefore Saint John calls him the Prince of the world.
vvn p-acp d n2, pns31 vvz n1 pp-f dt n1 pp-f po12 n1 (c-acp pn31 vvz p-acp n1 np1,) cc pp-f dt n1 (c-acp np1 vvz pn31.) cc av n1 np1 vvz pno31 dt n1 pp-f dt n1.
(190) part (DIV2)
1014
Page 303
9433
For negligence in things so necessarie is a greater deuil, than that of Hell.
For negligence in things so necessary is a greater Devil, than that of Hell.
c-acp n1 p-acp n2 av j vbz dt jc n1, cs d pp-f n1.
(190) part (DIV2)
1026
Page 305
9373
So that it was necessarie that our Sauior Christ should come, & should manacle him, & take these his weapons from him, wherein he so much trusted.
So that it was necessary that our Saviour christ should come, & should manacle him, & take these his weapons from him, wherein he so much trusted.
av cst pn31 vbds j cst po12 n1 np1 vmd vvi, cc vmd vvi pno31, cc vvb d po31 n2 p-acp pno31, c-crq pns31 av av-d vvn.
(190) part (DIV2)
1014
Page 303
9374
And that we way the better vnderstand how this imprisonment past;
And that we weigh the better understand how this imprisonment past;
cc cst pns12 vvb dt jc vvb c-crq d n1 j;
(190) part (DIV2)
1015
Page 303
9375
First of all, it is to be noted, That God neuer consents to the Deuills tempting of a good man, beyond his power of resistance and subduing of him.
First of all, it is to be noted, That God never consents to the Devils tempting of a good man, beyond his power of resistance and subduing of him.
ord pp-f d, pn31 vbz pc-acp vbi vvn, cst np1 av-x vvz p-acp dt n2 vvg pp-f dt j n1, p-acp po31 n1 pp-f n1 cc j-vvg pp-f pno31.
(190) part (DIV2)
1015
Page 303
9376
God is faithfull, which will not suffer yee to be tempted aboue that yee be able ; God is faithful, which will not suffer ye to be tempted above that ye be able;
np1 vbz j, r-crq vmb xx vvi pn22 pc-acp vbi vvn p-acp cst pn22 vbb j;
(190) part (DIV2)
1015
Page 303
9377
for if hee should haue libertie without limitation, there should not be that holy man whom (like Iob ) he would not bring to the dunghill.
for if he should have liberty without limitation, there should not be that holy man whom (like Job) he would not bring to the dunghill.
c-acp cs pns31 vmd vhi n1 p-acp n1, pc-acp vmd xx vbi d j n1 ro-crq (av-j np1) pns31 vmd xx vvi p-acp dt n1.
(190) part (DIV2)
1015
Page 303
9378
Secondly, By our Sauior Christs comming into the world, the power of this tyrant was much lessened;
Secondly, By our Saviour Christ coming into the world, the power of this tyrant was much lessened;
ord, p-acp po12 n1 npg1 vvg p-acp dt n1, dt n1 pp-f d n1 vbds av-d vvn;
(190) part (DIV2)
1016
Page 303
9379
not that his prison is lesse strict and hard than before, but because God communicating his grace to the Faithfull, makes them more strong and valiant in their resistance.
not that his prison is less strict and hard than before, but Because God communicating his grace to the Faithful, makes them more strong and valiant in their resistance.
xx d po31 n1 vbz av-dc j cc j cs a-acp, cc-acp c-acp np1 vvg po31 n1 p-acp dt j, vvz pno32 av-dc j cc j p-acp po32 n1.
(190) part (DIV2)
1016
Page 303
9380
Thirdly, Since his tempting of our Sauior, his hands are bound, & his force & power hath failed him (as Hilarie & Irenaeus hath obserued) for when he saw himself so shamefully ouercome, he turned coward,
Thirdly, Since his tempting of our Saviour, his hands Are bound, & his force & power hath failed him (as Hillary & Irnaeus hath observed) for when he saw himself so shamefully overcome, he turned coward,
ord, c-acp po31 j-vvg pp-f po12 n1, po31 n2 vbr vvn, cc po31 n1 cc n1 vhz vvn pno31 (c-acp np1 cc np1 vhz vvn) c-acp c-crq pns31 vvd px31 av av-j vvn, pns31 vvd n1,
(190) part (DIV2)
1017
Page 303
9381
& grew so feareful, as wel by the vertue of his diuinitie, as the force of his command, Vade retro Satana ;
& grew so fearful, as well by the virtue of his divinity, as the force of his command, Vade retro Satan;
cc vvd av j, c-acp av p-acp dt n1 pp-f po31 n1, c-acp dt n1 pp-f po31 n1, fw-la fw-la np1;
(190) part (DIV2)
1017
Page 303
9382
that he neuer after durst attempt to tempt our Sauior Christ in any visible forme, nor doe either him or those that follow him, that hurt which hee willingly would.
that he never After durst attempt to tempt our Saviour christ in any visible Form, nor doe either him or those that follow him, that hurt which he willingly would.
cst pns31 av-x a-acp vvd n1 pc-acp vvi po12 n1 np1 p-acp d j n1, ccx n1 av-d pno31 cc d cst vvb pno31, cst n1 r-crq pns31 av-j vmd.
(190) part (DIV2)
1017
Page 303
9383
And as in the Garden, saying but onely Ego sum, I am •ee, hee made the Roman soldiers so afraid, that they flew back & fel to the ground;
And as in the Garden, saying but only Ego sum, I am •ee, he made the Roman Soldiers so afraid, that they flew back & fell to the ground;
cc c-acp p-acp dt n1, vvg p-acp j fw-la fw-la, pns11 vbm j, pns31 vvd dt njp n2 av j, cst pns32 vvd av cc vvd p-acp dt n1;
(190) part (DIV2)
1017
Page 303
9384
so by saying Vade retro Satana, Goe behind me Sathan, hee made the Deuills so affraid and put such cowardise into them, that trembling and crying out, they made hast to forsake those bodies they possessed.
so by saying Vade retro Satan, Go behind me Sathan, he made the Devils so afraid and put such cowardice into them, that trembling and crying out, they made haste to forsake those bodies they possessed.
av p-acp vvg fw-la fw-la np1, vvb p-acp pno11 np1, pns31 vvd dt n2 av j cc vvi d n1 p-acp pno32, cst vvg cc vvg av, pns32 vvd n1 pc-acp vvi d n2 pns32 vvd.
(190) part (DIV2)
1017
Page 304
9385
Saint Ierome saith, That our Sauiour Christ speaketh here of this imprisonment, How can any one enter into the strong mans, &c.
Saint Jerome Says, That our Saviour christ speaks Here of this imprisonment, How can any one enter into the strong men, etc.
n1 np1 vvz, cst po12 n1 np1 vvz av pp-f d n1, q-crq vmb d pi vvb p-acp dt j ng1, av
(190) part (DIV2)
1017
Page 304
9386
Fourthly, By our Sauiour Christs death, did the Deuill seeke to shake off this his feare and cowardise, by mustring vp all the rest of his forces;
Fourthly, By our Saviour Christ death, did the devil seek to shake off this his Fear and cowardice, by mustering up all the rest of his forces;
ord, p-acp po12 n1 npg1 n1, vdd dt n1 vvb pc-acp vvi a-acp d po31 n1 cc n1, p-acp vvg a-acp d dt n1 pp-f po31 n2;
(190) part (DIV2)
1018
Page 304
9387
God so permitting it, that the Victorie might bee the more glorious and the more famous.
God so permitting it, that the Victory might be the more glorious and the more famous.
np1 av vvg pn31, cst dt n1 vmd vbi dt av-dc j cc dt av-dc j.
(190) part (DIV2)
1018
Page 304
9388
This is that which our Sauiour Christ sayd vnto the Pharisees, as ministers of Hell, This is your very houre, and the power of darkenesse.
This is that which our Saviour christ said unto the Pharisees, as Ministers of Hell, This is your very hour, and the power of darkness.
d vbz d r-crq po12 n1 np1 vvd p-acp dt np2, c-acp n2 pp-f n1, d vbz po22 j n1, cc dt n1 pp-f n1.
(190) part (DIV2)
1018
Page 304
9389
But after this hee remained in straighter imprisonment than before, As you may read in the Apocalips.
But After this he remained in straighter imprisonment than before, As you may read in the Apocalypse.
cc-acp p-acp d pns31 vvd p-acp jc n1 cs a-acp, c-acp pn22 vmb vvi p-acp dt n2.
(190) part (DIV2)
1018
Page 304
9390
I saw an Angell come downe from Heauen, hauing the key of the bottomelesse-pit and a great chaine in his hand; I saw an Angel come down from Heaven, having the key of the bottomelesse-pit and a great chain in his hand;
pns11 vvd dt n1 vvb a-acp p-acp n1, vhg dt n1 pp-f dt n1 cc dt j n1 p-acp po31 n1;
(190) part (DIV2)
1018
Page 304
9392
And cast him into the bottomelesse-pit, and sealed the doore vpon him, that he should deceiue the people no more, til the thousand yeares were fulfilled,
And cast him into the bottomelesse-pit, and sealed the door upon him, that he should deceive the people no more, till the thousand Years were fulfilled,
np1 vvd pno31 p-acp dt n1, cc vvd dt n1 p-acp pno31, cst pns31 vmd vvi dt n1 av-dx av-dc, c-acp dt crd n2 vbdr vvn,
(190) part (DIV2)
1018
Page 304
9393
for after that he must be loosed for a little season. for After that he must be loosed for a little season.
c-acp p-acp cst pns31 vmb vbi vvn p-acp dt j n1.
(190) part (DIV2)
1018
Page 304
9394
By these thousand yeares, the Saints doe vnderstand that space or terme of time which is to be before the comming of Antechrist;
By these thousand Years, the Saints do understand that Molle or term of time which is to be before the coming of Antichrist;
p-acp d crd n2, dt n2 vdb vvi d n1 cc n1 pp-f n1 r-crq vbz pc-acp vbi p-acp dt n-vvg pp-f np1;
(190) part (DIV2)
1018
Page 304
9395
and those effects, which did succeed after the death of our Sauiour Christ, prooue, that till then his imprisonment was to be more straight,
and those effects, which did succeed After the death of our Saviour christ, prove, that till then his imprisonment was to be more straight,
cc d n2, r-crq vdd vvi p-acp dt n1 pp-f po12 n1 np1, vvb, cst c-acp cs po31 n1 vbds pc-acp vbi av-dc j,
(190) part (DIV2)
1018
Page 304
9396
and that the Angell did not onely tye a chaine to his feete, but also put a barnacle about his rongue,
and that the Angel did not only tie a chain to his feet, but also put a barnacle about his rongue,
cc cst dt n1 vdd xx av-j vvi dt n1 p-acp po31 n2, cc-acp av vvd dt n1 p-acp po31 n1,
(190) part (DIV2)
1018
Page 304
9397
and a ring in his nosthrils, that not onely the strongest men should escape his snares,
and a ring in his nostrils, that not only the Strongest men should escape his snares,
cc dt n1 p-acp po31 n2, cst xx av-j dt js n2 vmd vvi po31 n2,
(190) part (DIV2)
1018
Page 304
9398
but those that were little children, and tender infants.
but those that were little children, and tender Infants.
cc-acp d cst vbdr j n2, cc j n2.
(190) part (DIV2)
1018
Page 304
9399
When the vncleane spirit is gone out of a man, he walketh through drie places, seeking rest, When the unclean Spirit is gone out of a man, he walks through dry places, seeking rest,
c-crq dt j n1 vbz vvn av pp-f dt n1, pns31 vvz p-acp j n2, vvg n1,
(190) part (DIV2)
1019
Page 304
9400
and when he findeth none, he sayth, &c. Euthimius hath obserued, That our Sauiour Christs casting out of the Deuills, the Euangelists call it, a going or comming foorth.and when he finds none, he say, etc. Euthimius hath observed, That our Saviour Christ casting out of the Devils, the Evangelists call it, a going or coming forth.
cc c-crq pns31 vvz pix, pns31 vvz, av np1 vhz vvn, cst po12 n1 npg1 vvg av pp-f dt n2, dt n2 vvb pn31, dt vvg cc vvg av.
(190) part (DIV2)
1019
Page 304
9401
Exibant ab eo daemonia, clamantia per loca in aquosa, The Deuils went out crying in watrie places. Exibant ab eo Daemonia, clamantia per loca in aquosa, The Devils went out crying in watery places.
fw-la fw-la fw-la fw-gr, fw-la fw-la fw-mi p-acp fw-mi, dt n2 vvd av vvg p-acp j n2.
(190) part (DIV2)
1019
Page 304
9402
S. Mathew vseth the word, Arida, Drie places. The Greeke word, signifies both these. Origen by these places, vnderstandeth Hell.
S. Matthew uses the word, Arida, Dry places. The Greek word, signifies both these. Origen by these places, understandeth Hell.
np1 np1 vvz dt n1, np1, j n2. dt jp n1, vvz d d. np1 p-acp d n2, vvz n1.
(190) part (DIV2)
1019
Page 304
9403
But since those Deuills, which entred into the swine of Gennezaret, did desire of our Sauiour Christ, that he would giue them that mansion, it is not to be beleeued, that when they goe out of mens bodies they would for their pleasure make choyce of the bottomlesse pit;
But since those Devils, which entered into the Swine of Gennezaret, did desire of our Saviour christ, that he would give them that mansion, it is not to be believed, that when they go out of men's bodies they would for their pleasure make choice of the bottomless pit;
cc-acp c-acp d n2, r-crq vvd p-acp dt n1 pp-f np1, vdd vvi pp-f po12 n1 np1, cst pns31 vmd vvi pno32 d n1, pn31 vbz xx pc-acp vbi vvn, cst c-crq pns32 vvb av pp-f ng2 n2 pns32 vmd p-acp po32 n1 vvi n1 pp-f dt j n1;
(190) part (DIV2)
1019
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Saint Ierome declares the same in the word, Solitudines. And your Exorcists doe coniure them, to get them to the mountaines and the woods; Saint Jerome declares the same in the word, Solitudines. And your Exorcists do conjure them, to get them to the Mountains and the woods;
n1 np1 vvz dt d p-acp dt n1, n1. cc po22 n2 vdb vvi pno32, pc-acp vvi pno32 p-acp dt n2 cc dt n2;
(190) part (DIV2)
1019
Page 304
9405
pretending to excuse the hurt which they do, remaining among the concourse or presse of people.
pretending to excuse the hurt which they do, remaining among the concourse or press of people.
vvg pc-acp vvi dt n1 r-crq pns32 vdb, vvg p-acp dt n1 cc n1 pp-f n1.
(190) part (DIV2)
1019
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9406
The Angell which accompanied yong Tobias, imprisoned the Deuil called Asmodeus, who had killed Saras seuen husbands, in the desarts of Aegypt.
The Angel which accompanied young Tobias, imprisoned the devil called Asmodeus, who had killed Saras seuen Husbands, in the deserts of Egypt.
dt n1 r-crq vvd j np1, vvn dt n1 vvn np1, r-crq vhd vvn np1 crd n2, p-acp dt n2 pp-f np1.
(190) part (DIV2)
1019
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9407
And further sayth, That the deuill could not there find any rest; because he should not there meet with any people to deceiue them.
And further say, That the Devil could not there find any rest; Because he should not there meet with any people to deceive them.
cc av-jc vvz, cst dt n1 vmd xx pc-acp vvi d n1; c-acp pns31 vmd xx pc-acp vvi p-acp d n1 pc-acp vvi pno32.
(190) part (DIV2)
1019
Page 304
9408
Not that the deuill can haue any rest; but in doing mischiefe hee feeles the lesse torment.
Not that the Devil can have any rest; but in doing mischief he feels the less torment.
xx d dt n1 vmb vhi d n1; cc-acp p-acp vdg n1 pns31 vvz dt av-dc n1.
(190) part (DIV2)
1019
Page 304
9409
Cheering himself (like the enuious man) with other mens miseries. I will returne (sayth hee) vnto mine house whence I came out.
Cheering himself (like the envious man) with other men's misery's. I will return (say he) unto mine house whence I Come out.
vvg px31 (av-j dt j n1) p-acp j-jn ng2 n2. pns11 vmb vvi (vvz pns31) p-acp po11 n1 c-crq pns11 vvd av.
(190) part (DIV2)
1019
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Not that he can freely returne thither when he listeth, but because he striues and indeuours to doe it:
Not that he can freely return thither when he lists, but Because he strives and endeavours to do it:
xx cst pns31 vmb av-j vvi av c-crq pns31 vvz, cc-acp c-acp pns31 vvz cc n2 pc-acp vdi pn31:
(190) part (DIV2)
1019
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9494
And therefore saith Eccles. Splendidum in panibus benedicent labia multorum:
And Therefore Says Eccles. Splendidum in panibus benedicent labia multorum:
cc av vvz np1 np1 p-acp fw-la j fw-la fw-la:
(190) part (DIV2)
1034
Page 307
9411
And for that his experience teacheth him, that he there suffers least paine. He taketh to him seuen other spirits, worse than himselfe.
And for that his experience Teaches him, that he there suffers lest pain. He Takes to him seuen other spirits, Worse than himself.
cc c-acp cst po31 n1 vvz pno31, cst pns31 a-acp vvz cs n1. pns31 vvz p-acp pno31 crd j-jn n2, av-jc cs px31.
(190) part (DIV2)
1019
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9412
He lights vpon a house, whence all Vertue is banished; Well fitted for such a guest, and seuen more such companions as himselfe.
He lights upon a house, whence all Virtue is banished; Well fitted for such a guest, and seuen more such Sodales as himself.
pns31 vvz p-acp dt n1, c-crq d n1 vbz vvn; av vvn p-acp d dt n1, cc crd dc d n2 c-acp px31.
(190) part (DIV2)
1020
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9413
There are three sorts of persons possessed with Deuills. One sort of them, are spiritually possessed, by reason of their mortal & deadly sinnes;
There Are three sorts of Persons possessed with Devils. One sort of them, Are spiritually possessed, by reason of their Mortal & deadly Sins;
pc-acp vbr crd n2 pp-f n2 vvn p-acp n2. crd n1 pp-f pno32, vbr av-j vvn, p-acp n1 pp-f po32 j-jn cc j n2;
(190) part (DIV2)
1021
Page 304
9414
For he that commiteth sinne, makes himselfe the seruant of sinne, and willingly puts himselfe into the power of the deuill.
For he that Committeth sin, makes himself the servant of sin, and willingly puts himself into the power of the Devil.
c-acp pns31 cst vvz n1, vvz px31 dt n1 pp-f n1, cc av-j vvz px31 p-acp dt n1 pp-f dt n1.
(190) part (DIV2)
1022
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9415
Others are corporally possessed, as the Energumeni, and such as are Lunatick· And Saint Austen reporteth, that many young children beeing baptized, suffer this torment.
Others Are corporally possessed, as the Energumeni, and such as Are Lunatick· And Saint Austen Reporteth, that many young children being baptised, suffer this torment.
ng2-jn vbr av-j vvn, c-acp dt np2, cc d c-acp vbr j cc n1 np1 vvz, cst d j n2 vbg vvn, vvb d n1.
(190) part (DIV2)
1023
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9416
And Cassianus sayth, That many Saints of God haue suffered the like, God so permitting it, that they might bee refined and purified, as gold in the crisole.
And Cassian say, That many Saints of God have suffered the like, God so permitting it, that they might be refined and purified, as gold in the crisole.
np1 np1 vvz, cst d n2 pp-f np1 vhb vvn dt j, np1 av vvg pn31, cst pns32 vmd vbi vvn cc vvn, c-acp n1 p-acp dt n1.
(190) part (DIV2)
1023
Page 305
9417
The third, consisteth of both those kinds.
The third, Consisteth of both those Kinds.
dt ord, vvz pp-f d d n2.
(190) part (DIV2)
1024
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9418
Now, which of these three doe you take to be the worst? Saint Crysostome, and Gregorie Nazianzen doe affirme, That the partie that is spiritually possessed, is in the worst and most dangerous estate:
Now, which of these three doe you take to be the worst? Saint Chrysostom, and Gregory Nazianzen do affirm, That the party that is spiritually possessed, is in the worst and most dangerous estate:
av, r-crq pp-f d crd n1 pn22 vvb pc-acp vbi dt js? n1 n1, cc np1 np1 vdb vvi, cst dt n1 cst vbz av-j vvn, vbz p-acp dt js cc av-ds j n1:
(190) part (DIV2)
1025
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9419
And the reasons are as strong, as they are cleare. Which indeed are most cleere.
And the Reasons Are as strong, as they Are clear. Which indeed Are most clear.
cc dt n2 vbr a-acp j, c-acp pns32 vbr j. r-crq av vbr av-ds j.
(190) part (DIV2)
1025
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9420
The first is, That the deuill can doe vs little harme, vnlesse we fall into sinne.
The First is, That the Devil can do us little harm, unless we fallen into sin.
dt ord vbz, cst dt n1 vmb vdi pno12 j n1, cs pns12 vvb p-acp n1.
(190) part (DIV2)
1026
Page 305
9421
For without the helpe of sin the deuill cannot destroy both soule & bodie.
For without the help of since the Devil cannot destroy both soul & body.
p-acp p-acp dt n1 pp-f n1 dt n1 vmbx vvi d n1 cc n1.
(190) part (DIV2)
1026
Page 305
9422
For though the deuill doe put it into the fire, it is our owne heart that must forge the worke.
For though the Devil do put it into the fire, it is our own heart that must forge the work.
p-acp cs dt n1 vdb vvi pn31 p-acp dt n1, pn31 vbz po12 d n1 cst vmb vvi dt n1.
(190) part (DIV2)
1026
Page 305
9423
Saint Paul doth defie all the creatures both of Heauen, Earth, and Hell.
Saint Paul does defy all the creatures both of Heaven, Earth, and Hell.
n1 np1 vdz vvi d dt n2 d pp-f n1, n1, cc n1.
(190) part (DIV2)
1026
Page 305
9424
And why? For I am persuaded (saith he) that neither Death, nor Life,
And why? For I am persuaded (Says he) that neither Death, nor Life,
cc q-crq? c-acp pns11 vbm vvn (vvz pns31) d dx n1, ccx n1,
(190) part (DIV2)
1026
Page 305
9425
nor Angells, nor Principalities, nor Powers, nor things Present, nor things to Come, nor Heigth,
nor Angels, nor Principalities, nor Powers, nor things Present, nor things to Come, nor Heighth,
ccx n2, ccx n2, ccx n2, ccx n2 j, ccx n2 pc-acp vvi, ccx n1,
(190) part (DIV2)
1026
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9426
nor Depth, nor any other creature, shall be able to seperate vs from the Loue of God, which is in Iesus Christ, yet he durst not defie sinne.nor Depth, nor any other creature, shall be able to separate us from the Love of God, which is in Iesus christ, yet he durst not defy sin.
ccx n1, ccx d j-jn n1, vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1, av pns31 vvd xx vvi n1.
(190) part (DIV2)
1026
Page 305
9427
For that alone is more powerfull to doe vs hurt than all other creatures put together.
For that alone is more powerful to do us hurt than all other creatures put together.
p-acp cst j vbz av-dc j pc-acp vdi pno12 vvi cs d j-jn n2 vvd av.
(190) part (DIV2)
1026
Page 305
9428
Saint Chrysostome askes the question, Why the deuill persuaded Iosephs brethren to put him first into a pit, Saint Chrysostom asks the question, Why the Devil persuaded Joseph's brothers to put him First into a pit,
n1 np1 vvz dt n1, q-crq dt n1 vvd np1 n2 pc-acp vvi pno31 ord p-acp dt n1,
(190) part (DIV2)
1026
Page 305
9429
and then afterwards to sell him? And he answeres, that it was the enuie and hatred which they bare vnto him for his dreames sake.
and then afterwards to fell him? And he answers, that it was the envy and hatred which they bore unto him for his dreams sake.
cc av av pc-acp vvi pno31? cc pns31 n2, cst pn31 vbds dt n1 cc n1 r-crq pns32 vvd p-acp pno31 p-acp po31 ng1 n1.
(190) part (DIV2)
1026
Page 305
9430
And that other weapons, the deuill needed none.
And that other weapons, the Devil needed none.
cc d j-jn n2, dt n1 vvd pix.
(190) part (DIV2)
1026
Page 305
9431
And in that Parable of the Tares, where the deuill sow'd his Tares amongst the Wheat, it is said, That although he had not sowne them,
And in that Parable of the Tares, where the Devil sowed his Tares among the Wheat, it is said, That although he had not sown them,
cc p-acp d n1 pp-f dt n2, c-crq dt n1 vvd po31 n2 p-acp dt n1, pn31 vbz vvn, cst cs pns31 vhd xx vvn pno32,
(190) part (DIV2)
1026
Page 305
9434
In this sence Saint Gregorie Nazianzen sayd of Arrius, Satius illi esset a daemonio vexari, It had bin better for him to haue beene tormented by a Deuill.
In this sense Saint Gregory Nazianzen said of Arius, Satius illi esset a daemonio vexari, It had been better for him to have been tormented by a devil.
p-acp d n1 n1 np1 np1 vvd pp-f np1, np1 fw-la fw-la dt fw-la fw-la, pn31 vhd vbn jc p-acp pno31 pc-acp vhi vbn vvn p-acp dt n1.
(190) part (DIV2)
1026
Page 305
9435
The second is, For that the goods of the bodie, are not comparable to those of the soule, Tange cuncta quae possidet, Touch all that he hath, Sayd the Deuill to God,
The second is, For that the goods of the body, Are not comparable to those of the soul, Tange Everything Quae possidet, Touch all that he hath, Said the devil to God,
dt ord vbz, c-acp cst dt n2-j pp-f dt n1, vbr xx j p-acp d pp-f dt n1, j fw-la fw-la fw-la, vvb d cst pns31 vhz, vvd dt n1 p-acp np1,
(190) part (DIV2)
1027
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9436
when he talked with him concerning Iob. In a word touching the goods of the soule, the least thereof is of more worth than all the world.
when he talked with him Concerning Job In a word touching the goods of the soul, the least thereof is of more worth than all the world.
c-crq pns31 vvd p-acp pno31 vvg zz p-acp dt n1 vvg dt n2-j pp-f dt n1, dt av-ds av vbz pp-f dc n1 cs d dt n1.
(190) part (DIV2)
1027
Page 305
9437
And the goods not beeing able to bee compared one with another, neither can their ill.
And the goods not being able to be compared one with Another, neither can their ill.
cc dt n2-j xx vbg j pc-acp vbi vvn pi p-acp n-jn, dx vmb po32 n-jn.
(190) part (DIV2)
1027
Page 305
9438
Nay, rather to loose these goods of the bodie, turnes oftentimes to our greater gaine.
Nay, rather to lose these goods of the body, turns oftentimes to our greater gain.
uh-x, av-c pc-acp vvi d n2-j pp-f dt n1, vvz av p-acp po12 jc n1.
(190) part (DIV2)
1027
Page 305
9439
Perieramus, nisi perijssemus, We had perished, if we had not perished, It was the saying of a Philosopher in a storme,Perieramus, nisi perijssemus, We had perished, if we had not perished, It was the saying of a Philosopher in a storm,
np1, fw-la fw-la, pns12 vhd vvn, cs pns12 vhd xx vvn, pn31 vbds dt n-vvg pp-f dt n1 p-acp dt n1,
(190) part (DIV2)
1027
Page 305
9440
when the throwing of his goods ouerboord, was the sauing of his life.
when the throwing of his goods overboard, was the Saving of his life.
c-crq dt vvg pp-f po31 n2-j av, vbds dt vvg pp-f po31 n1.
(190) part (DIV2)
1027
Page 305
9441
But that Soule that shall cast his sinnes ouerboord, and drowne them in the bottome of the Sea, that they may neuer be able to rise vp in iudgement against him;
But that Soul that shall cast his Sins overboard, and drown them in the bottom of the Sea, that they may never be able to rise up in judgement against him;
p-acp d n1 cst vmb vvi po31 n2 av, cc vvi pno32 p-acp dt n1 pp-f dt n1, cst pns32 vmb av-x vbi j pc-acp vvi a-acp p-acp n1 p-acp pno31;
(190) part (DIV2)
1027
Page 305
9442
is a happinesse beyond all happinesse, and not to bee exchanged for the whole Empire of the World.
is a happiness beyond all happiness, and not to be exchanged for the Whole Empire of the World.
vbz dt n1 p-acp d n1, cc xx pc-acp vbi vvn p-acp dt j-jn n1 pp-f dt n1.
(190) part (DIV2)
1027
Page 305
9443
What booteth it a man, to gaine all the world, and to loose his owne soule? Therefore it is a lesse ill, to be possessed in Bodie than in Soule.What boots it a man, to gain all the world, and to lose his own soul? Therefore it is a less ill, to be possessed in Body than in Soul.
q-crq vvz pn31 dt n1, pc-acp vvi d dt n1, cc pc-acp vvi po31 d n1? av pn31 vbz dt av-dc j-jn, pc-acp vbi vvn p-acp n1 cs p-acp n1.
(190) part (DIV2)
1027
Page 305
9444
For sinne onely is that true euill, which depriueth vs of true good.
For sin only is that true evil, which depriveth us of true good.
p-acp n1 av-j vbz d j n-jn, r-crq vvz pno12 pp-f j j.
(190) part (DIV2)
1027
Page 305
9445
Likewise, He that is spiritually possessed, is in worse case than he that hath a deuill in soule and body:
Likewise, He that is spiritually possessed, is in Worse case than he that hath a Devil in soul and body:
av, pns31 cst vbz av-j vvn, vbz p-acp jc n1 cs pns31 cst vhz dt n1 p-acp n1 cc n1:
(190) part (DIV2)
1028
Page 305
9446
And of this truth there are two euident reasons.
And of this truth there Are two evident Reasons.
cc pp-f d n1 pc-acp vbr crd j n2.
(190) part (DIV2)
1028
Page 305
9447
The one, that to haue a Deuill in the bodie, is no small occasion whereby the Soule is saued.
The one, that to have a devil in the body, is no small occasion whereby the Soul is saved.
dt crd, cst pc-acp vhi dt n1 p-acp dt n1, vbz dx j n1 c-crq dt n1 vbz vvn.
(190) part (DIV2)
1029
Page 305
9448
Saint Paul said of the incestuous person, Let him be deliuered vnto Sathan, for the destruction of the Flesh, that the Spirit may be saued in the day of the Lord Iesus.
Saint Paul said of the incestuous person, Let him be Delivered unto Sathan, for the destruction of the Flesh, that the Spirit may be saved in the day of the Lord Iesus.
n1 np1 vvd pp-f dt j n1, vvb pno31 vbi vvn p-acp np1, p-acp dt n1 pp-f dt n1, cst dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 np1.
(190) part (DIV2)
1029
Page 305
9449
Whither it were by way of excommunication, (as it seemeth good vnto Thomas ) the Deuills tormenting him, following his excommunication, (as Caietan will haue it) or whither he did deliuer him ouer to the Deuill,
Whither it were by Way of excommunication, (as it seems good unto Thomas) the Devils tormenting him, following his excommunication, (as Caietan will have it) or whither he did deliver him over to the devil,
c-crq pn31 vbdr p-acp n1 pp-f n1, (c-acp pn31 vvz j p-acp np1) dt n2 vvg pno31, vvg po31 n1, (c-acp np1 vmb vhi pn31) cc c-crq pns31 vdd vvi pno31 a-acp p-acp dt n1,
(190) part (DIV2)
1029
Page 306
9450
as to Gods Executioner, without excommunicating him, (as Saint Hierome is of opinion) or whither the Apostles had licence to doe all or any of these at their pleasure;
as to God's Executioner, without excommunicating him, (as Saint Jerome is of opinion) or whither the Apostles had licence to do all or any of these At their pleasure;
c-acp p-acp ng1 n1, p-acp vvg pno31, (c-acp n1 np1 vbz pp-f n1) cc q-crq dt n2 vhd n1 pc-acp vdi d cc d pp-f d p-acp po32 n1;
(190) part (DIV2)
1029
Page 306
9451
sure I am, that Saint Ambrose saith, That the deliuering ouer of these Sinners vnto the Deuill, was a putting of them into some paine or griefe of body by the hands of the Deuill,
sure I am, that Saint Ambrose Says, That the delivering over of these Sinners unto the devil, was a putting of them into Some pain or grief of body by the hands of the devil,
av-j pns11 vbm, cst n1 np1 vvz, cst dt n-vvg a-acp pp-f d n2 p-acp dt n1, vbds dt vvg pp-f pno32 p-acp d n1 cc n1 pp-f n1 p-acp dt n2 pp-f dt n1,
(190) part (DIV2)
1029
Page 306
9452
as he tormented Iob, to the end that they might be drawne to repentance for their sinnes.
as he tormented Job, to the end that they might be drawn to Repentance for their Sins.
c-acp pns31 vvd np1, p-acp dt n1 cst pns32 vmd vbi vvn p-acp n1 p-acp po32 n2.
(190) part (DIV2)
1029
Page 306
9453
And this agrees with that of Saint Chrysostome, That Saint Paul did deliuer the incestuous man ouer to the Deuill, tanquam pedagogo aperiens ei poenitentiae ianuam,
And this agrees with that of Saint Chrysostom, That Saint Paul did deliver the incestuous man over to the devil, tanquam pedagogo aperiens ei poenitentiae ianuam,
cc d vvz p-acp d pp-f n1 np1, cst n1 np1 vdd vvi dt j n1 a-acp p-acp dt n1, fw-la fw-la fw-la fw-la fw-la fw-la,
(190) part (DIV2)
1029
Page 306
9454
As to a Schoolemaster, opening to him the doore of Repentance. Saint Hierome saith, Tanquam Quaestionario, as to an Informer or Baylife :As to a Schoolmaster, opening to him the door of Repentance. Saint Jerome Says, Tanquam Quaestionario, as to an Informer or Bailiff:
c-acp p-acp dt n1, vvg p-acp pno31 dt n1 pp-f n1. n1 np1 vvz, fw-la np1, c-acp p-acp dt n1 cc n1:
(190) part (DIV2)
1029
Page 306
9455
But they differ in this, That when the Informers accuse, & the Baylifes attach, it is commonly for others good;
But they differ in this, That when the Informers accuse, & the Bailiffs attach, it is commonly for Others good;
cc-acp pns32 vvb p-acp d, cst c-crq dt n2 vvb, cc dt n2 vvb, pn31 vbz av-j p-acp n2-jn j;
(190) part (DIV2)
1029
Page 306
9456
but when the Deuill accuseth or layes hold of a man, it is for hurt.
but when the devil Accuseth or lays hold of a man, it is for hurt.
cc-acp c-crq dt n1 vvz cc vvz n1 pp-f dt n1, pn31 vbz p-acp n1.
(190) part (DIV2)
1029
Page 306
9457
Saint Ambrose saith, That when the Deuill had got leaue to tempt Iob, hee got it for to worke his destruction.
Saint Ambrose Says, That when the devil had god leave to tempt Job, he god it for to work his destruction.
n1 np1 vvz, cst c-crq dt n1 vhd vvn n1 pc-acp vvi np1, pns31 vvd pn31 p-acp pc-acp vvi po31 n1.
(190) part (DIV2)
1029
Page 306
9458
Wilt thou take the Deuill with a hooke like a Fish, or with a string like a Bird? Yes, thou shalt lay that poyson for him as a bait, wherewith he thought to destroy thee.Wilt thou take the devil with a hook like a Fish, or with a string like a Bird? Yes, thou shalt lay that poison for him as a bait, wherewith he Thought to destroy thee.
vm2 pns21 vvi dt n1 p-acp dt n1 av-j dt n1, cc p-acp dt n1 av-j dt n1? uh, pns21 vm2 vvi d n1 p-acp pno31 p-acp dt n1, c-crq pns31 vvd pc-acp vvi pno21.
(190) part (DIV2)
1029
Page 306
9459
Wherein is to be seene the wisedome and omnipotencie of God, in that hee turnes these trickes and subtilties of the Deuill against Man, to Mans benefit;
Wherein is to be seen the Wisdom and omnipotency of God, in that he turns these tricks and subtleties of the devil against Man, to men benefit;
q-crq vbz pc-acp vbi vvn dt n1 cc n1 pp-f np1, p-acp cst pns31 vvz d n2 cc n2 pp-f dt n1 p-acp n1, p-acp ng1 n1;
(190) part (DIV2)
1029
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9460
who being willing to swallow him vp at a bit, choakes himselfe, and doth rather benefit than hurt him.
who being willing to swallow him up At a bit, chokes himself, and does rather benefit than hurt him.
r-crq vbg j pc-acp vvi pno31 a-acp p-acp dt n1, vvz px31, cc vdz av-c vvi cs vvi pno31.
(190) part (DIV2)
1029
Page 306
9461
Wherein is plainely to be seene, the good hap which this dumbe man had in suffering in his bodie;
Wherein is plainly to be seen, the good hap which this dumb man had in suffering in his body;
q-crq vbz av-j pc-acp vbi vvn, dt j n1 r-crq d j n1 vhd p-acp vvg p-acp po31 n1;
(190) part (DIV2)
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for if his hurt had layne onely in his soule, they would neuer haue brought him to our Sauiour Christ,
for if his hurt had lain only in his soul, they would never have brought him to our Saviour christ,
c-acp cs po31 n1 vhd vvn av-j p-acp po31 n1, pns32 vmd av-x vhi vvn pno31 p-acp po12 n1 np1,
(190) part (DIV2)
1029
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and it might haue so fallen out, that he might haue remained for euer in this his miserie:
and it might have so fallen out, that he might have remained for ever in this his misery:
cc pn31 vmd vhi av vvn av, cst pns31 vmd vhi vvn p-acp av p-acp d po31 n1:
(190) part (DIV2)
1029
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so that the torment of his bodie, was the occasion whereby he remained sound both in bodie and in soule;
so that the torment of his body, was the occasion whereby he remained found both in body and in soul;
av cst dt n1 pp-f po31 n1, vbds dt n1 c-crq pns31 vvd j av-d p-acp n1 cc p-acp n1;
(190) part (DIV2)
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as commonly those did whom our Sauiour cured.
as commonly those did whom our Saviour cured.
c-acp av-j d vdd qo-crq po12 n1 vvn.
(190) part (DIV2)
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The second reason is, That there is no Christian can bee supposed to bee so wicked, that it being put to his choice to chuse one of these two, either to be dumbe, deafe,
The second reason is, That there is no Christian can be supposed to be so wicked, that it being put to his choice to choose one of these two, either to be dumb, deaf,
dt ord n1 vbz, cst pc-acp vbz dx np1 vmb vbi vvn pc-acp vbi av j, cst pn31 vbg vvn p-acp po31 n1 pc-acp vvi crd pp-f d crd, av-d pc-acp vbi j, j,
(190) part (DIV2)
1030
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and blind, or to be one of those blasphemous Iewes, who said, In Beelzebub eijcit Daemonia, In Beelzebub he casteth out Deuills ? would not rather make choyce of this mans misfortune,
and blind, or to be one of those blasphemous Iewes, who said, In Beelzebub eijcit Daemonia, In Beelzebub he Cast out Devils? would not rather make choice of this men misfortune,
cc j, cc pc-acp vbi crd pp-f d j np2, r-crq vvd, p-acp np1 fw-fr np1, p-acp np1 pns31 vvz av n2? vmd xx av-c vvi n1 pp-f d ng1 n1,
(190) part (DIV2)
1030
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than of the Iewes hardnesse of heart. He brings seuen Diuils worse than himselfe.
than of the Iewes hardness of heart. He brings seuen Devils Worse than himself.
cs pp-f dt np2 n1 pp-f n1. pns31 vvz crd n2 av-jc cs px31.
(190) part (DIV2)
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When this foule Fiend enters into a man, he makes way for a great many more of his fellowes.
When this foul Fiend enters into a man, he makes Way for a great many more of his Fellows.
c-crq d j n1 vvz p-acp dt n1, pns31 vvz n1 p-acp dt j d dc pp-f po31 n2.
(190) part (DIV2)
1031
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For the Deuil being rather the Soules Bawd, than it's Bridegroome, he beares no loue thereunto;
For the devil being rather the Souls Bawd, than it's Bridegroom, he bears no love thereunto;
p-acp dt n1 vbg av dt n2 n1, cs pn31|vbz n1, pns31 vvz dx n1 av;
(190) part (DIV2)
1031
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but God, because she is his true Spouse, is tender of her, and will not suffer the least wind of sinne to blow vpon her,
but God, Because she is his true Spouse, is tender of her, and will not suffer the least wind of sin to blow upon her,
cc-acp np1, c-acp pns31 vbz po31 j n1, vbz j pp-f pno31, cc vmb xx vvi dt ds n1 pp-f n1 pc-acp vvi p-acp pno31,
(190) part (DIV2)
1031
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but will looke louingly and carefully vnto her. But of this we haue treated heretofore.
but will look lovingly and carefully unto her. But of this we have treated heretofore.
cc-acp vmb vvi av-vvg cc av-j p-acp pno31. p-acp pp-f d pns12 vhb vvn av.
(190) part (DIV2)
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9473
And it came to passe while he spake, a certaine woman amidst the multitude, lifting vp her voyce, &c. Our Sauiour Christs Sermon did not make the least gap in the hard hearts of the Scribes and Pharisees,And it Come to pass while he spoke, a certain woman amid the multitude, lifting up her voice, etc. Our Saviour Christ Sermon did not make the least gap in the hard hearts of the Scribes and Pharisees,
cc pn31 vvd pc-acp vvi cs pns31 vvd, dt j n1 p-acp dt n1, vvg a-acp po31 n1, av po12 n1 npg1 n1 vdd xx vvi dt ds n1 p-acp dt j n2 pp-f dt n2 cc np2,
(190) part (DIV2)
1032
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but it wrought such great admiration in the brest of a certaine woman called Marcella, that lifting vp her voyce amidst the Doctours,
but it wrought such great admiration in the breast of a certain woman called Marcella, that lifting up her voice amid the Doctors,
cc-acp pn31 vvd d j n1 p-acp dt n1 pp-f dt j n1 vvn np1, cst vvg a-acp po31 n1 p-acp dt n2,
(190) part (DIV2)
1032
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and praising our Sauiour Christ, she cried out aloud, Blessed is the wombe that bare thee,
and praising our Saviour christ, she cried out aloud, Blessed is the womb that bore thee,
cc vvg po12 n1 np1, pns31 vvd av av, vvn vbz dt n1 cst vvd pno21,
(190) part (DIV2)
1032
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9476
and the paps that gaue thee sucke. These Pharisees condemns thee for one that hath made a couenant with Beelzebub ;and the paps that gave thee suck. These Pharisees condemns thee for one that hath made a Covenant with Beelzebub;
cc dt n2 cst vvd pno21 vvi. d np2 vvz pno21 p-acp pi cst vhz vvn dt n1 p-acp np1;
(190) part (DIV2)
1032
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9477
but I say, that from the verie instant of thy conception thou wast a holy man,
but I say, that from the very instant of thy conception thou wast a holy man,
cc-acp pns11 vvb, cst p-acp dt j n-jn pp-f po21 n1 pns21 vbd2s dt j n1,
(190) part (DIV2)
1032
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9478
and that therefore blessed was the wombe that bare thee, &c. and that the leaprosie of originall sinne did not worke vpon thee,
and that Therefore blessed was the womb that bore thee, etc. and that the Leprosy of original sin did not work upon thee,
cc cst av vvn vbds dt n1 cst vvd pno21, av cc cst dt n1 pp-f j-jn n1 vdd xx vvi p-acp pno21,
(190) part (DIV2)
1032
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9479
as it did vpon all the rest of Mankind.
as it did upon all the rest of Mankind.
c-acp pn31 vdd p-acp d dt n1 pp-f n1.
(190) part (DIV2)
1032
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9480
And that those paps which thou suckedst being likewise blessed, they could not giue milke to a Sinner.
And that those paps which thou suckedst being likewise blessed, they could not give milk to a Sinner.
cc cst d n2 r-crq pns21 vvd2 vbg av vvn, pns32 vmd xx vvi n1 p-acp dt n1.
(190) part (DIV2)
1032
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9481
And because thy conception and thy birth were both holy, Gods blessing bee with that mother which conceiued and brought forth such a sonne.
And Because thy conception and thy birth were both holy, God's blessing be with that mother which conceived and brought forth such a son.
cc c-acp po21 n1 cc po21 n1 vbdr av-d j, ng1 n1 vbi p-acp d n1 r-crq vvd cc vvd av d dt n1.
(190) part (DIV2)
1032
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9482
Saint Augustine saith, That it was not onely Marcella that vttered these praises of our Sauiour,
Saint Augustine Says, That it was not only Marcella that uttered these praises of our Saviour,
n1 np1 vvz, cst pn31 vbds xx av-j np1 cst vvd d n2 pp-f po12 n1,
(190) part (DIV2)
1032
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9483
but that many others also beeing taken with the strangenesse of this miracle, fell into an extraordinarie commendation of him.
but that many Others also being taken with the strangeness of this miracle, fell into an extraordinary commendation of him.
cc-acp cst d n2-jn av vbg vvn p-acp dt n1 pp-f d n1, vvd p-acp dt j n1 pp-f pno31.
(190) part (DIV2)
1032
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9484
But if the Gospell make mention of one only, it may be vnderstood, that Marcella was the first that sung in that tune,
But if the Gospel make mention of one only, it may be understood, that Marcella was the First that sung in that tune,
p-acp cs dt n1 vvb n1 pp-f pi av-j, pn31 vmb vbi vvn, cst np1 vbds dt ord cst vvd p-acp d n1,
(190) part (DIV2)
1032
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and that many others followed on, and bore a part therein.
and that many Others followed on, and boar a part therein.
cc cst d n2-jn vvd p-acp, cc vvd dt n1 av.
(190) part (DIV2)
1032
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9486
And this sutes well with that of Saint Luke, They glorified him, saying, A great Prophet is risen vp amongst vs :
And this suits well with that of Saint Lycia, They glorified him, saying, A great Prophet is risen up among us:
cc d n2 av p-acp d pp-f n1 av, pns32 vvn pno31, vvg, dt j n1 vbz vvn a-acp p-acp pno12:
(190) part (DIV2)
1032
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9487
One while confessing him to be God, another while, the Messias. Of this applause and commendation of our Sauiour, wee haue two forcible reasons,
One while confessing him to be God, Another while, the Messias. Of this applause and commendation of our Saviour, we have two forcible Reasons,
pi n1 vvg pno31 pc-acp vbi np1, j-jn n1, dt np1. pp-f d n1 cc n1 pp-f po12 n1, pns12 vhb crd j n2,
(190) part (DIV2)
1032
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9488
The one, That generall good which Christ did here vpon earth, and more particularly that which he did to this poore miserable man:
The one, That general good which christ did Here upon earth, and more particularly that which he did to this poor miserable man:
dt crd, cst j j r-crq np1 vdd av p-acp n1, cc av-dc av-j cst r-crq pns31 vdd p-acp d j j n1:
(190) part (DIV2)
1034
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9489
For, to doe good, but especially to the Poore, is a powerful motiue of praise.
For, to do good, but especially to the Poor, is a powerful motive of praise.
c-acp, pc-acp vdi j, cc-acp av-j p-acp dt j, vbz dt j n1 pp-f n1.
(190) part (DIV2)
1034
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Confitebor Domino nimisin ore meo, in medio multorū laudabo eum, qui astitit a dextris pauperis, I wil acknowledge God with a loud voice; Confitebor Domino nimisin over meo, in medio multorū Laudabo Eum, qui astitit a dextris pauperis, I will acknowledge God with a loud voice;
np1 fw-la n1 n1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-fr dt fw-la fw-la, pns11 vmb vvi np1 p-acp dt j n1;
(190) part (DIV2)
1034
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in the middest of many will I praise him who stood at the right hand of the Poore: in the midst of many will I praise him who stood At the right hand of the Poor:
p-acp dt n1 pp-f d vmb pns11 vvi pno31 r-crq vvd p-acp dt j-jn n1 pp-f dt j:
(190) part (DIV2)
1034
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9492
This doth that phrase (as Saint Augustine hath noted it) inferre, of Nimis in ore meo :
This does that phrase (as Saint Augustine hath noted it) infer, of Nimis in over meo:
d vdz d n1 (c-acp n1 np1 vhz vvn pn31) vvb, pp-f fw-la p-acp n1 fw-la:
(190) part (DIV2)
1034
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9493
not betweene the teeth, nor in some by-corner, but in medio Multorum, in the middest of the Congregation.
not between the teeth, nor in Some by-corner, but in medio Multorum, in the midst of the Congregation.
xx p-acp dt n2, ccx p-acp d n1, cc-acp p-acp fw-la fw-la, p-acp dt n1 pp-f dt n1.
(190) part (DIV2)
1034
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9497
All Nations of the earth did euermore celebrate and honour those that were publike benefactors to the Commonwealth;
All nations of the earth did evermore celebrate and honour those that were public benefactors to the Commonwealth;
av-d n2 pp-f dt n1 vdd av vvi cc vvi d cst vbdr j n2 p-acp dt n1;
(190) part (DIV2)
1034
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9498
and the Citisens thereof, by erecting Statues vnto them, that there might remain an eternall memorie and immortall fame of their noble actions: As Pliny reporteth of Athens; Plutarch, of Lacedemonia; and many Historiographers, of Rome.
and the Citizens thereof, by erecting Statues unto them, that there might remain an Eternal memory and immortal fame of their noble actions: As pliny Reporteth of Athens; Plutarch, of Lacedaemonian; and many Historiographers, of Room.
cc dt n2 av, p-acp vvg n2 p-acp pno32, cst a-acp vmd vvi dt j n1 cc j n1 pp-f po32 j n2: c-acp np1 vvz pp-f np1; np1, pp-f jp; cc d n2, pp-f n1.
(190) part (DIV2)
1034
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Leo the tenth did bring downe the price of salt;Leo the tenth did bring down the price of salt;
np1 dt ord vdd vvi a-acp dt n1 pp-f n1;
(190) part (DIV2)
1034
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for the which Rome thought themselues so much bound vnto him, that they did set vp his Statue in the Capitoll, with a motto that spake thus, Optimi liberalissimique Pontificis memoriae. But your Kings and Princes now a dayes, doe make such a common practise of pilling and polling the Commonwealth, that to see any good come from them, may be held as great a miracle as that we haue now in hand.
for the which Rome Thought themselves so much bound unto him, that they did Set up his Statue in the Capitol, with a motto that spoke thus, Optimi liberalissimique Pontiff Memoriae. But your Kings and Princes now a days, do make such a Common practice of pilling and polling the Commonwealth, that to see any good come from them, may be held as great a miracle as that we have now in hand.
p-acp dt r-crq np1 vvd px32 av av-d vvn p-acp pno31, cst pns32 vdd vvi a-acp po31 n1 p-acp dt np1, p-acp dt n1 cst vvd av, fw-la n1 fw-la fw-la. p-acp po22 n2 cc n2 av dt n2, vdb vvi d dt j n1 pp-f vvg cc n-vvg dt n1, cst pc-acp vvi d j vvb p-acp pno32, vmb vbi vvn p-acp j dt n1 c-acp cst pns12 vhb av p-acp n1.
(190) part (DIV2)
1034
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Ephraim is an Heifar vsed to delight in threshing. Now to thresh, is taken oftentimes in Scripture, to rule with tyrannie and oppression. Ephraim is an Heifer used to delight in threshing. Now to thresh, is taken oftentimes in Scripture, to Rule with tyranny and oppression.
np1 vbz dt n1 vvd pc-acp vvi p-acp vvg. av pc-acp vvi, vbz vvn av p-acp n1, pc-acp vvi p-acp n1 cc n1.
(190) part (DIV2)
1034
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9502
Arise, ô thou daughter of Syon, and fall a threshing. Arise, o thou daughter of Syon, and fallen a threshing.
vvb, uh pns21 n1 pp-f np1, cc vvi dt j-vvg.
(190) part (DIV2)
1034
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9503
For in this mountaine shall the hand of the Lord rest, and Moab shall be threshed vnder him,
For in this mountain shall the hand of the Lord rest, and Moab shall be threshed under him,
p-acp p-acp d n1 vmb dt n1 pp-f dt n1 n1, cc np1 vmb vbi vvn p-acp pno31,
(190) part (DIV2)
1034
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9504
euen as straw is threshed in Madmenah. even as straw is threshed in Madmenah.
av c-acp n1 vbz vvn p-acp np1.
(190) part (DIV2)
1034
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9505
The proportion of the comparison holds in this, That as your heifers do tread the corne vnderneath their feet, till it be troad all out of the eare;
The proportion of the comparison holds in this, That as your heifers do tread the corn underneath their feet, till it be troad all out of the ear;
dt n1 pp-f dt n1 vvz p-acp d, cst p-acp po22 n2 vdb vvi dt n1 p-acp po32 n2, c-acp pn31 vbb vvn d av pp-f dt n1;
(190) part (DIV2)
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so your Princes trample vpon their Subiects, till they haue drawne from them the greater part of their goods:
so your Princes trample upon their Subjects, till they have drawn from them the greater part of their goods:
av po22 n2 vvb p-acp po32 n2-jn, c-acp pns32 vhb vvn p-acp pno32 dt jc n1 pp-f po32 n2-j:
(190) part (DIV2)
1034
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9507
and if here and there an eare escape him, and goe away whole, hee may crie, Godamercie good lucke;
and if Here and there an ear escape him, and go away Whole, he may cry, God have mercy good luck;
cc cs av cc a-acp dt n1 vvb pno31, cc vvi av j-jn, pns31 vmb vvi, uh j n1;
(190) part (DIV2)
1034
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9508
Princeps postulat, & Iudex in reddendo est. The Prince, hee will haue some strange taxe or new imposition layd vpon the Subiect;Princeps postulat, & Judge in reddendo est. The Prince, he will have Some strange Tax or new imposition laid upon the Subject;
fw-la fw-la, cc np1 p-acp fw-la fw-la. dt n1, pns31 vmb vhi d j n1 cc j n1 vvn p-acp dt n-jn;
(190) part (DIV2)
1034
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9509
your reuerend Iudges they will inuent a way to do it, and say, There is good law for it;
your reverend Judges they will invent a Way to do it, and say, There is good law for it;
po22 j-jn n2 pns32 vmb vvi dt n1 pc-acp vdi pn31, cc vvi, pc-acp vbz j n1 p-acp pn31;
(190) part (DIV2)
1034
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9510
and euer after it shall be a President, or a ruled Case.
and ever After it shall be a President, or a ruled Case.
cc av c-acp pn31 vmb vbi dt n1, cc dt vvn n1.
(190) part (DIV2)
1034
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9511
And whence doth this arise? Marry from this, That the one is a thorne in the Subiects sides, and the other are brambles.
And whence does this arise? Marry from this, That the one is a thorn in the Subjects sides, and the other Are brambles.
cc q-crq vdz d vvi? uh p-acp d, cst dt pi vbz dt n1 p-acp dt ng2-jn n2, cc dt j-jn vbr n2.
(190) part (DIV2)
1034
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9512
And for this cause, in that Fable of the Trees, none did desire to be King, saue the Bramble.
And for this cause, in that Fable of the Trees, none did desire to be King, save the Bramble.
cc p-acp d n1, p-acp d n1 pp-f dt n2, pix vdd vvi pc-acp vbi n1, p-acp dt n1.
(190) part (DIV2)
1034
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9513
And this is the reason why Princes are soothed vp by their Flatterers, and Cushion-sowing Courtiers vnder Kings elbows;
And this is the reason why Princes Are soothed up by their Flatterers, and Cushion-sowing Courtiers under Kings elbows;
cc d vbz dt n1 c-crq n2 vbr vvn a-acp p-acp po32 n2, cc j n2 p-acp n2 n2;
(190) part (DIV2)
1034
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9514
but these Earewigs, howsoeuer their Prince may affect them, I am sure they are neither esteemed nor applauded by the People.
but these Earwigs, howsoever their Prince may affect them, I am sure they Are neither esteemed nor applauded by the People.
cc-acp d n2, c-acp po32 n1 vmb vvi pno32, pns11 vbm j pns32 vbr av-d vvn ccx vvn p-acp dt n1.
(190) part (DIV2)
1034
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9515
And if these Flatterers grow fat and full, the Commons haue poore commons, and are poore and hungerstarued.
And if these Flatterers grow fat and full, the Commons have poor commons, and Are poor and hungerstarued.
cc cs d n2 vvb j cc j, dt n2 vhb j n2, cc vbr j cc vvn.
(190) part (DIV2)
1034
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9516
But because this King of Heauen did good vnto his People, hee was praised and commended by them.
But Because this King of Heaven did good unto his People, he was praised and commended by them.
cc-acp c-acp d n1 pp-f n1 vdd j p-acp po31 n1, pns31 vbds vvn cc vvd p-acp pno32.
(190) part (DIV2)
1034
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9518
and seeing the Dumbe to speake, the Blind to see, the Lame to walke, they magnified the God of Israell. and seeing the Dumb to speak, the Blind to see, the Lame to walk, they magnified the God of Israel.
cc vvg dt j pc-acp vvi, dt j pc-acp vvi, dt j pc-acp vvi, pns32 vvd dt n1 pp-f np1.
(190) part (DIV2)
1034
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9519
The other, The force of our Sauiour Christs words.
The other, The force of our Saviour Christ words.
dt n-jn, dt n1 pp-f po12 n1 npg1 n2.
(190) part (DIV2)
1035
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9520
Ecclesiasticus saith, That the words of a wise man are like so many nayles that strike the soule through, and wedge it fast.Ecclesiasticus Says, That the words of a wise man Are like so many nails that strike the soul through, and wedge it fast.
fw-la vvz, cst dt n2 pp-f dt j n1 vbr av-j av d n2 cst vvb dt n1 a-acp, cc n1 pn31 av-j.
(190) part (DIV2)
1035
Page 308
9521
If a wise mans words haue that force, what efficacie shall Gods words carrie with them?
If a wise men words have that force, what efficacy shall God's words carry with them?
cs dt j ng1 n2 vhb d n1, r-crq n1 vmb n2 n2 vvb p-acp pno32?
(190) part (DIV2)
1035
Page 308
9522
A certaine woman lifting vp her voice, &c. Esay called our Sauiour Christ, The hidden God, Verè tu es Deus absconditus ; Hidden in the Heauens. A certain woman lifting up her voice, etc. Isaiah called our Saviour christ, The hidden God, Vere tu es Deus absconditus; Hidden in the Heavens.
dt j n1 vvg a-acp po31 n1, av np1 vvn po12 n1 np1, dt j-vvn np1, vvb fw-la fw-la fw-la fw-la; vvn p-acp dt n2.
(190) part (DIV2)
1036
Page 308
9523
And for this cause some do deriue the name of Coelum, à Coelando. Iob he saith, Nubes latibulum eius. He was likewise hidden in his mothers womb;
And for this cause Some do derive the name of Coelum, à Coelando. Job he Says, Clouds latibulum eius. He was likewise hidden in his mother's womb;
cc p-acp d n1 d vdb vvi dt n1 pp-f fw-la, fw-fr np1. np1 pns31 vvz, fw-la fw-la fw-la. pns31 vbds av vvn p-acp po31 ng1 n1;
(190) part (DIV2)
1036
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9524
Quē coeli capere non poterant, tuo gremio contulisti. Quē coeli capere non poterant, tuo gremio contulisti.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(190) part (DIV2)
1036
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9525
Who would thinke that this immensitie which the Heauens could not containe, should bee shut vp in so streight a roome? Hee hid himselfe also vnder his humanitie, insomuch that the Deuills eyes, beeing so sharpe sighted,
Who would think that this immensity which the Heavens could not contain, should be shut up in so straight a room? He hid himself also under his humanity, insomuch that the Devils eyes, being so sharp sighted,
r-crq vmd vvi cst d n1 r-crq dt n2 vmd xx vvi, vmd vbi vvn a-acp p-acp av av-j dt n1? pns31 vvd px31 av p-acp po31 n1, av cst dt n2 n2, vbg av av-j vvn,
(190) part (DIV2)
1036
Page 308
9526
and able to discerne things afarre off, could not know him, when his Diuinitie was hidden vnder those paines and torments which hee endured.
and able to discern things afar off, could not know him, when his Divinity was hidden under those pains and torments which he endured.
cc j pc-acp vvi n2 av a-acp, vmd xx vvi pno31, c-crq po31 n1 vbds vvn p-acp d n2 cc n2 r-crq pns31 vvd.
(190) part (DIV2)
1036
Page 308
9527
Esay saith, Quasi absconditus vultus eius, It was hidden from the Worlds knowledge;Isaiah Says, Quasi absconditus vultus eius, It was hidden from the World's knowledge;
np1 vvz, fw-la fw-la fw-la fw-la, pn31 vbds vvn p-acp dt ng1 n1;
(190) part (DIV2)
1036
Page 308
9528
Quis cognouit sensum Domini? Who knew the meaning of the Lord? The greatest Clerkes in Ierusalem said, In Beelzebub eijcit Daemonia, Through Belzebub hee casts out Deuills. Quis cognouit sensum Domini? Who knew the meaning of the Lord? The greatest Clerks in Ierusalem said, In Beelzebub eijcit Daemonia, Through Belzebub he Cast out Devils.
fw-la fw-la fw-la fw-la? r-crq vvd dt n1 pp-f dt n1? dt js n2 p-acp np1 vvd, p-acp np1 fw-fr np1, p-acp np1 pns31 vvz av n2.
(190) part (DIV2)
1036
Page 308
9529
And if any man shall presse mee with that place of Saint Paul, That hee was manifested and made knowne to the World;
And if any man shall press me with that place of Saint Paul, That he was manifested and made known to the World;
cc cs d n1 vmb vvi pno11 p-acp d n1 pp-f n1 np1, cst pns31 vbds vvn cc vvd vvn p-acp dt n1;
(190) part (DIV2)
1036
Page 308
9530
I answer, That he did hide himselfe, but the Father did manifest him in the Cratch;
I answer, That he did hide himself, but the Father did manifest him in the Cratch;
pns11 vvb, cst pns31 vdd vvi px31, cc-acp dt n1 vdd vvi pno31 p-acp dt np1;
(190) part (DIV2)
1036
Page 308
9531
hee hid himselfe in the manger, but his swathing cloathes driueled on by the Oxe and the Asse,
he hid himself in the manger, but his swathing clothes driueled on by the Ox and the Ass,
pns31 vvd px31 p-acp dt n1, cc-acp po31 j-vvg n2 j-vvn p-acp p-acp dt n1 cc dt n1,
(190) part (DIV2)
1036
Page 308
9532
and the reares that trickled downe his cheekes, did discouer him to be Man; the Kings sought to conceale him, but the Sheepheards did reueale him in the Temple;
and the rears that trickled down his cheeks, did discover him to be Man; the Kings sought to conceal him, but the Shepherds did reveal him in the Temple;
cc dt vvz cst vvd a-acp po31 n2, vdd vvi pno31 pc-acp vbi n1; dt n2 vvd pc-acp vvi pno31, cc-acp dt n2 vdd vvi pno31 p-acp dt n1;
(190) part (DIV2)
1036
Page 308
9533
his mother, bearing him as a Sinner in her bellie, who was to redeeme the World, did hide and couer him,
his mother, bearing him as a Sinner in her belly, who was to Redeem the World, did hide and cover him,
po31 n1, vvg pno31 p-acp dt n1 p-acp po31 n1, r-crq vbds pc-acp vvi dt n1, vdd vvi cc vvi pno31,
(190) part (DIV2)
1036
Page 308
9534
but Simeon and Anna the Prophetesse did proclaime him to the world; his kneeling downe in Iordan before he was baptised, did hide his worth;
but Simeon and Anna the Prophetess did proclaim him to the world; his kneeling down in Iordan before he was baptised, did hide his worth;
cc-acp np1 cc np1 dt n1 vdd vvi pno31 p-acp dt n1; po31 vvg a-acp p-acp np1 c-acp pns31 vbds j-vvn, vdd vvi po31 n1;
(190) part (DIV2)
1036
Page 308
9535
but the opening of Heauen, and the voyce of the Father did declare him to be his Sonne;
but the opening of Heaven, and the voice of the Father did declare him to be his Son;
cc-acp dt n-vvg pp-f n1, cc dt n1 pp-f dt n1 vdd vvi pno31 pc-acp vbi po31 n1;
(190) part (DIV2)
1036
Page 308
9536
and the Holy-Ghost descending downe vpon his head in the forme of a Doue, did manifest his Maiestie.
and the Holy ghost descending down upon his head in the Form of a Dove, did manifest his Majesty.
cc dt n1 vvg a-acp p-acp po31 n1 p-acp dt n1 pp-f dt n1, vdd vvi po31 n1.
(190) part (DIV2)
1036
Page 308
9558
Saint Bernard saith, That this great name Theotocos is the greatest this diuine ladie hath, or can haue.
Saint Bernard Says, That this great name Theotocos is the greatest this divine lady hath, or can have.
n1 np1 vvz, cst d j n1 npg1 vbz dt js d j-jn n1 vhz, cc vmb vhi.
(190) part (DIV2)
1038
Page 309
9537
Vpon the Crosse, the Nayles, the Gall, the Vinegar, his wounds, his stripes, his shame, and his being forsaken of his Father, did hide his glorie;
Upon the Cross, the Nails, the Gall, the Vinegar, his wounds, his stripes, his shame, and his being forsaken of his Father, did hide his glory;
p-acp dt n1, dt n2, dt n1, dt n1, po31 n2, po31 n2, po31 n1, cc po31 vbg vvn pp-f po31 n1, vdd vvi po31 n1;
(190) part (DIV2)
1036
Page 308
9538
but the Centurion, the Theefe, his Executioners, the Sunne, Moone, Stones, and Sepulchres rendring vp their Dead, did manifest his power.
but the Centurion, the Thief, his Executioners, the Sun, Moon, Stones, and Sepulchres rendering up their Dead, did manifest his power.
cc-acp dt n1, dt n1, po31 n2, dt n1, n1, n2, cc n2 vvg a-acp po32 j, vdd vvi po31 n1.
(190) part (DIV2)
1036
Page 308
9539
And here the Scribes and Pharisees calling him the Minister of Beelzebub, seeke to hide him;
And Here the Scribes and Pharisees calling him the Minister of Beelzebub, seek to hide him;
cc av dt n2 cc np1 vvg pno31 dt n1 pp-f np1, vvb pc-acp vvi pno31;
(190) part (DIV2)
1036
Page 308
9540
but Marcella and her companions with a loud voyce, make him to be knowne what he was.
but Marcella and her Sodales with a loud voice, make him to be known what he was.
cc-acp np1 cc po31 n2 p-acp dt j n1, vvb pno31 pc-acp vbi vvn r-crq pns31 vbds.
(190) part (DIV2)
1036
Page 308
9541
A certaine woman, &c. In the weakenesse of this woman God did discouer the greatnesse of his power.A certain woman, etc. In the weakness of this woman God did discover the greatness of his power.
dt j n1, av p-acp dt n1 pp-f d n1 np1 vdd vvi dt n1 pp-f po31 n1.
(190) part (DIV2)
1037
Page 308
9542
Of Iudith it is said, That a woman of the Iewes did confound the pride of Nebucadnezar : Of Iudith it is said, That a woman of the Iewes did confound the pride of Nebuchadnezzar:
pp-f np1 pn31 vbz vvn, cst dt n1 pp-f dt np2 vdd vvi dt n1 pp-f np1:
(190) part (DIV2)
1037
Page 308
9543
And here it is said, That a Iewish woman gaue the lie to all the power and wisedome of Ierusalem;
And Here it is said, That a Jewish woman gave the lie to all the power and Wisdom of Ierusalem;
cc av pn31 vbz vvn, cst dt jp n1 vvd dt n1 p-acp d dt n1 cc n1 pp-f np1;
(190) part (DIV2)
1037
Page 308
9544
striking the Scribes and Pharisees dumbe, confounding their vnderstanding, and making them ashamed.
striking the Scribes and Pharisees dumb, confounding their understanding, and making them ashamed.
vvg dt n2 cc np2 j, vvg po32 n1, cc vvg pno32 j.
(190) part (DIV2)
1037
Page 308
9545
For Marcella •eeing them thus conuinced by the reasons of our Sauiour Christ, she lifted vp her voyce aloud, in token of victorie,
For Marcella •eeing them thus convinced by the Reasons of our Saviour christ, she lifted up her voice aloud, in token of victory,
p-acp np1 vvg pno32 av vvd p-acp dt n2 pp-f po12 n1 np1, pns31 vvd a-acp po31 n1 av, p-acp n1 pp-f n1,
(190) part (DIV2)
1037
Page 308
9546
and to shew that our Sauiour had the better of them.
and to show that our Saviour had the better of them.
cc pc-acp vvi cst po12 n1 vhd dt jc pp-f pno32.
(190) part (DIV2)
1037
Page 308
9547
King Balthazar in the middest of all his mirth and jollitie, was with a hand that he espied vpon the wall, strucken as dead as a doore nayle.
King Balthazar in the midst of all his mirth and jollity, was with a hand that he espied upon the wall, strucken as dead as a door nail.
n1 np1 p-acp dt n1 pp-f d po31 n1 cc n1, vbds p-acp dt n1 cst pns31 vvd p-acp dt n1, vvn p-acp j c-acp dt n1 n1.
(190) part (DIV2)
1037
Page 308
9548
Pharaoh with a blast of Gods mouth was drowned in the Deepe;Pharaoh with a blast of God's Mouth was drowned in the Deep;
np1 p-acp dt n1 pp-f npg1 n1 vbds vvn p-acp dt j-jn;
(190) part (DIV2)
1037
Page 308
9549
Flauit Spiritus eius, &c. These were strange things, but much more strange was it, That a poore sillie old woman should with two or three words confute the wisedome of Ierusalem,Flauit Spiritus eius, etc. These were strange things, but much more strange was it, That a poor silly old woman should with two or three words confute the Wisdom of Ierusalem,
fw-la fw-la fw-la, av d vbdr j n2, cc-acp av-d av-dc j vbds pn31, cst dt j j j n1 vmd p-acp crd cc crd n2 vvi dt n1 pp-f np1,
(190) part (DIV2)
1037
Page 308
9550
and put them to such a nonplus that they had not a word to say. Blessed is the wombe that bare thee.
and put them to such a nonplus that they had not a word to say. Blessed is the womb that bore thee.
cc vvd pno32 p-acp d dt n1 cst pns32 vhd xx dt n1 pc-acp vvi. vvn vbz dt n1 cst vvd pno21.
(190) part (DIV2)
1037
Page 309
9551
Shee reckons it heere as a great blessing to the Virgin Marie, that she was the mother of such a Son;
She reckons it Here as a great blessing to the Virgae Marry, that she was the mother of such a Son;
pns31 vvz pn31 av p-acp dt j n1 p-acp dt n1 uh, cst pns31 vbds dt n1 pp-f d dt n1;
(190) part (DIV2)
1038
Page 309
9552
which is an epitome of all her praises and excellencies.
which is an epitome of all her praises and excellencies.
r-crq vbz dt n1 pp-f d po31 n2 cc n2.
(190) part (DIV2)
1038
Page 309
9553
The Euangelist say no more, because all that may be said of her, is contained in this one word, Mother.
The Evangelist say no more, Because all that may be said of her, is contained in this one word, Mother.
dt np1 vvb dx av-dc, c-acp d cst vmb vbi vvn pp-f pno31, vbz vvn p-acp d crd n1, n1.
(190) part (DIV2)
1038
Page 309
9554
And because some blasphemous persons had taken this name from her, in the generall Ephesine Councell, celebrated in the time of Pope Celestine and Theodosius the Emperor, whereat were present two hundered Bishops;
And Because Some blasphemous Persons had taken this name from her, in the general Ephesine Council, celebrated in the time of Pope Celestine and Theodosius the Emperor, whereat were present two hundered Bishops;
cc c-acp d j n2 vhd vvn d n1 p-acp pno31, p-acp dt n1 np1 n1, vvn p-acp dt n1 pp-f n1 np1 cc np1 dt n1, c-crq vbdr j crd crd n2;
(190) part (DIV2)
1038
Page 309
9555
it was concluded, That the most blessed Virgin should be called Theotocos, that is, The mother of God;
it was concluded, That the most blessed Virgae should be called Theotocos, that is, The mother of God;
pn31 vbds vvn, cst dt av-ds j-vvn n1 vmd vbi vvn np1, cst vbz, dt n1 pp-f np1;
(190) part (DIV2)
1038
Page 309
9556
for that our Sauiour was both Gods Sonne and hers, hauing his filiation from them both.
for that our Saviour was both God's Son and hers, having his filiation from them both.
p-acp d po12 n1 vbds d ng1 n1 cc png31, vhg po31 n1 p-acp pno32 d.
(190) part (DIV2)
1038
Page 309
9557
The same was likewise defined in the Calcedonian Councell, vnder Leo the twelfth. So that the same Holy-Ghost which assisted these Councells, had prompted also this womans tongue.
The same was likewise defined in the Calcedonian Council, under Leo the twelfth. So that the same Holy ghost which assisted these Counsels, had prompted also this woman's tongue.
dt d vbds av vvn p-acp dt jp n1, p-acp np1 dt ord. av cst dt d n1 r-crq vvd d n2, vhd vvn av d ng1 n1.
(190) part (DIV2)
1038
Page 309
9559
And because the name of Mother of God, may seem to detract somthing from the sole omnipotencie of God, from his goodnesse, from his wisedome,
And Because the name of Mother of God, may seem to detract something from the sole omnipotency of God, from his Goodness, from his Wisdom,
cc c-acp dt n1 pp-f n1 pp-f np1, vmb vvi pc-acp vvi pi p-acp dt j n1 pp-f np1, p-acp po31 n1, p-acp po31 n1,
(190) part (DIV2)
1038
Page 309
9560
& all other his excellent and singular attributes;
& all other his excellent and singular attributes;
cc d n-jn po31 j cc j n2;
(190) part (DIV2)
1038
Page 309
9561
left men might sinne in ouerpraising her, & giuing too much vnto her in that kind, Epiphanius saith, It was fit that Heauen should put a taske and a tye vpon this our tongue,
left men might sin in ouerpraising her, & giving too much unto her in that kind, Epiphanius Says, It was fit that Heaven should put a task and a tie upon this our tongue,
j n2 vmd vvi p-acp vvg pno31, cc vvg av av-d p-acp pno31 p-acp d n1, np1 vvz, pn31 vbds j cst n1 vmd vvi dt n1 cc dt n1 p-acp d po12 n1,
(190) part (DIV2)
1038
Page 309
9562
least it should lash out too farre.
lest it should lash out too Far.
cs pn31 vmd vvi av av av-j.
(190) part (DIV2)
1038
Page 309
9563
And therefore her Sonne when he was vpon the Crosse, and tooke his last farewell of his mother, he said vnto her, Woman, behold thy sonne, giuing her that name, rather than of Mother,
And Therefore her Son when he was upon the Cross, and took his last farewell of his mother, he said unto her, Woman, behold thy son, giving her that name, rather than of Mother,
cc av po31 n1 c-crq pns31 vbds p-acp dt n1, cc vvd po31 ord n1 pp-f po31 n1, pns31 vvd p-acp pno31, n1, vvb po21 n1, vvg po31 d n1, av-c cs pp-f n1,
(190) part (DIV2)
1038
Page 309
9564
least some superstitious people might attribute the Diuine nature vnto her, and so rob God of his honour.
lest Some superstitious people might attribute the Divine nature unto her, and so rob God of his honour.
cs d j n1 vmd vvi dt j-jn n1 p-acp pno31, cc av vvb np1 pp-f po31 n1.
(190) part (DIV2)
1038
Page 309
9565
And the brests which thou hast suckt. She praiseth her wombe and her brests. There are two things entertaine a sweet correspondencie; And the breasts which thou hast sucked. She Praiseth her womb and her breasts. There Are two things entertain a sweet correspondency;
cc dt n2 r-crq pns21 vh2 vvn. pns31 vvz po31 n1 cc po31 n2. pc-acp vbr crd n2 vvi dt j n1;
(190) part (DIV2)
1039
Page 309
9566
a womans conception in her wombe, and the manifestation thereof in her brests.
a woman's conception in her womb, and the manifestation thereof in her breasts.
dt ng1 n1 p-acp po31 n1, cc dt n1 av p-acp po31 n2.
(190) part (DIV2)
1039
Page 309
9567
Iust so doth it succeed with the Soule, in it's conception of God, and the brest of the iust man, who thereupon doth manifest the guest that lodgeth there.
Just so does it succeed with the Soul, in it's conception of God, and the breast of the just man, who thereupon does manifest the guest that lodgeth there.
j av vdz pn31 vvi p-acp dt n1, p-acp pn31|vbz n1 pp-f np1, cc dt n1 pp-f dt j n1, r-crq av vdz vvi dt n1 cst vvz a-acp.
(190) part (DIV2)
1039
Page 309
9568
Betweene the Vine and the Wine there is that good correspondencie, that the floures of the Grape participating of it's sweetnesse, sends forth a most pleasant odour.
Between the Vine and the Wine there is that good correspondency, that the flowers of the Grape participating of it's sweetness, sends forth a most pleasant odour.
p-acp dt n1 cc dt n1 pc-acp vbz d j n1, cst dt n2 pp-f dt n1 vvg pp-f pn31|vbz n1, vvz av dt av-ds j n1.
(190) part (DIV2)
1039
Page 309
9569
So likewise when the floures of Christ beginne to bud in the Soule, the brest of Man doth streightway thereupon breath forth a most sweet and redolent odour.
So likewise when the flowers of christ begin to bud in the Soul, the breast of Man does straightway thereupon breath forth a most sweet and redolent odour.
av av c-crq dt n2 pp-f np1 vvi pc-acp vvi p-acp dt n1, dt n1 pp-f n1 vdz av av n1 av dt av-ds j cc j n1.
(190) part (DIV2)
1039
Page 309
9570
Beatus venter, Blessed is the wombe. This was Mans first Heauen;Beatus venture, Blessed is the womb. This was men First Heaven;
np1 vvi, vvn vbz dt n1. d vbds ng1 ord n1;
(191) part (DIV2)
1039
Page 309
9571
the first place wherein God bestowed this his greatest happinesse and blessing vpon Man. It is a happinesse to Man,
the First place wherein God bestowed this his greatest happiness and blessing upon Man. It is a happiness to Man,
dt ord n1 c-crq np1 vvd d po31 js n1 cc n1 p-acp n1 pn31 vbz dt n1 p-acp n1,
(191) part (DIV2)
1040
Page 309
9572
when his Vnderstanding sees God, and when his Will loues him, taking pleasure therein as in his chiefest good.
when his Understanding sees God, and when his Will loves him, taking pleasure therein as in his chiefest good.
c-crq po31 n1 vvz np1, cc c-crq po31 n1 vvz pno31, vvg n1 av c-acp p-acp po31 js-jn j.
(191) part (DIV2)
1040
Page 309
9573
Now, the first eyes that saw God, and the first will that loued God, and placed his ioy & delight therein, was that of our Sauior Christ;
Now, the First eyes that saw God, and the First will that loved God, and placed his joy & delight therein, was that of our Saviour christ;
av, dt ord n2 cst vvd np1, cc dt ord n1 cst vvd np1, cc vvd po31 n1 cc vvi av, vbds d pp-f po12 n1 np1;
(191) part (DIV2)
1040
Page 309
9574
and Maries wombe being the receptacle of this happinesse, it came to bee mans first Heauen.
and Mary's womb being the receptacle of this happiness, it Come to be men First Heaven.
cc npg1 n1 vbg dt n1 pp-f d n1, pn31 vvd pc-acp vbi ng1 ord n1.
(191) part (DIV2)
1040
Page 309
9575
The first Adam was earthly, because formed of earth; the second, heauenly, because formed of Heauen. The First Adam was earthly, Because formed of earth; the second, heavenly, Because formed of Heaven.
dt ord np1 vbds j, c-acp vvn pp-f n1; dt ord, j, c-acp vvn pp-f n1.
(191) part (DIV2)
1040
Page 309
9576
Before this time he had no set habitation, For hee dwelt not in any house from the day that he brought the Children of Israel out of Aegypt, &c. His glorie was represented in Tabernacles & Tents, poore Pallaces, ywisse, for God:
Before this time he had no Set habitation, For he dwelled not in any house from the day that he brought the Children of Israel out of Egypt, etc. His glory was represented in Tabernacles & Tents, poor Palaces, ywisse, for God:
p-acp d n1 pns31 vhd dx n1 n1, c-acp pns31 vvd xx p-acp d n1 p-acp dt n1 cst pns31 vvd dt n2 pp-f np1 av pp-f np1, av po31 n1 vbds vvn p-acp n2 cc n2, j n2, av, c-acp np1:
(191) part (DIV2)
1040
Page 309
9577
Salomon did better it with his Temple, which Fabrick was the worlds wonder; but not so worthie God, that our eyes could see him;Solomon did better it with his Temple, which Fabric was the world's wonder; but not so worthy God, that our eyes could see him;
np1 vdd vvi pn31 p-acp po31 n1, r-crq n1 vbds dt ng1 n1; cc-acp xx av j np1, cst po12 n2 vmd vvi pno31;
(191) part (DIV2)
1040
Page 309
9578
well might our will be good.
well might our will be good.
av vmd po12 n1 vbi j.
(191) part (DIV2)
1040
Page 309
9579
But this most blessed Virgin had fitted and prepared so rich a temple for him in her womb, that God himself came down to dwel there.
But this most blessed Virgae had fitted and prepared so rich a temple for him in her womb, that God himself Come down to dwell there.
p-acp d av-ds j-vvn n1 vhd vvn cc vvn av j dt n1 p-acp pno31 p-acp po31 n1, cst np1 px31 vvd a-acp pc-acp vvi a-acp.
(191) part (DIV2)
1040
Page 309
9580
Some seeme to doubt, or rather wonder, why God should so long deferre his comming in the flesh.
some seem to doubt, or rather wonder, why God should so long defer his coming in the Flesh.
d vvb pc-acp vvi, cc av-c vvb, c-crq np1 vmd av av-j vvi po31 n-vvg p-acp dt n1.
(191) part (DIV2)
1040
Page 309
9581
He stayd so long, that the Holy-Ghost might prepare and dresse vp this Temple of the Virgins Wombe, Vt dignum filij tui habitaculum offici mereretur, spiritu sancto cooperante, praeparasti, Thou didst trim vp, ô Lord, the bodie and soule of this blessed Virgine,
He stayed so long, that the Holy ghost might prepare and dress up this Temple of the Virgins Womb, Vt dignum filij tui habitaculum offici mereretur, spiritu sancto cooperante, praeparasti, Thou didst trim up, o Lord, the body and soul of this blessed Virgae,
pns31 vvd av av-j, cst dt n1 vmd vvi cc n1 a-acp d n1 pp-f dt ng1 n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, pns21 vdd2 vvi a-acp, uh n1, dt n1 cc n1 pp-f d j-vvn n1,
(191) part (DIV2)
1040
Page 310
9582
and didst furnish her with thy cheese Graces, that shee might be made a fit and worthy pallace for thy Sonne. and didst furnish her with thy cheese Graces, that she might be made a fit and worthy palace for thy Son.
cc vdd2 vvi pno31 p-acp po21 n1 n2, cst pns31 vmd vbi vvn dt j cc j n1 p-acp po21 n1.
(191) part (DIV2)
1040
Page 310
9583
Blessed is the Wombe. This commending of the Sonne, was a great honor to the Mother.Blessed is the Womb. This commending of the Son, was a great honour to the Mother.
vvn vbz dt n1. d vvg pp-f dt n1, vbds dt j n1 p-acp dt n1.
(191) part (DIV2)
1041
Page 310
9584
The common currant is, That children doe battle much vpon their parents worth. And therefore they doe so vsually blazon forth the noble actions of their Ancestors.
The Common currant is, That children do battle much upon their Parents worth. And Therefore they do so usually blazon forth the noble actions of their Ancestors.
dt j n1 vbz, cst n2 vdb vvi av-d p-acp po32 n2 j. cc av pns32 vdb av av-j vvi av dt j n2 pp-f po32 n2.
(191) part (DIV2)
1041
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9585
And by how much the more antient they are, the more glorious is their coat of Armes.
And by how much the more ancient they Are, the more glorious is their coat of Arms.
cc p-acp c-crq av-d dt av-dc j pns32 vbr, dt av-dc j vbz po32 n1 pp-f n2.
(191) part (DIV2)
1041
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9586
True it is, that fathers doe sometimes participate of the glorie of their sonnes;
True it is, that Father's do sometime participate of the glory of their Sons;
j pn31 vbz, cst n2 vdb av vvi pp-f dt n1 pp-f po32 n2;
(191) part (DIV2)
1041
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9587
according to that of Ecclesiasticus, Hee that teacheth his sonne, greeueth the enemy, and before his friends he shall reioyce of him.
according to that of Ecclesiasticus, He that Teaches his son, Grieveth the enemy, and before his Friends he shall rejoice of him.
vvg p-acp d pp-f fw-la, pns31 cst vvz po31 n1, vvz dt n1, cc p-acp po31 n2 pns31 vmb vvi pp-f pno31.
(191) part (DIV2)
1041
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9588
Of meane men, they many times come to be famous and renowned throughout the World.
Of mean men, they many times come to be famous and renowned throughout the World.
pp-f j n2, pns32 d n2 vvb pc-acp vbi j cc j-vvn p-acp dt n1.
(191) part (DIV2)
1041
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9589
Homer relates of Hylacius, that the valour of his sonnes did giue him (amongst the Cretenses) the name of God.Homer relates of Hylacius, that the valour of his Sons did give him (among the Cretans) the name of God.
np1 vvz pp-f npg1, cst dt n1 pp-f po31 n2 vdd vvi pno31 (p-acp dt n2) dt n1 pp-f np1.
(191) part (DIV2)
1041
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9590
And when the Senate of Rome did crown any of their Citisens, their fathers were innobled thereby.
And when the Senate of Rome did crown any of their Citizens, their Father's were ennobled thereby.
cc c-crq dt n1 pp-f np1 vdd vvi d pp-f po32 n2, po32 n2 vbdr vvn av.
(191) part (DIV2)
1041
Page 310
9591
And Ioseph, hauing incurred the hatred and displeasure of his brethren, because he dreamt that the Sunne, the Moone,
And Ioseph, having incurred the hatred and displeasure of his brothers, Because he dreamed that the Sun, the Moon,
np1 np1, vhg vvn dt n1 cc n1 pp-f po31 n2, c-acp pns31 vvd cst dt n1, dt n1,
(191) part (DIV2)
1041
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9592
and the twelue starres did adore him, the sacred Text sayth, That the father, Rem tacitus considerabat, did lay it vp in his heart;
and the twelue Stars did adore him, the sacred Text say, That the father, Remembering tacitus considerabat, did lay it up in his heart;
cc dt crd n2 vdd vvi pno31, dt j n1 vvz, cst dt n1, vvg fw-la fw-la, vdd vvi pn31 a-acp p-acp po31 n1;
(191) part (DIV2)
1041
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9593
as one that did imagine, that from the prosperitie of the sonne, there might some honour redound to the father.
as one that did imagine, that from the Prosperity of the son, there might Some honour redound to the father.
p-acp pi cst vdd vvi, cst p-acp dt n1 pp-f dt n1, pc-acp vmd d n1 vvi p-acp dt n1.
(191) part (DIV2)
1041
Page 310
9594
Cornelius Tacitus relateth in his Annals, that the Emperour Tiberius beeing importuned by many, that amongst other his surnames, he would assume some one of his Mothers, for his greater honour;Cornelius Tacitus relateth in his Annals, that the Emperor Tiberius being importuned by many, that among other his surnames, he would assume Some one of his Mother's, for his greater honour;
np1 np1 vvz p-acp po31 n2, cst dt n1 npg1 vbg vvn p-acp d, cst p-acp n-jn po31 n2, pns31 vmd vvi d crd pp-f po31 ng1, p-acp po31 jc n1;
(191) part (DIV2)
1041
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9595
made answere, That the Mother was not to honour the Emperour, but the Emperour the Mother.
made answer, That the Mother was not to honour the Emperor, but the Emperor the Mother.
vvn n1, cst dt n1 vbds xx pc-acp vvi dt n1, cc-acp dt n1 dt n1.
(191) part (DIV2)
1041
Page 310
9596
But this their glorie is so short, that looking backe whence they came, they can make it scarce reach so farre, as their great Grandfathers. But this their glory is so short, that looking back whence they Come, they can make it scarce reach so Far, as their great Grandfathers.
p-acp d po32 n1 vbz av j, cst vvg av c-crq pns32 vvd, pns32 vmb vvi pn31 av-j vvi av av-j, c-acp po32 j n2.
(191) part (DIV2)
1042
Page 310
9616
Doost thou (saith hee) terme my mother blessed? Thou art deceiued;
Dost thou (Says he) term my mother blessed? Thou art deceived;
vd2 pns21 (vvz pns31) vvb po11 n1 vvn? pns21 vb2r vvn;
(192) part (DIV2)
1044
Page 311
9617
for shee is not blessed for that shee bare mee, but because she heard my word.
for she is not blessed for that she bore me, but Because she herd my word.
c-acp pns31 vbz xx vvn p-acp cst pns31 vvd pno11, cc-acp c-acp pns31 vvd po11 n1.
(192) part (DIV2)
1044
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9597
But the glorie of our Sauiour Iesus Christ, our Redeemer, did reach as farre as vnto King Dauid, and could draw his Pedegree from the Patriarch Abraham. Whome, that hee might honour them the more, he stiles himselfe in the Gospell to be their sonne, Filij Dauid, filij Abraham:
But the glory of our Saviour Iesus christ, our Redeemer, did reach as Far as unto King David, and could draw his Pedigree from the Patriarch Abraham. Whom, that he might honour them the more, he stile himself in the Gospel to be their son, Filij David, filij Abraham:
p-acp dt n1 pp-f po12 n1 np1 np1, po12 n1, vdd vvi c-acp av-j c-acp p-acp n1 np1, cc vmd vvi po31 n1 p-acp dt n1 np1. ro-crq, d pns31 vmd vvi pno32 dt av-dc, pns31 vvz px31 p-acp dt n1 pc-acp vbi po32 n1, fw-la np1, fw-la np1:
(191) part (DIV2)
1042
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9598
where it is to be noted, that after so many ages, so many changes and alterations both of the times and the people, of Kings, Iudges,
where it is to be noted, that After so many ages, so many changes and alterations both of the times and the people, of Kings, Judges,
c-crq pn31 vbz pc-acp vbi vvn, cst p-acp av d n2, av d n2 cc n2 d pp-f dt n2 cc dt n1, pp-f n2, n2,
(191) part (DIV2)
1042
Page 310
9599
and Captaines, in the end, there being an interuention of two and fortie generations, the glorie of Christ attained to the hundred Grandfather.
and Captains, in the end, there being an intervention of two and fortie generations, the glory of christ attained to the hundred Grandfather.
cc n2, p-acp dt n1, a-acp vbg dt n1 pp-f crd cc crd n2, dt n1 pp-f np1 vvd p-acp dt crd n1.
(191) part (DIV2)
1042
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9600
And by calling himselfe the sonne of Dauid and of Abraham, hee reuiued their remembrance, and made them thereby more famous.
And by calling himself the son of David and of Abraham, he revived their remembrance, and made them thereby more famous.
cc p-acp vvg px31 dt n1 pp-f np1 cc pp-f np1, pns31 vvd po32 n1, cc vvd pno32 av av-dc j.
(191) part (DIV2)
1042
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9601
And if in so large a distance of time, it wrought so noble an effect, treading so neer vpon the tract of these latter times, that there was no wall now betweene the Mother and the Sonne, her blessed Wombe, and his most happie Birth;
And if in so large a distance of time, it wrought so noble an Effect, treading so near upon the tract of these latter times, that there was no wall now between the Mother and the Son, her blessed Womb, and his most happy Birth;
cc cs p-acp av j dt n1 pp-f n1, pn31 vvd av j dt n1, vvg av av-j p-acp dt n1 pp-f d d n2, cst a-acp vbds dx n1 av p-acp dt n1 cc dt n1, po31 j-vvn n1, cc po31 av-ds j n1;
(191) part (DIV2)
1042
Page 310
9602
what a glorie must it be vnto her, & what a happines vnto vs? Emisenus treating in a Sermon of his, touching the assumption of our Lady,
what a glory must it be unto her, & what a happiness unto us? Emisenus treating in a Sermon of his, touching the Assump of our Lady,
r-crq dt n1 vmb pn31 vbi p-acp pno31, cc q-crq dt n1 p-acp pno12? np1 vvg p-acp dt n1 pp-f png31, vvg dt n1 pp-f po12 n1,
(191) part (DIV2)
1042
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9603
and with what honour shee was receiued into Heauen, sayth, Those great riuers of glorie which the Sonne had gained both in Heauen and in Earth, returned backe againe that day, imploying their best & speediest course in the honoring of his Mother.
and with what honour she was received into Heaven, say, Those great Rivers of glory which the Son had gained both in Heaven and in Earth, returned back again that day, employing their best & speediest course in the honouring of his Mother.
cc p-acp r-crq n1 pns31 vbds vvn p-acp n1, vvz, d j n2 pp-f n1 r-crq dt n1 vhd vvn av-d p-acp n1 cc p-acp n1, vvd av av d n1, vvg po32 js cc js n1 p-acp dt vvg pp-f po31 n1.
(191) part (DIV2)
1042
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9604
Saint Ambrose stiles her the forme of God;
Saint Ambrose stile her the Form of God;
n1 np1 vvz pno31 dt n1 pp-f np1;
(191) part (DIV2)
1042
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9605
Either because shee was the forme or mold through which God did thus transforme himselfe, by taking our humane shape vpon him;
Either Because she was the Form or mould through which God did thus transform himself, by taking our humane shape upon him;
d c-acp pns31 vbds dt n1 cc n1 p-acp r-crq np1 vdd av vvi px31, p-acp vvg po12 j n1 p-acp pno31;
(191) part (DIV2)
1042
Page 310
9606
or else, because the graces of God, though not in so great a measure, were translated or transferred ouer vnto her.
or Else, Because the graces of God, though not in so great a measure, were translated or transferred over unto her.
cc av, c-acp dt n2 pp-f np1, cs xx p-acp av j dt n1, vbdr vvn cc vvn a-acp p-acp pno31.
(191) part (DIV2)
1042
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9607
A mould made of earth, is not bettered by the mettall which it receiueth, though it be neuer so good gold:
A mould made of earth, is not bettered by the mettle which it receiveth, though it be never so good gold:
dt n1 vvd pp-f n1, vbz xx vvn p-acp dt n1 r-crq pn31 vvz, cs pn31 vbb av-x av j n1:
(191) part (DIV2)
1042
Page 310
9608
But by the gold of Christs Diuinitie, the V•gines Wombe was much the better and the purer by it.
But by the gold of Christ Divinity, the V•gines Womb was much the better and the Purer by it.
cc-acp p-acp dt n1 pp-f npg1 n1, dt ng1 n1 vbds d dt jc cc dt jc p-acp pn31.
(191) part (DIV2)
1042
Page 310
9609
And therefore it is sayd, Beata, quae credidisti, Blessed art thou that didst beleeue;
And Therefore it is said, Beata, Quae credidisti, Blessed art thou that didst believe;
cc av pn31 vbz vvn, np1, fw-la fw-la, j-vvn n1 pns21 cst vdd2 vvi;
(191) part (DIV2)
1042
Page 310
9610
For all &c. the types & figures and promises of God, remained more compleat and perfect in thee, than in any other creature.For all etc. the types & figures and promises of God, remained more complete and perfect in thee, than in any other creature.
c-acp d av dt n2 cc n2 cc n2 pp-f np1, vvd av-dc j cc j p-acp pno21, cs p-acp d j-jn n1.
(191) part (DIV2)
1042
Page 311
9611
Quin imo, beati qui audiunt Verbum Dei, & custodiunt illud.
Quin imo, Beati qui Audiunt Verbum Dei, & custodiunt illud.
fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la.
(192) part (DIV2)
1042
Page 311
9612
But hee sayd, yea, rather blessed are they that heare the Word of God, and keepe it. But he said, yea, rather blessed Are they that hear the Word of God, and keep it.
cc-acp pns31 vvd, uh, av-c j-vvn vbr pns32 cst vvb dt n1 pp-f np1, cc vvi pn31.
(192) part (DIV2)
1043
Page 311
9613
These words may carrie with them a threefold sence:
These words may carry with them a threefold sense:
d n2 vmb vvi p-acp pno32 dt j n1:
(192) part (DIV2)
1043
Page 311
9614
The one, That the word Quin imo may be aduersatiua, implying a kind of repugnancie or contradiction;
The one, That the word Quin imo may be aduersatiua, implying a kind of repugnancy or contradiction;
dt crd, cst dt n1 fw-la fw-la vmb vbi fw-la, vvg dt n1 pp-f n1 cc n1;
(192) part (DIV2)
1044
Page 311
9615
and that correcting, as it were, what Marcella sayd, he doth mend and better her speech.
and that correcting, as it were, what Marcella said, he does mend and better her speech.
cc d vvg, c-acp pn31 vbdr, r-crq np1 vvd, pns31 vdz vvi cc vvi po31 n1.
(192) part (DIV2)
1044
Page 311
9618
And this sence is taken out of two places of Saint Augustine. The one, in his tenth tract vpon Saint Iohn ;
And this sense is taken out of two places of Saint Augustine. The one, in his tenth tract upon Saint John;
cc d n1 vbz vvn av pp-f crd n2 pp-f n1 np1. dt crd, p-acp po31 ord n1 p-acp n1 np1;
(192) part (DIV2)
1044
Page 311
9619
where he saith, Mater quam appellas foelicem, non inde foelix, quia in ea verbum caro factum est, sed quia Verba Dei custodit ;
where he Says, Mater quam appellas foelicem, non inde Felix, quia in ea verbum Caro factum est, sed quia Verba Dei Custodit;
c-crq pns31 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la;
(192) part (DIV2)
1045
Page 311
9620
That mother of myne whom thou callest blessed, was not therefore blessed, because in her, the Word was made Flesh,
That mother of mine whom thou Callest blessed, was not Therefore blessed, Because in her, the Word was made Flesh,
cst n1 pp-f png11 ro-crq pns21 vv2 vvn, vbds xx av vvn, c-acp p-acp pno31, dt n1 vbds vvn n1,
(192) part (DIV2)
1045
Page 311
9621
but because she layd vp the word of God in her heart. The other, in his thirtie eight Epistle, which he writes to a Gentleman called Letus ;
but Because she laid up the word of God in her heart. The other, in his thirtie eight Epistle, which he writes to a Gentleman called Letus;
cc-acp c-acp pns31 vvd a-acp dt n1 pp-f np1 p-acp po31 n1. dt n-jn, p-acp po31 crd crd n1, r-crq pns31 vvz p-acp dt n1 vvn np1;
(192) part (DIV2)
1045
Page 311
9622
who being newly conuerted, was shrewdly layd at by his mother (persuading him all that she possibly could, that he should not proceed in this his determination:) And proouing vnto him, That in this cause he ought to denie and hate that mother that had brought him forth according to the flesh,
who being newly converted, was shrewdly laid At by his mother (persuading him all that she possibly could, that he should not proceed in this his determination:) And proving unto him, That in this cause he ought to deny and hate that mother that had brought him forth according to the Flesh,
r-crq vbg av-j vvn, vbds av-j vvn p-acp p-acp po31 n1 (vvg pno31 d cst pns31 av-j vmd, cst pns31 vmd xx vvi p-acp d po31 n1:) cc vvg p-acp pno31, cst p-acp d n1 pns31 vmd pc-acp vvi cc vvi d n1 cst vhd vvn pno31 av vvg p-acp dt n1,
(192) part (DIV2)
1046
Page 311
9623
and to follow the Church, by which he was regenerated & borne anew according to the Spirit.
and to follow the Church, by which he was regenerated & born anew according to the Spirit.
cc pc-acp vvi dt n1, p-acp r-crq pns31 vbds vvn cc vvn av vvg p-acp dt n1.
(192) part (DIV2)
1046
Page 311
9624
Amongst many other weightie reasons to mooue him thereunto, hee vrgeth this amongst the rest;
among many other weighty Reasons to move him thereunto, he urges this among the rest;
p-acp d j-jn j n2 pc-acp vvi pno31 av, pns31 vvz d p-acp dt n1;
(192) part (DIV2)
1046
Page 311
9625
Thy King and thy Emperour Christ (saith he) had a mother, and such a mother as neuer man had the like:
Thy King and thy Emperor christ (Says he) had a mother, and such a mother as never man had the like:
po21 n1 cc po21 n1 np1 (vvz pns31) vhd dt n1, cc d dt n1 c-acp av-x n1 vhd dt j:
(192) part (DIV2)
1046
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9626
and being one day busie in preaching, (which was Heauens businesse) they told him, That his mother and his brethren were without at the doore, expecting that he should come forth vnto them.
and being one day busy in preaching, (which was Heavens business) they told him, That his mother and his brothers were without At the door, expecting that he should come forth unto them.
cc vbg crd n1 j p-acp vvg, (r-crq vbds ng1 n1) pns32 vvd pno31, cst po31 n1 cc po31 n2 vbdr p-acp p-acp dt n1, vvg cst pns31 vmd vvi av p-acp pno32.
(192) part (DIV2)
1046
Page 311
9627
But he stretching out his hand to his Disciples, said, Quae mater? Et qui fratres mei? Who is my mother,
But he stretching out his hand to his Disciples, said, Quae mater? Et qui Brothers mei? Who is my mother,
p-acp pns31 vvg av po31 n1 p-acp po31 n2, vvd, fw-la fw-la? fw-la fw-la fw-la fw-la? q-crq vbz po11 n1,
(192) part (DIV2)
1046
Page 311
9628
and who my bretheren? My mother and my brethren are they who doe the will of my Father;and who my brethren? My mother and my brothers Are they who do the will of my Father;
cc q-crq po11 n2? po11 n1 cc po11 n2 vbr pns32 r-crq vdb dt n1 pp-f po11 n1;
(192) part (DIV2)
1046
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9629
as for any other Kindred or bloud I acknowledge none.
as for any other Kindred or blood I acknowledge none.
c-acp p-acp d j-jn n1 cc n1 pns11 vvb pix.
(192) part (DIV2)
1046
Page 311
9630
Summing vp (saith Saint Augustine ) in this number, etiam ipsam Virginem Mariam, euen the Virgin Marie her selfe.
Summing up (Says Faint Augustine) in this number, etiam ipsam Virginem Mary, even the Virgae marry her self.
vvg a-acp (vvz j np1) p-acp d n1, fw-la fw-la fw-la np1, av-j dt n1 vvi po31 n1.
(192) part (DIV2)
1046
Page 311
9631
For the name of Mother is terrestriall, temporall, and transitorie; but that kindred which is contracted by hearing Gods Word, is celestiall and euerlasting.
For the name of Mother is terrestrial, temporal, and transitory; but that kindred which is contracted by hearing God's Word, is celestial and everlasting.
p-acp dt n1 pp-f n1 vbz j, j, cc j; cc-acp cst n1 r-crq vbz vvn p-acp vvg npg1 n1, vbz j cc j.
(192) part (DIV2)
1046
Page 311
9632
If this doubt had had it's occasion thus, or that the case stood so, that this good and holy woman Marcella had not knowne and acknowledged our Sauiour Iesus Christ to be God,
If this doubt had had it's occasion thus, or that the case stood so, that this good and holy woman Marcella had not known and acknowledged our Saviour Iesus christ to be God,
cs d n1 vhd vhn pn31|vbz n1 av, cc cst dt n1 vvd av, cst d j cc j n1 np1 vhd xx vvn cc vvn po12 n1 np1 np1 pc-acp vbi np1,
(192) part (DIV2)
1046
Page 311
9633
nor the blessed Virgin to be his mother, this •ence had then beene verie plaine, and no scruple to be made of it:
nor the blessed Virgae to be his mother, this •ence had then been very plain, and no scruple to be made of it:
ccx dt j-vvn n1 pc-acp vbi po31 n1, d n1 vhd av vbn av j, cc dx n1 pc-acp vbi vvn pp-f pn31:
(192) part (DIV2)
1046
Page 311
9634
for the dignitie of mother should not haue come to a lesser degree of grace, than that which the Virgin inioyed.
for the dignity of mother should not have come to a lesser degree of grace, than that which the Virgae enjoyed.
c-acp dt n1 pp-f n1 vmd xx vhi vvn p-acp dt jc n1 pp-f n1, cs d r-crq dt n1 vvn.
(192) part (DIV2)
1046
Page 311
9635
The second sence or meaning is, That this particle Quin imo is comparatiua, comparatiuely spoken, or by way of comparison.
The second sense or meaning is, That this particle Quin imo is comparatiua, comparatively spoken, or by Way of comparison.
dt ord n1 cc n1 vbz, cst d n1 fw-la fw-la p-acp|dt fw-la, av-j vvn, cc p-acp n1 pp-f n1.
(192) part (DIV2)
1047
Page 311
9736
The people that walked in darkenesse haue seen a great light;
The people that walked in darkness have seen a great Light;
dt n1 cst vvd p-acp n1 vhb vvn dt j n1;
(194) part (DIV2)
1071
Page 315
9636
Thou callest my mother blessed, for that she is my mother; thou sayest well: but more blessed is shee in that she heares my Word.
Thou Callest my mother blessed, for that she is my mother; thou Sayest well: but more blessed is she in that she hears my Word.
pns21 vv2 po11 n1 vvn, c-acp cst pns31 vbz po11 n1; pns21 vv2 av: cc-acp av-dc j-vvn vbz pns31 p-acp cst pns31 vvz po11 n1.
(192) part (DIV2)
1047
Page 311
9637
This sence is likewise taken out of Saint Augustine, Libro de sancta Virginitatepunc;
This sense is likewise taken out of Saint Augustine, Libro de sancta Virginitatepunc;
d n1 vbz av vvn av pp-f n1 np1, fw-la fw-la fw-la fw-la;
(192) part (DIV2)
1047
Page 311
9638
Where he saith, Beatior suit Maria concipiendo •ente, quam ventre, Marie was happier in the conception of her mind, than of her wombe.
Where he Says, Beatior suit Maria concipiendo •ente, quam ventre, Marry was Happier in the conception of her mind, than of her womb.
c-crq pns31 vvz, fw-la n1 fw-la fw-la fw-la, fw-la n1, uh vbds jc p-acp dt n1 pp-f po31 n1, cs pp-f po31 n1.
(192) part (DIV2)
1047
Page 311
9639
And anon after, Foelicius gestauit corde, quam car•e, She bore him more happily in the Spirit, than the Flesh.
And anon After, Foelicius gestauit cord, quam car•e, She boar him more happily in the Spirit, than the Flesh.
cc av a-acp, np1 fw-la n1, fw-la fw-la, pns31 vvd pno31 av-dc av-j p-acp dt n1, cs dt n1.
(192) part (DIV2)
1047
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9640
This opinion is followed by Saint Cyprian, Iustine Martyr, and generally by all the moderne Doctours;
This opinion is followed by Saint Cyprian, Justin Martyr, and generally by all the modern Doctors;
d n1 vbz vvn p-acp n1 jp, np1 n1, cc av-j p-acp d dt j n2;
(192) part (DIV2)
1047
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and this of all other is the plainest, and that which doth best open o•r Sauiour Christs intention and purpose.
and this of all other is the Plainest, and that which does best open o•r Saviour Christ intention and purpose.
cc d pp-f d n-jn vbz dt js, cc cst r-crq vdz av-j vvi j n1 npg1 n1 cc n1.
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First, Because the Greeke word, which answereth to Quin imo, is neither a Negatiue, nor an Affirmatiue.
First, Because the Greek word, which Answers to Quin imo, is neither a Negative, nor an Affirmative.
ord, c-acp dt jp n1, r-crq vvz p-acp fw-la fw-la, vbz av-dx dt j-jn, ccx dt j.
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Secondly, because this happinesse beeing granted vnto those who saw and beheld our Sauior Christ with their eyes;
Secondly, Because this happiness being granted unto those who saw and beheld our Saviour christ with their eyes;
ord, c-acp d n1 vbg vvn p-acp d r-crq vvd cc vvd po12 n1 np1 p-acp po32 n2;
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it is not to be supposed, that it should bee denyed to his Mother that had brought him foorth, and bred him vp.
it is not to be supposed, that it should be denied to his Mother that had brought him forth, and bred him up.
pn31 vbz xx pc-acp vbi vvn, cst pn31 vmd vbi vvn p-acp po31 n1 cst vhd vvn pno31 av, cc vvd pno31 a-acp.
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Besides, the Virgine said of her selfe, All nations shall call me blessed, Not only for that aboundance of grace which God had bestowed vpon her,
Beside, the Virgae said of her self, All Nations shall call me blessed, Not only for that abundance of grace which God had bestowed upon her,
p-acp, dt n1 vvd pp-f po31 n1, d n2 vmb vvi pno11 j-vvn, xx av-j p-acp d n1 pp-f n1 r-crq np1 vhd vvn p-acp pno31,
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but also for that he had inriched her with so many great priuiledges, whereof the dignitie of a Mother was not the least.
but also for that he had enriched her with so many great privileges, whereof the dignity of a Mother was not the least.
cc-acp av c-acp cst pns31 vhd vvn pno31 p-acp av d j n2, c-crq dt n1 pp-f dt n1 vbds xx dt ds.
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Saint Austen indeering the greatnesse thereof saith, That the heart could not conceiue it, nor the tongue expresse it:
Saint Austen endearing the greatness thereof Says, That the heart could not conceive it, nor the tongue express it:
n1 np1 n-vvg dt n1 av vvz, cst dt n1 vmd xx vvi pn31, ccx dt n1 vvi pn31:
(192) part (DIV2)
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And Anselmus, That next to the greatnesse of the Son, there was not any greatnesse either in Heauen or in Earth, which was any way comparable to that of the Mother:
And Anselm, That next to the greatness of the Son, there was not any greatness either in Heaven or in Earth, which was any Way comparable to that of the Mother:
cc np1, cst ord p-acp dt n1 pp-f dt n1, pc-acp vbds xx d n1 av-d p-acp n1 cc p-acp n1, r-crq vbds d n1 j p-acp d pp-f dt n1:
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And S. Bernard, That by how much the more was her vicinitie with the word; by so much the more was her excellencie in Heauen.
And S. Bernard, That by how much the more was her vicinity with the word; by so much the more was her excellency in Heaven.
cc np1 np1, cst a-acp c-crq av-d dt av-dc vbds po31 n1 p-acp dt n1; p-acp av av-d dt av-dc vbds po31 n1 p-acp n1.
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Whence some Schoolemen inferre, that this dignitie doth exceed al those other treasures of grace which were to be found in the Virgine.
Whence Some Schoolmen infer, that this dignity does exceed all those other treasures of grace which were to be found in the Virgae.
c-crq d n2 vvb, cst d n1 vdz vvi d d j-jn n2 pp-f n1 r-crq vbdr pc-acp vbi vvn p-acp dt n1.
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Iustine sayth of Olimpia, that howbeit she might boast herselfe much of the Kingdome of Troy, from whence she was descended,Justin say of Olympia, that howbeit she might boast herself much of the Kingdom of Troy, from whence she was descended,
np1 vvz pp-f np1, cst a-acp pns31 vmd vvi px31 d pp-f dt n1 pp-f np1, p-acp c-crq pns31 vbds vvn,
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& from other kingdomes which she might claime from her father, her brother, and her husband, who was Philip King of Macedon;
& from other kingdoms which she might claim from her father, her brother, and her husband, who was Philip King of Macedon;
cc p-acp j-jn n2 r-crq pns31 vmd vvi p-acp po31 n1, po31 n1, cc po31 n1, r-crq vbds np1 n1 pp-f np1;
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yet could she glorie in no one thing more, than that she was Mother to Alexander the Great, who was Emperor of the world.
yet could she glory in no one thing more, than that she was Mother to Alexander the Great, who was Emperor of the world.
av vmd pns31 vvi p-acp dx crd n1 av-dc, cs cst pns31 vbds n1 p-acp np1 dt j, r-crq vbds n1 pp-f dt n1.
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How much more strongly doth this reason hold in the most blessed Virgine?
How much more strongly does this reason hold in the most blessed Virgae?
c-crq av-d av-dc av-j vdz d n1 vvb p-acp dt av-ds j-vvn n1?
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Yet notwithstanding all this, nothing comparable is the dignitie of a Mother to that of a daughter or a wife. Yet notwithstanding all this, nothing comparable is the dignity of a Mother to that of a daughter or a wife.
av p-acp d d, pix j vbz dt n1 pp-f dt n1 p-acp d pp-f dt n1 cc dt n1.
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And if it had bin left to this our most blessed Virgins choice, whether she had rather haue been the Mother of God,
And if it had been left to this our most blessed Virgins choice, whither she had rather have been the Mother of God,
cc cs pn31 vhd vbn vvn p-acp d po12 av-ds j-vvn n2 n1, cs pns31 vhd av-c vhi vbn dt n1 pp-f np1,
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or his Spouse and best Beloued, shee would questionlesse haue rather chosen to haue beene his Beloued.
or his Spouse and best beloved, she would questionless have rather chosen to have been his beloved.
cc po31 n1 cc js j-vvn, pns31 vmd j vhi av-c vvn pc-acp vhi vbn po31 j-vvn.
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And the same is implyed by those seueral imployments of Martha and Mary. As the Virgin was a Mother, she did Marthas office, affoording her bre••s to our Sauior Christ, wrapping him vp in his swadling clouts, breeding him and attending vpon him:
And the same is employed by those several employments of Martha and Marry. As the Virgae was a Mother, she did Martha's office, affording her bre••s to our Saviour christ, wrapping him up in his swaddling clouts, breeding him and attending upon him:
cc dt d vbz vvn p-acp d j n2 pp-f np1 cc vvi. p-acp dt n1 vbds dt n1, pns31 vdd npg1 n1, vvg po31 n2 p-acp po12 n1 np1, vvg pno31 a-acp p-acp po31 j-vvg n2, vvg pno31 cc vvg p-acp pno31:
(192) part (DIV2)
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But as she was a Daughter and a Spouse, she did Maries dutie, hauing her eare still eyed to his mouth,
But as she was a Daughter and a Spouse, she did Mary's duty, having her ear still eyed to his Mouth,
cc-acp c-acp pns31 vbds dt n1 cc dt n1, pns31 vdd npg1 n1, vhg po31 n1 av vvn p-acp po31 n1,
(192) part (DIV2)
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and diligently listening to those heauenly words that proceeded from thence.
and diligently listening to those heavenly words that proceeded from thence.
cc av-j vvg p-acp d j n2 cst vvd p-acp av.
(192) part (DIV2)
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And there arising a quarrell betwix• these two sisters, which of them loued our Sauior best;
And there arising a quarrel betwix• these two Sisters, which of them loved our Saviour best;
cc a-acp vvg dt n1 n1 d crd n2, r-crq pp-f pno32 vvd po12 n1 js;
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our Sauior soon decided the controuersie, when he sayd, Mary hath chosen the better part.
our Saviour soon decided the controversy, when he said, Mary hath chosen the better part.
po12 n1 av vvn dt n1, c-crq pns31 vvd, np1 vhz vvn dt jc n1.
(192) part (DIV2)
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And this is made cleere in the example of the Queene Mother, and the Prince that is heire to his Fathers Kingdome.
And this is made clear in the Exampl of the Queen Mother, and the Prince that is heir to his Father's Kingdom.
cc d vbz vvn j p-acp dt n1 pp-f dt n1 n1, cc dt n1 cst vbz n1 p-acp po31 ng1 n1.
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The Queene no doubt hath a great part in the King and Kingdome; But the Prince more, who must one day commaund all.
The Queen no doubt hath a great part in the King and Kingdom; But the Prince more, who must one day command all.
dt n1 dx n1 vhz dt j n1 p-acp dt n1 cc n1; cc-acp dt n1 av-dc, r-crq vmb crd n1 vvi d.
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King S•lomon honoured his Mother much, and as soone as he had taken possession of the Kingdome, he offered his seruice vnto her,
King S•lomon honoured his Mother much, and as soon as he had taken possession of the Kingdom, he offered his service unto her,
n1 np1 vvd po31 n1 av-d, cc c-acp av c-acp pns31 vhd vvn n1 pp-f dt n1, pns31 vvd po31 n1 p-acp pno31,
(192) part (DIV2)
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and that he and all that he had was at her commaund, but in conclusion he left that to his sonne Rehoboam. Of his 〈 ◊ 〉 will (saith Saint Iames ) begot he vs with the word of truth, that we should be at the 〈 ◊ 〉 fruits of his creatures.
and that he and all that he had was At her command, but in conclusion he left that to his son Rehoboam. Of his 〈 ◊ 〉 will (Says Faint James) begotten he us with the word of truth, that we should be At the 〈 ◊ 〉 fruits of his creatures.
cc cst pns31 cc d cst pns31 vhd vbds p-acp po31 n1, cc-acp p-acp n1 pns31 vvd cst p-acp po31 n1 np1. pp-f png31 〈 sy 〉 vmb (vvz j np1) vvd pns31 pno12 p-acp dt n1 pp-f n1, cst pns12 vmd vbi p-acp dt 〈 sy 〉 n2 pp-f po31 n2.
(192) part (DIV2)
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Vt Simus initium, One Commentator hath it, Vt principa•um habeamus, that we may haue principalitie. Vt Simus Initium, One Commentator hath it, Vt principa•um habeamus, that we may have principality.
fw-la np1 fw-la, crd n1 vhz pn31, fw-la fw-la fw-la, cst pns12 vmb vhi n1.
(192) part (DIV2)
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The Greeke, That wee may bee the Majorasgos, The elder sonnes and heires of his Kingdome.
The Greek, That we may be the Majorasgos, The elder Sons and Heirs of his Kingdom.
dt jp, cst pns12 vmb vbi dt np1, dt jc-jn n2 cc n2 pp-f po31 n1.
(192) part (DIV2)
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In the Stockes and Linages of men, there are innumerable differences of more, and of lesse; of higher, and lower:
In the Stocks and Lineages of men, there Are innumerable differences of more, and of less; of higher, and lower:
p-acp dt n2 cc n2 pp-f n2, pc-acp vbr j n2 pp-f av-dc, cc pp-f dc; pp-f jc, cc av-jc:
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But that which doth aduance and aduantage vs most, is the hearing of Gods word.
But that which does advance and advantage us most, is the hearing of God's word.
cc-acp cst r-crq vdz vvi cc n1 pno12 av-ds, vbz dt n-vvg pp-f npg1 n1.
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The glorious Doctor Saint Austen say•h ▪ That which passeth amongst Na••ons, passeth likewise amongst Men.
The glorious Doctor Saint Austen say•h ▪ That which passes among Na••ons, passes likewise among Men.
dt j n1 n1 np1 uh ▪ d r-crq vvz p-acp n2, vvz av p-acp n2.
(192) part (DIV2)
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God preferred the Iewes before all other Nations, Non fecit taliter ••ni nationi, &c. He had not dealt so with any other Nation, &c. Nor had they that oddes and aduantage of others, in regard onely of those great and many wonders that he had wrought for them,
God preferred the Iewes before all other nations, Non fecit taliter ••ni Nationi, etc. He had not dealt so with any other nation, etc. Nor had they that odds and advantage of Others, in regard only of those great and many wonders that he had wrought for them,
np1 vvd dt np2 p-acp d j-jn n2, fw-fr fw-la fw-la fw-la fw-la, av pns31 vhd xx vvn av p-acp d j-jn n1, av ccx vhd pns32 d n2 cc n1 pp-f n2-jn, p-acp n1 av-j pp-f d j cc d n2 cst pns31 vhd vvn p-acp pno32,
(192) part (DIV2)
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but because hee had reuealed his heart and bosome vnto them.
but Because he had revealed his heart and bosom unto them.
cc-acp c-acp pns31 vhd vvn po31 n1 cc n1 p-acp pno32.
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9674
The finenesse of friendship, and the pure alloy thereof, doth not consist in this, that my purse is open vnto thee,
The fineness of friendship, and the pure alloy thereof, does not consist in this, that my purse is open unto thee,
dt n1 pp-f n1, cc dt j n1 av, vdz xx vvi p-acp d, cst po11 n1 vbz j p-acp pno21,
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and that thou share with me in my wealth and riches, but that there is not that secret in my heart, which I doe not communicate vnto thee.
and that thou share with me in my wealth and riches, but that there is not that secret in my heart, which I do not communicate unto thee.
cc cst pns21 vvb p-acp pno11 p-acp po11 n1 cc n2, cc-acp cst pc-acp vbz xx d n-jn p-acp po11 n1, r-crq pns11 vdb xx vvi p-acp pno21.
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I haue termed yee my friends, for whatsouer was deliuered vnto me of my Father, the same haue I made known vnto you. I have termed ye my Friends, for whatsoever was Delivered unto me of my Father, the same have I made known unto you.
pns11 vhb vvn pn22 po11 n2, p-acp r-crq vbds vvn p-acp pno11 pp-f po11 n1, dt d vhb pns11 vvn vvn p-acp pn22.
(192) part (DIV2)
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The Apostle Saint Paul askes the question, What aduantage the Iew had of the Gentiles? And what Circumcision did benefit them more than others? And his answer is, A great deale; First,
The Apostle Saint Paul asks the question, What advantage the Iew had of the Gentiles? And what Circumcision did benefit them more than Others? And his answer is, A great deal; First,
dt n1 n1 np1 vvz dt n1, q-crq n1 dt np1 vhd pp-f dt n2-j? cc q-crq n1 vdd vvi pno32 av-dc cs n2-jn? cc po31 n1 vbz, dt j n1; ord,
(192) part (DIV2)
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because God hath more particularly reuealed himselfe vnto them, &c. Many wore the fauours which God had done them;Because God hath more particularly revealed himself unto them, etc. Many wore the favours which God had done them;
c-acp np1 vhz dc av-jn vvn px31 p-acp pno32, av d vvd dt n2 r-crq np1 vhd vdn pno32;
(192) part (DIV2)
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9679
but the greatest that euer he did them, was the reuealing of his Word vnto them, the imparting of his secrets vnto them, and trusting them therewithall.
but the greatest that ever he did them, was the revealing of his Word unto them, the imparting of his secrets unto them, and trusting them therewithal.
cc-acp dt js cst av pns31 vdd pno32, vbds dt n-vvg pp-f po31 n1 p-acp pno32, dt vvg pp-f po31 n2-jn p-acp pno32, cc vvg pno32 av.
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And so it passeth likewise betwixt man and man, where there is true loue and friendship indeed.
And so it passes likewise betwixt man and man, where there is true love and friendship indeed.
cc av pn31 vvz av p-acp n1 cc n1, c-crq pc-acp vbz j n1 cc n1 av.
(192) part (DIV2)
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9681
It is said in the third of Saint Iohn, He that hath the Bride, is the Bridegroome; but the friend of the Bridegroome reioyce•h greatly because of the Bridegroomes voyce.
It is said in the third of Saint John, He that hath the Bride, is the Bridegroom; but the friend of the Bridegroom reioyce•h greatly Because of the Bridegrooms voice.
pn31 vbz vvn p-acp dt ord pp-f n1 np1, pns31 cst vhz dt n1, vbz dt n1; cc-acp dt n1 pp-f dt n1 vhz av-j c-acp pp-f dt ng1 n1.
(192) part (DIV2)
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The Euangelist here treateth of Saint Iohn Baptist, and saith, That to the Husband of the Church, which is our Sauiour Iesus Christ, the Spouse meerly belongeth;
The Evangelist Here Treateth of Saint John Baptist, and Says, That to the Husband of the Church, which is our Saviour Iesus christ, the Spouse merely belongeth;
dt np1 av vvz pp-f n1 np1 np1, cc vvz, cst p-acp dt n1 pp-f dt n1, r-crq vbz po12 n1 np1 np1, dt n1 av-j vvz;
(192) part (DIV2)
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but for the office of a friend, such a one as was Saint Iohn Baptist, it appertained vnto him, to assist this louing Couple,
but for the office of a friend, such a one as was Saint John Baptist, it appertained unto him, to assist this loving Couple,
cc-acp p-acp dt n1 pp-f dt n1, d dt crd c-acp vbds n1 np1 np1, pn31 vvd p-acp pno31, pc-acp vvi d j-vvg n1,
(192) part (DIV2)
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and to keepe the Bridegroome and the Bride companie, and to hearken vnto them with a great deale of contentment and pleasure.
and to keep the Bridegroom and the Bride company, and to harken unto them with a great deal of contentment and pleasure.
cc pc-acp vvi dt n1 cc dt n1 n1, cc pc-acp vvi p-acp pno32 p-acp dt j n1 pp-f n1 cc n1.
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Si Verbum Dei, (saith Saint Augustine ) &c. If the Word of God which is preached in the Church, thou shalt receiue it with fulnesse of Faith, and trunesse of deuotion; Si Verbum Dei, (Says Faint Augustine) etc. If the Word of God which is preached in the Church, thou shalt receive it with fullness of Faith, and trunesse of devotion;
fw-mi fw-la fw-la, (vvz j np1) av cs dt n1 pp-f np1 r-crq vbz vvn p-acp dt n1, pns21 vm2 vvi pn31 p-acp n1 pp-f n1, cc fw-fr pp-f n1;
(192) part (DIV2)
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that Word shall become whatsoeuer thou wilt haue it to be :that Word shall become whatsoever thou wilt have it to be:
d n1 vmb vvi r-crq pns21 vm2 vhi pn31 pc-acp vbi:
(192) part (DIV2)
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It shall be vnto thee like Manna, which fitted it selfe to all mens ta•tes, there being not that palate and appetite which it did not please and affect, according to it's owne relish.
It shall be unto thee like Manna, which fitted it self to all men's ta•tes, there being not that palate and appetite which it did not please and affect, according to it's own relish.
pn31 vmb vbi p-acp pno21 j n1, r-crq vvn pn31 n1 p-acp d ng2 n2, a-acp vbg xx d n1 cc n1 r-crq pn31 vdd xx vvi cc vvi, vvg pc-acp pn31|vbz d n1.
(192) part (DIV2)
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The third sence and meaning, which is no lesse literall than the former, presupposeth two things:
The third sense and meaning, which is no less literal than the former, presupposeth two things:
dt ord n1 cc n1, r-crq vbz av-dx av-dc j cs dt j, vvz crd n2:
(192) part (DIV2)
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The one, That this woman was strucken into a double amazement or astonishment. First, Of the strangenesse of the miracle.
The one, That this woman was strucken into a double amazement or astonishment. First, Of the strangeness of the miracle.
dt crd, cst d n1 vbds vvn p-acp dt j-jn n1 cc n1. ord, pp-f dt n1 pp-f dt n1.
(192) part (DIV2)
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Secondly, Of the incredulitie and obstinacie of the Pharisees.
Secondly, Of the incredulity and obstinacy of the Pharisees.
ord, pp-f dt n1 cc n1 pp-f dt np2.
(192) part (DIV2)
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The other, That these words are more directed to the praise and commendation of the Sonne, than the Mother.
The other, That these words Are more directed to the praise and commendation of the Son, than the Mother.
dt n-jn, cst d n2 vbr dc vvn p-acp dt n1 cc n1 pp-f dt n1, cs dt n1.
(192) part (DIV2)
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9692
And therefore when as here Marcella lifted vp her voyce and said, Blessed was that mother that brought thee forth,
And Therefore when as Here Marcella lifted up her voice and said, Blessed was that mother that brought thee forth,
cc av c-crq p-acp av np1 vvd a-acp po31 n1 cc vvd, vvn vbds cst n1 cst vvd pno21 av,
(192) part (DIV2)
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9693
and the paps that gaue thee sucke ;and the paps that gave thee suck;
cc dt n2 cst vvd pno21 vvi;
(192) part (DIV2)
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9694
her maine and principall intent was, the commendation of her sonne, and inclusiuely an honouring likewise of the mother.
her main and principal intent was, the commendation of her son, and inclusively an honouring likewise of the mother.
po31 j cc j-jn n1 vbds, dt n1 pp-f po31 n1, cc av-j dt vvg av pp-f dt n1.
(192) part (DIV2)
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9695
But our Sauiour Christ was willing thereupon to shew and make knowne to the World, how vnequal an estimation this is, which we make of these kind of goods;
But our Saviour christ was willing thereupon to show and make known to the World, how unequal an estimation this is, which we make of these kind of goods;
p-acp po12 n1 np1 vbds vvg av pc-acp vvi cc vvi vvn p-acp dt n1, c-crq j dt n1 d vbz, r-crq pns12 vvb pp-f d n1 pp-f n2-j;
(192) part (DIV2)
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for, to cast out Deuils, and the doing besides of strange and wonderfull miracles, worldly men,
for, to cast out Devils, and the doing beside of strange and wonderful Miracles, worldly men,
c-acp, pc-acp vvi av n2, cc av vdg p-acp pp-f j cc j n2, j n2,
(192) part (DIV2)
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and those that looke onely on the outside of things ▪ preferre them vsually before the iustification of their soules.
and those that look only on the outside of things ▪ prefer them usually before the justification of their Souls.
cc d cst vvb av-j p-acp dt n1-an pp-f n2 ▪ vvb pno32 av-j p-acp dt n1 pp-f po32 n2.
(192) part (DIV2)
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And this woman crying out, occasioned by the greatnesse and strangenesse of this miracle, Blessed bee the wombe that bare thee,
And this woman crying out, occasioned by the greatness and strangeness of this miracle, Blessed be the womb that bore thee,
cc d n1 vvg av, vvn p-acp dt n1 cc n1 pp-f d n1, vvn vbi dt n1 cst vvd pno21,
(192) part (DIV2)
1056
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9699
& the brests that thou didst sucke :& the breasts that thou didst suck:
cc dt n2 cst pns21 vdd2 vvi:
(192) part (DIV2)
1056
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9700
He presently addes thereupon, Nay rather blessed are they which heare the Word of God and keepe it.
He presently adds thereupon, Nay rather blessed Are they which hear the Word of God and keep it.
pns31 av-j vvz av, uh-x av vvn vbr pns32 r-crq vvb dt n1 pp-f np1 cc vvi pn31.
(192) part (DIV2)
1056
Page 313
9701
If thou doost so much admire and wonder to see Deuills throwne out of mens bodies, thou wilt meruaile much more, to see them cast out of their soules.
If thou dost so much admire and wonder to see Devils thrown out of men's bodies, thou wilt marvel much more, to see them cast out of their Souls.
cs pns21 vd2 av av-d vvi cc vvb pc-acp vvi n2 vvn av pp-f ng2 n2, pns21 vm2 vvi av-d av-dc, pc-acp vvi pno32 vvi av pp-f po32 n2.
(192) part (DIV2)
1056
Page 313
9702
And being that my Word is so powerfull, as to free soules from this seruitude and tyrannie;
And being that my Word is so powerful, as to free Souls from this servitude and tyranny;
np1 vbg d po11 n1 vbz av j, c-acp p-acp j n2 p-acp d n1 cc n1;
(192) part (DIV2)
1056
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9703
more happie ought yee to hold mee, for those famous and renowned miracles which by my Word I worke in your soules,
more happy ought ye to hold me, for those famous and renowned Miracles which by my Word I work in your Souls,
dc j vmd pn22 pc-acp vvi pno11, c-acp d j cc j-vvn n2 r-crq p-acp po11 n1 pns11 vvb p-acp po22 n2,
(192) part (DIV2)
1056
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9704
than for those which by my workes I doe vpon your bodies. Thou therefore who preseruest both bodie and soule, bring vs to euerlasting life.
than for those which by my works I do upon your bodies. Thou Therefore who preservest both body and soul, bring us to everlasting life.
cs p-acp d r-crq p-acp po11 n2 pns11 vdb p-acp po22 n2. pns21 av q-crq vv2 d n1 cc n1, vvb pno12 p-acp j n1.
(192) part (DIV2)
1056
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9705
THE NINETEENTH SERMON, VPON THE MONDAY AFTER THE THIRD SONDAY IN LENT. LVC. 4.23. Medice, cura teipsum;
THE NINETEENTH SERMON, UPON THE MONDAY AFTER THE THIRD SUNDAY IN LENT. LVC. 4.23. Medice, Cure teipsum;
dt ord n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd. np1, fw-la fw-la;
(193) sermon (DIV1)
1056
Page 314
9706
Quanta audiuimus in Capernaum facta? Physition, heale thy selfe, &c. THe Argument of this piece of Scripture, is a Plesto or Suit in law betweene our Sauiour Christ and the Townesmen of Nazareth, where our Sauiour Christ had beene bred vp.
Quanta audiuimus in Capernaum facta? physician, heal thy self, etc. THe Argument of this piece of Scripture, is a Plesto or Suit in law between our Saviour christ and the Townsmen of Nazareth, where our Saviour christ had been bred up.
fw-la fw-la p-acp np1 fw-la? n1, vvb po21 n1, av dt n1 pp-f d n1 pp-f n1, vbz dt vvz cc n1 p-acp n1 p-acp po12 n1 np1 cc dt n2 pp-f np1, c-crq po12 n1 np1 vhd vbn vvn a-acp.
(193) sermon (DIV1)
1057
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9707
A wofull case, not onely because it was with an Incorporation, but with an ignorant companie of Townesmen, that were enuious,
A woeful case, not only Because it was with an Incorporation, but with an ignorant company of Townsmen, that were envious,
dt j n1, xx av-j c-acp pn31 vbds p-acp dt n1, cc-acp p-acp dt j n1 pp-f n2, cst vbdr j,
(193) sermon (DIV1)
1059
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9708
and apt to mutine, A tribus timuit cor meum, (saith Ecclesiasticus) There bee three things that myne heart feareth ; Treason in a Citie;
and apt to mutiny, A tribus Timed cor meum, (Says Ecclesiasticus) There be three things that mine heart fears; Treason in a city;
cc j pc-acp vvi, dt fw-la fw-la fw-la fw-la, (vvz fw-la) pc-acp vbi crd n2 cst po11 n1 vvz; n1 p-acp dt n1;
(193) sermon (DIV1)
1059
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9709
the Tumultuous assembly of the People; and False accusation.
the Tumultuous assembly of the People; and False accusation.
dt j n1 pp-f dt n1; cc j n1.
(193) sermon (DIV1)
1059
Page 314
9710
Homer said of Pallas the Goddesse of War and Discord, That she delighted much in three things: The Owle. The Dragon. And, the common People.Homer said of Pallas the Goddess of War and Discord, That she delighted much in three things: The Owl. The Dragon. And, the Common People.
np1 vvd pp-f np1 dt n1 pp-f n1 cc n1, cst pns31 vvd av-d p-acp crd n2: dt n1. dt n1. cc, dt j n1.
(193) sermon (DIV1)
1059
Page 314
9711
The Owle is the emblem of Ignorance. The Dragon, of Enuie. The common People, of Furie.
The Owl is the emblem of Ignorance. The Dragon, of Envy. The Common People, of Fury.
dt n1 vbz dt n1 pp-f n1. dt n1, pp-f n1. dt j n1, pp-f n1.
(193) sermon (DIV1)
1063
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9712
These three Beasts did conspire against our Sauiour Christ;
These three Beasts did conspire against our Saviour christ;
d crd n2 vdd vvi p-acp po12 n1 np1;
(193) sermon (DIV1)
1066
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9713
laying to his charge, That he contemned his owne Countrie, because hee had not wrought such miracles there, as he had in Capernaum.
laying to his charge, That he contemned his own Country, Because he had not wrought such Miracles there, as he had in Capernaum.
vvg p-acp po31 n1, cst pns31 vvd po31 d n1, c-acp pns31 vhd xx vvn d n2 a-acp, c-acp pns31 vhd p-acp np1.
(193) sermon (DIV1)
1066
Page 314
9714
Entring one day into the Synagogue, and sitting him downe in the Chaire, he opened the booke of the Prophets, and the Law;
Entering one day into the Synagogue, and sitting him down in the Chair, he opened the book of the prophets, and the Law;
vvg crd n1 p-acp dt n1, cc vvg pno31 a-acp p-acp dt n1, pns31 vvd dt n1 pp-f dt n2, cc dt n1;
(193) sermon (DIV1)
1067
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9715
where hee lighted vpon that place of Esay, The Spirit of the Lord God is vpon me,
where he lighted upon that place of Isaiah, The Spirit of the Lord God is upon me,
c-crq pns31 vvd p-acp d n1 pp-f np1, dt n1 pp-f dt n1 np1 vbz p-acp pno11,
(193) sermon (DIV1)
1067
Page 314
9716
therefore hath the Lord annoynted me. Therefore hath the Lord anointed me.
av vhz dt n1 vvd pno11.
(193) sermon (DIV1)
1067
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9717
And expounding that place of himselfe, he said, Vtique dicetis, &c. Yee will surely say vnto me this Prouerb, Physition, •eale thy selfe:
And expounding that place of himself, he said, Utique dicetis, etc. Ye will surely say unto me this Proverb, physician, •eale thy self:
cc vvg d n1 pp-f px31, pns31 vvd, j fw-la, av pn22 vmb av-j vvi p-acp pno11 d n1, n1, vvb po21 n1:
(193) sermon (DIV1)
1067
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9718
Whatsoeuer we haue heard done in Capernaum, doe it here likewise in thyne owne Countrie. Whatsoever we have herd done in Capernaum, do it Here likewise in thine own Country.
r-crq pns12 vhb vvn vdn p-acp np1, vdb pn31 av av p-acp po21 d n1.
(193) sermon (DIV1)
1067
Page 315
9719
That Physition doth amisse, who is forgetfull of his owne house, and does famous Cures in other mens houses.
That physician does amiss, who is forgetful of his own house, and does famous Cures in other men's houses.
cst n1 vdz av, r-crq vbz j pp-f po31 d n1, cc vdz j n2 p-acp j-jn ng2 n2.
(193) sermon (DIV1)
1067
Page 315
9720
We haue heard that thou hast done great miracles and strange wonders in Capernaum;
We have herd that thou hast done great Miracles and strange wonders in Capernaum;
pns12 vhb vvn cst pns21 vh2 vdn j n2 cc j n2 p-acp np1;
(193) sermon (DIV1)
1067
Page 315
9721
Fac & hic in patria tua, Let vs see if thou canst do the like in thyne owne. Fac & hic in patria tua, Let us see if thou Canst do the like in thine own.
fw-la cc fw-la p-acp fw-la fw-la, vvb pno12 vvi cs pns21 vm2 vdi dt av-j p-acp po21 d.
(193) sermon (DIV1)
1067
Page 315
9722
And this is the Charge, the Complaint, and the Accusation which they make against him.
And this is the Charge, the Complaint, and the Accusation which they make against him.
cc d vbz dt n1, dt n1, cc dt n1 r-crq pns32 vvb p-acp pno31.
(193) sermon (DIV1)
1067
Page 315
9723
Quanta audiuimus facta in Capernaum? The occasion of this Complaint, were needlesse jealousies.
Quanta audiuimus facta in Capernaum? The occasion of this Complaint, were needless jealousies.
fw-la fw-la fw-la p-acp np1? dt n1 pp-f d n1, vbdr j n2.
(194) part (DIV2)
1067
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9724
Generally, the whole Nation of the Iewes were jealous of their owne profit, and enuious of other mens prosperitie.
Generally, the Whole nation of the Iewes were jealous of their own profit, and envious of other men's Prosperity.
np1, dt j-jn n1 pp-f dt np2 vbdr j pp-f po32 d n1, cc j pp-f j-jn ng2 n1.
(194) part (DIV2)
1068
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9725
Esay cals them Zelantes Populos, A jealous People. Isaiah calls them Zelantes Populos, A jealous People.
np1 vvz pno32 fw-la fw-la, dt j n1.
(194) part (DIV2)
1068
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9726
And the Nazarites did the rather picke this quarrell with our Sauiour, by reason of the neighbouring occasion that was giuen them. And the nazarites did the rather pick this quarrel with our Saviour, by reason of the neighbouring occasion that was given them.
cc dt np2 vdd dt av-c vvi d n1 p-acp po12 n1, p-acp n1 pp-f dt j-vvg n1 cst vbds vvn pno32.
(194) part (DIV2)
1068
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9727
Capernaum was a most faire & beautifull Citie, as well in regard of the goods of Fortune,
Capernaum was a most fair & beautiful city, as well in regard of the goods of Fortune,
np1 vbds dt av-ds j cc j n1, c-acp av p-acp n1 pp-f dt n2-j pp-f n1,
(194) part (DIV2)
1069
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9728
as of the nature of the Seat;
as of the nature of the Seat;
c-acp pp-f dt n1 pp-f dt n1;
(194) part (DIV2)
1069
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9729
it was scituated neere vnto the Sea, vpon the riuer of Iordan, in that most fertile and pleasant soyle of the Prouince of Galilee;
it was situated near unto the Sea, upon the river of Iordan, in that most fertile and pleasant soil of the Province of Galilee;
pn31 vbds vvn av-j p-acp dt n1, p-acp dt n1 pp-f np1, p-acp cst av-ds j cc j n1 pp-f dt n1 pp-f np1;
(194) part (DIV2)
1069
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9730
her buildings were stately and sumptuous, excellent was the commodiousnesse & conueniencie of it's scituation, for Hauens, for Shipping, for Traffique, & for it's number of rich and wealthie Citisens:
her buildings were stately and sumptuous, excellent was the commodiousness & conveniency of it's situation, for Havens, for Shipping, for Traffic, & for it's number of rich and wealthy Citizens:
po31 n2 vbdr j cc j, j vbds dt n1 cc n1 pp-f pn31|vbz n1, c-acp n1|vbz, p-acp n-vvg, p-acp n1, cc c-acp pn31|vbz n1 pp-f j cc j n2:
(194) part (DIV2)
1069
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but was made much more glorious by many other particulars, some whereof we shall repeat vnto you.
but was made much more glorious by many other particulars, Some whereof we shall repeat unto you.
cc-acp vbds vvn av-d av-dc j p-acp d j-jn n2-j, d c-crq pns12 vmb vvi p-acp pn22.
(194) part (DIV2)
1069
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9732
First, It pleased our Sauiour Christ to make choice of this place for his habitation; whence it came to passe, that they called it his Countrie, and his Citie.
First, It pleased our Saviour christ to make choice of this place for his habitation; whence it Come to pass, that they called it his Country, and his city.
ord, pn31 vvd po12 n1 np1 pc-acp vvi n1 pp-f d n1 p-acp po31 n1; c-crq pn31 vvd pc-acp vvi, cst pns32 vvd pn31 po31 n1, cc po31 n1.
(194) part (DIV2)
1070
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9733
Secondly, Because he there first began to preach the Gospel;
Secondly, Because he there First began to preach the Gospel;
ord, c-acp pns31 a-acp ord vvd pc-acp vvi dt n1;
(194) part (DIV2)
1071
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9734
fulfilling therein (saith Saint Mathew ) that Prophecie of Esay, The darkenesse shall not be according to the affliction that it had when at the first he touched lightly the land of Zebulon, and the land of Nepthalie;
fulfilling therein (Says Faint Matthew) that Prophecy of Isaiah, The darkness shall not be according to the affliction that it had when At the First he touched lightly the land of Zebulon, and the land of Naphtali;
vvg av (vvz j np1) cst n1 pp-f np1, dt n1 vmb xx vbi vvg p-acp dt n1 cst pn31 vhd c-crq p-acp dt ord pns31 vvd av-j dt n1 pp-f np1, cc dt n1 pp-f np1;
(194) part (DIV2)
1071
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9735
nor afterwards, when he was more grieuous by the way of the sea beyond Iordan in Galilee, of the Gentiles;
nor afterwards, when he was more grievous by the Way of the sea beyond Iordan in Galilee, of the Gentiles;
ccx av, c-crq pns31 vbds av-dc j p-acp dt n1 pp-f dt n1 p-acp np1 p-acp np1, pp-f dt n2-j;
(194) part (DIV2)
1071
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9739
as that of him that was sicke of the Palsey, and let downe from the house top;
as that of him that was sick of the Palsy, and let down from the house top;
c-acp d pp-f pno31 cst vbds j pp-f dt n1, cc vvb a-acp p-acp dt n1 n1;
(194) part (DIV2)
1072
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9740
that of the dumbe man that was possessed with a Deuill; that of the Centurions Seruant;
that of the dumb man that was possessed with a devil; that of the Centurions Servant;
d pp-f dt j n1 cst vbds vvn p-acp dt n1; d pp-f dt ng1 n1;
(194) part (DIV2)
1072
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9741
that of the woman, who touching the hemme of his garment was cured of her bloudie Fluxe, which shee had beene sicke of so many yeares before.
that of the woman, who touching the hem of his garment was cured of her bloody Flux, which she had been sick of so many Years before.
d pp-f dt n1, r-crq vvg dt n1 pp-f po31 n1 vbds vvn pp-f po31 j n1, r-crq pns31 vhd vbn j pp-f av d n2 a-acp.
(194) part (DIV2)
1072
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9742
Heere did he raise vp the daughter of the Archisynagoguian; and heere did hee giue sight vnto the Blinde;
Here did he raise up the daughter of the archisynagoguian; and Here did he give sighed unto the Blind;
av vdd pns31 vvi a-acp dt n1 pp-f dt j; cc av vdd pns31 vvi n1 p-acp dt j;
(194) part (DIV2)
1072
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9743
besides many other, vnmentioned by the Euangelists. Fourthly, After his Resurrection hee threw a thousand fauours vpon that Countrie.
beside many other, unmentioned by the Evangelists. Fourthly, After his Resurrection he threw a thousand favours upon that Country.
p-acp d n-jn, j p-acp dt n2. ord, p-acp po31 n1 pns31 vvd dt crd n2 p-acp d n1.
(194) part (DIV2)
1072
Page 315
9744
A few paces from that Citie he appeared to Peter, Thomas, and Nathaniel, who had fisht all night and caught nothing;
A few paces from that city he appeared to Peter, Thomas, and Nathaniel, who had fished all night and caught nothing;
dt d n2 p-acp d n1 pns31 vvd p-acp np1, np1, cc np1, r-crq vhd vvn d n1 cc vvd pix;
(194) part (DIV2)
1073
Page 315
9745
willing them to cast the Net out vpon the right side of the Ship. And,
willing them to cast the Net out upon the right side of the Ship. And,
j pno32 pc-acp vvi dt n1 av p-acp dt j-jn n1 pp-f dt np1 np1,
(194) part (DIV2)
1073
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9746
as Brocardus reporteth it, vpon a stone of that riuer he left the print of the soles of his feet three seuerall times.
as Brocardus Reporteth it, upon a stone of that river he left the print of the soles of his feet three several times.
c-acp np1 vvz pn31, p-acp dt n1 pp-f d n1 pns31 vvd dt n1 pp-f dt n2 pp-f po31 n2 crd j n2.
(194) part (DIV2)
1073
Page 315
9747
With these his fauours he had stirred vp such enuies and jealousies in those of his own Countrie, that they said vnto him, Physition, heale thy selfe.
With these his favours he had stirred up such envies and jealousies in those of his own Country, that they said unto him, physician, heal thy self.
p-acp d po31 n2 pns31 vhd vvn a-acp d n2 cc n2 p-acp d pp-f po31 d n1, cst pns32 vvd p-acp pno31, n1, vvb po21 n1.
(194) part (DIV2)
1073
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9748
But our Sauior Christ directed all these to the Nazarites good, to the end that these their jealousies might master their incredulitie and rebellion,
But our Saviour christ directed all these to the nazarites good, to the end that these their jealousies might master their incredulity and rebellion,
p-acp po12 n1 np1 vvd d d p-acp dt np2 j, p-acp dt n1 cst d po32 n2 vmd vvi po32 n1 cc n1,
(194) part (DIV2)
1073
Page 315
9749
and put spurres to their desires. A father hath two sonnes, one much made of, the other neglected and disgraced;
and put spurs to their Desires. A father hath two Sons, one much made of, the other neglected and disgraced;
cc vvd n2 p-acp po32 n2. dt n1 vhz crd n2, crd d vvd pp-f, dt n-jn vvn cc vvn;
(194) part (DIV2)
1073
Page 315
9750
this kind vsage makes the better beloued of the two, obstinate, churlish, and vnquiet:
this kind usage makes the better Beloved of the two, obstinate, churlish, and unquiet:
d j n1 vvz dt av-jc vvn pp-f dt crd, j, j, cc j:
(194) part (DIV2)
1073
Page 316
9751
And because that jealousies and enuie may breake this his hardnesse of nature, and mollifie this his stubborne condition, he calls this slouenly, tatter'd,
And Because that jealousies and envy may break this his hardness of nature, and mollify this his stubborn condition, he calls this slovenly, tattered,
cc c-acp d n2 cc n1 vmb vvi d po31 n1 pp-f n1, cc vvi d po31 j n1, pns31 vvz d j, j-vvn,
(194) part (DIV2)
1073
Page 316
9752
and despised child of his, and sayes vnto him, Thou art my sonne and my beloued.
and despised child of his, and Says unto him, Thou art my son and my Beloved.
cc j-vvn n1 pp-f png31, cc vvz p-acp pno31, pns21 vb2r po11 n1 cc po11 j-vvn.
(194) part (DIV2)
1073
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9753
This faire kind of course did God first take with the Iewes.
This fair kind of course did God First take with the Iewes.
d j n1 pp-f n1 vdd np1 ord vvi p-acp dt np2.
(194) part (DIV2)
1073
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9754
For his loue to them did he plague Aegypt, diuide the sea, drowne Pharaoh, rob the Aegyptians of their Iewells, suffered not their garments to grow old,
For his love to them did he plague Egypt, divide the sea, drown Pharaoh, rob the egyptians of their Jewels, suffered not their garments to grow old,
p-acp po31 n1 p-acp pno32 vdd pns31 vvi np1, vvb dt n1, vvb np1, vvb dt njp2 pp-f po32 n2, vvd xx po32 n2 pc-acp vvi j,
(194) part (DIV2)
1073
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9755
nor their shooes on their feet to weare out, fed them with bread from Heauen, gaue them water out of the rocke, a Piller seruing them by night for a Torch, by day for a Tent:
nor their shoes on their feet to wear out, fed them with bred from Heaven, gave them water out of the rock, a Pillar serving them by night for a Torch, by day for a Tent:
ccx po32 n2 p-acp po32 n2 pc-acp vvi av, vvd pno32 p-acp n1 p-acp n1, vvd pno32 vvi av pp-f dt n1, dt n1 vvg pno32 p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n1:
(194) part (DIV2)
1073
Page 316
9756
In conclusion, these his ouer great fauours and courtesies toward them, made them so hard hearted and so vnthankfull, that they prouoked God by a Calfe, giuing thereunto the glorie of their deliuerance out of Aegypt.
In conclusion, these his over great favours and courtesies towards them, made them so hard hearted and so unthankful, that they provoked God by a Calf, giving thereunto the glory of their deliverance out of Egypt.
p-acp n1, d po31 p-acp j n2 cc n2 p-acp pno32, vvd pno32 av av-j vvn cc av j, cst pns32 vvd np1 p-acp dt n1, vvg av dt n1 pp-f po32 n1 av pp-f np1.
(194) part (DIV2)
1073
Page 316
9757
This their adoring of a Beast was a strange kind of beastlinesse.
This their adoring of a Beast was a strange kind of beastliness.
d po32 vvg pp-f dt n1 vbds dt j n1 pp-f n1.
(194) part (DIV2)
1073
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9758
God hereupon called this ragged child vnto him, and threw his loue vpon the Gentiles, who liued before in disfauour and disgrace;
God hereupon called this ragged child unto him, and threw his love upon the Gentiles, who lived before in disfavour and disgrace;
np1 av vvd d j n1 p-acp pno31, cc vvd po31 n1 p-acp dt n2-j, r-crq vvd a-acp p-acp n1 cc n1;
(194) part (DIV2)
1073
Page 316
9760
You see him now cast off, that was yesterday a Fauourite, and carries that thom in his bosome, which doth continually pricke him:
You see him now cast off, that was yesterday a Favourite, and carries that Tom in his bosom, which does continually prick him:
pn22 vvb pno31 av vvd a-acp, cst vbds av-an dt n1, cc vvz d n1 p-acp po31 n1, r-crq vdz av-j vvi pno31:
(194) part (DIV2)
1073
Page 316
9761
And therefore it is sayd, I will giue them a Spirit that shall sting them ; a worme that shall still lie gnawing at the verie heart of them.
And Therefore it is said, I will give them a Spirit that shall sting them; a worm that shall still lie gnawing At the very heart of them.
cc av pn31 vbz vvn, pns11 vmb vvi pno32 dt n1 cst vmb vvi pno32; dt n1 cst vmb av vvi vvg p-acp dt j n1 pp-f pno32.
(194) part (DIV2)
1073
Page 316
9762
Yesterday God had his house & his habitation among the Iewes, his name was called vpon by them;
Yesterday God had his house & his habitation among the Iewes, his name was called upon by them;
np1 np1 vhd po31 n1 cc po31 n1 p-acp dt np2, po31 n1 vbds vvn p-acp p-acp pno32;
(194) part (DIV2)
1073
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9763
but now you see them cast off, trodden vnder foot, trampled on, hated, abhorred, infamous, without honour, without a Citie, without a Temple, without Prophets.
but now you see them cast off, trodden under foot, trampled on, hated, abhorred, infamous, without honour, without a city, without a Temple, without prophets.
cc-acp av pn22 vvb pno32 vvi a-acp, vvn p-acp n1, vvd a-acp, vvd, j-vvn, j, p-acp n1, p-acp dt n1, p-acp dt n1, p-acp n2.
(194) part (DIV2)
1073
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9764
The calling of the Gentiles, the miracles that are wrought amongst them, the many fauours that are affoorded them, are so many nayls driuen through their soules,
The calling of the Gentiles, the Miracles that Are wrought among them, the many favours that Are afforded them, Are so many nails driven through their Souls,
dt n-vvg pp-f dt n2-j, dt n2 cst vbr vvn p-acp pno32, dt d n2 cst vbr vvn pno32, vbr av d n2 vvn p-acp po32 n2,
(194) part (DIV2)
1073
Page 316
9765
& with tears guttring downe their cheekes, they now crie out with Ieremie, Our Inheritance is turned vnto strangers.
& with tears guttring down their cheeks, they now cry out with Ieremie, Our Inheritance is turned unto Strangers.
cc p-acp n2 vvg a-acp po32 n2, pns32 av vvb av p-acp np1, po12 n1 vbz vvn p-acp n2.
(194) part (DIV2)
1073
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9766
Saint Ambrose saith, That God did doe this of purpose, that through an emulation of zeale, the Iewes might bee conuerted vnto Christ.
Saint Ambrose Says, That God did doe this of purpose, that through an emulation of zeal, the Iewes might be converted unto christ.
n1 np1 vvz, cst np1 vdd n1 d pp-f n1, cst p-acp dt n1 pp-f n1, dt np2 vmd vbi vvn p-acp np1.
(194) part (DIV2)
1073
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9767
Which is all one with that of Saint Paul, Through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
Which is all one with that of Saint Paul, Through their fallen, salvation comes unto the Gentiles, to provoke them to follow them.
r-crq vbz d pi p-acp d pp-f n1 np1, p-acp po32 n1, n1 vvz p-acp dt n2-j, pc-acp vvi pno32 pc-acp vvi pno32.
(194) part (DIV2)
1073
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9768
In a word, To be thrust out of fauour, and to haue another come in grace in his roome, cannot but be a great torment and affliction to the partie disgraced.
In a word, To be thrust out of favour, and to have Another come in grace in his room, cannot but be a great torment and affliction to the party disgraced.
p-acp dt n1, pc-acp vbi vvn av pp-f n1, cc pc-acp vhi j-jn vvi p-acp n1 p-acp po31 n1, vmbx p-acp vbi dt j n1 cc n1 p-acp dt n1 vvn.
(194) part (DIV2)
1073
Page 316
9769
Quanta audiuimus? What great things haue wee heard? The reasons which they may alledge for themselues are these: Quanta audiuimus? What great things have we herd? The Reasons which they may allege for themselves Are these:
fw-la fw-la? q-crq j n2 vhb pns12 vvn? dt n2 r-crq pns32 vmb vvi p-acp px32 vbr d:
(195) part (DIV2)
1073
Page 316
9770
First of all, Amongst those good seeds which God hath sowne in our brest, one is, The loue of our Countrie:
First of all, among those good seeds which God hath sown in our breast, one is, The love of our Country:
ord pp-f d, p-acp d j n2 r-crq np1 vhz vvn p-acp po12 n1, pi vbz, dt n1 pp-f po12 n1:
(195) part (DIV2)
1075
Page 316
9771
Many haue preferred it before the loue of friends, kindred, parents, nay, before themselues, their estates, and liues.
Many have preferred it before the love of Friends, kindred, Parents, nay, before themselves, their estates, and lives.
d vhb vvn pn31 p-acp dt n1 pp-f n2, n1, n2, uh-x, p-acp px32, po32 n2, cc n2.
(195) part (DIV2)
1075
Page 316
9772
Thomas saith, That next vnto God we ought not to beare so much loue to anything, as to our Countrie:Thomas Says, That next unto God we ought not to bear so much love to anything, as to our Country:
np1 vvz, cst ord p-acp np1 pns12 vmd xx pc-acp vvi av d n1 p-acp pi, c-acp p-acp po12 n1:
(195) part (DIV2)
1075
Page 316
9773
he prooues it to be an heroicall vertue, to enioy that name, for the which we respect God, to wit, Pittie.
he Proves it to be an heroical virtue, to enjoy that name, for the which we respect God, to wit, Pity.
pns31 vvz pn31 pc-acp vbi dt j n1, pc-acp vvi d n1, p-acp dt r-crq pns12 vvb np1, pc-acp vvi, n1.
(195) part (DIV2)
1075
Page 316
9774
And they that denie this loue vnto their Countrie, we hold them to be men deuoyd of pittie, barbarous, and cruell.
And they that deny this love unto their Country, we hold them to be men devoid of pity, barbarous, and cruel.
cc pns32 cst vvb d n1 p-acp po32 n1, pns12 vvb pno32 pc-acp vbi n2 j pp-f n1, j, cc j.
(195) part (DIV2)
1075
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9775
Saint Augustine in his Bookes De Ciuitate Dei, Thomas, and Valerius Maximus, quote many examples of men most famous in their loue to their Country:
Saint Augustine in his Books De Ciuitate Dei, Thomas, and Valerius Maximus, quote many Examples of men most famous in their love to their Country:
n1 np1 p-acp po31 n2 fw-fr fw-la fw-la, np1, cc np1 np1, vvb d n2 pp-f n2 av-ds j p-acp po32 n1 p-acp po32 n1:
(195) part (DIV2)
1075
Page 316
9776
As of one Codrus, whose enemies hauing receiued answer from the Oracle, That if Codrus should be slaine in the battell, they should lose the victorie;
As of one Codrus, whose enemies having received answer from the Oracle, That if Codrus should be slain in the battle, they should loose the victory;
c-acp pp-f crd np1, rg-crq n2 vhg vvn n1 p-acp dt n1, cst cs np1 vmd vbi vvn p-acp dt n1, pns32 vmd vvi dt n1;
(195) part (DIV2)
1075
Page 316
9777
entred in disguise, of purpose to be killed. Of Curtius, who for Romes safetie desperatly leaped into that deepe pit.
entered in disguise, of purpose to be killed. Of Curtius, who for Romes safety desperately leapt into that deep pit.
vvn p-acp n1, pp-f n1 pc-acp vbi vvn. pp-f np1, r-crq p-acp npg1 n1 av-j vvd p-acp d j-jn n1.
(195) part (DIV2)
1075
Page 316
16084
than this glad tydings of our Sauiour, Ego sum Lux, I am the Light.
than this glad tidings of our Saviour, Ego sum Lux, I am the Light.
cs d j n2 pp-f po12 n1, fw-la fw-la fw-la, pns11 vbm dt n1.
(224) sermon (DIV1)
1794
Page 517
9778
Of Sylla's Host in Praeneste, who taking that city by force of Armes, and making Proclamation, That all the Citisens should be put to the sword, saue his host;
Of Sylla's Host in Praeneste, who taking that City by force of Arms, and making Proclamation, That all the Citizens should be put to the sword, save his host;
pp-f npg1 n1 p-acp np1, r-crq vvg d n1 p-acp n1 pp-f n2, cc vvg n1, cst d dt n2 vmd vbi vvn p-acp dt n1, p-acp po31 n1;
(195) part (DIV2)
1075
Page 316
9779
said, I wil not receiue my life from him that is the destroyer of my Countrie.
said, I will not receive my life from him that is the destroyer of my Country.
vvd, pns11 vmb xx vvi po11 n1 p-acp pno31 cst vbz dt n1 pp-f po11 n1.
(195) part (DIV2)
1075
Page 316
9780
Of one Thrasibulus, whom the Athenians went forth to receiue with so many Crownes as they were Citisens.
Of one Thrasibulus, whom the Athenians went forth to receive with so many Crowns as they were Citizens.
pp-f crd np1, ro-crq dt njp2 vvd av pc-acp vvi p-acp av d n2 c-acp pns32 vbdr n2.
(195) part (DIV2)
1075
Page 316
9781
Numberlesse are those examples which wee find in prophane stories.
Numberless Are those Examples which we find in profane stories.
j vbr d n2 r-crq pns12 vvb p-acp j n2.
(195) part (DIV2)
1075
Page 316
9782
And in those that are sacred we meet with that one of Dauid, and that other of Iudith, who aduentured their liues for their Countrie.
And in those that Are sacred we meet with that one of David, and that other of Iudith, who adventured their lives for their Country.
cc p-acp d cst vbr j pns12 vvb p-acp d pi pp-f np1, cc d n-jn pp-f np1, r-crq vvd po32 n2 p-acp po32 n1.
(195) part (DIV2)
1075
Page 317
9783
In a word, Nature (as Saint Hierome saith) planted this loue with that deepe rooting in our brests, that Lucian said, That the smoke of our owne Chimnies was farre better than the fire of other mens.
In a word, Nature (as Saint Jerome Says) planted this love with that deep rooting in our breasts, that Lucian said, That the smoke of our own chimneys was Far better than the fire of other men's.
p-acp dt n1, n1 (c-acp n1 np1 vvz) vvd d n1 p-acp d j-jn n-vvg p-acp po12 n2, cst np1 vvd, cst dt n1 pp-f po12 d n2 vbds av-j jc cs dt n1 pp-f j-jn ng2.
(195) part (DIV2)
1075
Page 317
9784
And Plutarch affirmeth, That euerie man commends the ayre of his owne Country. Hierocles stiles this loue, a new God, and our first and greatest father.
And Plutarch Affirmeth, That every man commends the air of his own Country. Hierocles stile this love, a new God, and our First and greatest father.
np1 ng1 vvz, cst d n1 vvz dt n1 pp-f po31 d n1. np1 vvz d n1, dt j np1, cc po12 ord cc js n1.
(195) part (DIV2)
1075
Page 317
9785
Silius Italicus introduceth a father notifying to his sonne, That not any fouler sinne did descend vnto Hell,Silius Italicus introduceth a father notifying to his son, That not any Fowler sin did descend unto Hell,
np1 np1 vvz dt n1 vvg p-acp po31 n1, cst xx d jc n1 vdd vvi p-acp n1,
(195) part (DIV2)
1075
Page 317
9786
than a mans opposing himselfe against his owne Countrie.
than a men opposing himself against his own Country.
cs dt ng1 vvg px31 p-acp po31 d n1.
(195) part (DIV2)
1075
Page 317
9787
This loue being so due a debt, and so deseruing our pittie, it causeth no small admiration, that Christ our Sauior should grow so cold toward his owne Countrie,
This love being so due a debt, and so deserving our pity, it Causes no small admiration, that christ our Saviour should grow so cold towards his own Country,
d n1 vbg av j-jn dt n1, cc av vvg po12 n1, pn31 vvz dx j n1, cst np1 po12 n1 vmd vvi av j-jn p-acp po31 d n1,
(195) part (DIV2)
1076
Page 317
9788
and multiplie such a companie of miracles vpon other the Cities of Iudea and Israell, and performe so few in Nazareth, where he was bred.
and multiply such a company of Miracles upon other the Cities of Iudea and Israel, and perform so few in Nazareth, where he was bred.
cc vvi d dt n1 pp-f n2 p-acp j-jn dt n2 pp-f np1 cc np1, cc vvi av d p-acp np1, c-crq pns31 vbds vvn.
(195) part (DIV2)
1076
Page 317
9789
Secondly, This difficultie is increased by the Nazarites iust request;
Secondly, This difficulty is increased by the nazarites just request;
ord, d n1 vbz vvn p-acp dt np2 j n1;
(195) part (DIV2)
1077
Page 317
9790
alledging, That since he had preached in his owne Citie such a new and strange kind of Doctrine, there was a great deale of reason that he should confirme the same by miracles:
alleging, That since he had preached in his own city such a new and strange kind of Doctrine, there was a great deal of reason that he should confirm the same by Miracles:
vvg, cst c-acp pns31 vhd vvn p-acp po31 d n1 d dt j cc j n1 pp-f n1, pc-acp vbds dt j n1 pp-f n1 cst pns31 vmd vvi dt d p-acp n2:
(195) part (DIV2)
1077
Page 317
9791
For, put case that this had not beene his owne natiue Country, yet was it a generall debt, which he had paid to other Cities.
For, put case that this had not been his own native Country, yet was it a general debt, which he had paid to other Cities.
c-acp, vvd n1 cst d vhd xx vbn po31 d j-jn n1, av vbds pn31 dt j n1, r-crq pns31 vhd vvn p-acp j-jn n2.
(195) part (DIV2)
1077
Page 317
9792
Thirdly, because in expounding that place of Esay, The Spirit of the Lord is vpon me,
Thirdly, Because in expounding that place of Isaiah, The Spirit of the Lord is upon me,
ord, c-acp p-acp vvg d n1 pp-f np1, dt n1 pp-f dt n1 vbz p-acp pno11,
(195) part (DIV2)
1078
Page 317
9793
because he hath annointed me, that I should preach the Gospell to the poore, he said, That that prophecie was fulfilled in himself, being that annointed Messias there spoken of:Because he hath anointed me, that I should preach the Gospel to the poor, he said, That that prophecy was fulfilled in himself, being that anointed Messias there spoken of:
c-acp pns31 vhz vvn pno11, cst pns11 vmd vvi dt n1 p-acp dt j, pns31 vvd, cst d n1 vbds vvn p-acp px31, vbg d vvn np1 a-acp vvn pp-f:
(195) part (DIV2)
1078
Page 317
9794
Which being so, it was fit that hee should prooue it by those signes and miracles which were prophecied of the Messias.
Which being so, it was fit that he should prove it by those Signs and Miracles which were prophesied of the Messias.
r-crq vbg av, pn31 vbds j cst pns31 vmd vvi pn31 p-acp d n2 cc n2 r-crq vbdr vvn pp-f dt np1.
(195) part (DIV2)
1078
Page 317
9795
Fourthly, This difficultie is indeered by that which the Euangelist S. Marke reporteth of our Sauiour Christ;
Fourthly, This difficulty is endeared by that which the Evangelist S. Mark Reporteth of our Saviour christ;
ord, d n1 vbz vvn p-acp d r-crq dt np1 n1 vvb vvz pp-f po12 n1 np1;
(195) part (DIV2)
1079
Page 317
9796
to wit, That hee could doe no great workes in Nazareth: As if his vertue and power had beene hindered and debarred of doing them;
to wit, That he could do no great works in Nazareth: As if his virtue and power had been hindered and debarred of doing them;
p-acp n1, cst pns31 vmd vdi dx j n2 p-acp np1: c-acp cs po31 n1 cc n1 vhd vbn vvn cc vvn pp-f vdg pno32;
(195) part (DIV2)
1079
Page 317
16180
the one to good, the other to ill.
the one to good, the other to ill.
dt pi p-acp j, dt j-jn p-acp n-jn.
(224) sermon (DIV1)
1801
Page 520
9798
Fiftly, If the sinnes of Nazareth did thus bind his hands, more were those of Capernaum, which he compared to Sodome;
Fifty, If the Sins of Nazareth did thus bind his hands, more were those of Capernaum, which he compared to Sodom;
ord, cs dt n2 pp-f np1 vdd av vvi po31 n2, n1 vbdr d pp-f np1, r-crq pns31 vvd p-acp np1;
(195) part (DIV2)
1080
Page 317
9799
For if the miracles had beene done in Tyrus and Sydon which haue beene done in you, they had a great while a goe repented, sitting in Sackcloth and Ashes. For if the Miracles had been done in Tyre and Sidon which have been done in you, they had a great while a go repented, sitting in sackcloth and Ashes.
c-acp cs dt n2 vhd vbn vdn p-acp np1 cc np1 r-crq vhb vbn vdn p-acp pn22, pns32 vhd dt j cs dt vvb vvd, vvg p-acp n1 cc n2.
(195) part (DIV2)
1080
Page 317
9800
Therefare it shall be easier for Tyrus and Sydon at the Iudgement, than for you. Greater were those of Bethsaida and Chorazin;Therefare it shall be Easier for Tyre and Sidon At the Judgement, than for you. Greater were those of Bethsaida and Chorazin;
n1 pn31 vmb vbi jc p-acp np1 cc np1 p-acp dt n1, cs p-acp pn22. np1 vbdr d pp-f np1 cc np1;
(195) part (DIV2)
1080
Page 317
9801
Vae tibi Bethsayda, vae tibi Chorazin &c. And greater were those of Ierusalem; whereof Ezechiel said, Samaria dimidium peccatorum tuorum non peccauit, vicisti eas sceleribus tuis. Vae tibi Bethsaida, vae tibi Chorazin etc. And greater were those of Ierusalem; whereof Ezechiel said, Samaria Dimension peccatorum tuorum non peccauit, vicisti eas sceleribus tuis.
fw-la fw-la np1, fw-la fw-la np1 av cc jc vbdr d pp-f np1; c-crq np1 vvd, np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(195) part (DIV2)
1080
Page 317
9802
Sixtly, He had done other greater honours to Nazareth;
Sixty, He had done other greater honours to Nazareth;
ord, pns31 vhd vdn j-jn jc n2 p-acp np1;
(195) part (DIV2)
1081
Page 317
9803
there he was incarnated in the wombe of the Virgin Marie, which of all other miracles was the greatest.
there he was incarnated in the womb of the Virgae Marry, which of all other Miracles was the greatest.
a-acp pns31 vbds vvn p-acp dt n1 pp-f dt n1 uh, r-crq pp-f d j-jn n2 vbds dt js.
(195) part (DIV2)
1081
Page 317
9804
He tooke his name from Nazareth, as it appeareth by that his title vpon the Crosse;
He took his name from Nazareth, as it appears by that his title upon the Cross;
pns31 vvd po31 n1 p-acp np1, c-acp pn31 vvz p-acp d po31 n1 p-acp dt n1;
(195) part (DIV2)
1081
Page 317
9805
by that which the Deuills roared forth;
by that which the Devils roared forth;
p-acp d r-crq dt n2 vvd av;
(195) part (DIV2)
1081
Page 317
9806
and by that which our Sauiour himselfe said to Saint Paul, I am Iesus of Nazareth, Ego sum Iesus Nazarenus, &c. And therefore hauing giuen the more, it was not much hee should giue the lesse.
and by that which our Saviour himself said to Saint Paul, I am Iesus of Nazareth, Ego sum Iesus Nazarene, etc. And Therefore having given the more, it was not much he should give the less.
cc p-acp d r-crq po12 n1 px31 vvd p-acp n1 np1, pns11 vbm np1 pp-f np1, fw-la fw-la np1 np1, av cc av vhg vvn dt av-dc, pn31 vbds xx d pns31 vmd vvi dt av-dc.
(195) part (DIV2)
1081
Page 317
9807
Seuenthly, Miracles were that milke which the Iews were bred vp with, and had beene antiently accustomed vnto, Iudea signa petunt, &c. The Iewes demand a signe.
Seuenthly, Miracles were that milk which the Iews were bred up with, and had been anciently accustomed unto, Iudea Signs petunt, etc. The Iewes demand a Signen.
crd, n2 vbdr d n1 r-crq dt np2 vbdr vvn a-acp p-acp, cc vhd vbn av-j vvn p-acp, np1 fw-la fw-la, av dt np2 n1 dt n1.
(195) part (DIV2)
1082
Page 317
9808
Esay importuned King Achab, That he would aske signes from Heauen, Earth, or Hell;Isaiah importuned King Ahab, That he would ask Signs from Heaven, Earth, or Hell;
np1 vvd n1 np1, cst pns31 vmd vvi n2 p-acp n1, n1, cc n1;
(195) part (DIV2)
1082
Page 317
9809
Pete tibi signum à Domino, &c. Moses and Gideon desired signes, and therefore his children should haue beene bettered thereby,Pete tibi signum à Domino, etc. Moses and gideon desired Signs, and Therefore his children should have been bettered thereby,
np1 fw-la fw-la fw-fr fw-la, av np1 cc np1 vvd n2, cc av po31 n2 vmd vhi vbn vvn av,
(195) part (DIV2)
1082
Page 317
9810
and more especially those of his owne Countrie.
and more especially those of his own Country.
cc av-dc av-j d pp-f po31 d n1.
(195) part (DIV2)
1082
Page 317
9811
After that Ioseph had furnished Aegypt with corne, he set open Granaries to the neighbouring Prouinces.
After that Ioseph had furnished Egypt with corn, he Set open Granaries to the neighbouring Provinces.
p-acp d np1 vhd vvn np1 p-acp n1, pns31 vvd j n2 p-acp dt j-vvg n2.
(195) part (DIV2)
1082
Page 317
9812
Lastly, It was prophecied of the Messias, That hee should bee no accepter of persons:
Lastly, It was prophesied of the Messias, That he should be no accepter of Persons:
ord, pn31 vbds vvn pp-f dt np1, cst pns31 vmd vbi dx n1 pp-f n2:
(195) part (DIV2)
1083
Page 317
9813
He was Lord of al, & to al (in al reason) he should shew himselfe equall and indifferent:
He was Lord of all, & to all (in all reason) he should show himself equal and indifferent:
pns31 vbds n1 pp-f d, cc p-acp d (p-acp d n1) pns31 vmd vvi px31 j-jn cc j:
(195) part (DIV2)
1083
Page 318
9814
so that it seemeth to carrie a great shew of sorrow and resentment with it, which those of Nazareth obiected vnto him;
so that it seems to carry a great show of sorrow and resentment with it, which those of Nazareth objected unto him;
av cst pn31 vvz pc-acp vvi dt j n1 pp-f n1 cc n1 p-acp pn31, r-crq d pp-f np1 vvd p-acp pno31;
(195) part (DIV2)
1083
Page 318
9815
We haue heard what thou hast done in Capernaum, doe it here likewise in thine owne Countrie. We have herd what thou hast done in Capernaum, do it Here likewise in thine own Country.
pns12 vhb vvn r-crq pns21 vh2 vdn p-acp np1, vdb pn31 av av p-acp po21 d n1.
(195) part (DIV2)
1083
Page 318
9816
But for the better vnderstanding of that which our Sauior Christ did answer to this complaint and accusation of theirs;
But for the better understanding of that which our Saviour christ did answer to this complaint and accusation of theirs;
cc-acp p-acp dt jc n1 pp-f d r-crq po12 n1 np1 vdd vvi p-acp d n1 cc n1 pp-f png32;
(195) part (DIV2)
1084
Page 318
9817
First of all, we must suppose, That our Sauiour Christ shewed himselfe with his most blessed Mother, in foure occasions:
First of all, we must suppose, That our Saviour christ showed himself with his most blessed Mother, in foure occasions:
ord pp-f d, pns12 vmb vvi, cst po12 n1 np1 vvd px31 p-acp po31 av-ds j-vvn n1, p-acp crd n2:
(195) part (DIV2)
1085
Page 318
9818
For albeit it bee a holy thing for the children to honour their parents;
For albeit it be a holy thing for the children to honour their Parents;
c-acp cs pn31 vbb dt j n1 p-acp dt n2 pc-acp vvi po32 n2;
(195) part (DIV2)
1085
Page 318
9819
yet this honour is to be done them when Gods cause interposeth not it selfe, who is the vniuersall Father of vs all.
yet this honour is to be done them when God's cause interposeth not it self, who is the universal Father of us all.
av d n1 vbz pc-acp vbi vdn pno32 r-crq npg1 n1 vvz xx pn31 n1, r-crq vbz dt j n1 pp-f pno12 d.
(195) part (DIV2)
1085
Page 318
9820
But when there shall be an incounter of our liking and loue towards two seueral fathers, he that created me, and he that begot mee;
But when there shall be an encounter of our liking and love towards two several Father's, he that created me, and he that begotten me;
p-acp q-crq a-acp vmb vbi dt n1 pp-f po12 n-vvg cc n1 p-acp crd j n2, pns31 cst vvd pno11, cc pns31 cst vvd pno11;
(195) part (DIV2)
1085
Page 318
9821
wee are to haue recourse vnto our heauenly Father, in regard of whom, all the other fathers in the world are but Stepfathers.
we Are to have recourse unto our heavenly Father, in regard of whom, all the other Father's in the world Are but Stepfathers.
pns12 vbr pc-acp vhi n1 p-acp po12 j n1, p-acp n1 pp-f r-crq, d dt j-jn n2 p-acp dt n1 vbr cc-acp n2.
(195) part (DIV2)
1085
Page 318
9822
In this sence Saint Gregorie doth expound that place of Saint Luke, He that forsaketh not father and mother to follow me, is not worthie of me.
In this sense Saint Gregory does expound that place of Saint Lycia, He that Forsaketh not father and mother to follow me, is not worthy of me.
p-acp d n1 n1 np1 vdz vvi d n1 pp-f n1 av, pns31 cst vvz xx n1 cc n1 pc-acp vvi pno11, vbz xx j pp-f pno11.
(195) part (DIV2)
1085
Page 318
9823
Which is to be vnderstood in such things which appertaine to our spiritual saluation; as it is noted by the said Doctor, and Clemens Alexandrinus.
Which is to be understood in such things which appertain to our spiritual salvation; as it is noted by the said Doctor, and Clemens Alexandrian.
r-crq vbz pc-acp vbi vvn p-acp d n2 r-crq vvi p-acp po12 j n1; c-acp pn31 vbz vvn p-acp dt j-vvn n1, cc np1 np1.
(195) part (DIV2)
1085
Page 318
9824
Secondly, Saint Austen noteth, That in our Sauiour Christ two kind of works may be considered: Secondly, Saint Austen notes, That in our Saviour christ two kind of works may be considered:
ord, n1 np1 vvz, cst p-acp po12 n1 np1 crd n1 pp-f n2 vmb vbi vvn:
(195) part (DIV2)
1086
Page 318
9825
The one, Of a pure Man. The other, Of a Redeemer and heauenly Master. In the first, he was subiect to his mother, and his father Ioseph :
The one, Of a pure Man. The other, Of a Redeemer and heavenly Master. In the First, he was Subject to his mother, and his father Ioseph:
dt crd, pp-f dt j n1 dt n-jn, pp-f dt n1 cc j n1. p-acp dt ord, pns31 vbds j-jn p-acp po31 n1, cc po31 n1 np1:
(195) part (DIV2)
1087
Page 318
9826
so saith S. Luke, Et erat subditus illis. In the second, he was to haue recourse vnto his heauenly Father;
so Says S. Lycia, Et erat Subditus illis. In the second, he was to have recourse unto his heavenly Father;
av vvz n1 av, fw-la fw-la fw-la fw-la. p-acp dt ord, pns31 vbds pc-acp vhi n1 p-acp po31 j n1;
(195) part (DIV2)
1089
Page 318
9827
And therefore he said, Nesciabitis, quod in his quae patris mei sunt, oportet me esse? He was at the Wedding by his mothers appointment;
And Therefore he said, Nesciabitis, quod in his Quae patris mei sunt, oportet me esse? He was At the Wedding by his mother's appointment;
cc av pns31 vvd, np1, fw-la p-acp po31 fw-la fw-la fw-la fw-la, fw-la pno11 fw-la? pns31 vbds p-acp dt n1 p-acp po31 ng1 n1;
(195) part (DIV2)
1090
Page 318
9828
but when hee came to the working of the miracle, he said, Quid mihi & tibi Mulier? Woman, what haue I to doe with thee? And when they aduised him whilest he was preaching, That his mother and his Kinsefolkes were waiting there for him;
but when he Come to the working of the miracle, he said, Quid mihi & tibi Mulier? Woman, what have I to do with thee? And when they advised him whilst he was preaching, That his mother and his Kinsfolks were waiting there for him;
cc-acp c-crq pns31 vvd p-acp dt n-vvg pp-f dt n1, pns31 vvd, fw-la fw-la cc fw-la fw-la? n1, q-crq vhb pns11 pc-acp vdi p-acp pno21? cc c-crq pns32 vvd pno31 cs pns31 vbds vvg, cst po31 n1 cc po31 n2 vbdr vvg a-acp p-acp pno31;
(195) part (DIV2)
1090
Page 318
9829
hee answered, Quae est M•ter mea, &c. Thirdly, We haue two Countries: Earth the one. Heauen the other.
he answered, Quae est M•ter mea, etc. Thirdly, We have two Countries: Earth the one. Heaven the other.
pns31 vvd, fw-la fw-la fw-la fw-la, av ord, pns12 vhb crd n2: n1 dt crd. n1 dt j-jn.
(195) part (DIV2)
1090
Page 318
9830
In that, our Bodies were borne. In this, our Soules.
In that, our Bodies were born. In this, our Souls.
p-acp d, po12 n2 vbdr vvn. p-acp d, po12 n2.
(195) part (DIV2)
1094
Page 318
9831
Now, when the desires of the Earth incounter with those of Heauen, our recourse must be to Heauen:
Now, when the Desires of the Earth encounter with those of Heaven, our recourse must be to Heaven:
av, c-crq dt n2 pp-f dt n1 vvi p-acp d pp-f n1, po12 n1 vmb vbi p-acp n1:
(195) part (DIV2)
1096
Page 318
9832
following therein the aduice of Dauid, Audi Fili•, & vide, obliuiscere populum tuum, & domus patris tui, Heare ô Daughter,
following therein the Advice of David, Audi Fili•, & vide, obliuiscere Populum tuum, & domus patris tui, Hear o Daughter,
vvg av dt n1 pp-f np1, np1 np1, cc fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la, vvb uh n1,
(195) part (DIV2)
1096
Page 318
9833
and see, forget thy owne people, and the house of thy father. Our Sauiours naturall Countrie was Heauen; but here on earth, Nazareth.and see, forget thy own people, and the house of thy father. Our Saviour's natural Country was Heaven; but Here on earth, Nazareth.
cc vvi, vvb po21 d n1, cc dt n1 pp-f po21 n1. po12 ng1 j n1 vbds n1; cc-acp av p-acp n1, np1.
(195) part (DIV2)
1096
Page 318
9834
Now this Countrie did not desire miracles for to increase their beleefe, but for other respects, which wee will declare hereafter:
Now this Country did not desire Miracles for to increase their belief, but for other respects, which we will declare hereafter:
av d n1 vdd xx vvi n2 p-acp pc-acp vvi po32 n1, cc-acp p-acp j-jn n2, r-crq pns12 vmb vvi av:
(195) part (DIV2)
1096
Page 318
9835
And therefore Christ would not worke any miracles amongst them. And assuming those reasons which Christ might alledge for himselfe:
And Therefore christ would not work any Miracles among them. And assuming those Reasons which christ might allege for himself:
cc av np1 vmd xx vvi d n2 p-acp pno32. cc vvg d n2 r-crq np1 vmd vvi p-acp px31:
(195) part (DIV2)
1096
Page 318
9836
The first is prooued by that Prouerbe which our Sauiour cited, No Prophet is accepted in his owne Countrie.
The First is proved by that Proverb which our Saviour cited, No Prophet is accepted in his own Country.
dt ord vbz vvn p-acp d n1 r-crq po12 n1 vvn, dx n1 vbz vvn p-acp po31 d n1.
(195) part (DIV2)
1098
Page 318
9995
And Saint Peter saith of him that was conuerted, That for to put his hand to the Plough,
And Saint Peter Says of him that was converted, That for to put his hand to the Plough,
cc n1 np1 vvz pp-f pno31 cst vbds vvn, cst p-acp pc-acp vvi po31 n1 p-acp dt vvb,
(195) part (DIV2)
1118
Page 323
9837
Or as Saint Mathew and Saint Marke haue it There is no Prophet that is honoured in his owne Countrie,
Or as Saint Matthew and Saint Mark have it There is no Prophet that is honoured in his own Country,
cc p-acp n1 np1 cc n1 vvb vhb pn31 a-acp vbz dx n1 cst vbz vvn p-acp po31 d n1,
(195) part (DIV2)
1098
Page 318
9838
nay rather doth not suffer dishonour. And this is made good both by diuine and humane learning;nay rather does not suffer dishonour. And this is made good both by divine and humane learning;
uh-x av-c vdz xx vvi n1. cc d vbz vvn j av-d p-acp j-jn cc j n1;
(195) part (DIV2)
1098
Page 318
9839
and there are more instances thereof, than there are sands in the sea.
and there Are more instances thereof, than there Are sands in the sea.
cc pc-acp vbr dc n2 av, cs pc-acp vbr n2 p-acp dt n1.
(195) part (DIV2)
1099
Page 318
9840
Moses being but a child, his parents put him into the riuer, leauing him to his venture, to sinke or swim.Moses being but a child, his Parents put him into the river, leaving him to his venture, to sink or swim.
np1 vbg p-acp dt n1, po31 n2 vvd pno31 p-acp dt n1, vvg pno31 p-acp po31 n1, pc-acp vvi cc vvi.
(195) part (DIV2)
1099
Page 318
9841
Exposito autem illo; which the Syriacke reads, Cumque fuisset expositus à populo suo. Exposito autem illo; which the Syriacke reads, Cumque fuisset expositus à populo Sue.
fw-la fw-la fw-la; r-crq dt np1 vvz, fw-la fw-la fw-la fw-fr fw-la fw-la.
(195) part (DIV2)
1099
Page 319
9842
When he came to be a man, one of his own Nation put him in danger of his life, Pharaoh sending after him to haue him apprehended.
When he Come to be a man, one of his own nation put him in danger of his life, Pharaoh sending After him to have him apprehended.
c-crq pns31 vvd pc-acp vbi dt n1, crd pp-f po31 d n1 vvd pno31 p-acp n1 pp-f po31 n1, np1 vvg p-acp pno31 pc-acp vhi pno31 vvn.
(195) part (DIV2)
1099
Page 319
9843
Afterward, being Captaine and Commander of the People, they did often mutinie, and not onely did murmure in secret against him,
Afterwards, being Captain and Commander of the People, they did often mutiny, and not only did murmur in secret against him,
av, vbg n1 cc n1 pp-f dt n1, pns32 vdd av vvi, cc xx av-j vdd vvi p-acp j-jn p-acp pno31,
(195) part (DIV2)
1099
Page 319
9844
but with open throat did publiquely blaspheme.
but with open throat did publicly Blaspheme.
cc-acp p-acp j n1 vdd av-j vvi.
(195) part (DIV2)
1099
Page 319
9845
Aaron and Marie that were so neere allyed vnto him, vsed him like a Turke or a Moore, Aaron and marry that were so near allied unto him, used him like a Turk or a More,
np1 cc vvi cst vbdr av av-j vvn p-acp pno31, vvd pno31 av-j dt np1 cc dt n1,
(195) part (DIV2)
1099
Page 319
9846
because he had married an Aethyopian woman.
Because he had married an Ethiopian woman.
c-acp pns31 vhd vvn dt jp n1.
(195) part (DIV2)
1099
Page 319
9847
Dathan and Abiram vpbraided him to his face, asking him, Whither hee meant tyrannously to vsurpe the Gouernment? Ioseph was so honoured by the Aegyptians, that they accounted him as a second King; Dathan and Abiram upbraided him to his face, asking him, Whither he meant tyrannously to usurp the Government? Ioseph was so honoured by the egyptians, that they accounted him as a second King;
np1 cc np1 vvd pno31 p-acp po31 n1, vvg pno31, c-crq pns31 vvd av-j pc-acp vvi dt n1? np1 vbds av vvn p-acp dt njp2, cst pns32 vvd pno31 p-acp dt ord n1;
(195) part (DIV2)
1099
Page 319
9848
Vno tantum regni solio te praecedam. His brethren put him downe into a pit, and sould him for a Slaue.Vno Tantum Regni Solar te praecedam. His brothers put him down into a pit, and should him for a Slave.
fw-la fw-la fw-la fw-la fw-la fw-la. po31 n2 vvd pno31 a-acp p-acp dt n1, cc vvn pno31 p-acp dt n1.
(195) part (DIV2)
1099
Page 319
9849
Dauid was beloued and honored of the people, and of all the whole land besides;David was Beloved and honoured of the people, and of all the Whole land beside;
np1 vbds vvn cc vvn pp-f dt n1, cc pp-f d dt j-jn n1 a-acp;
(195) part (DIV2)
1099
Page 319
9850
but his father in law, and his owne sonne sought to take away his life and kingdome from him.
but his father in law, and his own son sought to take away his life and Kingdom from him.
cc-acp po31 n1 p-acp n1, cc po31 d n1 vvd pc-acp vvi av po31 n1 cc n1 p-acp pno31.
(195) part (DIV2)
1099
Page 319
9851
Esay was spit at by the people, and ill intreated by them. Ieremie was mockt, scoffed at, and di•esteemed; Isaiah was spit At by the people, and ill entreated by them. Ieremie was mocked, scoffed At, and di•esteemed;
np1 vbds n1 p-acp p-acp dt n1, cc av-jn vvn p-acp pno32. np1 vbds vvn, vvn p-acp, cc j;
(195) part (DIV2)
1099
Page 319
9852
and at last they set him in a paire of Stockes.
and At last they Set him in a pair of Stocks.
cc p-acp ord pns32 vvd pno31 p-acp dt n1 pp-f n2.
(195) part (DIV2)
1099
Page 319
9853
Pashur the High-Priest smote Ieremiah the Prophet, and put him in the Stockes which were in the high gate of Beniamin, that was by the house of the Lord:Pashur the High-Priest smote Jeremiah the Prophet, and put him in the Stocks which were in the high gate of Benjamin, that was by the house of the Lord:
np1 dt n1 vvd np1 dt n1, cc vvd pno31 p-acp dt n2 r-crq vbdr p-acp dt j n1 pp-f np1, cst vbds p-acp dt n1 pp-f dt n1:
(195) part (DIV2)
1099
Page 319
9854
And (as Tertullian reporteth it) was lastly stoned to death.
And (as Tertullian Reporteth it) was lastly stoned to death.
cc (c-acp np1 vvz pn31) vbds ord vvn p-acp n1.
(195) part (DIV2)
1099
Page 319
9855
At the Prophet Elisha, the boyes did hoot in the streets, crying out Bald-pate, bald pate. Elias, was persecuted by King Ahab and his Queene.
At the Prophet Elisha, the boys did hoot in the streets, crying out Baldpate, bald pate. Elias, was persecuted by King Ahab and his Queen.
p-acp dt n1 np1, dt n2 vdd vvi p-acp dt n2, vvg av n1, j n1. np1, vbds vvn p-acp n1 np1 cc po31 n1.
(195) part (DIV2)
1099
Page 319
9856
Michah, was continually clapt vp in prison, Et alij ludibria & verbera experti, &c. In humane Stories we read, that Hannibal was banished from Carthage after he had triumphed ouer so many Romane Emperours.Micah, was continually clapped up in prison, Et alij Ludibria & Verbera experti, etc. In humane Stories we read, that Hannibal was banished from Carthage After he had triumphed over so many Roman emperors.
np1, vbds av-j vvn a-acp p-acp n1, fw-la fw-la fw-la cc fw-fr fw-la, av p-acp j n2 pns12 vvb, cst np1 vbds vvn p-acp np1 c-acp pns31 vhd vvn a-acp av d jp n2.
(195) part (DIV2)
1099
Page 319
9857
Lycurgus, was pelted out of Lacedemonia with stones, the Oracles hauing as it were celebrated him for a god.Lycurgus, was pelted out of Lacedaemonian with stones, the Oracles having as it were celebrated him for a god.
np1, vbds vvd av pp-f jp p-acp n2, dt n2 vhg p-acp pn31 vbdr vvn pno31 p-acp dt n1.
(195) part (DIV2)
1100
Page 319
9859
Themistocles, after hee had innobled his Commonwealth with sundrie honourable seruices, was forced to flye to the Persians, where King Xerxes receiued him with a great deale of honour.Themistocles, After he had ennobled his Commonwealth with sundry honourable services, was forced to fly to the Persians, where King Xerxes received him with a great deal of honour.
np1, c-acp pns31 vhd vvn po31 n1 p-acp j j n2, vbds vvn pc-acp vvi p-acp dt njp2, c-crq n1 npg1 vvd pno31 p-acp dt j n1 pp-f n1.
(195) part (DIV2)
1100
Page 319
9860
Bookes are so full of these examples, that it were an endlesse labour to relate them.
Books Are so full of these Examples, that it were an endless labour to relate them.
n2 vbr av j pp-f d n2, cst pn31 vbdr dt j n1 pc-acp vvi pno32.
(195) part (DIV2)
1100
Page 319
9861
That glorious Doctor Saint Ierome giues it as an aduice, That he who desires to bee famous, must forsake his owne Countrie.
That glorious Doctor Saint Jerome gives it as an Advice, That he who Desires to be famous, must forsake his own Country.
cst j n1 n1 np1 vvz pn31 p-acp dt n1, cst pns31 r-crq vvz pc-acp vbi j, vmb vvi po31 d n1.
(195) part (DIV2)
1100
Page 319
9862
He that goes to Flanders, or to the Indies, after hee comes home is the better respected.
He that Goes to Flanders, or to the Indies, After he comes home is the better respected.
pns31 cst vvz p-acp np1, cc p-acp dt np2, c-acp pns31 vvz av-an vbz dt jc vvn.
(195) part (DIV2)
1100
Page 319
9863
Clement the Pope reporteth, That in the Primitiue Church the people would flock to the Sermon of a stranger.Clement the Pope Reporteth, That in the Primitive Church the people would flock to the Sermon of a stranger.
np1 dt n1 vvz, cst p-acp dt j n1 dt n1 vmd vvi p-acp dt n1 pp-f dt n1.
(195) part (DIV2)
1100
Page 319
9864
The fourth Carthaginian Councell made a Decree, that it the Bishops did passe through any Townes that were not within their own Iurisdiction, that the Gouernors of those places should inuite them to bestow a Sermon on them.
The fourth Carthaginian Council made a decree, that it the Bishops did pass through any Towns that were not within their own Jurisdiction, that the Governors of those places should invite them to bestow a Sermon on them.
dt ord jp n1 vvd dt n1, cst pn31 dt n2 vdd vvi p-acp d n2 cst vbdr xx p-acp po32 d n1, cst dt n2 pp-f d n2 vmd vvi pno32 pc-acp vvi dt n1 p-acp pno32.
(195) part (DIV2)
1100
Page 319
9865
In a word, The first in whose nose Lazarus stunke, was Martha. For there is no Prophet that is esteemed in his owne Countrey.
In a word, The First in whose nose Lazarus stunk, was Martha. For there is no Prophet that is esteemed in his own Country.
p-acp dt n1, dt ord p-acp r-crq n1 np1 vvn, vbds np1. p-acp pc-acp vbz dx n1 cst vbz vvn p-acp po31 d n1.
(195) part (DIV2)
1100
Page 319
9866
Some man may chance to aske me, vpon what this monstrousnesse in nature is grounded? Saint Ambrose, Saint Ierome, and Saint Chrysostome are all of opinion, That Enuie is the leauen of this ill,
some man may chance to ask me, upon what this monstrousness in nature is grounded? Saint Ambrose, Saint Jerome, and Saint Chrysostom Are all of opinion, That Envy is the leaven of this ill,
d n1 vmb vvi pc-acp vvi pno11, p-acp r-crq d n1 p-acp n1 vbz vvn? n1 np1, n1 np1, cc n1 np1 vbr d pp-f n1, cst n1 vbz dt n1 pp-f d n-jn,
(195) part (DIV2)
1101
Page 319
9867
as it was of all other euills in the World.
as it was of all other evils in the World.
c-acp pn31 vbds pp-f d j-jn n2-jn p-acp dt n1.
(195) part (DIV2)
1101
Page 319
9868
Saint Chrysostome askes the question, what hurt a Prophet doth, that Enuie should thus bite him with her venimous teeth? And I answer,
Saint Chrysostom asks the question, what hurt a Prophet does, that Envy should thus bite him with her venomous teeth? And I answer,
n1 np1 vvz dt n1, r-crq vvd dt n1 vdz, cst n1 vmd av vvi pno31 p-acp po31 j n2? cc pns11 vvb,
(195) part (DIV2)
1101
Page 319
9869
Because she doth not enuie the bad, but the good.
Because she does not envy the bad, but the good.
c-acp pns31 vdz xx vvi dt j, cc-acp dt j.
(195) part (DIV2)
1101
Page 319
9870
Caine (sayth Saint Iude ) did therefore kill his brother because his workes were good.Cain (say Faint Iude) did Therefore kill his brother Because his works were good.
np1 (vvz j np1) vdd av vvi po31 n1 c-acp po31 n2 vbdr j.
(195) part (DIV2)
1101
Page 319
9871
Thomas sayth, That Enuy is a sorrowing or repining at another mans good; for that it is presumed, that it doth lessen and diminish their own honor. Thomas say, That Envy is a sorrowing or repining At Another men good; for that it is presumed, that it does lessen and diminish their own honour.
np1 vvz, cst n1 vbz dt j-vvg cc vvg p-acp j-jn ng1 j; p-acp cst pn31 vbz vvn, cst pn31 vdz vvi cc vvi po32 d n1.
(195) part (DIV2)
1102
Page 319
9872
For the hurt which a man may do to himself and others, our wishes against that man proceeds not so much of Enuy as of Zeale.
For the hurt which a man may do to himself and Others, our wishes against that man proceeds not so much of Envy as of Zeal.
p-acp dt n1 r-crq dt n1 vmb vdi p-acp px31 cc n2-jn, po12 n2 p-acp d n1 vvz xx av av-d pp-f n1 c-acp pp-f n1.
(195) part (DIV2)
1102
Page 319
9873
And so is it noted by S. Gregorie. A Tyrant goes foorth with the Vare of an Alcalde de corte ;
And so is it noted by S. Gregory. A Tyrant Goes forth with the Vare of an Alcalde de Court;
cc av vbz pn31 vvn p-acp n1 np1. dt n1 vvz av p-acp dt fw-la pp-f dt np1 fw-fr fw-fr;
(195) part (DIV2)
1102
Page 319
9874
it greeues me, and I am heartily sorry for the harme that hee doth to the Commonwealth, and his owne conscience.
it grieves me, and I am heartily sorry for the harm that he does to the Commonwealth, and his own conscience.
pn31 vvz pno11, cc pns11 vbm av-j j p-acp dt n1 cst pns31 vdz p-acp dt n1, cc po31 d n1.
(195) part (DIV2)
1102
Page 320
9875
Saint Augustine prooues, That it is charitie to desire the hurt of a mans bodie, for the good of his soule.
Saint Augustine Proves, That it is charity to desire the hurt of a men body, for the good of his soul.
n1 np1 vvz, cst pn31 vbz n1 pc-acp vvi dt n1 pp-f dt ng1 n1, p-acp dt j pp-f po31 n1.
(195) part (DIV2)
1102
Page 320
9876
According to that of Dauid, Imple facies eorum ignominia, & confundentur, Fill their faces with shame, and they will bee confounded.
According to that of David, Impl fancies Their Ignominia, & confundentur, Fill their faces with shame, and they will be confounded.
vvg p-acp d pp-f np1, j n2 fw-la fw-mi, cc fw-la, vvb po32 n2 p-acp n1, cc pns32 vmb vbi vvn.
(195) part (DIV2)
1102
Page 320
9877
Neither is that sorrow which I receiue for myne enemies good fortune, to bee termed so much enuie, as enmitie.
Neither is that sorrow which I receive for mine enemies good fortune, to be termed so much envy, as enmity.
d vbz d n1 r-crq pns11 vvb p-acp po11 n2 j n1, pc-acp vbi vvn av d n1, c-acp n1.
(195) part (DIV2)
1102
Page 320
17394
Who can looke Sinne in the face? our best course is to flie from it,
Who can look Sin in the face? our best course is to fly from it,
q-crq vmb vvi n1 p-acp dt n1? po12 js n1 vbz pc-acp vvi p-acp pn31,
(228) sermon (DIV1)
1941
Page 560
9878
Saint Augustine saith, That euerie equal, enuies his equall, because he hath got the start of him, and is crept before him.
Saint Augustine Says, That every equal, envies his equal, Because he hath god the start of him, and is crept before him.
n1 np1 vvz, cst d j-jn, vvz po31 j-jn, c-acp pns31 vhz vvn dt n1 pp-f pno31, cc vbz vvn p-acp pno31.
(195) part (DIV2)
1102
Page 320
9879
And this is the most vsuall and ordinarie kind of enuie, as it is deliuered by Aristotle in his Rhethorickes. The Inferiour enuieth the Superior,
And this is the most usual and ordinary kind of envy, as it is Delivered by Aristotle in his Rhethorickes. The Inferior Envieth the Superior,
cc d vbz dt av-ds j cc j n1 pp-f n1, c-acp pn31 vbz vvn p-acp np1 p-acp po31 n2. dt j-jn vvz dt j-jn,
(195) part (DIV2)
1102
Page 320
9880
because he is not equal vnto him; the Superiour, the Inferiour, lest he should come to equall him.
Because he is not equal unto him; the Superior, the Inferior, lest he should come to equal him.
c-acp pns31 vbz xx j-jn p-acp pno31; dt j-jn, dt j-jn, cs pns31 vmd vvi pc-acp vvi pno31.
(195) part (DIV2)
1102
Page 320
9881
The principall harmes of this vice are three:
The principal harms of this vice Are three:
dt j-jn n2 pp-f d n1 vbr crd:
(195) part (DIV2)
1103
Page 320
9882
The first, It p•ts great incredultie into the brest of him that enuies the fel•citie of the Enuied. And this it easily effecteth:
The First, It p•ts great incredultie into the breast of him that envies the fel•citie of the Envied. And this it Easily Effecteth:
dt ord, pn31 vvz j n1 p-acp dt n1 pp-f pno31 cst vvz dt n1 pp-f dt vvn. cc d pn31 av-j vvz:
(195) part (DIV2)
1104
Page 320
9883
for, whatsoeuer is first soured by the Will, is euer ill receiued by the Vnderstanding.
for, whatsoever is First soured by the Will, is ever ill received by the Understanding.
c-acp, r-crq vbz ord vvn p-acp dt n1, vbz av av-jn vvn p-acp dt n1.
(195) part (DIV2)
1104
Page 320
9884
The second, If the prosperitie be verie notorious indeed, it torments the verie heart of the Enuious,
The second, If the Prosperity be very notorious indeed, it torments the very heart of the Envious,
dt ord, cs dt n1 vbb av j av, pn31 vvz dt j n1 pp-f dt j,
(195) part (DIV2)
1105
Page 320
9885
for that it is an eclipsing and obscuring of his reputation and honour.
for that it is an eclipsing and obscuring of his reputation and honour.
c-acp cst pn31 vbz dt vvg cc vvg pp-f po31 n1 cc n1.
(195) part (DIV2)
1105
Page 320
9886
The third, When the Enuious can no other way doe him hurt, he endeauors to take away the life of him that is enuied;
The third, When the Envious can no other Way do him hurt, he endeavors to take away the life of him that is envied;
dt ord, c-crq dt j vmb dx j-jn n1 vdb pno31 vvd, pns31 n2 p-acp vvi av dt n1 pp-f pno31 cst vbz vvn;
(195) part (DIV2)
1106
Page 320
9887
as Caine did Abels, and as Saul would haue done the like by Dauid. And for that those of Nazareth did behold our Sauiour Christ,
as Cain did Abel's, and as Saul would have done the like by David. And for that those of Nazareth did behold our Saviour christ,
c-acp np1 vdd npg1, cc c-acp np1 vmd vhi vdn dt av-j p-acp np1. cc p-acp cst d pp-f np1 vdd vvi po12 n1 np1,
(195) part (DIV2)
1106
Page 320
9888
when at most, to be their equall;
when At most, to be their equal;
c-crq p-acp ds, pc-acp vbi po32 j-jn;
(195) part (DIV2)
1106
Page 320
9889
and seeing that hee dispeopled Townes, and peopled dispeopled Deserts, they did so much enuie this his glorie, that first of all they did not beleeue in him:
and seeing that he dispeopled Towns, and peopled dispeopled Deserts, they did so much envy this his glory, that First of all they did not believe in him:
cc vvg cst pns31 j-vvn n2, cc vvn j-vvn n2, pns32 vdd av av-d vvi d po31 n1, cst ord pp-f d pns32 vdd xx vvi p-acp pno31:
(195) part (DIV2)
1106
Page 320
9890
secondly, they sought to discredit him; and not being able otherwise to hurt him, they went about to breake his necke.
secondly, they sought to discredit him; and not being able otherwise to hurt him, they went about to break his neck.
ord, pns32 vvd pc-acp vvi pno31; cc xx vbg j av pc-acp vvi pno31, pns32 vvd a-acp pc-acp vvi po31 n1.
(195) part (DIV2)
1106
Page 320
9891
Some one perhaps will aske me, What aduantage the Naturall hath of the Stranger, for to set such an edge on our enuie? I answer, That too much familiaritie causeth contempt, and this our Sauiours conuersing with them, was the cause of their neglecting of him.
some one perhaps will ask me, What advantage the Natural hath of the Stranger, for to Set such an edge on our envy? I answer, That too much familiarity Causes contempt, and this our Saviour's conversing with them, was the cause of their neglecting of him.
d crd av vmb vvi pno11, q-crq n1 dt j vhz pp-f dt n1, c-acp pc-acp vvi d dt n1 p-acp po12 n1? pns11 vvb, cst av d n1 vvz n1, cc d po12 ng1 vvg p-acp pno32, vbds dt n1 pp-f po32 vvg pp-f pno31.
(195) part (DIV2)
1107
Page 320
9892
To be Towne-borne children, to be bred vp from the cradle to the Schoole, and from the Schoole, to boyes sports and pastimes, is a great enemie to the future cōceiuing of a worthie opinion of that Prophet, Iudge, or Gouernour.
To be Town-borne children, to be bred up from the cradle to the School, and from the School, to boys sports and pastimes, is a great enemy to the future conceiving of a worthy opinion of that Prophet, Judge, or Governor.
pc-acp vbi j n2, pc-acp vbi vvn a-acp p-acp dt n1 p-acp dt n1, cc p-acp dt n1, p-acp ng2 n2 cc n2, vbz dt j n1 p-acp dt j-jn n-vvg pp-f dt j n1 pp-f d n1, n1, cc n1.
(195) part (DIV2)
1107
Page 320
9893
And therefore it is well obserued by Saint Ierome, They doe not weigh his present worth,
And Therefore it is well observed by Saint Jerome, They do not weigh his present worth,
cc av pn31 vbz av vvn p-acp n1 np1, pns32 vdb xx vvi po31 j n1,
(195) part (DIV2)
1107
Page 320
9894
but haue an eye to his former infancie. but have an eye to his former infancy.
cc-acp vhb dt n1 p-acp po31 j n1.
(195) part (DIV2)
1107
Page 320
9895
They that are neerest Neighbours to a good Corrector or Inquisitor, are farthest off from conceiuing a good opinion of him.
They that Are nearest Neighbours to a good Corrector or Inquisitor, Are farthest off from conceiving a good opinion of him.
pns32 d vbr av-j n2 p-acp dt j n1 cc n1, vbr js vvn p-acp vvg dt j n1 pp-f pno31.
(195) part (DIV2)
1107
Page 320
9896
Plutarch saith, That the spots in the Moone arise from the vapours of the earth, for that the earth is neerer to this than any other of the Planets.Plutarch Says, That the spots in the Moon arise from the vapours of the earth, for that the earth is nearer to this than any other of the Planets.
np1 vvz, cst dt n2 p-acp dt n1 vvb p-acp dt n2 pp-f dt n1, c-acp cst dt n1 vbz jc p-acp d cs d n-jn pp-f dt n2.
(195) part (DIV2)
1107
Page 320
9897
And, as it is in the Prouerbes, Laruin vezinzad, siempre mancha ;
And, as it is in the Proverbs, Laruin vezinzad, siempre Mancha;
np1, c-acp pn31 vbz p-acp dt n2, np1 vvb, vvi n1;
(195) part (DIV2)
1107
Page 320
9898
None soyle and spot our name worse, than those that are our neerest neighbours, especially being ill conditioned.
None soil and spot our name Worse, than those that Are our nearest neighbours, especially being ill conditioned.
pix n1 cc n1 po12 n1 av-jc, cs d cst vbr po12 js n2, av-j vbg av-jn vvn.
(195) part (DIV2)
1107
Page 320
9899
Besides, Common things neuer cause admiration: according to that of Saint Augustine, touching the iustification of our soules. Beside, Common things never cause admiration: according to that of Saint Augustine, touching the justification of our Souls.
a-acp, j n2 av-x vvb n1: vvg p-acp d pp-f n1 np1, vvg dt n1 pp-f po12 n2.
(195) part (DIV2)
1108
Page 320
9900
For though this bee a greater miracle than the casting of Deuills out of our bodies,
For though this be a greater miracle than the casting of Devils out of our bodies,
p-acp cs d vbb dt jc n1 cs dt n-vvg pp-f n2 av pp-f po12 n2,
(195) part (DIV2)
1108
Page 320
9901
yet we make no such wonder of it.
yet we make no such wonder of it.
av pns12 vvb dx d n1 pp-f pn31.
(195) part (DIV2)
1108
Page 320
9902
And in another place he saith, That the motion of the Heauens, the influences of the Planets, the course of the Starres, the Waters, Winds, and Tempests, are meruailous miracles;
And in Another place he Says, That the motion of the Heavens, the influences of the Planets, the course of the Stars, the Waters, Winds, and Tempests, Are marvelous Miracles;
cc p-acp j-jn n1 pns31 vvz, cst dt n1 pp-f dt n2, dt n2 pp-f dt n2, dt n1 pp-f dt n2, dt n2, n2, cc n2, vbr j n2;
(195) part (DIV2)
1108
Page 320
9903
for albeit that they keep on in their course by the order of nature, yet, that nature should conserue this order for so many Ages, it is a verie great miracle:
for albeit that they keep on in their course by the order of nature, yet, that nature should conserve this order for so many Ages, it is a very great miracle:
c-acp cs cst pns32 vvb a-acp p-acp po32 n1 p-acp dt n1 pp-f n1, av, cst n1 vmd vvi d n1 c-acp av d n2, pn31 vbz dt av j n1:
(195) part (DIV2)
1108
Page 320
9904
yet wee make no such wonder of it.
yet we make no such wonder of it.
av pns12 vvb dx d n1 pp-f pn31.
(195) part (DIV2)
1108
Page 320
9905
And because our Countrie, and al that good which it containeth ( es pan casero de cada dis ) is euerie day bred with vs, wee make no such wonder of it, it is not dainty vnto vs;
And Because our Country, and all that good which it Containeth (es pan casero de cada dis) is every day bred with us, we make no such wonder of it, it is not dainty unto us;
cc c-acp po12 n1, cc d cst j r-crq pn31 vvz (fw-mi n1 fw-la fw-la fw-la fw-fr) vbz d n1 vvn p-acp pno12, pns12 vvb dx d n1 pp-f pn31, pn31 vbz xx j p-acp pno12;
(195) part (DIV2)
1108
Page 320
9906
and because it is common, we account not of it. Againe, there is this difference betwixt secular and Ecclesiasticall Princes;
and Because it is Common, we account not of it. Again, there is this difference betwixt secular and Ecclesiastical Princes;
cc c-acp pn31 vbz j, pns12 vvb xx pp-f pn31. av, pc-acp vbz d n1 p-acp j cc j n2;
(195) part (DIV2)
1108
Page 320
9907
That in them we loue the succession of bloud, & much esteem of this line all discent in nature;
That in them we love the succession of blood, & much esteem of this line all dissent in nature;
cst p-acp pno32 pns12 vvb dt n1 pp-f n1, cc d n1 pp-f d n1 d n1 p-acp n1;
(195) part (DIV2)
1109
Page 321
9908
and for this cause we couet a naturall King, and abhorre the election of a Crowne or Scepter.
and for this cause we covet a natural King, and abhor the election of a Crown or Sceptre.
cc p-acp d n1 pns12 vvb dt j n1, cc vvb dt n1 pp-f dt n1 cc n1.
(195) part (DIV2)
1109
Page 321
9909
But in these other, we couet strangers, and abhorre our owne bloud, it seeming vnto vs, That Wisedome and Prudence is treasured vp in some more hidden and secret place:
But in these other, we covet Strangers, and abhor our own blood, it seeming unto us, That Wisdom and Prudence is treasured up in Some more hidden and secret place:
p-acp p-acp d n-jn, pns12 vvb n2, cc vvb po12 d n1, pn31 vvg p-acp pno12, cst n1 cc n1 vbz vvn a-acp p-acp d av-dc j-vvn cc j-jn n1:
(195) part (DIV2)
1109
Page 321
9910
making vse of that saying of Iob, Sapientia de occultis.
making use of that saying of Job, Sapientia de occultis.
vvg n1 pp-f d n-vvg pp-f np1, fw-la fw-la fw-la.
(195) part (DIV2)
1109
Page 321
9911
The second reason why our Sauior did not doe those miracles the Nazarites desired, was, To teach both Prince and Prelate not to haue an eye to flesh and bloud, but to worth and desert.
The second reason why our Saviour did not do those Miracles the nazarites desired, was, To teach both Prince and Prelate not to have an eye to Flesh and blood, but to worth and desert.
dt ord n1 c-crq po12 n1 vdd xx vdi d n2 dt np2 vvd, vbds, pc-acp vvi d n1 cc n1 xx pc-acp vhi dt n1 p-acp n1 cc n1, cc-acp p-acp j cc n1.
(195) part (DIV2)
1110
Page 321
9912
Iudas his Bishopricke being voyd, two worthie persons were in competition for it, Matthias and Ioseph, who being our Sauiours Kinseman, had the syrname of Iust :Iudas his Bishopric being void, two worthy Persons were in competition for it, Matthias and Ioseph, who being our Saviour's Kinsman, had the same of Just:
np1 po31 n1 vbg j, crd j n2 vbdr p-acp n1 p-acp pn31, np1 cc np1, r-crq vbg po12 ng1 n1, vhd dt d pp-f j:
(195) part (DIV2)
1110
Page 321
9913
but the lot fell vpon Matthias, because no man should presume to thinke, that flesh and bloud should strike the stroke with God.
but the lot fell upon Matthias, Because no man should presume to think, that Flesh and blood should strike the stroke with God.
cc-acp dt n1 vvd p-acp np1, c-acp dx n1 vmd vvi pc-acp vvi, cst n1 cc n1 vmd vvi dt n1 p-acp np1.
(195) part (DIV2)
1110
Page 321
9914
The Iewes had the descendencie of Abraham for their refuge and defence, but Saint Iohn Baptist did aduise them, That the boasting of their pedegree would be no safe Sanctuarie for them to flie from Gods anger. The Iewes had the descendencie of Abraham for their refuge and defence, but Saint John Baptist did advise them, That the boasting of their pedigree would be no safe Sanctuary for them to fly from God's anger.
dt np2 vhd dt n1 pp-f np1 p-acp po32 n1 cc n1, cc-acp n1 np1 np1 vdd vvi pno32, cst dt n-vvg pp-f po32 n1 vmd vbi dx j n1 p-acp pno32 pc-acp vvi p-acp ng1 n1.
(195) part (DIV2)
1110
Page 321
9915
For the affection to flesh and bloud must not make a Prince to swarue from the way of justice,
For the affection to Flesh and blood must not make a Prince to swerve from the Way of Justice,
p-acp dt n1 p-acp n1 cc n1 vmb xx vvi dt n1 pc-acp vvi p-acp dt n1 pp-f n1,
(195) part (DIV2)
1110
Page 321
9916
like those Kyne that carried the Arke to Beth shemesh.
like those Kine that carried the Ark to Beth Shemesh.
av-j d n2 cst vvd dt n1 pc-acp zz vvi.
(195) part (DIV2)
1110
Page 321
10014
Beeing no more than what is declared in that verse of Dauid, Principes Zabulon, & Principes Nepthtalim ;
Being no more than what is declared in that verse of David, Princes Zebulon, & Princes Nepthtalim;
vbg av-dx av-dc cs r-crq vbz vvn p-acp d n1 pp-f np1, n2 np1, cc n2 fw-la;
(195) part (DIV2)
1121
Page 324
9917
That there is a Melchisedech that neither acknowledgeth father nor mother, nor any genealogie, it is a great priuiledge of diuine both fauour and power.
That there is a Melchizedek that neither acknowledgeth father nor mother, nor any genealogy, it is a great privilege of divine both favour and power.
cst pc-acp vbz dt np1 cst dx vvz n1 ccx n1, ccx d n1, pn31 vbz dt j n1 pp-f j-jn d n1 cc n1.
(195) part (DIV2)
1110
Page 321
9918
Ismael pretended the birthright by the flesh; Isaac, by the Spirit:Ishmael pretended the birthright by the Flesh; Isaac, by the Spirit:
np1 vvd dt n1 p-acp dt n1; np1, p-acp dt n1:
(195) part (DIV2)
1110
Page 321
9919
but when God came to sentence this businesse, he said, Eijce ancillam & filiumeius, Put them both out of house and home, mother and sonne.
but when God Come to sentence this business, he said, Eject ancillam & filiumeius, Put them both out of house and home, mother and son.
cc-acp c-crq np1 vvd pc-acp vvi d n1, pns31 vvd, vvb fw-la cc fw-la, vvb pno32 d av pp-f n1 cc av-an, n1 cc n1.
(195) part (DIV2)
1110
Page 321
9920
The mother was in no fault; but God would not that the sonne should gather heart by his mothers presence.
The mother was in no fault; but God would not that the son should gather heart by his mother's presence.
dt n1 vbds p-acp dx n1; cc-acp np1 vmd xx d dt n1 vmd vvi n1 p-acp po31 ng1 n1.
(195) part (DIV2)
1110
Page 321
9921
By the same Plea did Abimeleck the sonne of Gideon pretend the Kingdome; Os vestrum & caro vestra sum, I am your bone and your flesh.
By the same Plea did Abimelech the son of gideon pretend the Kingdom; Os Vestrum & Caro Vestra sum, I am your bone and your Flesh.
p-acp dt d n1 vdd np1 dt n1 pp-f np1 vvb dt n1; fw-la fw-la cc fw-la fw-es fw-la, pns11 vbm po22 n1 cc po22 n1.
(195) part (DIV2)
1110
Page 321
9922
In the Pallaces of your earthly Princes this poynt is much stood vpon;
In the Palaces of your earthly Princes this point is much stood upon;
p-acp dt n2 pp-f po22 j n2 d n1 vbz av-d vvn p-acp;
(195) part (DIV2)
1110
Page 321
9923
but the Prince of Heauen could not be drawne out of this respect to doe any miracles in Nazareth.
but the Prince of Heaven could not be drawn out of this respect to do any Miracles in Nazareth.
cc-acp dt n1 pp-f n1 vmd xx vbi vvn av pp-f d n1 pc-acp vdi d n2 p-acp np1.
(195) part (DIV2)
1110
Page 321
9924
The third reason was, because the Nazarites seemed to claime these things of our Sauior, as it were by right, and as their due;
The third reason was, Because the nazarites seemed to claim these things of our Saviour, as it were by right, and as their endue;
dt ord n1 vbds, p-acp dt np2 vvd pc-acp vvi d n2 pp-f po12 n1, c-acp pn31 vbdr p-acp n-jn, cc p-acp po32 n-jn;
(195) part (DIV2)
1111
Page 321
9925
when as God doth confer these his heauenly blessings vpon vs, meerely of grace: we can challenge nothing, it is his bountie that we must be beholding vnto.
when as God does confer these his heavenly blessings upon us, merely of grace: we can challenge nothing, it is his bounty that we must be beholding unto.
c-crq p-acp np1 vdz vvi d po31 j n2 p-acp pno12, av-j pp-f n1: pns12 vmb vvi pix, pn31 vbz po31 n1 cst pns12 vmb vbi vvg p-acp.
(195) part (DIV2)
1111
Page 321
9926
Saint Ambrose saith, That our Sauiour Christ cured strangers, and not those of Nazareth that were his Countrimen, Because this medicine was of grace, not of place ;
Saint Ambrose Says, That our Saviour christ cured Strangers, and not those of Nazareth that were his Countrymen, Because this medicine was of grace, not of place;
n1 np1 vvz, cst po12 n1 np1 vvn n2, cc xx d pp-f np1 cst vbdr po31 n2, c-acp d n1 vbds pp-f n1, xx pp-f n1;
(195) part (DIV2)
1111
Page 321
9927
not tyed to their Nation, but his inclination. Diuine blessings are conferred by creation, not transferred by propagation:
not tied to their nation, but his inclination. Divine blessings Are conferred by creation, not transferred by propagation:
xx vvn p-acp po32 n1, cc-acp po31 n1. j-jn n2 vbr vvn p-acp n1, xx vvn p-acp n1:
(195) part (DIV2)
1111
Page 321
9928
it is like vnto your shoures in May, which go scudding and coasting along, leauing (as Amos saith) one field wet, and another drie:
it is like unto your showers in May, which go scudding and coasting along, leaving (as Amos Says) one field wet, and Another dry:
pn31 vbz av-j p-acp po22 n2 p-acp vmb, r-crq vvb vvg cc vvg a-acp, vvg (c-acp np1 vvz) crd n1 j, cc j-jn j:
(195) part (DIV2)
1111
Page 321
9929
and this is a kind of fortune or lot that falls vpon one that least thinkes of it;
and this is a kind of fortune or lot that falls upon one that least thinks of it;
cc d vbz dt n1 pp-f n1 cc n1 cst vvz p-acp pi cst ds vvz pp-f pn31;
(195) part (DIV2)
1111
Page 321
9930
and this Language of Lot is often vsed in Scripture.
and this Language of Lot is often used in Scripture.
cc d n1 pp-f n1 vbz av vvn p-acp n1.
(195) part (DIV2)
1111
Page 321
9931
Those of Capernaum, those of Bethsaida, those of Chorazin, and those of Ierusalem, were happely greater sinners than they;
Those of Capernaum, those of Bethsaida, those of Chorazin, and those of Ierusalem, were happily greater Sinners than they;
d pp-f np1, d pp-f np1, d pp-f np1, cc d pp-f np1, vbdr av-j jc n2 cs pns32;
(195) part (DIV2)
1111
Page 321
9932
but God did not remooue from them neither his Miracles nor his Doctrine.
but God did not remove from them neither his Miracles nor his Doctrine.
cc-acp np1 vdd xx vvi p-acp pno32 d po31 n2 ccx po31 n1.
(195) part (DIV2)
1111
Page 321
9933
But no farther reason hereof is to be required, than Gods owne wil, who may doe with his owne what he thinkes good.
But no farther reason hereof is to be required, than God's own will, who may do with his own what he thinks good.
p-acp dx jc n1 av vbz pc-acp vbi vvn, cs n2 d vmb, r-crq vmb vdi p-acp po31 d r-crq pns31 vvz j.
(195) part (DIV2)
1111
Page 321
9934
The fourth reason for confirmation of what is past, may be the Nazarites curiositie;
The fourth reason for confirmation of what is past, may be the nazarites curiosity;
dt ord n1 p-acp n1 pp-f r-crq vbz j, vmb vbi dt np2 n1;
(195) part (DIV2)
1112
Page 321
9935
Why more here, than there? Or why more to that man, than to mee? And other innumerable demands which the Flesh is woont to propose.
Why more Here, than there? Or why more to that man, than to me? And other innumerable demands which the Flesh is wont to propose.
q-crq n1 av, cs a-acp? cc q-crq dc p-acp d n1, cs p-acp pno11? cc j-jn j n2 r-crq dt n1 vbz vvn pc-acp vvi.
(195) part (DIV2)
1112
Page 321
9936
It is a kind of rashnesse, not to submit our vnderstanding to Gods diuine prouidence:
It is a kind of rashness, not to submit our understanding to God's divine providence:
pn31 vbz dt n1 pp-f n1, xx pc-acp vvi po12 n1 p-acp ng1 j-jn n1:
(195) part (DIV2)
1112
Page 321
9937
this is a smoke that blinds the eyes of Reason, it is a buzzing about the coelestiall flame,
this is a smoke that blinds the eyes of Reason, it is a buzzing about the celestial flame,
d vbz dt n1 cst vvz dt n2 pp-f n1, pn31 vbz dt n-vvg p-acp dt j n1,
(195) part (DIV2)
1112
Page 321
9938
like the Butter-flie that flutters about the light of a candle, who, quaerendo lucem, inuenit lathum, seeking after light, scortches her wings, and procures her death.
like the Butterfly that flutters about the Light of a candle, who, quaerendo lucem, inuenit Lathum, seeking After Light, scorches her wings, and procures her death.
av-j dt j cst n2 p-acp dt n1 pp-f dt n1, r-crq, fw-la fw-la, fw-la n1, vvg p-acp n1, vvz po31 n2, cc vvz pno31 n1.
(195) part (DIV2)
1112
Page 321
9939
The generall cause (aske thou neuer so many questions) is the will of God;
The general cause (ask thou never so many questions) is the will of God;
dt j n1 (vvb pns21 av-x av d n2) vbz dt n1 pp-f np1;
(195) part (DIV2)
1112
Page 322
9940
this is causa causarum, the cause of causes.
this is causa Causarum, the cause of Causes.
d vbz fw-la fw-la, dt n1 pp-f n2.
(195) part (DIV2)
1112
Page 322
9941
Why were more miracles wrought in Capernaum, than in Nazareth? Voluntas Dei est, (saith Saluianus ) Why? God would haue it so.
Why were more Miracles wrought in Capernaum, than in Nazareth? Voluntas Dei est, (Says Saluianus) Why? God would have it so.
q-crq vbdr av-dc n2 vvn p-acp np1, cs p-acp np1? np1 fw-la fw-la, (vvz np1) q-crq? np1 vmd vhi pn31 av.
(195) part (DIV2)
1112
Page 322
9942
Now, to aske of God a reason of his wil, is, as if a slaue should aske the same of his Master, a Subiect of his Soueraigne,
Now, to ask of God a reason of his will, is, as if a slave should ask the same of his Master, a Subject of his Sovereign,
av, pc-acp vvi pp-f np1 dt n1 pp-f po31 n1, vbz, c-acp cs dt n1 vmd vvi dt d pp-f po31 n1, dt n-jn pp-f po31 n-jn,
(195) part (DIV2)
1112
Page 322
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or the Clay of the Potter;
or the Clay of the Potter;
cc dt n1 pp-f dt n1;
(195) part (DIV2)
1112
Page 322
9944
Vae qui contradicit fictori suo testa de samijs, Woe be vnto him that striueth with his Maker, &c. And woe be vnto those that will seeke to know more than God, Vae qui contradicit fictori Sue testa de samijs, Woe be unto him that strives with his Maker, etc. And woe be unto those that will seek to know more than God,
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 vbb p-acp pno31 cst vvz p-acp po31 n1, av cc n1 vbb p-acp d cst vmb vvi pc-acp vvi av-dc cs np1,
(195) part (DIV2)
1112
Page 322
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and that shall demand a reason of his actions.
and that shall demand a reason of his actions.
cc cst vmb vvi dt n1 pp-f po31 n2.
(195) part (DIV2)
1112
Page 322
9946
Shall the Clay say to the Potter, What doost thou doe? or, Why doost thou make me thus? Woe be vnto him that shall say vnto his father, What hast thou begotten? or to his mother, What hast thou brought forth? The best vnderstanding of man in things appertaining vnto God, is not to vnderstand;Shall the Clay say to the Potter, What dost thou do? or, Why dost thou make me thus? Woe be unto him that shall say unto his father, What hast thou begotten? or to his mother, What hast thou brought forth? The best understanding of man in things appertaining unto God, is not to understand;
vmb dt n1 vvb p-acp dt n1, q-crq vd2 pns21 vdi? cc, q-crq vd2 pns21 vvi pno11 av? n1 vbb p-acp pno31 cst vmb vvi p-acp po31 n1, q-crq vh2 pns21 vvn? cc p-acp po31 n1, q-crq vh2 pns21 vvn av? dt js n1 pp-f n1 p-acp n2 vvg p-acp np1, vbz xx pc-acp vvi;
(195) part (DIV2)
1112
Page 322
9947
and the truest knowledge, not to know.
and the Truest knowledge, not to know.
cc dt js n1, xx pc-acp vvi.
(195) part (DIV2)
1112
Page 322
9948
Thou condemnest that stranger, who makes a foolish judgement of the Lawes of that Countrie which he doth not truely vnderstand;
Thou Condemnest that stranger, who makes a foolish judgement of the Laws of that Country which he does not truly understand;
pns21 vv2 d n1, r-crq vvz dt j n1 pp-f dt n2 pp-f d n1 r-crq pns31 vdz xx av-j vvi;
(195) part (DIV2)
1112
Page 322
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and darest thou be so rash, as to censure the Decrees of Heauen? Canst thou by searching finde out vestigia Dei, the steps of God? Weigh well, I pray ye, the word Vestigia, and if too much curiositie in naturall causes, is counted a great fault,
and Darest thou be so rash, as to censure the Decrees of Heaven? Canst thou by searching find out vestigia Dei, the steps of God? Weigh well, I pray you, the word Vestigia, and if too much curiosity in natural Causes, is counted a great fault,
cc vv2 pns21 vbi av j, c-acp pc-acp vvi dt n2 pp-f n1? vm2 pns21 p-acp vvg vvi av fw-la fw-la, dt n2 pp-f np1? vvb av, pns11 vvb pn22, dt n1 fw-la, cc cs av d n1 p-acp j n2, vbz vvn dt j n1,
(195) part (DIV2)
1112
Page 322
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and that the soundest Phylosophie is that, which inquiring after the first causes, hath recourse vnto God;
and that the soundest Philosophy is that, which inquiring After the First Causes, hath recourse unto God;
cc cst dt js n1 vbz d, r-crq vvg p-acp dt ord n2, vhz n1 p-acp np1;
(195) part (DIV2)
1112
Page 322
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What are we then to do in those things that are supernaturall and diuine? Theodoret doubteth,
What Are we then to do in those things that Are supernatural and divine? Theodoret doubteth,
q-crq vbr pns12 av pc-acp vdi p-acp d n2 cst vbr j cc j-jn? np1 vvz,
(195) part (DIV2)
1112
Page 322
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Why Moses saying, That Tygris and Euphrates spring from Paradice;
Why Moses saying, That Tygris and Euphrates spring from Paradise;
q-crq np1 vvg, cst np1 cc np1 n1 p-acp n1;
(195) part (DIV2)
1112
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9953
so many other Authors should auouch, That their well-head is in the mountaines of Armenia ▪ Whereunto I answer, That for as much as some Riuers are hid vnderneath the earth,
so many other Authors should avouch, That their wellhead is in the Mountains of Armenia ▪ Whereunto I answer, That for as much as Some rivers Are hid underneath the earth,
av d j-jn n2 vmd vvi, cst po32 n1 vbz p-acp dt n2 pp-f np1 ▪ c-crq pns11 vvb, cst p-acp a-acp d c-acp d n2 vbr vvn p-acp dt n1,
(195) part (DIV2)
1112
Page 322
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and begin to rise and shew themselues some leagues farther off;
and begin to rise and show themselves Some leagues farther off;
cc vvb pc-acp vvi cc vvi px32 d n2 av-jc vvn;
(195) part (DIV2)
1112
Page 322
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so Tigris and Euphrates, hauing their springing from Paradice, are buried in the earth, and afterwards breake out againe into diuers parts;
so Tigris and Euphrates, having their springing from Paradise, Are buried in the earth, and afterwards break out again into diverse parts;
av np1 cc np1, vhg po32 vvg p-acp n1, vbr vvn p-acp dt n1, cc av vvi av av p-acp j n2;
(195) part (DIV2)
1112
Page 322
9956
God so ordaining it, That he might cut off mans superfluous curiositie.
God so ordaining it, That he might Cut off men superfluous curiosity.
np1 av vvg pn31, cst pns31 vmd vvi a-acp ng1 j n1.
(195) part (DIV2)
1112
Page 322
9957
For there might haue beene some so curious, that following the rising of these Riuers, would haue pretended to haue made a discouerie of Paradice.
For there might have been Some so curious, that following the rising of these rivers, would have pretended to have made a discovery of Paradise.
c-acp a-acp vmd vhi vbn d av j, cst vvg dt n-vvg pp-f d n2, vmd vhi vvn pc-acp vhi vvn dt n1 pp-f n1.
(195) part (DIV2)
1112
Page 322
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But God did shut vp the passage to this their humane curiositie, lest they should haue gone on in the pursuit of this their entent, either through want of prouision in those sandie and desert places,
But God did shut up the passage to this their humane curiosity, lest they should have gone on in the pursuit of this their intent, either through want of provision in those sandy and desert places,
p-acp np1 vdd vvi a-acp dt n1 p-acp d po32 j n1, cs pns32 vmd vhi vvn a-acp p-acp dt n1 pp-f d po32 n1, av-d p-acp n1 pp-f n1 p-acp d j cc j n2,
(195) part (DIV2)
1112
Page 322
9959
or through the inaccessablenesse of those mountaines that interposed themselues; or through the barbarousnesse and crueltie of the people bordering there abouts.
or through the inaccessablenesse of those Mountains that interposed themselves; or through the barbarousness and cruelty of the people bordering there about.
cc p-acp dt n1 pp-f d n2 cst vvd px32; cc p-acp dt n1 cc n1 pp-f dt n1 vvg a-acp a-acp.
(195) part (DIV2)
1112
Page 322
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The fift reason is set downe by Saint Mathew, and Saint Marke; Hee wrought not many miracles there, by reason of their incredulitie : The fift reason is Set down by Saint Matthew, and Saint Mark; He wrought not many Miracles there, by reason of their incredulity:
dt ord n1 vbz vvn a-acp p-acp n1 np1, cc n1 vvb; pns31 vvd xx d n2 a-acp, p-acp n1 pp-f po32 n1:
(195) part (DIV2)
1113
Page 322
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Not that he hated his owne Countrie, which he had so much honoured with his Conception, (saith the Interlinearie) but for Nazareths incredulitie.
Not that he hated his own Country, which he had so much honoured with his Conception, (Says the Interlineary) but for Nazareths incredulity.
xx cst pns31 vvd po31 d n1, r-crq pns31 vhd av av-d vvn p-acp po31 n1, (vvz dt j) cc-acp p-acp npg1 n1.
(195) part (DIV2)
1113
Page 322
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And this is made apparent by that Fac & hic in Patria tua :
And this is made apparent by that Fac & hic in Patria tua:
cc d vbz vvn j p-acp d fw-la cc fw-la p-acp fw-la fw-la:
(195) part (DIV2)
1113
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In other places they talke much of thy many and great miracles, but this Citie will not beleeue there is any such thing:
In other places they talk much of thy many and great Miracles, but this city will not believe there is any such thing:
p-acp j-jn n2 pns32 vvb d pp-f po21 d cc j n2, cc-acp d n1 vmb xx vvi pc-acp vbz d d n1:
(195) part (DIV2)
1113
Page 322
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and yet thou hast heere the same power thou hadst there; Therefore, Fac & hic in patria tu•, Medice, cura teipsum.
and yet thou hast Here the same power thou Hadst there; Therefore, Fac & hic in patria tu•, Medice, Cure teipsum.
cc av pns21 vh2 av dt d n1 pns21 vhd2 a-acp; av, fw-la cc fw-la p-acp fw-la n1, np1, fw-la fw-la.
(195) part (DIV2)
1113
Page 322
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How can we beleeue, that thou doost such famous Cures in other Countries, when as thou sufferest thyne owne Countrimen and thyne owne Kinsefolke to be sicke? The like argument was vsed by the Scribes and Pharisees at the foot of the Crosse, This man saued others, and cannot saue himselfe ;
How can we believe, that thou dost such famous Cures in other Countries, when as thou sufferest thine own Countrymen and thine own Kinsfolk to be sick? The like argument was used by the Scribes and Pharisees At the foot of the Cross, This man saved Others, and cannot save himself;
q-crq vmb pns12 vvi, cst pns21 vd2 av-d j n2 p-acp j-jn n2, c-crq c-acp pns21 vv2 po21 d n2 cc po21 d n1 pc-acp vbi j? dt j n1 vbds vvn p-acp dt n2 cc np2 p-acp dt n1 pp-f dt n1, d n1 vvd n2-jn, cc vmbx vvi px31;
(195) part (DIV2)
1113
Page 322
9966
How should we beleeue, that by his power he freed so many, beeing hee cannot free himselfe? Let him come downe from the Crosse,
How should we believe, that by his power he freed so many, being he cannot free himself? Let him come down from the Cross,
q-crq vmd pns12 vvi, cst p-acp po31 n1 pns31 vvd av d, vbg pns31 vmbx vvi px31? vvb pno31 vvi a-acp p-acp dt n1,
(195) part (DIV2)
1113
Page 322
9967
and saue himselfe, & then we will beleeue he is the Sonne of God. Our Sauiour Christ prooued this their incredulitie by two examples:
and save himself, & then we will believe he is the Son of God. Our Saviour christ proved this their incredulity by two Examples:
cc vvi px31, cc av pns12 vmb vvi pns31 vbz dt n1 pp-f np1. po12 n1 np1 vvd d po32 n1 p-acp crd n2:
(195) part (DIV2)
1113
Page 322
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The one, Of Elias, who when the Countrie was much oppressed with Famine, God sent him to a woman of Sydonia, to the end that she should sustaine him.
The one, Of Elias, who when the Country was much oppressed with Famine, God sent him to a woman of Sydonia, to the end that she should sustain him.
dt crd, pp-f np1, r-crq c-crq dt n1 vbds av-d vvn p-acp n1, np1 vvd pno31 p-acp dt n1 pp-f np1, p-acp dt n1 cst pns31 vmd vvi pno31.
(195) part (DIV2)
1115
Page 323
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And this poore Widdow woman hauing in all her house nothing more in the world but a little meale, onely with one words speaking of the Prophets mouth, spent a great part thereof in making a Cake for him, baking it on the embers;
And this poor Widow woman having in all her house nothing more in the world but a little meal, only with one words speaking of the prophets Mouth, spent a great part thereof in making a Cake for him, baking it on the embers;
cc d j n1 n1 vhg p-acp d po31 n1 pix av-dc p-acp dt n1 p-acp dt j n1, av-j p-acp crd n2 vvg pp-f dt ng1 n1, vvd dt j n1 av p-acp vvg dt n1 p-acp pno31, vvg pn31 p-acp dt n2;
(195) part (DIV2)
1115
Page 323
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repairing Elias his present necessitie with the hazard of her owne life and her sonnes:
repairing Elias his present necessity with the hazard of her own life and her Sons:
vvg np1 po31 j n1 p-acp dt n1 pp-f po31 d n1 cc po31 n2:
(195) part (DIV2)
1115
Page 323
9971
and hauing so much reason as she had on her side, to doubt of the Prophets promise, That she should neither want meale nor oyle till it should rain in Israell.
and having so much reason as she had on her side, to doubt of the prophets promise, That she should neither want meal nor oil till it should rain in Israel.
cc vhg av d n1 c-acp pns31 vhd p-acp po31 n1, pc-acp vvi pp-f dt ng1 n1, cst pns31 vmd av-dx vvi n1 ccx n1 c-acp pn31 vmd vvi p-acp np1.
(195) part (DIV2)
1115
Page 323
9972
For Elias not being able to succour himselfe, shee might verie well suspect with her selfe,
For Elias not being able to succour himself, she might very well suspect with her self,
p-acp np1 xx vbg j pc-acp vvi px31, pns31 vmd av av vvi p-acp po31 n1,
(195) part (DIV2)
1115
Page 323
9973
How he should be able to relieue others. This was a great and wonderfull excellencie of Faith;
How he should be able to relieve Others. This was a great and wonderful excellency of Faith;
c-crq pns31 vmd vbi j pc-acp vvi n2-jn. d vbds dt j cc j n1 pp-f n1;
(195) part (DIV2)
1115
Page 323
9974
it is much celebrated by S. Ambrose and Saint Chrysostome ; and our Sauiour Christ counterponeth it to the incredulitie of Nazareth.
it is much celebrated by S. Ambrose and Saint Chrysostom; and our Saviour christ counterponeth it to the incredulity of Nazareth.
pn31 vbz av-d vvn p-acp n1 np1 cc n1 np1; cc po12 n1 np1 vvz pn31 p-acp dt n1 pp-f np1.
(195) part (DIV2)
1115
Page 323
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The second example is of Naaman the Syrian, who beleeued that she-slaue of Israel, who told him, There was a Prophet in Samaria that could cure him of his Leaprosie:
The second Exampl is of Naaman the Syrian, who believed that she-slaue of Israel, who told him, There was a Prophet in Samaria that could cure him of his Leprosy:
dt ord n1 vbz pp-f np1 dt jp, r-crq vvd cst n1 pp-f np1, r-crq vvd pno31, pc-acp vbds dt n1 p-acp np1 cst vmd vvi pno31 pp-f po31 n1:
(195) part (DIV2)
1116
Page 323
9976
and crauing leaue of the King, because he was Captaine generall of all his men of Warre, he came to the Land of Israell to seeke out Elisha, bringing great gifts and rich presents along with him:
and craving leave of the King, Because he was Captain general of all his men of War, he Come to the Land of Israel to seek out Elisha, bringing great Gifts and rich presents along with him:
cc vvg n1 pp-f dt n1, c-acp pns31 vbds n1 j pp-f d po31 n2 pp-f n1, pns31 vvd p-acp dt n1 pp-f np1 pc-acp vvi av np1, vvg j n2 cc j n2 a-acp p-acp pno31:
(195) part (DIV2)
1116
Page 323
9977
and washing himselfe in Iordan seuen times, (though at first he beleeued, that with his word onely hee was able to cure him) he left with his disease, the errour of his Idolatrie.
and washing himself in Iordan seuen times, (though At First he believed, that with his word only he was able to cure him) he left with his disease, the error of his Idolatry.
cc vvg px31 p-acp np1 crd n2, (cs p-acp ord pns31 vvd, cst p-acp po31 n1 av-j pns31 vbds j pc-acp vvi pno31) pns31 vvd p-acp po31 n1, dt n1 pp-f po31 n1.
(195) part (DIV2)
1116
Page 323
9978
In a word, hee well deserued that the Prophet should heale him;
In a word, he well deserved that the Prophet should heal him;
p-acp dt n1, pns31 av vvd cst dt n1 vmd vvi pno31;
(195) part (DIV2)
1116
Page 323
9979
but those Leapers of his owne Countrie did not deserue the like fauour, for their incredulitie.
but those Leapers of his own Country did not deserve the like favour, for their incredulity.
cc-acp d n2 pp-f po31 d n1 vdd xx vvi dt j n1, p-acp po32 n1.
(195) part (DIV2)
1116
Page 323
9980
And other Cities receiuing the benefit of his miracles, these that were his owne Natiues missed of them.
And other Cities receiving the benefit of his Miracles, these that were his own Natives missed of them.
cc j-jn n2 vvg dt n1 pp-f po31 n2, d cst vbdr po31 d n2-jn vvd pp-f pno32.
(195) part (DIV2)
1116
Page 323
9981
The word Audiuimus doth condemne them: For this alone was sufficient for their Faith, Fides ex auditu, Faith comes by hearing ;
The word Audiuimus does condemn them: For this alone was sufficient for their Faith, Fides ex auditu, Faith comes by hearing;
dt n1 fw-la vdz vvi pno32: c-acp d j vbds j p-acp po32 n1, fw-la fw-la fw-la, n1 vvz p-acp vvg;
(195) part (DIV2)
1116
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9982
and the Gentiles had no other testimonies. Besides, Nazareth was made partaker of many powerful testimonies;
and the Gentiles had no other testimonies. Beside, Nazareth was made partaker of many powerful testimonies;
cc dt np1 vhd dx j-jn n2. a-acp, np1 vbds vvn n1 pp-f d j n2;
(195) part (DIV2)
1116
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9983
as that testimonie of S. Iohn, of that voyce from the Father; of the comming down of the Holy-Ghost in the likenesse of a Doue;
as that testimony of S. John, of that voice from the Father; of the coming down of the Holy ghost in the likeness of a Dove;
c-acp cst n1 pp-f n1 np1, pp-f d n1 p-acp dt n1; pp-f dt n-vvg a-acp pp-f dt n1 p-acp dt n1 pp-f dt n1;
(195) part (DIV2)
1117
Page 323
9984
as also those Testimonies of the Scripture, which were seene to be fulfilled in him;
as also those Testimonies of the Scripture, which were seen to be fulfilled in him;
c-acp av d n2 pp-f dt n1, r-crq vbdr vvn pc-acp vbi vvn p-acp pno31;
(195) part (DIV2)
1117
Page 323
9985
besides the testimonie of his Doctrine, For he taught them as one hauing authoritie, and not as the Scribes.
beside the testimony of his Doctrine, For he taught them as one having Authority, and not as the Scribes.
p-acp dt n1 pp-f po31 n1, c-acp pns31 vvd pno32 p-acp crd j-vvg n1, cc xx p-acp dt n2.
(195) part (DIV2)
1117
Page 323
9986
And the testimonie of his life, that was so blamelesse, that (as Thomas saith) it did qualifie his Doctrine. And the testimony of his life, that was so blameless, that (as Thomas Says) it did qualify his Doctrine.
cc dt n1 pp-f po31 n1, cst vbds av j, cst (c-acp np1 vvz) pn31 vdd vvi po31 n1.
(195) part (DIV2)
1117
Page 323
9987
So that his life was a greater testimonie than his Doctrine; and his Doctrine, than his Miracles:
So that his life was a greater testimony than his Doctrine; and his Doctrine, than his Miracles:
av cst po31 n1 vbds dt jc n1 cs po31 n1; cc po31 n1, cs po31 n2:
(195) part (DIV2)
1117
Page 323
9988
And hee that will not beleeue the more, will hardly beleeue the lesse.
And he that will not believe the more, will hardly believe the less.
cc pns31 cst vmb xx vvi dt av-dc, vmb av vvi dt av-dc.
(195) part (DIV2)
1117
Page 323
9989
The sixt, In not shewing any miracles amongst them, hee shewed therein the more loue to his Countrie:
The sixt, In not showing any Miracles among them, he showed therein the more love to his Country:
dt ord, p-acp xx vvg d n2 p-acp pno32, pns31 vvd av dt av-dc n1 p-acp po31 n1:
(195) part (DIV2)
1118
Page 323
9990
For if these his miracles would haue done Nazareth any good, this their accusation might haue seemed somwhat iust; For if these his Miracles would have done Nazareth any good, this their accusation might have seemed somewhat just;
c-acp cs d po31 n2 vmd vhi vdn np1 d j, d po32 n1 vmd vhi vvd av j;
(195) part (DIV2)
1118
Page 323
9991
but being that they would haue turned to their hurt, and beeing that this their enuie towards him, would from a great good haue drawne greater hurt,
but being that they would have turned to their hurt, and being that this their envy towards him, would from a great good have drawn greater hurt,
cc-acp vbg d pns32 vmd vhi vvn p-acp po32 n1, cc vbg d d po32 n1 p-acp pno31, vmd p-acp dt j j vhb vvn jc n1,
(195) part (DIV2)
1118
Page 323
9992
and from a great fauour, greater ingratitude, and more incredulitie; the lesse he did, the more was his loue.
and from a great favour, greater ingratitude, and more incredulity; the less he did, the more was his love.
cc p-acp dt j n1, jc n1, cc dc n1; dt av-dc pns31 vdd, dt av-dc vbds po31 n1.
(195) part (DIV2)
1118
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9993
This did our Sauiour vtter by Saint Iohn, If I had not done those workes which none after euer did, they should haue no sinne.
This did our Saviour utter by Saint John, If I had not done those works which none After ever did, they should have no sin.
d vdd po12 n1 vvi p-acp n1 np1, cs pns11 vhd xx vdn d n2 r-crq pix p-acp av vdd, pns32 vmd vhi dx n1.
(195) part (DIV2)
1118
Page 323
9994
And by Saint Mathew our Sauiour said the like of Iudas, It had beene good for him that hee had neuer beene borne. And by Saint Matthew our Saviour said the like of Iudas, It had been good for him that he had never been born.
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and afterwards to looke backe, it had beene better for him, that he had neuer begun to walke in the way of godlinesse.
and afterwards to look back, it had been better for him, that he had never begun to walk in the Way of godliness.
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S. Augustine saith, That God grants vs many things when he is angrie with vs, which when he is friends with vs he denies vs. So that he shewed himselfe a greater friend to the Nazarites, by denying them those miracles which they desired,
S. Augustine Says, That God grants us many things when he is angry with us, which when he is Friends with us he Denies us So that he showed himself a greater friend to the nazarites, by denying them those Miracles which they desired,
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than if he had granted their request; because they would haue serued but for their farther condemnation.
than if he had granted their request; Because they would have served but for their farther condemnation.
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The Seruant that knowes his Masters will, and doth it not, shall bee beaten with many stripes;
The Servant that knows his Masters will, and does it not, shall be beaten with many stripes;
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Vap•labit multis, saith S. Luke: but he that knows it not, and therefore does it not, Vapulab•t paucis, This mans punishment shall bee small in comparison of the others. Vap•labit multis, Says S. Lycia: but he that knows it not, and Therefore does it not, Vapulab•t paucis, This men punishment shall be small in comparison of the Others.
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Saint Chrysostome saith, That a bad Christian is like a treacherous Souldier, who being honoured and well payed by his King, turnes Traitour, and ioynes with his enemie.
Saint Chrysostom Says, That a bad Christian is like a treacherous Soldier, who being honoured and well paid by his King, turns Traitor, and joins with his enemy.
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And Guaricus the Abbot saith, That to carrie a mans selfe in the Church like a Christian,
And Guaricus the Abbot Says, That to carry a men self in the Church like a Christian,
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and to talke like a Christian, but to liue like a Gentile, is, to march vnder Christs banner,
and to talk like a Christian, but to live like a Gentile, is, to march under Christ banner,
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and to take part with Antechrist And for these kind of men God hath stored vp treasures of his wrath.
and to take part with Antichrist And for these kind of men God hath stored up treasures of his wrath.
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The seuenth reason was, The Nazarits foolishnesse, in desiring miracles without any profit vnto them at all.
The Seventh reason was, The Nazarits foolishness, in desiring Miracles without any profit unto them At all.
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Fiue sorts of persons required miracles, but got them not. 1 The Deuill, in that his temptation, Dic vt lapides isti panes fiant.
Fiue sorts of Persons required Miracles, but god them not. 1 The devil, in that his temptation, Die vt lapides Isti panes fiant.
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2 The Pharisees, Alij tentantes signum de Coelo quaerebant.
2 The Pharisees, Alij tentantes signum de Coelo Quaerebant.
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3 King Herod, Quis est iste de quo ego talia audio? 4 The rich Miser, Pater Abraham, mitte vnum ex mortuis, &c. 5 The Nazarites, Fac & hic in patria tua.
3 King Herod, Quis est iste de quo ego Talia audio? 4 The rich Miser, Pater Abraham, Mitte One ex mortuis, etc. 5 The nazarites, Fac & hic in patria tua.
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Whatsoeuer Miracles he had bestowed on these, they had been all cast away. In antient times God wrought some miracles, where his Omnipotencie seemed most to appeare: Whatsoever Miracles he had bestowed on these, they had been all cast away. In ancient times God wrought Some Miracles, where his Omnipotency seemed most to appear:
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As in making the Sunne stand still; and in diuiding the Sea in twaine. Others, wherein his Iustice seemed most to appeare;
As in making the Sun stand still; and in dividing the Sea in twaine. Others, wherein his justice seemed most to appear;
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as in the Flood, the burning of Sodome, and the swallowing vp of Dathan and Abiram, &c. But when he came into the World, in all his miracles his Mercie seemed most to appeare.
as in the Flood, the burning of Sodom, and the swallowing up of Dathan and Abiram, etc. But when he Come into the World, in all his Miracles his Mercy seemed most to appear.
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For he wrought not any one miracle but was for mans benefit, respecting more others good than his owne fame.
For he wrought not any one miracle but was for men benefit, respecting more Others good than his own fame.
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And in Capernaum, where he wrought so many miracles, Saint Basil and Saint Hillarie both affirme, that out of that Citie he chose many of his Apostles and Disciples.
And in Capernaum, where he wrought so many Miracles, Saint Basil and Saint Hilary both affirm, that out of that city he chosen many of his Apostles and Disciples.
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as appeareth out of that place of Saint Mathew, Leauing Nazareth he went and dwelt in Capernaum, which is neere the Sea, in the borders of Zabulon and Nephtalim, That it might be fulfilled which was spoken by Esayas the Prophet, saying, The land of Zabulon and the land of Nep•htalim, by the way of the Sea beyond Iordan, Galile of the Gentiles, &c. Many more besides were conuerted in Capernaum:
as appears out of that place of Saint Matthew, Leaving Nazareth he went and dwelled in Capernaum, which is near the Sea, in the borders of Zebulon and Nephtalim, That it might be fulfilled which was spoken by Isaiah the Prophet, saying, The land of Zebulon and the land of Nep•htalim, by the Way of the Sea beyond Iordan, Galilee of the Gentiles, etc. Many more beside were converted in Capernaum:
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And he that promised Abraham to pardon Sodome, if hee could find but ten iust men therein;
And he that promised Abraham to pardon Sodom, if he could find but ten just men therein;
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and he that left the ninetie nine sheep, to follow that one that was lost,
and he that left the ninetie nine sheep, to follow that one that was lost,
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and when he had found it, tooke it vp and kist it, and layd it on his necke;
and when he had found it, took it up and kissed it, and laid it on his neck;
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and he that swept his house cleane, to looke his lost groat;
and he that swept his house clean, to look his lost groat;
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and he that suffred the tares to grow till reaping time was come, that hee might not hurt the wheat;
and he that suffered the tares to grow till reaping time was come, that he might not hurt the wheat;
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it was not much, that he should doe miracles in Capernaum, where the Centurion and his Seruant were conuerted,
it was not much, that he should do Miracles in Capernaum, where the Centurion and his Servant were converted,
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as also hee that was sicke of the Palsey, besides the chiefe Ruler of the Synagogue, and his whole house.
as also he that was sick of the Palsy, beside the chief Ruler of the Synagogue, and his Whole house.
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Whence it is to be noted, That what the Deuill could not effect with our Sauiour Christ, (to wit, That he should do miracles to a needlesse and vnprofitable end) the Nazarites went about to bring to passe, shewing themselues therein his true children.
Whence it is to be noted, That what the devil could not Effect with our Saviour christ, (to wit, That he should do Miracles to a needless and unprofitable end) the nazarites went about to bring to pass, showing themselves therein his true children.
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So that our Sauiour might verie well say that vnto them, which he said to the Pharisees, It is the nature of the Deuills sonnes, to fulfill the desires of such a Father.
So that our Saviour might very well say that unto them, which he said to the Pharisees, It is the nature of the Devils Sons, to fulfil the Desires of such a Father.
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God commanded Abraham, That he should sacrifice his sonne; and the Deuill being desirous to equall God, commanded the Gentiles to sacrifice their sonnes;
God commanded Abraham, That he should sacrifice his son; and the devil being desirous to equal God, commanded the Gentiles to sacrifice their Sons;
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They did sacrifice their sonnes and daughters to Deuils. They did sacrifice their Sons and daughters to Devils.
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〈 ◊ 〉 that wicked King of Israel, applying himselfe to the desires of the Deuill, the Scripture giues this touch, That he did sacrifice his sonne to Moloch, Insuper & filium suum consecrauit, transferens per ignem, secundum Idola gentium. 〈 ◊ 〉 that wicked King of Israel, applying himself to the Desires of the devil, the Scripture gives this touch, That he did sacrifice his son to Moloch, Insuper & Son suum consecrauit, transferens per Ignem, secundum Idola gentium.
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The eighth reason is, That faintnesse and weakenesse, that lukewarmenesse, or rather coldnesse, wherewith the Nazarites did desire these miracles from Christ.
The eighth reason is, That faintness and weakness, that Lukewarmness, or rather coldness, wherewith the nazarites did desire these Miracles from christ.
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And these their poore diligences, may sufficiently bee prooued by this, That they neuer went out of their own Citie,
And these their poor diligences, may sufficiently be proved by this, That they never went out of their own city,
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nor left their houses, for to heare our Sauior, or to see his miracles, as those of Iudea and Ierusalem did by troups,
nor left their houses, for to hear our Saviour, or to see his Miracles, as those of Iudea and Ierusalem did by troops,
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and others that flockt vnto him from the vtmost borders of Tyrus and Sydon.
and Others that flocked unto him from the utmost borders of Tyre and Sidon.
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and to haue recourse to the Sanctuarie of Repentance;
and to have recourse to the Sanctuary of Repentance;
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Neither did they send any embassage or message vnto him, entreating him to come vnto them;
Neither did they send any Embassy or message unto him, entreating him to come unto them;
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nor so much as bring any sicke bodie vnto him to bee cured. Whereas Capernaum did dispeople it selfe, to goe forth to heare his Word.
nor so much as bring any sick body unto him to be cured. Whereas Capernaum did dispeople it self, to go forth to hear his Word.
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The Centurion came forth likewise to seeke him, beseeching him humbly on his knee, That he would be pleased to make his Seruant whole.
The Centurion Come forth likewise to seek him, beseeching him humbly on his knee, That he would be pleased to make his Servant Whole.
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Others did vntile their house, to let downe him vnto him that was sicke of the Palsey, &c. The comparison of one that followes a suit in Law of his owne, which imports him much;
Others did untile their house, to let down him unto him that was sick of the Palsy, etc. The comparison of one that follows a suit in Law of his own, which imports him much;
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and of him that followes another mans cause, which concernes him little:
and of him that follows Another men cause, which concerns him little:
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the diligences of the one, and the carelesnesse of the other, are true emblems of the different conditions of Christians.
the diligences of the one, and the carelessness of the other, Are true emblems of the different conditions of Christians.
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Some follow the businesse of their saluation earnestly and industriously; other-some negligently, making a meere jeasting matter of it, and a thing of nothing.
some follow the business of their salvation earnestly and industriously; Othersome negligently, making a mere jesting matter of it, and a thing of nothing.
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Herod desired to see our Sauiour Christ, but he would not step a foot out of doores to looke after him:Herod desired to see our Saviour christ, but he would not step a foot out of doors to look After him:
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Whereas the Queen of Sheba came from the vtmost parts of the earth, to seeke after the wisedome of Salomon, onely vpon a bare report.
Whereas the Queen of Sheba Come from the utmost parts of the earth, to seek After the Wisdom of Solomon, only upon a bore report.
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But the Nazarits would not wagge a jot, to goe see our Sauiour Christ, hauing so short a journey as they had to make:
But the Nazarits would not wag a jot, to go see our Saviour christ, having so short a journey as they had to make:
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And behold, a greater than Salomon heere. And behold, a greater than Solomon Here.
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Quid, de nocte? (saith the Prophet) What, by night? The morning commeth, and the night; if yee seeke, seeke. Quid, de nocte? (Says the Prophet) What, by night? The morning comes, and the night; if ye seek, seek.
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Hee borroweth this Metaphor from one that stands Sentinell, who heares the word that is giuen afarre off, Ha de la vella, Que hora es? Ho, you of the Watch, What houre is it? And he presently makes answer, Quien da vozes sin para que? Who is be that calls without a cause? I say, That the morning comes, and the night;
He borroweth this Metaphor from one that Stands Sentinel, who hears the word that is given afar off, Would de la vella, Que hora es? Ho, you of the Watch, What hour is it? And he presently makes answer, Quien da vozes sin para que? Who is be that calls without a cause? I say, That the morning comes, and the night;
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or rather, That the night succeeds the day, and the day the night.
or rather, That the night succeeds the day, and the day the night.
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Who knowes not this ▪ If thou wilt farther informe thy selfe, come where I am.
Who knows not this ▪ If thou wilt farther inform thy self, come where I am.
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Those that dwelt in the mountaine of Seir, beeing persecuted by the Chaldaeans, sent to know of Esay, When that persecution should cease? This is that Custos, Quid de nocte? Sentinell, What seest thou by night? It vexed the Prophet,
Those that dwelled in the mountain of Seir, being persecuted by the Chaldaeans, sent to know of Isaiah, When that persecution should cease? This is that Custos, Quid de nocte? Sentinel, What See thou by night? It vexed the Prophet,
d cst vvd p-acp dt n1 pp-f np1, vbg vvn p-acp dt njp2, vvd pc-acp vvi pp-f np1, c-crq d n1 vmd vvi? d vbz cst fw-la, fw-la fw-la fw-la? n1, q-crq vv2 pns21 p-acp n1? pn31 vvd dt n1,
(195) part (DIV2)
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and made him grow wearie of them, that sitting lazing on their tayles at home in their houses, they should send to know his mind.
and made him grow weary of them, that sitting lazing on their tails At home in their houses, they should send to know his mind.
cc vvd pno31 vvi j pp-f pno32, cst vvg vvg p-acp po32 n2 p-acp n1-an p-acp po32 n2, pns32 vmd vvi pc-acp vvi po31 n1.
(195) part (DIV2)
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Onus d•ma ad me clamat de Seir, To Hierusalem did the Idumaeans crie out vnto me: Si quaeritis, quaerite ;Onus d•ma ad me Proclaim de Seir, To Jerusalem did the Idumaeans cry out unto me: Si Seeking, Seek;
fw-la fw-la fw-la pno11 fw-la fw-fr np1, p-acp np1 vdd dt njp2 vvb av p-acp pno11: fw-mi n2, vvb;
(195) part (DIV2)
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Being in that great danger as thou art, doost thou stand off, doost thou hang taile,
Being in that great danger as thou art, dost thou stand off, dost thou hang tail,
vbg p-acp d j n1 c-acp pns21 vb2r, vd2 pns21 vvi a-acp, vd2 pns21 vvi n1,
(195) part (DIV2)
1123
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and wilt not make a little more hast to come vnto thy Sauiour? If there were nothing more, this were enough to condemne Nazareth. The ninth;
and wilt not make a little more haste to come unto thy Saviour? If there were nothing more, this were enough to condemn Nazareth. The ninth;
cc vm2 xx vvi dt j dc n1 pc-acp vvi p-acp po21 n1? cs pc-acp vbdr pix av-dc, d vbdr av-d pc-acp vvi np1. dt ord;
(195) part (DIV2)
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It might happely bee, That Nazareth did desire miracles, for the honour and glorie that might thereby redound vnto her;
It might happily be, That Nazareth did desire Miracles, for the honour and glory that might thereby redound unto her;
pn31 vmd av-j vbi, cst np1 vdd vvi n2, p-acp dt n1 cc n1 cst vmd av vvi p-acp pno31;
(195) part (DIV2)
1124
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as that it might be noysed abroad in the world, That a Citisen of theirs, a Towne-borne child of their owne, had done these and these famous miracles, such and such singular wonders;
as that it might be noised abroad in the world, That a Citizen of theirs, a Town-borne child of their own, had done these and these famous Miracles, such and such singular wonders;
c-acp cst pn31 vmd vbi vvn av p-acp dt n1, cst dt n1 pp-f png32, dt j n1 pp-f po32 d, vhd vdn d cc d j n2, d cc d j n2;
(195) part (DIV2)
1124
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and that she was to bee esteemed as Ladie and Mistresse of this so rare and rich a Treasure;
and that she was to be esteemed as Lady and Mistress of this so rare and rich a Treasure;
cc cst pns31 vbds pc-acp vbi vvn p-acp n1 cc n1 pp-f d av j cc j dt n1;
(195) part (DIV2)
1124
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and that our Sauiour being borne there, he was bound (as they thought) to keepe house there,
and that our Saviour being born there, he was bound (as they Thought) to keep house there,
cc d po12 n1 vbg vvn a-acp, pns31 vbds vvn (c-acp pns32 vvd) pc-acp vvi n1 a-acp,
(195) part (DIV2)
1124
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and to make Nazareth the onely seat of his ordinarie residence.
and to make Nazareth the only seat of his ordinary residence.
cc pc-acp vvi np1 dt j n1 pp-f po31 j n1.
(195) part (DIV2)
1124
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10058
The loue of honour amongst Citisens, is so sauorie and so sweet a thing, that Cicero in many places stickes not to say, That there is not any thing that Nature doth more couet:
The love of honour among Citizens, is so savoury and so sweet a thing, that Cicero in many places sticks not to say, That there is not any thing that Nature does more covet:
dt n1 pp-f n1 p-acp n2, vbz av j cc av j dt n1, cst np1 p-acp d n2 vvz xx pc-acp vvi, cst pc-acp vbz xx d n1 d n1 vdz dc vvi:
(195) part (DIV2)
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& that men are not so much to esteem the•• liues for the present, as that fame which is to liue in their posteritie.
& that men Are not so much to esteem the•• lives for the present, as that fame which is to live in their posterity.
cc d n2 vbr xx av av-d pc-acp vvi n1 vvz p-acp dt j, c-acp cst n1 r-crq vbz pc-acp vvi p-acp po32 n1.
(195) part (DIV2)
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Celebremus nomen nostrum, said those of the Tower of Babell, That wee may get vs a nam•. Celebremus Nome nostrum, said those of the Tower of Babel, That we may get us a nam•.
fw-la fw-la fw-la, vvd d pp-f dt n1 pp-f np1, cst pns12 vmb vvi pno12 dt n1.
(195) part (DIV2)
1124
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And to this end are directed your Scutchions, your Armes, your Coats, your Tombes, your Sepulchres, and stately monuments.
And to this end Are directed your Scutcheons, your Arms, your Coats, your Tombs, your Sepulchres, and stately monuments.
cc p-acp d n1 vbr vvn po22 n2, po22 n2, po22 n2, po22 n2, po22 n2, cc j n2.
(195) part (DIV2)
1124
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And if such a poore City as Peleas, remained so famous by the birth of Alexander ;
And if such a poor city as Peleas, remained so famous by the birth of Alexander;
cc cs d dt j n1 c-acp vvb, vvd av j p-acp dt n1 pp-f np1;
(195) part (DIV2)
1124
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if Ithaca, by Vlysses beeing born there;
if Ithaca, by Ulysses being born there;
cs np1, p-acp npg1 vbg vvn a-acp;
(195) part (DIV2)
1124
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it was not much, That Nazareth should boast her selfe, and think it a great glorie and honour vnto her, to haue the Sonne of God to bee he• Citisen.
it was not much, That Nazareth should boast her self, and think it a great glory and honour unto her, to have the Son of God to be he• Citizen.
pn31 vbds xx d, cst np1 vmd vvi po31 n1, cc vvb pn31 dt j n1 cc n1 p-acp pno31, pc-acp vhi dt n1 pp-f np1 pc-acp vbi n1 n1.
(195) part (DIV2)
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The Nazarites likewise might verie well desire miracles for temporall ends, as well for the Citie in generall, as themselues in particular.
The nazarites likewise might very well desire Miracles for temporal ends, as well for the city in general, as themselves in particular.
dt np2 av vmd av av vvi n2 p-acp j n2, c-acp av c-acp dt n1 p-acp n1, c-acp px32 p-acp j.
(195) part (DIV2)
1125
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As those of I••escas desire, That the Virgin de la Charidad should do famous miracles, to the end that some might grow rich by entertaining of guests; others, by selling of fruits;
As those of I••escas desire, That the Virgae de la Charidad should do famous Miracles, to the end that Some might grow rich by entertaining of guests; Others, by selling of fruits;
p-acp d pp-f np1 n1, cst dt n1 fw-fr fw-fr fw-es vmd vdi j n2, p-acp dt n1 cst d vmd vvi j p-acp vvg pp-f n2; n2-jn, p-acp vvg pp-f n2;
(195) part (DIV2)
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others, by their seruice and attendance, &c. And so was it with these of Nazareth;
Others, by their service and attendance, etc. And so was it with these of Nazareth;
n2-jn, p-acp po32 n1 cc n1, av cc av vbds pn31 p-acp d pp-f np1;
(195) part (DIV2)
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but they tooke their mark amisse, in seeking to shut vp such great glorie in so narrow and little a corner of the world,
but they took their mark amiss, in seeking to shut up such great glory in so narrow and little a corner of the world,
cc-acp pns32 vvd po32 n1 av, p-acp vvg pc-acp vvi a-acp d j n1 p-acp av j cc j dt n1 pp-f dt n1,
(195) part (DIV2)
1125
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as that was, confining him to a Fac & hic in patria tua ;
as that was, confining him to a Fac & hic in patria tua;
c-acp d vbds, vvg pno31 p-acp dt fw-la cc fw-la p-acp fw-la fw-la;
(195) part (DIV2)
1125
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10070
When Peter would in Mount Tabor haue had Christs glorie coopt vp in so streight and small a compasse, comming vpon him with a Si vis, faciamus hic tria Tabernacula,
When Peter would in Mount Tabor have had Christ glory coopt up in so straight and small a compass, coming upon him with a Si vis, Faciamus hic tria Tabernacle,
c-crq np1 vmd p-acp n1 np1 vhb vhn npg1 n1 vvn a-acp p-acp av j cc j dt n1, vvg p-acp pno31 p-acp dt fw-mi fw-fr, fw-la fw-la fw-la np1,
(195) part (DIV2)
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and If thou wilt, let vs make three Tabernacles. Two Euangelists say, That he knew not what he said. and If thou wilt, let us make three Tabernacles. Two Evangelists say, That he knew not what he said.
cc cs pns21 vm2, vvb pno12 vvi crd n2. crd n2 vvb, cst pns31 vvd xx r-crq pns31 vvd.
(195) part (DIV2)
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10072
And Origen addeth, That it was impulsu Diaboli, by the Deuils persuasion. The like may be said of Nazareths request, Fac & hic in patria tua.
And Origen adds, That it was impulsu Diaboli, by the Devils persuasion. The like may be said of Nazareths request, Fac & hic in patria tua.
np1 np1 vvz, cst pn31 vbds n1 np1, p-acp dt ng1 n1. dt av-j vmb vbi vvn pp-f npg1 n1, fw-la cc fw-la p-acp fw-la fw-la.
(195) part (DIV2)
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10073
Christs glorie was to shew it selfe abroad to all the whole world, and to shine to al Nations;
Christ glory was to show it self abroad to all the Whole world, and to shine to all nations;
npg1 n1 vbds pc-acp vvi pn31 n1 av p-acp d dt j-jn n1, cc pc-acp vvi p-acp d n2;
(195) part (DIV2)
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10074
and wilt thou Nazareth make a Monopolie of it, and take it all into thyne owne hands?
and wilt thou Nazareth make a Monopoly of it, and take it all into thine own hands?
cc vm2 pns21 np1 vvi dt n1 pp-f pn31, cc vvb pn31 d p-acp po21 d n2?
(195) part (DIV2)
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10075
The tenth and last, Because Miracles are neither necessarie, nor of themselues alone sufficient for our saluation.
The tenth and last, Because Miracles Are neither necessary, nor of themselves alone sufficient for our salvation.
dt ord cc ord, c-acp n2 vbr dx j, ccx pp-f px32 av-j j p-acp po12 n1.
(195) part (DIV2)
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10076
Not necessarie, because many haue beene, and dayly are conuerted without them; as S. Mathew, the good Theefe, and they of Niniuie.
Not necessary, Because many have been, and daily Are converted without them; as S. Matthew, the good Thief, and they of Nineveh.
xx j, c-acp d vhb vbn, cc av-j vbr vvn p-acp pno32; c-acp n1 np1, dt j n1, cc pns32 pp-f np1.
(195) part (DIV2)
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10077
Not sufficient, considering that so many and such strange miracles could not conuert a Pharaoh, a Iudas, or a Symon Magus, &c. Many do repeat in the church that Lesson of the Iewes, Signa nostra non vidimus. God doth not now work miracles in his owne Countrie, Not sufficient, considering that so many and such strange Miracles could not convert a Pharaoh, a Iudas, or a Symon Magus, etc. Many do repeat in the Church that lesson of the Iewes, Signs nostra non vidimus. God does not now work Miracles in his own Country,
xx j, vvg cst av d cc d j n2 vmd xx vvi dt np1, dt np1, cc dt np1 np1, av np1 vdb vvi p-acp dt n1 cst n1 pp-f dt np2, np1 fw-la fw-fr fw-la. np1 vdz xx av vvi n2 p-acp po31 d n1,
(195) part (DIV2)
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10078
nor in our Church, his owne Spouse and best beloued.
nor in our Church, his own Spouse and best Beloved.
ccx p-acp po12 n1, po31 d n1 cc js j-vvn.
(195) part (DIV2)
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10079
Those former times were much more happie, and farre more inriched, not onely with his miracles,
Those former times were much more happy, and Far more enriched, not only with his Miracles,
d j n2 vbdr av-d av-dc j, cc av-j av-dc vvn, xx av-j p-acp po31 n2,
(195) part (DIV2)
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10080
but also with those of his Seruants: Peter did heale with his shadow; Stephen saw the Heauens opened;
but also with those of his Servants: Peter did heal with his shadow; Stephen saw the Heavens opened;
cc-acp av p-acp d pp-f po31 n2: np1 vdd vvi p-acp po31 n1; np1 vvd dt n2 vvd;
(195) part (DIV2)
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10081
Philip in Samaria did cure by hundreds.Philip in Samaria did cure by hundreds.
n1 p-acp np1 vdd vvi p-acp crd.
(195) part (DIV2)
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10082
There is no Arithmeticke that can summe vp the full number of those wonders that they wrought.
There is no Arithmetic that can sum up the full number of those wonders that they wrought.
pc-acp vbz dx n1 cst vmb n1 p-acp dt j n1 pp-f d n2 cst pns32 vvd.
(195) part (DIV2)
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10083
And now it seemeth that the fountaine of his grace is drawne drie:
And now it seems that the fountain of his grace is drawn dry:
cc av pn31 vvz cst dt n1 pp-f po31 n1 vbz vvn j:
(195) part (DIV2)
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10084
But the truth is, That forasmuch as the Church then was in her infancie, and as it were but new crept out of the shell, there was a necessitie of the working of them;
But the truth is, That forasmuch as the Church then was in her infancy, and as it were but new crept out of the shell, there was a necessity of the working of them;
cc-acp dt n1 vbz, cst av c-acp dt n1 av vbds p-acp po31 n1, cc c-acp pn31 vbdr p-acp j vvn av pp-f dt n1, pc-acp vbds dt n1 pp-f dt n-vvg pp-f pno32;
(195) part (DIV2)
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10085
but after that the Church was well growne vp ▪ & began to grow stronger & stronger in the Faith, there was no such great need of them.
but After that the Church was well grown up ▪ & began to grow Stronger & Stronger in the Faith, there was no such great need of them.
cc-acp c-acp cst dt n1 vbds av vvn a-acp ▪ cc vvd pc-acp vvi jc cc jc p-acp dt n1, pc-acp vbds dx d j n1 pp-f pno32.
(195) part (DIV2)
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10086
Saint Bernard saith, That the widdow of Sarepta had now no such great need to be relieued with Oyle and Meale.
Saint Bernard Says, That the widow of Sarepta had now no such great need to be relieved with Oil and Meal.
n1 np1 vvz, cst dt n1 pp-f np1 vhd av dx d j n1 pc-acp vbi vvn p-acp n1 cc n1.
(195) part (DIV2)
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10087
O (sayth one) if I could but once see a miracle, if an Angell should but speake to me,
O (say one) if I could but once see a miracle, if an Angel should but speak to me,
sy (vvz pi) cs pns11 vmd p-acp a-acp vvi dt n1, cs dt n1 vmd cc-acp vvi p-acp pno11,
(195) part (DIV2)
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10088
if a dead man should arise and speake vnto me, &c. What should I not then doe? But the truth of it is, That he that will not beleeue the Scriptures, will not beleeue an Angell that comes from Heauen,
if a dead man should arise and speak unto me, etc. What should I not then do? But the truth of it is, That he that will not believe the Scriptures, will not believe an Angel that comes from Heaven,
cs dt j n1 vmd vvi cc vvi p-acp pno11, av q-crq vmd pns11 xx av vdi? p-acp dt n1 pp-f pn31 vbz, cst pns31 cst vmb xx vvi dt n2, vmb xx vvi dt n1 cst vvz p-acp n1,
(195) part (DIV2)
1128
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10089
nor one that shall arise from the dead.
nor one that shall arise from the dead.
ccx pi cst vmb vvi p-acp dt j.
(195) part (DIV2)
1128
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10090
Though God neuer yet was, no• euer will be wanting to those that put their trust in him, by affoording them sufficient meanes for their saluation.
Though God never yet was, no• ever will be wanting to those that put their trust in him, by affording them sufficient means for their salvation.
cs np1 av-x av vbds, n1 av vmb vbi vvg p-acp d cst vvb po32 n1 p-acp pno31, p-acp vvg pno32 j n2 p-acp po32 n1.
(195) part (DIV2)
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10091
Nemo Propheta acceptus in patria sua. It is an antient complaint, That Prophets liue vnhonoured in their own Countrey.
Nemo Propheta Accepted in patria sua. It is an ancient complaint, That prophets live unhonoured in their own Country.
np1 fw-la fw-la p-acp fw-la fw-la. pn31 vbz dt j n1, cst n2 vvb vvn p-acp po32 d n1.
(196) part (DIV2)
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10092
Now (sweet Iesus) because thy Countrey does not honour thee, wilt not thou accomplish their desire? In all that whole discourse of thy life, thou didst flye from honour;
Now (sweet Iesus) Because thy Country does not honour thee, wilt not thou accomplish their desire? In all that Whole discourse of thy life, thou didst fly from honour;
av (j np1) c-acp po21 n1 vdz xx vvi pno21, vm2 xx pns21 vvi po32 n1? p-acp d d j-jn n1 pp-f po21 n1, pns21 vdd2 vvi p-acp n1;
(196) part (DIV2)
1129
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10093
When they sought to make thee King, thou didst shunne and auoyd it;
When they sought to make thee King, thou didst shun and avoid it;
c-crq pns32 vvd pc-acp vvi pno21 n1, pns21 vdd2 vvi cc vvi pn31;
(196) part (DIV2)
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10094
From that Inscription on the Crosse, thou didst wry the necke and turne thy head aside from that glorious Title of, Iesus of Nazareth, King of the Iewes ;
From that Inscription on the Cross, thou didst wry the neck and turn thy head aside from that glorious Title of, Iesus of Nazareth, King of the Iewes;
p-acp d n1 p-acp dt n1, pns21 vdd2 j dt n1 cc vvb po21 n1 av p-acp cst j n1 pp-f, np1 pp-f np1, n1 pp-f dt np2;
(196) part (DIV2)
1129
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10095
Thou didst euer declare Humilitie, to be thy Daughter and Heire;
Thou didst ever declare Humility, to be thy Daughter and Heir;
pns21 vdd2 av vvi n1, pc-acp vbi po21 n1 cc n1;
(196) part (DIV2)
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Discite a me, quia mitis sum, & humilis corde, Learne of mee, for I am meeke and humble. Discite a me, quia mitis sum, & Humilis cord, Learn of me, for I am meek and humble.
fw-la dt pno11, fw-la fw-la fw-la, cc fw-la n1, vvb pp-f pno11, c-acp pns11 vbm j cc j.
(196) part (DIV2)
1129
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10097
Thou wast that Butte, gainst which the dishonours of the World did shoote their shaftes. Opprobrium hominum, & abiectio plebis, the reproach of men and the outcast of the people.
Thou wast that Butt, gainst which the dishonours of the World did shoot their shafts. Opprobrium hominum, & abiectio plebis, the reproach of men and the outcast of the people.
pns21 vbd2s cst n1, p-acp r-crq dt n2 pp-f dt n1 vdd vvi po32 n2. np1 fw-la, cc fw-la fw-la, dt n1 pp-f n2 cc dt n1 pp-f dt n1.
(196) part (DIV2)
1129
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10098
Hereunto I answere, That our Sauior Christ did direct all his miracles to this end, that thereby they might be brought to beleeue that he was the Son of God, and the promised Messias;
Hereunto I answer, That our Saviour christ did Direct all his Miracles to this end, that thereby they might be brought to believe that he was the Son of God, and the promised Messias;
av pns11 vvb, cst po12 n1 np1 vdd vvi d po31 n2 p-acp d n1, cst av pns32 vmd vbi vvn pc-acp vvi cst pns31 vbds dt n1 pp-f np1, cc dt j-vvn np1;
(196) part (DIV2)
1129
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as it appeareth out of the tenth of Saint Iohn, Vt cognoscatis & credatis, quia pater in me est, &c. That ye may know and beleeue, that the Father is in me, &c. And in the eleuenth, Vt credant, quia tu me misisti, That they may beleeue, because thou hast sent me.
as it appears out of the tenth of Saint John, Vt cognoscatis & credatis, quia pater in me est, etc. That you may know and believe, that the Father is in me, etc. And in the Eleventh, Vt Credant, quia tu me misisti, That they may believe, Because thou hast sent me.
c-acp pn31 vvz av pp-f dt ord pp-f n1 np1, fw-la fw-la cc fw-la, fw-la fw-la p-acp pno11 fw-la, av cst pn22 vmb vvi cc vvi, cst dt n1 vbz p-acp pno11, av cc p-acp dt ord, fw-la fw-la, fw-la fw-la pno11 fw-la, cst pns32 vmb vvi, c-acp pns21 vh2 vvn pno11.
(196) part (DIV2)
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10100
And being thus receiued by vs, to bee the Sonne of God, it turned to our saluation, and the Fathers glorie.
And being thus received by us, to be the Son of God, it turned to our salvation, and the Father's glory.
cc vbg av vvn p-acp pno12, pc-acp vbi dt n1 pp-f np1, pn31 vvd p-acp po12 n1, cc dt ng1 n1.
(196) part (DIV2)
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10101
And as that famous Phisition who desires to bee knowne, for the recouerie of those that are sicke,
And as that famous physician who Desires to be known, for the recovery of those that Are sick,
cc c-acp cst j n1 r-crq vvz pc-acp vbi vvn, p-acp dt n1 pp-f d cst vbr j,
(196) part (DIV2)
1129
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10102
and for the conseruation of the Commonwealth;
and for the conservation of the Commonwealth;
cc p-acp dt n1 pp-f dt n1;
(196) part (DIV2)
1129
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10103
and as that wise and learned Doctor who desires that his graue and good Instructions might be harkned vnto, not for his owne glorie,
and as that wise and learned Doctor who Desires that his graven and good Instructions might be hearkened unto, not for his own glory,
cc c-acp cst j cc j n1 r-crq vvz d po31 n1 cc j n2 vmd vbi vvd p-acp, xx p-acp po31 d n1,
(196) part (DIV2)
1129
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10104
but for the benefit of those that heare him; is not to be held an ambitious or vaineglorious fellow, but a verie honest man, and worthy much commendation:
but for the benefit of those that hear him; is not to be held an ambitious or vainglorious fellow, but a very honest man, and worthy much commendation:
cc-acp p-acp dt n1 pp-f d cst vvb pno31; vbz xx pc-acp vbi vvn dt j cc j n1, cc-acp dt j j n1, cc j av-d n1:
(196) part (DIV2)
1129
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10105
Euen so stood the Case with our Sauiour Christ. And Saint Gregorie doth prooue this Doctrine by Saint Pauls owne act;
Even so stood the Case with our Saviour christ. And Saint Gregory does prove this Doctrine by Saint Paul's own act;
av av vvd dt n1 p-acp po12 n1 np1. cc n1 np1 vdz vvi d n1 p-acp n1 npg1 d n1;
(196) part (DIV2)
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Who writing to the Corinthians, speakes much in his owne commendation, not so much out of an hope-glorious humour, to broach his owne praise, Who writing to the Corinthians, speaks much in his own commendation, not so much out of an hope-glorious humour, to broach his own praise,
r-crq vvg p-acp dt njp2, vvz d p-acp po31 d n1, xx av av-d av pp-f dt j n1, pc-acp vvi po31 d n1,
(196) part (DIV2)
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but to bring others therereby to beleeue the Truth.
but to bring Others therereby to believe the Truth.
cc-acp pc-acp vvi n2-jn av pc-acp vvi dt n1.
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For it is an ordinarie thing with the World, not to esteeme of the Doctrine where the person is disesteemed.
For it is an ordinary thing with the World, not to esteem of the Doctrine where the person is disesteemed.
p-acp pn31 vbz dt j n1 p-acp dt n1, xx pc-acp vvi pp-f dt n1 c-crq dt n1 vbz vvn.
(196) part (DIV2)
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But I tell yee of a very truth, many widdowes were in Israell in the dayes of Elias, &c. He alledgeth these two examples, of the Widdow, But I tell ye of a very truth, many widow's were in Israel in the days of Elias, etc. He allegeth these two Examples, of the Widow,
cc-acp pns11 vvb pn22 pp-f dt j n1, d n2 vbdr p-acp np1 p-acp dt n2 pp-f np1, av pns31 vvz d crd n2, pp-f dt n1,
(196) part (DIV2)
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and of Naaman, for to take away all suspition of partialitie. If thou shalt obiect that God was partiall towards women;
and of Naaman, for to take away all suspicion of partiality. If thou shalt Object that God was partial towards women;
cc pp-f np1, p-acp pc-acp vvi av d n1 pp-f n1. cs pns21 vm2 vvi cst np1 vbds j p-acp n2;
(196) part (DIV2)
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wee answere, That hee did likewise fauour Naaman. If towards great and noble persons, he did also sustaine the poore widow of Sarepta;
we answer, That he did likewise favour Naaman. If towards great and noble Persons, he did also sustain the poor widow of Sarepta;
pns12 vvb, cst pns31 vdd av vvi np1. cs p-acp j cc j n2, pns31 vdd av vvi dt j n1 pp-f np1;
(196) part (DIV2)
1130
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10112
If towards the common and baser sort of people, Hee likewise cured Naaman that was a great Courtier;
If towards the Common and baser sort of people, He likewise cured Naaman that was a great Courtier;
cs p-acp dt j cc jc n1 pp-f n1, pns31 av vvn np1 cst vbds dt j n1;
(196) part (DIV2)
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10113
If the richer, he prouided also for the poore;
If the Richer, he provided also for the poor;
cs dt jc, pns31 vvd av p-acp dt j;
(196) part (DIV2)
1130
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10114
If towards the poore, hee likewise cured Naaman that was rich ▪ If towards young folkes, such as was Naaman, he had also a care of the widow, who was an old woman;
If towards the poor, he likewise cured Naaman that was rich ▪ If towards young folks, such as was Naaman, he had also a care of the widow, who was an old woman;
cs p-acp dt j, pns31 av vvn np1 cst vbds j ▪ cs p-acp j n2, d c-acp vbds np1, pns31 vhd av dt n1 pp-f dt n1, r-crq vbds dt j n1;
(196) part (DIV2)
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If towards old folkes, Naaman was young, &c. In veritate Comperi, quia non est acceptor personarum Deus, &c. Of a truth I haue found, that God is no accepter of persons, &c. Then al that were in the Synagogue were filled with wrath.
If towards old folks, Naaman was young, etc. In veritate Comperi, quia non est acceptor personarum Deus, etc. Of a truth I have found, that God is no accepter of Persons, etc. Then all that were in the Synagogue were filled with wrath.
cs p-acp j n2, np1 vbds j, av p-acp fw-la fw-la, fw-la fw-fr fw-la n1 fw-la fw-la, av pp-f dt n1 pns11 vhb vvn, cst np1 vbz dx n1 pp-f n2, av av d cst vbdr p-acp dt n1 vbdr vvn p-acp n1.
(196) part (DIV2)
1130
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Whether it were our Sauiours zeale, in declaring himselfe to be the Messias out of the authoritie of the Prophet? Or whether it were for his comparing them to those of Tyre and Sydon? Or for that hee had equalled himselfe with Elias and Elisha, which were the two bright Suns of that commonwealth? Or that by the examples of Naman the Syrian,
Whither it were our Saviour's zeal, in declaring himself to be the Messias out of the Authority of the Prophet? Or whither it were for his comparing them to those of Tyre and Sidon? Or for that he had equaled himself with Elias and Elisha, which were the two bright Suns of that commonwealth? Or that by the Examples of Naman the Syrian,
cs pn31 vbdr po12 ng1 n1, p-acp vvg px31 pc-acp vbi dt np1 av pp-f dt n1 pp-f dt n1? cc cs pn31 vbdr p-acp po31 vvg pno32 p-acp d pp-f n1 cc np1? cc c-acp cst pns31 vhd vvn px31 p-acp np1 cc np1, r-crq vbdr dt crd j n2 pp-f d n1? cc cst p-acp dt n2 pp-f np1 dt jp,
(196) part (DIV2)
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10117
and the widow of Sarepta, hee did signifie vnto them, that the grace of the Iews was to be passed ouer to the Gentiles? Or,
and the widow of Sarepta, he did signify unto them, that the grace of the Iews was to be passed over to the Gentiles? Or,
cc dt n1 pp-f np1, pns31 vdd vvi p-acp pno32, cst dt n1 pp-f dt np2 vbds pc-acp vbi vvn a-acp p-acp dt n2-j? cc,
(196) part (DIV2)
1131
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for that he had taxed them of their incredulitie and vnthankefulnesse? Or whether their hearts through Enuie did swell and rise against him? Whether any one,
for that he had taxed them of their incredulity and unthankfulness? Or whither their hearts through Envy did swell and rise against him? Whither any one,
c-acp cst pns31 vhd vvn pno32 pp-f po32 n1 cc n1? cc cs po32 n2 p-acp n1 vdd vvi cc vvi p-acp pno31? cs d pi,
(196) part (DIV2)
1131
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10119
or all of these together wrought vpon them? Sure I am, Repleti sunt ira, The men of Nazareth are grown wondrous angrie.
or all of these together wrought upon them? Sure I am, Repleti sunt ira, The men of Nazareth Are grown wondrous angry.
cc d pp-f d av vvn p-acp pno32? j pns11 vbm, np1 fw-la fw-la, dt n2 pp-f np1 vbr vvn j j.
(196) part (DIV2)
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This place pointeth out two things vnto vs. The one, The good requitall Truth findes vpon Earth.
This place pointeth out two things unto us The one, The good requital Truth finds upon Earth.
d n1 vvz av crd n2 p-acp pno12 dt crd, dt j n1 n1 vvz p-acp n1.
(196) part (DIV2)
1132
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10121
When they should haue held themselues happie in inioying so soueraigne a good, and when they should haue beene prowd of hauing so heauenly a Cittisen,
When they should have held themselves happy in enjoying so sovereign a good, and when they should have been proud of having so heavenly a Cittisen,
c-crq pns32 vmd vhi vvn px32 j p-acp vvg av j-jn dt j, cc c-crq pns32 vmd vhi vbn j pp-f vhg av j dt n1,
(196) part (DIV2)
1133
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10122
and haue humbled themselues on their knees before him, & adored him; then, euen then, they grew hot and angrie with him:
and have humbled themselves on their knees before him, & adored him; then, even then, they grew hight and angry with him:
cc vhb vvn px32 p-acp po32 n2 p-acp pno31, cc vvd pno31; av, av av, pns32 vvd j cc j p-acp pno31:
(196) part (DIV2)
1133
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10123
and transported with this rage, they would haue broken his necke by throwing him downe from a steepe rocke;
and transported with this rage, they would have broken his neck by throwing him down from a steep rock;
cc vvn p-acp d n1, pns32 vmd vhi vvn po31 n1 p-acp vvg pno31 a-acp p-acp dt j n1;
(196) part (DIV2)
1133
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10124
fulfilling th•• saying of Salomon, A scorner loueth not him that rebuketh him, neither will he goe vnto the wise.
fulfilling th•• saying of Solomon, A scorner loves not him that Rebuketh him, neither will he go unto the wise.
vvg n1 vvg pp-f np1, dt n1 vvz xx pno31 cst vvz pno31, dx n1 pns31 vvi p-acp dt j.
(196) part (DIV2)
1133
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10125
Agreeing with that of Amos, They haue hated him that rebuked in the gate, and they abhorred him that speaketh vprightly. Agreeing with that of Amos, They have hated him that rebuked in the gate, and they abhorred him that speaks uprightly.
vvg p-acp d pp-f np1, pns32 vhb vvn pno31 cst vvd p-acp dt n1, cc pns32 vvd pno31 cst vvz av-j.
(196) part (DIV2)
1133
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10126
Another cause of this their cruell determination, for to throw him downe from the rock, was as wel their Enuie as their Anger.
another cause of this their cruel determination, for to throw him down from the rock, was as well their Envy as their Anger.
j-jn n1 pp-f d po32 j n1, c-acp pc-acp vvi pno31 a-acp p-acp dt n1, vbds a-acp av po32 n1 p-acp po32 n1.
(196) part (DIV2)
1134
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10127
Enuie she sayd, Do not you see how this Carpenter boasts himselfe? Nonne hic est faber, & filius fabri? & sorores eius, apud nos sunt? Anger shee said, Cast him downe headlong from the Pulpit,
Envy she said, Do not you see how this Carpenter boasts himself? Nonne hic est Faber, & filius Fabri? & sorores eius, apud nos sunt? Anger she said, Cast him down headlong from the Pulpit,
n1 pns31 vvd, vdb xx pn22 vvi c-crq d n1 vvz px31? n1 fw-la fw-la n1, cc fw-la n1? cc fw-la fw-la, fw-la fw-la fw-la? n1 pns31 vvd, vvb pno31 a-acp av-j p-acp dt n1,
(196) part (DIV2)
1134
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10128
or plucke him out of Moses Chaire, for a blaspheamer, by head and eares; for that he goes about to make himselfe our Messias, and our King.
or pluck him out of Moses Chair, for a blasphemer, by head and ears; for that he Goes about to make himself our Messias, and our King.
cc vvi pno31 av pp-f np1 n1, p-acp dt n1, p-acp n1 cc n2; p-acp cst pns31 vvz a-acp pc-acp vvi px31 po12 np1, cc po12 n1.
(196) part (DIV2)
1134
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10129
A brace of fierce beasts, I assure you; Enuie first opened the doore to all those euils that are in the world:
A brace of fierce beasts, I assure you; Envy First opened the door to all those evils that Are in the world:
dt n1 pp-f j n2, pns11 vvb pn22; n1 ord vvd dt n1 p-acp d d n2-jn cst vbr p-acp dt n1:
(196) part (DIV2)
1134
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10130
By the Deuils enuie death entred into the world ; and by death, a troupe of miseries.By the Devils envy death entered into the world; and by death, a troop of misery's.
p-acp dt ng1 n1 n1 vvn p-acp dt n1; cc p-acp n1, dt n1 pp-f n2.
(196) part (DIV2)
1134
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10131
For although the Deuill were the Author thereof, yet did Enuy put spurs to his heeles.
For although the devil were the Author thereof, yet did Envy put spurs to his heals.
p-acp cs dt n1 vbdr dt n1 av, av vdd n1 vvi n2 p-acp po31 n2.
(196) part (DIV2)
1134
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10132
The Trojan Horse was not that which did so much harme to Troy, as that Graecian who inuented this stratagem.
The Trojan Horse was not that which did so much harm to Troy, as that Grecian who invented this stratagem.
dt jp n1 vbds xx d r-crq vdd av av-d vvi p-acp np1, c-acp cst jp r-crq vvd d n1.
(196) part (DIV2)
1134
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10133
Onely this one good, Enuie bringeth with it, That it prooues it's owners Hangman.
Only this one good, Envy brings with it, That it Proves it's owners Hangman.
j d crd j, n1 vvz p-acp pn31, cst pn31 vvz pn31|vbz ng1 n1.
(196) part (DIV2)
1134
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10134
And for this reason Saint Augustine compares the Enuious to the Vipers, who gnaw out the bowells of those that bred them.
And for this reason Saint Augustine compares the Envious to the Vipers, who gnaw out the bowels of those that bred them.
cc p-acp d n1 n1 np1 vvz dt j p-acp dt n2, r-crq vvb av dt n2 pp-f d cst vvd pno32.
(196) part (DIV2)
1134
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10135
And Saint Chrysostome, That it is a lesser euill to haue a Serpent in our bosome, than Enuie;
And Saint Chrysostom, That it is a lesser evil to have a Serpent in our bosom, than Envy;
cc n1 np1, cst pn31 vbz dt jc n-jn pc-acp vhi dt n1 p-acp po12 n1, cs n1;
(196) part (DIV2)
1134
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10136
for that was a curable hurt, but that of Enuie is not so. Ouid in his Metamorphosis paints forth Enuies house, and the qualities belonging to her person.
for that was a curable hurt, but that of Envy is not so. Ovid in his Metamorphosis paints forth Envies house, and the qualities belonging to her person.
p-acp d vbds dt j n1, cc-acp d pp-f n1 vbz xx av. np1 p-acp po31 n1 vvz av ng1 n1, cc dt n2 vvg p-acp po31 n1.
(196) part (DIV2)
1134
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10137
Her house is seated in a very low bottome, whereunto the beames of the Sunne neuer come, no light, no ayre, no wind:
Her house is seated in a very low bottom, whereunto the beams of the Sun never come, no Light, no air, no wind:
po31 n1 vbz vvn p-acp dt j j n1, c-crq dt n2 pp-f dt n1 av-x vvn, dx n1, dx n1, dx n1:
(196) part (DIV2)
1134
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10138
for the enuious man hath not any thing on earth, wherein to take comfort; being therin like vnto those that are condemned to the pit of hel.
for the envious man hath not any thing on earth, wherein to take Comfort; being therein like unto those that Are condemned to the pit of hell.
c-acp dt j n1 vhz xx d n1 p-acp n1, c-crq pc-acp vvi n1; vbg av av-j p-acp d cst vbr vvn p-acp dt n1 pp-f n1.
(196) part (DIV2)
1134
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10139
The qualities appertaining to her person, is sadnes of countenance, heauines of the eyes, bitternesse of heart, venimousnesse of tongue, & veines without bloud;
The qualities appertaining to her person, is sadness of countenance, heaviness of the eyes, bitterness of heart, venimousnesse of tongue, & Veins without blood;
dt n2 vvg p-acp po31 n1, vbz n1 pp-f n1, n1 pp-f dt n2, n1 pp-f n1, n1 pp-f n1, cc n2 p-acp n1;
(196) part (DIV2)
1134
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10140
she loues solitude, shunnes the light, knowes no law, nor does no right, shee weepes when others laugh:
she loves solitude, shuns the Light, knows no law, nor does not right, she weeps when Others laugh:
pns31 vvz n1, vvz dt n1, vvz dx n1, ccx vdz xx vvi, pns31 vvz c-crq n2-jn vvb:
(196) part (DIV2)
1134
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10141
In a word, she is Pestis mundi, porta mortis, the plague of the world, the doore of Death, the murtherer of Vertue, the pit of Ignorance,
In a word, she is Pestis mundi, porta mortis, the plague of the world, the door of Death, the murderer of Virtue, the pit of Ignorance,
p-acp dt n1, pns31 vbz fw-la fw-la, fw-la fw-la, dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1,
(196) part (DIV2)
1134
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10142
and the hell of the Soule. And Anger is no lesse fierce a beast, than Enuie:
and the hell of the Soul. And Anger is no less fierce a beast, than Envy:
cc dt n1 pp-f dt n1. cc n1 vbz av-dx av-dc j dt n1, cs n1:
(196) part (DIV2)
1134
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10143
Of whom Ecclesiasticus saith, That as Mildenesse resideth in the bosome of the Wise, so Anger abideth in the brest of the Foole. Who but a Foole (saith Plutarch ) can suffer a cole to lie in his bosome? Let not the Sunne goe downe vpon your wrath,
Of whom Ecclesiasticus Says, That as Mildness resideth in the bosom of the Wise, so Anger Abideth in the breast of the Fool Who but a Fool (Says Plutarch) can suffer a coal to lie in his bosom? Let not the Sun go down upon your wrath,
pp-f r-crq fw-la vvz, cst p-acp n1 vvz p-acp dt n1 pp-f dt j, av n1 vvz p-acp dt n1 pp-f dt n1 r-crq p-acp dt n1 (vvz np1) vmb vvi dt n1 pc-acp vvi p-acp po31 n1? vvb xx dt n1 vvb a-acp p-acp po22 n1,
(196) part (DIV2)
1135
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10144
neither giue place vnto the Deuill. neither give place unto the devil.
av-dx vvb n1 p-acp dt n1.
(196) part (DIV2)
1135
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10145
He that goes to bed in anger, inuites the Deuill to be his bedfellow, There is not any vice that giues him so free an entrance,
He that Goes to Bed in anger, invites the devil to be his bedfellow, There is not any vice that gives him so free an Entrance,
pns31 cst vvz p-acp n1 p-acp n1, vvz dt n1 pc-acp vbi po31 n1, pc-acp vbz xx d n1 cst vvz pno31 av j dt n1,
(196) part (DIV2)
1135
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10147
for there is not that mischiefe which is not hammered and wrought in the forge of an angrie mans brest.
for there is not that mischief which is not hammered and wrought in the forge of an angry men breast.
c-acp pc-acp vbz xx d n1 r-crq vbz xx vvn cc vvn p-acp dt n1 pp-f dt j ng1 n1.
(196) part (DIV2)
1135
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10148
A stone is heauie, and the sand weightie, but a fooles wrath is heauier than them both. A stone is heavy, and the sand weighty, but a Fools wrath is Heavier than them both.
dt n1 vbz j, cc dt n1 j, cc-acp dt ng1 n1 vbz jc cs pno32 d.
(196) part (DIV2)
1135
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10149
Seneca saith, That as humane industrie doth tame the fiercest beasts, as the Lyon, the Tygre, and the Elephant,Senecca Says, That as humane industry does tame the Fiercest beasts, as the lion, the Tiger, and the Elephant,
np1 vvz, cst p-acp j n1 vdz vvi dt js n2, c-acp dt n1, dt n1, cc dt n1,
(196) part (DIV2)
1135
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10150
so ought it to tame Anger.
so ought it to tame Anger.
av vmd pn31 p-acp j n1.
(196) part (DIV2)
1135
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10151
Now to say, Which of these two furies is the fiercest? is not so easie a thing to be decided:
Now to say, Which of these two furies is the Fiercest? is not so easy a thing to be decided:
av pc-acp vvi, r-crq pp-f d crd n2 vbz dt js? vbz xx av j dt n1 pc-acp vbi vvn:
(196) part (DIV2)
1136
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10152
For, if Enuie be kindled vpon light occasions, as that little short Song which the Dames of Hierusalem sung in Dauids commendation;
For, if Envy be kindled upon Light occasions, as that little short Song which the Dams of Jerusalem sung in David commendation;
c-acp, cs n1 vbb vvn p-acp j n2, c-acp cst j j n1 r-crq dt n2 pp-f np1 vvd p-acp npg1 n1;
(196) part (DIV2)
1136
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10153
if it be so large sighted, that our neighbours fields of Corne, and his flockes of Sheepe seeme better and bigger than our owne;
if it be so large sighted, that our neighbours fields of Corn, and his flocks of Sheep seem better and bigger than our own;
cs pn31 vbb av av-j vvn, cst po12 n2 n2 pp-f n1, cc po31 n2 pp-f n1 vvb av-jc cc jc cs po12 d;
(196) part (DIV2)
1136
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10154
Iosephs partie coloured Coate seeming better to his bretheren, than those Sheepeheards mantles wherewith themselues were clad:Joseph's party coloured Coat seeming better to his brethren, than those Shepherds mantles wherewith themselves were clad:
np1 n1 j-vvn n1 vvg av-jc p-acp po31 n2, cs d n2 n2 c-crq px32 vbdr vvn:
(196) part (DIV2)
1136
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10155
if it be the vice of little children, Parvulum occidi inuidia ;
if it be the vice of little children, Parvulum occidi inuidia;
cs pn31 vbb dt n1 pp-f j n2, fw-la fw-la fw-la;
(196) part (DIV2)
1136
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10156
What shall wee say then to the impetuousnesse of Anger, and the violence of Wrath? Or who is able to withstand it's rage? Anger is cruell,
What shall we say then to the impetuousness of Anger, and the violence of Wrath? Or who is able to withstand it's rage? Anger is cruel,
q-crq vmb pns12 vvi av p-acp dt n1 pp-f n1, cc dt n1 pp-f n1? cc q-crq vbz j pc-acp vvi pn31|vbz n1? n1 vbz j,
(196) part (DIV2)
1136
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10157
and wrath is raging, saith Salomon ;
and wrath is raging, Says Solomon;
cc n1 vbz vvg, vvz np1;
(196) part (DIV2)
1136
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10158
but he concludes with this short come-off, Who can stand before Enuie? Who will oppose himselfe to the violent and swift torrent of a Riuer that sweepes all before it? Such a thing is Anger, for the time it lasteth:
but he concludes with this short come-off, Who can stand before Envy? Who will oppose himself to the violent and swift torrent of a River that sweeps all before it? Such a thing is Anger, for the time it lasteth:
cc-acp pns31 vvz p-acp d j j, q-crq vmb vvi p-acp n1? q-crq vmb vvi px31 p-acp dt j cc j n1 pp-f dt n1 cst vvz d p-acp pn31? d dt n1 vbz n1, p-acp dt n1 pn31 vvz:
(196) part (DIV2)
1136
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10159
but that will slacke againe of it selfe, as your Spring-tydes fall backe againe into their owne beds.
but that will slack again of it self, as your Spring tides fallen back again into their own Beds.
cc-acp d vmb vvi av pp-f pn31 n1, c-acp po22 n2 vvb av av p-acp po32 d n2.
(196) part (DIV2)
1136
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10160
But Enuie will not so soone shift her foot, she wil abide by it, and neuer giue ouer.
But Envy will not so soon shift her foot, she will abide by it, and never give over.
p-acp n1 vmb xx av av vvi po31 n1, pns31 vmb vvi p-acp pn31, cc av-x vvb a-acp.
(196) part (DIV2)
1136
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10161
And Saint Cyprian renders the reason of it, Quia non habet terminum; it is not to be limitted,
And Saint Cyprian renders the reason of it, Quia non habet Terminus; it is not to be limited,
cc n1 jp vvz dt n1 pp-f pn31, fw-la fw-fr fw-la fw-la; pn31 vbz xx pc-acp vbi vvn,
(196) part (DIV2)
1136
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10162
but like a Worme or a Canker, by little and little rotteth and consumeth the bones;
but like a Worm or a Canker, by little and little rotteth and consumeth the bones;
cc-acp av-j dt n1 cc dt n1, p-acp j cc av-j vvz cc vvz dt n2;
(196) part (DIV2)
1136
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Salomon calls it, Putredo ossium. But Anger is a thunderbolt that strikes a man dead on the sudden;Solomon calls it, Putredo ossium. But Anger is a thunderbolt that strikes a man dead on the sudden;
np1 vvz pn31, fw-la fw-la. p-acp n1 vbz dt n1 cst vvz dt n1 j p-acp dt j;
(196) part (DIV2)
1136
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10164
so sayth Seneca. And if Saint Augustine terme Enuie, a plague;
so say Senecca. And if Saint Augustine term Envy, a plague;
av vvz np1. cc cs n1 np1 vvb n1, dt n1;
(196) part (DIV2)
1136
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10165
and if another great Phylosopher call it Monstrum monstrorum, the Monster of monsters, and the most venimous Vipar vpon earth:
and if Another great Philosopher call it Monstrum monstrorum, the Monster of monsters, and the most venomous Vipar upon earth:
cc cs n-jn j n1 vvb pn31 fw-la fw-la, dt n1 pp-f n2, cc dt av-ds j n1 p-acp n1:
(196) part (DIV2)
1136
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10166
Saint Chrysostome here on the other side saith, That the Deuill being in mans bosome, is lesse hurtfull than Anger.
Saint Chrysostom Here on the other side Says, That the devil being in men bosom, is less hurtful than Anger.
n1 np1 av p-acp dt j-jn n1 vvz, cst dt n1 vbg p-acp ng1 n1, vbz av-dc j cs n1.
(196) part (DIV2)
1136
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10167
Much hath beene spoken of Enuie, and much of Anger;
Much hath been spoken of Envy, and much of Anger;
av-d vhz vbn vvn pp-f n1, cc d pp-f n1;
(196) part (DIV2)
1136
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10168
and that ill cannot be said of the one, which may not be affirmed of the other.
and that ill cannot be said of the one, which may not be affirmed of the other.
cc cst av-jn vmbx vbi vvn pp-f dt crd, r-crq vmb xx vbi vvn pp-f dt j-jn.
(196) part (DIV2)
1136
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10169
So that this proposed doubt (Which is the worst Beast of the two?) may remaine for a probleme;
So that this proposed doubt (Which is the worst Beast of the two?) may remain for a problem;
av cst d j-vvn n1 (r-crq vbz dt js n1 pp-f dt crd?) vmb vvi p-acp dt n1;
(196) part (DIV2)
1136
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10171
But (which makes fit for our purpose) beeing both such fierce Beasts as we haue deliuered vnto you, they did both conspire against our Sauiour Christ, leading him here to the edge of a hill whereon their Citie was built, to cast him downe headlong:
But (which makes fit for our purpose) being both such fierce Beasts as we have Delivered unto you, they did both conspire against our Saviour christ, leading him Here to the edge of a hill whereon their city was built, to cast him down headlong:
cc-acp (r-crq vvz j p-acp po12 n1) vbg av-d d j n2 c-acp pns12 vhb vvn p-acp pn22, pns32 vdd av-d vvi p-acp po12 n1 np1, vvg pno31 av p-acp dt n1 pp-f dt n1 c-crq po32 n1 vbds vvn, pc-acp vvi pno31 a-acp av-j:
(196) part (DIV2)
1136
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10172
and afterwards neuer leaft persecuting him til they had nailed him to the Crosse.
and afterwards never leaft persecuting him till they had nailed him to the Cross.
cc av av-x vvd vvg pno31 c-acp pns32 vhd vvn pno31 p-acp dt n1.
(196) part (DIV2)
1136
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10173
And they cast him out of the Synagogue. &c. Aristotle saith, That Man gouerning himselfe according to the Lawes and rules of Reason, is of all other Creatures the most perfect,And they cast him out of the Synagogue. etc. Aristotle Says, That Man governing himself according to the Laws and rules of Reason, is of all other Creatures the most perfect,
cc pns32 vvd pno31 av pp-f dt n1. av np1 vvz, cst n1 vvg px31 vvg p-acp dt n2 cc n2 pp-f n1, vbz pp-f d j-jn n2 dt av-ds j,
(196) part (DIV2)
1137
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10174
or to speake more properly, the King of all other liuing Creatures:
or to speak more properly, the King of all other living Creatures:
cc pc-acp vvi av-dc av-j, dt n1 pp-f d j-jn j-vvg n2:
(196) part (DIV2)
1137
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10175
but if he shut his eyes, and wil not see reason, he is more fierce and cruell than all of them put together.
but if he shut his eyes, and will not see reason, he is more fierce and cruel than all of them put together.
cc-acp cs pns31 vvd po31 n2, cc vmb xx vvi n1, pns31 vbz av-dc j cc j cs d pp-f pno32 vvd av.
(196) part (DIV2)
1137
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10176
The reason is, because other creatures neuer passe beyond the bounds of their fiercenesse and crueltie, receiue they neuer so much wrong; Incursus suos, transire non queunt :
The reason is, Because other creatures never pass beyond the bounds of their fierceness and cruelty, receive they never so much wrong; Incursion suos, transire non queunt:
dt n1 vbz, c-acp j-jn n2 av-x vvi p-acp dt n2 pp-f po32 n1 cc n1, vvb pns32 av-x av av-d vvi; np1 fw-la, n1 fw-fr fw-la:
(196) part (DIV2)
1137
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10177
Which (as Seneca saith) is for want of discourse.
Which (as Senecca Says) is for want of discourse.
r-crq (c-acp np1 vvz) vbz p-acp n1 pp-f n1.
(196) part (DIV2)
1137
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10178
But man, who hath Vnderstanding for his weapon, is able to inuent such strange cruelties that may exceed the fiercenesse of the fiercest beasts.
But man, who hath Understanding for his weapon, is able to invent such strange cruelties that may exceed the fierceness of the Fiercest beasts.
p-acp n1, r-crq vhz n1 p-acp po31 n1, vbz j pc-acp vvi d j n2 cst vmb vvi dt n1 pp-f dt js n2.
(196) part (DIV2)
1137
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10179
Nor is this any great indeering of the busines;
Nor is this any great endearing of the business;
ccx vbz d d j n-vvg pp-f dt n1;
(196) part (DIV2)
1137
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10180
for both Bede & Ambrose say vpon this place, That the Nazarites were worse than the Deuil:
for both Bede & Ambrose say upon this place, That the nazarites were Worse than the devil:
p-acp d np1 cc np1 vvb p-acp d n1, cst dt np2 vbdr av-jc cs dt n1:
(196) part (DIV2)
1137
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10181
the deuill lead our Sauiour Christ vp to the top of the pinacle of the Temple;
the Devil led our Saviour christ up to the top of the pinnacle of the Temple;
dt n1 vvb po12 n1 np1 a-acp p-acp dt n1 pp-f dt n1 pp-f dt n1;
(196) part (DIV2)
1137
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10182
those of Nazareth, to the edge of the hill on the side or skirt whereof their city was built.
those of Nazareth, to the edge of the hill on the side or skirt whereof their City was built.
d pp-f np1, p-acp dt n1 pp-f dt n1 p-acp dt n1 cc n1 c-crq po32 n1 vbds vvn.
(196) part (DIV2)
1137
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10183
The Deuill did onely persuade him to cast himselfe downe from thence; but the Nazarites would haue done this by force.
The devil did only persuade him to cast himself down from thence; but the nazarites would have done this by force.
dt n1 vdd av-j vvi pno31 pc-acp vvi px31 a-acp p-acp av; cc-acp dt np2 vmd vhi vdn d p-acp n1.
(196) part (DIV2)
1137
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10184
These (saith Ambrose ) were the Deuills Disciples, but farre worse than their Master.
These (Says Ambrose) were the Devils Disciples, but Far Worse than their Master.
np1 (vvz np1) vbdr dt n2 n2, cc-acp av-j jc cs po32 n1.
(196) part (DIV2)
1137
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10185
Saint Paul saith, That there are some men that inuent new mischiefes, Inuentores malorum. And the deuill being the vniuersall Inuenter of all our ill, the Sinner that inuents new mischiefes doth outreach the Deuill, and goes beyond him.
Saint Paul Says, That there Are Some men that invent new mischiefs, Inventors malorum. And the Devil being the universal Inventer of all our ill, the Sinner that invents new mischiefs does outreach the devil, and Goes beyond him.
n1 np1 vvz, cst a-acp vbr d n2 cst vvi j n2, np1 fw-la. cc dt n1 vbg dt j n1 pp-f d po12 n-jn, dt n1 cst vv2 j n2 vdz vvi dt n1, cc vvz p-acp pno31.
(196) part (DIV2)
1137
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10186
And questionlesse, in not passing the bounds of Gods diuine will and Empire, the Deuill is more moderate than Man:
And questionless, in not passing the bounds of God's divine will and Empire, the devil is more moderate than Man:
cc j, p-acp xx j dt n2 pp-f n2 j-jn n1 cc n1, dt n1 vbz av-dc j cs n1:
(196) part (DIV2)
1137
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10187
For the Deuill askt leaue of God for to tempt Iob ;
For the devil asked leave of God for to tempt Job;
c-acp dt n1 vvd n1 pp-f np1 p-acp pc-acp vvi np1;
(196) part (DIV2)
1137
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10188
but Man will not be so respectfull as to aske his leaue, but will not sticke to kill thousands of men without licence.
but Man will not be so respectful as to ask his leave, but will not stick to kill thousands of men without licence.
cc-acp n1 vmb xx vbi av j c-acp pc-acp vvi po31 n1, cc-acp vmb xx vvi pc-acp vvi crd pp-f n2 p-acp n1.
(196) part (DIV2)
1137
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10189
Bonauenture saith, That they thrust him out of the Citie for a blasphemer, for proclaiming himselfe to bee the Messias. Bonaventure Says, That they thrust him out of the city for a blasphemer, for proclaiming himself to be the Messias.
np1 vvz, cst pns32 vvd pno31 av pp-f dt n1 p-acp dt n1, p-acp vvg px31 pc-acp vbi dt np1.
(196) part (DIV2)
1138
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10190
It is commanded in Leuiticus, That the Blasphemer should be carried forth of the Citie, and bee stoned to death.
It is commanded in Leviticus, That the Blasphemer should be carried forth of the city, and be stoned to death.
pn31 vbz vvn p-acp np1, cst dt n1 vmd vbi vvn av pp-f dt n1, cc vbi vvn p-acp n1.
(196) part (DIV2)
1138
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10191
And therefore our Sauiour Christ, extra portam passus est, suffred without the gate; and Saint Stephen was stoned without the Citie.
And Therefore our Saviour christ, extra portam passus est, suffered without the gate; and Saint Stephen was stoned without the city.
cc av po12 n1 np1, fw-la fw-la fw-la fw-la, vvn p-acp dt n1; cc n1 np1 vbds vvn p-acp dt n1.
(196) part (DIV2)
1138
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10192
And our Sauiour had no sooner said in the presence of Caiphas, Amodo, &c. Henceforth shall yee see the Sonne of Man comming in the clouds of Heauen, but the Iewes presently cried out, Blasphemauit, He hath blasphemed.
And our Saviour had no sooner said in the presence of Caiaphas, Amodo, etc. Henceforth shall ye see the Son of Man coming in the Clouds of Heaven, but the Iewes presently cried out, Blasphemauit, He hath blasphemed.
cc po12 n1 vhd av-dx av-c vvn p-acp dt n1 pp-f np1, np1, av av vmb pn22 vvi dt n1 pp-f n1 vvg p-acp dt n2 pp-f n1, p-acp dt np2 av-j vvd av, fw-la, pns31 vhz vvn.
(196) part (DIV2)
1138
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10193
So likewise our Sauior expounding that prophecie of Esay, the Nazarites might also take occasion to say, Blasphemauit. And this their offering to throw him downe from the edge of the hill, doth no way contradict their stoning of him;
So likewise our Saviour expounding that prophecy of Isaiah, the nazarites might also take occasion to say, Blasphemauit. And this their offering to throw him down from the edge of the hill, does not Way contradict their stoning of him;
av av po12 n1 vvg d n1 pp-f np1, dt np2 vmd av vvi n1 pc-acp vvi, fw-la. cc d po32 n1 pc-acp vvi pno31 a-acp p-acp dt n1 pp-f dt n1, vdz xx n1 vvi po32 j-vvg pp-f pno31;
(196) part (DIV2)
1138
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10194
for they might haue done that after they had thrust him downe:
for they might have done that After they had thrust him down:
c-acp pns32 vmd vhi vdn d c-acp pns32 vhd vvn pno31 a-acp:
(196) part (DIV2)
1138
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10195
dealing by him, as Saint Hierome reports Saint Iames (whom they call our Sauiours brother) was dealt withall;
dealing by him, as Saint Jerome reports Saint James (whom they call our Saviour's brother) was dealt withal;
vvg p-acp pno31, c-acp n1 np1 vvz n1 np1 (r-crq pns32 vvb po12 ng1 n1) vbds vvn av;
(196) part (DIV2)
1138
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10196
they first threw him downe from the Rocke, and afterwards cut off his head.
they First threw him down from the Rock, and afterwards Cut off his head.
pns32 ord vvd pno31 a-acp p-acp dt n1, cc av vvn a-acp po31 n1.
(196) part (DIV2)
1138
Page 330
10197
To cast him headlong downe, &c. Methinkes it seemeth somewhat strange vnto me, That our Sauiour should come down from Heauen to Nazareth,To cast him headlong down, etc. Methinks it seems somewhat strange unto me, That our Saviour should come down from Heaven to Nazareth,
pc-acp vvi pno31 av-j a-acp, av vvz pn31 vvz av j p-acp pno11, cst po12 n1 vmd vvi a-acp p-acp n1 p-acp np1,
(196) part (DIV2)
1139
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10198
for to giue life vnto men, and that Nazareth should seeke to tumble him downe, thereby to worke his death:
for to give life unto men, and that Nazareth should seek to tumble him down, thereby to work his death:
c-acp pc-acp vvi n1 p-acp n2, cc cst np1 vmd vvi pc-acp vvi pno31 a-acp, av pc-acp vvi po31 n1:
(196) part (DIV2)
1139
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10199
That with the losse of his owne life, and the price of his most pretious bloud, hee should redeeme them from death;
That with the loss of his own life, and the price of his most precious blood, he should Redeem them from death;
cst p-acp dt n1 pp-f po31 d n1, cc dt n1 pp-f po31 av-ds j n1, pns31 vmd vvi pno32 p-acp n1;
(196) part (DIV2)
1139
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10200
and that they in this vnthankefull and vnciuile manner should goe about to take away his life. O, vngratefull People!
and that they in this unthankful and Uncivil manner should go about to take away his life. O, ungrateful People!
cc cst pns32 p-acp d j cc j-u n1 vmd vvi a-acp pc-acp vvi av po31 n1. sy, j n1!
(196) part (DIV2)
1139
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10201
God was not willing to bestow any miracles on them, who would not entertaine so great a miracle.
God was not willing to bestow any Miracles on them, who would not entertain so great a miracle.
np1 vbds xx j pc-acp vvi d n2 p-acp pno32, r-crq vmd xx vvi av j dt n1.
(196) part (DIV2)
1139
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10202
God vseth to requite the thankes of one fauour, with conferring another greater than the former.
God uses to requite the thanks of one favour, with conferring Another greater than the former.
np1 vvz pc-acp vvi dt n2 pp-f crd n1, p-acp vvg j-jn jc cs dt j.
(196) part (DIV2)
1139
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10203
So doth Saint Bernard expound that place of the Canticles, He made his left hand my pillow,
So does Saint Bernard expound that place of the Canticles, He made his left hand my pillow,
np1 vdz n1 np1 vvb d n1 pp-f dt n2, pns31 vvd po31 j n1 po11 n1,
(196) part (DIV2)
1139
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10204
and I doubt not but he will hug and embrace me with his right hand. and I doubt not but he will hug and embrace me with his right hand.
cc pns11 vvb xx cc-acp pns31 vmb vvi cc vvb pno11 p-acp po31 j-jn n1.
(196) part (DIV2)
1139
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10205
For I shal shew my selfe so thankefull for the one, that my Spouse will vouchsafe to affoord me the other.
For I shall show my self so thankful for the one, that my Spouse will vouchsafe to afford me the other.
c-acp pns11 vmb vvi po11 n1 av j p-acp dt pi, cst po11 n1 vmb vvi pc-acp vvi pno11 dt n-jn.
(196) part (DIV2)
1139
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10206
But those courtesies which Nazareth had receiued, they so ill requited, that euen to the houre of his death none did our Sauior Christ greater iniurie.
But those courtesies which Nazareth had received, they so ill requited, that even to the hour of his death none did our Saviour christ greater injury.
p-acp d n2 r-crq np1 vhd vvn, pns32 av av-jn vvn, cst av-j p-acp dt n1 pp-f po31 n1 pix vdd po12 n1 np1 jc n1.
(196) part (DIV2)
1139
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10207
Nay, in some sort this their wrong was greater than that which Hierusalem did him; Nay, in Some sort this their wrong was greater than that which Jerusalem did him;
uh, p-acp d n1 d po32 n-jn vbds jc cs d r-crq np1 vdd pno31;
(196) part (DIV2)
1139
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10208
for this Citie treating of the death of our Sauiour, did obserue some forme of Iudgement,
for this city treating of the death of our Saviour, did observe Some Form of Judgement,
c-acp d n1 vvg pp-f dt n1 pp-f po12 n1, vdd vvi d n1 pp-f n1,
(196) part (DIV2)
1139
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10209
and onely the Ministers of Iustice had their hands in it:
and only the Ministers of justice had their hands in it:
cc av-j dt n2 pp-f n1 vhd po32 n2 p-acp pn31:
(196) part (DIV2)
1139
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10228
But because of the Nazarits, Ierem. doth lament, Thatthey being more white than milke, were become as blacke as a cole ▪ by reason of their vnthankfulnesse.
But Because of the Nazarits, Jeremiah does lament, Thatthey being more white than milk, were become as black as a coal ▪ by reason of their unthankfulness.
cc-acp c-acp pp-f dt n2, np1 vdz vvi, np1 vbg n1 j-jn cs n1, vbdr vvn p-acp j-jn c-acp dt n1 ▪ p-acp n1 pp-f po32 n1.
(196) part (DIV2)
1141
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10210
but Nazareth in a most furious manner, like the common people when they are in a mutinie, hasted vp to the edge of the hill, to throw him downe headlong, contrarie to all Law and Iustice. In Hierusalem there were some that did not consent vnto his death;
but Nazareth in a most furious manner, like the Common people when they Are in a mutiny, hasted up to the edge of the hill, to throw him down headlong, contrary to all Law and Justice In Jerusalem there were Some that did not consent unto his death;
cc-acp np1 p-acp dt av-ds j n1, av-j dt j n1 c-crq pns32 vbr p-acp dt n1, vvd a-acp p-acp dt n1 pp-f dt n1, pc-acp vvi pno31 a-acp av-j, j-jn p-acp d n1 cc n1 p-acp np1 a-acp vbdr d cst vdd xx vvi p-acp po31 n1;
(196) part (DIV2)
1139
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10211
but in Nazareth, all of them conspired against him: Omnes in Synagoga repleti suntira, All that were in the Synagogue were filled with anger ;
but in Nazareth, all of them conspired against him: Omnes in Synagoga Repleti suntira, All that were in the Synagogue were filled with anger;
cc-acp p-acp np1, d pp-f pno32 vvd p-acp pno31: fw-la p-acp fw-la fw-la fw-la, d cst vbdr p-acp dt n1 vbdr vvn p-acp n1;
(196) part (DIV2)
1139
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10212
and that on the Sabboth day, when it was not lawfull for them to gather stickes and make a fire, &c. But he passed through the middest of them, and went his way.
and that on the Sabbath day, when it was not lawful for them to gather sticks and make a fire, etc. But he passed through the midst of them, and went his Way.
cc cst p-acp dt n1 n1, c-crq pn31 vbds xx j p-acp pno32 pc-acp vvi n2 cc vvi dt n1, av cc-acp pns31 vvd p-acp dt n1 pp-f pno32, cc vvd po31 n1.
(196) part (DIV2)
1139
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10213
The common receiued opinion is, That he made himselfe inuisible to them, and so got from them, leauing their will and determination deluded.
The Common received opinion is, That he made himself invisible to them, and so god from them, leaving their will and determination deluded.
dt j vvn n1 vbz, cst pns31 vvd px31 j p-acp pno32, cc av vvn p-acp pno32, vvg po32 n1 cc n1 vvn.
(196) part (DIV2)
1140
Page 330
10214
Saint Ambrose and Be•• say, That he turned their hearts ▪ Cor Regis in manu Domini,
Saint Ambrose and Be•• say, That he turned their hearts ▪ Cor Regis in manu Domini,
n1 np1 cc np1 vvb, cst pns31 vvd po32 n2 ▪ fw-la fw-la p-acp fw-la fw-la,
(196) part (DIV2)
1140
Page 330
10215
& quo voluerit, &c. The heart of the King is in the hand of the Lord,
& quo voluerit, etc. The heart of the King is in the hand of the Lord,
cc fw-la fw-la, av dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt n1,
(196) part (DIV2)
1140
Page 330
10216
and hee turneth it, &c. Like vnto those Officers of the Scribes and Pharisees who went forth to apprehend him, who altering their purpose, returned saying, Nūquid sic loquutus, &c. Did euer any man speake thus? He might likewise take from them their force & their strength, that they might not bee able to put forth a hand to hurt him;and he turns it, etc. Like unto those Officers of the Scribes and Pharisees who went forth to apprehend him, who altering their purpose, returned saying, Nūquid sic loquutus, etc. Did ever any man speak thus? He might likewise take from them their force & their strength, that they might not be able to put forth a hand to hurt him;
cc pns31 vvz pn31, av av-j p-acp d n2 pp-f dt n2 cc np2 r-crq vvd av pc-acp vvi pno31, r-crq vvg po32 n1, vvd vvg, fw-la fw-la fw-la, av vdd av d n1 vvb av? pns31 vmd av vvi p-acp pno32 po32 n1 cc po32 n1, cst pns32 vmd xx vbi j pc-acp vvi av dt n1 pc-acp vvi pno31;
(196) part (DIV2)
1140
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10217
and leauing them like so many blockes, might passe through the middest of them, as beeing the Lord both of their soules and bodies.
and leaving them like so many blocks, might pass through the midst of them, as being the Lord both of their Souls and bodies.
cc vvg pno32 av-j av d n2, vmd vvi p-acp dt n1 pp-f pno32, c-acp vbg dt n1 av-d pp-f po32 n2 cc n2.
(196) part (DIV2)
1140
Page 331
10218
And as he once left the Iewes with their stones frozen in their hands, so now leauing the Nazarits astonished, Per medium illorum ibat.
And as he once left the Iewes with their stones frozen in their hands, so now leaving the Nazarits astonished, Per medium Illorum ibat.
cc c-acp pns31 a-acp vvd dt np2 p-acp po32 n2 vvn p-acp po32 n2, av av vvg dt n2 vvn, fw-la fw-la fw-la fw-la.
(196) part (DIV2)
1140
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10219
This Ibat doth inforce a perseuerance and continuation, in token that God wil leaue his best beloued countrie,
This Ibat does enforce a perseverance and continuation, in token that God will leave his best Beloved country,
d fw-la vdz vvi dt n1 cc n1, p-acp n1 cst np1 vmb vvi po31 js j-vvn n1,
(196) part (DIV2)
1141
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10220
& that citie which was most graced and fauored by him, if it be so gracelesse as to prooue vngratefull.
& that City which was most graced and favoured by him, if it be so graceless as to prove ungrateful.
cc d n1 r-crq vbds av-ds vvn cc vvn p-acp pno31, cs pn31 vbb av j c-acp pc-acp vvi j.
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When God carried Ezechiel in spirit to the Temple, discouering great abhominations vnto him, and said vnto him, These things my People commit, Vt procul recedam à Sanctuario meo, They giue mee occasion thereby to forsake them,
When God carried Ezechiel in Spirit to the Temple, discovering great abominations unto him, and said unto him, These things my People commit, Vt procul recedam à Sanctuary meo, They give me occasion thereby to forsake them,
c-crq np1 vvd np1 p-acp n1 p-acp dt n1, vvg j n2 p-acp pno31, cc vvd p-acp pno31, d n2 po11 n1 vvi, fw-la fw-la fw-la fw-fr fw-la fw-la, pns32 vvb pno11 n1 av pc-acp vvi pno32,
(196) part (DIV2)
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and to get mee farre enough from them.
and to get me Far enough from them.
cc pc-acp vvi pno11 j av-d p-acp pno32.
(196) part (DIV2)
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So hath he departed from Israell, from Asia, Affrica, & many other parts of Europ, forsaking so many cities & temples so much heretofore fauored by him, and so much made of.
So hath he departed from Israel, from Asia, Africa, & many other parts of Europe, forsaking so many cities & Temples so much heretofore favoured by him, and so much made of.
np1 vhz pns31 vvn p-acp np1, p-acp np1, np1, cc d j-jn n2 pp-f np1, vvg av d n2 cc n2 av av-d av vvn p-acp pno31, cc av av-d vvn pp-f.
(196) part (DIV2)
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Nazareth signifies a Floure, a Crowne, or a Garland;
Nazareth signifies a Flower, a Crown, or a Garland;
np1 vvz dt n1, dt n1, cc dt n1;
(196) part (DIV2)
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and the Nazarites were once the onely Floures in Gods Garden, that is, in his Church;
and the nazarites were once the only Flowers in God's Garden, that is, in his Church;
cc dt np2 vbdr a-acp dt j n2 p-acp npg1 n1, cst vbz, p-acp po31 n1;
(196) part (DIV2)
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they were religious persons that were consecrated to his seruice, and therefore Nazareth is by them more particularly called Christs own Countrie,
they were religious Persons that were consecrated to his service, and Therefore Nazareth is by them more particularly called Christ own Country,
pns32 vbdr j n2 cst vbdr vvn p-acp po31 n1, cc av np1 vbz p-acp pno32 av-dc av-j vvd npg1 d n1,
(196) part (DIV2)
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Therfore in Colledges and religious places, with whom God communicates his fauours in a more large and ample manner, they ought of all other to shew themselues most gratefull:
Therefore in Colleges and religious places, with whom God communicates his favours in a more large and ample manner, they ought of all other to show themselves most grateful:
av p-acp n2 cc j n2, p-acp ro-crq np1 n2 po31 n2 p-acp dt av-dc j cc j n1, pns32 vmd pp-f d n-jn pc-acp vvi px32 av-ds j:
(196) part (DIV2)
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for the more a man receiues, and the more he professeth, the more he ought to doe.
for the more a man receives, and the more he Professes, the more he ought to do.
c-acp dt av-dc dt n1 vvz, cc dt av-dc pns31 vvz, dt av-dc pns31 vmd pc-acp vdi.
(196) part (DIV2)
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Cum enim crescunt dona, rationes etiam crescunt donorum Dei, so saith Saint Gregorie. But he passed through the middest of them, and went his way. Cum enim crescunt dona, rationes etiam crescunt Donorum Dei, so Says Saint Gregory. But he passed through the midst of them, and went his Way.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av vvz n1 np1. cc-acp pns31 vvd p-acp dt n1 pp-f pno32, cc vvd po31 n1.
(196) part (DIV2)
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Howbeit death to the Iust is not sudden, nor can be said to take him hence vnawares [ Though the Righteous be preuented with death, Howbeit death to the Just is not sudden, nor can be said to take him hence unawares [ Though the Righteous be prevented with death,
a-acp n1 p-acp dt j vbz xx j, ccx vmb vbi vvn pc-acp vvi pno31 av av-j-u [ cs dt j vbi vvn p-acp n1,
(196) part (DIV2)
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yet shall hee be in rest, ] The Church notwithstanding doth not vse this prayer in vaine, A subitanea & improuisa morte, libera nos Domine, From sudden death good Lord deliuer vs. Saint Augustine in his last sickenesse prayed ouer the penitentiall Psalmes,yet shall he be in rest, ] The Church notwithstanding does not use this prayer in vain, A subitanea & improuisa morte, Libera nos Domine, From sudden death good Lord deliver us Saint Augustine in his last sickness prayed over the penitential Psalms,
av vmb pns31 vbi p-acp n1, ] dt n1 a-acp vdz xx vvi d n1 p-acp j, dt fw-la cc fw-la fw-la, fw-fr fw-la fw-la, p-acp j n1 j n1 vvb pno12 n1 np1 p-acp po31 ord n1 vvd p-acp dt j n2,
(196) part (DIV2)
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and shedding many teares, sayd, That though a man were neuer so iust and righteous, yet was hee not to die without penitence.
and shedding many tears, said, That though a man were never so just and righteous, yet was he not to die without penitence.
cc vvg d n2, vvd, cst cs dt n1 vbdr av-x av j cc j, av vbds pns31 xx pc-acp vvi p-acp n1.
(196) part (DIV2)
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Saint Chrysostome tells vs, That when Feare at the houre of death doth set vpon the Soule, burning as it were with fire, all the goods of this life, she enforceth her with a deep and profound consideration, to meditate on those of that other life which is to come.
Saint Chrysostom tells us, That when fear At the hour of death does Set upon the Soul, burning as it were with fire, all the goods of this life, she enforceth her with a deep and profound consideration, to meditate on those of that other life which is to come.
n1 np1 vvz pno12, cst c-crq n1 p-acp dt n1 pp-f n1 vdz vvi p-acp dt n1, vvg c-acp pn31 vbdr p-acp n1, d dt n2-j pp-f d n1, pns31 vvz pno31 p-acp dt j-jn cc j n1, pc-acp vvi p-acp d pp-f d j-jn n1 r-crq vbz pc-acp vvi.
(196) part (DIV2)
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And although a mans sinnes bee neuer so light, yet then they seeme so great and so heauie, that they oppresse the heart.
And although a men Sins be never so Light, yet then they seem so great and so heavy, that they oppress the heart.
cc cs dt ng1 n2 vbb av-x av j, av av pns32 vvb av j cc av j, cst pns32 vvb dt n1.
(196) part (DIV2)
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And as a piece of timber whilest it is in the water, any the weakest arme is able to mooue it,
And as a piece of timber whilst it is in the water, any the Weakest arm is able to move it,
cc c-acp dt n1 pp-f n1 cs pn31 vbz p-acp dt n1, d dt js n1 vbz j pc-acp vvi pn31,
(196) part (DIV2)
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but beeing brought to the shore hath need of greater strength; so sin whilest it floateth on the waters of this life, seemeth light vnto vs,
but being brought to the shore hath need of greater strength; so since whilst it floateth on the waters of this life, seems Light unto us,
cc-acp vbg vvn p-acp dt n1 vhz n1 pp-f jc n1; av n1 cs pn31 vvz p-acp dt n2 pp-f d n1, vvz n1 p-acp pno12,
(196) part (DIV2)
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but being brought to the brinke of death, it is verie weightie, and it will require a great deale of leisure, consideration,
but being brought to the brink of death, it is very weighty, and it will require a great deal of leisure, consideration,
cc-acp vbg vvn p-acp dt n1 pp-f n1, pn31 vbz av j, cc pn31 vmb vvi dt j n1 pp-f n1, n1,
(196) part (DIV2)
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and grace, to land it well and handsomely, and to rid our hands of it. Of this good, sudden death depriueth vs:
and grace, to land it well and handsomely, and to rid our hands of it. Of this good, sudden death depriveth us:
cc n1, pc-acp vvi pn31 av cc av-j, cc pc-acp vvi po12 n2 pp-f pn31. pp-f d j, j n1 vvz pno12:
(196) part (DIV2)
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And although it is apparent in Scripture, That God doth sometimes permit the Iust to die a sudden death,
And although it is apparent in Scripture, That God does sometime permit the Just to die a sudden death,
cc cs pn31 vbz j p-acp n1, cst np1 vdz av vvi dt j pc-acp vvi dt j n1,
(196) part (DIV2)
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as Origen, Saint Gregorie, and Athanasius Bishop of Nice affirmeth;
as Origen, Saint Gregory, and Athanasius Bishop of Nicaenae Affirmeth;
c-acp np1, n1 np1, cc np1 n1 pp-f np1 vvz;
(196) part (DIV2)
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as in Iobs children, on whom the house fell when they were making merrie ▪ and in those who died with the fall of the Tower of Siloah;
as in Jobs children, on whom the house fell when they were making merry ▪ and in those who died with the fallen of the Tower of Siloam;
c-acp p-acp n2 n2, p-acp ro-crq dt n1 vvd c-crq pns32 vbdr vvg j ▪ cc p-acp d r-crq vvd p-acp dt n1 pp-f dt n1 pp-f np1;
(196) part (DIV2)
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who according to our Sauiours testimonie, were no such notorious sinners, yet commonly this is sent by God as a punishment for their sinnes.
who according to our Saviour's testimony, were no such notorious Sinners, yet commonly this is sent by God as a punishment for their Sins.
r-crq vvg p-acp po12 ng1 n1, vbdr dx d j n2, av av-j d vbz vvn p-acp np1 p-acp dt n1 p-acp po32 n2.
(196) part (DIV2)
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Mors peccarorum, pessima, (i.) esse debet, An euill death was made for an euil man.Mors peccarorum, pessima, (i.) esse debet, an evil death was made for an evil man.
fw-la fw-la, fw-la, (uh.) fw-la fw-la, dt j-jn n1 vbds vvn p-acp dt j-jn n1.
(196) part (DIV2)
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and if he will not heare them, tell it vnto the Church:
and if he will not hear them, tell it unto the Church:
cc cs pns31 vmb xx vvi pno32, vvb pn31 p-acp dt n1:
(197) sermon (DIV1)
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And Theodoret expounding what Dauid meant by this word Pessima, saith, That in the proprietie of the Greeke tongue, it is a kind of death,
And Theodoret expounding what David meant by this word Pessima, Says, That in the propriety of the Greek tongue, it is a kind of death,
np1 np1 vvg r-crq np1 vvd p-acp d n1 fw-la, vvz, cst p-acp dt n1 pp-f dt jp n1, pn31 vbz dt n1 pp-f n1,
(196) part (DIV2)
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like vnto that of Zenacheribs Souldiers, who died suddenly.
like unto that of Sennacherib's Soldiers, who died suddenly.
av-j p-acp d pp-f np1 n2, r-crq vvd av-j.
(196) part (DIV2)
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And Iob treating of him that tyranniseth ouer the world, saith, Auferetur Spirit•• oris sui. Cajetan renders it, Recedet in Spiritu oris sui, He shal die before he be sicke, without any paine, in the middest of his mirth,
And Job treating of him that tyranniseth over the world, Says, Auferetur Spirit•• oris sui. Cajetan renders it, Recedet in Spiritu oris sui, He shall die before he be sick, without any pain, in the midst of his mirth,
np1 np1 vvg pp-f pno31 cst vvz p-acp dt n1, vvz, fw-la np1 fw-la fw-la. np1 vvz pn31, fw-la p-acp fw-la fw-la fw-la, pns31 vmb vvi c-acp pns31 vbb j, p-acp d n1, p-acp dt n1 pp-f po31 n1,
(196) part (DIV2)
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when he is sound and lustie.
when he is found and lusty.
c-crq pns31 vbz j cc j.
(196) part (DIV2)
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Their life being a continuall pleasure, at their death they scarce feele any paine, because it is in puncto, in an instant.
Their life being a continual pleasure, At their death they scarce feel any pain, Because it is in puncto, in an instant.
po32 n1 vbg dt j n1, p-acp po32 n1 pns32 av-j vvb d n1, c-acp pn31 vbz p-acp fw-la, p-acp dt n-jn.
(196) part (DIV2)
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Sophonias requireth of them, That they will thinke on that day before it come, wherein God will scatter them like the dust. Sophonias requires of them, That they will think on that day before it come, wherein God will scatter them like the dust.
np1 vvz pp-f pno32, cst pns32 vmb vvi p-acp d n1 c-acp pn31 vvb, c-crq np1 vmb vvi pno32 av-j dt n1.
(196) part (DIV2)
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Esay threatning his People because they had put their trust in the succors of Aegypt, saith, This iniquitie shall be vnto you as a breach that salleth,Isaiah threatening his People Because they had put their trust in the succors of Egypt, Says, This iniquity shall be unto you as a breach that salleth,
np1 vvg po31 n1 c-acp pns32 vhd vvn po32 n1 p-acp dt n2 pp-f np1, vvz, d n1 vmb vbi p-acp pn22 p-acp dt n1 cst vvz,
(196) part (DIV2)
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or a swelling in an high wall, whose breaking commeth suddenly in a moment;
or a swelling in an high wall, whose breaking comes suddenly in a moment;
cc dt j-vvg p-acp dt j n1, rg-crq n-vvg vvz av-j p-acp dt n1;
(196) part (DIV2)
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and the breaking thereof shall be like the breaking of a Potters pot, and in the breaking thereof there shall not bee found a sheard to take fire out of the hearth,
and the breaking thereof shall be like the breaking of a Potters pot, and in the breaking thereof there shall not be found a shore to take fire out of the hearth,
cc dt n-vvg av vmb vbi av-j dt n-vvg pp-f dt ng1 n1, cc p-acp dt n-vvg av pc-acp vmb xx vbi vvn dt vvd pc-acp vvi n1 av pp-f dt n1,
(196) part (DIV2)
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or to take water out of the pit. And the word Requisita mentioned by the Prophet, intimateth a strong wall that is vndermined,
or to take water out of the pit. And the word Requisita mentioned by the Prophet, intimateth a strong wall that is undermined,
cc pc-acp vvi n1 av pp-f dt n1. cc dt n1 np1 vvn p-acp dt n1, vvz dt j n1 cst vbz vvn,
(196) part (DIV2)
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& rusheth downe on the sudden.
& Rushes down on the sudden.
cc vvz a-acp p-acp dt j.
(196) part (DIV2)
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10257
How much their securitie is the more, so much the more is their danger, because it takes the soldiers vnawares.
How much their security is the more, so much the more is their danger, Because it Takes the Soldiers unawares.
c-crq d po32 n1 vbz dt av-dc, av av-d dt dc vbz po32 n1, c-acp pn31 vvz dt n2 av-j.
(196) part (DIV2)
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But if this so strong a wal should chance to fall vpon a Pitche• of earth, it is a cleere case, that it would dash it into so many fitters & seuerall little pieces, that there would not a sheard therof be left for to take vp so much as an handfull of water,
But if this so strong a wall should chance to fallen upon a Pitche• of earth, it is a clear case, that it would dash it into so many fitters & several little Pieces, that there would not a shore thereof be left for to take up so much as an handful of water,
p-acp cs d av j dt n1 vmd vvi pc-acp vvi p-acp dt np1 pp-f n1, pn31 vbz dt j n1, cst pn31 vmd vvi pn31 p-acp av d n2 cc j j n2, cst a-acp vmd xx av vvd av vbb vvn c-acp pc-acp vvi a-acp av av-d c-acp dt n1 pp-f n1,
(196) part (DIV2)
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10259
or to fetch a little fire from our next Neighbours house. This effect doth sudden death worke, it is a desperat destruction to a sinner:
or to fetch a little fire from our next Neighbours house. This Effect does sudden death work, it is a desperate destruction to a sinner:
cc pc-acp vvi dt j n1 p-acp po12 ord ng1 n1. d n1 vdz j n1 n1, pn31 vbz dt j n1 p-acp dt n1:
(196) part (DIV2)
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And therefore Christ (though without sin) seeks to shun it, that he might teach thee that art a Sinner, to auoyd it.
And Therefore christ (though without since) seeks to shun it, that he might teach thee that art a Sinner, to avoid it.
cc av np1 (c-acp p-acp n1) vvz pc-acp vvi pn31, cst pns31 vmd vvi pno21 d n1 dt n1, pc-acp vvi pn31.
(196) part (DIV2)
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10261
Secondly, our Sauior sought to shun this violent death, because his death was reserued for the Crosse,
Secondly, our Saviour sought to shun this violent death, Because his death was reserved for the Cross,
ord, po12 n1 vvd pc-acp vvi d j n1, c-acp po31 n1 vbds vvn p-acp dt n1,
(196) part (DIV2)
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10262
as well because it was a kind of long and lingering death, as also for diuers other conueniencies, which wee haue deliuered elsewhere.
as well Because it was a kind of long and lingering death, as also for diverse other Conveniences, which we have Delivered elsewhere.
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(196) part (DIV2)
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10263
Passing through the midst of them, he went his way. Passing through the midst of them, he went his Way.
vvg p-acp dt n1 pp-f pno32, pns31 vvd po31 n1.
(196) part (DIV2)
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Our Sauiour Christ might haue strooke them with blindnesse, if he would, as the Angell did those of Sodome;
Our Saviour christ might have struck them with blindness, if he would, as the Angel did those of Sodom;
po12 n1 np1 vmd vhi vvn pno32 p-acp n1, cs pns31 vmd, c-acp dt n1 vdd d pp-f np1;
(196) part (DIV2)
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or haue throwne them downe headlong from the Cliffe:
or have thrown them down headlong from the Cliff:
cc vhb vvn pno32 a-acp av-j p-acp dt n1:
(196) part (DIV2)
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10266
but because they complained, That he wrought no miracles among them, as he had in other places, he was willing now at his departure from them, to shew them one of his greatest miracles, by taking their strength from them, hindring the force of their armes,
but Because they complained, That he wrought no Miracles among them, as he had in other places, he was willing now At his departure from them, to show them one of his greatest Miracles, by taking their strength from them, hindering the force of their arms,
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(196) part (DIV2)
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10267
and leauing them much astonished and dismayed.
and leaving them much astonished and dismayed.
cc vvg pno32 d vvn cc vvn.
(196) part (DIV2)
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10268
Though now and then God doth deferre his punishments, for that the sinnes of the Wicked are not yet come to their full growth;
Though now and then God does defer his punishments, for that the Sins of the Wicked Are not yet come to their full growth;
cs av cc av np1 vdz vvi po31 n2, c-acp cst dt n2 pp-f dt j vbr xx av vvn p-acp po32 j n1;
(196) part (DIV2)
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10269
yet we see that he spared not his Angels, nor those whom he afterwards drowned in the Floud,
yet we see that he spared not his Angels, nor those whom he afterwards drowned in the Flood,
av pns12 vvb cst pns31 vvd xx po31 n2, ccx d r-crq pns31 av vvn p-acp dt n1,
(196) part (DIV2)
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10270
nor those of Sodome, nor of others lesse sinnefull than they, nor his owne children of Israell, of all that huge number (being more in number than the sands of the sea) not suffering aboue two to enter into the land of Promise;
nor those of Sodom, nor of Others less sinful than they, nor his own children of Israel, of all that huge number (being more in number than the sands of the sea) not suffering above two to enter into the land of Promise;
ccx d pp-f np1, ccx pp-f n2-jn av-dc j cs pns32, ccx po31 d n2 pp-f np1, pp-f d cst j n1 (vbg n1 p-acp n1 cs dt n2 pp-f dt n1) xx vvg p-acp crd pc-acp vvi p-acp dt n1 pp-f n1;
(196) part (DIV2)
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how is it possible that hee should endure the petulancie of this peremptorie people, these grumbling Nazarites, who in such a rude and vnciuill fashion, in such an imperious and commanding voice, should presume to say vnto him, taking the matter in such deepe dudgeon, Fac & hic in Patria tua.
how is it possible that he should endure the petulancy of this peremptory people, these grumbling nazarites, who in such a rude and Uncivil fashion, in such an imperious and commanding voice, should presume to say unto him, taking the matter in such deep dudgeon, Fac & hic in Patria tua.
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(196) part (DIV2)
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10272
But as when the Romane Cohorts came to take our Sauiour Christ, they fell backward on the ground at his Ego sum, I am hee ; which was a fearefull Miracle;
But as when the Roman Cohorts Come to take our Saviour christ, they fell backward on the ground At his Ego sum, I am he; which was a fearful Miracle;
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(196) part (DIV2)
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for no cannon vpon earth, nor any thunderbolt from Heauen, could haue wrought so powerfull an effect:
for no cannon upon earth, nor any thunderbolt from Heaven, could have wrought so powerful an Effect:
p-acp dx n1 p-acp n1, ccx d n1 p-acp n1, vmd vhi vvn av j dt n1:
(196) part (DIV2)
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10274
so now passing through the midst of them with a graue and setled pace, leauing them troubled, angrie,
so now passing through the midst of them with a graven and settled pace, leaving them troubled, angry,
av av vvg p-acp dt n1 pp-f pno32 p-acp dt n1 cc j-vvn n1, vvg pno32 vvn, j,
(196) part (DIV2)
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& amased, hee prooued thereby vnto them, That he was the Lord and giuer both of life and death, &c.
& amazed, he proved thereby unto them, That he was the Lord and giver both of life and death, etc.
cc vvn, pns31 vvd av p-acp pno32, cst pns31 vbds dt n1 cc n1 av-d pp-f n1 cc n1, av
(196) part (DIV2)
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THE TWENTIETH SERMON, VPON THE TVESDAY AFTER THE THIRD SONDAY IN LENT. MAT. 18. Si peccauerit in te frater tuus.
THE TWENTIETH SERMON, UPON THE TUESDAY AFTER THE THIRD SUNDAY IN LENT. MATHEW. 18. Si peccaverit in te frater Thy.
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If thy brother shall trespasse against thee, &c. OVr Sauior Christ instructing him that had offended his brother, what he ought to doe;
If thy brother shall trespass against thee, etc. Our Saviour christ instructing him that had offended his brother, what he ought to do;
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giues him this admonition, Go vnto thy brother and reconcile thy selfe vnto him, and if thou hast offended him, aske him forgiuenesse.
gives him this admonition, Go unto thy brother and reconcile thy self unto him, and if thou hast offended him, ask him forgiveness.
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Notifying to the partie offended, that he should pardon him that offended, if he did intreat it at his hands:
Notifying to the party offended, that he should pardon him that offended, if he did entreat it At his hands:
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but if he shall not craue pardon, he instructeth Peter, & in him all the Faithfull, What the offended and wronged person ought to doe.
but if he shall not crave pardon, he Instructeth Peter, & in him all the Faithful, What the offended and wronged person ought to do.
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If thy brother trespasse against thee, goe and tell him his fault betweene thee and him, &c. and if he heare thee, thou hast woon a brother:If thy brother trespass against thee, go and tell him his fault between thee and him, etc. and if he hear thee, thou hast won a brother:
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but if he will not vouchsafe to heare thee, proceed to a second admonition before two or three witnesses:
but if he will not vouchsafe to hear thee, proceed to a second admonition before two or three Witnesses:
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and if he shall shew himselfe so obstinate that he will not obey the Church, let him be vnto thee as a heathen man and a Publican.
and if he shall show himself so obstinate that he will not obey the Church, let him be unto thee as a heathen man and a Publican.
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So that our Sauiour Christs desire is, That the partie wronged should pardon the partie wronging, and reprooue him for it:
So that our Saviour Christ desire is, That the party wronged should pardon the party wronging, and reprove him for it:
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for if it bee ill not to pardon, it is as ill not to reprooue.
for if it be ill not to pardon, it is as ill not to reprove.
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For to intreat of a matter so darke and intricate, that the Vnderstanidng were to take it's birth from the ordinarie execution of the Law, there were not any thing lesse to be vnderstood:
For to entreat of a matter so dark and intricate, that the Vnderstanidng were to take it's birth from the ordinary execution of the Law, there were not any thing less to be understood:
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for there is not any Law lesse practised, nor any Decree in Court lesse obserued.
for there is not any Law less practised, nor any decree in Court less observed.
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I desire that God would doe mee that fauour that he did Salomon. God giue me a tongue to speake according to my mind, the pen of a readie Writer, cleerenesse of the case which I am to deliuer, true distinction, grace, knowledge,
I desire that God would do me that favour that he did Solomon. God give me a tongue to speak according to my mind, the pen of a ready Writer, clearness of the case which I am to deliver, true distinction, grace, knowledge,
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or (as Bonauenture stiles it) resolutionem in declarando ; and to iudge worthily of the things that are giuen me.
or (as Bonaventure stile it) resolutionem in declarando; and to judge worthily of the things that Are given me.
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For, so many are the difficulties, the questions, and the arguments, as well against the substance of this Law,
For, so many Are the difficulties, the questions, and the Arguments, as well against the substance of this Law,
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as against the manner of complying with it, that there will be necessarily required great fauour and assistance from Heauen,
as against the manner of complying with it, that there will be necessarily required great favour and assistance from Heaven,
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for to make any setled and ful resolution amongst so many sundrie and diuers distractions.
for to make any settled and full resolution among so many sundry and diverse distractions.
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But in conclusion, it is the best and the safest councell, to adhere to that which is the surest,
But in conclusion, it is the best and the Safest council, to adhere to that which is the Surest,
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and not to make any reckoning of that course which is now a dayes held in the World:
and not to make any reckoning of that course which is now a days held in the World:
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not of that which is in vse, but that which ought to bee vsed; not so much the practise of the Law, as of Religion.
not of that which is in use, but that which ought to be used; not so much the practice of the Law, as of Religion.
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For if the abuses of the world, and traditions of men, were to tonti•ue in force by pleading of custome,
For if the Abuses of the world, and traditions of men, were to tonti•ue in force by pleading of custom,
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& by that means made iustifiable, they would giue the checkmate, & stand in competitiō with the laws of God.
& by that means made justifiable, they would give thee checkmate, & stand in competition with the laws of God.
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S. Paul saith, writing to the Colossians, Let your speech be gratious alwayes, and poudred with salt, that yee may know how to answer euerie man. S. Paul Says, writing to the colossians, Let your speech be gracious always, and powdered with salt, that ye may know how to answer every man.
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And S. Ambrose expounding this place, saith, That the Apostle begs grace of God, that he might know how to speake with discretion,
And S. Ambrose expounding this place, Says, That the Apostle begs grace of God, that he might know how to speak with discretion,
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when time, place, and occasion shall oblige him thereunto: As also, when (vpon the same termes) to hold his peace.
when time, place, and occasion shall oblige him thereunto: As also, when (upon the same terms) to hold his peace.
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And this is that which I now desire of God. If thy brother shall trespasse against thee.
And this is that which I now desire of God. If thy brother shall trespass against thee.
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Correct him in the spirit of meekenesse. Correct him in the Spirit of meekness.
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Here sinne is put downe in the condition of this obligation. For it is a kind of monstrousnesse which wee neuer, or seldome ought to see.
Here sin is put down in the condition of this obligation. For it is a kind of monstrousness which we never, or seldom ought to see.
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Wee stiling that a monster which comes foorth into the world against the Lawes of Nature.
we styling that a monster which comes forth into the world against the Laws of Nature.
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And in this sence, sinne may be sayd to bee a monster, because it is against the Lawes of God.
And in this sense, sin may be said to be a monster, Because it is against the Laws of God.
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Ecclesiasticus sayth, That God did not wil any man to sinne, nor did allow him any time wherein to sinne,Ecclesiasticus say, That God did not will any man to sin, nor did allow him any time wherein to sin,
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but alotted him a life, and place wherein to serue him, and a time to returne vnto him and to repent as oft as hee should offend his diuine Maiestie;
but allotted him a life, and place wherein to serve him, and a time to return unto him and to Repent as oft as he should offend his divine Majesty;
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but to sinne, he neuer gaue him the least leaue in the world, Dedit ei locum poenitentia, He gaue him a place for repentance, sayth the Apostle Saint Paul ;
but to sin, he never gave him the least leave in the world, Dedit ei locum Penitence, He gave him a place for Repentance, say the Apostle Saint Paul;
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so likewise sayth Iob. And therefore God hauing made the Heauen & the Earth, and al that therein is, he did not then presently make Hell;
so likewise say Job And Therefore God having made the Heaven & the Earth, and all that therein is, he did not then presently make Hell;
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For, if Man had not sinned there had bin no neede of it. For where no faults are committed, a prison is needlesse.
For, if Man had not sinned there had been no need of it. For where no Faults Are committed, a prison is needless.
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The Prophet Esay was verie earnest with God, that hee would come downe vpon Earth, Oh, that thou wouldst breake the Heauens and come downe,
The Prophet Isaiah was very earnest with God, that he would come down upon Earth, O, that thou Wouldst break the Heavens and come down,
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and that the M•••taines might melt at thy presence, &c. Hee alludeth to that Historie of Mount Sinay, where God descended to giue the Law vnto his people with thundering, lightening, and fire;and that the M•••taines might melt At thy presence, etc. He alludeth to that History of Mount Sinai, where God descended to give the Law unto his people with thundering, lightning, and fire;
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wherewith he strucke such a feare and terrour into them, that the people had great reuerence to the Law;
wherewith he struck such a Fear and terror into them, that the people had great Reverence to the Law;
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And therefore this holy Prophet sayth, What would they doe if thou shouldest once againe come amongst them? A facie tua, montes fluerent ;
And Therefore this holy Prophet say, What would they do if thou Shouldst once again come among them? A fancy tua, montes fluerent;
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The proudest of them all would let fall their plumes, and humble themselues at thy feete, which are here represented in the word Montes, or mountaines.
The proudest of them all would let fallen their plumes, and humble themselves At thy feet, which Are Here represented in the word Montes, or Mountains.
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And those soules which are now frozen and as cold as yce (figured in the word Aquae, or waters) would gather heat and be set on fire.
And those Souls which Are now frozen and as cold as ice (figured in the word water, or waters) would gather heat and be Set on fire.
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With this desire did the sonne of God descend from the bosome of his father;
With this desire did the son of God descend from the bosom of his father;
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but he bringing that humilitie with him, that was able to make the highest mountaines to stoope,
but he bringing that humility with him, that was able to make the highest Mountains to stoop,
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and to bring downe the proudest heart; and fire, for to burne and dry vp many waters;
and to bring down the proudest heart; and fire, for to burn and dry up many waters;
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yet mens brests waxed colder and colder, and their soules were more and more swolne with pride.
yet men's breasts waxed colder and colder, and their Souls were more and more swollen with pride.
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The Glorious Apostle Saint Paul writing to the Romans, That God made his Sonne our propitiation;
The Glorious Apostle Saint Paul writing to the Roman, That God made his Son our propitiation;
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Whome God hath set foorth to bee a reconciliation through faith in his bloud, to declare his righteousnesse by the forgiuenes of the sinnes that are passed, &c. He did exercise vpon his sonne the seuerest Iustice that euer was, or shall be seene againe;Whom God hath Set forth to be a reconciliation through faith in his blood, to declare his righteousness by the forgiveness of the Sins that Are passed, etc. He did exercise upon his son the Severest justice that ever was, or shall be seen again;
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for the remission of precedent sinnes.
for the remission of precedent Sins.
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To the end, that Man considering how deere our former wickednesse and forepassed sinnes cost our Sauiour;
To the end, that Man considering how deer our former wickedness and forepassed Sins cost our Saviour;
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Man should be so affraid of offending, that hee should neuer returne to sinne any more.
Man should be so afraid of offending, that he should never return to sin any more.
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Some may happily aske me the question, Why the death and passion of our Sauiour beeing so powerfull and effectuall a remedie against all kind of vices whatsoeuer,
some may happily ask me the question, Why the death and passion of our Saviour being so powerful and effectual a remedy against all kind of vices whatsoever,
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yet sinne still reigneth so much in the World, as neuer more.
yet sin still Reigneth so much in the World, as never more.
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Wherunto I answere, That vpon the Crosse, our Sauiour Christ gaue sentence against all whatsoeuer, both present, past,
Whereunto I answer, That upon the Cross, our Saviour christ gave sentence against all whatsoever, both present, past,
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and those that were to come.
and those that were to come.
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And depriued the Prince of the World of that Seigniorie which he possessed, so that all of them were to suffer death and to haue an end.
And deprived the Prince of the World of that Signiory which he possessed, so that all of them were to suffer death and to have an end.
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But they did appeale from this sentence of death, to the Tribunall of our passions;
But they did appeal from this sentence of death, to the Tribunal of our passion;
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And for that they are such interressed & such blind Iudges, they haue set these our Vices againe at libertie, giuing them licence to worke vs as much,
And for that they Are such interessed & such blind Judges, they have Set these our Vices again At liberty, giving them licence to work us as much,
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if not more harme than they did before.
if not more harm than they did before.
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So that Gods sending of his sonne into the World, and his suffering death for our sinnes, did not generally banish all vice,
So that God's sending of his son into the World, and his suffering death for our Sins, did not generally banish all vice,
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but did serue rather to some for their greater condemnation. If thy brother shall trespasse (In te) against thee.
but did serve rather to Some for their greater condemnation. If thy brother shall trespass (In te) against thee.
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Saint Augustine expoundeth this In te, to be contra te ; and in this sence it ought to be taken:
Saint Augustine expoundeth this In te, to be contra te; and in this sense it ought to be taken:
n1 np1 vvz d p-acp fw-la, pc-acp vbi fw-la fw-la; cc p-acp d n1 pn31 vmd pc-acp vbi vvn:
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for it is the expresse letter of the former Texts, as also of those that follow,
for it is the express Letter of the former Texts, as also of those that follow,
c-acp pn31 vbz dt j n1 pp-f dt j n2, c-acp av pp-f d cst vvb,
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and generally agreed vpon by all the Doctors: The Interlinearie hath it, Si te contumelia affecerit. Saint Peter anon after askes our Sauiour,
and generally agreed upon by all the Doctors: The Interlineary hath it, Si te Contumely affecerit. Saint Peter anon After asks our Saviour,
cc av-j vvn p-acp p-acp d dt n2: dt j vhz pn31, fw-mi fw-la fw-la fw-la. n1 np1 av a-acp vvz po12 n1,
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How oft shall my brother sinne against mee, and I shall forgiue him? Whereupon Theophilact taking hold of this word Contra me, notes, That if his brother should sinne against God, hee could hardly forgiue him.
How oft shall my brother sin against me, and I shall forgive him? Whereupon Theophilact taking hold of this word Contra me, notes, That if his brother should sin against God, he could hardly forgive him.
c-crq av vmb po11 n1 n1 p-acp pno11, cc pns11 vmb vvi pno31? c-crq vvd vvg n1 pp-f d n1 fw-la pno11, n2, cst cs po31 n1 vmd vvi p-acp np1, pns31 vmd av vvi pno31.
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Saint Luke deliuers the same much more plainly and cleerely, If thy brother haue trespassed against thee, rebuke him; if hee repent, forgiue him:
Saint Lycia delivers the same much more plainly and clearly, If thy brother have trespassed against thee, rebuke him; if he Repent, forgive him:
n1 av vvz dt d d dc av-j cc av-j, cs po21 n1 vhb vvn p-acp pno21, vvb pno31; cs pns31 vvb, vvb pno31:
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If hee offend thee seuen times a day, and seuen times a day shall turne vnto thee, forgiue him.
If he offend thee seuen times a day, and seuen times a day shall turn unto thee, forgive him.
cs pns31 vvi pno21 crd n2 dt n1, cc crd n2 dt n1 vmb vvi p-acp pno21, vvb pno31.
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Hugo Cardinalis hath obserued, That if the word In te be the ablatiue case, then it is the same with Coram te :Hugo Cardinalis hath observed, That if the word In to be the ablative case, then it is the same with Coram te:
np1 fw-la vhz vvn, cst cs dt n1 p-acp dt vbb dt j n1, cs pn31 vbz dt d p-acp fw-la fw-la:
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but if it be the accusatiue, then it is all one with Contra te ; and the Greeke doth admit of no Ablatiues.
but if it be the accusative, then it is all one with Contra te; and the Greek does admit of no Ablatives.
cc-acp cs pn31 vbb dt j, cs pn31 vbz d pi p-acp fw-la fw-la; cc dt np1 vdz vvi pp-f dx n2.
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In Leuiticus God had said long before, Thou shalt not hate thy brother in thy heart, but reprooue him.
In Leviticus God had said long before, Thou shalt not hate thy brother in thy heart, but reprove him.
p-acp np1 np1 vhd vvn av-j a-acp, pns21 vm2 xx vvi po21 n1 p-acp po21 n1, cc-acp vvi pno31.
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And vpon a second admonition, Take vnto thee two witnesses, and tell it to the Church.
And upon a second admonition, Take unto thee two Witnesses, and tell it to the Church.
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Manle doe concur and runne along with this sence, no difficultie in the world interposing it selfe.
Manle do concur and run along with this sense, no difficulty in the world interposing it self.
np1 vdb vvi cc vvi a-acp p-acp d n1, dx n1 p-acp dt n1 vvg pn31 n1.
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The second sence, which Saint Augustine also treateth of in the same place, is, If he shall trespasse against thee, that is, before thee. This opinion Thomas followeth,
The second sense, which Saint Augustine also Treateth of in the same place, is, If he shall trespass against thee, that is, before thee. This opinion Thomas follows,
dt ord n1, r-crq n1 np1 av vvz pp-f p-acp dt d n1, vbz, cs pns31 vmb vvi p-acp pno21, cst vbz, p-acp pno21. d n1 np1 vvz,
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and the greater and better part of the Schoolemen; howbeit there are great arguments and strong reasons to the contrarie;
and the greater and better part of the Schoolmen; howbeit there Are great Arguments and strong Reasons to the contrary;
cc dt jc cc jc n1 pp-f dt n2; a-acp pc-acp vbr j n2 cc j n2 p-acp dt n-jn;
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and many graue Authours, to whom this sence doth not seeme so plaine, as to ground thereupon any diuine precept.
and many graven Authors, to whom this sense does not seem so plain, as to ground thereupon any divine precept.
cc d j n2, p-acp ro-crq d n1 vdz xx vvi av av-j, c-acp p-acp n1 av d j-jn n1.
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But leauing this to the Schooles, the precept of brotherly correction concurreth with any whatsoeuer heinous •in,
But leaving this to the Schools, the precept of brotherly correction concurreth with any whatsoever heinous •in,
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or grieuous trespasse, whither it be Against thy selfe; Against thy neighbour; or, Against God. For to prooue this truth, diuers Authors follow these two paths:
or grievous trespass, whither it be Against thy self; Against thy neighbour; or, Against God. For to prove this truth, diverse Authors follow these two paths:
cc j n1, c-crq pn31 vbb p-acp po21 n1; p-acp po21 n1; cc, p-acp np1. p-acp pc-acp vvi d n1, j n2 vvb d crd n2:
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The one, That although our Sauior Christ in this his first instance, speake of that sinne or trespasse which is committed against my selfe;
The one, That although our Saviour christ in this his First instance, speak of that sin or trespass which is committed against my self;
dt crd, cst cs po12 n1 np1 p-acp d po31 ord n1, vvb pp-f d n1 cc vvi r-crq vbz vvn p-acp po11 n1;
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yet by a necessarie kind of consequence he inferreth likewise any sinne that is committed against my Neighbour, and against God.
yet by a necessary kind of consequence he infers likewise any sin that is committed against my Neighbour, and against God.
av p-acp dt j n1 pp-f n1 pns31 vvz av d n1 cst vbz vvn p-acp po11 n1, cc p-acp np1.
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Against my neighbour, because I ought to loue him as my selfe, and to bee as sensible of his hurt as of myne owne.
Against my neighbour, Because I ought to love him as my self, and to be as sensible of his hurt as of mine own.
p-acp po11 n1, c-acp pns11 vmd pc-acp vvi pno31 p-acp po11 n1, cc pc-acp vbi a-acp j pp-f po31 n1 c-acp pp-f po11 d.
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Against God, Because I am bound to pr•ferre his glorie before myne owne good: And if I being wronged, God will 〈 ◊ 〉 I not onely pardon him,
Against God, Because I am bound to pr•ferre his glory before mine own good: And if I being wronged, God will 〈 ◊ 〉 I not only pardon him,
p-acp np1, c-acp pns11 vbm vvn pc-acp vvi po31 n1 p-acp po11 d j: cc cs pns11 vbg vvn, np1 vmb 〈 sy 〉 pns11 xx av-j vvi pno31,
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but that I also complie with the precept of brotherly correction;
but that I also comply with the precept of brotherly correction;
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how much more will he tie me, that I should deale •indly in •his kind with my brother, hee hauing not sinned against me.
how much more will he tie me, that I should deal •indly in •his kind with my brother, he having not sinned against me.
c-crq d dc vmb pns31 vvi pno11, cst pns11 vmd vvi av-j p-acp ng1 n1 p-acp po11 n1, pns31 vhg xx vvn p-acp pno11.
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The second part is, That this sinning or trespassing, whither it be against my Neighbour, or against God, Thomas saith, That I knowing it, it is done against me;
The second part is, That this sinning or trespassing, whither it be against my Neighbour, or against God, Thomas Says, That I knowing it, it is done against me;
dt ord n1 vbz, cst d vvg cc vvg, c-crq pn31 vbb p-acp po11 n1, cc p-acp np1, np1 vvz, cst pns11 vvg pn31, pn31 vbz vdn p-acp pno11;
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because by scandalizing and proooking of me, it doth hurt and offend me.
Because by scandalizing and proooking of me, it does hurt and offend me.
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And Hadrianus the Lawyer saith, That he that sinnes against God, sinnes against any whatsoeuer faithfull beleeuer,
And Hadrian the Lawyer Says, That he that Sins against God, Sins against any whatsoever faithful believer,
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With that tendernesse, as a man would put a tent into a wound, or make cleane a Venice-glasse;
With that tenderness, as a man would put a tent into a wound, or make clean a Venice-glass;
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and leaues him iniured and offended. For he that wrongs the Father in the Sonnes presence, wrongeth also the Sonne;
and leaves him injured and offended. For he that wrongs the Father in the Sons presence, wrongeth also the Son;
cc vvz pno31 vvn cc vvn. p-acp pns31 cst vvz dt n1 p-acp dt ng1 n1, vvz av dt n1;
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and he that wrongeth the Master in the presence of the Seruant, wrongeth likewise the Seruant:
and he that wrongeth the Master in the presence of the Servant, wrongeth likewise the Servant:
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besides, Loue, which makes things common, makes others iniuries ours.
beside, Love, which makes things Common, makes Others injuries ours.
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And if God take those iniuries which are done to thee, to be done to himselfe, (as he said to Saint Paul, Why doost thou persecute me? And by Zachari•, He that toucheth you, toucheth the apple of myne eye ) it is not much, that thou shouldest reckon those wrongs that are done to God, to be done vnto thy selfe.
And if God take those injuries which Are done to thee, to be done to himself, (as he said to Saint Paul, Why dost thou persecute me? And by Zachari•, He that touches you, touches the apple of mine eye) it is not much, that thou Shouldst reckon those wrongs that Are done to God, to be done unto thy self.
cc cs np1 vvb d n2 r-crq vbr vdn p-acp pno21, pc-acp vbi vdn p-acp px31, (c-acp pns31 vvd p-acp n1 np1, q-crq vd2 pns21 vvi pno11? cc p-acp np1, pns31 cst vvz pn22, vvz dt n1 pp-f po11 n1) pn31 vbz xx av-d, cst pns21 vmd2 vvi d n2-jn cst vbr vdn p-acp np1, pc-acp vbi vdn p-acp po21 n1.
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The zeale of thy house, & of thy honor & authoritie, seeing how the enemies of thy word slight & cōtemne it, consumes my flesh, & drieth my bones.
The zeal of thy house, & of thy honour & Authority, seeing how the enemies of thy word slight & contemn it, consumes my Flesh, & drieth my bones.
dt n1 pp-f po21 n1, cc pp-f po21 n1 cc n1, vvg c-crq dt n2 pp-f po21 n1 j cc vvi pn31, vvz po11 n1, cc vvz po11 n2.
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The like loue must make vs sencible of the sins of our neighbor, for that they are members of this mysticall bodie of the Church.
The like love must make us sensible of the Sins of our neighbour, for that they Are members of this mystical body of the Church.
dt j n1 vmb vvi pno12 j pp-f dt n2 pp-f po12 n1, c-acp cst pns32 vbr n2 pp-f d j n1 pp-f dt n1.
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Who is sicke (saith Saint Paul ) and I am 〈 ◊ 〉 grieued? Either forgiue them this offence, Who is sick (Says Faint Paul) and I am 〈 ◊ 〉 grieved? Either forgive them this offence,
r-crq vbz j (vvz j np1) cc pns11 vbm 〈 sy 〉 j-vvn? av-d vvb pno32 d n1,
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or blot me out of the Booke of Life, said Moses, hauing a fellow feeling of his brethrens faults as had they beene his owne:or blot me out of the Book of Life, said Moses, having a fellow feeling of his Brothers' Faults as had they been his own:
cc vvb pno11 av pp-f dt n1 pp-f n1, vvd np1, vhg dt n1 vvg pp-f po31 ng2 n2 c-acp vhd pns32 vbn po31 d:
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and therefore begs of God, that he would either forgiue them, or blot him our of the booke of Life.
and Therefore begs of God, that he would either forgive them, or blot him our of the book of Life.
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Againe, Another mans sinne prooues to be my hurt; for Gods Iustice punisheth the Righteous with the Sinnefull.
Again, another men sin Proves to be my hurt; for God's justice Punisheth the Righteous with the Sinful.
av, j-jn n2 n1 vvz pc-acp vbi po11 n1; c-acp ng1 n1 vvz dt j p-acp dt j.
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For the the sinne of Achan there died in Ay, three thousand souldiers:
For the the sin of achan there died in Ay, three thousand Soldiers:
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for the sinnes of the sonnes of Ely Gods people were ouerthrowne by the Philistines, and the Arke of the Testament taken captiue:
for the Sins of the Sons of Ely God's people were overthrown by the philistines, and the Ark of the Testament taken captive:
c-acp dt n2 pp-f dt n2 pp-f np1 npg1 n1 vbdr vvn p-acp dt njp2, cc dt n1 pp-f dt n1 vvn j-jn:
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for Dauids sinne in numbring the People, seuentie thousand of his subi•cts perished by the Pestilence:
for David sin in numbering the People, seuentie thousand of his subi•cts perished by the Pestilence:
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By Ionas his disobedience, they that went i• the same bottome with him were shrewdly indangered:
By Ionas his disobedience, they that went i• the same bottom with him were shrewdly endangered:
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the Apostles ranne the like hazard by Iudas.
the Apostles ran the like hazard by Iudas.
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Moreouer, Sinne is sometimes woont to make the earth barren, and to shut vp the windowes of Heauen, that they may not send downe any raine to water the drie and thirstie places of the Land:
Moreover, Sin is sometime wont to make the earth barren, and to shut up the windows of Heaven, that they may not send down any rain to water the dry and thirsty places of the Land:
av, n1 vbz av vvn pc-acp vvi dt n1 j, cc pc-acp vvi a-acp dt n2 pp-f n1, cst pns32 vmb xx vvi a-acp d n1 pc-acp vvi dt j cc j n2 pp-f dt n1:
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and so Sin being a generall hurt to all, it is generally done against all.
and so since being a general hurt to all, it is generally done against all.
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If thybrother shall trespasse against thee, &c. The verie name of a brother is a reason for this Precept:If thybrother shall trespass against thee, etc. The very name of a brother is a reason for this Precept:
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for it was condemned in the Leuite and the Priest, That they passed by, saying their prayers to themselues,
for it was condemned in the Levite and the Priest, That they passed by, saying their Prayers to themselves,
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but tooke no pittie of that poore man that lay almost for dead vpon the way, wounded by Theeues.
but took no pity of that poor man that lay almost for dead upon the Way, wounded by Thieves.
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Contrarie to that lesson of Ecclesiasticus, He gaue euerie man a commandement concerning his Neighbour ; and a Turke or a Moore may as well bee our neighbour as another:
Contrary to that Lesson of Ecclesiasticus, He gave every man a Commandment Concerning his Neighbour; and a Turk or a More may as well be our neighbour as Another:
j-jn p-acp d n1 pp-f fw-la, pns31 vvd d n1 dt n1 vvg po31 n1; cc dt np1 cc dt n1 vmb a-acp av vbi po12 n1 c-acp j-jn:
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And if that housekeeper bee condemned that hath not a care of the Cat or Dog that liues within his doores, (for al this did S. Paul vnderstand when he said, He that prouides not for those of his familie is worse than an Infidell, ) How much more then will God that thou bee carefull of thy brothers health, wh• hath one and the same Father with thee in Heauen,
And if that housekeeper be condemned that hath not a care of the Cat or Dog that lives within his doors, (for all this did S. Paul understand when he said, He that provides not for those of his family is Worse than an Infidel,) How much more then will God that thou be careful of thy Brother's health, wh• hath one and the same Father with thee in Heaven,
cc cs d n1 vbi vvn cst vhz xx dt n1 pp-f dt n1 cc n1 cst vvz p-acp po31 n2, (c-acp d d vdd n1 np1 vvb c-crq pns31 vvd, pns31 cst vvz xx p-acp d pp-f po31 n1 vbz jc cs dt n1,) c-crq d dc cs vmb np1 cst pns21 vbb j pp-f po21 ng1 n1, n1 vhz crd cc dt d n1 p-acp pno21 p-acp n1,
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and to whom yee both da••• say, Our Father, &c. And who hath one and the same mother with thee, to w••, the Earth, in whose wombe yee were both ingendred, and borne anew by Baptisme.
and to whom ye both da••• say, Our Father, etc. And who hath one and the same mother with thee, to w••, the Earth, in whose womb ye were both engendered, and born anew by Baptism.
cc p-acp ro-crq pn22 d n1 vvb, po12 n1, av cc r-crq vhz crd cc dt d n1 p-acp pno21, p-acp n1, dt n1, p-acp rg-crq n1 pn22 vbdr av-d vvn, cc vvn av p-acp n1.
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For three transgressions of Edom, (saith the Lord) and for foure I will 〈 ◊ 〉 turne to it, For three transgressions of Edom, (Says the Lord) and for foure I will 〈 ◊ 〉 turn to it,
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because hee did pursue his brother with the sword, and did cast off all 〈 ◊ 〉, &c. Edom was the Metropolis of Idumea,Because he did pursue his brother with the sword, and did cast off all 〈 ◊ 〉, etc. Edom was the Metropolis of Idumea,
c-acp pns31 vdd vvi po31 n1 p-acp dt n1, cc vdd vvi a-acp d 〈 sy 〉, av np1 vbds dt n1 pp-f np1,
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and her sinnes beeing come to the number of seuen, (which in Scripture expresseth a kind of infidelitie God faith, I will not turne to it.
and her Sins being come to the number of seuen, (which in Scripture Expresses a kind of infidelity God faith, I will not turn to it.
cc po31 n2 vbg vvn p-acp dt n1 pp-f crd, (r-crq p-acp n1 vvz dt n1 pp-f n1 np1 n1, pns11 vmb xx vvi p-acp pn31.
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But suppose they were fewer, yet some of them it should seem were verie foule ones;
But suppose they were fewer, yet Some of them it should seem were very foul ones;
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& amongst the rest, this of their vnsheathing of their sword against their brother.
& among the rest, this of their unsheathing of their sword against their brother.
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The Idumaeans were descended of Esau, as the Iewes were of Iacob. And in the conquest of the Land of Promise God commanded his People, That they should not doe that hurt to the Idumaean,
The Idumaeans were descended of Esau, as the Iewes were of Iacob. And in the conquest of the Land of Promise God commanded his People, That they should not do that hurt to the Idumaean,
dt njp2 vbdr vvn pp-f np1, p-acp dt np2 vbdr pp-f np1. cc p-acp dt n1 pp-f dt n1 pp-f n1 np1 vvd po31 n1, cst pns32 vmd xx vdi d vvi p-acp dt jp,
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as they had done to the rest of the Nations;
as they had done to the rest of the nations;
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Quia Frater tuus est, Hee is thy brother, and thou ougtest to procure his good as thou wouldst thyne owne.Quia Frater Thy est, He is thy brother, and thou ougtest to procure his good as thou Wouldst thine own.
fw-la fw-la fw-la fw-la, pns31 vbz po21 n1, cc pns21 vv2 pc-acp vvi po31 j c-acp pns21 vmd2 po21 d.
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10392
This benefit, by the Idumaeans was repayed to Gods People with a thousand iniuries, when the Philistines and those of Tyre ouercame the Israelites;
This benefit, by the Idumaeans was repaid to God's People with a thousand injuries, when the philistines and those of Tyre overcame the Israelites;
d n1, p-acp dt njp2 vbds vvn p-acp ng1 n1 p-acp dt crd n2, c-crq dt njp2 cc d pp-f np1 vvd dt np2;
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10393
as you may read in the second of the Chronicles and the second: For the Idumaeans did buy many Iews with intent to make them their slaues.
as you may read in the second of the Chronicles and the second: For the Idumaeans did buy many Iews with intent to make them their slaves.
c-acp pn22 vmb vvi p-acp dt ord pp-f dt n2 cc dt ord: c-acp dt njp2 vdd vvi d np2 p-acp n1 pc-acp vvi pno32 po32 n2.
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10394
Likewise when Gods People had necessarie occasion (asking leaue of the Edomites) to passe through their Countrie in peace, they withstood them with their swords in their hands.
Likewise when God's People had necessary occasion (asking leave of the Edomites) to pass through their Country in peace, they withstood them with their swords in their hands.
av c-crq npg1 n1 vhd j n1 (vvg n1 pp-f dt n2) pc-acp vvi p-acp po32 n1 p-acp n1, pns32 vvd pno32 p-acp po32 n2 p-acp po32 n2.
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10395
In a word, the enmitie which Esay bare to Iacob for his messe of pottage,
In a word, the enmity which Isaiah bore to Iacob for his mess of pottage,
p-acp dt n1, dt n1 r-crq np1 vvd p-acp np1 p-acp po31 n1 pp-f n1,
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10396
& the blessing that he had stolne from him, neither hee nor his posteritie could euer yet digest it;
& the blessing that he had stolen from him, neither he nor his posterity could ever yet digest it;
cc dt n1 cst pns31 vhd vvn p-acp pno31, av-dx pns31 ccx po31 n1 vmd av av vvi pn31;
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10397
though hee and his House had receiued many, and those verie good courtesies at the others hands.
though he and his House had received many, and those very good courtesies At the Others hands.
cs pns31 cc po31 n1 vhd vvn d, cc d av j n2 p-acp dt n2-jn n2.
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10398
And therefore it is not much, that God should condemne an enmitie so antient, and so inueterated a hatred, especially of one brother against anothe•.
And Therefore it is not much, that God should condemn an enmity so ancient, and so inveterated a hatred, especially of one brother against anothe•.
cc av pn31 vbz xx av-d, cst np1 vmd vvi dt n1 av j, cc av vvn dt n1, av-j pp-f crd n1 p-acp n1.
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10399
Tell him his fault betweene thee and him alone, &c. And this is the diuine Law, as it appeareth by the Epistle o• Saint Paul to the Galathians, If a man be fallen by occasion into any fault, yee wh•ch are spirituall, restore such a one with the spirit of meekenesse, considering thy selfe, least thou also be tempted. Tell him his fault between thee and him alone, etc. And this is the divine Law, as it appears by the Epistle o• Saint Paul to the Galatians, If a man be fallen by occasion into any fault, ye wh•ch Are spiritual, restore such a one with the Spirit of meekness, considering thy self, lest thou also be tempted.
vvb pno31 po31 n1 p-acp pno21 cc pno31 av-j, av cc d vbz dt j-jn n1, p-acp pn31 vvz p-acp dt n1 n1 n1 np1 p-acp dt np2, cs dt n1 vbi vvn p-acp n1 p-acp d n1, pn22 vvb vbr j, vvb d dt pi p-acp dt n1 pp-f n1, vvg po21 n1, cs pns21 av vbi vvn.
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10400
Beare yee one anothers burthen, and so fulfill the Law of Christ. And in that of his to Timothie ;Bear ye one another's burden, and so fulfil the Law of christ. And in that of his to Timothy;
n1 pn22 pi j-jn n1, cc av vvi dt n1 pp-f np1. cc p-acp d pp-f png31 p-acp np1;
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10401
and in that of S. Iames, If any of you haue erred f•om the truth and some ma• hath conuerted him, Let him know, That he which hath conuerted the Sinner from going astray out of his way ▪ shall saue a soule from death,
and in that of S. James, If any of you have erred f•om the truth and Some ma• hath converted him, Let him know, That he which hath converted the Sinner from going astray out of his Way ▪ shall save a soul from death,
cc p-acp d pp-f n1 np1, cs d pp-f pn22 vhb vvn av dt n1 cc d n1 vhz vvn pno31, vvb pno31 vvi, cst pns31 r-crq vhz vvn dt n1 p-acp vvg av av pp-f po31 n1 ▪ vmb vvi dt n1 p-acp n1,
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10402
and shall hide a mult•tude of sinnes. and shall hide a mult•tude of Sins.
cc vmb vvi dt n1 pp-f n2.
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10403
And in Leuiticus it is set downe as a Precept belonging to the Law of Nature, Thou shalt not hate thy brother in thy heart, And in Leviticus it is Set down as a Precept belonging to the Law of Nature, Thou shalt not hate thy brother in thy heart,
cc p-acp np1 pn31 vbz vvn a-acp p-acp dt n1 vvg p-acp dt n1 pp-f n1, pns21 vm2 xx vvi po21 n1 p-acp po21 n1,
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10404
but thou shalt plainly rebuke thy Neighbour, and suffer him not to sinne. but thou shalt plainly rebuke thy Neighbour, and suffer him not to sin.
cc-acp pns21 vm2 av-j vvi po21 n1, cc vvi pno31 xx p-acp n1.
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10405
God hath giuen euerie man a charge concerning h•s Neighbour, (•s we said before.) Saint Paul drawes his comparison from the members of the bodie, which by the Law of Nature are bound reciprocally to succour one another in case of necessitie. God hath given every man a charge Concerning h•s Neighbour, (•s we said before.) Saint Paul draws his comparison from the members of the body, which by the Law of Nature Are bound reciprocally to succour one Another in case of necessity.
np1 vhz vvn d n1 dt n1 vvg j n1, (vvb pns12 vvd a-acp.) n1 np1 vvz po31 n1 p-acp dt n2 pp-f dt n1, r-crq p-acp dt n1 pp-f n1 vbr vvn av-j pc-acp vvi pi j-jn p-acp n1 pp-f n1.
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10406
And Augustine takes his from the thorne, which paining the foot, carries after it the eyes, eares,
And Augustine Takes his from the thorn, which paining the foot, carries After it the eyes, ears,
np1 np1 vvz po31 p-acp dt n1, r-crq vvg dt n1, vvz p-acp pn31 dt n2, n2,
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10407
and hands, all the members of the bodie naturally inclining to the repairing of that hurt.
and hands, all the members of the body naturally inclining to the repairing of that hurt.
cc n2, d dt n2 pp-f dt n1 av-j vvg p-acp dt vvg pp-f d n1.
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10408
Another naturall reason which your holy Fathers, learned Doctors, and great Phylosophers render, is, That hee that can (if he will) hinder or put by a hurt that is readie to fall vpon his brother,
another natural reason which your holy Father's, learned Doctors, and great Philosophers render, is, That he that can (if he will) hinder or put by a hurt that is ready to fallen upon his brother,
j-jn j n1 r-crq po22 j n2, j n2, cc j n2 vvi, vbz, cst pns31 cst vmb (cs pns31 vmb) vvi cc vvi p-acp dt n1 cst vbz j pc-acp vvi p-acp po31 n1,
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10409
and doth it not, is condemned to bee himselfe the hurter and harmer of him.
and does it not, is condemned to be himself the hurter and harmer of him.
cc vdz pn31 xx, vbz vvn pc-acp vbi px31 dt n1 cc n1 pp-f pno31.
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10410
Thy poore neighbor is readie to starue and perish through hunger, thou beeing able to relieue, doost not doe it;
Thy poor neighbour is ready to starve and perish through hunger, thou being able to relieve, dost not do it;
po21 j n1 vbz j pc-acp vvi cc vvi p-acp n1, pns21 vbg j pc-acp vvi, vd2 xx vdi pn31;
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10411
hee dies, thou art his Deaths-man, thou art the murtherer of this thy brother. Si non panisti, •ccidisti, saith Saint Ambrose ;
he die, thou art his Deathsman, thou art the murderer of this thy brother. Si non panisti, •ccidisti, Says Saint Ambrose;
pns31 vvz, pns21 vb2r po31 n1, pns21 vb2r dt n1 pp-f d po21 n1. fw-mi fw-fr fw-la, fw-la, vvz n1 np1;
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10412
Thy brother is sinking & readie to be drowned;
Thy brother is sinking & ready to be drowned;
po21 n1 vbz vvg cc j pc-acp vbi vvn;
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10413
thou mayst saue him by reaching out thy hand vnto him ▪ thou deniest him thy helpe, it is thou that drownest him.
thou Mayest save him by reaching out thy hand unto him ▪ thou deniest him thy help, it is thou that drownest him.
pns21 vm2 vvi pno31 p-acp vvg av po21 n1 p-acp pno31 ▪ pns21 vv2 pno31 po21 n1, pn31 vbz pns21 cst vv2 pno31.
(197) sermon (DIV1)
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10414
Thy Neighbors house is on fire, it is in thy power to quench it; thou wilt not doe it, it is thou that hast burnt his house.
Thy Neighbours house is on fire, it is in thy power to quench it; thou wilt not do it, it is thou that hast burned his house.
po21 ng1 n1 vbz p-acp n1, pn31 vbz p-acp po21 n1 pc-acp vvi pn31; pns21 vm2 xx vdi pn31, pn31 vbz pns21 cst vh2 vvn po31 n1.
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10516
for our nature is more apt for a soft than a rough hand.
for our nature is more apt for a soft than a rough hand.
p-acp po12 n1 vbz av-dc j p-acp dt j cs dt j n1.
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10415
Tell but a Blasphemer, a Drunkard, or any other lewd liuer, of his faults, though neuer so fairely, neuer so mild and gently, he will begin to swagger with you,
Tell but a Blasphemer, a Drunkard, or any other lewd liver, of his Faults, though never so fairly, never so mild and gently, he will begin to swagger with you,
vvb p-acp dt n1, dt n1, cc d j-jn j n1, pp-f po31 n2, cs av-x av av-j, av-x av j cc av-j, pns31 vmb vvi pc-acp vvi p-acp pn22,
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10416
and aske you, Who made you sir a Iustice of Peace? meddle with that which you haue to doe withall, you take more paines than you haue thankes for your labour.
and ask you, Who made you sir a justice of Peace? meddle with that which you have to do withal, you take more pains than you have thanks for your labour.
cc vvb pn22, r-crq vvd pn22 n1 dt n1 pp-f n1? vvb p-acp d r-crq pn22 vhb pc-acp vdi av, pn22 vvb dc n2 cs pn22 vhb n2 p-acp po22 n1.
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10417
But hereunto thou or any man else that is thus charitably minded, may make them this answer, I haue complyed with myne obligation;
But hereunto thou or any man Else that is thus charitably minded, may make them this answer, I have complied with mine obligation;
p-acp av pns21 cc d n1 av d vbz av av-j vvn, vmb vvi pno32 d n1, pns11 vhb vvn p-acp po11 n1;
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10418
I am a Christian, and am bound i• charitie and brotherhood, to tell you friendly my mind,
I am a Christian, and am bound i• charity and brotherhood, to tell you friendly my mind,
pns11 vbm dt njp, cc vbm vvn n1 n1 cc n1, pc-acp vvi pn22 av-j po11 n1,
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10419
and I can bee but sorie, that my councell cannot preuaile with you: this I am tyed vnto by the Law of God and of Nature. and I can be but sorry, that my council cannot prevail with you: this I am tied unto by the Law of God and of Nature.
cc pns11 vmb vbi p-acp j, cst po11 n1 vmbx vvi p-acp pn22: d pns11 vbm vvn p-acp p-acp dt n1 pp-f np1 cc pp-f n1.
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10420
And this position wants no proofes. The necessarie circumstances of this precept are many:
And this position Wants no proofs. The necessary Circumstances of this precept Are many:
cc d n1 vvz dx n2. dt j n2 pp-f d n1 vbr d:
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10421
The first is, That the sinne which is to be corrected and reprooued by vs, bee certaine, and well knowne vnto vs:
The First is, That the sin which is to be corrected and reproved by us, be certain, and well known unto us:
dt ord vbz, cst dt n1 r-crq vbz pc-acp vbi vvn cc vvn p-acp pno12, vbb j, cc av vvn p-acp pno12:
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10422
and this is prooued out of this word, Si p••cauerit, If he shall trespasse, &c. as it is well obserued by Thomas. Wee must not find fault vpon a bare suspition or presumption,
and this is proved out of this word, Si p••cauerit, If he shall trespass, etc. as it is well observed by Thomas. we must not find fault upon a bore suspicion or presumption,
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10423
but must haue a good ground for our reproofe, and go vpon an assured knowledge.
but must have a good ground for our reproof, and go upon an assured knowledge.
cc-acp vmb vhi dt j n1 p-acp po12 n1, cc vvi p-acp dt j-vvn n1.
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10424
To goe about to pull out a sound tooth, and with a sharpe in•trument to open the gummes, it cannot chuse but be a great torment vnto him that without iust cause is thus cut and lanced.
To go about to pull out a found tooth, and with a sharp in•trument to open the gums, it cannot choose but be a great torment unto him that without just cause is thus Cut and lanced.
p-acp vvi a-acp pc-acp vvi av dt j n1, cc p-acp dt j n1 pc-acp vvi dt n2, pn31 vmbx vvi cc-acp vbi dt j n1 p-acp pno31 cst p-acp j n1 vbz av vvn cc vvn.
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10425
No lesse grieuous and paineful is it to hunt after wickednesse in the house of the Iust;
No less grievous and painful is it to hunt After wickedness in the house of the Just;
av-dx av-dc j cc j vbz pn31 pc-acp vvi p-acp n1 p-acp dt n1 pp-f dt j;
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10426
or (as Salomon saith) to be a witnesse against thy Neighbor without a cause. or (as Solomon Says) to be a witness against thy Neighbour without a cause.
cc (c-acp np1 vvz) pc-acp vbi dt n1 p-acp po21 n1 p-acp dt n1.
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10427
Many men are like vnto your Ferrets or your Bloud-hounds, they go nosing and hunting after faults in other mens grounds;
Many men Are like unto your Ferrets or your Bloodhounds, they go nosing and hunting After Faults in other men's grounds;
av-d n2 vbr av-j p-acp po22 n2 cc po22 n2, pns32 vvb vvg cc vvg p-acp n2 p-acp j-jn ng2 n2;
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10428
and as Iob saith in another place, When there is peace, they are iealous of treason.
and as Job Says in Another place, When there is peace, they Are jealous of treason.
cc c-acp np1 vvz p-acp j-jn n1, c-crq pc-acp vbz n1, pns32 vbr j pp-f n1.
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10429
Of which kind of men Saint Auste• saith, That prying into other mens faults, they doe not looke into their owne.
Of which kind of men Saint Auste• Says, That prying into other men's Faults, they do not look into their own.
pp-f r-crq n1 pp-f n2 n1 np1 vvz, cst vvg p-acp j-jn ng2 n2, pns32 vdb xx vvi p-acp po32 d.
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10430
And therefore thou oughtest not to be so busie in reprehending what is amisse in thy brother,
And Therefore thou Ought not to be so busy in reprehending what is amiss in thy brother,
cc av pns21 vmd2 xx pc-acp vbi av j p-acp vvg r-crq vbz av p-acp po21 n1,
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10431
as inquisitiue in correcting thyne owne errours.
as inquisitive in correcting thine own errors.
c-acp j p-acp vvg po21 d n2.
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10432
And therefore Saint Bernard giues vs this Item, Tam diu quisque sua peccata ignorat, quam diu al••na explorat, See how long a man is searching into other mens sins,
And Therefore Saint Bernard gives us this Item, Tam Diu Quisque sua Peccata Ignorant, quam Diu al••na explorate, See how long a man is searching into other men's Sins,
cc av n1 np1 vvz pno12 d n1, fw-la fw-la fw-la fw-la n1 j, fw-la fw-la fw-la j, vvb c-crq av-j dt n1 vbz vvg p-acp j-jn ng2 n2,
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10433
so long is he ignorant of his owne. This is the condition of ill natured men, and such as complaine of the times, and of Fortune.so long is he ignorant of his own. This is the condition of ill natured men, and such as complain of the times, and of Fortune.
av av-j vbz pns31 j pp-f po31 d. d vbz dt n1 pp-f j-jn j-vvn n2, cc d c-acp vvb pp-f dt n2, cc pp-f n1.
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17396
but we must take heed that we doe not flie on the Sabboth, or in Winter.
but we must take heed that we do not fly on the Sabbath, or in Winter.
cc-acp pns12 vmb vvi n1 cst pns12 vdb xx vvi p-acp dt n1, cc p-acp n1.
(228) sermon (DIV1)
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10434
The lesse fortunate things goe with vs, the more suspitious wee be, saith Tacitus : And this is a Fate that followes base and abiect minds;The less fortunate things go with us, the more suspicious we be, Says Tacitus: And this is a Fate that follows base and abject minds;
dt av-dc j n2 vvb p-acp pno12, dt av-dc j pns12 vbb, vvz np1: cc d vbz dt n1 cst vvz j cc j n2;
(197) sermon (DIV1)
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10435
and therefore the Vulgar neuer put a bridle vpon their jealousies.
and Therefore the vulgar never put a bridle upon their jealousies.
cc av dt j av vvd dt n1 p-acp po32 n2.
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10436
In a word, this is a hard course that they take, and in all sorts of men blame-worthie,
In a word, this is a hard course that they take, and in all sorts of men blameworthy,
p-acp dt n1, d vbz dt j n1 cst pns32 vvb, cc p-acp d n2 pp-f n2 j,
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10437
but most in those that haue most power: for albeit by their place and office they haue freer libertie to inquire;
but most in those that have most power: for albeit by their place and office they have freer liberty to inquire;
cc-acp ds p-acp d cst vhb ds n1: c-acp cs p-acp po32 n1 cc n1 pns32 vhb jc n1 pc-acp vvi;
(197) sermon (DIV1)
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10438
yet when their wits are thus a wooll-gathering, they shamefully vse to erre, qualifying euill for good, and good for euill.
yet when their wits Are thus a woolgathering, they shamefully use to err, qualifying evil for good, and good for evil.
av c-crq po32 n2 vbr av dt n-vvg, pns32 av-j vvb pc-acp vvi, j-vvg n-jn c-acp j, cc j p-acp n-jn.
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1169
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10439
And if mens iudgements grounded vpon good probabilities and faire apparances, proue many times false,
And if men's Judgments grounded upon good probabilities and fair appearances, prove many times false,
cc cs ng2 n2 vvn p-acp j n2 cc j n2, vvb d n2 j,
(197) sermon (DIV1)
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10440
and therefore haue this caueat giuen vs by Christ, Nolite s•cundum faciem iudicare, Iudge not according to the face ;
and Therefore have this caveat given us by christ, Nolite s•cundum Face iudicare, Judge not according to the face;
cc av vhb d n1 vvn pno12 p-acp np1, fw-la fw-la fw-la fw-la, n1 xx vvg p-acp dt n1;
(197) sermon (DIV1)
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10441
suspitions will hardly fall out to be true.
suspicions will hardly fallen out to be true.
n2 vmb av vvi av pc-acp vbi j.
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10442
There are some things so notoriously bad, that it were foolishnes to think them to be good;
There Are Some things so notoriously bad, that it were foolishness to think them to be good;
pc-acp vbr d n2 av av-j j, cst pn31 vbdr n1 pc-acp vvi pno32 pc-acp vbi j;
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1169
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10443
othersome, whom the intention makes to be good or bad, but are not so in themselues.
Othersome, whom the intention makes to be good or bad, but Are not so in themselves.
j, ro-crq dt n1 vvz pc-acp vbi j cc j, cc-acp vbr xx av p-acp px32.
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10444
The Good take these in good part, leauing the true iudgement thereof vnto God, (as Saint Augustine hath noted) and the Bad, in bad part.
The Good take these in good part, leaving the true judgement thereof unto God, (as Saint Augustine hath noted) and the Bad, in bad part.
dt j vvi d p-acp j n1, vvg dt j n1 av p-acp np1, (c-acp n1 np1 vhz vvn) cc dt j, p-acp j n1.
(197) sermon (DIV1)
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10445
Mala mens, malus animus, A good Soule hath good thoughts; but a bad Soule, bad imaginations;Mala Mens, malus animus, A good Soul hath good thoughts; but a bad Soul, bad Imaginations;
fw-la fw-la, fw-la n1, dt j n1 vhz j n2; cc-acp dt j n1, j n2;
(197) sermon (DIV1)
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10446
idle suspitions and needlesse jealousies wait vpon them.
idle suspicions and needless jealousies wait upon them.
j n2 cc j n2 vvb p-acp pno32.
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1169
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10447
Saint Augustine and Saint Hierome are both of opinion, That he that suspects ill of others, cannot possibly liue well himselfe.
Saint Augustine and Saint Jerome Are both of opinion, That he that suspects ill of Others, cannot possibly live well himself.
n1 np1 cc n1 np1 vbr d pp-f n1, cst pns31 cst vvz av-jn pp-f n2-jn, vmbx av-j vvi av px31.
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10448
Dauid desired of God, That he would iudge him, According to the iudgement of those that loue thy Name, and take all things in good part.David desired of God, That he would judge him, According to the judgement of those that love thy Name, and take all things in good part.
np1 vvd pp-f np1, cst pns31 vmd vvi pno31, vvg p-acp dt n1 pp-f d cst vvb po21 n1, cc vvb d n2 p-acp j n1.
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And Saint Iames whispers in thyne eare, W•• art thou that iudgest another man? Hee treats there of those that iudge the secret intentions of the heart, none but God hauing such iurisdiction ouer it. And Saint James whispers in thine ear, W•• art thou that Judges Another man? He treats there of those that judge the secret intentions of the heart, none but God having such jurisdiction over it.
cc n1 np1 vvz p-acp po21 n1, n1 vb2r pns21 cst vv2 j-jn n1? pns31 vvz a-acp pp-f d cst vvb dt j-jn n2 pp-f dt n1, pix cc-acp np1 vhg d n1 p-acp pn31.
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10450
If thy brother fall (saith he) his sinne is not layd to thy charge;
If thy brother fallen (Says he) his sin is not laid to thy charge;
cs po21 n1 vvi (vvz pns31) po31 n1 vbz xx vvn p-acp po21 n1;
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10451
and if hee rise againe, it is not put to thy reckoning; he that now stands, may fall, and hee that is fallen may rise againe.
and if he rise again, it is not put to thy reckoning; he that now Stands, may fallen, and he that is fallen may rise again.
cc cs pns31 vvb av, pn31 vbz xx vvn p-acp po21 n-vvg; pns31 cst av vvz, vmb vvi, cc pns31 cst vbz vvn vmb vvi av.
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10452
That man from whom we expect least, may be a Saint, and that man from whom we expect most, may be a Sinner;
That man from whom we expect least, may be a Saint, and that man from whom we expect most, may be a Sinner;
cst n1 p-acp ro-crq pns12 vvb ds, vmb vbi dt n1, cc d n1 p-acp ro-crq pns12 vvb ds, vmb vbi dt n1;
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10453
for neither is our loue certaine, nor our feare secured.
for neither is our love certain, nor our Fear secured.
p-acp d vbz po12 n1 j, ccx po12 n1 vvn.
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10454
In Leuiticus God hath commanded, That none should serue in his Sanctuarie, or presse to offer the bread of his God, hauing either too long or too short a nose,
In Leviticus God hath commanded, That none should serve in his Sanctuary, or press to offer the bred of his God, having either too long or too short a nose,
p-acp np1 np1 vhz vvn, cst pix vmd vvi p-acp po31 n1, cc vvb pc-acp vvi dt n1 pp-f po31 n1, vhg av-d av j cc av j dt n1,
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10455
or a nose that stood awrie.
or a nose that stood awry.
cc dt n1 cst vvd av.
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10456
Where that nose is taken to be somewhat of the longest, which goes nosing and senting after other mens liues and actions:
Where that nose is taken to be somewhat of the longest, which Goes nosing and senting After other men's lives and actions:
c-crq d n1 vbz vvn pc-acp vbi av pp-f dt js, r-crq vvz vvg cc vvg p-acp j-jn ng2 n2 cc n2:
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10457
and that of the shortest, which quickely takes snuffe, and frets and fumes at the wagging of a Feather: and that to bee crooked;
and that of the Shortest, which quickly Takes snuff, and frets and fumes At the wagging of a Feather: and that to be crooked;
cc d pp-f dt js, r-crq av-j vvz n1, cc vvz cc n2 p-acp dt n-vvg pp-f dt n1: cc cst pc-acp vbi j;
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10458
which wrests things indifferent, and to the worser part.
which wrists things indifferent, and to the Worse part.
r-crq vvz n2 j, cc p-acp dt jc n1.
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10459
And therefore God sayde by Ezechiel, That he would cut off the noses and eares of his People, and lay his indignation vpon them, and deale cruelly with them.
And Therefore God said by Ezechiel, That he would Cut off the noses and ears of his People, and lay his Indignation upon them, and deal cruelly with them.
cc av np1 vvd p-acp np1, cst pns31 vmd vvi a-acp dt n2 cc n2 pp-f po31 n1, cc vvd po31 n1 p-acp pno32, cc vvi av-j p-acp pno32.
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10460
The second circumstance is, That the sinne which wee find fault withall, bee grieuous:
The second circumstance is, That the sin which we find fault withal, be grievous:
dt ord n1 vbz, cst dt n1 r-crq pns12 vvb n1 av, vbb j:
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10461
for though light sinnes (as Origen hath noted it) deserue correction, yet we haue not so precise an obligation for the reproouing of them,
for though Light Sins (as Origen hath noted it) deserve correction, yet we have not so precise an obligation for the reproving of them,
c-acp cs j n2 (c-acp np1 vhz vvn pn31) vvb n1, av pns12 vhb xx av j dt n1 p-acp dt vvg pp-f pno32,
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10462
as those that are more heinous. In this circumstance sute your graue doctors & your summists:
as those that Are more heinous. In this circumstance suit your graven Doctors & your summists:
c-acp d cst vbr av-dc j. p-acp d n1 n1 po22 j n2 cc po22 n2:
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10463
and Saint Augustine prooues the same out of the words of the Text, Lucratus es fratrem tuum, Thou hast woon thy brother.
and Saint Augustine Proves the same out of the words of the Text, Lucratus es fratrem tuum, Thou hast won thy brother.
cc n1 np1 vvz dt d av pp-f dt n2 pp-f dt n1, np1 fw-la fw-la fw-la, pns21 vh2 vvn po21 n1.
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10464
Now that is not said to be woon againe, which hath not beene lost before;
Now that is not said to be won again, which hath not been lost before;
av cst vbz xx vvn pc-acp vbi vvn av, r-crq vhz xx vbn vvn a-acp;
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10465
wee doe not giue a brother for lost for light sinnes, and such as ordinarily accompanie our humane frailtie;
we do not give a brother for lost for Light Sins, and such as ordinarily accompany our humane frailty;
pns12 vdb xx vvi dt n1 c-acp vvn p-acp j n2, cc d c-acp av-j vvi po12 j n1;
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10466
but when his sins are so notorious, that the Church doth proceed against them with Excommunications and grieuous censures.
but when his Sins Are so notorious, that the Church does proceed against them with Excommunications and grievous censures.
cc-acp c-crq po31 n2 vbr av j, cst dt n1 vdz vvi p-acp pno32 p-acp n2 cc j n2.
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10467
And if men will hardly beare with small faults in their brethren, God forbid but that they should haue an eye to those that are of a higher nature.
And if men will hardly bear with small Faults in their brothers, God forbid but that they should have an eye to those that Are of a higher nature.
cc cs n2 vmb av vvi p-acp j n2 p-acp po32 n2, np1 vvb p-acp cst pns32 vmd vhi dt n1 p-acp d cst vbr pp-f dt jc n1.
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10468
Likewise, hee that will correct another man, must be free himselfe from that sinne which he reprooueth in another.
Likewise, he that will correct Another man, must be free himself from that sin which he Reproveth in Another.
av, pns31 cst vmb vvi j-jn n1, vmb vbi j px31 p-acp d n1 r-crq pns31 vvz p-acp j-jn.
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10469
Who can say (saith Salomon ) I haue made my heart clean, I am free from my sin? Who (saith Saint Augustine ) can so farre forth commend himselfe in this life, which is a continuall temptation, that he carries a cleane heart? Saint Paul aduiseth thee, when thou takest thy brother to task, Who can say (Says Solomon) I have made my heart clean, I am free from my since? Who (Says Faint Augustine) can so Far forth commend himself in this life, which is a continual temptation, that he carries a clean heart? Saint Paul adviseth thee, when thou Takest thy brother to task,
r-crq vmb vvi (vvz np1) pns11 vhb vvn po11 n1 j, pns11 vbm j p-acp po11 n1? r-crq (vvz j np1) vmb av av-j av vvi px31 p-acp d n1, r-crq vbz dt j n1, cst pns31 vvz dt j n1? n1 np1 vvz pno21, c-crq pns21 vv2 po21 n1 p-acp n1,
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10470
& goest about to correct him, That thou consult and consider with thy selfe, least thou thy selfe stand on the like termes,
& goest about to correct him, That thou consult and Consider with thy self, lest thou thy self stand on the like terms,
cc vv2 a-acp pc-acp vvi pno31, cst pns21 vvb cc vvi p-acp po21 n1, cs pns21 po21 n1 vvb p-acp dt j n2,
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10471
and art liable to the same reproofe.
and art liable to the same reproof.
cc n1 j p-acp dt d n1.
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10472
The third circumstance is, When wee see our brother doth still perseuer and continue in this his sinne.
The third circumstance is, When we see our brother does still persever and continue in this his sin.
dt ord n1 vbz, c-crq pns12 vvb po12 n1 vdz av vvi cc vvi p-acp d po31 n1.
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10473
For, for a sinne alreadie past, and for the which there hath beene a precedent sorrow and amendment, correction is no further needefull;
For, for a sin already past, and for the which there hath been a precedent sorrow and amendment, correction is no further needful;
p-acp, p-acp dt n1 av j, cc p-acp dt r-crq a-acp vhz vbn dt j n1 cc n1, n1 vbz av-dx av-jc j;
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10474
for it being dismist Gods Court, and being blotted out of the book of his remembrance, man ought not to enter a new Action against it.
for it being dismissed God's Court, and being blotted out of the book of his remembrance, man ought not to enter a new Actium against it.
p-acp pn31 vbg vvn npg1 n1, cc vbg vvn av pp-f dt n1 pp-f po31 n1, n1 vmd xx pc-acp vvi dt j n1 p-acp pn31.
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and that they roared like Lyons, and snarled at him like so many dogges:
and that they roared like Lyons, and snarled At him like so many Dogs:
cc cst pns32 vvd av-j n2, cc vvd p-acp pno31 av-j av d n2:
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10475
If hee will not vouchsafe to heare thee, that is, obey thee, (for Audire and Obedire is all one;
If he will not vouchsafe to hear thee, that is, obey thee, (for Audire and Obedire is all one;
cs pns31 vmb xx vvi pc-acp vvi pno21, cst vbz, vvb pno21, (c-acp vvi cc vvi vbz d pi;
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10476
In auditu auris, obediuit mihi ) you may doe as in Christian charitie you see cause, alwayes carrying a discreet hand in the businesse.In auditu Auris, obediuit mihi) you may do as in Christian charity you see cause, always carrying a discreet hand in the business.
p-acp fw-la fw-la, fw-la fw-la) pn22 vmb vdi c-acp p-acp njp n1 pn22 vvb n1, av vvg dt j n1 p-acp dt n1.
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10477
But if he shall forthwith hearken vnto thee, and obey thy instructions, thou must then forbeare to inflict any further punishment or correction vpon him,
But if he shall forthwith harken unto thee, and obey thy instructions, thou must then forbear to inflict any further punishment or correction upon him,
p-acp cs pns31 vmb av vvi p-acp pno21, cc vvb po21 n2, pns21 vmb av vvi pc-acp vvi d jc n1 cc n1 p-acp pno31,
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10478
than his owne contrition and submissiue obedience.
than his own contrition and submissive Obedience.
cs po31 d n1 cc j n1.
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10479
Saint Augustine tells vs, That the end of correction is, to put a bridle to our sinnes, [ In hamo & fraeno maxillas eorum constringe, Put a bridle in their mouth,
Saint Augustine tells us, That the end of correction is, to put a bridle to our Sins, [ In hamo & Freno maxillas Their constringe, Put a bridle in their Mouth,
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10480
and a hooke in their nosthrils ] and as to the Horse that carrieth himselfe well and handsomely with one bridle, it is needlesse to clap two;and a hook in their nostrils ] and as to the Horse that Carrieth himself well and handsomely with one bridle, it is needless to clap two;
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10481
so that Sinner that will be ruled and gouerned with the bridle of the feare of God, it is superfluous and more than needs, to check him with the curb of correction.
so that Sinner that will be ruled and governed with the bridle of the Fear of God, it is superfluous and more than needs, to check him with the curb of correction.
av d n1 cst vmb vbi vvn cc vvn p-acp dt n1 pp-f dt n1 pp-f np1, pn31 vbz j cc av-dc cs av, pc-acp vvi pno31 p-acp dt n1 pp-f n1.
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10482
The fourth circumstance is, When wee haue some probable hope of doing good vpon our brother.
The fourth circumstance is, When we have Some probable hope of doing good upon our brother.
dt ord n1 vbz, c-crq pns12 vhb d j n1 pp-f vdg j p-acp po12 n1.
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10483
The Physition is not bound to cure that Patient of whom there is no hope of recouerie;
The physician is not bound to cure that Patient of whom there is no hope of recovery;
dt n1 vbz xx vvn pc-acp vvi d n1 pp-f ro-crq a-acp vbz dx n1 pp-f n1;
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10484
much lesse if hee feare greater hurt will follow thereupon. And this feare or jealousie may bee occasioned two manner of wayes.
much less if he Fear greater hurt will follow thereupon. And this Fear or jealousy may be occasioned two manner of ways.
av-d av-dc cs pns31 vvi jc n1 vmb vvi av. cc d n1 cc n1 vmb vbi vvn crd n1 pp-f n2.
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10485
Either in regard of the hardnesse of heart, or obstinate condition of the partie that is to be corrected:
Either in regard of the hardness of heart, or obstinate condition of the party that is to be corrected:
av-d p-acp n1 pp-f dt n1 pp-f n1, cc j n1 pp-f dt n1 cst vbz pc-acp vbi vvn:
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10486
Or in regard of the foolis•nesse of the partie correcting. For that it is a businesse that will require a great deale of discretion:
Or in regard of the foolis•nesse of the party correcting. For that it is a business that will require a great deal of discretion:
cc p-acp n1 pp-f dt n1 pp-f dt n1 vvg. p-acp cst pn31 vbz dt n1 cst vmb vvi dt j n1 pp-f n1:
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10487
and that amongst all other difficulties belonging to gouernment, there is not any poyn• that is halfe so hard as this.
and that among all other difficulties belonging to government, there is not any poyn• that is half so hard as this.
cc cst p-acp d j-jn n2 vvg p-acp n1, pc-acp vbz xx d n1 cst vbz j-jn av av-j c-acp d.
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10488
First of all, For a stubborne heart and an obstinate brest, correction is no conuenient meanes;
First of all, For a stubborn heart and an obstinate breast, correction is no convenient means;
ord pp-f d, c-acp dt j n1 cc dt j n1, n1 vbz dx j n2;
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10489
the meanes must be regular, and make some good end the aime they shoot at.
the means must be regular, and make Some good end the aim they shoot At.
dt n2 vmb vbi j, cc vvi d j n1 dt vvb pns32 vvb p-acp.
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10490
Now those meanes from which I can hope for nothing but hurt, ought not to oblige me to vndergoe so thanklesse an office;
Now those means from which I can hope for nothing but hurt, ought not to oblige me to undergo so thankless an office;
av d n2 p-acp r-crq pns11 vmb vvi p-acp pix cc-acp n1, vmd xx pc-acp vvi pno11 pc-acp vvi av j dt n1;
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10491
Contest not with that man on whom thou shalt but cast away thy labour. A Father takes paines and liues poorely, and onely to make his sonne a Gentlemen;Contest not with that man on whom thou shalt but cast away thy labour. A Father Takes pains and lives poorly, and only to make his son a Gentlemen;
vvi xx p-acp d n1 p-acp ro-crq pns21 vm2 cc-acp vvi av po21 n1. dt n1 vvz n2 cc vvz av-j, cc av-j pc-acp vvi po31 n1 dt n2;
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10492
Hee gathers together a grea• deale of wealth, but knowes not for whom :He gathers together a grea• deal of wealth, but knows not for whom:
pns31 vvz av dt n1 n1 pp-f n1, cc-acp vvz xx p-acp r-crq:
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10493
Did he but know that his sonne would prooue a Deuill, hee would sooner fire all he had,
Did he but know that his son would prove a devil, he would sooner fire all he had,
vdd pns31 p-acp vvb cst po31 n1 vmd vvi dt n1, pns31 vmd av-c vvi d pns31 vhd,
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10494
than leaue it to such a sonne.
than leave it to such a son.
cs vvb pn31 p-acp d dt n1.
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10538
What sayth Ecclesiasticus? If thou blow the sparke it shall burne, if thou spit vpon it, it shall bee quenched;
What say Ecclesiasticus? If thou blow the spark it shall burn, if thou spit upon it, it shall be quenched;
q-crq vvz fw-la? cs pns21 vvb dt n1 pn31 vmb vvi, cs pns21 vvb p-acp pn31, pn31 vmb vbi vvn;
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10495
If the Goldsmith did but know before hand, that his refining of siluer would turne all to drosse, he would rather breake his bellows & crisols in 1000 pieces,
If the Goldsmith did but know before hand, that his refining of silver would turn all to dross, he would rather break his bellows & crisols in 1000 Pieces,
cs dt n1 vdd p-acp vvi p-acp n1, cst po31 vvg pp-f n1 vmd vvi d p-acp n1, pns31 vmd av-c vvi po31 n2 cc n2 p-acp crd n2,
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10496
than once offer to set himselfe about such an vnprofitable piece of busines.
than once offer to Set himself about such an unprofitable piece of business.
cs a-acp vvb pc-acp vvi px31 p-acp d dt j n1 pp-f n1.
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10497
Now there are many men which are made worse by correction, Acetum in nitro, q•i cantat carmina, corde pessimo, There are some kind of persons, on whom to bestow reprehension, is to poure Vinegre vpon Nitre;
Now there Are many men which Are made Worse by correction, Acetum in nitro, q•i cantat carmina, cord pessimo, There Are Some kind of Persons, on whom to bestow reprehension, is to pour Vinegar upon Nitre;
av a-acp vbr d n2 r-crq vbr vvn av-jc p-acp n1, np1 p-acp fw-la, fw-la fw-la fw-la, n1 fw-la, pc-acp vbr d n1 pp-f n2, p-acp ro-crq pc-acp vvi n1, vbz pc-acp vvi n1 p-acp n1;
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10498
to bee like vnto him that singeth Songs to an heauie heart.
to be like unto him that sings Songs to an heavy heart.
pc-acp vbi av-j p-acp pno31 cst vvz n2 p-acp dt j n1.
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10499
It is lost labour to correct a Scorner, and such a one as makes but a sport & Maygame of sin.
It is lost labour to correct a Scorner, and such a one as makes but a sport & May game of since.
pn31 vbz vvn n1 pc-acp vvi dt n1, cc d dt crd c-acp vvz p-acp dt n1 cc n1 pp-f n1.
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10500
Among many other of Pythagor•• his Emblemes, one saith, Ignem gladi• ne laeseris, Doe not reprehend a cholericke Foole. When Dauid sent those his ten soldiers to Nabal, to entreat him to send him some prouision;
Among many other of Pythagor•• his Emblems, one Says, Ignem gladi• ne laeseris, Do not reprehend a choleric Fool When David sent those his ten Soldiers to Nabal, to entreat him to send him Some provision;
p-acp d n-jn pp-f np1 po31 n2, pi vvz, fw-la n1 fw-la fw-la, vdb xx vvi dt j n1 c-crq np1 vvd d po31 crd n2 p-acp np1, pc-acp vvi pno31 pc-acp vvi pno31 d n1;
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10501
though hee returned a harsh and churlish answer, Abig•l being a discreet woman, said not one word to him till his anger was ouerpast.
though he returned a harsh and churlish answer, Abig•l being a discreet woman, said not one word to him till his anger was overpassed.
cs pns31 vvd dt j cc j n1, j vbg dt j n1, vvd xx crd n1 p-acp pno31 p-acp po31 n1 vbds vvn.
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10502
Ieremie brings in the comparison of a wild Asse, which is so wilfull a beast,Ieremie brings in the comparison of a wild Ass, which is so wilful a beast,
np1 vvz p-acp dt n1 pp-f dt j n1, r-crq vbz av j dt n1,
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10503
and so violent and headstrong in the time of her lust, that if any shall seeke to stop or hinder her in this her course, shee will kicke and fling at him,
and so violent and headstrong in the time of her lust, that if any shall seek to stop or hinder her in this her course, she will kick and fling At him,
cc av j cc j p-acp dt n1 pp-f po31 n1, cst cs d vmb vvi pc-acp vvi cc vvi pno31 p-acp d po31 n1, pns31 vmb vvi cc vvi p-acp pno31,
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10504
and breake his bones in pieces. Thou art like a swift Dromedarie that runneth by hi• wayes;
and break his bones in Pieces. Thou art like a swift Dromedary that Runneth by hi• ways;
cc vvi po31 n2 p-acp n2. pns21 vb2r av-j dt j n1 cst vvz p-acp n1 n2;
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10505
and as a wild Asse vsed to the Wildernesse, that snuffeth vp the wind by occasion at her pleasure, Who can turne her backe? All they that seeke her will not wearie themselues,
and as a wild Ass used to the Wilderness, that snuffeth up the wind by occasion At her pleasure, Who can turn her back? All they that seek her will not weary themselves,
cc c-acp dt j n1 vvn p-acp dt n1, cst vvz a-acp dt n1 p-acp n1 p-acp po31 n1, q-crq vmb vvi pno31 av? av-d pns32 cst vvb pno31 vmb xx j px32,
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but will find her in her moneth. but will find her in her Monn.
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There are some Sinners of that knotty disposition, and so wedded to their owne will, that if you shall but crosse their humour, you will hardly escape without a stab.
There Are Some Sinners of that knotty disposition, and so wedded to their own will, that if you shall but cross their humour, you will hardly escape without a stab.
pc-acp vbr d n2 pp-f d j n1, cc av vvn p-acp po32 d n1, cst cs pn22 vmb cc-acp vvi po32 n1, pn22 vmb av vvi p-acp dt n1.
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Si contuderis stultum in pila, non a•feretur ab eo stultitia •ius, Though thou shouldest bray a Foole in a Mort•r, among wheat brayed with a pestle yet will not his foolishnesse depart from him. Si contuderis stultum in Pila, non a•feretur ab eo Stultitia •ius, Though thou Shouldst bray a Fool in a Mort•r, among wheat brayed with a pestle yet will not his foolishness depart from him.
fw-mi fw-la fw-la p-acp fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la, cs pns21 vmd2 vvi dt n1 p-acp dt n1, p-acp n1 vvd p-acp dt n1 av vmb xx po31 n1 vvi p-acp pno31.
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Secondly, The little discretion of his that correcteth, doth disoblige him from that dutie.
Secondly, The little discretion of his that Correcteth, does disoblige him from that duty.
ord, dt j n1 pp-f po31 cst vvz, vdz vvi pno31 p-acp d n1.
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Ye that are spirituall, saith Saint Paul, restore such a one with the spirit of meekenesse. You that Are spiritual, Says Saint Paul, restore such a one with the Spirit of meekness.
pn22 cst vbr j, vvz n1 np1, vvb d dt pi p-acp dt n1 pp-f n1.
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This is not a businesse befitting carnall men. For albeit one weake man is most affected with another mans weakenesse; This is not a business befitting carnal men. For albeit one weak man is most affected with Another men weakness;
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and one that is sicke, more sencible of another mans sickenesse;
and one that is sick, more sensible of Another men sickness;
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yet I am sure, That the good, bewailes the miserie of the bad, and that the euill man is alwayes cruell.
yet I am sure, That the good, bewails the misery of the bad, and that the evil man is always cruel.
av pns11 vbm j, cst dt j, vvz dt n1 pp-f dt j, cc cst dt j-jn n1 vbz av j.
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Eliah, standing in the mouth of the caue where hee hid himselfe, flying from Iezabel• •urie, grew somewhat chollericke and angrie, that God should suffer his Ministers to be so much wronged:Elijah, standing in the Mouth of the cave where he hid himself, flying from Iezabel• •urie, grew somewhat choleric and angry, that God should suffer his Ministers to be so much wronged:
np1, vvg p-acp dt n1 pp-f dt n1 c-crq pns31 vvd px31, vvg p-acp np1 n1, vvd av j cc j, cst np1 vmd vvi po31 n2 pc-acp vbi av av-d vvn:
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And God appearing vnto him, though his zeale for the Lord God of Hosts was great,
And God appearing unto him, though his zeal for the Lord God of Hosts was great,
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yet because it had not its drammes of discretion to qualifie the eagrenesse thereof, a mightie strong winde rent the mountaines and brake the rockes before the Lord;
yet Because it had not its drammes of discretion to qualify the eagrenesse thereof, a mighty strong wind rend the Mountains and brake the Rocks before the Lord;
av c-acp pn31 vhd xx po31 n2 pp-f n1 pc-acp vvi dt n1 av, dt j j n1 vvn dt n2 cc vvd dt n2 p-acp dt n1;
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after the winde came an earth-quake; and after the earth-quake, came a fire; and after the fire, came a still and soft voice.
After the wind Come an earthquake; and After the earthquake, Come a fire; and After the fire, Come a still and soft voice.
p-acp dt n1 vvd dt n1; cc p-acp dt n1, vvd dt n1; cc p-acp dt n1, vvd dt j cc j n1.
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And it is added in the Text, that the Lord was not in the winde, nor in the earth-quake, nor in the fire, but in that still and soft voice.
And it is added in the Text, that the Lord was not in the wind, nor in the earthquake, nor in the fire, but in that still and soft voice.
cc pn31 vbz vvn p-acp dt n1, cst dt n1 vbds xx p-acp dt n1, ccx p-acp dt n1, ccx p-acp dt n1, cc-acp p-acp cst av cc j n1.
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Signifying thereby, that he had the weapons of the windes, of earth-quakes, and of fire, Signifying thereby, that he had the weapons of the winds, of earthquakes, and of fire,
vvg av, cst pns31 vhd dt n2 pp-f dt n2, pp-f n2, cc pp-f n1,
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for to shake, ouerthrowe, and burne downe to the ground the tallest and strongest towers and walles of his enemies;
for to shake, overthrown, and burn down to the ground the Tallest and Strongest towers and walls of his enemies;
c-acp pc-acp vvi, n1, cc vvb a-acp p-acp dt n1 dt js cc js n2 cc n2 pp-f po31 n2;
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but withall, that he was of a sweet nature, and that his vengeance was milde and gentle.
but withal, that he was of a sweet nature, and that his vengeance was mild and gentle.
cc-acp av, cst pns31 vbds pp-f dt j n1, cc cst po31 n1 vbds j cc j.
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There are some corrections that teare vp the trees by the rootes, like a whirle-winde; that shake and terrifie the Conscience, like an earth-quake;
There Are Some corrections that tear up the trees by the roots, like a whirlwind; that shake and terrify the Conscience, like an earthquake;
pc-acp vbr d n2 cst vvb a-acp dt n2 p-acp dt n2, av-j dt n1; cst vvb cc vvi dt n1, av-j dt n1;
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and that burne and consume our honours to dust. But God is not in them.
and that burn and consume our honours to dust. But God is not in them.
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Hee that will correct another (sayth Saint Paul ) must consider what manner of Man himselfe is.
He that will correct Another (say Faint Paul) must Consider what manner of Man himself is.
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And that, as his brother hath sinned to day, so hee may sinne to morrow.
And that, as his brother hath sinned to day, so he may sin to morrow.
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10529
To day, thou findest thy brother guiltie, and to morrow it may so fall out, that hee may come to bee thy Iudge.
To day, thou Findest thy brother guilty, and to morrow it may so fallen out, that he may come to be thy Judge.
p-acp n1, pns21 vv2 po21 n1 j, cc p-acp n1 pn31 vmb av vvi av, cst pns31 vmb vvi pc-acp vbi po21 n1.
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It is fit (sayth Petrus Crysologus ) that there should bee correction, to serue as a bridle to those that are headstrong;
It is fit (say Peter Crysologus) that there should be correction, to serve as a bridle to those that Are headstrong;
pn31 vbz j (vvz np1 np1) cst pc-acp vmd vbi n1, pc-acp vvi p-acp dt n1 p-acp d cst vbr j;
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but withall, That as a loose rayne does no good, so too hard a hand may doe hurt.
but withal, That as a lose rain does no good, so too hard a hand may do hurt.
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Lucian sayth, That our hart is a white, or marke whereat shafts be shot:Lucian say, That our heart is a white, or mark whereat shafts be shot:
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10533
Whereof some are deliuered with that force and strength of the arme, that passing quite through, they doe it much hurt;
Whereof Some Are Delivered with that force and strength of the arm, that passing quite through, they do it much hurt;
c-crq d vbr vvn p-acp d n1 cc n1 pp-f dt n1, cst vvg av p-acp, pns32 vdb pn31 d n1;
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others againe with so slacke a string, and that weakenesse, that falling short of the marke, they doe no good at all.
Others again with so slack a string, and that weakness, that falling short of the mark, they do no good At all.
n2-jn av p-acp av j dt n1, cc d n1, cst vvg j pp-f dt n1, pns32 vdb dx j p-acp d.
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10535
Wee must draw them therefore with that cunning, and with so daintie a deliuerie, that wee may sticke iust in the white, and hit the right marke.
we must draw them Therefore with that cunning, and with so dainty a delivery, that we may stick just in the white, and hit the right mark.
pns12 vmb vvi pno32 av p-acp d n-jn, cc p-acp av j dt n1, cst pns12 vmb vvi j p-acp dt j-jn, cc vvd dt j-jn n1.
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10536
That Arque, obsecra, increpa, of S. Paul, argues a quicke and nimble deliuerie.
That Arque, obsecra, Reprove, of S. Paul, argues a quick and nimble delivery.
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10537
And that of Ouid, Precibusque minis regaliter addit, is somewhat too Lordly and Commaunding a stile.
And that of Ovid, Precibusque minis regaliter Addit, is somewhat too Lordly and Commanding a style.
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10540
A kind word is as soone giuen as a curst, and costs vs but one and the same labour,
A kind word is as soon given as a cursed, and costs us but one and the same labour,
dt j n1 vbz a-acp av vvn p-acp dt j-vvn, cc vvz pno12 p-acp crd cc dt d n1,
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10541
as comming out of one & the same mouth.
as coming out of one & the same Mouth.
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10542
But as a hasty brawling kindleth fire, and an hasty fighting sheddeth bloud ▪ so on the other side mildenesse doth quench malice,
But as a hasty brawling kindleth fire, and an hasty fighting sheds blood ▪ so on the other side mildness does quench malice,
cc-acp c-acp dt j n-vvg vvz n1, cc dt j n-vvg vvz n1 ▪ av p-acp dt j-jn n1 n1 vdz vvi n1,
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10543
and deads those coales of choller which are readie to breake foorth into flames of furie and madnesse.
and deads those coals of choler which Are ready to break forth into flames of fury and madness.
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Sermo mollis (sayth Salomon) frangit iram, A soft answere putteth away wrath, but greeuous words stirre vp anger. Sermon mollis (say Solomon) Frangit iram, A soft answer putteth away wrath, but grievous words stir up anger.
np1 fw-la (vvz np1) fw-la fw-la, dt j n1 vvz av n1, p-acp j n2 vvb a-acp n1.
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What sayes Iob? His friends had giuen him a reprehension as foolish as it was sharpe and bitter.
What Says Job? His Friends had given him a reprehension as foolish as it was sharp and bitter.
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10546
Whereunto hee answered, How shall the mouth that is distasted, eate that which is not seasoned with salt? Or what appetite will a sicke and weake stomach haue to an egge,
Whereunto he answered, How shall the Mouth that is distasted, eat that which is not seasoned with salt? Or what appetite will a sick and weak stomach have to an egg,
c-crq pns31 vvd, q-crq vmb dt n1 cst vbz vvn, vvb d r-crq vbz xx vvn p-acp n1? cc q-crq n1 vmb dt j cc j n1 vhb p-acp dt n1,
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10547
or a chicken that is not boyled with salt? Yet farre more vnsauoury than either of these is an indiscreet reproofe, and words out of season.
or a chicken that is not boiled with salt? Yet Far more unsavoury than either of these is an indiscreet reproof, and words out of season.
cc dt n1 cst vbz xx j-vvn p-acp n1? av av-j av-dc j cs d pp-f d vbz dt j n1, cc n2 av pp-f n1.
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10548
The Seuentie translate it, Who can eat bread without salt, or suffer imprudent correction? And as distast in our meats may arise from too much or too little salt;
The Seuentie translate it, Who can eat bred without salt, or suffer imprudent correction? And as distaste in our Meats may arise from too much or too little salt;
dt crd vvb pn31, r-crq vmb vvi n1 p-acp n1, cc vvi j n1? cc p-acp n1 p-acp po12 n2 vmb vvi p-acp av av-d cc av j n1;
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so correction may haue so little salt in it, that it may make the Sicke to dislike it, and refuse io eat it;
so correction may have so little salt in it, that it may make the Sick to dislike it, and refuse io eat it;
av n1 vmb vhi av j n1 p-acp pn31, cst pn31 vmb vvi dt j pc-acp vvi pn31, cc vvb uh vvb pn31;
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10550
and on the other side, it may haue so much, that he will not be able to swallow it.
and on the other side, it may have so much, that he will not be able to swallow it.
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10551
What good can hee doe, who in his correction doth discouer the passion and hatred of one that is offended, the imperiousnesse of a proud spirit, the taunting checkes of a rayling tongue,
What good can he do, who in his correction does discover the passion and hatred of one that is offended, the imperiousness of a proud Spirit, the taunting Checks of a railing tongue,
q-crq j vmb pns31 vdi, r-crq p-acp po31 n1 vdz vvi dt n1 cc n1 pp-f pi cst vbz vvn, dt n1 pp-f dt j n1, dt j-vvg n2 pp-f dt j-vvg n1,
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and the intemperate ioy of an enuious heart? In a word, No creature must be toucht with a gentler hand, than man, saith Seneca.
and the intemperate joy of an envious heart? In a word, No creature must be touched with a Gentler hand, than man, Says Senecca.
cc dt j n1 pp-f dt j n1? p-acp dt n1, dx n1 vmb vbi vvn p-acp dt jc n1, cs n1, vvz np1.
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The fifth circumstance is, That he that hath a sullyed conscience of his owne, ought not to be the broome to sweepe another mans,
The fifth circumstance is, That he that hath a sullied conscience of his own, ought not to be the broom to sweep Another men,
dt ord n1 vbz, cst pns31 cst vhz av vvn n1 pp-f po31 d, vmd xx pc-acp vbi dt n1 pc-acp vvi j-jn n2,
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so saith S. Ambrose, Saint Hierome, Saint Chrysostome, and Thomas. Therefore, ô man, art thou inexcusable (saith Saint Paul) for in that thou iudgest another, thou condemnest thy selfe.
so Says S. Ambrose, Saint Jerome, Saint Chrysostom, and Thomas. Therefore, o man, art thou inexcusable (Says Faint Paul) for in that thou Judges Another, thou Condemnest thy self.
av vvz n1 np1, n1 np1, n1 np1, cc np1. av, uh n1, vb2r pns21 j (vvz j np1) c-acp p-acp cst pns21 vv2 j-jn, pns21 vv2 po21 n1.
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It is a wofull case, that thou being a Iudge, shouldest be found guiltie. This the Deuill doth onely, whom God stileth his brothers Accuser.
It is a woeful case, that thou being a Judge, Shouldst be found guilty. This the devil does only, whom God styleth his Brother's Accuser.
pn31 vbz dt j n1, cst pns21 vbg dt n1, vmd2 vbi vvn j. np1 dt n1 vdz av-j, ro-crq np1 vvz po31 ng1 n1.
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Thy lips are like Lillies distilling Myrrhe: Myrrhe is bitter, but preserues from corruption;Thy lips Are like Lilies distilling Myrrh: Myrrh is bitter, but preserves from corruption;
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and the Spouse saith, praising the lips of her Beloued, Although thy words (saith she) are bitter,
and the Spouse Says, praising the lips of her beloved, Although thy words (Says she) Are bitter,
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10558
yet I see that they make for the sauing of my life, and the preseruing of mee from de•th:
yet I see that they make for the Saving of my life, and the preserving of me from de•th:
av pns11 vvb cst pns32 vvb p-acp dt n-vvg pp-f po11 n1, cc dt n-vvg pp-f pno11 p-acp n1:
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and that the longer his life lasteth, the more sinne he treasureth vp:
and that the longer his life lasteth, the more sin he treasureth up:
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In a word, they drop from white lips that are whiter than the Lillie. Saint Augustine saith, That a secret Sinner may reprooue a publique offendour;
In a word, they drop from white lips that Are Whiter than the Lily. Saint Augustine Says, That a secret Sinner may reprove a public Offender;
p-acp dt n1, pns32 vvb p-acp j-jn n2 cst vbr jc-jn cs dt n1. n1 np1 vvz, cst dt j-jn n1 vmb vvi dt j n1;
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10560
but the cause being principally Gods, and he that reprooues him, his Minister, it must of force be some hindrance vnto him, with a leaprous hand to cure another mans leaprous•e;
but the cause being principally God's, and he that reproves him, his Minister, it must of force be Some hindrance unto him, with a leprous hand to cure Another men leaprous•e;
cc-acp dt n1 vbg av-j n2, cc pns31 cst vvz pno31, po31 n1, pn31 vmb pp-f n1 vbb d n1 p-acp pno31, p-acp dt j n1 pc-acp vvi j-jn ng1 n1;
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or fearing lest God might say vnto him, Why doost thou take my Law in thy mouth? &c. Goe and tell him his fault betweene thee and him alone.
or fearing lest God might say unto him, Why dost thou take my Law in thy Mouth? etc. Go and tell him his fault between thee and him alone.
cc vvg cs np1 vmd vvi p-acp pno31, uh-crq vd2 pns21 vvi po11 n1 p-acp po21 n1? av vvb cc vvi pno31 po31 n1 p-acp pno21 cc pno31 av-j.
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Thou must not looke that he should come vnto thee of his owne accord, for no man will willingly come to bee corrected;
Thou must not look that he should come unto thee of his own accord, for no man will willingly come to be corrected;
pns21 vmb xx vvi cst pns31 vmd vvi p-acp pno21 pp-f po31 d n1, c-acp dx n1 vmb av-j vvi pc-acp vbi vvn;
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nor must thou send one to call him vnto thee; for beeing not thy Subiect, thou shouldest shew little ciuilitie in it:
nor must thou send one to call him unto thee; for being not thy Subject, thou Shouldst show little civility in it:
ccx vmb pns21 vvi pi pc-acp vvi pno31 p-acp pno21; c-acp vbg xx po21 j-jn, pns21 vmd2 vvi j n1 p-acp pn31:
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10564
nor would I haue thee to write vnto him;
nor would I have thee to write unto him;
ccx vmd pns11 vhi pno21 p-acp vvi p-acp pno31;
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for Paper being but a dead instrument, it may persuade but little, and perhaps runne the danger of losing.
for Paper being but a dead Instrument, it may persuade but little, and perhaps run the danger of losing.
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But I would haue thee to go to him in person, as the Physi•ion to the Sicke,
But I would have thee to go to him in person, as the Physi•ion to the Sick,
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and wait a fit time and oportunitie: for, albeit thy comming vnto him may carrie with it some inconuenience;
and wait a fit time and opportunity: for, albeit thy coming unto him may carry with it Some inconvenience;
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10568
yet thou maist chance to see the gate set wide open vnto thee, and to affoord thee free entrance,
yet thou Mayest chance to see the gate Set wide open unto thee, and to afford thee free Entrance,
av pns21 vm2 vvi pc-acp vvi dt n1 vvd av-j j p-acp pno21, cc pc-acp vvi pno21 j n1,
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and so giue occasion vnto thee to gaine a Brother.
and so give occasion unto thee to gain a Brother.
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10570
Our Sauiour saith of himselfe, That •e went to winne those whom he knew wisht not wel vnto him:
Our Saviour Says of himself, That •e went to win those whom he knew wished not well unto him:
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And therefore he likewise saith vnto thee, Vade, Goe ;
And Therefore he likewise Says unto thee, Vade, Go;
cc av pns31 av vvz p-acp pno21, fw-la, vvb;
(197) sermon (DIV1)
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10572
for he that seekes after his enemie, and speakes kindly vnto him, shewes that there is no impostume of malice remaining in his heart.
for he that seeks After his enemy, and speaks kindly unto him, shows that there is no impostume of malice remaining in his heart.
c-acp pns31 cst vvz p-acp po31 n1, cc vvz av-j p-acp pno31, vvz cst pc-acp vbz dx n1 pp-f n1 vvg p-acp po31 n1.
(197) sermon (DIV1)
1179
Page 342
10573
Our Sauiour spake vnto him that gaue him the buff•t on the f•ce, not hauing (as Saint Chrysostome hath noted it) opened his mouth before,
Our Saviour spoke unto him that gave him the buff•t on the f•ce, not having (as Saint Chrysostom hath noted it) opened his Mouth before,
po12 n1 vvd p-acp pno31 cst vvd pno31 dt n1 p-acp dt n1, xx vhg (c-acp n1 np1 vhz vvn pn31) vvd po31 n1 a-acp,
(197) sermon (DIV1)
1179
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10574
though he had many and sundrie occasions giuen him so to doe;
though he had many and sundry occasions given him so to do;
cs pns31 vhd d cc j n2 vvn pno31 av pc-acp vdi;
(197) sermon (DIV1)
1179
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10575
to the end that the standers by might vnderstand by his mild answer, that hee did not beare that iniurie in his bosome, to bee reuenged of him hereafter.
to the end that the standers by might understand by his mild answer, that he did not bear that injury in his bosom, to be revenged of him hereafter.
p-acp dt n1 cst dt n2 p-acp vmd vvi p-acp po31 j n1, cst pns31 vdd xx vvi d n1 p-acp po31 n1, pc-acp vbi vvn pp-f pno31 av.
(197) sermon (DIV1)
1179
Page 342
10576
Hee that swallowes an iniurie, pocketting it vp for a time, putting on the face of dissimulation, till he see his opportunitie,
He that Swallows an injury, pocketing it up for a time, putting on the face of dissimulation, till he see his opportunity,
pns31 cst n2 dt n1, vvg pn31 a-acp p-acp dt n1, vvg p-acp dt n1 pp-f n1, c-acp pns31 vvb po31 n1,
(197) sermon (DIV1)
1179
Page 342
10577
as Absalon did with Ammon, and as Ioab did with Amasa ; it is a manifest token that they meditated reuenge:
as Absalom did with Ammon, and as Ioab did with Amasa; it is a manifest token that they meditated revenge:
c-acp np1 vdd p-acp np1, cc c-acp np1 vdd p-acp np1; pn31 vbz dt j n1 cst pns32 j-vvn n1:
(197) sermon (DIV1)
1179
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10578
The mouth of the Wicked swalloweth vp iniquitie. The Crocadile without a tongue, is the Hierogliphycke of inexorable enmitie.The Mouth of the Wicked swalloweth up iniquity. The Crocodile without a tongue, is the Hieroglyphic of inexorable enmity.
dt n1 pp-f dt j vvz a-acp n1. dt n1 p-acp dt n1, vbz dt n1 pp-f j n1.
(197) sermon (DIV1)
1179
Page 342
10660
and that by them he should rather suffer losse in his fame, than in his soule.
and that by them he should rather suffer loss in his fame, than in his soul.
cc cst p-acp pno32 pns31 vmd av-c vvi n1 p-acp po31 n1, cs p-acp po31 n1.
(198) part (DIV2)
1185
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10579
Quien calla, piedras opan̄a, saith the Spaniard, Hee that sayes nothing, is prouiding a stone to fling at thee. Quien calla, piedras opan̄a, Says the Spaniard, He that Says nothing, is providing a stone to fling At thee.
vvn fw-la, fw-la fw-la, vvz dt np1, pns31 cst vvz pix, vbz vvg dt n1 pc-acp vvi p-acp pno21.
(197) sermon (DIV1)
1179
Page 342
10580
Which Prouerbe sutes more properly with a particular iniurie done to a mans owne person:
Which Proverb suits more properly with a particular injury done to a men own person:
r-crq n1 n2 av-dc av-j p-acp dt j n1 vdn p-acp dt ng1 d n1:
(197) sermon (DIV1)
1179
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10581
but as for those other sinnes that are committed against our Neighbour, or against God, I am no more bound to seeke out the sin,
but as for those other Sins that Are committed against our Neighbour, or against God, I am no more bound to seek out the since,
cc-acp c-acp p-acp d j-jn n2 cst vbr vvn p-acp po12 n1, cc p-acp np1, pns11 vbm dx av-dc vvn pc-acp vvi av dt n1,
(197) sermon (DIV1)
1179
Page 342
10582
or him that hath trespassed in that kind, than I am bound to seeke out a poore begger to giue him an Almes, beeing no Prelat or Magistrate, on whom this obligation is more strictly laid.
or him that hath trespassed in that kind, than I am bound to seek out a poor beggar to give him an Alms, being no Prelate or Magistrate, on whom this obligation is more strictly laid.
cc pno31 cst vhz vvn p-acp d n1, cs pns11 vbm vvn pc-acp vvi av dt j n1 pc-acp vvi pno31 dt n2, vbg dx n1 cc n1, p-acp ro-crq d n1 vbz av-dc av-j vvn.
(197) sermon (DIV1)
1179
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10583
Goe and tell him his fault. Go and tell him his fault.
vvb cc vvi pno31 po31 n1.
(197) sermon (DIV1)
1180
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10584
This being Preceptum affirmatiuum, an affirmatiue Precept, it doth not alwayes bind a man to the performance thereof,
This being Preceptum affirmatiuum, an affirmative Precept, it does not always bind a man to the performance thereof,
d vbg fw-la fw-la, dt j n1, pn31 vdz xx av vvi dt n1 p-acp dt n1 av,
(197) sermon (DIV1)
1180
Page 342
10585
but in it's due time and place. The Chyrurgeon doth not open an impostume till it come to it's ripenesse;
but in it's due time and place. The Chirurgeon does not open an impostume till it come to it's ripeness;
cc-acp p-acp pn31|vbz j-jn n1 cc n1. dt n1 vdz xx vvi dt n1 c-acp pn31 vvb p-acp pn31|vbz n1;
(197) sermon (DIV1)
1180
Page 342
10586
nor the Fisher strike at the Fish, till he hath swallowed the bai•, and offers to be gone.
nor the Fisher strike At the Fish, till he hath swallowed the bai•, and offers to be gone.
ccx dt n1 vvb p-acp dt n1, c-acp pns31 vhz vvn dt n1, cc vvz pc-acp vbi vvn.
(197) sermon (DIV1)
1180
Page 342
10587
God stood waiting our first parents leisure, till they beheld their owne nakednesse, and saw in what poore case they were;
God stood waiting our First Parents leisure, till they beheld their own nakedness, and saw in what poor case they were;
np1 vvd vvg po12 ord ng1 n1, c-acp pns32 vvd po32 d n1, cc vvd p-acp r-crq j n1 pns32 vbdr;
(197) sermon (DIV1)
1180
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10588
and afterwards fell to reproouing of them.
and afterwards fell to reproving of them.
cc av vvd p-acp vvg pp-f pno32.
(197) sermon (DIV1)
1180
Page 342
10589
Saint Augustine saith, It is charitie in a man to forbeare to reprehend, if he haue not a fit time to doe it.
Saint Augustine Says, It is charity in a man to forbear to reprehend, if he have not a fit time to do it.
n1 np1 vvz, pn31 vbz n1 p-acp dt n1 pc-acp vvi pc-acp vvi, cs pns31 vhb xx dt j n1 pc-acp vdi pn31.
(197) sermon (DIV1)
1180
Page 342
10590
Euen in your Pulpit-reprehensions, a wise and discreet Preacher ought to obserue his times & his seasons, that those pearles may not be lost by being laid out to the furie of beasts.
Even in your Pulpit-reprehensions, a wise and discreet Preacher ought to observe his times & his seasons, that those Pearls may not be lost by being laid out to the fury of beasts.
av p-acp po22 n2, dt j cc j n1 vmd pc-acp vvi po31 n2 cc po31 n2, cst d n2 vmb xx vbi vvn p-acp vbg vvn av p-acp dt n1 pp-f n2.
(197) sermon (DIV1)
1180
Page 342
10591
Because I know your manifold transgressions, (saith Amos) and your mightie sinnes, as your afflicting the Iust, your taking of bribes, Because I know your manifold transgressions, (Says Amos) and your mighty Sins, as your afflicting the Just, your taking of Bribes,
c-acp pns11 vvb po22 j n2, (vvz np1) cc po22 j n2, c-acp po22 vvg dt j, po22 n-vvg pp-f n2,
(197) sermon (DIV1)
1180
Page 342
10592
and your oppressing the Poore in the gate, &c. Therefore the Prudent shall keepe silence in that time,
and your oppressing the Poor in the gate, etc. Therefore the Prudent shall keep silence in that time,
cc po22 vvg dt j p-acp dt n1, av av dt j vmb vvi n1 p-acp d n1,
(197) sermon (DIV1)
1180
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10593
for it is an euill time. for it is an evil time.
c-acp pn31 vbz dt j-jn n1.
(197) sermon (DIV1)
1180
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10594
It was neuer counted wisedome in any man, to draw his sword against a foole or a mad man, It was never counted Wisdom in any man, to draw his sword against a fool or a mad man,
pn31 vbds av-x vvn n1 p-acp d n1, pc-acp vvi po31 n1 p-acp dt n1 cc dt j n1,
(197) sermon (DIV1)
1180
Page 343
10595
though he come towards him with a naked weapon in his hand.
though he come towards him with a naked weapon in his hand.
cs pns31 vvb p-acp pno31 p-acp dt j n1 p-acp po31 n1.
(197) sermon (DIV1)
1180
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10596
Saint Gregorie in his Pastorall doth highly extoll the wisedome and discretion of Abigal, who forbore,
Saint Gregory in his Pastoral does highly extol the Wisdom and discretion of Abigal, who forbore,
n1 np1 p-acp po31 n-jn vdz av-j vvi dt n1 cc n1 pp-f np1, r-crq vvd,
(197) sermon (DIV1)
1180
Page 343
10597
while Nabal had digested his wine:
while Nabal had digested his wine:
cs np1 vhd vvn po31 n1:
(197) sermon (DIV1)
1180
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10598
applying her selfe to that rule of Ecclesiasticus, Controll not thy neighbour when he is in his cups ;
applying her self to that Rule of Ecclesiasticus, Control not thy neighbour when he is in his cups;
vvg po31 n1 p-acp d n1 pp-f fw-la, vvb xx po21 n1 c-crq pns31 vbz p-acp po31 n2;
(197) sermon (DIV1)
1180
Page 343
10599
but let him alone till he come to be his owne man. but let him alone till he come to be his own man.
p-acp vvi pno31 av-j c-acp pns31 vvb pc-acp vbi po31 d n1.
(197) sermon (DIV1)
1180
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10600
You will not water your horse when he is hot, nor offer a Bull meat when he is bitten and baited,
You will not water your horse when he is hight, nor offer a Bull meat when he is bitten and baited,
pn22 vmb xx vvi po22 n1 c-crq pns31 vbz j, ccx vvi dt n1 n1 c-crq pns31 vbz vvn cc vvn,
(197) sermon (DIV1)
1180
Page 343
10601
nor put forth to sea when you see a storme ouer your head.
nor put forth to sea when you see a storm over your head.
ccx vvi av p-acp n1 c-crq pn22 vvb dt n1 p-acp po22 n1.
(197) sermon (DIV1)
1180
Page 343
10602
God stood looking a good while, to see whither Da•ids affection would yet slacken towards Beersheba, that when the heat of his lust was ouerpast, he might tell him his owne.
God stood looking a good while, to see whither Da•ids affection would yet slacken towards Beersheba, that when the heat of his lust was overpassed, he might tell him his own.
np1 vvd vvg dt j n1, pc-acp vvi c-crq vvz n1 vmd av vvn p-acp np1, cst c-crq dt n1 pp-f po31 n1 vbds vvn, pns31 vmd vvi pno31 po31 d.
(197) sermon (DIV1)
1180
Page 343
10603
Kindle not the coles of sinners when thou rebukest them, lest thou be burnt in the firie flames of their sinnes : Kindle not the coals of Sinners when thou rebukest them, lest thou be burned in the firy flames of their Sins:
vvi xx dt n2 pp-f n2 c-crq pns21 vv2 pno32, cs pns21 vbb vvn p-acp dt j n2 pp-f po32 n2:
(197) sermon (DIV1)
1180
Page 343
10604
For if a man should tell them of their faults while their choler is vp, you shall but kindle the coles the more,
For if a man should tell them of their Faults while their choler is up, you shall but kindle the coals the more,
c-acp cs dt n1 vmd vvi pno32 pp-f po32 n2 cs po32 n1 vbz a-acp, pn22 vmb cc-acp vvi dt n2 dt av-dc,
(197) sermon (DIV1)
1180
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10605
and worke both their and your owne destruction.
and work both their and your own destruction.
cc vvi d po32 cc po22 d n1.
(197) sermon (DIV1)
1180
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10606
The Spies that were sent into the Land of Promise, did raise vp such a feare fall fire amongst the Israelites, that without any more adoe, they would presently returne backe againe into Aegypt,
The Spies that were sent into the Land of Promise, did raise up such a Fear fallen fire among the Israelites, that without any more ado, they would presently return back again into Egypt,
dt n2 cst vbdr vvn p-acp dt n1 pp-f n1, vdd vvi a-acp d dt n1 vvb n1 p-acp dt np2, cst p-acp d dc n1, pns32 vmd av-j vvi av av p-acp np1,
(197) sermon (DIV1)
1180
Page 343
10607
and with a full and open mouth cursing one while Moses, & another while Aaron ;
and with a full and open Mouth cursing one while Moses, & Another while Aaron;
cc p-acp dt j cc j n1 vvg crd n1 np1, cc j-jn n1 np1;
(197) sermon (DIV1)
1180
Page 343
10608
those two brothers layd themselu•s flat on the ground, suffering these Arrowes of the mutined Vulgar to flie ouer their heads.
those two Brother's laid themselu•s flat on the ground, suffering these Arrows of the mutined vulgar to fly over their Heads.
d crd n2 vvn vbz j p-acp dt n1, vvg d n2 pp-f dt vvn j pc-acp vvi p-acp po32 n2.
(197) sermon (DIV1)
1180
Page 343
10609
In a word, Men are to obserue fit times and seasons: A wise Sentence loseth it's grace, when it commeth out of a Fooles mouth;
In a word, Men Are to observe fit times and seasons: A wise Sentence loses it's grace, when it comes out of a Fools Mouth;
p-acp dt n1, n2 vbr pc-acp vvi j n2 cc n2: dt j n1 vvz pn31|vbz n1, c-crq pn31 vvz av pp-f dt ng1 n1;
(197) sermon (DIV1)
1180
Page 343
10610
for hee speaketh not in due season. for he speaks not in due season.
c-acp pns31 vvz xx p-acp j-jn n1.
(197) sermon (DIV1)
1180
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10611
And because this time and season is ver•e doubtfull, Caietan aduiseth thee, That if thou shalt forbeare to correct thy brother, it seeming vnto thee, that the vnseasonablenesse thereof doth quit thee of this obligation;
And Because this time and season is ver•e doubtful, Caietan adviseth thee, That if thou shalt forbear to correct thy brother, it seeming unto thee, that the unseasonableness thereof does quit thee of this obligation;
cc c-acp d n1 cc n1 vbz av j, np1 vvz pno21, cst cs pns21 vm2 vvi pc-acp vvi po21 n1, pn31 vvg p-acp pno21, cst dt n1 av vdz vvi pno21 pp-f d n1;
(197) sermon (DIV1)
1181
Page 343
10612
doe thou endeauour to make this preparation in thy mind, and when thou shalt see a fit time, take it,
do thou endeavour to make this preparation in thy mind, and when thou shalt see a fit time, take it,
vdb pns21 vvi pc-acp vvi d n1 p-acp po21 n1, cc c-crq pns21 vm2 vvi dt j n1, vvb pn31,
(197) sermon (DIV1)
1181
Page 343
10613
and tell him of his fault:
and tell him of his fault:
cc vvb pno31 pp-f po31 n1:
(197) sermon (DIV1)
1181
Page 343
10614
for then this precept ties thee to reprooue him, and then vse thy best discretion to worke him to a sence of his sinne, that thou maist saue a soule. •etweene thee and him alone.
for then this precept ties thee to reprove him, and then use thy best discretion to work him to a sense of his sin, that thou Mayest save a soul. •etweene thee and him alone.
c-acp av d n1 vvz pno21 pc-acp vvi pno31, cc av vvb po21 js n1 pc-acp vvi pno31 p-acp dt n1 pp-f po31 n1, cst pns21 vm2 vvi dt n1. vvi pno21 cc pno31 av-j.
(197) sermon (DIV1)
1181
Page 343
10615
Thou must intimate his sinne vnto him in secret, it mu•t be a priuate reprehension, hauing a care of his credit and reputation:
Thou must intimate his sin unto him in secret, it mu•t be a private reprehension, having a care of his credit and reputation:
pns21 vmb vvi po31 n1 p-acp pno31 p-acp j-jn, pn31 vmb vbi dt j n1, vhg dt n1 pp-f po31 n1 cc n1:
(197) sermon (DIV1)
1182
Page 343
10616
for God would haue a Soule so to be woon, that the bodie may receiue no harme thereby.
for God would have a Soul so to be won, that the body may receive no harm thereby.
c-acp np1 vmd vhi dt n1 av pc-acp vbi vvn, cst dt n1 vmb vvi dx n1 av.
(197) sermon (DIV1)
1182
Page 343
10617
A good name is to be chosen aboue great riches, for that shall continue with thee aboue a thousand treasures of gold. A good name is to be chosen above great riches, for that shall continue with thee above a thousand treasures of gold.
dt j n1 vbz pc-acp vbi vvn p-acp j n2, p-acp d vmb vvi p-acp pno21 p-acp dt crd n2 pp-f n1.
(197) sermon (DIV1)
1182
Page 343
10618
A m•ns life endeth tomorrow, but a good name indureth for euer.
A m•ns life Endeth tomorrow, but a good name Endureth for ever.
dt ng1 n1 vvz av-an, cc-acp dt j n1 vvz p-acp av.
(197) sermon (DIV1)
1182
Page 343
10619
Saint A•gustine calls him cruell, that is carelesse of his credit, & neglecteth a good report,
Saint A•gustine calls him cruel, that is careless of his credit, & neglecteth a good report,
n1 np1 vvz pno31 j, cst vbz j pp-f po31 n1, cc vvz dt j n1,
(197) sermon (DIV1)
1182
Page 343
10620
but more crueltie is it, to hurt another mans good name.
but more cruelty is it, to hurt Another men good name.
cc-acp dc n1 vbz pn31, pc-acp vvi j-jn ng1 j n1.
(197) sermon (DIV1)
1182
Page 343
10621
In a word, The cure of some Sickenesse is so much the more commended, with how much the lesse detriment it is done:
In a word, The cure of Some Sickness is so much the more commended, with how much the less detriment it is done:
p-acp dt n1, dt n1 pp-f d n1 vbz av av-d dt av-dc vvn, p-acp c-crq av-d dt av-dc n1 pn31 vbz vdn:
(197) sermon (DIV1)
1182
Page 343
10776
nor procure the libertie of Gods People of hard-hearted Pharaoh :
nor procure the liberty of God's People of hardhearted Pharaoh:
ccx vvi dt n1 pp-f npg1 n1 pp-f j np1:
(199) part (DIV2)
1204
Page 348
10622
And therefore, Corripe inter te & ipsum solum, With a great deale of secrecie burie thy brothers sinne in thy bosome.
And Therefore, Corripe inter te & ipsum solum, With a great deal of secrecy bury thy Brother's sin in thy bosom.
cc av, vvb fw-la fw-la cc fw-la fw-la, p-acp dt j n1 pp-f n1 vvi po21 ng1 n1 p-acp po21 n1.
(197) sermon (DIV1)
1182
Page 343
10623
And as the Graue will not giue thee vp his Dead, though thou s•ouldest beg it on thy knees, (for therein the Graue is inexorable,
And as the Grave will not give thee up his Dead, though thou s•ouldest beg it on thy knees, (for therein the Grave is inexorable,
cc c-acp dt n1 vmb xx vvi pno21 p-acp po31 j, cs pns21 vmd2 vvi pn31 p-acp po21 n2, (c-acp av dt n1 vbz j,
(197) sermon (DIV1)
1182
Page 343
10624
and not to be intreated) so thou must not disinterre and open the secret of thy brother,
and not to be entreated) so thou must not disinter and open the secret of thy brother,
cc xx pc-acp vbi vvn) av pns21 vmb xx vvi cc vvi dt n-jn pp-f po21 n1,
(197) sermon (DIV1)
1182
Page 343
10625
nor reueale the same to any man whosoeuer, though he should importune thee thereto with teares,
nor reveal the same to any man whosoever, though he should importune thee thereto with tears,
ccx vvi dt d p-acp d n1 r-crq, cs pns31 vmd vvi pno21 av p-acp n2,
(197) sermon (DIV1)
1182
Page 343
10626
and beg it of thee on his knees.
and beg it of thee on his knees.
cc vvb pn31 pp-f pno21 p-acp po31 n2.
(197) sermon (DIV1)
1182
Page 343
10627
Fidens, quod non te disrumpet, He hath that trust and confidence in thee, that thou wilt not play the Viper;Fidens, quod non te disrumpet, He hath that trust and confidence in thee, that thou wilt not play the Viper;
n2, fw-la fw-fr fw-la n1, pns31 vhz d n1 cc n1 p-acp pno21, cst pns21 vm2 xx vvi dt n1;
(197) sermon (DIV1)
1182
Page 343
10628
then doe not thou breake open thy mothers bowells, but keepe that close which is committed to thy secrecie.
then do not thou break open thy mother's bowels, but keep that close which is committed to thy secrecy.
av vdb xx pns21 vvi j po21 ng1 n2, cc-acp vvb cst av-j r-crq vbz vvn p-acp po21 n1.
(197) sermon (DIV1)
1182
Page 343
10629
Tell thy friend of his fault, for peraduenture hee did not perceiue •is owne errour, or happely others might haue raised some false report of him:Tell thy friend of his fault, for Peradventure he did not perceive •is own error, or happily Others might have raised Some false report of him:
vvb po21 n1 pp-f po31 n1, c-acp av pns31 vdd xx vvi av d n1, cc av-j ng2-jn vmd vhi vvn d j n1 pp-f pno31:
(197) sermon (DIV1)
1182
Page 343
10630
so that it may be a sinne proceeding sometimes from another mans malice, and sometimes from his owne ignorance.
so that it may be a sin proceeding sometime from Another men malice, and sometime from his own ignorance.
av cst pn31 vmb vbi dt n1 vvg av p-acp j-jn ng1 n1, cc av p-acp po31 d n1.
(197) sermon (DIV1)
1182
Page 343
10631
There are some tongues so slipperie, that sometimes they vtter that they would not. A Foole is readie to burst till he haue vnfolded a secret;There Are Some tongues so slippery, that sometime they utter that they would not. A Fool is ready to burst till he have unfolded a secret;
pc-acp vbr d n2 av j, cst av pns32 vvb cst pns32 vmd xx. dt n1 vbz j pc-acp vvi c-acp pns31 vhb vvn dt j-jn;
(197) sermon (DIV1)
1182
Page 343
10632
it is a crooked pin in his throat, he must out with it before euer hee can be at quiet.
it is a crooked pin in his throat, he must out with it before ever he can be At quiet.
pn31 vbz dt j n1 p-acp po31 n1, pns31 vmb av p-acp pn31 p-acp av pns31 vmb vbi p-acp j-jn.
(197) sermon (DIV1)
1182
Page 344
10633
Ecclesiasticus fetcheth a comparison from the woman that is in labour of that she goes withall, who is in great paine till shee bee brought a bed, and deliuered of her birth:Ecclesiasticus Fetches a comparison from the woman that is in labour of that she Goes withal, who is in great pain till she be brought a Bed, and Delivered of her birth:
fw-la vvz dt n1 p-acp dt n1 cst vbz p-acp n1 pp-f cst pns31 vvz av, r-crq vbz p-acp j n1 c-acp pns31 vbb vvn dt n1, cc vvn pp-f po31 n1:
(197) sermon (DIV1)
1182
Page 344
10634
As also from the Dog who hath an Arrow sticking in his thigh, and is neuer quiet till he haue shaken it out.
As also from the Dog who hath an Arrow sticking in his thigh, and is never quiet till he have shaken it out.
c-acp av p-acp dt n1 r-crq vhz dt n1 vvg p-acp po31 n1, cc vbz av j-jn c-acp pns31 vhb vvn pn31 av.
(197) sermon (DIV1)
1182
Page 344
10635
And such a kind of man as this, is incapable of correcting;
And such a kind of man as this, is incapable of correcting;
cc d dt n1 pp-f n1 c-acp d, vbz j pp-f vvg;
(197) sermon (DIV1)
1182
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10636
for hauing first published his brothers faults in the open Street, with what face can hee come vnto him to giue him a brotherly admonition.
for having First published his Brother's Faults in the open Street, with what face can he come unto him to give him a brotherly admonition.
c-acp vhg ord vvn po31 ng1 n2 p-acp dt j n1, p-acp r-crq n1 vmb pns31 vvi p-acp pno31 pc-acp vvi pno31 dt j n1.
(197) sermon (DIV1)
1182
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10637
Ioseph being minded to open himselfe to his brethren, and to make knowne vnto them, how vnbrotherly they had dealt with him when they sould him into Aegypt ▪ he commanded euery one to goe forth, insomuch that there was not a man besides themselues, that tarried in the roome where they were. Ioseph being minded to open himself to his brothers, and to make known unto them, how unbrotherly they had dealt with him when they should him into Egypt ▪ he commanded every one to go forth, insomuch that there was not a man beside themselves, that tarried in the room where they were.
np1 vbg vvn pc-acp vvi px31 p-acp po31 n2, cc pc-acp vvi vvn p-acp pno32, c-crq av-j pns32 vhd vvn p-acp pno31 c-crq pns32 vmd pno31 p-acp np1 ▪ pns31 vvd d pi pc-acp vvi av, av cst pc-acp vbds xx dt n1 p-acp px32, cst vvd p-acp dt n1 c-crq pns32 vbdr.
(197) sermon (DIV1)
1182
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10638
God corrected Cain when hee found him alone by himselfe.
God corrected Cain when he found him alone by himself.
np1 vvd np1 c-crq pns31 vvd pno31 av-j p-acp px31.
(197) sermon (DIV1)
1182
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10639
So when hee was angrie with Aaron and Mirian, and resolued roundly to chide them, hee called them aside, sharpely rebuking Aaron, and soundly punishing Mirian. Saint Augustine saith, Tha• open sinne deserues open punishment, So when he was angry with Aaron and Miriam, and resolved roundly to chide them, he called them aside, sharply rebuking Aaron, and soundly punishing Miriam. Saint Augustine Says, Tha• open sin deserves open punishment,
av c-crq pns31 vbds j p-acp np1 cc np1, cc vvd av pc-acp vvi pno32, pns31 vvd pno32 av, av-j vvg np1, cc av-j vvg np1. n1 np1 vvz, np1 j n1 vvz j n1,
(197) sermon (DIV1)
1182
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10640
and that publique faults must haue publique correction:
and that public Faults must have public correction:
cc cst j n2 vmb vhi j n1:
(197) sermon (DIV1)
1182
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10641
but secret sinnes, secret admonition, vnlesse they be verie hurtfull to Church or Commonwealth, as matters of heresie,
but secret Sins, secret admonition, unless they be very hurtful to Church or Commonwealth, as matters of heresy,
cc-acp j-jn n2, j-jn n1, cs pns32 vbb av j p-acp n1 cc n1, c-acp n2 pp-f n1,
(197) sermon (DIV1)
1182
Page 344
10642
or Treason against the King and State;
or Treason against the King and State;
cc n1 p-acp dt n1 cc n1;
(197) sermon (DIV1)
1182
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10643
and then it is fit to acquaint the Clergie with the one, and the Councell with the othet.
and then it is fit to acquaint the Clergy with the one, and the Council with the othet.
cc cs pn31 vbz j pc-acp vvi dt n1 p-acp dt pi, cc dt n1 p-acp dt n1.
(197) sermon (DIV1)
1182
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10644
If he will not hearken vnto thee when thou hast him alone, tell him therof the second time before one or two.
If he will not harken unto thee when thou hast him alone, tell him thereof the second time before one or two.
cs pns31 vmb xx vvi p-acp pno21 c-crq pns21 vh2 pno31 av-j, vvb pno31 av dt ord n1 p-acp crd cc crd.
(198) part (DIV2)
1182
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10645
This condition taken in the first sence de iniuria propria, touching an iniurie done to myne own person, is verie facile & easie:
This condition taken in the First sense de Iniuria propria, touching an injury done to mine own person, is very facile & easy:
d n1 vvn p-acp dt ord n1 fw-fr fw-la fw-la, vvg dt n1 vdn p-acp po11 d n1, vbz av j cc j:
(198) part (DIV2)
1183
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10646
for hauing first taken him aside, and priuatly acquainted him with the wrong he hath done me;
for having First taken him aside, and privately acquainted him with the wrong he hath done me;
c-acp vhg ord vvn pno31 av, cc av-jn vvn pno31 p-acp dt n-jn pns31 vhz vdn pno11;
(198) part (DIV2)
1183
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10647
if this faire proceeding will not preuaile with him, I may then lawfully tell him his own before one or two witnesses, that they may see (as Euthymius saith) that I complie with my dutie,
if this fair proceeding will not prevail with him, I may then lawfully tell him his own before one or two Witnesses, that they may see (as Euthymius Says) that I comply with my duty,
cs d j n-vvg vmb xx vvi p-acp pno31, pns11 vmb av av-j vvi pno31 po31 d p-acp crd cc crd n2, cst pns32 vmb vvi (c-acp np1 vvz) cst pns11 vvi p-acp po11 n1,
(198) part (DIV2)
1183
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10648
and with that which God hath commanded me to doe.
and with that which God hath commanded me to do.
cc p-acp d r-crq np1 vhz vvn pno11 pc-acp vdi.
(198) part (DIV2)
1183
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10649
In the second sence, touching the sinning against our Neighbour and against God, this seemeth to some somewhat too hard a course;
In the second sense, touching the sinning against our Neighbour and against God, this seems to Some somewhat too hard a course;
p-acp dt ord n1, vvg dt vvg p-acp po12 n1 cc p-acp np1, d vvz p-acp d av av av-j dt n1;
(198) part (DIV2)
1184
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10650
for the sinne beeing secret, the partie reprehended before two witnesses, may replie and say vnto me, That I lie, that there is no such matter, that I defame him and call his name in question,
for the sin being secret, the party reprehended before two Witnesses, may reply and say unto me, That I lie, that there is no such matter, that I defame him and call his name in question,
p-acp dt n1 vbg j-jn, dt n1 vvn p-acp crd n2, vmb vvi cc vvi p-acp pno11, cst pns11 vvb, cst pc-acp vbz dx d n1, cst pns11 vvb pno31 cc vvi po31 n1 p-acp n1,
(198) part (DIV2)
1184
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10651
and complaining of me to the Iustice, he may prooue the defamation vpon mee, but I not prooue the delict vpon him.
and complaining of me to the justice, he may prove the defamation upon me, but I not prove the delict upon him.
cc vvg pp-f pno11 p-acp dt n1, pns31 vmb vvi dt n1 p-acp pno11, cc-acp pns11 xx vvi dt n1 p-acp pno31.
(198) part (DIV2)
1184
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10652
Saint Hierome saith, That these two witnesses ought likewise to bee his reproouers, and to put to their helping hand to raise him that is fallen:
Saint Jerome Says, That these two Witnesses ought likewise to be his reprovers, and to put to their helping hand to raise him that is fallen:
n1 np1 vvz, cst d crd n2 vmd av pc-acp vbi po31 n2, cc pc-acp vvi p-acp po32 j-vvg n1 pc-acp vvi pno31 cst vbz vvn:
(198) part (DIV2)
1184
Page 344
10653
who cannot be Correctors of him, the sinne not appearing, in regard it is secret.
who cannot be Correctors of him, the sin not appearing, in regard it is secret.
r-crq vmbx vbi n2 pp-f pno31, dt n1 xx vvg, p-acp n1 pn31 vbz j-jn.
(198) part (DIV2)
1184
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10654
Saint Augustine likewise saith, That he that correcteth a man must take one or two witnesses vnto him, that the correction may be the more effectuall, and the more substantiall.
Saint Augustine likewise Says, That he that Correcteth a man must take one or two Witnesses unto him, that the correction may be the more effectual, and the more substantial.
n1 np1 av vvz, cst pns31 cst vvz dt n1 vmb vvi crd cc crd n2 p-acp pno31, cst dt n1 vmb vbi dt av-dc j, cc dt av-dc j.
(198) part (DIV2)
1184
Page 344
10655
For, By the mouth of two or three euery word is confirmed, (so saith the Law) Id est, in testimonio vel sermone, by the testimonie or speech ;
For, By the Mouth of two or three every word is confirmed, (so Says the Law) Id est, in Testimony vel sermon, by the testimony or speech;
p-acp, p-acp dt n1 pp-f crd cc crd d n1 vbz vvn, (av vvz dt n1) fw-la fw-la, fw-la fw-la fw-la n1, p-acp dt n1 cc n1;
(198) part (DIV2)
1184
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10656
vsing the figure Metonimia, when the cause is put for the effect.
using the figure Metonimia, when the cause is put for the Effect.
vvg dt n1 np1, c-crq dt n1 vbz vvn p-acp dt n1.
(198) part (DIV2)
1184
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10657
For this inconuenience sake, some say, That before I correct my brother the second time, I should make one or two witnesses acquainted with his fault, that they may ioyne with me in the correcting of him,
For this inconvenience sake, Some say, That before I correct my brother the second time, I should make one or two Witnesses acquainted with his fault, that they may join with me in the correcting of him,
p-acp d n1 n1, d vvb, cst c-acp pns11 vvb po11 n1 dt ord n1, pns11 vmd vvi crd cc crd n2 vvn p-acp po31 n1, cst pns32 vmb vvi p-acp pno11 p-acp dt vvg pp-f pno31,
(198) part (DIV2)
1185
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10658
and to the end that the correction may be the grauer and the more effectuall.
and to the end that the correction may be the graver and the more effectual.
cc p-acp dt n1 cst dt n1 vmb vbi dt jc cc dt av-dc j.
(198) part (DIV2)
1185
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10659
And to him that shall replie, How can I reueale that sinne which in it selfe is secret? They answer, That it is a lesse ill, that two or three should know of it,
And to him that shall reply, How can I reveal that sin which in it self is secret? They answer, That it is a less ill, that two or three should know of it,
cc p-acp pno31 cst vmb vvi, q-crq vmb pns11 vvi d n1 r-crq p-acp pn31 n1 vbz j-jn? pns32 vvb, cst pn31 vbz dt av-dc j-jn, cst crd cc crd vmd vvi pp-f pn31,
(198) part (DIV2)
1185
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10661
Against these two witnesses we haue the authoritie of Saint Augustine, who willeth, That if any religious person shall commit any notorious sinne,
Against these two Witnesses we have the Authority of Saint Augustine, who wills, That if any religious person shall commit any notorious sin,
p-acp d crd n2 pns12 vhb dt n1 pp-f n1 np1, r-crq vvz, cst cs d j n1 vmb vvi d j n1,
(198) part (DIV2)
1186
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10662
or other scandalous action to his calling, thou shalt first teprooue him for it in secret,
or other scandalous actium to his calling, thou shalt First teprooue him for it in secret,
cc j-jn j n1 p-acp po31 n-vvg, pns21 vm2 ord vvi pno31 p-acp pn31 p-acp j-jn,
(198) part (DIV2)
1186
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10663
and if then he shall not amend his fault, to reueale the same to his Bishop or Superiour.
and if then he shall not amend his fault, to reveal the same to his Bishop or Superior.
cc cs av pns31 vmb xx vvi po31 n1, pc-acp vvi dt d p-acp po31 n1 cc j-jn.
(198) part (DIV2)
1186
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10664
And he sets it downe as a ruled Case, That it were rather crueltie than charitie, not to open the wound of the Soule.
And he sets it down as a ruled Case, That it were rather cruelty than charity, not to open the wound of the Soul.
cc pns31 vvz pn31 a-acp p-acp dt vvn n1, cst pn31 vbdr av n1 cs n1, xx pc-acp vvi dt n1 pp-f dt n1.
(198) part (DIV2)
1186
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10665
And his reason is, Ne deterius putrescat in corde, Lest it grow worse and worse, ranckling and festring in the heart ;
And his reason is, Ne Deterius putrescat in cord, Lest it grow Worse and Worse, rankling and festering in the heart;
cc po31 n1 vbz, ccx fw-la fw-la p-acp n1, cs pn31 vvi av-jc cc av-jc, vvg cc vvg p-acp dt n1;
(198) part (DIV2)
1186
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10666
as it is in the hiding of a wound in the bodie from the eye of the Surgeon.
as it is in the hiding of a wound in the body from the eye of the Surgeon.
c-acp pn31 vbz p-acp dt vvg pp-f dt n1 p-acp dt n1 p-acp dt n1 pp-f dt n1.
(198) part (DIV2)
1186
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10667
Nor let them thinke that you doe this out of malice or ill will, for you offend more in suffering your brother to perish by your silence, Nor let them think that you do this out of malice or ill will, for you offend more in suffering your brother to perish by your silence,
ccx vvb pno32 vvi cst pn22 vdb d av pp-f n1 cc j-jn n1, c-acp pn22 vvb av-dc p-acp vvg po22 n1 pc-acp vvi p-acp po22 n1,
(198) part (DIV2)
1186
Page 345
10668
than by reuealing his fault for his good. than by revealing his fault for his good.
cs p-acp vvg po31 n1 p-acp po31 j.
(198) part (DIV2)
1186
Page 345
10669
T•is opinion of Saint Augustine made Thomas to confesse, That after the first admonition, I may reueale to the Prelat the delict of my brother, as to a father:
T•is opinion of Saint Augustine made Thomas to confess, That After the First admonition, I may reveal to the Prelate the delict of my brother, as to a father:
np1 n1 pp-f n1 np1 vvd np1 pc-acp vvi, cst p-acp dt ord n1, pns11 vmb vvi p-acp dt n1 dt n1 pp-f po11 n1, c-acp p-acp dt n1:
(198) part (DIV2)
1186
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10670
for in verie deed, your Prelates haue in this kind farre greater authoritie.
for in very deed, your Prelates have in this kind Far greater Authority.
c-acp p-acp j n1, po22 n2 vhb p-acp d n1 av-j jc n1.
(198) part (DIV2)
1186
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10671
So that s•ch or such a sinne being to be reuealed, supposing two preceding witnesses, may be reuealed to the Prelat, as to a Iudge;
So that s•ch or such a sin being to be revealed, supposing two preceding Witnesses, may be revealed to the Prelate, as to a Judge;
av d n1 cc d dt n1 vbg pc-acp vbi vvn, vvg crd j-vvg n2, vmb vbi vvn p-acp dt n1, c-acp p-acp dt n1;
(198) part (DIV2)
1186
Page 345
10672
but no witnesses preceding, only by admonition, as to a father.
but no Witnesses preceding, only by admonition, as to a father.
cc-acp dx n2 vvg, av-j p-acp n1, c-acp p-acp dt n1.
(198) part (DIV2)
1186
Page 345
10673
Against this Truth there is a great argument grounded out of the said Saint Augustine, In his rebus, &c. In those things wherein the sacred Scripture sets downe no certaintie, the custome of Gods people,
Against this Truth there is a great argument grounded out of the said Saint Augustine, In his rebus, etc. In those things wherein the sacred Scripture sets down no certainty, the custom of God's people,
p-acp d n1 a-acp vbz dt j n1 vvn av pp-f dt j-vvn n1 np1, p-acp po31 fw-la, av p-acp d n2 c-crq dt j n1 vvz p-acp dx n1, dt n1 pp-f npg1 n1,
(198) part (DIV2)
1187
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10674
or the d•crees of our Auncestors are to bee held for Law. or the d•crees of our Ancestors Are to be held for Law.
cc dt n2 pp-f po12 n2 vbr pc-acp vbi vvn p-acp n1.
(198) part (DIV2)
1187
Page 345
10675
And the custome and vse of our Ancestors is, That these delicts should be reuealed to the Superiors; one while, by denunciation;
And the custom and use of our Ancestors is, That these delicts should be revealed to the Superiors; one while, by denunciation;
cc dt n1 cc n1 pp-f po12 n2 vbz, cst d n2 vmd vbi vvn p-acp dt n2-jn; crd n1, p-acp n1;
(198) part (DIV2)
1187
Page 345
10676
another while, by accusation, without any preceding admonition: so is it ordered in their Edicts, without exception of any kind of faul•s whatsoeuer.
Another while, by accusation, without any preceding admonition: so is it ordered in their Edicts, without exception of any kind of faul•s whatsoever.
j-jn n1, p-acp n1, p-acp d j-vvg n1: av vbz pn31 vvn p-acp po32 n2, p-acp n1 pp-f d n1 pp-f n2 r-crq.
(198) part (DIV2)
1187
Page 345
10677
I answer, Your Edicts are so farre forth to bee vnderstood and approoued, as that they shall not any way thwart or infringe the Law of the Gospell, in that which appertaineth to admonitions & witnesses:
I answer, Your Edicts Are so Far forth to be understood and approved, as that they shall not any Way thwart or infringe the Law of the Gospel, in that which appertaineth to admonitions & Witnesses:
pns11 vvb, po22 n2 vbr av av-j av pc-acp vbi vvn cc vvn, c-acp cst pns32 vmb xx d n1 vvi cc vvi dt n1 pp-f dt n1, p-acp d r-crq vvz p-acp n2 cc n2:
(198) part (DIV2)
1187
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10678
& that therfore your superiors haue not put these things in their Edicts, for that they are to be presupposed.
& that Therefore your superiors have not put these things in their Edicts, for that they Are to be presupposed.
cc cst av po22 n2-jn vhb xx vvn d n2 p-acp po32 n2, c-acp cst pns32 vbr pc-acp vbi vvn.
(198) part (DIV2)
1187
Page 345
10679
And if he wil not vouchsafe to heare thee, tell it vnto the Church; And if he will not vouchsafe to hear thee, tell it unto the Church;
cc cs pns31 vmb xx vvi pc-acp vvi pno21, vvb pn31 p-acp dt n1;
(198) part (DIV2)
1188
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10680
or make it known to his Prelat, for so doth Saint Chrysostome and Saint Hierome expound it.
or make it known to his Prelate, for so does Saint Chrysostom and Saint Jerome expound it.
cc vvi pn31 vvn p-acp po31 n1, c-acp av vdz n1 np1 cc n1 np1 vvb pn31.
(198) part (DIV2)
1188
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18194
They called a Councell. Peace is the fruit of Grace.They called a Council. Peace is the fruit of Grace.
pns32 vvd dt n1. n1 vbz dt n1 pp-f n1.
(230) sermon (DIV1)
2052
Page 586
10681
Nor doth our Sauiour Christ here treat of the secular Iudge, nor secular Lawes, but those that are Ecclesiasticall.
Nor does our Saviour christ Here Treat of the secular Judge, nor secular Laws, but those that Are Ecclesiastical.
ccx vdz po12 n1 np1 av vvi pp-f dt j n1, ccx j n2, cc-acp d cst vbr j.
(198) part (DIV2)
1188
Page 345
10682
And therefore he saith, Dic Ecclesiae, Tell it to the Church ;
And Therefore he Says, Die Ecclesiae, Tell it to the Church;
cc av pns31 vvz, fw-la np1, vvb pn31 p-acp dt n1;
(198) part (DIV2)
1188
Page 345
10683
for the power of Excommunication did belong vnto the Synagogues, as appeareth by Saint Marke and Saint Iohn. For the casting of the blind man out of the Synagogue, was the same as Excommunication is now amongst the Christians.
for the power of Excommunication did belong unto the Synagogues, as appears by Saint Mark and Saint John. For the casting of the blind man out of the Synagogue, was the same as Excommunication is now among the Christians.
p-acp dt n1 pp-f n1 vdd vvi p-acp dt n2, c-acp vvz p-acp n1 vvb cc n1 np1. p-acp dt n-vvg pp-f dt j n1 av pp-f dt n1, vbds dt d p-acp n1 vbz av p-acp dt np1.
(198) part (DIV2)
1188
Page 345
10684
But first of all, two witnesses are required, to the end that shame may worke the Delinquent to amendment of his fault:
But First of all, two Witnesses Are required, to the end that shame may work the Delinquent to amendment of his fault:
p-acp ord pp-f d, crd n2 vbr vvn, p-acp dt n1 cst n1 vmb vvi dt n-jn p-acp n1 pp-f po31 n1:
(198) part (DIV2)
1188
Page 345
10685
but if this medicine shal not cure this his maladie, then sharper corrasiues are to be applied to this Sore, Vt qui non potuit pudore, saluetur opprobrijs, That him whom shame could not recal, reproch should ; so saith Saint Hierome.
but if this medicine shall not cure this his malady, then sharper corrasives Are to be applied to this Soar, Vt qui non Potuit Pudore, saluetur opprobrijs, That him whom shame could not Recall, reproach should; so Says Saint Jerome.
cc-acp cs d n1 vmb xx vvi d po31 n1, cs jc n2-jn vbr pc-acp vbi vvn p-acp d av-j, fw-la fw-la fw-fr n1 fw-la, fw-la fw-la, cst pno31 r-crq n1 vmd xx vvi, n1 vmd; av vvz n1 np1.
(198) part (DIV2)
1188
Page 345
10686
If he heare not the Church, let him be vnto thee as a Heathen and a Publican. If he hear not the Church, let him be unto thee as a Heathen and a Publican.
cs pns31 vvb xx dt n1, vvb pno31 vbi p-acp pno21 p-acp dt j-jn cc dt n1.
(198) part (DIV2)
1189
Page 345
10687
Such Soueraigne authoritie hath the Church by the presence of Christ, and such is it's firmenesse, that it being as an immoouable Piller of Truth, The gates of Hell shall not preuaile against it ; Such Sovereign Authority hath the Church by the presence of christ, and such is it's firmness, that it being as an immovable Pillar of Truth, The gates of Hell shall not prevail against it;
d j-jn n1 vhz dt n1 p-acp dt n1 pp-f np1, cc d vbz pn31|vbz n1, cst pn31 vbg p-acp dt j n1 pp-f n1, dt n2 pp-f n1 vmb xx vvi p-acp pn31;
(198) part (DIV2)
1189
Page 345
10688
And of such continuance Christs fauour towards it, that he seales this assurance with an E•ce, &c. Behold, I am with you till the end of the world ;
And of such Continuance Christ favour towards it, that he Seals this assurance with an E•ce, etc. Behold, I am with you till the end of the world;
cc pp-f d n1 npg1 n1 p-acp pn31, cst pns31 vvz d n1 p-acp dt n1, av vvb, pns11 vbm p-acp pn22 p-acp dt n1 pp-f dt n1;
(198) part (DIV2)
1189
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10689
And such the especiall prouidence of the blessed Spirit towards it, that hee that shall despise it, his case is to bee accounted desperate.
And such the especial providence of the blessed Spirit towards it, that he that shall despise it, his case is to be accounted desperate.
cc d dt j n1 pp-f dt j-vvn n1 p-acp pn31, cst pns31 cst vmb vvi pn31, po31 n1 vbz pc-acp vbi vvn j.
(198) part (DIV2)
1189
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10690
These two Truths the Church by long and many experiences hath made good vnto vs. The one, That hee that honours and respects the Church, receiueth very great and singular fauours from Heauen;
These two Truths the Church by long and many experiences hath made good unto us The one, That he that honours and respects the Church, receiveth very great and singular favours from Heaven;
np1 crd n2 dt n1 p-acp j cc d n2 vhz vvn j p-acp pno12 dt crd, cst pns31 cst vvz cc vvz dt n1, vvz av j cc j n2 p-acp n1;
(198) part (DIV2)
1189
Page 345
10691
He that shall glorifie me, (and in mee my Spouse and Ministers of my Word) I will glorifie him. And of these the Histories are full, both Diuine and Humane:He that shall Glorify me, (and in me my Spouse and Ministers of my Word) I will Glorify him. And of these the Histories Are full, both Divine and Humane:
pns31 cst vmb vvi pno11, (cc p-acp pno11 po11 n1 cc n2 pp-f po11 n1) pns11 vmb vvi pno31. cc pp-f d dt n2 vbr j, d j-jn cc j:
(198) part (DIV2)
1190
Page 345
10692
Of Dauid, of Iosias, of Alexander Magnus, Theodosius, and Charlemaigne ;
Of David, of Iosias, of Alexander Magnus, Theodosius, and Charlemagne;
pp-f np1, pp-f np1, pp-f np1 np1, np1, cc np1;
(198) part (DIV2)
1190
Page 345
10693
who triumphed ouer powerfull enemies, for that they had respected the authoritie and dignitie of the Church, preferring stil the same before the honour of their owne Crowns.
who triumphed over powerful enemies, for that they had respected the Authority and dignity of the Church, preferring still the same before the honour of their own Crowns.
r-crq vvd p-acp j n2, c-acp cst pns32 vhd vvn dt n1 cc n1 pp-f dt n1, vvg av dt d p-acp dt n1 pp-f po32 d n2.
(198) part (DIV2)
1190
Page 346
10694
The other, That they who haue despised and contemned it, haue euer beene held base and vile.
The other, That they who have despised and contemned it, have ever been held base and vile.
dt n-jn, cst pns32 r-crq vhb vvn cc vvd pn31, vhb av vbn vvn j cc j.
(198) part (DIV2)
1191
Page 346
10695
They that contemne me, (and in mee my Spouse and my Ministers) shall bee esteemed base and ignoble :They that contemn me, (and in me my Spouse and my Ministers) shall be esteemed base and ignoble:
pns32 d vvb pno11, (cc p-acp pno11 po11 n1 cc po11 n2) vmb vbi vvn j cc j:
(198) part (DIV2)
1191
Page 346
10696
As amongst the Hebrewes it was to bee seene in a Saul, an Ozias, & a Manasses :
As among the Hebrews it was to be seen in a Saul, an Ozias, & a Manasses:
c-acp p-acp dt njpg2 pn31 vbds pc-acp vbi vvn p-acp dt np1, dt np1, cc dt np1:
(198) part (DIV2)
1191
Page 346
10697
Among the Romans, in a Pompeius Magnus, who prophaned the sacred Temple of Hierusalem, yet durst not come to touch it's Treasure;
Among the Roman, in a Pompeius Magnus, who Profaned the sacred Temple of Jerusalem, yet durst not come to touch it's Treasure;
p-acp dt njp2, p-acp dt np1 np1, r-crq vvn dt j n1 pp-f np1, av vvd xx vvi pc-acp vvi pn31|vbz n1;
(198) part (DIV2)
1191
Page 346
11022
but a graue Churchman, an old Deane, or a Chanon doth the like, this in him is a foule fault,
but a graven Churchman, an old Deane, or a Canon does the like, this in him is a foul fault,
cc-acp dt j n1, dt j zz, cc dt n1 vdz dt j, d p-acp pno31 vbz dt j n1,
(201) part (DIV2)
1225
Page 357
10698
so Cicero affirmeth, &c. Thomas hath obserued, That God euer shewed himselfe more mercifull in reuenging his owne wrongs,
so Cicero Affirmeth, etc. Thomas hath observed, That God ever showed himself more merciful in revenging his own wrongs,
av np1 vvz, av np1 vhz vvn, cst np1 av vvd px31 dc j p-acp vvg po31 d n2-jn,
(198) part (DIV2)
1191
Page 346
10699
than those that were done to the Ministers of his Church.
than those that were done to the Ministers of his Church.
cs d cst vbdr vdn p-acp dt n2 pp-f po31 n1.
(198) part (DIV2)
1191
Page 346
10700
The People of Israell worshipped a Calfe, and proceeded so farre in wronging the Maiestie of God, that they sticked not to say, This is that God which with a mightie hand & outstretched arme freed vs from the Captiuitie of Aegypt.
The People of Israel worshipped a Calf, and proceeded so Far in wronging the Majesty of God, that they sticked not to say, This is that God which with a mighty hand & outstretched arm freed us from the Captivity of Egypt.
dt n1 pp-f np1 vvd dt n1, cc vvd av av-j p-acp vvg dt n1 pp-f np1, cst pns32 vvn xx pc-acp vvi, d vbz cst np1 r-crq p-acp dt j n1 cc j-vvn n1 vvn pno12 p-acp dt n1 pp-f np1.
(198) part (DIV2)
1191
Page 346
10701
God punished this their iniquitie with the death of some of the principall offendors. Dathan and Abiram rebelled against Moses, and the earth swallowed them vp aliue.
God punished this their iniquity with the death of Some of the principal offenders. Dathan and Abiram rebelled against Moses, and the earth swallowed them up alive.
np1 vvd d po32 n1 p-acp dt n1 pp-f d pp-f dt j-jn n2. np1 cc np1 vvd p-acp np1, cc dt n1 vvd pno32 a-acp j.
(198) part (DIV2)
1191
Page 346
10702
Sit tibi tanquam Ethnicus & Publicanus.
Sit tibi tanquam Ethnicus & Publican.
fw-la fw-la fw-la fw-la cc np1.
(199) part (DIV2)
1191
Page 346
10703
If he shall not be obedient to the Church, but shall despise the sentence of his Superiours, Let him be vnto thee as a Heathen man and a Publican.
If he shall not be obedient to the Church, but shall despise the sentence of his Superiors, Let him be unto thee as a Heathen man and a Publican.
cs pns31 vmb xx vbi j p-acp dt n1, cc-acp vmb vvi dt n1 pp-f po31 n2-jn, vvb pno31 vbi p-acp pno21 p-acp dt j-jn n1 cc dt n1.
(199) part (DIV2)
1192
Page 346
10704
In Leuiticus God commanded, That they should not offer vnto him any Sacrifice of honey; but he required the first fruits thereof:
In Leviticus God commanded, That they should not offer unto him any Sacrifice of honey; but he required the First fruits thereof:
p-acp np1 np1 vvd, cst pns32 vmd xx vvi p-acp pno31 d n1 pp-f n1; cc-acp pns31 vvd dt ord n2 av:
(199) part (DIV2)
1192
Page 346
10705
hee will at first haue honey, that is, mild admonitions, gentle persuasions, and friendly aduice;
he will At First have honey, that is, mild admonitions, gentle persuasions, and friendly Advice;
pns31 vmb p-acp ord vhb n1, cst vbz, j n2, j n2, cc j n1;
(199) part (DIV2)
1192
Page 346
10706
but if these wil not serue the turne, he vnsheaths his sword, and cuts thee off from the Church pronouncing this sentence against thee, Let him be to thee as a Heathen and a Publican.
but if these will not serve the turn, he unsheaths his sword, and cuts thee off from the Church pronouncing this sentence against thee, Let him be to thee as a Heathen and a Publican.
cc-acp cs d vmb xx vvi dt n1, pns31 n2 po31 n1, cc vvz pno21 a-acp p-acp dt n1 vvg d n1 p-acp pno21, vvb pno31 vbi p-acp pno21 p-acp dt j-jn cc dt n1.
(199) part (DIV2)
1192
Page 346
10707
Hee doth heere poynt out two sorts of People, which Gods people did shun and auoyd.
He does Here point out two sorts of People, which God's people did shun and avoid.
pns31 vdz av vvi av crd n2 pp-f n1, r-crq ng1 n1 vdd vvi cc vvi.
(199) part (DIV2)
1192
Page 346
10708
The one, Him that was a stranger to his Law. The other, Him that was a publique offendor therein:
The one, Him that was a stranger to his Law. The other, Him that was a public Offender therein:
dt crd, pno31 cst vbds dt n1 p-acp po31 n1. dt n-jn, pno31 cst vbds dt j n1 av:
(199) part (DIV2)
1193
Page 346
10709
both which he wisheth vs to flie from. From the one, That they may doe vs no hurt;
both which he wishes us to fly from. From the one, That they may do us no hurt;
d r-crq pns31 vvz pno12 pc-acp vvi p-acp. p-acp dt crd, cst pns32 vmb vdi pno12 dx n1;
(199) part (DIV2)
1194
Page 346
10710
For, a little leauen will soure the whole lumpe. From the other, That being thereby ashamed of their sinnes, they may repent and amend.For, a little leaven will soure the Whole lump. From the other, That being thereby ashamed of their Sins, they may Repent and amend.
p-acp, dt j n1 vmb zz dt j-jn n1. p-acp dt n-jn, cst vbg av j pp-f po32 n2, pns32 vmb vvi cc vvi.
(199) part (DIV2)
1195
Page 346
10711
Wherein he seemeth to moderate the rigour of the Old Testament:
Wherein he seems to moderate the rigour of the Old Testament:
c-crq pns31 vvz pc-acp vvi dt n1 pp-f dt j n1:
(199) part (DIV2)
1197
Page 346
10712
for in Deutronomie he commandeth, That he that will not heare the High-Priest, that man shall die the death;
for in Deuteronomy he commands, That he that will not hear the High-Priest, that man shall die the death;
c-acp p-acp np1 pns31 vvz, cst pns31 cst vmb xx vvi dt n1, cst n1 vmb vvi dt n1;
(199) part (DIV2)
1197
Page 346
10713
and that sonne that shall not be obedient to his father, shall be stoned to death.
and that son that shall not be obedient to his father, shall be stoned to death.
cc d n1 cst vmb xx vbi j p-acp po31 n1, vmb vbi vvn p-acp n1.
(199) part (DIV2)
1197
Page 346
10714
But God now shewing himselfe more mild and gentle, is contented that we should onely shunne the companie of such as are disobedient, being no better than canker'd and rotten Members, which may chance to infect and putrifie those other sound parts of the bodie.
But God now showing himself more mild and gentle, is contented that we should only shun the company of such as Are disobedient, being no better than cankered and rotten Members, which may chance to infect and putrify those other found parts of the body.
p-acp np1 av vvg px31 av-dc av-j cc j, vbz vvn cst pns12 vmd av-j vvi dt n1 pp-f d c-acp vbr j, vbg av-dx jc cs j-vvn cc j-vvn n2, r-crq vmb vvi pc-acp vvi cc vvi d j-jn j n2 pp-f dt n1.
(199) part (DIV2)
1197
Page 346
10715
And albeit the excommunicating of those that conuerse with them (which course the Church now taketh) may seeme somwhat of the seuerest,
And albeit the excommunicating of those that converse with them (which course the Church now Takes) may seem somewhat of the Severest,
cc cs dt vvg pp-f d cst n1 p-acp pno32 (r-crq n1 dt n1 av vvz) vmb vvi av pp-f dt js,
(199) part (DIV2)
1197
Page 346
10716
for that it comprehendeth not onely the nocent, but the innocent, as well the not offending, as the offending;
for that it comprehendeth not only the nocent, but the innocent, as well the not offending, as the offending;
c-acp cst pn31 vvz xx av-j dt fw-la, cc-acp dt j-jn, c-acp av dt xx vvg, c-acp dt j-vvg;
(199) part (DIV2)
1197
Page 346
18235
but in fine is a man, and hath need of Counsell:
but in fine is a man, and hath need of Counsel:
cc-acp p-acp j vbz dt n1, cc vhz n1 pp-f n1:
(230) sermon (DIV1)
2054
Page 587
10717
yet said the Samaritan woman, The Iewes doe not vse to keepe companie with Samaritanes : And they accused our Sauiour Christ, for that hee did eat with Publicans and Sinners;
yet said the Samaritan woman, The Iewes do not use to keep company with Samaritans: And they accused our Saviour christ, for that he did eat with Publicans and Sinners;
av vvd dt np1 n1, dt np2 vdb xx vvi pc-acp vvi n1 p-acp np2: cc pns32 vvd po12 n1 np1, c-acp cst pns31 vdd vvi p-acp np1 cc n2;
(199) part (DIV2)
1197
Page 346
10718
and because he did but talke with a Samaritan, they called him, by way of scorne, a Samaritan.
and Because he did but talk with a Samaritan, they called him, by Way of scorn, a Samaritan.
cc c-acp pns31 vdd p-acp vvi p-acp dt np1, pns32 vvd pno31, p-acp n1 pp-f n1, dt np1.
(199) part (DIV2)
1197
Page 346
10719
These latter conditions of denunciating my brother to the Church, and of vsing him like an Hereticke or a Moore, haue seemed to the World to be somewhat too hard teaching;
These latter conditions of denunciating my brother to the Church, and of using him like an Heretic or a More, have seemed to the World to be somewhat too hard teaching;
d d n2 pp-f j-vvg po11 n1 p-acp dt n1, cc pp-f vvg pno31 av-j dt n1 cc dt n1, vhb vvn p-acp dt n1 pc-acp vbi av av av-j vvg;
(199) part (DIV2)
1198
Page 346
10720
and baptizeth the Denunciator by the name of Delator, or priuie Accuser, or an Informer or Promoter.
and baptizeth the Denunciator by the name of Delator, or privy Accuser, or an Informer or Promoter.
cc vvz dt n1 p-acp dt n1 pp-f n1, cc j n1, cc dt n1 cc n1.
(199) part (DIV2)
1198
Page 346
10721
And euen in those Communities and Commonwealths which haue renounced the Lawes of the world, it hath been held a point of honour and of noblenesse, not to enter or stand forth by accusing or denunciating in causis alienis :
And even in those Communities and Commonwealths which have renounced the Laws of the world, it hath been held a point of honour and of nobleness, not to enter or stand forth by accusing or denunciating in Causis alienis:
cc av p-acp d n2 cc np1 r-crq vhb vvd dt n2 pp-f dt n1, pn31 vhz vbn vvn dt n1 pp-f n1 cc pp-f n1, xx pc-acp vvi cc vvi av p-acp vvg cc j-vvg p-acp fw-la fw-la:
(199) part (DIV2)
1198
Page 347
10722
For he that shall doe so, is accounted but a base minded fellow; and one that hath no worth or goodnesse in him:
For he that shall do so, is accounted but a base minded fellow; and one that hath no worth or Goodness in him:
c-acp pns31 cst vmb vdi av, vbz vvn p-acp dt j j-vvn n1; cc pi cst vhz dx n1 cc n1 p-acp pno31:
(199) part (DIV2)
1198
Page 347
10723
and he had need haue an extraordinarie assistance of Gods spirit, that shall take this taske vpon him,
and he had need have an extraordinary assistance of God's Spirit, that shall take this task upon him,
cc pns31 vhd n1 vhi dt j n1 pp-f npg1 n1, cst vmb vvi d n1 p-acp pno31,
(199) part (DIV2)
1198
Page 347
10724
when Zeale and Honour cannot agree vpon the point, one swaying this way, and another that:
when Zeal and Honour cannot agree upon the point, one swaying this Way, and Another that:
c-crq n1 cc n1 vmbx vvi p-acp dt n1, pi vvg d n1, cc j-jn d:
(199) part (DIV2)
1198
Page 347
10725
which distraction is made the more, the more great and powerfull the persons be that ought to be thus corrected.
which distraction is made the more, the more great and powerful the Persons be that ought to be thus corrected.
r-crq n1 vbz vvn dt av-dc, dt av-dc j cc j dt n2 vbb cst vmd pc-acp vbi av vvn.
(199) part (DIV2)
1198
Page 347
10726
First, I answer, That one and the selfe same thing may be said to bee soure and sweet, after a diuers respect.
First, I answer, That one and the self same thing may be said to be sour and sweet, After a diverse respect.
ord, pns11 vvb, cst crd cc dt n1 d n1 vmb vbi vvn pc-acp vbi j cc j, p-acp dt j n1.
(199) part (DIV2)
1199
Page 347
10727
Saint Mathew saith, That the way to Hell is broad and large.
Saint Matthew Says, That the Way to Hell is broad and large.
n1 np1 vvz, cst dt n1 p-acp n1 vbz j cc j.
(199) part (DIV2)
1199
Page 347
10728
The Damned, they say it is a hard way, Ambulanimus vias difficiles, &c. To correct and to be corrected shall be easie to the Spirit, but hard to the Flesh.
The Damned, they say it is a hard Way, Ambulanimus Ways difficiles, etc. To correct and to be corrected shall be easy to the Spirit, but hard to the Flesh.
dt j-vvn, pns32 vvb pn31 vbz dt j n1, fw-la fw-la vvz, av pc-acp vvi cc pc-acp vbi vvn vmb vbi j p-acp dt n1, cc-acp av-j p-acp dt n1.
(199) part (DIV2)
1199
Page 347
10729
And put case it be soure, yet the ajudas de Costa, those good supplies which the Iust shall enioy in this present life,
And put case it be sour, yet the ajudas de Costa, those good supplies which the Just shall enjoy in this present life,
np1 vvd n1 pn31 vbi j, av dt fw-la fw-fr np1, d j n2 r-crq dt n1 vmb vvi p-acp d j n1,
(199) part (DIV2)
1199
Page 347
10730
and the hope of reward in the future, wil make it sweet. Secondly, I answer, That Feare and Cowardise propose sometimes difficulties where there are none;
and the hope of reward in the future, will make it sweet. Secondly, I answer, That fear and Cowardice propose sometime difficulties where there Are none;
cc dt n1 pp-f n1 p-acp dt j-jn, vmb vvi pn31 j. ord, pns11 vvb, cst n1 cc n1 vvb av n2 c-crq pc-acp vbr pix;
(199) part (DIV2)
1199
Page 347
10731
and he that is afraid that he sh•l not draw water from his brothers brest and eyes, and he that is afraid that he sh•l not draw water from his Brother's breast and eyes,
cc pns31 cst vbz j cst pns31 vmb xx vvi n1 p-acp po31 ng1 n1 cc n2,
(199) part (DIV2)
1200
Page 347
10732
How shall he hope to draw water out of a rocke or a stone? There is a great deale of controuersie and much adoo touching that sin of Moses, for which God denied him entrance into the holy Land:
How shall he hope to draw water out of a rock or a stone? There is a great deal of controversy and much ado touching that since of Moses, for which God denied him Entrance into the holy Land:
q-crq vmb pns31 vvi pc-acp vvi n1 av pp-f dt n1 cc dt n1? pc-acp vbz dt j n1 pp-f n1 cc d n1 vvg d n1 pp-f np1, p-acp r-crq np1 vvd pno31 n1 p-acp dt j n1:
(199) part (DIV2)
1200
Page 347
10733
S. Paul saith, That it was incredulitie.
S. Paul Says, That it was incredulity.
np1 np1 vvz, cst pn31 vbds n1.
(199) part (DIV2)
1200
Page 347
10734
The opinion of the Hebrewes is, That this his sinne was, his not speaking to the Rocke.
The opinion of the Hebrews is, That this his sin was, his not speaking to the Rock.
dt n1 pp-f dt njpg2 vbz, cst d po31 n1 vbds, po31 xx vvg p-acp dt n1.
(199) part (DIV2)
1200
Page 347
10735
God spake vnto these two brothers, and said, Loquimini ad Petram ;
God spoke unto these two Brother's, and said, Speak and Petram;
np1 vvd p-acp d crd n2, cc vvd, np1 cc np1;
(199) part (DIV2)
1200
Page 347
10777
But when they saw the death of their firstborn, then they howled & wept, and Pharaoh himselfe was mooued and made pittious mone, But when they saw the death of their firstborn, then they howled & wept, and Pharaoh himself was moved and made piteous moan,
cc-acp c-crq pns32 vvd dt n1 pp-f po32 j, cs pns32 vvd cc vvn, cc np1 px31 vbds vvn cc vvn j n1,
(199) part (DIV2)
1204
Page 348
10736
which Moses strooke once or twice with his Rod, &c. Now if two words would haue beene sufficient for to draw water out of a rocke, Is it much that Man should draw it out of the heart (though it were made of stone) and conuey it,
which Moses struck once or twice with his Rod, etc. Now if two words would have been sufficient for to draw water out of a rock, Is it much that Man should draw it out of the heart (though it were made of stone) and convey it,
r-crq np1 vvd a-acp cc av p-acp po31 n1, av av cs crd n2 vmd vhi vbn j c-acp pc-acp vvi n1 av pp-f dt n1, vbz pn31 d cst n1 vmd vvi pn31 av pp-f dt n1 (cs pn31 vbdr vvn pp-f n1) cc vvi pn31,
(199) part (DIV2)
1200
Page 347
10737
as by a Conduit, to the eyes? Salomon saith, That many do excuse themselues of fulfilling Gods commandements, alledging their want of strength and abilitie;
as by a Conduit, to the eyes? Solomon Says, That many do excuse themselves of fulfilling God's Commandments, alleging their want of strength and ability;
c-acp p-acp dt n1, p-acp dt n2? np1 vvz, cst d vdb vvi px32 pp-f vvg n2 n2, vvg po32 n1 pp-f n1 cc n1;
(199) part (DIV2)
1200
Page 347
10738
That it stands not with their health, to fast on halfe holydayes, nor to eat Fish in Lent,
That it Stands not with their health, to fast on half holidays, nor to eat Fish in Lent,
cst pn31 vvz xx p-acp po32 n1, pc-acp vvi p-acp j-jn n2, ccx pc-acp vvi n1 p-acp np1,
(199) part (DIV2)
1200
Page 347
10739
or on Frydayes [ Vires non suppetunt. ] Hereunto I make a twofold answer:
or on Fridays [ Vires non suppetunt. ] Hereunto I make a twofold answer:
cc p-acp np2 [ fw-la fw-fr fw-la. ] av pns11 vvb dt j n1:
(199) part (DIV2)
1200
Page 347
10740
The one, Deus est Inspector cordis, It is God that tryeth the heart and reynes, he knowes whither thou haue streng•h or no:
The one, Deus est Inspector Cordis, It is God that trieth the heart and reins, he knows whither thou have streng•h or no:
dt crd, fw-la fw-la np1 fw-la, pn31 vbz np1 cst vvz dt n1 cc n2, pns31 vvz c-crq pns21 vhi n1 cc dx:
(199) part (DIV2)
1201
Page 347
10741
thou canst not cozen him with a false Dye, thou maist cozen thy Physition with a lye,
thou Canst not cozen him with a false Die, thou Mayest cozen thy physician with a lie,
pns21 vm2 xx vvi pno31 p-acp dt j n1, pns21 vm2 vvi po21 n1 p-acp dt n1,
(199) part (DIV2)
1201
Page 347
10742
but thou canst not cozen God. The other, Ipse intelligit ; God knowes well enough, That thou canst not doe any good thing without his helpe,
but thou Canst not cozen God. The other, Ipse intelligit; God knows well enough, That thou Canst not do any good thing without his help,
cc-acp pns21 vm2 xx vvi np1. dt n-jn, fw-la fw-la; np1 vvz av av-d, cst pns21 vm2 xx vdi d j n1 p-acp po31 n1,
(199) part (DIV2)
1201
Page 347
10743
for hee must assist thee with his grace in this life, and with glorie in the life to come, And will reward euerie man according to his workes.
for he must assist thee with his grace in this life, and with glory in the life to come, And will reward every man according to his works.
c-acp pns31 vmb vvi pno21 p-acp po31 n1 p-acp d n1, cc p-acp n1 p-acp dt n1 pc-acp vvi, cc vmb vvi d n1 vvg p-acp po31 n2.
(199) part (DIV2)
1202
Page 347
10744
Leo the Pope saith, That hee that thinkes with himselfe, that it is a hard thing to be corrected ▪ must haue recourse to Gods mercie,Leo the Pope Says, That he that thinks with himself, that it is a hard thing to be corrected ▪ must have recourse to God's mercy,
np1 dt n1 vvz, cst pns31 cst vvz p-acp px31, cst pn31 vbz dt j n1 pc-acp vbi vvn ▪ vmb vhi n1 p-acp npg1 n1,
(199) part (DIV2)
1202
Page 347
10745
& to intreat his fauour that he will free him from this his euill custome, and so to humble him, that correction may seeme sweet vnto him.
& to entreat his favour that he will free him from this his evil custom, and so to humble him, that correction may seem sweet unto him.
cc pc-acp vvi po31 n1 cst pns31 vmb vvi pno31 p-acp d po31 j-jn n1, cc av pc-acp vvi pno31, cst n1 vmb vvi j p-acp pno31.
(199) part (DIV2)
1202
Page 347
10746
Lastly, Albeit at first the partie reprooued will shew himselfe harsh & soure vnto thee,
Lastly, Albeit At First the party reproved will show himself harsh & sour unto thee,
ord, cs p-acp ord dt n1 vvn vmb vvi px31 j cc j p-acp pno21,
(199) part (DIV2)
1203
Page 347
10747
yet vpon better consideration hee will con thee thankes, and like better of thy plaine dealing with him,
yet upon better consideration he will con thee thanks, and like better of thy plain dealing with him,
av p-acp jc n1 pns31 vmb vvi pno21 n2, cc vvb av-jc pp-f po21 j n-vvg p-acp pno31,
(199) part (DIV2)
1203
Page 347
10748
than if thou hadst soothed vp his sinnes;
than if thou Hadst soothed up his Sins;
cs cs pns21 vhd2 vvn a-acp po31 n2;
(199) part (DIV2)
1203
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10749
He that reprooues a man shall afterward find more grace than hee that deceiues him with a flattring tongue. He that reproves a man shall afterwards find more grace than he that deceives him with a flattering tongue.
pns31 cst vvz dt n1 vmb av vvi dc n1 cs pns31 cst vvz pno31 p-acp dt j-vvg n1.
(199) part (DIV2)
1203
Page 347
10750
To S. Austen, the corrections & admonitions of his mother were vnsauorie;
To S. Austen, the corrections & admonitions of his mother were unsavoury;
p-acp np1 np1, dt n2 cc n2 pp-f po31 n1 vbdr j;
(199) part (DIV2)
1203
Page 347
10751
but afterwards he confessed, That he was much more beholding to her for hauing reduced him to the right way,
but afterwards he confessed, That he was much more beholding to her for having reduced him to the right Way,
cc-acp av pns31 vvd, cst pns31 vbds av-d av-dc vvg p-acp pno31 c-acp vhg vvn pno31 p-acp dt j-jn n1,
(199) part (DIV2)
1203
Page 347
10752
than for bringing him forth into the world.
than for bringing him forth into the world.
cs p-acp vvg pno31 av p-acp dt n1.
(199) part (DIV2)
1203
Page 347
10753
Who is it that maketh me glad, (saith Saint Paul) but he that is made hea•ie by me. Who is it that makes me glad, (Says Faint Paul) but he that is made hea•ie by me.
r-crq vbz pn31 cst vvz pno11 j, (vvz j np1) cc-acp pns31 cst vbz vvn n1 p-acp pno11.
(199) part (DIV2)
1203
Page 347
10754
The Scripture is full of rewards and of threatnings, both in the fauour and disfauour of the Corrector and the Corrected.
The Scripture is full of rewards and of threatenings, both in the favour and disfavour of the Corrector and the Corrected.
dt n1 vbz j pp-f n2 cc pp-f n2-vvg, d p-acp dt n1 cc n1 pp-f dt n1 cc dt n-vvg.
(199) part (DIV2)
1203
Page 348
10755
Of him that correcteth Crysostome saith, If thou shouldest giue innumerable riches to the Poore, thou shalt not worke that good thereby,
Of him that Correcteth Chrysostom Says, If thou Shouldst give innumerable riches to the Poor, thou shalt not work that good thereby,
pp-f pno31 cst vvz n1 vvz, cs pns21 vmd2 vvi j n2 p-acp dt j, pns21 vm2 xx vvi cst j av,
(199) part (DIV2)
1203
Page 348
10756
as thou shalt by sauing a soule ; for there is no price comparable with that of the Soule:as thou shalt by Saving a soul; for there is no price comparable with that of the Soul:
c-acp pns21 vm2 p-acp vvg dt n1; c-acp pc-acp vbz dx n1 j p-acp d pp-f dt n1:
(199) part (DIV2)
1203
Page 348
10757
Fructus justi, lignum vitae, By liuing well himselfe, and by gaining his brothers Soule. Saint Augustine saith, That euerie Christian should desire that all should be saued;Fructus Justi, lignum vitae, By living well himself, and by gaining his Brother's Soul. Saint Augustine Says, That every Christian should desire that all should be saved;
fw-la fw-la, fw-la fw-la, p-acp vvg av px31, cc p-acp vvg po31 ng1 n1. n1 np1 vvz, cst d njp vmd vvi cst d vmd vbi vvn;
(199) part (DIV2)
1203
Page 348
10758
and he that contemneth correction, doth in part denie this desire.
and he that contemneth correction, does in part deny this desire.
cc pns31 cst vvz n1, vdz p-acp n1 vvi d n1.
(199) part (DIV2)
1203
Page 348
10759
And the Apostle Saint Iames, That he that shall conuert his brother, and remooue him from his errour, shall saue his soule from death :
And the Apostle Saint James, That he that shall convert his brother, and remove him from his error, shall save his soul from death:
cc dt n1 n1 np1, cst pns31 cst vmb vvi po31 n1, cc vvi pno31 p-acp po31 n1, vmb vvi po31 n1 p-acp n1:
(199) part (DIV2)
1203
Page 348
10760
In which words are comprised as well his owne, as anothers soule. Thomas saith, Correction is eleemosina spiritualis, a spirituall kind of almes ;
In which words Are comprised as well his own, as another's soul. Thomas Says, Correction is Eleemosina spiritualis, a spiritual kind of alms;
p-acp r-crq n2 vbr vvn a-acp av po31 d, c-acp j-jn n1. np1 vvz, n1 vbz fw-la fw-la, dt j n1 pp-f n2;
(199) part (DIV2)
1203
Page 348
10761
and of so much more price than any other alms, by how much the soule is of more price than the bodie,
and of so much more price than any other alms, by how much the soul is of more price than the body,
cc pp-f av d dc n1 cs d j-jn n2, p-acp c-crq av-d dt n1 vbz pp-f dc n1 cs dt n1,
(199) part (DIV2)
1203
Page 348
10762
& by how much the goods of Grace are to be preferred before those of fortune and of Nature.
& by how much the goods of Grace Are to be preferred before those of fortune and of Nature.
cc p-acp c-crq av-d dt n2-j pp-f n1 vbr pc-acp vbi vvn p-acp d pp-f n1 cc pp-f n1.
(199) part (DIV2)
1203
Page 348
10763
He that succours the Poore, when hee giues most, hee can but lay downe his corporall life for him;
He that succours the Poor, when he gives most, he can but lay down his corporal life for him;
pns31 cst vvz dt j, c-crq pns31 vvz av-ds, pns31 vmb p-acp vvi a-acp po31 j n1 p-acp pno31;
(199) part (DIV2)
1203
Page 348
10764
but hee that raiseth vp him that is fallen, bestowes a spirituall life on him, and performes the office of an Apostle.
but he that Raiseth up him that is fallen, bestows a spiritual life on him, and performs the office of an Apostle.
cc-acp pns31 cst vvz p-acp pno31 cst vbz vvn, vvz dt j n1 p-acp pno31, cc vvz dt n1 pp-f dt n1.
(199) part (DIV2)
1203
Page 348
10765
So that to correct and •o be corrected, brings with it so much interest, and so much gaine, that euery man may account it for a great happinesse.
So that to correct and •o be corrected, brings with it so much Interest, and so much gain, that every man may account it for a great happiness.
av cst pc-acp vvi cc av vbi vvn, vvz p-acp pn31 av av-d n1, cc av av-d vvi, cst d n1 vmb vvi pn31 p-acp dt j n1.
(199) part (DIV2)
1203
Page 348
10766
The incorrigible man is so threatned in the sacred Scripture, that the verie feare thereof is able to quell his spirits, and to make him turne Coward.
The incorrigible man is so threatened in the sacred Scripture, that the very Fear thereof is able to quell his spirits, and to make him turn Coward.
dt j n1 vbz av vvn p-acp dt j n1, cst dt j n1 av vbz j pc-acp vvi po31 n2, cc pc-acp vvi pno31 vvi n1.
(199) part (DIV2)
1204
Page 348
10767
A man that hardneth his necke when he is rebuked, shall suddenly be destroyed, so saith Salomon :A man that Hardeneth his neck when he is rebuked, shall suddenly be destroyed, so Says Solomon:
dt n1 cst vvz po31 n1 c-crq pns31 vbz vvn, vmb av-j vbi vvn, av vvz np1:
(199) part (DIV2)
1204
Page 348
10768
The Hebrew phrase is, Vir correctionum, he that liueth so ill, that a man had need to carrie alwayes in his hand a rod of correction for him;
The Hebrew phrase is, Vir correctionum, he that lives so ill, that a man had need to carry always in his hand a rod of correction for him;
dt njp n1 vbz, fw-la fw-la, pns31 cst vvz av av-jn, cst dt n1 vhd n1 pc-acp vvi av p-acp po31 n1 dt n1 pp-f n1 p-acp pno31;
(199) part (DIV2)
1204
Page 348
10769
and instead of amending his faults, dayly addes sinne vnto sinne, whereby hee is ouertaken with sudden death, which in a Sinner is of all other euils the greatest.
and instead of amending his Faults, daily adds sin unto sin, whereby he is overtaken with sudden death, which in a Sinner is of all other evils the greatest.
cc av pp-f vvg po31 n2, av-j vvz n1 p-acp n1, c-crq pns31 vbz vvn p-acp j n1, r-crq p-acp dt n1 vbz pp-f d j-jn n2-jn dt js.
(199) part (DIV2)
1204
Page 348
10770
Other lesser threatnings are set downe by Salomon, Pouertie and shame shall be to him that forsaketh discipline:
Other lesser threatenings Are Set down by Solomon, Poverty and shame shall be to him that Forsaketh discipline:
av-jn jc n2-vvg vbr vvn a-acp p-acp np1, n1 cc n1 vmb vbi p-acp pno31 cst vvz n1:
(199) part (DIV2)
1204
Page 348
10771
and now here he saith, Sudden destruction shall come vpon him.
and now Here he Says, Sudden destruction shall come upon him.
cc av av pns31 vvz, j n1 vmb vvi p-acp pno31.
(199) part (DIV2)
1204
Page 348
10772
So long may hee perseuer in the hardnesse of his heart, that Gods justice may ouertake him,
So long may he persever in the hardness of his heart, that God's Justice may overtake him,
av av-j vmb pns31 vvi p-acp dt n1 pp-f po31 n1, cst ng1 n1 vmb vvi pno31,
(199) part (DIV2)
1204
Page 348
10773
and shorten his dayes by sudden death.
and shorten his days by sudden death.
cc vvi po31 n2 p-acp j n1.
(199) part (DIV2)
1204
Page 348
10774
The truth of this is apparent in Pharaoh, to whom so many faire warnings and admonitions serued but to make the heape of his sinnes the higher, till at last, with those heapes of waters hee was ouerwhelmed suddenly in the sea.
The truth of this is apparent in Pharaoh, to whom so many fair Warnings and admonitions served but to make the heap of his Sins the higher, till At last, with those heaps of waters he was overwhelmed suddenly in the sea.
dt n1 pp-f d vbz j p-acp np1, p-acp ro-crq av d j n2 cc n2 vvn p-acp pc-acp vvi dt n1 pp-f po31 n2 dt jc, c-acp p-acp ord, p-acp d n2 pp-f n2 pns31 vbds vvn av-j p-acp dt n1.
(199) part (DIV2)
1204
Page 348
10775
It is written in the Booke of Wisedome, That those cruell and many stripes which were bestowed vpon the Aegyptians, could not draw so much as one teare from their eyes,
It is written in the Book of Wisdom, That those cruel and many stripes which were bestowed upon the egyptians, could not draw so much as one tear from their eyes,
pn31 vbz vvn p-acp dt n1 pp-f n1, cst d j cc d n2 r-crq vbdr vvn p-acp dt njp2, vmd xx vvi av av-d c-acp crd n1 p-acp po32 n2,
(199) part (DIV2)
1204
Page 348
10778
and gaue present order for their departure. But here (I pray you) obserue with mee a fearefull kind of obstinacie;
and gave present order for their departure. But Here (I pray you) observe with me a fearful kind of obstinacy;
cc vvd j n1 p-acp po32 n1. p-acp av (pns11 vvb pn22) vvb p-acp pno11 dt j n1 pp-f n1;
(199) part (DIV2)
1204
Page 348
10779
for they had scarce dryed their teares, scarce had they couered the graues of their Dead,
for they had scarce dried their tears, scarce had they covered the graves of their Dead,
c-acp pns32 vhd av-j vvn po32 n2, av-j vhd pns32 vvn dt n2 pp-f po32 j,
(199) part (DIV2)
1204
Page 348
10780
when lo, those that had intreated for their departure, as fearing they should all die the death, Omnes mori•mur, for so saith the Text, falling into a rash and vnaduised consideration, followed after them,
when lo, those that had entreated for their departure, as fearing they should all die the death, Omnes mori•mur, for so Says the Text, falling into a rash and unadvised consideration, followed After them,
c-crq uh, d cst vhd vvn p-acp po32 n1, c-acp vvg pns32 vmd d vvi dt n1, fw-la fw-la, p-acp av vvz dt n1, vvg p-acp dt j cc j n1, vvn p-acp pno32,
(199) part (DIV2)
1204
Page 348
10781
as if they had beene a companie of Fugitiues, forgetting the former torments which they had indured.
as if they had been a company of Fugitives, forgetting the former torments which they had endured.
c-acp cs pns32 vhd vbn dt n1 pp-f n2-jn, vvg dt j n2 r-crq pns32 vhd vvn.
(199) part (DIV2)
1204
Page 348
10782
And a wise man rendring the reason of this so foolish a resolution, saith, This their hardnesse of heart carried them 〈 ◊ 〉 it were perforce to this so disastro•• an end ;
And a wise man rendering the reason of this so foolish a resolution, Says, This their hardness of heart carried them 〈 ◊ 〉 it were perforce to this so disastro•• an end;
cc dt j n1 vvg dt n1 pp-f d av j dt n1, vvz, d po32 n1 pp-f n1 vvd pno32 〈 sy 〉 pn31 vbdr av p-acp d av n1 dt n1;
(199) part (DIV2)
1204
Page 348
10783
to the end that those whom the plagues which God had sent among them (as so many admonitions & so many warnings) had not made an end of, sudden death might destroy,
to the end that those whom the plagues which God had sent among them (as so many admonitions & so many Warnings) had not made an end of, sudden death might destroy,
p-acp dt n1 cst d ro-crq dt n2 r-crq np1 vhd vvn p-acp pno32 (c-acp av d n2 cc av d n2) vhd xx vvn dt n1 pp-f, j n1 vmd vvi,
(199) part (DIV2)
1204
Page 348
10784
and supplie the defect of that punishment. O, that Sinners would bee so wise as to enter into discourse with themselues.
and supply the defect of that punishment. O, that Sinners would be so wise as to enter into discourse with themselves.
cc vvi dt n1 pp-f d n1. sy, cst n2 vmd vbi av j c-acp pc-acp vvi p-acp n1 p-acp px32.
(199) part (DIV2)
1204
Page 348
10785
The Adulterer, whom God hath freed from a thousand notorious dangers of his life and credit;
The Adulterer, whom God hath freed from a thousand notorious dangers of his life and credit;
dt n1, ro-crq np1 vhz vvn p-acp dt crd j n2 pp-f po31 n1 cc n1;
(199) part (DIV2)
1204
Page 348
10786
though his brethren haue not checkt him, yet hath his owne conscience corrected him with greater seueritie, and far more sharpely;
though his brothers have not checked him, yet hath his own conscience corrected him with greater severity, and Far more sharply;
cs po31 n2 vhb xx vvn pno31, av vhz po31 d n1 vvd pno31 p-acp jc n1, cc av-j n1 av-j;
(199) part (DIV2)
1204
Page 348
10787
as also the sudden death of other his fellow Adulterers.
as also the sudden death of other his fellow Adulterers.
c-acp av dt j n1 pp-f n-jn po31 n1 n2.
(199) part (DIV2)
1204
Page 349
10788
A sudden stab takes him out of the world, Vt quae deerant tormentis suppleret punitio, That punishment may supplie what is wanting to his torments.
A sudden stab Takes him out of the world, Vt Quae deerant tormentis suppleret punitio, That punishment may supply what is wanting to his torments.
dt j n1 vvz pno31 av pp-f dt n1, fw-la fw-la fw-la fw-la fw-la fw-la, cst n1 vmb vvi r-crq vbz vvg p-acp po31 n2.
(199) part (DIV2)
1204
Page 349
10789
Another in some bad fashion hazards his honour, God miraculously preserues him more than once or twice, that he may take warning thereby, and reclaime him selfe:
another in Some bad fashion hazards his honour, God miraculously preserves him more than once or twice, that he may take warning thereby, and reclaim him self:
j-jn p-acp d j n1 n2 po31 n1, np1 av-j vvz pno31 av-dc cs a-acp cc av, cst pns31 vmb vvi n1 av, cc vvi pno31 n1:
(199) part (DIV2)
1204
Page 349
10790
he mixes a thousand bitter galls with his sweet delights, hee affrights him with sudden assaults, this doth no good on him:
he mixes a thousand bitter galls with his sweet delights, he affrights him with sudden assaults, this does not good on him:
pns31 vvz dt crd j n2 p-acp po31 j n2, pns31 vvz pno31 p-acp j n2, d vdz xx j p-acp pno31:
(199) part (DIV2)
1204
Page 349
10791
hee strikes him with a Lethargie that depriues him of his sences, & thus through his owne wilfulnes & hardheartednes, he is haled violently as it were by the haire of the head, to this so miserable an end;
he strikes him with a Lethargy that deprives him of his Senses, & thus through his own wilfulness & hardheartedness, he is haled violently as it were by the hair of the head, to this so miserable an end;
pns31 vvz pno31 p-acp dt n1 cst vvz pno31 pp-f po31 n2, cc av p-acp po31 d n1 cc n1, pns31 vbz vvn av-j p-acp pn31 vbdr p-acp dt n1 pp-f dt n1, p-acp d av j dt n1;
(199) part (DIV2)
1204
Page 349
10792
Vt quae de•rant tormentis suppleret puniti•. Vt Quae de•rant tormentis suppleret puniti•.
fw-la fw-la fw-la fw-la fw-la n1.
(199) part (DIV2)
1204
Page 349
10793
In fauour of the reward which the Corrected shall receiue, Salomon proposeth many graue sentences to that purpose;
In favour of the reward which the Corrected shall receive, Solomon Proposeth many graven sentences to that purpose;
p-acp n1 pp-f dt n1 r-crq dt n-vvg vmb vvi, np1 vvz d j n2 p-acp d n1;
(199) part (DIV2)
1205
Page 349
10794
The eare that hearkneth to the correction of life, shall lodge among the wise, not onely in earth, but in-heauen;The ear that harkeneth to the correction of life, shall lodge among the wise, not only in earth, but inheaven;
dt n1 cst vvz p-acp dt n1 pp-f n1, vmb vvi p-acp dt j, xx av-j p-acp n1, cc-acp n1;
(199) part (DIV2)
1205
Page 349
10795
for, Quicquiescit arguenti, gloriabitur. Amongst other pledges, that a Soule may assure it selfe that God wisheth it well, is, the sending of a Legat vnto him to aduise him of his faults.
for, Quicquiescit arguenti, gloriabitur. among other pledges, that a Soul may assure it self that God wishes it well, is, the sending of a Legate unto him to advise him of his Faults.
p-acp, fw-la fw-la, fw-la. p-acp j-jn n2, cst dt n1 vmb vvi pn31 n1 cst np1 vvz pn31 av, vbz, dt n-vvg pp-f dt n1 p-acp pno31 pc-acp vvi pno31 pp-f po31 n2.
(199) part (DIV2)
1205
Page 349
18274
Marke with whom, and without whom they enter into this Councell.
Mark with whom, and without whom they enter into this Council.
n1 p-acp ro-crq, cc p-acp ro-crq pns32 vvb p-acp d n1.
(230) sermon (DIV1)
2056
Page 588
10796
Si corripuerit me iustus in miserecordia, hoc ipsum sentiam, (it is Saint Bernards ) I will receiue him as sent from God. Labia •ua distillantia myrrham primam: Si corripuerit me Justus in Miserecordia, hoc ipsum sentiam, (it is Saint Bernards) I will receive him as sent from God. Labia •ua distillantia Myrrh primam:
fw-mi fw-la pno11 fw-la p-acp fw-la, fw-la fw-la fw-la, (pn31 vbz n1 npg1) pns11 vmb vvi pno31 c-acp vvd p-acp np1. fw-la fw-la fw-la n1 fw-la:
(199) part (DIV2)
1205
Page 349
10797
Myrrh is bitter, (as before hath beene said) but preserueth from corruption; Myrrh is bitter, (as before hath been said) but Preserveth from corruption;
n1 vbz j, (c-acp a-acp vhz vbn vvn) cc-acp vvz p-acp n1;
(199) part (DIV2)
1205
Page 349
10798
so are the words of my Beloued, they are bitter, but are directed to the sauing of my life,
so Are the words of my beloved, they Are bitter, but Are directed to the Saving of my life,
av vbr dt n2 pp-f po11 j-vvn, pns32 vbr j, cc-acp vbr vvn p-acp dt n-vvg pp-f po11 n1,
(199) part (DIV2)
1205
Page 349
10799
and to preserue me from death.
and to preserve me from death.
cc pc-acp vvi pno11 p-acp n1.
(199) part (DIV2)
1205
Page 349
10800
Saint Augustine drawes a comparison from him that is franticke, and one that is sicke of a Lethargie;
Saint Augustine draws a comparison from him that is frantic, and one that is sick of a Lethargy;
n1 np1 vvz dt n1 p-acp pno31 cst vbz j, cc pi cst vbz j pp-f dt n1;
(199) part (DIV2)
1205
Page 349
10801
the one fals into follie, the other into a profound sleepe: he that bindes the one, and wakes the other, is troublesome to them both;
the one falls into folly, the other into a profound sleep: he that binds the one, and wakes the other, is troublesome to them both;
dt pi vvz p-acp n1, dt j-jn p-acp dt j n1: pns31 cst vvz dt pi, cc vvz dt j-jn, vbz j p-acp pno32 d;
(199) part (DIV2)
1205
Page 349
10802
but beeing both recouered, they both giue him thankes. Thou hast gained thy brother. This is the end;
but being both recovered, they both give him thanks. Thou hast gained thy brother. This is the end;
cc-acp vbg av-d vvn, pns32 d vvi pno31 n2. pns21 vh2 vvn po21 n1. d vbz dt n1;
(199) part (DIV2)
1205
Page 349
10803
and (as Aristotle saith) Finis est fundamentum omnium actionum nostrarum, The end is the foundation of all our actions, and the gaining of a lost brother is the end and scope of these our diligences.
and (as Aristotle Says) Finis est fundamentum omnium actionum nostrarum, The end is the Foundation of all our actions, and the gaining of a lost brother is the end and scope of these our diligences.
cc (c-acp np1 vvz) fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 vbz dt n1 pp-f d po12 n2, cc dt n-vvg pp-f dt j-vvn n1 vbz dt n1 cc n1 pp-f d po12 n2.
(199) part (DIV2)
1206
Page 349
10804
Where I would haue you to note, That hee that doth a wrong, doth euer receiue more hurt than he that hath the wrong;
Where I would have you to note, That he that does a wrong, does ever receive more hurt than he that hath the wrong;
c-crq pns11 vmd vhi pn22 pc-acp vvi, cst pns31 cst vdz dt n-jn, vdz av vvi dc n1 cs pns31 cst vhz dt n-jn;
(199) part (DIV2)
1206
Page 349
10805
Qui alterum ladit, plus sibi nocet, Hee that hurts another, doth most hurt to himselfe ; for the hurt that the wronged receiueth, is outwardly, and in bodie;Qui alterum ladit, plus sibi nocet, He that hurts Another, does most hurt to himself; for the hurt that the wronged receiveth, is outwardly, and in body;
fw-la fw-la fw-la, fw-fr fw-la fw-la, pns31 cst vvz j-jn, vdz ds vvi p-acp px31; p-acp dt n1 cst dt j-vvn vvz, vbz av-j, cc p-acp n1;
(199) part (DIV2)
1206
Page 349
10806
but the hurt of him that wrongeth is inwardly, and in soule. And therefore Saint Paul saith, Yee that sinne against your brother, sin against Christ;
but the hurt of him that wrongeth is inwardly, and in soul. And Therefore Saint Paul Says, Ye that sin against your brother, since against christ;
cc-acp dt n1 pp-f pno31 cst vvz vbz av-j, cc p-acp n1. cc av n1 np1 vvz, pn22 d n1 p-acp po22 n1, n1 p-acp np1;
(199) part (DIV2)
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he that despiseth these things, despiseth not man, but God. he that despises these things, despises not man, but God.
pns31 cst vvz d n2, vvz xx n1, cc-acp np1.
(199) part (DIV2)
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And our Sauiour Christ, He that shall call his brother Foole, is worthie of Hell fire :
And our Saviour christ, He that shall call his brother Fool, is worthy of Hell fire:
cc po12 n1 np1, pns31 cst vmb vvi po31 n1 n1, vbz j pp-f n1 n1:
(199) part (DIV2)
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So that the wronged cannot receiue the third part of the harme of the partie wronging.
So that the wronged cannot receive the third part of the harm of the party wronging.
av cst dt j-vvn vmbx vvi dt ord n1 pp-f dt n1 pp-f dt n1 vvg.
(199) part (DIV2)
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10810
Plato is of opinion, That hee that doth an iniurie to another, doth the greatest to himselfe;Plato is of opinion, That he that does an injury to Another, does the greatest to himself;
np1 vbz pp-f n1, cst pns31 cst vdz dt n1 p-acp j-jn, vdz dt js p-acp px31;
(199) part (DIV2)
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and cannot (if he would) studie to doe himselfe a worse mischiefe. Dauid was much wronged by Absolon, (for what greater offence could a sonne commit,
and cannot (if he would) study to do himself a Worse mischief. David was much wronged by Absalom, (for what greater offence could a son commit,
cc vmbx (cs pns31 vmd) vvi pc-acp vdi px31 dt jc n1. np1 vbds av-d vvn p-acp np1, (p-acp r-crq jc n1 vmd dt n1 vvi,
(199) part (DIV2)
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than to rise vp in rebellion against his owne father?) but hee considering with himselfe, That his sonne had done himselfe the greater hurt, called out vnto the men of Warre,
than to rise up in rebellion against his own father?) but he considering with himself, That his son had done himself the greater hurt, called out unto the men of War,
cs pc-acp vvi a-acp p-acp n1 p-acp po31 d n1?) cc-acp pns31 vvg p-acp px31, cst po31 n1 vhd vdn px31 dt jc n1, vvd av p-acp dt n2 pp-f n1,
(199) part (DIV2)
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and said vnto them, Seruate mihi puerum Absalon, Spare my son Absalon, and see you doe not slay him.
and said unto them, Save mihi puerum Absalom, Spare my son Absalom, and see you do not slay him.
cc vvd p-acp pno32, vvb fw-la fw-la np1, vvb po11 n1 np1, cc vvb pn22 vdb xx vvi pno31.
(199) part (DIV2)
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And therefore our Sauiour Christ teacheth vs this Lesson, If thy brother receiue the greater hurt of the two by the wrong and iniurie that he doth thee, doe not goe about to bee reuenged of him,
And Therefore our Saviour christ Teaches us this lesson, If thy brother receive the greater hurt of the two by the wrong and injury that he does thee, do not go about to be revenged of him,
cc av po12 n1 np1 vvz pno12 d n1, cs po21 n1 vvi dt jc n1 pp-f dt crd p-acp dt n-jn cc n1 cst pns31 vdz pno21, vdb xx vvi a-acp pc-acp vbi vvn pp-f pno31,
(199) part (DIV2)
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but rather take pittie and compassion of him;
but rather take pity and compassion of him;
cc-acp av-c vvb n1 cc n1 pp-f pno31;
(199) part (DIV2)
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as thou wouldst be grieued for him, who thinking to giue thee a wound, should put a stoccado vpon himself, & die in the place.
as thou Wouldst be grieved for him, who thinking to give thee a wound, should put a stoccado upon himself, & die in the place.
c-acp pns21 vmd2 vbi vvn p-acp pno31, r-crq vvg pc-acp vvi pno21 dt n1, vmd vvi dt n1 p-acp px31, cc vvi p-acp dt n1.
(199) part (DIV2)
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Reprooue therefore thy brother, and if he shal hearken vnto thee, Lucratus es fratrem tuum. Thou hast gained thy brother.
Reprove Therefore thy brother, and if he shall harken unto thee, Lucratus es fratrem tuum. Thou hast gained thy brother.
vvb av po21 n1, cc cs pns31 vmb vvi p-acp pno21, np1 fw-la fw-la fw-la. pns21 vh2 vvn po21 n1.
(199) part (DIV2)
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10818
God hath a great desire, that thou shouldst win thy brother to thee, & gain his soule.
God hath a great desire, that thou Shouldst win thy brother to thee, & gain his soul.
np1 vhz dt j n1, cst pns21 vmd2 vvi po21 n1 p-acp pno21, cc vvi po31 n1.
(199) part (DIV2)
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To this purpose he put that Parable of the Sheepeheard that went forth to seeke his lost Sheepe;
To this purpose he put that Parable of the Shepherd that went forth to seek his lost Sheep;
p-acp d n1 pns31 vvd cst n1 pp-f dt n1 cst vvd av pc-acp vvi po31 j-vvn n1;
(199) part (DIV2)
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of the woman that swept euerie corner in her house ouer and ouer, to looke her lost groat:
of the woman that swept every corner in her house over and over, to look her lost groat:
pp-f dt n1 cst vvd d n1 p-acp po31 n1 a-acp cc a-acp, pc-acp vvi po31 j-vvn n1:
(199) part (DIV2)
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Which are but expressions of that great care which God taketh in seeking after a Sinner,
Which Are but expressions of that great care which God Takes in seeking After a Sinner,
r-crq vbr cc-acp n2 pp-f d j n1 r-crq np1 vvz p-acp vvg p-acp dt n1,
(199) part (DIV2)
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and the desire that he hath to reduce him to his obedience. To the like end did he propose that other Parable of the prodigall Child;
and the desire that he hath to reduce him to his Obedience. To the like end did he propose that other Parable of the prodigal Child;
cc dt n1 cst pns31 vhz pc-acp vvi pno31 p-acp po31 n1. p-acp dt j n1 vdd pns31 vvi d j-jn n1 pp-f dt j-jn n1;
(199) part (DIV2)
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whose argument ends in the great ioy wherewith his father welcommed him home, after hee had giuen him for lost.
whose argument ends in the great joy wherewith his father welcomed him home, After he had given him for lost.
rg-crq n1 vvz p-acp dt j n1 c-crq po31 n1 vvd pno31 av-an, c-acp pns31 vhd vvn pno31 p-acp vvn.
(199) part (DIV2)
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And heere in this place hee wi•ls euerie one of vs by one meanes or other, to win our brother:
And Here in this place he wi•ls every one of us by one means or other, to win our brother:
cc av p-acp d n1 pns31 vvz d crd pp-f pno12 p-acp crd n2 cc j-jn, pc-acp vvi po12 n1:
(199) part (DIV2)
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first, to deale with him by faire meanes;
First, to deal with him by fair means;
ord, pc-acp vvi p-acp pno31 p-acp j n2;
(199) part (DIV2)
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10826
if that will not serue the turne, then by foule, making his fault knowne to the Prelats of the Church.
if that will not serve the turn, then by foul, making his fault known to the Prelates of the Church.
cs d vmb xx vvi dt n1, av p-acp j, vvg po31 n1 vvn p-acp dt n2 pp-f dt n1.
(199) part (DIV2)
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10827
So that it seemes, that God when hee cannot worke vs for Heauen by faire and gentle persuasions, by loue and intreaties,
So that it seems, that God when he cannot work us for Heaven by fair and gentle persuasions, by love and entreaties,
av cst pn31 vvz, cst np1 c-crq pns31 vmbx vvi pno12 p-acp n1 p-acp j cc j n2, p-acp n1 cc n2,
(199) part (DIV2)
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10828
then will hee vse blows & stripes, & beats vs thither before him, making vs to feele the weight of his heauie hand.
then will he use blows & stripes, & beats us thither before him, making us to feel the weight of his heavy hand.
av vmb pns31 vvi n2 cc n2, cc vvz pno12 av p-acp pno31, vvg pno12 pc-acp vvi dt n1 pp-f po31 j n1.
(199) part (DIV2)
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10829
Hath not God commanded thee, That if thou meet with an Oxe that is fallen, thou shouldst not passe forward on thy way till thou hast holpe him vp? And yet (saith Saint Paul ) Nun est Deo cura de Bobus? What doth God care for Oxen? Yet if he will that thou relieue a sillie Oxe,
Hath not God commanded thee, That if thou meet with an Ox that is fallen, thou Shouldst not pass forward on thy Way till thou hast help him up? And yet (Says Faint Paul) Nun est God Cure de Bobus? What does God care for Oxen? Yet if he will that thou relieve a silly Ox,
vhz xx np1 vvn pno21, cst cs pns21 vvb p-acp dt n1 cst vbz vvn, pns21 vmd2 xx vvi av-j p-acp po21 n1 c-acp pns21 vh2 vvd pno31 a-acp? cc av (vvz j np1) n1 fw-la fw-la fw-la fw-la fw-la? q-crq vdz np1 vvi p-acp n2? av cs pns31 n1 cst pns21 vvi dt j n1,
(199) part (DIV2)
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10830
how much more will he, that thou take pittie of a Sinner that is fallen? Saint Chrysostome treating at large,
how much more will he, that thou take pity of a Sinner that is fallen? Saint Chrysostom treating At large,
c-crq d dc vmb pns31, cst pns21 vvb n1 pp-f dt n1 cst vbz vvn? n1 np1 vvg p-acp j,
(199) part (DIV2)
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10831
How that Seruant was condemned by his Master, that kept his Talent wrapt vp in a Napkin, not putting it out to some good vse or other;
How that Servant was condemned by his Master, that kept his Talon wrapped up in a Napkin, not putting it out to Some good use or other;
c-crq d n1 vbds vvn p-acp po31 n1, cst vvd po31 n1 vvn a-acp p-acp dt n1, xx vvg pn31 av p-acp d j n1 cc n-jn;
(199) part (DIV2)
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10832
sayth, That there was sufficient cause enough to condemne him, that hee would not venture his Talent for his Masters profit,
say, That there was sufficient cause enough to condemn him, that he would not venture his Talon for his Masters profit,
vvz, cst a-acp vbds j n1 av-d pc-acp vvi pno31, cst pns31 vmd xx vvi po31 n1 p-acp po31 ng1 n1,
(199) part (DIV2)
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10833
and the good of his brethren.
and the good of his brothers.
cc dt j pp-f po31 n2.
(199) part (DIV2)
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10834
God so inrich vs with his grace, that we may vse our Talent well, that when our Master Christ Iesus shall come and call vs to account, we may not be found vnprofitable seruants;
God so enrich us with his grace, that we may use our Talon well, that when our Master christ Iesus shall come and call us to account, we may not be found unprofitable Servants;
np1 av vvb pno12 p-acp po31 n1, cst pns12 vmb vvi po12 n1 av, cst c-crq po12 n1 np1 np1 vmb vvi cc vvb pno12 pc-acp vvi, pns12 vmb xx vbi vvn j n2;
(199) part (DIV2)
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10835
which God grant for his mercies sake.
which God grant for his Mercies sake.
r-crq np1 vvb p-acp po31 ng1 n1.
(199) part (DIV2)
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11067
Now hee that will punish another mans sinnes, must first purge himselfe of his owne sinnes.
Now he that will Punish Another men Sins, must First purge himself of his own Sins.
av pns31 cst vmb vvi j-jn ng1 n2, vmb ord vvi px31 pp-f po31 d n2.
(201) part (DIV2)
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THE XXI. SERMON, VPON THE WEDNESDAY AFTER THE THIRD SONDAY IN LENT. MAT. 15. Tunc accesserunt ad eum ab Hyerosolimis Scribae & Pharisaei.
THE XXI. SERMON, UPON THE WEDNESDAY AFTER THE THIRD SUNDAY IN LENT. MATHEW. 15. Tunc accesserunt ad Eum ab Hyerosolimis Scribae & Pharisees.
dt np1. n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd fw-la fw-la fw-la fw-la fw-la fw-la np1 cc np1.
(200) sermon (DIV1)
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10837
Then came vnto him from Hierusalem, the Scribes and Pharisees.
Then Come unto him from Jerusalem, the Scribes and Pharisees.
av vvd p-acp pno31 p-acp np1, dt n2 cc np2.
(200) sermon (DIV1)
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10838
THis Gospell is an Embassage which the Scribes and Pharisees performed comming from Hierusalem to Gennezaret, a Countrie of Galilee where at that time our Sauiour resided.
THis Gospel is an Embassy which the Scribes and Pharisees performed coming from Jerusalem to Gennezaret, a Country of Galilee where At that time our Saviour resided.
d n1 vbz dt n1 r-crq dt n2 cc np2 vvn vvg p-acp np1 p-acp np1, dt n1 pp-f np1 c-crq p-acp d n1 po12 n1 vvn.
(200) sermon (DIV1)
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10839
But so foolish an Embassage, from a Nation so graue, and from a commonweal•h so flourishing as that was (as Saint Hierome hath noted it) was neuer deliuered by any but themselues.
But so foolish an Embassy, from a nation so graven, and from a commonweal•h so flourishing as that was (as Saint Jerome hath noted it) was never Delivered by any but themselves.
p-acp av j dt n1, p-acp dt n1 av j, cc p-acp dt n1 av vvg p-acp d vbds (c-acp n1 np1 vhz vvn pn31) vbds av-x vvn p-acp d cc-acp px32.
(200) sermon (DIV1)
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10840
The Carthusian sayes, That these Pharisees were of Zanedrin, that supreame Councell which succeeded those seuentie Elders chosen by God,
The Carthusian Says, That these Pharisees were of Zanedrin, that supreme Council which succeeded those seuentie Elders chosen by God,
dt njp vvz, cst d np1 vbdr pp-f np1, cst j n1 r-crq vvd d crd n2-jn vvn p-acp np1,
(200) sermon (DIV1)
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10841
for to assist his Seruant Moses in the gouernment of his People.
for to assist his Servant Moses in the government of his People.
c-acp pc-acp vvi po31 n1 np1 p-acp dt n1 pp-f po31 n1.
(200) sermon (DIV1)
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10842
And Theophilact saith, That the Pharisees were despised throughout all the Cities of that Kingdome ▪ but that those of Hierusalem were counted the grauest amongst them, more respected than the rest,
And Theophilact Says, That the Pharisees were despised throughout all the Cities of that Kingdom ▪ but that those of Jerusalem were counted the Gravest among them, more respected than the rest,
cc vvd vvz, cst dt np2 vbdr vvn p-acp d dt n2 pp-f d n1 ▪ cc-acp cst d pp-f np1 vbdr vvn dt js p-acp pno32, av-dc vvn cs dt n1,
(200) sermon (DIV1)
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10843
and of all other the proudest and most insolent.
and of all other the proudest and most insolent.
cc pp-f d n-jn dt js cc av-ds j.
(200) sermon (DIV1)
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10844
Who seeing some of our Sauiours Disciples, To eat with unwasht hands, they made a journey of purpose vnto him.
Who seeing Some of our Saviour's Disciples, To eat with unwashed hands, they made a journey of purpose unto him.
r-crq vvg d pp-f po12 ng1 n2, pc-acp vvi p-acp j n2, pns32 vvd dt n1 pp-f n1 p-acp pno31.
(200) sermon (DIV1)
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10845
The occasion which added wings to their feet, & the determination which they had in their brests, was not that which they here published,
The occasion which added wings to their feet, & the determination which they had in their breasts, was not that which they Here published,
dt n1 r-crq vvd n2 p-acp po32 n2, cc dt n1 r-crq pns32 vhd p-acp po32 n2, vbds xx d r-crq pns32 av vvn,
(200) sermon (DIV1)
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10846
but the many miracles which our Sauiour wrought in the Land of Galilee:
but the many Miracles which our Saviour wrought in the Land of Galilee:
cc-acp dt d n2 r-crq po12 n1 vvn p-acp dt n1 pp-f np1:
(200) sermon (DIV1)
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10847
for there was not that sicke bodie, if he could but come to touch his garmenr,
for there was not that sick body, if he could but come to touch his garmenr,
c-acp a-acp vbds xx d j n1, cs pns31 vmd cc-acp vvi pc-acp vvi po31 n1,
(200) sermon (DIV1)
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10848
but that he was presently made whole.
but that he was presently made Whole.
cc-acp cst pns31 vbds av-j vvn j-jn.
(200) sermon (DIV1)
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10849
And this (as Saint Chrysostome hath well obserued) was the cause of their comming vnto him.
And this (as Saint Chrysostom hath well observed) was the cause of their coming unto him.
cc d (c-acp n1 np1 vhz av vvn) vbds dt n1 pp-f po32 n-vvg p-acp pno31.
(200) sermon (DIV1)
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10850
Tunc accesserunt, Then, and not till then did they stirre:Tunc accesserunt, Then, and not till then did they stir:
fw-la fw-la, av, cc xx c-acp av vdd pns32 vvi:
(200) sermon (DIV1)
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10851
his fame was now spread abroad, and when it had reacht to Hierusalem, it grew so great, that it strooke the Scribes and Pharisees into such astonishment,
his fame was now spread abroad, and when it had reached to Jerusalem, it grew so great, that it struck the Scribes and Pharisees into such astonishment,
png31 n1 vbds av vvn av, cc c-crq pn31 vhd vvn p-acp np1, pn31 vvd av j, cst pn31 vvd dt n2 cc np2 p-acp d n1,
(200) sermon (DIV1)
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10852
and stirred vp such enuie in them, that desiring to lessen our Sauiours honour, cut the wings of his fame a little shorter,
and stirred up such envy in them, that desiring to lessen our Saviour's honour, Cut the wings of his fame a little shorter,
cc vvd a-acp d n1 p-acp pno32, cst vvg pc-acp vvi po12 ng1 n1, vvb dt n2 pp-f po31 n1 dt av-j jc,
(200) sermon (DIV1)
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10853
and disgrace and discredit him in his person, they tooke hold of such a foolish and friuolous occasion,
and disgrace and discredit him in his person, they took hold of such a foolish and frivolous occasion,
cc n1 cc vvi pno31 p-acp po31 n1, pns32 vvd vvi pp-f d dt j cc j n1,
(200) sermon (DIV1)
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10854
as the like was neuer heard of; As his Disciples washing, or not washing their hands; picking a quarrell with him:
as the like was never herd of; As his Disciples washing, or not washing their hands; picking a quarrel with him:
c-acp dt j vbds av-x vvn pp-f; c-acp po31 n2 vvg, cc xx vvg po32 n2; vvg dt n1 p-acp pno31:
(200) sermon (DIV1)
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10855
and to colour the matter the better, they pleaded Custome.
and to colour the matter the better, they pleaded Custom.
cc pc-acp vvi dt n1 dt jc, pns32 vvd n1.
(200) sermon (DIV1)
1210
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10856
They came vnto Iesus.
They Come unto Iesus.
pns32 vvd p-acp np1.
(201) part (DIV2)
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10873
Another Translation hath it, Like a Cow that is stung. A Flie makes a Cow to runne vp and downe as if she were mad,
another translation hath it, Like a Cow that is stung. A Fly makes a Cow to run up and down as if she were mad,
j-jn n1 vhz pn31, av-j dt n1 cst vbz vvn. dt n1 vvz dt n1 pc-acp vvi a-acp cc a-acp c-acp cs pns31 vbdr j,
(201) part (DIV2)
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10857
It is a verie strange thing in my vnderstanding, That the Scribes and Pharisees making so little reckoning of that which did import them so much, they should now make such a doo about that which did import them so little.
It is a very strange thing in my understanding, That the Scribes and Pharisees making so little reckoning of that which did import them so much, they should now make such a do about that which did import them so little.
pn31 vbz dt av j n1 p-acp po11 n1, cst dt n2 cc np1 vvg av j n-vvg pp-f d r-crq vdd vvi pno32 av av-d, pns32 vmd av vvi d dt vdb p-acp d r-crq vdd vvi pno32 av j.
(201) part (DIV2)
1211
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10858
The rarest and greatest accident that the World euer saw, was Christs comming into the World.
The Rarest and greatest accident that the World ever saw, was Christ coming into the World.
dt js cc js n1 cst dt n1 av vvd, vbds npg1 n-vvg p-acp dt n1.
(201) part (DIV2)
1211
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10859
The Iewes did earnestly desire it, and beg it so instantly at Gods hands, that it was the verie marke and white whereat the sighes and prayers of the Saints did aime and shoot at.
The Iewes did earnestly desire it, and beg it so instantly At God's hands, that it was the very mark and white whereat the sighs and Prayers of the Saints did aim and shoot At.
dt np2 vdd av-j vvi pn31, cc vvb pn31 av av-jn p-acp npg1 n2, cst pn31 vbds dt j n1 cc j-jn c-crq dt n2 cc n2 pp-f dt n2 vdd vvi cc vvi p-acp.
(201) part (DIV2)
1211
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10860
And when the fame of this his comming was blowne abroad, trumpetted farre and neere by the Kings of the East, the Sybels,
And when the fame of this his coming was blown abroad, trumpeted Far and near by the Kings of the East, the Sybels,
cc c-crq dt n1 pp-f d po31 n-vvg vbds vvn av, vvn av-j cc av-j p-acp dt n2 pp-f dt n1, dt npg1,
(201) part (DIV2)
1211
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10861
and Prophets, the diligences of Herod, and the death of those innocent Babes;
and prophets, the diligences of Herod, and the death of those innocent Babes;
cc n2, dt n2 pp-f np1, cc dt n1 pp-f d j-jn n2;
(201) part (DIV2)
1211
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10862
the supreame Councell sent some of their Leuites to Iohn Baptist, To demand of him, What art thou? For they standing much vpon their authoritie and greatnes, they would not stirre one foot out of doores themselues:
the supreme Council sent Some of their Levites to John Baptist, To demand of him, What art thou? For they standing much upon their Authority and greatness, they would not stir one foot out of doors themselves:
dt j n1 vvd d pp-f po32 np1 pc-acp np1 np1, pc-acp vvi pp-f pno31, q-crq vb2r pns21? c-acp pns32 vvg d p-acp po32 n1 cc n1, pns32 vmd xx vvi crd n1 av pp-f n2 px32:
(201) part (DIV2)
1211
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10863
but heere now they come in person from Hierusalem to Galilee, vpon so sleight an occasion as the washing or not washing of the hands, making much adoo about a matter of nothing.
but Here now they come in person from Jerusalem to Galilee, upon so sleight an occasion as the washing or not washing of the hands, making much ado about a matter of nothing.
cc-acp av av pns32 vvb p-acp n1 p-acp np1 p-acp np1, p-acp av j dt n1 p-acp dt n-vvg cc xx vvg pp-f dt n2, vvg d n1 p-acp dt n1 pp-f pix.
(201) part (DIV2)
1211
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10864
In ordinarie businesses we will trust our seruants, sending one this way, and another that way;
In ordinary businesses we will trust our Servants, sending one this Way, and Another that Way;
p-acp j n2 pns12 vmb vvi po12 n2, vvg crd d n1, cc j-jn d n1;
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10865
but in things that more neerely concerne vs, we will take the paines to goe about it our selues.
but in things that more nearly concern us, we will take the pains to go about it our selves.
cc-acp p-acp n2 cst dc av-j vvi pno12, pns12 vmb vvi dt n2 pc-acp vvi p-acp pn31 po12 n2.
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10866
But Enuie and Loue are woont sometimes to change hands, making Mountaines Mole-hils, and Mole-hils Mountaines; little, much, and much little.
But Envy and Love Are wont sometime to change hands, making Mountains Molehills, and Molehills Mountains; little, much, and much little.
p-acp n1 cc n1 vbr vvn av pc-acp vvi n2, vvg n2 n2, cc n2 n2; j, av-d, cc d j.
(201) part (DIV2)
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10867
In point of Loue, we haue a plaine example thereof in Iacob, whom Leahs fruitfulnesse more importing him than Rachaels beautie, (for Christ came from Iacob by Leah, and not by Rachael ) yet Iacob serued fourteene yeares for Rachael, an• was well contented with it;
In point of Love, we have a plain Exampl thereof in Iacob, whom Leahs fruitfulness more importing him than Rachels beauty, (for christ Come from Iacob by Leah, and not by Rachel) yet Iacob served fourteene Years for Rachel, an• was well contented with it;
p-acp n1 pp-f n1, pns12 vhb dt j n1 av p-acp np1, r-crq npg1 n1 av-dc vvg pno31 cs npg1 n1, (c-acp np1 vvd p-acp np1 p-acp np1, cc xx p-acp np1) av np1 vvd crd n2 p-acp np1, n1 vbds av vvn p-acp pn31;
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10868
whereas for Leah he would haue thought halfe a yeare too long a time.
whereas for Leah he would have Thought half a year too long a time.
cs p-acp np1 pns31 vmd vhi vvn j-jn dt n1 av av-j dt n1.
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10869
And such againe might haue beene his loue, that Leahs bleerenesse of the eyes, might haue seemed more pleasing vnto him than the faire lookes of Rachael: Ojos ay (as it is in the Prouerbe) que de lagan̄as se enam•ran, It is as a mans mind or fancie takes him.
And such again might have been his love, that Leahs bleerenesse of the eyes, might have seemed more pleasing unto him than the fair looks of Rachel: Ojos ay (as it is in the Proverb) que de lagan̄as se enam•ran, It is as a men mind or fancy Takes him.
cc d av vmd vhi vbn po31 n1, cst npg1 n1 pp-f dt n2, vmd vhi vvd av-dc j-vvg p-acp pno31 cs dt j n2 pp-f np1: np1 uh (c-acp pn31 vbz p-acp dt n1) fw-fr fw-fr fw-fr fw-la n1, pn31 vbz p-acp dt ng1 n1 cc n1 vvz pno31.
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10870
In point of Enuie, many more are the examples, for the Enuious taking pleasure in the hurt of the Enuied, that he may doe him a little ill, suffers much himselfe,
In point of Envy, many more Are the Examples, for the Envious taking pleasure in the hurt of the Envied, that he may do him a little ill, suffers much himself,
p-acp n1 pp-f n1, d dc vbr dt n2, p-acp dt j vvg n1 p-acp dt n1 pp-f dt vvn, cst pns31 vmb vdi pno31 dt j n-jn, vvz av-d px31,
(201) part (DIV2)
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10871
and neglecting his owne proper good, which concernes him much, hee desires much another mans hurt, which concernes him little.
and neglecting his own proper good, which concerns him much, he Desires much Another men hurt, which concerns him little.
cc vvg po31 d j j, r-crq vvz pno31 av-d, pns31 vvz d j-jn ng1 n1, r-crq vvz pno31 av-j.
(201) part (DIV2)
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10872
And much to this purpose makes that comparison of the Cow which is bitten by a gad-bree or dume-flie, specified by the Prophet Osce, Ephraim is become a wanton Heifar :
And much to this purpose makes that comparison of the Cow which is bitten by a gad-bree or dume-flie, specified by the Prophet Osce, Ephraim is become a wanton Heifer:
cc d p-acp d n1 vvz d n1 pp-f dt n1 r-crq vbz vvn p-acp dt j cc j, vvn p-acp dt n1 np1, np1 vbz vvn dt j-jn n1:
(201) part (DIV2)
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10874
and makes her either headlong to breake her necke downe the Cliffes, or to bemyre her selfe in some Bog where shee is stifled.
and makes her either headlong to break her neck down the Cliffs, or to bemyre her self in Some Bog where she is stifled.
cc vvz po31 d j pc-acp vvi po31 n1 p-acp dt n2, cc p-acp n1 po31 n1 p-acp d n1 c-crq pns31 vbz vvn.
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10875
It is a strange thing, that so little a creature should thus trouble and disquiet so great a Beast.
It is a strange thing, that so little a creature should thus trouble and disquiet so great a Beast.
pn31 vbz dt j n1, cst av j dt n1 vmd av vvi cc vvi av j dt n1.
(201) part (DIV2)
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10876
But this, and more than this doth Enuie worke vpon light occasions.
But this, and more than this does Envy work upon Light occasions.
p-acp d, cc av-dc cs d vdz n1 vvi p-acp j n2.
(201) part (DIV2)
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10877
Iosephs Dreame and his coloured Coat wrought much vpon his Father and brethren, though graue and wise persons.Joseph's Dream and his coloured Coat wrought much upon his Father and brothers, though graven and wise Persons.
np1 n1 cc po31 j-vvn n1 vvd av-d p-acp po31 n1 cc n2, cs j cc j n2.
(201) part (DIV2)
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10878
That little short Song, Sa•• hath slaine his thousand, and Dauid his ten thousand, did so disquiet Saul, that it thrust a thousand jealousies into his head,
That little short Song, Sa•• hath slain his thousand, and David his ten thousand, did so disquiet Saul, that it thrust a thousand jealousies into his head,
cst j j n1, np1 vhz vvn po31 crd, cc np1 po31 crd crd, vdd av vvi np1, cst pn31 vvd dt crd n2 p-acp po31 n1,
(201) part (DIV2)
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10879
& much troubled him for a long time after. Saint Gregorie saith, That the enuious man doth suffer two Hells;
& much troubled him for a long time After. Saint Gregory Says, That the envious man does suffer two Hells;
cc av-d vvn pno31 p-acp dt j n1 a-acp. n1 np1 vvz, cst dt j n1 vdz vvi crd n2;
(201) part (DIV2)
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10880
one in this life, and another in that other life: and in some sort, this is the greater Hell of the two;
one in this life, and Another in that other life: and in Some sort, this is the greater Hell of the two;
pi p-acp d n1, cc j-jn p-acp d j-jn n1: cc p-acp d n1, d vbz dt jc n1 pp-f dt crd;
(201) part (DIV2)
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10881
for good beeing here a torment vnto him, he liues lesse tormented in Hell in that other life, where there is nothing but ill.
for good being Here a torment unto him, he lives less tormented in Hell in that other life, where there is nothing but ill.
p-acp j vbg av dt n1 p-acp pno31, pns31 vvz av-dc vvn p-acp n1 p-acp d j-jn n1, c-crq pc-acp vbz pix p-acp n-jn.
(201) part (DIV2)
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10882
Hence Antonio de Padua drew a discreet conceit, That Go• 〈 ◊ 〉 not doe the Enuious a fauour in affoording him Heauen;
Hence Antonio de Padua drew a discreet conceit, That Go• 〈 ◊ 〉 not do the Envious a favour in affording him Heaven;
av np1 fw-fr np1 vvd dt j n1, cst np1 〈 sy 〉 xx vdi dt j dt n1 p-acp vvg pno31 n1;
(201) part (DIV2)
1213
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10883
for he receiuing •o much torment from so short and transitorie goods as those of this life, hee would liue much more tormented in Heauen, where there is so much good, without any the least shew or signe of ill.
for he receiving •o much torment from so short and transitory goods as those of this life, he would live much more tormented in Heaven, where there is so much good, without any the least show or Signen of ill.
c-acp pns31 vvg av av-d vvi p-acp av j cc j n2-j p-acp d pp-f d n1, pns31 vmd vvi d dc vvn p-acp n1, c-crq pc-acp vbz av av-d j, p-acp d dt ds n1 cc n1 pp-f n-jn.
(201) part (DIV2)
1213
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10884
Why doe thy Disciples not wash their hands? Here we are to consider, who it is that makes this criminall Accusation;Why do thy Disciples not wash their hands? Here we Are to Consider, who it is that makes this criminal Accusation;
q-crq vdb po21 n2 xx vvi po32 n2? av pns12 vbr pc-acp vvi, r-crq pn31 vbz cst vvz d j-jn n1;
(201) part (DIV2)
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10885
then, against whom it is made: painted, but rotten Sepulchres, whited, but stinking Dunghills; against him that was blamelesse in his life, and in his Doctrine diuine and heauenly.
then, against whom it is made: painted, but rotten Sepulchres, whited, but stinking Dunghills; against him that was blameless in his life, and in his Doctrine divine and heavenly.
av, p-acp ro-crq pn31 vbz vvn: j-vvn, cc-acp j-vvn n2, vvn, cc-acp j-vvg n2; p-acp pno31 cst vbds j p-acp po31 n1, cc p-acp po31 n1 j-jn cc j.
(201) part (DIV2)
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10886
The Apocalyps paints out a woman rounded and circled in on euerie side with Light, the Sunne being her Mantle, the Starres her Crowne, the Moon her Chapines;
The Apocalypse paints out a woman rounded and circled in on every side with Light, the Sun being her Mantle, the Stars her Crown, the Moon her Chapines;
dt np1 vvz av dt n1 vvn cc vvn p-acp p-acp d n1 p-acp n1, dt n1 vbg po31 n1, dt n2 po31 n1, dt n1 po31 n2;
(201) part (DIV2)
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10887
and a Dragon waiting to deuoure the sonne which shee was to bring forth. Nor is there any thing (saith Chrysologus ) whereon Enuie dares not to venture;
and a Dragon waiting to devour the son which she was to bring forth. Nor is there any thing (Says Chrysologus) whereon Envy dares not to venture;
cc dt n1 vvg pc-acp vvi dt n1 r-crq pns31 vbds pc-acp vvi av. ccx vbz pc-acp d n1 (vvz np1) c-crq n1 vvz xx pc-acp vvi;
(201) part (DIV2)
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10888
Coelum tentat, Terras vrit, Reges vrget, Populos vastat, It tempts Heauen, torments Earth, presseth Princes, and oppresseth the People. Coelum Tentat, Terras urit, Reges vrget, Populos vastat, It tempts Heaven, torments Earth, Presseth Princes, and Oppresses the People.
fw-la fw-la, fw-la vvn, np1 fw-la, fw-la fw-la, pn31 vvz n1, vvz n1, vvz n2, cc vvz dt n1.
(201) part (DIV2)
1214
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10889
In a word, Enuie is growne so bold and so insolent, that it dares to set vpon God, not contenting her selfe, that men should bee only Homicides, Fratricides, Patricides;
In a word, Envy is grown so bold and so insolent, that it dares to Set upon God, not contenting her self, that men should be only Homicides, Fratricides, Patricides;
p-acp dt n1, n1 vbz vvn av j cc av j, cst pn31 vvz pc-acp vvi p-acp np1, xx vvg po31 n1, cst n2 vmd vbi j n2, n2, n2;
(201) part (DIV2)
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10890
but also Deicides, seeking to quit God of his life.
but also Deicides, seeking to quit God of his life.
cc-acp av n2, vvg pc-acp vvi np1 pp-f po31 n1.
(201) part (DIV2)
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10891
Why doe thy Disciples transgresse the tradition of the Elders, That they wash not their hands, when they eate? They sayd before to the Disciples, Your Master eates with Publicans and Sinners :
Why do thy Disciples transgress the tradition of the Elders, That they wash not their hands, when they eat? They said before to the Disciples, Your Master eats with Publicans and Sinners:
q-crq vdb po21 n2 vvi dt n1 pp-f dt n2-jn, cst pns32 vvb xx po32 n2, c-crq pns32 vvb? pns32 vvd a-acp p-acp dt n2, po22 n1 vvz p-acp n2 cc n2:
(201) part (DIV2)
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10893
Such whisperers, and mutterers as these, are like vnto those flies which goe buzzing still about mens eares,
Such whisperers, and mutterers as these, Are like unto those flies which go buzzing still about men's ears,
d n2, cc n2 c-acp d, vbr av-j p-acp d n2 r-crq vvb vvg av p-acp ng2 n2,
(201) part (DIV2)
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10894
and where they light and rest themselues, they vsually leaue behind them wormes and maggots;
and where they Light and rest themselves, they usually leave behind them worms and maggots;
cc c-crq pns32 vvb cc vvi px32, pns32 av-j vvi p-acp pno32 n2 cc n2;
(201) part (DIV2)
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10895
And therefore, whereas Dauid sayth, Et in cathedra pestilentiae non sedit, And hath not set in the chaire of Pestilence.
And Therefore, whereas David say, Et in cathedra pestilentiae non Sedit, And hath not Set in the chair of Pestilence.
cc av, cs np1 vvz, fw-la p-acp fw-fr fw-la fw-fr fw-la, cc vhz xx vvn p-acp dt n1 pp-f n1.
(201) part (DIV2)
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10896
The Hebrew hath the word Susurronis, In the Talebearer or Informers Chaire. Because your flyes of Aegypt are a kind of plague 〈 ◊ 〉 pestilence.
The Hebrew hath the word Susurronis, In the Talebearer or Informers Chair. Because your flies of Egypt Are a kind of plague 〈 ◊ 〉 pestilence.
dt njp vhz dt n1 np1, p-acp dt n1 cc n2 n1. p-acp po22 n2 pp-f np1 vbr dt n1 pp-f n1 〈 sy 〉 n1.
(201) part (DIV2)
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10897
If Moses had not destroyed them, they had destroyed the Aegyptians. One little sparke is ynough to burne a whole house;
If Moses had not destroyed them, they had destroyed the egyptians. One little spark is enough to burn a Whole house;
cs np1 vhd xx vvn pno32, pns32 vhd vvn dt njp2. crd j n1 vbz av-d pc-acp vvi dt j-jn n1;
(201) part (DIV2)
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10898
and one malicious tongue, to vndoe a whole Citie.
and one malicious tongue, to undo a Whole city.
cc crd j n1, pc-acp vvi dt j-jn n1.
(201) part (DIV2)
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10899
Therefore shal God destroy thee and plucke thee from out thy Tabernacle, and thy roote from out the land of the liuing. Therefore shall God destroy thee and pluck thee from out thy Tabernacle, and thy root from out the land of the living.
av vmb np1 vvi pno21 cc vvi pno21 p-acp av po21 n1, cc po21 n1 p-acp av dt n1 pp-f dt j-vvg.
(201) part (DIV2)
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10900
It is the prophecie of King Dauid against Doeg ▪ the Edomite, who did whisper in King Sauls eare the releefe which Abimelech the Priest had giuen him of the Shewbread, It is the prophecy of King David against Doeg ▪ the Edomite, who did whisper in King Saul's ear the relief which Abimelech the Priest had given him of the Shewbread,
pn31 vbz dt n1 pp-f n1 np1 p-acp np1 ▪ av np1, r-crq vdd vvi p-acp n1 np1 n1 dt n1 r-crq np1 dt n1 vhd vvn pno31 pp-f dt n1,
(201) part (DIV2)
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10901
and of his giuing him Goliah his sword;
and of his giving him Goliath his sword;
cc pp-f po31 vvg pno31 np1 po31 n1;
(201) part (DIV2)
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10902
wherewith he kindled such coales of wrath in the Kings brest, that he slew seuentie Priests of them when they were in their sacred robes, together with their wiues and children: He likewise ouerthrew their houses.
wherewith he kindled such coals of wrath in the Kings breast, that he slew seuentie Priests of them when they were in their sacred robes, together with their wives and children: He likewise overthrew their houses.
c-crq pns31 vvd d n2 pp-f n1 p-acp dt ng1 n1, cst pns31 vvd crd n2 pp-f pno32 c-crq pns32 vbdr p-acp po32 j n2, av p-acp po32 n2 cc n2: pns31 av vvd po32 n2.
(201) part (DIV2)
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10903
And therefore the Prophet sayth, So shall God destroy thee for euer, he shall take thee and pluck thee out of thy Tabernacle,
And Therefore the Prophet say, So shall God destroy thee for ever, he shall take thee and pluck thee out of thy Tabernacle,
cc av dt n1 vvz, av vmb np1 vvi pno21 p-acp av, pns31 vmb vvi pno21 cc vvi pno21 av pp-f po21 n1,
(201) part (DIV2)
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10904
and roote thee out of the land of the Liuing, So that there shall not be any relickes of thy linage left aliue.
and root thee out of the land of the Living, So that there shall not be any Relics of thy lineage left alive.
cc vvi pno21 av pp-f dt n1 pp-f dt vvg, av cst a-acp vmb xx vbi d n2 pp-f po21 n1 vvd j.
(201) part (DIV2)
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10905
A frogge is the Hierogliphick of a whisperer, or flattering sycophant, and of a Court tale-carryer;
A frog is the Hieroglyphic of a whisperer, or flattering sycophant, and of a Court tale-carrier;
dt n1 vbz dt n1 pp-f dt n1, cc j-vvg n1, cc pp-f dt n1 j;
(201) part (DIV2)
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10906
his eyes are readie to start out of his head, to prie into other mens faults;
his eyes Are ready to start out of his head, to pry into other men's Faults;
po31 n2 vbr j pc-acp vvi av pp-f po31 n1, pc-acp vvi p-acp j-jn ng2 n2;
(201) part (DIV2)
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10907
he leades his life in mire and mud, and the filthy puddles of sinne;
he leads his life in mire and mud, and the filthy puddles of sin;
pns31 vvz po31 n1 p-acp n1 cc n1, cc dt j n2 pp-f n1;
(201) part (DIV2)
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10908
hee is tailelesse like an Ape, discouering still his owne shame, and yet is still mocking and gybing at other mens defects.
he is tailelesse like an Ape, discovering still his own shame, and yet is still mocking and gibing At other men's defects.
pns31 vbz j av-j dt n1, vvg av po31 d n1, cc av vbz av vvg cc vvg p-acp j-jn ng2 n2.
(201) part (DIV2)
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10909
The writer of the Reuelation, sayth, That hee saw issuing out of the Dragons mouth (by which hee meanes Antichrist) eight foule fiends, like vnto frogs.
The writer of the Revelation, say, That he saw issuing out of the Dragons Mouth (by which he means Antichrist) eight foul fiends, like unto frogs.
dt n1 pp-f dt n1, vvz, cst pns31 vvd vvg av pp-f dt ng1 n1 (p-acp r-crq pns31 vvz np1) crd j n2, av-j p-acp n2.
(201) part (DIV2)
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Page 353
10910
This similitude he tooke from the effects; This similitude he took from the effects;
d n1 pns31 vvd p-acp dt n2;
(201) part (DIV2)
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10911
for that they are troublesome creatures, importunate, still balling and croaking out their malice, and liuing in the mudde, they no sooner stirre but they trouble the water that is cleere, still, and quiet.
for that they Are troublesome creatures, importunate, still balling and croaking out their malice, and living in the mud, they no sooner stir but they trouble the water that is clear, still, and quiet.
c-acp cst pns32 vbr j n2, j, av zz cc j-vvg av po32 n1, cc vvg p-acp dt n1, pns32 av-dx av-c vvi cc-acp pns32 vvb dt n1 cst vbz j, av, cc j-jn.
(201) part (DIV2)
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10912
And this is the picture or representation of a Whisperer, who is euer troublesome, importunate,
And this is the picture or representation of a Whisperer, who is ever troublesome, importunate,
cc d vbz dt n1 cc n1 pp-f dt n1, r-crq vbz av j, j,
(201) part (DIV2)
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11023
and esteemed to be a heinous sinne. Dauid was a man of great strength; Sampson stronger than hee;
and esteemed to be a heinous sin. David was a man of great strength; Sampson Stronger than he;
cc vvd pc-acp vbi dt j n1. np1 vbds dt n1 pp-f j n1; np1 jc cs pns31;
(201) part (DIV2)
1225
Page 357
10913
and a great babler, and liuing in the mudd•• •his vices, troubles the peace and quiet of the Commonwealth.
and a great babbler, and living in the mudd•• •his vices, Troubles the peace and quiet of the Commonwealth.
cc dt j n1, cc vvg p-acp dt n1 fw-la n2, vvz dt n1 cc n-jn pp-f dt n1.
(201) part (DIV2)
1215
Page 354
10914
The Naturalists doe much indeere the poyson of a certaine Fish called Torpedo, or the Crampe-fish;
The Naturalists do much endear the poison of a certain Fish called Torpedo, or the Crampfish;
dt n2 vdb d vvi dt n1 pp-f dt j n1 vvn np1, cc dt n1;
(201) part (DIV2)
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10915
of whom they report, That hee doth benumme the arme of the Fisher, the venome where of passing from the Hooke to the Line,
of whom they report, That he does benumme the arm of the Fisher, the venom where of passing from the Hook to the Line,
pp-f ro-crq pns32 vvb, cst pns31 vdz vvi dt n1 pp-f dt n1, dt n1 c-crq pp-f vvg p-acp dt n1 p-acp dt n1,
(201) part (DIV2)
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10916
and from the Line to the Cane, makes his hand to shake and tremble, that he is forced to let fall his Angle-rod.
and from the Line to the Cane, makes his hand to shake and tremble, that he is forced to let fallen his Angle-rod.
cc p-acp dt n1 p-acp dt zz, vvz po31 n1 pc-acp vvi cc vvi, cst pns31 vbz vvn pc-acp vvi vvi po31 n1.
(201) part (DIV2)
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10917
They likewise say of him, That he darts his poyson from the sea, on those that walke by the shore side:
They likewise say of him, That he darts his poison from the sea, on those that walk by the shore side:
pns32 av vvb pp-f pno31, cst pns31 vvz po31 n1 p-acp dt n1, p-acp d cst vvb p-acp dt n1 n1:
(201) part (DIV2)
1215
Page 354
10918
but your Whisperers and Tale-tellers diffuse their poyson a great deale further;
but your Whisperers and Tale-tellers diffuse their poison a great deal further;
cc-acp po22 n2 cc n2 vvi po32 n1 dt j n1 av-jc;
(201) part (DIV2)
1215
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10919
it is a wofull and wretched case, that any eares should bee found to receiue such poyson.
it is a woeful and wretched case, that any ears should be found to receive such poison.
pn31 vbz dt j cc j n1, cst d n2 vmd vbi vvn pc-acp vvi d n1.
(201) part (DIV2)
1215
Page 354
10920
Salomon saith, A mouth that speaketh lewd things I doe hate ;Solomon Says, A Mouth that speaks lewd things I do hate;
np1 vvz, dt n1 cst vvz j n2 pns11 vdb vvi;
(201) part (DIV2)
1215
Page 354
10921
reading therein a Lecture to the Princes of the earth, That they should hate and abhorre such Earewigs.
reading therein a Lecture to the Princes of the earth, That they should hate and abhor such Earwigs.
vvg av dt n1 p-acp dt n2 pp-f dt n1, cst pns32 vmd vvi cc vvi d n2.
(201) part (DIV2)
1215
Page 354
10922
Pliny saith, That there is so great an antipathie and contrarietie betweene the Ash tree and the Serpent, that the Serpent will sooner passe through hot burning coles, pliny Says, That there is so great an antipathy and contrariety between the Ash tree and the Serpent, that the Serpent will sooner pass through hight burning coals,
np1 vvz, cst pc-acp vbz av j dt n1 cc n1 p-acp dt n1 n1 cc dt n1, cst dt n1 vmb av-c vvi p-acp j j-vvg n2,
(201) part (DIV2)
1215
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10923
than by the leafes or boughes of this Tree.
than by the leaves or boughs of this Tree.
cs p-acp dt n2 cc n2 pp-f d n1.
(201) part (DIV2)
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10924
And for a token that Princes should abhorre these venimous Serpents, these Court-whisperers, they were woont to weare Crownes of wreathed Ashe.
And for a token that Princes should abhor these venomous Serpents, these Court-whisperers, they were wont to wear Crowns of wreathed Ash.
cc p-acp dt n1 cst n2 vmd vvi d j n2, d n2, pns32 vbdr vvn pc-acp vvi n2 pp-f j-vvn n1.
(201) part (DIV2)
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10925
Dauid puts it amongst those pledges of Heauen, He that doth no euill to his Neighbour, David puts it among those pledges of Heaven, He that does not evil to his Neighbour,
np1 vvz pn31 p-acp d n2 pp-f n1, pns31 cst vdz xx n-jn p-acp po31 n1,
(201) part (DIV2)
1215
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10926
nor takes vp a reproch against him. nor Takes up a reproach against him.
ccx vvz a-acp dt n1 p-acp pno31.
(201) part (DIV2)
1215
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10927
Why doe not thy Disciples wash their hands, &c. Amongst other innumerable differences of the just man and the Sinner, foure fit well for our present purpose.Why do not thy Disciples wash their hands, etc. among other innumerable differences of the just man and the Sinner, foure fit well for our present purpose.
q-crq vdb xx po21 n2 vvb po32 n2, av p-acp j-jn j n2 pp-f dt j n1 cc dt n1, crd n1 av p-acp po12 j n1.
(201) part (DIV2)
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10928
The first is, That the just hath no eyes saue to looke vpon his owne sinnes; The First is, That the just hath no eyes save to look upon his own Sins;
dt ord vbz, cst dt j vhz dx n2 vvi pc-acp vvi p-acp po31 d n2;
(201) part (DIV2)
1217
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10929
and the Sinner hath not any saue onely to prie into other mens faults.
and the Sinner hath not any save only to pry into other men's Faults.
cc dt n1 vhz xx d vvi av-j pc-acp vvi p-acp j-jn ng2 n2.
(201) part (DIV2)
1217
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10930
The Aegyptians had an eye, and that a strict one too, ouer the Children of Israell;
The egyptians had an eye, and that a strict one too, over the Children of Israel;
dt njp2 vhd dt n1, cc cst dt j pi av, p-acp dt n2 pp-f np1;
(201) part (DIV2)
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10931
but so had not the Israelites ouer the Aegyptians:
but so had not the Israelites over the egyptians:
cc-acp av vhd xx dt np2 p-acp dt njp2:
(201) part (DIV2)
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10932
And the Booke of Wisedome rendring the reason thereof, saith, Onely vpon them there fell a heauie night,
And the Book of Wisdom rendering the reason thereof, Says, Only upon them there fell a heavy night,
cc dt n1 pp-f n1 vvg dt n1 av, vvz, av-j p-acp pno32 pc-acp vvd dt j n1,
(201) part (DIV2)
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10933
but thy Saints had a verie great light.
but thy Saints had a very great Light.
cc-acp po21 n2 vhd dt av j n1.
(201) part (DIV2)
1217
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10934
Dauids eye-sight serued him to see the Sheepe that 〈 ◊ 〉 stolne from his subiect,David eyesight served him to see the Sheep that 〈 ◊ 〉 stolen from his Subject,
npg1 n1 vvd pno31 pc-acp vvi dt n1 cst 〈 sy 〉 j-vvn p-acp po31 n-jn,
(201) part (DIV2)
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10935
but had neuer an eye to look out to behold his owne robbing of another man both of his wife and his life.
but had never an eye to look out to behold his own robbing of Another man both of his wife and his life.
cc-acp vhd av-x dt n1 pc-acp vvi av pc-acp vvi po31 d n-vvg pp-f j-jn n1 av-d pp-f po31 n1 cc po31 n1.
(201) part (DIV2)
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10936
Our Sauiour Christ said of the Pharisees, That they could spie a moat in another mans eyes,
Our Saviour christ said of the Pharisees, That they could spy a moat in Another men eyes,
po12 n1 np1 vvd pp-f dt np2, cst pns32 vmd vvi dt n1 p-acp j-jn ng1 n2,
(201) part (DIV2)
1217
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10937
but not see the beame that was in their owne.
but not see the beam that was in their own.
cc-acp xx vvi dt n1 cst vbds p-acp po32 d.
(201) part (DIV2)
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10938
Dauid, though he were in grace and fauour with God, yet did his sins so trouble him, that he thought no man was so great a Sinner as himselfe:David, though he were in grace and favour with God, yet did his Sins so trouble him, that he Thought no man was so great a Sinner as himself:
np1, c-acp pns31 vbdr p-acp n1 cc vvi p-acp np1, av vdd po31 n2 av vvi pno31, cst pns31 vvd dx n1 vbds av j dt n1 p-acp px31:
(201) part (DIV2)
1217
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10939
Which made him to crie out, Peccatum meum contrame est ;
Which made him to cry out, Peccatum meum contrame est;
r-crq vvd pno31 pc-acp vvi av, fw-la fw-la n1 fw-la;
(201) part (DIV2)
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10940
and anon after to come vpon his knees vnto God, with, Haue mercie vpon mee, • God, according to thy louing kindnesse,
and anon After to come upon his knees unto God, with, Have mercy upon me, • God, according to thy loving kindness,
cc av c-acp pc-acp vvi p-acp po31 n2 p-acp np1, p-acp, vhb n1 p-acp pno11, • uh-np, vvg p-acp po21 j-vvg n1,
(201) part (DIV2)
1217
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10941
and according to the multitude of thy mercies blot out my transgressions. and according to the multitude of thy Mercies blot out my transgressions.
cc vvg p-acp dt n1 pp-f po21 ng1 n1 av po11 n2.
(201) part (DIV2)
1217
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10942
Here he embarkes all the mercies of God, hee makes a stop and stay of them, he arrests them, that they may not goe from him, hauing so great need of them as he had.
Here he embarks all the Mercies of God, he makes a stop and stay of them, he arrests them, that they may not go from him, having so great need of them as he had.
av pns31 vvz d dt n2 pp-f np1, pns31 vvz dt n1 cc n1 pp-f pno32, pns31 vvz pno32, cst pns32 vmb xx vvi p-acp pno31, vhg av j n1 pp-f pno32 c-acp pns31 vhd.
(201) part (DIV2)
1217
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10943
So must thou, and I, and all of vs, desire & beg the like at Gods hand;
So must thou, and I, and all of us, desire & beg the like At God's hand;
av vmb pns21, cc pns11, cc d pp-f pno12, n1 cc vvi dt j p-acp npg1 n1;
(201) part (DIV2)
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10944
and to thinke with our selues, that no mans sinnes in the world are more or greater than ours.
and to think with our selves, that no men Sins in the world Are more or greater than ours.
cc pc-acp vvi p-acp po12 n2, cst dx ng1 n2 p-acp dt n1 vbr n1 cc jc cs png12.
(201) part (DIV2)
1217
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10945
The second is grounded vpon a certaine kind of language & phrase of Scripture, which saith, That he that feareth God will looke wel vnto his wayes, haue an eye to his actions,
The second is grounded upon a certain kind of language & phrase of Scripture, which Says, That he that fears God will look well unto his ways, have an eye to his actions,
dt ord vbz vvn p-acp dt j n1 pp-f n1 cc n1 pp-f n1, r-crq vvz, cst pns31 cst vvz np1 vmb vvi av p-acp po31 n2, vhb dt n1 p-acp po31 n2,
(201) part (DIV2)
1218
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10946
and throughly examine his owne conscience: Qui timet Deum, conuertetur ad corsuum ; but he that doth not feare God, minds none of all these.
and thoroughly examine his own conscience: Qui timet God, conuertetur ad corsuum; but he that does not Fear God, minds none of all these.
cc av-j vvi po31 d n1: fw-la fw-la fw-la, fw-la fw-la fw-la; cc-acp pns31 cst vdz xx vvi np1, vvz pix pp-f d d.
(201) part (DIV2)
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10947
And of this mind is Petrus Chrysologus, treating of the Prodigall, Abij• in Regionem longinquam, He went into a farre Countrie :
And of this mind is Peter Chrysologus, treating of the Prodigal, Abij• in Regionem longinquam, He went into a Far Country:
cc pp-f d n1 vbz np1 np1, vvg pp-f dt n-jn, np1 p-acp fw-la fw-la, pns31 vvd p-acp dt j n1:
(201) part (DIV2)
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10948
This journey of his (saith he) was farther off in point of his vnderstanding, than of place;
This journey of his (Says he) was farther off in point of his understanding, than of place;
d n1 pp-f png31 (vvz pns31) vbds av-jc vvn p-acp n1 pp-f po31 n1, cs pp-f n1;
(201) part (DIV2)
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10949
for there is no Region more remote than that which remooues vs from God, and makes a Sinner to goe on in the wickednesse of his wayes.
for there is no Region more remote than that which removes us from God, and makes a Sinner to go on in the wickedness of his ways.
c-acp pc-acp vbz dx n1 av-dc j cs d r-crq vvz pno12 p-acp np1, cc vvz dt n1 pc-acp vvi a-acp p-acp dt n1 pp-f po31 n2.
(201) part (DIV2)
1218
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10950
Saint Paul doth earnestly aduise vs, that we should redeeme the time, Because the dayes are euill, that is,
Saint Paul does earnestly advise us, that we should Redeem the time, Because the days Are evil, that is,
n1 np1 vdz av-j vvi pno12, cst pns12 vmd vvi dt n1, p-acp dt n2 vbr j-jn, cst vbz,
(201) part (DIV2)
1218
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10951
so short, that they vanish in an instant.
so short, that they vanish in an instant.
av j, cst pns32 vvb p-acp dt n-jn.
(201) part (DIV2)
1218
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10952
Iacob stiled a hundred thirtie eight yeares of his life, Malos annos, Euill yeares, for that they 〈 ◊ 〉 full of trouble and vexation.Iacob styled a hundred thirtie eight Years of his life, Malos annos, Evil Years, for that they 〈 ◊ 〉 full of trouble and vexation.
np1 vvd dt crd crd crd n2 pp-f po31 n1, np1 fw-la, j-jn n2, p-acp cst pns32 〈 sy 〉 j pp-f n1 cc n1.
(201) part (DIV2)
1218
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10953
A man that is much imployed, and full of businesse, his ordinarie phrase is, No tengo bora mia, I am not myne owne man, no not for an houre;
A man that is much employed, and full of business, his ordinary phrase is, No tengo bora mia, I am not mine own man, no not for an hour;
dt n1 cst vbz av-d vvn, cc j pp-f n1, po31 j n1 vbz, av-dx fw-es fw-la fw-la, pns11 vbm xx po11 d n1, uh-dx xx p-acp dt n1;
(201) part (DIV2)
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10954
I am so taken vp with businesse, that I am made as it were a slaue and drudge vnto them.
I am so taken up with business, that I am made as it were a slave and drudge unto them.
pns11 vbm av vvn a-acp p-acp n1, cst pns11 vbm vvn c-acp pn31 vbdr dt n1 cc n1 p-acp pno32.
(201) part (DIV2)
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10955
Salomon called those, Euill dayes, which were spent in searching into other mens liues, in reading Histories,Solomon called those, Evil days, which were spent in searching into other men's lives, in reading Histories,
np1 vvd d, j-jn n2, r-crq vbdr vvn p-acp vvg p-acp j-jn ng2 n2, p-acp vvg n2,
(201) part (DIV2)
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10956
and other worldly actions which doe little or nothing at all concerne vs. The Apostle would haue vs to redeeme them;
and other worldly actions which do little or nothing At all concern us The Apostle would have us to Redeem them;
cc j-jn j n2 r-crq vdb av-j cc pix p-acp d vvb pno12 dt n1 vmd vhi pno12 pc-acp vvi pno32;
(201) part (DIV2)
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10957
Redeeme those thou hast sould and mis-spent; for many were with me. Thy Angells did guard me.
redeem those thou hast should and misspent; for many were with me. Thy Angels did guard me.
vvb d pns21 vh2 vvn cc vvn; p-acp d vbdr p-acp pno11. po21 n2 vdd vvi pno11.
(201) part (DIV2)
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and is bound to make repayment thereof:
and is bound to make repayment thereof:
cc vbz vvn pc-acp vvi n1 av:
(201) part (DIV2)
1236
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10958
And amongst those many that had not an eye vnto their wayes, I had alwaies a care to looke vnto my steps.
And among those many that had not an eye unto their ways, I had always a care to look unto my steps.
cc p-acp d d cst vhd xx dt n1 p-acp po32 n2, pns11 vhd av dt n1 pc-acp vvi p-acp po11 n2.
(201) part (DIV2)
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10959
The third is, That the Sinner lookes vpon the just, as on the Attorney that accuseth him, the Executioner that torments him,
The third is, That the Sinner looks upon the just, as on the attorney that Accuseth him, the Executioner that torments him,
dt ord vbz, cst dt n1 vvz p-acp dt j, c-acp p-acp dt n1 cst vvz pno31, dt n1 cst vvz pno31,
(201) part (DIV2)
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10960
& the Crosse that grieues & afflicts him;
& the Cross that grieves & afflicts him;
cc dt n1 cst vvz cc vvz pno31;
(201) part (DIV2)
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10961
The Sinner doth behold the Iust with attention, and seakes to take his life from him, because in looking vpon him he beholds his owne condemnation.The Sinner does behold the Just with attention, and seakes to take his life from him, Because in looking upon him he beholds his own condemnation.
dt n1 vdz vvi dt j p-acp n1, cc vvz pc-acp vvi po31 n1 p-acp pno31, c-acp p-acp vvg p-acp pno31 pns31 vvz po31 d n1.
(201) part (DIV2)
1219
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10962
The Elephant troubles that water which represents his owne foulenesse vnto him: And the Ape breaks that glasse wherein he sees his own ilfauoured face.
The Elephant Troubles that water which represents his own foulness unto him: And the Ape breaks that glass wherein he sees his own ilfauoured face.
dt n1 vvz d n1 r-crq vvz po31 d n1 p-acp pno31: cc dt n1 vvz d n1 c-crq pns31 vvz po31 d j n1.
(201) part (DIV2)
1219
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10963
A righteous man falling downe before the Wicked, is like a troubled Well, and a corrupt Spring. A righteous man falling down before the Wicked, is like a troubled Well, and a corrupt Spring.
dt j n1 vvg a-acp p-acp dt j, vbz av-j dt j-vvn av, cc dt j n1.
(201) part (DIV2)
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10964
But the just man lookes vpon a Sinner, as vpon a wand that beats the dust out of him;
But the just man looks upon a Sinner, as upon a wand that beats the dust out of him;
p-acp dt j n1 vvz p-acp dt n1, c-acp p-acp dt n1 cst vvz dt n1 av pp-f pno31;
(201) part (DIV2)
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10965
as Gods Hangman, or the Instrument to execute his will. So King Dauid looked vpon Shimei when he cursed him;
as God's Hangman, or the Instrument to execute his will. So King David looked upon Shimei when he cursed him;
c-acp ng1 n1, cc dt n1 pc-acp vvi po31 n1. av n1 np1 vvd p-acp np1 c-crq pns31 vvd pno31;
(201) part (DIV2)
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10966
so Gods People vpon Pharaoh and Nebucadnezar ; so the Prophet, on the Lyon which took his life from him on the way.
so God's People upon Pharaoh and Nebuchadnezzar; so the Prophet, on the lion which took his life from him on the Way.
av ng1 n1 p-acp np1 cc np1; av dt n1, p-acp dt n1 r-crq vvd po31 n1 p-acp pno31 p-acp dt n1.
(201) part (DIV2)
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10967
Saint Augustine compares the Sinner to a Milstone and a Winepresse; the one clenseth the Oyle, the other purgeth the Wine.
Saint Augustine compares the Sinner to a Millstone and a Winepress; the one Cleanseth the Oil, the other Purgeth the Wine.
n1 np1 vvz dt n1 p-acp dt n1 cc dt n1; dt pi vvz dt n1, dt n-jn vvz dt n1.
(201) part (DIV2)
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10968
But it is not so with the Wicked, for they are like dust that are scattered before the face of the wind :But it is not so with the Wicked, for they Are like dust that Are scattered before the face of the wind:
p-acp pn31 vbz xx av p-acp dt j, c-acp pns32 vbr av-j n1 cst vbr vvn p-acp dt n1 pp-f dt n1:
(201) part (DIV2)
1219
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10969
The Hebrew renders it, Like a Measure that leuels out a thing to it's iust bredth and length,
The Hebrew renders it, Like a Measure that levels out a thing to it's just breadth and length,
dt njp vvz pn31, av-j dt n1 cst vvz av dt n1 p-acp pn31|vbz j n1 cc n1,
(201) part (DIV2)
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10970
& defends it from colds and heats.
& defends it from colds and heats.
cc vvz pn31 p-acp n2-jn cc n2.
(201) part (DIV2)
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10971
Saint Augustine expounding that place of Genesis, Major seruiet Minori, That Esau who was the elder brother, should serue Iacob that was the younger;
Saint Augustine expounding that place of Genesis, Major serviette Minori, That Esau who was the elder brother, should serve Iacob that was the younger;
n1 np1 vvg d n1 pp-f n1, j j-jn fw-la, cst np1 r-crq vbds dt jc-jn n1, vmd vvi np1 cst vbds dt jc;
(201) part (DIV2)
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10972
askes the question, Wherein Esau did serue him, being that he was alwayes an enemie vnto him? And his answer is, That hee did serue him euen in his forsaking of him and his persecuting of him.
asks the question, Wherein Esau did serve him, being that he was always an enemy unto him? And his answer is, That he did serve him even in his forsaking of him and his persecuting of him.
vvz dt n1, c-crq np1 vdd vvi pno31, vbg d pns31 vbds av dt n1 p-acp pno31? cc po31 n1 vbz, cst pns31 vdd vvi pno31 av p-acp po31 vvg pp-f pno31 cc po31 vvg pp-f pno31.
(201) part (DIV2)
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10973
The fourth and last difference is, That there being many things worthy commendation, and of much vertue and goodnesse, in the Iust;
The fourth and last difference is, That there being many things worthy commendation, and of much virtue and Goodness, in the Just;
dt ord cc ord n1 vbz, d a-acp vbg d n2 j n1, cc pp-f d n1 cc n1, p-acp dt j;
(201) part (DIV2)
1220
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10974
the Sinner will neither haue an eye to see them, nor a tongue to praise them;
the Sinner will neither have an eye to see them, nor a tongue to praise them;
dt n1 vmb av-dx vhb dt n1 pc-acp vvi pno32, ccx dt n1 pc-acp vvi pno32;
(201) part (DIV2)
1220
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10975
but to find out the least moat or atome of ill, he is Eagle-eyed.
but to find out the least moat or atom of ill, he is Eagle-eyed.
cc-acp pc-acp vvi av dt ds n1 cc n1 pp-f n-jn, pns31 vbz j.
(201) part (DIV2)
1220
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10976
And like vnto the Vulture, ouerflying the pleasant fields, and passing by the sweet smelling pastures, pitches vpon the blade bone of an Asse,
And like unto the Vulture, ouerflying the pleasant fields, and passing by the sweet smelling pastures, pitches upon the blade bone of an Ass,
cc av-j p-acp dt n1, j-vvg dt j n2, cc vvg p-acp dt j j-vvg n2, vvz p-acp dt n1 n1 pp-f dt n1,
(201) part (DIV2)
1220
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10977
or the carkasse of some stinking Carrion:
or the carcase of Some stinking Carrion:
cc dt n1 pp-f d j-vvg n1:
(201) part (DIV2)
1220
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10978
or like vnto the Flie, who hauing the whole bodie, and that a faire one too, to light vpon, makes choice to fall vpon no other place but some tumour, or swelling.
or like unto the Fly, who having the Whole body, and that a fair one too, to Light upon, makes choice to fallen upon no other place but Some tumour, or swelling.
cc av-j p-acp dt n1, r-crq vhg dt j-jn n1, cc cst dt j pi av, pc-acp vvi p-acp, vvz n1 pc-acp vvi p-acp dx j-jn n1 p-acp d n1, cc j-vvg.
(201) part (DIV2)
1220
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10979
Those that did accompanie the Spouse, enuying her prosperitie, did murmure and gybe at her, saying, That for a Queene shee was somewhat of the blackest.
Those that did accompany the Spouse, envying her Prosperity, did murmur and gibe At her, saying, That for a Queen she was somewhat of the Blackest.
d cst vdd vvi dt n1, vvg po31 n1, vdd vvi cc vvi p-acp pno31, vvg, cst p-acp dt n1 pns31 vbds av pp-f dt js-jn.
(201) part (DIV2)
1220
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10980
Whereunto she answered, That indeed she was blacke, yet faire withall.
Whereunto she answered, That indeed she was black, yet fair withal.
c-crq pns31 vvd, cst av pns31 vbds j-jn, av j av.
(201) part (DIV2)
1220
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10981
Aaron and his sister Mirian murmured against Moses, Because hee had taken an Aethyopian to wife :Aaron and his sister Miriam murmured against Moses, Because he had taken an Ethiopian to wife:
np1 cc po31 n1 np1 vvd p-acp np1, c-acp pns31 vhd vvn dt jp p-acp n1:
(201) part (DIV2)
1220
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10982
Is it not a fine thing, (said they) that a Gouernor of so many Soules, a Ruler and Commander ouer Gods People, should marrie with a Blackamoore? The Rule which we are to obserue, is matter of Vertue;
Is it not a fine thing, (said they) that a Governor of so many Souls, a Ruler and Commander over God's People, should marry with a Blackamoor? The Rule which we Are to observe, is matter of Virtue;
vbz pn31 xx dt j n1, (vvd pns32) cst dt n1 pp-f av d n2, dt n1 cc n1 p-acp npg1 n1, vmd vvi p-acp dt n1? dt n1 r-crq pns12 vbr pc-acp vvi, vbz n1 pp-f n1;
(201) part (DIV2)
1220
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10983
let vs fixe our eys vpon other folkes vertues, and turne them aside from those good gifts which are in our selues, Aemulamini charissimata meliora ;
let us fix our eyes upon other folks Virtues, and turn them aside from those good Gifts which Are in our selves, Aemulamini charissimata Meliora;
vvb pno12 vvi po12 n2 p-acp j-jn ng2 n2, cc vvi pno32 av p-acp d j n2 r-crq vbr p-acp po12 n2, np1 fw-la fw-la;
(201) part (DIV2)
1220
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10984
but in matter of vice we must do the contrarie, &c. Why doe not thy Disciples wash their hands? The seeing of one doe amisse, is many times the condemning of all:
but in matter of vice we must do the contrary, etc. Why do not thy Disciples wash their hands? The seeing of one do amiss, is many times the condemning of all:
cc-acp p-acp n1 pp-f n1 pns12 vmb vdi dt n-jn, av q-crq vdb xx po21 n2 vvb po32 n2? dt vvg pp-f crd vdb av, vbz d n2 dt vvg pp-f d:
(201) part (DIV2)
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10985
And this Leaprosie cleaues closest to the Vulgar.
And this Leprosy cleaves closest to the vulgar.
cc d n1 vvz js p-acp dt j.
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10986
Saint Augustine saith, Th•t the state Ecclesiasticall hath more particularly a great vnhappinesse in this with the Common people:
Saint Augustine Says, Th•t the state Ecclesiastical hath more particularly a great unhappiness in this with the Common people:
n1 np1 vvz, vvb dt n1 j vhz n1 av-j dt j n1 p-acp d p-acp dt j n1:
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10987
for though such a woman bee an Adultresse, yet for all this, other husbands doe not thinke a jot the worse of their owne wiues:
for though such a woman be an Adulteress, yet for all this, other Husbands do not think a jot the Worse of their own wives:
c-acp cs d dt n1 vbi dt n1, av p-acp d d, j-jn n2 vdb xx vvi dt n1 dt jc pp-f po32 d n2:
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10988
And though such a mans sonne bee a Theefe, they doe not therefore hate their owne children.
And though such a men son be a Thief, they do not Therefore hate their own children.
cc cs d dt ng1 n1 vbi dt n1, pns32 vdb xx av vvi po32 d n2.
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10989
But if a Minister doe amisse, or a Churchman commit such or such a sinne, they presently crie out against the whole Bodie of the Clergie;
But if a Minister do amiss, or a Churchman commit such or such a sin, they presently cry out against the Whole Body of the Clergy;
p-acp cs dt n1 vdb av, cc dt n1 vvb d cc d dt n1, pns32 av-j vvb av p-acp dt j-jn n1 pp-f dt n1;
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and what is but light in others, is heynous in them.
and what is but Light in Others, is heinous in them.
cc q-crq vbz p-acp n1 p-acp n2-jn, vbz j p-acp pno32.
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Why doe yee also transgresse, &c. Sweet Iesu, They hauing throwne so many iniuries vpon thee,Why do ye also transgress, etc. Sweet Iesu, They having thrown so many injuries upon thee,
q-crq vdb pn22 av vvi, av j np1, pns32 vhg vvn av d n2 p-acp pno21,
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10992
& those in the highest nature [ In Beelzebub the Prince of deuils, &c. a Glutton, a Samaritane,
& those in the highest nature [ In Beelzebub the Prince of Devils, etc. a Glutton, a Samaritan,
cc d p-acp dt js n1 [ p-acp np1 dt n1 pp-f n2, av dt n1, dt np1,
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10993
and the like reproch full tearmes ] how comes it to passe, that thou didst then answer them so mildely,
and the like reproach full terms ] how comes it to pass, that thou didst then answer them so mildly,
cc dt j n1 j n2 ] uh-crq vvz pn31 pc-acp vvi, cst pns21 vdd2 av vvi pno32 av av-j,
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10994
and now vpon so light an occasion as this, thou growest so angrie with them? I answer, The occasions are many.
and now upon so Light an occasion as this, thou Growest so angry with them? I answer, The occasions Are many.
cc av p-acp av j dt n1 c-acp d, pns21 vv2 av j p-acp pno32? pns11 vvb, dt n2 vbr d.
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10995
First of all, They had so ouerlayed him with iniuries, and so wronged his patience, that it seemeth he desired but some good occasion to tel them their own, First of all, They had so overlaid him with injuries, and so wronged his patience, that it seems he desired but Some good occasion to tell them their own,
ord pp-f d, pns32 vhd av vvn pno31 p-acp n2, cc av vvd po31 n1, cst pn31 vvz pns31 vvd p-acp d j n1 pc-acp vvi pno32 po32 d,
(201) part (DIV2)
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and what kind of people they were;
and what kind of people they were;
cc r-crq n1 pp-f n1 pns32 vbdr;
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10997
Quis dabit mihi Spinam & veprem exoptanti? O, that I could but alter my nature, or change my condition;Quis Dabit mihi Spinam & veprem exoptanti? Oh, that I could but altar my nature, or change my condition;
fw-la fw-la fw-la fw-la cc fw-la fw-la? uh, cst pns11 vmd cc-acp vvi po11 n1, cc vvi po11 n1;
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O, that I could of a Rose become a Thorne.
Oh, that I could of a Rose become a Thorn.
uh, cst pns11 vmd pp-f dt n1 vvi dt n1.
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10999
Moses his Rod was turned into a Serpent, and such a Serpent, that it deuoured those other Serpents of the Inchanters of Aegypt;Moses his Rod was turned into a Serpent, and such a Serpent, that it devoured those other Serpents of the Enchanters of Egypt;
np1 po31 n1 vbds vvn p-acp dt n1, cc d dt n1, cst pn31 vvn d j-jn n2 pp-f dt ng1 pp-f np1;
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whereby God did then seeme to say, King Pharaoh hath made him a Dragon, thinking to deuoure my People aliue;
whereby God did then seem to say, King Pharaoh hath made him a Dragon, thinking to devour my People alive;
c-crq np1 vdd av vvi pc-acp vvi, n1 np1 vhz vvn pno31 dt n1, vvg pc-acp vvi po11 n1 j;
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11001
Ad te ô Draco magne, But I will turne my selfe into a Dragon, and will swallow downe whole both him and all his People.Ad te o Draco Magnus, But I will turn my self into a Dragon, and will swallow down Whole both him and all his People.
fw-la fw-la uh np1 n1, p-acp pns11 vmb vvi po11 n1 p-acp dt n1, cc vmb vvi a-acp j-jn d pno31 cc d po31 n1.
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11002
Secondly, Howsoeuer light this occasion may seeme to bee, there lay a great deale of malice hidden vnder it, Secondly, Howsoever Light this occasion may seem to be, there lay a great deal of malice hidden under it,
ord, c-acp n1 d n1 vmb vvi pc-acp vbi, pc-acp vvi dt j n1 pp-f n1 vvn p-acp pn31,
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11003
and a great deale of enuie.
and a great deal of envy.
cc dt j n1 pp-f n1.
(201) part (DIV2)
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11004
Other vices haue much of the Deuils venome in them, but none of them so much as Enuie.
Other vices have much of the Devils venom in them, but none of them so much as Envy.
av-jn n2 vhb av-d pp-f dt ng1 n1 p-acp pno32, cc-acp pix pp-f pno32 av av-d c-acp n1.
(201) part (DIV2)
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11005
There was a great deale of enuie couered vnder those words, when the little childeren cried to Elisha, Baldpate, bald pate ;
There was a great deal of envy covered under those words, when the little children cried to Elisha, Baldpate, bald pate;
pc-acp vbds dt j n1 pp-f n1 vvn p-acp d n2, c-crq dt j n2 vvd p-acp np1, n1, j n1;
(201) part (DIV2)
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11006
whereupon the Beares came downe amongst them from the mountaines, and tore fortie two of them in pieces.
whereupon the Bears Come down among them from the Mountains, and tore fortie two of them in Pieces.
c-crq dt n2 vvd a-acp p-acp pno32 p-acp dt n2, cc vvd crd crd pp-f pno32 p-acp n2.
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11007
This punishment may seeme to exceed their offence; but the name of Baldpate did include much malice.
This punishment may seem to exceed their offence; but the name of Baldpate did include much malice.
d n1 vmb vvi pc-acp vvi po32 n1; cc-acp dt n1 pp-f n1 vdd vvi d n1.
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11008
For it beeing a fashion amongst the Prophets, to weare long haire like Nazari•es, they in dirision call the Prophet, Baldpate.
For it being a fashion among the prophets, to wear long hair like Nazari•es, they in derision call the Prophet, Baldpate.
p-acp pn31 vbg dt n1 p-acp dt n2, pc-acp vvi j n1 av-j vvz, pns32 p-acp n1 vvb dt n1, n1.
(201) part (DIV2)
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11009
And Iustine Martyr farther discouereth this their malice, and saith, That some of the Iewes were of opinion, That the Deuill had dasht Elias in pieces on the top of some high mountaine;
And Justin Martyr farther Discovereth this their malice, and Says, That Some of the Iewes were of opinion, That the devil had dashed Elias in Pieces on the top of Some high mountain;
np1 np1 n1 av-jc vvz d po32 n1, cc vvz, cst d pp-f dt np2 vbdr pp-f n1, cst dt n1 vhd vvn np1 p-acp n2 p-acp dt n1 pp-f d j n1;
(201) part (DIV2)
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11010
and that these childrens meaning was, when they cried, Come vp thou Baldpate, that the Deuill would doe the like by him.
and that these Children's meaning was, when they cried, Come up thou Baldpate, that the devil would do the like by him.
cc cst d ng2 n1 vbds, c-crq pns32 vvd, vvb a-acp pns21 n1, cst dt n1 vmd vdi dt av-j p-acp pno31.
(201) part (DIV2)
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11011
This their malice was likewise holpen on by their Parents, who read this Lecture to their Children.
This their malice was likewise helped on by their Parents, who read this Lecture to their Children.
d po32 n1 vbds av vvn a-acp p-acp po32 n2, r-crq vvd d n1 p-acp po32 n2.
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11012
And fit it was that Beares should be their Executioners;
And fit it was that Bears should be their Executioners;
cc vvb pn31 vbds d n2 vmd vbi po32 n2;
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11013
for a Beare being at his birth an vnshapen lumpe of flesh, the Dam thereof by licking of it brings it's eyes, mouth, and nose into a forme.
for a Bear being At his birth an unshapen lump of Flesh, the Dam thereof by licking of it brings it's eyes, Mouth, and nose into a Form.
p-acp dt n1 vbg p-acp po31 n1 dt j-vvn n1 pp-f n1, dt n1 av p-acp vvg pp-f pn31 vvz pn31|vbz n2, n1, cc n1 p-acp dt n1.
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11014
In like manner, the parents of these children had shaped them according to their owne mind,
In like manner, the Parents of these children had shaped them according to their own mind,
p-acp j n1, dt n2 pp-f d n2 vhd vvn pno32 vvg p-acp po32 d n1,
(201) part (DIV2)
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11015
and informed them what they should say.
and informed them what they should say.
cc vvd pno32 r-crq pns32 vmd vvi.
(201) part (DIV2)
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11016
In a word, These Scribes and Pharisees finding fault with the Disciples not washing of their hands, taxeth maliciously the vncleannesse of their hearts;
In a word, These Scribes and Pharisees finding fault with the Disciples not washing of their hands, Taxes maliciously the uncleanness of their hearts;
p-acp dt n1, d n2 cc np1 vvg n1 p-acp dt n2 xx vvg pp-f po32 n2, vvz av-j dt n1 pp-f po32 n2;
(201) part (DIV2)
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11017
and from that little sanctitie that they would inforce vpon his Disciples, they would faine infer, That their Master had but little holinesse in him;
and from that little sanctity that they would enforce upon his Disciples, they would feign infer, That their Master had but little holiness in him;
cc p-acp d j n1 cst pns32 vmd vvi p-acp po31 n2, pns32 vmd av-j vvi, cst po32 n1 vhd p-acp j n1 p-acp pno31;
(201) part (DIV2)
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11018
Wherein they shewed the great malice they bare vnto him.
Wherein they showed the great malice they bore unto him.
c-crq pns32 vvd dt j n1 pns32 vvd p-acp pno31.
(201) part (DIV2)
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11019
Besides, There are some things which in Noblemen and Gentlemen are but toyes and trifles to speake of, which in those that professe a state of more perfection, are grieuous crimes.
Beside, There Are Some things which in Noblemen and Gentlemen Are but toys and trifles to speak of, which in those that profess a state of more perfection, Are grievous crimes.
a-acp, pc-acp vbr d n2 r-crq p-acp n2 cc n2 vbr p-acp n2 cc n2 pc-acp vvi pp-f, r-crq p-acp d cst vvb dt n1 pp-f dc n1, vbr j n2.
(201) part (DIV2)
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11020
A young Gallant rounds the streets at night, courts his Mistresse at her window, entertaines her eares with musicke,
A young Gallant rounds the streets At night, Courts his Mistress At her window, entertains her ears with music,
dt j j-jn n2 dt n2 p-acp n1, vvz po31 n1 p-acp po31 n1, vvz po31 n2 p-acp n1,
(201) part (DIV2)
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11021
and this in him is not held any disgrace at all;
and this in him is not held any disgrace At all;
cc d p-acp pno31 vbz xx vvn d n1 p-acp d;
(201) part (DIV2)
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11025
but cut off Sampsons, & he grows as weake as water, and yee may do what yee will with him,
but Cut off Sampsons, & he grows as weak as water, and ye may do what ye will with him,
cc-acp vvb a-acp np1, cc pns31 vvz p-acp j c-acp n1, cc pn22 vmb vdi r-crq pn22 vmb p-acp pno31,
(201) part (DIV2)
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11026
because his strength was in his haire.
Because his strength was in his hair.
c-acp po31 n1 vbds p-acp po31 n1.
(201) part (DIV2)
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11027
Thirdly, Saint Hierome saith in an Epistle of his to Demetriades, That nothing doth more discouer the basenesse of mans mind,
Thirdly, Saint Jerome Says in an Epistle of his to Demetrius, That nothing does more discover the baseness of men mind,
ord, n1 np1 vvz p-acp dt n1 pp-f png31 p-acp np1, d pix vdz av-dc vvi dt n1 pp-f ng1 n1,
(201) part (DIV2)
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11028
and the vnworthinesse of his disposition, as to seeke to credit himselfe by discrediting of others,
and the unworthiness of his disposition, as to seek to credit himself by discrediting of Others,
cc dt n1 pp-f po31 n1, c-acp pc-acp vvi pc-acp vvi px31 p-acp vvg pp-f n2-jn,
(201) part (DIV2)
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11029
and to pretend estimation not by the good in himselfe, but the ill in others; and comparing themselues with men of meane deserts, seeke to shine through others darknesse.
and to pretend estimation not by the good in himself, but the ill in Others; and comparing themselves with men of mean deserts, seek to shine through Others darkness.
cc pc-acp vvi n1 xx p-acp dt j p-acp px31, cc-acp dt j-jn p-acp n2-jn; cc vvg px32 p-acp n2 pp-f j n2, vvb pc-acp vvi p-acp ng1-jn n1.
(201) part (DIV2)
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11030
Esay likens the heart of an ill natur'd man, to a troublesome and tempestuous sea, which seeking to cleanse it selfe, casts all it's filth vpon those shores which are next to it. Isaiah likens the heart of an ill natured man, to a troublesome and tempestuous sea, which seeking to cleanse it self, Cast all it's filth upon those shores which Are next to it.
np1 vvz dt n1 pp-f dt j-jn j-vvn n1, p-acp dt j cc j n1, r-crq vvg pc-acp vvi pn31 n1, vvz d pn31|vbz n1 p-acp d n2 r-crq vbr ord p-acp pn31.
(201) part (DIV2)
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11031
The proud Pharisee kneeling before the Alter, boasted himselfe saying, I am not as other men ;
The proud Pharisee kneeling before the Altar, boasted himself saying, I am not as other men;
dt j np1 vvg p-acp dt vvb, vvd px31 n1, pns11 vbm xx c-acp j-jn n2;
(201) part (DIV2)
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11032
these men are theeues, I am not so;
these men Are thieves, I am not so;
d n2 vbr n2, pns11 vbm xx av;
(201) part (DIV2)
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11033
these men are couetous, I am not so, &c. In your ballances, the one cannot come vp vnlesse the other come downe;
these men Are covetous, I am not so, etc. In your balances, the one cannot come up unless the other come down;
d n2 vbr j, pns11 vbm xx av, av p-acp po22 n2, dt crd vmbx vvi a-acp cs dt n-jn vvn a-acp;
(201) part (DIV2)
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11034
the Moone giues not her light till the Sunne hides his head.
the Moon gives not her Light till the Sun hides his head.
dt n1 vvz xx po31 n1 p-acp dt n1 vvz po31 n1.
(201) part (DIV2)
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11035
In a word, It is the manner of some men to rise by other mens falling, In a word, It is the manner of Some men to rise by other men's falling,
p-acp dt n1, pn31 vbz dt n1 pp-f d n2 pc-acp vvi p-acp j-jn ng2 n-vvg,
(201) part (DIV2)
1226
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11036
and to grace themselues by disgracing others. Pharaohs Magi could increase euils; Moses caused Frogs, and they caused Frogs; Moses, Flies, and they Flies:
and to grace themselves by disgracing Others. Pharaohs Magi could increase evils; Moses caused Frogs, and they caused Frogs; Moses, Flies, and they Flies:
cc pc-acp vvi px32 p-acp vvg n2-jn. np1 np1 vmd vvi n2-jn; np1 vvd n2, cc pns32 vvd n2; np1, vvz, cc pns32 n2:
(201) part (DIV2)
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11037
but they could not lessen nor stop euills; bid them take away those plagues, they could not doe it.
but they could not lessen nor stop evils; bid them take away those plagues, they could not do it.
cc-acp pns32 vmd xx vvi ccx vvb n2-jn; vvb pno32 vvi av d n2, pns32 vmd xx vdi pn31.
(201) part (DIV2)
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11038
So there are some men, all whose worth and power consists in adding euills to euills,
So there Are Some men, all whose worth and power consists in adding evils to evils,
av a-acp vbr d n2, d rg-crq j cc n1 vvz p-acp vvg n2-jn pc-acp n2-jn,
(201) part (DIV2)
1226
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11039
but not in taking them away.
but not in taking them away.
cc-acp xx p-acp vvg pno32 av.
(201) part (DIV2)
1226
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11040
But God runnes a contrarie course, he alwayes doth good, but neuer does that is il:
But God runs a contrary course, he always does good, but never does that is ill:
p-acp np1 vvz dt j-jn n1, pns31 av vdz j, cc-acp av-x vdz d vbz j-jn:
(201) part (DIV2)
1226
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11041
Sicut malum inter ligna syluarum, He is a Pippen among Thorns, he inuites vs with his Fruit; Sicut malum inter Ligna syluarum, He is a Pippen among Thorns, he invites us with his Fruit;
fw-la fw-la fw-la fw-la fw-la, pns31 vbz dt np1 p-acp n2, pns31 vvz pno12 p-acp po31 n1;
(201) part (DIV2)
1226
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11042
they scratch & teare our flesh.
they scratch & tear our Flesh.
pns32 vvb cc vvi po12 n1.
(201) part (DIV2)
1226
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11043
And albeit the washing of the hands was a verie light fault, yet one little and another little comes in the end to make a mickle.
And albeit the washing of the hands was a very Light fault, yet one little and Another little comes in the end to make a much.
cc cs dt n-vvg pp-f dt n2 vbds dt av j n1, av crd j cc j-jn j vvz p-acp dt n1 pc-acp vvi dt d.
(201) part (DIV2)
1226
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11044
His Disciples doe not wash their hands, they doe not fast with Iohn Baptist, their master keepes companie with Publicans and sinners, he obserues not their Fasts, he hath made a compact with Belzeebub, Non est à Deo, He is not of God.
His Disciples do not wash their hands, they do not fast with John Baptist, their master keeps company with Publicans and Sinners, he observes not their Fasts, he hath made a compact with Beelzebub, Non est à God, He is not of God.
po31 n2 vdb xx vvi po32 n2, pns32 vdb xx av-j p-acp np1 np1, po32 n1 vvz n1 p-acp np1 cc n2, pns31 vvz xx po32 n2, pns31 vhz vvn dt j p-acp np1, fw-fr fw-fr fw-fr fw-la, pns31 vbz xx pp-f np1.
(201) part (DIV2)
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11045
See what a malicious conclusion they make of these premisses.
See what a malicious conclusion they make of these premises.
vvb r-crq dt j n1 pns32 vvb pp-f d n2.
(201) part (DIV2)
1226
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11046
Fourthly, It is a hatefull thing to God, That a man should commend Vice, and condemne Vertue;
Fourthly, It is a hateful thing to God, That a man should commend Vice, and condemn Virtue;
ord, pn31 vbz dt j n1 p-acp np1, cst dt n1 vmd vvi n1, cc vvi n1;
(201) part (DIV2)
1227
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11329
Your Captaines and Souldiers stand much vpon the Lawes of your Duell, and highly adore them;
Your Captains and Soldiers stand much upon the Laws of your Duel, and highly adore them;
po22 n2 cc n2 vvb av-d p-acp dt n2 pp-f po22 n1, cc av-j vvi pno32;
(201) part (DIV2)
1246
Page 366
11048
Esay repeateth the same lesson in the fifth Chapter of his Prophecie, Woe vnto them that speake good of euill, and euill of good;
Isaiah repeateth the same Lesson in the fifth Chapter of his Prophecy, Woe unto them that speak good of evil, and evil of good;
np1 vvz dt d n1 p-acp dt ord n1 pp-f po31 n1, n1 p-acp pno32 cst vvb j pp-f n-jn, cc n-jn pp-f j;
(201) part (DIV2)
1227
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11049
that iustifie the wicked, and take away the righteousnesse of the righteous from him. that justify the wicked, and take away the righteousness of the righteous from him.
d vvi dt j, cc vvb av dt n1 pp-f dt j p-acp pno31.
(201) part (DIV2)
1227
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11050
And for the better qualifying of the greatnesse and heinousnesse of this fault, in one place the Scripture cals it abhominable;
And for the better qualifying of the greatness and heinousness of this fault, in one place the Scripture calls it abominable;
cc p-acp dt jc j-vvg pp-f dt n1 cc n1 pp-f d n1, p-acp crd n1 dt n1 vvz pn31 j;
(201) part (DIV2)
1227
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11051
and in another, bewailes it with a Vae, or Wo;
and in Another, bewails it with a Vae, or Woe;
cc p-acp j-jn, vvz pn31 p-acp dt fw-la, cc n1;
(201) part (DIV2)
1227
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11052
which (as Saint Gregorie hath noted it) is commonly athreatning of a perdurable punishment.
which (as Saint Gregory hath noted it) is commonly athreatning of a perdurable punishment.
q-crq (c-acp n1 np1 vhz vvn pn31) vbz av-j vvg pp-f dt j n1.
(201) part (DIV2)
1227
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11053
And therefore Esay farther addeth, As the flame of fire deuoureth the stubble, and as the chaffe is consumed of the flame,
And Therefore Isaiah farther adds, As the flame of fire devoureth the stubble, and as the chaff is consumed of the flame,
cc av np1 av-jc vvz, p-acp dt n1 pp-f n1 vvz dt n1, cc p-acp dt n1 vbz vvn pp-f dt n1,
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so their root shall be as rottennesse, and their bud shall rise vp like dust. so their root shall be as rottenness, and their bud shall rise up like dust.
av po32 n1 vmb vbi p-acp n1, cc po32 n1 vmb vvi a-acp av-j n1.
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11055
Fiftly, Our Sauiour returnes the point of this weapon vpon their owne bosomes, by comming vpon them with a Quare & vos, conuincing (as Saint Hierome saith) this their slander, with a truth.
Fifty, Our Saviour returns the point of this weapon upon their own bosoms, by coming upon them with a Quare & vos, convincing (as Saint Jerome Says) this their slander, with a truth.
ord, po12 n1 n2 dt n1 pp-f d n1 p-acp po32 d n2, p-acp vvg p-acp pno32 p-acp dt fw-la cc fw-fr, vvg (c-acp n1 np1 vvz) d po32 n1, p-acp dt n1.
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11056
The like befell him in the case of the Adultresse, when the Pharisees askt him, If they should stone her or no to death, according as the Law commanded: The like befell him in the case of the Adulteress, when the Pharisees asked him, If they should stone her or not to death, according as the Law commanded:
dt av-j vvd pno31 p-acp dt n1 pp-f dt n1, c-crq dt np2 vvd pno31, cs pns32 vmd n1 pno31 cc xx p-acp n1, vvg p-acp dt n1 vvd:
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11057
whereunto he answered, Let him that is without sinne cast the first stone ;
whereunto he answered, Let him that is without sin cast the First stone;
c-crq pns31 vvd, vvb pno31 cst vbz p-acp n1 vvd dt ord n1;
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11058
it is but a slouer•ly tricke to go about with foule hands to make another bodie cleane.
it is but a slouer•ly trick to go about with foul hands to make Another body clean.
pn31 vbz p-acp dt j n1 pc-acp vvi a-acp p-acp j n2 pc-acp vvi j-jn n1 av-j.
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11059
Aristotle faith, That the eyes haue no colour, (nature so holding it fit) to the end they might the better receiue and discerne all other colours.Aristotle faith, That the eyes have no colour, (nature so holding it fit) to the end they might the better receive and discern all other colours.
np1 n1, cst dt n2 vhb dx n1, (n1 av vvg pn31 j) p-acp dt n1 pns32 vmd dt av-jc vvi cc vvi d j-jn n2.
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11060
In like manner, he that will reprehend other mens faults must himselfe be blamelesse.
In like manner, he that will reprehend other men's Faults must himself be blameless.
p-acp j n1, pns31 cst vmb vvi j-jn ng2 n2 vmb px31 vbi j.
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11061
Dauids sinne was knowne to all the world, yet he made confession thereof onely vnto God, Against thee onely haue I sinned, &c. because God onely had the power to punish him.David sin was known to all the world, yet he made Confessi thereof only unto God, Against thee only have I sinned, etc. Because God only had the power to Punish him.
npg1 n1 vbds vvn p-acp d dt n1, av pns31 vvd n1 av av-j p-acp np1, p-acp pno21 av-j vhb pns11 vvn, av p-acp np1 av-j vhd dt n1 pc-acp vvi pno31.
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11062
For he onely (saith Saint Augustine ) doth iustly punish, in whome there is not any thing to be found that deserueth punishment;
For he only (Says Faint Augustine) does justly Punish, in whom there is not any thing to be found that deserves punishment;
p-acp pns31 av-j (vvz j np1) vdz av-j vvi, p-acp ro-crq a-acp vbz xx d n1 pc-acp vbi vvn cst vvz n1;
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and that man is fit to reprehend another, in whom nothing is to bee found worthie reprehension. and that man is fit to reprehend Another, in whom nothing is to be found worthy reprehension.
cc d n1 vbz j pc-acp vvi j-jn, p-acp ro-crq pix vbz pc-acp vbi vvn j n1.
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11064
Those of Israell sallyed twice out against those of Beniamin, desiring justice at Gods hands of that cruell sinne which they had committed, but were both times ouercome.
Those of Israel sallied twice out against those of Benjamin, desiring Justice At God's hands of that cruel sin which they had committed, but were both times overcome.
d pp-f np1 vvd av av p-acp d pp-f np1, vvg n1 p-acp npg1 n2 pp-f cst j n1 r-crq pns32 vhd vvn, cc-acp vbdr d n2 vvn.
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11065
Saint Gregorie saith, That they went forth against them to reuenge Gods honour, and the wrong that was done to their Neighbour;
Saint Gregory Says, That they went forth against them to revenge God's honour, and the wrong that was done to their Neighbour;
n1 np1 vvz, cst pns32 vvd av p-acp pno32 pc-acp vvi npg1 n1, cc dt n-jn cst vbds vdn p-acp po32 n1;
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11066
but God did not giue them the victorie, because they had an Idoll amongst them which they adored.
but God did not give them the victory, Because they had an Idol among them which they adored.
cc-acp np1 vdd xx vvi pno32 dt n1, c-acp pns32 vhd dt n1 p-acp pno32 r-crq pns32 vvd.
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11068
The representing of mans owne sinnes to himselfe, is a great Tapaboca, or stopgame, to play vpon other mens faults.
The representing of men own Sins to himself, is a great Tapaboca, or stopgame, to play upon other men's Faults.
dt vvg pp-f n2 d n2 p-acp px31, vbz dt j np1, cc n1, pc-acp vvi p-acp j-jn ng2 n2.
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11069
To that Sinner who vseth to cast his sins like a wallet ouer his shoulder, God saith, Statuam contra te faciem tuam, I will make thee to see that which thou doost not see,
To that Sinner who uses to cast his Sins like a wallet over his shoulder, God Says, Statuam contra te Face tuam, I will make thee to see that which thou dost not see,
p-acp d n1 r-crq vvz pc-acp vvi po31 n2 av-j dt n1 p-acp po31 n1, np1 vvz, fw-la fw-la fw-la fw-la fw-la, pns11 vmb vvi pno21 pc-acp vvi d r-crq pns21 vd2 xx vvi,
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11070
and I will bring those sinnes which thou hast throwne behind thy backe, before thy face, to the end that being ashamed of thyne owne doings, thou maist not find fault with other mens actions.
and I will bring those Sins which thou hast thrown behind thy back, before thy face, to the end that being ashamed of thine own doings, thou Mayest not find fault with other men's actions.
cc pns11 vmb vvi d n2 r-crq pns21 vh2 vvn p-acp po21 n1, p-acp po21 n1, p-acp dt n1 cst vbg j pp-f po21 d n2-vdg, pns21 vm2 xx vvi n1 p-acp j-jn ng2 n2.
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11071
Woe is me, I am vndone (saith Esay ) because I am a man of polluted lips. Woe is me, I am undone (Says Isaiah) Because I am a man of polluted lips.
n1 vbz pno11, pns11 vbm vvn (vvz np1) c-acp pns11 vbm dt n1 pp-f j-vvn n2.
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11072
The Prophet had seene God in a Throne of great and wonderfull Maiestie, and hee would haue published and proclaimed the same to all the World,
The Prophet had seen God in a Throne of great and wonderful Majesty, and he would have published and proclaimed the same to all the World,
dt n1 vhd vvn np1 p-acp dt n1 pp-f j cc j n1, cc pns31 vmd vhi vvn cc vvn dt d p-acp d dt n1,
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11073
but hee sayth That he durst not presume to do it, because his lips were polluted.
but he say That he durst not presume to do it, Because his lips were polluted.
cc-acp pns31 vvz cst pns31 vvd xx vvi pc-acp vdi pn31, c-acp po31 n2 vbdr vvn.
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11074
The Chaldae word is, Grauis ore, My lips are of too heauie a dulnesse for such high Misteries.
The Chaldean word is, Grauis over, My lips Are of too heavy a dulness for such high Mysteres.
dt np1 n1 vbz, fw-la n1, po11 n2 vbr pp-f av j dt n1 p-acp d j n2.
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11075
The seuentie Interpreters render it, Vae mihi, doleo compunctus, My sinnes stop my mouth, when I consider myne owne life, I dare not question another mans.
The seuentie Interpreters render it, Vae mihi, Dole compunctus, My Sins stop my Mouth, when I Consider mine own life, I Dare not question Another men.
dt crd n2 vvb pn31, fw-la fw-la, n1 fw-la, po11 n2 vvb po11 n1, c-crq pns11 vvb po11 d n1, pns11 vvb xx vvi j-jn ng1.
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11076
The Pharisee censured Marie Magdalen to be a Sinner, and our Sauiour Christ to be no Prophet;
The Pharisee censured marry Magdalen to be a Sinner, and our Saviour christ to be no Prophet;
dt np1 vvn vvi np1 pc-acp vbi dt n1, cc po12 n1 np1 pc-acp vbi dx n1;
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11077
but our Sauiour set•ing before him a reconuention of many grieuous sinnes, he left him amased and ashamed.
but our Saviour set•ing before him a reconvention of many grievous Sins, he left him amazed and ashamed.
cc-acp po12 n1 vvg p-acp pno31 dt n1 pp-f d j n2, pns31 vvd pno31 vvn cc j.
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11078
God tooke away the poore innocent babe which Dauid had by Beersheba, pretending therein (according to Theodoret ) to burie this his sinne vnder ground,
God took away the poor innocent babe which David had by Beersheba, pretending therein (according to Theodoret) to bury this his sin under ground,
np1 vvd av dt j j-jn n1 r-crq np1 vhd p-acp np1, vvg av (vvg p-acp np1) pc-acp vvi d po31 n1 p-acp n1,
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11079
because he beeing appointed by God to punish Adultrers & Murdrers, they might not tit him in the teeth & say vnto him, And why doe you the like? Saint Paul askes the question, Is God then vniust? And he answers thereunto, God forbid, else, How shall God iudge the world? If thou shouldest aske a Phylosopher, Whither it were possible for God to sinne? He would answer, It is not possible,
Because he being appointed by God to Punish Adulterers & Murderers, they might not tit him in the teeth & say unto him, And why do you the like? Saint Paul asks the question, Is God then unjust? And he answers thereunto, God forbid, Else, How shall God judge the world? If thou Shouldst ask a Philosopher, Whither it were possible for God to sin? He would answer, It is not possible,
c-acp pns31 vbg vvn p-acp np1 pc-acp vvi n2 cc n2, pns32 vmd xx vvb pno31 p-acp dt n2 cc vvb p-acp pno31, cc q-crq vdb pn22 dt j? n1 np1 vvz dt n1, vbz np1 av j? cc pns31 vvz av, np1 vvb, av, q-crq vmb np1 vvi dt n1? cs pns21 vmd2 vvi dt n1, c-crq pn31 vbdr j p-acp np1 p-acp n1? pns31 vmd vvi, pn31 vbz xx j,
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11080
because he is Causa prima, & norma vniuersalis, The prime cause, and vniuersall rule.
Because he is Causa prima, & norma Universalis, The prime cause, and universal Rule.
c-acp pns31 vbz np1 fw-la, cc fw-la fw-la, dt j-jn n1, cc j n1.
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11081
But Saint Pauls answer is, That it is not possible that God should sinne, because he could not then conueniently gouerne the world.
But Saint Paul's answer is, That it is not possible that God should sin, Because he could not then conveniently govern the world.
p-acp n1 npg1 vvb vbz, cst pn31 vbz xx j cst np1 vmd vvi, c-acp pns31 vmd xx av av-j vvi dt n1.
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11082
For he can hardly reforme sinne in another man, who had need to reforme what is amisse in himselfe. Three Kings did conspire against the king of Moab, they besieged his Citie,
For he can hardly reform sin in Another man, who had need to reform what is amiss in himself. Three Kings did conspire against the King of Moab, they besieged his city,
p-acp pns31 vmb av vvi n1 p-acp j-jn n1, r-crq vhd n1 pc-acp vvi r-crq vbz av p-acp px31. crd n2 vdd vvi p-acp dt n1 pp-f np1, pns32 vvd po31 n1,
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and he seeing himselfe in a desperate taking, tooke his eldest sonne that should haue raigned in his stead,
and he seeing himself in a desperate taking, took his eldest son that should have reigned in his stead,
cc pns31 vvg px31 p-acp dt j n-vvg, vvd po31 js n1 cst vmd vhi vvn p-acp po31 n1,
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11084
and offered him for a burnt offering vpon the wall.
and offered him for a burned offering upon the wall.
cc vvd pno31 p-acp dt j-vvn n1 p-acp dt n1.
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11085
Cajetan saith, That this Sacrifice was not done to the God of Israell, as some haue imagined,Cajetan Says, That this Sacrifice was not done to the God of Israel, as Some have imagined,
np1 vvz, cst d n1 vbds xx vdn p-acp dt n1 pp-f np1, c-acp d vhb vvn,
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11086
but to those Idols which that King did worship;
but to those Idols which that King did worship;
cc-acp p-acp d n2 r-crq d n1 vdd vvi;
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11087
and that after this so cruell an act, there insued so great a plague in the Israelites Campe, that they were forced to raise the siege.
and that After this so cruel an act, there ensued so great a plague in the Israelites Camp, that they were forced to raise the siege.
cc cst p-acp d av j dt n1, a-acp vvd av j dt n1 p-acp dt np2 n1, cst pns32 vbdr vvn pc-acp vvi dt n1.
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11088
Facta est indignatio magna in Israel. The Hebrew hath it, Ira magna :Facta est indignatio Magna in Israel. The Hebrew hath it, Ira Magna:
fw-la fw-la fw-la fw-la p-acp np1. dt njp vhz pn31, fw-la fw-la:
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11089
The Vulgar renders it, Israel was sore grieued, and departed from him, and returned to their Countrie;
The vulgar renders it, Israel was soar grieved, and departed from him, and returned to their Country;
dt j vvz pn31, np1 vbds av-j vvn, cc vvd p-acp pno31, cc vvd p-acp po32 n1;
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11090
but the wrath of God entred into their Armie, for that they had sacrificed their sonnes & daughters to Deuils, according to that of Dauid, Sacrificauerunt filios & filias suas daemonio.
but the wrath of God entered into their Army, for that they had sacrificed their Sons & daughters to Devils, according to that of David, Sacrificauerunt Sons & filias suas daemonio.
cc-acp dt n1 pp-f np1 vvd p-acp po32 n1, c-acp cst pns32 vhd vvn po32 n2 cc n2 p-acp n2, vvg p-acp d pp-f np1, fw-la n2 cc av fw-la fw-la.
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11091
By whose example the King of Moab learned to offer this kind of sacrifice;
By whose Exampl the King of Moab learned to offer this kind of sacrifice;
p-acp rg-crq n1 dt n1 pp-f np1 vvd pc-acp vvi d n1 pp-f n1;
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11092
and God was highly offended with them for it, and therefore would not suffer such as had playd the Idolaters in sacrificing their children, to take away the Kingdōs of other Idolaters, who perhaps were lesse faulty than themselues.
and God was highly offended with them for it, and Therefore would not suffer such as had played the Idolaters in sacrificing their children, to take away the Kingdoms of other Idolaters, who perhaps were less faulty than themselves.
cc np1 vbds av-j vvn p-acp pno32 p-acp pn31, cc av vmd xx vvi d c-acp vhd vvn dt n2 p-acp vvg po32 n2, pc-acp vvi av dt n2 pp-f j-jn n2, r-crq av vbdr av-dc j cs px32.
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11093
Alexander layingit to a Pyrats charge, that with two ships he had robbed at sea;Alexander layingit to a Pirates charge, that with two ships he had robbed At sea;
np1 fw-la p-acp dt n2 vvb, cst p-acp crd n2 pns31 vhd vvn p-acp n1;
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11094
hee returned him this answere, Thou rob'st all the World, and no man sayes any thing vnto thee;
he returned him this answer, Thou Robbed all the World, and no man Says any thing unto thee;
pns31 vvd pno31 d n1, pns21 vv2 av-d dt n1, cc dx n1 vvz d n1 p-acp pno21;
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11095
and I, who to picke out a poore liuing, put foorth to sea but with two poore little barkes, must haue theft and pyracie layd to my charge.
and I, who to pick out a poor living, put forth to sea but with two poor little barks, must have theft and piracy laid to my charge.
cc pns11, r-crq pc-acp vvi av dt j n-vvg, vvd av p-acp n1 cc-acp p-acp crd j j n2, vmb vhi n1 cc n1 vvn p-acp po11 n1.
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11096
The like answere did a Bishop make to Pope Gregorie the second, when hee kept his Sea at Auignon, Who giuing him a shrewd checke,
The like answer did a Bishop make to Pope Gregory the second, when he kept his Sea At Avignon, Who giving him a shrewd check,
dt j n1 vdd dt n1 vvi p-acp n1 np1 dt ord, c-crq pns31 vvd po31 n1 p-acp np1, r-crq vvg pno31 dt j n1,
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11097
for that he did not reside in his Bishopricke;
for that he did not reside in his Bishopric;
c-acp cst pns31 vdd xx vvi p-acp po31 n1;
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11098
he told him, It is now full three score and ten yeares that the Popes Sea hath beene kept out of Rome,
he told him, It is now full three score and ten Years that the Popes Sea hath been kept out of Room,
pns31 vvd pno31, pn31 vbz av j crd n1 cc crd n2 cst dt ng1 n1 vhz vbn vvn av pp-f n1,
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11099
and your Holinesse now reprehends me for liuing but three dayes from my Bishopricke.
and your Holiness now reprehends me for living but three days from my Bishopric.
cc po22 n1 av vvz pno11 p-acp vvg p-acp crd n2 p-acp po11 n1.
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11100
To this purpose sutes that answere which Vriah gaue to King Dauid. This valiant Captaine tooke vp his lodging,
To this purpose suits that answer which Uriah gave to King David. This valiant Captain took up his lodging,
p-acp d n1 n2 cst vvb r-crq np1 vvd p-acp n1 np1. d j n1 vvd a-acp po31 n1,
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11101
and layd himselfe downe to sleepe in the porch of the Kings pallace:
and laid himself down to sleep in the porch of the Kings palace:
cc vvd px31 a-acp p-acp n1 p-acp dt n1 pp-f dt ng1 n1:
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11102
And the King asking him, why he did not goe home to inioy the ease and pleasure of his owne bed? He made him this answere, The Arke of God dwelleth in Tents,
And the King asking him, why he did not go home to enjoy the ease and pleasure of his own Bed? He made him this answer, The Ark of God dwells in Tents,
cc dt n1 vvg pno31, c-crq pns31 vdd xx vvi av-an pc-acp vvi dt n1 cc n1 pp-f po31 d n1? pns31 vvd pno31 d n1, dt n1 pp-f np1 vvz p-acp n2,
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11103
and my Lord Ioab Generall of your Army, and the seruants of my lord abide in the open fields;
and my Lord Ioab General of your Army, and the Servants of my lord abide in the open fields;
cc po11 n1 np1 n1 pp-f po22 n1, cc dt n2 pp-f po11 n1 vvi p-acp dt j n2;
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11104
shall I then beeing but an ordinarie souldier, goe into my house to eate, and drinke,
shall I then being but an ordinary soldier, go into my house to eat, and drink,
vmb pns11 av vbg p-acp dt j n1, vvb p-acp po11 n1 pc-acp vvi, cc vvi,
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11105
and lye with my wife? By thy life, and by the life of thy soule, I will not doe this thing.
and lie with my wife? By thy life, and by the life of thy soul, I will not do this thing.
cc vvi p-acp po11 n1? p-acp po21 n1, cc p-acp dt n1 pp-f po21 n1, pns11 vmb xx vdi d n1.
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11106
This was a seuere reprehension in Vriah, to his soueraigne.
This was a severe reprehension in Uriah, to his sovereign.
d vbds dt j n1 p-acp np1, p-acp po31 n-jn.
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11107
For if a subiect shall out of such honest respects refraine from going home to his owne house;
For if a Subject shall out of such honest respects refrain from going home to his own house;
p-acp cs dt n-jn vmb av pp-f d j n2 vvi p-acp vvg av-an p-acp po31 d n1;
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11108
much more ought the King to haue abstained from lying with another mans wife.
much more ought the King to have abstained from lying with Another men wife.
av-d dc vmd dt n1 pc-acp vhi vvn p-acp vvg p-acp j-jn ng1 n1.
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11109
Nor is that Historie of Iudas much amisse, who being Gouernor of the people, and finding Thamar great with child, would needs execute that law against her, of adulterous women;
Nor is that History of Iudas much amiss, who being Governor of the people, and finding Tamar great with child, would needs execute that law against her, of adulterous women;
ccx vbz cst n1 pp-f np1 av-d av, r-crq vbg n1 pp-f dt n1, cc vvg np1 j p-acp n1, vmd av vvi d n1 p-acp pno31, pp-f j n2;
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11110
But Thamar proued, That he that was to iudge others, should not himselfe be a delinquent.
But Tamar proved, That he that was to judge Others, should not himself be a delinquent.
cc-acp np1 vvn, cst pns31 cst vbds pc-acp vvi n2-jn, vmd xx px31 vbi dt n-jn.
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11111
Now wee come to the last reason of this our Sauiours sharpe and quicke answere vnto them.
Now we come to the last reason of this our Saviour's sharp and quick answer unto them.
av pns12 vvb p-acp dt ord n1 pp-f d po12 ng1 j cc j n1 p-acp pno32.
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11112
There were two Truths prophecied of our Sauiour Christ: The one, his Meekenesse and Gentlenesse. And of this, there are many prophecies.
There were two Truths prophesied of our Saviour christ: The one, his Meekness and Gentleness. And of this, there Are many prophecies.
pc-acp vbdr crd n2 vvn pp-f po12 n1 np1: dt crd, po31 n1 cc n1. cc pp-f d, pc-acp vbr d n2.
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The other, The stoutnesse and courage wherewith he was to reuenge the wrongs and iniuries done to the poore.
The other, The stoutness and courage wherewith he was to revenge the wrongs and injuries done to the poor.
dt n-jn, dt n1 cc n1 c-crq pns31 vbds pc-acp vvi dt n2-jn cc n2 vdn p-acp dt j.
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Saluos faciet filios pauperum & humiliabit calumniatorem, He shall saue the children of the poore, and shall humble the slanderer. Saluos faciet Sons Pauperum & Humiliabit calumniatorem, He shall save the children of the poor, and shall humble the slanderer.
fw-la fw-la n2 fw-la cc fw-la fw-la, pns31 vmb vvi dt n2 pp-f dt j, cc vmb vvi dt n1.
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Saint Austen, Iustin Martyr, and many others, vnderstand this to be spoken litterally of Christ. For Calumniatorem, the Greeke reades Sycophantam. And so doe they call your Promooters and Informers.
Saint Austen, Justin Martyr, and many Others, understand this to be spoken literally of christ. For Calumniatorem, the Greek reads Sycophantam. And so do they call your Promoters and Informers.
n1 np1, np1 n1, cc d n2-jn, vvb d pc-acp vbi vvn av-j pp-f np1. p-acp fw-la, dt jp vvz uh. cc av vdb pns32 vvb po22 n2 cc n2.
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Whether it were, because in Athens they had a Law, that none should bring figges to that Citie to sell;
Whither it were, Because in Athens they had a Law, that none should bring figs to that city to fell;
cs pn31 vbdr, c-acp p-acp np1 pns32 vhd dt n1, cst pix vmd vvi n2 p-acp d n1 pc-acp vvi;
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Or whether it was forbidden in Greece, that any should enter to gather figs in another mans orchard; (Whence he that informed thereof, came to bee called a Sycophant) Or vpon that wittie conceit of Aesops, who,
Or whither it was forbidden in Greece, that any should enter to gather figs in Another men orchard; (Whence he that informed thereof, Come to be called a Sycophant) Or upon that witty conceit of Aesops, who,
cc cs pn31 vbds vvn p-acp np1, cst d vmd vvi pc-acp vvi n2 p-acp j-jn ng1 n1; (c-crq pns31 cst vvd av, vvd pc-acp vbi vvn dt n1) cc p-acp d j n1 pp-f npg1, r-crq,
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when a certaine seruant had eaten some figges ▪ and layd the fault vpon one of his fellowes, gaue order, that both of them should drinke luke-warme water,
when a certain servant had eaten Some figs ▪ and laid the fault upon one of his Fellows, gave order, that both of them should drink lukewarm water,
c-crq dt j n1 vhd vvn d n2 ▪ cc vvd dt n1 p-acp crd pp-f po31 n2, vvd n1, cst d pp-f pno32 vmd vvi j n1,
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and the eater of them, hauing vomited vp the figges ▪ they called him Sycophant. Our Sauior then shal saue the poore, and humble the slanderer.
and the eater of them, having vomited up the figs ▪ they called him Sycophant. Our Saviour then shall save the poor, and humble the slanderer.
cc dt n1 pp-f pno32, vhg vvn a-acp dt n2 ▪ pns32 vvn pno31 n1. po12 n1 av vmb vvi dt j, cc vvi dt n1.
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Hee shall smite the earth with the rod of his mouth, and with the breath of his lippes shall he slay the wicked. He shall smite the earth with the rod of his Mouth, and with the breath of his lips shall he slay the wicked.
pns31 vmb vvi dt n1 p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 pp-f po31 n2 vmb pns31 vvi dt j.
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Iraeneus expoundeth this place to be spoken of Gods protecting and defending of the poore. He is their tower of defence in the day of trouble, their hope in distresse, Irenaeus expoundeth this place to be spoken of God's protecting and defending of the poor. He is their tower of defence in the day of trouble, their hope in distress,
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and their shield of comfort in their tribulation.
and their shield of Comfort in their tribulation.
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And that God doth reuenge with greater seueritie, the wrongs that are done to his friends,
And that God does revenge with greater severity, the wrongs that Are done to his Friends,
cc cst np1 vdz vvi p-acp jc n1, dt n2-jn cst vbr vdn p-acp po31 n2,
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than those that are offered to himself, is a fauor so vsually with him, and so generally known, that I need not to insist therupon. One while,
than those that Are offered to himself, is a favour so usually with him, and so generally known, that I need not to insist thereupon. One while,
cs d cst vbr vvn p-acp px31, vbz dt n1 av av-j p-acp pno31, cc av av-j vvn, cst pns11 vvb xx pc-acp vvi av. crd n1,
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because hee thinkes himselfe much beholding vnto them, that they wil resigne vp their owne right,
Because he thinks himself much beholding unto them, that they will resign up their own right,
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and leaue the cause of their wrongs to him; and that they will put their hope, and their trust in him.
and leave the cause of their wrongs to him; and that they will put their hope, and their trust in him.
cc vvi dt n1 pp-f po32 n2-jn p-acp pno31; cc cst pns32 vmb vvi po32 n1, cc po32 n1 p-acp pno31.
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and her figge-trees, whereof she hath said, These are my rewards that my Louers haue giuen me.
and her figtrees, whereof she hath said, These Are my rewards that my Lovers have given me.
cc po31 n2, c-crq pns31 vhz vvn, d vbr po11 n2 cst po11 n2 vhb vvn pno11.
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Sub vmbra alarum tuarum sperabo, donec transeat iniquitas, i. Calamitas. Defend mee ô Lord, whilest this storme passeth ouer my head.Sub vmbra alarm tuarum sperabo, donec Transit iniquitas, i. Calamity. Defend me o Lord, whilst this storm passes over my head.
fw-la fw-la n1 fw-la fw-la, fw-la vvi fw-la, sy. fw-la. vvb pno11 uh n1, cs d n1 vvz p-acp po11 n1.
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Another while, that he may shew more loue to his friends than to himselfe. In the old Law, hee gaue great proofes of this Truth;
another while, that he may show more love to his Friends than to himself. In the old Law, he gave great proofs of this Truth;
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and in the new, hee gaue farre greater testimonies thereof.
and in the new, he gave Far greater testimonies thereof.
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Esay drawes a comparison from the Lyon, who hauing his prey betweene his clawes, a companie of Sheapeheards come crying after him, making a great noyse and clamor,Isaiah draws a comparison from the lion, who having his prey between his claws, a company of Shepherds come crying After him, making a great noise and clamor,
np1 vvz dt n1 p-acp dt n1, r-crq vhg po31 n1 p-acp po31 n2, dt n1 pp-f n2 vvb vvg p-acp pno31, vvg dt j n1 cc n1,
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but he makes no great reckoning of it.
but he makes no great reckoning of it.
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And is all one with that saying of our Sauior, Non rapiet quisquam de manu mea, No man shall snatch them out of my hand.
And is all one with that saying of our Saviour, Non rapiet quisquam de manu mea, No man shall snatch them out of my hand.
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Abimelech tooke Abrahams wife from him, and God at midnight appearing vnto him, in the midst of his mirth and lust, he spake vnto him in a fearefull voice, E• morieris, Thou art but a dead king. Abimelech took Abrahams wife from him, and God At midnight appearing unto him, in the midst of his mirth and lust, he spoke unto him in a fearful voice, E• Morieris, Thou art but a dead King.
np1 vvd npg1 n1 p-acp pno31, cc np1 p-acp n1 vvg p-acp pno31, p-acp dt n1 pp-f po31 n1 cc n1, pns31 vvd p-acp pno31 p-acp dt j n1, np1 fw-la, pns21 vb2r p-acp dt j n1.
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The like befell Pharaoh. Procopias saith, That God did declare as much when he appeared in the firie bush.
The like befell Pharaoh. Procopias Says, That God did declare as much when he appeared in the firy bush.
dt av-j vvd np1. npg1 vvz, cst np1 vdd vvi p-acp d c-crq pns31 vvd p-acp dt j n1.
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They did whippe his people with the rods of briars, and did burne them vp, by inforcing them to find straw for to heat the ouens wherein they were to bake their brickes;
They did whip his people with the rods of briers, and did burn them up, by enforcing them to find straw for to heat the ovens wherein they were to bake their bricks;
pns32 vdd vvi po31 n1 p-acp dt n2 pp-f n2, cc vdd vvi pno32 a-acp, p-acp vvg pno32 pc-acp vvi n1 c-acp pc-acp vvi dt n2 c-crq pns32 vbdr pc-acp vvi po32 n2;
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and God sayth, It is I that am whipped, it is I that am burned in the fire.
and God say, It is I that am whipped, it is I that am burned in the fire.
cc np1 vvz, pn31 vbz pns11 cst vbm vvn, pn31 vbz pns11 cst vbm vvn p-acp dt n1.
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Moses treating of this protection of God, takes his comparison from the Eagle, whose care and vigilancie in breeding vp of his young ones, is exceeding great: Moses treating of this protection of God, Takes his comparison from the Eagl, whose care and vigilancy in breeding up of his young ones, is exceeding great:
np1 vvg pp-f d n1 pp-f np1, vvz po31 n1 p-acp dt n1, rg-crq n1 cc n1 p-acp vvg a-acp pp-f po31 j pi2, vbz av-vvg j:
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but in the end, shews himselfe verie cruell to that young of his, whose eyes hee exposeth to the beames of the Sunne.
but in the end, shows himself very cruel to that young of his, whose eyes he exposeth to the beams of the Sun.
cc-acp p-acp dt n1, vvz px31 av j p-acp d j pp-f png31, rg-crq n2 pns31 vvz p-acp dt n2 pp-f dt n1.
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All this loue and care, ran along with the written Law.
All this love and care, ran along with the written Law.
av-d d n1 cc n1, vvd a-acp p-acp dt j-vvn n1.
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But in that of Grace, giuing vs greater pledges of his loue, he drawes his comparison from the Hen, whose loue and care exceedes all other indeerings whatsoeuer.
But in that of Grace, giving us greater pledges of his love, he draws his comparison from the Hen, whose love and care exceeds all other endearings whatsoever.
p-acp p-acp d pp-f n1, vvg pno12 jc n2 pp-f po31 n1, pns31 vvz po31 n1 p-acp dt n1, rg-crq n1 cc n1 vvz d n-jn n2-vvg r-crq.
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Shee scorneth and contemneth her owne life for the safegard of her chicken; she fasts, that they may feed; She scorneth and contemneth her own life for the safeguard of her chicken; she fasts, that they may feed;
pns31 vvz cc vvz po31 d n1 p-acp dt n1 pp-f po31 n1; pns31 n2, cst pns32 vmb vvi;
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she is content to bee leane, that they may be fat; and now and then dyes that they may liue.
she is content to be lean, that they may be fat; and now and then dies that they may live.
pns31 vbz j pc-acp vbi j, cst pns32 vmb vbi j; cc av cc av vvz cst pns32 vmb vvi.
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Saint Austen hath obserued, that because the Deuill spake vnto Christ, That hee would make those stones bread for to releeue his owne hunger; he refused to doe it.
Saint Austen hath observed, that Because the devil spoke unto christ, That he would make those stones bred for to relieve his own hunger; he refused to do it.
n1 np1 vhz vvn, cst c-acp dt n1 vvd p-acp np1, cst pns31 vmd vvi d n2 vvn p-acp pc-acp vvi po31 d n1; pns31 vvd pc-acp vdi pn31.
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But if it had bin to releeue thine, or mine, he would haue done it.
But if it had been to relieve thine, or mine, he would have done it.
p-acp cs pn31 vhd vbn pc-acp vvi png21, cc png11, pns31 vmd vhi vdn pn31.
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As he turned the water into wine at the wedding, not for himselfe but for others.
As he turned the water into wine At the wedding, not for himself but for Others.
p-acp pns31 vvd dt n1 p-acp n1 p-acp dt n1, xx p-acp px31 p-acp p-acp n2-jn.
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And at that meale in the mountaine, where he multiplied the loaues and the fishes, whereof himselfe did not eat a bit.
And At that meal in the mountain, where he multiplied the loaves and the Fish, whereof himself did not eat a bit.
cc p-acp d n1 p-acp dt n1, c-crq pns31 vvd dt n2 cc dt n2, c-crq px31 vdd xx vvi dt n1.
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Why do ye also transgresse the Commandement of God. Why do you also transgress the Commandment of God.
q-crq vdb pn22 av vvi dt n1 pp-f np1.
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He wounds them with their own weapon, & retorts the force of this their argument vpon themselues, and sends them away ashamed.
He wounds them with their own weapon, & retorts the force of this their argument upon themselves, and sends them away ashamed.
pns31 vvz pno32 p-acp po32 d n1, cc vvz dt n1 pp-f d po32 n1 p-acp px32, cc vvz pno32 av j.
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He driues them to a demur, and puts them to ponder vpon this Vos custodias, Of the Law, These sunnes that were to lighten this commonwealth;
He drives them to a demur, and puts them to ponder upon this Vos Custodias, Of the Law, These suns that were to lighten this commonwealth;
pns31 vvz pno32 p-acp dt n1, cc vvz pno32 pc-acp vvi p-acp d fw-fr fw-la, pp-f dt n1, d n2 cst vbdr pc-acp vvi d n1;
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these North-starres, by which the people were to saile through the sea of this world. these North-stars, by which the people were to sail through the sea of this world.
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Concupiscentia spadonis euag•nauit i•uencam. Eunuchs were appointed for the guarding and keeping of women, as the vse is now in Constantinople:Concupiscence spadonis euag•nauit i•uencam. Eunuchs were appointed for the guarding and keeping of women, as the use is now in Constantinople:
fw-la fw-la fw-la fw-la. n2 vbdr vvn p-acp dt vvg cc vvg pp-f n2, c-acp dt n1 vbz av p-acp np1:
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But, that a gelded man through lust should defile a maid, beeing bound to preserue her honour:
But, that a gelded man through lust should defile a maid, being bound to preserve her honour:
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That he that should cloth the naked, should strip them bare:
That he that should cloth the naked, should strip them bore:
cst pns31 cst vmd vvi dt j, vmd vvi pno32 j:
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That hee that should keepe the Lawes of the Commonwealth, should bee the first that should breake them; is as strange, as shamefull.
That he that should keep the Laws of the Commonwealth, should be the First that should break them; is as strange, as shameful.
cst pns31 cst vmd vvi dt n2 pp-f dt n1, vmd vbi dt ord d vmd vvi pno32; vbz p-acp j, c-acp j.
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Phi•••• thrust Zambri and a daughter of the Prince of Midian through with his speare, and pinning them to the ground, did an acceptable sacrifice to God.Phi•••• thrust Zambri and a daughter of the Prince of Midian through with his spear, and pinning them to the ground, did an acceptable sacrifice to God.
np1 vvd np1 cc dt n1 pp-f dt n1 pp-f jp p-acp p-acp po31 n1, cc vvg pno32 p-acp dt n1, vdd dt j n1 p-acp np1.
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Za•bri was of the Tribe of Simeon, who in the companie of his brother Le•ie, had taken that cruell reuenge of the Prince of Sichem,Za•bri was of the Tribe of Simeon, who in the company of his brother Le•ie, had taken that cruel revenge of the Prince of Sichem,
np1 vbds pp-f dt n1 pp-f np1, r-crq p-acp dt n1 pp-f po31 n1 n1, vhd vvn d j n1 pp-f dt n1 pp-f np1,
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for the rauishing of Dinah, that they left not a man liuing, nor a house standing.
for the ravishing of Dinah, that they left not a man living, nor a house standing.
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Now his grandfather hauing vsed so great rigour in punishing of such a dishonestie, he of all other should not haue committed this sinne.
Now his grandfather having used so great rigour in punishing of such a dishonesty, he of all other should not have committed this sin.
av po31 n1 vhg vvn av j n1 p-acp vvg pp-f d dt n1, pns31 pp-f d n-jn vmd xx vhi vvn d n1.
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For this reason the Angell vsed the like rigor with Moses, whither it were because he had not circumcised his children,
For this reason the Angel used the like rigor with Moses, whither it were Because he had not circumcised his children,
p-acp d n1 dt n1 vvd dt j n1 p-acp np1, c-crq pn31 vbdr c-acp pns31 vhd xx vvn po31 n2,
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or whither it were because he tooke his wife along with him in that his journy,
or whither it were Because he took his wife along with him in that his journey,
cc c-crq pn31 vbdr c-acp pns31 vvd po31 n1 a-acp p-acp pno31 p-acp d po31 n1,
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or whither it were that he had manifested the cowardise & feare that he had of Pharaoh ;
or whither it were that he had manifested the cowardice & Fear that he had of Pharaoh;
cc c-crq pn31 vbdr cst pns31 vhd vvn dt n1 cc n1 cst pns31 vhd pp-f np1;
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the Angell made semblance that hee would kill him:
the Angel made semblance that he would kill him:
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for hee that is a Lawgiuer, a Captaine, and a Gouernor, is bound to much more.
for he that is a Lawgiver, a Captain, and a Governor, is bound to much more.
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And why doe you also, &c. Here is a Why for a Why, they haue as good as they bring.And why do you also, etc. Here is a Why for a Why, they have as good as they bring.
cc q-crq vdb pn22 av, av av vbz dt q-crq p-acp dt q-crq, pns32 vhb c-acp j c-acp pns32 vvb.
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And here two considerations offer themselues vnto vs:
And Here two considerations offer themselves unto us:
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The one, That he that shall doe a wrong, shall bee paid in his owne coyne;
The one, That he that shall do a wrong, shall be paid in his own coin;
dt crd, cst pns31 cst vmb vdi dt n-jn, vmb vbi vvn p-acp po31 d n1;
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that verie day that a man shall doe an iniurie by taking away the good name of his brother, he puts a taxe vpon his own reputation, seales the same, makes it his owne Act,
that very day that a man shall do an injury by taking away the good name of his brother, he puts a Tax upon his own reputation, Seals the same, makes it his own Act,
cst j n1 cst dt n1 vmb vdi dt n1 p-acp vvg av dt j n1 pp-f po31 n1, pns31 vvz dt n1 p-acp po31 d n1, vvz dt d, vvz pn31 po31 d n1,
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And this is a Quare & vos, Why doe yee also, &c. This is to throw stones against Heauen, or to •pit against the wind.
And this is a Quare & vos, Why do ye also, etc. This is to throw stones against Heaven, or to •pit against the wind.
cc d vbz dt fw-la cc fw-fr, q-crq vdb pn22 av, av d vbz pc-acp vvi n2 p-acp n1, cc pc-acp vvi p-acp dt n1.
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Dauid cut off Goliah his head with his owne sword after that he had reuiled Gods people;David Cut off Goliath his head with his own sword After that he had reviled God's people;
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11171
Iacob with Esau's owne cloathes, stole away the blessing from him, by putting on his hands and his necke the skinne of a Kid:Iacob with Esau's own clothes, stole away the blessing from him, by putting on his hands and his neck the skin of a Kid:
np1 p-acp npg1 d n2, vvd av dt n1 p-acp pno31, p-acp vvg p-acp po31 n2 cc po31 n1 dt n1 pp-f dt n1:
(201) part (DIV2)
1236
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11172
with this deceit he grieued both his father and his brother, but he was paid at length in his owne coyne:
with this deceit he grieved both his father and his brother, but he was paid At length in his own coin:
p-acp d n1 pns31 vvd d po31 n1 cc po31 n1, cc-acp pns31 vbds vvn p-acp n1 p-acp po31 d n1:
(201) part (DIV2)
1236
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11173
Iosephs brethren sell him, they dip his Coat in the bloud of a Kid; so the same tricke that he had put vpon another, was afterwards put vpon himselfe:Joseph's brothers fell him, they dip his Coat in the blood of a Kid; so the same trick that he had put upon Another, was afterwards put upon himself:
np1 n2 vvi pno31, pns32 vvb po31 n1 p-acp dt n1 pp-f dt n1; av dt d n1 cst pns31 vhd vvn p-acp j-jn, vbds av vvn p-acp px31:
(201) part (DIV2)
1236
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11174
Vzziah would needs play the Priest, and when hee was putting on that sane lamina, or Frontlet which the High-Priests did vse in their pontificiall Ceremonies, Uzziah would needs play the Priest, and when he was putting on that sane lamina, or Frontlet which the High priests did use in their pontificial Ceremonies,
np1 vmd av vvi dt n1, cc c-crq pns31 vbds vvg p-acp d fw-la fw-la, cc n1 r-crq dt n2 vdd vvi p-acp po32 j n2,
(201) part (DIV2)
1236
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11175
behold, he was leaprous in his forehead:
behold, he was leprous in his forehead:
vvb, pns31 vbds j p-acp po31 n1:
(201) part (DIV2)
1236
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11176
see how he was payd in his owne coyne, he had no sooner put it on his forehead,
see how he was paid in his own coin, he had no sooner put it on his forehead,
vvb c-crq pns31 vbds vvn p-acp po31 d n1, pns31 vhd av-dx av-c vvn pn31 p-acp po31 n1,
(201) part (DIV2)
1236
Page 361
11177
but he was punished in his forehead. King Ahab did bring home the grapes of Naboths Vineyard in Baskets;
but he was punished in his forehead. King Ahab did bring home the grapes of Naboth's Vineyard in Baskets;
cc-acp pns31 vbds vvn p-acp po31 n1. n1 np1 vdd vvi av-an dt n2 pp-f n2 n1 p-acp n2;
(201) part (DIV2)
1236
Page 361
11178
he is payd in his owne coyne, for the heads of his sonnes were likewise deliuered vp in baskets.
he is paid in his own coin, for the Heads of his Sons were likewise Delivered up in baskets.
pns31 vbz vvn p-acp po31 d n1, p-acp dt n2 pp-f po31 n2 vbdr av vvn a-acp p-acp n2.
(201) part (DIV2)
1236
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11179
A seruant of Alexander Seuerus sould lying fauour•, words that were but smoke;
A servant of Alexander Severus should lying fauour•, words that were but smoke;
dt n1 pp-f np1 np1 vvn vvg n1, n2 cst vbdr p-acp n1;
(201) part (DIV2)
1236
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11180
but see how he was payd in his owne coyne, he was stifled to dea•h with smoke; fumo pereat, qui fumo• vendit.
but see how he was paid in his own coin, he was stifled to dea•h with smoke; fumo pereat, qui fumo• vendit.
cc-acp vvb c-crq pns31 vbds vvn p-acp po31 d n1, pns31 vbds vvn pc-acp vvi p-acp n1; fw-la fw-la, fw-la n1 fw-la.
(201) part (DIV2)
1236
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11181
It is noted by Saint Gregorie, That the great rich mans greatest sins lay in his tongue,
It is noted by Saint Gregory, That the great rich men greatest Sins lay in his tongue,
pn31 vbz vvn p-acp n1 np1, cst dt j j ng1 js n2 vvb p-acp po31 n1,
(201) part (DIV2)
1236
Page 361
11182
and therfore he suffered more paine and torment in his tongue, than in any other part of his bodie.
and Therefore he suffered more pain and torment in his tongue, than in any other part of his body.
cc av pns31 vvd dc n1 cc vvi p-acp po31 n1, cs p-acp d j-jn n1 pp-f po31 n1.
(201) part (DIV2)
1236
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11183
Saint Paul ▪ Before he was conuerted, busied himselfe wholly in chaines, gyues, fetters, and imprisonments;
Saint Paul ▪ Before he was converted, busied himself wholly in chains, gives, fetters, and imprisonments;
n1 np1 ▪ c-acp pns31 vbds vvn, vvd px31 av-jn p-acp n2, n2, n2, cc n2;
(201) part (DIV2)
1236
Page 361
11184
hee went purposely to Damascus, with a full resolution not to leaue one man aliue;
he went purposely to Damascus, with a full resolution not to leave one man alive;
pns31 vvd av p-acp np1, p-acp dt j n1 xx pc-acp vvi crd n1 j;
(201) part (DIV2)
1236
Page 361
11185
but he suffered afterwards in that wherein he had sinned, and was payd home in his owne coyne:
but he suffered afterwards in that wherein he had sinned, and was paid home in his own coin:
cc-acp pns31 vvd av p-acp d c-crq pns31 vhd vvn, cc vbds vvn av-an p-acp po31 d n1:
(201) part (DIV2)
1236
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11186
for, as it appeareth in the Acts of the Apostles, he himselfe had beene imprisoned sixteene seuerall times,
for, as it appears in the Acts of the Apostles, he himself had been imprisoned sixteene several times,
c-acp, c-acp pn31 vvz p-acp dt n2 pp-f dt n2, pns31 px31 vhn vbn vvn crd j n2,
(201) part (DIV2)
1236
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11187
and as one that had beene set vp as a sea marke, to bid others beware of running the same course as he had done, he aduiseth, Ne quis circum•eniat in negotio fratrem suum ▪ q•oniam vindex est Dominus de his omnibus.
and as one that had been Set up as a sea mark, to bid Others beware of running the same course as he had done, he adviseth, Ne quis circum•eniat in negotio fratrem suum ▪ q•oniam vindex est Dominus de his omnibus.
cc c-acp pi cst vhd vbn vvn a-acp p-acp dt n1 n1, pc-acp vvi n2-jn j pp-f vvg dt d n1 c-acp pns31 vhd vdn, pns31 vvz, ccx fw-la fw-la p-acp fw-la fw-la fw-la ▪ fw-la n1 fw-la fw-la fw-fr png31 fw-la.
(201) part (DIV2)
1236
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11188
The second consideration is, That the wrong which thou shalt doe vnto another, shall not onely be repaid thee in the same coyne,
The second consideration is, That the wrong which thou shalt do unto Another, shall not only be repaid thee in the same coin,
dt ord n1 vbz, cst dt n-jn r-crq pns21 vm2 vdi p-acp j-jn, vmb xx av-j vbi vvn pno21 p-acp dt d n1,
(201) part (DIV2)
1237
Page 361
11189
but with vse vpon vse, thou shalt pay double the principal;
but with use upon use, thou shalt pay double the principal;
cc-acp p-acp n1 p-acp n1, pns21 vm2 vvi j-jn dt n-jn;
(201) part (DIV2)
1237
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11190
Redditurum fanor• noris, saith Hesiod: And Iob, If any blot hath cleaned to my hands, let me sow, Redditurum fanor• noris, Says Hesiod: And Job, If any blot hath cleaned to my hands, let me sow,
np1 n1 fw-la, vvz np1: cc np1, cs d n1 vhz vvn p-acp po11 n2, vvb pno11 vvi,
(201) part (DIV2)
1237
Page 361
11191
and let anotherreape, yea, let my plants be rooted out. and let anotherreape, yea, let my plants be rooted out.
cc vvb vvi, uh, vvb po11 n2 vbb vvn av.
(201) part (DIV2)
1237
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11192
And againe, If myne heart hath beene deceiued by a woman, or if I haue layd •ait at the doore of my neighbour, Let my wife grind vnto another man,
And again, If mine heart hath been deceived by a woman, or if I have laid •ait At the door of my neighbour, Let my wife grind unto Another man,
cc av, cs po11 n1 vhz vbn vvn p-acp dt n1, cc cs pns11 vhb vvn av-j p-acp dt n1 pp-f po11 n1, vvb po11 n1 vvi p-acp j-jn n1,
(201) part (DIV2)
1237
Page 361
11193
and let other men bow downe vpon her. and let other men bow down upon her.
cc vvb j-jn n2 vvb a-acp p-acp pno31.
(201) part (DIV2)
1237
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11194
It is miserie enough to be payd home in his owne coyne, and men for the most part when they haue returned wrong for wrong, rest reasonably well contented therewith;
It is misery enough to be paid home in his own coin, and men for the most part when they have returned wrong for wrong, rest reasonably well contented therewith;
pn31 vbz n1 av-d pc-acp vbi vvn av-an p-acp po31 d n1, cc n2 p-acp dt av-ds n1 c-crq pns32 vhb vvn j-jn p-acp n-jn, vvb av-j av vvn av;
(201) part (DIV2)
1237
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11195
but with God, I must let thee know, that the case is far otherwise; for it is vsual with him, to reueng wrongs seuenfold.
but with God, I must let thee know, that the case is Far otherwise; for it is usual with him, to revenge wrongs sevenfold.
cc-acp p-acp np1, pns11 vmb vvi pno21 vvi, cst dt n1 vbz av-j av; p-acp pn31 vbz j p-acp pno31, p-acp n1 vvz av-j.
(201) part (DIV2)
1237
Page 362
11196
The Prophet said to Dauid, Because thou hast taken the wife of Vriah to be thy wife, I will take thy wiues before thyne eyes,
The Prophet said to David, Because thou hast taken the wife of Uriah to be thy wife, I will take thy wives before thine eyes,
dt n1 vvd p-acp np1, c-acp pns21 vh2 vvn dt n1 pp-f np1 pc-acp vbi po21 n1, pns11 vmb vvi po21 n2 p-acp po21 n2,
(201) part (DIV2)
1237
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11197
and giue them vnto thy Neighbour, and hee shall lie with thy wiues in the sight of this Sunne ;and give them unto thy Neighbour, and he shall lie with thy wives in the sighed of this Sun;
cc vvi pno32 p-acp po21 n1, cc pns31 vmb vvi p-acp po21 n2 p-acp dt n1 pp-f d n1;
(201) part (DIV2)
1237
Page 362
11198
thou tookest one wife from thy Neighbour, and thy Neighbour shall take many from thee.
thou tookest one wife from thy Neighbour, and thy Neighbour shall take many from thee.
pns21 vvd2 crd n1 p-acp po21 n1, cc po21 n1 vmb vvi d p-acp pno21.
(201) part (DIV2)
1237
Page 362
11199
This was that which Dauid charged Saul withall, when hee marched ouer the mountaines with his People, persecuting him to the death, The King of Israell is come out to seeke a flea,
This was that which David charged Saul withal, when he marched over the Mountains with his People, persecuting him to the death, The King of Israel is come out to seek a flay,
d vbds d r-crq np1 vvd np1 av, c-crq pns31 vvd p-acp dt n2 p-acp po31 n1, vvg pno31 p-acp dt n1, dt n1 pp-f np1 vbz vvn av pc-acp vvi dt n1,
(201) part (DIV2)
1237
Page 362
11200
as one would hunt a Partridge in the Mountaines :as one would hunt a Partridge in the Mountains:
c-acp pi vmd vvi dt n1 p-acp dt ng1:
(201) part (DIV2)
1237
Page 362
11201
Why should the King my Lord be at so much paines and cost to take away my life from me, it is as if thou shouldst goe about to kil a flea, or take a Partridge. Why should the King my Lord be At so much pains and cost to take away my life from me, it is as if thou Shouldst go about to kill a flay, or take a Partridge.
q-crq vmd dt n1 po11 n1 vbb p-acp av d n2 cc n1 pc-acp vvi av po11 n1 p-acp pno11, pn31 vbz c-acp cs pns21 vmd2 vvi a-acp pc-acp vvi dt n1, cc vvb dt n1.
(201) part (DIV2)
1237
Page 362
11202
A great Lord goes a hawking with twentie Horse, and as many Spaniels, and I know not how many cast of Hawkes, hee returnes home at night with one poore partridge in his poutch, which is scarce, worth two Royals, the charge thereof comming to two hundred,
A great Lord Goes a hawking with twentie Horse, and as many Spaniels, and I know not how many cast of Hawks, he returns home At night with one poor partridge in his poutch, which is scarce, worth two Royals, the charge thereof coming to two hundred,
dt j n1 vvz dt vvg p-acp crd n1, cc c-acp d n2, cc pns11 vvb xx c-crq d n1 pp-f n2, pns31 n2 av-an p-acp n1 p-acp crd j n1 p-acp po31 n1, r-crq vbz j, j crd n2, dt n1 av vvg p-acp crd crd,
(201) part (DIV2)
1237
Page 362
11203
and the tiring out of his bodie, to two thousand.
and the tiring out of his body, to two thousand.
cc dt vvg av pp-f po31 n1, p-acp crd crd.
(201) part (DIV2)
1237
Page 362
11204
Now if he should imploy all this in hunting after a Flea, farre greater were his follie.
Now if he should employ all this in hunting After a Flay, Far greater were his folly.
av cs pns31 vmd vvi d d p-acp vvg p-acp dt vvi, av-j jc vbdr po31 n1.
(201) part (DIV2)
1237
Page 362
11205
All the hurt you can doe me, is no more than the killing of a Flea;
All the hurt you can do me, is no more than the killing of a Flay;
av-d dt n1 pn22 vmb vdi pno11, vbz dx dc cs dt n-vvg pp-f dt vvi;
(201) part (DIV2)
1237
Page 362
11206
but the harme that you receiue thereby is exceeding great, as well in regard of the wasting of your Treasure,
but the harm that you receive thereby is exceeding great, as well in regard of the wasting of your Treasure,
cc-acp dt n1 cst pn22 vvb av vbz vvg j, c-acp av p-acp n1 pp-f dt n-vvg pp-f po22 n1,
(201) part (DIV2)
1237
Page 362
11207
as in the toiling and trying out of your person. Yee also transgresse the Commandements of God by your Traditions.
as in the toiling and trying out of your person. Ye also transgress the commandments of God by your Traditions.
c-acp p-acp dt j-vvg cc vvg av pp-f po22 n1. pn22 av vvi dt n2 pp-f np1 p-acp po22 n2.
(201) part (DIV2)
1237
Page 362
11208
The zeale of good is good;
The zeal of good is good;
dt n1 pp-f j vbz j;
(201) part (DIV2)
1238
Page 362
11209
but when men are zealous of the lesse, and neglectfull of the more, it is not zeale, but passion. but when men Are zealous of the less, and neglectful of the more, it is not zeal, but passion.
p-acp c-crq n2 vbr j pp-f dt av-dc, cc j pp-f dt av-dc, pn31 vbz xx n1, cc-acp n1.
(201) part (DIV2)
1238
Page 362
11210
When your lightning doth not accompanie your thunder, all is wind: there are some zealous Professors that are all thunder and no lightning;
When your lightning does not accompany your thunder, all is wind: there Are Some zealous Professors that Are all thunder and no lightning;
c-crq po22 n1 vdz xx vvi po22 n1, d vbz n1: a-acp vbr d j n2 cst vbr d n1 cc dx n1;
(201) part (DIV2)
1238
Page 362
14884
for though God doth vse anticipation in doing fauours for some seruices that are to be done,
for though God does use anticipation in doing favours for Some services that Are to be done,
c-acp cs np1 vdz vvi n1 p-acp vdg n2 p-acp d n2 cst vbr pc-acp vbi vdn,
(217) sermon (DIV1)
1658
Page 479
11211
they make a great noyse with their words, the wind whereof growes high, but the light of their good workes doth not shine to the World.
they make a great noise with their words, the wind whereof grows high, but the Light of their good works does not shine to the World.
pns32 vvb dt j n1 p-acp po32 n2, dt n1 c-crq vvz j, cc-acp dt n1 pp-f po32 j n2 vdz xx vvi p-acp dt n1.
(201) part (DIV2)
1238
Page 362
11212
The Pharisees were a kind of Alharaquientos, men that would make a great deale of doe and pudder about nothing;
The Pharisees were a kind of Alharaquientos, men that would make a great deal of doe and pudder about nothing;
dt np2 vbdr dt n1 pp-f n2, n2 cst vmd vvi dt j n1 pp-f n1 cc n1 p-acp pix;
(201) part (DIV2)
1238
Page 362
11213
they keepe a strange kind of coyle about the washing and not washing of the hands, a thing scarce worth the talking of;
they keep a strange kind of coil about the washing and not washing of the hands, a thing scarce worth the talking of;
pns32 vvb dt j n1 pp-f n1 p-acp dt n-vvg cc xx vvg pp-f dt n2, dt n1 av-j j dt n-vvg pp-f;
(201) part (DIV2)
1238
Page 362
11214
despising in the meane while the keeping or not keeping of Gods Commandements.
despising in the mean while the keeping or not keeping of God's commandments.
vvg p-acp dt j n1 dt n-vvg cc xx vvg pp-f npg1 n2.
(201) part (DIV2)
1238
Page 362
11215
A Stacke of straw is on fire, and a Princes Pallace full of infinite riches is all on a flame;
A Stack of straw is on fire, and a Princes Palace full of infinite riches is all on a flame;
dt n1 pp-f n1 vbz p-acp n1, cc dt ng1 n1 j pp-f j n2 vbz d p-acp dt n1;
(201) part (DIV2)
1238
Page 362
11216
thou runnest to saue the stacke of straw, not caring what becomes of the Pallace.
thou runnest to save the stack of straw, not caring what becomes of the Palace.
pns21 vv2 pc-acp vvi dt n1 pp-f n1, xx vvg r-crq vvz pp-f dt n1.
(201) part (DIV2)
1238
Page 362
11217
Art thou more carefull of straw than of gold? The like (saith Saint Gregorie ) hapneth in mens vices;
Art thou more careful of straw than of gold? The like (Says Faint Gregory) Happeneth in men's vices;
vb2r pns21 av-dc j pp-f n1 cs pp-f n1? dt j (vvz j np1) vvz p-acp ng2 n2;
(201) part (DIV2)
1238
Page 362
11218
Pilate tooke a great deale of care that Christs death might not be laid to his charge,Pilate took a great deal of care that Christ death might not be laid to his charge,
np1 vvd dt j n1 pp-f n1 cst npg1 n1 vmd xx vbi vvn p-acp po31 n1,
(201) part (DIV2)
1238
Page 362
11219
and washing his hands, as if he had no hand in the businesse, sticks not to say, I am innocent, &c. but made no reckoning of deliuering him ouer to the will and pleasure of the people.
and washing his hands, as if he had no hand in the business, sticks not to say, I am innocent, etc. but made no reckoning of delivering him over to the will and pleasure of the people.
cc vvg po31 n2, c-acp cs pns31 vhd dx n1 p-acp dt n1, vvz xx pc-acp vvi, pns11 vbm j-jn, av p-acp vvd dx n-vvg pp-f vvg pno31 a-acp p-acp dt n1 cc n1 pp-f dt n1.
(201) part (DIV2)
1238
Page 362
11220
The Iewes held it to be a heinous sinne, to enter into the Praetorium or Iudgement Hall, Lest they should be defiled;
The Iewes held it to be a heinous sin, to enter into the Praetorium or Judgement Hall, Lest they should be defiled;
dt np2 vvd pn31 pc-acp vbi dt j n1, pc-acp vvi p-acp dt np1 cc n1 n1, cs pns32 vmd vbi vvn;
(201) part (DIV2)
1238
Page 362
11221
but they accounted it no sinne at all, to nayle our Sauiour Christ to the Crosse,
but they accounted it no sin At all, to nail our Saviour christ to the Cross,
p-acp pns32 vvd pn31 dx n1 p-acp d, p-acp n1 po12 n1 np1 p-acp dt n1,
(201) part (DIV2)
1238
Page 362
11222
when they cryde, Sanguis eius super nos ;
when they cried, Sanguis eius super nos;
c-crq pns32 vvd, fw-la fw-la fw-la fw-la;
(201) part (DIV2)
1238
Page 362
11223
they held it a grieuous sinne, that the bodies of those that were crucified, out of the obseruance to their Sabboth, should hang vpon the Crosse;
they held it a grievous sin, that the bodies of those that were Crucified, out of the observance to their Sabbath, should hang upon the Cross;
pns32 vvd pn31 dt j n1, cst dt n2 pp-f d cst vbdr vvn, av pp-f dt n1 p-acp po32 n1, vmd vvi p-acp dt n1;
(201) part (DIV2)
1238
Page 362
11224
but accounted it no sinne at all, to thrust a Speare into our Sauiours side after that he was dead, shewing in his death the loue they bare him in his life:
but accounted it no sin At all, to thrust a Spear into our Saviour's side After that he was dead, showing in his death the love they bore him in his life:
cc-acp vvn pn31 dx n1 p-acp d, pc-acp vvi dt n1 p-acp po12 ng1 n1 p-acp cst pns31 vbds j, vvg p-acp po31 n1 dt n1 pns32 vvd pno31 p-acp po31 n1:
(201) part (DIV2)
1238
Page 362
11225
they take no offence, that Christ calls them Hypocrites, false Prophets, and Transgressors of the Commandements of God;
they take no offence, that christ calls them Hypocrites, false prophets, and Transgressors of the commandments of God;
pns32 vvb dx n1, cst np1 vvz pno32 n2, j n2, cc n2 pp-f dt n2 pp-f np1;
(201) part (DIV2)
1238
Page 362
11226
but when he tells them, That which enters in at the mouth, defileth not the Man, this is that they are angrie at,
but when he tells them, That which enters in At the Mouth, Defileth not the Man, this is that they Are angry At,
cc-acp c-crq pns31 vvz pno32, cst r-crq vvz p-acp p-acp dt n1, vvz xx dt n1, d vbz d pns32 vbr j p-acp,
(201) part (DIV2)
1238
Page 362
11227
and this is Tragarse el Camelo, y desalar el mosquito, To swallow a Camel, and straine at a Gnat, to see a moat in another mans eye,
and this is Tragarse el Camel, y desalar el mosquito, To swallow a Camel, and strain At a Gnat, to see a moat in Another men eye,
cc d vbz j fw-es np1, fw-mi fw-es fw-es n1, pc-acp vvi dt n1, cc vvi p-acp dt n1, pc-acp vvi dt n1 p-acp j-jn ng1 n1,
(201) part (DIV2)
1238
Page 362
11228
and not the beame that is in his owne:
and not the beam that is in his own:
cc xx dt n1 cst vbz p-acp po31 d:
(201) part (DIV2)
1238
Page 362
11229
Like vnto that Whale which swallowed vp Ionus at a bit, his bodie and cloathes all at once,
Like unto that Whale which swallowed up Iones At a bit, his body and clothes all At once,
av-j p-acp d n1 r-crq vvd a-acp np1 p-acp dt n1, po31 n1 cc n2 d p-acp a-acp,
(201) part (DIV2)
1238
Page 362
11230
and deuoures Pilchers one by one; and this was the Pharisees fault.
and devours Pilchers one by one; and this was the Pharisees fault.
cc vvz n2 crd p-acp crd; cc d vbds dt np2 n1.
(201) part (DIV2)
1238
Page 362
11231
Origen obserueth, That the washing of the hands was now turned to superstition, for therein they placed a great part of their fouls saluation.Origen observeth, That the washing of the hands was now turned to Superstition, for therein they placed a great part of their fouls salvation.
np1 vvz, cst dt n-vvg pp-f dt n2 vbds av vvn p-acp n1, c-acp av pns32 vvd dt j n1 pp-f po32 n2 n1.
(201) part (DIV2)
1238
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11232
Who can chuse but laugh at these mens ignorance and blindnesse, that they should swallow and digest many other foule faults,
Who can choose but laugh At these men's ignorance and blindness, that they should swallow and digest many other foul Faults,
q-crq vmb vvi cc-acp vvi p-acp d ng2 n1 cc n1, cst pns32 vmd vvi cc vvi d j-jn j n2,
(201) part (DIV2)
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11233
and should here be so nice and daintie, as to quarrell with our Sauiour about his Disciples washing or not washing of their hands?
and should Here be so Nicaenae and dainty, as to quarrel with our Saviour about his Disciples washing or not washing of their hands?
cc vmd av vbi av j cc j, c-acp pc-acp vvi p-acp po12 n1 p-acp po31 n2 vvg cc xx vvg pp-f po32 n2?
(201) part (DIV2)
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11234
Your Traditions ; (saith our Sauiour) because for couetousnesse of gaine they had introduced many;Your Traditions; (Says our Saviour) Because for covetousness of gain they had introduced many;
po22 n2; (vvz po12 n1) c-acp p-acp n1 pp-f n1 pns32 vhd vvd d;
(201) part (DIV2)
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and amongst the rest, this of the frequent and often washing of the hands, Non manducant panem (saith Saint Marke) nisi crebr• lauerint manus, They eat no bread till they haue often washt their hands ▪ Theophilact reads it Cubitaliter, vp to the elbowes.
and among the rest, this of the frequent and often washing of the hands, Non Manducant Bread (Says Faint Mark) nisi crebr• lauerint manus, They eat no bred till they have often washed their hands ▪ Theophilact reads it Cubitaliter, up to the elbows.
cc p-acp dt n1, d pp-f dt j cc av vvg pp-f dt n2, fw-fr fw-la fw-la (vvz j vvb) fw-la n1 fw-la fw-la, pns32 vvb dx n1 c-acp pns32 vhb av vvn po32 n2 ▪ vvd vvz pn31 fw-la, a-acp p-acp dt n2.
(201) part (DIV2)
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11236
At our Sauiours owne Table ▪ and at other places where now and then they were inuited, they euer behaued themselues in ▪ a decent & ciuil manner,
At our Saviour's own Table ▪ and At other places where now and then they were invited, they ever behaved themselves in ▪ a decent & civil manner,
p-acp po12 ng1 d n1 ▪ cc p-acp j-jn n2 c-crq av cc av pns32 vbdr vvn, pns32 av vvn px32 p-acp ▪ dt j cc j n1,
(201) part (DIV2)
1239
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11237
as Petrus Chrysologus notes it vnto you;
as Peter Chrysologus notes it unto you;
c-acp np1 np1 vvz pn31 p-acp pn22;
(201) part (DIV2)
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11238
but they made little reckoning of this superstition, and of many others which the Pharasaicall auarice had brought in;
but they made little reckoning of this Superstition, and of many Others which the Pharisaical avarice had brought in;
cc-acp pns32 vvd j n-vvg pp-f d n1, cc pp-f d n2-jn r-crq dt j n1 vhd vvn p-acp;
(201) part (DIV2)
1239
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11239
as to denie sustenance to our Parents to sweare by the Temple, but not by the gold of, &c. for, by making the gold more sacred, they presumed men would feare to filch any of it away ▪ The Priests did purposely multiply Laws;
as to deny sustenance to our Parents to swear by the Temple, but not by the gold of, etc. for, by making the gold more sacred, they presumed men would Fear to filch any of it away ▪ The Priests did purposely multiply Laws;
c-acp pc-acp vvi n1 p-acp po12 n2 pc-acp vvi p-acp dt n1, cc-acp xx p-acp dt n1 pp-f, av c-acp, p-acp vvg dt n1 av-dc j, pns32 vvd n2 vmd vvi pc-acp vvi d pp-f pn31 av ▪ dt n2 vdd av vvi n2;
(201) part (DIV2)
1239
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11240
for where there are many Laws, there are many transgressions, and where there are many transgressions, there are many gainfull commings in.
for where there Are many Laws, there Are many transgressions, and where there Are many transgressions, there Are many gainful comings in.
p-acp c-crq pc-acp vbr d n2, pc-acp vbr d n2, cc c-crq pc-acp vbr d n2, pc-acp vbr d j n2-vvg p-acp.
(201) part (DIV2)
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11241
God complaineth by the mouth of Esay, Exactores spoliauerunt populum meum, The Extortioners beat my people to pieces,
God Complaineth by the Mouth of Isaiah, Exactors spoliauerunt Populum meum, The Extortioners beatrice my people to Pieces,
np1 vvz p-acp dt n1 pp-f np1, n2 fw-la fw-la fw-la, dt n2 vvb po11 n1 p-acp n2,
(201) part (DIV2)
1239
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and grinde the faces of the Poore. Vatablus renders it, Racemando spoliant ;
and grind the faces of the Poor. Vatablus renders it, Racemando spoliant;
cc vvi dt n2 pp-f dt j. np1 vvz pn31, np1 j;
(201) part (DIV2)
1239
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11243
for by plucking off now a bunch, and then a bunch, they leaue not in all the Vineyard a Grape that is scarce worth the gleaning.
for by plucking off now a bunch, and then a bunch, they leave not in all the Vineyard a Grape that is scarce worth the gleaning.
c-acp p-acp vvg a-acp av dt n1, cc av dt n1, pns32 vvb xx p-acp d dt n1 dt n1 cst vbz av-j j dt vvg.
(201) part (DIV2)
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11244
Nicetas by these Exactors and Extortioners vnderstandeth the Priests;Nicetas by these Exactors and Extortioners understandeth the Priests;
np1 p-acp d n2 cc n2 vvz dt n2;
(201) part (DIV2)
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11245
and saith, That as your couetous Misers, after they haue cutdowne their Corne and made it into great cocks,
and Says, That as your covetous Misers, After they have cutdowne their Corn and made it into great cocks,
cc vvz, cst p-acp po22 j n2, c-acp pns32 vhb av po32 n1 cc vvd pn31 p-acp j n2,
(201) part (DIV2)
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11246
& carried home their haruest, fall a raking & a gleaning ouer and ouer againe, contrarie to the Leuiticall Law;
& carried home their harvest, fallen a raking & a gleaning over and over again, contrary to the Levitical Law;
cc vvd av-an po32 n1, vvb dt vvg cc dt vvg a-acp cc a-acp av, j-jn p-acp dt j n1;
(201) part (DIV2)
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11247
so these men hauing deuoured the greater part of the Richer sort, they fall a raking of the poore,
so these men having devoured the greater part of the Richer sort, they fallen a raking of the poor,
av d n2 vhg vvn dt jc n1 pp-f dt jc n1, pns32 vvb dt vvg pp-f dt j,
(201) part (DIV2)
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11248
and take from them that little that they haue, by ordaining most vniust Lawes. The Sonnes of Ely the Scripture calls, the Sonnes of Belial ;
and take from them that little that they have, by ordaining most unjust Laws. The Sons of Ely the Scripture calls, the Sons of Belial;
cc vvi p-acp pno32 cst av-j cst pns32 vhb, p-acp vvg av-ds j n2. dt n2 pp-f np1 dt n1 vvz, dt n2 pp-f np1;
(201) part (DIV2)
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11249
and farther sayth, That they did not know what did belong to the Priests Office, Nescientes Dominum, neque Officium Sacerdotum.
and farther say, That they did not know what did belong to the Priests Office, Nescientes Dominum, neque Officium Sacerdotum.
cc av-jc vvz, cst pns32 vdd xx vvi r-crq vdd vvi p-acp dt ng1 n1, n2 fw-la, fw-la fw-la fw-la.
(201) part (DIV2)
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11306
there are certaine other Traditions in the World annexed to particular States, which in their owne nature are things indifferent.
there Are certain other Traditions in the World annexed to particular States, which in their own nature Are things indifferent.
pc-acp vbr j n-jn n2 p-acp dt n1 vvn p-acp j n2, r-crq p-acp po32 d n1 vbr n2 j.
(201) part (DIV2)
1246
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11250
Which Vatablus renders thus, Nescientes Domi•••, ius fecerunt contra populum, Not knowing the Lord as they ought to haue done, they made a Law against the people, in fauour of their owne couetousnesse • for they being to receiue the Offerings of the flesh sod, to the end that they might not pouder it vp,
Which Vatablus renders thus, Nescientes Domi•••, Just fecerunt contra Populum, Not knowing the Lord as they ought to have done, they made a Law against the people, in favour of their own covetousness • for they being to receive the Offerings of the Flesh sod, to the end that they might not powder it up,
r-crq np1 vvz av, n2 np1, crd fw-la fw-la fw-la, xx vvg dt n1 c-acp pns32 vmd pc-acp vhi vdn, pns32 vvd dt n1 p-acp dt n1, p-acp n1 pp-f po32 d n1 • c-acp pns32 vbg p-acp vvi dt n2 pp-f dt n1 j, p-acp dt n1 cst pns32 vmd xx vvi pn31 a-acp,
(201) part (DIV2)
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11251
and keepe it to themselues, they brought in a new custome, That they should giue it them raw, that they might either put it into past, salt it, sell it,
and keep it to themselves, they brought in a new custom, That they should give it them raw, that they might either put it into past, salt it, fell it,
cc vvi pn31 pc-acp px32, pns32 vvd p-acp dt j n1, cst pns32 vmd vvi pn31 pno32 j, cst pns32 vmd av-d vvi pn31 p-acp j, n1 pn31, vvb pn31,
(201) part (DIV2)
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11252
or otherwise doe what they list with it. The World was alwaies and will bee still the same;
or otherwise do what they list with it. The World was always and will be still the same;
cc av vdb r-crq pns32 vvb p-acp pn31. dt n1 vbds av cc vmb vbi av dt d;
(201) part (DIV2)
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11253
that which wee see the Scribes and Pharisees did then, the like course doe they now take (which gouern the Commonwealth) with your Vintners, your Victuallers, your Butchers, your Fruiterers, your Hearbe-wiues ▪ and a world of other Trades, imposing manie Lawes vpon them, not so much for that they import the good gouernment of the Commonwealth, that which we see the Scribes and Pharisees did then, the like course do they now take (which govern the Commonwealth) with your Vintners, your Victuallers, your Butchers, your Fruiterers, your Herb-wives ▪ and a world of other Trades, imposing many Laws upon them, not so much for that they import the good government of the Commonwealth,
cst r-crq pns12 vvb dt n2 cc np1 vdd av, dt j n1 vdb pns32 av vvb (r-crq vvb dt n1) p-acp po22 n2, po22 n2, po22 n2, po22 n2, po22 n2 ▪ cc dt n1 pp-f j-jn n2, vvg d n2 p-acp pno32, xx av av-d c-acp cst pns32 vvb dt j n1 pp-f dt n1,
(201) part (DIV2)
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11254
as for the priuate benefit and maintenance of your Clerkes of the Market, your Alguazils, Attornies, Promoters,
as for the private benefit and maintenance of your Clerks of the Market, your Alguazils, Attorneys, Promoters,
c-acp p-acp dt j n1 cc n1 pp-f po22 n2 pp-f dt n1, po22 np1, ng1, n2,
(201) part (DIV2)
1240
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11255
and all the rest of that rabble, which liue vpon these fees of Hell:
and all the rest of that rabble, which live upon these fees of Hell:
cc d dt n1 pp-f d n1, r-crq vvb p-acp d n2 pp-f n1:
(201) part (DIV2)
1240
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11256
And the knauerie hereof is to be seene in this, that when these Officers meet with false weights,
And the knavery hereof is to be seen in this, that when these Officers meet with false weights,
cc dt n1 av vbz pc-acp vbi vvn p-acp d, cst c-crq d n2 vvb p-acp j n2,
(201) part (DIV2)
1240
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11257
or water mixt with wine, & the like, it is a wonder if they prohibit them to come any more to the Market,
or water mixed with wine, & the like, it is a wonder if they prohibit them to come any more to the Market,
cc n1 vvn p-acp n1, cc dt j, pn31 vbz dt n1 cs pns32 vvb pno32 pc-acp vvi d dc p-acp dt n1,
(201) part (DIV2)
1240
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11258
or to banish them the Country;
or to banish them the Country;
cc pc-acp vvi pno32 dt n1;
(201) part (DIV2)
1240
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11259
but rather clapping a mulct vpon them, they continue them, and keepe them still a foot,
but rather clapping a mulct upon them, they continue them, and keep them still a foot,
cc-acp av-c vvg dt n1 p-acp pno32, pns32 vvb pno32, cc vvi pno32 av dt n1,
(201) part (DIV2)
1240
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11260
as an Inheritance that brings them in profit, or as a Farme that affoords a set rent to their purses.
as an Inheritance that brings them in profit, or as a Farm that affords a Set rend to their purses.
c-acp dt n1 cst vvz pno32 p-acp n1, cc p-acp dt n1 cst vvz dt j-vvn n1 p-acp po32 n2.
(201) part (DIV2)
1240
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11261
You shal haue a Vintner brought a dozen times one after another into the court, and as often fined,
You shall have a Vintner brought a dozen times one After Another into the court, and as often fined,
pn22 vmb vhi dt n1 vvd dt crd n2 crd p-acp j-jn p-acp dt n1, cc c-acp av vvn,
(201) part (DIV2)
1240
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11262
and yet be suffered still to sell wine;
and yet be suffered still to fell wine;
cc av vbi vvn av pc-acp vvi n1;
(201) part (DIV2)
1240
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11263
•ee the Officers wel, and yee shall fell at what rates and with what weights you will:
•ee the Officers well, and ye shall fell At what rates and with what weights you will:
vvb dt n2 av, cc pn22 vmb vvi p-acp r-crq n2 cc p-acp r-crq n2 pn22 vmb:
(201) part (DIV2)
1240
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11264
In a word, No man breakes in his trading, but hee that cannot content these Exacto•s.
In a word, No man breaks in his trading, but he that cannot content these Exacto•s.
p-acp dt n1, dx n1 vvz p-acp po31 n-vvg, cc-acp pns31 cst vmbx vvi d n2.
(201) part (DIV2)
1240
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11265
〈 ◊ 〉 saith, That Couetousnesse is the onely God that commands the World; and one while it incounters with a brother; another, with a father;
〈 ◊ 〉 Says, That Covetousness is the only God that commands the World; and one while it encounters with a brother; Another, with a father;
〈 sy 〉 vvz, cst n1 vbz dt j np1 cst vvz dt n1; cc crd n1 pn31 vvz p-acp dt n1; j-jn, p-acp dt n1;
(201) part (DIV2)
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11266
and now and then with God, and is the onely Tyrant that doth most domineere ouer our soules.
and now and then with God, and is the only Tyrant that does most domineer over our Souls.
cc av cc av p-acp np1, cc vbz dt j n1 cst vdz ds vvi p-acp po12 n2.
(201) part (DIV2)
1240
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11267
Saint Paul cured a certaine maid hauing a Spirit of Diuination, which gate her masters much vantage by diuining ▪ but now when her Masters saw that the hope of their gaine was gone;
Saint Paul cured a certain maid having a Spirit of Divination, which gate her Masters much vantage by divining ▪ but now when her Masters saw that the hope of their gain was gone;
n1 np1 vvn dt j n1 vhg dt n1 pp-f n1, r-crq n1 po31 n2 d n1 p-acp j-vvg ▪ p-acp av c-crq po31 n2 vvd cst dt n1 pp-f po32 n1 vbds vvn;
(201) part (DIV2)
1240
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11268
they caught hold of Paul, and bringing him, before the Magistrate they complained of him, That he troubled the Citie.
they caught hold of Paul, and bringing him, before the Magistrate they complained of him, That he troubled the city.
pns32 vvd vvi pp-f np1, cc vvg pno31, p-acp dt n1 pns32 vvd pp-f pno31, cst pns31 vvd dt n1.
(201) part (DIV2)
1240
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11269
For Couetousnesse is such a Deuill, that the Deuill himselfe cannot (though hee would) cast it out of doores, where it concernes a mans particular intere••.
For Covetousness is such a devil, that the devil himself cannot (though he would) cast it out of doors, where it concerns a men particular intere••.
p-acp n1 vbz d dt n1, cst dt n1 px31 vmbx (cs pns31 vmd) vvd pn31 av pp-f n2, c-crq pn31 vvz dt ng1 j n1.
(201) part (DIV2)
1240
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11270
And when the Deuill shall affoord a man apparell for his backe, meat for his mouth,
And when the devil shall afford a man apparel for his back, meat for his Mouth,
cc c-crq dt n1 vmb vvi dt n1 n1 p-acp po31 n1, n1 p-acp po31 n1,
(201) part (DIV2)
1240
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11271
and money in his purse, if God should cast this Deuill out, the partie possessed would complaine for the losse of his companie.
and money in his purse, if God should cast this devil out, the party possessed would complain for the loss of his company.
cc n1 p-acp po31 n1, cs np1 vmd vvi d n1 av, dt n1 vvn vmd vvi p-acp dt n1 pp-f po31 n1.
(201) part (DIV2)
1240
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11272
In Andaluzia, out of meere couetousnesse they suffer their she-slaues euerie yeare to be got with child, that she may bring them a Turke or a Moore, (as others keepe Mares for breeders) that when they grow vp,
In Andalusia, out of mere covetousness they suffer their she-slaues every year to be god with child, that she may bring them a Turk or a More, (as Others keep Mares for breeders) that when they grow up,
p-acp np1, av pp-f j n1 pns32 vvb po32 n2 d n1 pc-acp vbi vvn p-acp n1, cst pns31 vmb vvi pno32 dt np1 cc dt n1, (c-acp ng2-jn vvb n2 p-acp n2) cst c-crq pns32 vvb a-acp,
(201) part (DIV2)
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11273
and are able to worke for their liuing, they may bring them in dayly gaines, like horses that are hired out;
and Are able to work for their living, they may bring them in daily gains, like Horses that Are hired out;
cc vbr j pc-acp vvi p-acp po32 n-vvg, pns32 vmb vvi pno32 p-acp j n2, av-j n2 cst vbr vvn av;
(201) part (DIV2)
1240
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11274
albeit they lead therein a course of life contrarie to all both humane and diuine Lawes.
albeit they led therein a course of life contrary to all both humane and divine Laws.
cs pns32 vvb av dt n1 pp-f n1 j-jn p-acp d d j cc j-jn n2.
(201) part (DIV2)
1240
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11275
But they suffer this Deuill to dwell in their house for couetousnesse sake:
But they suffer this devil to dwell in their house for covetousness sake:
p-acp pns32 vvb d n1 pc-acp vvi p-acp po32 n1 p-acp n1 n1:
(201) part (DIV2)
1240
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11276
but that this Deuill shou•• dwell in Priests, Sine miserabili gemitu (saith Saint Bernard) dicendum non est, It is a most miserable and lamentable thing.
but that this devil shou•• dwell in Priests, Sine miserabili gemitu (Says Faint Bernard) Dicendum non est, It is a most miserable and lamentable thing.
cc-acp cst d n1 n1 vvi p-acp n2, fw-la fw-la fw-la (vvz j np1) fw-la fw-fr fw-la, pn31 vbz dt av-ds j cc j n1.
(201) part (DIV2)
1240
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11277
For your Traditions, &c. Sometimes the cause of a sinne is greater than the sinne it selfe:For your Traditions, etc. Sometime the cause of a sin is greater than the sin it self:
p-acp po22 n2, av av dt n1 pp-f dt n1 vbz jc cs dt n1 pn31 n1:
(201) part (DIV2)
1241
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11278
To breake the Law, is ill; but for to maintaine their Traditions, worse, for this is a contempt of the law,
To break the Law, is ill; but for to maintain their Traditions, Worse, for this is a contempt of the law,
pc-acp vvi dt n1, vbz j-jn; cc-acp c-acp pc-acp vvi po32 n2, av-jc, c-acp d vbz dt n1 pp-f dt n1,
(201) part (DIV2)
1241
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11279
& of him that established the same.
& of him that established the same.
cc pp-f pno31 cst vvd dt d.
(201) part (DIV2)
1241
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11280
Euerie-foot the Prophets repeat, Haec dicit Dominus, Thus saith the Lord ▪ it seeming vnto them, That there can be no contradicting of this Proclamation, no reason giuen against it.
Every-foot the prophets repeat, Haec dicit Dominus, Thus Says the Lord ▪ it seeming unto them, That there can be no contradicting of this Proclamation, no reason given against it.
n1 dt n2 vvb, fw-la fw-la fw-la, av vvz dt n1 ▪ pn31 vvg p-acp pno32, cst a-acp vmb vbi dx vvg pp-f d n1, dx n1 vvn p-acp pn31.
(201) part (DIV2)
1241
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11281
For, to acknowledge God to be infinitely wise, and to alledge reasons withall against that which he commandeth, is to make him ignorant.
For, to acknowledge God to be infinitely wise, and to allege Reasons withal against that which he commands, is to make him ignorant.
p-acp, pc-acp vvi np1 pc-acp vbi av-j j, cc pc-acp vvi n2 av p-acp d r-crq pns31 vvz, vbz pc-acp vvi pno31 j.
(201) part (DIV2)
1241
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11282
In Leuiticus God said, Stand in awe of entring within my Sanctuarie ;
In Leviticus God said, Stand in awe of entering within my Sanctuary;
p-acp np1 np1 vvd, vvb p-acp n1 pp-f vvg p-acp po11 n1;
(201) part (DIV2)
1241
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11283
notifying thereby vnto vs, That there should dwell in our soules such a reuerend opinion of Gods Maiestie and omnipotencie, that whatsoeuer was not God, we should account as nothing compared therewith.
notifying thereby unto us, That there should dwell in our Souls such a reverend opinion of God's Majesty and omnipotency, that whatsoever was not God, we should account as nothing compared therewith.
vvg av p-acp pno12, cst a-acp vmd vvi p-acp po12 n2 d dt j-jn n1 pp-f npg1 n1 cc n1, cst r-crq vbds xx np1, pns12 vmd vvi p-acp pix vvn av.
(201) part (DIV2)
1241
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11284
Amongst other his Robes and ornaments belonging to his place & Calling, the high Priest had his Rationale Iudicij, & his 〈 ◊ 〉 auream; it was rayment of silke set with twelue stones, wherein were grauen the names of the twelue Tribes;
among other his Robes and Ornament belonging to his place & Calling, the high Priest had his Rationale Iudicij, & his 〈 ◊ 〉 Auream; it was raiment of silk Set with twelue stones, wherein were graven the names of the twelue Tribes;
p-acp n-jn po31 n2 cc n2 vvg p-acp po31 n1 cc vvg, dt j n1 vhd po31 fw-la fw-la, cc po31 〈 sy 〉 n1; pn31 vbds n1 pp-f n1 vvn p-acp crd n2, c-crq vbdr vvn dt n2 pp-f dt crd n2;
(201) part (DIV2)
1241
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11285
and in the middest thereof certaine letters which spake thus, Vrim & Thummim, Illumination and Perfection ;
and in the midst thereof certain letters which spoke thus, Urim & Thummim, Illumination and Perfection;
cc p-acp dt n1 av j n2 r-crq vvd av, j cc vvi, n1 cc n1;
(201) part (DIV2)
1241
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11286
which our Interpreter expounds to bee, Doctrine and Truth;
which our Interpreter expounds to be, Doctrine and Truth;
r-crq po12 n1 vvz pc-acp vbi, n1 cc n1;
(201) part (DIV2)
1241
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11287
in token that the Doctrine of the Law, which is the perfection of our vnderstanding, ought to bee grauen in the Priests brest, and communicated to the People.
in token that the Doctrine of the Law, which is the perfection of our understanding, ought to be graven in the Priests breast, and communicated to the People.
p-acp n1 cst dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f po12 n1, pi pc-acp vbi vvn p-acp dt ng1 n1, cc vvn p-acp dt n1.
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That same Zona aurea, or golden girdle, was that same Lamina or plate of gold, which beeing fastned to his Mitre, did serue as a frontlet to the Priests forehead: whereon was written Sanctum Domino ;
That same Zona Aurea, or golden girdle, was that same Lamina or plate of gold, which being fastened to his Mitre, did serve as a frontlet to the Priests forehead: whereon was written Sanctum Domino;
cst d fw-la fw-la, cc j n1, vbds d d fw-la cc n1 pp-f n1, r-crq vbg vvn p-acp po31 n1, vdd vvi p-acp dt n1 p-acp dt ng1 n1: c-crq vbds vvn fw-la fw-la;
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signifying therby, That that which the Priest ought more especially to haue before his eyes, is the holynesse and purenesse of our Lord God ▪ To this end was directed that terrible thunder and lightning on the Mount, which strooke the people into such a feare, that they cryed out, Non loquatur nobis Domin••, Let not the Lord speake vnto vs ;
signifying thereby, That that which the Priest ought more especially to have before his eyes, is the holiness and pureness of our Lord God ▪ To this end was directed that terrible thunder and lightning on the Mount, which struck the people into such a Fear, that they cried out, Non loquatur nobis Domin••, Let not the Lord speak unto us;
vvg av, cst d r-crq dt n1 vmd av-dc av-j pc-acp vhi p-acp po31 n2, vbz dt n1 cc n1 pp-f po12 n1 np1 ▪ p-acp d n1 vbds vvn cst j n1 cc n1 p-acp dt n1, r-crq vvd dt n1 p-acp d dt n1, cst pns32 vvd av, fw-fr fw-la fw-la np1, vvb xx dt n1 vvb p-acp pno12;
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fearing least they should bee strooken downe to the ground in a swoone.
fearing lest they should be strooken down to the ground in a swoon.
vvg cs pns32 vmd vbi vvn a-acp p-acp dt n1 p-acp dt n1.
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Why, ô Lord, didst thou appeare in so terrible and feareful a manner? That they might haue a respect to the Maiestie of God,
Why, o Lord, didst thou appear in so terrible and fearful a manner? That they might have a respect to the Majesty of God,
uh-crq, uh n1, vdd2 pns21 vvi p-acp av j cc j dt n1? cst pns32 vmd vhi dt n1 p-acp dt n1 pp-f np1,
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and stand in feare of his power, that they might the better incline their hearts to keepe his Lawes.
and stand in Fear of his power, that they might the better incline their hearts to keep his Laws.
cc vvb p-acp n1 pp-f po31 n1, cst pns32 vmd dt av-jc vvi po32 n2 pc-acp vvi po31 n2.
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The Sibarites, came to the Oracle of Delphos, to know how long their commonwealth should continue.
The Sibarites, Come to the Oracle of Delphos, to know how long their commonwealth should continue.
dt np2, vvd p-acp dt n1 pp-f np1, pc-acp vvi c-crq av-j po32 n1 vmd vvi.
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Plato discoursing of a Commonwealth in general, in his Bookes de Republica hath put three signes or tokens of their duration and continuance.Plato discoursing of a Commonwealth in general, in his Books the Republic hath put three Signs or tokens of their duration and Continuance.
np1 vvg pp-f dt n1 p-acp n1, p-acp po31 n2 dt np1 vhz vvn crd n2 cc n2 pp-f po32 n1 cc n1.
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The one, That their Princes should not lie. The other, That the bad should not be more than the good.
The one, That their Princes should not lie. The other, That the bad should not be more than the good.
dt crd, cst po32 n2 vmd xx vvi. dt n-jn, cst dt j vmd xx vbi av-dc cs dt j.
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The third, That the goings out, should not bee more than the commings in.
The third, That the goings out, should not be more than the comings in.
dt ord, cst dt n2-vvg av, vmd xx vbi av-dc cs dt n2-vvg p-acp.
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For, That the Princes should bee Lyers, the good few, and their expences excessiue, are in all Commonweales sad vigiles of their end.
For, That the Princes should be Liars, the good few, and their expenses excessive, Are in all Commonweals sad Vigiles of their end.
p-acp, cst dt n2 vmd vbi n2, dt j d, cc po32 n2 j, vbr p-acp d n2 j n2 pp-f po32 n1.
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But the Oracle made answere, That that Commonwealth should so long last and continue, whilest Man was not more esteemed amongst them than God.
But the Oracle made answer, That that Commonwealth should so long last and continue, whilst Man was not more esteemed among them than God.
p-acp dt n1 vvd n1, cst d n1 vmd av av-j vvi cc vvi, cs n1 vbds xx av-dc vvn p-acp pno32 cs n1.
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Whereupon they were persuaded, that their Commonwealth should indure for euer:
Whereupon they were persuaded, that their Commonwealth should endure for ever:
c-crq pns32 vbdr vvn, cst po32 n1 vmd vvi p-acp av:
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It not being able to sinke into their heads, that so great a monstrousnesse as this should once succeede in their State.
It not being able to sink into their Heads, that so great a monstrousness as this should once succeed in their State.
pn31 xx vbg j pc-acp vvi p-acp po32 n2, cst av j dt n1 c-acp d vmd a-acp vvi p-acp po32 n1.
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But it af•erwards happened, that a delinquent fled for succour to the image of Pallas, & the Gouernor willing his guard to lay hold on him,
But it af•erwards happened, that a delinquent fled for succour to the image of Pallas, & the Governor willing his guard to lay hold on him,
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and to take him from thence, he shifted himselfe from the Goddesse, and clung close to the Statua of the Kings father,
and to take him from thence, he shifted himself from the Goddess, and clung close to the Statua of the Kings father,
cc pc-acp vvi pno31 p-acp av, pns31 vvd px31 p-acp dt n1, cc vvd av-j p-acp dt n1 pp-f dt ng1 n1,
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so that none of the Officers durst offer to touch him; and so that Kingdome was ouerthrowne.
so that none of the Officers durst offer to touch him; and so that Kingdom was overthrown.
av cst pix pp-f dt n2 vvd n1 pc-acp vvi pno31; cc av d n1 vbds vvn.
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So this despising of Gods commandements, and the preferring of their owne Traditions, was the dissolution of the Iewish Synagogue.
So this despising of God's Commandments, and the preferring of their own Traditions, was the dissolution of the Jewish Synagogue.
av d vvg pp-f npg1 n2, cc dt n-vvg pp-f po32 d n2, vbds dt n1 pp-f dt jp n1.
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For, besides Apostolicall and Ecclesiastical Traditions, which carrie so great authoritie in the Church, treating generally of such Traditions, which are certaine antient Customes inherited from our fore-fathers;
For, beside Apostolical and Ecclesiastical Traditions, which carry so great Authority in the Church, treating generally of such Traditions, which Are certain ancient Customs inherited from our Forefathers;
p-acp, p-acp j cc j n2, r-crq vvb av j n1 p-acp dt n1, vvg av-j pp-f d n2, r-crq vbr j j n2 vvn p-acp po12 n2;
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As your courtesies and complements amongst Courtyers; The giuing of the right hand; And your Titles of Worship, Lordship, Excellencie, and the like.
As your courtesies and compliments among Courtiers; The giving of the right hand; And your Titles of Worship, Lordship, Excellency, and the like.
p-acp po22 n2 cc n2 p-acp n2; dt vvg pp-f dt j-jn n1; cc po22 n2 pp-f n1, n1, n1, cc dt j.
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Such a great Lord cals for drinke, his seruant brings it, and deliuers it him vpon his knee.
Such a great Lord calls for drink, his servant brings it, and delivers it him upon his knee.
d dt j n1 vvz p-acp n1, po31 n1 vvz pn31, cc vvz pn31 pno31 p-acp po31 n1.
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11309
Thou sneezest, hee that is next vnto thee puts of his hat, not that that does hinder thy farther sneezing,
Thou sneezest, he that is next unto thee puts of his hat, not that that does hinder thy farther sneezing,
pns21 vv2, pns31 cst vbz ord p-acp pno21 vvz pp-f po31 n1, xx d cst vdz vvi po21 jc n-vvg,
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but because it is a Tradition, and a receiued custome so to do. Others, are reduced to Sanctitie and Holinesse.
but Because it is a Tradition, and a received custom so to do. Others, Are reduced to Sanctity and Holiness.
cc-acp c-acp pn31 vbz dt n1, cc dt j-vvn n1 av pc-acp vdi. n2-jn, vbr vvn p-acp n1 cc n1.
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A Clergie man goes in a graue habit: A Friar, in a patch't frocke;
A Clergy man Goes in a graven habit: A Friar, in a patched frock;
dt n1 n1 vvz p-acp dt j n1: dt n1, p-acp dt j-vvn n1;
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Thou respects him for this and holdest him the holier man, not that he is so, but because it is Tradition.
Thou respects him for this and holdest him the Holier man, not that he is so, but Because it is Tradition.
pns21 n2 pno31 p-acp d cc vv2 pno31 dt jc n1, xx cst pns31 vbz av, cc-acp c-acp pn31 vbz n1.
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The Dominicans, reckon lesse of those religious orders, that weare a hood of cloth; the Augustines, of those that weare one of Linsey-woolsie:
The Dominicans, reckon less of those religious order, that wear a hood of cloth; the Augustine's, of those that wear one of Linsey-woolsie:
dt np1, vvb dc pp-f d j n2, cst vvb dt n1 pp-f n1; dt njp2, pp-f d cst vvb crd pp-f n1:
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not because it mattereth much, but because it is Tradition.
not Because it mattereth much, but Because it is Tradition.
xx c-acp pn31 vvz av-d, cc-acp c-acp pn31 vbz n1.
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But to put as much obseruance in these Traditions, as in the Lawes of God, is a despising of God.
But to put as much observance in these Traditions, as in the Laws of God, is a despising of God.
p-acp pc-acp vvi p-acp d n1 p-acp d n2, c-acp p-acp dt n2 pp-f np1, vbz dt vvg pp-f np1.
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Irritum fecisti mandatum Dei, Thou makest the Commaundement of God of no effect. Irritum fecisti mandatum Dei, Thou Makest the Commandment of God of no Effect.
fw-la fw-la fw-la fw-la, pns21 vv2 dt n1 pp-f np1 pp-f dx n1.
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Of these Saint Austen sayth, That euery one should keepe that custome, that he finds shall make for the peace and quiet of the Church,
Of these Saint Austen say, That every one should keep that custom, that he finds shall make for the peace and quiet of the Church,
pp-f d n1 np1 vvz, cst d crd vmd vvi d n1, cst pns31 vvz vmb vvi p-acp dt n1 cc n-jn pp-f dt n1,
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as also of those wee conuerse withall. As much as in you lyeth, hauing peace with all men.
as also of those we converse withal. As much as in you lies, having peace with all men.
c-acp av pp-f d pns12 vvi av. p-acp d c-acp p-acp pn22 vvz, vhg n1 p-acp d n2.
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Others there are, wherein the opinion of the world can doe more than the faith of God.
Others there Are, wherein the opinion of the world can do more than the faith of God.
ng2-jn pc-acp vbr, c-crq dt n1 pp-f dt n1 vmb vdi av-dc cs dt n1 pp-f np1.
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Your great Lords will impawne their estate to maintaine a Tilting or a Tournying, or in making a Maske for to doe their Mistresse seruice;
Your great lords will impawn their estate to maintain a Tilting or a Tournying, or in making a Mask for to do their Mistress service;
po22 j n2 vmb vvb po32 n1 pc-acp vvi dt vvg cc dt vvg, cc p-acp vvg dt n1 c-acp pc-acp vdi po32 n1 n1;
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They will bee liberall and bountifull to a common Buffoon, or Iester, but will scarce giue a royall to the poore. And this is Tradition.
They will be liberal and bountiful to a Common Buffoon, or Jester, but will scarce give a royal to the poor. And this is Tradition.
pns32 vmb vbi j cc j p-acp dt j n1, cc n1, cc-acp vmb av-j vvi dt j p-acp dt j. cc d vbz n1.
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Iulian the Apostata made a Proclamation, that no Christian should inioy your Militarie ornaments; and many tooke this for such an affront, that they who before would haue fried at the Stake for God, did denie him for worldly respects,Iulian the Apostata made a Proclamation, that no Christian should enjoy your Military Ornament; and many took this for such an affront, that they who before would have fried At the Stake for God, did deny him for worldly respects,
np1 dt fw-la vvd dt n1, cst dx njp vmd vvi po22 j n2; cc d vvd d p-acp d dt n1, cst pns32 r-crq a-acp vmd vhi vvn p-acp dt n1 p-acp np1, vdd vvi pno31 p-acp j n2,
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and for the preseruing of their honour.
and for the preserving of their honour.
cc p-acp dt n-vvg pp-f po32 n1.
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Gentlemen, not measuring their expences by their meanes, it so fals out, that oftentimes they want a royall to buy bread to put in their mouths,
Gentlemen, not measuring their expenses by their means, it so falls out, that oftentimes they want a royal to buy bred to put in their mouths,
np1, xx vvg po32 n2 p-acp po32 n2, pn31 av vvz av, cst av pns32 vvb dt j pc-acp vvi n1 pc-acp vvi p-acp po32 n2,
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yet their vanitie so farre ouerswaies them, that they will not be without a coach, a lackey, a page,
yet their vanity so Far oversways them, that they will not be without a coach, a lackey, a page,
av po32 n1 av av-j vvz pno32, cst pns32 vmb xx vbi p-acp dt n1, dt n1, dt n1,
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an old beldame, and a squire.
an old beldame, and a squire.
dt j n1, cc dt n1.
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They take vp commodities at deere rates, they run in debt, neuer thinke of paying it,
They take up commodities At deer rates, they run in debt, never think of paying it,
pns32 vvb a-acp n2 p-acp j-jn n2, pns32 vvb p-acp n1, av-x vvb pp-f vvg pn31,
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and in the end are vtterly vndone; this also is Tradition.
and in the end Are utterly undone; this also is Tradition.
cc p-acp dt n1 vbr av-j vvn; d av vbz n1.
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which beeing well examined, are the greatest & absurdest fooleries man can imagine? The Lye, must haue the bastonadoe; the bastonado, drawing of bloud;
which being well examined, Are the greatest & absurdest fooleries man can imagine? The Lie, must have the bastonadoe; the bastonado, drawing of blood;
r-crq vbg av vvn, vbr dt js cc js n2 n1 vmb vvi? dt n1, vmb vhi dt n1; dt vvi, vvg pp-f n1;
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and drawing of bloud, death, &c. One shall strike thee with a cudgell, that shall breake thy shoulder-blade;
and drawing of blood, death, etc. One shall strike thee with a cudgel, that shall break thy shoulder-blade;
cc vvg pp-f n1, n1, av pi vmb vvi pno21 p-acp dt n1, cst vmb vvi po21 n1;
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And the Souldier will say, He had good hap that hee did not lame him with a cane. And this is Tradition.
And the Soldier will say, He had good hap that he did not lame him with a cane. And this is Tradition.
cc dt n1 vmb vvi, pns31 vhd j n1 cst pns31 vdd xx vvb pno31 p-acp dt n1. cc d vbz n1.
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11333
Your hucking Merchants, your cunning Tradesmen, & generally all that buy and sell, vse to cog & lye:
Your hucking Merchant's, your cunning Tradesmen, & generally all that buy and fell, use to cog & lie:
po22 j-vvg n2, po22 j-jn n2, cc av-j d cst vvb cc vvi, vvb pc-acp vvi cc vvi:
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It is not good, it is not good, sayes euery buyer, And this too is Tradition. Your Catch-poles, pole their prisoners; your Registers, register falsehoods; And this is Tradition. It is not good, it is not good, Says every buyer, And this too is Tradition. Your Catchpoles, pole their Prisoners; your Registers, register falsehoods; And this is Tradition.
pn31 vbz xx j, pn31 vbz xx j, vvz d n1, cc d av vbz n1. po22 n2, n1 po32 n2; po22 n2, vvb n2; cc d vbz n1.
(201) part (DIV2)
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11335
Saint Cyprian sayth, That the Churches perdition hath beene, that Christians are not contented with sinning through weakenesse, through ignorance,
Saint Cyprian say, That the Churches perdition hath been, that Christians Are not contented with sinning through weakness, through ignorance,
n1 jp vvz, cst dt ng1 n1 vhz vbn, cst np1 vbr xx vvn p-acp vvg p-acp n1, p-acp n1,
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or through malice, but through opinion;
or through malice, but through opinion;
cc p-acp n1, cc-acp p-acp n1;
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11337
whence it commeth to passe, that they seeke not excuses for their sinnes, but authoritie to maintaine them, thereby the better to perpetuate them.
whence it comes to pass, that they seek not excuses for their Sins, but Authority to maintain them, thereby the better to perpetuate them.
c-crq pn31 vvz pc-acp vvi, cst pns32 vvb xx n2 p-acp po32 n2, cc-acp n1 pc-acp vvi pno32, av dt jc pc-acp vvi pno32.
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11338
They that are condemned through error, are easily cured;
They that Are condemned through error, Are Easily cured;
pns32 cst vbr vvn p-acp n1, vbr av-j vvn;
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but when they haue opinion in their fauour, and a generall consent, and are authorised by custome, they are such currant money that none refuses it,
but when they have opinion in their favour, and a general consent, and Are authorised by custom, they Are such currant money that none refuses it,
cc-acp c-crq pns32 vhb n1 p-acp po32 n1, cc dt j n1, cc vbr vvn p-acp n1, pns32 vbr d n1 n1 cst pix vvz pn31,
(201) part (DIV2)
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11340
nor seekes to remedie the same.
nor seeks to remedy the same.
ccx vvz p-acp n1 dt d.
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11341
Insanientium multitudo (sayth Seneca ) fit sanitatis protectio, The madnesse of many, doth priuiledge madnesse. Insanientium multitudo (say Senecca) fit sanitatis protectio, The madness of many, does privilege madness.
fw-la fw-la (vvz np1) vvb fw-la fw-la, dt n1 pp-f d, vdz vvi n1.
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11342
This passeth in these foresayd Traditions.
This passes in these foresaid Traditions.
d vvz p-acp d j-vvn n2.
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11343
And so are they receiued of all, &c. They sayd vnto Micheas, All the Prophets with one generall consent ▪ prophecie good vnto the King.
And so Are they received of all, etc. They said unto Micheas, All the prophets with one general consent ▪ prophecy good unto the King.
cc av vbr pns32 vvn pp-f d, av pns32 vvd p-acp np1, d dt n2 p-acp crd j n1 ▪ n1 j p-acp dt n1.
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11344
But how doe they deliuer this message well, if God doe reueale it to be ill? It is Tradition.
But how do they deliver this message well, if God do reveal it to be ill? It is Tradition.
cc-acp q-crq vdb pns32 vvi d n1 av, cs np1 vdb vvi pn31 pc-acp vbi j-jn? pn31 vbz n1.
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11345
But the Law of God, ought to bee the rule whereby wee are to leuell our actions,
But the Law of God, ought to be the Rule whereby we Are to level our actions,
p-acp dt n1 pp-f np1, pi pc-acp vbi dt n1 c-crq pns12 vbr pc-acp vvi po12 n2,
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and the court wherein wee are to giue account of our doings. Tertullian sayth, That our Sauior Christ, was not called Custome, but Truth.
and the court wherein we Are to give account of our doings. Tertullian say, That our Saviour christ, was not called Custom, but Truth.
cc dt n1 c-crq pns12 vbr pc-acp vvi n1 pp-f po12 n2-vdg. np1 vvz, cst po12 n1 np1, vbds xx vvn n1, cc-acp n1.
(201) part (DIV2)
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11347
Ego sum via, verit••, & vita, I am the way, the truth, and the life. And Custome must bee qualified by Veritie, and not by Antiquitie.Ego sum via, verit••, & vita, I am the Way, the truth, and the life. And Custom must be qualified by Verity, and not by Antiquity.
fw-la fw-la fw-la, n1, cc fw-la, pns11 vbm dt n1, dt n1, cc dt n1. cc n1 vmb vbi vvn p-acp n1, cc xx p-acp n1.
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11348
For God hath commaunded, saying, Honour thy Father and Mother, and he that doth the contrarie let him dye;For God hath commanded, saying, Honour thy Father and Mother, and he that does the contrary let him die;
p-acp np1 vhz vvn, vvg, vvb po21 n1 cc n1, cc pns31 cst vdz dt n-jn vvb pno31 vvi;
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11349
But yee say, Though he honour not his Father or his Mother, he shall be free:
But ye say, Though he honour not his Father or his Mother, he shall be free:
cc-acp pn22 vvb, cs pns31 vvb xx po31 n1 cc po31 n1, pns31 vmb vbi j:
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11350
Thus haue ye made the commandements of God of no authoritie by your Traditions.
Thus have you made the Commandments of God of no Authority by your Traditions.
av vhb pn22 vvn dt n2 pp-f np1 pp-f dx n1 p-acp po22 n2.
(201) part (DIV2)
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In this honouring of our Father and Mother, he likewise includes their maintainance, and that wee should not see them want.
In this honouring of our Father and Mother, he likewise includes their maintenance, and that we should not see them want.
p-acp d vvg pp-f po12 n1 cc n1, pns31 av vvz po32 n1, cc cst pns12 vmd xx vvi pno32 vvi.
(201) part (DIV2)
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But ye say, That he that shall take from Father and Mother and giue it to the Temple, doth comply with the Law.
But you say, That he that shall take from Father and Mother and give it to the Temple, does comply with the Law.
p-acp pn22 vvb, cst pns31 cst vmb vvi p-acp n1 cc n1 cc vvi pn31 p-acp dt n1, vdz vvi p-acp dt n1.
(201) part (DIV2)
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11353
Munus quodcunque ex me obtuler• De•, tibi proderit ; It will profit thee, but it is better to giue it vnto God.Munus quodcunque ex me obtuler• De•, tibi proderit; It will profit thee, but it is better to give it unto God.
fw-la fw-la fw-la pno11 n1 np1, fw-la fw-la; pn31 vmb vvi pno21, cc-acp pn31 vbz jc pc-acp vvi pn31 p-acp np1.
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Origen saith, That this errour did arise from another that was more antient.Origen Says, That this error did arise from Another that was more ancient.
np1 vvz, cst d n1 vdd vvi p-acp j-jn cst vbds av-dc j.
(201) part (DIV2)
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11355
For when men were not willing to pay a debt, they did offer it to the Temple,
For when men were not willing to pay a debt, they did offer it to the Temple,
p-acp c-crq n2 vbdr xx j pc-acp vvi dt n1, pns32 vdd vvi pn31 p-acp dt n1,
(201) part (DIV2)
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and did notifie the same to the Creditor.
and did notify the same to the Creditor.
cc vdd vvi dt d p-acp dt n1.
(201) part (DIV2)
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11357
Corban, id est, donum est, I haue giuen it to the Temple, and therefore thou art not to require it at my hands.Corban, id est, Donum est, I have given it to the Temple, and Therefore thou art not to require it At my hands.
np1, fw-la fw-la, fw-la fw-la, pns11 vhb vvn pn31 p-acp dt n1, cc av pns21 vb2r xx pc-acp vvi pn31 p-acp po11 n2.
(201) part (DIV2)
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This was a rauening kind of couetousnesse.
This was a ravening kind of covetousness.
d vbds dt j-vvg n1 pp-f n1.
(201) part (DIV2)
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God would haue bread set vpon his altar, to the end that he that was in necessitie might be releeued;
God would have bred Set upon his altar, to the end that he that was in necessity might be relieved;
np1 vmd vhi n1 vvn p-acp po31 n1, p-acp dt n1 cst pns31 cst vbds p-acp n1 vmd vbi vvn;
(201) part (DIV2)
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which was Dauids case when he was hungrie and in want, and God tooke it well. which was David case when he was hungry and in want, and God took it well.
r-crq vbds npg1 n1 c-crq pns31 vbds j cc p-acp n1, cc np1 vvd pn31 av.
(201) part (DIV2)
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But how can he take it well at thy hands, that thou shouldst take away the bread from thy hunger-starued Father,
But how can he take it well At thy hands, that thou Shouldst take away the bred from thy Hunger-starved Father,
p-acp q-crq vmb pns31 vvi pn31 av p-acp po21 n2, cst pns21 vmd2 vvi av dt n1 p-acp po21 j n1,
(201) part (DIV2)
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11362
or from a poore needy soule, to offer it on the Altar? Athanasius reporteth another effect of couetousnes far more brutish and abhominable, who when hee fled from Alexandria where he was Bishop,
or from a poor needy soul, to offer it on the Altar? Athanasius Reporteth Another Effect of covetousness Far more brutish and abominable, who when he fled from Alexandria where he was Bishop,
cc p-acp dt j j n1, pc-acp vvi pn31 p-acp dt n1? np1 vvz j-jn n1 pp-f n1 av-j av-dc j cc j, r-crq c-crq pns31 vvd p-acp np1 c-crq pns31 vbds n1,
(201) part (DIV2)
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11363
for feare of the Manichees and the Arrians, they exercised so many cruelties vpon the Catholickes, that treating them in a most inhuman and cruell manner, they condemned it to bee a sinne to succour the poore,
for Fear of the manichees and the Arians, they exercised so many cruelties upon the Catholics, that treating them in a most inhuman and cruel manner, they condemned it to be a sin to succour the poor,
p-acp n1 pp-f dt n2 cc dt n2-jn, pns32 vvd av d n2 p-acp dt njp2, cst vvg pno32 p-acp dt av-ds j cc j n1, pns32 vvd pn31 pc-acp vbi dt n1 pc-acp vvi dt j,
(201) part (DIV2)
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and the streets being full of wretched and miserable people, no man durst looke vpon them,
and the streets being full of wretched and miserable people, no man durst look upon them,
cc dt n2 vbg j pp-f j cc j n1, dx n1 vvd vvi p-acp pno32,
(201) part (DIV2)
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11365
nor offer to releeue them, least they should be accounted sinners. This people doth honour me with their lips, but their heart is farre from me.
nor offer to relieve them, lest they should be accounted Sinners. This people does honour me with their lips, but their heart is Far from me.
ccx vvi pc-acp vvi pno32, cs pns32 vmd vbi vvn n2. d n1 vdz vvi pno11 p-acp po32 n2, cc-acp po32 n1 vbz av-j p-acp pno11.
(201) part (DIV2)
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There are a certaine sort of Sinners that are boasting Sinners;
There Are a certain sort of Sinners that Are boasting Sinners;
pc-acp vbr dt j n1 pp-f n2 cst vbr vvg n2;
(201) part (DIV2)
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one will boast himselfe so farre to be thy friend, that there is not the sinne that hee will not doe to doe thee seruice; one will boast himself so Far to be thy friend, that there is not the sin that he will not doe to do thee service;
crd vmb vvi px31 av av-j pc-acp vbi po21 n1, cst pc-acp vbz xx dt n1 cst pns31 vmb xx n1 pc-acp vdi pno21 n1;
(201) part (DIV2)
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11368
that he will slash this man, & slay that man, & sweare any thing that thou wilt haue him, though neuer so false:
that he will slash this man, & slay that man, & swear any thing that thou wilt have him, though never so false:
cst pns31 vmb vvi d n1, cc vvi d n1, cc vvi d n1 cst pns21 vm2 vhi pno31, cs av-x av j:
(201) part (DIV2)
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finding fault with such a one, That he is notworthie to be esteemed a friend,
finding fault with such a one, That he is notworthie to be esteemed a friend,
vvg n1 p-acp d dt pi, cst pns31 vbz j pc-acp vbi vvn dt n1,
(201) part (DIV2)
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11370
because thou canst not trust him with the murdering of such a man, the taking of such a purse, the robbing of such a house,
Because thou Canst not trust him with the murdering of such a man, the taking of such a purse, the robbing of such a house,
c-acp pns21 vm2 xx vvi pno31 p-acp dt j-vvg pp-f d dt n1, dt n-vvg pp-f d dt n1, dt n-vvg pp-f d dt n1,
(201) part (DIV2)
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nor with thy whoredomes nor adulteries, and the like.
nor with thy whoredoms nor adulteries, and the like.
ccx p-acp po21 n2 ccx n2, cc dt j.
(201) part (DIV2)
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11372
The Gentiles in the Primitiue Church did murmure against the Christians, saying, That they were an vnprofitable, impertinent, miserable, and nigardly kind of people;
The Gentiles in the Primitive Church did murmur against the Christians, saying, That they were an unprofitable, impertinent, miserable, and niggardly kind of people;
dt n2-j p-acp dt j n1 vdd vvi p-acp dt njpg2, vvg, cst pns32 vbdr dt j-u, j, j, cc j n1 pp-f n1;
(201) part (DIV2)
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who is irreligeous towards Man. And therfore it is said, With the heart we beleeue vnto Righteousnes,
who is irreligious towards Man. And Therefore it is said, With the heart we believe unto Righteousness,
r-crq vbz j p-acp n1 cc av pn31 vbz vvn, p-acp dt n1 pns12 vvb p-acp n1,
(201) part (DIV2)
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and the reason of it was, for that they would not eat with them till they vomited vp their meat as they sate at boord,
and the reason of it was, for that they would not eat with them till they vomited up their meat as they sat At board,
cc dt n1 pp-f pn31 vbds, c-acp cst pns32 vmd xx vvi p-acp pno32 c-acp pns32 vvd a-acp po32 n1 c-acp pns32 vvd p-acp n1,
(201) part (DIV2)
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11374
nor drinke with them till they were ouertaken with wine.
nor drink with them till they were overtaken with wine.
ccx vvi p-acp pno32 c-acp pns32 vbdr vvn p-acp n1.
(201) part (DIV2)
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11375
Tertullian makes an Apologie in their defence, and saith, That Christians, should not only be Christians but also to seem to be that which they are.Tertullian makes an Apology in their defence, and Says, That Christians, should not only be Christians but also to seem to be that which they Are.
np1 vvz dt n1 p-acp po32 n1, cc vvz, cst np1, vmd xx av-j vbb np1 p-acp av pc-acp vvi pc-acp vbi d r-crq pns32 vbr.
(201) part (DIV2)
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11376
S. Augustine confesseth in his Confessions, That the World in his time was growne so shamelesse and so impudent, that it was held a shame not to be shamelesse.
S. Augustine Confesses in his Confessions, That the World in his time was grown so shameless and so impudent, that it was held a shame not to be shameless.
np1 np1 vvz p-acp po31 n2, cst dt n1 p-acp po31 n1 vbds vvn av j cc av j, cst pn31 vbds vvn dt n1 xx pc-acp vbi j.
(201) part (DIV2)
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To be a Sinner is bad, but to boast of sinne ten times worse. Another sort of Sinners there are, which seeme to be Saints;
To be a Sinner is bad, but to boast of sin ten times Worse. another sort of Sinners there Are, which seem to be Saints;
pc-acp vbi dt n1 vbz j, cc-acp pc-acp vvi pp-f n1 crd n2 av-jc. j-jn n1 pp-f n2 pc-acp vbr, r-crq vvb pc-acp vbi n2;
(201) part (DIV2)
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Habentes speciem pietatis, (saith Saint Paul ) Hauing a shew of godlinesse: Like vnto these Pharisees, who seeking outwardly to make great appearances and shewes of sanctitie, Habentes Specimen pietatis, (Says Faint Paul) Having a show of godliness: Like unto these Pharisees, who seeking outwardly to make great appearances and shows of sanctity,
fw-la fw-la fw-la, (vvz j np1) vhg dt n1 pp-f n1: av-j p-acp d np2, r-crq vvg av-j pc-acp vvi j n2 cc n2 pp-f n1,
(201) part (DIV2)
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as rough and course cloathing, pale and wan faces, smokie countenances, publique prayers, humbling themselues on their knees in the Streets, their Fastings, their open giuing of Almes, their Philacteries, which were certaine skinnes of parchment wherin the Commandements were written at large ( Dilatant philacteria sua ) the skirts of their garments stucke inward with sharpe needles to let them bloud, and the often washing of their hands vp to the verie elbowes;
as rough and course clothing, pale and wan faces, smoky countenances, public Prayers, humbling themselves on their knees in the Streets, their Fastings, their open giving of Alms, their Phylacteries, which were certain skins of parchment wherein the commandments were written At large (Dilatant philacteria sua) the skirts of their garments stuck inward with sharp needles to let them blood, and the often washing of their hands up to the very elbows;
c-acp j cc j n1, j cc j n2, j n2, j n2, vvg px32 p-acp po32 n2 p-acp dt n2, po32 n2-vvg, po32 j vvg pp-f n2, po32 n2, r-crq vbdr j n2 pp-f n1 c-crq dt n2 vbdr vvn p-acp j (j fw-la fw-la) dt n2 pp-f po32 n2 vvd j p-acp j n2 pc-acp vvi pno32 n1, cc dt av vvg pp-f po32 n2 a-acp p-acp dt j n2;
(201) part (DIV2)
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yet notwithstanding all this, their conscience was a verie Dung-mixen, they were faire without, but foule within.
yet notwithstanding all this, their conscience was a very Dung-mixen, they were fair without, but foul within.
av p-acp d d, po32 n1 vbds dt av j, pns32 vbdr j p-acp, cc-acp av-j a-acp.
(201) part (DIV2)
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11381
Saint Chrysostome compares them to a Sword that hath a rich scabberd, but a leaden blade, Erue animam, & videbis pulchritudinem.
Saint Chrysostom compares them to a Sword that hath a rich scabbard, but a leaden blade, Rescue animam, & You will see pulchritudinem.
n1 np1 vvz pno32 p-acp dt n1 cst vhz dt j n1, cc-acp dt j n1, vvb fw-la, cc fw-la fw-la.
(201) part (DIV2)
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11382
Here is a goodly faire shew, a beautifull appearance of sanctitie and holynesse; Here is a goodly fair show, a beautiful appearance of sanctity and holiness;
av vbz dt j j n1, dt j n1 pp-f n1 cc n1;
(201) part (DIV2)
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11383
but vnlace these mens brests, and looke into their soules and consciences, and then shall you see them in their true colours.
but unlace these men's breasts, and look into their Souls and Consciences, and then shall you see them in their true colours.
cc-acp vvi d ng2 n2, cc vvi p-acp po32 n2 cc n2, cc av vmb pn22 vvi pno32 p-acp po32 j n2.
(201) part (DIV2)
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11384
Your great Merchants haue many suits of goodly hangings, rich Cloathes of State, faire Canopies, and costly Bedsteads;
Your great Merchant's have many suits of goodly hangings, rich Clothes of State, fair Canopies, and costly Bedsteads;
po22 j n2 vhb d n2 pp-f j n2-vvg, j n2 pp-f n1, j n2, cc j n2;
(201) part (DIV2)
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11385
but they haue their Brokers to sell them:
but they have their Brokers to fell them:
cc-acp pns32 vhb po32 n2 pc-acp vvi pno32:
(201) part (DIV2)
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11386
besides, they haue great store of daintie delicate housholdstuffe, and other fine curiosities, as Rings, Iewels, and chaines, all choice ware;
beside, they have great store of dainty delicate Household stuff, and other fine curiosities, as Rings, Jewels, and chains, all choice ware;
a-acp, pns32 vhb j n1 pp-f j j n1, cc j-jn j n2, c-acp n2, n2, cc n2, d j n1;
(201) part (DIV2)
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11387
but they are none of their owne, and therefore cannot be said to be rich.
but they Are none of their own, and Therefore cannot be said to be rich.
cc-acp pns32 vbr pix pp-f po32 d, cc av vmbx vbi vvn pc-acp vbi j.
(201) part (DIV2)
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11388
In like sort, the Pharisees were the Merchants & Brokers of this sanctitie and holinesse, they carried it about with them for to sel and to make their best profit of it;
In like sort, the Pharisees were the Merchant's & Brokers of this sanctity and holiness, they carried it about with them for to sell and to make their best profit of it;
p-acp j n1, dt np2 vbdr dt n2 cc n2 pp-f d n1 cc n1, pns32 vvd pn31 a-acp p-acp pno32 c-acp pc-acp vvd cc p-acp vvi po32 js n1 pp-f pn31;
(201) part (DIV2)
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11389
and for that the people were much affectioned to this outward asperousnesse and strict-seeming course of life, they held them for Saints descended from Heauen.
and for that the people were much affectioned to this outward asperousnesse and strict-seeming course of life, they held them for Saints descended from Heaven.
cc p-acp d dt n1 vbdr av-d j-vvn p-acp d j n1 cc j n1 pp-f n1, pns32 vvd pno32 p-acp n2 vvn p-acp n1.
(201) part (DIV2)
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but with the mouth we confesse to Saluation. but with the Mouth we confess to Salvation.
cc-acp p-acp dt n1 pns12 vvb p-acp n1.
(201) part (DIV2)
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11390
In Leuiticus God commaunded, That there should be no Linseywoolsey, no weauing of Woollen and Linnen together,
In Leviticus God commanded, That there should be no Linseywoolsey, no weaving of Woollen and Linen together,
p-acp np1 np1 vvd, cst a-acp vmd vbi dx n1, av-dx vvg pp-f j cc n1 av,
(201) part (DIV2)
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11391
because the one being so course, & the other so fine, it might be so curiously intermixt,
Because the one being so course, & the other so fine, it might be so curiously intermixed,
c-acp dt pi vbg av n1, cc dt n-jn av j, pn31 vmd vbi av av-j vvn,
(201) part (DIV2)
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11392
and so cunningly carried in the workemanship, that it might prooue a cosening and cheating kind of commoditie.
and so cunningly carried in the workmanship, that it might prove a cosening and cheating kind of commodity.
cc av av-jn vvn p-acp dt n1, cst pn31 vmd vvi dt j-vvg cc vvg n1 pp-f n1.
(201) part (DIV2)
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11393
The Gibeonites deceiued Ioshuah with another inuention like vnto this; The Gibeonites deceived Joshua with Another invention like unto this;
dt np1 vvd np1 p-acp j-jn n1 av-j p-acp d;
(201) part (DIV2)
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11394
they clad themselues in old cloathes, put old clouted shooes vpon their feet, layd old sackes vpon their Asses backes, full of drie and moldie bread, brought along with them old Leather bottles, with here a patch,
they clad themselves in old clothes, put old clouted shoes upon their feet, laid old sacks upon their Asses backs, full of dry and moldy bred, brought along with them old Leather bottles, with Here a patch,
pns32 vvd px32 p-acp j n2, vvd j j-vvn n2 p-acp po32 n2, vvd j n2 p-acp po32 n2 n2, j pp-f j cc j n1, vvd a-acp p-acp pno32 j n1 n2, p-acp av dt n1,
(201) part (DIV2)
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11395
and there a patch, as if they had had some great long journey of it,
and there a patch, as if they had had Some great long journey of it,
cc a-acp dt n1, c-acp cs pns32 vhd vhn d j j n1 pp-f pn31,
(201) part (DIV2)
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11396
and had come from some remote region, they themselues reporting that they dwelt a farre off,
and had come from Some remote region, they themselves reporting that they dwelled a Far off,
cc vhd vvn p-acp d j n1, pns32 px32 n-vvg cst pns32 vvd dt av-j a-acp,
(201) part (DIV2)
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11397
when as indeed they were neere Neighbours; with which sleight of theirs, Ioshuah giuing credit vnto them, was cosined.
when as indeed they were near Neighbours; with which sleight of theirs, Joshua giving credit unto them, was Cousin.
c-crq c-acp av pns32 vbdr av-j n2; p-acp r-crq n1 pp-f png32, np1 vvg n1 p-acp pno32, vbds n1.
(201) part (DIV2)
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11398
This deceit is to• oft (I feare me) put in practise;
This deceit is to• oft (I Fear me) put in practice;
d n1 vbz n1 av (pns11 vvb pno11) vvd p-acp n1;
(201) part (DIV2)
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11399
a bare foot, a patcht frocke, a wan cheek, a lowly looke, a wrying of the head, a lifting vp of the eyes and hands, a knee-submission, a beating of the brest,
a bore foot, a patched frock, a wan cheek, a lowly look, a wrying of the head, a lifting up of the eyes and hands, a knee-submission, a beating of the breast,
dt j n1, dt j-vvn n1, dt j n1, dt j n1, dt vvg pp-f dt n1, dt vvg a-acp pp-f dt n2 cc n2, dt n1, dt n-vvg pp-f dt n1,
(201) part (DIV2)
1249
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11400
and a weake whining voice, spinning out a Yes verily, and euerie other word they deliuer, to it's ful length;
and a weak whining voice, spinning out a Yes verily, and every other word they deliver, to it's full length;
cc dt j j-vvg n1, vvg av av uh av-j, cc d j-jn n1 pns32 vvb, p-acp pn31|vbz j n1;
(201) part (DIV2)
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11401
sell vs this simulated sanctitie and counterfeited holynesse, for that of Heauen, being meerely an earthly inuention,
fell us this simulated sanctity and counterfeited holiness, for that of Heaven, being merely an earthly invention,
vvb pno12 d vvn n1 cc j-vvn n1, p-acp d pp-f n1, vbg av-j dt j n1,
(201) part (DIV2)
1249
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11402
and an hypocritical tricke, of purpose to deceiue:
and an hypocritical trick, of purpose to deceive:
cc dt j n1, pp-f n1 pc-acp vvi:
(201) part (DIV2)
1249
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11403
it is (as Osee sayth of Ephraim) as a Cake on the hearth not turned, which is scortcht and burnt on the outside, but raw and dough-baked within.
it is (as Hosea say of Ephraim) as a Cake on the hearth not turned, which is scortcht and burned on the outside, but raw and dough-baked within.
pn31 vbz (c-acp j vvz pp-f np1) c-acp dt n1 p-acp dt n1 xx vvn, r-crq vbz vvn cc vvn p-acp dt n1-an, cc-acp j cc j p-acp.
(201) part (DIV2)
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11404
It is the inner part that God loues, it is the heart and soule of man that he likes best of;
It is the inner part that God loves, it is the heart and soul of man that he likes best of;
pn31 vbz dt j n1 cst np1 vvz, pn31 vbz dt n1 cc n1 pp-f n1 cst pns31 vvz av-js pp-f;
(201) part (DIV2)
1249
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11405
as for the outward carriage of the bodie, a theefe or a villaine can put himselfe into his true postures,
as for the outward carriage of the body, a thief or a villain can put himself into his true postures,
c-acp p-acp dt j n1 pp-f dt n1, dt n1 cc dt n1 vmb vvi px31 p-acp po31 j n2,
(201) part (DIV2)
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11406
and feigne and dissemble the businesse as well as the best of them all.
and feign and dissemble the business as well as the best of them all.
cc vvi cc vvi dt n1 c-acp av c-acp dt js pp-f pno32 d.
(201) part (DIV2)
1249
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11407
Yet withall let me tell you, That God doth require of a Christian the semblance of a Christian,
Yet withal let me tell you, That God does require of a Christian the semblance of a Christian,
av av vvb pno11 vvi pn22, cst np1 vdz vvi pp-f dt njp dt n1 pp-f dt njp,
(201) part (DIV2)
1250
Page 368
11408
and that as he is a Christian, so he seeme to bee a Christian:
and that as he is a Christian, so he seem to be a Christian:
cc d c-acp pns31 vbz dt njp, av pns31 vvb pc-acp vbi dt njp:
(201) part (DIV2)
1250
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11409
for albeit the Root giues life vnto the Tree, yet if it haue neither leaues nor boughes, it is but an vnseemely sight.
for albeit the Root gives life unto the Tree, yet if it have neither leaves nor boughs, it is but an unseemly sighed.
c-acp cs dt n1 vvz n1 p-acp dt n1, av cs pn31 vhb dx n2 ccx n2, pn31 vbz p-acp dt j n1.
(201) part (DIV2)
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Modestia vestra nota sit omnibus hominibus, (saith Saint Paul ) Let your patient mind (for so the Vulgar render it) be knowne to all men ; Modesty Vestra nota sit omnibus hominibus, (Says Faint Paul) Let your patient mind (for so the vulgar render it) be known to all men;
fw-la fw-es fw-la fw-la fw-la fw-la, (vvz j np1) vvb po22 j n1 (c-acp av dt j vvi pn31) vbb vvn p-acp d n2;
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for if it bee wholly hidden in the soule, it will hardly be perceiued.
for if it be wholly hidden in the soul, it will hardly be perceived.
c-acp cs pn31 vbb av-jn vvn p-acp dt n1, pn31 vmb av vbi vvn.
(201) part (DIV2)
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11412
Saint Augustine expounding that place of Saint Mathew, Beware of false Prophets, which come vnto you in Sheepes cloathing, but inwardly are rauening Wolues ;
Saint Augustine expounding that place of Saint Matthew, Beware of false prophets, which come unto you in Sheep clothing, but inwardly Are ravening Wolves;
n1 np1 vvg d n1 pp-f n1 np1, vvb pp-f j n2, r-crq vvb p-acp pn22 p-acp n2 n1, cc-acp av-j vbr j-vvg n2;
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saith, It were fit that because the Wolfe puts on the Sheepes skinne, that the Sheepe should lay aside his owne skinne,
Says, It were fit that Because the Wolf puts on the Sheep skin, that the Sheep should lay aside his own skin,
vvz, pn31 vbdr j cst c-acp dt n1 vvz p-acp dt n2 n1, cst dt n1 vmd vvi av po31 d n1,
(201) part (DIV2)
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11414
and clap on that of the Wolfe. There were two Alters belonging to the Temple; the one without, which was of stone, wheron the beasts were offred;
and clap on that of the Wolf. There were two Alters belonging to the Temple; the one without, which was of stone, whereon the beasts were offered;
cc vvb p-acp d pp-f dt n1. pc-acp vbdr crd vvz vvg p-acp dt n1; dt pi p-acp, r-crq vbds pp-f n1, c-crq dt n2 vbdr vvn;
(201) part (DIV2)
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11415
the other within, which was of gold, wheron Incense was offered. God was serued in them both;
the other within, which was of gold, whereon Incense was offered. God was served in them both;
dt j-jn p-acp, r-crq vbds pp-f n1, c-crq n1 vbds vvn. np1 vbds vvn p-acp pno32 d;
(201) part (DIV2)
1250
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11416
but in conclusion, the inward Alter was so farre preferred before the outward, that Philon saith, That one poore crumme of Incense offered from a tender heart,
but in conclusion, the inward Altar was so Far preferred before the outward, that Philon Says, That one poor crumb of Incense offered from a tender heart,
cc-acp p-acp n1, dt j vvb vbds av av-j vvn p-acp dt j, cst np1 vvz, cst crd j n1 pp-f n1 vvn p-acp dt j n1,
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1250
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11417
and a merciful soule, was of more worth than all the sacrifices that were offered without;
and a merciful soul, was of more worth than all the Sacrifices that were offered without;
cc dt j n1, vbds pp-f dc n1 cs d dt n2 cst vbdr vvn p-acp;
(201) part (DIV2)
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11418
Regard yee me not because I am blacke, for the Sunne hath looked vpon me. Regard ye me not Because I am black, for the Sun hath looked upon me.
vvb pn22 pno11 xx c-acp pns11 vbm j-jn, p-acp dt n1 vhz vvn p-acp pno11.
(201) part (DIV2)
1250
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11419
Saint Bernard saith, That the Spouses despising of this outward beautie, did arise from that great esteeme wherein she held the inward brightnesse and resplendour of the soule, which is a fire which consumeth and burneth vp the beautie of the bodie.
Saint Bernard Says, That the Spouses despising of this outward beauty, did arise from that great esteem wherein she held the inward brightness and resplendour of the soul, which is a fire which consumeth and burns up the beauty of the body.
n1 np1 vvz, cst dt n2 vvg pp-f d j n1, vdd vvi p-acp d j n1 c-crq pns31 vvd dt j n1 cc n1 pp-f dt n1, r-crq vbz dt n1 r-crq vvz cc vvz a-acp dt n1 pp-f dt n1.
(201) part (DIV2)
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Dauid calls the Church one while the Kings daughter, another while the Kings Bride; but hee paints her richliest forth vnto vs in her soule.David calls the Church one while the Kings daughter, Another while the Kings Bride; but he paints her richliest forth unto us in her soul.
np1 vvz dt n1 crd n1 dt ng1 n1, j-jn cs dt ng1 n1; cc-acp pns31 vvz pno31 av-js n1 p-acp pno12 p-acp po31 n1.
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The Kings daughter is all glorious within : not despising also the beautie of the bodie;The Kings daughter is all glorious within: not despising also the beauty of the body;
dt ng1 n1 vbz d j p-acp: xx vvg av dt n1 pp-f dt n1;
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11422
Cloathed in a Vesture of gold wrought all with needleworke, and set forth with diuers and sundrie colours verie beautifull to behold.Clothed in a Vesture of gold wrought all with needlework, and Set forth with diverse and sundry colours very beautiful to behold.
vvn p-acp dt n1 pp-f n1 vvd d p-acp n1, cc vvi av p-acp j cc j n2 av j pc-acp vvi.
(201) part (DIV2)
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The Bridegroome aduiseth his Spouse, That shee should weare her colours in her heart;
The Bridegroom adviseth his Spouse, That she should wear her colours in her heart;
dt n1 vvz po31 n1, cst pns31 vmd vvi po31 n2 p-acp po31 n1;
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11424
and as if that were not sufficient enough, he wills her to weare them on her arme.
and as if that were not sufficient enough, he wills her to wear them on her arm.
cc c-acp cs d vbdr xx j av-d, pns31 vvz pno31 pc-acp vvi pno32 p-acp po31 n1.
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11425
Our Sauior Christ in his praying and other occasions, vsed these exterior acts.
Our Saviour christ in his praying and other occasions, used these exterior acts.
po12 n1 np1 p-acp po31 n-vvg cc j-jn n2, vvd d j-jn n2.
(201) part (DIV2)
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11426
Saint Paul saith, I will pray with the Spirit, but I will pray with the vnderstanding also :
Saint Paul Says, I will pray with the Spirit, but I will pray with the understanding also:
n1 np1 vvz, pns11 vmb vvi p-acp dt n1, cc-acp pns11 vmb vvi p-acp dt n1 av:
(201) part (DIV2)
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11427
There is the vse of your tongue set downe, If I pray with my tongue, the Spirit also praieth.
There is the use of your tongue Set down, If I pray with my tongue, the Spirit also Prayeth.
pc-acp vbz dt n1 pp-f po22 n1 vvn a-acp, cs pns11 vvb p-acp po11 n1, dt n1 av vvz.
(201) part (DIV2)
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So that God will haue the exercise of soule and bodie both together.
So that God will have the exercise of soul and body both together.
av cst np1 vmb vhi dt n1 pp-f n1 cc n1 av-d av.
(201) part (DIV2)
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11429
First, Because God being Creator of both, it is fit that hee should bee serued by both.
First, Because God being Creator of both, it is fit that he should be served by both.
ord, c-acp np1 vbg n1 pp-f d, pn31 vbz j cst pns31 vmd vbi vvn p-acp d.
(201) part (DIV2)
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11430
Secondly, For mans satisfaction ▪ For in regard that Man cannot see mans Faith, nor that pittie and compassion that he beareth in his bowells, it is requisite that he should manifest the same by some outward signes;
Secondly, For men satisfaction ▪ For in regard that Man cannot see men Faith, nor that pity and compassion that he bears in his bowels, it is requisite that he should manifest the same by Some outward Signs;
ord, c-acp ng1 n1 ▪ c-acp p-acp n1 cst n1 vmbx vvi ng1 n1, ccx d n1 cc n1 cst pns31 vvz p-acp po31 n2, pn31 vbz j cst pns31 vmd vvi dt d p-acp d j n2;
(201) part (DIV2)
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for he can hardly shew himself religious towards God;
for he can hardly show himself religious towards God;
c-acp pns31 vmb av vvi px31 j p-acp np1;
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11434
Occasion is offered to receiue the Sacraments, or a necessitie of giuing a testimonie of our Faith;
Occasion is offered to receive the Sacraments, or a necessity of giving a testimony of our Faith;
n1 vbz vvn pc-acp vvi dt n2, cc dt n1 pp-f vvg dt n1 pp-f po12 n1;
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11435
here euery Christian is bound to manifest the same by outward signes.
Here every Christian is bound to manifest the same by outward Signs.
av d np1 vbz vvn pc-acp vvi dt d p-acp j n2.
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11436
Thirdly, The sanctitie and holynesse of the Soule doth giue force and vertue to that of the bodie,
Thirdly, The sanctity and holiness of the Soul does give force and virtue to that of the body,
ord, dt n1 cc n1 pp-f dt n1 vdz vvi n1 cc n1 p-acp d pp-f dt n1,
(201) part (DIV2)
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11437
and that of the bodie doth confirme and augment that of the Soule;
and that of the body does confirm and augment that of the Soul;
cc d pp-f dt n1 vdz vvi cc vvi d pp-f dt n1;
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11438
the heart giues vigour and vertue to deuout eyes, to hands lifted vp, and to knees humbly kneeling on the ground.
the heart gives vigour and virtue to devout eyes, to hands lifted up, and to knees humbly kneeling on the ground.
dt n1 vvz n1 cc n1 p-acp j n2, p-acp n2 vvd a-acp, cc p-acp n2 av-j vvg p-acp dt n1.
(201) part (DIV2)
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11439
And these outward ceremonies doe strengthen, increase, and inflame the Spirit and inward deuotion.
And these outward ceremonies do strengthen, increase, and inflame the Spirit and inward devotion.
cc d j n2 vdb vvi, n1, cc vvi dt n1 cc j n1.
(201) part (DIV2)
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11440
Saint Augustine saith, That God hath no need of these ceremonies for the better manifestation of our mind,
Saint Augustine Says, That God hath no need of these ceremonies for the better manifestation of our mind,
n1 np1 vvz, cst np1 vhz dx n1 pp-f d n2 p-acp dt jc n1 pp-f po12 n1,
(201) part (DIV2)
1255
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11441
but that Man hath need thereof for to kindle & stir vp more zeale and feruour in himselfe, being that by them the hearts affection is the more set on fire.
but that Man hath need thereof for to kindle & stir up more zeal and fervour in himself, being that by them the hearts affection is the more Set on fire.
cc-acp cst n1 vhz n1 av c-acp pc-acp vvi cc vvi a-acp av-dc n1 cc n1 p-acp px31, vbg d p-acp pno32 dt ng1 n1 vbz dt av-dc vvn p-acp n1.
(201) part (DIV2)
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11442
And Saint Cyprian, That by humbling our selues vpon our knees in the sight of God, we are not to endeauour to please and serue him onely with the thoughts and meditation of the soule,
And Saint Cyprian, That by humbling our selves upon our knees in the sighed of God, we Are not to endeavour to please and serve him only with the thoughts and meditation of the soul,
cc n1 jp, cst p-acp vvg po12 n2 p-acp po12 n2 p-acp dt n1 pp-f np1, pns12 vbr xx pc-acp vvi pc-acp vvi cc vvi pno31 av-j p-acp dt n2 cc n1 pp-f dt n1,
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11443
but also with the disposition of the bodie, and the voyce of the tongue.
but also with the disposition of the body, and the voice of the tongue.
cc-acp av p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1.
(201) part (DIV2)
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11444
Dauid drawing neere to his end, a little before he died did much indeere this Doctrine to his sonne S•lomon, Haue a care that thou keepe the commandements of thy Lord thy God, David drawing near to his end, a little before he died did much endear this Doctrine to his son S•lomon, Have a care that thou keep the Commandments of thy Lord thy God,
np1 vvg av-j p-acp po31 n1, dt j c-acp pns31 vvd vdd av-d vvi d n1 p-acp po31 n1 np1, vhb dt n1 cst pns21 vvb dt n2 pp-f po21 n1 po21 n1,
(201) part (DIV2)
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11445
and all the ceremonies belonging thereunto, as it is written in the Law of Moses;
and all the ceremonies belonging thereunto, as it is written in the Law of Moses;
cc d dt n2 vvg av, c-acp pn31 vbz vvn p-acp dt n1 pp-f np1;
(201) part (DIV2)
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11446
that thou maist prosper in all that thou doost, and in euerie thing whereunto thou turnest thee. that thou Mayest prosper in all that thou dost, and in every thing whereunto thou Turnest thee.
cst pns21 vm2 vvi p-acp d cst pns21 vd2, cc p-acp d n1 c-crq pns21 vv2 pno21.
(201) part (DIV2)
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11447
But their heart is farre off from me. But their heart is Far off from me.
p-acp po32 n1 vbz av-j a-acp p-acp pno11.
(201) part (DIV2)
1256
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11448
The whole man, take him all together, may make sweet musicke in Gods eares, (like vnto an Organ, which by different Keys makes different sounds) but God delights most in the musicke of the heart,
The Whole man, take him all together, may make sweet music in God's ears, (like unto an Organ, which by different Keys makes different sounds) but God delights most in the music of the heart,
dt j-jn n1, vvb pno31 d av, vmb vvi j n1 p-acp npg1 n2, (av-j p-acp dt n1, r-crq p-acp j n2 vvz j n2) p-acp np1 vvz av-ds p-acp dt n1 pp-f dt n1,
(201) part (DIV2)
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11449
for the lips, the feet, and the hands being capable of suffering violence, the heart is not subiect thereunto.
for the lips, the feet, and the hands being capable of suffering violence, the heart is not Subject thereunto.
p-acp dt n2, dt n2, cc dt n2 vbg j pp-f j-vvg n1, dt n1 vbz xx j-jn av.
(201) part (DIV2)
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11450
The cleannesse of the heart ought to performe the exercise of all the vertues, but Fastings, Prayers,
The cleanness of the heart ought to perform the exercise of all the Virtues, but Fastings, Prayers,
dt n1 pp-f dt n1 vmd pc-acp vvi dt n1 pp-f d dt n2, p-acp n2-vvg, n2,
(201) part (DIV2)
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11451
and Almesdeeds comming forth of a soule heart, like waters flowing from a foule conduit, corrupt those wholesome waters;
and Almsdeeds coming forth of a soul heart, like waters flowing from a foul conduit, corrupt those wholesome waters;
cc n2 vvg av pp-f dt n1 n1, av-j n2 vvg p-acp dt j n1, vvb d j n2;
(201) part (DIV2)
1257
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11452
Abhominatio est mihi, saith God by Esay, This is to put new patches into an old garment,Abhominatio est mihi, Says God by Isaiah, This is to put new Patches into an old garment,
fw-la fw-la fw-la, vvz np1 p-acp np1, d vbz pc-acp vvi j n2 p-acp dt j n1,
(201) part (DIV2)
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11453
and new wine into old stinking Vessells.
and new wine into old stinking Vessels.
cc j n1 p-acp j j-vvg n2.
(201) part (DIV2)
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11454
Saint Augustines saith, That that which God principally forbids in the Decalogue, are the desires of the heart;
Saint Augustine's Says, That that which God principally forbids in the Decalogue, Are the Desires of the heart;
n1 njp2 vvz, cst d r-crq np1 av-jn vvz p-acp dt n1, vbr dt n2 pp-f dt n1;
(201) part (DIV2)
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11455
whereunto the Schoolemen ad the exteriour act, though there is no wickednesse like to the inward wickednes:
whereunto the Schoolmen ad the exterior act, though there is no wickedness like to the inward wickedness:
c-crq dt n2 fw-la dt j-jn n1, cs pc-acp vbz dx n1 av-j p-acp dt j n1:
(201) part (DIV2)
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11456
and if the outward be more punished, it is because of it's more hurt through it's ill example.
and if the outward be more punished, it is Because of it's more hurt through it's ill Exampl.
cc cs dt j vbi av-dc vvn, pn31 vbz p-acp a-acp pn31|vbz dc vvn p-acp pn31|vbz j-jn n1.
(201) part (DIV2)
1257
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11457
The workes of Vertue are not all equall, yet al of them haue one ground & foundation, which is the loue & feare of God.
The works of Virtue Are not all equal, yet all of them have one ground & Foundation, which is the love & Fear of God.
dt n2 pp-f n1 vbr xx d j-jn, av d pp-f pno32 vhi crd n1 cc n1, r-crq vbz dt n1 cc n1 pp-f np1.
(201) part (DIV2)
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11458
Abraham was charitable, Dauid humble, Eliah zealous, Moses milde, Iob patient, Martha solicitous, & Marie deuout;Abraham was charitable, David humble, Elijah zealous, Moses mild, Job patient, Martha solicitous, & marry devout;
np1 vbds j, np1 j, np1 j, np1 j, np1 j, np1 j, cc vvi j;
(201) part (DIV2)
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11459
God must be paid in al these seueral coines.
God must be paid in all these several coins.
np1 vmb vbi vvn p-acp d d j n2.
(201) part (DIV2)
1257
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11460
Let euerie man looke vnto the cleannesse of his owne soule ▪ and let him exercise himselfe in that which he is able;
Let every man look unto the cleanness of his own soul ▪ and let him exercise himself in that which he is able;
vvb d n1 vvi p-acp dt n1 pp-f po31 d n1 ▪ cc vvb pno31 vvi px31 p-acp d r-crq pns31 vbz j;
(201) part (DIV2)
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11461
crying out with the Psalmist, To thee will I confesse in the vprightnesse of my heart.
crying out with the Psalmist, To thee will I confess in the uprightness of my heart.
vvg av p-acp dt n1, p-acp pno21 vmb pns11 vvi p-acp dt n1 pp-f po11 n1.
(201) part (DIV2)
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11462
It was a great goodnesse of Gods mercie towards vs, to place our felicitie and our good in a thing so proper vnto vs, that no man is able therein to hinder vs. If he had inioyned vs Fasting, wee might haue complained of our weakenesse;
It was a great Goodness of God's mercy towards us, to place our felicity and our good in a thing so proper unto us, that no man is able therein to hinder us If he had enjoined us Fasting, we might have complained of our weakness;
pn31 vbds dt j n1 pp-f npg1 n1 p-acp pno12, pc-acp vvi po12 n1 cc po12 j p-acp dt n1 av j p-acp pno12, cst dx n1 vbz j av pc-acp vvi pno12 cs pns31 vhd vvn pno12 vvg, pns12 vmd vhi vvn pp-f po12 n1;
(201) part (DIV2)
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11463
if Almesdeeds, we might haue complained of our pouertie, and so haue excused our selues;
if Almsdeeds, we might have complained of our poverty, and so have excused our selves;
cs n2, pns12 vmd vhi vvn pp-f po12 n1, cc av vhb vvn po12 n2;
(201) part (DIV2)
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11464
but for the keeping cleane of our heart, and for to loue and feare our God,
but for the keeping clean of our heart, and for to love and Fear our God,
cc-acp p-acp dt vvg av-j pp-f po12 n1, cc c-acp p-acp n1 cc vvb po12 n1,
(201) part (DIV2)
1258
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11465
as none can 〈 ◊ 〉 vs thereof, so none ought to outstrip vs therein.
as none can 〈 ◊ 〉 us thereof, so none ought to outstrip us therein.
c-acp pix vmb 〈 sy 〉 pno12 av, av pix vmd pc-acp vvi pno12 av.
(201) part (DIV2)
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11466
For the expences of the Sanctuarie, neither might the Rich offer more, nor the Poore lesse;
For the expenses of the Sanctuary, neither might the Rich offer more, nor the Poor less;
p-acp dt n2 pp-f dt n1, dx vmd dt j n1 av-dc, ccx dt j av-dc;
(201) part (DIV2)
1258
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11467
and this was a type and figure of the spiritual offering of our •oules, wherein we are all equal & alike:
and this was a type and figure of the spiritual offering of our •oules, wherein we Are all equal & alike:
cc d vbds dt n1 cc n1 pp-f dt j n1 pp-f po12 n2, c-crq pns12 vbr d j-jn cc av-j:
(201) part (DIV2)
1258
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11468
and that not without the great prouidence of Heauen, to the end that no man might haue cause to alledge an excuse.
and that not without the great providence of Heaven, to the end that no man might have cause to allege an excuse.
cc cst xx p-acp dt j n1 pp-f n1, p-acp dt n1 cst dx n1 vmd vhi n1 pc-acp vvi dt n1.
(201) part (DIV2)
1258
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11469
Hast thou trauelled abroad to plant Gods Religion amongst Infidels? No: Hast thou kept thy bodie vnder by disciplining thy selfe? No:
Hast thou traveled abroad to plant God's Religion among Infidels? No: Hast thou kept thy body under by disciplining thy self? No:
vh2 pns21 vvn av pc-acp vvi npg1 n1 p-acp n2? uh-dx: vh2 pns21 vvn po21 n1 p-acp p-acp vvg po21 n1? uh-dx:
(201) part (DIV2)
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11470
Eatest thou flesh in Lent? Yes.
Eatest thou Flesh in Lent? Yes.
vv2 pns21 n1 p-acp np1? uh.
(201) part (DIV2)
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11471
For th•se things euerie one may alledge many excuses, but for the foulenesse of the heart, there is no excuse.
For th•se things every one may allege many excuses, but for the foulness of the heart, there is no excuse.
p-acp j n2 d pi vmb vvi d n2, cc-acp p-acp dt n1 pp-f dt n1, pc-acp vbz dx n1.
(201) part (DIV2)
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11472
We read in the Legend, That the Deuil met with Machari•s, and told him, I haue the odds of thee in a thousand things;
We read in the Legend, That the devil met with Machari•s, and told him, I have the odds of thee in a thousand things;
pns12 vvb p-acp dt n1, cst dt n1 vvd p-acp n2, cc vvd pno31, pns11 vhb dt n2 pp-f pno21 p-acp dt crd n2;
(201) part (DIV2)
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11473
thou fastest, and I neuer eat; thou watchest, and I neuer sleepe; thou sometimes takest paines, and I am neuer idle:
thou fastest, and I never eat; thou watchest, and I never sleep; thou sometime Takest pains, and I am never idle:
pns21 av-js, cc pns11 av-x vvi; pns21 vv2, cc pns11 av-x vvi; pns21 av vv2 n2, cc pns11 vbm av j:
(201) part (DIV2)
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11474
yet thou hast one great aduantage of me, to wit, thou hast a cleane heart, and myne is full of rancor and malice, &c. This people honours me with their lips, but their heart is farre from me.
yet thou hast one great advantage of me, to wit, thou hast a clean heart, and mine is full of rancour and malice, etc. This people honours me with their lips, but their heart is Far from me.
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This is an excellent Lesson for those that pray and sing in the Quire; that prayer which is onely with the tongue, God makes little reckoning of it.
This is an excellent lesson for those that pray and sing in the Choir; that prayer which is only with the tongue, God makes little reckoning of it.
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And therefore Saint Chrysostome aduiseth vs, That we should haue an eye vnto that which defileth vs, & seeke to auoyd it.
And Therefore Saint Chrysostom adviseth us, That we should have an eye unto that which Defileth us, & seek to avoid it.
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Saint Cyprian sayth, That the Church doth admonish the People ▪ that at the time of diuine Seruice they should haue their hearts in Heauen, Sursum corda: And although their answer be, Habemus ad Dominum ;
Saint Cyprian say, That the Church does admonish the People ▪ that At the time of divine Service they should have their hearts in Heaven, Sursum Corda: And although their answer be, Habemus ad Dominum;
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yet many doe repeat it by rote, like Parats, without any kind of attention at all.
yet many do repeat it by rote, like Parats, without any kind of attention At all.
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Thou desirest of God, That hee would heare thee, when thou art so farre off from thy selfe, that thou doost not heare thy selfe,
Thou Desirest of God, That he would hear thee, when thou art so Far off from thy self, that thou dost not hear thy self,
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and wouldest haue him to be mindfull of thee, when (God knowes) thou doost not mind thy selfe.
and Wouldst have him to be mindful of thee, when (God knows) thou dost not mind thy self.
cc vmd2 vhi pno31 pc-acp vbi j pp-f pno21, c-crq (np1 vvz) pns21 vd2 xx vvi po21 n1.
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It is a wofull thing, that men should say Seruice as if they did not say it,
It is a woeful thing, that men should say Service as if they did not say it,
pn31 vbz dt j n1, cst n2 vmd vvi n1 c-acp cs pns32 vdd xx vvi pn31,
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and that they should pray as if they did not pray, and that they should sing as if they did not sing.
and that they should pray as if they did not pray, and that they should sing as if they did not sing.
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The Lateran Councell saith, Studiosecelebrent, & deuote quantum Deu• dederit:
The Lateran Council Says, Studiosecelebrent, & devote quantum Deu• dederit:
dt np1 n1 vvz, vvn, cc vvi fw-la np1 fw-la:
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And they willed it so to be done, In virtute sanctae obedientiae. Saint Paul, Be fulfilled with the Spirit, speaking vnto your selues in Psalmes and Hymnes, and spirituall Songs, singing and making melodie to the Lord in your hearts.
And they willed it so to be done, In virtute sanctae obedientiae. Saint Paul, Be fulfilled with the Spirit, speaking unto your selves in Psalms and Hymns, and spiritual Songs, singing and making melody to the Lord in your hearts.
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Whereupon Saint Hierome saith, Audiant hi quibus psallen•i in ecclesia officium est, Let your singing men giue eare to that which they sing in the Church.
Whereupon Saint Jerome Says, Audient him quibus psallen•i in Church officium est, Let your singing men give ear to that which they sing in the Church.
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And Gratian puts it in the Decretals:
And Gratian puts it in the Decretals:
cc np1 vvz pn31 p-acp dt n2:
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And the Glosse saith, Non clemens, sed amans, clamat in a•re Dei, It is not the loudnesse of the voyce,
And the Gloss Says, Non clemens, sed amans, Proclaim in a•re Dei, It is not the loudness of the voice,
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but the louingnesse of the heart that rings in Gods eare. In a word, The power of Prayer must come from the Soule.but the lovingness of the heart that rings in God's ear. In a word, The power of Prayer must come from the Soul.
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Saint Gregorie saith, That Abels Sacrifice was so well accepted of God, because hee had first offered the same in his heart;
Saint Gregory Says, That Abel's Sacrifice was so well accepted of God, Because he had First offered the same in his heart;
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and that it was not so much esteemed for that it was of the best of his flockes,
and that it was not so much esteemed for that it was of the best of his flocks,
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but for the deuotion wherewith he offered it vp: And Cains, out of a contrarie respect so sleightly regarded.
but for the devotion wherewith he offered it up: And Cains, out of a contrary respect so slightly regarded.
cc-acp p-acp dt n1 c-crq pns31 vvd pn31 a-acp: cc np1, av pp-f dt j-jn n1 av av-j vvn.
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But in vaine they worship me, teaching for Doctrine mens Precepts. But in vain they worship me, teaching for Doctrine men's Precepts.
cc-acp p-acp j pns32 vvb pno11, vvg p-acp n1 ng2 n2.
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By these Precepts of men, he vnderstandeth those which are contrarie to the Lawes of God,
By these Precepts of men, he understandeth those which Are contrary to the Laws of God,
p-acp d n2 pp-f n2, pns31 vvz d r-crq vbr j-jn p-acp dt n2 pp-f np1,
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as it is well noted by Irenaeus. And in those dayes there were verie many among them,
as it is well noted by Irnaeus. And in those days there were very many among them,
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as Thomas, Saint Hierome, and Epiphanius hath obserued.
as Thomas, Saint Jerome, and Epiphanius hath observed.
c-acp np1, n1 np1, cc np1 vhz vvn.
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Saint Paul sayth as much, Improoue, rebuke, exhort, for the time will come when they will not suffer wholesome Doctrine,
Saint Paul say as much, Improve, rebuke, exhort, for the time will come when they will not suffer wholesome Doctrine,
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but hauing their eares itching, shall after their owne lusts get them a heape of Teachers,
but having their ears itching, shall After their own Lustiest get them a heap of Teachers,
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and shall turne their eares from the truth, and shall be giuen vnto Fables. Where Faith is indangered, there must wee not vse a soft and smooth hand.
and shall turn their ears from the truth, and shall be given unto Fables. Where Faith is endangered, there must we not use a soft and smooth hand.
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Now the Pharisees following Iewish Fables, and applying themselues to the precepts of men, did turne away from the truth, they placed their holinesse in outward ceremonies, they receiued the offerings of stolne things; God abhorring nothing more.
Now the Pharisees following Jewish Fables, and applying themselves to the Precepts of men, did turn away from the truth, they placed their holiness in outward ceremonies, they received the offerings of stolen things; God abhorring nothing more.
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The Saduces did denie the immortalitie of the soule, the resurrection of the dead, finall judgement, reward, and punishment.
The Sadducees did deny the immortality of the soul, the resurrection of the dead, final judgement, reward, and punishment.
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The Galileans denied obedience to any saue to God.
The Galileans denied Obedience to any save to God.
dt np1 vvd n1 p-acp d c-acp p-acp np1.
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The Herodians did beleeue, that there was no other Messias but Herod. The Esseni, that men ought not to sacrifice in the Temple,
The Herodians did believe, that there was no other Messias but Herod. The Essenes, that men ought not to sacrifice in the Temple,
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nor sweare vpon necessitie, nor haue proprietie of goods. To all these our Sauiour sayth, They worship mee in vaine.
nor swear upon necessity, nor have propriety of goods. To all these our Saviour say, They worship me in vain.
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They do but loose their labor in honoring me and in seruing me.
They do but lose their labour in honouring me and in serving me.
pns32 vdb p-acp vvi po32 n1 p-acp vvg pno11 cc p-acp vvg pno11.
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That which goeth into the mouth defileth not the man, &c. There is no meat in it's owne nature, that hurteth the soule. That which Goes into the Mouth Defileth not the man, etc. There is no meat in it's own nature, that hurteth the soul.
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Saint Paul saith, To the cleane, all things are cleane; but to the vncleane, nothing is cleane.
Saint Paul Says, To the clean, all things Are clean; but to the unclean, nothing is clean.
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For, the sinne is not in the meat, but in the vse thereof, and when we ought to abstaine.
For, the sin is not in the meat, but in the use thereof, and when we ought to abstain.
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God saw all that hee had made, and l•• it was very good. The forbidden tree was good, but it was Adams disobedience that made it bad: God saw all that he had made, and l•• it was very good. The forbidden tree was good, but it was Adams disobedience that made it bad:
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Euery creature of God is good (saith Saint Paul ) and nothing ought to beeref•sed,Every creature of God is good (Says Faint Paul) and nothing ought to beeref•sed,
d n1 pp-f np1 vbz j (vvz j np1) cc pix vmd p-acp j-vvn,
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if it be receiued with thankes giuing. But the forge wherein this is ill forged, is the heart.
if it be received with thanks giving. But the forge wherein this is ill forged, is the heart.
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Out of the heart come euill thoughts. Out of the heart come evil thoughts.
av pp-f dt n1 vvb j-jn n2.
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The heart in Scripture, is sometimes taken for the Vnderstanding, Their foolish heart was full of darkenesse.
The heart in Scripture, is sometime taken for the Understanding, Their foolish heart was full of darkness.
dt n1 p-acp n1, vbz av vvn p-acp dt n1, po32 j n1 vbds j pp-f n1.
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Sometimes for the Will, Where is their treasure, there is their heart allso.
Sometime for the Will, Where is their treasure, there is their heart also.
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Sometimes for the Memorie, Let not my words depart out of thy heart all the dayes of thy life.
Sometime for the Memory, Let not my words depart out of thy heart all the days of thy life.
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And sometimes for the soule, Thou shalt loue the Lord thy God with all thy heart.
And sometime for the soul, Thou shalt love the Lord thy God with all thy heart.
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From a good soule, come good thoughts and good workes; and from an euill soule, euill thoughts and euil workes.
From a good soul, come good thoughts and good works; and from an evil soul, evil thoughts and evil works.
p-acp dt j n1, vvb j n2 cc j n2; cc p-acp dt j-jn n1, j-jn n2 cc j-jn n2.
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As this fountaine is, so are the waters that flow from thence, either troubled, or cleere.
As this fountain is, so Are the waters that flow from thence, either troubled, or clear.
p-acp d n1 vbz, av vbr dt n2 cst vvb p-acp av, av-d vvn, cc j.
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And as to repaire a sicknesse, wee must haue recourse to it's cause; so all your Saints adresse themselues to the soule.
And as to repair a sickness, we must have recourse to it's cause; so all your Saints address themselves to the soul.
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Which that we may so do, God giue vs the grace for his mercies sake, &c.
Which that we may so do, God give us the grace for his Mercies sake, etc.
r-crq cst pns12 vmb av vdi, np1 vvb pno12 dt n1 p-acp po31 ng1 n1, av
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Dauid desired of God, that he would giue him a new heart, fearing that the heart that now he had, would neuer leaue it's woonted trickes,David desired of God, that he would give him a new heart, fearing that the heart that now he had, would never leave it's wonted tricks,
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but runne according to it's old byas.
but run according to it's old bias.
cc-acp vvi vvg p-acp pn31|vbz j n1.
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Create in me a cleane heart, ô God ▪ and renew a right spirit within me. Create in me a clean heart, o God ▪ and renew a right Spirit within me.
vvb p-acp pno11 dt j n1, uh np1 ▪ cc vvi dt j-jn n1 p-acp pno11.
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And if that may not be done, then he desires an Amplius laua me. Wash me till my spots be taken away, And if that may not be done, then he Desires an Amplius Lava me. Wash me till my spots be taken away,
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and that I be whiter than the snow. Fiat cormeum immaculatum in iustificationibus tuis &c. At the doore of Paradice, God placed one, or many Cherubims.
and that I be Whiter than the snow. Fiat cormeum immaculatum in iustificationibus tuis etc. At the door of Paradise, God placed one, or many Cherubims.
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11523
For Cherubin, is there in the plurall, beeing set there to cowe Man, and to keepe him backe.
For Cherubin, is there in the plural, being Set there to cow Man, and to keep him back.
p-acp n1, vbz a-acp p-acp dt j, vbg vvn a-acp p-acp n1 n1, cc pc-acp vvi pno31 av.
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11524
So many Cherubims were not set there for Man onely, but for the Deuill, who had taken of the fruit of the tree of Life,
So many Cherubims were not Set there for Man only, but for the devil, who had taken of the fruit of the tree of Life,
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and deliuered it vnto Man. But the Deuill is farre more greedie of the heart of Man,
and Delivered it unto Man. But the devil is Far more greedy of the heart of Man,
cc vvd pn31 p-acp n1 p-acp dt n1 vbz av-j av-dc j pp-f dt n1 pp-f n1,
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than of the tree of Life.
than of the tree of Life.
cs pp-f dt n1 pp-f n1.
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11527
And therefore we are to desire of God, that he will bee pleased to set a guard vpon it.
And Therefore we Are to desire of God, that he will be pleased to Set a guard upon it.
cc av pns12 vbr p-acp n1 pp-f np1, cst pns31 vmb vbi vvn pc-acp vvi dt n1 p-acp pn31.
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From the heart, comes Murders, Adulteries, Fornications, Thefts, false Testimonies, and Slanders. Here is a powerfull hellish squadron which assaults the heart.From the heart, comes Murders, Adulteries, Fornications, Thefts, false Testimonies, and Slanders. Here is a powerful hellish squadron which assaults the heart.
p-acp dt n1, vvz n2, n2, n2, n2, j n2, cc n2. av vbz dt j j n1 r-crq vvz dt n1.
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Saint Paul makes a larger muster of all these souldiers, These are the knowne workes of the flesh, dishonesties, filthinesse, vncleanenesse, fornications, adulteries, witchcrafts, sorceries, enmities, contentions, emulations, angers, debates, dissentions, enuies, drunkennesse, and murder.
Saint Paul makes a larger muster of all these Soldiers, These Are the known works of the Flesh, dishonesties, filthiness, uncleanness, fornications, adulteries, witchcrafts, sorceries, enmities, contentions, emulations, anger's, debates, dissensions, envies, Drunkenness, and murder.
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There are no countries, regions, nor cities, (sayth Saint Chrysostome ) that containe such a companie of enemies,
There Are no countries, regions, nor cities, (say Faint Chrysostom) that contain such a company of enemies,
pc-acp vbr dx n2, n2, ccx n2, (vvz j np1) cst vvb d dt n1 pp-f n2,
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and all of them conspiring against a poore miserable heart.
and all of them conspiring against a poor miserable heart.
cc d pp-f pno32 vvg p-acp dt j j n1.
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11532
What, so many rauening wolfes, against one silly sheepe? so many greyhounds let slip, against one cowardly hare? so many kites, against one single chicken? so many eagles, against one poore pigeon? so many vultures,
What, so many ravening wolves, against one silly sheep? so many Greyhounds let slip, against one cowardly hare? so many kites, against one single chicken? so many Eagles, against one poor pigeon? so many vultures,
q-crq, av d j-vvg n1|vbz, p-acp crd j n1? av d n2 vvb n1, p-acp crd j n1? av d n2, p-acp crd j n1? av d n2, p-acp crd j n1? av d n2,
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11533
so many harpies, so many fowles of rapine? and still the more, the more hard the prey is to bee got;
so many harpies, so many fowls of rapine? and still the more, the more hard the prey is to be god;
av d n2, av d n2 pp-f n1? cc av dt av-dc, dt av-dc av-j dt n1 vbz pc-acp vbi vvn;
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What then shall that heart doe, which hath not wherewithall to defend it selfe.
What then shall that heart do, which hath not wherewithal to defend it self.
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And the greater is our feare (saith Origen ) for that all this Armie of our enemies stands armed against vs euen within our owne doores.
And the greater is our Fear (Says Origen) for that all this Army of our enemies Stands armed against us even within our own doors.
cc dt jc vbz po12 n1 (vvz np1) c-acp cst d d n1 pp-f po12 n2 vvz vvn p-acp pno12 av p-acp po12 d n2.
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For sinne, is so farre foorth sinne, as it is voluntarie.
For sin, is so Far forth sin, as it is voluntary.
p-acp n1, vbz av av-j av n1, c-acp pn31 vbz j-jn.
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For if our Will would but stand sentinell without, it were impossible for sinne to enter.
For if our Will would but stand sentinel without, it were impossible for sin to enter.
p-acp cs po12 n1 vmd cc-acp vvi n1 p-acp, pn31 vbdr j p-acp n1 pc-acp vvi.
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And therefore it is said in the Apocalyps, Nihil coinquinatum intrauit in regnum Coelorum, Nothing that is filthie shall enter into the Kingdome of Heauen.
And Therefore it is said in the Apocalypse, Nihil coinquinatum intrauit in Kingdom Coelorum, Nothing that is filthy shall enter into the Kingdom of Heaven.
cc av pn31 vbz vvn p-acp dt np1, fw-la fw-la fw-la p-acp fw-la fw-la, pix cst vbz j vmb vvi p-acp dt n1 pp-f n1.
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So that the greatest enemie that wee haue, is our owne proper Will. And therefore our Sauiour sayth, That From the Heart, come murders, &c. These are those spots wherewith mans soule is sullied;
So that the greatest enemy that we have, is our own proper Will. And Therefore our Saviour say, That From the Heart, come murders, etc. These Are those spots wherewith men soul is sullied;
av cst dt js n1 cst pns12 vhb, vbz po12 d j n1. cc av po12 n1 vvz, cst p-acp dt n1, vvb n2, av d vbr d n2 c-crq ng1 n1 vbz vvn;
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These the staines, wherewith he is defiled. For those things which man eateth, Non coinquinant hominem, do not defile man.
These the stains, wherewith he is defiled. For those things which man Eateth, Non coinquinant hominem, do not defile man.
d dt n2, c-crq pns31 vbz vvn. p-acp d n2 r-crq n1 vvz, fw-fr j fw-la, vdb xx vvi n1.
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By the Prophet Esay, God prophecied of the wretched ruine and miserable desolation of Babilon,
By the Prophet Isaiah, God prophesied of the wretched ruin and miserable desolation of Babylon,
p-acp dt n1 np1, np1 vvd pp-f dt j n1 cc j n1 pp-f np1,
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and paints it forth so to the full, that there shall remaine no more reliques thereof than of Hierusalem:
and paints it forth so to the full, that there shall remain no more Relics thereof than of Jerusalem:
cc vvz pn31 av av p-acp dt j, cst a-acp vmb vvi av-dx dc n2 av cs pp-f np1:
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It shall be made (saith he) a dwelling for Hedge-hoggs, and a standing Poole of filthie stinking waters,
It shall be made (Says he) a Dwelling for Hedgehogs, and a standing Pool of filthy stinking waters,
pn31 vmb vbi vvn (vvz pns31) dt n-vvg p-acp n2, cc dt j-vvg n1 pp-f j j-vvg n2,
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and as a Citie that is vtterly ouerthrowne and destroyed:
and as a city that is utterly overthrown and destroyed:
cc p-acp dt n1 cst vbz av-j vvn cc vvn:
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all shall be as heapes of earth and hollow bankes, wherein shall be bread all kind of creeping wormes, and vermine, and venimous creatures;
all shall be as heaps of earth and hollow banks, wherein shall be bred all kind of creeping worms, and vermin, and venomous creatures;
d vmb vbi c-acp n2 pp-f n1 cc j-jn n2, c-crq vmb vbi n1 d n1 pp-f j-vvg n2, cc n1, cc j n2;
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all shall bee pits, wherein shall be puddles of water for to make an habitation for Toads, Snakes, Adders, and Serpents.
all shall be pits, wherein shall be puddles of water for to make an habitation for Toads, Snakes, Adders, and Serpents.
d vmb vbi n2, c-crq vmb vbi n2 pp-f n1 c-acp pc-acp vvi dt n1 p-acp n2, n2, n2, cc n2.
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This shall bee the wretched condition and miserable estate of this great Babylon. He farther addeth, That he will sweepe it with a broome ;
This shall be the wretched condition and miserable estate of this great Babylon. He farther adds, That he will sweep it with a broom;
d vmb vbi dt j n1 cc j n1 pp-f d j np1. pns31 av-jc vvz, cst pns31 vmb vvi pn31 p-acp dt n1;
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a place so foule and so sluttish, as well in respect of those heapes of earth and rubbish,
a place so foul and so sluttish, as well in respect of those heaps of earth and rubbish,
dt n1 av j cc av j, c-acp av p-acp n1 pp-f d n2 pp-f n1 cc n1,
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as also those filthie pooles and stinking puddles of water, How is it possible that he should come to sweepe it and make it cleane? I will sweepe it cleane from it's sinnes.
as also those filthy pools and stinking puddles of water, How is it possible that he should come to sweep it and make it clean? I will sweep it clean from it's Sins.
c-acp av d j n2 cc j-vvg n2 pp-f n1, q-crq vbz pn31 j cst pns31 vmd vvi pc-acp vvi pn31 cc vvi pn31 av-j? pns11 vmb vvi pn31 av-j p-acp pn31|vbz n2.
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For all other kind of filthinesse whatsoeuer, in respect of the foulenesse of sinne, are nothing filthie.
For all other kind of filthiness whatsoever, in respect of the foulness of sin, Are nothing filthy.
p-acp d j-jn n1 pp-f n1 r-crq, p-acp n1 pp-f dt n1 pp-f n1, vbr pix j.
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The Hedge-hog, the Adder, and the Serpent, in the holes of the earth, nor the poysonfull Toads in the puddles of water, are not able to debarre vs of entrance into Heauen:
The Hedgehog, the Adder, and the Serpent, in the holes of the earth, nor the poisonful Toads in the puddles of water, Are not able to debar us of Entrance into Heaven:
dt n1, dt n1, cc dt n1, p-acp dt n2 pp-f dt n1, ccx dt n1 n2 p-acp dt n2 pp-f n1, vbr xx j pc-acp vvi pno12 pp-f n1 p-acp n1:
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but he that is sullied in sin, and is not washt cleane with the bloud of our Sauiour Christ, let him neuer looke to come there.
but he that is sullied in since, and is not washed clean with the blood of our Saviour christ, let him never look to come there.
cc-acp pns31 cst vbz vvn p-acp n1, cc vbz xx vvn av-j p-acp dt n1 pp-f po12 n1 np1, vvb pno31 av-x vvi pc-acp vvi a-acp.
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The Hedge-hog with all his prickles shall not hurt thee, nor the Adder wi•h his teeth,
The Hedgehog with all his prickles shall not hurt thee, nor the Adder wi•h his teeth,
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nor the Serpent with his sting, nor all the venimous Vermine in the World: The standing pooles and stinking puddles shall not soile thee;
nor the Serpent with his sting, nor all the venomous Vermin in the World: The standing pools and stinking puddles shall not soil thee;
ccx dt n1 p-acp po31 n1, ccx d dt j n1 p-acp dt n1: dt j-vvg n2 cc j-vvg n2 vmb xx n1 pno21;
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but the heaping vp of money, and thy keeping of it close in thy Chest,
but the heaping up of money, and thy keeping of it close in thy Chest,
cc-acp dt vvg a-acp pp-f n1, cc po21 n-vvg pp-f pn31 av-j p-acp po21 n1,
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when the Poore are readie to starue for hunger, & haue not a peny to buy them a loafe of bread;
when the Poor Are ready to starve for hunger, & have not a penny to buy them a loaf of bred;
c-crq dt j vbr j pc-acp vvi p-acp n1, cc vhb xx dt n1 pc-acp vvi pno32 dt n1 pp-f n1;
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that is it shall soyle thee, and make thy soule all mud and filth.
that is it shall soil thee, and make thy soul all mud and filth.
d vbz pn31 vmb n1 pno21, cc vvb po21 n1 d n1 cc n1.
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That foulenesse which shuts vs out from Heauen, is that of sinne, and nothing else but that.
That foulness which shuts us out from Heaven, is that of sin, and nothing Else but that.
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THE XXII. SERMON, VPON THE THVRSEDAY AFTER THE THIRD SONDAY IN LENT. LVC. 4.
THE XXII. SERMON, UPON THE THURSDAY AFTER THE THIRD SUNDAY IN LENT. LVC. 4.
dt np1. n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd
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When he was come into Symons House, his mother in Law was held with a great Feuer.
When he was come into Symons House, his mother in Law was held with a great Fever.
c-crq pns31 vbds vvn p-acp np1 n1, po31 n1 p-acp n1 vbds vvn p-acp dt j n1.
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OVr Sauiour Christ hauing throwne out that talking Deuill in Capernaum, and inioyned him silence, Saint Luke here recounteth his entring into Peters house;
Our Saviour christ having thrown out that talking devil in Capernaum, and enjoined him silence, Saint Lycia Here recounteth his entering into Peter's house;
po12 n1 np1 vhg vvn av d j-vvg n1 p-acp np1, cc vvd pno31 n1, n1 av av vvz po31 vvg p-acp npg1 n1;
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not into that which Peter and Andrew had in Bethsaida, being Naturalls of that Countrie;
not into that which Peter and Andrew had in Bethsaida, being Naturals of that Country;
xx p-acp d r-crq np1 cc np1 vhd p-acp np1, vbg n2-j pp-f d n1;
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for neither that protinùs of the Euangelist, nor the Sabboth, wherein they were to walke but a mile, will giue way thereunto.
for neither that protinùs of the Evangelist, nor the Sabbath, wherein they were to walk but a mile, will give Way thereunto.
p-acp dx d vvz pp-f dt np1, ccx dt n1, c-crq pns32 vbdr pc-acp vvi p-acp dt n1, vmb vvi n1 av.
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And though Peter had not a house in Capernaum, yet his mother in Law might haue had one there,
And though Peter had not a house in Capernaum, yet his mother in Law might have had one there,
cc cs np1 vhd xx dt n1 p-acp np1, av po31 n1 p-acp n1 vmd vhi vhn pi a-acp,
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or hee might haue bestowed one on her daughter in dower.
or he might have bestowed one on her daughter in dower.
cc pns31 vmd vhi vvn pi p-acp po31 n1 p-acp n1.
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And albeit Peter had made a renunciation of the proprietie, yet might he haue a reseruation of the vse therof,
And albeit Peter had made a renunciation of the propriety, yet might he have a reservation of the use thereof,
cc cs np1 vhd vvn dt n1 pp-f dt n1, av vmd pns31 vhi dt n1 pp-f dt n1 av,
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as he had of the Nets & fishing Rods. S. Marke saith, That he went into the house of Symon and Andrew ;
as he had of the Nets & fishing Rods. S. Mark Says, That he went into the house of Symon and Andrew;
c-acp pns31 vhd pp-f dt n2 cc vvg np1 n1 vvb vvz, cst pns31 vvd p-acp dt n1 pp-f np1 cc np1;
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whither it were because it belonged to them both, or whither or no because it might haue been Peters fathers house,
whither it were Because it belonged to them both, or whither or not Because it might have been Peter's Father's house,
c-crq pn31 vbdr p-acp pn31 vvd p-acp pno32 d, cc c-crq cc xx c-acp pn31 vmd vhi vbn npg1 n2 n1,
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and the fathers house we vse commonly to call it likewise the sonnes house.
and the Father's house we use commonly to call it likewise the Sons house.
cc dt ng1 n1 pns12 vvb av-j pc-acp vvi pn31 av dt ng1 n1.
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And though the house was poore and meane, yet was it no such great wonder, that he who had left the Pallaces of Heauen,
And though the house was poor and mean, yet was it not such great wonder, that he who had left the Palaces of Heaven,
cc cs dt n1 vbds j cc j, av vbds pn31 xx d j n1, cst pns31 r-crq vhd vvn dt n2 pp-f n1,
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and made choice to bee borne in so poore a thing as Bethlem, should for one day make so mean a house his Inne, especially the wil of the partie that entertained him, being so rich as it was to doe him seruice.
and made choice to be born in so poor a thing as Bethlehem, should for one day make so mean a house his Inn, especially the will of the party that entertained him, being so rich as it was to do him service.
cc vvd n1 pc-acp vbi vvn p-acp av j dt n1 c-acp np1, vmd p-acp crd n1 vvi av j dt n1 po31 n1, av-j dt n1 pp-f dt n1 cst vvd pno31, vbg av j c-acp pn31 vbds pc-acp vdi pno31 n1.
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And Symons wiues mother. Saint Ambrose in his booke De Viduis, reckons this mother in law of Peters amongst many other that were most famoused and renowned in the world.And Symons wives mother. Saint Ambrose in his book De Viduis, reckons this mother in law of Peter's among many other that were most famoused and renowned in the world.
cc np1 n2 n1. n1 np1 p-acp po31 n1 fw-fr fw-fr, vvz d n1 p-acp n1 pp-f npg1 p-acp d n-jn cst vbdr av-ds vvn cc vvn p-acp dt n1.
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And from this name of Socrus, which signifies our wiues mother, or a mother in Law, Tertullian and Saint Hierome doth inferre that Peter was married;
And from this name of Socrus, which signifies our wives mother, or a mother in Law, Tertullian and Saint Jerome does infer that Peter was married;
cc p-acp d n1 pp-f np1, r-crq vvz po12 ng1 n1, cc dt n1 p-acp n1, np1 cc n1 np1 vdz vvi d np1 vbds vvn;
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for Mother in Law signifieth, an affinitie deriued from marriage.
for Mother in Law signifies, an affinity derived from marriage.
p-acp n1 p-acp n1 vvz, dt n1 vvn p-acp n1.
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And howbeit it seemeth vnto Saint Hierome, That the wife of Saint Peter was alreadie dead,
And howbeit it seems unto Saint Jerome, That the wife of Saint Peter was already dead,
cc cs pn31 vvz p-acp n1 np1, cst dt n1 pp-f n1 np1 vbds av j,
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yet Clemens Alexandrinus affirmeth that she was aliue, and that she afterwards suffered martyrdome for maintaining the Faith of our Sauiour Christ.
yet Clemens Alexandrian Affirmeth that she was alive, and that she afterwards suffered martyrdom for maintaining the Faith of our Saviour christ.
av np1 np1 vvz cst pns31 vbds j, cc cst pns31 av vvd n1 p-acp vvg dt n1 pp-f po12 n1 np1.
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But in fine, it is a plaine case that he had a wife.
But in fine, it is a plain case that he had a wife.
p-acp p-acp j, pn31 vbz dt j n1 cst pns31 vhd dt n1.
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Iesus rose vp and came out of the Synagogue, &c. Our Sauiour Christ diuided his whole life into these two stations:Iesus rose up and Come out of the Synagogue, etc. Our Saviour christ divided his Whole life into these two stations:
np1 vvd a-acp cc vvd av pp-f dt n1, av po12 n1 np1 vvd po31 j-jn n1 p-acp d crd n2:
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From the Synagogue to the Sicke; And from the Sicke to the Synagogue. Where (as Saint Luke reporteth it) he preached the Law.
From the Synagogue to the Sick; And from the Sick to the Synagogue. Where (as Saint Lycia Reporteth it) he preached the Law.
p-acp dt n1 p-acp dt j; cc p-acp dt j p-acp dt n1. c-crq (c-acp n1 av vvz pn31) pns31 vvd dt n1.
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In Hierusalem (saith Genebrard ) there was a principall Temple, which had in it foure hundred and eighty Synagogues, some more honourable than the other, and some lesse; In Jerusalem (Says Genebrard) there was a principal Temple, which had in it foure hundred and eighty Synagogues, Some more honourable than the other, and Some less;
p-acp np1 (vvz np1) pc-acp vbds dt j-jn n1, r-crq vhd p-acp pn31 crd crd cc crd n2, d dc j cs dt n-jn, cc d dc;
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and in all the Cities of that Kingdome there was great store of them, which occasioned our Sauiour to say, They affect the chiefe places in the Synagogues.
and in all the Cities of that Kingdom there was great store of them, which occasioned our Saviour to say, They affect the chief places in the Synagogues.
cc p-acp d dt n2 pp-f d n1 a-acp vbds j n1 pp-f pno32, r-crq vvn po12 n1 pc-acp vvi, pns32 vvb dt j-jn n2 p-acp dt n2.
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11584
There, with a strange kind of silence did the people hearken vnto them, and it was counted a great punishment, to depriue any Citisen of this so great a good.
There, with a strange kind of silence did the people harken unto them, and it was counted a great punishment, to deprive any Citizen of this so great a good.
a-acp, p-acp dt j n1 pp-f n1 vdd dt n1 vvb p-acp pno32, cc pn31 vbds vvn dt j n1, pc-acp vvi d n1 pp-f d av j dt j.
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11585
In these Synagogues our Sauiour Christ spent the greatest part of his life, and when he went out of them it was to cure the Sicke, or to relieue others necessi•ies.
In these Synagogues our Saviour christ spent the greatest part of his life, and when he went out of them it was to cure the Sick, or to relieve Others necessi•ies.
p-acp d n2 po12 n1 np1 vvd dt js n1 pp-f po31 n1, cc c-crq pns31 vvd av pp-f pno32 pn31 vbds pc-acp vvi dt j, cc pc-acp vvi n2-jn n2.
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11586
And though now a dayes a Preacher comes sweating out of the Pulpit, and goes to a friends house where hee hath warme Napkins clapt about his necke, and is much made of;
And though now a days a Preacher comes sweating out of the Pulpit, and Goes to a Friends house where he hath warm Napkins clapped about his neck, and is much made of;
cc cs av dt n2 dt n1 vvz vvg av pp-f dt n1, cc vvz p-acp dt ng1 n1 c-crq pns31 vhz j n2 vvn p-acp po31 n1, cc vbz av-d vvn pp-f;
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11587
yet our Sauiour Christ goes here from Maries businesse to that of Martha's, and from that againe of Martha, to that of Maries ;
yet our Saviour christ Goes Here from Mary's business to that of Martha's, and from that again of Martha, to that of Mary's;
av po12 n1 np1 vvz av p-acp npg1 n1 p-acp d pp-f npg1, cc p-acp cst av pp-f np1, p-acp d pp-f npg1;
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11588
from the Synagogue to the house of Peter, because Peters wiues mother was sick.
from the Synagogue to the house of Peter, Because Peter's wives mother was sick.
p-acp dt n1 p-acp dt n1 pp-f np1, c-acp npg1 n2 n1 vbds j.
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11589
Chrysologus saith, That it was easie to bee seene, what was the motion that carried him along to Peters house, Vtique non discumbendi voluptas, sed iacentis infirmitas, Not so much for his owne ease, as to case the Sicke. Chrysologus Says, That it was easy to be seen, what was the motion that carried him along to Peter's house, Utique non discumbendi voluptas, sed iacentis Infirmitas, Not so much for his own ease, as to case the Sick.
np1 vvz, cst pn31 vbds j pc-acp vbi vvn, r-crq vbds dt n1 cst vvd pno31 a-acp p-acp npg1 n1, j fw-fr fw-la fw-la, fw-la fw-la fw-la, xx av av-d c-acp po31 d n1, c-acp pc-acp vvi dt j.
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11590
He entred into Symons house, and Symons wiues mother, &c. Our Sauiour Christ had a great desire to cure her,He entered into Symons house, and Symons wives mother, etc. Our Saviour christ had a great desire to cure her,
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11591
and this good Widdow had as great a care to welcome him and to serue him;
and this good Widow had as great a care to welcome him and to serve him;
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11592
and her Feuer did more grieue her out of the hinderance of her seruice, than the cause of her torment:
and her Fever did more grieve her out of the hindrance of her service, than the cause of her torment:
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11593
And Christ on the other side, did accept of this inuitation more for to recouer the Sicke, than to recreate hims•lfe.
And christ on the other side, did accept of this invitation more for to recover the Sick, than to recreate hims•lfe.
cc np1 p-acp dt j-jn n1, vdd vvi pp-f d n1 av-dc c-acp pc-acp vvi dt j, cs pc-acp vvi n1.
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11594
The Sicke did desire more to giue him kind entertainment, for to manifest her loue, than to receiue health for to mitigate her paine.
The Sick did desire more to give him kind entertainment, for to manifest her love, than to receive health for to mitigate her pain.
dt j vdd vvi av-dc pc-acp vvi pno31 j n1, c-acp pc-acp vvi po31 n1, cs pc-acp vvi n1 c-acp pc-acp vvi po31 n1.
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Both their desires rested well satisfied; that of Christ, in healing the Sicke; and that of the Sicke, in seruing of Christ.
Both their Desires rested well satisfied; that of christ, in healing the Sick; and that of the Sick, in serving of christ.
av-d po32 n2 vvd av vvn; d pp-f np1, p-acp vvg dt j; cc d pp-f dt j, p-acp vvg pp-f np1.
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And though the Angells might enuie this her care, yet did she seeke to outstrip the Angels in her desire to serue her Lord.
And though the Angels might envy this her care, yet did she seek to outstrip the Angels in her desire to serve her Lord.
cc cs dt n2 vmd vvi d po31 n1, av vdd pns31 vvi pc-acp vvi dt n2 p-acp po31 n1 pc-acp vvi po31 n1.
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Here may we see the practise of that which Ecclesiasticus recommendeth vnto vs, Let no• the portion of thy good desires ouerpasse thee, giue and take,
Here may we see the practice of that which Ecclesiasticus recommendeth unto us, Let no• the portion of thy good Desires overpass thee, give and take,
av vmb pns12 vvi dt n1 pp-f d r-crq fw-la vvz p-acp pno12, vvb n1 dt n1 pp-f po21 j n2 vvi pno21, vvb cc vvi,
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and sanctifie thy soule, &c. Giue away the goods of the earth, and thou shalt receiue those of Heauen:and sanctify thy soul, etc. Give away the goods of the earth, and thou shalt receive those of Heaven:
cc vvb po21 n1, av vvb av dt n2-j pp-f dt n1, cc pns21 vm2 vvi d pp-f n1:
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& sayd, Arise, get you out of this place, for the Lord will destroy the Citie;
& said, Arise, get you out of this place, for the Lord will destroy the city;
cc vvd, vvb, vvb pn22 av pp-f d n1, p-acp dt n1 vmb vvi dt n1;
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According to that of S. Paule, Let your aboundance supply their wants, that their aboundance may supplie yours ;
According to that of S. Paul, Let your abundance supply their Wants, that their abundance may supply yours;
vvg p-acp d pp-f n1 np1, vvb po22 n1 vvi po32 n2, cst po32 n1 vmb vvi po22;
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for by this chopping and changing of pouertie for plentie, and of plentie for pouertie, neither of both haue cause to complaine.
for by this chopping and changing of poverty for plenty, and of plenty for poverty, neither of both have cause to complain.
c-acp p-acp d j-vvg cc vvg pp-f n1 p-acp n1, cc pp-f n1 p-acp n1, av-dx pp-f d vhb n1 pc-acp vvi.
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That embleme of Alciat is well knowne vnto you;
That emblem of Alciat is well known unto you;
cst n1 pp-f n1 vbz av vvn p-acp pn22;
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11602
A lame man and a blind man met bo•h by chance at a riuer, the lame man guided the blind man,
A lame man and a blind man met bo•h by chance At a river, the lame man guided the blind man,
dt j n1 cc dt j n1 vvd av p-acp n1 p-acp dt n1, dt j n1 vvd dt j n1,
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and the blind man carried the lame man on his shoulders. In like manner (saith Chrysostome ) wee must succor one another;
and the blind man carried the lame man on his shoulders. In like manner (Says Chrysostom) we must succour one Another;
cc dt j n1 vvd dt j n1 p-acp po31 n2. p-acp j n1 (vvz np1) pns12 vmb vvi pi j-jn;
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the whole must cure the Sicke, and the Sicke must giue the whole louing and friendly entertainment.
the Whole must cure the Sick, and the Sick must give the Whole loving and friendly entertainment.
dt j-jn vmb vvi dt j, cc dt j vmb vvi dt j-jn n1 cc j n1.
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The whole house was inriched by this reception of our Sauiour; the mother and the daughter, by being not onely made whole, but holy. The Whole house was enriched by this reception of our Saviour; the mother and the daughter, by being not only made Whole, but holy.
dt j-jn n1 vbds vvn p-acp d n1 pp-f po12 n1; dt n1 cc dt n1, p-acp vbg xx av-j vvn j-jn, cc-acp j.
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If giuing entertainment to an earthly Prince inricheth the whole house that receiues him, with earthly blessings;
If giving entertainment to an earthly Prince enricheth the Whole house that receives him, with earthly blessings;
cs vvg n1 p-acp dt j n1 vvz dt j-jn n1 cst vvz pno31, p-acp j n2;
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11607
How much more shal their happinesse be, who feast the king of Heauen? God hath often notified vnto vs the great content that he takes in hospitalitie, especially towards the poore & the stranger.
How much more shall their happiness be, who feast the King of Heaven? God hath often notified unto us the great content that he Takes in hospitality, especially towards the poor & the stranger.
c-crq d dc vmb po32 n1 vbi, r-crq n1 dt n1 pp-f n1? np1 vhz av vvn p-acp pno12 dt j n1 cst pns31 vvz p-acp n1, av-j p-acp dt j cc dt n1.
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That thou shouldst lodge and feast a King, thou countest it a great fortune and happinesse vnto thee,
That thou Shouldst lodge and feast a King, thou countest it a great fortune and happiness unto thee,
cst pns21 vmd2 vvi cc vvi dt n1, pns21 vv2 pn31 dt j n1 cc n1 p-acp pno21,
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for honours, fauours, & rewards follow thereupon;
for honours, favours, & rewards follow thereupon;
c-acp n2, n2, cc n2 vvb av;
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but in entertaining the poore, thou doost him this kindnesse for no other respect in the world,
but in entertaining the poor, thou dost him this kindness for no other respect in the world,
cc-acp p-acp vvg dt j, pns21 vd2 pno31 d n1 p-acp dx j-jn n1 p-acp dt n1,
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but because he is the Image of God.
but Because he is the Image of God.
cc-acp c-acp pns31 vbz dt n1 pp-f np1.
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Hosp•talitatis nolite obliuisci, quidam enim, &c. Alluding to that hospitage of Abraham ▪ who thinking he had entertained strangers in his house, entertained Angels.Hosp•talitatis nolite obliuisci, quidam enim, etc. Alluding to that hospitage of Abraham ▪ who thinking he had entertained Strangers in his house, entertained Angels.
fw-la fw-la fw-la, fw-la fw-la, av vvg p-acp d n1 pp-f np1 ▪ q-crq vvg pns31 vhd vvn n2 p-acp po31 n1, vvd n2.
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And S. Austen and S. Gregory, Some men (say they) thinking that they only feed the Poore, they are mistaken,
And S. Austen and S. Gregory, some men (say they) thinking that they only feed the Poor, they Are mistaken,
cc np1 np1 cc np1 np1, d n2 (vvb pns32) vvg cst pns32 av-j vvi dt j, pns32 vbr vvn,
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for therein they feast our Sauiour himselfe.
for therein they feast our Saviour himself.
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Chrysologus saith, That in the brest of the Blessed it is not possible there should be any desire or longing;Chrysologus Says, That in the breast of the Blessed it is not possible there should be any desire or longing;
np1 vvz, cst p-acp dt n1 pp-f dt j-vvn pn31 vbz xx j pc-acp vmd vbi d n1 cc n1;
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but if it were possible to haue any, sure it would be that of relieuing the poore.
but if it were possible to have any, sure it would be that of relieving the poor.
cc-acp cs pn31 vbdr j pc-acp vhi d, av-j pn31 vmd vbi d pp-f vvg dt j.
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The Sonne of God hath not a pillow whereon to leane his head. The Son of God hath not a pillow whereon to lean his head.
dt n1 pp-f np1 vhz xx dt n1 c-crq pc-acp vvi po31 n1.
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Why did Christ take pleasure in such a strange kind of pouerty? Because thou shouldest take pleasure in giuing him entertainment.
Why did christ take pleasure in such a strange kind of poverty? Because thou Shouldst take pleasure in giving him entertainment.
q-crq vdd np1 vvi n1 p-acp d dt j n1 pp-f n1? p-acp pns21 vmd2 vvi n1 p-acp vvg pno31 n1.
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When Abraham went forth to meet the three men from out his Tent, bowing himself down to the ground before him who he thought was the chiefest among them, he said, Lord, if I haue now found fauour in thy sight, goe not I pray thee from thy seruant;
When Abraham went forth to meet the three men from out his Tent, bowing himself down to the ground before him who he Thought was the chiefest among them, he said, Lord, if I have now found favour in thy sighed, go not I pray thee from thy servant;
c-crq np1 vvd av pc-acp vvi dt crd n2 p-acp av po31 n1, vvg px31 a-acp p-acp dt n1 p-acp pno31 r-crq pns31 vvd vbds dt js-jn p-acp pno32, pns31 vvd, n1, cs pns11 vhb av vvn n1 p-acp po21 n1, vvb xx pns11 vvb pno21 p-acp po21 n1;
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let a little water I pray you be brought and wash your feet, and rest your selues vnder the shaddow of this Tree, let a little water I pray you be brought and wash your feet, and rest your selves under the shadow of this Tree,
vvb dt j n1 pns11 vvb pn22 vbb vvn cc vvb po22 n2, cc vvb po22 n2 p-acp dt n1 pp-f d n1,
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and I will bring a morcell of bread that you may comfort your hearts, afterward yee shal goe your wayes.
and I will bring a morcell of bred that you may Comfort your hearts, afterwards ye shall go your ways.
cc pns11 vmb vvi dt n1 pp-f n1 cst pn22 vmb vvi po22 n2, av pn22 vmb vvi po22 n2.
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They accepted of his kindnesse, and thanked the good old man;
They accepted of his kindness, and thanked the good old man;
pns32 vvd pp-f po31 n1, cc vvd dt j j n1;
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but he vsing none of these courtly complements, in his plaine countrie fashion assured them that they were heartily welcome,
but he using none of these courtly compliments, in his plain country fashion assured them that they were heartily welcome,
cc-acp pns31 vvg pix pp-f d j n2, p-acp po31 j n1 n1 vvd pno32 cst pns32 vbdr av-j j-jn,
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and that hee thought himselfe beholding vnto them, that they would take such as they found.
and that he Thought himself beholding unto them, that they would take such as they found.
cc cst pns31 vvd px31 vvg p-acp pno32, cst pns32 vmd vvi d c-acp pns32 vvd.
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Abraham he runnes me to the beasts, & takes me a tender and good Calfe, kills it, giues it to his seruant, who hasted to make it readie;Abraham he runs me to the beasts, & Takes me a tender and good Calf, kills it, gives it to his servant, who hasted to make it ready;
np1 pns31 vvz pno11 p-acp dt n2, cc vvz pno11 dt j cc j n1, vvz pn31, vvz pn31 p-acp po31 n1, r-crq vvd pc-acp vvi pn31 j;
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then he hies him in to Sarah, & wils her presently to make readie at once three measures of fine meale, to knead it quickely,
then he hies him in to Sarah, & wills her presently to make ready At once three measures of fine meal, to knead it quickly,
av pns31 vvz pno31 p-acp p-acp np1, cc vvz pno31 av-j pc-acp vvi j p-acp a-acp crd n2 pp-f j n1, pc-acp vvi pn31 av-j,
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and make Cakes vpon the hearth.
and make Cakes upon the hearth.
cc vvi n2 p-acp dt n1.
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The cloath is now layd, bread, butter, milke, and the Calfe which hee had prepared, is set before them;
The cloth is now laid, bred, butter, milk, and the Calf which he had prepared, is Set before them;
dt n1 vbz av vvn, n1, n1, n1, cc dt n1 r-crq pns31 vhd vvn, vbz vvn p-acp pno32;
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they fall too, & Abraham he in the mean while stands by, and waits vpon them.
they fallen too, & Abraham he in the mean while Stands by, and waits upon them.
pns32 vvb av, cc np1 pns31 p-acp dt j n1 vvz p-acp, cc vvz p-acp pno32.
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When they had eaten, they tooke their leaue and went on their way, and hee likewise went with them to bring them on the way.
When they had eaten, they took their leave and went on their Way, and he likewise went with them to bring them on the Way.
c-crq pns32 vhd vvn, pns32 vvd po32 n1 cc vvd p-acp po32 n1, cc pns31 av vvd p-acp pno32 pc-acp vvi pno32 p-acp dt n1.
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This vertue Lot had learned from him: Saint Paul commends him highly for it: And Peter stiles him, Iust, He was righteous both in seeing and hearing.
This virtue Lot had learned from him: Saint Paul commends him highly for it: And Peter stile him, Just, He was righteous both in seeing and hearing.
d n1 n1 vhd vvn p-acp pno31: n1 np1 vvz pno31 av-j p-acp pn31: cc np1 vvz pno31, av, pns31 vbds j av-d p-acp vvg cc vvg.
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Chrysost. saith, That he staid waiting for these strangers in the street, & at the gates of the Citie, till it was late in the night, that they might not light into the vncleanly conuersation of these wicked Citisens. Chrysostom Says, That he stayed waiting for these Strangers in the street, & At the gates of the city, till it was late in the night, that they might not Light into the uncleanly Conversation of these wicked Citizens.
np1 vvz, cst pns31 vvd vvg p-acp d n2 p-acp dt n1, cc p-acp dt n2 pp-f dt n1, c-acp pn31 vbds j p-acp dt n1, cst pns32 vmd xx vvi p-acp dt av-j n1 pp-f d j n2.
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So that it was late ere hee met with these Angels and adoring them as Abraham had done before, he said vnto them, My Lords, I pray you turne in now into your seruants house :
So that it was late ere he met with these Angels and adoring them as Abraham had done before, he said unto them, My lords, I pray you turn in now into your Servants house:
av cst pn31 vbds j c-acp pns31 vvd p-acp d n2 cc vvg pno32 p-acp np1 vhd vdn a-acp, pns31 vvd p-acp pno32, po11 n2, pns11 vvb pn22 vvb p-acp av p-acp po22 ng1 n1:
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And the Angells making shew that they would abide in the Street all night, hee pressed vpon them earnestly, And the Angels making show that they would abide in the Street all night, he pressed upon them earnestly,
cc dt n2 vvg n1 cst pns32 vmd vvi p-acp dt n1 d n1, pns31 vvd p-acp pno32 av-j,
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and in a manner pulled them in by force; Coegit illos, Hee was wonderfull instant vpon them.
and in a manner pulled them in by force; Coegit Illos, He was wonderful instant upon them.
cc p-acp dt n1 vvd pno32 p-acp p-acp n1; fw-la n1, pns31 vbds j n-jn p-acp pno32.
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This inforced courtesie of his, they afterwards fully requited, by notifying vnto him, How that Sodome was to bee destroyed with fire from Heauen.
This enforced courtesy of his, they afterwards Fully requited, by notifying unto him, How that Sodom was to be destroyed with fire from Heaven.
d j-vvn n1 pp-f png31, pns32 av av-j vvn, p-acp vvg p-acp pno31, c-crq cst np1 vbds pc-acp vbi vvn p-acp n1 p-acp n1.
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And although the Angells made hast to be gone, and to haue Lot to get him packing out of the Citie;
And although the Angels made haste to be gone, and to have Lot to get him packing out of the city;
cc cs dt n2 vvd n1 pc-acp vbi vvn, cc pc-acp vhi n1 pc-acp vvi pno31 vvg av pp-f dt n1;
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11638
yet they deferred the punishment a while, that he might haue time to warne his sonnes in Law to bee gone.
yet they deferred the punishment a while, that he might have time to warn his Sons in Law to be gone.
av pns32 vvd dt n1 dt n1, cst pns31 vmd vhi n1 pc-acp vvi po31 n2 p-acp n1 pc-acp vbi vvn.
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Lot thereupon went out and spake vnto his sonnes in Law which had married his daughters,Lot thereupon went out and spoke unto his Sons in Law which had married his daughters,
n1 av vvd av cc vvd p-acp po31 n2 p-acp n1 r-crq vhd vvn po31 n2,
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11642
Then the Angels hasted Lot, saying, Arise, take thy wife and thy two daughters which are here, left thou be destroyed in the punishment of the Citie.
Then the Angels hasted Lot, saying, Arise, take thy wife and thy two daughters which Are Here, left thou be destroyed in the punishment of the city.
av dt n2 vvd n1, vvg, vvb, vvb po21 n1 cc po21 crd n2 r-crq vbr av, vvd pns21 vbi vvn p-acp dt n1 pp-f dt n1.
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And as hee prolonged the time, the Angels caught both him and his wife, and his two daughters, by the hands,
And as he prolonged the time, the Angels caught both him and his wife, and his two daughters, by the hands,
cc c-acp pns31 vvd dt n1, dt n2 vvd av-d pno31 cc po31 n1, cc po31 crd n2, p-acp dt n2,
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and brought him as it were forth by force, and set him without the Citie; so he was saued, and the rest were burned.
and brought him as it were forth by force, and Set him without the city; so he was saved, and the rest were burned.
cc vvd pno31 c-acp pn31 vbdr av p-acp n1, cc vvd pno31 p-acp dt n1; av pns31 vbds vvn, cc dt n1 vbdr vvn.
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In this vertue of Hospitalitie there are manie famous women much renowned in the Old Testament;
In this virtue of Hospitality there Are many famous women much renowned in the Old Testament;
p-acp d n1 pp-f n1 pc-acp vbr d j n2 av-d vvn p-acp dt j n1;
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as the Shunamite that entertained Elisha, and the widdow that harboured Elias; Rahab who receiued the Spies that were sent to Ierico:
as the Shunamite that entertained Elisha, and the widow that Harboured Elias; Rahab who received the Spies that were sent to Jericho:
c-acp dt n1 cst vvd np1, cc dt n1 cst vvd np1; np1 r-crq vvd dt n2 cst vbdr vvn p-acp np1:
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All of them being so happie in this their hospitality, that it seemeth God sent them such good guests, more for the good of those that gaue them this friendly entertainement,
All of them being so happy in this their hospitality, that it seems God sent them such good guests, more for the good of those that gave them this friendly entertainment,
d pp-f pno32 vbg av j p-acp d po32 n1, cst pn31 vvz np1 vvd pno32 d j n2, av-dc p-acp dt j pp-f d cst vvd pno32 d j n1,
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than that of those who were entertained by them.
than that of those who were entertained by them.
cs d pp-f d r-crq vbdr vvn p-acp pno32.
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And if a man shall pay so well for his Lodging, how much more will God requite it?
And if a man shall pay so well for his Lodging, how much more will God requite it?
cc cs dt n1 vmb vvi av av p-acp po31 n1, c-crq av-d av-dc vmb np1 vvi pn31?
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Symons wiues mother was taken with a great Feuer. Symons wives mother was taken with a great Fever.
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Many of the Saints haue beene at a stand, immagining with themselues, That being there is so great a difference betweene the Old Law and the New, betweene God and God, a God of Vengeance and a God of Mercie, betweene a Lyon and a Lambe;
Many of the Saints have been At a stand, imagining with themselves, That being there is so great a difference between the Old Law and the New, between God and God, a God of Vengeance and a God of Mercy, between a lion and a Lamb;
d pp-f dt n2 vhb vbn p-acp dt n1, vvg p-acp px32, cst vbg a-acp vbz av j dt n1 p-acp dt j n1 cc dt j, p-acp np1 cc np1, dt n1 pp-f n1 cc dt n1 pp-f n1, p-acp dt n1 cc dt n1;
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that Christs friends should haue had a priuiledge, and that scarce a house of theirs should haue knowne what sickenesse, danger, or death had meant.
that Christ Friends should have had a privilege, and that scarce a house of theirs should have known what sickness, danger, or death had meant.
d npg1 n2 vmd vhi vhn dt n1, cc cst av-j dt n1 pp-f png32 vmd vhi vvn r-crq n1, n1, cc n1 vhd vvn.
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In the Floud, Noahs house was preserued; in the flames of Sodome, that of Lot ;
In the Flood, Noahs house was preserved; in the flames of Sodom, that of Lot;
p-acp dt n1, npg1 n1 vbds vvn; p-acp dt n2 pp-f np1, cst pp-f n1;
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and in that generall massacre of the First-borne of Aegypt, the houses of the Hebrewes were vntoucht:
and in that general massacre of the Firstborn of Egypt, the houses of the Hebrews were untouched:
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And God sending the man cloathed with Linnen, which had the writers Inkehorne by his side, to take notice of the people of Hierusalem, hee commanded them to set a marke vpon the forehead of his friends, that hee might ouerskip them, And God sending the man clothed with Linen, which had the writers Inkhorn by his side, to take notice of the people of Jerusalem, he commanded them to Set a mark upon the forehead of his Friends, that he might overskip them,
cc np1 vvg dt n1 vvn p-acp n1, r-crq vhd dt ng1 n1 p-acp po31 n1, pc-acp vvi n1 pp-f dt n1 pp-f np1, pns31 vvd pno32 pc-acp vvi dt n1 p-acp dt n1 pp-f po31 n2, cst pns31 vmd vvi pno32,
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and not touch them in the day of destruction.
and not touch them in the day of destruction.
cc xx vvi pno32 p-acp dt n1 pp-f n1.
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But here now, a friends house is not priuiledged, no not the house of Peter. What should be the reason of it? There are many;
But Here now, a Friends house is not privileged, no not the house of Peter. What should be the reason of it? There Are many;
p-acp av av, dt ng1 n1 vbz xx vvn, uh-dx xx dt n1 pp-f np1. q-crq vmd vbi dt n1 pp-f pn31? pc-acp vbr d;
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but the main reason is this, With God, tribulation was euermore a greater token of his loue & fauor, than prosperity:
but the main reason is this, With God, tribulation was evermore a greater token of his love & favour, than Prosperity:
cc-acp dt j n1 vbz d, p-acp np1, n1 vbds av dt jc n1 pp-f po31 n1 cc n1, cs n1:
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what said Iob when he sate scraping his sores vpon the Dunghill? In my prosperitie I onely heard thee;
what said Job when he sat scraping his sores upon the Dunghill? In my Prosperity I only herd thee;
r-crq vvd np1 c-crq pns31 vvd vvg po31 n2 p-acp dt n1? p-acp po11 n1 pns11 av-j vvd pno21;
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but now in my affliction I see thee. but now in my affliction I see thee.
cc-acp av p-acp po11 n1 pns11 vvb pno21.
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S. Chrysostome saith, That Cain in killing Abel, thought that Heauen would doe him those fauours which it did his brother;
S. Chrysostom Says, That Cain in killing Abel, Thought that Heaven would do him those favours which it did his brother;
np1 np1 vvz, cst np1 p-acp j-vvg np1, vvd cst n1 vmd vdi pno31 d n2 r-crq pn31 vdd po31 n1;
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but he was deceiued, for God did better loue a dead Abel, than a liuing Cain; Non extraxisti, sed incendisti.
but he was deceived, for God did better love a dead Abel, than a living Cain; Non extraxisti, sed incendisti.
cc-acp pns31 vbds vvn, c-acp np1 vdd av-jc vvi dt j np1, cs dt j-vvg np1; fw-fr fw-la, fw-la fw-la.
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11663
Philon saith, That the fire in the bush was so far from consuming or burning it, that it left it fresher and greener than it was before.Philon Says, That the fire in the bush was so Far from consuming or burning it, that it left it fresher and greener than it was before.
np1 vvz, cst dt n1 p-acp dt n1 vbds av av-j p-acp vvg cc vvg pn31, cst pn31 vvd pn31 jc cc jc-jn cs pn31 vbds a-acp.
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But for all this, our miseries in the Old Law were neuer seene to be so honourable as afterwards,
But for all this, our misery's in the Old Law were never seen to be so honourable as afterwards,
p-acp p-acp d d, po12 n2 p-acp dt j n1 vbdr av-x vvn pc-acp vbi av j c-acp av,
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when God had clapt the thornes (which were the fruit of our sinnes) vpon his owne head, then did they recouer so high a Being,
when God had clapped the thorns (which were the fruit of our Sins) upon his own head, then did they recover so high a Being,
c-crq np1 vhd vvn dt n2 (r-crq vbdr dt n1 pp-f po12 n2) p-acp po31 d n1, av vdd pns32 vvi av j dt vbg,
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and grew to that worth, that the heauier God layes his hand vpon vs, the more is his loue toward vs. The marke of our happinesse is the Sonne of God, not glorified,
and grew to that worth, that the Heavier God lays his hand upon us, the more is his love towards us The mark of our happiness is the Son of God, not glorified,
cc vvd p-acp d n1, cst dt jc n1 vvz po31 n1 p-acp pno12, dt dc vbz po31 n1 p-acp pno12 dt n1 pp-f po12 n1 vbz dt n1 pp-f np1, xx vvn,
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but scourged, spit vpon, crowned with thorns, torne with whips, and nailed to the Crosse;
but scourged, spit upon, crowned with thorns, torn with whips, and nailed to the Cross;
cc-acp vvn, vvb p-acp, vvn p-acp n2, vvn p-acp n2, cc vvn p-acp dt n1;
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and therefore to bee conformed to the Image of his Sonne, is fitting for vs. In the Apocalyps, his feet are put into a hot firie Ouen.
and Therefore to be conformed to the Image of his Son, is fitting for us In the Apocalypse, his feet Are put into a hight firy Oven.
cc av pc-acp vbi vvn p-acp dt n1 pp-f po31 n1, vbz vvg p-acp pno12 p-acp dt np1, po31 n2 vbr vvn p-acp dt j j n1.
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This was a ritratto or picture of his many troubles: and though this Ouen or firie Furnace speake them much;
This was a ritratto or picture of his many Troubles: and though this Oven or firy Furnace speak them much;
d vbds dt n1 cc n1 pp-f po31 d n2: cc cs d n1 cc j n1 vvi pno32 d;
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yet sure they were farre greater, and beyond the tongues expression.
yet sure they were Far greater, and beyond the tongues expression.
av av-j pns32 vbdr av-j jc, cc p-acp dt ng1 n1.
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The Angells did scatter the coles of Gods wrath abroad in the World, sometimes lighting in one place, and sometimes in another;
The Angels did scatter the coals of God's wrath abroad in the World, sometime lighting in one place, and sometime in Another;
dt n2 vdd vvi dt n2 pp-f npg1 n1 av p-acp dt n1, av vvg p-acp crd n1, cc av p-acp j-jn;
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but whose coles could bee hotter than his, whose feet, like vnto fine Brasse, lay burning as in a Furnace?
but whose coals could be hotter than his, whose feet, like unto fine Brass, lay burning as in a Furnace?
p-acp rg-crq n2 vmd vbi jc cs png31, rg-crq n2, av-j p-acp j n1, vvb j-vvg a-acp p-acp dt n1?
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11673
She was taken with a great Feuer. The Euangelist heere amendeth our vsuall manner of speech:She was taken with a great Fever. The Evangelist Here amendeth our usual manner of speech:
pns31 vbds vvn p-acp dt j n1. dt np1 av vvz po12 j n1 pp-f n1:
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for with vs it is commonly said, Tengo grandes calenturas, I haue a great Feuer, whenas indeed the Feuer hath thee. for with us it is commonly said, Tengo grandes calenturas, I have a great Fever, whenas indeed the Fever hath thee.
c-acp p-acp pno12 pn31 vbz av-j vvn, fw-es fw-fr fw-la, pns11 vhb dt j n1, cs av dt n1 vhz pno21.
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God often afflicts the soule in the sence, that the soule thereby may be made sencible.
God often afflicts the soul in the sense, that the soul thereby may be made sensible.
np1 av vvz dt n1 p-acp dt n1, cst dt n1 av vmb vbi vvn j.
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God, like the Bridegroome to the Spouse, speakes a thousand sweet words to the Soule, hee courts her & wooes her with an Aperi mihi, soror mea, &c. Open to me, my sister, &c. but this makes her the more to shut the doore against him.
God, like the Bridegroom to the Spouse, speaks a thousand sweet words to the Soul, he Courts her & Woes her with an Aperi mihi, soror mea, etc. Open to me, my sister, etc. but this makes her the more to shut the door against him.
np1, av-j dt n1 p-acp dt n1, vvz dt crd j n2 p-acp dt n1, pns31 vvz pno31 cc vvz pno31 p-acp dt fw-la fw-la, fw-la fw-la, av j p-acp pno11, po11 n1, av p-acp d vvz pno31 dt dc pc-acp vvi dt n1 p-acp pno31.
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The Soule when it is in prosperitie, growes proud, it is deafe, and will not heare;
The Soul when it is in Prosperity, grows proud, it is deaf, and will not hear;
dt n1 c-crq pn31 vbz p-acp n1, vvz j, pn31 vbz j, cc vmb xx vvi;
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she must bee wrought vpon inter angustias, she must feele the rod before she will haue any feeling.
she must be wrought upon inter angustias, she must feel the rod before she will have any feeling.
pns31 vmb vbi vvn p-acp fw-la fw-la, pns31 vmb vvi dt n1 c-acp pns31 vmb vhi d n-vvg.
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Ionas in the Whales bellie, the Prodigall in the pig-stie, the Sicke in his Feuer, thinks and calls vpon God: Ionas in the Whale's belly, the Prodigal in the pigsty, the Sick in his Fever, thinks and calls upon God:
np1 p-acp dt ng1 n1, dt n-jn p-acp dt n1, dt j p-acp po31 n1, vvz cc vvz p-acp np1:
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we listen vnto the Deuill when wee are in the middest of our Feasts ▪ our Banquets, our Maskings, our sports and pastimes;
we listen unto the devil when we Are in the midst of our Feasts ▪ our Banquets, our Maskings, our sports and pastimes;
pns12 vvb p-acp dt n1 c-crq pns12 vbr p-acp dt n1 pp-f po12 n2 ▪ po12 n2, po12 np1, po12 n2 cc n2;
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but onely hearken vnto God inter angustias, when we are afflicted and in miserie.
but only harken unto God inter angustias, when we Are afflicted and in misery.
cc-acp av-j vvi p-acp np1 fw-la fw-la, c-crq pns12 vbr vvn cc p-acp n1.
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God being will•ng to cure those that were stung with the Serpents, made a Serpent of brasse,
God being will•ng to cure those that were stung with the Serpents, made a Serpent of brass,
np1 vbg j pc-acp vvi d cst vbdr vvn p-acp dt n2, vvd dt n1 pp-f n1,
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and caused it to be set vp, that by looking theron they might be healed.
and caused it to be Set up, that by looking theron they might be healed.
cc vvd pn31 pc-acp vbi vvn a-acp, cst p-acp vvg av pns32 vmd vbi vvn.
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Gregorie Nissen askes the question, Whither it had not beene a shorter cut, and a more speedie and effectuall remedie, to haue made an end of all these Serpents at once? But he answers thereunto,Gregory Nissen asks the question, Whither it had not been a shorter Cut, and a more speedy and effectual remedy, to have made an end of all these Serpents At once? But he answers thereunto,
np1 np1 vvz dt n1, c-crq pn31 vhd xx vbn dt jc n1, cc dt av-dc j cc j n1, pc-acp vhi vvn dt n1 pp-f d d n2 p-acp a-acp? p-acp pns31 vvz av,
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If he should haue freed them from those Serpents, Which of them would haue lifted vp his eyes to Heauen? And therefore let those Serpents continue still,
If he should have freed them from those Serpents, Which of them would have lifted up his eyes to Heaven? And Therefore let those Serpents continue still,
cs pns31 vmd vhi vvn pno32 p-acp d n2, r-crq pp-f pno32 vmd vhi vvn a-acp po31 n2 p-acp n1? cc av vvb d n2 vvb av,
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and those wounds of the bodie, seeing they cure those of the Soule. According to that of Salomon, The blewnesse of the wound serueth to purge the euill.
and those wounds of the body, seeing they cure those of the Soul. According to that of Solomon, The blueness of the wound serveth to purge the evil.
cc d n2 pp-f dt n1, vvg pns32 vvi d pp-f dt n1. vvg p-acp d pp-f np1, dt n1 pp-f dt n1 vvz pc-acp vvi dt j-jn.
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Saint Gregorie the Pope saith, That the wound of the Soule is taken away by making another wound of repentance and true sorrow.
Saint Gregory the Pope Says, That the wound of the Soul is taken away by making Another wound of Repentance and true sorrow.
n1 np1 dt n1 vvz, cst dt n1 pp-f dt n1 vbz vvn av p-acp vvg j-jn n1 pp-f n1 cc j n1.
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Euthymius citeth to this purpose that verse of Dauid, Qui dat niuem sicut lanam, Snow to the earth is as wooll,Euthymius citeth to this purpose that verse of David, Qui that niuem sicut lanam, Snow to the earth is as wool,
np1 vvz p-acp d n1 cst n1 pp-f np1, fw-la cst fw-la fw-la fw-la, n1 p-acp dt n1 vbz p-acp n1,
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because it keepes it warme, and giues heat therevnto, for to bring forth floures and fruits wherwith to glad the Spring and beautifie the Sommer:
Because it keeps it warm, and gives heat thereunto, for to bring forth flowers and fruits wherewith to glad the Spring and beautify the Summer:
c-acp pn31 vvz pn31 j, cc vvz n1 av, c-acp pc-acp vvi av n2 cc n2 c-crq pc-acp vvi dt n1 cc vvi dt n1:
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An̄o de nieues, an̄o de bienes, (saith the Spanish Prouerbe) A yere of snow, a yeare of ioy.Anon the nieues, anon the bienes, (Says the Spanish Proverb) A year of snow, a year of joy.
av dt n2, av dt n1, (vvz dt jp n1) dt n1 pp-f n1, dt n1 pp-f n1.
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11691
The snow of sickenesse and of affliction, in stead of cooling the Soule, it giues it heat and fruitfulnesse, that it may bring forth floures and fruits of good life.
The snow of sickness and of affliction, in stead of cooling the Soul, it gives it heat and fruitfulness, that it may bring forth flowers and fruits of good life.
dt n1 pp-f n1 cc pp-f n1, p-acp n1 pp-f vvg dt n1, pn31 vvz pn31 n1 cc n1, cst pn31 vmb vvi av n2 cc n2 pp-f j n1.
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She was taken with a great Feauer. She was taken with a great Fever.
pns31 vbds vvn p-acp dt j n1.
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11693
The Phisitions call a Calenture or burning Feuer, Calorem extraordinarium, An extraordinarie heat, or calidam intemperiem, a hot distemperature, which being kindled in the heart,
The Physicians call a Calenture or burning Fever, Calorem extraordinarium, an extraordinary heat, or calidam intemperiem, a hight distemperature, which being kindled in the heart,
dt n2 vvb dt n1 cc j-vvg n1, fw-la fw-la, dt j n1, cc n1 fw-la, dt j n1, r-crq vbg vvn p-acp dt n1,
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11694
and taking fire, disperseth it selfe through all the parts of the bodie, catcheth hold of them, offends them,
and taking fire, disperses it self through all the parts of the body, Catches hold of them, offends them,
cc vvg n1, vvz pn31 n1 p-acp d dt n2 pp-f dt n1, vvz n1 pp-f pno32, vvz pno32,
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and discomposeth that harmonie of the humors, wherein our health consisteth.
and discomposeth that harmony of the humours, wherein our health Consisteth.
cc vvz d n1 pp-f dt n2, c-crq po12 n1 vvz.
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11696
Saint Isidore deriues it from Feruor, or that hast and speed wherewith it runneth and disperseth it selfe through our bodies.
Saint Isidore derives it from Feruor, or that haste and speed wherewith it Runneth and disperses it self through our bodies.
n1 np1 vvz pn31 p-acp n1, cc d n1 cc vvb c-crq pn31 vvz cc vvz pn31 n1 p-acp po12 n2.
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11697
Valerius Maximus sayth, That in antient time they did offer sacrifice thereunto, as to a Goddesse,Valerius Maximus say, That in ancient time they did offer sacrifice thereunto, as to a Goddess,
np1 np1 vvz, cst p-acp j n1 pns32 vdd vvi n1 av, c-acp p-acp dt n1,
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11698
because of all other sicknesses, a Feuer is that which commonly comes to make an end of our liues.
Because of all other Sicknesses, a Fever is that which commonly comes to make an end of our lives.
c-acp pp-f d j-jn n2, dt n1 vbz d r-crq av-j vvz pc-acp vvi dt n1 pp-f po12 n2.
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11699
For as heat well tempered giues life; so beeing distempered it brings death.
For as heat well tempered gives life; so being distempered it brings death.
p-acp p-acp n1 av vvn vvz n1; av vbg vvn pn31 vvz n1.
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But if we shall goe philosophising from the infirmities of the bodie, by way of analogie,
But if we shall go Philosophising from the infirmities of the body, by Way of analogy,
p-acp cs pns12 vmb vvi n-vvg p-acp dt n2 pp-f dt n1, p-acp n1 pp-f n1,
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or proportioning them to the soule; Loue to the soule, is as Heat to the bodie.
or proportioning them to the soul; Love to the soul, is as Heat to the body.
cc vvg pno32 p-acp dt n1; n1 p-acp dt n1, vbz p-acp n1 p-acp dt n1.
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11702
And when it doth not exceede the Laws of God, which is the life of our soule, it inioyes perfect health;
And when it does not exceed the Laws of God, which is the life of our soul, it enjoys perfect health;
cc c-crq pn31 vdz xx vvi dt n2 pp-f np1, r-crq vbz dt n1 pp-f po12 n1, pn31 vvz j n1;
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11703
but when it growes once to an excesse, it falls into a Calenture, or burning Feuer.
but when it grows once to an excess, it falls into a Calenture, or burning Fever.
cc-acp c-crq pn31 vvz a-acp p-acp dt n1, pn31 vvz p-acp dt n1, cc j-vvg n1.
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11704
And this excesse succeedeth two maner of wayes. Either by louing that more, which ought to be loued lesse.
And this excess succeedeth two manner of ways. Either by loving that more, which ought to be loved less.
cc d n1 vvz crd n1 pp-f n2. av-d p-acp vvg d dc, r-crq vmd pc-acp vbi vvn av-dc.
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11705
Or by not louing that enough, which ought to be loued most.
Or by not loving that enough, which ought to be loved most.
cc p-acp xx vvg cst d, r-crq vmd pc-acp vbi vvn av-ds.
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11706
The Spouse sayd of her Bridgroome, Ordinauit in me charitatem, He showed his Loue vnto mee, He made exceeding much of mee, He brought me into the wine celler,
The Spouse said of her Bridgroome, Ordinauit in me charitatem, He showed his Love unto me, He made exceeding much of me, He brought me into the wine cellar,
dt n1 vvd pp-f po31 n1, fw-la p-acp pno11 fw-la, pns31 vvd po31 n1 p-acp pno11, pns31 vvd vvg d pp-f pno11, pns31 vvd pno11 p-acp dt n1 n1,
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11707
and Loue was his banner ouer me:
and Love was his banner over me:
cc n1 vbds po31 n1 p-acp pno11:
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11708
He stayd me with flaggons, and comforted me with apples, when I was sicke of Loue:
He stayed me with flaggons, and comforted me with Apples, when I was sick of Love:
pns31 vvd pno11 p-acp n2, cc vvd pno11 p-acp n2, c-crq pns11 vbds j pp-f n1:
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11709
His left hand was vnder my head, and his right hand did embrace mee.
His left hand was under my head, and his right hand did embrace me.
png31 j n1 vbds p-acp po11 n1, cc po31 j-jn n1 vdd vvi pno11.
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Extraordinarie was this Loue of the Bridegroome to his Spouse, preferring her before all other things whatsoeuer.
Extraordinarie was this Love of the Bridegroom to his Spouse, preferring her before all other things whatsoever.
np1 vbds d n1 pp-f dt n1 p-acp po31 n1, vvg pno31 p-acp d j-jn n2 r-crq.
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11711
God likewise beeing the greatest in Nature and Essence, ought to bee the greatest in our Loue and Affection.
God likewise being the greatest in Nature and Essence, ought to be the greatest in our Love and Affection.
np1 av vbg dt js p-acp n1 cc n1, pi pc-acp vbi dt js p-acp po12 n1 cc n1.
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11712
Next vnder God enter those goods of Heauen & of Earth. Next under God enter those goods of Heaven & of Earth.
ord p-acp np1 vvi d n2-j pp-f n1 cc pp-f n1.
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11713
And Good, being the marke whereat our Loue shoots, our greatest Loue should direct it selfe to the greatest good.
And Good, being the mark whereat our Love shoots, our greatest Love should Direct it self to the greatest good.
cc j, vbg dt n1 c-crq po12 n1 vvz, po12 js n1 vmd vvi pn31 n1 p-acp dt js j.
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11714
And this is to obserue an order and good temper in our Loue.
And this is to observe an order and good temper in our Love.
cc d vbz pc-acp vvi dt n1 cc j n1 p-acp po12 n1.
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11715
Now touching the disorder of our Loue, our Sauiour sayd, Hee that loues Father or Mother more than mee, is not worthie of mee.
Now touching the disorder of our Love, our Saviour said, He that loves Father or Mother more than me, is not worthy of me.
av vvg dt n1 pp-f po12 n1, po12 n1 vvd, pns31 cst vvz n1 cc n1 av-dc cs pno11, vbz xx j pp-f pno11.
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11716
Againe, In not louing God, to whom wee owe so much loue, this excesse in the contrarie may turne to immodestie and impudencie;
Again, In not loving God, to whom we owe so much love, this excess in the contrary may turn to immodesty and impudency;
av, p-acp xx vvg np1, p-acp ro-crq pns12 vvb av d n1, d n1 p-acp dt n-jn vmb vvi p-acp n1 cc n1;
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11717
And make vs breake out with those Cast-awayes in Iob, into these desperate termes, Get thee farre from v•, we will haue no knowledge of thy wayes.
And make us break out with those Castaways in Job, into these desperate terms, Get thee Far from v•, we will have no knowledge of thy ways.
cc vvb pno12 vvi av p-acp d j p-acp np1, p-acp d j n2, vvb pno21 av-j p-acp n1, pns12 vmb vhi dx n1 pp-f po21 n2.
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Besides, In imploying our loue so wholely vpon the Creatures, we may chance to choake that loue which we owe to the Creator.
Beside, In employing our love so wholly upon the Creatures, we may chance to choke that love which we owe to the Creator.
a-acp, p-acp vvg po12 n1 av av-jn p-acp dt n2, pns12 vmb vvi pc-acp vvi d n1 r-crq pns12 vvb p-acp dt n1.
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Saint Austen expounding that place of Iohn, Loue not the World, neither the things that are in the world, saith, That our heart is like vnto a vessell, which if it be filled full with the World, it cannot receiue God;
Saint Austen expounding that place of John, Love not the World, neither the things that Are in the world, Says, That our heart is like unto a vessel, which if it be filled full with the World, it cannot receive God;
n1 np1 vvg d n1 pp-f np1, vvb xx dt n1, d dt n2 cst vbr p-acp dt n1, vvz, cst po12 n1 vbz av-j p-acp dt n1, r-crq cs pn31 vbb vvn av-j p-acp dt n1, pn31 vmbx vvi np1;
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beeing like to that peece of ground, where the Tares did choake the Wheate:
being like to that piece of ground, where the Tares did choke the Wheat:
vbg av-j p-acp d n1 pp-f n1, c-crq dt n2 vdd vvi dt n1:
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So that of force wee must emptie the vessell, and weede well the ground of our hearts, that the loue of God may fructifie in vs. This inordinate loue doth set the heart, like a Calenture, on fire.
So that of force we must empty the vessel, and weed well the ground of our hearts, that the love of God may fructify in us This inordinate love does Set the heart, like a Calenture, on fire.
av cst pp-f n1 pns12 vmb j dt n1, cc n1 av dt n1 pp-f po12 n2, cst dt n1 pp-f np1 vmb vvi p-acp pno12 d j n1 vdz vvi dt n1, av-j dt n1, p-acp n1.
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From the heart come all our euill thoughts, and goe festring through the faculties of the soule. From the heart come all our evil thoughts, and go festering through the faculties of the soul.
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And •inne, when it is finished, bringeth foorth death, saith Saint Iames. She was taken with a great Feuer. And •inne, when it is finished, brings forth death, Says Saint James She was taken with a great Fever.
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As there are diuers kinds of Feuers, so haue they a correspondencie with the diuers infirmities of the soule;
As there Are diverse Kinds of Fevers, so have they a correspondency with the diverse infirmities of the soul;
c-acp a-acp vbr j n2 pp-f n2, av vhb pns32 dt n1 p-acp dt j n2 pp-f dt n1;
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your young men are soone rid of their Feuers, especially if their fits bee not violent:
your young men Are soon rid of their Fevers, especially if their fits be not violent:
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but an old woman that is taken with a great Feuer, wil hardly recouer her health.
but an old woman that is taken with a great Fever, will hardly recover her health.
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A prisoner will easily shake off slight and slender shakles, but those that are double chained and double bolted, he will hardly free himselfe from them. One single stick is easily broken;
A prisoner will Easily shake off slight and slender shackles, but those that Are double chained and double bolted, he will hardly free himself from them. One single stick is Easily broken;
dt n1 vmb av-j vvi a-acp j cc j n2, cc-acp d cst vbr j-jn vvn cc av-jn vvn, pns31 vmb av vvi px31 p-acp pno32. crd j n1 vbz av-j vvn;
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but more beeing bound together, verie hardly. A threefold cord is hardly broken.
but more being bound together, very hardly. A threefold cord is hardly broken.
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The like reason may be giuen of old sinnes, vpon which, custome hath drawne a necessitie.
The like reason may be given of old Sins, upon which, custom hath drawn a necessity.
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Saint Austen treating of the State of his owne sinnes, sayth, That he was fast fettered with three strong chaines:
Saint Austen treating of the State of his own Sins, say, That he was fast fettered with three strong chains:
n1 np1 vvg pp-f dt n1 pp-f po31 d n2, vvz, cst pns31 vbds av-j vvn p-acp crd j n2:
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The one, of his owne Will. The other, of an ill Custome that he had gotten.
The one, of his own Will. The other, of an ill Custom that he had got.
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The third, of a kind of necessitie, which did keepe him as it were by force in this so hard and cruell slauerie, Tenebat me, dura seruitus. They besought him for her.
The third, of a kind of necessity, which did keep him as it were by force in this so hard and cruel slavery, Tenebat me, dura seruitus. They besought him for her.
dt ord, pp-f dt n1 pp-f n1, r-crq vdd vvi pno31 c-acp pn31 vbdr p-acp n1 p-acp d av j cc j n1, fw-la pno11, fw-la fw-la. pns32 vvd pno31 p-acp pno31.
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The motiues of this intercession, were:
The motives of this Intercession, were:
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First, For that this good old woman, was of so sweet a disposition, and so louing a nature: First, For that this good old woman, was of so sweet a disposition, and so loving a nature:
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Which was much in so old a woman; and no small matter, considering shee was a Mother in Law.
Which was much in so old a woman; and no small matter, considering she was a Mother in Law.
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It may be, Mothers in lawe in those dayes, were more louing, and better beloued than they are now.
It may be, Mother's in law in those days, were more loving, and better Beloved than they Are now.
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And one great argument thereof is, That our Sauiour Christ should put the loue of the Mother in law and Daughter in law, in one and the same degree with that of the Children & Parents,
And one great argument thereof is, That our Saviour christ should put the love of the Mother in law and Daughter in law, in one and the same degree with that of the Children & Parents,
cc crd j n1 av vbz, cst po12 n1 np1 vmd vvi dt n1 pp-f dt n1 p-acp n1 cc n1 p-acp n1, p-acp crd cc dt d n1 p-acp d pp-f dt n2 cc n2,
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as it appeareth in that place of S. Mathew. I came to set a man at variance against his Father, & the Daughter against her Mother,
as it appears in that place of S. Matthew. I Come to Set a man At variance against his Father, & the Daughter against her Mother,
c-acp pn31 vvz p-acp d n1 pp-f n1 np1. pns11 vvd pc-acp vvi dt n1 p-acp n1 p-acp po31 n1, cc dt n1 p-acp po31 n1,
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and the Daughter in law against her Mother in law. Where you see he links them together all in one chaine.and the Daughter in law against her Mother in law. Where you see he links them together all in one chain.
cc dt n1 p-acp n1 p-acp po31 n1 p-acp n1. c-crq pn22 vvb pns31 n2 pno32 av av-d p-acp crd n1.
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And so it ought to be: For, if the Husband and the Wife, by Matrimony remaine one flesh;
And so it ought to be: For, if the Husband and the Wife, by Matrimony remain one Flesh;
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the Daughter in law ought likwise to be so with the Mother in law, though not in the selfe same degree, wholly and altogether.
the Daughter in law ought likewise to be so with the Mother in law, though not in the self same degree, wholly and altogether.
dt n1 p-acp n1 vmd av pc-acp vbi av p-acp dt n1 p-acp n1, cs xx p-acp dt n1 d n1, av-jn cc av.
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The second motiue, was the intreatie of the Apostles, who (as Saint Marke maketh mention) interceded for her.
The second motive, was the intreaty of the Apostles, who (as Saint Mark makes mention) interceded for her.
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and the King pleading ignorance in his excuse; God said vnto him, Giue Abraham his wife againe, and he shall pray for thee, and thou shalt liue.
and the King pleading ignorance in his excuse; God said unto him, Give Abraham his wife again, and he shall pray for thee, and thou shalt live.
cc dt n1 vvg n1 p-acp po31 n1; np1 vvd p-acp pno31, vvb np1 po31 n1 av, cc pns31 vmb vvi p-acp pno21, cc pns21 vm2 vvi.
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And such pittifull hearts, and tender bowels as theirs were, beeing sought vnto by so good an Hostesse, who desired so much as she did, to serue them, could not chuse but take pittie of her,
And such pitiful hearts, and tender bowels as theirs were, being sought unto by so good an Hostess, who desired so much as she did, to serve them, could not choose but take pity of her,
cc d j n2, cc j n2 c-acp png32 vbdr, vbg vvn p-acp p-acp av j dt n1, r-crq vvd av av-d c-acp pns31 vdd, pc-acp vvi pno32, vmd xx vvi cc-acp vvb n1 pp-f pno31,
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and speake a good word for her.
and speak a good word for her.
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Besides, the miserable paine she was in might haue moued the hardest heart to compassion, much more theirs, whose eyes had seene in what an ill taking she was in.
Beside, the miserable pain she was in might have moved the Hardest heart to compassion, much more theirs, whose eyes had seen in what an ill taking she was in.
p-acp, dt j n1 pns31 vbds p-acp n1 vhb vvn dt js n1 p-acp n1, av-d av-dc png32, r-crq n2 vhd vvn p-acp r-crq dt j-jn n-vvg pns31 vbds p-acp.
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And kind hearts are soone sencible of those sorrowes which the eyes shall impart vnto them. They b•sought him for her.
And kind hearts Are soon sensible of those sorrows which the eyes shall impart unto them. They b•sought him for her.
cc j n2 vbr av j pp-f d n2 r-crq dt n2 vmb vvi p-acp pno32. pns32 vvd pno31 p-acp pno31.
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In the intercession of Holy men, God attends two things;
In the Intercession of Holy men, God attends two things;
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The one, That we persuade our selues that they are preuailent with God, and that they can effect much with his diuine Maiestie.
The one, That we persuade our selves that they Are prevalent with God, and that they can Effect much with his divine Majesty.
dt crd, cst pns12 vvb po12 n2 cst pns32 vbr j p-acp np1, cc cst pns32 vmb vvi av-d p-acp po31 j-jn n1.
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The other, That he is well pleased that we should make vse of them, for the honour that hee receiues thereby,
The other, That he is well pleased that we should make use of them, for the honour that he receives thereby,
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& the good that we reape by it.
& the good that we reap by it.
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A King is well pleased that men should haue recourse to his Fauorit, the more to honor him.
A King is well pleased that men should have recourse to his Fauorit, the more to honour him.
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It was a great honour to Christ (saith Gregory Nazianzen ) that he was the Mediator betwixt God and Man. Saint Cyril giues the same attribute to the Apostles;
It was a great honour to christ (Says Gregory Nazianzen) that he was the Mediator betwixt God and Man. Saint Cyril gives the same attribute to the Apostles;
pn31 vbds dt j n1 p-acp np1 (vvz np1 np1) cst pns31 vbds dt n1 p-acp np1 cc n1 n1 np1 vvz dt d n1 p-acp dt n2;
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and Deutronomie, to Moses, Medius fui inter Deum & vos, I stood betweene the Lord and you.
and Deuteronomy, to Moses, Medius fui inter God & vos, I stood between the Lord and you.
cc np1, p-acp np1, fw-la fw-la fw-la fw-la cc fw-fr, pns11 vvd p-acp dt n1 cc pn22.
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But here is the difference, That the Saints haue need that others should intercede for them,
But Here is the difference, That the Saints have need that Others should intercede for them,
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but our Sauiour hath no such need, sed accedit per teipsum, ad interpellandum pro nobis. Al other Mediators are through our Sauior Christ;
but our Saviour hath not such need, sed Accedit per teipsum, ad interpellandum Pro nobis. All other Mediators Are through our Saviour christ;
cc-acp po12 n1 vhz xx d n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. d j-jn n2 vbr p-acp po12 n1 np1;
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& that prayer which hath not this mediation, Saint Augustine saith, That in stead of remoouing sinne, it reneweth sinne.
& that prayer which hath not this mediation, Saint Augustine Says, That in stead of removing sin, it Reneweth sin.
cc d n1 r-crq vhz xx d n1, n1 np1 vvz, cst p-acp n1 pp-f vvg n1, pn31 vvz n1.
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And Saint Ambrose, That Christ ought to be the Mouth by which we are to speake, the Eyes by which wee are to looke,
And Saint Ambrose, That christ ought to be the Mouth by which we Are to speak, the Eyes by which we Are to look,
cc n1 np1, cst np1 vmd p-acp vbi dt n1 p-acp r-crq pns12 vbr pc-acp vvi, dt n2 p-acp r-crq pns12 vbr pc-acp vvi,
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and the Hands by which wee are to offer.
and the Hands by which we Are to offer.
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11759
In a word, The Saints of God are verie powerful with God, through Christ our Lord.
In a word, The Saints of God Are very powerful with God, through christ our Lord.
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And therefore it is said, Whatsoeuer yee shall aske the Father in my name shall be granted vnto you.
And Therefore it is said, Whatsoever ye shall ask the Father in my name shall be granted unto you.
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Some make a doubt, Whither this be to be vnderstood of the Saints that are liuing,
some make a doubt, Whither this be to be understood of the Saints that Are living,
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or those that are dead? That it is meant of the liuing, there are many proofes thereof in Scripture.
or those that Are dead? That it is meant of the living, there Are many proofs thereof in Scripture.
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To Iobs friends God said, Goe to my seruant Iob, and my seruant Iob shall pray for you;
To Jobs Friends God said, Go to my servant Job, and my servant Job shall pray for you;
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for I will accept him, &c. Abimilecke hauing taken away Sarah, and God threatning him with death,for I will accept him, etc. Abimelech having taken away Sarah, and God threatening him with death,
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Moses by his intercession procured the pardon of sixe hundred thousand persons. Moses by his Intercession procured the pardon of sixe hundred thousand Persons.
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The People said vnto Samuel, Doe not thou cease to pray for vs. Saint Stephen prayed for those that stoned him to death;
The People said unto Samuel, Do not thou cease to pray for us Saint Stephen prayed for those that stoned him to death;
dt n1 vvd p-acp np1, vdb xx pns21 vvi pc-acp vvi p-acp pno12 n1 np1 vvd p-acp d cst vvn pno31 p-acp n1;
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And by his prayer (saith Saint Augustine ) Paul was reduced to the Church.
And by his prayer (Says Faint Augustine) Paul was reduced to the Church.
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In the Ship, the same Apostle by prayer, preserued the liues of two hundred seuenty six persons.
In the Ship, the same Apostle by prayer, preserved the lives of two hundred seuenty six Persons.
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Saint Basil cites that place of Dauid, The eyes of the Lord are vpon the Righteous,
Saint Basil cites that place of David, The eyes of the Lord Are upon the Righteous,
n1 np1 vvz d n1 pp-f np1, dt n2 pp-f dt n1 vbr p-acp dt j,
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& his eares are open vnto their crie. & his ears Are open unto their cry.
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Those two sonnes which Ioseph had in Aegypt, Ephraim and Manasses, the one signifying forgetfulnesse, the other Prosperitie, Iacob adopted them for his owne, Sicut Reuben & Simeon reputabuntur mihi.
Those two Sons which Ioseph had in Egypt, Ephraim and Manasses, the one signifying forgetfulness, the other Prosperity, Iacob adopted them for his own, Sicut Reuben & Simeon reputabuntur mihi.
d crd n2 r-crq np1 vhd p-acp np1, np1 cc np1, dt pi vvg n1, dt j-jn n1, np1 vvn pno32 p-acp po31 d, fw-la np1 cc np1 fw-la fw-la.
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Rupertus askes the question, Why Iacob hauing so many sonnes, would adopt these two of Ioseph rather than the rest? And he answereth it thus, that Iosephs forgetting of his former troubles,Rupert asks the question, Why Iacob having so many Sons, would adopt these two of Ioseph rather than the rest? And he Answers it thus, that Joseph's forgetting of his former Troubles,
np1 vvz dt n1, q-crq np1 vhg av d n2, vmd vvi d crd pp-f np1 av-c cs dt n1? cc pns31 vvz pn31 av, cst np1 vvg pp-f po31 j n2,
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and the prosperitie which he now enioyed, was procured by the prayers and teares of Iacob.
and the Prosperity which he now enjoyed, was procured by the Prayers and tears of Iacob.
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He stood ouer her and rebuked the Feuer. He stood over her and rebuked the Fever.
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Our Sauiour vsed this ceremonie, saith Saint Chrysostome, the better to couer and dissemble the miracle, to the end that he might not as then make his Diuinitie so manifest vnto them.
Our Saviour used this ceremony, Says Saint Chrysostom, the better to cover and dissemble the miracle, to the end that he might not as then make his Divinity so manifest unto them.
po12 n1 vvd d n1, vvz n1 np1, dt jc pc-acp vvi cc vvi dt n1, p-acp dt n1 cst pns31 vmd xx c-acp av vvi po31 n1 av j p-acp pno32.
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And as your Physitians are woont stedily to behold the colour and complexion of the Sicke, looke on his tongue, and feele his pulse;
And as your Physicians Are wont steadily to behold the colour and complexion of the Sick, look on his tongue, and feel his pulse;
cc c-acp po22 n2 vbr vvn av-j pc-acp vvi dt n1 cc n1 pp-f dt j, vvb p-acp po31 n1, cc vvi po31 n1;
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so in a manner our Sauiour Christ vsed the like kind of ceremonies, hauing a vigilant eye ouer those that are soule-sick,
so in a manner our Saviour christ used the like kind of ceremonies, having a vigilant eye over those that Are soul-sick,
av p-acp dt n1 po12 n1 np1 vvd dt j n1 pp-f n2, vhg dt j n1 p-acp d cst vbr j,
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and what course is to be taken for the curing of a penitent Sinner, and to know how to distinguish betwixt leaprosie and leaprosie.
and what course is to be taken for the curing of a penitent Sinner, and to know how to distinguish betwixt Leprosy and Leprosy.
cc r-crq n1 vbz pc-acp vbi vvn p-acp dt n-vvg pp-f dt j-jn n1, cc pc-acp vvi c-crq pc-acp vvi p-acp n1 cc n1.
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Many of the Saints did, the better to dissemble their miracles, vse ceremonies, though there was no necessitie of them,
Many of the Saints did, the better to dissemble their Miracles, use ceremonies, though there was no necessity of them,
av-d pp-f dt n2 vdd, dt jc pc-acp vvi po32 n2, vvb n2, cs pc-acp vbds dx n1 pp-f pno32,
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nor were essentiall for that businesse: so the Apostles by laying their hands on the Sicke did heale them.
nor were essential for that business: so the Apostles by laying their hands on the Sick did heal them.
ccx vbdr j p-acp d n1: av dt n2 p-acp vvg po32 n2 p-acp dt j vdd vvi pno32.
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Secondly, Saint Mathew saith, Tetigit manum eius, The touch of the hand was enough to cure the sick:
Secondly, Saint Matthew Says, Tetigit manum eius, The touch of the hand was enough to cure the sick:
ord, n1 np1 vvz, fw-la fw-la fw-la, dt n1 pp-f dt n1 vbds av-d pc-acp vvi dt j:
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for the flesh of our Sauior Christ, for that it was the flesh of God, gaue life and health to all that toucht it, Virtus de illo exibat & sanabat omnes, A certaine vertue went out from him and cured all men.
for the Flesh of our Saviour christ, for that it was the Flesh of God, gave life and health to all that touched it, Virtus de illo exibat & sanabat omnes, A certain virtue went out from him and cured all men.
c-acp dt n1 pp-f po12 n1 np1, c-acp cst pn31 vbds dt n1 pp-f np1, vvd n1 cc n1 p-acp d cst vvd pn31, fw-la fw-la fw-la fw-la cc fw-la fw-la, dt j n1 vvd av p-acp pno31 cc vvn d n2.
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for though thou wert so great and powerfull a God, yet it cost thee the best bloud in thy veines, to take those out of the pit that were fallen thereinto.
for though thou Wertenberg so great and powerful a God, yet it cost thee the best blood in thy Veins, to take those out of the pit that were fallen thereinto.
c-acp cs pns21 vbd2r av j cc j dt n1, av pn31 vvd pno21 dt js n1 p-acp po21 n2, pc-acp vvi d av pp-f dt n1 cst vbdr vvn av.
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Our Flesh will infect other flesh with it's sickenesse, but health and life was a priuiledge appertaining onely to our Sauiour Christs flesh, which (as it is noted by Saint Augustine and Saint Cyril ) by the vnion with the Diuinitie did quicken and giue life.
Our Flesh will infect other Flesh with it's sickness, but health and life was a privilege appertaining only to our Saviour Christ Flesh, which (as it is noted by Saint Augustine and Faint Cyril) by the Union with the Divinity did quicken and give life.
po12 n1 vmb vvi j-jn n1 p-acp pn31|vbz n1, cc-acp n1 cc n1 vbds dt n1 vvg av-j p-acp po12 n1 npg1 n1, r-crq (c-acp pn31 vbz vvn p-acp n1 np1 cc j np1) p-acp dt n1 p-acp dt n1 vdd vvi cc vvi n1.
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Spiritus est qui viuificat, caro autem non prodest quidquam, It is the Spirit that quickneth, as for the Flesh, it profiteth nothing:Spiritus est qui viuificat, Caro autem non profits quidquam, It is the Spirit that Quickeneth, as for the Flesh, it profiteth nothing:
fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr j fw-la, pn31 vbz dt n1 cst vvz, c-acp p-acp dt n1, pn31 vvz pix:
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as an yron being heated doth burne by it's vnion with the fire;
as an iron being heated does burn by it's Union with the fire;
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so the Flesh of our Sauiour Christ, &c. And from this diuine Flesh, the vertue thereof did extend it selfe to his verie cloathes.
so the Flesh of our Saviour christ, etc. And from this divine Flesh, the virtue thereof did extend it self to his very clothes.
av dt n1 pp-f po12 n1 np1, av cc p-acp d j-jn n1, dt n1 av vdd vvi pn31 n1 p-acp po31 j n2.
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Si tetigero tātum fimbriam vestimenti eius, saluaero, said the woman that was troubled with the bloudie Flux,Si tetigero tātum fimbriam Vestimenti eius, saluaero, said the woman that was troubled with the bloody Flux,
fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la, vvd dt n1 cst vbds vvn p-acp dt j n1,
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If I can but come to touch the hemme of his garment I shall be whole.
If I can but come to touch the hem of his garment I shall be Whole.
cs pns11 vmb cc-acp vvb pc-acp vvi dt n1 pp-f po31 n1 pns11 vmb vbi j-jn.
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Malachie prophecied thereof in these words, Sanitas in pennis eius, Health shall be vnder his wings; Malachi prophesied thereof in these words, Sanitas in pennis eius, Health shall be under his wings;
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and as feathers are to birds, so to man are his cloathes.
and as Feathers Are to Birds, so to man Are his clothes.
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Thirdly, When a sicke bodie is growne so weake that he can scarce put forth his voyce, the Physition leanes downe his head the better to heare him:
Thirdly, When a sick body is grown so weak that he can scarce put forth his voice, the physician leans down his head the better to hear him:
ord, c-crq dt j n1 vbz vvn av j cst pns31 vmb av-j vvi av po31 n1, dt n1 vvz a-acp po31 n1 dt jc pc-acp vvi pno31:
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and when he is so weake that he cannot rise of himselfe, the Physition lends him his hand, Apprehensa manu eius (saith Saint Marke ) curauit eam. This burning Feuer had brought this good old woman so low, that Christ did bow downe his head to hearken vnto her,
and when he is so weak that he cannot rise of himself, the physician lends him his hand, Apprehensa manu eius (Says Faint Mark) curauit eam. This burning Fever had brought this good old woman so low, that christ did bow down his head to harken unto her,
cc c-crq pns31 vbz av j cst pns31 vmbx vvi pp-f px31, dt n1 vvz pno31 po31 n1, fw-la fw-la fw-la (vvz j vvb) fw-la fw-la. d vvg n1 vhd vvn d j j n1 av j, cst np1 vdd vvi a-acp po31 n1 pc-acp vvi p-acp pno31,
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and tooke her by the hand to helpe her vp.
and took her by the hand to help her up.
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Nor was it much that our Sauiour Christ should raise those that were fallen, for that hee came into the world for this end,
Nor was it much that our Saviour christ should raise those that were fallen, for that he Come into the world for this end,
ccx vbds pn31 d d po12 n1 np1 vmd vvi d cst vbdr vvn, c-acp cst pns31 vvd p-acp dt n1 p-acp d n1,
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and had so great a desire thereunto, that hee was willing to fall himselfe, for the raising vp of vs. Nay, it was a Precept of old, That if a Beast should take a fall, a man should not goe on vpon his way till he had holpe him vp.
and had so great a desire thereunto, that he was willing to fallen himself, for the raising up of us Nay, it was a Precept of old, That if a Beast should take a fallen, a man should not go on upon his Way till he had help him up.
cc vhd av j dt n1 av, cst pns31 vbds j pc-acp vvi px31, p-acp dt n-vvg a-acp pp-f pno12 uh-x, pn31 vbds dt n1 pp-f j, cst cs dt n1 vmd vvi dt n1, dt n1 vmd xx vvi a-acp p-acp po31 n1 c-acp pns31 vhd vvd pno31 a-acp.
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This desire of his is much indeered by the Prophets;
This desire of his is much endeared by the prophets;
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He bowed the Heauens and came downe, he got vpon the Cherubins and flew, saith Dauid. And in another place, Stretch forth thine hand from on high, He bowed the Heavens and Come down, he god upon the Cherubim and flew, Says David. And in Another place, Stretch forth thine hand from on high,
pns31 vvd dt n2 cc vvd a-acp, pns31 vvd p-acp dt n2 cc vvd, vvz np1. cc p-acp j-jn n1, vvb av po21 n1 p-acp p-acp j,
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and deliuer me out of manie waters. and deliver me out of many waters.
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The Sinner being almost drowned in the mud of his sinnes, cries out vnto God to lend him his hand to get him out;
The Sinner being almost drowned in the mud of his Sins, cries out unto God to lend him his hand to get him out;
dt n1 vbg av vvn p-acp dt n1 pp-f po31 n2, vvz av p-acp np1 pc-acp vvi pno31 po31 n1 pc-acp vvi pno31 av;
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but hee weighed so heauie, that he pulled God after him.
but he weighed so heavy, that he pulled God After him.
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Zacharie saith, Thou also through the bloud of thy Couenant hast loosed thy prisoners out of the pit, &c. Where wee are to weigh this same, Thou also ; Zacharias Says, Thou also through the blood of thy Covenant hast loosed thy Prisoners out of the pit, etc. Where we Are to weigh this same, Thou also;
np1 vvz, pns21 av p-acp dt n1 pp-f po21 n1 vh2 vvn po21 n2 av pp-f dt n1, av c-crq pns12 vbr pc-acp vvi d d, pns21 av;
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He rebuked the Feuer and it left her. He spake the word, and the Feuer obeyed; He rebuked the Fever and it left her. He spoke the word, and the Fever obeyed;
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he commanded it to be gone, and it was gone in an instant.
he commanded it to be gone, and it was gone in an instant.
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Origen saith, That one of the foulest and shamefullest things that the Creatures shall lay to Mans charge at the day of Iudgement, is, That all other creatures from the creation of the World hauing beene obedient to Gods Empire, without digressing in the least point or tittle, onely Man hath beene inobedient, impudent, & shamelesse. This is the generall opinion:Origen Says, That one of the Foulest and shamefullest things that the Creatures shall lay to men charge At the day of Judgement, is, That all other creatures from the creation of the World having been obedient to God's Empire, without digressing in the least point or tittle, only Man hath been inobedient, impudent, & shameless. This is the general opinion:
np1 vvz, cst pi pp-f dt js cc js n2 cst dt n2 vmb vvi p-acp ng1 n1 p-acp dt n1 pp-f n1, vbz, cst d j-jn n2 p-acp dt n1 pp-f dt n1 vhg vbn j p-acp ng1 n1, p-acp vvg p-acp dt ds n1 cc n1, j n1 vhz vbn j, j, cc j. d vbz dt j n1:
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but to reduce this to our present purpose, and to shew how obedient this Feuer was, we know that God vseth his Creatures as so many whips and scourges.
but to reduce this to our present purpose, and to show how obedient this Fever was, we know that God uses his Creatures as so many whips and scourges.
cc-acp pc-acp vvi d p-acp po12 j n1, cc pc-acp vvi c-crq j d n1 vbds, pns12 vvb cst np1 vvz po31 n2 c-acp av d n2 cc vvz.
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One while he makes vse of those that are without life, as of waters & darkenesse, in those plagues of Aegypt, &c.
One while he makes use of those that Are without life, as of waters & darkness, in those plagues of Egypt, etc.
crd n1 pns31 vvz n1 pp-f d cst vbr p-acp n1, c-acp pp-f n2 cc n1, p-acp d n2 pp-f np1, av
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Another while, of those that haue life, as the Serpents of the Wildernes, the Lyons which in Samaria slew the Assyrians, the Beares which killed the little children which mockt Elisha, &c. All do mooue and obey at the becke of Gods brow, at the cast of his eyes,
another while, of those that have life, as the Serpents of the Wilderness, the Lyons which in Samaria slew the Assyrians, the Bears which killed the little children which mocked Elisha, etc. All do move and obey At the beck of God's brow, At the cast of his eyes,
j-jn n1, pp-f d cst vhb n1, c-acp dt n2 pp-f dt n1, dt n2 r-crq p-acp np1 vvd dt njp2, dt n2 r-crq vvd dt j n2 r-crq vvd np1, av d vdb vvi cc vvi p-acp dt n1 pp-f npg1 n1, p-acp dt n1 pp-f po31 n2,
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as the second causes at the motion of the Primum mobile. The like succeedeth in the Angells;
as the second Causes At the motion of the Primum mobile. The like succeedeth in the Angels;
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nor is it much, considering the great good which they enioy.
nor is it much, considering the great good which they enjoy.
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But which is more, it succeedeth so in the Deuills, who tugge at the Oare in Hells Galley.
But which is more, it succeedeth so in the Devils, who tug At the Oar in Hells Galley.
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Our Sauiour Christ commanded some Deuills, That they should not speake a word, nor offer so much as to open their lips,
Our Saviour christ commanded Some Devils, That they should not speak a word, nor offer so much as to open their lips,
po12 n1 np1 vvd d n2, cst pns32 vmd xx vvi dt n1, ccx vvi av av-d c-acp pc-acp vvi po32 n2,
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when their hearts were readie to burst because they might not speake their mind. But it is a lamentable case, that one man should serue to punish another man,
when their hearts were ready to burst Because they might not speak their mind. But it is a lamentable case, that one man should serve to Punish Another man,
c-crq po32 n2 vbdr j pc-acp vvi c-acp pns32 vmd xx vvi po32 n1. p-acp pn31 vbz dt j n1, cst pi n1 vmd vvi pc-acp vvi j-jn n1,
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and be made the instrument of his hurt, or become his Hangman. Pilat commanded the Roman Souldiers to whip Christ;
and be made the Instrument of his hurt, or become his Hangman. Pilat commanded the Roman Soldiers to whip christ;
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and they might haue bin excused, had they not exceeded their Commission.
and they might have been excused, had they not exceeded their Commission.
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It was decreed in Heauen, & foretold by the Prophets, That he was to be whipt;
It was decreed in Heaven, & foretold by the prophets, That he was to be whipped;
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but the justice of God contenting it self with a few stripes, these bloudy villains gaue him 5000. & but that his houre was not yet come, they would if it had been poss•ible haue whipt him to death.
but the Justice of God contenting it self with a few stripes, these bloody villains gave him 5000. & but that his hour was not yet come, they would if it had been poss•ible have whipped him to death.
cc-acp dt n1 pp-f np1 vvg pn31 n1 p-acp dt d n2, d j n2 vvd pno31 crd cc p-acp d po31 n1 vbds xx av vvn, pns32 vmd cs pn31 vhd vbn j vhb vvd pno31 p-acp n1.
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A common Hangman dare not exceed the order of the Iudge;
A Common Hangman Dare not exceed the order of the Judge;
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but Man, when God makes him the Executioner of his wrath, breakes the bounds of his Commission, and runnes ryot.
but Man, when God makes him the Executioner of his wrath, breaks the bounds of his Commission, and runs riot.
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Man beeing set on by God, is like a Mastiffe that is set on by his Master, who is easily put on vpon Bull or Beare, but hardly taken off.
Man being Set on by God, is like a Mastiff that is Set on by his Master, who is Easily put on upon Bull or Bear, but hardly taken off.
n1 vbg vvn a-acp p-acp np1, vbz av-j dt n1 cst vbz vvn a-acp p-acp po31 n1, r-crq vbz av-j vvn a-acp p-acp n1 cc n1, cc-acp av vvn a-acp.
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Esay saith, That God made Zenacharib the rod of his wrath, and the staffe of his indignation; Isaiah Says, That God made Sennacherib the rod of his wrath, and the staff of his Indignation;
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and that he commanded him to take the spoyle, and to take the prey, and to tread them vnder feet,
and that he commanded him to take the spoil, and to take the prey, and to tread them under feet,
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like the mire in the street;
like the mire in the street;
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but exceeding his Commission (Gods purpose being onely to humble his Children, and bring them to repentance) he afterwards scourged him soundly for it. Iudignatio mea in manu tua ;
but exceeding his Commission (God's purpose being only to humble his Children, and bring them to Repentance) he afterwards scourged him soundly for it. Iudignatio mea in manu tua;
cc-acp vvg po31 n1 (ng1 n1 vbg j pc-acp vvi po31 n2, cc vvi pno32 p-acp n1) pns31 av vvd pno31 av-j p-acp pn31. fw-la fw-la p-acp fw-la fw-la;
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God had put this chastisement into the hands of a tyrant (as his instrument) who had not the wit to carrie himselfe accordingly,
God had put this chastisement into the hands of a tyrant (as his Instrument) who had not the wit to carry himself accordingly,
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& therefore he punished him according to his desarts. He rebuked the Feuer and it left her.
& Therefore he punished him according to his deserts. He rebuked the Fever and it left her.
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Saint Augustine deliuereth some mens opinions, who affirme, That things without life, as Sickenesse, Pestilence,
Saint Augustine Delivereth Some men's opinions, who affirm, That things without life, as Sickness, Pestilence,
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& Famine, were occasioned by euill Angells, one while for our good, another while for our hurt;
& Famine, were occasioned by evil Angels, one while for our good, Another while for our hurt;
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but alwayes for the seruice of God, and to shew themselues obedient to his Empire. And this is the true sence and meaning of Imperauit febri, He rebuked the Feuer ;
but always for the service of God, and to show themselves obedient to his Empire. And this is the true sense and meaning of Imperauit febri, He rebuked the Fever;
cc-acp av c-acp dt n1 pp-f np1, cc pc-acp vvi px32 j p-acp po31 n1. cc d vbz dt j n1 cc n1 pp-f fw-la n1, pns31 vvd dt n1;
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and of Vocauit famem, He called a Famine. Not that a Feuer or Famine haue any eares to heare or vnderstand any thing,
and of Vocauit Famem, He called a Famine. Not that a Fever or Famine have any ears to hear or understand any thing,
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but because the Angell to whom the power is committed, doth heare and obey his will.
but Because the Angel to whom the power is committed, does hear and obey his will.
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In this Article there are two manifest truths.
In this Article there Are two manifest truths.
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The one, That the Angells, as well good as bad, are many times ministers of our punishments, by famine, pestilence, barrennesse, tempests, sicknesse, & death.
The one, That the Angels, as well good as bad, Are many times Ministers of our punishments, by famine, pestilence, Barrenness, tempests, sickness, & death.
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And this truth is made good by innumerable stories in Scripture;
And this truth is made good by innumerable stories in Scripture;
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as in that of Iob, whose Corne the Deuill destroyed, threw downe his Houses, carried away his Cattell, and killed his Children;
as in that of Job, whose Corn the devil destroyed, threw down his Houses, carried away his Cattle, and killed his Children;
c-acp p-acp d pp-f np1, rg-crq n1 dt n1 vvd, vvd a-acp po31 n2, vvd av po31 n2, cc vvd po31 n2;
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That of Sarah, who had seuen husbands slaine by Asmodeus the Deuill; Those plagues of Aegypt, whereof (saith Dauid ) the Deuills were the Instruments;
That of Sarah, who had seuen Husbands slain by Asmodeus the devil; Those plagues of Egypt, whereof (Says David) the Devils were the Instruments;
cst pp-f np1, r-crq vhd crd n2 vvn p-acp np1 dt n1; d n2 pp-f np1, c-crq (vvz np1) dt n2 vbdr dt n2;
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He cast vpon them the fiercenesse of his anger, indignation, and wrath, and vexation, by the sending out of euill Angells, where God makes them his Hangmen or Executioners. He cast upon them the fierceness of his anger, Indignation, and wrath, and vexation, by the sending out of evil Angels, where God makes them his Hangmen or Executioners.
pns31 vvd p-acp pno32 dt n1 pp-f po31 n1, n1, cc n1, cc n1, p-acp dt n-vvg av pp-f j-jn n2, c-crq np1 vvz pno32 po31 n2 cc n2.
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And in another place, Fire and haile, snow and vapours, stormie winds, which execute his Word, &c. Of good Angels there are likewise many stories;
And in Another place, Fire and hail, snow and vapours, stormy winds, which execute his Word, etc. Of good Angels there Are likewise many stories;
cc p-acp j-jn n1, n1 cc n1, n1 cc n2, j n2, r-crq vvb po31 n1, av pp-f j n2 pc-acp vbr av d n2;
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as that of those that came to Sodom; and that of the Angell that slew the souldiers of Zenacherib.
as that of those that Come to Sodom; and that of the Angel that slew the Soldiers of Sennacherib.
c-acp d pp-f d cst vvd p-acp np1; cc d pp-f dt n1 cst vvd dt n2 pp-f np1.
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Noah puts the Crow out of the Arke, Dimisit Corvum, qui egrediebatur, & non reuertebatur : The Hebrew Text hath it, Exiuit, exeundo, & redeundo ;Noah puts the Crow out of the Ark, Dimisit Corvum, qui egrediebatur, & non reuertebatur: The Hebrew Text hath it, Exiuit, exeundo, & redeundo;
np1 vvz dt n1 av pp-f dt n1, vvb fw-la, fw-la fw-la, cc fw-la fw-la: dt njp n1 vhz pn31, fw-la, fw-la, cc fw-la;
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The other, That to haue things without life to be obedient to the Empire of our Sauiour Christ, there is no such necessitie that they should bee mooued and gouerned by Angels, either good or bad,
The other, That to have things without life to be obedient to the Empire of our Saviour christ, there is no such necessity that they should be moved and governed by Angels, either good or bad,
dt n-jn, cst pc-acp vhi n2 p-acp n1 pc-acp vbi j p-acp dt n1 pp-f po12 n1 np1, a-acp vbz dx d n1 cst pns32 vmd vbi vvn cc vvn p-acp n2, av-d j cc j,
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as Saint Hierome and Saint Augustine haue both obserued.
as Saint Jerome and Saint Augustine have both observed.
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For albeit towards vs, and in themselues they are insencible, yet towards God they are not so, He calls the things that are not, as if they were.
For albeit towards us, and in themselves they Are insensible, yet towards God they Are not so, He calls the things that Are not, as if they were.
p-acp cs p-acp pno12, cc p-acp px32 pns32 vbr j, av p-acp np1 pns32 vbr xx av, pns31 vvz dt n2 cst vbr xx, c-acp cs pns32 vbdr.
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Nor is it any thing strange, that the Heauens or the Earth should haue eares,
Nor is it any thing strange, that the Heavens or the Earth should have ears,
ccx vbz pn31 d n1 j, cst dt n2 cc dt n1 vmd vhi n2,
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or that those things should answer and obey at Gods call, whose end is Gods glorie:
or that those things should answer and obey At God's call, whose end is God's glory:
cc cst d n2 vmd vvi cc vvi p-acp n2 vvb, rg-crq n1 vbz npg1 n1:
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the waters at Gods command gather themselues into heapes, and when he sayes but the word, they againe withdraw themselues:
the waters At God's command gather themselves into heaps, and when he Says but the word, they again withdraw themselves:
dt n2 p-acp npg1 n1 vvi px32 p-acp n2, cc c-crq pns31 vvz p-acp dt n1, pns32 av vvi px32:
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he prescribes bounds to the Sea, [ Hitherto shalt thou come, and no further: ] at his Word againe, the Sea is made drie land:
he prescribes bounds to the Sea, [ Hitherto shalt thou come, and no further: ] At his Word again, the Sea is made dry land:
pns31 vvz n2 p-acp dt n1, [ av vm2 pns21 vvi, cc dx jc: ] p-acp po31 n1 av, dt n1 vbz vvn j n1:
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he layes his command vpon the fire to giue light, but not burn, curbing this his actiue qualitie,
he lays his command upon the fire to give Light, but not burn, curbing this his active quality,
pns31 vvz po31 n1 p-acp dt n1 pc-acp vvi n1, cc-acp xx vvi, vvg d po31 j n1,
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as it did in the •irie Furnace, when the childeren came forth vntoucht. At this Word the waters gushed out of the hard Rocke;
as it did in the •irie Furnace, when the children Come forth untouched. At this Word the waters gushed out of the hard Rock;
c-acp pn31 vdd p-acp dt j n1, c-crq dt n2 vvd av j. p-acp d n1 dt n2 vvd av pp-f dt j n1;
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the Winds are at his command;
the Winds Are At his command;
dt n2 vbr p-acp po31 n1;
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death and life, sicknesse and health, and al things else whatsoeuer, doe truly and punctually obey his will;
death and life, sickness and health, and all things Else whatsoever, do truly and punctually obey his will;
n1 cc n1, n1 cc n1, cc d n2 av r-crq, vdb av-j cc av-j vvi po31 n1;
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11852
and so in this place, he had no sooner said the word, But her Feuer left her.
and so in this place, he had no sooner said the word, But her Fever left her.
cc av p-acp d n1, pns31 vhd av-dx av-c vvd dt n1, p-acp po31 n1 vvd pno31.
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11853
And rising vp, she presently ministred vnto them. And rising up, she presently ministered unto them.
cc vvg a-acp, pns31 av-j vvd p-acp pno32.
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In regard that shee was an old woman she might verie well haue excused her selfe from doing this seruice,
In regard that she was an old woman she might very well have excused her self from doing this service,
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but her health was so perfect, her recouerie so sound, and her strength so increased, that without further tarriance, She presently ministred vnto them.
but her health was so perfect, her recovery so found, and her strength so increased, that without further tarriance, She presently ministered unto them.
cc-acp po31 n1 vbds av j, po31 n1 av j, cc po31 n1 av vvn, cst p-acp jc n1, pns31 av-j vvd p-acp pno32.
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11856
Your earthly Physicke is long a working, and the Cures prooue imperfect, but Gods physick workes contin•ò presently ;
Your earthly Physic is long a working, and the Cures prove imperfect, but God's physic works contin•ò presently;
po22 j n1 vbz av-j dt n-vvg, cc dt n2 vvb j, cc-acp ng1 n1 vvz uh av-j;
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for, All Gods workes are perfect. But it is not so in nature.
for, All God's works Are perfect. But it is not so in nature.
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Pierius makes the Vulture the emblem of nature, Auolatus tarditate, being a kind of Tortoise in his flying.Pierius makes the Vulture the emblem of nature, Auolatus tarditate, being a kind of Tortoise in his flying.
np1 vvz dt n1 dt n1 pp-f n1, fw-la fw-la, vbg dt n1 pp-f n1 p-acp po31 n-vvg.
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First of all, it is intimated here vnto vs, What hast a Sinner ought to make to get vp.
First of all, it is intimated Here unto us, What hast a Sinner ought to make to get up.
ord pp-f d, pn31 vbz vvn av p-acp pno12, q-crq vh2 dt n1 vmd pc-acp vvi pc-acp vvi a-acp.
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S. Peter being in prison, the Angell said vnto him, Surge velociter, Arise quickely ;
S. Peter being in prison, the Angel said unto him, Surge Velociter, Arise quickly;
np1 np1 vbg p-acp n1, dt n1 vvd p-acp pno31, n1 fw-la, vvb av-j;
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and without any more adoe, not staying vpon his gyues, chaines, the gates, or the guards, he presently riseth vp and gets him gone with all the speed he could. and without any more ado, not staying upon his gives, chains, the gates, or the guards, he presently Riseth up and gets him gone with all the speed he could.
cc p-acp d dc n1, xx vvg p-acp po31 n2, n2, dt n2, cc dt n2, pns31 av-j vvz a-acp cc vvz pno31 vvn p-acp d dt n1 pns31 vmd.
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In the first Chapter of Saint Marke many Deuils said the like:
In the First Chapter of Saint Mark many Devils said the like:
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He began to make wing, but seeing such a vastnesse of waters, fearing to faile in his flight, he returned backe againe:
He began to make wing, but seeing such a vastness of waters, fearing to fail in his flight, he returned back again:
pns31 vvd pc-acp vvi n1, cc-acp vvg d dt n1 pp-f n2, vvg pc-acp vvi p-acp po31 n1, pns31 vvd av av:
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but being entred, carrying about him the sent of those dead carcasses which had perished by the Floud, he went to and fro so long, till at last he went his way and was neuer seene any more.
but being entered, carrying about him the sent of those dead carcases which had perished by the Flood, he went to and from so long, till At last he went his Way and was never seen any more.
cc-acp vbg vvn, vvg p-acp pno31 dt n1 pp-f d j n2 r-crq vhd vvn p-acp dt n1, pns31 vvd p-acp cc av av av-j, c-acp p-acp ord pns31 vvd po31 n1 cc vbds av-x vvn d dc.
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Many there are that will put one foot forward, and pull two backeward, make you beleeue that they meane to goe on well in vertue and goodnesse,
Many there Are that will put one foot forward, and pull two backward, make you believe that they mean to go on well in virtue and Goodness,
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but beeing discouraged with the difficultie of getting vp that hill, and hauing a monthes mind to follow the sent of their former stinking (howsoeuer to them sweet seeming) sinnes, at last they are vtterly lost and neuer more heard of;
but being discouraged with the difficulty of getting up that hill, and having a months mind to follow the sent of their former stinking (howsoever to them sweet seeming) Sins, At last they Are utterly lost and never more herd of;
cc-acp vbg vvn p-acp dt n1 pp-f vvg a-acp d n1, cc vhg dt n2 n1 pc-acp vvi dt n1 pp-f po32 j vvg (c-acp p-acp pno32 j n-vvg) n2, p-acp ord pns32 vbr av-j vvn cc av-x av-dc vvn pp-f;
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so apt is sinfull man to leaue the best and take the worst. Secondly, By this her seruice this good deuout old woman made known her bodily health;
so apt is sinful man to leave the best and take the worst. Secondly, By this her service this good devout old woman made known her bodily health;
av j vbz j n1 pc-acp vvi dt js cc vvb dt js. ord, p-acp d po31 n1 d j j j n1 vvd vvn po31 j n1;
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and by the ioy and comfort shee tooke therein, shee manifested her soules health.
and by the joy and Comfort she took therein, she manifested her Souls health.
cc p-acp dt n1 cc n1 pns31 vvd av, pns31 vvd po31 ng1 n1.
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11869
At the verie first voyce of Ezechiel, the boughes began to mooue, but as yet they had not life in them, [ Ossa arida, audite Verbum Domini ] they were afterwards knit and ioyned together,
At the very First voice of Ezechiel, the boughs began to move, but as yet they had not life in them, [ Ossa Arida, audite Verbum Domini ] they were afterwards knit and joined together,
p-acp dt av ord n1 pp-f np1, dt n2 vvd pc-acp vvi, cc-acp c-acp av pns32 vhd xx n1 p-acp pno32, [ fw-la fw-la, fw-la fw-la fw-la ] pns32 vbdr av vvn cc vvn av,
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and set in verie good order:
and Set in very good order:
cc vvn p-acp av j n1:
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but they had need of another kind of voice than Ezechiels to giue them spirit & life.
but they had need of Another kind of voice than Ezechiels to give them Spirit & life.
cc-acp pns32 vhd n1 pp-f j-jn n1 pp-f n1 cs np1 pc-acp vvi pno32 n1 cc n1.
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11872
Saint Augustine expounding that place of Saint Iohn, Verba mea, Spiritus, & vita sunt ; saith, That this Spirit and life is in himselfe, and not in thee.
Saint Augustine expounding that place of Saint John, Verba mea, Spiritus, & vita sunt; Says, That this Spirit and life is in himself, and not in thee.
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For that Poenitent which doth not giue some signe or token of life, hath not yet obtained life;
For that Penitent which does not give Some Signen or token of life, hath not yet obtained life;
p-acp d n-jn r-crq vdz xx vvi d n1 cc n1 pp-f n1, vhz xx av vvn n1;
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11874
and that, He that in his seruice and attendance doth not make shew that he is free of his former Sickenesse, his health may iustly be suspected.
and that, He that in his service and attendance does not make show that he is free of his former Sickness, his health may justly be suspected.
cc cst, pns31 cst p-acp po31 n1 cc n1 vdz xx vvi vvi cst pns31 vbz j pp-f po31 j n1, po31 n1 vmb av-j vbi vvn.
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11875
Saint Paul giues vs this Lesson, He that steales, let him steale no more, but, &c. Hee must not onely content himselfe with not stealing,
Saint Paul gives us this lesson, He that steals, let him steal no more, but, etc. He must not only content himself with not stealing,
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11876
or with working for his liuing, and that it is enough for him to haue laboured hard;
or with working for his living, and that it is enough for him to have laboured hard;
cc p-acp vvg p-acp po31 n-vvg, cc cst pn31 vbz av-d p-acp pno31 pc-acp vhi vvn av-j;
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but of that which hee hath got by the sweat of his browes, hee must giue part thereof to the Poore,
but of that which he hath god by the sweat of his brows, he must give part thereof to the Poor,
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11878
if not for the satisfaction of his former thefts, yet to shew himselfe a good Christian by obseruing the rules of charitie. Zacheus did performe both these;
if not for the satisfaction of his former thefts, yet to show himself a good Christian by observing the rules of charity. Zacchaeus did perform both these;
cs xx p-acp dt n1 pp-f po31 j n2, av pc-acp vvi px31 dt j njp p-acp vvg dt n2 pp-f n1. np1 vdd vvi d d;
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11879
the one, in making a fourefold restitution to those whom he had defrauded by forged cauillation, the other, by giuing to the Poore the one halfe of his goods.
the one, in making a fourfold restitution to those whom he had defrauded by forged cavillation, the other, by giving to the Poor the one half of his goods.
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And in the eigth Chapter of Saint Mathew, they called him the Sonne of the Highest.
And in the Eighth Chapter of Saint Matthew, they called him the Son of the Highest.
cc p-acp dt ord n1 pp-f n1 np1, pns32 vvd pno31 dt n1 pp-f dt js.
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Let all bitternesse, and anger, and wrath, crying and euill speaking (saith the Apostle) bee put away from you, with all maliciousnesse. Let all bitterness, and anger, and wrath, crying and evil speaking (Says the Apostle) be put away from you, with all maliciousness.
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11881
First of all, there must not abide in your brests the least smacke of bitternesse, anger, wrath, euill speaking, nor any other maliciousnesse.
First of all, there must not abide in your breasts the least smack of bitterness, anger, wrath, evil speaking, nor any other maliciousness.
ord pp-f d, pc-acp vmb xx vvi p-acp po22 n2 dt ds n1 pp-f n1, n1, n1, j-jn vvg, ccx d j-jn n1.
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11882
But because it is not enough to shun euill, vnlesse wee doe also: he thing that is good;
But Because it is not enough to shun evil, unless we do also: he thing that is good;
cc-acp c-acp pn31 vbz xx av-d pc-acp vvi j-jn, cs pns12 vdb av: pns31 n1 cst vbz j;
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11883
he addeth in the second place that which followeth anon after, Be yee courteous one toward another, and tender hearted.
he adds in the second place that which follows anon After, Be ye courteous one towards Another, and tender hearted.
pns31 vvz p-acp dt ord n1 cst r-crq vvz av a-acp, vbb pn22 j pi p-acp n-jn, cc j j-vvn.
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11884
For a good Surgeon ought no• only to take away the paine in the leg, but also to inable it to go.
For a good Surgeon ought no• only to take away the pain in the leg, but also to inable it to go.
p-acp dt j n1 vmd n1 av-j pc-acp vvi av dt n1 p-acp dt n1, cc-acp av p-acp j pn31 pc-acp vvi.
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11885
Thirdly, She did discouer this beginning of her amendment and recouerie, by imploying this her health in the seruice of our Sauior Christ;
Thirdly, She did discover this beginning of her amendment and recovery, by employing this her health in the service of our Saviour christ;
ord, pns31 vdd vvi d n1 pp-f po31 n1 cc n1, p-acp vvg d po31 n1 p-acp dt n1 pp-f po12 n1 np1;
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11886
and by laying it downe at our Sauiours feet, she shewed that she was not ill bred.
and by laying it down At our Saviour's feet, she showed that she was not ill bred.
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11887
If he that is recouered of a sicknesse, when hee is able to set foot on ground,
If he that is recovered of a sickness, when he is able to Set foot on ground,
cs pns31 cst vbz vvn pp-f dt n1, c-crq pns31 vbz j pc-acp vvi n1 p-acp n1,
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11888
and to walke vp and downe his chamber, shall haue recourse vnto God, and giue him thanks for this his restored health, it is a signe that God gaue it him.
and to walk up and down his chamber, shall have recourse unto God, and give him thanks for this his restored health, it is a Signen that God gave it him.
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11889
Thankes slowly giuen (saith Seneca ) lessens the benefit receiued.
Thanks slowly given (Says Senecca) lessens the benefit received.
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11890
Aristotle tells vs, That the Athenians admitted no other Temple, saue that of Thankefulnesse, to the end that they might not be slacke and dull in making their acknowledgement.Aristotle tells us, That the Athenians admitted no other Temple, save that of Thankfulness, to the end that they might not be slack and dull in making their acknowledgement.
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11891
And if he be blamed that is idle and slow in rendring of thanks, What shall we say to him that neuer comes to offer his seruice,
And if he be blamed that is idle and slow in rendering of thanks, What shall we say to him that never comes to offer his service,
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11892
but is carelesse in committing of sinne, and offends dayly more and more? The Moone may serue for an embleme to these kind of vnthankefull persons;
but is careless in committing of sin, and offends daily more and more? The Moon may serve for an emblem to these kind of unthankful Persons;
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who receiuing all her light from the Sunne, in requitall of this so great a kindnesse, seekes to cloud him by her of•en eclipses.
who receiving all her Light from the Sun, in requital of this so great a kindness, seeks to cloud him by her of•en Eclipses.
r-crq vvg d po31 n1 p-acp dt n1, p-acp n1 pp-f d av j dt n1, vvz pc-acp vvi pno31 p-acp po31 j n2.
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Being herein like vnto him who sets himselfe downe vnder the shadow of some Tree, and afterwards pluckes off the Fruit thereof, and teares downe it's boughes.
Being herein like unto him who sets himself down under the shadow of Some Tree, and afterwards plucks off the Fruit thereof, and tears down it's boughs.
vbg av av-j p-acp pno31 r-crq vvz px31 a-acp p-acp dt n1 pp-f d n1, cc av vvz a-acp dt n1 av, cc n2 p-acp pn31|vbz n2.
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Now when the Sunne was downe, all they that had sicke folke of diuers diseases, brought them vnto him, Now when the Sun was down, all they that had sick folk of diverse diseases, brought them unto him,
av c-crq dt n1 vbds a-acp, d pns32 cst vhd j n1 pp-f j n2, vvd pno32 p-acp pno31,
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and he layd his hand on euery o•e of them and healed them. and he laid his hand on every o•e of them and healed them.
cc pns31 vvd po31 n1 p-acp d n1 pp-f pno32 cc vvn pno32.
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They stayed till the Sunne set, for the obseruation of the Sabboth was so strict with them, that they held it not lawfull on that day to cure the Sicke, much lesse to bring them abroad in a bed or a chaire:
They stayed till the Sun Set, for the observation of the Sabbath was so strict with them, that they held it not lawful on that day to cure the Sick, much less to bring them abroad in a Bed or a chair:
pns32 vvd p-acp dt n1 vvd, p-acp dt n1 pp-f dt n1 vbds av j p-acp pno32, cst pns32 vvd pn31 xx j p-acp d n1 pc-acp vvi dt j, av-d av-dc pc-acp vvi pno32 av p-acp dt n1 cc dt n1:
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Where it is to be noted, That albeit our Sauiour Christ permitted the Deuils to take the name in their mouthes, of the holy One of God,
Where it is to be noted, That albeit our Saviour christ permitted the Devils to take the name in their mouths, of the holy One of God,
c-crq pn31 vbz pc-acp vbi vvn, cst cs po12 n1 np1 vvd dt n2 pc-acp vvi dt n1 p-acp po32 n2, pp-f dt j pi pp-f np1,
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And therefore said the Priests vnto the People, There are six days in which men ought to work, in them therfore come and be healed, and not on the Sabboth day.
And Therefore said the Priests unto the People, There Are six days in which men ought to work, in them Therefore come and be healed, and not on the Sabbath day.
cc av vvd dt n2 p-acp dt n1, pc-acp vbr crd n2 p-acp r-crq n2 vmd pc-acp vvi, p-acp pno32 av vvn cc vbi vvn, cc xx p-acp dt n1 n1.
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Amongst those Sicke which receiued health, Saint Mathew saith, That there were some possessed with Deuills,
among those Sick which received health, Saint Matthew Says, That there were Some possessed with Devils,
p-acp d j r-crq vvd n1, n1 np1 vvz, d a-acp vbdr d vvn p-acp n2,
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and that the Deuills did rore and crie, notifying the force where with they were driuen forth their bodies,
and that the Devils did roar and cry, notifying the force where with they were driven forth their bodies,
cc cst dt n2 vdd vvi cc vvi, vvg dt n1 c-crq p-acp pns32 vbdr vvn av po32 n2,
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and withall confessing him to be the Sonne of God:
and withal confessing him to be the Son of God:
cc av vvg pno31 pc-acp vbi dt n1 pp-f np1:
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First, That he might let them alone (saith Saint Augustine ;) Secondly out of a pride of heart, to the end that none might presume, that any man (as being but man) was able to cast them out of their habitation,
First, That he might let them alone (Says Faint Augustine;) Secondly out of a pride of heart, to the end that none might presume, that any man (as being but man) was able to cast them out of their habitation,
ord, cst pns31 vmd vvi pno32 j (vvz j np1;) ord av pp-f dt n1 pp-f n1, p-acp dt n1 cst pix vmd vvi, cst d n1 (c-acp vbg p-acp n1) vbds j pc-acp vvi pno32 av pp-f po32 n1,
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and depriue them both of their power and pleasure.
and deprive them both of their power and pleasure.
cc vvi pno32 d pp-f po32 n1 cc n1.
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But our Sauiour Christ, He s•ffred •hem not to speake, because they knew him to be Christ.
But our Saviour christ, He s•ffred •hem not to speak, Because they knew him to be christ.
p-acp po12 n1 np1, pns31 vvd uh xx pc-acp vvi, c-acp pns32 vvd pno31 pc-acp vbi np1.
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This proposition may admit a double sence. The one, That this particle Quia, Because, is declaratiue:
This proposition may admit a double sense. The one, That this particle Quia, Because, is declarative:
d n1 vmb vvi dt j-jn n1. dt crd, cst d n1 fw-la, c-acp, vbz j:
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nor would hee suffer them to speake, Quae? What? T•a• our Sauiour was the promised Christ.
nor would he suffer them to speak, Quae? What? T•a• our Saviour was the promised christ.
ccx vmd pns31 vvi pno32 pc-acp vvi, fw-la? q-crq? np1 po12 n1 vbds dt j-vvn np1.
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The other, That this particle is causall;
The other, That this particle is causal;
dt n-jn, cst d n1 vbz n1;
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he would not permit them to speake, And why? Because they knew he was the promised Christ.
he would not permit them to speak, And why? Because they knew he was the promised christ.
pns31 vmd xx vvi pno32 pc-acp vvi, cc q-crq? p-acp pns32 vvd pns31 vbds dt j-vvn np1.
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And as when Peter confest him to be Iesus Christ the Sonne of the euer-liuing God, He charged his Disciples, that they should tell no man that he was Iesus Christ ;
And as when Peter confessed him to be Iesus christ the Son of the everliving God, He charged his Disciples, that they should tell no man that he was Iesus christ;
cc c-acp q-crq np1 vvd pno31 pc-acp vbi np1 np1 dt n1 pp-f dt j np1, pns31 vvd po31 n2, cst pns32 vmd vvi dx n1 cst pns31 vbds np1 np1;
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so here he inioyneth the like silence to the Deuills, &c. In this second sence, this sequell may be made, That the Deuils knew Christ;
so Here he enjoin the like silence to the Devils, etc. In this second sense, this sequel may be made, That the Devils knew christ;
av av pns31 vvb dt j n1 p-acp dt n2, av p-acp d ord n1, d n1 vmb vbi vvn, cst dt n2 vvd np1;
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but is not to be gathred from the former: for they might speak this, either mētiend•, or adulando, in a lyin•, or flattering manner,
but is not to be gathered from the former: for they might speak this, either mentiend•, or adulando, in a lyin•, or flattering manner,
cc-acp vbz xx pc-acp vbi vvd p-acp dt j: c-acp pns32 vmd vvi d, d n1, cc fw-la, p-acp dt n1, cc j-vvg n1,
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though they had not any knowledge of him:
though they had not any knowledge of him:
cs pns32 vhd xx d n1 pp-f pno31:
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so that which of these two is most probable, it is yet depending to be prooued, whither they knew him or knew him not?
so that which of these two is most probable, it is yet depending to be proved, whither they knew him or knew him not?
av cst r-crq pp-f d crd vbz av-ds j, pn31 vbz av vvg pc-acp vbi vvn, c-crq pns32 vvd pno31 cc vvd pno31 xx?
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In fauour of the former, to wit, that they knew him, we read in the Gospell, That the Deuils had thrice confessed Christ, To be the holy one of God, to be the Sonne of God,
In favour of the former, to wit, that they knew him, we read in the Gospel, That the Devils had thrice confessed christ, To be the holy one of God, to be the Son of God,
p-acp n1 pp-f dt j, pc-acp vvi, cst pns32 vvd pno31, pns12 vvb p-acp dt n1, cst dt n2 vhd av vvn np1, pc-acp vbi dt j pi pp-f np1, pc-acp vbi dt n1 pp-f np1,
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and the Sonne of the most Highest.
and the Son of the most Highest.
cc dt n1 pp-f dt av-ds js.
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In this verie Chapter one of these foule Fiends said vnto him, What haue we to doe with thee thou Iesus of Nazareth? Art thou come to destroy vs? I know who thou art,
In this very Chapter one of these foul Fiends said unto him, What have we to do with thee thou Iesus of Nazareth? Art thou come to destroy us? I know who thou art,
p-acp d j n1 crd pp-f d j n2 vvn p-acp pno31, q-crq vhb pns12 pc-acp vdi p-acp pno21 pns21 np1 pp-f np1? n1 pns21 vvb pc-acp vvi pno12? pns11 vvb r-crq pns21 vb2r,
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euen the holy One of God. even the holy One of God.
av-j dt j pi pp-f np1.
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And now here, The Deuils came out of many, crying and saying, Thou art the Christ the Sonne of God.
And now Here, The Devils Come out of many, crying and saying, Thou art the christ the Son of God.
cc av av, dt n2 vvd av pp-f d, vvg cc vvg, pns21 vb2r dt np1 dt n1 pp-f np1.
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and of the Sonne of the Highest; yet did he neuer suffer them to preach, that he was the Christ.
and of the Son of the Highest; yet did he never suffer them to preach, that he was the christ.
cc pp-f dt n1 pp-f dt js; av vdd pns31 av-x vvi pno32 pc-acp vvi, cst pns31 vbds dt np1.
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For although the name of Messias and of Christ be all one;
For although the name of Messias and of christ be all one;
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yet the names of Christ and of the Messias, were the most notorious amongst the Iewes.
yet the names of christ and of the Messias, were the most notorious among the Iewes.
av dt n2 pp-f np1 cc pp-f dt np1, vbdr dt av-ds j p-acp dt np2.
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Both the Wise and the Ignorant did expect him and beleeued in him;
Both the Wise and the Ignorant did expect him and believed in him;
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but all of them did not know that he was to be the Sonne of God.
but all of them did not know that he was to be the Son of God.
cc-acp d pp-f pno32 vdd xx vvi cst pns31 vbds pc-acp vbi dt n1 pp-f np1.
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And therefore our Sauiour Christ put this question to the greatest Doctors amongst them, pretending to proue the diuinitie of the Messias:
And Therefore our Saviour christ put this question to the greatest Doctors among them, pretending to prove the divinity of the Messias:
cc av po12 n1 np1 vvd d n1 p-acp dt js n2 p-acp pno32, vvg pc-acp vvi dt n1 pp-f dt np1:
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What thinke yee of Christ? Whose sonne is he? What think ye of christ? Whose son is he?
r-crq vvb pn22 pp-f np1? rg-crq n1 vbz pns31?
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Againe, The name of Sonne of God, of Holy, and of Highest, may be attributed to any holy Prophet whosoeuer, that is the Sonne of God by Grace; Again, The name of Son of God, of Holy, and of Highest, may be attributed to any holy Prophet whosoever, that is the Son of God by Grace;
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but the name of Christ was the name of their Messias, and of their King whom they looked for,
but the name of christ was the name of their Messias, and of their King whom they looked for,
cc-acp dt n1 pp-f np1 vbds dt n1 pp-f po32 np1, cc pp-f po32 n1 r-crq pns32 vvd p-acp,
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and that he should come to redeeme Israell.
and that he should come to Redeem Israel.
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And if the Deuills did publish him, they did withall put in the hearts of the Iews a great hatred against Christ;
And if the Devils did publish him, they did withal put in the hearts of the Iews a great hatred against christ;
cc cs dt n2 vdd vvi pno31, pns32 vdd av vvi p-acp dt n2 pp-f dt np2 dt j n1 p-acp np1;
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as well by seeing the glorie of their Messias placed vpon so meane and poore a man;
as well by seeing the glory of their Messias placed upon so mean and poor a man;
c-acp av p-acp vvg dt n1 pp-f po32 np1 vvd p-acp av j cc j dt n1;
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as also by seeing him thus applauded and proclaimed to the World by the Deuills, presuming thereupon, that hee had made some Couenant and confederation with them.
as also by seeing him thus applauded and proclaimed to the World by the Devils, presuming thereupon, that he had made Some Covenant and confederation with them.
c-acp av p-acp vvg pno31 av vvn cc vvn p-acp dt n1 p-acp dt n2, vvg av, cst pns31 vhd vvn d n1 cc n1 p-acp pno32.
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Before Pilate they layd two things to his charge: The one, That he made himselfe the Sonne of God;
Before Pilate they laid two things to his charge: The one, That he made himself the Son of God;
p-acp np1 pns32 vvd crd n2 p-acp po31 n1: dt crd, cst pns31 vvd px31 dt n1 pp-f np1;
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and of this they made least reckoning. The other, That he proclaimed himselfe King of the Iewes.
and of this they made least reckoning. The other, That he proclaimed himself King of the Iewes.
cc pp-f d pns32 vvd ds j-vvg. dt n-jn, cst pns31 vvn px31 n1 pp-f dt np2.
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And this they held the heynouser crime. And Pilat hearing that hee was the Sonne of God, began to be affraid;
And this they held the heynouser crime. And Pilat hearing that he was the Son of God, began to be afraid;
cc d pns32 vvd dt jc n1. cc zz vvg cst pns31 vbds dt n1 pp-f np1, vvd pc-acp vbi j;
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And would not take this for a sufficient cause to put him to death.
And would not take this for a sufficient cause to put him to death.
cc vmd xx vvi d p-acp dt j n1 pc-acp vvi pno31 p-acp n1.
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But when he heard that he tooke vpon him the title of King of the Iewes, he presently pronounced sentence against him.
But when he herd that he took upon him the title of King of the Iewes, he presently pronounced sentence against him.
p-acp c-crq pns31 vvd cst pns31 vvd p-acp pno31 dt n1 pp-f n1 pp-f dt np2, pns31 av-j vvd n1 p-acp pno31.
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And the Romane souldiers, flouting at his Kingdome, put vpon him the ensignes of a King;
And the Roman Soldiers, flouting At his Kingdom, put upon him the ensigns of a King;
cc dt jp n2, vvg p-acp po31 n1, vvn p-acp pno31 dt n2 pp-f dt n1;
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a purple roab on his backe, a scepter in his hand, and a crowne on his head.
a purple robe on his back, a sceptre in his hand, and a crown on his head.
dt j-jn n1 p-acp po31 n1, dt n1 p-acp po31 n1, cc dt n1 p-acp po31 n1.
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So that the thing which did most trouble them, was, The name of Christ.
So that the thing which did most trouble them, was, The name of christ.
av cst dt n1 r-crq vdd av-ds vvi pno32, vbds, dt n1 pp-f np1.
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And therefore they sayd vnto him, Si tu es Christus, dic nobis palam, If thou be Christ, declare it here openly before the people, and tell vs plainely of it.
And Therefore they said unto him, Si tu es Christus, Die nobis Palam, If thou be christ, declare it Here openly before the people, and tell us plainly of it.
cc av pns32 vvd p-acp pno31, fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la, cs pns21 vbb np1, vvb pn31 av av-j p-acp dt n1, cc vvb pno12 av-j pp-f pn31.
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But because hee would not prouoke them nor giue them occasion before hand, least they might accuse him in the Tribunal of Rome, he would not make answer vnto them,
But Because he would not provoke them nor give them occasion before hand, lest they might accuse him in the Tribunal of Room, he would not make answer unto them,
cc-acp c-acp pns31 vmd xx vvi pno32 ccx vvi pno32 n1 p-acp n1, cs pns32 vmd vvi pno31 p-acp dt n1 pp-f n1, pns31 vmd xx vvi n1 p-acp pno32,
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11945
nor giue them any farther knowledge that he was the Christ. In fauour of the second, to wit, That they did not know him;
nor give them any farther knowledge that he was the christ. In favour of the second, to wit, That they did not know him;
ccx vvi pno32 av-d av-jc n1 cst pns31 vbds dt np1. p-acp n1 pp-f dt ord, pc-acp vvi, cst pns32 vdd xx vvi pno31;
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11946
wee haue on our side the temptation of our Sauiour Iesus Christ: for if the Deuils had known him, they would not haue tempted him.
we have on our side the temptation of our Saviour Iesus christ: for if the Devils had known him, they would not have tempted him.
pns12 vhb p-acp po12 n1 dt n1 pp-f po12 n1 np1 np1: c-acp cs dt n2 vhd vvn pno31, pns32 vmd xx vhi vvn pno31.
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Secondly, They knowing him to bee the Christ and the Messias, they must likewise know him to bee the naturall Sonne of God:
Secondly, They knowing him to be the christ and the Messias, they must likewise know him to be the natural Son of God:
ord, pns32 vvg pno31 pc-acp vbi dt np1 cc dt np1, pns32 vmb av vvi pno31 pc-acp vbi dt j n1 pp-f np1:
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11948
for the Deuils could not be ignorant of that in Hel, which the most learned in Iudaisme had attained to here on earth.
for the Devils could not be ignorant of that in Hell, which the most learned in Judaism had attained to Here on earth.
c-acp dt n2 vmd xx vbi j pp-f d p-acp n1, r-crq dt av-ds j p-acp n1 vhd vvn p-acp av p-acp n1.
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11949
Thirdly, (and it is the reason of that glorious Doctor Saint Hierome ) No man hath known the Father but the Sonne,
Thirdly, (and it is the reason of that glorious Doctor Saint Jerome) No man hath known the Father but the Son,
ord, (cc pn31 vbz dt n1 pp-f cst j n1 n1 np1) dx n1 vhz vvn dt n1 p-acp dt n1,
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11950
and he to whom the Sonne was willing to reueale it. and he to whom the Son was willing to reveal it.
cc pns31 p-acp ro-crq dt n1 vbds j pc-acp vvi pn31.
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11951
If the Father then did not reueale his Sonne to the Deuills, nor the Sonne himselfe reueale the same,
If the Father then did not reveal his Son to the Devils, nor the Son himself reveal the same,
cs dt n1 av vdd xx vvi po31 n1 p-acp dt n2, ccx dt n1 px31 vvi dt d,
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11952
why then surely they could not know him.
why then surely they could not know him.
c-crq av av-j pns32 vmd xx vvi pno31.
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11953
But some one will say, That the Sonne did reueale himselfe to the Deuils, not by infusing any light of Faith into them,
But Some one will say, That the Son did reveal himself to the Devils, not by infusing any Light of Faith into them,
p-acp d pi vmb vvi, cst dt n1 vdd vvi px31 p-acp dt n2, xx p-acp vvg d n1 pp-f n1 p-acp pno32,
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11954
as hee did into those three Kings that came vnto him from the East, and to the Prophets that were before them;
as he did into those three Kings that Come unto him from the East, and to the prophets that were before them;
c-acp pns31 vdd p-acp d crd n2 cst vvd p-acp pno31 p-acp dt n1, cc p-acp dt n2 cst vbdr p-acp pno32;
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11955
nor the light of Glorie, as hee hath to the Blessed ▪ but by the light of his miracles and prophecies,
nor the Light of Glory, as he hath to the Blessed ▪ but by the Light of his Miracles and prophecies,
ccx dt n1 pp-f n1, c-acp pns31 vhz p-acp dt j-vvn ▪ cc-acp p-acp dt n1 pp-f po31 n2 cc n2,
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11956
and by some secret and hidden signes of his presence, (for that is S. Austens opinion) which the Deuils might better attaine vnto than men.
and by Some secret and hidden Signs of his presence, (for that is S. Austen's opinion) which the Devils might better attain unto than men.
cc p-acp d j-jn cc j-vvn n2 pp-f po31 n1, (c-acp d vbz n1 vvz n1) r-crq dt n2 vmd jc vvi p-acp cs n2.
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And this reason sufficiently proueth, That they knew him before they tempted him; yea, that they knew him euen from his birth;
And this reason sufficiently Proves, That they knew him before they tempted him; yea, that they knew him even from his birth;
cc d n1 av-j vvz, cst pns32 vvd pno31 a-acp pns32 vvd pno31; uh, cst pns32 vvd pno31 av-j p-acp po31 n1;
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for then did they presently perceiue in Iesus Christ our Sa•ior and Redeemer, Miracles, Prophecies, and great signes of God.
for then did they presently perceive in Iesus christ our Sa•ior and Redeemer, Miracles, Prophecies, and great Signs of God.
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And albeit the miracles were not then so many as those which he wrought afterwards, when he had vnfolded and spred abroad the sailes of his Omnipotencie;
And albeit the Miracles were not then so many as those which he wrought afterwards, when he had unfolded and spread abroad the sails of his Omnipotency;
cc cs dt n2 vbdr xx av av av-d c-acp d r-crq pns31 vvd av, c-crq pns31 vhd vvn cc vvn av dt n2 pp-f po31 n1;
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yet a few were enough to make the Deuill, who hath so great an insight into naturall causes, to conceiue and see how farre short Nature came in this great businesse.
yet a few were enough to make the devil, who hath so great an insight into natural Causes, to conceive and see how Far short Nature Come in this great business.
av dt d vbdr av-d pc-acp vvi dt n1, r-crq vhz av j dt n1 p-acp j n2, pc-acp vvi cc vvi c-crq av-j j n1 vvd p-acp d j n1.
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Fourthly, The glorious Apostle Saint Paul treating of our Sauiour Christ by the name of Wisedome, saith, That none of the Princes of this World knew him;
Fourthly, The glorious Apostle Saint Paul treating of our Saviour christ by the name of Wisdom, Says, That none of the Princes of this World knew him;
ord, dt j n1 n1 np1 vvg pp-f po12 n1 np1 p-acp dt n1 pp-f n1, vvz, cst pix pp-f dt n2 pp-f d n1 vvd pno31;
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for had they knowne him, they would neuer haue crucified him.
for had they known him, they would never have Crucified him.
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And this may likewise be vnderstood of the Deuill, whom our Sauiour stiles the Prince of the world:
And this may likewise be understood of the devil, whom our Saviour stile the Prince of the world:
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but in case it be vnderstood of men, the Earth not comming to the knowledge thereof, to whom God might haue reuealed it, hell could hardly know it.
but in case it be understood of men, the Earth not coming to the knowledge thereof, to whom God might have revealed it, hell could hardly know it.
cc-acp p-acp n1 pn31 vbi vvn pp-f n2, dt n1 xx vvg p-acp dt n1 av, p-acp ro-crq np1 vmd vhi vvn pn31, n1 vmd av vvi pn31.
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The one, That the Deuill had not a full and assured knowledge, that our Sauiour Christ was the naturall Son of God:
The one, That the devil had not a full and assured knowledge, that our Saviour christ was the natural Son of God:
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11967
for his knowledge was not the knowledge of Faith, nor any cleere vision, but onely opinion.
for his knowledge was not the knowledge of Faith, nor any clear vision, but only opinion.
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And as a man of verie great vnderstanding being without the light of Faith, howbeit by the miracles and prophecies of our Sauiour Iesus Christ, he might happely beleeue that hee was the Sonne of God;
And as a man of very great understanding being without the Light of Faith, howbeit by the Miracles and prophecies of our Saviour Iesus christ, he might happily believe that he was the Son of God;
cc c-acp dt n1 pp-f av j n1 vbg p-acp dt n1 pp-f n1, a-acp p-acp dt n2 cc n2 pp-f po12 n1 np1 np1, pns31 vmd av-j vvi cst pns31 vbds dt n1 pp-f np1;
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yet some one doubt or other will be stil remaining, that he may not be that promised Sonne.
yet Some one doubt or other will be still remaining, that he may not be that promised Son.
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So the Deuil, euer since our Sauior Christ was borne, had many, and those strong suspitions, that God was become Man:
So the devil, ever since our Saviour christ was born, had many, and those strong suspicions, that God was become Man:
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11971
These jealousies and suspitions were dayly by so much the more increased in the Deuill, by how much the more our Sauiour Christ went dayly discouering the signes and tokens of his Diuinitie;
These jealousies and suspicions were daily by so much the more increased in the devil, by how much the more our Saviour christ went daily discovering the Signs and tokens of his Divinity;
d n2 cc n2 vbdr av-j p-acp av av-d dt av-dc vvn p-acp dt n1, p-acp c-crq av-d dt av-dc po12 n1 np1 vvd av-j vvg dt n2 cc n2 pp-f po31 n1;
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till at last, seeing himselfe as it were conuinced by the euidence thereof, that he might put himselfe out of this perplexitie, he first goes about to tempt him,
till At last, seeing himself as it were convinced by the evidence thereof, that he might put himself out of this perplexity, he First Goes about to tempt him,
c-acp p-acp ord, vvg px31 p-acp pn31 vbdr j-vvn p-acp dt n1 av, cst pns31 vmd vvi px31 av pp-f d n1, pns31 ord vvz p-acp pc-acp vvi pno31,
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and afterwards to solicite his death.
and afterwards to solicit his death.
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And this is the opinion of that glorious Doctor Saint Hierome, vpon the eigth Chapter of Saint Mathew, where he saith, That all the Deuils did beat vpon this ha•••, went nosing and winding of it out,
And this is the opinion of that glorious Doctor Saint Jerome, upon the Eighth Chapter of Saint Matthew, where he Says, That all the Devils did beatrice upon this ha•••, went nosing and winding of it out,
cc d vbz dt n1 pp-f cst j n1 n1 np1, p-acp dt ord n1 pp-f n1 np1, c-crq pns31 vvz, cst d dt n2 vdd vvi p-acp d n1, vvd vvg cc vvg pp-f pn31 av,
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and were wonderfull both fearefull & iealous of the same, but that none of them did assuredly know so much.
and were wonderful both fearful & jealous of the same, but that none of them did assuredly know so much.
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And Saint Augustine in his bookes De Ciuitate Dei, saith, That our Sauiour and Redeemer Iesus Christ manifested himselfe so far forth to the deuils,
And Saint Augustine in his books De Ciuitate Dei, Says, That our Saviour and Redeemer Iesus christ manifested himself so Far forth to the Devils,
cc n1 np1 p-acp po31 n2 fw-fr fw-la fw-la, vvz, cst po12 n1 cc n1 np1 np1 vvn px31 av av-j av p-acp dt n2,
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11977
as himself was willing, and he would no more than what was fitting, & thought that fitting, which was sufficient to daunt and terrifie them,
as himself was willing, and he would no more than what was fitting, & Thought that fitting, which was sufficient to daunt and terrify them,
c-acp px31 vbds j, cc pns31 vmd av-dx av-dc cs r-crq vbds vvg, cc vvd cst vvg, r-crq vbds j pc-acp vvi cc vvi pno32,
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& to free those that were predestinated, from his tyrannie.
& to free those that were predestinated, from his tyranny.
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And this was the tracke that they did tre•d in, and all that they could gather out of his miracles and former prophecies.
And this was the track that they did tre•d in, and all that they could gather out of his Miracles and former prophecies.
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Gregorie Nazia•••• saith, That the Deuils had a great deale of knowledge of the paines & torments which they did feele when our Sauiour Christ did cast them forth of the bodies which they had possessed.Gregory Nazia•••• Says, That the Devils had a great deal of knowledge of the pains & torments which they did feel when our Saviour christ did cast them forth of the bodies which they had possessed.
np1 np1 vvz, cst dt n2 vhd dt j n1 pp-f n1 pp-f dt n2 cc n2 r-crq pns32 vdd vvi c-crq po12 n1 np1 vdd vvi pno32 av pp-f dt n2 r-crq pns32 vhd vvn.
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And of this knowledge, that is to bee vnderstood which is here deliuered by Saint Luke, Because they knew him to be Christ.
And of this knowledge, that is to be understood which is Here Delivered by Saint Lycia, Because they knew him to be christ.
cc pp-f d n1, cst vbz pc-acp vbi vvn r-crq vbz av vvn p-acp n1 av, c-acp pns32 vvd pno31 pc-acp vbi np1.
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The other, That God did hold this their knowledge in suspence & in doubt, by taking flesh in the wombe of an espoused Virgine:
The other, That God did hold this their knowledge in suspense & in doubt, by taking Flesh in the womb of an espoused Virgae:
dt n-jn, cst np1 vdd vvi d po32 n1 p-acp n1 cc p-acp n1, p-acp vvg n1 p-acp dt n1 pp-f dt vvn n1:
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Which was purposely done (as Ignatius saith) that hee might bee concealed from the Deuill;
Which was purposely done (as Ignatius Says) that he might be concealed from the devil;
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for otherwise, the Deuils could hardly be ignorant that he was the Sonne of the Virgine Marie, and not the Sonne of Ioseph.
for otherwise, the Devils could hardly be ignorant that he was the Son of the Virgae marry, and not the Son of Ioseph.
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THE XXIII. SERMON, VPON THE FRYDAY AFTER THE THIRD SONDAY IN LENT. IOHN 4.5. Venit Iesus in Ciuitatem Samariae, quae dicitur Sychar.
THE XXIII. SERMON, UPON THE FRIDAY AFTER THE THIRD SUNDAY IN LENT. JOHN 4.5. Venit Iesus in Ciuitatem Samariae, Quae dicitur Sychar.
dt np1. n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1 crd. fw-la np1 p-acp fw-la np1, fw-la fw-la np1.
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And Iesus came into a Citie of Samaria, which was called Sychar.
And Iesus Come into a city of Samaria, which was called Sychar.
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IN matter of Conuersion, this action of our Sauiours seemeth of all other the most famous for the manifesting of Gods mercy. IN matter of Conversion, this actium of our Saviour's seems of all other the most famous for the manifesting of God's mercy.
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In matter of Faith we know verie well, That hee that shall seeke him as he ought, shall find him:
In matter of Faith we know very well, That he that shall seek him as he ought, shall find him:
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And of this Truth God hath giuen many testimonies in Scripture, They that seeke me• early shall find me:
And of this Truth God hath given many testimonies in Scripture, They that seek me• early shall find me:
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And in another place, If thou seekest her a• sil•er, and searchest for her as for Treasures, thou shalt find her.
And in Another place, If thou Seekest her a• sil•er, and searchest for her as for Treasures, thou shalt find her.
cc p-acp j-jn n1, cs pns21 vv2 po31 n1 av, cc vvn p-acp pno31 a-acp p-acp n2, pns21 vm2 vvi pno31.
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And elsewhere it is said, Seeke and yee shall find, knocke and it shall be opened vnto you.
And elsewhere it is said, Seek and ye shall find, knock and it shall be opened unto you.
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Wee know likewise, that some haue found him that haue not sought him, I was found of them that •••ght me not :
we know likewise, that Some have found him that have not sought him, I was found of them that •••ght me not:
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but none did light on him with so little labour, and at so cheape • rate, as this Samaritane.
but none did Light on him with so little labour, and At so cheap • rate, as this Samaritan.
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S. Paul was tumbled off from his horse on the ground, and was strooken blind; the Adulteresse passed through a purgatorie of 〈 ◊ 〉 and confusion;
S. Paul was tumbled off from his horse on the ground, and was strooken blind; the Adulteress passed through a purgatory of 〈 ◊ 〉 and confusion;
np1 np1 vbds vvn a-acp p-acp po31 n1 p-acp dt n1, cc vbds vvn j; dt n1 vvd p-acp dt n1 pp-f 〈 sy 〉 cc n1;
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Marie Magdalen for her part poured forth a sea of teares;Marry Magdalen for her part poured forth a sea of tears;
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and the good Thee•e was faine to betake himselfe to a great deale of faith, loue, patience, and hope:
and the good Thee•e was feign to betake himself to a great deal of faith, love, patience, and hope:
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11997
but this woman, I know not what labour or paines it cost her, more than the letting downe of a Bucket and rope into the Well to draw a little water.
but this woman, I know not what labour or pains it cost her, more than the letting down of a Bucket and rope into the Well to draw a little water.
cc-acp d n1, pns11 vvb xx r-crq n1 cc n2 pn31 vvd pno31, av-dc cs dt vvg a-acp pp-f dt n1 cc n1 p-acp dt n1 pc-acp vvi dt j n1.
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That such a dishonest woman as this was, whom fiue husbands could not suffice, and had entertained a Ruffian or Swash-buckler to be her companion and champion;
That such a dishonest woman as this was, whom fiue Husbands could not suffice, and had entertained a Ruffian or Swashbuckler to be her Companion and champion;
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that so base and vile a woman as shee was (consider her which way you will) in her linage, her fortune, her life, her behauiour, her age, o• whatsoeuer else that sauours of basenesse;
that so base and vile a woman as she was (Consider her which Way you will) in her lineage, her fortune, her life, her behaviour, her age, o• whatsoever Else that savours of baseness;
cst av j cc j dt n1 c-acp pns31 vbds (vvb pno31 r-crq n1 pn22 vmb) p-acp po31 n1, po31 n1, po31 n1, po31 n1, po31 n1, n1 r-crq av cst vvz pp-f n1;
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that Christ should make choice of her to publish his name, to bee as it were one of his Euangelists and Preachers of his Gospell, cannot but appeare to the World to be one of the greatest demonstrations of Gods both bountie and goodnesse.
that christ should make choice of her to publish his name, to be as it were one of his Evangelists and Preachers of his Gospel, cannot but appear to the World to be one of the greatest demonstrations of God's both bounty and Goodness.
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This made Esay to crie out, Good newes, good newes I bring you, I haue ioyfull tydings to tell you, Fountaines haue gushed forth in the Desart, waters haue shewne themselues in the Wildernesse,
This made Isaiah to cry out, Good news, good news I bring you, I have joyful tidings to tell you, Fountains have gushed forth in the Desert, waters have shown themselves in the Wilderness,
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Grace doth vsually follow the steps of Nature, and though ordinarily your Brookes and your Riuers keepe themselues within their owne bounds and precincts,
Grace does usually follow the steps of Nature, and though ordinarily your Brooks and your rivers keep themselves within their own bounds and precincts,
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yet sometimes they leape out of those beds that were purposely made for them, and ouerflow those brinkes that bind them in, watering those thirstie places that stood in need of their refreshing.
yet sometime they leap out of those Beds that were purposely made for them, and overflow those brinks that bind them in, watering those thirsty places that stood in need of their refreshing.
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Iust so stands the case with Grace;
Just so Stands the case with Grace;
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for although it commonly keeps it's vsuall and ordinarie course, yet now and then it swells aboue it's chanels,
for although it commonly keeps it's usual and ordinary course, yet now and then it Swells above it's channels,
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and riseth out of it's bed, making the wildernes a poole of waters, the barrainest grounds most fruitfull,
and Riseth out of it's Bed, making the Wilderness a pool of waters, the barrenest grounds most fruitful,
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and the greatest Sinners the greatest Saints.
and the greatest Sinners the greatest Saints.
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And heere some one perhaps will say, I will wait for the like comming of Gods mercie:
And Here Some one perhaps will say, I will wait for the like coming of God's mercy:
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but let me tell him, whosoeuer he be, That this is not a going for water to the Fountaine,
but let me tell him, whosoever he be, That this is not a going for water to the Fountain,
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but that the Fountaine should bee brought home vnto vs. It is sufficient, that wee haue so franke and free a God that will now & then conferre these his great fauours vpon vs without our seeking of them:
but that the Fountain should be brought home unto us It is sufficient, that we have so frank and free a God that will now & then confer these his great favours upon us without our seeking of them:
cc-acp cst dt n1 vmd vbi vvn av-an p-acp pno12 pn31 vbz j, cst pns12 vhb av j cc j dt n1 cst vmb av cc av vvi d po31 j n2 p-acp pno12 p-acp po12 vvg pp-f pno32:
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But what will not he doe for thee, if thou shalt seeke him with thy whole heart? Such a one, our Sauior compares to that Merchant which sought after pretious pearles of inestimable value.
But what will not he do for thee, if thou shalt seek him with thy Whole heart? Such a one, our Saviour compares to that Merchant which sought After precious Pearls of inestimable valve.
cc-acp q-crq vmb xx pns31 vdb p-acp pno21, cs pns21 vm2 vvi pno31 p-acp po21 j-jn n1? d dt pi, po12 n1 vvz p-acp d n1 r-crq vvd p-acp j n2 pp-f j n1.
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Wherein he notifieth vnto vs that extraordinarie diligence wherewith we are to seeke after him; and this is that Via Regia, or the Kings Highway in which we must walke,
Wherein he notifieth unto us that extraordinary diligence wherewith we Are to seek After him; and this is that Via Regia, or the Kings Highway in which we must walk,
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if we mean to find him; and this was the track that was troad in by all the Saints of Heauen:
if we mean to find him; and this was the track that was troad in by all the Saints of Heaven:
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Hi sunt qui venerunt ex magna tribulatione, &c. These are they which came out of great tribulation, &c. Others our Sauiour compareth to hidden Treasure, which is found by chance, and seldome hapneth;Him sunt qui venerunt ex Magna tribulation, etc. These Are they which Come out of great tribulation, etc. Others our Saviour compareth to hidden Treasure, which is found by chance, and seldom Happeneth;
pno31 fw-la fw-la fw-la fw-la fw-la n1, av d vbr pns32 r-crq vvd av pp-f j n1, av ng2-jn po12 n1 vvz p-acp j-vvn n1, r-crq vbz vvn p-acp n1, cc av vvz;
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and this it was this womans good lucke to light vpon, which was reuealed to some few,
and this it was this woman's good luck to Light upon, which was revealed to Some few,
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but from thousands of others hidden and concealed, &c. He came into a Citie of Samaria called Sycar.
but from thousands of Others hidden and concealed, etc. He Come into a city of Samaria called Sycar.
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The Saints doe render two reasons of this journey.
The Saints do render two Reasons of this journey.
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Saint Cyril saith, That newes was brought vnto the Pharisees, That Christ had more Disciples than Iohn Baptist, though Christ himselfe did no• baptise;
Saint Cyril Says, That news was brought unto the Pharisees, That christ had more Disciples than John Baptist, though christ himself did no• baptise;
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which raised such an inraged enuie in the hearts of them, that it comming to our Sauiours knowledge, he left Iudea and went for Galilee, Being inforced to passe through the midst of Samaria.
which raised such an enraged envy in the hearts of them, that it coming to our Saviour's knowledge, he left Iudea and went for Galilee, Being enforced to pass through the midst of Samaria.
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That the memorie of dead friends should be so powerfull with God, as to make him affoord fauours to the liuing, it is much;
That the memory of dead Friends should be so powerful with God, as to make him afford favours to the living, it is much;
cst dt n1 pp-f j n2 vmd vbi av j p-acp np1, c-acp pc-acp vvi pno31 vvi n2 p-acp dt j-vvg, pn31 vbz av-d;
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Wherein he gaue to the Ministers of the Gospell a twofold Lecture. The one, That they ought sometimes to preferre sufferance before boldnesse;
Wherein he gave to the Ministers of the Gospel a twofold Lecture. The one, That they ought sometime to prefer sufferance before boldness;
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and rather to dissemble some feare, than to show themselues too forward;
and rather to dissemble Some Fear, than to show themselves too forward;
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and to flye from the sword of anger than to oppose themselues against the edge thereof.
and to fly from the sword of anger than to oppose themselves against the edge thereof.
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And therefore it is sayd, If ye bee persecuted in one Citie, flye into another.
And Therefore it is said, If you be persecuted in one city, fly into Another.
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Many account it a great point of valour, and that they prooue themselues to bee stout men in standing stiffely to their Cause,
Many account it a great point of valour, and that they prove themselves to be stout men in standing stiffly to their Cause,
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and maintaining it with an vndaunted resolution;
and maintaining it with an undaunted resolution;
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but this is rather Weakenesse than Fortitude, For in some occasions, the greatest Victorie, is to suffer himselfe to be vanquished.
but this is rather Weakness than Fortitude, For in Some occasions, the greatest Victory, is to suffer himself to be vanquished.
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The other, (and let this be the second occasion of our Sauiours iournie) That the Minister of Gods word, who is to loue all, to desire all should bee saued,
The other, (and let this be the second occasion of our Saviour's journey) That the Minister of God's word, who is to love all, to desire all should be saved,
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and that all should haue the hearing of the Gospell, not to sow all the seed of Gods word in populous Cities.
and that all should have the hearing of the Gospel, not to sow all the seed of God's word in populous Cities.
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Clemens Alexandrinus compareth our Sauior to the Sunne, which inlightneth the World, expelleth Darkenesse, augmenteth Plants, fomenteth Flowers, breeds Gold in the veines of the Earth, Pearles in the shells of the Sea, inricheth and beautifieth all Creatures,Clemens Alexandrian compareth our Saviour to the Sun, which Enlighteneth the World, expelleth Darkness, Augmenteth Plants, fomenteth Flowers, breeds Gold in the Veins of the Earth, Pearls in the shells of the Sea, enricheth and beautifieth all Creatures,
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and leaues no corner of the earth, which hee doth not visite and comfort with the beames of his light and splendor.
and leaves no corner of the earth, which he does not visit and Comfort with the beams of his Light and splendour.
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The Pharisees murmuring, that our Sauiour Christ cured the sicke on the Saboth, he said vnto them, My Father worketh hitherto, and I worke.
The Pharisees murmuring, that our Saviour christ cured the sick on the Sabbath, he said unto them, My Father works hitherto, and I work.
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It is said in Genesis, He rested from all his worke which he had made.
It is said in Genesis, He rested from all his work which he had made.
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True it is, that God had then put an end to all the workes of his Power,
True it is, that God had then put an end to all the works of his Power,
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but not to all the workes of his Loue. For in doing good deedes, the three diuine persons neuer take any rest.
but not to all the works of his Love. For in doing good Deeds, the three divine Persons never take any rest.
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And as his loue in it selfe is perpetuall, so doth it still continue towards his Creatures.
And as his love in it self is perpetual, so does it still continue towards his Creatures.
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Dionisius stileth Loue, Mobile, incessabile, •eruens, & superferuens, He might likewise haue termed it Vniuersale ; for there is not that worme whereunto it's vertue doth not extend it selfe. Dionysius styleth Love, Mobile, incessabile, •eruens, & superferuens, He might likewise have termed it Universal; for there is not that worm whereunto it's virtue does not extend it self.
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In a word, As that Husbandman in the Gospell, did not leaue out any part of the land,
In a word, As that Husbandman in the Gospel, did not leave out any part of the land,
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but did sow the same all ouer;
but did sow the same all over;
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so our Sauior Christ did plough that holy Land, which had the happines to haue him set his feet thereon,
so our Saviour christ did plough that holy Land, which had the happiness to have him Set his feet thereon,
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and did sow in it the seed of his Word; and by his Apostles did afterwards spred the same abroad through all the World:
and did sow in it the seed of his Word; and by his Apostles did afterwards spread the same abroad through all the World:
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But that the places where his friends liued, should worke this effect vpon him, it is more than much.
But that the places where his Friends lived, should work this Effect upon him, it is more than much.
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But the Wel of Iacob teacheth vs this truth, & the good fortune that this woman had to find our Sauiour sitting there, where Abraham had erected an Altar vnto God;
But the Well of Iacob Teaches us this truth, & the good fortune that this woman had to find our Saviour sitting there, where Abraham had erected an Altar unto God;
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where he had receiued those great promises for his posteritie; where Iacob digg'd that Well, which was a great reliefe to that Citie.
where he had received those great promises for his posterity; where Iacob dug that Well, which was a great relief to that city.
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God treating of annointing Dauid King, willed it to bee done in Hebron.
God treating of anointing David King, willed it to be done in Hebron.
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And why there more than in any other place, Abulansis renders this reason, That, that people did not deserue so good a King as Dauid, but a Tyrant like his predecessors.
And why there more than in any other place, Abulansis renders this reason, That, that people did not deserve so good a King as David, but a Tyrant like his predecessors.
cc c-crq pc-acp dc cs p-acp d j-jn n1, npg1 vvz d n1, cst, cst n1 vdd xx vvi av j dt n1 p-acp np1, p-acp dt n1 av-j po31 n2.
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And because in Hebron, Adam, Abraham, Isaac, and Iacob were there interred, he would that it should be in Hebron, that the place might supply that defect which was wanting in the peoples desert.
And Because in Hebron, Adam, Abraham, Isaac, and Iacob were there interred, he would that it should be in Hebron, that the place might supply that defect which was wanting in the peoples desert.
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Our Sauior Christ being born in Bethlem, the Angells came to tell the tidings thereof to the Sheapheards.
Our Saviour christ being born in Bethlehem, the Angels Come to tell the tidings thereof to the Shepherds.
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And why to the Sheapheards? What aduantage haue they of Grace, Nature, or Fortune, aboue other men? Saint Ierome sayth, That the antient Patriarchs had fed their flockes in those fields;
And why to the Shepherds? What advantage have they of Grace, Nature, or Fortune, above other men? Saint Jerome say, That the ancient Patriarchs had fed their flocks in those fields;
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and that in this, as likewise in Rachels beeing buried there, consisted this their happinesse:
and that in this, as likewise in Rachels being buried there, consisted this their happiness:
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So that, not onely the Saints of God, but those places wherein they liued, or dyed, will be a meanes for thee to meet with God.
So that, not only the Saints of God, but those places wherein they lived, or died, will be a means for thee to meet with God.
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As in the place where sinners meet, as in your Conuenticles of Heretickes, and Witches, the Deuill comes amongst them, offering them imaginarie fountaines of delights:
As in the place where Sinners meet, as in your Conventicles of Heretics, and Witches, the devil comes among them, offering them imaginary fountains of delights:
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So, in holy places thou shalt presently meet with God, who will offer thee fountaines of liuing waters, &c. Tertullian treating of the Amphitheaters where men went in to kill one another, sayd, Tot daemones, quot 〈 ◊ 〉, That there were as many Deuils there, as there were Men.
So, in holy places thou shalt presently meet with God, who will offer thee fountains of living waters, etc. Tertullian treating of the Amphitheaters where men went in to kill one Another, said, Tot daemons, quot 〈 ◊ 〉, That there were as many Devils there, as there were Men.
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And a woman that was a Christian comming from these sports, the Deuill entred into her.
And a woman that was a Christian coming from these sports, the devil entered into her.
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And beeing asked how he durst doe so to a seruant of our Sauior Christ, made answer, I found her within the limits of my Iurisdiction.
And being asked how he durst do so to a servant of our Saviour christ, made answer, I found her within the Limits of my Jurisdiction.
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Wearied in the iourney. It was no wonder that he was wearie, it beeing a iourney, of such painefull circumstances.Wearied in the journey. It was no wonder that he was weary, it being a journey, of such painful Circumstances.
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First, In that our Sauiour went foot;
First, In that our Saviour went foot;
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a trauaile which in long iournies is woont to tyre out the strongest and ablest men.
a travail which in long journeys is wont to tyre out the Strongest and Ablest men.
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Those Posts which foot it, and those Souldiers that march long and hard marches, remaine oftentimes surbated and lame of their feet.
Those Posts which foot it, and those Soldiers that march long and hard marches, remain oftentimes surbated and lame of their feet.
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Dauid pursuing those theeues that had fired Ziklag, one part of his Souldiers were so tired out with their trauaile, that they aboad behind,David pursuing those thieves that had fired Ziklag, one part of his Soldiers were so tired out with their travail, that they abode behind,
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and were not able to goe ouer the riuer Bezor.
and were not able to go over the river Bezor.
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And Dauid afterwards flying from his sonne Absalon, the Storie sayth, That he and all his people were so wearie, that Achitophell being aduertised thereof, would haue set vpon him at midnight, presuming that beeing so wearie as they were, they would not be able to defend themselues. And David afterwards flying from his son Absalom, the Story say, That he and all his people were so weary, that Achitophel being advertised thereof, would have Set upon him At midnight, presuming that being so weary as they were, they would not be able to defend themselves.
cc np1 av vvg p-acp po31 n1 np1, dt n1 vvz, cst pns31 cc d po31 n1 vbdr av j, cst np1 vbg vvn av, vmd vhi vvn p-acp pno31 p-acp n1, vvg cst vbg av j c-acp pns32 vbdr, pns32 vmd xx vbi j pc-acp vvi px32.
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The Prophet Elias flying from Iezabel, came so bruised and so leg-wearie, to the shade of a Iuniper Tree, that he desired of God, that he would be pleased to take away his life.
The Prophet Elias flying from Jezebel, Come so Bruised and so leg-wearie, to the shade of a Juniper Tree, that he desired of God, that he would be pleased to take away his life.
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The second circumstance was, The scortching heat of the Sunne, which in the Sommer time is so troublesome, that a Sheepeheard or Heardsman can hardly indure it.
The second circumstance was, The scorching heat of the Sun, which in the Summer time is so troublesome, that a Shepherd or Herdsman can hardly endure it.
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The Children of Israell were afflicted in Aegypt with the tale of their brickes, with the gathering of straw for to make them, with their skins rent and torne with rods of thornes and briars, and tormented with many miseries:
The Children of Israel were afflicted in Egypt with the tale of their bricks, with the gathering of straw for to make them, with their skins rend and torn with rods of thorns and briers, and tormented with many misery's:
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And God leading them one Sommer through the Desart of Arabia, which was a hot sandie ground, it seemed vnto him, that it was intollerable trouble for them to trauell in such heats,
And God leading them one Summer through the Desert of Arabia, which was a hight sandy ground, it seemed unto him, that it was intolerable trouble for them to travel in such heats,
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and to march on as it were in despight of the Sun; He spread a cloud ouer them like a curtaine.
and to march on as it were in despite of the Sun; He spread a cloud over them like a curtain.
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Which i• all one with that of Wisedome, Thou madest the Sunne that it hurted 〈 ◊ 〉 not in their honourable Iourney.
Which i• all one with that of Wisdom, Thou Madest the Sun that it hurted 〈 ◊ 〉 not in their honourable Journey.
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Ionas beeing parched with the heat of the Sunne in the Confines of Niniuie, did suffer such great torment, that he held death the lesser pain of the two.Ionas being parched with the heat of the Sun in the Confines of Nineveh, did suffer such great torment, that he held death the lesser pain of the two.
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The Sun beat vpon the head of Ionah, that he fainted & wished in his heart to die;The Sun beatrice upon the head of Jonah, that he fainted & wished in his heart to die;
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and said, It is better for me, Lord, to die, than to liue.
and said, It is better for me, Lord, to die, than to live.
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The glorious Doctor S. Austen saith, That the Sunne did not know our Sauiour Iesus Christ till the houre of his blessed death,
The glorious Doctor S. Austen Says, That the Sun did not know our Saviour Iesus christ till the hour of his blessed death,
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and that his then retyring of himselfe, the hiding of his head, and the withdrawing of the beames of his light, was not onely in pittie and compassion of his Creator,
and that his then retiring of himself, the hiding of his head, and the withdrawing of the beams of his Light, was not only in pity and compassion of his Creator,
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but to shew his sorrow and repentance for that small kindnes which he had vsed towards him when he went his journeys.
but to show his sorrow and Repentance for that small kindness which he had used towards him when he went his journeys.
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The third circumstance was, The extream heat and drought of the Countrie of Samaria;
The third circumstance was, The extreme heat and drought of the Country of Samaria;
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the heat of those sandie grounds being (as the Poet saith) very furious and raging;
the heat of those sandy grounds being (as the Poet Says) very furious and raging;
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Furit •stus arenis. This must needs cause thirst and wearinesse in the hardest constitution whatsoeuer;Furit •stus arenis. This must needs cause thirst and weariness in the Hardest constitution whatsoever;
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How much more must they work their painfull effects vpon so delicate and tender a bodie and complexion as that of our Sauiour Christ?
How much more must they work their painful effects upon so delicate and tender a body and complexion as that of our Saviour christ?
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Wearied with his journey. The ends which God intended in wearying out himselfe, were not without some deepe mysterie;Wearied with his journey. The ends which God intended in wearying out himself, were not without Some deep mystery;
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Non frustra fatigatur Iesus, (saith S. Austen ) Iesus did not take this paines in vaine. Non frustra fatigatur Iesus, (Says S. Austen) Iesus did not take this pains in vain.
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First of all, He was willing thereby to honour our sweats and our labours, and to giue a sauorie relish to our trauells and paines taking.
First of all, He was willing thereby to honour our sweats and our labours, and to give a savoury relish to our travels and pains taking.
ord pp-f d, pns31 vbds vvg av pc-acp vvi po12 n2 cc po12 n2, cc pc-acp vvi dt j n1 p-acp po12 n2 cc n2 vvg.
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Those waters which passe through a golden Mine, are verie sweet and pleasing to the taste; Those waters which pass through a golden Mine, Are very sweet and pleasing to the taste;
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and your •quae, waters, in Scripture are taken for poenae, punishments. Saue me, ô God, for the waters are entred euen to my soule.
and your •quae, waters, in Scripture Are taken for Poenae, punishments. Save me, o God, for the waters Are entered even to my soul.
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The many waters of affliction were not able to quench my loue.
The many waters of affliction were not able to quench my love.
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But these our paines passing through those veins which are farre better and more pretious than gold, doe giue a sweet and pleasing sauour to Heauen it selfe.
But these our pains passing through those Veins which Are Far better and more precious than gold, do give a sweet and pleasing savour to Heaven it self.
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The horne of the Vnicorne makes those waters wholesome, which before were full of poyson and venome:
The horn of the Unicorn makes those waters wholesome, which before were full of poison and venom:
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Ou• Sauior, whom Dauid calls a Vnicorne, makes our paines to turne to our good.
Ou• Saviour, whom David calls a Unicorn, makes our pains to turn to our good.
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In that day shall seuen 〈 ◊ 〉 take hold of one man, saying, We will eat our owne bread, onely let vs bee called by thy name, and take away our reproch. In that day shall seuen 〈 ◊ 〉 take hold of one man, saying, We will eat our own bred, only let us be called by thy name, and take away our reproach.
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The name of Woman signifieth weakenesse, and the number of seuen, multitudinem, a great sort: whereas hee saith, That seuen women shall take hold of one man;
The name of Woman signifies weakness, and the number of seuen, multitudinem, a great sort: whereas he Says, That seuen women shall take hold of one man;
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the meaning is, That our weakenesses, and our paines and punishments in this life, shall take hold on that one man our Sauiour Iesus Christ,
the meaning is, That our Weaknesses, and our pains and punishments in this life, shall take hold on that one man our Saviour Iesus christ,
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and beseech him to take pittie of vs, and that he will do vs but that grace as to suffer vs to be called by his name, it is all wee will aske of him;
and beseech him to take pity of us, and that he will do us but that grace as to suffer us to be called by his name, it is all we will ask of him;
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all the World will else shun and abandon vs, as persons affronted and disgraced: Aufer opprobrium nostrum, O Lord take this reproch from vs.
all the World will Else shun and abandon us, as Persons affronted and disgraced: Aufer opprobrium nostrum, Oh Lord take this reproach from us
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Secondly, S. Bernard saith, That God could haue redeemed Mankind at a lesse rate, but that he was willing by this so painfull a course to banish sloathfulnesse, lazinesse,
Secondly, S. Bernard Says, That God could have redeemed Mankind At a less rate, but that he was willing by this so painful a course to banish slothfulness, laziness,
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and vnthankefulnesse out of mans heart.
and unthankfulness out of men heart.
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For if God journeying in the heats, suffering the scortching of the Sunne, and neither eating nor drinking, tireth out himselfe thus for thy sake;
For if God journeying in the heats, suffering the scorching of the Sun, and neither eating nor drinking, tireth out himself thus for thy sake;
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as to sit still vpon thy stoole to take thy ease and doe nothing? How carefull were those two Tobies, in deuising how they might requite Raphael for the paines which he had taken in his journey? What shall we giue him to content him? If we should giue him halfe of that we haue,
as to fit still upon thy stool to take thy ease and do nothing? How careful were those two Tobies, in devising how they might requite Raphael for the pains which he had taken in his journey? What shall we give him to content him? If we should give him half of that we have,
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nay (said the young Tobie ) if I should become his slaue, I cannot recompence the loue and kindnesse that he hath shewne vnto mee.
nay (said the young Tobie) if I should become his slave, I cannot recompense the love and kindness that he hath shown unto me.
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Esay treating of our Sauiour Christ, saith, Et factus est saluator in omni tribulatione eorum, & Angelus faci•i 〈 ◊ 〉 saluabit eos :Isaiah treating of our Saviour christ, Says, Et factus est Saviour in omni tribulation Their, & Angelus faci•i 〈 ◊ 〉 saluabit eos:
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The Seuentie translate it, Neque Angelus, sed ipse Dominus saluabit eos, He shall be their Sauiour in all their tribulations, not any Angell, but God himselfe.
The Seuentie translate it, Neque Angelus, sed ipse Dominus saluabit eos, He shall be their Saviour in all their tribulations, not any Angel, but God himself.
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And here it is not an Angell that takes this paines, and thus wearies himselfe, but it is God himselfe.
And Here it is not an Angel that Takes this pains, and thus wearies himself, but it is God himself.
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Is it much then, that thou shouldst be carefull and painefull, and toyle and moyle to doe good, seeing thy Sauiour hath set thee so good an example,
Is it much then, that thou Shouldst be careful and painful, and toil and moil to do good, seeing thy Saviour hath Set thee so good an Exampl,
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and will so well accept and reward this thy labour and seruice?
and will so well accept and reward this thy labour and service?
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The reason whereof is much strengthened and increased, by considering what a powerfull God our God is, and what a poore thing is Man. All nations are as a drop of a Bucket before him, and are counted as the dust of the ballance, which is with a verie little, little lesse than nothing.
The reason whereof is much strengthened and increased, by considering what a powerful God our God is, and what a poor thing is Man. All Nations Are as a drop of a Bucket before him, and Are counted as the dust of the balance, which is with a very little, little less than nothing.
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And as it is in the booke of Wisedome, As the small thing that the ballance weigheth,
And as it is in the book of Wisdom, As the small thing that the balance weigheth,
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so is the World before thee, and as a drop of the morning dew that falleth downe vpon the earth. so is the World before thee, and as a drop of the morning due that falls down upon the earth.
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S. Ambrose questions God, Why, ô Lord, so much for so little? And his answer is, That this doth indeere thy ingratitude, and his loue.
S. Ambrose questions God, Why, o Lord, so much for so little? And his answer is, That this does endear thy ingratitude, and his love.
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This is a thing to stunne a man, and to make him stand astonished;
This is a thing to stun a man, and to make him stand astonished;
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that the Sea should goe after a drop of water, as if therewith it should augment it's immensitie and vastnesse;
that the Sea should go After a drop of water, as if therewith it should augment it's immensity and vastness;
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that Totum should seeke after Nihil, he that is all in all, after a thing of nothing,
that Totum should seek After Nihil, he that is all in all, After a thing of nothing,
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as if thereby he should better his Being;
as if thereby he should better his Being;
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that God should seeke after a wench that was a water carrier, and being so wearie (as he was) he should sit him downe vpon Iacobs Well,
that God should seek After a wench that was a water carrier, and being so weary (as he was) he should fit him down upon Iacobs Well,
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and there entertaine himselfe in talke with her, How can she euer be able to requite so great and vndeserued a kindnesse?
and there entertain himself in talk with her, How can she ever be able to requite so great and undeserved a kindness?
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This reason is also the more indeered, considering how little it concernes God, and how much it imports man.
This reason is also the more endeared, considering how little it concerns God, and how much it imports man.
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What is it to God? Nothing.
What is it to God? Nothing.
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What ca•st thou giue vnto him? If thou shouldst vndoe thy selfe in his seruice, thou shalt not adde one dramme of glorie vnto him.What ca•st thou give unto him? If thou Shouldst undo thy self in his service, thou shalt not add one dram of glory unto him.
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What is it to Man? The greatest happinesse that can befall him, in that God should tyre out himselfe for him who is not worthie the looking after.
What is it to Man? The greatest happiness that can befall him, in that God should tyre out himself for him who is not worthy the looking After.
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Much (saith Saint Bernard ) ought man to meditate on this his wearinesse, considering how deere man did cost God.
Much (Says Faint Bernard) ought man to meditate on this his weariness, considering how deer man did cost God.
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It were meere idlenesse in man, to thinke that God made him for nothing, or to sit still & be idle.
It were mere idleness in man, to think that God made him for nothing, or to fit still & be idle.
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In the sweat of thy browes shalt thou eat thy bread :In the sweat of thy brows shalt thou eat thy bred:
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This was poena culpae, a punishment appointed him for the fault he had cōmitted, that euery bit of bread should cost him a drop of sweat ▪ and this lighted vpon our Sauiour himselfe, as being our Suretie: the debt was ours;
This was poena Culpae, a punishment appointed him for the fault he had committed, that every bit of bred should cost him a drop of sweat ▪ and this lighted upon our Saviour himself, as being our Surety: the debt was ours;
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but he standing bound for vs, was forced to pay it, we failing therein. Meus cibus est, vt faciam voluntatem patris :
but he standing bound for us, was forced to pay it, we failing therein. Meus cibus est, vt faciam voluntatem patris:
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And here the meat that he was to feed vpon, was a hard crust to gnaw vpon. The conuersion of this woman;
And Here the meat that he was to feed upon, was a hard crust to gnaw upon. The conversion of this woman;
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he was to tug for it and sweat for it, Hee shall see of the trauell of his soule; and shall be satisfied.
he was to tug for it and sweat for it, He shall see of the travel of his soul; and shall be satisfied.
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His bodie trauelled with wearinesse, his soule with thoughts and cares; but he shall see that which he desired, and bee satisfied.
His body traveled with weariness, his soul with thoughts and Cares; but he shall see that which he desired, and be satisfied.
po31 n1 vvd p-acp n1, po31 n1 p-acp n2 cc n2; cc-acp pns31 vmb vvi d r-crq pns31 vvd, cc vbi vvn.
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Saint Ambrose discoursing of these our Sauiours paines, saith, That for that he did esteeme so highly of them, they are not to be considered as pains,
Saint Ambrose discoursing of these our Saviour's pains, Says, That for that he did esteem so highly of them, they Are not to be considered as pains,
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but as the price of our Redemption.
but as the price of our Redemption.
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And if the price of thy ransome cost God a great deale of labour and sweat, it is not much, that the price of finding God should be thy labour and thy sweat.
And if the price of thy ransom cost God a great deal of labour and sweat, it is not much, that the price of finding God should be thy labour and thy sweat.
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Laurentius Iustinianus saith, That God had contriued it so, that the Nin•uites should see Ionas gaping for breath,Laurentius Iustinianus Says, That God had contrived it so, that the Nin•uites should see Ionas gaping for breath,
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& al-to-berayed with the filthie slime and oyle of the Whale;
& al-to-berayed with the filthy slime and oil of the Whale;
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to the end that this so sad and sorrowful a spectacle, should be of equiualencie to those miracles which he wrought amongst them,
to the end that this so sad and sorrowful a spectacle, should be of equivalency to those Miracles which he wrought among them,
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and should persuade them to Fastings, Sackecloath, and Ashes, &c. Philon declaring that place of Deutronomie, That hee that had planted a Vineyard,
and should persuade them to Fastings, Sackecloath, and Ashes, etc. Philon declaring that place of Deuteronomy, That he that had planted a Vineyard,
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and not eaten of the fruit thereof; and that he that had built him an house, and not dwelt therein;
and not eaten of the fruit thereof; and that he that had built him an house, and not dwelled therein;
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and that he that had married a wife, and had not enioyed her companie, should returne backe from the Warre:
and that he that had married a wife, and had not enjoyed her company, should return back from the War:
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and when he came backe againe to Court, he told those that were about him;
and when he Come back again to Court, he told those that were about him;
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this learned Doctor saith, That the reason of this Proclamation was, for that it was not held fit, that another should for a song (as they say) and doing little or nothing for it, come to inioy the fruit of another mans labours.
this learned Doctor Says, That the reason of this Proclamation was, for that it was not held fit, that Another should for a song (as they say) and doing little or nothing for it, come to enjoy the fruit of Another men labours.
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Will God, That thou shalt not enioy another mans house, or his Vineyard, for nothing;
Will God, That thou shalt not enjoy Another men house, or his Vineyard, for nothing;
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and shall hee giue thee Heauen for nothing? Zenon inferreth the selfe same consequence, from that place of Genesis, He will not but thou shalt get thy bread with the sweat of thy browes;
and shall he give thee Heaven for nothing? Zenon infers the self same consequence, from that place of Genesis, He will not but thou shalt get thy bred with the sweat of thy brows;
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And doest thou thinke thou shalt purchase Heauen without taking of paines? This is a strange and harsh kind of doctrine to our daintier sort of people and nice Worldlings, who cannot be without their coaches, their warming-pannes, their perfumes, their muffes, their banquets, their musicke, their Comedies, their Gardens of pleasure, &c. as if this were the way to goe to Heauen.
And dost thou think thou shalt purchase Heaven without taking of pains? This is a strange and harsh kind of Doctrine to our daintier sort of people and Nicaenae Worldlings, who cannot be without their Coaches, their warming-pans, their perfumes, their muffs, their banquets, their music, their Comedies, their Gardens of pleasure, etc. as if this were the Way to go to Heaven.
cc vd2 pns21 vvi pns21 vm2 vvi n1 p-acp vvg pp-f n2? d vbz dt j cc j n1 pp-f n1 p-acp po12 jc n1 pp-f n1 cc j n2, r-crq vmbx vbi p-acp po32 n2, po32 n2, po32 n2, po32 n1, po32 n2, po32 n1, po32 n2, po32 n2 pp-f n1, av c-acp cs d vbdr dt n1 pc-acp vvi p-acp n1.
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But I would haue thee to know (saith Greg. Nizen ) that Heauen may be here fitted and prepared for vs, but not enioyed.
But I would have thee to know (Says Greg. Nizen) that Heaven may be Here fitted and prepared for us, but not enjoyed.
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Doe not thou wearie out thy selfe in seeking after that which our Sauiour Christ could not find.
Do not thou weary out thy self in seeking After that which our Saviour christ could not find.
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When I see a man fare daintily and delicately, choise and nice in his dyet and his cloathes,
When I see a man fare daintily and delicately, choice and Nicaenae in his diet and his clothes,
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and as greedie after his profit as his pleasure;
and as greedy After his profit as his pleasure;
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I would faine know of him, being so great a Louer as he is of a merrie and pleasant kind of life, being wholly giuen to iollitie,
I would feign know of him, being so great a Lover as he is of a merry and pleasant kind of life, being wholly given to jollity,
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How he dares to goe treading and counting these his steps, towards Hell? Doth he thinke to lead the same life there?
How he dares to go treading and counting these his steps, towards Hell? Does he think to led the same life there?
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Iesus then wearied in the iourney, sat downe on the Well. Iesus then wearied in the journey, sat down on the Well.
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A Trauailer comes all dust and sweat, and exceeding wearie to a fountaine, hee washes himselfe, makes himselfe cleane, drinkes, sits downe,
A Traveler comes all dust and sweat, and exceeding weary to a fountain, he washes himself, makes himself clean, drinks, sits down,
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and so seekes to shake off his wearinesse. But our Sauiour comming extreame wearie to this fountaine, nei•her washes himselfe, makes himselfe cleane,
and so seeks to shake off his weariness. But our Saviour coming extreme weary to this fountain, nei•her washes himself, makes himself clean,
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nor drinkes, but onely sate thus, as beeing wearied, that this woman might take notice of his wearisomenesse, and this his troublesome iourney;
nor drinks, but only sat thus, as being wearied, that this woman might take notice of his wearisomeness, and this his troublesome journey;
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and so Caietane, and the Cardinall of Toledo, doe expound the word sic ; that he sate euen thus vpon the Well.
and so Cajetan, and the Cardinal of Toledo, do expound the word sic; that he sat even thus upon the Well.
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The ends why God exprest himselfe to be thus wearie, are no lesse deepe and profound, than the former.
The ends why God expressed himself to be thus weary, Are no less deep and profound, than the former.
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First, Because out of this his wearinesse, the sinner might apprehend his loue.
First, Because out of this his weariness, the sinner might apprehend his love.
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] but for the good affection that he had placed vpon man, and for that he had taken Mans likenesse vpon him.
] but for the good affection that he had placed upon man, and for that he had taken men likeness upon him.
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Theodoret deriueth the name of God from a Greeke word, which signifieth, To runne. And they gaue this name vnto God, who tooke the starres to bee Gods. Damascene, that hee was therefore called God,Theodoret deriveth the name of God from a Greek word, which signifies, To run. And they gave this name unto God, who took the Stars to be God's Damascene, that he was Therefore called God,
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because he succours our miseries, and releeues our necessities with that hast and speede, that thereby we may perceiue how much he loues vs. Leo the Pope, expounding that place of Saint Luke, My God, my God,
Because he succours our misery's, and relieves our necessities with that haste and speed, that thereby we may perceive how much he loves us Leo the Pope, expounding that place of Saint Lycia, My God, my God,
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why hast thou forsaken me, sayth, That these words which our Sauiour vsed to his father, were not words of complaint;why hast thou forsaken me, say, That these words which our Saviour used to his father, were not words of complaint;
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but a Lecture which he read vnto Man, making vpon the Crosse a muster or beade-rolle of all those troubles, that he had both in his life and death suffered for him:
but a Lecture which he read unto Man, making upon the Cross a muster or beadroll of all those Troubles, that he had both in his life and death suffered for him:
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And therefore cryeth out, I beseech thee (deere Father) that thou wilt giue Man eyes to see, The end why thou hast forsaken mee.
And Therefore Cries out, I beseech thee (deer Father) that thou wilt give Man eyes to see, The end why thou hast forsaken me.
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For that thy naturall sonne, should come to this so miserable and wretched an estate, it was neither disaster nor disgrace,
For that thy natural son, should come to this so miserable and wretched an estate, it was neither disaster nor disgrace,
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nor force, nor any thing else that could cause it, but the great loue which I bore vnto Man, seeing his disease was so desperate, that it was requisite that I should tast of this so bitter a potion,
nor force, nor any thing Else that could cause it, but the great love which I boar unto Man, seeing his disease was so desperate, that it was requisite that I should taste of this so bitter a potion,
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and that if I had been so necessitated and so sick as Man was, I could not haue done more for my selfe.
and that if I had been so necessitated and so sick as Man was, I could not have done more for my self.
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We haue two principall fountaines of Loue to consider in God. The one, In his Creating of vs.
We have two principal fountains of Love to Consider in God. The one, In his Creating of us
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The other, In his Redeeming of vs.
The other, In his Redeeming of us
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In creating vs, hee poured forth the rich treasure of his Loue, Thy hands made mee, and fashioned mee, &c. The Beasts, Birds,
In creating us, he poured forth the rich treasure of his Love, Thy hands made me, and fashioned me, etc. The Beasts, Birds,
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and Fishes could not say so much.
and Fish could not say so much.
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All the rest of the creatures had their beeing, God onely speaking the Word, Ipse dixit, & facta sunt.
All the rest of the creatures had their being, God only speaking the Word, Ipse dixit, & facta sunt.
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But when he came to the creation of Man, he sayd, Faciamus hominem, &c. Tertullian, and Saint Austen are of opinion, That God tooke the forme of Man vpon him,
But when he Come to the creation of Man, he said, Faciamus hominem, etc. Tertullian, and Saint Austen Are of opinion, That God took the Form of Man upon him,
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because he had created him after his owne image, and likenesse.
Because he had created him After his own image, and likeness.
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Wherein hee manifested most strange pledges of his loue, not only because he was the workemanship of his owne hands [ howbeit Aristotle saies, that euery man beares a loue and affection to that which his owne hand hath planted,
Wherein he manifested most strange pledges of his love, not only Because he was the workmanship of his own hands [ howbeit Aristotle Says, that every man bears a love and affection to that which his own hand hath planted,
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and for which he hath taken paines.
and for which he hath taken pains.
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As God sayd vnto Ionas, Thou weepest and takest on for thy Gourd, for which thou hast not laboured, neither madest it to grow;
As God said unto Ionas, Thou Weepest and Takest on for thy Gourd, for which thou hast not laboured, neither Madest it to grow;
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But much more are wee bound vnto him, that he hath redeemed vs. He created vs by his power, But much more Are we bound unto him, that he hath redeemed us He created us by his power,
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but he redeemed vs by his loue; so that we owe more to his loue than his power.
but he redeemed us by his love; so that we owe more to his love than his power.
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His taking of our weakenesse vpon him, was our strengthening.
His taking of our weakness upon him, was our strengthening.
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Thy power did create me, but thy frailtie did refresh me, said Saint Augustine. He calls our Redemption a second Creation:Thy power did create me, but thy frailty did refresh me, said Saint Augustine. He calls our Redemption a second Creation:
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And as we vse to sing in the Church, What benefit had our birth beene vnto vs,
And as we use to sing in the Church, What benefit had our birth been unto us,
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if we had not receiued the fruits of Redemption? So likewise may we say, What good would our creation haue done vs,if we had not received the fruits of Redemption? So likewise may we say, What good would our creation have done us,
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if wee must haue perished had we not had the profit of Redemption? Secondly, For to put a Sinner in some good hope & assurance;
if we must have perished had we not had the profit of Redemption? Secondly, For to put a Sinner in Some good hope & assurance;
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for why should not I relie vpon Gods loue, being that he hath taken such a deale of pains forme,
for why should not I rely upon God's love, being that he hath taken such a deal of pains Form,
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and hath wearied out himselfe to giue me ease? Zacharie represents our Sauiour Christ vnto vs with wounds in his hands;
and hath wearied out himself to give me ease? Zacharias represents our Saviour christ unto us with wounds in his hands;
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and asking the question, What are these wounds in thy hands? How camest thou by them? or, Who gaue them thee? This answer is returned, and asking the question, What Are these wounds in thy hands? How camest thou by them? or, Who gave them thee? This answer is returned,
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Thus was I wounded in the house of my friends.
Thus was I wounded in the house of my Friends.
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Rupertus & Galatinus are both of opinion, That this is a metaphor drawne from a Labrador or Husbandman, who hath his hands hardned,Rupert & Galatinus Are both of opinion, That this is a metaphor drawn from a Labrador or Husbandman, who hath his hands hardened,
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and a kind of callum or thicke skinne growne vpon them through too much labour.
and a kind of callum or thick skin grown upon them through too much labour.
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So that seeing Man was condemned for his offence, to dig and plough the earth, Christ vndertooke that taske for him,
So that seeing Man was condemned for his offence, to dig and plough the earth, christ undertook that task for him,
av cst vvg n1 vbds vvn p-acp po31 n1, pc-acp vvi cc vvi dt n1, np1 vvd cst n1 p-acp pno31,
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as one that was willing to suffer for his friends. I am a Husbandman ; for Man taught me to be a Heardsman from my youth vp:
as one that was willing to suffer for his Friends. I am a Husbandman; for Man taught me to be a Herdsman from my youth up:
c-acp pi cst vbds j pc-acp vvi p-acp po31 n2. pns11 vbm dt n1; p-acp n1 vvd pno11 pc-acp vbi dt n1 p-acp po11 n1 a-acp:
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for, to ease them of this burthen, I was willing to beare their punishment.
for, to ease them of this burden, I was willing to bear their punishment.
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He then that shall take such pittie and compassion of me, he that shall vndergoe such a deale of trouble for my sake, makes me to haue a strong hope and beleefe, that he will denie mee nothing.
He then that shall take such pity and compassion of me, he that shall undergo such a deal of trouble for my sake, makes me to have a strong hope and belief, that he will deny me nothing.
pns31 av cst vmb vvi d n1 cc n1 pp-f pno11, pns31 cst vmb vvi d dt n1 pp-f n1 p-acp po11 n1, vvz pno11 pc-acp vhi dt j n1 cc n1, cst pns31 vmb vvi pno11 pix.
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Iacob wrestled all night with God, the Patriarke in that strugling got a lamenesse, and God grew so wearie, that he cried vnto him, Let me goe. But Iacob answered, I will not let thee goe except thou blesse mee. Iacob wrestled all night with God, the Patriarch in that struggling god a lameness, and God grew so weary, that he cried unto him, Let me go. But Iacob answered, I will not let thee go except thou bless me.
np1 vvd d n1 p-acp np1, dt n1 p-acp d vvg vvd dt n1, cc np1 vvd av j, cst pns31 vvd p-acp pno31, vvb pno11 vvi. p-acp np1 vvd, pns11 vmb xx vvi pno21 vvi c-acp pns21 vvb pno11.
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Was this a good time, thinke you, to craue a blessing? Yes marry was it;
Was this a good time, think you, to crave a blessing? Yes marry was it;
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for I standing in need thereof, and God waxing wearie for my sake, What shall I aske, that hee will denie mee?
for I standing in need thereof, and God waxing weary for my sake, What shall I ask, that he will deny me?
c-acp pns11 vvg p-acp n1 av, cc n1 j-vvg j p-acp po11 n1, q-crq vmb pns11 vvi, cst pns31 vmb vvi pno11?
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Thirdly, Christ shews himselfe wearie, to the end that by this his great pains he might saue the sinner from perdition.
Thirdly, christ shows himself weary, to the end that by this his great pains he might save the sinner from perdition.
ord, np1 vvz px31 j, p-acp dt n1 cst p-acp d po31 j n2 pns31 vmd vvi dt n1 p-acp n1.
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Saint Augustine saith, Fatigatus Iesus, quia fidelem populum inuenire non poterat, That Iesus was wearie, because he could not find out a faithfull People.
Saint Augustine Says, Fatigatus Iesus, quia Fidelium Populum invenire non poterat, That Iesus was weary, Because he could not find out a faithful People.
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The Sheepeheard that seekes after his lost sheepe, may wearie out himselfe verie much in seeking of him out;
The Shepherd that seeks After his lost sheep, may weary out himself very much in seeking of him out;
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but much more will hee find himselfe so, if he doe not find him.
but much more will he find himself so, if he do not find him.
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It is not so much Gods paines that hee takes, but our sinnes, and our wandring so farre out of the way from him, that makes him so wearie.
It is not so much God's pains that he Takes, but our Sins, and our wandering so Far out of the Way from him, that makes him so weary.
pn31 vbz xx av av-d npg1 n2 cst pns31 vvz, cc-acp po12 n2, cc po12 n-vvg av av-j av pp-f dt n1 p-acp pno31, cst vvz pno31 av j.
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And if a Sheepe had but the vnderstanding to know the paines that the Sheepheard takes, the care and wearinesse that accompanies such a strange kind of stragling, besides his being indangered of being deuoured by that Wolfe the Deuill, which lies in wait for his destruction;
And if a Sheep had but the understanding to know the pains that the Shepherd Takes, the care and weariness that Accompanies such a strange kind of straggling, beside his being endangered of being devoured by that Wolf the devil, which lies in wait for his destruction;
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he would bee better aduised, and fall a bleating after his Sheepheard Christ Iesus, and hasten into the Fold.
he would be better advised, and fallen a bleating After his Shepherd christ Iesus, and hasten into the Fold.
pns31 vmd vbi av-jc vvn, cc vvi dt vvg p-acp po31 n1 np1 np1, cc vvi p-acp dt vvb.
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Fourthly, The feare of a mans own hurt and condemnation;
Fourthly, The Fear of a men own hurt and condemnation;
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for though God now shew himselfe vnto thee wearie, and as it were quite tired out in seeking after thee, who refusest to be found while it is day;
for though God now show himself unto thee weary, and as it were quite tired out in seeking After thee, who refusest to be found while it is day;
c-acp cs np1 av vvi px31 p-acp pno21 j, cc c-acp pn31 vbdr av vvn av p-acp vvg p-acp pno21, q-crq vv2 pc-acp vbi vvn cs pn31 vbz n1;
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thou shalt see him hereafter in pompe and maiestie, to thy great feare and terrour. Now, he calls vnto thee, inuites thee, and intreats thee to come vnto him;
thou shalt see him hereafter in pomp and majesty, to thy great Fear and terror. Now, he calls unto thee, invites thee, and intreats thee to come unto him;
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now, thou findest him heere, sitting and staying to see if thou wilt come vnto him, beeing meruailous willing and readie to doe thee good, and to supplie thy necessities;
now, thou Findest him Here, sitting and staying to see if thou wilt come unto him, being marvelous willing and ready to do thee good, and to supply thy necessities;
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hee is now all pittie and mercie, but hereafter he will bee all rigour and justice.
he is now all pity and mercy, but hereafter he will be all rigour and Justice.
pns31 vbz av d n1 cc n1, cc-acp av pns31 vmb vbi d n1 cc n1.
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Nothing hath put God to halfe that paines, as hath thy sinnes;
Nothing hath put God to half that pains, as hath thy Sins;
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it is they that haue wearied him, they that haue wounded him, and they that haue crucified him:
it is they that have wearied him, they that have wounded him, and they that have Crucified him:
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and if therefore now thou shalt not take the benefit of these his paines, wounds, and crucifixion, they shall hereafter condemne thee. and if Therefore now thou shalt not take the benefit of these his pains, wounds, and crucifixion, they shall hereafter condemn thee.
cc cs av av pns21 vm2 xx vvi dt n1 pp-f d po31 n2, n2, cc n1, pns32 vmb av vvi pno21.
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For you was my side opened, and yee would not enter in, saith Saint Augustine ; my armes were spred abroad to embrace yee, but yee would not come neere me;For you was my side opened, and ye would not enter in, Says Saint Augustine; my arms were spread abroad to embrace ye, but ye would not come near me;
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and therefore these my wounds shall be the Atotrney to accuse you, and the Witnesse to condemne you:
and Therefore these my wounds shall be the Atotrney to accuse you, and the Witness to condemn you:
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and all those things which heeretofore did represent vnto you reasons of confidence and assurance, shall now driue you into the depth of desperation,
and all those things which heretofore did represent unto you Reasons of confidence and assurance, shall now driven you into the depth of desperation,
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and make you call vnto the Mountaines, with a Cadite super nos, Fall vpon vs and couer vs. The Quaile keepes a mourning and complaining in her kind of language, when shee sees the Sunne;
and make you call unto the Mountains, with a Cadite super nos, Fallen upon us and cover us The Quail keeps a mourning and complaining in her kind of language, when she sees the Sun;
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and the Condemned they will likewise howle & lament, when they shall see Christ in the Heauens.
and the Condemned they will likewise howl & lament, when they shall see christ in the Heavens.
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The Angells did aske, Who is this that comes from the earth so glorious and so bloudie? I haue fought a bloudie battell here vpon earth, triumphing like a Conqueror ouer the Deuil & Death, &c. But then they replyed and asked him, What, bloud and wounds in Heauen? to what end, I pray you? They are memorialls of the wrongs I receiued:
The Angels did ask, Who is this that comes from the earth so glorious and so bloody? I have fought a bloody battle Here upon earth, triumphing like a Conqueror over the devil & Death, etc. But then they replied and asked him, What, blood and wounds in Heaven? to what end, I pray you? They Are memorials of the wrongs I received:
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And in the day of vengeance I shall say vnto you, Behold the Man whom yee haue crucified.
And in the day of vengeance I shall say unto you, Behold the Man whom ye have Crucified.
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Ye shall then take notice of these wounds, & of this Crosse of myne.
You shall then take notice of these wounds, & of this Cross of mine.
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So that those things that are now our strong tower, our defence, our protection, our assurance,
So that those things that Are now our strong tower, our defence, our protection, our assurance,
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and our loue, shall be our feare, our cowardise, and our condemnation.
and our love, shall be our Fear, our cowardice, and our condemnation.
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In Exodus God commanded, That they should not seeth the Kid in the milke of it's Damme.
In Exodus God commanded, That they should not sees the Kid in the milk of it's Dam.
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Lyra and Clemens Alexandrinus make this Glosse thereupon, That God would not haue that which was the beginning of it's life, to be the instrument of it's death.Lyra and Clemens Alexandrian make this Gloss thereupon, That God would not have that which was the beginning of it's life, to be the Instrument of it's death.
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And this may be verified of the wearinesse and wounds of our Sauiour Christ;
And this may be verified of the weariness and wounds of our Saviour christ;
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neither the torments of the Deuill, nor the fire of Sodom, nor the water of the Floud which drowned all the world,
neither the torments of the devil, nor the fire of Sodom, nor the water of the Flood which drowned all the world,
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nor hel it selfe ought so much to feare thee, as to see thy God thus wearied and wounded for thee.
nor hell it self ought so much to Fear thee, as to see thy God thus wearied and wounded for thee.
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Sedebat sic, He sate thus. Saint Chrysostome, Euthymius, and Theophilact say, Sedebat sic, non in cella, aut in loco honoratiori, Sedebat sic, He sat thus. Saint Chrysostom, Euthymius, and Theophilact say, Sedebat sic, non in cella, Or in loco honoratiori,
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sed in terra, He sat thus, not in a chaire, or some more honorable place, but on the ground: sed in terra, He sat thus, not in a chair, or Some more honourable place, but on the ground:
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Conforming himselfe according to the time and place, he sate him downe as well as he could, not being curious of the softnesse, easinesse, or conueniencie thereof.
Conforming himself according to the time and place, he sat him down as well as he could, not being curious of the softness, easiness, or conveniency thereof.
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Wherein are condemned two sorts of persons.
Wherein Are condemned two sorts of Persons.
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The one, They, who for one houres paines, will haue a thousand dainties to delight themselues withall,
The one, They, who for one hours pains, will have a thousand dainties to delight themselves withal,
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and for one houres labour, a thousand refreshings.
and for one hours labour, a thousand refreshings.
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They indeere this storme and tempest of theirs more than any Galley-slaue that tugs at the oare;
They endear this storm and tempest of theirs more than any Galley slave that tugs At the oar;
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they extoll their labour so high aboue the skies, that there is no earthly reward that can recompence their paines.
they extol their labour so high above the skies, that there is no earthly reward that can recompense their pains.
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It is such a strange thing for them to put themselues to any trouble, and so vaine is their presumption, that the sea and the sands are too little to content them.
It is such a strange thing for them to put themselves to any trouble, and so vain is their presumption, that the sea and the sands Are too little to content them.
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And this is commonly the condition of base people, that are preferred to honourable place.
And this is commonly the condition of base people, that Are preferred to honourable place.
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The other, They who will not be pleased with accommodating themselues as well as they can,
The other, They who will not be pleased with accommodating themselves as well as they can,
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or content themselues with that which is sufficient for them, but are still seeking after more than is enough:
or content themselves with that which is sufficient for them, but Are still seeking After more than is enough:
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And this is too common amongst vs. He sate thus vpon the Well.
And this is too Common among us He sat thus upon the Well.
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A woman (saith Saint Augustine) eame to the well, and found a Fountaine there which she little thought of. A woman (Says Faint Augustine) eame to the well, and found a Fountain there which she little Thought of.
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And he farther sayth, That he sate him downe vpon the Well, to the end that we should not seeke to draw water out of this depth,
And he farther say, That he sat him down upon the Well, to the end that we should not seek to draw water out of this depth,
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but endeauour to draw water out of that Fountaine which is aboue all the waters in the world.
but endeavour to draw water out of that Fountain which is above all the waters in the world.
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This Well is the water of life, let vs draw from hence, that we may drinke of the cup of Saluation. One of the attributes of Christ, is Oyle or Balsamum poured forth and scattered abroad, whose propertie and qualitie is to swimme vpon the water.
This Well is the water of life, let us draw from hence, that we may drink of the cup of Salvation. One of the attributes of christ, is Oil or Balsamum poured forth and scattered abroad, whose property and quality is to swim upon the water.
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The water drawne from the Well giues a great deale of trouble, and little satisfaction; it is a brackish water that quenches not the thirst:
The water drawn from the Well gives a great deal of trouble, and little satisfaction; it is a brackish water that quenches not the thirst:
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but this soueraigne Fountaine affoordeth vs that sweet and comfortable water which quencheth the flames of the firie lusts and affections of this life,
but this sovereign Fountain affordeth us that sweet and comfortable water which quenches the flames of the firy Lustiest and affections of this life,
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and allayeth the thirst of our sinnes.
and allayeth the thirst of our Sins.
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Of that water of the mysticall Rocke which in those dayes of old did quench the thirst of sixe hundred thousand persons, Thomas and Lyra affirme, That it followed the Campe,
Of that water of the mystical Rock which in those days of old did quench the thirst of sixe hundred thousand Persons, Thomas and Lyram affirm, That it followed the Camp,
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and that God would not that any other water should giue them reliefe, but the water of the Rocke;
and that God would not that any other water should give them relief, but the water of the Rock;
cc cst np1 vmd xx d d j-jn n1 vmd vvi pno32 n1, cc-acp dt n1 pp-f dt n1;
(204) part (DIV2)
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which was a figure of our Sauior Christ: This Water was Christ. which was a figure of our Saviour christ: This Water was christ.
r-crq vbds dt n1 pp-f po12 n1 np1: d n1 vbds np1.
(204) part (DIV2)
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This woman came for water to Iacobs Well, but this could not quench neither her nor thy thirst,
This woman Come for water to Iacobs Well, but this could not quench neither her nor thy thirst,
d n1 vvd p-acp n1 p-acp npg1 av, cc-acp d vmd xx vvi av-d pno31 ccx po21 n1,
(204) part (DIV2)
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but another Fountaine that sate vpon the lid or couer of this Well. His Disciples were gone into the Citie to buy meat.
but Another Fountain that sat upon the lid or cover of this Well. His Disciples were gone into the city to buy meat.
cc-acp j-jn n1 cst vvd p-acp dt n1 cc n1 pp-f d av. po31 n2 vbdr vvn p-acp dt n1 pc-acp vvi n1.
(204) part (DIV2)
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Saint Chrysostome hath obserued, That our Sauior Christ and his Disciples had but little care of their bellie;
Saint Chrysostom hath observed, That our Saviour christ and his Disciples had but little care of their belly;
n1 np1 vhz vvn, cst po12 n1 np1 cc po31 n2 vhd p-acp j n1 pp-f po32 n1;
(204) part (DIV2)
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yet it being now high noone, and hauing had so long and painfull a journey, they were inforced to goe buy them some victuals.
yet it being now high noon, and having had so long and painful a journey, they were enforced to go buy them Some victuals.
av pn31 vbg av j n1, cc vhg vhn av j cc j dt n1, pns32 vbdr vvn pc-acp vvi vvi pno32 d n2.
(204) part (DIV2)
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W•• vnto that land whose Princes eat betimes in the morning, and Woe vnto them that rise vp early to follow drunkennesse. W•• unto that land whose Princes eat betimes in the morning, and Woe unto them that rise up early to follow Drunkenness.
n1 p-acp d n1 rg-crq n2 vvb av p-acp dt n1, cc n1 p-acp pno32 cst vvb a-acp av-j pc-acp vvi n1.
(204) part (DIV2)
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He that hath not broke fast at one of the Clocke in the afternoone, what will he say or thinke of him that rises vp to eat by day-breake? Seneca saith, That Gl•ttonie hath reached farther than possibly the wit of man could reach. Nat••e makes gold and pearles; Art, money and jewels;
He that hath not broke fast At one of the Clock in the afternoon, what will he say or think of him that rises up to eat by daybreak? Senecca Says, That Gl•ttonie hath reached farther than possibly the wit of man could reach. Nat••e makes gold and Pearls; Art, money and Jewels;
pns31 cst vhz xx vvn av-j p-acp crd pp-f dt n1 p-acp dt n1, r-crq vmb pns31 vvi cc vvi pp-f pno31 cst vvz a-acp pc-acp vvi p-acp n1? np1 vvz, cst n1 vhz vvn av-jc cs av-j dt n1 pp-f n1 vmd vvi. np1 vvz n1 cc n2; n1, n1 cc n2;
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And in another Epistle he saith, That we need not so much wonder at our many sickenesses and infirmities, hauing so many Cookes and Kitchen Bookes,
And in Another Epistle he Says, That we need not so much wonder At our many Sicknesses and infirmities, having so many Cooks and Kitchen Books,
cc p-acp j-jn n1 pns31 vvz, cst pns12 vvb xx av av-d vvi p-acp po12 d n2 cc n2, vhg av d n2 cc n1 n2,
(204) part (DIV2)
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so many inuentions of sundrie sor•• of dishes and seuerall kinds of seruices, euerie one of them beeing it selfe a s••knesse.
so many Inventions of sundry sor•• of Dishes and several Kinds of services, every one of them being it self a s••knesse.
av d n2 pp-f j n1 pp-f n2 cc j n2 pp-f n2, d crd pp-f pno32 vbg pn31 n1 dt n1.
(204) part (DIV2)
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Philon paints forth a Glutton, in the Serpent, to whom God said, Terram comedes. First, Because he trailes his brest vpon the earth, which is his food.Philon paints forth a Glutton, in the Serpent, to whom God said, Terram comedes. First, Because he trails his breast upon the earth, which is his food.
np1 vvz av dt n1, p-acp dt n1, p-acp ro-crq np1 vvd, fw-la fw-la. ord, c-acp pns31 n2 po31 n1 p-acp dt n1, r-crq vbz po31 n1.
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Secondly, In regard of the poyson which he alwaies beares in his mou•h ▪ so the Glutton hath alwaies his mind on that which he is to eat; Secondly, In regard of the poison which he always bears in his mou•h ▪ so the Glutton hath always his mind on that which he is to eat;
ord, p-acp n1 pp-f dt n1 r-crq pns31 av vvz p-acp po31 n1 ▪ av dt n1 vhz av po31 n1 p-acp d r-crq pns31 vbz pc-acp vvi;
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and poyson in his mouth, because he goes eating of that which shortens his life.
and poison in his Mouth, Because he Goes eating of that which shortens his life.
cc n1 p-acp po31 n1, c-acp pns31 vvz vvg pp-f d r-crq vvz po31 n1.
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Thirdly, For that God admitting the excuse of Adam and Eue, did not allow of the Serpents excuse:
Thirdly, For that God admitting the excuse of Adam and Eve, did not allow of the Serpents excuse:
ord, c-acp cst np1 vvg dt n1 pp-f np1 cc av, vdd xx vvi pp-f dt ng1 n1:
(204) part (DIV2)
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Maledictus super omnia animantia, Cursed art thou aboue all the Creatures, &c. Which was all one as if he should haue said, That others sinnes might receiue excuse,Maledictus super omnia Animantia, Cursed art thou above all the Creatures, etc. Which was all one as if he should have said, That Others Sins might receive excuse,
fw-la fw-la fw-la fw-la, j-vvn n1 pns21 p-acp d dt n2, av r-crq vbds d pi c-acp cs pns31 vmd vhi vvn, cst n2-jn n2 vmd vvi n1,
(204) part (DIV2)
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but to forsake God for to fill the bellie, is inexcusable. They went into the Citie to buy meat.
but to forsake God for to fill the belly, is inexcusable. They went into the city to buy meat.
cc-acp pc-acp vvi np1 p-acp pc-acp vvi dt n1, vbz j. pns32 vvd p-acp dt n1 pc-acp vvi n1.
(204) part (DIV2)
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Saint Chrysostome saith, That it is super••uous prouidence in a Traueller, to carrie with him an Alforias, or a Walle•,
Saint Chrysostom Says, That it is super••uous providence in a Traveller, to carry with him an Alforias, or a Walle•,
n1 np1 vvz, cst pn31 vbz j n1 p-acp dt n1, pc-acp vvi p-acp pno31 dt np1, cc dt np1,
(204) part (DIV2)
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because he shall neuer want vpon the way, that which shall be sufficient to ••••sfie his hunger;
Because he shall never want upon the Way, that which shall be sufficient to ••••sfie his hunger;
c-acp pns31 vmb av-x vvi p-acp dt n1, cst r-crq vmb vbi j pc-acp vvi po31 n1;
(204) part (DIV2)
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and he farther addeth, That it is a needlesse care in the Souldiers of Iesus Christ.
and he farther adds, That it is a needless care in the Soldiers of Iesus christ.
cc pns31 av-jc vvz, cst pn31 vbz dt j n1 p-acp dt n2 pp-f np1 np1.
(204) part (DIV2)
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The fiercest beast dies not of hunger, nor the Corke tree in the Desert, though neuer so much pilled, at any time s•arueth.
The Fiercest beast die not of hunger, nor the Cork tree in the Desert, though never so much peeled, At any time s•arueth.
dt js n1 vvz xx pp-f n1, ccx dt n1 n1 p-acp dt n1, cs av-x av av-d vvn, p-acp d n1 vvz.
(204) part (DIV2)
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All the trees of the field shall be filled &c. And can the Seruant of God then want? When I s•nt•yee forth without a scrip, was there any thing wanting vnto you? If there be any need at all of prouision (saith the said Chrysostome ) it is for our journy for that other life:All the trees of the field shall be filled etc. And can the Servant of God then want? When I s•nt•yee forth without a scrip, was there any thing wanting unto you? If there be any need At all of provision (Says the said Chrysostom) it is for our journey for that other life:
d dt n2 pp-f dt n1 vmb vbi vvn av cc vmb dt n1 pp-f np1 av vvi? c-crq pns11 vvb av p-acp dt n1, vbds a-acp d n1 vvg p-acp pn22? cs pc-acp vbb d n1 p-acp d pp-f n1 (vvz dt j-vvn np1) pn31 vbz p-acp po12 n1 p-acp d j-jn n1:
(204) part (DIV2)
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for, besides that it is a long one and a narrow one, there is no bai•ing place by the way, no Inne, no Victualling house, no Fountaine, no Well, no Brooke, nor Sheepheards Cottage:
for, beside that it is a long one and a narrow one, there is no bai•ing place by the Way, no Inn, no Victualling house, no Fountain, no Well, no Brook, nor Shepherds Cottage:
c-acp, a-acp cst pn31 vbz dt j pi cc dt j pi, pc-acp vbz dx j-vvg n1 p-acp dt n1, dx n1, av-dx vvg n1, dx n1, av-dx av, dx n1, ccx n2 n1:
(204) part (DIV2)
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It is a Sea voyage, wherein you must carrie all your Matalotage and prouision with you readie killed, & powdred vp.
It is a Sea voyage, wherein you must carry all your Matalotage and provision with you ready killed, & powdered up.
pn31 vbz dt n1 n1, c-crq pn22 vmb vvi d po22 n1 cc n1 p-acp pn22 av-j vvn, cc vvn a-acp.
(204) part (DIV2)
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The rich Glutton, when he was gone hence, because he made not his prouision before han• ▪ could not meet with so much as one drop of water.
The rich Glutton, when he was gone hence, Because he made not his provision before han• ▪ could not meet with so much as one drop of water.
dt j n1, c-crq pns31 vbds vvn av, c-acp pns31 vvd xx po31 n1 p-acp n1 ▪ vmd xx vvi p-acp av av-d c-acp crd n1 pp-f n1.
(204) part (DIV2)
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It was about the sixt houre. It was about the sixt hour.
pn31 vbds p-acp dt ord n1.
(204) part (DIV2)
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Saint Cyril saith, That the Euangelist sets downe this word About, in token that euen in the least things we should haue a great care of the truth, considering how hatefull a thing a lie is.
Saint Cyril Says, That the Evangelist sets down this word About, in token that even in the least things we should have a great care of the truth, considering how hateful a thing a lie is.
n1 np1 vvz, cst dt np1 vvz a-acp d n1 p-acp, p-acp n1 cst av p-acp dt ds n2 pns12 vmd vhi dt j n1 pp-f dt n1, vvg c-crq j dt n1 dt n1 vbz.
(204) part (DIV2)
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And here hee giues a reason of his Sedebat, why he sate there. The one was, His extreame heat and wearinesse.
And Here he gives a reason of his Sedebat, why he sat there. The one was, His extreme heat and weariness.
cc av pns31 vvz dt n1 pp-f po31 j, c-crq pns31 vvd a-acp. dt crd vbds, po31 j-jn n1 cc n1.
(204) part (DIV2)
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The other, (which was the maine cause) His expecting of the woman of S•maria's comming to the Well;
The other, (which was the main cause) His expecting of the woman of S•maria's coming to the Well;
dt n-jn, (r-crq vbds dt j n1) po31 vvg pp-f dt n1 pp-f npg1 vvg p-acp dt av;
(204) part (DIV2)
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waiting there for her, as an Hun•s•an for his Game;
waiting there for her, as an Hun•s•an for his Game;
vvg a-acp p-acp pno31, c-acp dt n1 p-acp po31 n1;
(204) part (DIV2)
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and het want of water makes the way for her to come thither, Ies•• sitting there all the while.
and het want of water makes the Way for her to come thither, Ies•• sitting there all the while.
cc po31 n1 pp-f n1 vvz dt n1 p-acp pno31 pc-acp vvi av, np1 vvg a-acp d dt n1.
(204) part (DIV2)
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Saint Augustine saith, Sede•a• iuxta p•t•um, •ed 〈 ◊ 〉 qui•s•ebat, He sate by the Well, but tooke no great •ase ;
Saint Augustine Says, Sede•a• Next p•t•um, •ed 〈 ◊ 〉 qui•s•ebat, He sat by the Well, but took no great •ase;
n1 np1 vvz, np1 fw-la fw-la, j-vvn 〈 sy 〉 fw-la, pns31 vvd p-acp dt av, cc-acp vvd dx j n1;
(204) part (DIV2)
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his bodie rested it selfe, bu• not his soule.
his body rested it self, bu• not his soul.
po31 n1 vvd pn31 n1, n1 xx po31 n1.
(204) part (DIV2)
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Philon saith, That a mans sitting doth not argue case, but to sit, and to leane the hand on the cheeke,Philon Says, That a men sitting does not argue case, but to fit, and to lean the hand on the cheek,
np1 vvz, cst dt ng1 n-vvg vdz xx vvi n1, cc-acp pc-acp vvi, cc p-acp vvi dt n1 p-acp dt n1,
(204) part (DIV2)
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as it seemeth our Sauiour vpon the Well-lid, is the posture of a pensatiue man, and one that is full of care.
as it seems our Saviour upon the Well-lid, is the posture of a pensative man, and one that is full of care.
c-acp pn31 vvz po12 n1 p-acp dt n1, vbz dt n1 pp-f dt j n1, cc pi cst vbz j pp-f n1.
(204) part (DIV2)
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Moses flying from Pharaohs Court, the Scripture sayth, That finding himselfe wearie he sate him down by a Well;Moses flying from Pharaohs Court, the Scripture say, That finding himself weary he sat him down by a Well;
np1 vvg p-acp np1 n1, dt n1 vvz, cst vvg px31 j pns31 vvd pno31 a-acp p-acp dt av;
(204) part (DIV2)
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and that loosing the sailes to his thoughts, his mind was on Aegypt, casting with himselfe what they talked of him in the Princes pallace;
and that losing the sails to his thoughts, his mind was on Egypt, casting with himself what they talked of him in the Princes palace;
cc d vvg dt n2 p-acp po31 n2, po31 n1 vbds p-acp np1, vvg p-acp px31 r-crq pns32 vvd pp-f pno31 p-acp dt ng1 n1;
(204) part (DIV2)
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and beeing doubtfull what fortune should be fall him, got him to Midian.
and being doubtful what fortune should be fallen him, god him to Midian.
cc vbg j q-crq n1 vmd vbi vvi pno31, vvd pno31 p-acp jp.
(204) part (DIV2)
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Ioseph• Bretheren (sayth the same Doctor) sate them down in Aegypt, vnloaded themselues of their sackes and wallets,Ioseph• Brethren (say the same Doctor) sat them down in Egypt, unloaded themselves of their sacks and wallets,
np1 n2 (vvz dt d n1) vvd pno32 a-acp p-acp np1, vvn px32 pp-f po32 n2 cc n2,
(204) part (DIV2)
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as men that were willing to rest themselues;
as men that were willing to rest themselves;
c-acp n2 cst vbdr j pc-acp vvi px32;
(204) part (DIV2)
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but what with the sorrow that they tooke for their father, whome they left behinde them in the land of Canaan;
but what with the sorrow that they took for their father, whom they left behind them in the land of Canaan;
cc-acp q-crq p-acp dt n1 cst pns32 vvd p-acp po32 n1, ro-crq pns32 vvd p-acp pno32 p-acp dt n1 pp-f np1;
(204) part (DIV2)
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and what would betide them with Ioseph, they found but little ease.
and what would betide them with Ioseph, they found but little ease.
cc q-crq vmd vvi pno32 p-acp np1, pns32 vvd p-acp j n1.
(204) part (DIV2)
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Esay painting foorth God in his Throane, circled about with Seraphins, sayth, That euery one of them had six wings: Isaiah painting forth God in his Throne, circled about with Seraphim, say, That every one of them had six wings:
np1 vvg av np1 p-acp po31 n1, vvn a-acp p-acp n2, vvz, cst d crd pp-f pno32 vhd crd n2:
(204) part (DIV2)
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With twaine he couered his face, and with twaine hee couered his feete, and with twaine he did flye.
With twaine he covered his face, and with twaine he covered his feet, and with twaine he did fly.
p-acp crd pns31 vvd po31 n1, cc p-acp crd pns31 vvd po31 n2, cc p-acp crd pns31 vdd vvi.
(204) part (DIV2)
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Saint Bernard askes the question, how they may be sayd to flye, and not to flye? And his answere is, That this was a Miracle of Loue, that made them assist for Gods glorie,
Saint Bernard asks the question, how they may be said to fly, and not to fly? And his answer is, That this was a Miracle of Love, that made them assist for God's glory,
n1 np1 vvz dt n1, c-crq pns32 vmb vbi vvn pc-acp vvi, cc xx pc-acp vvi? cc po31 n1 vbz, cst d vbds dt n1 pp-f n1, cst vvd pno32 vvi p-acp ng1 n1,
(204) part (DIV2)
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and yet flye abroad for mans good.
and yet fly abroad for men good.
cc av vvb av p-acp ng1 j.
(204) part (DIV2)
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It is a Type of our Sauiour Christ, who resting his bodie on the couer of the Well, set the cogitations of his soule vpon it's wings;
It is a Type of our Saviour christ, who resting his body on the cover of the Well, Set the cogitations of his soul upon it's wings;
pn31 vbz dt n1 pp-f po12 n1 np1, r-crq vvg po31 n1 p-acp dt n1 pp-f dt av, vvb dt n2 pp-f po31 n1 p-acp pn31|vbz n2;
(204) part (DIV2)
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considering with himselfe, how farre those sheepe were gone astray, which he came to bring backe againe vnto the fold,
considering with himself, how Far those sheep were gone astray, which he Come to bring back again unto the fold,
vvg p-acp px31, c-crq av-j d n1 vbdr vvn av, r-crq pns31 vvd pc-acp vvi av av p-acp dt n1,
(204) part (DIV2)
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and what a deale of labour and paines he was to take, being scattered so farre asunder as they were.
and what a deal of labour and pains he was to take, being scattered so Far asunder as they were.
cc q-crq dt n1 pp-f n1 cc n2 pns31 vbds pc-acp vvi, vbg vvn av av-j av c-acp pns32 vbdr.
(204) part (DIV2)
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There came a woman of Samaria to draw water. There Come a woman of Samaria to draw water.
a-acp vvd dt n1 pp-f np1 pc-acp vvi n1.
(204) part (DIV2)
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Our Sauiour Christ beeing wearie, and this woman beeing likewise wearie, let no man in this life, be he righteous,
Our Saviour christ being weary, and this woman being likewise weary, let no man in this life, be he righteous,
po12 n1 np1 vbg j, cc d n1 vbg av j, vvb dx n1 p-acp d n1, vbb pns31 j,
(204) part (DIV2)
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or be he a sinner, looke for any ease or rest in this life.
or be he a sinner, look for any ease or rest in this life.
cc vbi pns31 dt n1, vvb p-acp d n1 cc vvi p-acp d n1.
(204) part (DIV2)
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If Gods elect children come brused and broken to Heauen, passing through fire and water, broyled, roasted, sawne, dragged on the ground, whipt,
If God's elect children come Bruised and broken to Heaven, passing through fire and water, broiled, roasted, sawn, dragged on the ground, whipped,
cs n2 vvb n2 vvb j-vvn cc vvn p-acp n1, vvg p-acp n1 cc n1, vvn, vvn, vvn, vvn p-acp dt n1, vvd,
(204) part (DIV2)
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and quartered, Sancti per 〈 ◊ 〉 vicerunt regna, &c. And if the places of Scripture, which indeere the torment of the just are many, many likewise are the indeerements of the torments which sinners suffer.
and quartered, Sancti per 〈 ◊ 〉 vicerunt regna, etc. And if the places of Scripture, which endear the torment of the just Are many, many likewise Are the indeerements of the torments which Sinners suffer.
cc vvn, fw-la fw-la 〈 sy 〉 fw-la fw-la, av cc cs dt n2 pp-f n1, r-crq vvi dt n1 pp-f dt j vbr d, d av vbr dt n2 pp-f dt n2 r-crq n2 vvb.
(204) part (DIV2)
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So that both of them plie the oare in the Galley of this life. Si impius fuero, va mihi;
So that both of them ply the oar in the Galley of this life. Si Impius fuero, va mihi;
av cst d pp-f pno32 vvi dt n1 p-acp dt n1 pp-f d n1. fw-mi fw-la fw-la, fw-fr fw-la;
(204) part (DIV2)
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si iustus, non leuabo caput, &c. But the just hath a double aduantage.si Justus, non leuabo caput, etc. But the just hath a double advantage.
fw-la fw-la, fw-la fw-la fw-la, av p-acp dt j vhz dt j-jn n1.
(204) part (DIV2)
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12300
The one, That their paines are sauorie vnto them, because they suffer them for Gods sake. The one, That their pains Are savoury unto them, Because they suffer them for God's sake.
dt crd, cst po32 n2 vbr j p-acp pno32, c-acp pns32 vvb pno32 p-acp npg1 n1.
(204) part (DIV2)
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Saint Gregorie sayth, That in the midst of his greatest miseries, the iust doth inioy a kind of secret glorie.
Saint Gregory say, That in the midst of his greatest misery's, the just does enjoy a kind of secret glory.
n1 np1 vvz, cst p-acp dt n1 pp-f po31 js n2, dt j vdz vvi dt n1 pp-f j-jn n1.
(204) part (DIV2)
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12302
And that Iob vpon the dunghill did inioy this comfort, thinking vpon the peece of pot-shard which God had put into his hands;
And that Job upon the dunghill did enjoy this Comfort, thinking upon the piece of pot-shard which God had put into his hands;
cc cst np1 p-acp dt n1 vdd vvi d n1, vvg p-acp dt n1 pp-f n1 r-crq np1 vhd vvn p-acp po31 n2;
(204) part (DIV2)
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weighing & considering with himselfe, that as the fire doth harden the clay, and makes it a purer and better kind of Earth than before;
weighing & considering with himself, that as the fire does harden the clay, and makes it a Purer and better kind of Earth than before;
vvg cc vvg p-acp px31, cst p-acp dt n1 vdz vvi dt n1, cc vvz pn31 dt jc cc jc n1 pp-f n1 cs a-acp;
(204) part (DIV2)
1367
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so he himselfe should be much bettered by this fierie triall of his, and bee purified the more by these sores and boyles that brake out vpon his bodie.
so he himself should be much bettered by this fiery trial of his, and be purified the more by these sores and boils that brake out upon his body.
av pns31 px31 vmd vbi av-d vvn p-acp d j n1 pp-f png31, cc vbi vvn dt av-dc p-acp d n2 cc vvz cst vvd av p-acp po31 n1.
(204) part (DIV2)
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But the sinner doth not inioy this happinesse, euen his verie pleasures are painfull vnto him,
But the sinner does not enjoy this happiness, even his very pleasures Are painful unto him,
p-acp dt n1 vdz xx vvi d n1, av po31 j n2 vbr j p-acp pno31,
(204) part (DIV2)
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and his solace turnes into sorrow.
and his solace turns into sorrow.
cc po31 n1 vvz p-acp n1.
(204) part (DIV2)
1367
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12307
The other aduantage is the end of the Iust. Saint Bernard treating of the two Theeues, sayth, That they came both wearie,
The other advantage is the end of the Just Saint Bernard treating of the two Thieves, say, That they Come both weary,
dt j-jn n1 vbz dt n1 pp-f dt zz n1 np1 vvg pp-f dt crd n2, vvz, cst pns32 vvd d j,
(204) part (DIV2)
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and their bones broken, to that other life, They had the same prison, the same shackles, bonds, torments, & crosse.
and their bones broken, to that other life, They had the same prison, the same shackles, bonds, torments, & cross.
cc po32 n2 vvn, p-acp d j-jn n1, pns32 vhd dt d n1, dt d n2, n2, n2, cc vvi.
(204) part (DIV2)
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But Quam •imiles cruces, quam dissimiles exitus habuerunt, How equall their crosses, how vnequall their ends. S•e• came to draw water.
But Quam •imiles cruces, quam dissimiles exitus habuerunt, How equal their Crosses, how unequal their ends. S•e• Come to draw water.
p-acp fw-la n2 fw-la, fw-la n2 fw-la fw-la, q-crq vvb po32 n2, c-crq j po32 n2. np1 vvd pc-acp vvi n1.
(204) part (DIV2)
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This woman it should seeme, was borne vnder some vnhappie Starre, That hauing buried fiue husbands, she should be so poorely left amongst them, that she must be forced to fetch water her selfe at the Well,
This woman it should seem, was born under Some unhappy Star, That having buried fiue Husbands, she should be so poorly left among them, that she must be forced to fetch water her self At the Well,
d n1 pn31 vmd vvi, vbds vvn p-acp d j n1, cst vhg vvn crd n2, pns31 vmd vbi av av-j vvn p-acp pno32, cst pns31 vmb vbi vvn pc-acp vvi n1 po31 n1 p-acp dt av,
(204) part (DIV2)
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& be driuen to draw it vp. But there are two great miseries that accompanie your women that are wanton and lasciuious.
& be driven to draw it up. But there Are two great misery's that accompany your women that Are wanton and lascivious.
cc vbi vvn pc-acp vvi pn31 a-acp. p-acp a-acp vbr crd j n2 cst vvi po22 n2 d vbr j-jn cc j.
(204) part (DIV2)
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The one is, That they commonly come to a great deale of neede and want, scarce hauing bread to put in their mo•ths.
The one is, That they commonly come to a great deal of need and want, scarce having bred to put in their mo•ths.
dt crd vbz, cst pns32 av-j vvb p-acp dt j n1 pp-f n1 cc n1, av-j j-vvg n1 pc-acp vvi p-acp po32 n2.
(204) part (DIV2)
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Why •unnest thou about so much to change thy wayes? Thou shalt not p•osper thereby. Why •unnest thou about so much to change thy ways? Thou shalt not p•osper thereby.
q-crq vv2 pns21 p-acp av av-d pc-acp vvi po21 n2? pns21 vm2 xx vvi av.
(204) part (DIV2)
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The Prophet speaketh here of his people, in the metaphor of an Harbor, who pilling this and that other m•n,
The Prophet speaks Here of his people, in the metaphor of an Harbour, who pilling this and that other m•n,
dt n1 vvz av pp-f po31 n1, p-acp dt n1 pp-f dt n1, r-crq vvg d cc d j-jn n1,
(204) part (DIV2)
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and causing the richest & wealthest Citi•ens in Ierusalem, to wast and consume their means vpon them, come themselues in the end to dye in an Hospitall.
and causing the Richest & wealthest Citi•ens in Ierusalem, to wast and consume their means upon them, come themselves in the end to die in an Hospital.
cc vvg dt js cc js n2 p-acp np1, pc-acp vvi cc vvi po32 n2 p-acp pno32, vvb px32 p-acp dt n1 pc-acp vvi p-acp dt n1.
(204) part (DIV2)
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She gathered it out of the hyre of a Harlot, and they shall returne to the wages of an Harlot. She gathered it out of the hire of a Harlot, and they shall return to the wages of an Harlot.
pns31 vvd pn31 av pp-f dt n1 pp-f dt n1, cc pns32 vmb vvi p-acp dt n2 pp-f dt n1.
(204) part (DIV2)
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12317
He followes the same metaphor still, proouing that the wages and riches of Harlots seldome thriue,
He follows the same metaphor still, proving that the wages and riches of Harlots seldom thrive,
pns31 vvz dt d n1 av, vvg cst dt n2 cc n2 pp-f n2 av vvi,
(204) part (DIV2)
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and as they are wickedly gotten, so are they vilely and quickely spent. The price of a Whoore, is scarce worth a loafe of bread.
and as they Are wickedly got, so Are they vilely and quickly spent. The price of a Whore, is scarce worth a loaf of bred.
cc c-acp pns32 vbr av-j vvn, av vbr pns32 av-j cc av-j vvn. dt n1 pp-f dt n1, vbz av-j j dt n1 pp-f n1.
(204) part (DIV2)
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12319
So that, though such a one should chance to gaine a Million, yet (as Salomon sayes) were it a Kings patrimonie, it would be all wasted and consumed:
So that, though such a one should chance to gain a Million, yet (as Solomon Says) were it a Kings patrimony, it would be all wasted and consumed:
av cst, cs d dt pi vmd vvi pc-acp vvi dt crd, av (c-acp np1 vvz) vbdr pn31 dt ng1 n1, pn31 vmd vbi d vvn cc vvn:
(204) part (DIV2)
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12320
For such a one shall be brought to that low estate, that she shall bee readie to starue for lacke of food.
For such a one shall be brought to that low estate, that she shall be ready to starve for lack of food.
c-acp d dt pi vmb vbi vvn p-acp d j n1, cst pns31 vmb vbi j pc-acp vvi p-acp n1 pp-f n1.
(204) part (DIV2)
1370
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12321
And albeit, speaking in the generall, our neuer offending of our God, bee a good meanes for the purchasing of prosperitie to our selues;
And albeit, speaking in the general, our never offending of our God, be a good means for the purchasing of Prosperity to our selves;
cc cs, vvg p-acp dt n1, po12 av-x vvg pp-f po12 n1, vbb dt j n2 p-acp dt n-vvg pp-f n1 p-acp po12 n2;
(204) part (DIV2)
1370
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yet to grow into wealth by this base course, is but Vigilia inferni, Hels Wake-day; a little pleasure, for a long torment.
yet to grow into wealth by this base course, is but Vigilia inferni, Hels Wake-day; a little pleasure, for a long torment.
av pc-acp vvi p-acp n1 p-acp d j n1, vbz p-acp np1 fw-la, ng1 n1; dt j n1, p-acp dt j n1.
(204) part (DIV2)
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12323
For that which generally happeneth to all, and in particular to women, is the extremest of pouertie.
For that which generally Happeneth to all, and in particular to women, is the Extremest of poverty.
p-acp d r-crq av-j vvz p-acp d, cc p-acp j p-acp n2, vbz dt js-jn pp-f n1.
(204) part (DIV2)
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The other is, That your H•rlot is 〈 ◊ 〉 to bestow money to maintaine her Louers and to find her friends.
The other is, That your H•rlot is 〈 ◊ 〉 to bestow money to maintain her Lovers and to find her Friends.
dt n-jn vbz, cst po22 n1 vbz 〈 sy 〉 pc-acp vvi n1 pc-acp vvi po31 n2 cc pc-acp vvi po31 n2.
(204) part (DIV2)
1371
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12325
So Ezechiel complained of his people, They giue gifts to all other Whoores, but thou giuest gifts to all thy Louers,
So Ezechiel complained of his people, They give Gifts to all other Whores, but thou givest Gifts to all thy Lovers,
np1 np1 vvd pp-f po31 n1, pns32 vvb n2 p-acp d j-jn n2, cc-acp pns21 vv2 n2 p-acp d po21 n2,
(204) part (DIV2)
1371
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and rewardest them, that they may come vnto thee on euerie side for thy fornication.and rewardest them, that they may come unto thee on every side for thy fornication.
cc js pno32, cst pns32 vmb vvi p-acp pno21 p-acp d n1 p-acp po21 n1.
(204) part (DIV2)
1371
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12327
There are some Whoores that sinne out of Couetousnesse, I will goe after my Louers, that giue me my bread and my water, my wooll and my flaxe, mine oyle and my drinke.
There Are Some Whores that sin out of Covetousness, I will go After my Lovers, that give me my bred and my water, my wool and my flax, mine oil and my drink.
pc-acp vbr d n2 cst vvb av pp-f n1, pns11 vmb vvi p-acp po11 n2, cst vvb pno11 po11 n1 cc po11 n1, po11 n1 cc po11 n1, po11 n1 cc po11 n1.
(204) part (DIV2)
1371
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12328
And because they doe not acknowledg whence this good commeth; And Because they do not acknowledge whence this good comes;
cc c-acp pns32 vdb xx vvi c-crq d j vvz;
(204) part (DIV2)
1371
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12329
For she did not know that I gaue her corne and wine &c. they come to suffer great hunger.For she did not know that I gave her corn and wine etc. they come to suffer great hunger.
p-acp pns31 vdd xx vvi cst pns11 vvd po31 n1 cc n1 av pns32 vvb pc-acp vvi j n1.
(204) part (DIV2)
1371
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For God takes away those blessings from them, for the which they giue thankes vnto their Louers.
For God Takes away those blessings from them, for the which they give thanks unto their Lovers.
p-acp np1 vvz av d n2 p-acp pno32, p-acp dt r-crq pns32 vvb n2 p-acp po32 n2.
(204) part (DIV2)
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Therefore will I returne, and take away my corne in the time thereof, and my wine in the season thereof, Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof,
av vmb pns11 vvi, cc vvb av po11 n1 p-acp dt n1 av, cc po11 n1 p-acp dt n1 av,
(204) part (DIV2)
1371
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12332
and will recouer my wooll and my flax lent, and discouer her lewdnesse in the sight of her Louers;
and will recover my wool and my flax lent, and discover her Lewdness in the sighed of her Lovers;
cc vmb vvi po11 n1 cc po11 n1 vvd, cc vvi po31 n1 p-acp dt n1 pp-f po31 n2;
(204) part (DIV2)
1371
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and no man shall deliuer her out of my hand;
and no man shall deliver her out of my hand;
cc dx n1 vmb vvi pno31 av pp-f po11 n1;
(204) part (DIV2)
1371
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12334
I will cause all her mirth to cease, her feast dayes and all her solemne feasts, I will destroy her vines,
I will cause all her mirth to cease, her feast days and all her solemn feasts, I will destroy her vines,
pns11 vmb vvi d po31 n1 pc-acp vvi, po31 n1 n2 cc d po31 j n2, pns11 vmb vvi po31 n2,
(204) part (DIV2)
1371
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12336
Others sinne out of lasciuiousnesse and wantonnesse, and these come to be so vile and so base, that they woo men both with their person and their substance, giuing money to boot.
Others sin out of lasciviousness and wantonness, and these come to be so vile and so base, that they woo men both with their person and their substance, giving money to boot.
ng2-jn n1 av pp-f n1 cc n1, cc d vvb pc-acp vbi av j cc av j, cst pns32 vvb n2 av-d p-acp po32 n1 cc po32 n1, vvg n1 pc-acp vvi.
(204) part (DIV2)
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And the more that time flyes from them, and that their goods forsake them, the more they pursue their pleasures and indeauor to inioy them.
And the more that time flies from them, and that their goods forsake them, the more they pursue their pleasures and endeavour to enjoy them.
cc dt av-dc cst n1 vvz p-acp pno32, cc cst po32 n2-j vvb pno32, dt av-dc pns32 vvb po32 n2 cc n1 pc-acp vvi pno32.
(204) part (DIV2)
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Let it be in thy Letanie, That God would deliuer thee from this euill, That the more thy Vices fly from the, the faster thou shouldst follow after them:
Let it be in thy Letanie, That God would deliver thee from this evil, That the more thy Vices fly from thee, the faster thou Shouldst follow After them:
vvb pn31 vbi p-acp po21 n1, cst np1 vmd vvi pno21 p-acp d n-jn, cst dt av-dc po21 n2 vvb p-acp pno32, dt av-jc pns21 vmd2 vvi p-acp pno32:
(204) part (DIV2)
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For when thy youth inuiteth thee therunto, and that thou inioyest these humane pleasures and delights, euen then it is bad;
For when thy youth Inviteth thee thereunto, and that thou enjoyest these humane pleasures and delights, even then it is bad;
c-acp c-crq po21 n1 vvz pno21 av, cc cst pns21 vv2 d j n2 cc n2, av av pn31 vbz j;
(204) part (DIV2)
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but when Time goes away from thee, Age comes vpon thee, and that it is high time that thy Vices should leaue thee,
but when Time Goes away from thee, Age comes upon thee, and that it is high time that thy Vices should leave thee,
cc-acp q-crq n1 vvz av p-acp pno21, n1 vvz p-acp pno21, cc cst pn31 vbz j n1 cst po21 n2 vmd vvi pno21,
(204) part (DIV2)
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or thou them ▪ that thou shouldst then follow after them, that is farre worse,
or thou them ▪ that thou Shouldst then follow After them, that is Far Worse,
cc pns21 pno32 ▪ cst pns21 vmd2 av vvi p-acp pno32, cst vbz av-j av-jc,
(204) part (DIV2)
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and the very vtmost of Ill. 〈 ◊ 〉 My dayes (saith Iob ) haue beene more swift than a Post, they haue fled, and haue seene no good thing.
and the very utmost of Ill. 〈 ◊ 〉 My days (Says Job) have been more swift than a Post, they have fled, and have seen no good thing.
cc dt j j pp-f n-jn 〈 sy 〉 po11 ng1 (vvz np1) vhb vbn av-dc j cs dt n1, pns32 vhb vvn, cc vhb vvn dx j n1.
(204) part (DIV2)
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They are passed as with the most swift ships, and as the Eagle that flyeth to her prey.
They Are passed as with the most swift ships, and as the Eagl that flies to her prey.
pns32 vbr vvn a-acp p-acp dt av-ds j n2, cc p-acp dt n1 cst vvz p-acp po31 n1.
(204) part (DIV2)
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12344
Woman giue me drinke. When our Sauiour craued water of her, waterdropped from him, and hee sweat hard for it.Woman give me drink. When our Saviour craved water of her, waterdropped from him, and he sweat hard for it.
n1 vvb pno11 vvi. c-crq po12 n1 vvd n1 pp-f pno31, vvn p-acp pno31, cc pns31 vvi av-j p-acp pn31.
(204) part (DIV2)
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12345
And Saint Chrysostome sayth, That Christ was willing that the Samaritane should confesse this Almes vpon him, in token that the first step to our justification, should be mercie and pittie.
And Saint Chrysostom say, That christ was willing that the Samaritan should confess this Alms upon him, in token that the First step to our justification, should be mercy and pity.
cc n1 np1 vvz, cst np1 vbds j cst dt np1 vmd vvi d n2 p-acp pno31, p-acp n1 cst dt ord n1 p-acp po12 n1, vmd vbi n1 cc n1.
(204) part (DIV2)
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Petrus Chry•logus saith, That our Sauiour Christ did craue this humane mercie of her, that towards her he might exercise his diuine pittie.Peter Chry•logus Says, That our Saviour christ did crave this humane mercy of her, that towards her he might exercise his divine pity.
np1 np1 vvz, cst po12 n1 np1 vdd vvi d j n1 pp-f pno31, cst p-acp pno31 pns31 vmd vvi po31 j-jn n1.
(204) part (DIV2)
1373
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12347
If you withhold the water a while in the Fountaine, and keepe it backe from it's course, it gusneth foorth in greater aboundance;
If you withhold the water a while in the Fountain, and keep it back from it's course, it gusneth forth in greater abundance;
cs pn22 vvb dt n1 dt n1 p-acp dt n1, cc vvi pn31 av p-acp pn31|vbz n1, pn31 vvz av p-acp jc n1;
(204) part (DIV2)
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12348
so is it with the milke in the brest; and so likewise is it with Almesdeeds, which still returne a double requitall.
so is it with the milk in the breast; and so likewise is it with Almsdeeds, which still return a double requital.
av vbz pn31 p-acp dt n1 p-acp dt n1; cc av av vbz pn31 p-acp n2, r-crq av vvb dt j-jn n1.
(204) part (DIV2)
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Saint Ambrose expounding that place of Saint Paul, Pietas ad omnia vtilis, saith, That the man that is pittifull,
Saint Ambrose expounding that place of Saint Paul, Pietas ad omnia vtilis, Says, That the man that is pitiful,
n1 np1 vvg d n1 pp-f n1 np1, np1 fw-la fw-la fw-la, vvz, cst dt n1 cst vbz j,
(204) part (DIV2)
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12350
though he suffer weaknesse in respect of the flesh, Vapulabit, sed non peribit, He shall be beaten, but shall not perish.
though he suffer weakness in respect of the Flesh, Vapulabit, sed non Peribit, He shall be beaten, but shall not perish.
cs pns31 vvb n1 p-acp n1 pp-f dt n1, n1, fw-la fw-fr fw-la, pns31 vmb vbi vvn, cc-acp vmb xx vvi.
(204) part (DIV2)
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12351
For there is nothing in a greater disposition to make God to pardon a sinner, than is Pittie.
For there is nothing in a greater disposition to make God to pardon a sinner, than is Pity.
p-acp pc-acp vbz pix p-acp dt jc n1 pc-acp vvi np1 pc-acp vvi dt n1, cs vbz n1.
(204) part (DIV2)
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12352
Giue me drinke. God gaue way to his thirst, that he might make way the better to that hunger and thirst which he hath after the soule of a Sinner;Give me drink. God gave Way to his thirst, that he might make Way the better to that hunger and thirst which he hath After the soul of a Sinner;
vvb pno11 vvi. np1 vvd n1 p-acp po31 n1, cst pns31 vmd vvi n1 dt jc p-acp d n1 cc n1 r-crq pns31 vhz p-acp dt n1 pp-f dt n1;
(204) part (DIV2)
1374
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which is so great, that he onely is able to indeere the same;
which is so great, that he only is able to endear the same;
r-crq vbz av j, cst pns31 av-j vbz j pc-acp vvi dt d;
(204) part (DIV2)
1374
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But this is a strange kind of ignorance in thee: First, because the diuell hath not the power to do thee good in this kind.
But this is a strange kind of ignorance in thee: First, Because the Devil hath not the power to do thee good in this kind.
p-acp d vbz dt j n1 pp-f n1 p-acp pno21: ord, c-acp dt n1 vhz xx dt n1 pc-acp vdi pno21 j p-acp d n1.
(212) part (DIV2)
1514
Page 438
12354
it is meat and drinke vnto him, and so sauorie to his tast, that none is able to expresse the true relish thereof, sa•e onely he that knowes it.
it is meat and drink unto him, and so savoury to his taste, that none is able to express the true relish thereof, sa•e only he that knows it.
pn31 vbz n1 cc vvi p-acp pno31, cc av j p-acp po31 n1, cst pix vbz j pc-acp vvi dt j n1 av, av av-j pns31 cst vvz pn31.
(204) part (DIV2)
1374
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12355
But here he made choice to manifest this his desire rather by his thirst, than by his hunger.
But Here he made choice to manifest this his desire rather by his thirst, than by his hunger.
p-acp av pns31 vvd n1 pc-acp vvi d po31 n1 av-c p-acp po31 n1, cs p-acp po31 n1.
(204) part (DIV2)
1374
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12356
First, By taking occasion from the water which this Woman drew out of the Well.
First, By taking occasion from the water which this Woman drew out of the Well.
ord, p-acp vvg n1 p-acp dt n1 r-crq d n1 vvd av pp-f dt av.
(204) part (DIV2)
1375
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12357
Secondly, Because it is the more vehement passion of the two, and doth commonly more afflict and torment vs; Secondly, Because it is the more vehement passion of the two, and does commonly more afflict and torment us;
ord, c-acp pn31 vbz dt av-dc j n1 pp-f dt crd, cc vdz av-j av-dc vvi cc vvi pno12;
(204) part (DIV2)
1376
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12358
yet in the end, he did not drinke, drowning that his thirst in that other thirst which he had after this poore soule. The enamoured.
yet in the end, he did not drink, drowning that his thirst in that other thirst which he had After this poor soul. The enamoured.
av p-acp dt n1, pns31 vdd xx vvi, vvg cst po31 n1 p-acp d j-jn n1 r-crq pns31 vhd p-acp d j n1. dt j-vvn.
(204) part (DIV2)
1376
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12359
Spouse did not eat, though shee were hungrie, because her Beloued was sicke, and had no stomacke to his meat.
Spouse did not eat, though she were hungry, Because her beloved was sick, and had no stomach to his meat.
n1 vdd xx vvi, cs pns31 vbdr j, c-acp po31 vvn vbds j, cc vhd dx n1 p-acp po31 n1.
(204) part (DIV2)
1376
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12360
Our Sauiour seeing this Samaritane had no great mind to drinke of this liuing water, doth not drinke himselfe,
Our Saviour seeing this Samaritan had no great mind to drink of this living water, does not drink himself,
po12 n1 vvg d np1 vhd dx j n1 pc-acp vvi pp-f d j-vvg n1, vdz xx vvi px31,
(204) part (DIV2)
1376
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12361
though he were athirst, and much desired to quench it with this dead water.
though he were athirst, and much desired to quench it with this dead water.
cs pns31 vbdr j, cc av-d vvd pc-acp vvi pn31 p-acp d j n1.
(204) part (DIV2)
1376
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12362
Sampson hauing a Fountaine neere at hand, would not drinke, though he were thirstie, til he had got the victorie ouer his enemies.Sampson having a Fountain near At hand, would not drink, though he were thirsty, till he had god the victory over his enemies.
np1 vhg dt n1 av-j p-acp n1, vmd xx vvi, cs pns31 vbdr j, c-acp pns31 vhd vvn dt n1 p-acp po31 n2.
(204) part (DIV2)
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Saint Augustine saith of S. Laurence, That he did not feele the fire of the Tyrant,
Saint Augustine Says of S. Laurence, That he did not feel the fire of the Tyrant,
n1 np1 vvz pp-f n1 np1, cst pns31 vdd xx vvi dt n1 pp-f dt n1,
(204) part (DIV2)
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so strongly was hee affected with that diuiner fire.
so strongly was he affected with that diviner fire.
av av-j vbds pns31 vvn p-acp d jc-jn n1.
(204) part (DIV2)
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So our Sauiour was not sencible of his owne thirst, nor of his wearisomenesse, nor of the Sunnes heat, out of the desire that hee had to obtaine his pretended victorie. So our Saviour was not sensible of his own thirst, nor of his wearisomeness, nor of the Suns heat, out of the desire that he had to obtain his pretended victory.
av po12 n1 vbds xx j pp-f po31 d n1, ccx pp-f po31 n1, ccx pp-f dt ng1 n1, av pp-f dt n1 cst pns31 vhd pc-acp vvi po31 j-vvn n1.
(204) part (DIV2)
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Saint Ambrose expounding that place of Dauid, Cucurri in siti ; saith, That it may be read, Cucurrerunt in siti :
Saint Ambrose expounding that place of David, Cucurri in siti; Says, That it may be read, Cucurrerunt in siti:
n1 np1 vvg d n1 pp-f np1, vvb p-acp n1; vvz, cst pn31 vmb vbi vvn, fw-la p-acp n1:
(204) part (DIV2)
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and hee prooueth it out of the Greeke word, as also that which followeth, Ore suo benedicebant, & corde suo benedicebant :
and he proveth it out of the Greek word, as also that which follows, Over Sue benedicebant, & cord Sue benedicebant:
cc pns31 vvz pn31 av pp-f dt jp n1, c-acp av cst r-crq vvz, n1 fw-la fw-la, cc n1 fw-la fw-la:
(204) part (DIV2)
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The letter treateth of the Scribes and Pharisees; so that our Sauior Christ had thirst, and they had thirst;
The Letter Treateth of the Scribes and Pharisees; so that our Saviour christ had thirst, and they had thirst;
dt n1 vvz pp-f dt n2 cc np2; av cst po12 n1 np1 vhd n1, cc pns32 vhd n1;
(204) part (DIV2)
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he thirsted for their life, they thirsted for his death.
he thirsted for their life, they thirsted for his death.
pns31 vvd p-acp po32 n1, pns32 vvd p-acp po31 n1.
(204) part (DIV2)
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And this was one of the reasons why our Sauiour Christ did sweat bloud in the garden;
And this was one of the Reasons why our Saviour christ did sweat blood in the garden;
cc d vbds pi pp-f dt n2 c-crq po12 n1 np1 vdd vvi n1 p-acp dt n1;
(204) part (DIV2)
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for that the Priests, the Scribes, and the Pharisees had decreed his death in that their sacrilegious Councell:
for that the Priests, the Scribes, and the Pharisees had decreed his death in that their sacrilegious Council:
c-acp cst dt n2, dt n2, cc dt np2 vhd vvn po31 n1 p-acp d po32 j n1:
(204) part (DIV2)
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for albeit they had alreadie treated before of his banishing of him from amongst them;
for albeit they had already treated before of his banishing of him from among them;
c-acp cs pns32 vhd av vvn a-acp pp-f po31 vvg pp-f pno31 p-acp p-acp pno32;
(204) part (DIV2)
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another while, of throwing him downe from the side of a steepe hill, and attempted many other disgraces and violences vpon his person;
Another while, of throwing him down from the side of a steep hill, and attempted many other disgraces and violences upon his person;
j-jn n1, pp-f vvg pno31 a-acp p-acp dt n1 pp-f dt j n1, cc vvd d j-jn n2 cc n2 p-acp po31 n1;
(204) part (DIV2)
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yet were they not come til now, nor was it euer to be supposed that they would haue beene so cruel,
yet were they not come till now, nor was it ever to be supposed that they would have been so cruel,
av vbdr pns32 xx vvi c-acp av, ccx vbds pn31 av pc-acp vbi vvn cst pns32 vmd vhi vbn av j,
(204) part (DIV2)
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as to desire the shedding of his diuine bloud, & to pursue him with that eagrenes as they did vnto death.
as to desire the shedding of his divine blood, & to pursue him with that eagrenes as they did unto death.
c-acp pc-acp vvi dt n-vvg pp-f po31 j-jn n1, cc pc-acp vvi pno31 p-acp d n1 c-acp pns32 vdd p-acp n1.
(204) part (DIV2)
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And because no other desire could satisfie that their bloud-thirstie desire, than the desires of our Sauiours bloud, to leape out of those his sacred veines, for their and our good;
And Because no other desire could satisfy that their bloodthirsty desire, than the Desires of our Saviour's blood, to leap out of those his sacred Veins, for their and our good;
cc c-acp dx j-jn n1 vmd vvi d po32 j n1, cs dt n2 pp-f po12 ng1 n1, pc-acp vvi av pp-f d po31 j n2, p-acp po32 cc po12 j;
(204) part (DIV2)
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therefore, Factus est sudor sanguinis, &c. To this end tended that Fac citius of Iudas :
Therefore, Factus est sudor Blood, etc. To this end tended that Fac Quickly of Iudas:
av, fw-la fw-la fw-la fw-la, av p-acp d n1 vvd d fw-la fw-la pp-f np1:
(204) part (DIV2)
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he had alreadie driuen the bargaine, and the price for which he sould him agreed vpon,
he had already driven the bargain, and the price for which he should him agreed upon,
pns31 vhd av vvn dt n1, cc dt n1 p-acp r-crq pns31 vvn pno31 vvn p-acp,
(204) part (DIV2)
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and his feet did now itch to be gone, that he might receiue his money;
and his feet did now itch to be gone, that he might receive his money;
cc po31 n2 vdd av vvi pc-acp vbi vvn, cst pns31 vmd vvi po31 n1;
(204) part (DIV2)
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in token that Christ had a greater desire to be sould, than he had to sell him:
in token that christ had a greater desire to be should, than he had to fell him:
p-acp n1 cst np1 vhd dt jc n1 pc-acp vbi vvn, cs pns31 vhd pc-acp vvi pno31:
(204) part (DIV2)
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and therefore hee said vnto him, Quod facis, fac citius, That thou doest, do quickly. The like end he had in the institution of his blessed Sacrament;
and Therefore he said unto him, Quod facis, fac Quickly, That thou dost, do quickly. The like end he had in the Institution of his blessed Sacrament;
cc av pns31 vvd p-acp pno31, vvd fw-la, fw-la fw-la, cst pns21 vd2, vdb av-j. dt j n1 pns31 vhd p-acp dt n1 pp-f po31 j-vvn n1;
(204) part (DIV2)
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the deliuerie was promised, but before Iudas deliuered him vp, he deliuered vp himselfe; Praestabilis super malitia, (saith Ioel ) not onely because Gods mercie ouercomes Mans malice, but because it preuents it.
the delivery was promised, but before Iudas Delivered him up, he Delivered up himself; Praestabilis super malitia, (Says Joel) not only Because God's mercy overcomes men malice, but Because it prevents it.
dt n1 vbds vvn, cc-acp p-acp np1 vvd pno31 a-acp, pns31 vvd a-acp px31; fw-la fw-la fw-la, (vvz np1) xx av-j c-acp npg1 n1 vvz ng1 n1, cc-acp c-acp pn31 vvz pn31.
(204) part (DIV2)
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How comes it, that thou being a Iew requirest drinke of me? When this Samaritane woman did petition our Sauiour Christ, saying, Sir, giue me of that water ;How comes it, that thou being a Iew requirest drink of me? When this Samaritan woman did petition our Saviour christ, saying, Sir, give me of that water;
c-crq vvz pn31, cst pns21 vbg dt np1 vv2 n1 pp-f pno11? c-crq d np1 n1 vdd vvi po12 n1 np1, vvg, n1, vvb pno11 pp-f d n1;
(204) part (DIV2)
1377
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he might haue made her this answer, How is it that thou bee••g a Samaritane, askest drink of me? But she was a woman,
he might have made her this answer, How is it that thou bee••g a Samaritan, askest drink of me? But she was a woman,
pns31 vmd vhi vvn pno31 d n1, q-crq vbz pn31 cst pns21 vvb dt np1, vv2 n1 pp-f pno11? p-acp pns31 vbds dt n1,
(204) part (DIV2)
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and weake, and therefore she spake as she did; but our Sauiour would not touch vpon that string.
and weak, and Therefore she spoke as she did; but our Saviour would not touch upon that string.
cc j, cc av pns31 vvd c-acp pns31 vdd; cc-acp po12 n1 vmd xx vvi p-acp d n1.
(204) part (DIV2)
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For, to take too much libertie to our selues in our owne proper cases, and to vse hypocrisies and finesse in those of other men, is the condition of naughtie and ill natured people.
For, to take too much liberty to our selves in our own proper cases, and to use Hypocrisies and finesse in those of other men, is the condition of naughty and ill natured people.
p-acp, pc-acp vvi av d n1 p-acp po12 n2 p-acp po12 d j n2, cc pc-acp vvi n2 cc n1 p-acp d pp-f j-jn n2, vbz dt n1 pp-f j cc j-jn j-vvn n1.
(204) part (DIV2)
1377
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Saint Chrysostome sayth, That when any scruple did arise, our Sauiour tooke vpon him to excuse it, Christum cauere oportebat, It concerned Christ to looke about him, Howsoeuer it did this Samaritan woman.
Saint Chrysostom say, That when any scruple did arise, our Saviour took upon him to excuse it, Christ cauere Opportune, It concerned christ to look about him, Howsoever it did this Samaritan woman.
n1 np1 vvz, cst c-crq d n1 vdd vvi, po12 n1 vvd p-acp pno31 pc-acp vvi pn31, np1 fw-la fw-la, pn31 vvd np1 pc-acp vvi p-acp pno31, c-acp pn31 vdd d np1 n1.
(204) part (DIV2)
1377
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Absalon beeing vp in rebellion against his father, when Hushai the Archite, Dauids friend, was come vnto h•m,Absalom being up in rebellion against his father, when Hushai the Architect, David friend, was come unto h•m,
np1 vbg a-acp p-acp n1 p-acp po31 n1, c-crq np1 dt j-jn, npg1 n1, vbds vvn p-acp n1,
(204) part (DIV2)
1377
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and sayd vnto Absalon, God saue the King, God saue the King:
and said unto Absalom, God save the King, God save the King:
cc vvd p-acp np1, np1 p-acp dt n1, np1 p-acp dt n1:
(204) part (DIV2)
1377
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Then Absalon said vnto Hushai, Is this thy kindnesse to thy friend? He made no scruple to take his fathers Kingdome from him, and his life;
Then Absalom said unto Hushai, Is this thy kindness to thy friend? He made no scruple to take his Father's Kingdom from him, and his life;
av np1 vvd p-acp np1, vbz d po21 n1 p-acp po21 n1? pns31 vvd dx n1 pc-acp vvi po31 ng1 n1 p-acp pno31, cc po31 n1;
(204) part (DIV2)
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but could find fault with Hushai for forsaking his friend Dauid. So blind are men in seeing their own faults,
but could find fault with Hushai for forsaking his friend David. So blind Are men in seeing their own Faults,
cc-acp vmd vvi n1 p-acp np1 p-acp vvg po31 n1 np1. av j vbr n2 p-acp vvg po32 d n2,
(204) part (DIV2)
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& so apt to condemne others of that crime whereof themselues are most guiltie.
& so apt to condemn Others of that crime whereof themselves Are most guilty.
cc av j pc-acp vvi n2-jn pp-f d n1 c-crq px32 vbr av-ds j.
(204) part (DIV2)
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Yet notwithstanding, this woman was not quite disheartned herewith, shee was not cleane dasht out of countenance;
Yet notwithstanding, this woman was not quite disheartened herewith, she was not clean dashed out of countenance;
av a-acp, d n1 vbds xx av vvn av, pns31 vbds xx av-j vvn av pp-f n1;
(204) part (DIV2)
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whence it followeth, that it can neuer be dried ▪ vp, nor haue any euill sauour,
whence it follows, that it can never be dried ▪ up, nor have any evil savour,
c-crq pn31 vvz, cst pn31 vmb av-x vbi vvn ▪ a-acp, ccx vhb d j-jn n1,
(204) part (DIV2)
1384
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shee had her boughs rent and torne, like vnto Daniels tree, yet at the root shee had some greenenesse and sappe remaining.
she had her boughs rend and torn, like unto Daniel's tree, yet At the root she had Some greenness and sap remaining.
pns31 vhd po31 n2 vvn cc vvn, av-j p-acp np1 n1, av p-acp dt n1 pns31 vhd d n1 cc n1 vvg.
(204) part (DIV2)
1378
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Saint Iohn sayd to the Bishop of Philadelphia, I know thy workes, for thou hast a little strength,
Saint John said to the Bishop of Philadelphia, I know thy works, for thou hast a little strength,
n1 np1 vvd p-acp dt n1 pp-f np1, pns11 vvb po21 n2, c-acp pns21 vh2 dt j n1,
(204) part (DIV2)
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and hast kept my word, and hast not denied my name. and hast kept my word, and hast not denied my name.
cc vh2 vvn po11 n1, cc vvb xx vvn po11 n1.
(204) part (DIV2)
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But a little strength, yet this little strength, this little vertue, may make the tree to waxe greene againe.
But a little strength, yet this little strength, this little virtue, may make the tree to wax green again.
p-acp dt j n1, av d j n1, d j n1, vmb vvi dt n1 pc-acp vvi j-jn av.
(204) part (DIV2)
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Those trees that haue no shew of verdure, no signe of greenenes, are commonly condemned to the fire.
Those trees that have no show of verdure, no Signen of greenness, Are commonly condemned to the fire.
d n2 cst vhb dx n1 pp-f n1, dx n1 pp-f n1, vbr av-j vvn p-acp dt n1.
(204) part (DIV2)
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Thou sufferest thy selfe to bee subdued by the world, the flesh, and the Deuill;
Thou sufferest thy self to be subdued by the world, the Flesh, and the devil;
pns21 vv2 po21 n1 pc-acp vbi vvn p-acp dt n1, dt n1, cc dt n1;
(204) part (DIV2)
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thou forgettest, if not forsakest thy God, thou runnest on in thy sinnes, and makest no reckoning of them;
thou forgettest, if not forsakest thy God, thou runnest on in thy Sins, and Makest not reckoning of them;
pns21 vv2, cs xx vv2 po21 n1, pns21 vv2 p-acp p-acp po21 n2, cc vv2 xx vvg pp-f pno32;
(204) part (DIV2)
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yet there are some pawnes and pledges of Heauens loue, whereon thou mayest ground thy hopes,
yet there Are Some pawns and pledges of Heavens love, whereon thou Mayest ground thy hope's,
av a-acp vbr d n2 cc n2 pp-f ng1 n1, c-crq pns21 vm2 vvi po21 n2,
(204) part (DIV2)
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and betake thy selfe one day as seriously to Gods seruice, as thou hast earnestly followed thyne owne foolish pleasures.
and betake thy self one day as seriously to God's service, as thou hast earnestly followed thine own foolish pleasures.
cc vvb po21 n1 crd n1 c-acp av-j p-acp npg1 n1, c-acp pns21 vh2 av-j vvd po21 d j n2.
(204) part (DIV2)
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Ezechiell charging his people in the metaphore of a little pretie young maiden child, whom God had protected from her cradle, reckoneth vp one after another the many courtesies and kindnesses that he did her, the rich apparell and iewels that hee bestowed vpon her, Ezekiel charging his people in the metaphor of a little pretty young maiden child, whom God had protected from her cradle, Reckoneth up one After Another the many courtesies and Kindnesses that he did her, the rich apparel and Jewels that he bestowed upon her,
np1 vvg po31 n1 p-acp dt n1 pp-f dt j j j n1 n1, ro-crq np1 vhd vvn p-acp po31 n1, vvz a-acp crd p-acp j-jn dt d n2 cc n2 cst pns31 vdd pno31, dt j n1 cc n2 cst pns31 vvd p-acp pno31,
(204) part (DIV2)
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and all to this end, that when she should forsake his house and run away from him, she might carry with her some memorials of his loue;
and all to this end, that when she should forsake his house and run away from him, she might carry with her Some memorials of his love;
cc d p-acp d n1, cst c-crq pns31 vmd vvi po31 n1 cc vvi av p-acp pno31, pns31 vmd vvi p-acp po31 d n2 pp-f po31 n1;
(204) part (DIV2)
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for Gods fauors neuer are forgotten, and are neuer vnwelcome, come they neuer so late.
for God's favors never Are forgotten, and Are never unwelcome, come they never so late.
c-acp ng1 n2 av vbr vvn, cc vbr av-x j, vvb pns32 av-x av j.
(204) part (DIV2)
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Take compassion, ô Lord, vpon me, when I cry vnto thee, For thou art my father and the guide of my youth.
Take compassion, o Lord, upon me, when I cry unto thee, For thou art my father and the guide of my youth.
vvb n1, uh n1, p-acp pno11, c-crq pns11 vvb p-acp pno21, c-acp pns21 vb2r po11 n1 cc dt n1 pp-f po11 n1.
(204) part (DIV2)
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And God will then reply vnto thee, Bee thou still of this mind, and see thou forget not to consider with thy selfe that I am thy father and thy first loue, to whom thou didst make the first tender of thy good will and affection;
And God will then reply unto thee, be thou still of this mind, and see thou forget not to Consider with thy self that I am thy father and thy First love, to whom thou didst make the First tender of thy good will and affection;
cc np1 vmb av vvi p-acp pno21, vbb pns21 av pp-f d n1, cc vvb pns21 vvb xx pc-acp vvi p-acp po21 n1 cst pns11 vbm po21 n1 cc po21 ord n1, p-acp ro-crq pns21 vdd2 vvi dt ord n1 pp-f po21 j n1 cc n1;
(204) part (DIV2)
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and let this be a Motiue vnto thee to make thee to leaue thy vile courses,
and let this be a Motive unto thee to make thee to leave thy vile courses,
cc vvb d vbb dt n1 p-acp pno21 pc-acp vvi pno21 pc-acp vvi po21 j n2,
(204) part (DIV2)
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and to repent thy selfe of the wrongs thou hast done mee, and to bewaile thy many slidings from me, that I may run with open armes to receiue thee and hugge thee in the bosome of my loue.
and to Repent thy self of the wrongs thou hast done me, and to bewail thy many slidings from me, that I may run with open arms to receive thee and hug thee in the bosom of my love.
cc pc-acp vvi po21 n1 pp-f dt n2-jn pns21 vh2 vdn pno11, cc pc-acp vvi po21 d n2 p-acp pno11, cst pns11 vmb vvi p-acp j n2 pc-acp vvi pno21 cc vvi pno21 p-acp dt n1 pp-f po11 n1.
(204) part (DIV2)
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It was an especiall prouidence of God, that the Babilonians burning and destroying all the jewels & spoiles of the children of Israell, they suffred them to carry along with them to Babilon their instruments of Musicke, which was, to put them in hope that they should one day returne againe to Ierusalem their beloued Countrey.
It was an especial providence of God, that the Babylonians burning and destroying all the Jewels & spoils of the children of Israel, they suffered them to carry along with them to Babylon their Instruments of Music, which was, to put them in hope that they should one day return again to Ierusalem their Beloved Country.
pn31 vbds dt j n1 pp-f np1, cst dt njp2 vvg cc vvg d dt n2 cc n2 pp-f dt n2 pp-f np1, pns32 vvd pno32 pc-acp vvi a-acp p-acp pno32 p-acp np1 po32 n2 pp-f n1, r-crq vbds, pc-acp vvi pno32 p-acp n1 cst pns32 vmd pi n1 n1 av p-acp np1 po32 j-vvn n1.
(204) part (DIV2)
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Nor doth this earths pouertie owe ought more for those fauours which we haue from Heauen.
Nor does this earth's poverty owe ought more for those favours which we have from Heaven.
ccx vdz d ng1 n1 vvb pi av-dc p-acp d n2 r-crq pns12 vhb p-acp n1.
(204) part (DIV2)
1388
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For in a strange land they could not play vpon their Harps, nor sing the Songs of Syon, Quomodo cantabimus canticum Domini, &c. Saint Chrysostome sayth, That this woman gaue wonderfull great tokens of her Predestination.
For in a strange land they could not play upon their Harps, nor sing the Songs of Syon, Quomodo cantabimus canticum Domini, etc. Saint Chrysostom say, That this woman gave wonderful great tokens of her Predestination.
p-acp p-acp dt j n1 pns32 vmd xx vvi p-acp po32 n2, ccx vvi dt n2 pp-f np1, np1 fw-la fw-la fw-la, av n1 np1 vvz, cst d n1 vvd j j n2 pp-f po31 n1.
(204) part (DIV2)
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First, in those scruples that she made. Secondly, in the desire and willingnesse that shee had to be saued.
First, in those scruples that she made. Secondly, in the desire and willingness that she had to be saved.
ord, p-acp d n2 cst pns31 vvd. ord, p-acp dt n1 cc n1 cst pns31 vhd pc-acp vbi vvn.
(204) part (DIV2)
1380
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Scio quia Messias ve•it. But Hell is full of good desires. Gilbertus the Abbot sayth, That it is an ordinarie thing with sinners to say, O,Scio quia Messias ve•it. But Hell is full of good Desires. Gilbert the Abbot say, That it is an ordinary thing with Sinners to say, Oh,
fw-la fw-la np1 fw-la. p-acp n1 vbz j pp-f j n2. np1 dt n1 vvz, cst pn31 vbz dt j n1 p-acp n2 pc-acp vvi, uh,
(204) part (DIV2)
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how I do desire to liue a godly and a holy life;
how I do desire to live a godly and a holy life;
c-crq pns11 vdb vvi pc-acp vvi dt j cc dt j n1;
(204) part (DIV2)
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12415
and yet complying with all those other desires of the bodie, they neuer complie with those of the soule.
and yet complying with all those other Desires of the body, they never comply with those of the soul.
cc av vvg p-acp d d j-jn n2 pp-f dt n1, pns32 av-x vvi p-acp d pp-f dt n1.
(204) part (DIV2)
1381
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Saint Ambrose treating of the good desires which the Prodigall had when he kept hoggs, to forgoe that base kind of life ( Surgam & ibo ad patrem meum ) saith, It little importeth to say, I wil goe,
Saint Ambrose treating of the good Desires which the Prodigal had when he kept hogs, to forgo that base kind of life (Surgam & ibo ad patrem meum) Says, It little imports to say, I will go,
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vnlesse I put the same in execution.
unless I put the same in execution.
cs pns11 vvd dt d p-acp n1.
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Otherwise, these weake purposes of ours are rather deceits, wherewith the Deuill goes entertaining & deluding vs. And as it is a follie to put any hope or confidence in weake influences, which neuer take effect;
Otherwise, these weak Purposes of ours Are rather Deceits, wherewith the devil Goes entertaining & deluding us And as it is a folly to put any hope or confidence in weak influences, which never take Effect;
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so those our idle and dangerous determinations, which possesse and hinder the will, and still crie Cras, Cras, are but the cords that draw vs along vnto death.
so those our idle and dangerous determinations, which possess and hinder the will, and still cry Cras, Cras, Are but the cords that draw us along unto death.
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Consider with thy selfe the great good which the desire of Heauen worketh on the Iust,
Consider with thy self the great good which the desire of Heaven works on the Just,
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and that little good which it worketh on thee, and thou shalt then plainly perceiue, that it doth thee more hurt than good.
and that little good which it works on thee, and thou shalt then plainly perceive, that it does thee more hurt than good.
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Againe, Though this Samaritane discouered a great deale of ignorance in her discourse with our Sauiour;
Again, Though this Samaritan discovered a great deal of ignorance in her discourse with our Saviour;
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yet Christ offering her the water of Life, shee said, Sir, thou hast nothing to draw with, and the Well is deepe. yet christ offering her the water of Life, she said, Sir, thou hast nothing to draw with, and the Well is deep.
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And this was not much to meruaile at in so meane and sillie a soule as shee was:
And this was not much to marvel At in so mean and silly a soul as she was:
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Nicodemus was a Doctor of Law, and yet betraid his great ignorance;Nicodemus was a Doctor of Law, and yet betrayed his great ignorance;
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Art thou a Master in Israell, & knowest not these things? It was sufficient, that he shewed his care in matter of Faith.Art thou a Master in Israel, & Knowest not these things? It was sufficient, that he showed his care in matter of Faith.
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Our Fathers did worship in this Mountaine ; It was sufficient, that he discouered his affection to those things that concerned his soule.Our Father's did worship in this Mountain; It was sufficient, that he discovered his affection to those things that concerned his soul.
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Sir, giue me of that water, that I may not thirst, nor come hither to draw. Sir, give me of that water, that I may not thirst, nor come hither to draw.
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like those dead waters of your Cisternes and your standing Pooles, which are dried vp, stinke and putrifie, & breed fil•hie vermine:
like those dead waters of your Cisterns and your standing Pools, which Are dried up, stink and putrify, & breed fil•hie vermin:
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This made Saint Augustine to say, Da quod iubes, & iube quod vis.
This made Saint Augustine to say, Dam quod iubes, & iube quod vis.
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Our Sauiour hauing vsed this Woman thus kindly, and continued so long in conuersation with her, his Disciples at last comming vnto him, thinking it now time to hie her home, leauing her Waterpots behind her, she made all the hast that shee could to the Citie, magnifying the person of our Sauiour Christ,
Our Saviour having used this Woman thus kindly, and continued so long in Conversation with her, his Disciples At last coming unto him, thinking it now time to high her home, leaving her Waterpots behind her, she made all the haste that she could to the city, magnifying the person of our Saviour christ,
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and abhorring her former lewd life, shee turned ouer a new leafe, and made publique profession to all that she met with,
and abhorring her former lewd life, she turned over a new leaf, and made public profession to all that she met with,
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for what end they were borne.
for what end they were born.
p-acp r-crq n1 pns32 vbdr vvn.
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Your Diamond will shine euen in a Dunghill, and your Mariners Needle in the darkest nights wil euer looke towards the North.
Your Diamond will shine even in a Dunghill, and your Mariners Needle in the Darkest nights will ever look towards the North.
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Doe not alledge Peter vnto mee, saying, Lord, whither shall we goe? thou hast the words of eternall life :
Do not allege Peter unto me, saying, Lord, whither shall we go? thou hast the words of Eternal life:
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nor his confessing of Christ to be the Sonne of the liuing God; but when he was charged with the deniall of his Sauiour, with maledictions and execrations,
nor his confessing of christ to be the Son of the living God; but when he was charged with the denial of his Saviour, with maledictions and execrations,
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then did he shew what he was. Lux in te•ebris l•cet, & •enebrae eum non comprehēderunt ;
then did he show what he was. Lux in te•ebris l•cet, & •enebrae Eum non comprehēderunt;
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Those thatare predestinated, are H•espe•es del Viti•, Vices Guests, and oftentimes entertainers of sinne.
Those thatare predestinated, Are H•espe•es deal Viti•, Vices Guests, and oftentimes entertainers of sin.
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But as the Children of Israell being Captiues in Babylon, did vpon euerie light occasion discouer the loue which they bare to Ierusalem, [ Si non proposuero Ierusalem in principio l•titi• meae, &c. ] so this woman did presently discouer the embers that lay hid in her brest.
But as the Children of Israel being Captives in Babylon, did upon every Light occasion discover the love which they bore to Ierusalem, [ Si non proposuero Ierusalem in principio l•titi• meae, etc. ] so this woman did presently discover the embers that lay hid in her breast.
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If thou knewest the gift of God, and who it is that saith vnto thee, &c. Heere begins this womans Catechisme;If thou Knewest the gift of God, and who it is that Says unto thee, etc. Here begins this woman's Catechism;
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Christ dealing with her as Schoolemasters do with little childeren when they teach them first to read;
christ dealing with her as Schoolmasters do with little children when they teach them First to read;
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or as Riders with yong Colts, before they begin to breake them, vsing them verie gently,
or as Riders with young Colts, before they begin to break them, using them very gently,
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and smoothing and stroking them with the hand. Saint Augustine vnderstandeth by this gift, the water of Life;
and smoothing and stroking them with the hand. Saint Augustine understandeth by this gift, the water of Life;
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and by the water of Life, the holy-Ghost.
and by the water of Life, the Holy Ghost.
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And he alledgeth in fauour of this sence, that place of Saint Iohn, If any man thirsteth, let him come vnto me and drinke.
And he allegeth in favour of this sense, that place of Saint John, If any man Thirsteth, let him come unto me and drink.
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He that beleeueth in me, as the Scripture saith, out of his bellie shall flow Riuers of liuing Water. He that Believeth in me, as the Scripture Says, out of his belly shall flow rivers of living Water.
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And the Euangelist adde•h, That our Sauiour vttered this sentence, Concerning the Spirit, which Beleeuers should receiue.
And the Evangelist adde•h, That our Saviour uttered this sentence, Concerning the Spirit, which Believers should receive.
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S. Cyril vnderstandeth thereby, the Grace of the holy-Ghost; Theodoret, the Word of God; S. Ambrose, Baptisme.
S. Cyril understandeth thereby, the Grace of the Holy Ghost; Theodoret, the Word of God; S. Ambrose, Baptism.
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The proportion consisteth in three things:
The proportion Consisteth in three things:
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The first, That as liuing Water doth enioy an inseperable vnion with the fountain from whence it flow•th;
The First, That as living Water does enjoy an inseparable Union with the fountain from whence it flow•th;
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So in like manner the grace of the holy-Ghost, the Word of God, and the blessed Sacraments, inioy the selfe same vnion with that first beginning from whence they proceed.
So in like manner the grace of the Holy Ghost, the Word of God, and the blessed Sacraments, enjoy the self same Union with that First beginning from whence they proceed.
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The second, That as your liuing water doth enioy a kind of life, & vncessable motion, (for which cause the Scripture attributeth thereunto the actions of life, The Flouds are risen, the Flouds haue lift vp their voice, the flouds lift vp their waues, &c. ) So the grace of the holy Ghost, the Word of God,
The second, That as your living water does enjoy a kind of life, & vncessable motion, (for which cause the Scripture attributeth thereunto the actions of life, The Floods Are risen, the Floods have lift up their voice, the floods lift up their waves, etc.) So the grace of the holy Ghost, the Word of God,
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and the blessed Sacraments, cause in the Soule the effects of life.
and the blessed Sacraments, cause in the Soul the effects of life.
cc dt j-vvn n2, n1 p-acp dt n1 dt n2 pp-f n1.
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The third, That as your liuing Water doth ascend to the height of it's birth and Beeing;
The third, That as your living Water does ascend to the height of it's birth and Being;
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so the Grace of the holy-Ghost, the Word of God, and the blessed Sacraments, ascend vp euen as high as to God himselfe,
so the Grace of the Holy Ghost, the Word of God, and the blessed Sacraments, ascend up even as high as to God himself,
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because they had their birth & Being from God, he being the Spring or Wel-head from whence they had their rising;
Because they had their birth & Being from God, he being the Spring or Wellhead from whence they had their rising;
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Fiet in eo sons aquae salientis in vitam eternam. If thou knewest the gift of God. Fiet in eo Sons Water salientis in vitam eternam. If thou Knewest the gift of God.
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First, hee setteth downe the originall of all our ill; which is, our not knowing, or our want of knowledge:
First, he sets down the original of all our ill; which is, our not knowing, or our want of knowledge:
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According to that of Pope Clement, in an Epistle of his to the Councell of Toledo. According to that of Pope Clement, in an Epistle of his to the Council of Toledo.
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And it is a most assured truth, That the first step to il, is the ignorance of good.
And it is a most assured truth, That the First step to ill, is the ignorance of good.
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Salomon saith, Without knowledge the mind is not good. Solomon Says, Without knowledge the mind is not good.
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Hee calls it the knowledge of the soule, which is the onely thing that importeth vs for Heauen: He calls it the knowledge of the soul, which is the only thing that imports us for Heaven:
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As for the knowledge of the World, and the wisedome thereof, it is but foolishnesse with God.
As for the knowledge of the World, and the Wisdom thereof, it is but foolishness with God.
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Secondly, he doth not say, If thou didst but know who it is that talketh with thee, thou wouldst haue giuen him water without asking thee for it, & wouldst haue offered him to drinke, of thine owne accord:
Secondly, he does not say, If thou didst but know who it is that talketh with thee, thou Wouldst have given him water without asking thee for it, & Wouldst have offered him to drink, of thine own accord:
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though comparing Man with God, Man cannot be said to bestow any thing on God by way of gift or donation;
though comparing Man with God, Man cannot be said to bestow any thing on God by Way of gift or donation;
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all that good correspondencie which can be held on mans part, is to shew himselfe thankeful for the fauours which he receiueth from Gods hand.
all that good correspondency which can be held on men part, is to show himself thankful for the favours which he receiveth from God's hand.
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If God shall giue me wealth, he doth it to the end that I should serue him;
If God shall give me wealth, he does it to the end that I should serve him;
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if he giue me honour, he doth it to the end that I should maintain his cause,
if he give me honour, he does it to the end that I should maintain his cause,
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& c.. Anna, Samuels mother said, O Lord, if thou wilt looke on the trouble of thy handmaid, and remember and not forget thyne handmaid,
& c. Anna, Samuels mother said, Oh Lord, if thou wilt look on the trouble of thy handmaid, and Remember and not forget thine handmaid,
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but giue vnto thyne handmaid a man child, then will I giue him vnto the Lord all the dayes of his life. but give unto thine handmaid a man child, then will I give him unto the Lord all the days of his life.
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And the truth of this is grounded vpon that which is deliuered in the last Chapter of the first of the Chronicles, when as Dauid and the Princes of the people made a plentifull rich Offering of three thousand talents of gold, seuen thousand of siluer,
And the truth of this is grounded upon that which is Delivered in the last Chapter of the First of the Chronicles, when as David and the Princes of the people made a plentiful rich Offering of three thousand Talents of gold, seuen thousand of silver,
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and as many of other mettals, &c. This holy King said, Who am I, and what is my people, that wee should be able to offer willingly after this sort? for all things come of thee,
and as many of other metals, etc. This holy King said, Who am I, and what is my people, that we should be able to offer willingly After this sort? for all things come of thee,
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and of thyne owne hand we haue giuen thee. None can offer vnto God, saue what they haue receiued from God;and of thine own hand we have given thee. None can offer unto God, save what they have received from God;
cc pp-f po21 d n1 pns12 vhb vvn pno21. np1 vmb vvi p-acp np1, p-acp r-crq pns32 vhb vvn p-acp np1;
(204) part (DIV2)
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Quis prior reddit illi, & retribuitur ei? Thirdly, Christ did lay a double bait before this woman. The one, Curiositie of knowledge. Quis prior Render illi, & retribuitur ei? Thirdly, christ did lay a double bait before this woman. The one, Curiosity of knowledge.
fw-la fw-la n1 fw-la, cc fw-la fw-la? ord, np1 vdd vvi dt j-jn n1 p-acp d n1. dt crd, n1 pp-f n1.
(204) part (DIV2)
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The other, Desire of receiuing. Two things wherewith that sex of theirs is soonest taken: and as the holy-Ghost hath said, That in another third thing womans appetite is insatiable;
The other, Desire of receiving. Two things wherewith that sex of theirs is soonest taken: and as the Holy Ghost hath said, That in Another third thing woman's appetite is insatiable;
dt n-jn, n1 pp-f vvg. crd n2 c-crq d n1 pp-f png32 vbz av-s vvn: cc c-acp dt n1 vhz vvn, cst p-acp j-jn ord n1 ng1 n1 vbz j;
(204) part (DIV2)
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so likewise is it in these two:
so likewise is it in these two:
av av vbz pn31 p-acp d crd:
(204) part (DIV2)
1391
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and for this cause they compare her to a Lampe, which goes still sucking in the oyle with which it must continually be maintained.
and for this cause they compare her to a Lamp, which Goes still sucking in the oil with which it must continually be maintained.
cc p-acp d n1 pns32 vvb pno31 p-acp dt n1, r-crq vvz av vvg p-acp dt n1 p-acp r-crq pn31 vmb av-j vbi vvn.
(204) part (DIV2)
1391
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Fourthly, Gregorie Nazianzen hath obserued, That our Sauiour Christ did put a doubt in the Samaritans desire, forsitan petisses, he put a doubt in her asking, but not in his giuing. Fourthly, Gregory Nazianzen hath observed, That our Saviour christ did put a doubt in the Samaritans desire, Perhaps petisses, he put a doubt in her asking, but not in his giving.
ord, np1 np1 vhz vvn, cst po12 n1 np1 vdd vvi dt n1 p-acp dt njp2 n1, j-jn n2, pns31 vvd dt n1 p-acp pno31 vvg, cc-acp xx p-acp po31 vvg.
(204) part (DIV2)
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To shew vnto vs, That albeit woman bee couetous in receiuing, yet God is more bountifull in giuing.
To show unto us, That albeit woman be covetous in receiving, yet God is more bountiful in giving.
pc-acp vvi p-acp pno12, cst cs n1 vbb j p-acp vvg, av np1 vbz av-dc j p-acp vvg.
(204) part (DIV2)
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To receiue, is proper vnto Creatures that are in need and in want: all Creatures haue their mouths stil open, crauing their fulnesse from God;
To receive, is proper unto Creatures that Are in need and in want: all Creatures have their mouths still open, craving their fullness from God;
pc-acp vvi, vbz j p-acp n2 cst vbr p-acp n1 cc p-acp n1: d n2 vhb po32 n2 av j, vvg po32 n1 p-acp np1;
(204) part (DIV2)
1394
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and God he is alwayes readie at hand to satisfie their hunger. Open thy mouth wide (saith the Psalmist) and I shall fill it.
and God he is always ready At hand to satisfy their hunger. Open thy Mouth wide (Says the Psalmist) and I shall fill it.
cc np1 pns31 vbz av j p-acp n1 pc-acp vvi po32 n1. j po21 n1 j (vvz dt n1) cc pns11 vmb vvi pn31.
(204) part (DIV2)
1394
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The soule desireth but one onely thing, which is thy selfe, ô God, this will suffice her:
The soul Desires but one only thing, which is thy self, o God, this will suffice her:
dt n1 vvz p-acp crd j n1, r-crq vbz po21 n1, uh np1, d vmb vvi pno31:
(204) part (DIV2)
1394
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Nam vnum est necessarium, for one thing is necessarie. But the Flesh through it's many longings, desireth many things;Nam One est Necessary, for one thing is necessary. But the Flesh through it's many longings, Desires many things;
fw-la fw-la fw-la fw-la, p-acp crd n1 vbz j. p-acp dt n1 p-acp pn31|vbz d n2-vvg, vvz d n2;
(204) part (DIV2)
1394
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yet let it desire neuer so many, it shall be sooner wearied with asking, than God with giuing,
yet let it desire never so many, it shall be sooner wearied with asking, than God with giving,
av vvb pn31 n1 av-x av av-d, pn31 vmb vbi av-c vvn p-acp vvg, cs np1 p-acp vvg,
(204) part (DIV2)
1394
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if it bee for it's good. Abraham did entreat for Sodome till hee waxed wearie of his suit;
if it be for it's good. Abraham did entreat for Sodom till he waxed weary of his suit;
cs pn31 vbi c-acp pn31|vbz j. np1 vdd vvi p-acp np1 c-acp pns31 vvd j pp-f po31 n1;
(204) part (DIV2)
1394
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and had he beene earnest therein, and not haue giuen it ouer, it may be God would haue spared that Citie.
and had he been earnest therein, and not have given it over, it may be God would have spared that city.
cc vhd pns31 vbn j av, cc xx vhi vvn pn31 a-acp, pn31 vmb vbi n1 vmd vhi vvn d n1.
(204) part (DIV2)
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12489
What shall I returne to the Lord for all that he hath rendred vnto me; What shall I return to the Lord for all that he hath rendered unto me;
q-crq vmb pns11 vvi p-acp dt n1 p-acp d cst pns31 vhz vvn p-acp pno11;
(204) part (DIV2)
1394
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12490
I will take the Cup of saluation, and will call vpon the name of the Lord. I will take the Cup of salvation, and will call upon the name of the Lord.
pns11 vmb vvi dt n1 pp-f n1, cc vmb vvi p-acp dt n1 pp-f dt n1.
(204) part (DIV2)
1394
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12491
Man is disingaged by paying, and is impawned by receiuing:
Man is disengaged by paying, and is impawned by receiving:
n1 vbz vvn p-acp vvg, cc vbz vvn p-acp vvg:
(204) part (DIV2)
1394
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12511
It is our dayly petition, that God would giue vs the dayly bread of this life,
It is our daily petition, that God would give us the daily bred of this life,
pn31 vbz po12 j n1, cst np1 vmd vvi pno12 dt j n1 pp-f d n1,
(204) part (DIV2)
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but God holds himselfe fully satisfied for those former fauours hee hath done thee, to the end that thou maist craue new courtesies from him;
but God holds himself Fully satisfied for those former favours he hath done thee, to the end that thou Mayest crave new courtesies from him;
cc-acp np1 vvz px31 av-j vvn p-acp d j n2 pns31 vhz vdn pno21, p-acp dt n1 cst pns21 vm2 vvi j n2 p-acp pno31;
(204) part (DIV2)
1394
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12493
hee lookes not to haue old scores paid, and desires nothing of thee but a thankefull acknowledgement.
he looks not to have old scores paid, and Desires nothing of thee but a thankful acknowledgement.
pns31 vvz xx pc-acp vhi j n2 vvn, cc vvz pix pp-f pno21 p-acp dt j n1.
(204) part (DIV2)
1394
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12494
And this is the reason why Christ became a suiter to this woman for a little water;
And this is the reason why christ became a suitor to this woman for a little water;
cc d vbz dt n1 c-crq np1 vvd dt n1 p-acp d n1 p-acp dt j n1;
(204) part (DIV2)
1395
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12495
he was willing to beg of her a draught of dead water, that shee might beg of him a cup of liuing water:
he was willing to beg of her a draught of dead water, that she might beg of him a cup of living water:
pns31 vbds j pc-acp vvi pp-f pno31 dt n1 pp-f j n1, cst pns31 vmd vvi pp-f pno31 dt n1 pp-f j-vvg n1:
(204) part (DIV2)
1395
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12496
dealing with her as a father doth with his prettie little sonne, begging an apple of his child, that he may thereby take occasion to throw vpon him a thousand fauours.
dealing with her as a father does with his pretty little son, begging an apple of his child, that he may thereby take occasion to throw upon him a thousand favours.
vvg p-acp pno31 p-acp dt n1 vdz p-acp po31 j j n1, vvg dt n1 pp-f po31 n1, cst pns31 vmb av vvi n1 pc-acp vvi p-acp pno31 dt crd n2.
(204) part (DIV2)
1395
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The Philippians made much of the Apostle, who thanking them for this their kindnesse, saith, I reioyce in your care for me ; The Philippians made much of the Apostle, who thanking them for this their kindness, Says, I rejoice in your care for me;
dt njp2 vvd d pp-f dt n1, r-crq vvg pno32 p-acp d po32 n1, vvz, pns11 vvb p-acp po22 n1 p-acp pno11;
(204) part (DIV2)
1395
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I speake not because of want, for I haue learned in whatsoeuer state I am, therewith to be content.
I speak not Because of want, for I have learned in whatsoever state I am, therewith to be content.
pns11 vvb xx p-acp pp-f n1, c-acp pns11 vhb vvn p-acp r-crq n1 pns11 vbm, av pc-acp vbi j.
(204) part (DIV2)
1395
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12499
Notwithstanding yee haue well done, that yee did commun•cate to my affliction;
Notwithstanding ye have well done, that ye did commun•cate to my affliction;
a-acp pn22 vhb av vdn, cst pn22 vdd vvi p-acp po11 n1;
(204) part (DIV2)
1395
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not that I desire a gift, but I desire the fruit that may further your reckoning.
not that I desire a gift, but I desire the fruit that may further your reckoning.
xx cst pns11 vvb dt n1, cc-acp pns11 vvb dt n1 cst vmb jc po22 n-vvg.
(204) part (DIV2)
1395
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12501
The rendering of thankes for one courtesie, is a requiring of another;
The rendering of thanks for one courtesy, is a requiring of Another;
dt n-vvg pp-f n2 p-acp crd n1, vbz dt vvg pp-f j-jn;
(204) part (DIV2)
1395
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12502
but I doe not thanke you to this end, but that yee may reape the fruits of your charitie extended toward me.
but I do not thank you to this end, but that ye may reap the fruits of your charity extended towards me.
cc-acp pns11 vdb xx vvi pn22 p-acp d n1, cc-acp cst pn22 vmb vvi dt n2 pp-f po22 n1 vvn p-acp pno11.
(204) part (DIV2)
1395
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But some one will say, If God be so free handed, and so bountifull in giuing, knowing our necessities,
But Some one will say, If God be so free handed, and so bountiful in giving, knowing our necessities,
p-acp d pi vmb vvi, cs np1 vbb av j vvn, cc av j p-acp vvg, vvg po12 n2,
(204) part (DIV2)
1396
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why doth he driue vs to beg these his fauours? Saint Augustine answers it thus, That God will haue vs to exercise our selues in the petitioning of our desires;
why does he driven us to beg these his favours? Saint Augustine answers it thus, That God will have us to exercise our selves in the petitioning of our Desires;
q-crq vdz pns31 vvi pno12 pc-acp vvi d po31 n2? n1 np1 vvz pn31 av, cst np1 vmb vhi pno12 pc-acp vvi po12 n2 p-acp dt vvg pp-f po12 n2;
(204) part (DIV2)
1396
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Vt possimus capere quae praeparat dare, That wee may bee made capable of those kindnesses which God is willing to conferre vpon vs. Thomas hee puts the question thus;Vt possimus capere Quae Praeparat Dare, That we may be made capable of those Kindnesses which God is willing to confer upon us Thomas he puts the question thus;
fw-la fw-la fw-la fw-la n1 vvi, cst pns12 vmb vbi vvn j pp-f d n2 r-crq np1 vbz j pc-acp vvi p-acp pno12 np1 pns31 vvz dt n1 av;
(204) part (DIV2)
1396
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Either God will giue me this or that, or he will not giue it me: For his will is immutable;
Either God will give me this or that, or he will not give it me: For his will is immutable;
d np1 vmb vvi pno11 d cc d, cc pns31 vmb xx vvi pn31 pno11: c-acp po31 n1 vbz j;
(204) part (DIV2)
1396
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and begging, be it in what kind so euer, seemeth to be Quiddam accessorium. But his answere is, That begging is the meanes which God hath appointed and preordained, through which you may receiue that blessing which God before all ages was determined to giue vnto you.
and begging, be it in what kind so ever, seems to be Quiddam accessorium. But his answer is, That begging is the means which God hath appointed and preordained, through which you may receive that blessing which God before all ages was determined to give unto you.
cc vvg, vbb pn31 p-acp r-crq n1 av av, vvz pc-acp vbi n1 fw-la. p-acp po31 n1 vbz, cst vvg vbz dt n2 r-crq np1 vhz vvn cc vvn, p-acp r-crq pn22 vmb vvi d n1 r-crq np1 p-acp d n2 vbds vvn pc-acp vvi p-acp pn22.
(204) part (DIV2)
1396
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So that Prayer, is that rope or cord by which we draw vp water from that deepe Well of Gods euer flowing bountie.
So that Prayer, is that rope or cord by which we draw up water from that deep Well of God's ever flowing bounty.
av d n1, vbz d n1 cc n1 p-acp r-crq pns12 vvb a-acp n1 p-acp d j-jn av pp-f n2 av j-vvg n1.
(204) part (DIV2)
1396
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Lastly, another doubt is put, whether shee were willing to beg this liuing Water or no, at Christs hands? For the sinner will euerie foote bee crauing of the goods for the bodie,
Lastly, Another doubt is put, whither she were willing to beg this living Water or no, At Christ hands? For the sinner will every foot be craving of the goods for the body,
ord, j-jn n1 vbz vvn, cs pns31 vbdr j pc-acp vvi d j-vvg n1 cc uh-dx, p-acp npg1 n2? p-acp dt n1 vmb d n1 vbi vvg pp-f dt n2-j p-acp dt n1,
(204) part (DIV2)
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but for those of the soule he often stands vpon a Forsitan, being carelesse whether he haue them or no.
but for those of the soul he often Stands upon a Perhaps, being careless whither he have them or not.
cc-acp p-acp d pp-f dt n1 pns31 av vvz p-acp dt np1, vbg j cs pns31 vhb pno32 cc xx.
(204) part (DIV2)
1397
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The sons of Reuben, & of G•d in passing ouer Iordan, saw certain fields that were verie fertile and fruitfull,
The Sons of Reuben, & of G•d in passing over Iordan, saw certain fields that were very fertile and fruitful,
dt n2 pp-f np1, cc pp-f j p-acp vvg p-acp np1, vvd j n2 cst vbdr av j cc j,
(204) part (DIV2)
1397
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and those pastures seeming good vnto them for their flockes, besought Moses and the Princes of the people that they might haue the possession of them;
and those pastures seeming good unto them for their flocks, besought Moses and the Princes of the people that they might have the possession of them;
cc d n2 vvg j p-acp pno32 p-acp po32 n2, vvd np1 cc dt n2 pp-f dt n1 cst pns32 vmd vhi dt n1 pp-f pno32;
(204) part (DIV2)
1397
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loosing the desire of their promised Land. In like manner the sinner will be well content, to take for his inheritance and possession, the forbidden fields of the humane delights of this world,
losing the desire of their promised Land. In like manner the sinner will be well content, to take for his inheritance and possession, the forbidden fields of the humane delights of this world,
vvg dt n1 pp-f po32 j-vvn n1 p-acp j n1 dt n1 vmb vbi av j, pc-acp vvi p-acp po31 n1 cc n1, dt j-vvn n2 pp-f dt j n2 pp-f d n1,
(204) part (DIV2)
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and forgoe the desire of those that are heauenly and diuine. If thou knewest the gift of God.
and forgo the desire of those that Are heavenly and divine. If thou Knewest the gift of God.
cc vvi dt n1 pp-f d cst vbr j cc j-jn. cs pns21 vvd2 dt n1 pp-f np1.
(204) part (DIV2)
1397
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12517
When the rich denies the poore a cup of cold water, a morsell of bread,
When the rich Denies the poor a cup of cold water, a morsel of bred,
c-crq dt j vvz dt j dt n1 pp-f j-jn n1, dt n1 pp-f n1,
(204) part (DIV2)
1398
Page 403
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an old shirt, or the like, a man may say vnto him, Si scires donum Dei, If thou didst but know what thou deniest, and to whom thou deniest;
an old shirt, or the like, a man may say unto him, Si scires Donum Dei, If thou didst but know what thou deniest, and to whom thou deniest;
dt j n1, cc dt j, dt n1 vmb vvi p-acp pno31, fw-mi fw-la fw-la fw-la, cs pns21 vdd2 cc-acp vvi r-crq pns21 vv2, cc p-acp ro-crq pns21 vv2;
(204) part (DIV2)
1398
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12519
Now thou doost not know so much, neither doost thou thinke so much, but the time will come when God shall say vnto thee, Thou sawest mee hungry,
Now thou dost not know so much, neither dost thou think so much, but the time will come when God shall say unto thee, Thou Sawest me hungry,
av pns21 vd2 xx vvi av av-d, av-dx vd2 pns21 vvi av av-d, cc-acp dt n1 vmb vvi c-crq np1 vmb vvi p-acp pno21, pns21 vvd2 pno11 j,
(204) part (DIV2)
1398
Page 403
12520
and gauest me not to eat; To such as were wearie thou hast not giuen water to drinke ;
and Gavest me not to eat; To such as were weary thou hast not given water to drink;
cc vvd2 pno11 xx pc-acp vvi; p-acp d c-acp vbdr j pns21 vh2 xx vvn n1 pc-acp vvi;
(204) part (DIV2)
1398
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12521
& hast withdrawn bread from the hungrie. & haste withdrawn bred from the hungry.
cc n1 vvn n1 p-acp dt j.
(204) part (DIV2)
1398
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12522
A Cauallero comes into the Church, kneeling vpon one knee, like a fowler when he makes a shoot at a fowle, casting his eye on euery side of the Church, rowling them this way and that way;
A Cauallero comes into the Church, kneeling upon one knee, like a Fowler when he makes a shoot At a fowl, casting his eye on every side of the Church, rolling them this Way and that Way;
dt n1 vvz p-acp dt n1, vvg p-acp crd n1, av-j dt n1 c-crq pns31 vvz dt n1 p-acp dt j, vvg po31 n1 p-acp d n1 pp-f dt n1, j-vvg pno32 d n1 cc d n1;
(204) part (DIV2)
1398
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12523
O! if thou didst but know whome thou adorest, or if thou couldst but see the reuerence wherwith the Angels stand in Gods presence!
OH! if thou didst but know whom thou adorest, or if thou Couldst but see the Reverence wherewith the Angels stand in God's presence!
uh cs pns21 vdd2 cc-acp vvi r-crq pns21 vv2, cc cs pns21 vmd2 cc-acp vvi dt n1 c-crq dt n2 vvb p-acp ng1 n1!
(204) part (DIV2)
1398
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12524
The Merchant, he wil swear and forsweare for his commoditie; The Souldier, hee will turne Turke vpon point either of profit, or of honor;
The Merchant, he will swear and forswear for his commodity; The Soldier, he will turn Turk upon point either of profit, or of honour;
dt n1, pns31 vmb vvi cc vvi p-acp po31 n1; dt n1, pns31 vmb vvi np1 p-acp n1 av-d pp-f n1, cc pp-f n1;
(204) part (DIV2)
1398
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12525
The Gamester vpon euery bad cast, or euery little hard carding, will curse and blaspheme;
The Gamester upon every bad cast, or every little hard carding, will curse and Blaspheme;
dt n1 p-acp d j n1, cc d j j vvg, vmb vvi cc vvi;
(204) part (DIV2)
1398
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12526
O! if thou didst but know whose name thou takest in vaine in that foule mouth of thine,
OH! if thou didst but know whose name thou Takest in vain in that foul Mouth of thine,
uh cs pns21 vdd2 cc-acp vvi r-crq n1 pns21 vv2 p-acp j p-acp d j n1 pp-f png21,
(204) part (DIV2)
1398
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12527
or that thou wouldst but consider whom thou blasphemest, &c. Lord, thou hast not wherewith to draw, and the Well is deepe.
or that thou Wouldst but Consider whom thou Blasphemest, etc. Lord, thou hast not wherewith to draw, and the Well is deep.
cc cst pns21 vmd2 cc-acp vvi r-crq pns21 vv2, av n1, pns21 vh2 xx c-crq pc-acp vvi, cc dt av vbz j-jn.
(204) part (DIV2)
1398
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12528
There is not any Historie that can more indeere the great reckoning that God makes of a soule,
There is not any History that can more endear the great reckoning that God makes of a soul,
pc-acp vbz xx d n1 cst vmb av-dc vvi dt j n-vvg cst np1 vvz pp-f dt n1,
(204) part (DIV2)
1399
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12529
than to see how our Sauiour Christ doth here suffer, and indure the ignorances of this vile foolish woman.
than to see how our Saviour christ does Here suffer, and endure the ignorances of this vile foolish woman.
cs pc-acp vvi c-crq po12 n1 np1 vdz av vvi, cc vvi dt n2 pp-f d j j n1.
(204) part (DIV2)
1399
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12530
Doe but weigh & consider the Maiesty which God doth inioy in Heauen, not as he is in himselfe,
Doe but weigh & Consider the Majesty which God does enjoy in Heaven, not as he is in himself,
n1 p-acp vvi cc vvi dt n1 r-crq np1 vdz vvi p-acp n1, xx c-acp pns31 vbz p-acp px31,
(204) part (DIV2)
1399
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12531
for Mans imagination is but a thimble-ful in comparison of the incomprehensiblenesse thereof:
for men imagination is but a thimbleful in comparison of the incomprehensibleness thereof:
p-acp ng1 n1 vbz p-acp dt j p-acp n1 pp-f dt n1 av:
(204) part (DIV2)
1399
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12552
and then will the soule crye out for Water. Thirdly, Because nothing in comparison of Water can sute so wel with a thirstie appetite.
and then will the soul cry out for Water. Thirdly, Because nothing in comparison of Water can suit so well with a thirsty appetite.
cc av vmb dt n1 vvb av p-acp n1. ord, c-acp pix p-acp n1 pp-f n1 vmb vvi av av p-acp dt j n1.
(204) part (DIV2)
1402
Page 404
12532
but as the Scripture paints him foorth vnto vs. Daniell reckons vp his pages by thousands, his seruants by hundreds of thousands, the Heauen of Heauens (sayth Salomon ) are straight and narrow Pallaces for his dwelling, Excelsior Coelo est ;
but as the Scripture paints him forth unto us Daniell reckons up his pages by thousands, his Servants by hundreds of thousands, the Heaven of Heavens (say Solomon) Are straight and narrow Palaces for his Dwelling, Excelsior Coelo est;
cc-acp c-acp dt n1 vvz pno31 av p-acp pno12 np1 vvz a-acp po31 n2 p-acp crd, po31 n2 p-acp crd pp-f crd, dt n1 pp-f n2 (vvz np1) vbr j cc j n2 p-acp po31 n-vvg, np1 fw-la fw-la;
(204) part (DIV2)
1399
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12533
The wheeles of his Caroch are the wings of the Cherubins. The wheels of his Caroch Are the wings of the Cherubim.
dt n2 pp-f po31 n1 vbr dt n2 pp-f dt n2.
(204) part (DIV2)
1399
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12534
After that Iob had spent many Chapters in expressing his power, and relating his famous Acts, hee addeth Omnia haec ex parte dicta sint viarum eius.
After that Job had spent many Chapters in expressing his power, and relating his famous Acts, he adds Omnia haec ex parte dicta sint viarum eius.
p-acp d np1 vhd vvn d n2 p-acp vvg po31 n1, cc vvg po31 j n2, pns31 vvz fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(204) part (DIV2)
1399
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12535
We heare little, and wee know lesse;
We hear little, and we know less;
pns12 vvb j, cc pns12 vvb av-dc;
(204) part (DIV2)
1399
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12536
But if God should thunder out his greatnesse, who were able to abide it? Quis poterit sustinere? But that this God, onely Good, onely Holy, onely Mightie, onely Mercifull,
But if God should thunder out his greatness, who were able to abide it? Quis poterit Sustain? But that this God, only Good, only Holy, only Mighty, only Merciful,
cc-acp cs np1 vmd vvi av po31 n1, r-crq vbdr j pc-acp vvi pn31? fw-la fw-la fw-la? p-acp cst d np1, av-j j, av-j j, av-j j, av-j j,
(204) part (DIV2)
1399
Page 403
12537
and onely Infinite, should entertaine talke so long with a poore silly woman, beeing so lewd a creature,
and only Infinite, should entertain talk so long with a poor silly woman, being so lewd a creature,
cc av-j j, vmd vvi n1 av av-j p-acp dt j j n1, vbg av j dt n1,
(204) part (DIV2)
1399
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12538
and of so euill a life, showes what a wonderfull great loue he beareth to a distressed soule.
and of so evil a life, shows what a wonderful great love he bears to a distressed soul.
cc pp-f av j-jn dt n1, vvz r-crq dt j j n1 pns31 vvz p-acp dt j-vvn n1.
(204) part (DIV2)
1399
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12539
Thou hast not wherewith to draw, and the well is deepe. Thou hast not wherewith to draw, and the well is deep.
pns21 vh2 xx c-crq pc-acp vvi, cc dt av vbz j-jn.
(204) part (DIV2)
1400
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Let vs suppose that the waters, in sacred Scripture (as bef•re hath beene sayd) did signifie troubles;
Let us suppose that the waters, in sacred Scripture (as bef•re hath been said) did signify Troubles;
vvb pno12 vvi d dt n2, p-acp j n1 (c-acp av vhz vbn vvn) vdd vvi n2;
(204) part (DIV2)
1400
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12541
And let vs likewise heere deliuer vnto you, that they also signifie pastimes and delights:
And let us likewise Here deliver unto you, that they also signify pastimes and delights:
cc vvb pno12 av av vvi p-acp pn22, cst pns32 av vvi n2 cc n2:
(204) part (DIV2)
1400
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12542
And not onely humane but diuine, so farre as to become the Symbolum and signe of happinesse.
And not only humane but divine, so Far as to become the Symbol and Signen of happiness.
cc xx av-j j p-acp j-jn, av av-j c-acp pc-acp vvi dt np1 cc n1 pp-f n1.
(204) part (DIV2)
1400
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12543
That they signifie humane happinesse, we may ground it vpon this reason, that they are inconstant, fugitiue, transitory,
That they signify humane happiness, we may ground it upon this reason, that they Are inconstant, fugitive, transitory,
cst pns32 vvb j n1, pns12 vmb vvi pn31 p-acp d n1, cst pns32 vbr j, n-jn, j,
(204) part (DIV2)
1400
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12544
and slide away as water, Omnes morimur, & quasi aqua dilabimur, sayd the woman of Tekoah to King Dauid. Wee must needs dye,
and slide away as water, Omnes morimur, & quasi aqua dilabimur, said the woman of Tekoah to King David. we must needs die,
cc vvi av p-acp n1, fw-la fw-la, cc fw-la fw-la fw-la, vvd dt n1 pp-f np1 p-acp n1 np1. pns12 vmb av vvi,
(204) part (DIV2)
1400
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and we are as water spilt on the ground. And this Truth may be verified as well in mens persons, as their goods. and we Are as water spilled on the ground. And this Truth may be verified as well in men's Persons, as their goods.
cc pns12 vbr p-acp n1 vvn p-acp dt n1. cc d n1 vmb vbi vvn a-acp av p-acp ng2 n2, p-acp po32 n2-j.
(204) part (DIV2)
1400
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12546
They haue forsaken me ▪ the fountaine of liuing waters, to digge them pits, euen broken pits that can hold no water. They have forsaken me ▪ the fountain of living waters, to dig them pits, even broken pits that can hold no water.
pns32 vhb vvn pno11 ▪ dt n1 pp-f j-vvg n2, pc-acp vvi pno32 n2, av-j j-vvn n2 cst vmb vvi dx n1.
(204) part (DIV2)
1400
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12547
Qui bibit, &c. (sayth Iob ) Which drinketh iniquitie like water.
Qui bibit, etc. (say Job) Which Drinketh iniquity like water.
np1 fw-la, av (vvz np1) r-crq vvz n1 av-j n1.
(204) part (DIV2)
1400
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12548
Quasi aquam super aquam refectionis educauit me, &c. (saith the Psalmist) He maketh me to rest in green pastures, and leadeth me by the still waters. Quasi aquam super aquam refectionis educauit me, etc. (Says the Psalmist) He makes me to rest in green pastures, and leads me by the still waters.
fw-la fw-la fw-la fw-la fw-la fw-la pno11, av (vvz dt n1) pns31 vvz pno11 pc-acp vvi p-acp j-jn n2, cc vvz pno11 p-acp dt j n2.
(204) part (DIV2)
1400
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12549
They are likewise the symbole or signe of happinesse. First, Because Water is the Mother of fulnesse and aboundance.
They Are likewise the symbol or Signen of happiness. First, Because Water is the Mother of fullness and abundance.
pns32 vbr av dt n1 cc n1 pp-f n1. ord, c-acp n1 vbz dt n1 pp-f n1 cc n1.
(204) part (DIV2)
1400
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12550
For that land that is without Water, voyceth out famine and hunger; Sicut terra sine aqua tibi.
For that land that is without Water, voiceth out famine and hunger; Sicut terra sine aqua tibi.
p-acp d n1 cst vbz p-acp n1, vvz av n1 cc n1; fw-la fw-la fw-la fw-la fw-la.
(204) part (DIV2)
1401
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Secondly, Because nothing else can satisfie & quench our thirst, when we are taken with the Calenture of Gold, of Iewels, and Pretious-stones;
Secondly, Because nothing Else can satisfy & quench our thirst, when we Are taken with the Calenture of Gold, of Jewels, and precious-stones;
ord, c-acp pix av vmb vvi cc vvi po12 n1, c-crq pns12 vbr vvn p-acp dt n1 pp-f n1, pp-f n2, cc n2;
(204) part (DIV2)
1402
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12635
Shall thirst no more. In part, it may be verified of the fulnesse of this life.Shall thirst no more. In part, it may be verified of the fullness of this life.
vmb vvi av-dx av-dc. p-acp n1, pn31 vmb vbi vvn pp-f dt n1 pp-f d n1.
(204) part (DIV2)
1413
Page 406
12553
This truth beeing supposed, the Samaritan woman vttered one most certaine and approued Experience; And one most grosse and foule Ignorance.
This truth being supposed, the Samaritan woman uttered one most certain and approved Experience; And one most gross and foul Ignorance.
d n1 vbg vvn, dt np1 n1 vvd pi av-ds j cc j-vvn n1; cc pi av-ds j cc j n1.
(204) part (DIV2)
1404
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12554
The Experience is this, That the Water of humane content, must be drawne out of so deepe a Well, The Experience is this, That the Water of humane content, must be drawn out of so deep a Well,
dt n1 vbz d, cst dt n1 pp-f j n1, vmb vbi vvn av pp-f av j-jn dt n1,
(204) part (DIV2)
1405
Page 404
12555
and with that strength of the arme, that not any thing can cost vs more deere in this life.
and with that strength of the arm, that not any thing can cost us more deer in this life.
cc p-acp d n1 pp-f dt n1, cst xx d n1 vmb vvi pno12 dc j-jn p-acp d n1.
(204) part (DIV2)
1405
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12556
Dalila placed her content in knowing where Sampsons strength lay;Delilah placed her content in knowing where Sampsons strength lay;
np1 vvd po31 n1 p-acp vvg c-crq np1 n1 vvd;
(204) part (DIV2)
1405
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12557
and the Scripture sayth, that she did sweat and toyle, and take no rest, till she could come to the bottome of this Well. Ad mortem vsque lassata est.
and the Scripture say, that she did sweat and toil, and take no rest, till she could come to the bottom of this Well. Ad mortem vsque lassata est.
cc dt n1 vvz, cst pns31 vdd vvi cc n1, cc vvb dx n1, c-acp pns31 vmd vvi p-acp dt n1 pp-f d av. fw-la fw-la fw-la fw-la fw-la.
(204) part (DIV2)
1405
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12558
It was death vnto her, til she had obtained her desire.
It was death unto her, till she had obtained her desire.
pn31 vbds n1 p-acp pno31, c-acp pns31 vhd vvn po31 n1.
(204) part (DIV2)
1405
Page 404
12559
Saint Ambrose compareth humane pleasures and delights to the Serpent, who all his life time goes trailing his bellie vpon the earth,
Saint Ambrose compareth humane pleasures and delights to the Serpent, who all his life time Goes trailing his belly upon the earth,
n1 np1 vvz j n2 cc n2 p-acp dt n1, r-crq d po31 n1 n1 vvz vvg po31 n1 p-acp dt n1,
(204) part (DIV2)
1405
Page 404
12560
and eateth and licketh vp the dust therof.
and Eateth and licketh up the dust thereof.
cc vvz cc vvz a-acp dt n1 av.
(204) part (DIV2)
1405
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12561
Boaetius compares them to the hony in your Bee-hyues, which although it bee sweete, yet it leaues a painefull sting sticking in vs. Seneca doth celebrate that saying of Virgil, who cals them Mala mentis gaudia. The water that came vp to Tantalus his chinne and glided away by him, signifieth as much.Boetius compares them to the honey in your Beehives, which although it be sweet, yet it leaves a painful sting sticking in us Senecca does celebrate that saying of Virgil, who calls them Mala mentis Gaudia. The water that Come up to Tantalus his chin and glided away by him, signifies as much.
np1 vvz pno32 p-acp dt n1 p-acp po22 j, r-crq cs pn31 vbb j, av pn31 vvz dt j n1 vvg p-acp pno12 np1 vdz vvi d n-vvg pp-f np1, r-crq vvz pno32 fw-la fw-la n2. dt n1 cst vvd a-acp p-acp np1 po31 n1 cc vvd av p-acp pno31, vvz a-acp av-d.
(204) part (DIV2)
1405
Page 404
12562
And to take such a deale of paines in the pursute of these transitorie pleasures and delights, as it betraies our Ignorance;
And to take such a deal of pains in the pursuit of these transitory pleasures and delights, as it betrays our Ignorance;
cc pc-acp vvi d dt n1 pp-f n2 p-acp dt n1 pp-f d j n2 cc n2, c-acp pn31 vvz po12 n1;
(204) part (DIV2)
1405
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12563
so it makes vs to thinke that the sweet tast of this liuing water, is tyde to the rope and bucket.
so it makes us to think that the sweet taste of this living water, is tIED to the rope and bucket.
av pn31 vvz pno12 pc-acp vvi cst dt j n1 pp-f d j-vvg n1, vbz vvn p-acp dt n1 cc n1.
(204) part (DIV2)
1405
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Whosoeuer drinketh of this water shall thirst againe. Whosoever Drinketh of this water shall thirst again.
r-crq vvz pp-f d n1 vmb vvi av.
(204) part (DIV2)
1406
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But whosoeuer drinketh of the water that I shall giue him, shall neuer be more athirst. But whosoever Drinketh of the water that I shall give him, shall never be more athirst.
p-acp r-crq vvz pp-f dt n1 cst pns11 vmb vvi pno31, vmb av-x vbi av-dc j.
(204) part (DIV2)
1406
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12566
Our Sauiour here sets downe the aduantages, which the liuing water hath of the dead;
Our Saviour Here sets down the advantages, which the living water hath of the dead;
po12 n1 av vvz a-acp dt n2, r-crq dt j-vvg n1 vhz pp-f dt j;
(204) part (DIV2)
1406
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12567
The cheifest wherof is, That he that shall drink of the water of this Wel, shal soone after be athirst again.
The chiefest whereof is, That he that shall drink of the water of this Well, shall soon After be athirst again.
dt js-jn c-crq vbz, cst pns31 cst vmb vvi pp-f dt n1 pp-f d av, vmb av a-acp vbb j av.
(204) part (DIV2)
1406
Page 404
12568
For, Aunque haze troguas, no assienta pazes, Though he make a truce for a time, yet doth he not conclude a finall peace.
For, Aunque haze troguas, no assienta pazes, Though he make a truce for a time, yet does he not conclude a final peace.
p-acp, n1 n1 fw-la, uh-dx fw-la n2, cs pns31 vvb dt n1 p-acp dt n1, av vdz pns31 xx vvi dt j n1.
(204) part (DIV2)
1406
Page 404
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Saint Austen vnderstands this difference touching the thirst of the body; but diuerse other Doctors, of the the thirst of the soule.
Saint Austen understands this difference touching the thirst of the body; but diverse other Doctors, of the the thirst of the soul.
n1 np1 vvz d n1 vvg dt n1 pp-f dt n1; cc-acp j j-jn n2, pp-f dt dt n1 pp-f dt n1.
(204) part (DIV2)
1406
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12570
But the Plainest and the surest is, that it imbraceth both, and to cleere this opinion, Let vs first of all suppose, that (laying aside the thirst of the body) all do generally suffer the same in the soule.
But the Plainest and the Surest is, that it Embraceth both, and to clear this opinion, Let us First of all suppose, that (laying aside the thirst of the body) all doe generally suffer the same in the soul.
p-acp dt js cc dt js vbz, cst pn31 vvz d, cc pc-acp vvi d n1, vvb pno12 ord pp-f d vvb, cst (vvg av dt n1 pp-f dt n1) d n1 av-j vvi dt d p-acp dt n1.
(204) part (DIV2)
1406
Page 404
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And he that from the clouds should behold this vale of the world, shall perceiue it to be like a desart, full of filthy standing pooles of stinking water,
And he that from the Clouds should behold this vale of the world, shall perceive it to be like a desert, full of filthy standing pools of stinking water,
cc pns31 cst p-acp dt n2 vmd vvi d n1 pp-f dt n1, vmb vvi pn31 pc-acp vbi av-j dt n1, j pp-f j j-vvg n2 pp-f j-vvg n1,
(204) part (DIV2)
1406
Page 405
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and that all men goe thirsting after the same. And Saint Austen saith, Ipsum desiderium sitis est anim•.
and that all men go thirsting After the same. And Saint Austen Says, Ipsum desiderium sitis est anim•.
cc cst d n2 vvb vvg p-acp dt d. cc n1 np1 vvz, fw-la fw-la fw-la fw-la n1.
(204) part (DIV2)
1406
Page 405
12573
For, as a man cannot liue without the desire of the soule, so can he not liue without thirst.
For, as a man cannot live without the desire of the soul, so can he not live without thirst.
p-acp, c-acp dt n1 vmbx vvi p-acp dt n1 pp-f dt n1, av vmb pns31 xx vvi p-acp n1.
(204) part (DIV2)
1406
Page 405
12574
Inquietum est cor nostrum, donec •eniamus ad te. Inquietum est cor nostrum, donec •eniamus ad te.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(204) part (DIV2)
1406
Page 405
12575
This our saturity and fulnesse is reserued till wee come vnto God, who is our Center.
This our saturity and fullness is reserved till we come unto God, who is our Centre.
d po12 n1 cc n1 vbz vvn c-acp pns12 vvb p-acp np1, r-crq vbz po12 n1.
(204) part (DIV2)
1406
Page 405
12576
Satiabor, cum apparauerit gloria tua, I shall bee satisfied, when thy glorie shall appeare. In the interim, we must of force liue tormented with hunger, and thirst.Satiabor, cum apparauerit gloria tua, I shall be satisfied, when thy glory shall appear. In the interim, we must of force live tormented with hunger, and thirst.
n1, fw-la n1 fw-la fw-la, pns11 vmb vbi vvn, c-crq po21 n1 vmb vvi. p-acp dt n1, pns12 vmb pp-f n1 vvb vvn p-acp n1, cc n1.
(204) part (DIV2)
1406
Page 405
12577
Secondly, We are to suppose that this liuing Water, whether it bee the Holy Ghost, be it Grace,
Secondly, We Are to suppose that this living Water, whither it be the Holy Ghost, be it Grace,
ord, pns12 vbr pc-acp vvi cst d j-vvg n1, cs pn31 vbb dt j n1, vbb pn31 n1,
(204) part (DIV2)
1407
Page 405
12578
or the Word of God, or Baptisme, doth not in this life quench either that thirst of the bodie, or that of the soule.
or the Word of God, or Baptism, does not in this life quench either that thirst of the body, or that of the soul.
cc dt n1 pp-f np1, cc n1, vdz xx p-acp d n1 vvi d cst n1 pp-f dt n1, cc d pp-f dt n1.
(204) part (DIV2)
1407
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12579
Touching that of the bodie, we know that many Saints of God, rauished with some deepe contemplation, haue forgotten al hunger and thirst, without any torment or trouble,
Touching that of the body, we know that many Saints of God, ravished with Some deep contemplation, have forgotten all hunger and thirst, without any torment or trouble,
vvg d pp-f dt n1, pns12 vvb cst d n2 pp-f np1, vvn p-acp d j-jn n1, vhb vvn d n1 cc n1, p-acp d n1 cc vvi,
(204) part (DIV2)
1407
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12580
euen to the abhorring of meate.
even to the abhorring of meat.
av p-acp dt vvg pp-f n1.
(204) part (DIV2)
1407
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12581
Nor is it much that the holy Ghost should worke this effect in man, seeing that the vehement passions of sorrow and of ioy,
Nor is it much that the holy Ghost should work this Effect in man, seeing that the vehement passion of sorrow and of joy,
ccx vbz pn31 d cst dt j n1 vmd vvi d n1 p-acp n1, vvg cst dt j n2 pp-f n1 cc pp-f n1,
(204) part (DIV2)
1407
Page 405
12582
though in a different manner do dayly cause the like.
though in a different manner do daily cause the like.
cs p-acp dt j n1 vdb av-j vvi dt j.
(204) part (DIV2)
1407
Page 405
12583
For this our not eating nor drinking occasioned by passion, doth debilitate our forces, and weakens our strength;
For this our not eating nor drinking occasioned by passion, does debilitate our forces, and weakens our strength;
p-acp d po12 xx vvg ccx vvg vvn p-acp n1, vdz vvi po12 n2, cc vvz po12 n1;
(204) part (DIV2)
1407
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12584
but beeing assisted by the helpe of the holy Spirit, it doth not onely conserue, but renew our strength, and put as it were new mettle into vs;
but being assisted by the help of the holy Spirit, it does not only conserve, but renew our strength, and put as it were new mettle into us;
cc-acp vbg vvn p-acp dt n1 pp-f dt j n1, pn31 vdz xx av-j vvi, cc-acp vvb po12 n1, cc vvi c-acp pn31 vbdr j n1 p-acp pno12;
(204) part (DIV2)
1407
Page 405
12585
as was to be seene in Elias, who with that water and bread which the Angell gaue him, went vp to Mount Horeb, & there fasted 40 days.
as was to be seen in Elias, who with that water and bred which the Angel gave him, went up to Mount Horeb, & there fasted 40 days.
c-acp vbds pc-acp vbi vvn p-acp np1, r-crq p-acp d n1 cc n1 r-crq dt n1 vvd pno31, vvd a-acp pc-acp vvi np1, cc a-acp vvd crd n2.
(204) part (DIV2)
1407
Page 405
12586
And diuers weake men haue (holpen by Grace) indured such hunger & thirst, as hath made the world to stand amased at it.
And diverse weak men have (helped by Grace) endured such hunger & thirst, as hath made the world to stand amazed At it.
cc j j n2 vhb (vvn p-acp n1) vvd d n1 cc n1, c-acp vhz vvn dt n1 pc-acp vvi vvn p-acp pn31.
(204) part (DIV2)
1407
Page 405
12587
But the holy-Ghost doth not alwais worke these effects, saue only when it seemeth good vnto him;
But the Holy Ghost does not always work these effects, save only when it seems good unto him;
p-acp dt n1 vdz xx av vvi d n2, vvb av-j c-crq pn31 vvz j p-acp pno31;
(204) part (DIV2)
1407
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12588
nor at all times, nor towards all persons, no not to the verie Saints themselues;
nor At all times, nor towards all Persons, no not to the very Saints themselves;
ccx p-acp d n2, ccx p-acp d n2, uh-dx xx p-acp dt j n2 px32;
(204) part (DIV2)
1407
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12589
for those that haue beene the greatest Fasters, haue come in the end to suffer hunger and thirst.
for those that have been the greatest Fasters, have come in the end to suffer hunger and thirst.
c-acp d cst vhb vbn dt js n2, vhb vvn p-acp dt n1 pc-acp vvi n1 cc n1.
(204) part (DIV2)
1407
Page 405
12590
And if we shall treat of the thirst of the soule, it is a plaine case, that this liuing water doth not quench it,
And if we shall Treat of the thirst of the soul, it is a plain case, that this living water does not quench it,
cc cs pns12 vmb vvi pp-f dt n1 pp-f dt n1, pn31 vbz dt j n1, cst d j-vvg n1 vdz xx vvi pn31,
(204) part (DIV2)
1408
Page 405
12591
but that the holy-Ghost doth to the Righteous adde more thirst after the goods of heauen, and those coelestiall ioyes:
but that the Holy Ghost does to the Righteous add more thirst After the goods of heaven, and those celestial Joys:
cc-acp cst dt n1 vdz p-acp dt j vvi av-dc n1 p-acp dt n2-j pp-f n1, cc d j n2:
(204) part (DIV2)
1408
Page 405
12592
According to that of Ecclesiasticus, Qui edunt me, adhuc esurient ;
According to that of Ecclesiasticus, Qui edunt me, Adhoc esurient;
vvg p-acp d pp-f fw-la, fw-la fw-la pno11, fw-la j-jn;
(204) part (DIV2)
1408
Page 405
12593
so that till wee come to see God, no man shall see himselfe voyd of thirst.
so that till we come to see God, no man shall see himself void of thirst.
av d c-acp pns12 vvb pc-acp vvi np1, dx n1 vmb vvi px31 j pp-f n1.
(204) part (DIV2)
1408
Page 405
12594
Thirdly, The thirsting and hungring after these earthly goods and humane blessings, many seeke to quench the same by filling themselues full,
Thirdly, The thirsting and hungering After these earthly goods and humane blessings, many seek to quench the same by filling themselves full,
ord, dt vvg cc j-vvg p-acp d j n2-j cc j n2, d vvb pc-acp vvi dt d p-acp vvg px32 j,
(204) part (DIV2)
1409
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12595
and not denying to their eyes (as Salomon saith) any thing whatsoeuer their heart desireth vnderneath the Sunne.
and not denying to their eyes (as Solomon Says) any thing whatsoever their heart Desires underneath the Sun.
cc xx vvg p-acp po32 n2 (c-acp np1 vvz) d n1 r-crq po32 n1 vvz p-acp dt n1.
(204) part (DIV2)
1409
Page 405
12596
But their thirst growes still more and more, and their hunger increaseth, like him that hath eaten salt meats, or drunke brackish sea water.
But their thirst grows still more and more, and their hunger increases, like him that hath eaten salt Meats, or drunk brackish sea water.
p-acp po32 n1 vvz av av-dc cc av-dc, cc po32 n1 vvz, vvb pno31 cst vhz vvn n1 n2, cc vvd j n1 n1.
(204) part (DIV2)
1409
Page 405
12597
All that is in the world (saith Saint Iohn ) is either the lust of the flesh, the lust of the eyes, or the pride of life. All that is in the world (Says Faint John) is either the lust of the Flesh, the lust of the eyes, or the pride of life.
d cst vbz p-acp dt n1 (vvz j np1) vbz d dt n1 pp-f dt n1, dt n1 pp-f dt n2, cc dt n1 pp-f n1.
(204) part (DIV2)
1409
Page 405
12598
Imagine three Riuers to thy selfe; one of delights, a second, of riches, and a third of pride and vanitie:
Imagine three rivers to thy self; one of delights, a second, of riches, and a third of pride and vanity:
vvb crd n2 p-acp po21 n1; crd pp-f n2, dt ord, pp-f n2, cc dt ord pp-f n1 cc n1:
(204) part (DIV2)
1409
Page 405
12599
this is all the good that the world affoordeth, and hee that shall drinke of the water of any of these three Riuers shall still be more and more thirstie.
this is all the good that the world affordeth, and he that shall drink of the water of any of these three rivers shall still be more and more thirsty.
d vbz d dt j cst dt n1 vvz, cc pns31 cst vmb vvi pp-f dt n1 pp-f d pp-f d crd n2 vmb av vbi av-dc cc av-dc j.
(204) part (DIV2)
1409
Page 405
12600
And for this cause it is called Aqua concupiscentiae, the water of concupiscence; a lusting with desire:
And for this cause it is called Aqua concupiscentiae, the water of concupiscence; a lusting with desire:
cc p-acp d n1 pn31 vbz vvn fw-la fw-la, dt n1 pp-f n1; dt j-vvg p-acp n1:
(204) part (DIV2)
1409
Page 405
12601
and as hee that shall drinke and swallow downe these his desires, cannot chuse but grow more and more thirstie;
and as he that shall drink and swallow down these his Desires, cannot choose but grow more and more thirsty;
cc c-acp pns31 cst vmb vvi cc vvi a-acp d po31 n2, vmbx vvi cc-acp vvb dc cc av-dc j;
(204) part (DIV2)
1409
Page 405
12602
so hee that shall drinke of this water, shall desire to drinke more:
so he that shall drink of this water, shall desire to drink more:
av pns31 cst vmb vvi pp-f d n1, vmb vvi pc-acp vvi av-dc:
(204) part (DIV2)
1409
Page 405
12603
And (as Salomon saith) hee shall follow the birds which flie in the aire.
And (as Solomon Says) he shall follow the Birds which fly in the air.
cc (c-acp np1 vvz) pns31 vmb vvi dt n2 r-crq vvb p-acp dt n1.
(204) part (DIV2)
1409
Page 405
12604
The truth whereof is well prooued by that rich man in the Gospell;
The truth whereof is well proved by that rich man in the Gospel;
dt n1 c-crq vbz av vvn p-acp d j n1 p-acp dt n1;
(204) part (DIV2)
1409
Page 405
12605
who hauing food sufficient for many yeares, yet did toyle and labour (as if he had been in great want) to fill his barnes and his Granaries as full as hee could cram them, making more and more store,
who having food sufficient for many Years, yet did toil and labour (as if he had been in great want) to fill his Barns and his Granaries as full as he could cram them, making more and more store,
r-crq vhg n1 j p-acp d n2, av vdd vvi cc n1 (c-acp cs pns31 vhd vbn p-acp j n1) pc-acp vvi po31 n2 cc po31 n2 p-acp j c-acp pns31 vmd vvi pno32, vvg dc cc dc n1,
(204) part (DIV2)
1409
Page 405
12606
as if he should neuer haue prouision enough, hee thought all the roomes that he had were too little, I will pull downe my Barnes and make them bigger.
as if he should never have provision enough, he Thought all the rooms that he had were too little, I will pull down my Barns and make them bigger.
c-acp cs pns31 vmd av-x vhi n1 av-d, pns31 vvd d dt n2 cst pns31 vhd vbdr av j, pns11 vmb vvi a-acp po11 n2 cc vvb pno32 jc.
(204) part (DIV2)
1409
Page 406
12607
And if any man shall aske me, If this rich man shall not be able as long as hee liues, And if any man shall ask me, If this rich man shall not be able as long as he lives,
cc cs d n1 vmb vvi pno11, cs d j n1 vmb xx vbi j c-acp j c-acp pns31 vvz,
(204) part (DIV2)
1410
Page 406
12608
though the yeares of his life were neuer so many, to eat out that which hee hath stored vp,
though the Years of his life were never so many, to eat out that which he hath stored up,
cs dt n2 pp-f po31 n1 vbdr av-x av av-d, pc-acp vvi av cst r-crq pns31 vhz vvn a-acp,
(204) part (DIV2)
1410
Page 406
12609
why he should take such a deale of carke and care for his diet and his drinke? I answer, That for the feeding of his bodie much lesse might haue sufficed him, a little thing would haue serued the turne;
why he should take such a deal of cark and care for his diet and his drink? I answer, That for the feeding of his body much less might have sufficed him, a little thing would have served the turn;
c-crq pns31 vmd vvi d dt n1 pp-f n1 cc n1 p-acp po31 n1 cc po31 n1? pns11 vvb, cst p-acp dt n-vvg pp-f po31 n1 av-d av-dc vmd vhi vvn pno31, dt j n1 vmd vhi vvn dt n1;
(204) part (DIV2)
1410
Page 406
12610
but it seemeth in the Storie, that hee sought to satisfie his soule, and that hee inuited his soule to feast it selfe,
but it seems in the Story, that he sought to satisfy his soul, and that he invited his soul to feast it self,
cc-acp pn31 vvz p-acp dt n1, cst pns31 vvd pc-acp vvi po31 n1, cc cst pns31 vvd po31 n1 pc-acp vvi pn31 n1,
(204) part (DIV2)
1410
Page 406
12611
and to make merrie, whose thirst is insatiable.
and to make merry, whose thirst is insatiable.
cc pc-acp vvi j, rg-crq n1 vbz j.
(204) part (DIV2)
1410
Page 406
12612
Saint Gregory saith, That man, not finding in the pleasures and pastimes of this life, any humane delights answerable to those which his heart desireth, seeketh after change and varietie of sports;
Saint Gregory Says, That man, not finding in the pleasures and pastimes of this life, any humane delights answerable to those which his heart Desires, seeks After change and variety of sports;
n1 np1 vvz, cst n1, xx vvg p-acp dt n2 cc n2 pp-f d n1, d j n2 j p-acp d r-crq po31 n1 vvz, vvz p-acp n1 cc n1 pp-f n2;
(204) part (DIV2)
1410
Page 406
12613
Vt quia qualitate rerum non potest, saltem varietate satietur, That if the qualitie could not, yet the varietie of them might some way giue content :Vt quia qualitate rerum non potest, Saltem varietate satietur, That if the quality could not, yet the variety of them might Some Way give content:
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la vvi fw-la, cst cs dt n1 vmd xx, av dt n1 pp-f pno32 n1 d n1 vvi j:
(204) part (DIV2)
1410
Page 406
12614
In a word, as well doth the Couetous as the Prodigall die of hunger.
In a word, as well does the Covetous as the Prodigal die of hunger.
p-acp dt n1, c-acp av vdz dt j c-acp dt j-jn n1 pp-f n1.
(204) part (DIV2)
1410
Page 406
12615
Salomon after that he had entred into such a full riuer of del•ghts, and enioyed such a plentiful haruest of all kind of worldly pleasures, hauing the World at will, comes forth with two Horse-leeches of that insatiable appetite, that they still followed him,Solomon After that he had entered into such a full river of del•ghts, and enjoyed such a plentiful harvest of all kind of worldly pleasures, having the World At will, comes forth with two Horseleeches of that insatiable appetite, that they still followed him,
np1 p-acp cst pns31 vhd vvn p-acp d dt j n1 pp-f n2, cc vvd d dt j n1 pp-f d n1 pp-f j n2, vhg dt n1 p-acp n1, vvz av p-acp crd n2 pp-f d j n1, cst pns32 av vvd pno31,
(204) part (DIV2)
1410
Page 406
12616
and neuer left crying, Affer, affer :
and never left crying, Affer, affer:
cc av-x vvn vvg, n1, vvb:
(204) part (DIV2)
1410
Page 406
12617
And who could not finde in his heart to curse that Creditor almost to the pit of Hell, who shall still baule vpon a man,
And who could not find in his heart to curse that Creditor almost to the pit of Hell, who shall still bawl upon a man,
cc r-crq vmd xx vvi p-acp po31 n1 pc-acp vvi d n1 av p-acp dt n1 pp-f n1, r-crq vmb av vvi p-acp dt n1,
(204) part (DIV2)
1410
Page 406
12618
& be as discontented being paid, as if he were vnpaid.
& be as discontented being paid, as if he were unpaid.
cc vbi c-acp j-vvn vbg vvn, c-acp cs pns31 vbdr j.
(204) part (DIV2)
1410
Page 406
12619
Others there are, which seeke to satisfie this thirst with the goods of Heauen, taking onely from the earth as much as is sufficient for them;
Others there Are, which seek to satisfy this thirst with the goods of Heaven, taking only from the earth as much as is sufficient for them;
ng2-jn pc-acp vbr, r-crq vvb pc-acp vvi d n1 p-acp dt n2-j pp-f n1, vvg av-j p-acp dt n1 c-acp d c-acp vbz j p-acp pno32;
(204) part (DIV2)
1411
Page 406
12620
like vnto Gideons souldiers, who passing along by the riuer side, tooke vp water in the palmes of their hands.
like unto Gideons Soldiers, who passing along by the river side, took up water in the palms of their hands.
av-j p-acp np1 n2, r-crq vvg a-acp p-acp dt n1 n1, vvd a-acp n1 p-acp dt n2 pp-f po32 n2.
(204) part (DIV2)
1411
Page 406
12621
God approouing in the warfare of this life, that wee should inioy the goods of this life by snatches,
God approving in the warfare of this life, that we should enjoy the goods of this life by snatches,
np1 vvg p-acp dt n1 pp-f d n1, cst pns12 vmd vvi dt n2-j pp-f d n1 p-acp n2,
(204) part (DIV2)
1411
Page 406
12622
and not to lie at racke and manger, Enioying this world as they enioyed it not :
and not to lie At rack and manger, Enjoying this world as they enjoyed it not:
cc xx pc-acp vvi p-acp n1 cc n1, vvg d n1 c-acp pns32 vvd pn31 xx:
(204) part (DIV2)
1411
Page 406
12623
Whereas those that lay down vpon their brest, and like dogs lay lapping vp the water, were reprooued by him.
Whereas those that lay down upon their breast, and like Dogs lay lapping up the water, were reproved by him.
cs d cst vvd a-acp p-acp po32 n1, cc j n2 vvb vvg a-acp dt n1, vbdr vvn p-acp pno31.
(204) part (DIV2)
1411
Page 406
12624
Now by this time the aduantage appeareth cleere vnto vs, which liuing water hath ouer that which is dead:
Now by this time the advantage appears clear unto us, which living water hath over that which is dead:
av p-acp d n1 dt n1 vvz j p-acp pno12, r-crq vvg n1 vhz p-acp d r-crq vbz j:
(204) part (DIV2)
1412
Page 406
12625
he that shal drink of this water, whither it bee this naturall water, or the symbolicall water of humane delights, he wil quickely become thirstie againe.
he that shall drink of this water, whither it be this natural water, or the symbolical water of humane delights, he will quickly become thirsty again.
pns31 cst vmb vvi pp-f d n1, c-crq pn31 vbb d j n1, cc dt j n1 pp-f j n2, pns31 vmb av-j vvi j av.
(204) part (DIV2)
1412
Page 406
12626
For neither with the one water is the thirst of the bodie allayed, nor with the other of humane pleasures, that of the Soule:
For neither with the one water is the thirst of the body allayed, nor with the other of humane pleasures, that of the Soul:
p-acp dx p-acp dt crd n1 vbz dt n1 pp-f dt n1 vvn, ccx p-acp dt n-jn pp-f j n2, cst pp-f dt n1:
(204) part (DIV2)
1412
Page 406
12627
but hee that shall drinke of that liuing water that I shall giue them, shall thirst no more, reseruing it's satisfaction and fulnesse to that other life.
but he that shall drink of that living water that I shall give them, shall thirst no more, reserving it's satisfaction and fullness to that other life.
cc-acp pns31 cst vmb vvi pp-f d j-vvg n1 cst pns11 vmb vvi pno32, vmb vvi av-dx av-dc, vvg pn31|vbz n1 cc n1 p-acp d j-jn n1.
(204) part (DIV2)
1412
Page 406
12628
This sence the Cardinall of Toledo followes.
This sense the Cardinal of Toledo follows.
d n1 dt n1 pp-f np1 vvz.
(204) part (DIV2)
1412
Page 406
12629
Yet me thinkes there is a plainer explication of this place, to wit, That he that shall drinke of this dead water, be it naturall,
Yet me thinks there is a plainer explication of this place, to wit, That he that shall drink of this dead water, be it natural,
av pno11 vvz pc-acp vbz dt jc n1 pp-f d n1, pc-acp vvi, cst pns31 cst vmb vvi pp-f d j n1, vbb pn31 j,
(204) part (DIV2)
1412
Page 406
12630
or symbolicall, shall haue thirst both here and there, in this, and in that other life:
or symbolical, shall have thirst both Here and there, in this, and in that other life:
cc j, vmb vhi n1 av-d av cc a-acp, p-acp d, cc p-acp d j-jn n1:
(204) part (DIV2)
1412
Page 406
12631
in this, because the more water he drinketh, the more hee thirsteth: in that other, because Hell is a lake where there is no water.
in this, Because the more water he Drinketh, the more he Thirsteth: in that other, Because Hell is a lake where there is no water.
p-acp d, c-acp dt av-dc n1 pns31 vvz, dt av-dc pns31 vvz: p-acp d n-jn, c-acp n1 vbz dt n1 c-crq pc-acp vbz dx n1.
(204) part (DIV2)
1412
Page 406
12632
The couetous rich man could not there get so much as one poore drop of water;
The covetous rich man could not there get so much as one poor drop of water;
dt j j n1 vmd xx pc-acp vvi av av-d c-acp crd j n1 pp-f n1;
(204) part (DIV2)
1412
Page 406
12633
the thirst there is too raging and too hot to be quenched. So that this verie word Iterum, Againe, doth implie an eternitie in their thirst;
the thirst there is too raging and too hight to be quenched. So that this very word Iterum, Again, does imply an eternity in their thirst;
dt n1 pc-acp vbz av vvg cc av j pc-acp vbi vvn. av cst d j n1 fw-la, av, vdz vvi dt n1 p-acp po32 n1;
(204) part (DIV2)
1412
Page 406
12634
but hee that shall drinke of the liuing Water, shall not suffer an eternall thirst, because this his thirst shall bee allayed in Heauen.
but he that shall drink of the living Water, shall not suffer an Eternal thirst, Because this his thirst shall be allayed in Heaven.
cc-acp pns31 cst vmb vvi pp-f dt j-vvg n1, vmb xx vvi dt j n1, c-acp d po31 n1 vmb vbi vvn p-acp n1.
(204) part (DIV2)
1412
Page 406
19059
and the Motto was this, Oculi Dei, ad nos.
and the Motto was this, Oculi Dei, ad nos.
cc dt n1 vbds d, fw-la fw-la, fw-la fw-la.
(233) sermon (DIV1)
2150
Page 613
12636
First, Because albeit the holy-Ghost doth augment the thirst of those diuine goods, giuing the Righteous a taste thereof,
First, Because albeit the Holy Ghost does augment the thirst of those divine goods, giving the Righteous a taste thereof,
ord, c-acp cs dt n1 vdz vvi dt n1 pp-f d j-jn n2-j, vvg dt j dt n1 av,
(204) part (DIV2)
1414
Page 406
12637
as he did in Tabor to the three Disciples, when he gaue them a relish of his glorie;
as he did in Tabor to the three Disciples, when he gave them a relish of his glory;
c-acp pns31 vdd p-acp n1 p-acp dt crd n2, c-crq pns31 vvd pno32 dt n1 pp-f po31 n1;
(204) part (DIV2)
1414
Page 406
12638
yet that thirst & desire which they had at first to enioy that good, was not wearisome and troublesome vnto them,
yet that thirst & desire which they had At First to enjoy that good, was not wearisome and troublesome unto them,
av d n1 cc vvb r-crq pns32 vhd p-acp ord pc-acp vvi d j, vbds xx j cc j p-acp pno32,
(204) part (DIV2)
1414
Page 406
12639
but rather that one little droppe, that one small crumme, seemed so •auorie to Peter, that hee could haue rested well contented therewith for many Ages.
but rather that one little drop, that one small crumb, seemed so •auorie to Peter, that he could have rested well contented therewith for many Ages.
cc-acp av-c cst crd j n1, cst crd j n1, vvd av j p-acp np1, cst pns31 vmd vhi vvn av vvn av p-acp d n2.
(204) part (DIV2)
1414
Page 407
12640
So that those drops of water which are deriued from the fo•••ain of that celestiall Paradice,
So that those drops of water which Are derived from the fo•••ain of that celestial Paradise,
av cst d n2 pp-f n1 r-crq vbr vvn p-acp dt n1 pp-f cst j n1,
(204) part (DIV2)
1414
Page 407
12641
howbeit they augment our desire, yet they giue vs withall such a pleasing taste, that Christ calls those happie that enioy them.
howbeit they augment our desire, yet they give us withal such a pleasing taste, that christ calls those happy that enjoy them.
a-acp pns32 vvb po12 n1, av pns32 vvb pno12 av d dt j-vvg n1, cst np1 vvz d j cst vvb pno32.
(204) part (DIV2)
1414
Page 407
12642
And Ecclesiasticus saith, That they surpasse in sweetnesse the hony and the hony combe;
And Ecclesiasticus Says, That they surpass in sweetness the honey and the honey comb;
cc fw-la vvz, cst pns32 vvb p-acp n1 dt n1 cc dt n1 n1;
(204) part (DIV2)
1414
Page 407
12643
The remembrance of me is sweeter than honey, and myne Inheritance sweeter than the honey combe. The remembrance of me is Sweeten than honey, and mine Inheritance Sweeten than the honey comb.
dt n1 pp-f pno11 vbz jc cs n1, cc po11 n1 jc cs dt n1 n1.
(204) part (DIV2)
1414
Page 407
12644
They that eat me shall haue the more hunger, and they that drink me shall thirst the more:
They that eat me shall have the more hunger, and they that drink me shall thirst the more:
pns32 d vvi pno11 vmb vhi dt av-dc n1, cc pns32 cst vvb pno11 vmb vvi dt av-dc:
(204) part (DIV2)
1414
Page 407
12645
And Saint Augustine saith, That as in Heauen there is fulnesse without fastidiousnesse; so on earth there is a desire & a hope, but no grieuous torment.
And Saint Augustine Says, That as in Heaven there is fullness without fastidiousness; so on earth there is a desire & a hope, but no grievous torment.
cc n1 np1 vvz, cst c-acp p-acp n1 a-acp vbz n1 p-acp n1; av p-acp n1 pc-acp vbz dt n1 cc dt n1, cc-acp dx j n1.
(204) part (DIV2)
1414
Page 407
12646
Whereof we haue proofe from many places of Scripture, which inuite vs to drinke of these liuing Waters:
Whereof we have proof from many places of Scripture, which invite us to drink of these living Waters:
c-crq pns12 vhb n1 p-acp d n2 pp-f n1, r-crq vvb pno12 pc-acp vvi pp-f d j-vvg n2:
(204) part (DIV2)
1414
Page 407
12647
As in Esay, All yee that thirst, &c. Thou sweatest and labourest, and all to no purpose,
As in Isaiah, All ye that thirst, etc. Thou sweatest and labourest, and all to no purpose,
c-acp p-acp np1, d pn22 cst vvb, av pns21 vv2 cc vv2, cc d p-acp dx n1,
(204) part (DIV2)
1414
Page 407
12648
because thou betakest thy selfe to those false brackish waters;
Because thou betakest thy self to those false brackish waters;
c-acp pns21 vv2 po21 n1 p-acp d j j n2;
(204) part (DIV2)
1414
Page 407
12649
haue recourse rather to those faithfull Waters, which, as Ieremie saith, make that good which is promised in Ecclesiasticus; Draw neere vnto me yee vnlearned,
have recourse rather to those faithful Waters, which, as Ieremie Says, make that good which is promised in Ecclesiasticus; Draw near unto me ye unlearned,
vhb n1 av-c p-acp d j n2, r-crq, c-acp np1 vvz, vvb d j r-crq vbz vvn p-acp fw-la; vvb av-j p-acp pno11 pn22 j,
(204) part (DIV2)
1414
Page 407
12650
and dwell in the house of Learning;
and dwell in the house of Learning;
cc vvi p-acp dt n1 pp-f n1;
(204) part (DIV2)
1414
Page 407
12651
Wherfore are yee slow, and what say you of these things, seeing your soules are verie thirstie? Your soules perish for verie thirst,Wherefore Are ye slow, and what say you of these things, seeing your Souls Are very thirsty? Your Souls perish for very thirst,
q-crq vbr pn22 j, cc q-crq vvb pn22 pp-f d n2, vvg po22 n2 vbr av j? po22 n2 vvb p-acp j n1,
(204) part (DIV2)
1414
Page 407
12652
and only the water of Wisedome is able to quench it.
and only the water of Wisdom is able to quench it.
cc av-j dt n1 pp-f n1 vbz j pc-acp vvi pn31.
(204) part (DIV2)
1414
Page 407
12653
And this is the Argument of the eight chapter of Wisedome, which is verie excellent to this purpose.
And this is the Argument of the eight chapter of Wisdom, which is very excellent to this purpose.
cc d vbz dt n1 pp-f dt crd n1 pp-f n1, r-crq vbz av j p-acp d n1.
(204) part (DIV2)
1414
Page 407
12654
Secondly, Because this liuing Water doth in the Righteous quench the thirst of humane delights:
Secondly, Because this living Water does in the Righteous quench the thirst of humane delights:
ord, p-acp d j-vvg n1 vdz p-acp dt j vvi dt n1 pp-f j n2:
(204) part (DIV2)
1415
Page 407
12655
and this woman heere had scarce heard the newes of this Water, but she leaues her bucket and her rope behind her,
and this woman Here had scarce herd the news of this Water, but she leaves her bucket and her rope behind her,
cc d n1 av vhd av-j vvn dt n1 pp-f d n1, cc-acp pns31 vvz po31 n1 cc po31 n1 p-acp pno31,
(204) part (DIV2)
1415
Page 407
12656
as if she cared not now any more for earthly water, or worldly pleasures. Melior• sunt vbera t•a vino ;
as if she cared not now any more for earthly water, or worldly pleasures. Melior• sunt Udders t•a vino;
c-acp cs pns31 vvd xx av av-d av-dc p-acp j n1, cc j n2. np1 fw-la fw-fr fw-la fw-la;
(204) part (DIV2)
1415
Page 407
12657
[ Another letter hath it Amores tui ] the wine of the Vine makes me sleepe,
[ another Letter hath it Love tui ] the wine of the Vine makes me sleep,
[ j-jn n1 vhz pn31 np1 fw-la ] dt n1 pp-f dt n1 vvz pno11 vvi,
(204) part (DIV2)
1415
Page 407
12658
but the sweetnesse that I taste from thee, and thy deere loue (my Beloued) doe in a manner rauish me,
but the sweetness that I taste from thee, and thy deer love (my beloved) do in a manner ravish me,
cc-acp dt n1 cst pns11 vvb p-acp pno21, cc po21 j-jn n1 (po11 j-vvn) vdb p-acp dt n1 vvi pno11,
(204) part (DIV2)
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and quite alienate me from my selfe, and doe assuage in my brest my disordinate appetites. One drop of the water of Heauen is able to quench the flames of Hell fire:
and quite alienate me from my self, and do assuage in my breast my disordinate appetites. One drop of the water of Heaven is able to quench the flames of Hell fire:
cc av vvi pno11 p-acp po11 n1, cc vdb vvi p-acp po11 n1 po11 j n2. crd n1 pp-f dt n1 pp-f n1 vbz j pc-acp vvi dt n2 pp-f n1 n1:
(204) part (DIV2)
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And this made the rich man in Hell, to beg the same of Abraham: Introduxit me rex in cellam vinariam, in domum vini, [ Saint Ambrose reads it, Et ordinauit in me charitatem ] He gaue me to drinke of the wine of this cellar, and my loue was reformed.
And this made the rich man in Hell, to beg the same of Abraham: Introduxit me rex in cellam vinariam, in domum Wine, [ Saint Ambrose reads it, Et ordinauit in me charitatem ] He gave me to drink of the wine of this cellar, and my love was reformed.
cc d vvd dt j n1 p-acp n1, pc-acp vvi dt d pp-f np1: n1 pno11 fw-la p-acp fw-la fw-la, fw-la fw-la fw-la, [ np1 np1 vvz pn31, fw-la fw-la p-acp pno11 fw-la ] pns31 vvd pno11 pc-acp vvi pp-f dt n1 pp-f d n1, cc po11 n1 vbds vvn.
(204) part (DIV2)
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12661
Before I loued, but now I abhor that which I loued, and loue that which I abhorred:
Before I loved, but now I abhor that which I loved, and love that which I abhorred:
c-acp pns11 vvd, cc-acp av pns11 vvb d r-crq pns11 vvd, cc vvb d r-crq pns11 vvd:
(204) part (DIV2)
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12662
Wine is vsually a spurre to sensuality, but my Beloued did not giue me of this Wine,
Wine is usually a spur to sensuality, but my beloved did not give me of this Wine,
n1 vbz av-j dt n1 p-acp n1, cc-acp po11 j-vvn vdd xx vvi pno11 pp-f d n1,
(204) part (DIV2)
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12663
but of that which King Lemuel gaue to those that were comfortlesse, and of a sorrowfull heart.
but of that which King Lemuel gave to those that were comfortless, and of a sorrowful heart.
cc-acp pp-f d r-crq n1 np1 vvd p-acp d cst vbdr j, cc pp-f dt j n1.
(204) part (DIV2)
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12664
Noli Regibus dare vinum, &c. It is not fit for Kings to drinke wine, nor for Princes strong drinke, lest he drinke, and forget the Decree, Noli Regibus Dare vinum, etc. It is not fit for Kings to drink wine, nor for Princes strong drink, lest he drink, and forget the decree,
fw-la fw-la vvb fw-la, av pn31 vbz xx j p-acp n2 pc-acp vvi n1, ccx p-acp n2 j n1, cs pns31 vvb, cc vvi dt n1,
(204) part (DIV2)
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12665
and change the iudgement of all the ch•lderen of aff••ction:
and change the judgement of all the ch•lderen of aff••ction:
cc vvi dt n1 pp-f d dt n2 pp-f n1:
(204) part (DIV2)
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12666
giue yee strong drink to him that is readie to perish, and wine vnto them that haue griefe of heart;
give ye strong drink to him that is ready to perish, and wine unto them that have grief of heart;
vvb pn22 j n1 p-acp pno31 cst vbz j pc-acp vvi, cc n1 p-acp pno32 cst vhb n1 pp-f n1;
(204) part (DIV2)
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12667
let him drinke, that he may forget his pouertie, and remember his miserie no more. let him drink, that he may forget his poverty, and Remember his misery no more.
vvb pno31 vvi, cst pns31 vmb vvi po31 n1, cc vvi po31 n1 av-dx av-dc.
(204) part (DIV2)
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12668
True it is, that in this life our thirst cannot be fully quenched, by reason of those manifold sinnes whereinto out of our weakenesse we cannot chuse but fall,
True it is, that in this life our thirst cannot be Fully quenched, by reason of those manifold Sins whereinto out of our weakness we cannot choose but fallen,
av-j pn31 vbz, cst p-acp d n1 po12 n1 vmbx vbi av-j vvn, p-acp n1 pp-f d j n2 c-crq av pp-f po12 n1 pns12 vmbx vvi cc-acp vvb,
(204) part (DIV2)
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12669
and that verie often, while we beare these bodies of sinne about vs.
and that very often, while we bear these bodies of sin about us
cc cst av av, cs pns12 vvb d n2 pp-f n1 p-acp pno12
(204) part (DIV2)
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12670
Domine da mihi hanc aquam. Lord, Giue me of this water.
Domine da mihi hanc aquam. Lord, Give me of this water.
fw-la fw-la fw-la fw-la fw-la. n1, vvb pno11 pp-f d n1.
(205) part (DIV2)
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12671
Our Sauiour Christ had so indeered this water, that he set an edge vpon this womans desire, to enioy it.
Our Saviour christ had so endeared this water, that he Set an edge upon this woman's desire, to enjoy it.
po12 n1 np1 vhd av vvn d n1, cst pns31 vvd dt n1 p-acp d ng1 n1, pc-acp vvi pn31.
(205) part (DIV2)
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12672
The Serpent spake so much of the forbidden Fruit, that Eue, contrarie to Gods commaund, did eate thereof.
The Serpent spoke so much of the forbidden Fruit, that Eue, contrary to God's command, did eat thereof.
dt n1 vvd av d pp-f dt j-vvn n1, cst np1, j-jn p-acp ng1 n1, vdd vvi av.
(205) part (DIV2)
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12673
The Queene of Sheba heard so much good spoken of Salomons wisedome, that she vndertook a wonderful great journey, that she might both see and heare him.
The Queen of Sheba herd so much good spoken of Solomon's Wisdom, that she undertook a wondered great journey, that she might both see and hear him.
dt n1 pp-f np1 vvd av d j vvn pp-f np1 n1, cst pns31 vvd dt j j n1, cst pns31 vmd av-d vvi cc vvi pno31.
(205) part (DIV2)
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12674
Abigal did so highly recommend to Dauid the noblenes of pardoning of an offence, that of a fierce Lyon, she made him as gentle as a lamb:Abigal did so highly recommend to David the nobleness of pardoning of an offence, that of a fierce lion, she made him as gentle as a lamb:
np1 vdd av av-j vvi p-acp np1 dt n1 pp-f vvg pp-f dt n1, cst pp-f dt j n1, pns31 vvd pno31 p-acp j c-acp dt n1:
(205) part (DIV2)
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12675
the woman of Tecoa told Dauid so handsome a tale, that he pardoned his sonne Absalon.
the woman of Tecoa told David so handsome a tale, that he pardoned his son Absalom.
dt n1 pp-f np1 vvd np1 av j dt n1, cst pns31 vvd po31 n1 np1.
(205) part (DIV2)
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12676
Some do seeme to wonder, that the sinne of dishonestie beeing so hatefull a thing in Gods sight, that permitting other sinnes in his Apostolicall Colledge,
some do seem to wonder, that the sin of dishonesty being so hateful a thing in God's sighed, that permitting other Sins in his Apostolical College,
d vdb vvi pc-acp vvi, cst dt n1 pp-f n1 vbg av j dt n1 p-acp npg1 n1, cst vvg j-jn n2 p-acp po31 j n1,
(205) part (DIV2)
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12677
as Pride, Couetousnesse, and Treason, he did neuer winke at this kind of sinne;
as Pride, Covetousness, and Treason, he did never wink At this kind of sin;
c-acp n1, n1, cc n1, pns31 vdd av-x vvi p-acp d n1 pp-f n1;
(205) part (DIV2)
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12678
and hauing antiently so seuerely punished them, that hee should now with this woman deale so mildly and so gently.
and having anciently so severely punished them, that he should now with this woman deal so mildly and so gently.
cc vhg av-j av av-j vvn pno32, cst pns31 vmd av p-acp d n1 vvi av av-j cc av av-j.
(205) part (DIV2)
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12679
The drowning of the World was for wantonnesse, & such like dishonesties; the burning of Sodom, for vnnaturall vncleannes.
The drowning of the World was for wantonness, & such like dishonesties; the burning of Sodom, for unnatural uncleanness.
dt n-vvg pp-f dt n1 vbds p-acp n1, cc d j n2; dt j-vvg pp-f np1, p-acp j n1.
(205) part (DIV2)
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12680
The punishing of Dauid by the vntimely death of Bersabes son, & by visiting himselfe with sicknesse, was for his adulterie with Vria•s wife.
The punishing of David by the untimely death of Bersabes son, & by visiting himself with sickness, was for his adultery with Vria•s wife.
dt n-vvg pp-f np1 p-acp dt j n1 pp-f n2 n1, cc p-acp vvg px31 p-acp n1, vbds p-acp po31 n1 p-acp j n1.
(205) part (DIV2)
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12681
Ezechiell cals Ierusalem a pot, and the Princes thereof flesh; because that Citie was much giuen to sensualitie.Ezekiel calls Ierusalem a pot, and the Princes thereof Flesh; Because that city was much given to sensuality.
np1 vvz np1 dt n1, cc dt n2 av n1; c-acp cst n1 vbds av-d vvn p-acp n1.
(205) part (DIV2)
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12682
And he sayth, that he will put fire thereunto, vntill all the flesh be consumed, and that the pot be melted.
And he say, that he will put fire thereunto, until all the Flesh be consumed, and that the pot be melted.
cc pns31 vvz, cst pns31 vmb vvi n1 av, c-acp d dt n1 vbb vvn, cc d dt n1 vbb vvn.
(205) part (DIV2)
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12683
How is it (ô Lord) that thou we•t then so seuere, and art now become so milde? I answere, That it is wisdome in a Physition to apply different medicines; sometimes Lenitiues, and sometimes Corasiues.
How is it (o Lord) that thou we•t then so severe, and art now become so mild? I answer, That it is Wisdom in a physician to apply different medicines; sometime Lenitives, and sometime Corrosives.
q-crq vbz pn31 (uh n1) cst pns21 vb2r av av j, cc n1 av vvn av j? pns11 vvb, cst pn31 vbz n1 p-acp dt n1 pc-acp vvi j n2; av n2-jn, cc av n2-jn.
(205) part (DIV2)
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12684
The sinnes of Ierusalem were growne hard and brawnie, (saith Ieremie ) Why cryest thou for thine affliction? Thy sorrow is incurable; because thy 〈 ◊ 〉 were increased, I haue done these things vnto thee.
The Sins of Ierusalem were grown hard and brawny, (Says Ieremie) Why Christ thou for thine affliction? Thy sorrow is incurable; Because thy 〈 ◊ 〉 were increased, I have done these things unto thee.
dt n2 pp-f np1 vbdr vvn av-j cc j, (vvz np1) c-crq vv2 pns21 p-acp po21 n1? po21 n1 vbz j; c-acp po21 〈 sy 〉 vbdr vvn, pns11 vhb vdn d n2 p-acp pno21.
(205) part (DIV2)
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12685
All these bals of wilde fire were no more than thy hardnesse of heart had neede of.
All these Balls of wild fire were no more than thy hardness of heart had need of.
d d n2 pp-f j n1 vbdr dx dc cs po21 n1 pp-f n1 vhd n1 pp-f.
(205) part (DIV2)
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12686
But those sinnes of this Samaritan, and those of this Adulteresse, were sinnes of weakenesse, and these must be discreetly dealt withall by the soules Phisitions.
But those Sins of this Samaritan, and those of this Adulteress, were Sins of weakness, and these must be discreetly dealt withal by the Souls Physicians.
p-acp d n2 pp-f d np1, cc d pp-f d n1, vbdr n2 pp-f n1, cc d vmb vbi av-j vvn av p-acp dt ng1 n2.
(205) part (DIV2)
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12687
There are some that we must preach nothing vnto but thunder, death, hell, and damnation.
There Are Some that we must preach nothing unto but thunder, death, hell, and damnation.
pc-acp vbr d cst pns12 vmb vvi pix p-acp p-acp n1, n1, n1, cc n1.
(205) part (DIV2)
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12688
Others, grace and mercie, and win them to amendment of life, by affectionating them to the delights of Heauen, Considering thy selfe, least thou be also tempted :
Others, grace and mercy, and win them to amendment of life, by affectionating them to the delights of Heaven, Considering thy self, lest thou be also tempted:
n2-jn, n1 cc n1, cc vvi pno32 p-acp n1 pp-f n1, p-acp vvg pno32 p-acp dt n2 pp-f n1, vvg po21 n1, cs pns21 vbb av vvn:
(205) part (DIV2)
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12689
For if thou bee sharpe, tart, and bitter against weake consciences, God may chance to suffer thee to fall into the like frailties.
For if thou be sharp, tart, and bitter against weak Consciences, God may chance to suffer thee to fallen into the like frailties.
c-acp cs pns21 vbb j, j, cc j p-acp j n2, np1 vmb vvi pc-acp vvi pno21 pc-acp vvi p-acp dt j n2.
(205) part (DIV2)
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12690
Iudge charitably of thy neighbour, and censure him by thy selfe; and seeke rather to comfort, than cast downe a soule, &c. Lord, giue me of this water. Judge charitably of thy neighbour, and censure him by thy self; and seek rather to Comfort, than cast down a soul, etc. Lord, give me of this water.
n1 av-j pp-f po21 n1, cc vvi pno31 p-acp po21 n1; cc vvb av-c pc-acp vvi, cs vvn a-acp dt n1, av n1, vvb pno11 pp-f d n1.
(205) part (DIV2)
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12691
How powerfull a thing is priuate interest! This woman found excuses not to giue, but none not to aske.
How powerful a thing is private Interest! This woman found excuses not to give, but none not to ask.
c-crq j dt n1 vbz j n1! d n1 vvd n2 xx pc-acp vvi, cc-acp pi xx pc-acp vvi.
(205) part (DIV2)
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12692
The Antients did paint forth Interest, in Mercurie the god of Wisedome, with a bunch of keyes in his hand;
The Ancients did paint forth Interest, in Mercury the god of Wisdom, with a bunch of keys in his hand;
dt n2-j vdd vvi av n1, p-acp np1 dt n1 pp-f n1, p-acp dt n1 pp-f n2 p-acp po31 n1;
(205) part (DIV2)
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12693
for the couetous man opens another mans brest, for to receiue thence, and shuts his owne, that he may not giue:
for the covetous man Opens Another men breast, for to receive thence, and shuts his own, that he may not give:
p-acp dt j n1 vvz j-jn n2 n1, c-acp pc-acp vvi av, cc vvz po31 d, cst pns31 vmb xx vvi:
(205) part (DIV2)
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12694
and for both these things he is verie prudent and wise.
and for both these things he is very prudent and wise.
cc p-acp d d n2 pns31 vbz av j cc j.
(205) part (DIV2)
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12695
The Pharisees had many reasons and places of Scripture, for to persuade themselues that Iohn Baptist was not their Messias;
The Pharisees had many Reasons and places of Scripture, for to persuade themselves that John Baptist was not their Messias;
dt np2 vhd d n2 cc n2 pp-f n1, c-acp pc-acp vvi px32 d np1 np1 vbds xx po32 np1;
(205) part (DIV2)
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12696
to wit, for that hee was of the Tribe of Leui, that he wrought no miracles, that hee liued in the wildernesse,
to wit, for that he was of the Tribe of Levi, that he wrought no Miracles, that he lived in the Wilderness,
p-acp n1, c-acp cst pns31 vbds pp-f dt n1 pp-f np1, cst pns31 vvd dx n2, cst pns31 vvd p-acp dt n1,
(205) part (DIV2)
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12697
and remooued from the conuersation of men, contrarie to that prophecie of Baruc, Cum hominibus conuersatus est, He dwelt among men.
and removed from the Conversation of men, contrary to that prophecy of Baruch, Cum hominibus Conversatus est, He dwelled among men.
cc vvn p-acp dt n1 pp-f n2, j-jn p-acp d n1 pp-f j, fw-la fw-la fw-la fw-la, pns31 vvd p-acp n2.
(205) part (DIV2)
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12698
The only thing that did speake for him, was, That he was a holy man, and a Saint of God:
The only thing that did speak for him, was, That he was a holy man, and a Saint of God:
dt j n1 cst vdd vvi p-acp pno31, vbds, cst pns31 vbds dt j n1, cc dt n1 pp-f np1:
(205) part (DIV2)
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12699
and (as Saint Chrysostome hath noted it) this one reason they pretended should preuaile against al the rest,
and (as Saint Chrysostom hath noted it) this one reason they pretended should prevail against all the rest,
cc (c-acp n1 np1 vhz vvn pn31) d crd n1 pns32 vvd vmd vvi p-acp d dt n1,
(205) part (DIV2)
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12700
because it was in fauour of their owne particular interest.
Because it was in favour of their own particular Interest.
c-acp pn31 vbds p-acp n1 pp-f po32 d j n1.
(205) part (DIV2)
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12701
And it is a strange case, that the holynesse of Saint Iohn should bee sufficient to make them to conceiue that he was the Messias,
And it is a strange case, that the holiness of Saint John should be sufficient to make them to conceive that he was the Messias,
cc pn31 vbz dt j n1, cst dt n1 pp-f n1 np1 vmd vbi j pc-acp vvi pno32 pc-acp vvi cst pns31 vbds dt np1,
(205) part (DIV2)
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12702
but not sufficient to make them doe that which he commanded them.
but not sufficient to make them doe that which he commanded them.
cc-acp xx j pc-acp vvi pno32 n1 cst r-crq pns31 vvd pno32.
(205) part (DIV2)
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12703
Voca virum tuum, Call thy husband.Voca virum tuum, Call thy husband.
np1 fw-la fw-la, vvb po21 n1.
(206) part (DIV2)
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12704
Theophilact gathers this note from hence, That Christs willing her to call her husband, was to aduise vs, that a wife is not to craue or receiue any thing, no not so much as a pot of water, without the leaue of her husband, Theophilact gathers this note from hence, That Christ willing her to call her husband, was to advise us, that a wife is not to crave or receive any thing, no not so much as a pot of water, without the leave of her husband,
vvd vvz d n1 p-acp av, cst npg1 j-vvg pno31 pc-acp vvi po31 n1, vbds pc-acp vvi pno12, cst dt n1 vbz xx pc-acp vvi cc vvi d n1, uh-dx xx av av-d c-acp dt n1 pp-f n1, p-acp dt n1 pp-f po31 n1,
(206) part (DIV2)
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12705
and by order from him, being so made one flesh, and so one spirit by marriage, that they are not to be seperated.
and by order from him, being so made one Flesh, and so one Spirit by marriage, that they Are not to be separated.
cc p-acp n1 p-acp pno31, vbg av vvn crd n1, cc av crd n1 p-acp n1, cst pns32 vbr xx pc-acp vbi vvn.
(206) part (DIV2)
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12706
Malachie treating of a married wife, saith, Nonne residuum spiri••• eius est? Is she not the remainder of his breath? Whither the allusion bee made to the formation of Adam (as Saint Chrysostome hath obserued) for that with the same respiration wherewith God had created the soule in Adam, hee likewise created that of Eue ;Malachi treating of a married wife, Says, Nonne residuum spiri••• eius est? Is she not the remainder of his breath? Whither the allusion be made to the formation of Adam (as Saint Chrysostom hath observed) for that with the same respiration wherewith God had created the soul in Adam, he likewise created that of Eue;
np1 vvg pp-f dt j-vvn n1, vvz, n1 fw-la n1 fw-la fw-la? vbz pns31 xx dt n1 pp-f po31 n1? c-crq dt n1 vbi vvn p-acp dt n1 pp-f np1 (c-acp n1 np1 vhz vvn) c-acp cst p-acp dt d n1 c-crq np1 vhd vvn dt n1 p-acp np1, pns31 av vvd d pp-f np1;
(206) part (DIV2)
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12707
or whither it haue relation to the husband, for that the selfe same spirit which giues life vnto him, is to giue the same likewise to his wife.
or whither it have Relation to the husband, for that the self same Spirit which gives life unto him, is to give the same likewise to his wife.
cc c-crq pn31 vhi n1 p-acp dt n1, c-acp cst dt n1 d n1 r-crq vvz n1 p-acp pno31, vbz pc-acp vvi dt d av p-acp po31 n1.
(206) part (DIV2)
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12708
Saint Augustine in a mysticall kind of meaning vnderstands by the man, the vnderstanding;
Saint Augustine in a mystical kind of meaning understands by the man, the understanding;
n1 np1 p-acp dt j n1 pp-f n1 vvz p-acp dt n1, dt n1;
(206) part (DIV2)
1419
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12709
but the plainer & truer meaning is, That our Sauior in willing her to call her husband, would therby giue her occasion to confesse her fault,
but the plainer & truer meaning is, That our Saviour in willing her to call her husband, would thereby give her occasion to confess her fault,
cc-acp dt jc cc jc n1 vbz, cst po12 n1 p-acp vvg pno31 pc-acp vvi po31 n1, vmd av vvi po31 n1 pc-acp vvi po31 n1,
(206) part (DIV2)
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12710
& not to dismerit the mercie that was offered vnto her:
& not to dismerit the mercy that was offered unto her:
cc xx p-acp n1 dt n1 cst vbds vvn p-acp pno31:
(206) part (DIV2)
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12711
for, to draw from a womans brest such immodest and dishonest weakenesses, will require a great deale of dexteritie and cunning.
for, to draw from a woman's breast such immodest and dishonest Weaknesses, will require a great deal of dexterity and cunning.
c-acp, pc-acp vvi p-acp dt ng1 n1 d j cc j n2, vmb vvi dt j n1 pp-f n1 cc n-jn.
(206) part (DIV2)
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12712
The seruant that ought ten thousand talents, presently confessed the debt, and the King forgaue it him;
The servant that ought ten thousand Talents, presently confessed the debt, and the King forgave it him;
dt n1 cst vmd crd crd n2, av-j vvd dt n1, cc dt n1 vvd pn31 pno31;
(206) part (DIV2)
1419
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12713
Inconfessione debiti solutionem inuenit, His confession was his solution, so saith Saint Chrysostome. But he was a man, and his fault lesse foule;Inconfessione debiti solutionem inuenit, His Confessi was his solution, so Says Saint Chrysostom. But he was a man, and his fault less foul;
n1 fw-la fw-la fw-la, po31 n1 vbds po31 n1, av vvz n1 np1. p-acp pns31 vbds dt n1, cc po31 n1 av-dc j;
(206) part (DIV2)
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12714
but for an old woman to lie at rack and manger with her Louer in these her elder yeres, will aske much labour,
but for an old woman to lie At rack and manger with her Lover in these her elder Years, will ask much labour,
cc-acp p-acp dt j n1 pc-acp vvi p-acp n1 cc n1 p-acp po31 n1 p-acp d po31 jc-jn n2, vmb vvi d n1,
(206) part (DIV2)
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12715
and no lesse skill, to bring her to confession.
and no less skill, to bring her to Confessi.
cc dx dc n1, pc-acp vvi pno31 p-acp n1.
(206) part (DIV2)
1419
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12735
and one cannot satisfie the same, she will solicite sixe, nay sixtie to allay this her thirst.
and one cannot satisfy the same, she will solicit sixe, nay sixtie to allay this her thirst.
cc pi vmbx vvi dt d, pns31 vmb vvi crd, uh-x crd p-acp vvi d po31 n1.
(206) part (DIV2)
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12716
Obstetricante manu eius eductus est coluber tortuosus, To take the subtill winding Snake out of mans bosome, we had need of Gods helping hand;Obstetricante manu eius eductus est coluber tortuosus, To take the subtle winding Snake out of men bosom, we had need of God's helping hand;
fw-la fw-la fw-la fw-la fw-la n1 fw-la, pc-acp vvi dt j j-vvg n1 av pp-f ng1 n1, pns12 vhd n1 pp-f npg1 j-vvg n1;
(206) part (DIV2)
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12717
that's the Midwife that must doe it.
that's the Midwife that must do it.
d|vbz dt n1 cst vmb vdi pn31.
(206) part (DIV2)
1419
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12718
For to sinne (saith Saint Chrysostome ) the Deuill putteth great confidence into the brest of a sinner;
For to sin (Says Faint Chrysostom) the devil putteth great confidence into the breast of a sinner;
p-acp p-acp n1 (vvz j np1) dt n1 vvz j n1 p-acp dt n1 pp-f dt n1;
(206) part (DIV2)
1419
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12719
but to confesse the same, he infuseth far greater shame:
but to confess the same, he infuseth Far greater shame:
cc-acp pc-acp vvi dt d, pns31 vvz av-j jc n1:
(206) part (DIV2)
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12720
so that dishonestie doth not onely disjoyne vs from God, but remooues vs, like the Prodigall sonne, a great wayes off from him, in regionem longinquam, into a farre Countrie.
so that dishonesty does not only disjoin us from God, but removes us, like the Prodigal son, a great ways off from him, in regionem longinquam, into a Far Country.
av cst n1 vdz xx av-j vvi pno12 p-acp np1, cc-acp vvz pno12, av-j dt j-jn n1, dt j n2 a-acp p-acp pno31, p-acp fw-la fw-la, p-acp dt j n1.
(206) part (DIV2)
1419
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12721
God hath giuen vs so noble and so gentleman-like a nature, (saith Saint Hierome ) that Sinne doth make vs melancholly and sad; but Vertue, cheerefull & merrie.
God hath given us so noble and so gentlemanlike a nature, (Says Faint Jerome) that Sin does make us melancholy and sad; but Virtue, cheerful & merry.
np1 vhz vvn pno12 av j cc av j dt n1, (vvz j np1) cst n1 vdz vvi pno12 j-jn cc j; cc-acp n1, j cc j.
(206) part (DIV2)
1419
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12722
And from hence (saith Saint Augustine ) arise those remorcements of conscience, those inward stings of the soule, which like the flies of Aegypt disquiet a Sinner.
And from hence (Says Faint Augustine) arise those remorcements of conscience, those inward stings of the soul, which like the flies of Egypt disquiet a Sinner.
cc p-acp av (vvz j np1) vvb d n2 pp-f n1, d j n2 pp-f dt n1, r-crq av-j dt n2 pp-f np1 vvi dt n1.
(206) part (DIV2)
1419
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12723
Our Sauiour Christ therefore did here make mention of her husband, ( Como mentado la soga, en casa del a horcado :
Our Saviour christ Therefore did Here make mention of her husband, (Common mentado la soga, en casa deal a horcado:
po12 n1 np1 av vdd av vvi n1 pp-f po31 n1, (j n1 fw-fr fw-la, fw-fr fw-la n1 dt n1:
(206) part (DIV2)
1419
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12724
as if one should talk of a halter in the house of one that hath bin hang'd) to the end that her sinne might trouble her conscience, worke some remorce in her,
as if one should talk of a halter in the house of one that hath been hanged) to the end that her sin might trouble her conscience, work Some remorse in her,
c-acp cs pi vmd vvi pp-f dt n1 p-acp dt n1 pp-f pi cst vhz vbn vvn) p-acp dt n1 cst po31 n1 vmd vvi po31 n1, vvb d n1 p-acp pno31,
(206) part (DIV2)
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12725
and make her to confesse the foulenesse thereof, to the intent that by this meanes she might come to tast of the liuing water.
and make her to confess the foulness thereof, to the intent that by this means she might come to taste of the living water.
cc vvi pno31 pc-acp vvi dt n1 av, p-acp dt n1 cst p-acp d n2 pns31 vmd vvi pc-acp vvi pp-f dt j-vvg n1.
(206) part (DIV2)
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12726
Thou hast had fiue husbands, and he whom thou now hast is not thy husband. S. Chrysostom saith, That not any one of these was her husband; Thou hast had fiue Husbands, and he whom thou now haste is not thy husband. S. Chrysostom Says, That not any one of these was her husband;
pns21 vh2 vhd crd n2, cc pns31 ro-crq pns21 av n1 vbz xx po21 n1. n1 np1 vvz, cst xx d crd pp-f d vbds po31 n1;
(206) part (DIV2)
1420
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12727
& some modern authors follow this his opinion.
& Some modern Authors follow this his opinion.
cc d j n2 vvb d po31 n1.
(206) part (DIV2)
1420
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12728
And this may be grounded vpon that which Saint Hierome hath in an Epistle of his to Rusticus, Post sex viros inuenit Dominum,
And this may be grounded upon that which Saint Jerome hath in an Epistle of his to Rusticus, Post sex viros inuenit Dominum,
cc d vmb vbi vvn p-acp d r-crq n1 np1 vhz p-acp dt n1 pp-f png31 p-acp np1, vvb n1 fw-la fw-la fw-la,
(206) part (DIV2)
1420
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12729
After six husbands she found the Lord. Irenaeus saith, That all saue the first were Adulterers.After six Husbands she found the Lord. Irnaeus Says, That all save the First were Adulterers.
p-acp crd n2 pns31 vvd dt n1. np1 vvz, cst d p-acp dt ord vbdr n2.
(206) part (DIV2)
1420
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12730
But these seuerall sences suit not with this Text. Athanasius saith, That they had a Law in Samaria, that they might not marrie aboue fiue times;
But these several Senses suit not with this Text. Athanasius Says, That they had a Law in Samaria, that they might not marry above fiue times;
p-acp d j n2 vvb xx p-acp d np1 np1 vvz, cst pns32 vhd dt n1 p-acp np1, cst pns32 vmd xx vvi p-acp crd n2;
(206) part (DIV2)
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12731
and that the incontinencie of this woman was so great, that hauing buried fiue husbands, she tooke a friend into her house:
and that the incontinency of this woman was so great, that having buried fiue Husbands, she took a friend into her house:
cc cst dt n1 pp-f d n1 vbds av j, cst vhg vvn crd n2, pns31 vvd dt n1 p-acp po31 n1:
(206) part (DIV2)
1420
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12732
to whom Saint Hierome adding those fiue which had beene her husbands truly and indeed; said, Post sex viros, After six husbands.
to whom Saint Jerome adding those fiue which had been her Husbands truly and indeed; said, Post sex viros, After six Husbands.
p-acp r-crq n1 np1 vvg d crd r-crq vhd vbn po31 n2 av-j cc av; vvd, vvb n1 fw-la, p-acp crd n2.
(206) part (DIV2)
1420
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12733
And though these were not Adulterers, yet is it ▪ sufficient proofe, that Sensualitie is a brackish kind of water, which causeth more thirst ▪ and,
And though these were not Adulterers, yet is it ▪ sufficient proof, that Sensuality is a brackish kind of water, which Causes more thirst ▪ and,
cc cs d vbdr xx n2, av vbz pn31 ▪ j n1, cst n1 vbz dt j n1 pp-f n1, r-crq vvz dc n1 ▪ cc,
(206) part (DIV2)
1420
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12734
for that Woman is an impatient creature, and much subiect to long after this & that other thing, Ecclesiasticus stiles her Multi••la. If she be thirstie,
for that Woman is an impatient creature, and much Subject to long After this & that other thing, Ecclesiasticus stile her Multi••la. If she be thirsty,
p-acp d n1 vbz dt j n1, cc d j-jn p-acp j c-acp d cc d j-jn n1, fw-la n1 po31 np1. cs pns31 vbb j,
(206) part (DIV2)
1420
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12736
And therefore Saint Hiero•e equalls viduall continencie with virginitie, in regard of those her forepassed pleasures:
And Therefore Saint Hiero•e equals viduall continency with virginity, in regard of those her forepassed pleasures:
cc av n1 vbr n2-jn j-jn n1 p-acp n1, p-acp n1 pp-f d po31 j-vvn n2:
(206) part (DIV2)
1420
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12737
for like the Phoenix she reuiues againe, by kindling the fire with the wings of her owne proper thoughts;
for like the Phoenix she revives again, by kindling the fire with the wings of her own proper thoughts;
p-acp av-j dt n1 pns31 vvz av, p-acp vvg dt n1 p-acp dt n2 pp-f po31 d j n2;
(206) part (DIV2)
1420
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12738
and therefore in that respect preferres chast widdowhood before Virginitie. For in euerie kind of vice one sin calls vpon another;
and Therefore in that respect prefers chaste widowhood before Virginity. For in every kind of vice one since calls upon Another;
cc av p-acp d n1 vvz j n1 p-acp n1. p-acp p-acp d n1 pp-f n1 crd n1 vvz p-acp j-jn;
(206) part (DIV2)
1420
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12739
but it is most seene in these two, to wit, sensualitie, and heresie: And this peraduenture is the reason, why the Scripture commonly calleth Idolatrie, Fornication.
but it is most seen in these two, to wit, sensuality, and heresy: And this Peradventure is the reason, why the Scripture commonly calls Idolatry, Fornication.
cc-acp pn31 vbz av-ds vvn p-acp d crd, pc-acp vvi, n1, cc n1: cc d av vbz dt n1, q-crq dt n1 av-j vvz n1, n1.
(206) part (DIV2)
1420
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12740
Saint Ambrose treating of 〈 … 〉 in lawes burning fits of her Feauer, saith, For•asse in typ• mulier• illiu•, 〈 … 〉 languebat varijs criminum febribus, Peraduenture in the figure of that 〈 … 〉 flesh languisheth vnder the Fea•ers of diuers crimes.
Saint Ambrose treating of 〈 … 〉 in laws burning fits of her Fever, Says, For•asse in typ• mulier• illiu•, 〈 … 〉 languebat varijs crimen febribus, Peradventure in the figure of that 〈 … 〉 Flesh Languishes under the Fea•ers of diverse crimes.
n1 np1 vvg pp-f 〈 … 〉 p-acp n2 vvg n2 pp-f po31 n1, vvz, vvb p-acp n1 n1 n1, 〈 … 〉 fw-la fw-la fw-la fw-la, av p-acp dt n1 pp-f cst 〈 … 〉 n1 vvz p-acp dt n2 pp-f j n2.
(206) part (DIV2)
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12741
It may likewise be 〈 … 〉 it was a stampe of this old woman, who was all this while in a hot burn••g •e•uer.
It may likewise be 〈 … 〉 it was a stamp of this old woman, who was all this while in a hight burn••g •e•uer.
pn31 vmb av vbi 〈 … 〉 pn31 vbds dt n1 pp-f d j n1, r-crq vbds d d n1 p-acp dt j n1 av.
(206) part (DIV2)
1420
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12742
When Abimelecke fell in loue with Saraah, some make her to bee 〈 ◊ 〉 yeares of age;
When Abimelech fell in love with Sarah, Some make her to be 〈 ◊ 〉 Years of age;
c-crq np1 vvd p-acp n1 p-acp uh, d vvi pno31 pc-acp vbi 〈 sy 〉 ng2 pp-f n1;
(206) part (DIV2)
1420
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12743
when Paris stole away Helena, she was fiftie yeares of age and vpwards;
when paris stole away Helena, she was fiftie Years of age and upwards;
c-crq np1 vvd av np1, pns31 vbds crd n2 pp-f n1 cc av-j;
(206) part (DIV2)
1420
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12744
In that Sea voyage of the Argonauts, wherein went •as•or and 〈 ◊ 〉 her brethren, she was about some twentie yeares of age;
In that Sea voyage of the Argonauts, wherein went •as•or and 〈 ◊ 〉 her brothers, she was about Some twentie Years of age;
p-acp d n1 n1 pp-f dt np2, c-crq vvd j cc 〈 sy 〉 po31 n2, pns31 vbds p-acp d crd n2 pp-f n1;
(206) part (DIV2)
1420
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12745
and from that time to the destruction of Troy, Theodoret puts thirtie yeares, and Eusebius ninetie.
and from that time to the destruction of Troy, Theodoret puts thirtie Years, and Eusebius ninetie.
cc p-acp d n1 p-acp dt n1 pp-f np1, np1 vvz crd n2, cc np1 crd.
(206) part (DIV2)
1420
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12746
So that according to one account she must be fiftie, and according to the other, •n h••dred and ten:
So that according to one account she must be fiftie, and according to the other, •n h••dred and ten:
av cst vvg p-acp crd n1 pns31 vmb vbi crd, cc vvg p-acp dt n-jn, j n1 cc crd:
(206) part (DIV2)
1420
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12747
and yet notwithstanding all this, shee was married afterwards to Deiphoebus, Theseus hauing stolne her away the second time.
and yet notwithstanding all this, she was married afterwards to Deiphoebus, Theseus having stolen her away the second time.
cc av p-acp d d, pns31 vbds vvn av p-acp np1, npg1 vhg vvn pno31 av dt ord n1.
(206) part (DIV2)
1420
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12748
Isiodore saith, That aged dishonestie is the sweetest and the hardest to be left off.Isidore Says, That aged dishonesty is the Sweetest and the Hardest to be left off.
np1 vvz, cst j-vvn n1 vbz dt js cc dt js pc-acp vbi vvn a-acp.
(206) part (DIV2)
1420
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12749
But because many times the tyring of our selues out with sinne, makes vs to grow wearie thereof,
But Because many times the tiring of our selves out with sin, makes us to grow weary thereof,
cc-acp p-acp d n2 dt j-vvg pp-f po12 n2 av p-acp n1, vvz pno12 pc-acp vvi j av,
(206) part (DIV2)
1421
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12750
and at length to loath it, and vtterly leaue it off;
and At length to loath it, and utterly leave it off;
cc p-acp n1 pc-acp vvi pn31, cc av-j vvi pn31 a-acp;
(206) part (DIV2)
1421
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12751
God is woont to deale with Sinners as Fishers doe with their Fish, who giue them li•e enough till the poore fooles haue played themselues wearie,
God is wont to deal with Sinners as Fishers do with their Fish, who give them li•e enough till the poor Fools have played themselves weary,
np1 vbz vvn pc-acp vvi p-acp n2 c-acp n2 vdb p-acp po32 n1, r-crq vvb pno32 vbi av-d c-acp dt j n2 vhb vvn px32 j,
(206) part (DIV2)
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12752
and then will easily land them where they list.
and then will Easily land them where they list.
cc av vmb av-j vvi pno32 c-crq pns32 vvb.
(206) part (DIV2)
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12753
— Et quae non puduit ferre, tulisse pudet, saith Ouid. I was not then ashamed when I did the sin,
— Et Quae non puduit Far, tulisse It is shameful, Says Ovid I was not then ashamed when I did the since,
— fw-la fw-la fw-fr fw-fr av-j, fw-la fw-la, vvz np1 pns11 vbds xx av j c-crq pns11 vdd dt n1,
(206) part (DIV2)
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12754
but I had no sooner done it but I was ashamed.
but I had no sooner done it but I was ashamed.
cc-acp pns11 vhd av-dx av-c vdn pn31 cc-acp pns11 vbds j.
(206) part (DIV2)
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12755
They haue painted the god of Loue with Torches and with Wings, to shew, That there is a time wherein these pleasing delights doe flame out-right in vs;
They have painted the god of Love with Torches and with Wings, to show, That there is a time wherein these pleasing delights do flame outright in us;
pns32 vhb vvn dt n1 pp-f n1 p-acp n2 cc p-acp n2, pc-acp vvi, cst pc-acp vbz dt n1 c-crq d j-vvg n2 vdb vvi av-j p-acp pno12;
(206) part (DIV2)
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12936
but by sip after sip she grew by degrees to be a good proficient:
but by sip After sip she grew by Degrees to be a good proficient:
cc-acp p-acp vvi p-acp vvi pns31 vvd p-acp n2 pc-acp vbi dt j j:
(208) part (DIV2)
1440
Page 416
12756
and a time againe wherein they betake them to their wings, and flie away from vs, and are neuer seene againe.
and a time again wherein they betake them to their wings, and fly away from us, and Are never seen again.
cc dt n1 av c-crq pns32 vvb pno32 p-acp po32 n2, cc vvi av p-acp pno12, cc vbr av-x vvn av.
(206) part (DIV2)
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12757
Dauid, as it were by way of hyperbole, said of a Sinner, Astitit omni viae non bonae, malitiam autem non odiuit ;David, as it were by Way of hyperbole, said of a Sinner, Astitit omni Viae non bonae, Malitiam autem non odiuit;
np1, c-acp pn31 vbdr p-acp n1 pp-f n1, vvd pp-f dt n1, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
(206) part (DIV2)
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12758
It is an ordinarie thing with most men to loath sinne at last, and to fall into a dislike thereof:
It is an ordinary thing with most men to loath sin At last, and to fallen into a dislike thereof:
pn31 vbz dt j n1 p-acp ds n2 p-acp j n1 p-acp ord, cc pc-acp vvi p-acp dt n1 av:
(206) part (DIV2)
1421
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12759
So did Salomon, who after so plentifull a haruest, such a fulnesse of pleasures as he had,
So did Solomon, who After so plentiful a harvest, such a fullness of pleasures as he had,
av vdd np1, r-crq p-acp av j dt n1, d dt n1 pp-f n2 c-acp pns31 vhd,
(206) part (DIV2)
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12760
yet cryed out at last, Vanitas vanitatum, & omnia vanitas. 〈 ◊ 〉 likewise saith in another place, Non est timor Dei ante oculos eius ;
yet cried out At last, Vanitas Vanitatum, & omnia vanitas. 〈 ◊ 〉 likewise Says in Another place, Non est timor Dei ante Eyes eius;
av vvd av p-acp ord, fw-la j-jn, cc fw-la fw-la. 〈 sy 〉 av vvz p-acp j-jn n1, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la;
(206) part (DIV2)
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12761
he paints forth a sinner that hath cast behind his backe the feare of God,
he paints forth a sinner that hath cast behind his back the Fear of God,
pns31 vvz av dt n1 cst vhz vvn p-acp po31 n1 dt n1 pp-f np1,
(206) part (DIV2)
1421
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12762
and the shame of the world, and hath so wholly deliuered himselfe vp to all manner of delights, that hee comes at last to abhorre his owne wickednesse.
and the shame of the world, and hath so wholly Delivered himself up to all manner of delights, that he comes At last to abhor his own wickedness.
cc dt n1 pp-f dt n1, cc vhz av av-jn vvn px31 a-acp p-acp d n1 pp-f n2, cst pns31 vvz p-acp ord pc-acp vvi po31 d n1.
(206) part (DIV2)
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12763
Moses Varceras in his Booke which he made of Paradice, saith, That when Eue had eaten of the forbidden Fruit, it seemed then as loathsome and vnsauorie vnto her,Moses Varceras in his Book which he made of Paradise, Says, That when Eue had eaten of the forbidden Fruit, it seemed then as loathsome and unsavoury unto her,
np1 np1 p-acp po31 n1 r-crq pns31 vvd pp-f n1, vvz, cst c-crq np1 vhd vvn pp-f dt j-vvn n1, pn31 vvd av p-acp j cc j p-acp pno31,
(206) part (DIV2)
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12764
as before shee tasted it, it appeared sweet and pleasant to the palate.
as before she tasted it, it appeared sweet and pleasant to the palate.
c-acp c-acp pns31 vvd pn31, pn31 vvd j cc j p-acp dt n1.
(206) part (DIV2)
1421
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12765
Saint Augustine reporteth in his Confessions, That the Diuine prouidence did deferre his Conuersion many dayes,
Saint Augustine Reporteth in his Confessions, That the Divine providence did defer his Conversion many days,
n1 np1 vvz p-acp po31 n2, cst dt j-jn n1 vdd vvi po31 n1 d n2,
(206) part (DIV2)
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12766
as if it had beene necessarie for the cleering of his errour, that hee should lie a little longer in the mire of his sinnes, Quasi necesse esset adhuc S•rdi•••e.
as if it had been necessary for the clearing of his error, that he should lie a little longer in the mire of his Sins, Quasi Necessary esset Adhoc S•rdi•••e.
c-acp cs pn31 vhd vbn j p-acp dt n-vvg pp-f po31 n1, cst pns31 vmd vvi dt j av-jc p-acp dt n1 pp-f po31 n2, fw-la n1 fw-la fw-la fw-la.
(206) part (DIV2)
1421
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12767
And the reason of this truth is, That worldly pleasures haue a faire shew and a sweet appearance;
And the reason of this truth is, That worldly pleasures have a fair show and a sweet appearance;
cc dt n1 pp-f d n1 vbz, cst j n2 vhb dt j n1 cc dt j n1;
(206) part (DIV2)
1421
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12768
but if a man be drowned in them, and come once to the lees, there is not any Rododaphne more bitter:
but if a man be drowned in them, and come once to the lees, there is not any Rododaphne more bitter:
cc-acp cs dt n1 vbi vvn p-acp pno32, cc vvb a-acp p-acp dt n2, pc-acp vbz xx d np1 av-dc j:
(206) part (DIV2)
1421
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12769
they shine & giue a light at the first like lightning, but anon after they leaue vs in a more than Aegyptian darknesse.
they shine & give a Light At the First like lightning, but anon After they leave us in a more than Egyptian darkness.
pns32 vvb cc vvi dt n1 p-acp dt ord j n1, cc-acp av c-acp pns32 vvb pno12 p-acp dt av-dc cs jp n1.
(206) part (DIV2)
1421
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12770
This •ence may be giuen to that place of Micah, where treating of his people, he saith, Ad Babylonem venies, & ibi saluaberis, Thou shalt come vnto Babylon,
This •ence may be given to that place of micah, where treating of his people, he Says, Ad Babylonem venies, & There saluaberis, Thou shalt come unto Babylon,
d n1 vmb vbi vvn p-acp d n1 pp-f np1, c-crq vvg pp-f po31 n1, pns31 vvz, fw-la fw-la vvz, cc fw-la fw-la, pns21 vm2 vvi p-acp np1,
(206) part (DIV2)
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12771
and there thou 〈 ◊ 〉 be saued. and there thou 〈 ◊ 〉 be saved.
cc a-acp pns21 〈 sy 〉 vbi vvd.
(206) part (DIV2)
1421
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12772
And to that which Salomon hath, Impius, cum ad profundum peccat•••• veniet, contemnet, The Wicked when hee comes to the depth of Sinne, hee shall contemne it.
And to that which Solomon hath, Impius, cum ad profundum peccat•••• Come, contemnet, The Wicked when he comes to the depth of Sin, he shall contemn it.
cc p-acp d r-crq np1 vhz, fw-la, fw-la fw-la fw-la n1 j-jn, n1, dt j c-crq pns31 vvz p-acp dt n1 pp-f n1, pns31 vmb vvi pn31.
(206) part (DIV2)
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The Disciples did wonder to see him talke all alone with a woman; Though none of them did aske him what he made with her.The Disciples did wonder to see him talk all alone with a woman; Though none of them did ask him what he made with her.
dt n2 vdd vvi pc-acp vvi pno31 vvi d j p-acp dt n1; cs pi pp-f pno32 vdd vvi pno31 r-crq pns31 vvd p-acp pno31.
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And had he not beene as wel God as man, they might haue had some ground for it.
And had he not been as well God as man, they might have had Some ground for it.
cc vhd pns31 xx vbn p-acp av np1 p-acp n1, pns32 vmd vhi vhn d n1 c-acp pn31.
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For conuersation with women (according to Saint Basil ) is that leauen which soureth the soule;
For Conversation with women (according to Saint Basil) is that leaven which soureth the soul;
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bee a man neuer so holy, neuer so good, Tamen in ipso congress•, &c. In the verie meeting yet, the diuersitie and sex is soone discouered:
be a man never so holy, never so good, Tamen in ipso congress•, etc. In the very meeting yet, the diversity and sex is soon discovered:
vbb dt n1 av-x av j, av-x av j, fw-la p-acp fw-la n1, av p-acp dt j n1 av, dt n1 cc n1 vbz av vvn:
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And therfore he saith, That that man is happie which hath least to doe with them,
And Therefore he Says, That that man is happy which hath least to do with them,
cc av pns31 vvz, cst d n1 vbz j r-crq vhz av-ds pc-acp vdi p-acp pno32,
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but most happie that doth neuer see them.
but most happy that does never see them.
cc-acp ds j cst vdz av vvi pno32.
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S. Cyprian saith, That for a man to be inuironed on euerie side with flames of fire, and not bee burned;
S. Cyprian Says, That for a man to be environed on every side with flames of fire, and not be burned;
np1 jp vvz, cst p-acp dt n1 pc-acp vbi vvn p-acp d n1 p-acp n2 pp-f n1, cc xx vbi vvn;
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Nazianzen, That Flaxe should bee neere the fire, and not take flame;Nazianzen, That Flax should be near the fire, and not take flame;
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that a young man should bee in familiar conuersation with a young handsome maid, and not bee tempted with an euill thought, is a miracle.
that a young man should be in familiar Conversation with a young handsome maid, and not be tempted with an evil Thought, is a miracle.
cst dt j n1 vmd vbi p-acp j-jn n1 p-acp dt j j n1, cc xx vbi vvn p-acp dt j-jn n1, vbz dt n1.
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Theophilact deliuers vnto vs, That after that miracle of the Loaues and Fishes, the Apostles remained in the companie of certaine deuout women which had followed our Sauiour Christ into the Desert,Theophilact delivers unto us, That After that miracle of the Loaves and Fish, the Apostles remained in the company of certain devout women which had followed our Saviour christ into the Desert,
vvd vvz p-acp pno12, cst p-acp d n1 pp-f dt n2 cc n2, dt n2 vvd p-acp dt n1 pp-f j j n2 r-crq vhd vvn po12 n1 np1 p-acp dt n1,
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and were indeering vnto them the greatnesse of Gods power; and that to diuert them from their conuersation, Coegit illos, he inforced them to imbarke,
and were endearing unto them the greatness of God's power; and that to divert them from their Conversation, Coegit Illos, he enforced them to embark,
cc vbdr n-vvg p-acp pno32 dt n1 pp-f npg1 n1; cc cst pc-acp vvi pno32 p-acp po32 n1, fw-la n1, pns31 vvd pno32 pc-acp vvi,
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and to put forth to sea; and a fearefull tempest followed thereupon:
and to put forth to sea; and a fearful tempest followed thereupon:
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in token, that amongst those rough billowes, furious waues, and tempestuous winds, they did runne lesse danger,
in token, that among those rough billows, furious waves, and tempestuous winds, they did run less danger,
p-acp n1, cst p-acp d j n2, j n2, cc j n2, pns32 vdd vvi dc n1,
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than in the conuersation of those good and holy women. One of the names (amongst many other) which the Phylosophers and diuers other godly men haue giuen vnto women, was, Tumulus Viuorum, The Graue or Sepulchre of the Liuing.
than in the Conversation of those good and holy women. One of the names (among many other) which the Philosophers and diverse other godly men have given unto women, was, Tumulus Viuorum, The Grave or Sepulchre of the Living.
cs p-acp dt n1 pp-f d j cc j n2. crd pp-f dt n2 (p-acp d n-jn) r-crq dt n2 cc j j-jn j n2 vhb vvn p-acp n2, vbds, np1 fw-la, dt n1 cc n1 pp-f dt vvg.
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And as vpon your Tombes and Sepulchres there are Epitaphs written, which speake thus, Hic jacet, &c. Here lies such a one ;
And as upon your Tombs and Sepulchres there Are Epitaphs written, which speak thus, Hic jacet, etc. Here lies such a one;
cc c-acp p-acp po22 n2 cc n2 pc-acp vbr n2 vvn, r-crq vvb av, fw-la fw-la, av av vvz d dt crd;
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so vpon this liuing Sepulture, innumerable Epitaphs may be put: Here lyes the Prophecie of Dauid ;
so upon this living Sepulture, innumerable Epitaphs may be put: Here lies the Prophecy of David;
av p-acp d j-vvg n1, j n2 vmb vbi vvn: av vvz dt n1 pp-f np1;
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here lyes the Wisedome of Salomon ; Heere lyes the strength of Sampson ; Here, the valour of Hercules :
Here lies the Wisdom of Solomon; Here lies the strength of Sampson; Here, the valour of Hercules:
av vvz dt n1 pp-f np1; av vvz dt n1 pp-f np1; av, dt n1 pp-f np1:
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for woman is that shelfe or quicksand, wherein the valiantest, the wisest, and strongest men in the world, haue hasarded both their liues and reputation.
for woman is that shelf or quicksand, wherein the valiantest, the Wisest, and Strongest men in the world, have hazarded both their lives and reputation.
p-acp n1 vbz d n1 cc n1, c-crq dt js, dt js, cc js n2 p-acp dt n1, vhb vvn d po32 n2 cc n1.
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THE XXIIII. SERMON, VPON THE SATVRDAY AFTER THE THIRD SVNDAY IN LENT. IOHN 8. Perrexit Iesus in Montem Oliueti.
THE XXIIII. SERMON, UPON THE SATURDAY AFTER THE THIRD SUNDAY IN LENT. JOHN 8. Perrexit Iesus in Montem Oliueti.
dt crd. n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1 crd fw-la np1 p-acp np1 np1.
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Hee went into the Mount of Oliues, &c. OVr Sauiour Christ the euening before, had preached in the Temple til that the drawing on of the night inforced him to make an end of his Sermon.
He went into the Mount of Olive, etc. Our Saviour christ the evening before, had preached in the Temple till that the drawing on of the night enforced him to make an end of his Sermon.
pns31 vvd p-acp dt n1 pp-f n2, av po12 n1 np1 dt n1 a-acp, vhd vvn p-acp dt n1 c-acp d dt vvg a-acp pp-f dt n1 vvd pno31 pc-acp vvi dt n1 pp-f po31 n1.
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Euerie one of his Auditors hied them home to their owne houses to ease and rest themselues;
Every one of his Auditors hied them home to their own houses to ease and rest themselves;
d crd pp-f po31 n2 vvd pno32 av-an p-acp po32 d n2 pc-acp vvi cc vvi px32;
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but our Sauiour Christ, who had neuer a house of his owne to put his head in,
but our Saviour christ, who had never a house of his own to put his head in,
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nor was inuited to any of theirs, betooke himselfe to the Mount of Oliues, as at other times he was woont to doe;
nor was invited to any of theirs, betook himself to the Mount of Olive, as At other times he was wont to do;
ccx vbds vvn p-acp d pp-f png32, vvd px31 p-acp dt n1 pp-f n2, c-acp p-acp j-jn n2 pns31 vbds vvn pc-acp vdi;
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which stood in that distance from Hierusalem, that it was but a walke, as it were, or easie Sabboth dayes journey:
which stood in that distance from Jerusalem, that it was but a walk, as it were, or easy Sabbath days journey:
r-crq vvd p-acp d n1 p-acp np1, cst pn31 vbds p-acp dt n1, c-acp pn31 vbdr, cc j n1 ng1 n1:
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in the middest whereof was that little Brooke beset with Cedars, bending towards Bethania, where Martha and Marie dwelt.
in the midst whereof was that little Brook beset with Cedars, bending towards Bethany, where Martha and marry dwelled.
p-acp dt n1 c-crq vbds d j n1 vvn p-acp n2, vvg p-acp np1, c-crq np1 cc vvi vvd.
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Heere our Sauiour Christ spent that night in prayer, but early in the morning came againe into the Temple,
Here our Saviour christ spent that night in prayer, but early in the morning Come again into the Temple,
av po12 n1 np1 vvd cst n1 p-acp n1, cc-acp av-j p-acp dt n1 vvd av p-acp dt n1,
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and all the People flocking about him to heare him, this Historie hapned of the woman that was taken in adulterie;
and all the People flocking about him to hear him, this History happened of the woman that was taken in adultery;
cc d dt n1 vvg p-acp pno31 pc-acp vvi pno31, d n1 vvd pp-f dt n1 cst vbds vvn p-acp n1;
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whereof we are now to treat.
whereof we Are now to Treat.
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He went into the Mount of Oliues, &c. Saint Augustine in a Sermon De Verbis Domini, (taken out of that Tract which he made vpon Iohn ) calls the Mount of Oliues, Montem chrismatis & vnguenti : He went into the Mount of Olive, etc. Saint Augustine in a Sermon De Verbis Domini, (taken out of that Tract which he made upon John) calls the Mount of Olive, Montem Chrism & vnguenti:
pns31 vvd p-acp dt n1 pp-f n2, av n1 np1 p-acp dt n1 fw-fr fw-la fw-la, (vvn av pp-f d n1 r-crq pns31 vvd p-acp np1) vvz dt n1 pp-f n2, fw-la fw-la cc fw-la:
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And Bede addeth, That the top of this Mount doth typifie the heigth of our Sauiour Christs pittie and mercie.
And Bede adds, That the top of this Mount does typify the heighth of our Saviour Christ pity and mercy.
cc np1 vvz, cst dt n1 pp-f d n1 vdz vvi dt n1 pp-f po12 n1 npg1 n1 cc n1.
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And the Euangelist here aduiseth vs, That hee came from the Mount of Oliues to the Temple, where this Storie succeeded;
And the Evangelist Here adviseth us, That he Come from the Mount of Olive to the Temple, where this Story succeeded;
cc dt np1 av vvz pno12, cst pns31 vvd p-acp dt n1 pp-f n2 p-acp dt n1, c-crq d n1 vvd;
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because a worke of so great mercie and clemencie, could not conueniently come from any other place.
Because a work of so great mercy and clemency, could not conveniently come from any other place.
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Moses descended downe from Mount Sinay, but with so rigorous a Law, that he brake the Tables in pieces, that all the People might not thereby indanger their damnation.Moses descended down from Mount Sinai, but with so rigorous a Law, that he brake the Tables in Pieces, that all the People might not thereby endanger their damnation.
np1 vvn a-acp p-acp n1 np1, cc-acp p-acp av j dt n1, cst pns31 vvd dt n2 p-acp n2, cst d dt n1 vmd xx av vvi po32 n1.
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Sinay is a Bush, and from Bushes what can be expected but bruises and brushings,
Sinai is a Bush, and from Bushes what can be expected but bruises and brushings,
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and all sharpenesse of rigour? But from the Mount of Oliues, nothing could come thence but Oyle, which is that common Hieroglyph of mercie and compassion.
and all sharpness of rigour? But from the Mount of Olive, nothing could come thence but Oil, which is that Common Hieroglyph of mercy and compassion.
cc d n1 pp-f n1? p-acp p-acp dt n1 pp-f n2, pix vmd vvi av p-acp n1, r-crq vbz d j n1 pp-f n1 cc n1.
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First, For it's softnesse and sweetnesse;
First, For it's softness and sweetness;
ord, c-acp pn31|vbz n1 cc n1;
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and therefore did the Diuine prouidence so order the businesse, that Priests and Kings should bee annoynted therewith, signifying thereby,
and Therefore did the Divine providence so order the business, that Priests and Kings should be anointed therewith, signifying thereby,
cc av vdd dt j-jn n1 av vvi dt n1, cst n2 cc n2 vmd vbi vvn av, vvg av,
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how louing, milde, and gentle they ought to be. Secondly, Because it strengtheneth and inableth those members which are weake and feeble.
how loving, mild, and gentle they ought to be. Secondly, Because it strengtheneth and enableth those members which Are weak and feeble.
c-crq vvg, j, cc j pns32 vmd pc-acp vbi. ord, c-acp pn31 vvz cc vvz d n2 r-crq vbr j cc j.
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Deus ol•um permisit (saith Clemens Alexandrinus ) ad leuandos labores. Your Wrestlers did vse to annoynt themselues with Oyle, not only that they might slip the easier out of their Aduersaries hands,Deus ol•um permisit (Says Clemens Alexandrian) ad leuandos labores. Your Wrestlers did use to anoint themselves with Oil, not only that they might slip the Easier out of their Adversaries hands,
fw-la fw-la fw-la (vvz np1 np1) fw-la fw-la fw-la. po22 n2 vdd vvi pc-acp vvi px32 p-acp n1, xx j cst pns32 vmd vvi dt jc av pp-f po32 ng1 n2,
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but also because it made their joynts and their limbes more strong and nimble. Thirdly, For that it is a soueraigne salue for all kind of wounds;
but also Because it made their Joints and their limbs more strong and nimble. Thirdly, For that it is a sovereign salve for all kind of wounds;
cc-acp av c-acp pn31 vvd po32 n2 cc po32 n2 av-dc j cc j. ord, c-acp cst pn31 vbz dt j-jn n1 p-acp d n1 pp-f n2;
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for there is not any thing that doth so comfort, so supple, so assuage and disperse any malignant humor,
for there is not any thing that does so Comfort, so supple, so assuage and disperse any malignant humour,
c-acp pc-acp vbz xx d n1 cst vdz av vvi, av j, av vvi cc vvi d j n1,
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and cure any festred sore, sooner than your pretious Oyles.
and cure any festered soar, sooner than your precious Oils.
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The Samaritane cured with Oyle the wounds of that Traueller whom hee found wounded on the way to Ierico.
The Samaritan cured with Oil the wounds of that Traveller whom he found wounded on the Way to Jericho.
dt np1 vvn p-acp n1 dt n2 pp-f d n1 r-crq pns31 vvd vvn p-acp dt n1 p-acp np1.
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Esay complaineth, That no man would sucke and draw forth the bloud from the wounds of his People, nor annoynt them with Oyle; Isaiah Complaineth, That no man would suck and draw forth the blood from the wounds of his People, nor anoint them with Oil;
np1 vvz, cst dx n1 vmd vvi cc vvi av dt n1 p-acp dt n2 pp-f po31 n1, ccx vvi pno32 p-acp n1;
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Vulnus & plaga tumens non est circumligata, nec sota oleo. Fourthly, For it's stilnesse, softnesse of nature, and little noyse that it maketh;Wound & plaga tumens non est circumligata, nec Sota oleo. Fourthly, For it's stillness, softness of nature, and little noise that it makes;
np1 cc fw-la fw-fr fw-fr fw-fr fw-la, fw-la fw-la n1. ord, c-acp pn31|vbz n1, n1 pp-f n1, cc j n1 cst pn31 vvz;
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beat it or batter it neuer so much, poure it out neuer so violently, it makes no noyse,
beatrice it or batter it never so much, pour it out never so violently, it makes no noise,
vvb pn31 cc vvi pn31 av-x av av-d, vvb pn31 av av av av-j, pn31 vvz dx n1,
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but shews it selfe still and quiet; whence grew that adage mentioned by Plautus and Plato, Oleo tranquillior, More still than Oyle.
but shows it self still and quiet; whence grew that adage mentioned by Plautus and Plato, Oleo tranquillior, More still than Oil.
cc-acp vvz pn31 n1 av cc j-jn; q-crq vvd d n1 vvn p-acp np1 cc np1, n1 fw-la, av-dc j cs n1.
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Fiftly, For the vertue that is in it for allaying of storms at Sea, and repressing of the rage of the billowes,
Fifty, For the virtue that is in it for allaying of storms At Sea, and repressing of the rage of the billows,
ord, c-acp dt n1 cst vbz p-acp pn31 p-acp vvg pp-f n2 p-acp n1, cc vvg pp-f dt n1 pp-f dt n2,
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for (as Plinie and Celius affirme) Oleo mare tranquillatur, With Oyle the sea is calmed.
for (as Pliny and Celius affirm) Oleo mare tranquillatur, With Oil the sea is calmed.
c-acp (c-acp np1 cc np1 vvb) n1 fw-la fw-la, p-acp n1 dt n1 vbz vvn.
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Sixtly, Because there is not any liquor that doth more spread and diffuse it selfe;
Sixty, Because there is not any liquour that does more spread and diffuse it self;
ord, c-acp pc-acp vbz xx d n1 cst vdz av-dc vvi cc vvi pn31 n1;
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Oleum effusum nomen tuum, Thy Name is as an oyntment poured out, sayd the Spouse to her Beloued:Oleum effusum Nome tuum, Thy Name is as an ointment poured out, said the Spouse to her beloved:
np1 fw-la fw-la fw-la, po21 n1 vbz p-acp dt n1 vvd av, vvd dt n1 p-acp po31 j-vvn:
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And the Saints declare the same of the person of our Sauiour Christ. And the Saints declare the same of the person of our Saviour christ.
cc dt n2 vvb dt d pp-f dt n1 pp-f po12 n1 np1.
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Seuenthly and lastly, Because amidst all other liquors it is still vpppermost ▪ and is alwayes swimming aloft,
Seuenthly and lastly, Because amid all other Liquors it is still vpppermost ▪ and is always swimming aloft,
crd cc ord, c-acp p-acp d j-jn n2 pn31 vbz av j ▪ cc vbz av vvg av,
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and euermore keeping it selfe aboue the rest;
and evermore keeping it self above the rest;
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all which are proprieties of pittie and compassion, of mercie and louing kindnesse, which is soft, supple,
all which Are proprieties of pity and compassion, of mercy and loving kindness, which is soft, supple,
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and sweet this is that which giueth ease to our troubles, and remedie to our paines;
and sweet this is that which gives ease to our Troubles, and remedy to our pains;
cc j d vbz d r-crq vvz n1 p-acp po12 n2, cc n1 p-acp po12 n2;
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this is that which refresheth and strengthneth our weake and feeble Members; this is that which cures our wounds and assuages the swelling of them;
this is that which refresheth and strengtheneth our weak and feeble Members; this is that which cures our wounds and assuages the swelling of them;
d vbz d r-crq vvz cc vvz po12 j cc j n2; d vbz d r-crq vvz po12 n2 cc n2 dt n-vvg pp-f pno32;
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this is that which suffers and sayth nothing, though neuer so hardly vsed;
this is that which suffers and say nothing, though never so hardly used;
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this is that which composeth differences, turbulent strifes, & the raging enmities of this Worlds sea;
this is that which composeth differences, turbulent strifes, & the raging enmities of this World's sea;
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and this is that which is a generall salue for all sores, a friend at need,
and this is that which is a general salve for all sores, a friend At need,
cc d vbz d r-crq vbz dt j n1 p-acp d n2, dt n1 p-acp n1,
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and the greatest representation of Gods glorie:
and the greatest representation of God's glory:
cc dt js n1 pp-f npg1 n1:
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for he is not seene in any attribute that he hath, so much as in this, Misericordia eius super omnia opera eius, His mercie is aboue all his workes.
for he is not seen in any attribute that he hath, so much as in this, Misericordia eius super omnia opera eius, His mercy is above all his works.
c-acp pns31 vbz xx vvn p-acp d n1 cst pns31 vhz, av av-d c-acp p-acp d, fw-la fw-la fw-la fw-la fw-la fw-la, po31 n1 vbz p-acp d po31 n2.
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And to this purpose Pieri•s reporteth ▪ That it was concluded by a ioynt consent, that the Images of the gods, should be wrought of no other kind of wood saue that of the Oliue.
And to this purpose Pieri•s Reporteth ▪ That it was concluded by a joint consent, that the Images of the God's, should be wrought of no other kind of wood save that of the Olive.
cc p-acp d n1 j vvz ▪ cst pn31 vbds vvn p-acp dt j n1, cst dt n2 pp-f dt n2, vmd vbi vvn pp-f dx j-jn n1 pp-f n1 p-acp d pp-f dt n1.
(207) sermon (DIV1)
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He went vnto the Mount of Oliues, and came againe into the Temple, &c. These were our Sauiours stations, from the Mount to the Temple, He went unto the Mount of Olive, and Come again into the Temple, etc. These were our Saviour's stations, from the Mount to the Temple,
pns31 vvd p-acp dt n1 pp-f n2, cc vvd av p-acp dt n1, av d vbdr po12 ng1 n2, p-acp dt n1 p-acp dt n1,
(207) sermon (DIV1)
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and from the Temple to the Mount; in the Mount he prayed, in the Temple he preached.
and from the Temple to the Mount; in the Mount he prayed, in the Temple he preached.
cc p-acp dt n1 p-acp dt n1; p-acp dt n1 pns31 vvd, p-acp dt n1 pns31 vvd.
(207) sermon (DIV1)
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12838
These are those two imploiments of Martha & Marie, figured in Lea & Rachael ▪ herein is sum'd vp the perfection of Christian religion.
These Are those two employments of Martha & marry, figured in Lea & Rachel ▪ herein is summed up the perfection of Christian Religion.
d vbr d crd n2 pp-f np1 cc vvi, vvn p-acp n1 cc np1 ▪ av vbz vvn a-acp dt n1 pp-f njp n1.
(207) sermon (DIV1)
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Where it is to be noted, that Marie was still rauisht as it were, with the loue of our Sauior,
Where it is to be noted, that marry was still ravished as it were, with the love of our Saviour,
c-crq pn31 vbz pc-acp vbi vvn, cst vvi vbds av vvn c-acp pn31 vbdr, p-acp dt n1 pp-f po12 n1,
(207) sermon (DIV1)
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12840
and the swee•nesse of his words; and Martha with the care to doe him seruice. Rachael was verie faire, but barren;
and the swee•nesse of his words; and Martha with the care to do him service. Rachel was very fair, but barren;
cc dt n1 pp-f po31 n2; cc np1 p-acp dt n1 pc-acp vdi pno31 n1. np1 vbds av j, cc-acp j;
(207) sermon (DIV1)
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12841
Leah foule & tendereyed, but fruitfull. The contemplatiue life is wonderfull beautiful, but not fruitfull;Leah foul & tendereyed, but fruitful. The contemplative life is wonderful beautiful, but not fruitful;
np1 j cc vvd, cc-acp j. dt j n1 vbz j j, cc-acp xx j;
(207) sermon (DIV1)
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12842
the actiue life is foule and bleereeyed (nor is it any wonder, hauing it's hands continually busied about wounds and fores) but is fruitfull in children and he that inioyes the beautie of Rachael, and the fruitfulnesse of Leah, the contemplation of Marie, and the practise of Martha, hath attained to the heigth of Vertue and Holinesse. the active life is foul and bleereeyed (nor is it any wonder, having it's hands continually busied about wounds and fores) but is fruitful in children and he that enjoys the beauty of Rachel, and the fruitfulness of Leah, the contemplation of Marry, and the practice of Martha, hath attained to the heighth of Virtue and Holiness.
dt j n1 vbz j cc j (ccx vbz pn31 d n1, vhg pn31|vbz n2 av-j vvn p-acp n2 cc zz) cc-acp vbz j p-acp n2 cc pns31 cst vvz dt n1 pp-f np1, cc dt n1 pp-f np1, dt n1 pp-f uh, cc dt n1 pp-f np1, vhz vvn p-acp dt n1 pp-f n1 cc n1.
(207) sermon (DIV1)
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12843
Ecclesiasticus commendeth the sonne of Onias for these two qualities, As a faire Oliue tree that is fruitfull, Ecclesiasticus commends the son of Onias for these two qualities, As a fair Olive tree that is fruitful,
fw-la vvz dt n1 pp-f np1 p-acp d crd n2, p-acp dt j n1 n1 cst vbz j,
(207) sermon (DIV1)
1434
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12844
and as a Cypresse tree which groweth vp to the Clouds. The Oliue is the embleme of fertilenesse, for it's fruit and it's multitude of branches,and as a Cypress tree which grows up to the Clouds. The Olive is the emblem of fertileness, for it's fruit and it's multitude of branches,
cc p-acp dt n1 n1 r-crq vvz a-acp p-acp dt n2. dt n1 vbz dt n1 pp-f n1, c-acp pn31|vbz n1 cc pn31|vbz n1 pp-f n2,
(207) sermon (DIV1)
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12845
and sprigges sprouting forth of it, sicut nouellae Oliuarum. The Cypresse is the Symbole of beautie;
and sprigs sprouting forth of it, sicut nouellae Oliuarum. The Cypress is the Symbol of beauty;
cc n2 vvg av pp-f pn31, fw-la fw-la fw-la. dt n1 vbz dt n1 pp-f n1;
(207) sermon (DIV1)
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12846
for although it beareth no fruit, yet it shoots vp like a Pyramis, to an extraordinarie heigth:
for although it bears no fruit, yet it shoots up like a Pyramid, to an extraordinary heighth:
c-acp cs pn31 vvz dx n1, av pn31 vvz a-acp av-j dt ng1, p-acp dt j n1:
(207) sermon (DIV1)
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12847
and both of them make the stampe of a holy Prelate, whose mercie and compassion is most fruitfull,
and both of them make the stamp of a holy Prelate, whose mercy and compassion is most fruitful,
cc d pp-f pno32 vvi dt n1 pp-f dt j n1, rg-crq n1 cc n1 vbz av-ds j,
(207) sermon (DIV1)
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12848
and whose prayer is most beautifull and pleasing:
and whose prayer is most beautiful and pleasing:
cc rg-crq n1 vbz av-ds j cc j-vvg:
(207) sermon (DIV1)
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12849
for there is not any thing that man can imagine to bee more faire, than that a creature by this meanes should come to grow so sweetly familiar with his Creator.
for there is not any thing that man can imagine to be more fair, than that a creature by this means should come to grow so sweetly familiar with his Creator.
c-acp pc-acp vbz xx d n1 cst n1 vmb vvi pc-acp vbi av-dc j, cs cst dt n1 p-acp d n2 vmd vvi pc-acp vvi av av-j j-jn p-acp po31 n1.
(207) sermon (DIV1)
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12850
And all the People came vnto him, and he taught them. And all the People Come unto him, and he taught them.
cc d dt n1 vvd p-acp pno31, cc pns31 vvd pno32.
(207) sermon (DIV1)
1435
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12851
Some man may doubt, How the effects of Gods Word beeing so powerfull and so full of life, [ Viuus est Sermo Dei, & efficax poenetrabilior omni gladio ] and this People shewing themselues so deuout in hearing him;
some man may doubt, How the effects of God's Word being so powerful and so full of life, [ Viuus est Sermon Dei, & Effective poenetrabilior omni Gladio ] and this People showing themselves so devout in hearing him;
d n1 vmb vvi, c-crq dt n2 pp-f npg1 n1 vbg av j cc av j pp-f n1, [ fw-la fw-la np1 fw-la, cc n1 fw-la fw-la fw-la ] cc d n1 vvg px32 av j p-acp vvg pno31;
(207) sermon (DIV1)
1435
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12852
it should come to passe, that our Sauiour comming so early into the Temple, and tarrying there all day long, to teach and instruct them in the truth, they fell into so many sinnes as they did,
it should come to pass, that our Saviour coming so early into the Temple, and tarrying there all day long, to teach and instruct them in the truth, they fell into so many Sins as they did,
pn31 vmd vvi pc-acp vvi, cst po12 n1 vvg av av-j p-acp dt n1, cc vvg a-acp d n1 av-j, pc-acp vvi cc vvi pno32 p-acp dt n1, pns32 vvd p-acp av d n2 c-acp pns32 vdd,
(207) sermon (DIV1)
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12853
and in the end into the greatest that euer was heard of? But that may be answered of those the Faithfull that were then, which Saint Bernard speaketh of those that are now, That many professe themselues to be Christians,
and in the end into the greatest that ever was herd of? But that may be answered of those the Faithful that were then, which Saint Bernard speaks of those that Are now, That many profess themselves to be Christians,
cc p-acp dt n1 p-acp dt js cst av vbds vvn pp-f? p-acp d vmb vbi vvn pp-f d dt j cst vbdr av, r-crq n1 np1 vvz pp-f d cst vbr av, cst d vvb px32 pc-acp vbi np1,
(207) sermon (DIV1)
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and applie themselues to all those obligations that are befitting Christians, and performe all other Christian actions,
and apply themselves to all those obligations that Are befitting Christians, and perform all other Christian actions,
cc vvi px32 p-acp d d n2 cst vbr vvg np1, cc vvi d n-jn njp n2,
(207) sermon (DIV1)
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12855
and come (out of custome) to Sermons, to diuine Seruice, to the celebration of the Sacrament, & adoration in the Temple.
and come (out of custom) to Sermons, to divine Service, to the celebration of the Sacrament, & adoration in the Temple.
cc vvb (av pp-f n1) p-acp n2, p-acp j-jn n1, p-acp dt n1 pp-f dt n1, cc n1 p-acp dt n1.
(207) sermon (DIV1)
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12856
And this is no great matter for them to do, considering they are borne and bred amongst Christians;
And this is no great matter for them to do, considering they Are born and bred among Christians;
cc d vbz dx j n1 p-acp pno32 pc-acp vdi, vvg pns32 vbr vvn cc vvn p-acp np1;
(207) sermon (DIV1)
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12857
in farre stricter duties is the Moore tyed to his Mahomet, and to the Lawes of his Alcaron;
in Far Stricter duties is the More tied to his Mahomet, and to the Laws of his alcaron;
p-acp av-j jc n2 vbz dt n1 vvn p-acp po31 np1, cc p-acp dt n2 pp-f po31 np1;
(207) sermon (DIV1)
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12858
and in a farre more rigorous manner is the Gentile bound to his false gods, for that they sacrificed their sonnes and daughters to Idols;
and in a Far more rigorous manner is the Gentile bound to his false God's, for that they sacrificed their Sons and daughters to Idols;
cc p-acp dt av-j av-dc j n1 vbz dt j vvn p-acp po31 j n2, c-acp cst pns32 vvd po32 n2 cc n2 p-acp n2;
(207) sermon (DIV1)
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12859
Immolauerunt filios suos, & filias suas Daemonijs, For myne owne part, I confesse (saith this holy Saint) in all humilitie, That as the young Heifar being accustomed to eat and tread out the Corne, takes the yoke patiently; Immolauerunt Sons suos, & filias suas Daemonijs, For mine own part, I confess (Says this holy Saint) in all humility, That as the young Heifer being accustomed to eat and tread out the Corn, Takes the yoke patiently;
fw-la n2 fw-la, cc av fw-la fw-la, c-acp po11 d n1, pns11 vvb (vvz d j n1) p-acp d n1, cst p-acp dt j av vbg vvn pc-acp vvi cc vvi av dt n1, vvz dt n1 av-j;
(207) sermon (DIV1)
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12860
so doe I come to these duties of a Christian, and of a religious man, more out of custome, than deuotion. so do I come to these duties of a Christian, and of a religious man, more out of custom, than devotion.
av vdb pns11 vvb p-acp d n2 pp-f dt njp, cc pp-f dt j n1, av-dc av pp-f n1, cs n1.
(207) sermon (DIV1)
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12861
Would to God that what this Saint said of himselfe in humilitie, might not too truly bee said of many Christians amongst vs, who submit themselues to the yoke of the Law,
Would to God that what this Saint said of himself in humility, might not too truly be said of many Christians among us, who submit themselves to the yoke of the Law,
vmd p-acp np1 cst r-crq d n1 vvd pp-f px31 p-acp n1, vmd xx av av-j vbi vvn pp-f d np1 p-acp pno12, r-crq vvb px32 p-acp dt n1 pp-f dt n1,
(207) sermon (DIV1)
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12862
for the feeding of their bellie, and out of long custome.
for the feeding of their belly, and out of long custom.
p-acp dt n-vvg pp-f po32 n1, cc av pp-f j n1.
(207) sermon (DIV1)
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12863
Adducunt ei mulierem deprehensam in adulterio, & statuerunt eam in medio.
Adducunt ei mulierem deprehensam in Adultery, & statuerunt eam in medio.
fw-la fw-la fw-la n1 p-acp fw-la, cc fw-la fw-la p-acp fw-la.
(208) part (DIV2)
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12864
They brought vnto him a woman taken in adulterie, and set her in the middest, &c. This woman was peraduenture drawne to commit this foule sinne, out of the assurance that she had that this businesse would be closely carried,They brought unto him a woman taken in adultery, and Set her in the midst, etc. This woman was Peradventure drawn to commit this foul sin, out of the assurance that she had that this business would be closely carried,
pns32 vvd p-acp pno31 dt n1 vvn p-acp n1, cc vvd pno31 p-acp dt n1, av d n1 vbds av vvn pc-acp vvi d j n1, av pp-f dt n1 cst pns31 vhd d d n1 vmd vbi av-j vvn,
(208) part (DIV2)
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and out of that good loue and affection which shee bare to the Adulterer, and hee to her;
and out of that good love and affection which she bore to the Adulterer, and he to her;
cc av pp-f d j n1 cc n1 r-crq pns31 vvd p-acp dt n1, cc pns31 p-acp pno31;
(208) part (DIV2)
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12866
who happely had sworne vnto her, That for her sake hee would bee content (if need were) to lay downe a thousand liues.
who happily had sworn unto her, That for her sake he would be content (if need were) to lay down a thousand lives.
r-crq av-j vhd vvn p-acp pno31, cst p-acp po31 n1 pns31 vmd vbi j (cs n1 vbdr) pc-acp vvi a-acp dt crd n2.
(208) part (DIV2)
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12867
But this loue did end in leauing her vpon the Bulls homes, with danger both of her life and honour;
But this love did end in leaving her upon the Bulls homes, with danger both of her life and honour;
p-acp d n1 vdd vvi p-acp vvg pno31 p-acp dt n2 n2-an, p-acp n1 av-d pp-f po31 n1 cc n1;
(208) part (DIV2)
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and this secret came to light in the sight of all Hierusalem. There are foure manifest truths in matter of secrecie.
and this secret Come to Light in the sighed of all Jerusalem. There Are foure manifest truths in matter of secrecy.
cc d n-jn vvd pc-acp vvi p-acp dt n1 pp-f d np1. pc-acp vbr crd j n2 p-acp n1 pp-f n1.
(208) part (DIV2)
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The first, Not to relie vpon secrecie;
The First, Not to rely upon secrecy;
dt ord, xx pc-acp vvi p-acp n1;
(208) part (DIV2)
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12870
because, Nihil opertum, quod non re•detur, There is nothing so closely carried, which is not at last brought to light :
Because, Nihil opertum, quod non re•detur, There is nothing so closely carried, which is not At last brought to Light:
c-acp, fw-la fw-la, fw-la fw-fr fw-la, pc-acp vbz pix av av-j vvn, r-crq vbz xx p-acp ord vvn p-acp j:
(208) part (DIV2)
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12871
the rea•on is, because there is no sinne, be it committed in neuer so secret a corner, which doth not come forth in the end,
the rea•on is, Because there is no sin, be it committed in never so secret a corner, which does not come forth in the end,
dt n1 vbz, c-acp pc-acp vbz dx n1, vbb pn31 vvn p-acp av-x av j-jn dt n1, r-crq vdz xx vvi av p-acp dt n1,
(208) part (DIV2)
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12872
and vtter it's voyce aloud in the gates of the citie.
and utter it's voice aloud in the gates of the City.
cc vvi pn31|vbz n1 av p-acp dt n2 pp-f dt n1.
(208) part (DIV2)
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12873
So God said vnto Cain, presuming that that fratricide of his, because it was done in secret, should haue beene buried for euer,
So God said unto Cain, presuming that that fratricide of his, Because it was done in secret, should have been buried for ever,
av np1 vvd p-acp np1, vvg cst d n1 pp-f png31, c-acp pn31 vbds vdn p-acp j-jn, vmd vhi vbn vvn p-acp av,
(208) part (DIV2)
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12874
and neuer haue come to light, If thou doe well, thou shalt be rewarded for it;
and never have come to Light, If thou do well, thou shalt be rewarded for it;
cc av-x vhi vvn pc-acp vvi, cs pns21 vdb av, pns21 vm2 vbi vvn p-acp pn31;
(208) part (DIV2)
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12875
if ill, sinne lieth at the doore. if ill, sin lies At the door.
cs j-jn, n1 vvz p-acp dt n1.
(208) part (DIV2)
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12876
And when Cain made himselfe as if he had been ignorant what was become of his brother Abel ; And when Cain made himself as if he had been ignorant what was become of his brother Abel;
cc c-crq np1 vvd px31 c-acp cs pns31 vhd vbn j r-crq vbds vvn pp-f po31 n1 np1;
(208) part (DIV2)
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12877
the Lord said vnto him, The voyce of thy brothers bloud crieth vnto mee from the earth:
the Lord said unto him, The voice of thy Brother's blood cries unto me from the earth:
dt n1 vvd p-acp pno31, dt n1 pp-f po21 ng1 n1 vvz p-acp pno11 p-acp dt n1:
(208) part (DIV2)
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12878
And in Scripture it is an ordinarie kind of language to say, That our sinnes doe crie out for vengeance.
And in Scripture it is an ordinary kind of language to say, That our Sins do cry out for vengeance.
cc p-acp n1 pn31 vbz dt j n1 pp-f n1 pc-acp vvi, cst po12 n2 vdb vvi av p-acp n1.
(208) part (DIV2)
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12879
When one of Ioshuahs souldiers hid a wedge of gold, Nicholaas de Lyra noteth, That the originall word signifieth likewise a Tongue;
When one of Ioshuahs Soldiers hid a wedge of gold, Nicholaas de Lyra notes, That the original word signifies likewise a Tongue;
c-crq crd pp-f npg1 n2 vvd dt n1 pp-f n1, np1 fw-fr np1 vvz, cst dt j-jn n1 vvz av dt n1;
(208) part (DIV2)
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for though it were hid and buried vnder ground, yet did it crie out.
for though it were hid and buried under ground, yet did it cry out.
c-acp cs pn31 vbdr vvn cc vvn p-acp n1, av vdd pn31 vvi av.
(208) part (DIV2)
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12881
Iob painteth forth the warinesse of an Adulterer, He waiteth for the twilight, and saith, No eye shal see me; and disguiseth his face ;Job painteth forth the wariness of an Adulterer, He waits for the twilight, and Says, No eye shall see me; and disguiseth his face;
np1 vvz av dt n1 pp-f dt n1, pns31 vvz p-acp dt n1, cc vvz, dx n1 vmb vvi pno11; cc vvz po31 n1;
(208) part (DIV2)
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12882
Like the Owle, he comes not abroad till it be darke night, he pluckes his hat downe in his eyes, he muffles his cloake about his face, he first lookes on this side,
Like the Owl, he comes not abroad till it be dark night, he plucks his hat down in his eyes, he muffles his cloak about his face, he First looks on this side,
av-j dt n1, pns31 vvz xx av c-acp pn31 vbb j n1, pns31 vvz po31 n1 a-acp p-acp po31 n2, pns31 vvz po31 n1 p-acp po31 n1, pns31 ord vvz p-acp d n1,
(208) part (DIV2)
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and then on that, lest any one should chance to espie him:
and then on that, lest any one should chance to espy him:
cc av p-acp d, cs d crd vmd vvi pc-acp vvi pno31:
(208) part (DIV2)
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12884
In a word, such lewd liuers as these, like vnto your wilde beasts, keepe themselues close, watching for the darkenesse of the night:
In a word, such lewd livers as these, like unto your wild beasts, keep themselves close, watching for the darkness of the night:
p-acp dt n1, d j n2 c-acp d, av-j p-acp po22 j n2, vvb px32 av-j, vvg p-acp dt n1 pp-f dt n1:
(208) part (DIV2)
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12885
In ipsa pertransibuut omnes bestiae agri, Thou makest darkenesse, and it is night, wherein all the beasts of the Forrest creepe forth ; In ipsa pertransibuut omnes Bestiae Agri, Thou Makest darkness, and it is night, wherein all the beasts of the Forest creep forth;
p-acp fw-la n1 fw-la fw-la fw-la, pns21 vv2 n1, cc pn31 vbz n1, c-crq d dt n2 pp-f dt n1 vvi av;
(208) part (DIV2)
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12886
and so it is with these beastly minded men. Salomon makes another kind of description thereof;
and so it is with these beastly minded men. Solomon makes Another kind of description thereof;
cc av pn31 vbz p-acp d j j-vvn n2. np1 vvz j-jn n1 pp-f n1 av;
(208) part (DIV2)
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12887
A man breaketh Wedlocke, and thinketh thus in his heart, Who seeth me? I am compassed about with darkenesse, the walls ouer mee, no bodie seeth mee, whom need I to feare? But the truth is, That Walls haue eyes as well as eares;
A man breaks Wedlock, and Thinketh thus in his heart, Who sees me? I am compassed about with darkness, the walls over me, no body sees me, whom need I to Fear? But the truth is, That Walls have eyes as well as ears;
dt n1 vvz n1, cc vvz av p-acp po31 n1, r-crq vvz pno11? pns11 vbm vvn a-acp p-acp n1, dt n2 p-acp pno11, dx n1 vvz pno11, r-crq vvb pns11 pc-acp vvi? p-acp dt n1 vbz, cst n2 vhb n2 c-acp av c-acp n2;
(208) part (DIV2)
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12888
besides, the eyes of the Lord are ten thousand times brighter than the Sunne, beholding all the wayes of men, the ground of the deepe, and the most secret parts.
beside, the eyes of the Lord Are ten thousand times Brighter than the Sun, beholding all the ways of men, the ground of the deep, and the most secret parts.
a-acp, dt n2 pp-f dt n1 vbr crd crd n2 jc cs dt n1, vvg d dt n2 pp-f n2, dt n1 pp-f dt j-jn, cc dt av-ds j-jn n2.
(208) part (DIV2)
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12889
And this man that thinks himselfe so close and so cunning that no eye can find him out, shall bee punished in the streets of the Citie,
And this man that thinks himself so close and so cunning that no eye can find him out, shall be punished in the streets of the city,
cc d n1 cst vvz px31 av av-j cc av j-jn cst dx n1 vmb vvi pno31 av, vmb vbi vvn p-acp dt n2 pp-f dt n1,
(208) part (DIV2)
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12890
and shall be chased like a young horse-Foale, and when hee thinketh not vpon it, he shall be taken:
and shall be chased like a young horse-Foale, and when he Thinketh not upon it, he shall be taken:
cc vmb vbi vvn av-j dt j n1, cc c-crq pns31 vvz xx p-acp pn31, pns31 vmb vbi vvn:
(208) part (DIV2)
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12891
thus shall he be put to shame of euerie man, because hee would not vnderstand the feare of the Lord.
thus shall he be put to shame of every man, Because he would not understand the Fear of the Lord.
av vmb pns31 vbi vvn p-acp n1 pp-f d n1, c-acp pns31 vmd xx vvi dt n1 pp-f dt n1.
(208) part (DIV2)
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12892
Saint Augustine saith, That none seeke to carrie these kind of businesses more secretly and more cunningly,
Saint Augustine Says, That none seek to carry these kind of businesses more secretly and more cunningly,
n1 np1 vvz, cst pix vvb pc-acp vvi d n1 pp-f n2 av-dc av-jn cc av-dc av-jn,
(208) part (DIV2)
1438
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12893
than your married woman, that hath a care of her reputation and honor; but she also, for all her slie cariage, shall bee brought out into the Congregation,
than your married woman, that hath a care of her reputation and honour; but she also, for all her sly carriage, shall be brought out into the Congregation,
cs po22 j-vvn n1, cst vhz dt n1 pp-f po31 n1 cc n1; cc-acp pns31 av, c-acp d po31 j n1, vmb vbi vvn av p-acp dt n1,
(208) part (DIV2)
1438
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12894
and examination shall bee made of her children; her children shall not take root, and her branches shall bring forth no fruit;
and examination shall be made of her children; her children shall not take root, and her branches shall bring forth no fruit;
cc n1 vmb vbi vvn pp-f po31 n2; po31 n2 vmb xx vvi n1, cc po31 n2 vmb vvi av dx n1;
(208) part (DIV2)
1438
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12895
a shameful report shal she leaue, and her reproch shall not bee put out. Salomon after hee had made mention of foure things that left no signe behind them,
a shameful report shall she leave, and her reproach shall not be put out. Solomon After he had made mention of foure things that left no Signen behind them,
dt j n1 vmb pns31 vvi, cc po31 n1 vmb xx vbi vvn av. np1 c-acp pns31 vhd vvn n1 pp-f crd n2 cst vvd dx n1 p-acp pno32,
(208) part (DIV2)
1438
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12896
nor were to be traced out, or followed by the track; to wit, The way of an Eagle flying through the ayre;
nor were to be traced out, or followed by the track; to wit, The Way of an Eagl flying through the air;
ccx vbdr pc-acp vbi vvn av, cc vvd p-acp dt n1; p-acp n1, dt n1 pp-f dt n1 vvg p-acp dt n1;
(208) part (DIV2)
1438
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12897
of a Serpent gliding through the Rock; of a ship sailing through the sea; & of the wayes of a young man in his youth;
of a Serpent gliding through the Rock; of a ship sailing through the sea; & of the ways of a young man in his youth;
pp-f dt n1 vvg p-acp dt n1; pp-f dt n1 vvg p-acp dt n1; cc pp-f dt n2 pp-f dt j n1 p-acp po31 n1;
(208) part (DIV2)
1438
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12898
hee further addeth, Talis est via mulieris adulterae, The way of an Adulteresse may verie well be likened vnto these,
he further adds, Talis est via Mulieris adulterae, The Way of an Adulteress may very well be likened unto these,
pns31 av-jc vvz, fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f dt n1 vmb av av vbi vvn p-acp d,
(208) part (DIV2)
1438
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12899
for that great artifice and cunning wherewith she dissembleth this her treacherie, as being only priuie to this her foule play,
for that great artifice and cunning wherewith she dissembleth this her treachery, as being only privy to this her foul play,
c-acp cst j n1 cc j-jn c-crq pns31 vvz d po31 n1, c-acp vbg av-j j p-acp d po31 j n1,
(208) part (DIV2)
1438
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12900
and wiping her lips, she sits downe full gorged at her husbands boord, and tells him that shee will fast, contenting her selfe with bread and water;
and wiping her lips, she sits down full gorged At her Husbands board, and tells him that she will fast, contenting her self with bred and water;
cc vvg po31 n2, pns31 vvz a-acp av-j vvn p-acp po31 ng1 n1, cc vvz pno31 cst pns31 vmb av-j, vvg po31 n1 p-acp n1 cc n1;
(208) part (DIV2)
1438
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12901
to the end that by this her fasting and leading a godly life, shee may gaine a good report,
to the end that by this her fasting and leading a godly life, she may gain a good report,
p-acp dt n1 cst p-acp d po31 n-vvg cc vvg dt j n1, pns31 vmb vvi dt j n1,
(208) part (DIV2)
1438
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12902
and be free from the razors of malicious tongues:
and be free from the razors of malicious tongues:
cc vbi j p-acp dt n2 pp-f j n2:
(208) part (DIV2)
1438
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12903
but in the end, (as before we haue said) Nihil occultum quod non reueletur, Nothing so secret which shall not be reuealed.
but in the end, (as before we have said) Nihil occultum quod non reueletur, Nothing so secret which shall not be revealed.
cc-acp p-acp dt n1, (c-acp c-acp pns12 vhb vvn) fw-la fw-la fw-la fw-la fw-la, pix av j-jn r-crq vmb xx vbi vvn.
(208) part (DIV2)
1438
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12904
For Sinne euermore leaues a print behind it, like those footsteps of Baals Priests; those steps of our forefather Adam ;
For Sin evermore leaves a print behind it, like those footsteps of Baal's Priests; those steps of our forefather Adam;
p-acp n1 av vvz dt n1 p-acp pn31, av-j d n2 pp-f npg1 n2; d n2 pp-f po12 n1 np1;
(208) part (DIV2)
1438
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12905
that coare of the cut Apple that choaked all Mankind;
that Coare of the Cut Apple that choked all Mankind;
d n1 pp-f dt j-vvn n1 cst vvn d n1;
(208) part (DIV2)
1438
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12906
and those crummes and reliques of their feastings, who said, Nulium sit pratum quod non pertranseat l•xuria nostra, Let there be no meadows in which our ryot may not reuell.
and those crumbs and Relics of their feastings, who said, Nulium sit pratum quod non pertranseat l•xuria nostra, Let there be no meadows in which our riot may not revel.
cc d n2 cc n2 pp-f po32 n2-vvg, r-crq vvd, fw-la fw-la fw-la fw-la fw-fr vvi fw-la fw-la, vvb pc-acp vbi dx n2 p-acp r-crq po12 n1 vmb xx vvi.
(208) part (DIV2)
1438
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12907
The Deuill, who assures vs most of secrecie, takes off this cloake which he casteth ouer vs,
The devil, who assures us most of secrecy, Takes off this cloak which he Cast over us,
dt n1, r-crq vvz pno12 av-ds pp-f n1, vvz a-acp d n1 r-crq pns31 vvz p-acp pno12,
(208) part (DIV2)
1438
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12908
and discloseth these our secret sinnes, when he hath a mind to open our shame.
and discloseth these our secret Sins, when he hath a mind to open our shame.
cc vvz d po12 j-jn n2, c-crq pns31 vhz dt n1 pc-acp vvi po12 n1.
(208) part (DIV2)
1438
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12909
Dauid beeing a wise and discreet King, tooke extraordinarie care for the concealing of his adulterie;David being a wise and discreet King, took extraordinary care for the concealing of his adultery;
np1 vbg dt j cc j n1, vvd j n1 p-acp dt n-vvg pp-f po31 n1;
(208) part (DIV2)
1438
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12910
Forsitan tenebrae conculcabunt me, tu fecisti abscondite : hee carried the businesse so closely, that he thought it should not be discouered;Perhaps tenebrae conculcabunt me, tu fecisti abscondite: he carried the business so closely, that he Thought it should not be discovered;
np1 fw-la fw-la pno11, fw-la fw-la j: pns31 vvd dt n1 av av-j, cst pns31 vvd pn31 vmd xx vbi vvn;
(208) part (DIV2)
1438
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12911
but by those Letters that he wrote vnto the Generall of his Armie, That he should put Vrias in the forefront of the battaile,
but by those Letters that he wrote unto the General of his Army, That he should put Vrias in the forefront of the battle,
cc-acp p-acp d n2 cst pns31 vvd p-acp dt n1 pp-f po31 n1, cst pns31 vmd vvi npg1 p-acp dt n1 pp-f dt n1,
(208) part (DIV2)
1438
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12912
and where the greatest danger of death was; Ioab smelt out Dauids drift, and shewed the Kings Letter to some of his Captaines;
and where the greatest danger of death was; Ioab smelled out David drift, and showed the Kings letter to Some of his Captains;
cc c-crq dt js n1 pp-f n1 vbds; np1 vvd av npg1 n1, cc vvd dt ng1 n1 p-acp d pp-f po31 n2;
(208) part (DIV2)
1438
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12913
who did blaspheme God, for that he had set a King ouer them, who for to satisfie his lust, set so little by the life of so braue and valiant a Souldier,
who did Blaspheme God, for that he had Set a King over them, who for to satisfy his lust, Set so little by the life of so brave and valiant a Soldier,
q-crq vdd vvi np1, c-acp cst pns31 vhd vvn dt n1 p-acp pno32, r-crq p-acp pc-acp vvi po31 n1, vvb av j p-acp dt n1 pp-f av j cc j dt n1,
(208) part (DIV2)
1438
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12914
and so seruiceable as Vrias was, and so well deseruing of his Maiestie.
and so serviceable as Vrias was, and so well deserving of his Majesty.
cc av j c-acp npg1 vbds, cc av av vvg pp-f po31 n1.
(208) part (DIV2)
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12915
The second, That though a sinne be kept secret from the eyes of men, yet is it not possible that it should bee hid from the all-seeing eye of God. The second, That though a sin be kept secret from the eyes of men, yet is it not possible that it should be hid from the All-seeing eye of God.
dt ord, cst cs dt n1 vbi vvn j-jn p-acp dt n2 pp-f n2, av vbz pn31 xx j cst pn31 vmd vbi vvn p-acp dt j n1 pp-f np1.
(208) part (DIV2)
1439
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12916
The Sunne hath not so cleere an eye-sight as God hath ;The Sun hath not so clear an eyesight as God hath;
dt n1 vhz xx av j dt n1 p-acp np1 vhz;
(208) part (DIV2)
1439
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12917
The Sunne pierceth into the bowells of the earth, it discouereth the bottome of the Deepe:
The Sun pierces into the bowels of the earth, it Discovereth the bottom of the Deep:
dt n1 vvz p-acp dt n2 pp-f dt n1, pn31 vvz dt n1 pp-f dt j-jn:
(208) part (DIV2)
1439
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12918
in the one he hath certaine Shops or Worke-houses, wherein gold, siluer, and pretious stones are wrought;
in the one he hath certain Shops or Workhouses, wherein gold, silver, and precious stones Are wrought;
p-acp dt pi pns31 vhz j n2 cc n2, c-crq n1, n1, cc j n2 vbr vvn;
(208) part (DIV2)
1439
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12919
in the other, Pearle, and diuers other rich commodities, as Corall, Amber, and the like.
in the other, Pearl, and diverse other rich commodities, as Coral, Amber, and the like.
p-acp dt n-jn, n1, cc j j-jn j n2, c-acp n1, n1, cc dt j.
(208) part (DIV2)
1439
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12920
But although the Sun reacheth to the vtmost corners of the earth, and the most hidden secret places of this Vniuerse, by his vertue and heat;
But although the Sun reaches to the utmost corners of the earth, and the most hidden secret places of this Universe, by his virtue and heat;
p-acp cs dt n1 vvz p-acp dt j n2 pp-f dt n1, cc dt av-ds j-vvn j-jn n2 pp-f d n1, p-acp po31 n1 cc n1;
(208) part (DIV2)
1439
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12921
yet are there many which he cannot come neere vnto with his light and splendor:
yet Are there many which he cannot come near unto with his Light and splendour:
av vbr pc-acp d r-crq pns31 vmbx vvi av-j p-acp p-acp po31 n1 cc n1:
(208) part (DIV2)
1439
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12922
but from the eyes of God there is not that veine or least crannie in the earth,
but from the eyes of God there is not that vein or least cranny in the earth,
cc-acp p-acp dt n2 pp-f np1 a-acp vbz xx d n1 cc ds n1 p-acp dt n1,
(208) part (DIV2)
1439
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12923
nor that shell, though neuer so small in the sea, that can hide it selfe;
nor that shell, though never so small in the sea, that can hide it self;
ccx d n1, cs av-x av j p-acp dt n1, cst vmb vvi pn31 n1;
(208) part (DIV2)
1439
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12924
Sicut tenebra eius, ita & lumen eius, As the darkenesse is his, so is the light also. Sicut tenebra eius, ita & lumen eius, As the darkness is his, so is the Light also.
fw-la n1 fw-la, fw-la cc fw-la fw-la, c-acp dt n1 vbz png31, av vbz dt n1 av.
(208) part (DIV2)
1439
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12925
In that beginning when God created the World, he diuided the night from the day, and the light from darkenesse:
In that beginning when God created the World, he divided the night from the day, and the Light from darkness:
p-acp d n1 c-crq np1 vvd dt n1, pns31 vvd dt n1 p-acp dt n1, cc dt n1 p-acp n1:
(208) part (DIV2)
1439
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12926
but this was done for humane eyes;
but this was done for humane eyes;
cc-acp d vbds vdn p-acp j n2;
(208) part (DIV2)
1439
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12927
but to those diuiner eyes there is no night at all, and innumerable are those places of Scripture which prooue the truth hereof vnto vs.
but to those diviner eyes there is no night At all, and innumerable Are those places of Scripture which prove the truth hereof unto us
cc-acp p-acp d jc-jn n2 pc-acp vbz dx n1 p-acp d, cc j vbr d n2 pp-f n1 r-crq vvb dt n1 av p-acp pno12
(208) part (DIV2)
1439
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12928
The third, That God many times affoords vs a greater fauour in publishing a secret sinne,
The third, That God many times affords us a greater favour in publishing a secret sin,
dt ord, cst np1 d n2 vvz pno12 dt jc n1 p-acp vvg dt j-jn n1,
(208) part (DIV2)
1440
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12929
than in letting it lie hid and reserued against the day of Wrath, for our eternall and publique confusion.
than in letting it lie hid and reserved against the day of Wrath, for our Eternal and public confusion.
cs p-acp vvg pn31 n1 vvn cc vvn p-acp dt n1 pp-f n1, p-acp po12 j cc j n1.
(208) part (DIV2)
1440
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12930
The Schoolemen make a question, Which is the more grieuous, the publique or the secret sinne? and it is a plain case, that the publique carries with it more grieuous circumstances of scandal, harme, and infection; The Schoolmen make a question, Which is the more grievous, the public or the secret sin? and it is a plain case, that the public carries with it more grievous Circumstances of scandal, harm, and infection;
dt n2 vvb dt n1, r-crq vbz dt av-dc j, dt j cc dt j-jn n1? cc pn31 vbz dt j n1, cst dt j vvz p-acp pn31 av-dc j n2 pp-f n1, n1, cc n1;
(208) part (DIV2)
1440
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12931
and therefore Dauid stiles it a Plague or Pestilence: but the secret sin is always more dangerous, because it is in some sort incurable;
and Therefore David stile it a Plague or Pestilence: but the secret since is always more dangerous, Because it is in Some sort incurable;
cc av np1 n1 pn31 dt n1 cc n1: cc-acp dt j-jn n1 vbz av av-dc j, c-acp pn31 vbz p-acp d n1 j;
(208) part (DIV2)
1440
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12932
there is no neighbour to admonish thee of it, no witnesse to denunciate against thee, nor no judge to punish thee for it, nor no Prelat to reprehend thee therefore;
there is no neighbour to admonish thee of it, no witness to denunciate against thee, nor no judge to Punish thee for it, nor no Prelate to reprehend thee Therefore;
pc-acp vbz dx n1 pc-acp vvi pno21 pp-f pn31, dx n1 pc-acp vvi p-acp pno21, ccx dx n1 pc-acp vvi pno21 p-acp pn31, ccx dx n1 pc-acp vvi pno21 av;
(208) part (DIV2)
1440
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12933
for sinne once reprehended in persons that haue any shame in them in the world, turnes to amendment.
for sin once reprehended in Persons that have any shame in them in the world, turns to amendment.
p-acp n1 a-acp vvn p-acp n2 cst vhb d n1 p-acp pno32 p-acp dt n1, vvz p-acp n1.
(208) part (DIV2)
1440
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12934
Saint Augustine reports in his Confessions, That his mother had two Maid seruants, one a well growne wench, the other a little girle;
Saint Augustine reports in his Confessions, That his mother had two Maid Servants, one a well grown wench, the other a little girl;
n1 np1 vvz p-acp po31 n2, cst po31 n1 vhd crd n1 n2, crd dt av vvn n1, dt j-jn dt j n1;
(208) part (DIV2)
1440
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12935
and that when they went for Wine to the Tauerne, the bigger would drinke a good heartie draught, the lesser did but sip a little;
and that when they went for Wine to the Tavern, the bigger would drink a good hearty draught, the lesser did but sip a little;
cc cst c-crq pns32 vvd p-acp n1 p-acp dt n1, dt jc vmd vvi dt j j n1, dt jc vdd cc-acp vvi dt j;
(208) part (DIV2)
1440
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12937
and falling out one day before their mistresse, the bigger complained of the lesser, That she did drinke vp the Wine;
and falling out one day before their mistress, the bigger complained of the lesser, That she did drink up the Wine;
cc vvg av crd n1 p-acp po32 n1, dt jc vvd pp-f dt jc, cst pns31 vdd vvi a-acp dt n1;
(208) part (DIV2)
1440
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12938
whereof shee was so ashamed, that she would neuer after so much as offer to take it.
whereof she was so ashamed, that she would never After so much as offer to take it.
c-crq pns31 vbds av j, cst pns31 vmd av-x p-acp av av-d c-acp vvb pc-acp vvi pn31.
(208) part (DIV2)
1440
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12939
Publique sins, all labour to amend:
Public Sins, all labour to amend:
j n2, d n1 pc-acp vvi:
(208) part (DIV2)
1440
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12940
When a house is on fire, there is not that Tyler or Carpenter, or any neere dweller,
When a house is on fire, there is not that Tyler or Carpenter, or any near dweller,
c-crq dt n1 vbz p-acp n1, pc-acp vbz xx d n1 cc n1, cc d j n1,
(208) part (DIV2)
1440
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12941
but will hast in and helpe all they can to quench it.
but will hast in and help all they can to quench it.
cc-acp vmb vvi p-acp cc vvi d pns32 vmb pc-acp vvi pn31.
(208) part (DIV2)
1440
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12942
Secret sinnes are like a smokie fire, which lies smothering & not flaming forth, wasts and consumes inwardly:
Secret Sins Are like a smoky fire, which lies smothering & not flaming forth, wasts and consumes inwardly:
j-jn n2 vbr av-j dt j n1, r-crq vvz n-vvg cc xx vvg av, vvz cc vvz av-j:
(208) part (DIV2)
1440
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12943
and this is the cause that it is conserued and continued like a secret Impostume, which occasioneth our death because it cannot be cured.
and this is the cause that it is conserved and continued like a secret Impostume, which occasioneth our death Because it cannot be cured.
cc d vbz dt n1 cst pn31 vbz vvn cc vvn av-j dt j-jn n1, r-crq vvz po12 n1 c-acp pn31 vmbx vbi vvn.
(208) part (DIV2)
1440
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12944
Vpon Achans sinne they did cast lots by Tribes, by households, and by particular persons; Upon Achans sin they did cast lots by Tribes, by Households, and by particular Persons;
p-acp np1 n1 pns32 vdd vvi n2 p-acp n2, p-acp n2, cc p-acp j n2;
(208) part (DIV2)
1440
Page 347
12945
and when the Delinquent was discouered, Ios••ah sayd, Giue thankes vnto God, that thy sin is brought to light and made knowne to the world,
and when the Delinquent was discovered, Ios••ah said, Give thanks unto God, that thy since is brought to Light and made known to the world,
cc c-crq dt n-jn vbds vvn, uh vvd, vvb n2 p-acp np1, cst po21 n1 vbz vvn pc-acp vvi cc vvn vvn p-acp dt n1,
(208) part (DIV2)
1440
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12946
and that thou shalt smart for it in this life; for had it beene kept secret, thy punishment had beene immortall.
and that thou shalt smart for it in this life; for had it been kept secret, thy punishment had been immortal.
cc cst pns21 vm2 vvi p-acp pn31 p-acp d n1; c-acp vhd pn31 vbn vvn j-jn, po21 n1 vhd vbn j.
(208) part (DIV2)
1440
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12947
Dauids Adulterie being brought forth vpon the open stage, [ In consp••tu Solis huius ] and Nathans reproouing him for it, was the future occasion of all his good.David Adultery being brought forth upon the open stage, [ In consp••tu Solis Huius ] and Nathans reproving him for it, was the future occasion of all his good.
npg1 n1 vbg vvn av p-acp dt j n1, [ p-acp fw-la fw-la fw-la ] cc np1 vvg pno31 p-acp pn31, vbds dt j-jn n1 pp-f d po31 j.
(208) part (DIV2)
1440
Page 347
12948
It could not chuse, to this adulterous woman that was thus taken in the manner [ Con el hurto en las manos, with the theft,
It could not choose, to this adulterous woman that was thus taken in the manner [ Con el hurto en las manos, with the theft,
pn31 vmd xx vvi, p-acp d j n1 cst vbds av vvn p-acp dt n1 [ fw-mi fw-es fw-es fw-fr fw-la fw-la, p-acp dt n1,
(208) part (DIV2)
1440
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12949
as they say, in her hand, ] but be a wonderful griefe & vexation, that shee should be carried publiquely through the streets, all the boyes of the Citie hooting at her, men and women poynting at her with the finger,
as they say, in her hand, ] but be a wondered grief & vexation, that she should be carried publicly through the streets, all the boys of the city hooting At her, men and women pointing At her with the finger,
c-acp pns32 vvb, p-acp po31 n1, ] cc-acp vbi dt j n1 cc n1, cst pns31 vmd vbi vvn av-j p-acp dt n2, d dt n2 pp-f dt n1 vvg p-acp pno31, n2 cc n2 vvg p-acp pno31 p-acp dt n1,
(208) part (DIV2)
1440
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12950
and crying shame vpon her, and that at last she must be brought into the Temple,
and crying shame upon her, and that At last she must be brought into the Temple,
cc vvg n1 p-acp pno31, cc cst p-acp ord pns31 vmb vbi vvn p-acp dt n1,
(208) part (DIV2)
1440
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12951
and there be set in the middest of that reuerend Auditorie and Assemblie, as a spectacle of shame and infamie.
and there be Set in the midst of that reverend Auditory and Assembly, as a spectacle of shame and infamy.
cc pc-acp vbi vvn p-acp dt n1 pp-f d j-jn j cc n1, c-acp dt n1 pp-f n1 cc n1.
(208) part (DIV2)
1440
Page 347
12952
But the opening of this her wound, was the curing of it; this which shee thought was her ruine, was her remedie;
But the opening of this her wound, was the curing of it; this which she Thought was her ruin, was her remedy;
p-acp dt n-vvg pp-f d po31 n1, vbds dt n-vvg pp-f pn31; d r-crq pns31 vvd vbds po31 n1, vbds po31 n1;
(208) part (DIV2)
1440
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12953
& this her marring was her making. The World held her to be a most vnhappie woman;
& this her marring was her making. The World held her to be a most unhappy woman;
cc d po31 n-vvg vbds po31 n-vvg. dt n1 vvd pno31 pc-acp vbi dt av-ds j n1;
(208) part (DIV2)
1440
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12954
for there being so many Adulteresses in the Citie, Whorings had ouerspread the land, and bloud had touched bloud ;
for there being so many Adulteresses in the city, Whorings had overspread the land, and blood had touched blood;
c-acp a-acp vbg av d n2 p-acp dt n1, np1 vhd vvn dt n1, cc n1 vhd vvn n1;
(208) part (DIV2)
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that this flash of lightning should light vpon her alone, and that this sudden thunder-clap should not onely voyce her dishonour, but her death.
that this flash of lightning should Light upon her alone, and that this sudden thunderclap should not only voice her dishonour, but her death.
cst d n1 pp-f n1 vmd vvi p-acp pno31 av-j, cc cst d j j vmd xx av-j n1 po31 n1, cc-acp po31 n1.
(208) part (DIV2)
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Whereas the Adulterer was by all adiudged to be a happie and a fortunate man, that by good hap he had escaped out of the hands of Iustice, either by flight,
Whereas the Adulterer was by all adjudged to be a happy and a fortunate man, that by good hap he had escaped out of the hands of justice, either by flight,
cs dt n1 vbds p-acp d vvn pc-acp vbi dt j cc dt j n1, cst p-acp j n1 pns31 vhd vvn av pp-f dt n2 pp-f n1, av-d p-acp n1,
(208) part (DIV2)
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For, as in Adam we lost Paradise; so in the theefe we got it againe.
For, as in Adam we lost Paradise; so in the thief we god it again.
c-acp, c-acp p-acp np1 pns12 vvd n1; av p-acp dt n1 pns12 vvd pn31 av.
(234) sermon (DIV1)
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12957
or greasing the Officers in the fist. Others stickt not to say, Siempre quiebra la soga, por lomas del gado ;
or greasing the Officers in the fist. Others stickt not to say, Siempre quiebra la soga, Por lomas del gado;
cc vvg dt n2 p-acp dt n1. n2-jn vvn xx pc-acp vvi, vvi n1 fw-fr fw-la, fw-es fw-la fw-it fw-it;
(208) part (DIV2)
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the weakest still goes to the wall: howsoeuer, the more certaine truth is, That she was happie, and the Adulterer vnfortunate.
the Weakest still Goes to the wall: howsoever, the more certain truth is, That she was happy, and the Adulterer unfortunate.
dt js av vvz p-acp dt n1: c-acp, dt av-dc j n1 vbz, cst pns31 vbds j, cc dt n1 j-u.
(208) part (DIV2)
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The fourth, That euerie sinne is to bee made publique either in this present life, or in the life to come;
The fourth, That every sin is to be made public either in this present life, or in the life to come;
dt ord, cst d n1 vbz pc-acp vbi vvn j av-d p-acp d j n1, cc p-acp dt n1 pc-acp vvi;
(208) part (DIV2)
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and this sayth the aforesaid Letter, Nihil opertum quod non reueletur ;
and this say the aforesaid letter, Nihil opertum quod non reueletur;
cc d vvz dt j n1, fw-la fw-la fw-la fw-la fw-la;
(208) part (DIV2)
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and not onely publique notice to be taken thereof, but to bee accompanied also with shame and confusion.
and not only public notice to be taken thereof, but to be accompanied also with shame and confusion.
cc xx av-j j n1 pc-acp vbi vvn av, cc-acp pc-acp vbi vvn av p-acp n1 cc n1.
(208) part (DIV2)
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12962
And this the Scripture prooueth vnto vs in many places;
And this the Scripture proveth unto us in many places;
cc d dt n1 vvz p-acp pno12 p-acp d n2;
(208) part (DIV2)
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12963
and for the amending of these two mischiefes there is no meanes so powerfull, as to haue recourse to repentance;
and for the amending of these two mischiefs there is no means so powerful, as to have recourse to Repentance;
cc p-acp dt vvg pp-f d crd n2 pc-acp vbz dx n2 av j, c-acp pc-acp vhi n1 p-acp n1;
(208) part (DIV2)
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12964
from whence proceed these two effects:
from whence proceed these two effects:
p-acp c-crq vvi d crd n2:
(208) part (DIV2)
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The one, That it couers our sinnes, Blessed are they whose sinnes are forgiuen, and whose iniquities are couered.
The one, That it covers our Sins, Blessed Are they whose Sins Are forgiven, and whose iniquities Are covered.
dt crd, cst pn31 vvz po12 n2, vvn vbr pns32 r-crq n2 vbr vvn, cc rg-crq n2 vbr vvn.
(208) part (DIV2)
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The other, That it doth blot them out of Gods rememberance, according to that of Ezechiel, At what houre soeuer a Sinner shall repent him, I will no longer be mindfull of his sinne.
The other, That it does blot them out of God's remembrance, according to that of Ezechiel, At what hour soever a Sinner shall Repent him, I will no longer be mindful of his sin.
dt n-jn, cst pn31 vdz vvi pno32 av pp-f npg1 n1, vvg p-acp d pp-f np1, p-acp r-crq n1 av dt n1 vmb vvi pno31, pns11 vmb av-dx av-jc vbi j pp-f po31 n1.
(208) part (DIV2)
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Haec mulier modo deprehensa est in adulterio.
Haec mulier modo deprehensa est in Adultery.
fw-la fw-la fw-la fw-la fw-la p-acp fw-la.
(209) part (DIV2)
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This woman was taken in adulterie in the verie act, &c. All these words carrie w•th them a kind of emphasis which indeere the aggrauation of the Accusation, Haec mulier : This woman was taken in adultery in the very act, etc. All these words carry w•th them a kind of emphasis which endear the aggravation of the Accusation, Haec mulier:
d n1 vbds vvn p-acp n1 p-acp dt j n1, av d d n2 vvb av pno32 dt n1 pp-f n1 r-crq vvi dt n1 pp-f dt n1, fw-la fw-la:
(209) part (DIV2)
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12969
For howbeit the sin of adulterie may be greater perhaps in the husband, by giuing by his little respect and his bad example, occasion to his wife to play the Whore.
For howbeit the since of adultery may be greater perhaps in the husband, by giving by his little respect and his bad Exampl, occasion to his wife to play the Whore.
c-acp a-acp dt n1 pp-f n1 vmb vbi jc av p-acp dt n1, p-acp vvg p-acp po31 j n1 cc po31 j n1, n1 p-acp po31 n1 pc-acp vvi dt n1.
(209) part (DIV2)
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[ For as Thomas saith, He that treateth with another mans wife, se & suam discrimini exponi•, exposeth himselfe and his own wife to a great deale of hazard ▪ because he soweth bitternesse in the marriage bed, contrarie to that rule of Saint Paul, Husbands loue your wiues,
[ For as Thomas Says, He that Treateth with Another men wife, se & suam discrimini exponi•, exposeth himself and his own wife to a great deal of hazard ▪ Because he Soweth bitterness in the marriage Bed, contrary to that Rule of Saint Paul, Husbands love your wives,
[ c-acp p-acp np1 vvz, pns31 cst vvz p-acp j-jn ng1 n1, zz cc fw-la fw-la n1, vvz px31 cc po31 d n1 p-acp dt j n1 pp-f n1 ▪ c-acp pns31 vvz n1 p-acp dt n1 n1, j-jn p-acp d n1 pp-f n1 np1, n2 vvb po22 n2,
(209) part (DIV2)
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12971
and be not bitter vnto them. and be not bitter unto them.
cc vbb xx j p-acp pno32.
(209) part (DIV2)
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12972
For which cause they tooke out the gall from that beast which was sacrificed by married men vnto Iuno, for that the Head (which is the man) ought to be obliged to more continency, to more vertue, to more wisedome,
For which cause they took out the Gall from that beast which was sacrificed by married men unto Iuno, for that the Head (which is the man) ought to be obliged to more continency, to more virtue, to more Wisdom,
p-acp r-crq n1 pns32 vvd av dt n1 p-acp d n1 r-crq vbds vvn p-acp j-vvn n2 p-acp np1, p-acp cst dt n1 (r-crq vbz dt n1) vmd p-acp vbi vvn p-acp dc n1, p-acp dc n1, p-acp dc n1,
(209) part (DIV2)
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& more fortitude, as Saint Augustine tells vs ] yet notwithstanding, this fault is held fouler in the woman.
& more fortitude, as Saint Augustine tells us ] yet notwithstanding, this fault is held Fowler in the woman.
cc dc n1, c-acp n1 np1 vvz pno12 ] av a-acp, d n1 vbz vvn jc p-acp dt n1.
(209) part (DIV2)
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Eccle•iasticu• treating of an Adulteresse, saith, •he getteth shame to her selfe, and her reproch shall neuer be blotted out. Eccle•iasticu• treating of an Adulteress, Says, •he gets shame to her self, and her reproach shall never be blotted out.
np1 vvg pp-f dt n1, vvz, av vvz n1 p-acp po31 n1, cc po31 n1 vmb av-x vbi vvn av.
(209) part (DIV2)
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12975
I know not whence it comes to passe, that the remembrance thereof is so soone blotted out in man,
I know not whence it comes to pass, that the remembrance thereof is so soon blotted out in man,
pns11 vvb xx c-crq pn31 vvz pc-acp vvi, cst dt n1 av vbz av av vvn av p-acp n1,
(209) part (DIV2)
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12976
and that it should sticke by a woman all the dayes of her life. She was taken now. Now, euen in the nick:
and that it should stick by a woman all the days of her life. She was taken now. Now, even in the neck:
cc cst pn31 vmd vvi p-acp dt n1 d dt n2 pp-f po31 n1. pns31 vbds vvn av. av, av p-acp dt n1:
(209) part (DIV2)
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12977
it is not a sin of any antient standing, it cannot plead prescription, that it was so many yeares since,
it is not a since of any ancient standing, it cannot plead prescription, that it was so many Years since,
pn31 vbz xx dt n1 pp-f d j n-vvg, pn31 vmbx vvi n1, cst pn31 vbds av d n2 a-acp,
(209) part (DIV2)
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or time as they say out of mind: for time doth either couer or lessen the offence;
or time as they say out of mind: for time does either cover or lessen the offence;
cc n1 c-acp pns32 vvb av pp-f n1: p-acp n1 vdz d vvi cc vvi dt n1;
(209) part (DIV2)
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or it may be pleaded, that it was formerly punished.
or it may be pleaded, that it was formerly punished.
cc pn31 vmb vbi vvn, cst pn31 vbds av-j vvn.
(209) part (DIV2)
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12980
But this is not a quarter of an houre old, now, euen now did we take her in the manner, In adulterio, in the verie act of adulterie.
But this is not a quarter of an hour old, now, even now did we take her in the manner, In Adultery, in the very act of adultery.
p-acp d vbz xx dt n1 pp-f dt n1 j, av, av av vdd pns12 vvi pno31 p-acp dt n1, p-acp fw-la, p-acp dt j n1 pp-f n1.
(209) part (DIV2)
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And here notifying the same vnto our Sauiour Christ, they fall a aggrauating the heinousnesse of the offence;
And Here notifying the same unto our Saviour christ, they fallen a aggravating the heinousness of the offence;
cc av vvg dt d p-acp po12 n1 np1, pns32 vvb dt vvg dt n1 pp-f dt n1;
(209) part (DIV2)
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and this is prooued vnto vs by foure forcible arguments. The first, That there were punishments ordained against Adulterers by all Nations whatsoeuer.
and this is proved unto us by foure forcible Arguments. The First, That there were punishments ordained against Adulterers by all nations whatsoever.
cc d vbz vvn p-acp pno12 p-acp crd j n2. dt ord, cst a-acp vbdr n2 vvn p-acp n2 p-acp d n2 r-crq.
(209) part (DIV2)
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12983
Some did burne them aliue, if we may beleeue Lucian ; so the Philistines burned Sampsons Spouse;
some did burn them alive, if we may believe Lucian; so the philistines burned Sampsons Spouse;
d vdd vvi pno32 j, cs pns12 vmb vvi np1; av dt njp2 vvd npg1 n1;
(209) part (DIV2)
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and so Iudah gaue order to haue his daughter in law T•mar burned. Some againe did vse to quarter them;
and so Iudah gave order to have his daughter in law T•mar burned. some again did use to quarter them;
cc av np1 vvd n1 pc-acp vhi po31 n1 p-acp n1 np1 vvn. d av vdd vvi pc-acp vvi pno32;
(209) part (DIV2)
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and Euclides makes mention of a King that executed this law vpon his owne sonne. Others pluckt out their eyes, as Valerius reporteth it.
and Euclides makes mention of a King that executed this law upon his own son. Others plucked out their eyes, as Valerius Reporteth it.
cc np1 vvz n1 pp-f dt n1 cst vvd d n1 p-acp po31 d n1. ng2-jn vvd av po32 n2, c-acp np1 vvz pn31.
(209) part (DIV2)
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And others did whip them and cut off their noses, as Siculus stories it of the Aegyptians.
And Others did whip them and Cut off their noses, as Siculus stories it of the egyptians.
cc n2-jn vdd vvi pno32 cc vvn a-acp po32 n2, c-acp np1 n2 pn31 pp-f dt njp2.
(209) part (DIV2)
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Others (saith Caelius ) did hang them. Others did stone them to death, and that was Moses his Law.
Others (Says Caelius) did hang them. Others did stone them to death, and that was Moses his Law.
ng2-jn (vvz np1) vdd vvi pno32. ng2-jn vdd n1 pno32 p-acp n1, cc cst vbds np1 po31 n1.
(209) part (DIV2)
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Others did tie them to two trees, which beeing bowed downe by violence, letting them suddenly goe, did with a jerke rent one limbe from another, &c.
Others did tie them to two trees, which being bowed down by violence, letting them suddenly go, did with a jerk rend one limb from Another, etc.
ng2-jn vdd vvi pno32 p-acp crd n2, r-crq vbg vvn a-acp p-acp n1, vvg pno32 av-j vvi, vdd p-acp dt n1 vvd crd n1 p-acp j-jn, av
(209) part (DIV2)
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12989
Hence may bee argued Gods chasticement; Per me Legum conditores iusta decernunt.
Hence may be argued God's chastisement; Per me Legume conditores Justa decernunt.
av vmb vbi vvn npg1 n1; fw-la pno11 np1 fw-la fw-la fw-la.
(209) part (DIV2)
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Salomon saith, That as it is not possible that a man should carrie fire in his bosome, Solomon Says, That as it is not possible that a man should carry fire in his bosom,
np1 vvz, cst c-acp pn31 vbz xx j cst dt n1 vmd vvi n1 p-acp po31 n1,
(209) part (DIV2)
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and his cloathes not be burnt, or goe vpon coles, and his feet not be burnt;
and his clothes not be burned, or go upon coals, and his feet not be burned;
cc po31 n2 xx vbi vvn, cc vvi p-acp n2, cc po31 n2 xx vbi vvn;
(209) part (DIV2)
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no more is it possible, that a man should lie with another mans wife, and that the justice of God should not take hold of him.
no more is it possible, that a man should lie with Another men wife, and that the Justice of God should not take hold of him.
dx dc vbz pn31 j, cst dt n1 vmd vvi p-acp j-jn ng1 n1, cc cst dt n1 pp-f np1 vmd xx vvi n1 pp-f pno31.
(209) part (DIV2)
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12993
And therefore it is sayd, Non erit mundus cum tetigerit •am, He that goeth in to his Neighbors wife shal not be innocent, whosoeuer toucheth her:
And Therefore it is said, Non erit World cum tetigerit •am, He that Goes in to his Neighbours wife shall not be innocent, whosoever touches her:
cc av pn31 vbz vvn, fw-fr fw-la fw-la fw-la fw-la fw-la, pns31 cst vvz p-acp p-acp po31 ng1 n1 vmb xx vbi j-jn, r-crq vvz pno31:
(209) part (DIV2)
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12994
The Hebrew letter hath it, Innocent, indemnis :
The Hebrew Letter hath it, Innocent, indemnis:
dt njp n1 vhz pn31, j-jn, fw-la:
(209) part (DIV2)
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12995
The Septuagint render it, Insons, impunitus. So that for other our sins, it may be God will let vs escape vnpunished;
The septuagint render it, Insons, impunitus. So that for other our Sins, it may be God will let us escape unpunished;
dt n1 vvb pn31, np1, fw-la. av cst p-acp n-jn po12 n2, pn31 vmb vbi np1 vmb vvi pno12 vvi j-vvn-u;
(209) part (DIV2)
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but in matter of adulterie, let no man expect the like fauour.
but in matter of adultery, let no man expect the like favour.
cc-acp p-acp n1 pp-f n1, vvb dx n1 vvi dt j n1.
(209) part (DIV2)
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12997
And therefore hee commaunded, That in the Sacrifice of the Adulteresse they should haue no Oyle;
And Therefore he commanded, That in the Sacrifice of the Adulteress they should have no Oil;
cc av pns31 vvd, cst p-acp dt n1 pp-f dt n1 pns32 vmd vhi dx n1;
(209) part (DIV2)
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to signifie, that it was a fault that deserued little or no mercie.
to signify, that it was a fault that deserved little or no mercy.
pc-acp vvi, cst pn31 vbds dt n1 cst vvd j cc dx n1.
(209) part (DIV2)
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The second Argument of aggrauation is, that many of the Saints haue giuen to Adulterie the name of the greatest and foulest offence. The second Argument of aggravation is, that many of the Saints have given to Adultery the name of the greatest and Foulest offence.
dt ord n1 pp-f n1 vbz, cst d pp-f dt n2 vhb vvn p-acp n1 dt n1 pp-f dt js cc js n1.
(209) part (DIV2)
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Philon sayth of it, Ad••terium malificiorum maximum, Of all wickednesse Adulterie is the worst. Philon say of it, Ad••terium malificiorum maximum, Of all wickedness Adultery is the worst.
np1 vvz pp-f pn31, fw-la fw-la fw-la, pp-f d n1 n1 vbz dt js.
(209) part (DIV2)
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Cornelius Tacitus affirmeth the like in his Annals. Pope Clement reporteth, That Saint Peter was often woont to say, Quid in omnibus peccatis Adulterio grauius? That amongst all the sinnes there was not any more heinous than Adulterie.Cornelius Tacitus Affirmeth the like in his Annals. Pope Clement Reporteth, That Saint Peter was often wont to say, Quid in omnibus peccatis Adultery Gravius? That among all the Sins there was not any more heinous than Adultery.
np1 np1 vvz dt j p-acp po31 n2. n1 j vvz, cst n1 np1 vbds av vvn pc-acp vvi, fw-la p-acp fw-la fw-la fw-la fw-la? cst p-acp d dt n2 a-acp vbds xx d dc j cs n1.
(209) part (DIV2)
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13002
Iob by way of hyperbole breatheth out this, If I haue sought to betray my friend, Job by Way of hyperbole breathes out this, If I have sought to betray my friend,
np1 p-acp n1 pp-f n1 vvz av d, cs pns11 vhb vvn pc-acp vvi po11 n1,
(209) part (DIV2)
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and haue layd wait at the dore of my neighbor, let my wife grind vnto another man,
and have laid wait At the door of my neighbour, let my wife grind unto Another man,
cc vhb vvn n1 p-acp dt n1 pp-f po11 n1, vvb po11 n1 vvi p-acp j-jn n1,
(209) part (DIV2)
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and let other men bow downe vpon her. and let other men bow down upon her.
cc vvb j-jn n2 vvb a-acp p-acp pno31.
(209) part (DIV2)
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13005
In the Booke of Iudges it is called Magnum nefa•, •••quam tantum piaculum factum est in Israel, A villenie, the like was neuer committed in Israell.
In the Book of Judges it is called Magnum nefa•, •••quam Tantum piaculum factum est in Israel, A villainy, the like was never committed in Israel.
p-acp dt n1 pp-f n2 pn31 vbz vvn np1 n1, fw-la fw-la fw-la fw-la fw-la p-acp np1, dt n1, dt j vbds av-x vvn p-acp np1.
(209) part (DIV2)
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13006
And a little before, Adulterie is sayd to bee Iniquitas maxima. And a great proofe of this truth is, the comparing of it with other •innes,
And a little before, Adultery is said to be Iniquitas maxima. And a great proof of this truth is, the comparing of it with other •innes,
cc dt j a-acp, n1 vbz vvn pc-acp vbi fw-la fw-la. cc dt j n1 pp-f d n1 vbz, dt vvg pp-f pn31 p-acp j-jn n2,
(209) part (DIV2)
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and the heynousnesse wherewith they qualifie it aboue the rest.
and the heinousness wherewith they qualify it above the rest.
cc dt n1 c-crq pns32 vvi pn31 p-acp dt n1.
(209) part (DIV2)
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13008
The murdering of 〈 ◊ 〉 seemed a lesse sinne to Dauid than his adulterie with Bersheba. And Saint Chrysostome prooues this out of that act of Abrahams, who intreated Saraah to giue out, that she was his sister;
The murdering of 〈 ◊ 〉 seemed a less sin to David than his adultery with Beersheba. And Saint Chrysostom Proves this out of that act of Abrahams, who entreated Sarah to give out, that she was his sister;
dt j-vvg pp-f 〈 sy 〉 vvd dt av-dc n1 p-acp np1 cs po31 n1 p-acp np1. cc n1 np1 vvz d av pp-f d n1 pp-f np1, r-crq vvd uh pc-acp vvi av, cst pns31 vbds po31 n1;
(209) part (DIV2)
1455
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13009
for if it should be knowne that she was his wife, making lighter of murder than adulterie, they would not sticke to kill him.
for if it should be known that she was his wife, making lighter of murder than adultery, they would not stick to kill him.
c-acp cs pn31 vmd vbi vvn cst pns31 vbds po31 n1, vvg jc pp-f n1 cs n1, pns32 vmd xx vvi pc-acp vvi pno31.
(209) part (DIV2)
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13010
Susanna esteemed lesse of death, than the dishonour to her selfe and her house. Susanna esteemed less of death, than the dishonour to her self and her house.
np1 vvd dc pp-f n1, cs dt n1 p-acp po31 n1 cc po31 n1.
(209) part (DIV2)
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13011
Homer stories it of Vlysses, That when he was absent from his wife Penelope, hee was solicited and earnestly layd at by Circes the Sorceresse, who promised to make him immortall:Homer stories it of Ulysses, That when he was absent from his wife Penelope, he was solicited and earnestly laid At by Circes the Sorceress, who promised to make him immortal:
np1 n2 pn31 pp-f np1, cst c-crq pns31 vbds j p-acp po31 n1 np1, pns31 vbds vvn cc av-j vvn p-acp p-acp npg1 dt n1, r-crq vvd pc-acp vvi pno31 j:
(209) part (DIV2)
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and howbeit hee did verily beleeue that shee was able to make good her word, yet did he lesse reckon of immortalitie, than of committing adulterie.
and howbeit he did verily believe that she was able to make good her word, yet did he less reckon of immortality, than of committing adultery.
cc a-acp pns31 vdd av-j vvi cst pns31 vbds j pc-acp vvi j po31 n1, av vdd pns31 av-dc vvb pp-f n1, cs pp-f vvg n1.
(209) part (DIV2)
1455
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Salomon proues, That theeuing is a lesse offence;Solomon Proves, That thieving is a less offence;
np1 vvz, cst vvg vbz dt av-dc n1;
(209) part (DIV2)
1455
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for many men steale meerely out of pure hunger, vt esurientem impleant animam, that their hungrie soules may be satisfied.
for many men steal merely out of pure hunger, vt esurientem impleant animam, that their hungry Souls may be satisfied.
p-acp d n2 vvi av-j av pp-f j n1, fw-la fw-la fw-la fw-la, cst po32 j n2 vmb vbi vvn.
(209) part (DIV2)
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But the Adulterer hath no excuse at all; the Theefe may make satisfaction, Reddet septuplum, He shall restore seuen fold ;
But the Adulterer hath no excuse At all; the Thief may make satisfaction, Reddet septuplum, He shall restore seuen fold;
p-acp dt n1 vhz dx n1 p-acp d; dt n1 vmb vvi n1, fw-la n1, pns31 vmb vvi crd n1;
(209) part (DIV2)
1455
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13016
the Law requires no more of him: but the Adulterer, with all that hee hath, is not able to make satisfaction;
the Law requires no more of him: but the Adulterer, with all that he hath, is not able to make satisfaction;
dt n1 vvz av-dx dc pp-f pno31: cc-acp dt n1, p-acp d cst pns31 vhz, vbz xx j pc-acp vvi n1;
(209) part (DIV2)
1455
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all the wealth and lands that a man hath, cannot ballance (bee they neuer so heauie) the wrong that is done by an Adulterer.
all the wealth and Lands that a man hath, cannot balance (bee they never so heavy) the wrong that is done by an Adulterer.
d dt n1 cc n2 cst dt n1 vhz, vmbx vvi (n1 pns32 av-x av j) dt n-jn cst vbz vdn p-acp dt n1.
(209) part (DIV2)
1455
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In a word, The sinne of Adulterie is without all question of all other sinnes the greatest.
In a word, The sin of Adultery is without all question of all other Sins the greatest.
p-acp dt n1, dt n1 pp-f n1 vbz p-acp d n1 pp-f d j-jn n2 dt js.
(209) part (DIV2)
1455
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13019
Summus saeculi reatus, Tertullian calls it. Saint Cyprian, Summum delictum. And yet the Scripture confounds these two, and stiles Idolatrie, Adulterie:Summus Saeculi Rheatus, Tertullian calls it. Saint Cyprian, Summum delictum. And yet the Scripture confounds these two, and stile Idolatry, Adultery:
np1 fw-la fw-la, np1 vvz pn31. n1 jp, fw-la fw-la. cc av dt n1 vvz d crd, cc vvz n1, n1:
(209) part (DIV2)
1455
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13020
As in that of Hosea, Omnes adulterantur, quasi clibanus succensus, They ha•e all committed adulterie, they haue runne a whoring after strange gods,
As in that of Hosea, Omnes adulterantur, quasi Clibanus succensus, They ha•e all committed adultery, they have run a whoring After strange God's,
c-acp p-acp d pp-f np1, fw-la fw-la, fw-la fw-la fw-la, pns32 vbr d vvn n1, pns32 vhb vvn dt vvg p-acp j n2,
(209) part (DIV2)
1455
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and are all as hot as an ouen. Saint Hierome vnderstanding here vpon this place, The Idolaters, &c. The third argument is, The harme which insues vpon this sinne:and Are all as hight as an oven. Saint Jerome understanding Here upon this place, The Idolaters, etc. The third argument is, The harm which ensues upon this sin:
cc vbr d c-acp j c-acp dt n1. n1 np1 vvg av p-acp d n1, dt n2, av dt ord n1 vbz, dt n1 r-crq vvz p-acp d n1:
(209) part (DIV2)
1455
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13022
Clemens Alexandrinus termes Adulterie, Pestem maximam. Iob, a fire that sweeps all away, makes hauocke and ruine both of root and tree,Clemens Alexandrian terms Adultery, Pestem maximam. Job, a fire that sweeps all away, makes havoc and ruin both of root and tree,
np1 np1 n2 n1, vvi fw-la. np1, dt n1 cst vvz d av, vvz n1 cc n1 av-d pp-f n1 cc n1,
(209) part (DIV2)
1456
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13023
and euerie branch thereof, omnia eradicans germina, Rooting out all the Plants, euen to the children and nephews.
and every branch thereof, omnia eradicans germina, Rooting out all the Plants, even to the children and nephews.
cc d n1 av, fw-la fw-la fw-la, j-vvg av d dt n2, av-j p-acp dt n2 cc n2.
(209) part (DIV2)
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13024
Such adulterated Plants (saith Wisedome ) though they take deepe rooting, and spread abroad their branches, Such adulterated Plants (Says Wisdom) though they take deep rooting, and spread abroad their branches,
d vvn n2 (vvz n1) cs pns32 vvb j-jn j-vvg, cc vvd av po32 n2,
(209) part (DIV2)
1456
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yet shall they not inioy any stabilitie or firmnesse.
yet shall they not enjoy any stability or firmness.
av vmb pns32 xx vvi d n1 cc n1.
(209) part (DIV2)
1456
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13026
The Roman Emperours made good proofe hereof, for such as were giuen to Adulteries, neuer saw any succession of their owne.
The Roman emperors made good proof hereof, for such as were given to Adulteries, never saw any succession of their own.
dt njp n2 vvd j n1 av, c-acp d c-acp vbdr vvn p-acp n2, av-x vvd d n1 pp-f po32 d.
(209) part (DIV2)
1456
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13027
The like did Herod, who robbed his brother Abimileck of his wife: and so diuers others.
The like did Herod, who robbed his brother Abimelech of his wife: and so diverse Others.
dt av-j vdd np1, r-crq vvd po31 n1 np1 pp-f po31 n1: cc av j n2-jn.
(209) part (DIV2)
1456
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13028
Filij tui sicut n••ellae Oliuarum, which are neuer ingraffed into any other Tree.Filij tui sicut n••ellae Oliuarum, which Are never Ingrafted into any other Tree.
fw-la fw-la fw-la fw-la fw-la, r-crq vbr av vvn p-acp d j-jn n1.
(209) part (DIV2)
1456
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13029
And the Church, though she be so cockering and indulgent a mother, doth disfauour them and reprooue them.
And the Church, though she be so cockering and indulgent a mother, does disfavour them and reprove them.
cc dt n1, cs pns31 vbb av j-vvg cc j dt n1, vdz n1 pno32 cc vvi pno32.
(209) part (DIV2)
1456
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13030
The fourth & last is, Natures dislike therof, which thinks her selfe extreamly wronged and iniured thereby;
The fourth & last is, Nature's dislike thereof, which thinks her self extremely wronged and injured thereby;
dt ord cc ord vbz, ng1 n1 av, r-crq vvz po31 n1 av-jn vvn cc vvn av;
(209) part (DIV2)
1457
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13031
Which seemeth much to aggrauate the qualitie of the offence. First, In the men;
Which seems much to aggravate the quality of the offence. First, In the men;
r-crq vvz d pc-acp vvi dt n1 pp-f dt n1. ord, p-acp dt n2;
(209) part (DIV2)
1457
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13032
who perhaps though they doe not come thereby to bee infamous, yet they are not able with all that they haue, to recompence this so foule an affront;
who perhaps though they do not come thereby to be infamous, yet they Are not able with all that they have, to recompense this so foul an affront;
r-crq av c-acp pns32 vdb xx vvi av pc-acp vbi j, av pns32 vbr xx j p-acp d cst pns32 vhb, pc-acp vvi d av j dt n1;
(209) part (DIV2)
1458
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13033
so saith Salomon. Alexander writing to his mother Olympias, stiles himselfe the sonne of Iupiter ;
so Says Solomon. Alexander writing to his mother Olympias, stile himself the son of Iupiter;
av vvz np1. np1 vvg p-acp po31 n1 np1, n1 px31 dt n1 pp-f np1;
(209) part (DIV2)
1458
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13034
but therein he exceedingly wronged his mother, in making her an Adulteresse, though it were by the greatest Deitie of Heauen.
but therein he exceedingly wronged his mother, in making her an Adulteress, though it were by the greatest Deity of Heaven.
cc-acp av pns31 av-vvg vvd po31 n1, p-acp vvg pno31 dt n1, cs pn31 vbdr p-acp dt js n1 pp-f n1.
(209) part (DIV2)
1458
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13035
Secondly, In the beasts, in whom there is a resentment of •his wrong. In which kind, Plinie, Aeli••, and diuers other Historians tell strange tales.
Secondly, In the beasts, in whom there is a resentment of •his wrong. In which kind, Pliny, Aeli••, and diverse other Historians tell strange tales.
ord, p-acp dt n2, p-acp ro-crq a-acp vbz dt n1 pp-f n2 j-jn. p-acp r-crq n1, np1, np1, cc j j-jn n2 vvb j n2.
(209) part (DIV2)
1459
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13036
But aboue all, God holds himselfe therein greatly offended; especially this sinne being committed by Christians.
But above all, God holds himself therein greatly offended; especially this sin being committed by Christians.
cc-acp p-acp d, np1 vvz px31 av av-j vvn; av-j d n1 vbg vvn p-acp np1.
(209) part (DIV2)
1460
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13037
First, Because Matrimonie is a Mysterie, which represents the vnion of the marriage of God with his Church.
First, Because Matrimony is a Mystery, which represents the Union of the marriage of God with his Church.
ord, c-acp n1 vbz dt n1, r-crq vvz dt n1 pp-f dt n1 pp-f np1 p-acp po31 n1.
(209) part (DIV2)
1461
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13038
And for this cause God calls them both but one flesh;
And for this cause God calls them both but one Flesh;
cc p-acp d n1 np1 vvz pno32 d p-acp crd n1;
(209) part (DIV2)
1461
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13039
They are 〈 ◊ 〉 more twaine, but one flesh, let not man therefore put •sunder that which God hath coupled together. They Are 〈 ◊ 〉 more twaine, but one Flesh, let not man Therefore put •sunder that which God hath coupled together.
pns32 vbr 〈 sy 〉 av-dc crd, cc-acp crd n1, vvb xx n1 av vvn av cst r-crq np1 vhz vvn av.
(209) part (DIV2)
1461
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13040
Where if you note it, hee speakes in the singular; for o•herwise they would not conueniently represent so strict a vnion.
Where if you note it, he speaks in the singular; for o•herwise they would not conveniently represent so strict a Union.
c-crq cs pn22 vvb pn31, pns31 vvz p-acp dt j; c-acp av pns32 vmd xx av-j vvi av j dt n1.
(209) part (DIV2)
1461
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13041
Secondly, Because God is the authour of marriage;
Secondly, Because God is the author of marriage;
ord, c-acp np1 vbz dt n1 pp-f n1;
(209) part (DIV2)
1462
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13042
God created man and woman, and being wedded each to other, he said, For this cause shall man lea•e father and mother, and cleaue vnto his wife.
God created man and woman, and being wedded each to other, he said, For this cause shall man lea•e father and mother, and cleave unto his wife.
np1 vvd n1 cc n1, cc vbg vvn d p-acp n-jn, pns31 vvd, p-acp d n1 vmb n1 vbi n1 cc n1, cc vvb p-acp po31 n1.
(209) part (DIV2)
1462
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13043
And for Dauid his adulterie, the Lord said vnto him, The Sword shall neuer depart from thy house,
And for David his adultery, the Lord said unto him, The Sword shall never depart from thy house,
cc p-acp np1 po31 n1, dt n1 vvd p-acp pno31, dt n1 vmb av-x vvi p-acp po21 n1,
(209) part (DIV2)
1462
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13044
because thou hast despised me, and taken the wife of Vriah the Hittite to be thy wife;
Because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife;
c-acp pns21 vh2 vvn pno11, cc vvn dt n1 pp-f np1 dt np1 pc-acp vbi po21 n1;
(209) part (DIV2)
1462
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13045
it was not Vriah, but I th•• was despised. it was not Uriah, but I th•• was despised.
pn31 vbds xx np1, cc-acp pns11 n1 vbds vvn.
(209) part (DIV2)
1462
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13046
Where I would haue thee to weigh well the word Me, who in the beginning of the world did authorise marriage;
Where I would have thee to weigh well the word Me, who in the beginning of the world did authorise marriage;
c-crq pns11 vmd vhi pno21 p-acp vvi av dt n1 pno11, r-crq p-acp dt n-vvg pp-f dt n1 vdd vvi n1;
(209) part (DIV2)
1462
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13047
Me, who in the Law of Grace was personally present at my friends marriage, and there vnfolded the sailes of my Omnipotencie, working there and at that wedding my first miracle.
Me, who in the Law of Grace was personally present At my Friends marriage, and there unfolded the sails of my Omnipotency, working there and At that wedding my First miracle.
pno11, r-crq p-acp dt n1 pp-f n1 vbds av-j j p-acp po11 ng1 n1, cc a-acp vvd dt n2 pp-f po11 n1, vvg a-acp cc p-acp d n1 po11 ord n1.
(209) part (DIV2)
1462
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13048
S. Paul saith, If the husband be of the houshold of the Faithfull, and the wife of the Vnfaithfull, non dimittat illam, let him not forsake her:
S. Paul Says, If the husband be of the household of the Faithful, and the wife of the Unfaithful, non dimittat Illam, let him not forsake her:
np1 np1 vvz, cs dt n1 vbb pp-f dt n1 pp-f dt j, cc dt n1 pp-f dt j, fw-fr fw-la fw-la, vvb pno31 xx vvi pno31:
(209) part (DIV2)
1462
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13049
but if she shall be vnfaithfull to her husband, he may lawfully then leaue her.
but if she shall be unfaithful to her husband, he may lawfully then leave her.
cc-acp cs pns31 vmb vbi j p-acp po31 n1, pns31 vmb av-j av vvi pno31.
(209) part (DIV2)
1462
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13050
So that God seemeth to be more offended, that she should not keep her faith toher husband,
So that God seems to be more offended, that she should not keep her faith toher husband,
av cst np1 vvz pc-acp vbi av-dc vvn, cst pns31 vmd xx vvi po31 n1 j-jn n1,
(209) part (DIV2)
1462
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13051
than that she should not professe the Faith of Christ. But this they said to tempt him.
than that she should not profess the Faith of christ. But this they said to tempt him.
cs cst pns31 vmd xx vvi dt n1 pp-f np1. p-acp d pns32 vvd pc-acp vvi pno31.
(209) part (DIV2)
1462
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13052
They put on a shew of zeale, and feigned a dissembled desire of knowledge, and to be satisfied concerning this point:
They put on a show of zeal, and feigned a dissembled desire of knowledge, and to be satisfied Concerning this point:
pns32 vvd p-acp dt n1 pp-f n1, cc vvd dt j-vvn n1 pp-f n1, cc pc-acp vbi vvn vvg d n1:
(209) part (DIV2)
1463
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13053
but the truth was, that they went a fishing, to see if they could catch our Sauiour in some answer that he should giue them contrarie to the Law, to the end that they might accuse him as a Transgressour.
but the truth was, that they went a fishing, to see if they could catch our Saviour in Some answer that he should give them contrary to the Law, to the end that they might accuse him as a Transgressor.
cc-acp dt n1 vbds, cst pns32 vvd dt n-vvg, pc-acp vvi cs pns32 vmd vvi po12 n1 p-acp d n1 cst pns31 vmd vvi pno32 n-jn p-acp dt n1, p-acp dt n1 cst pns32 vmd vvi pno31 p-acp dt n1.
(209) part (DIV2)
1463
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13054
The Scribes they were jealous of their Law, the Pharisees of their Religion;
The Scribes they were jealous of their Law, the Pharisees of their Religion;
dt n2 pns32 vbdr j pp-f po32 n1, dt np2 pp-f po32 n1;
(209) part (DIV2)
1463
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13055
the one sought to picke a hole in his coat vpon some quirke and quiller of the Law;
the one sought to pick a hold in his coat upon Some quirk and quiller of the Law;
dt pi vvd pc-acp vvi dt n1 p-acp po31 n1 p-acp d n1 cc jc-jn pp-f dt n1;
(209) part (DIV2)
1463
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13056
the other, for the wronging of their Religion:
the other, for the wronging of their Religion:
dt n-jn, p-acp dt vvg pp-f po32 n1:
(209) part (DIV2)
1463
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13057
and therefore they said vnto him, Seeing thou art a Master, to whom it belongeth to expound our Lawes,
and Therefore they said unto him, Seeing thou art a Master, to whom it belongeth to expound our Laws,
cc av pns32 vvd p-acp pno31, vvg pns21 vb2r dt n1, p-acp ro-crq pn31 vvz pc-acp vvi po12 n2,
(209) part (DIV2)
1463
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13058
and that thou takest vpon thee at euerie bout to vnfold Moses his meaning; Moses law commandeth, That such should bee stoned;
and that thou Takest upon thee At every bout to unfold Moses his meaning; Moses law commands, That such should be stoned;
cc cst pns21 vv2 p-acp pno21 p-acp d n1 pc-acp vvi np1 po31 n1; np1 n1 vvz, cst d vmd vbi vvn;
(209) part (DIV2)
1463
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13095
Elisha said vnto Elias, by way of petition, I pray thee let thy Spirit be doubled vpon me: This was a hard suit.Elisha said unto Elias, by Way of petition, I pray thee let thy Spirit be doubled upon me: This was a hard suit.
np1 vvd p-acp np1, p-acp n1 pp-f n1, pns11 vvb pno21 vvb po21 n1 vbi vvn p-acp pno11: d vbds dt j n1.
(210) part (DIV2)
1467
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13059
What sayst thou therefore? Euthimius saith, That they tooke our Sauiour Christ to be so mercifull a minded man, that they did well hope that hee would wrest and wind the Law which way he listed, if not vtterly ouerthrow it. What Sayest thou Therefore? Euthimius Says, That they took our Saviour christ to be so merciful a minded man, that they did well hope that he would wrest and wind the Law which Way he listed, if not utterly overthrow it.
q-crq vv2 pns21 av? npg1 vvz, cst pns32 vvd po12 n1 np1 pc-acp vbi av j dt j-vvn n1, cst pns32 vdd av vvi cst pns31 vmd vvi cc vvi dt n1 r-crq n1 pns31 vvd, cs xx av-j vvi pn31.
(209) part (DIV2)
1463
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13060
And they did ground these their suspitions vpon some Sermons of his which he had preached, wherein he had deliuered to the People, That it was lawfull to cure the Sicke on the Sabboth day;
And they did ground these their suspicions upon Some Sermons of his which he had preached, wherein he had Delivered to the People, That it was lawful to cure the Sick on the Sabbath day;
cc pns32 vdd vvi d po32 n2 p-acp d n2 pp-f png31 r-crq pns31 vhd vvn, c-crq pns31 vhd vvn p-acp dt n1, cst pn31 vbds j pc-acp vvi dt j p-acp dt n1 n1;
(209) part (DIV2)
1463
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13061
which was a new kind of doctrine in their Law.
which was a new kind of Doctrine in their Law.
r-crq vbds dt j n1 pp-f n1 p-acp po32 n1.
(209) part (DIV2)
1463
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13062
Saint Gregorie and Saint Ambrose doe both affirme, That they did verily persuade themselues, That our Sauiour Christ could not chuse but •e caught in the trap,
Saint Gregory and Saint Ambrose do both affirm, That they did verily persuade themselves, That our Saviour christ could not choose but •e caught in the trap,
n1 np1 cc n1 np1 vdb d vvi, cst pns32 vdd av-j vvi px32, cst po12 n1 np1 vmd xx vvi cc-acp vbi vvn p-acp dt n1,
(209) part (DIV2)
1463
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13063
and necessarily fall into an errour, one while by pardoning contrarie to the Law; another while by condemning, contrarie to Grace.
and necessarily fallen into an error, one while by pardoning contrary to the Law; Another while by condemning, contrary to Grace.
cc av-j vvi p-acp dt n1, crd n1 p-acp vvg n-jn p-acp dt n1; j-jn n1 p-acp vvg, j-jn p-acp n1.
(209) part (DIV2)
1463
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13064
Iesus autem inclinans se deorsum. But Iesus stooped downe, inclining his head towards the ground. Saint Chrysostome saith, That for the Pharisees it was a most seuere act of Iustice;
Iesus autem Inclinans se deorsum. But Iesus stooped down, inclining his head towards the ground. Saint Chrysostom Says, That for the Pharisees it was a most severe act of justice;
np1 fw-la fw-la fw-la fw-la. p-acp np1 vvd a-acp, vvg po31 n1 p-acp dt n1. n1 np1 vvz, cst p-acp dt np2 pn31 vbds dt av-ds j n1 pp-f n1;
(210) part (DIV2)
1463
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13065
but for the Adultresse, a most noble act of mercie.
but for the Adulteress, a most noble act of mercy.
cc-acp p-acp dt n1, dt av-ds j n1 pp-f n1.
(210) part (DIV2)
1464
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13066
These Hypocri•• hee depriued of •is sight, and would not cast his countenance towards them, which is one of Gods seuerest chastisements;
These Hypocri•• he deprived of •is sighed, and would not cast his countenance towards them, which is one of God's Severest chastisements;
np1 np1 pns31 vvd pp-f n1 n1, cc vmd xx vvi po31 n1 p-acp pno32, r-crq vbz pi pp-f npg1 js n2;
(210) part (DIV2)
1464
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13067
Thou turnedst away thy face from me (saith the Psalmist) and I was troubled. For a King to turne away his face from a Fauorite, it wil shrewdly trouble him;Thou turnedest away thy face from me (Says the Psalmist) and I was troubled. For a King to turn away his face from a Favourite, it will shrewdly trouble him;
pns21 vvd2 av po21 n1 p-acp pno11 (vvz dt n1) cc pns11 vbds vvn. p-acp dt n1 pc-acp vvi av po31 n1 p-acp dt n1, pn31 vmb av-j vvi pno31;
(210) part (DIV2)
1464
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13068
What perturbation must that then cause, When God shall not cast his eye towards vs,
What perturbation must that then cause, When God shall not cast his eye towards us,
q-crq n1 vmb d av n1, c-crq np1 vmb xx vvi po31 n1 p-acp pno12,
(210) part (DIV2)
1464
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13069
but turne his fauourable countenance from vs? Hide not thy face, ô Lord, from me,
but turn his favourable countenance from us? Hide not thy face, o Lord, from me,
cc-acp vvb po31 j n1 p-acp pno12? vvb xx po21 n1, uh n1, p-acp pno11,
(210) part (DIV2)
1464
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13070
lest I be like vnto those that descend into the pit ; O Lord, to denie the light of thy countenance, is to condemne me vnto Hell:lest I be like unto those that descend into the pit; Oh Lord, to deny the Light of thy countenance, is to condemn me unto Hell:
cs pns11 vbb j p-acp d cst vvb p-acp dt n1; uh n1, pc-acp vvi dt n1 pp-f po21 n1, vbz pc-acp vvi pno11 p-acp n1:
(210) part (DIV2)
1464
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13071
and the greatest torment of the Damned is, that they are debarr'd thy sight;
and the greatest torment of the Damned is, that they Are debarred thy sighed;
cc dt js n1 pp-f dt vvn vbz, cst pns32 vbr vvn po21 n1;
(210) part (DIV2)
1464
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13072
Cur faciem 〈 ◊ 〉 abscond••, & arbitrar•• 〈 ◊ 〉 inimicum tuum? All my happinesse consists in those thy eyes,Cur Face 〈 ◊ 〉 abscond••, & arbitrar•• 〈 ◊ 〉 Inimicum tuum? All my happiness consists in those thy eyes,
n1 fw-la 〈 sy 〉 n1, cc n1 〈 sy 〉 fw-la fw-la? d po11 n1 vvz p-acp d po21 n2,
(210) part (DIV2)
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and to denie them vnto me, is to vse me like an enemie. Towards the Adulteresse our Sauior carried himselfe as became a soueraigne Prince;
and to deny them unto me, is to use me like an enemy. Towards the Adulteress our Saviour carried himself as became a sovereign Prince;
cc pc-acp vvi pno32 p-acp pno11, vbz pc-acp vvi pno11 av-j dt n1. p-acp dt n1 po12 n1 vvd px31 c-acp vvd dt j-jn n1;
(210) part (DIV2)
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for it is a common thing with Kings and Princes, to turne their eyes aside from a woman that is shamelesse and of a lewd and infamous life;
for it is a Common thing with Kings and Princes, to turn their eyes aside from a woman that is shameless and of a lewd and infamous life;
p-acp pn31 vbz dt j n1 p-acp n2 cc n2, pc-acp vvi po32 n2 av p-acp dt n1 cst vbz j cc pp-f dt j cc j n1;
(210) part (DIV2)
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the sight of a husband is a fearefull thing to a wanton wife, so is the eye of a seuere father to a gracelesse sonne,
the sighed of a husband is a fearful thing to a wanton wife, so is the eye of a severe father to a graceless son,
dt n1 pp-f dt n1 vbz dt j n1 p-acp dt j-jn n1, av vbz dt n1 pp-f dt j n1 p-acp dt j n1,
(210) part (DIV2)
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so the austere looke of a King to his seruant that hath played the Traitor:
so the austere look of a King to his servant that hath played the Traitor:
av dt j n1 pp-f dt n1 p-acp po31 n1 cst vhz vvn dt n1:
(210) part (DIV2)
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Theodoret askes the question, Wherein the difficultie did consist? And he answereth, That it did not consist in miracles, Theodoret asks the question, Wherein the difficulty did consist? And he Answers, That it did not consist in Miracles,
np1 vvz dt n1, c-crq dt n1 vdd vvi? cc pns31 vvz, cst pn31 vdd xx vvi p-acp n2,
(210) part (DIV2)
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how then shall Gods countenance skare vs, when hee shall looke askew vpon vs, and knit the brow of his heauie displeasure? When the Adultresse did behold her selfe in that Crystall Glasse, Christ Iesus, in whome there was no spot nor least specke of blemish in the world,
how then shall God's countenance skare us, when he shall look askew upon us, and knit the brow of his heavy displeasure? When the Adulteress did behold her self in that Crystal Glass, christ Iesus, in whom there was no spot nor least speck of blemish in the world,
c-crq av vmb npg1 n1 uh pno12, c-crq pns31 vmb vvi av p-acp pno12, cc vvi dt n1 pp-f po31 j n1? c-crq dt n1 vdd vvi po31 n1 p-acp d n1 n1, np1 np1, p-acp ro-crq a-acp vbds dx n1 ccx ds n1 pp-f n1 p-acp dt n1,
(210) part (DIV2)
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and did see what a freckled soule she had of her owne, how foulely bespeckled with a loathsome morphew of this ouerspreading sinne;
and did see what a freckled soul she had of her own, how foully bespeckled with a loathsome morphew of this overspreading sin;
cc vdd vvi r-crq dt j-vvn n1 pns31 vhd pp-f po31 d, c-crq av-j j-vvg p-acp dt j n1 pp-f d j-vvg n1;
(210) part (DIV2)
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In what a confusion must she needs bee, and how dasht out of countenance? Dauid was as valiant a King,
In what a confusion must she needs be, and how dashed out of countenance? David was as valiant a King,
p-acp r-crq dt n1 vmb pns31 av vbi, cc c-crq vvn av pp-f n1? np1 vbds a-acp j dt n1,
(210) part (DIV2)
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and as braue a soldier as euer drew sword, & one that fought the Lords battels;
and as brave a soldier as ever drew sword, & one that fought the lords battles;
cc p-acp j dt n1 c-acp av vvd n1, cc pi cst vvd dt n2 n2;
(210) part (DIV2)
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yet he considering the foulnesse of this his adulterous sin, weeping & sorrowing for the same,
yet he considering the foulness of this his adulterous since, weeping & sorrowing for the same,
av pns31 vvg dt n1 pp-f d po31 j n1, vvg cc vvg p-acp dt d,
(210) part (DIV2)
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when he saw Gods eye was fixed on his fault, and that hee had withdrawne his woonted fauor from his person, he felt such torment in himselfe, that in the bitternesse of his soule he was forced to crie out, Turne away thy face, ô Lord, from my sinnes.
when he saw God's eye was fixed on his fault, and that he had withdrawn his wonted favour from his person, he felt such torment in himself, that in the bitterness of his soul he was forced to cry out, Turn away thy face, o Lord, from my Sins.
c-crq pns31 vvd npg1 n1 vbds vvn p-acp po31 n1, cc cst pns31 vhd vvn po31 j n1 p-acp po31 n1, pns31 vvd d n1 p-acp px31, cst p-acp dt n1 pp-f po31 n1 pns31 vbds vvn pc-acp vvi av, vvb av po21 n1, uh n1, p-acp po11 n2.
(210) part (DIV2)
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What then should this weake, this poore and wretched woman do in this case?
What then should this weak, this poor and wretched woman do in this case?
q-crq av vmd d j, d j cc j n1 vdb p-acp d n1?
(210) part (DIV2)
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Iesus stooped downe. Saint Cyril saith, That our Sauiour herein did aduise your Iudges, that before they proceed to sentence, they should well and truly consider of the cause alone by themselues,Iesus stooped down. Saint Cyril Says, That our Saviour herein did advise your Judges, that before they proceed to sentence, they should well and truly Consider of the cause alone by themselves,
np1 vvd a-acp. n1 np1 vvz, cst po12 n1 av vdd vvi po22 n2, cst c-acp pns32 vvb p-acp n1, pns32 vmd av cc av-j vvi pp-f dt n1 av-j p-acp px32,
(210) part (DIV2)
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and proceed with a great deale of leisure & deliberation.
and proceed with a great deal of leisure & deliberation.
cc vvi p-acp dt j n1 pp-f n1 cc n1.
(210) part (DIV2)
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Before that God did condemne the pride of those that built the Tower of Babell, he said, Descendam & videbo, I will goe downe and see what they doe.
Before that God did condemn the pride of those that built the Tower of Babel, he said, Descendam & videbo, I will go down and see what they do.
p-acp cst np1 vdd vvi dt n1 pp-f d cst vvd dt n1 pp-f np1, pns31 vvd, fw-la cc fw-la, pns11 vmb vvi a-acp cc vvi r-crq pns32 vdb.
(210) part (DIV2)
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And the crie of the sinnes of Sodome comming to his eares, hee sayd the same againe:
And the cry of the Sins of Sodom coming to his ears, he said the same again:
cc dt n1 pp-f dt n2 pp-f np1 vvg p-acp po31 n2, pns31 vvd dt d av:
(210) part (DIV2)
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for there is no wisdome nor discretion in it, as Nicodemus said, to condemne a man, Vnlesse he first heare him speake for himselfe, and know what hee hath done.
for there is no Wisdom nor discretion in it, as Nicodemus said, to condemn a man, Unless he First hear him speak for himself, and know what he hath done.
c-acp pc-acp vbz dx n1 ccx n1 p-acp pn31, c-acp np1 vvd, pc-acp vvi dt n1, cs pns31 ord vvb pno31 vvi p-acp px31, cc vvb r-crq pns31 vhz vdn.
(210) part (DIV2)
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This is that which Dauid said, Doe righteous iudgement, ô ye sons of men. Suting with that of our Sauior, Iudge not according to the face or outward appearance.
This is that which David said, Do righteous judgement, o you Sons of men. Suiting with that of our Saviour, Judge not according to the face or outward appearance.
d vbz d r-crq np1 vvd, vdb j n1, uh pn22 n2 pp-f n2. vvg p-acp d pp-f po12 n1, n1 xx vvg p-acp dt n1 cc j n1.
(210) part (DIV2)
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Daniel summarily shuts it vp all in this, The Iudgement was set, and the Bookes opened. daniel summarily shuts it up all in this, The Judgement was Set, and the Books opened.
np1 av-j vvz pn31 a-acp d p-acp d, dt n1 vbds vvn, cc dt n2 vvn.
(210) part (DIV2)
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He stooped downe. For albeit a Iudge ought to beare himselfe vpright, yet he ought still to stoope and incline himselfe to mercie. He stooped down. For albeit a Judge ought to bear himself upright, yet he ought still to stoop and incline himself to mercy.
pns31 vvd a-acp. c-acp cs dt n1 vmd pc-acp vvi px31 av-j, av pns31 vmd av pc-acp vvi cc vvi px31 p-acp n1.
(210) part (DIV2)
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Christ looked downe vpon the earth, and considered with himselfe, that he had made this woman of earth.
christ looked down upon the earth, and considered with himself, that he had made this woman of earth.
np1 vvd a-acp p-acp dt n1, cc vvn p-acp px31, cst pns31 vhd vvn d n1 pp-f n1.
(210) part (DIV2)
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If a Iudge may euen in justice saue a Delinquent, if hee shall find a way open for mercie;
If a Judge may even in Justice save a Delinquent, if he shall find a Way open for mercy;
cs dt n1 vmb av-j p-acp n1 p-acp dt n-jn, cs pns31 vmb vvi dt n1 j p-acp n1;
(210) part (DIV2)
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he may comfort himselfe, that it is Gods fashion so to doe, and this may be his warrant.
he may Comfort himself, that it is God's fashion so to do, and this may be his warrant.
pns31 vmb vvi px31, cst pn31 vbz ng1 n1 av pc-acp vdi, cc d vmb vbi po31 n1.
(210) part (DIV2)
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I destroyed the Israelites with fire from Heauen, and punished that people with three yeres famine;
I destroyed the Israelites with fire from Heaven, and punished that people with three Years famine;
pns11 vvd dt np2 p-acp n1 p-acp n1, cc vvn d n1 p-acp crd ng2 n1;
(210) part (DIV2)
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if my spirit should be doubled vpon thee, vpon the like occasion thou wouldst consume them all,
if my Spirit should be doubled upon thee, upon the like occasion thou Wouldst consume them all,
cs po11 n1 vmd vbi vvn p-acp pno21, p-acp dt j n1 pns21 vmd2 vvi pno32 d,
(210) part (DIV2)
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and make an end of them at once. He lift vp himselfe. When he was to giue sentence he stood vp;
and make an end of them At once. He lift up himself. When he was to give sentence he stood up;
cc vvi dt n1 pp-f pno32 p-acp a-acp. pns31 vvd a-acp px31. c-crq pns31 vbds pc-acp vvi n1 pns31 vvd a-acp;
(210) part (DIV2)
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for albeit a Iudge should in the medijs incline vnto mercie, yet in principio, and in fine, hee ought to deale vprightly, and exercise integritie.
for albeit a Judge should in the Medias incline unto mercy, yet in principio, and in fine, he ought to deal uprightly, and exercise integrity.
c-acp cs dt n1 vmd p-acp dt fw-la vvb p-acp n1, av p-acp fw-la, cc p-acp j, pns31 vmd pc-acp vvi av-j, cc vvi n1.
(210) part (DIV2)
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Let a Iudge vse a Delinquent with a great deale of courtesie and sweetnesse, let him seeke out all the meanes that he can, to saue him and to set him free;
Let a Judge use a Delinquent with a great deal of courtesy and sweetness, let him seek out all the means that he can, to save him and to Set him free;
vvb dt n1 vvi dt n-jn p-acp dt j n1 pp-f n1 cc n1, vvb pno31 vvi av d dt n2 cst pns31 vmb, pc-acp vvi pno31 cc pc-acp vvi pno31 j;
(210) part (DIV2)
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but in the apprehending of him, and the sentencing of him, let him be vpright and sound in that hee shall resolue vpon;
but in the apprehending of him, and the sentencing of him, let him be upright and found in that he shall resolve upon;
cc-acp p-acp dt vvg pp-f pno31, cc dt vvg pp-f pno31, vvb pno31 vbi av-j cc av-j p-acp cst pns31 vmb vvi p-acp;
(210) part (DIV2)
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13104
And in point of Iustice, let not the beame of the ballance lean aside, nor his fancie ouersway him,
And in point of justice, let not the beam of the balance lean aside, nor his fancy oversway him,
cc p-acp n1 pp-f n1, vvb xx dt n1 pp-f dt n1 j av, ccx po31 n1 vvi pno31,
(210) part (DIV2)
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13105
nor any feare of great mens displeasure terrifie him. Gratious an• righteous is the Lord, therefore will he teach sinners in the way.
nor any Fear of great men's displeasure terrify him. Gracious an• righteous is the Lord, Therefore will he teach Sinners in the Way.
ccx d n1 pp-f j ng2 n1 vvi pno31. j n1 j vbz dt n1, av vmb pns31 vvi n2 p-acp dt n1.
(210) part (DIV2)
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13106
The Lord as he is sweet and gratious, so is he vpright and iust;
The Lord as he is sweet and gracious, so is he upright and just;
dt n1 c-acp pns31 vbz j cc j, av vbz pns31 av-j cc j;
(210) part (DIV2)
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and therefore it is fit that a Iudge should not onely know the Law, but should also sincerely execute the Law, not interpreting the same according to his owne pleasure,
and Therefore it is fit that a Judge should not only know the Law, but should also sincerely execute the Law, not interpreting the same according to his own pleasure,
cc av pn31 vbz j cst dt n1 vmd xx av-j vvi dt n1, cc-acp vmd av av-j vvi dt n1, xx n-vvg dt d vvg p-acp po31 d n1,
(210) part (DIV2)
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but according to reason and equitie. With his finger he wrote on the ground.
but according to reason and equity. With his finger he wrote on the ground.
cc-acp vvg p-acp n1 cc n1. p-acp po31 n1 pns31 vvd p-acp dt n1.
(210) part (DIV2)
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13109
All that comment vpon this place, do agree in this, That he wrote in this manner, and why he did it:
All that comment upon this place, do agree in this, That he wrote in this manner, and why he did it:
d cst vvb p-acp d n1, vdb vvi p-acp d, cst pns31 vvd p-acp d n1, cc c-crq pns31 vdd pn31:
(210) part (DIV2)
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And first of all, Saint Hierome saith, That hee wrote on the ground the sins of those that had accused this Adultresse:
And First of all, Saint Jerome Says, That he wrote on the ground the Sins of those that had accused this Adulteress:
cc ord pp-f d, n1 np1 vvz, cst pns31 vvd p-acp dt n1 dt n2 pp-f d cst vhd vvn d n1:
(210) part (DIV2)
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According to that of Ieremie, They that depart from thee shall be written in the earth;
According to that of Ieremie, They that depart from thee shall be written in the earth;
vvg p-acp d pp-f np1, pns32 cst vvb p-acp pno21 vmb vbi vvn p-acp dt n1;
(210) part (DIV2)
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their names shall not bee registred in the booke of Life: their names shall not be registered in the book of Life:
po32 n2 vmb xx vbi vvn p-acp dt n1 pp-f n1:
(210) part (DIV2)
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wherewith he left them confounded and ashamed, and did prooue thereby vnto them, that they had neither any zeale to the Law,
wherewith he left them confounded and ashamed, and did prove thereby unto them, that they had neither any zeal to the Law,
c-crq pns31 vvd pno32 vvn cc j, cc vdd vvi av p-acp pno32, cst pns32 vhd dx d n1 p-acp dt n1,
(210) part (DIV2)
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nor any desire to obserue the same.
nor any desire to observe the same.
ccx d n1 pc-acp vvi dt d.
(210) part (DIV2)
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13115
This was a blazoning forth of the honour and glorie of our Sauiour Christ, beyond that of the Romans;
This was a blazoning forth of the honour and glory of our Saviour christ, beyond that of the Roman;
d vbds dt vvg av pp-f dt n1 cc n1 pp-f po12 n1 np1, p-acp d pp-f dt njp2;
(210) part (DIV2)
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13116
here was a parcere subiectis to the purpose; and a debellare superbos with a witnesse. And whereas the Scribes and Pharisees set vpon him in this their pride and brauerie,
Here was a parcere subiectis to the purpose; and a Debellare Superbos with a witness. And whereas the Scribes and Pharisees Set upon him in this their pride and bravery,
av vbds dt fw-la fw-la p-acp dt n1; cc dt fw-la fw-mi p-acp dt n1. cc cs dt n2 cc np2 vvn p-acp pno31 p-acp d po32 n1 cc n1,
(210) part (DIV2)
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when they saw their own sinnes set downe before their eyes (which to a Sinner is a terrible and most fearefull sight) they let fall their plumes,
when they saw their own Sins Set down before their eyes (which to a Sinner is a terrible and most fearful sighed) they let fallen their plumes,
c-crq pns32 vvd po32 d n2 vvn a-acp p-acp po32 n2 (r-crq p-acp dt n1 vbz dt j cc av-ds j n1) pns32 vvb vvi po32 n2,
(210) part (DIV2)
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and hung downe their heads for shame, being so basely deiected, as none could be more.
and hung down their Heads for shame, being so basely dejected, as none could be more.
cc vvd a-acp po32 n2 p-acp n1, vbg av av-j j-vvn, c-acp pix vmd vbi av-dc.
(210) part (DIV2)
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13120
O, this is a sad and heauie spectacle, What humane eye can indure to behold them? especially when God shal raise vp our old sinnes, which we thought had beene forgotten and buried in the pit of obliuion.
Oh, this is a sad and heavy spectacle, What humane eye can endure to behold them? especially when God shall raise up our old Sins, which we Thought had been forgotten and buried in the pit of oblivion.
uh, d vbz dt j cc j n1, q-crq j n1 vmb vvi pc-acp vvi pno32? av-j c-crq np1 vmb vvi a-acp po12 j n2, r-crq pns12 vvd vhd vbn vvn cc vvn p-acp dt n1 pp-f n1.
(210) part (DIV2)
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13121
O, how true is that of Ieremie, and how pat to our present purpose, The yoke of my transgressions is bound vpon his hand, they are wrapped and come vp about my necke.
O, how true is that of Ieremie, and how pat to our present purpose, The yoke of my transgressions is bound upon his hand, they Are wrapped and come up about my neck.
sy, c-crq j vbz d pp-f np1, cc q-crq av p-acp po12 j n1, dt n1 pp-f po11 n2 vbz vvn p-acp po31 n1, pns32 vbr vvn cc vvn a-acp p-acp po11 n1.
(210) part (DIV2)
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13122
My heauie sinnes are continually before his eyes, as he that tieth a thing to his hand for a remembrance;
My heavy Sins Are continually before his eyes, as he that tieth a thing to his hand for a remembrance;
po11 j n2 vbr av-j p-acp po31 n2, c-acp pns31 cst vvz dt n1 p-acp po31 n1 p-acp dt n1;
(210) part (DIV2)
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the horrour whereof hath made my strength to fall.
the horror whereof hath made my strength to fallen.
dt n1 c-crq vhz vvn po11 n1 pc-acp vvi.
(210) part (DIV2)
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13124
What a dismall thing is it, to see those my wickednesses which I thought had beene quite out of his remembrance,
What a dismal thing is it, to see those my Wickednesses which I Thought had been quite out of his remembrance,
q-crq dt j n1 vbz pn31, pc-acp vvi d po11 n2 r-crq pns11 vvd vhd vbn av av pp-f po31 n1,
(210) part (DIV2)
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13125
and that he had cast them behind his backe, to be brought before my face,
and that he had cast them behind his back, to be brought before my face,
cc cst pns31 vhd vvn pno32 p-acp po31 n1, pc-acp vbi vvn p-acp po11 n1,
(210) part (DIV2)
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13126
and he to hold the beadroll of them in his hand, written in great capitall letters, Circumuoluta sunt in manu eius, like a piece of corke vnder a clew of thred.
and he to hold the beadroll of them in his hand, written in great capital letters, Circumuoluta sunt in manu eius, like a piece of cork under a clew of thread.
cc pns31 pc-acp vvi dt n1 pp-f pno32 p-acp po31 n1, vvn p-acp j j n2, fw-la fw-la p-acp fw-la fw-la, av-j dt n1 pp-f n1 p-acp dt n1 pp-f n1.
(210) part (DIV2)
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13127
Esay paints forth certaine impudent and shamelesse Sinners, and presently anon after saith, Their destruction is written downe, Isaiah paints forth certain impudent and shameless Sinners, and presently anon After Says, Their destruction is written down,
np1 vvz av j j cc j n2, cc av-j av a-acp vvz, po32 n1 vbz vvn a-acp,
(210) part (DIV2)
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13128
and when I see my time I will speake thereof. and when I see my time I will speak thereof.
cc c-crq pns11 vvb po11 n1 pns11 vmb vvi av.
(210) part (DIV2)
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13129
O how doth Iob complaine hereof, Thou writest bitter things against me, and makest me to possesse the iniquities of my youth. Oh how does Job complain hereof, Thou Writer bitter things against me, and Makest me to possess the iniquities of my youth.
uh q-crq vdz np1 vvb av, pns21 vv2 j n2 p-acp pno11, cc vv2 pno11 pc-acp vvi dt n2 pp-f po11 n1.
(210) part (DIV2)
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13130
He calls these bitter things, the sinnes of his youth.
He calls these bitter things, the Sins of his youth.
pns31 vvz d j n2, dt n2 pp-f po31 n1.
(210) part (DIV2)
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13131
Saint Chrysostome saith, That hee borrowed this metaphor from a Iudge, who takes the penne in his hand for to pronounce sentence, setting downe the offences of the Delinquent.
Saint Chrysostom Says, That he borrowed this metaphor from a Judge, who Takes the pen in his hand for to pronounce sentence, setting down the offences of the Delinquent.
n1 np1 vvz, cst pns31 vvd d n1 p-acp dt n1, r-crq vvz dt n1 p-acp po31 n1 c-acp pc-acp vvi n1, vvg a-acp dt n2 pp-f dt n-jn.
(210) part (DIV2)
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13132
And therfore Iob saith, I see that thou lookest narrowly vnto my paths, as though thou wouldest pronounce sentence against mee.
And Therefore Job Says, I see that thou Lookest narrowly unto my paths, as though thou Wouldst pronounce sentence against me.
cc av np1 vvz, pns11 vvb cst pns21 vv2 av-j p-acp po11 n2, c-acp cs pns21 vmd2 vvi n1 p-acp pno11.
(210) part (DIV2)
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And therefore Saint Hierome saith, That Christ wrote on the ground.
And Therefore Saint Jerome Says, That christ wrote on the ground.
cc av n1 np1 vvz, cst np1 vvd p-acp dt n1.
(210) part (DIV2)
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13134
And as a Iudge exposeth a Butcher to publique shame, by hanging his false weights about his necke;
And as a Judge exposeth a Butcher to public shame, by hanging his false weights about his neck;
cc c-acp dt n1 vvz dt n1 p-acp j n1, p-acp vvg po31 j n2 p-acp po31 n1;
(210) part (DIV2)
1470
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so thou, ô Lord, hauing readie written in thy hand the yoke of my transgressions, thou exposest mee to shame, by wrapping them about my necke.
so thou, o Lord, having ready written in thy hand the yoke of my transgressions, thou exposest me to shame, by wrapping them about my neck.
av pns21, uh n1, vhg av-j vvn p-acp po21 n1 dt n1 pp-f po11 n2, pns21 vv2 pno11 p-acp n1, p-acp vvg pno32 p-acp po11 n1.
(210) part (DIV2)
1470
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Saint Ambrose sayth, that our sauiour wrote that which Ieremy prophecied of Ieconiah, Terra, terra, s•r be hos viros abdicatos, O Earth, earth, write these men destitute, &c. And in one of his Epistles he sayth, Thou seest a moat in thy neighbours eye,
Saint Ambrose say, that our Saviour wrote that which Ieremy prophesied of Jeconiah, Terra, terra, s•r be hos viros abdicatos, Oh Earth, earth, write these men destitute, etc. And in one of his Epistles he say, Thou See a moat in thy neighbours eye,
n1 np1 vvz, cst po12 n1 vvd d r-crq np1 vvn pp-f np1, fw-la, fw-la, av vbb fw-la fw-la fw-la, uh n1, n1, vvb d n2 j, av cc p-acp crd pp-f po31 n2 pns31 vvz, pns21 vv2 dt n1 p-acp po21 ng1 n1,
(210) part (DIV2)
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but not the beame that is in thine owne.
but not the beam that is in thine own.
cc-acp xx dt n1 cst vbz p-acp po21 d.
(210) part (DIV2)
1471
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A late Commentator hath this note hereupon, That our Sauior wrote downe the sinnes of this Adulteresse, that he might see them satisfied;
A late Commentator hath this note hereupon, That our Saviour wrote down the Sins of this Adulteress, that he might see them satisfied;
dt j n1 vhz d n1 av, cst po12 n1 vvd a-acp dt n2 pp-f d n1, cst pns31 vmd vvi pno32 vvn;
(210) part (DIV2)
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bearing himselfe like a pittifull Iudge, who freeth a poore debtor, but takes a note of the debt that is to bee payd;
bearing himself like a pitiful Judge, who freeth a poor debtor, but Takes a note of the debt that is to be paid;
vvg px31 av-j dt j n1, r-crq vvz dt j n1, cc-acp vvz dt n1 pp-f dt n1 cst vbz pc-acp vbi vvn;
(210) part (DIV2)
1471
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Wholly to forgiue the same, the party not beeing satisfied, could not stand well with his Iustice;
Wholly to forgive the same, the party not being satisfied, could not stand well with his justice;
av-jn pc-acp vvi dt d, dt n1 xx vbg vvn, vmd xx vvi av p-acp po31 n1;
(210) part (DIV2)
1471
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and to condemne her wholly, could not sute well with his Mercie. And therefore he was bound to pay the debt for her. Supra dorsum meum fabricauerunt peccatores.
and to condemn her wholly, could not suit well with his Mercy. And Therefore he was bound to pay the debt for her. Supra dorsum meum fabricauerunt Peccatores.
cc pc-acp vvi pno31 av-jn, vmd xx vvi av p-acp po31 n1. cc av pns31 vbds vvn pc-acp vvi dt n1 p-acp pno31. fw-la fw-la fw-la fw-la n2.
(210) part (DIV2)
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Another letter sayes, Scripserunt. He entred into bond for vs all.
another Letter Says, Scripserunt. He entered into bound for us all.
j-jn n1 vvz, fw-la. pns31 vvd p-acp n1 p-acp pno12 d.
(210) part (DIV2)
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But although it be most certain, that he wrote some letters, or some sentence, against the sinnes of these her accusers (and therefore the Greeke text sayth, Hoc digito scribebat in terra ) yet what that was which hee then writ, there is no certaintie thereof.
But although it be most certain, that he wrote Some letters, or Some sentence, against the Sins of these her accusers (and Therefore the Greek text say, Hoc digito scribebat in terra) yet what that was which he then writ, there is no certainty thereof.
p-acp cs pn31 vbb av-ds j, cst pns31 vvd d n2, cc d n1, p-acp dt n2 pp-f d po31 n2 (cc av dt jp n1 vvz, fw-la fw-la fw-la p-acp fw-la) av q-crq d vbds r-crq pns31 av vvd, pc-acp vbz dx n1 av.
(210) part (DIV2)
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And it is a great indicium or token that they did not well vnderstand those Characters,
And it is a great indicium or token that they did not well understand those Characters,
cc pn31 vbz dt j fw-la cc n1 cst pns32 vdd xx av vvi d n2,
(210) part (DIV2)
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because vpon that writing they did not depart and goe their way.
Because upon that writing they did not depart and go their Way.
c-acp p-acp d n1 pns32 vdd xx vvi cc vvi po32 n1.
(210) part (DIV2)
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But vpon those words which our Sauiour afterwards said vnto them, Qui sine peccato est, Let him that is without sinne, And presently thereupon the Euangelist addeth, Audientes haec vnus post alium abijt, That hearing these things, they went their way one after the other.
But upon those words which our Saviour afterwards said unto them, Qui sine Peccato est, Let him that is without sin, And presently thereupon the Evangelist adds, Audientes haec vnus post Alium Abijah, That hearing these things, they went their Way one After the other.
p-acp p-acp d n2 r-crq po12 n1 av vvd p-acp pno32, fw-la fw-la n1 fw-la, vvb pno31 cst vbz p-acp n1, cc av-j av dt np1 vvz, np1 fw-la fw-la fw-la fw-la fw-la, cst vvg d n2, pns32 vvd po32 n1 crd p-acp dt n-jn.
(210) part (DIV2)
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Secondly, Saint Austen saith, That he wrote on the ground, for to signifie that the names of the Accusers were not writ in Heauen.
Secondly, Saint Austen Says, That he wrote on the ground, for to signify that the names of the Accusers were not writ in Heaven.
ord, n1 np1 vvz, cst pns31 vvd p-acp dt n1, c-acp pc-acp vvi cst dt n2 pp-f dt n2 vbdr xx vvn p-acp n1.
(210) part (DIV2)
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Alluding vnto that which he said vnto his Disciples; Reioyce, because your names are written in heauen.
Alluding unto that which he said unto his Disciples; Rejoice, Because your names Are written in heaven.
vvg p-acp d r-crq pns31 vvd p-acp po31 n2; vvb, c-acp po22 n2 vbr vvn p-acp n1.
(210) part (DIV2)
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Or, for to show that it was he himselfe, which with his own finger had writ the Law in those Tables of stone;
Or, for to show that it was he himself, which with his own finger had writ the Law in those Tables of stone;
cc, c-acp pc-acp vvi cst pn31 vbds pns31 px31, r-crq p-acp po31 d n1 vhd vvn dt n1 p-acp d n2 pp-f n1;
(210) part (DIV2)
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and withall to intimate, that the new Law was not to bee written in ragged stone, but in fruitfull ground;
and withal to intimate, that the new Law was not to be written in ragged stone, but in fruitful ground;
cc av pc-acp vvi, cst dt j n1 vbds xx pc-acp vbi vvn p-acp j n1, cc-acp p-acp j n1;
(210) part (DIV2)
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not in the roughnesse of the Law, but in the softnesse of Grace.
not in the roughness of the Law, but in the softness of Grace.
xx p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 pp-f n1.
(210) part (DIV2)
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And Saint Ambrose in the Epistle formerly alledged, doth in a manner repeat the verie same words.
And Saint Ambrose in the Epistle formerly alleged, does in a manner repeat the very same words.
cc n1 np1 p-acp dt n1 av-j vvn, vdz p-acp dt n1 vvi dt j d n2.
(210) part (DIV2)
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So that by all these circumstances, it plainely appeareth that hee noted them out to bee transgressours of the Law,
So that by all these Circumstances, it plainly appears that he noted them out to be transgressors of the Law,
av cst p-acp d d n2, pn31 av-j vvz cst pns31 vvd pno32 av pc-acp vbi n2 pp-f dt n1,
(210) part (DIV2)
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and to bee such a kind of people that had not the feare of God before their eyes, beeing neither iust in their Iudgements, nor mercifull in their Workes.
and to be such a kind of people that had not the Fear of God before their eyes, being neither just in their Judgments, nor merciful in their Works.
cc pc-acp vbi d dt n1 pp-f n1 cst vhd xx dt n1 pp-f np1 p-acp po32 n2, vbg dx j p-acp po32 n2, ccx j p-acp po32 vvz.
(210) part (DIV2)
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Let him that is without sinne, &c. He had recourse to the rigour of the Law, by condemning the Adulteresse to be stoned to death, which was an infamous kind of death, Achan, Naboth, those false Iudges that wronged Susanna, and good Saint Steuen suffered in this kind.Let him that is without sin, etc. He had recourse to the rigour of the Law, by condemning the Adulteress to be stoned to death, which was an infamous kind of death, achan, Naboth, those false Judges that wronged Susanna, and good Saint Stephen suffered in this kind.
vvb pno31 cst vbz p-acp n1, av pns31 vhd n1 p-acp dt n1 pp-f dt n1, p-acp vvg dt n1 pc-acp vbi vvn p-acp n1, r-crq vbds dt j n1 pp-f n1, np1, np1, d j n2 cst j-vvn np1, cc j n1 np1 vvn p-acp d n1.
(210) part (DIV2)
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He had recourse likewise vnto his mercy, by absoluing her of this her sinne.
He had recourse likewise unto his mercy, by absolving her of this her sin.
pns31 vhd n1 av p-acp po31 n1, p-acp vvg pno31 pp-f d po31 n1.
(210) part (DIV2)
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For their condemning of her to be stoned, who were faultie in the same kind themselues, was a kind of absoluing her.
For their condemning of her to be stoned, who were faulty in the same kind themselves, was a kind of absolving her.
p-acp po32 vvg pp-f pno31 pc-acp vbi vvn, r-crq vbdr j p-acp dt d n1 px32, vbds dt n1 pp-f vvg pno31.
(210) part (DIV2)
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And this limitation (as Saint Cyrill hath obserued it) was iuridicall, and according vnto Law.
And this limitation (as Saint Cyril hath observed it) was juridical, and according unto Law.
cc d n1 (c-acp n1 np1 vhz vvn pn31) vbds j, cc vvg p-acp n1.
(210) part (DIV2)
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For as she was to be stoned by the Law, so she was to be stoned according to the Law;
For as she was to be stoned by the Law, so she was to be stoned according to the Law;
p-acp c-acp pns31 vbds pc-acp vbi vvn p-acp dt n1, av pns31 vbds pc-acp vbi vvn vvg p-acp dt n1;
(210) part (DIV2)
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But the Lawes doe not permit that the transgression of the Law, should bee righted by those that are transgressours of the Law. But the Laws do not permit that the Transgression of the Law, should be righted by those that Are transgressors of the Law.
p-acp dt n2 vdb xx vvi cst dt n1 pp-f dt n1, vmd vbi vvn p-acp d cst vbr n2 pp-f dt n1.
(210) part (DIV2)
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So that when our Sauiour sayd, Let him that is among you without sinne cast the first stone at her ;
So that when our Saviour said, Let him that is among you without sin cast the First stone At her;
av cst c-crq po12 n1 vvd, vvb pno31 cst vbz p-acp pn22 p-acp n1 vvd dt ord n1 p-acp po31;
(210) part (DIV2)
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hee vnderstood by sinne in that place, the sinne of Adulterie, for otherwise it had beene contrariam actionem intentare, and the reconuention had not beene so strong and forcible.
he understood by sin in that place, the sin of Adultery, for otherwise it had been contrariam actionem intentare, and the reconvention had not been so strong and forcible.
pns31 vvd p-acp n1 p-acp d n1, dt n1 pp-f n1, c-acp av pn31 vhd vbn fw-la fw-la fw-la, cc dt n1 vhd xx vbn av j cc j.
(210) part (DIV2)
1473
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When the Pharisees found fault with Christs Disciples for their not washing of their hands, he retorted their owne weapon vpon them with a Quare & vos? And here treating with him touching this womans Adulterie, hee giues them this answere, Qui sine peccato est, &c. Saint Austen makes a question,
When the Pharisees found fault with Christ Disciples for their not washing of their hands, he retorted their own weapon upon them with a Quare & vos? And Here treating with him touching this woman's Adultery, he gives them this answer, Qui sine Peccato est, etc. Saint Austen makes a question,
c-crq dt np2 vvd n1 p-acp npg1 n2 p-acp po32 xx vvg pp-f po32 n2, pns31 vvn po32 d n1 p-acp pno32 p-acp dt fw-la cc fw-fr? cc av vvg p-acp pno31 vvg d ng1 n1, pns31 vvz pno32 d n1, fw-la fw-la n1 fw-la, av n1 np1 vvz dt n1,
(210) part (DIV2)
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whether the Adulterer himselfe were there or no? And his resolution is, that the rest were there.
whither the Adulterer himself were there or no? And his resolution is, that the rest were there.
cs dt n1 px31 vbdr a-acp cc dx? cc po31 n1 vbz, cst dt n1 vbdr a-acp.
(210) part (DIV2)
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So that in the Accusers there were two foule faults to be found, which are inexcusable.
So that in the Accusers there were two foul Faults to be found, which Are inexcusable.
av cst p-acp dt n2 a-acp vbdr crd j n2 pc-acp vbi vvn, r-crq vbr j.
(210) part (DIV2)
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The one to let goe a Delinquent for particular interest, and priuate gaine, as wee read in the Maccabees, of Ptolomeus his freeing of Menelaus from his accusation, notwithstanding he was the cause of all the mischiefe wherewith he was charged,
The one to let go a Delinquent for particular Interest, and private gain, as we read in the Maccabees, of Ptolemy his freeing of Menelaus from his accusation, notwithstanding he was the cause of all the mischief wherewith he was charged,
dt crd pc-acp vvi vvi dt n-jn p-acp j n1, cc j n1, c-acp pns12 vvb p-acp dt np2, pp-f np1 po31 n-vvg pp-f np1 p-acp po31 n1, c-acp pns31 vbds dt n1 pp-f d dt n1 c-crq pns31 vbds vvn,
(210) part (DIV2)
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and a man that deserued death in the highest degree: the Text there saying, that he was Vniuersae malitiae reus.
and a man that deserved death in the highest degree: the Text there saying, that he was Universae malitiae Rhesus.
cc dt n1 cst j-vvn n1 p-acp dt js n1: dt n1 a-acp vvg, cst pns31 vbds np1 fw-la fw-la.
(210) part (DIV2)
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The other, That they who should haue beene preseruers of the Commonwealth, and maintainers of Iustice, should be the Caterpillars of the Commonwealth, and the ouerthrowers of Iustice.
The other, That they who should have been preservers of the Commonwealth, and maintainers of justice, should be the Caterpillars of the Commonwealth, and the overthrowers of Justice
dt n-jn, cst pns32 r-crq vmd vhi vbn n2 pp-f dt n1, cc n2 pp-f n1, vmd vbi dt n2 pp-f dt n1, cc dt n2 pp-f n1
(210) part (DIV2)
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And if any bodie shall aske me, how they being faultie themselues, should dare to accuse this woman of the same crime.
And if any body shall ask me, how they being faulty themselves, should Dare to accuse this woman of the same crime.
cc cs d n1 vmb vvi pno11, c-crq pns32 vbg j px32, vmd vvi pc-acp vvi d n1 pp-f dt d n1.
(210) part (DIV2)
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Saint Austen in his Confessions renders this answere, Fortis inscriptio, quam nulla deleuit iniquitas.
Saint Austen in his Confessions renders this answer, Fortis Inscription, quam nulla deleuit iniquitas.
n1 np1 p-acp po31 n2 vvz d n1, fw-la fw-la, fw-la fw-la fw-la fw-la.
(210) part (DIV2)
1476
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Though God hath pri•ted with such deepe letters in the paper of our Consciences, the hatefulnesse of sinne;
Though God hath pri•ted with such deep letters in the paper of our Consciences, the hatefulness of sin;
cs np1 vhz vvn p-acp d j-jn n2 p-acp dt n1 pp-f po12 n2, dt n1 pp-f n1;
(210) part (DIV2)
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yet notwithstanding those many sinnes of our owne, wee will not forbeare to condemne other mens sinnes,
yet notwithstanding those many Sins of our own, we will not forbear to condemn other men's Sins,
av p-acp d d n2 pp-f po12 d, pns12 vmb xx vvi pc-acp vvi j-jn ng2 n2,
(210) part (DIV2)
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though we be faultie of the same our selues.
though we be faulty of the same our selves.
cs pns12 vbb j pp-f dt d po12 n2.
(210) part (DIV2)
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A Merchant apprehends a poore petty Theefe, brings him before a Iustice, and causes him to be whipt, not considering that himselfe is the greater Theefe of the two.
A Merchant apprehends a poor Petty Thief, brings him before a justice, and Causes him to be whipped, not considering that himself is the greater Thief of the two.
dt n1 vvz dt j j n1, vvz pno31 p-acp dt n1, cc vvz pno31 pc-acp vbi vvd, xx vvg d px31 vbz dt jc n1 pp-f dt crd.
(210) part (DIV2)
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Diogenes told the Iudges and other subordinate Ministers of Iustice, That the greater Theeues did hang the lesser.Diogenes told the Judges and other subordinate Ministers of justice, That the greater Thieves did hang the lesser.
np1 vvd dt n2 cc j-jn j n2 pp-f n1, cst dt jc n2 vdd vvi dt jc.
(210) part (DIV2)
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Dauids adulterie beeing put in the third person, hee told the Prophet Nathan, As the Lord liueth, the man that hath done this thing shall surely die, Filius mortis est. How doest thou condemne that in another, which thou dissemblest and smootherest in thy selfe; David adultery being put in the third person, he told the Prophet Nathan, As the Lord lives, the man that hath done this thing shall surely die, Filius mortis est. How dost thou condemn that in Another, which thou dissemblest and smootherest in thy self;
npg1 n1 vbg vvn p-acp dt ord n1, pns31 vvd dt n1 np1, p-acp dt n1 vvz, dt n1 cst vhz vdn d n1 vmb av-j vvi, fw-la fw-la fw-la. c-crq vd2 pns21 vvi cst p-acp j-jn, r-crq pns21 vv2 cc vv2 p-acp po21 n1;
(210) part (DIV2)
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Fortis inscriptio, quam nulla deleuit iniquitas. Fortis Inscription, quam nulla deleuit iniquitas.
fw-la fw-la, fw-la fw-la fw-la fw-la.
(210) part (DIV2)
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Absalon had a great Councellor called Achitophel; Dauid had another as wi•e as hee, called Cushai :Absalom had a great Councillor called Ahithophel; David had Another as wi•e as he, called Cushite:
np1 vhd dt j n1 vvn np1; np1 vhd j-jn c-acp j c-acp pns31, vvn np1:
(210) part (DIV2)
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now when Cushai saw that Achitophel tooke part with Absalon, he said vnto Dauid, I doe not so much feare thy sonne, as this Councellour of his;
now when Cushite saw that Ahithophel took part with Absalom, he said unto David, I do not so much Fear thy son, as this Counselor of his;
av c-crq np1 vvd cst np1 vvd n1 p-acp np1, pns31 vvd p-acp np1, pns11 vdb xx av av-d vvi po21 n1, c-acp d n1 pp-f png31;
(210) part (DIV2)
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for he hath a shrewd pestilent pate of his owne:
for he hath a shrewd pestilent pate of his own:
c-acp pns31 vhz dt j j n1 pp-f po31 d:
(210) part (DIV2)
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13181
wherefore I thinke it verie fit, That by your Maiesties leaue I should get me likewise to the Campe, to see if I can ouerthrow his councell.
Wherefore I think it very fit, That by your Majesties leave I should get me likewise to the Camp, to see if I can overthrow his council.
c-crq pns11 vvb pn31 av j, cst p-acp po22 ng1 n1 pns11 vmd vvi pno11 av p-acp dt n1, pc-acp vvi cs pns11 vmb vvi po31 n1.
(210) part (DIV2)
1476
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13182
Thither he hasted, and kneeling downe before Absalon, he said vnto him, I am come vnto thee,
Thither he hasted, and kneeling down before Absalom, he said unto him, I am come unto thee,
av pns31 vvd, cc vvg a-acp p-acp np1, pns31 vvd p-acp pno31, pns11 vbm vvn p-acp pno21,
(210) part (DIV2)
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13183
because I see that God doth fauour thee; and I had rather worship the Sunne rising, than setting.
Because I see that God does favour thee; and I had rather worship the Sun rising, than setting.
c-acp pns11 vvb cst np1 vdz vvi pno21; cc pns11 vhd av-c vvb dt n1 vvg, cs vvg.
(210) part (DIV2)
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Thy father is old, &c. Notwithstanding all this, Absalon titted him in the teeth, saying, Is this thy loue to thy friend? Where it is to be noted, That though the Sonne had rebelled against his Father,
Thy father is old, etc. Notwithstanding all this, Absalom titted him in the teeth, saying, Is this thy love to thy friend? Where it is to be noted, That though the Son had rebelled against his Father,
po21 n1 vbz j, av a-acp d d, np1 vvd pno31 p-acp dt n2, vvg, vbz d po21 n1 p-acp po21 n1? c-crq pn31 vbz pc-acp vbi vvn, cst cs dt n1 vhd vvd p-acp po31 n1,
(210) part (DIV2)
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yet it seemed ill vnto him, that a Seruant should bee false to his Master; Fortis inscritpio, quam nulla deleuit iniquitas.
yet it seemed ill unto him, that a Servant should be false to his Master; Fortis inscritpio, quam nulla deleuit iniquitas.
av pn31 vvd av-jn p-acp pno31, cst dt n1 vmd vbi j p-acp po31 n1; fw-la fw-la, fw-la fw-la fw-la fw-la.
(210) part (DIV2)
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Woman, Where are those thine accusers? Hath no man condemned thee? Before that he would absolue her, he would infrome himselfe, Whither any bodie did accuse her or no? For as long as any partie found himselfe agrieued, his absolution was of no force. Woman, Where Are those thine accusers? Hath no man condemned thee? Before that he would absolve her, he would infrome himself, Whither any body did accuse her or no? For as long as any party found himself aggrieved, his absolution was of no force.
n1, q-crq vbr d po21 n2? vhz dx n1 vvn pno21? p-acp cst pns31 vmd vvi pno31, pns31 vmd fw-la px31, c-crq d n1 vdd vvi pno31 cc uh-dx? p-acp c-acp av-j c-acp d n1 vvd px31 vvn, po31 n1 vbds pp-f dx n1.
(210) part (DIV2)
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13187
If the oppressing of the Poore crie for vengeance, What shall the dishonouring of a Virgine,
If the oppressing of the Poor cry for vengeance, What shall the Dishonoring of a Virgae,
cs dt vvg pp-f dt j n1 p-acp n1, q-crq vmb dt vvg pp-f dt n1,
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and the adulterated bed doe? And therefore this Memento is giuen thee before thou offer thy Sacrifice, Thou shalt call to mind, whither thy brother haue any thing against thee or no :
and the adulterated Bed do? And Therefore this Memento is given thee before thou offer thy Sacrifice, Thou shalt call to mind, whither thy brother have any thing against thee or not:
cc dt vvn n1 vdb? cc av d n1 vbz vvn pno21 p-acp pns21 vvb po21 n1, pns21 vm2 vvi p-acp n1, c-crq po21 n1 vhb d n1 p-acp pno21 cc xx:
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First make attonement with thy brother, and then present thy Offering to God.
First make atonement with thy brother, and then present thy Offering to God.
ord vvi n1 p-acp po21 n1, cc av vvb po21 vvg p-acp np1.
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Abimelech crauing pardon for his offence, God said vnto him, Deliuer the man his wife againe ; This must be done first. Abimelech craving pardon for his offence, God said unto him, Deliver the man his wife again; This must be done First.
np1 vvg n1 p-acp po31 n1, np1 vvd p-acp pno31, vvb dt n1 po31 n1 av; d vmb vbi vdn ord.
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No man, Lord. And Iesus said, Neither doe I condemne thee. It is a great happinesse in a Sinner, to fall into the hands of God. No man, Lord. And Iesus said, Neither do I condemn thee. It is a great happiness in a Sinner, to fallen into the hands of God.
dx n1, n1. cc np1 vvd, av-dx vdb pns11 vvi pno21. pn31 vbz dt j n1 p-acp dt n1, pc-acp vvi p-acp dt n2 pp-f np1.
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Man, the wickeder hee is, the crueller he is; and the more ill, the lesse pittifull.
Man, the wickeder he is, the Crueler he is; and the more ill, the less pitiful.
n1, dt jc pns31 vbz, dt jc pns31 vbz; cc dt av-dc j-jn, dt av-dc j.
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But God, by how much the more good he is, by so much he is the more mild and mercifull;
But God, by how much the more good he is, by so much he is the more mild and merciful;
p-acp np1, p-acp c-crq av-d dt av-dc j pns31 vbz, p-acp av av-d pns31 vbz dt av-dc j cc j;
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I will not destroy Ephraim in my furie, because I am God, and not Man. There was not that man then, that would haue borne with Ephraim, nor excused his backeslidings:I will not destroy Ephraim in my fury, Because I am God, and not Man. There was not that man then, that would have born with Ephraim, nor excused his backslidings:
pns11 vmb xx vvi np1 p-acp po11 n1, c-acp pns11 vbm np1, cc xx n1 a-acp vbds xx d n1 av, cst vmd vhi vvn p-acp np1, ccx vvd po31 n2:
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But I am God, and therefore patient, long suffering, and full of goodnesse.
But I am God, and Therefore patient, long suffering, and full of Goodness.
cc-acp pns11 vbm np1, cc av j, av-j vvg, cc j pp-f n1.
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Daniel when he was put in the Lyons den, the King commanded the doore to be sealed with his owne seale, Ne quid fieret contra Danielem, Lest they should change their purpose concerning Daniel, and plot some other villanie against him; daniel when he was put in the Lyons den, the King commanded the door to be sealed with his own seal, Ne quid fieret contra Daniel, Lest they should change their purpose Concerning daniel, and plot Some other villainy against him;
np1 c-crq pns31 vbds vvn p-acp dt ng1 n1, dt n1 vvd dt n1 pc-acp vbi vvn p-acp po31 d n1, ccx fw-la fw-la fw-la np1, cs pns32 vmd vvi po32 n1 vvg np1, cc n1 d j-jn n1 p-acp pno31;
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conceiuing the hands of these men to bee lesse secure than the clawes and teeth of those hungrie Lyons.
conceiving the hands of these men to be less secure than the claws and teeth of those hungry Lyons.
vvg dt n2 pp-f d n2 pc-acp vbi av-dc j cs dt n2 cc n2 pp-f d j n2.
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And this was the reason why Dauid when hee was to take his option of those three Scourges which God had set before him to make choice of, vpon that vanitie of his in numbring the People, either Famine, War, or Pestilence; And this was the reason why David when he was to take his option of those three Scourges which God had Set before him to make choice of, upon that vanity of his in numbering the People, either Famine, War, or Pestilence;
cc d vbds dt n1 q-crq np1 c-crq pns31 vbds pc-acp vvi po31 n1 pp-f d crd vvz r-crq n1 vhd vvn p-acp pno31 pc-acp vvi n1 pp-f, p-acp d n1 pp-f png31 p-acp vvg dt n1, d n1, n1, cc n1;
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flying from the hands of men, hee would by no meanes admit of Warre or Famine,
flying from the hands of men, he would by no means admit of War or Famine,
vvg p-acp dt n2 pp-f n2, pns31 vmd p-acp dx n2 vvi pp-f n1 cc n1,
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but of the Pestilence, that he might wholly put himselfe into the hands of God. God of his infinite goodnesse, &c.
but of the Pestilence, that he might wholly put himself into the hands of God. God of his infinite Goodness, etc.
cc-acp pp-f dt n1, cst pns31 vmd av-jn vvi px31 p-acp dt n2 pp-f np1. np1 pp-f po31 j n1, av
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THE XXV. SERMON, VPON THE FOVRTH SVNDAY IN LENT. IOHN 6. MAT. 14. LVC. 9. MARC. 6. Post haec abijt Iesus trans Mare Galileae.
THE XXV. SERMON, UPON THE FOURTH SUNDAY IN LENT. JOHN 6. MATHEW. 14. LVC. 9. MARC. 6. Post haec Abijah Iesus trans Mare Galilee.
dt crd. n1, p-acp dt ord np1 p-acp np1. np1 crd np1. crd np1. crd np1. crd vvb fw-la fw-la np1 ng1 n1 np1.
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After these things, Iesus went his way ouer the Sea of Galilee, &c. OVr Sauiour Christ, in that matter of multiplying the loaues and the fishes, prouiding for the necessitie of those people that did follow him, wrought two miracles as famous as they were cheerefull.
After these things, Iesus went his Way over the Sea of Galilee, etc. Our Saviour christ, in that matter of multiplying the loaves and the Fish, providing for the necessity of those people that did follow him, wrought two Miracles as famous as they were cheerful.
p-acp d n2, np1 vvd po31 n1 p-acp dt n1 pp-f np1, av po12 n1 np1, p-acp d n1 pp-f vvg dt n2 cc dt n2, vvg p-acp dt n1 pp-f d n1 cst vdd vvi pno31, vvd crd n2 p-acp j c-acp pns32 vbdr j.
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In the one, he gaue food to foure thousand persons, besides women and children, with seuen loaues & a few fishes,
In the one, he gave food to foure thousand Persons, beside women and children, with seuen loaves & a few Fish,
p-acp dt crd, pns31 vvd n1 p-acp crd crd n2, p-acp n2 cc n2, p-acp crd n2 cc dt d n2,
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and they beeing all satisfied, there were twelue baskets full remaining. This miracle is mentioned by Saint Mathew and Saint Marke.
and they being all satisfied, there were twelue baskets full remaining. This miracle is mentioned by Saint Matthew and Saint Mark.
cc pns32 vbg d vvn, pc-acp vbdr crd n2 av-j vvg. d n1 vbz vvn p-acp n1 np1 cc n1 vvb.
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In the other, That which the Church doth this day solemnise, which was the more famous, not onely for that the guests were fiue thousand, besides women and children, the loaues fiue, the fishes two,
In the other, That which the Church does this day solemnise, which was the more famous, not only for that the guests were fiue thousand, beside women and children, the loaves fiue, the Fish two,
p-acp dt n-jn, cst r-crq dt n1 vdz d n1 vvi, r-crq vbds dt av-dc j, xx av-j p-acp d dt n2 vbdr crd crd, p-acp n2 cc n2, dt n2 crd, dt n2 crd,
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and the leauings twelue baskets full; but for that all the foure Euangelists wrote thereof;
and the leavings twelue baskets full; but for that all the foure Evangelists wrote thereof;
cc dt n2-vvg crd n2 j; cc-acp c-acp cst d dt crd n2 vvd av;
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and much the more, for that it was an occasion (as it is obserued by Saint Chrysostome ) because our Sauiour did preach that excellent Sermon of the Mount,
and much the more, for that it was an occasion (as it is observed by Saint Chrysostom) Because our Saviour did preach that excellent Sermon of the Mount,
cc d dt av-dc, c-acp cst pn31 vbds dt n1 (c-acp pn31 vbz vvn p-acp n1 np1) p-acp po12 n1 vdd vvi d j n1 pp-f dt n1,
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for whose Doctrine that miracle was most important.
for whose Doctrine that miracle was most important.
p-acp rg-crq n1 d n1 vbds av-ds j.
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After these things our Sauiour went, &c. Saint Augustine and Saint Hierome are of opinion, That the occasion of our Sauiours withdrawing of himselfe was, the death of Iohn Baptist ;After these things our Saviour went, etc. Saint Augustine and Saint Jerome Are of opinion, That the occasion of our Saviour's withdrawing of himself was, the death of John Baptist;
p-acp d n2 po12 n1 vvd, av n1 np1 cc n1 np1 vbr pp-f n1, cst dt n1 pp-f po12 ng1 vvg pp-f px31 vbds, dt n1 pp-f np1 np1;
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the ioy for whose birth beeing so generall, it was not much, that the sorrow for his death should be great.
the joy for whose birth being so general, it was not much, that the sorrow for his death should be great.
dt n1 p-acp rg-crq n1 vbg av j, pn31 vbds xx d, cst dt n1 p-acp po31 n1 vmd vbi j.
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And this sutes well with that Text of Saint Mathew, who reports it to be after the death of Saint Iohn ▪ This his departure thence, shewed his sorrow for his friends death:
And this suits well with that Text of Saint Matthew, who reports it to be After the death of Saint John ▪ This his departure thence, showed his sorrow for his Friends death:
cc d n2 av p-acp d n1 pp-f n1 np1, r-crq vvz pn31 pc-acp vbi p-acp dt n1 pp-f n1 np1 ▪ d po31 n1 av, vvd po31 n1 p-acp po31 ng1 n1:
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but that kingdome had greatest cause to lament and bewaile Saint Iohn Baptists death, and Christs going from them;
but that Kingdom had greatest cause to lament and bewail Saint John Baptists death, and Christ going from them;
cc-acp cst n1 vhd js n1 pc-acp vvi cc vvi n1 np1 np1 n1, cc npg1 vvg p-acp pno32;
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for what is a Kingdome without them.
for what is a Kingdom without them.
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The Saints of God are the force and strength of Kingdomes, the walles and bulwarkes of Cities, the hedges about a Vineyard, the foundation to a Building, bones to the bodie, life to the soule,
The Saints of God Are the force and strength of Kingdoms, the walls and bulwarks of Cities, the hedges about a Vineyard, the Foundation to a Building, bones to the body, life to the soul,
dt n2 pp-f np1 vbr dt n1 cc n1 pp-f n2, dt n2 cc n2 pp-f n2, dt n2 p-acp dt n1, dt n1 p-acp dt n1, n2 p-acp dt n1, n1 p-acp dt n1,
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and the chiefe essence and being of a Commonwealth.
and the chief essence and being of a Commonwealth.
cc dt j-jn n1 cc vbg pp-f dt n1.
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And whilest they had Christ and Saint Iohn among them, there was not any Citie in the world so rich as that;
And whilst they had christ and Saint John among them, there was not any city in the world so rich as that;
cc cs pns32 vhd np1 cc n1 np1 p-acp pno32, pc-acp vbds xx d n1 p-acp dt n1 av j c-acp d;
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but the one being dead, and the other hauing left them, Ieremie might verie well take vp his complaint,
but the one being dead, and the other having left them, Ieremie might very well take up his complaint,
cc-acp dt pi vbg j, cc dt n-jn vhg vvn pno32, np1 vmd av av vvi a-acp po31 n1,
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and bewaile their miserie and solitude.
and bewail their misery and solitude.
cc vvi po32 n1 cc n1.
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Esay treating of the misfortunes that should befall Shebna the High-Priest, sayth, Auferetur paxillus qui fixus fuerat in loco fideli, Isaiah treating of the misfortunes that should befall Shebna the High-Priest, say, Auferetur paxillus qui fixus fuerat in loco Fideli,
np1 vvg pp-f dt n2 cst vmd vvi np1 dt n1, vvz, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la,
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& peribit, quod pependerat ex eo, The Naile that is fastned in the sure place, shall depart,
& Peribit, quod pependerat ex eo, The Nail that is fastened in the sure place, shall depart,
cc vvi, fw-la fw-la fw-la fw-la, dt n1 cst vbz vvn p-acp dt j n1, vmb vvi,
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and shall be broken and fall, and the burthen that was vpon it shall bee cut off.and shall be broken and fallen, and the burden that was upon it shall be Cut off.
cc vmb vbi vvn cc vvi, cc dt n1 cst vbds p-acp pn31 vmb vbi vvn a-acp.
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Now paxillus is that which in poore mens houses is called the Racke whereon they hang spits,
Now paxillus is that which in poor men's houses is called the Rack whereon they hang spits,
av fw-la vbz d r-crq p-acp j ng2 n2 vbz vvn dt n1 c-crq pns32 vvb n2,
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or a shelfe whereon they set their vessels;
or a shelf whereon they Set their vessels;
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which in rich mens houses is called Aparador, a Court-cupboord, whereon is placed their richest pieces of plate,
which in rich men's houses is called Aparador, a Court-cupboard, whereon is placed their Richest Pieces of plate,
r-crq p-acp j ng2 n2 vbz vvn np1, dt n1, c-crq vbz vvn po32 js n2 pp-f n1,
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and such as are most glorious to the eye.
and such as Are most glorious to the eye.
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And hereof mention is made in the one and thirtieth Chapter of Exodus, and the third of Numbers. But your poorer sort of People, that are not scarce worth a paire of Rackes, strike in certaine pinnes into the wall;
And hereof mention is made in the one and thirtieth Chapter of Exodus, and the third of Numbers. But your Poorer sort of People, that Are not scarce worth a pair of Racks, strike in certain pins into the wall;
cc av n1 vbz vvn p-acp dt crd cc ord n1 pp-f fw-la, cc dt ord pp-f n2. p-acp po22 jc n1 pp-f n1, cst vbr xx av-j j dt n1 pp-f n2, vvb p-acp j n2 p-acp dt n1;
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and as the shelfe falling, all falls with it that depends thereupon, so when the High-Priest (being a good man) dies, all good perisheth with him in the Commonwealth,
and as the shelf falling, all falls with it that depends thereupon, so when the High-Priest (being a good man) die, all good Perishes with him in the Commonwealth,
cc c-acp dt n1 vvg, d vvz p-acp pn31 cst vvz av, av c-crq dt n1 (vbg dt j n1) vvz, d j vvz p-acp pno31 p-acp dt n1,
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because the chiefe good of the State dependeth thereupon.
Because the chief good of the State dependeth thereupon.
c-acp dt j-jn j pp-f dt n1 vvz av.
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The Homic•de had fiue Cities to flie vnto for shelter, but hee could not returne home to his owne Countrie till the death of the High-Priest.
The Homic•de had fiue Cities to fly unto for shelter, but he could not return home to his own Country till the death of the High-Priest.
dt n1 vhd crd n2 pc-acp vvi p-acp p-acp n1, cc-acp pns31 vmd xx vvi av-an p-acp po31 d n1 p-acp dt n1 pp-f dt n1.
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And Philon rendring the reason of this interdiction, saith, That the High-Priest is a Pariente or Kinseman of all those that liue in his Commonwealth;
And Philon rendering the reason of this interdiction, Says, That the High-Priest is a Pariente or Kinsman of all those that live in his Commonwealth;
np1 np1 vvg dt n1 pp-f d n1, vvz, cst dt n1 vbz dt np1 cc n1 pp-f d d cst vvb p-acp po31 n1;
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as euerie Citisen hath his particular Kinsemen, to whom he owes an obligation, to acknowledge the benefits he receiues from him,
as every Citizen hath his particular Kinsmen, to whom he owes an obligation, to acknowledge the benefits he receives from him,
c-acp d n1 vhz po31 j n2, p-acp ro-crq pns31 vvz dt n1, pc-acp vvi dt n2 pns31 vvz p-acp pno31,
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and to reuenge the wrongs that are done to him;
and to revenge the wrongs that Are done to him;
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In like manner, the High-Priest is the common Kinseman of the Liuing, to whom hee owes an Obligation to accord their discords, to cut off their suits in Law, to quit their wrongs,
In like manner, the High-Priest is the Common Kinsman of the Living, to whom he owes an Obligation to accord their discords, to Cut off their suits in Law, to quit their wrongs,
p-acp j n1, dt n1 vbz dt j n1 pp-f dt vvg, p-acp ro-crq pns31 vvz dt n1 pc-acp vvi po32 n2, pc-acp vvi a-acp po32 n2 p-acp n1, pc-acp vvi po32 n2-jn,
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and to desire the peace and prosperitie of them all.
and to desire the peace and Prosperity of them all.
cc pc-acp vvi dt n1 cc n1 pp-f pno32 d.
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In conclusion, he being as it were a common father to all, in so great a losse, in so sencible and generall a sorrow,
In conclusion, he being as it were a Common father to all, in so great a loss, in so sensible and general a sorrow,
p-acp n1, pns31 vbg p-acp pn31 vbdr dt j n1 p-acp d, p-acp av j dt n1, p-acp av j cc j dt n1,
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when a common misfortune should compound particular wrongs, when all mens hearts are so heauie, their eyes so full of teares, their minds so discomforted, it is a fit season for a Homicide to returne home to his Countrie.
when a Common misfortune should compound particular wrongs, when all men's hearts Are so heavy, their eyes so full of tears, their minds so discomforted, it is a fit season for a Homicide to return home to his Country.
c-crq dt j n1 vmd vvi j n2-jn, c-crq d ng2 n2 vbr av j, po32 n2 av j pp-f n2, po32 n2 av j-vvn, pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi av-an p-acp po31 n1.
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And if the death of a High-Priest, who happely was no holy man, causeth in a Commonwealth so generall a griefe;
And if the death of a High-Priest, who happily was not holy man, Causes in a Commonwealth so general a grief;
cc cs dt n1 pp-f dt n1, r-crq av-j vbds xx j n1, vvz p-acp dt n1 av j dt n1;
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the death of Iohn Baptist, and our Sauiours departure from this People, What effect of heartie sorrow ought that to worke? God threatned his People by Esay, The Lord shall giue you the bread of aduersitie, and the water of affliction.
the death of John Baptist, and our Saviour's departure from this People, What Effect of hearty sorrow ought that to work? God threatened his People by Isaiah, The Lord shall give you the bred of adversity, and the water of affliction.
dt n1 pp-f np1 np1, cc po12 ng1 n1 p-acp d n1, q-crq n1 pp-f j n1 vmd d pc-acp vvi? np1 vvd po31 n1 p-acp np1, dt n1 vmb vvi pn22 dt n1 pp-f n1, cc dt n1 pp-f n1.
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When the King of Israell commanded Micheas to be cast into prison, hee said vnto him, Su••enta tecum pa•e tribulationis, & aqua angustiae, Feed vpon the b••ad of affliction, and the water of affliction. When the King of Israel commanded Micheas to be cast into prison, he said unto him, Su••enta tecum pa•e tribulationis, & aqua Angustiae, Feed upon the b••ad of affliction, and the water of affliction.
c-crq dt n1 pp-f np1 vvd np1 pc-acp vbi vvn p-acp n1, pns31 vvd p-acp pno31, fw-la fw-la fw-la fw-la, cc fw-la fw-la, vvb p-acp dt n1 pp-f n1, cc dt n1 pp-f n1.
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In the Hebrew both places beare the same words:
In the Hebrew both places bear the same words:
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but Esay afterwards saith, That though Gods hand shall be heauie vpon them, and that he shall afflict them with many miseries,
but Isaiah afterwards Says, That though God's hand shall be heavy upon them, and that he shall afflict them with many misery's,
cc-acp np1 av vvz, cst cs npg1 n1 vmb vbi j p-acp pno32, cc cst pns31 vmb vvi pno32 p-acp d n2,
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yet he will not take away their Doctors and Teachers from amongst them, nor the light of his Doctrine.
yet he will not take away their Doctors and Teachers from among them, nor the Light of his Doctrine.
av pns31 vmb xx vvi av po32 n2 cc n2 p-acp p-acp pno32, ccx dt n1 pp-f po31 n1.
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I haue threatned you with the famine of my word, I will send a famine in the land, not a famine of bread,
I have threatened you with the famine of my word, I will send a famine in the land, not a famine of bred,
pns11 vhb vvn pn22 p-acp dt n1 pp-f po11 n1, pns11 vmb vvi dt n1 p-acp dt n1, xx dt n1 pp-f n1,
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nor a thirst of water, but of hearing the Word of the Lord. But God recalls this threatning oftentimes, Et non faciet auolare à te vltra Doctorem tuum,
nor a thirst of water, but of hearing the Word of the Lord. But God recalls this threatening oftentimes, Et non faciet auolare à te vltra Doctorem tuum,
ccx dt n1 pp-f n1, cc-acp pp-f vvg dt n1 pp-f dt n1. p-acp np1 vvz d vvg av, fw-fr fw-fr fw-la fw-la fw-fr fw-la fw-la fw-la fw-la,
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and will not cause thy Teacher to flie from thee. and will not cause thy Teacher to fly from thee.
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But Iohn Baptist being dead, and our Sauiour withdrawne himselfe, that Countrie could not rest in a more wretched estate.
But John Baptist being dead, and our Saviour withdrawn himself, that Country could not rest in a more wretched estate.
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Secondly, The death of Iohn Baptist made him leaue the land, and put forth to sea, making a seperation betweene him and them:
Secondly, The death of John Baptist made him leave the land, and put forth to sea, making a separation between him and them:
ord, dt n1 pp-f np1 np1 vvd pno31 vvi dt n1, cc vvd av p-acp n1, vvg dt n1 p-acp pno31 cc pno32:
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for when God gets him gone from thy house or thy citie, thou art beaten out of doores (as they say) with a cudgell;
for when God gets him gone from thy house or thy City, thou art beaten out of doors (as they say) with a cudgel;
c-acp c-crq np1 vvz pno31 vvn p-acp po21 n1 cc po21 n1, pns21 vb2r vvn av pp-f n2 (c-acp pns32 vvb) p-acp dt n1;
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but God, whom hee should haue esteemed aboue all, him hee made least account of.
but God, whom he should have esteemed above all, him he made least account of.
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euen then doth a man go turning backe his head, like a Hart that is hunted and pursued by Hounds, neuer letting him to be at rest,
even then does a man go turning back his head, like a Heart that is hunted and pursued by Hounds, never letting him to be At rest,
av av vdz dt n1 vvb vvg av po31 n1, av-j dt n1 cst vbz vvn cc vvn p-acp n2, av-x vvg pno31 pc-acp vbi p-acp n1,
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but chasing him with open mouth from place to place.
but chasing him with open Mouth from place to place.
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God cannot absent himselfe from his Creatures, nor can his immensitie giue way to the vtter abandoning of this goodly Fabricke,
God cannot absent himself from his Creatures, nor can his immensity give Way to the utter abandoning of this goodly Fabric,
np1 vmbx vvi px31 p-acp po31 n2, ccx vmb po31 n1 vvi n1 p-acp dt j vvg pp-f d j n1,
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and wonderfull Machina of the World:
and wonderful Machina of the World:
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yet so great is the hatred which he beares to sinne, that he also commands vs to get vs out of that Citie where Sinne doth raigne;
yet so great is the hatred which he bears to sin, that he also commands us to get us out of that city where Sin does Reign;
av av j vbz dt n1 r-crq pns31 vvz p-acp n1, cst pns31 av vvz pno12 pc-acp vvi pno12 av pp-f d n1 c-crq n1 vdz vvi;
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signifying thereby vnto vs, That if any thing can make him to absent himselfe from vs, it is our sinnes.
signifying thereby unto us, That if any thing can make him to absent himself from us, it is our Sins.
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God had his house and his residence in Hierusalem; so sayes Esay :
God had his house and his residence in Jerusalem; so Says Isaiah:
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God had his house and his hearth there, as if hee had beene one of their fellow Citisens, God had his house and his hearth there, as if he had been one of their fellow Citizens,
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and a Towne dweller amongst them: but their abhominations made him to abandon that place.
and a Town dweller among them: but their abominations made him to abandon that place.
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Ezechiel saw the glorie of God how it went by degrees out of the Temple, staying one while here,Ezechiel saw the glory of God how it went by Degrees out of the Temple, staying one while Here,
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& another while there, resting it selfe now against this pillar, now that, till at last, The glorie of God was cleane gone out of the Temple.
& Another while there, resting it self now against this pillar, now that, till At last, The glory of God was clean gone out of the Temple.
cc j-jn n1 a-acp, vvg pn31 n1 av p-acp d n1, av cst, c-acp p-acp ord, dt n1 pp-f np1 vbds av-j vvn av pp-f dt n1.
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Their abhominations did as it were driue him out by head and shoulders, & shoov'd him forth by little and little.
Their abominations did as it were driven him out by head and shoulders, & shoved him forth by little and little.
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The great abhominations that the House of Israell committeth here, causeth me to depart from my Sanctuarie. The great abominations that the House of Israel Committeth Here, Causes me to depart from my Sanctuary.
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Iosephus in his booke of the Warres of the Iewes saith, That when Titus and Vespasian came and besieged Hierusalem, the gates of the Temple flew wide open, in token that their sinnes had thrust God out from thence.Iosephus in his book of the Wars of the Iewes Says, That when Titus and Vespasian Come and besieged Jerusalem, the gates of the Temple flew wide open, in token that their Sins had thrust God out from thence.
np1 p-acp po31 n1 pp-f dt n2 pp-f dt np2 vvz, cst c-crq np1 cc np1 vvd cc vvd np1, dt n2 pp-f dt n1 vvd av-j j, p-acp n1 cst po32 n2 vhd vvn np1 av p-acp av.
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And Cornelius Tacitus addeth, That they made a great noyse at their opening, in token of his loathnesse and vnwillingnesse to leaue them:
And Cornelius Tacitus adds, That they made a great noise At their opening, in token of his loathness and unwillingness to leave them:
np1 np1 np1 vvz, cst pns32 vvd dt j n1 p-acp po32 n-vvg, p-acp n1 pp-f po31 n1 cc n1 pc-acp vvi pno32:
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howbeit he spake like a Gentile, hauing reference to the multitude of their owne gods.
howbeit he spoke like a Gentile, having Referente to the multitude of their own God's.
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The Poets likewise haue feigned, That Troyes vices were Troyes ruine, and had banished the gods from them;
The Poets likewise have feigned, That Troyes vices were Troyes ruin, and had banished the God's from them;
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for had they beene present with them, neither the fire that consumed their Citie, nor all the power of the Gretians had beene able to haue done them the least harme in the world:
for had they been present with them, neither the fire that consumed their city, nor all the power of the Gretians had been able to have done them the least harm in the world:
c-acp vhd pns32 vbn j p-acp pno32, av-dx dt n1 cst vvd po32 n1, ccx d dt n1 pp-f dt njp2 vhd vbn j pc-acp vhi vdn pno32 dt ds n1 p-acp dt n1:
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So says Saint Augustine in his bookes De Cinitate Dei. The Syrians tied their gods to the Alters of their Temples, with fetters and with chaines.
So Says Saint Augustine in his books De Cinitate Dei. The Syrians tied their God's to the Alters of their Temples, with fetters and with chains.
av vvz n1 np1 p-acp po31 n2 fw-fr fw-la fw-la. dt njp2 vvd po32 n2 p-acp dt vvz pp-f po32 n2, p-acp n2 cc p-acp n2.
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And albeit Saint Chrysostome saith, That they did vse them as they deserued, yet the intention and purpose of that People was not to detaine them there as prisoners and malefactors,
And albeit Saint Chrysostom Says, That they did use them as they deserved, yet the intention and purpose of that People was not to detain them there as Prisoners and malefactors,
cc cs n1 np1 vvz, cst pns32 vdd vvi pno32 c-acp pns32 vvd, av dt n1 cc n1 pp-f d n1 vbds xx pc-acp vvi pno32 a-acp p-acp n2 cc n2,
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but onely to haue them in safe keeping, and to make them sure from getting away from them;
but only to have them in safe keeping, and to make them sure from getting away from them;
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thinking themselues vtterly vndone if they should depriue them of their presence. W•e vnto them, when I shall goe from them.
thinking themselves utterly undone if they should deprive them of their presence. W•e unto them, when I shall go from them.
vvg px32 av-j vvn cs pns32 vmd vvi pno32 pp-f po32 n1. vvd p-acp pno32, c-crq pns11 vmb vvi p-acp pno32.
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If God be with vs, no ill but is good; if God be not with vs, no good but is ill.
If God be with us, no ill but is good; if God be not with us, no good but is ill.
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Because God was not with me these miseries came vpō me. Because God was not with me these misery's Come upon me.
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Sampson as long as he had God with him, neither Hercules, Milo, nor Theseus, were comparable vnto him;Sampson as long as he had God with him, neither Hercules, Milo, nor Theseus, were comparable unto him;
np1 a-acp av-j c-acp pns31 vhd np1 p-acp pno31, dx np1, np1, ccx np1, vbdr j p-acp pno31;
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but when God left him, there was not any man more cowardly;
but when God left him, there was not any man more cowardly;
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He thought to haue escaped as at other times, but he knew not that the Lord was departed from him. He Thought to have escaped as At other times, but he knew not that the Lord was departed from him.
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Saint Marke, renders another reason, Come yee apart into the Wildernesse and rest awhile.
Saint Mark, renders Another reason, Come ye apart into the Wilderness and rest awhile.
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So great was the number of those that followed him, that hee had not any fit place for to giue them entertainement,
So great was the number of those that followed him, that he had not any fit place for to give them entertainment,
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and to make them to sit downe and eat.
and to make them to fit down and eat.
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And our Sauior well witting that these his followers were faint and wearie, he was willing to giue them a little ease & rest.
And our Saviour well witting that these his followers were faint and weary, he was willing to give them a little ease & rest.
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The soule is a strong and able Spirit, immortall, incorruptible, vnweariable, like vnto that of the Angells;
The soul is a strong and able Spirit, immortal, incorruptible, unweariable, like unto that of the Angels;
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but the bodie is weake, feeble, and mortall:
but the body is weak, feeble, and Mortal:
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It had need in the midst of it's labour to rest it selfe, that it may returne afresh thereunto.
It had need in the midst of it's labour to rest it self, that it may return afresh thereunto.
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Mens bodies beeing like vnto yron tooles, which being dull'd with working must be ground a new, that they may haue an edge set vpon them,
Men's bodies being like unto iron tools, which being dulled with working must be ground a new, that they may have an edge Set upon them,
ng2 n2 vbg av-j p-acp n1 n2, r-crq vbg vvn p-acp vvg vmb vbi vvn dt j, cst pns32 vmb vhi dt n1 vvn p-acp pno32,
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and performe their worke the better. In the Statua of Nebuchadnezzar, the Gold, the Siluer, and the Brasse were lasting mettalls;
and perform their work the better. In the Statua of Nebuchadnezzar, the Gold, the Silver, and the Brass were lasting metals;
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but the Clay was not so:
but the Clay was not so:
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And though the stone had not broken it, by little and little it would haue mouldred away of it selfe.
And though the stone had not broken it, by little and little it would have mouldered away of it self.
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Sambucus made an Embleme of this subiect. The bow cannot alwayes stand bent; nor the treble string of a Viall stand still strained to it's highth:Sambucus made an Emblem of this Subject. The bow cannot always stand bent; nor the triple string of a Vial stand still strained to it's highth:
np1 vvd dt n1 pp-f d n-jn. dt n1 vmbx av vvi vvn; ccx dt j n1 pp-f dt n1 vvb av vvn p-acp pn31|vbz n1:
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Birds cannot alwayes flye, nor fishes swimme, beasts cannot continually labour, nor the eyes watch, nor the feete walke, nor the earth, nor the plants thereof still affoord vs fruit.
Birds cannot always fly, nor Fish swim, beasts cannot continually labour, nor the eyes watch, nor the feet walk, nor the earth, nor the plants thereof still afford us fruit.
n2 vmbx av vvi, ccx n2 vvb, n2 vmbx av-j vvi, ccx dt n2 vvb, ccx dt n2 vvb, ccx dt n1, ccx dt n2 av av vvi pno12 n1.
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In a word, Quod caret alterna requie, durabile non est.
In a word, Quod caret alterna requie, durabile non est.
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Aristotle saith in his Problemes, That he that walketh vpon a plaine euen ground is wearied more through that vniformitie of motion,Aristotle Says in his Problems, That he that walks upon a plain even ground is wearied more through that uniformity of motion,
np1 vvz p-acp po31 n2, cst pns31 cst vvz p-acp dt j j n1 vbz vvn av-dc p-acp d n1 pp-f n1,
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This agrees with that other, Firmabo super te oculos meos, I will fixe my eyes vpon thee.
This agrees with that other, Firmabo super te Eyes meos, I will fix my eyes upon thee.
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than if he went vp hill and downe hill, which doth giue a greater ease vnto the ioynts and muscles, &c. In like manner, vniformitie of life is commonly wearisome and tedious vnto vs,
than if he went up hill and down hill, which does give a greater ease unto the Joints and muscles, etc. In like manner, uniformity of life is commonly wearisome and tedious unto us,
cs cs pns31 vvd a-acp n1 cc p-acp n1, r-crq vdz vvi dt jc n1 p-acp dt n2 cc n2, av p-acp j n1, n1 pp-f n1 vbz av-j j cc j p-acp pno12,
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and there is no life which is wholly moulded after one fashion, that is held happy, vnlesse it inioy some variety.
and there is no life which is wholly moulded After one fashion, that is held happy, unless it enjoy Some variety.
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Euen those exercises which are most sauorie vnto vs, are (if wee doe nothing else) most wearisome vnto vs. Eating, sleeping, hunting,
Eve those exercises which Are most savoury unto us, Are (if we do nothing Else) most wearisome unto us Eating, sleeping, hunting,
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and gaming, if wee continue them long, how vnsauorie, and how vnpleasing are they vnto vs? And the reason of it is, that our nature will by no meanes suffer and indure any continued exercise,
and gaming, if we continue them long, how unsavoury, and how unpleasing Are they unto us? And the reason of it is, that our nature will by no means suffer and endure any continued exercise,
cc n-vvg, cs pns12 vvb pno32 av-j, c-crq j, cc c-crq j vbr pns32 p-acp pno12? cc dt n1 pp-f pn31 vbz, cst po12 n1 vmb p-acp dx n2 vvi cc vvi d j-vvn n1,
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whether it be weightie, or light, but holds it a meere tyrannie, and extreame crueltie.
whither it be weighty, or Light, but holds it a mere tyranny, and extreme cruelty.
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Ieremie doth complaine, for that in Babylon they did not allow the Captiue Israelites any time of rest:Ieremie does complain, for that in Babylon they did not allow the Captive Israelites any time of rest:
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Our neckes are vnder persecution, we are wearie and haue no rest. Saint Luke saith, Oportet semper orare ; Saint Paul, Sine intermissione orate.
Our necks Are under persecution, we Are weary and have no rest. Saint Lycia Says, Oportet semper orare; Saint Paul, Sine intermission orate.
po12 n2 vbr p-acp n1, pns12 vbr j cc vhb dx n1. n1 av vvz, fw-la fw-la fw-la; n1 np1, fw-la n1 fw-la.
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The one bids vs to pray continually; The other without ceasing or intermission. The one bids us to pray continually; The other without ceasing or intermission.
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But that word Semper, doth not implie a continuation of time, but a complying of our obligation,
But that word Semper, does not imply a continuation of time, but a complying of our obligation,
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and the full performance of our dutie in that kind.
and the full performance of our duty in that kind.
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Our Sauiour Christ therefore, seeing his Disciples were wearie, and being sencible of his owne wearinesse,
Our Saviour christ Therefore, seeing his Disciples were weary, and being sensible of his own weariness,
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when he sate downe to rest himselfe by the Well of Sichar, he was desirous that they should take their ease,
when he sat down to rest himself by the Well of Sichar, he was desirous that they should take their ease,
c-crq pns31 vvd a-acp pc-acp vvi px31 p-acp dt n1 pp-f np1, pns31 vbds j cst pns32 vmd vvi po32 n1,
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and said vnto them, Come rest yee a while.
and said unto them, Come rest ye a while.
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Let no man thinke it strange, that hee that vndergoes so painefull an office as preaching, should vnbend the bow, and rest himselfe a while; Let no man think it strange, that he that undergoes so painful an office as preaching, should unbend the bow, and rest himself a while;
vvb dx n1 vvi pn31 j, cst pns31 cst vvz av j dt n1 c-acp vvg, vmd vvb dt n1, cc vvi px31 dt n1;
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who onely rests himselfe the more that he may take the more paines.
who only rests himself the more that he may take the more pains.
r-crq av-j vvz px31 dt av-dc cst pns31 vmb vvi dt dc n2.
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Whence it is to be noted, that God is so franke and so liberall, that the Rest that is taken to this end, God puts it to the same account as his paines-taking,
Whence it is to be noted, that God is so frank and so liberal, that the Rest that is taken to this end, God puts it to the same account as his painstaking,
c-crq pn31 vbz pc-acp vbi vvn, cst np1 vbz av j cc av j, cst dt n1 cst vbz vvn p-acp d n1, np1 vvz pn31 p-acp dt d n1 p-acp po31 j,
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and rewards it as any other the best seruice that he doth him.
and rewards it as any other the best service that he does him.
cc vvz pn31 p-acp d n-jn dt js n1 cst pns31 vdz pn31.
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So doth Saint Basil expound that verse of Dauid, I will alwayes giue thankes vnto the Lord, his praise shall bee in my mouth continually.
So does Saint Basil expound that verse of David, I will always give thanks unto the Lord, his praise shall be in my Mouth continually.
np1 vdz n1 np1 vvb d n1 pp-f np1, pns11 vmb av vvi n2 p-acp dt n1, po31 n1 vmb vbi p-acp po11 n1 av-j.
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Now Dauids thankes giuing, and praising of the Lord, was not continuall;
Now David thanks giving, and praising of the Lord, was not continual;
av npg1 n2 vvg, cc vvg pp-f dt n1, vbds xx j;
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For, he had his houres of sleeping, of eating, of conuersing with his friends and seruants,
For, he had his hours of sleeping, of eating, of conversing with his Friends and Servants,
c-acp, pns31 vhd po31 n2 pp-f vvg, pp-f vvg, pp-f vvg p-acp po31 n2 cc n2,
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and other his houres of recreation;
and other his hours of recreation;
cc j-jn po31 n2 pp-f n1;
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But this looking here, must be a looking with care and attention:
But this looking Here, must be a looking with care and attention:
p-acp d vvg av, vmb vbi dt vvg p-acp n1 cc n1:
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but because those houres of taking this his ease and rest, were directed to the better inabling him to serue God, God accounts of them as if they had been continually imployed in his seruice.
but Because those hours of taking this his ease and rest, were directed to the better enabling him to serve God, God accounts of them as if they had been continually employed in his service.
cc-acp c-acp d n2 pp-f vvg d po31 n1 cc n1, vbdr vvn p-acp dt av-jc vvg pno31 pc-acp vvi np1, np1 vvz pp-f pno32 c-acp cs pns32 vhd vbn av-j vvn p-acp po31 n1.
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True it is, that those houres of our rest and recreations, ought to bee few, and short, a Requiescite pusillum, Rest a while. A short come off.
True it is, that those hours of our rest and recreations, ought to be few, and short, a Requiescite pusillum, Rest a while. A short come off.
j pn31 vbz, cst d n2 pp-f po12 n1 cc n2, pi pc-acp vbi d, cc j, dt fw-la fw-la, vvb dt n1. dt j vvn a-acp.
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Let those that weild the world, and their ministers take their rest;
Let those that wield the world, and their Ministers take their rest;
vvb d cst vvi dt n1, cc po32 n2 vvb po32 n1;
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but let them rest but a while, for if thou allowest thy selfe eight houres to sleepe, sixe to play,
but let them rest but a while, for if thou allowest thy self eight hours to sleep, sixe to play,
cc-acp vvb pno32 vvi p-acp dt n1, c-acp cs pns21 vv2 po21 n1 crd n2 pc-acp vvi, crd p-acp n1,
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and foure for to walke, thou robbest thy obligation of it's true time, and makest those that are suiters, to shed teares.
and foure for to walk, thou Robbed thy obligation of it's true time, and Makest those that Are Suitors, to shed tears.
cc crd p-acp p-acp n1, pns21 vv2 po21 n1 pp-f pn31|vbz j n1, cc vv2 d cst vbr n2, pc-acp vvi n2.
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And this is contrarie to Christs doctrine, and condemnes it in thee, when he sayth vnto thee, Requiescite pusillum, Rest a while:
And this is contrary to Christ Doctrine, and condemns it in thee, when he say unto thee, Requiescite pusillum, Rest a while:
cc d vbz j-jn p-acp npg1 n1, cc vvz pn31 p-acp pno21, c-crq pns31 vvz p-acp pno21, fw-la fw-la, vvb dt n1:
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And here will I also rest from further prosecuting of this point. And a great multitude followed him.
And Here will I also rest from further prosecuting of this point. And a great multitude followed him.
cc av vmb pns11 av vvi p-acp jc vvg pp-f d n1. cc dt j n1 vvd pno31.
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The Gospel sayth, That the men that followed him, reckoning those to bee men (which the Scripture vsually so vnderstandeth) that are from twentie vpward, were to the number of fiue thousand;
The Gospel say, That the men that followed him, reckoning those to be men (which the Scripture usually so understandeth) that Are from twentie upward, were to the number of fiue thousand;
dt n1 vvz, cst dt n2 cst vvd pno31, vvg d pc-acp vbi n2 (r-crq dt n1 av-j av vvz) d vbr p-acp crd j, vbdr p-acp dt n1 pp-f crd crd;
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S. Vincent Ferrar saith, That with women and children, they were some fifteene or twentie thousand:
S. Vincent Ferrar Says, That with women and children, they were Some fifteene or twentie thousand:
np1 np1 np1 vvz, cst p-acp n2 cc n2, pns32 vbdr d crd cc crd crd:
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neuer any Prince in the world retyring himselfe into the Desert so well accompanied, and yet so all alone;
never any Prince in the world retiring himself into the Desert so well accompanied, and yet so all alone;
av d n1 p-acp dt n1 vvg px31 p-acp dt n1 av av vvn, cc av av d j;
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so well accompanied, in regard of the multitude of the men;
so well accompanied, in regard of the multitude of the men;
av av vvn, p-acp n1 pp-f dt n1 pp-f dt n2;
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and so all alone, because all or the most part of this people followed him either out of necessitie, curiositie, or out of malice.
and so all alone, Because all or the most part of this people followed him either out of necessity, curiosity, or out of malice.
cc av d j, c-acp d cc dt av-ds n1 pp-f d n1 vvd pno31 av-d av pp-f n1, n1, cc av pp-f n1.
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All the Court doth attend and wait vpon thee, because thou commandest all; but thou art neuer more alone, than when thou hast most companie:
All the Court does attend and wait upon thee, Because thou Commandest all; but thou art never more alone, than when thou hast most company:
av-d dt n1 vdz vvi cc vvi p-acp pno21, c-acp pns21 vv2 d; cc-acp pns21 vb2r av-x av-dc j, cs c-crq pns21 vh2 av-ds n1:
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for all those that accompanie thee, are not all of thy companie;
for all those that accompany thee, Are not all of thy company;
c-acp d d cst vvi pno21, vbr xx d pp-f po21 n1;
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they goe not along with thee, but with themselues, following thee not so much out of affection,
they go not along with thee, but with themselves, following thee not so much out of affection,
pns32 vvb xx a-acp p-acp pno21, cc-acp p-acp px32, vvg pno21 xx av av-d av pp-f n1,
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as affectation, more to see thy miracles, than to receiue thy instructions.
as affectation, more to see thy Miracles, than to receive thy instructions.
c-acp n1, av-dc pc-acp vvi po21 n2, cs pc-acp vvi po21 n2.
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The pledges of true friendship indeed, are, to hazard a mans life for his friend, to condole with him in his miseries,
The pledges of true friendship indeed, Are, to hazard a men life for his friend, to condole with him in his misery's,
dt n2 pp-f j n1 av, vbr, pc-acp vvi dt ng1 n1 p-acp po31 n1, pc-acp vvi p-acp pno31 p-acp po31 n2,
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and to reioyce with him in his happinesse:
and to rejoice with him in his happiness:
cc pc-acp vvi p-acp pno31 p-acp po31 n1:
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but since wicked presumption (as Ecclesiasticus speaketh) hath sprung vp to couer the earth with deceit, and that priuat interest,
but since wicked presumption (as Ecclesiasticus speaks) hath sprung up to cover the earth with deceit, and that private Interest,
cc-acp c-acp j n1 (c-acp fw-la vvz) vhz vvn a-acp pc-acp vvi dt n1 p-acp n1, cc cst j n1,
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like the Iacke-Daw, hath only learned to prattle the language of loue, there is no trust to be had in these pledges.
like the Iacke-Daw, hath only learned to prattle the language of love, there is no trust to be had in these pledges.
av-j dt n1, vhz av-j vvn pc-acp vvi dt n1 pp-f n1, pc-acp vbz dx n1 pc-acp vbi vhn p-acp d n2.
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There is some friend which is onely a friend in name; There is Some friend which is only a friend in name;
pc-acp vbz d n1 r-crq vbz av-j dt n1 p-acp n1;
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and hast thou not seene, that when heauinesse remaineth vnto death, a companion and friend hath bin turned to an enemie? There is some companion which in prosperity reioyceth with his friend,
and hast thou not seen, that when heaviness remains unto death, a Companion and friend hath been turned to an enemy? There is Some Companion which in Prosperity rejoices with his friend,
cc vh2 pns21 xx vvn, cst c-crq n1 vvz p-acp n1, dt n1 cc n1 vhz vbn vvn p-acp dt n1? pc-acp vbz d n1 r-crq p-acp n1 vvz p-acp po31 n1,
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but in the time of trouble is against him:
but in the time of trouble is against him:
cc-acp p-acp dt n1 pp-f n1 vbz p-acp pno31:
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There is some companion again, that helpeth his friend for the bellies sake, & taketh vp the buckler against the enemie;
There is Some Companion again, that Helpeth his friend for the bellies sake, & Takes up the buckler against the enemy;
pc-acp vbz d n1 av, cst vvz po31 n1 p-acp dt n2 n1, cc vvz a-acp dt n1 p-acp dt n1;
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There are perhaps some such, that dare, nay will not sticke to lay downe his life for a good friend indeed: There Are perhaps Some such, that Dare, nay will not stick to lay down his life for a good friend indeed:
a-acp vbr av d d, cst vvb, uh-x vmb xx vvi pc-acp vvi a-acp po31 n1 p-acp dt j n1 av:
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And there are some likewise, which for their own interest wil hazard both goods and life, and all that they haue;
And there Are Some likewise, which for their own Interest will hazard both goods and life, and all that they have;
cc pc-acp vbr d av, r-crq p-acp po32 d n1 vmb vvi d n2-j cc n1, cc d cst pns32 vhb;
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but if they did thinke they should faile of their ends, and that it should not turne to their greater aduantage, they would not venture one farthing,
but if they did think they should fail of their ends, and that it should not turn to their greater advantage, they would not venture one farthing,
cc-acp cs pns32 vdd vvi pns32 vmd vvi pp-f po32 n2, cc cst pn31 vmd xx vvi p-acp po32 jc n1, pns32 vmd xx vvi crd n1,
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though it were to saue thy life.
though it were to save thy life.
cs pn31 vbdr pc-acp vvi po21 n1.
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When Adoniah vsurped the Kingdome, and proclaimed himselfe King, the Princes of the Bloud tooke part with him, Ioab, Dauids Generall, besides diuers other principall Captaines and Commanders,
When Adoniah usurped the Kingdom, and proclaimed himself King, the Princes of the Blood took part with him, Ioab, David General, beside diverse other principal Captains and Commanders,
c-crq np1 vvd dt n1, cc vvd px31 n1, dt n2 pp-f dt n1 vvd n1 p-acp pno31, np1, npg1 n1, p-acp j j-jn j-jn n2 cc n2,
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and most of the valiantest men of Warre, as also Abiathar the High-Priest: In a word, the Clergie and the Laitie were both mainly for him;
and most of the valiantest men of War, as also Abiathar the High-Priest: In a word, the Clergy and the Laity were both mainly for him;
cc ds pp-f dt js n2 pp-f n1, c-acp av np1 dt n1: p-acp dt n1, dt n1 cc dt np1 vbdr av-d av-j p-acp pno31;
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and yet hauing all these on his side, he was all alone. All the strength of the Armie was not with Adoniah :
and yet having all these on his side, he was all alone. All the strength of the Army was not with Adoniah:
cc av vhg d d p-acp po31 n1, pns31 vbds av-d av-j. d dt n1 pp-f dt n1 vbds xx p-acp np1:
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many vnderstand this of the Kings Guard;
many understand this of the Kings Guard;
d vvb d pp-f dt ng1 n1;
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but for our purpose, it may be better vnderstood of all those who profest themselues to be Adoniahs f•iends,
but for our purpose, it may be better understood of all those who professed themselves to be Adoniahs f•iends,
cc-acp p-acp po12 n1, pn31 vmb vbi av-jc vvn pp-f d d r-crq vvd px32 pc-acp vbi njp2 n2,
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but were not true in heart vnto him, nor did not sticke so close vnto him as they made shew;
but were not true in heart unto him, nor did not stick so close unto him as they made show;
cc-acp vbdr xx j p-acp n1 p-acp pno31, ccx vdd xx vvi av av-j p-acp pno31 c-acp pns32 vvd vvi;
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for they did not so much respect Adoniah, as their owne ends. The Kings sonnes thought he would prooue their best brother; the Nobilitie, their best King;
for they did not so much respect Adoniah, as their own ends. The Kings Sons Thought he would prove their best brother; the Nobilt, their best King;
c-acp pns32 vdd xx av av-d n1 np1, p-acp po32 d n2. dt ng1 n2 vvd pns31 vmd vvi po32 js n1; dt n1, po32 js n1;
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Ioab, that hee would pardon his murdering of Amasa and Abner, and that hee should hold his place of Generall;Ioab, that he would pardon his murdering of Amasa and Abner, and that he should hold his place of General;
np1, cst pns31 vmd vvi po31 j-vvg pp-f np1 cc np1, cc cst pns31 vmd vvi po31 n1 pp-f n1;
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Abiathar, That he would not put him out of the Priesthood, though there was I know what prophecied to the contrarie.Abiathar, That he would not put him out of the Priesthood, though there was I know what prophesied to the contrary.
np1, cst pns31 vmd xx vvi pno31 av pp-f dt n1, cs pc-acp vbds pns11 vvb r-crq vvd p-acp dt n-jn.
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But the proclaiming of Salomon was no sooner heard, but they left one by one,
But the proclaiming of Solomon was no sooner herd, but they left one by one,
p-acp dt vvg pp-f np1 vbds av-dx av-c vvn, cc-acp pns32 vvd pi p-acp crd,
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and went their wayes, till they had left him like a single proposition to stand alone by himself, hauing no champion to make good his Title.
and went their ways, till they had left him like a single proposition to stand alone by himself, having no champion to make good his Title.
cc vvd po32 n2, c-acp pns32 vhd vvn pno31 av-j dt j n1 pc-acp vvi av-j p-acp px31, vhg dx n1 pc-acp vvi j po31 n1.
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Seneca pressing this Argument, saith, Many Flyes come to the Honie, many Wolues to the Sheepefold, many Ants to the Wheat;Senecca pressing this Argument, Says, Many Flies come to the Honey, many Wolves to the Sheepfold, many Aunts to the Wheat;
np1 vvg d n1, vvz, d n2 vvb p-acp dt n1, d n2 p-acp dt j, d n2 p-acp dt n1;
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yet the flyes are no friends to the honie, nor the wolues to the sheepe, nor the ants to the corne:
yet the flies Are no Friends to the honey, nor the wolves to the sheep, nor the Aunts to the corn:
av dt n2 vbr dx n2 p-acp dt n1, ccx dt n2 p-acp dt n1, ccx dt n2 p-acp dt n1:
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Nor art thou to esteeme those thy friends that accompanie thee, for they are no better than flyes, wolues,
Nor art thou to esteem those thy Friends that accompany thee, for they Are no better than flies, wolves,
ccx n1 pns21 pc-acp vvi d po21 n2 cst vvi pno21, c-acp pns32 vbr dx jc cs n2, n2,
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and ants, which seeke not thee but themselues.
and Aunts, which seek not thee but themselves.
cc n2, r-crq vvb xx pno21 p-acp px32.
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And if thou shouldst but heare, after they haue profest themselues thy friends, fawn'd vpon thee with flattering tearmes,
And if thou Shouldst but hear, After they have professed themselves thy Friends, fawned upon thee with flattering terms,
cc cs pns21 vmd2 cc-acp vvi, c-acp pns32 vhb vvn px32 po21 n2, vvd p-acp pno21 p-acp j-vvg n2,
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and vow'd what a deale of loue and affection they beare vnto thee, what they talke of thee behind thy back,
and vowed what a deal of love and affection they bear unto thee, what they talk of thee behind thy back,
cc vvd r-crq dt n1 pp-f n1 cc n1 pns32 vvb p-acp pno21, r-crq pns32 vvb pp-f pno21 p-acp po21 n1,
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and what they mutter and whisper of thee in by-corners, thou wouldst then see and perceiue that all thy prosperitie, is the fable and common by-word of their wrongs and discontents.
and what they mutter and whisper of thee in by-corners, thou Wouldst then see and perceive that all thy Prosperity, is the fable and Common Byword of their wrongs and discontents.
cc r-crq pns32 vvb cc vvi pp-f pno21 p-acp n2, pns21 vmd2 av vvi cc vvb cst d po21 n1, vbz dt n1 cc j n1 pp-f po32 n2-jn cc n2-jn.
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Because they saw his Miracles, which he did on them that were diseased. All the Miracles of our Sauiour Christ, were directed to the repayring of our miseries.Because they saw his Miracles, which he did on them that were diseased. All the Miracles of our Saviour christ, were directed to the repairing of our misery's.
c-acp pns32 vvd po31 n2, r-crq pns31 vdd p-acp pno32 cst vbdr vvn. d dt n2 pp-f po12 n1 np1, vbdr vvn p-acp dt vvg pp-f po12 n2.
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First, for the furthering of our Faith, which depending vpon the Will, comes by benefits to bee well affectioned thereunto,
First, for the furthering of our Faith, which depending upon the Will, comes by benefits to be well affectioned thereunto,
ord, p-acp dt j-vvg pp-f po12 n1, r-crq vvg p-acp dt n1, vvz p-acp n2 pc-acp vbi av j-vvn av,
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and to incline to Knowledge and Vnderstanding.
and to incline to Knowledge and Understanding.
cc pc-acp vvi p-acp n1 cc n1.
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The other, To show by sencible signes, the end which caused him to come into the world, which was to cure our Soules infirmities.
The other, To show by sensible Signs, the end which caused him to come into the world, which was to cure our Souls infirmities.
dt n-jn, pc-acp vvi p-acp j n2, dt n1 r-crq vvd pno31 pc-acp vvi p-acp dt n1, r-crq vbds pc-acp vvi po12 n2 n2.
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The third, That it might appeare vnto Man, that the onely motiue thereunto, was his Mercie.
The third, That it might appear unto Man, that the only motive thereunto, was his Mercy.
dt ord, cst pn31 vmd vvi p-acp n1, cst dt j n1 av, vbds po31 n1.
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Now the Iewes did neither fixe their eyes, nor their thoughts vpon any one of these;
Now the Iewes did neither fix their eyes, nor their thoughts upon any one of these;
av dt np2 vdd av-dx vvi po32 n2, ccx po32 n2 p-acp d crd pp-f d;
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but onely vpon their owne proper ends. Either because hee should heale them, or fill their bellies.
but only upon their own proper ends. Either Because he should heal them, or fill their bellies.
cc-acp av-j p-acp po32 d j n2. av-d c-acp pns31 vmd vvi pno32, cc vvi po32 n2.
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And therefore, albeit some say, that the Euangelist did set downe this reason, that he might thereby aduise vs, that our Sauiour was bound as it were to doe that he did,
And Therefore, albeit Some say, that the Evangelist did Set down this reason, that he might thereby advise us, that our Saviour was bound as it were to do that he did,
cc av, cs d vvb, cst dt np1 vdd vvi a-acp d n1, cst pns31 vmd av vvi pno12, cst po12 n1 vbds vvn c-acp pn31 vbdr pc-acp vdi cst pns31 vdd,
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for these people that followed him, yet I doe rather beleeue, that he set downe this passage, to giue vs thereby to vnderstand how vnobliged he stood to doe them this so great a fauour,
for these people that followed him, yet I do rather believe, that he Set down this passage, to give us thereby to understand how unobliged he stood to do them this so great a favour,
p-acp d n1 cst vvd pno31, av pns11 vdb av-c vvi, cst pns31 vvd a-acp d n1, pc-acp vvi pno12 av pc-acp vvi c-crq vvn pns31 vvd pc-acp vdi pno32 d av j dt n1,
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and how kind hee was of his owne accord, to those that did so ill deserue any kindnesse at his hands.
and how kind he was of his own accord, to those that did so ill deserve any kindness At his hands.
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And therefore hee discouereth their mindes, layeth open their intentions, and manifesteth their priuate interests. Because they saw his Miracles, &c.
And Therefore he Discovereth their minds, Layeth open their intentions, and manifesteth their private interests. Because they saw his Miracles, etc.
cc av pns31 vvz po32 n2, vvz j po32 n2, cc vvz po32 j n2. c-acp pns32 vvd po31 n2, av
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And therefore Saint Paul saith, He did shut vp all in vnbeleefe, That is, Hee did permit, that they should all fall into the net of sinne, that hee remaining wholly disingaged, his obligation should by his mercie & his pittie of them, be the more esteemed, by how much the more it was vndeserued.
And Therefore Saint Paul Says, He did shut up all in unbelief, That is, He did permit, that they should all fallen into the net of sin, that he remaining wholly disengaged, his obligation should by his mercy & his pity of them, be the more esteemed, by how much the more it was undeserved.
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Quia videbant signa. As if he should haue said, That they sought rather after meat, than after him that was to giue it them; Quia videbant Signs. As if he should have said, That they sought rather After meat, than After him that was to give it them;
fw-la fw-la fw-la. c-acp cs pns31 vmd vhi vvn, cst pns32 vvd av-c p-acp n1, cs p-acp pno31 cst vbds pc-acp vvi pn31 pno32;
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and therefore hee said vnto them elsewhere, Yee haue followed me because I haue filled your bellies,
and Therefore he said unto them elsewhere, Ye have followed me Because I have filled your bellies,
cc av pns31 vvd p-acp pno32 av, pn22 vhb vvn pno11 c-acp pns11 vhb vvn po22 n2,
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and giuen you fulnesse of bread. and given you fullness of bred.
cc vvn pn22 n1 pp-f n1.
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For there are some people that seeke after God for worldly blessings, and neuer thinke vpon him but in time of want and necessitie,
For there Are Some people that seek After God for worldly blessings, and never think upon him but in time of want and necessity,
c-acp a-acp vbr d n1 cst vvb p-acp np1 p-acp j n2, cc av-x vvb p-acp pno31 p-acp p-acp n1 pp-f n1 cc n1,
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and then if God doe not relieue them, they care not a pin for him.
and then if God do not relieve them, they care not a pin for him.
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Elisha was with Ieh•ram, and reprooued him because he neuer sought after him, but in time of hunger and thirst. Elisha was with Ieh•ram, and reproved him Because he never sought After him, but in time of hunger and thirst.
np1 vbds p-acp vvb, cc vvd pno31 c-acp pns31 av-x vvd p-acp pno31, cc-acp p-acp n1 pp-f n1 cc n1.
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Micah went weeping and crying after those that had stolne away his siluer god, but because hee made vse thereof for his owne priuate interest, micah went weeping and crying After those that had stolen away his silver god, but Because he made use thereof for his own private Interest,
np1 vvd vvg cc vvg p-acp d cst vhd vvn av po31 n1 n1, cc-acp c-acp pns31 vvd vvi av p-acp po31 d j-jn n1,
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when a greater conueniencie of gaine was offered vnto him, hee forgot the former, and thought thereof no more:
when a greater conveniency of gain was offered unto him, he forgotten the former, and Thought thereof no more:
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It is better for thee (sayd they) that thou shouldst bee a Priest of a whole Tribe, than of one particular House.
It is better for thee (said they) that thou Shouldst be a Priest of a Whole Tribe, than of one particular House.
pn31 vbz jc p-acp pno21 (vvd pns32) cst pns21 vmd2 vbi dt n1 pp-f dt j-jn n1, cs pp-f crd j n1.
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Philon commenting vpon Cains answer vnto God, [ the Seuentie rendering this Translation, Si proijcis me à facie tua, à facie tua abscondar, Philon commenting upon Cains answer unto God, [ the Seuentie rendering this translation, Si proijcis me à fancy tua, à fancy tua abscondar,
np1 vvg p-acp np1 vvb p-acp np1, [ dt crd vvg d n1, fw-mi fw-la pno11 fw-fr n1 fw-la, fw-fr n1 fw-la n1,
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If thou cast me from off the face of the earth, let me be hid from thy face ] saith, That it was all one as if hee should haue said,If thou cast me from off the face of the earth, let me be hid from thy face ] Says, That it was all one as if he should have said,
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If thou wilt not bestow vpon mee the blessings of the earth, keepe those of heauen to thy selfe;
If thou wilt not bestow upon me the blessings of the earth, keep those of heaven to thy self;
cs pns21 vm2 xx vvi p-acp pno11 dt n2 pp-f dt n1, vvb d pp-f n1 p-acp po21 n1;
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if I may not enioy the pleasures & delights of this world, let vertue and goodnesse for me goe a begging, I care not for it.
if I may not enjoy the pleasures & delights of this world, let virtue and Goodness for me go a begging, I care not for it.
cs pns11 vmb xx vvi dt n2 cc n2 pp-f d n1, vvb n1 cc n1 p-acp pno11 vvi dt j-vvg, pns11 vvb xx p-acp pn31.
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Many make vse of God as they doe of a Felt, to defend them from the Sunne and the raine, which heats and stormes being ouerpast, they hang it vp against the wall;
Many make use of God as they do of a Felt, to defend them from the Sun and the rain, which heats and storms being overpassed, they hang it up against the wall;
av-d vvb n1 pp-f np1 c-acp pns32 vdb pp-f dt n1, pc-acp vvi pno32 p-acp dt n1 cc dt n1, r-crq n2 cc n2 vbg vvn, pns32 vvb pn31 a-acp p-acp dt n1;
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seruing God as many seruants serue their Masters, not so much for loue, as gaine.
serving God as many Servants serve their Masters, not so much for love, as gain.
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And this ariseth from hence, that they know no other good saue that which their sences set before them,
And this arises from hence, that they know no other good save that which their Senses Set before them,
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and this is the marke whereat they shoot.
and this is the mark whereat they shoot.
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And hence it followeth, that in the predicament of those things that are good, God of all other is the most disesteemed, and least accounted of.
And hence it follows, that in the predicament of those things that Are good, God of all other is the most disesteemed, and least accounted of.
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According to that of Saint Augustine, Omnia diligimus, omnia amamus, & solus nobis vilis est Deus.
According to that of Saint Augustine, Omnia diligimus, omnia amamus, & solus nobis vilis est Deus.
vvg p-acp d pp-f n1 np1, fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la.
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For the good of this life, men will doe much more than they will for God;
For the good of this life, men will do much more than they will for God;
p-acp dt j pp-f d n1, n2 vmb vdi av-d av-dc cs pns32 vmb p-acp np1;
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they will goe I know not how many leagues, some by sea, others by land,
they will go I know not how many leagues, Some by sea, Others by land,
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for these temporall respects, but will scarce stirre a foot out of doores for Gods seruice.
for these temporal respects, but will scarce stir a foot out of doors for God's service.
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If they would but take halfe that paines for their saluation, as they doe for their damnation, they would all of them be Sainted in Heauen.
If they would but take half that pains for their salvation, as they do for their damnation, they would all of them be Sainted in Heaven.
cs pns32 vmd p-acp vvi av-jn cst n2 p-acp po32 n1, c-acp pns32 vdb p-acp po32 n1, pns32 vmd d pp-f pno32 vbi vvn p-acp n1.
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Out of the pleasure that some take in hunting, they care not whither they eat or no for two or three days together;
Out of the pleasure that Some take in hunting, they care not whither they eat or no for two or three days together;
av pp-f dt n1 cst d vvb p-acp vvg, pns32 vvb xx c-crq pns32 vvb cc av-dx p-acp crd cc crd n2 av;
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but it goes against their stomacks to fast but one day for Gods sake.
but it Goes against their stomachs to fast but one day for God's sake.
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Out of the delight that some take in play, or in rounding the streets, they will scarce sleepe in thirtie nights one after another;
Out of the delight that Some take in play, or in rounding the streets, they will scarce sleep in thirtie nights one After Another;
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but will not watch one in humbling themselues vpon their knees, and praying vnto God:
but will not watch one in humbling themselves upon their knees, and praying unto God:
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For these worldly vanities they will not sticke to impawne their whole estate, but it goes against the haire with them, to spend so much as one poore Royall in Gods seruice.
For these worldly vanities they will not stick to impawn their Whole estate, but it Goes against the hair with them, to spend so much as one poor Royal in God's service.
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Vpon a Prince, or the Princes Fauourite, they will make no bones to bestow some great and costly Present,
Upon a Prince, or the Princes Favourite, they will make no bones to bestow Some great and costly Present,
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but grudge to offer vp to God a poore hunger-starued Lambe. Of these kind of men Malachie much complaineth, Yee offer the lame and the sicke,
but grudge to offer up to God a poor Hunger-starved Lamb. Of these kind of men Malachi much Complaineth, Ye offer the lame and the sick,
cc-acp vvb pc-acp vvi a-acp p-acp np1 dt j j n1. pp-f d n1 pp-f n2 np1 d vvz, pn22 vvb dt j cc dt j,
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and yee snuffe at it when yee haue done, and thinke yee haue beene at too great charges with God,
and ye snuff At it when ye have done, and think ye have been At too great charges with God,
cc pn22 vvb p-acp pn31 c-crq pn22 vhb vdn, cc vvb pn22 vhb vbn p-acp av j n2 p-acp np1,
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as if the worst of your Flocke were not good enough for him.
as if the worst of your Flock were not good enough for him.
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Caligula gaue to the repairing of the Walls of Rome sixe thousand Sextercios, which are fifteene thousand Crownes;Caligula gave to the repairing of the Walls of Rome sixe thousand Sextercios, which Are fifteene thousand Crowns;
np1 vvd p-acp dt vvg pp-f dt n2 pp-f np1 crd crd fw-la, r-crq vbr crd crd n2;
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and vpon one of his Mistresses hee bestowed as many Sextercios to buy her a Kirtle, making his Whore equall in cost with the Commonwealth.
and upon one of his Mistress's he bestowed as many Sextercios to buy her a Kirtle, making his Whore equal in cost with the Commonwealth.
cc p-acp crd pp-f po31 n2 pns31 vvd p-acp d fw-la p-acp vvi pno31 dt n1, vvg po31 n1 j-jn p-acp n1 p-acp dt n1.
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Tibi soli peccaui, & malum coram te feci: These words of Dauid are diuersly commented;Tibi soli peccaui, & malum coram te Feci: These words of David Are diversely commented;
fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la: d n2 pp-f np1 vbr av-j vvd;
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but one of the sences vpon that place is this, O Lord I haue onely offended thee, against thee onely haue I sinned, thee onely haue I despised;
but one of the Senses upon that place is this, Oh Lord I have only offended thee, against thee only have I sinned, thee only have I despised;
cc-acp pi pp-f dt n2 p-acp d n1 vbz d, uh n1 pns11 vhb av-j vvn pno21, p-acp pno21 av-j vhb pns11 vvn, pno21 av-j vhb pns11 vvn;
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I was careful that the people might not come to the knowledge of this my sinne,
I was careful that the people might not come to the knowledge of this my sin,
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and that it might be hid from Vrias his house;
and that it might be hid from Vrias his house;
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I was more fearefull of mens eyes, than I was of thine, which are brighter than the Sunne.
I was more fearful of men's eyes, than I was of thine, which Are Brighter than the Sun.
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And hereunto did that holy King Dauid allude in his 48 Psalme, Wherefore should I feare in the euill dayes,
And hereunto did that holy King David allude in his 48 Psalm, Wherefore should I Fear in the evil days,
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when Iniquitie shall compasse me about, as at myne heeles? That sinne which he made least reckoning of,when Iniquity shall compass me about, as At mine heals? That sin which he made least reckoning of,
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and cast behind him as it were at his heeles, were those cords that did most wring him.
and cast behind him as it were At his heals, were those cords that did most wring him.
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It was an old Prouerbe, Oculus habet in solea ;
It was an old Proverb, Oculus habet in solea;
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that which hee should haue made most reckoning of, he put it vnder the sole of his shooe:
that which he should have made most reckoning of, he put it under the sole of his shoe:
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When Iesus lifted vp his eyes and saw, &c. Saint Mathew and Saint Marke both say, That he went, together with his Disciples, into a Barke,When Iesus lifted up his eyes and saw, etc. Saint Matthew and Saint Mark both say, That he went, together with his Disciples, into a Bark,
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and that hee crost ouer to the Desert which was on the other side of the Riuer,
and that he crossed over to the Desert which was on the other side of the River,
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and the people that followed him taking notice of the voyage that he was to make, whither it were that they wanted ship-room,
and the people that followed him taking notice of the voyage that he was to make, whither it were that they wanted ship-room,
cc dt n1 cst vvd pno31 vvg n1 pp-f dt n1 cst pns31 vbds pc-acp vvi, c-crq pn31 vbdr cst pns32 vvd n1,
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or that the wind was against them, they ran on foot thither out of all Cities,
or that the wind was against them, they ran on foot thither out of all Cities,
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and came thither before him, waiting for his comming.
and Come thither before him, waiting for his coming.
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Our Sauiour being disimbarkt, went vp to the Mount, saying vnto his Disciples, Rest a while. He went forth to see the people that followed him,
Our Saviour being disimbarkt, went up to the Mount, saying unto his Disciples, Rest a while. He went forth to see the people that followed him,
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and when hee saw them, beeing mooued to pittie and compassion of them, because they were like Sheepe that had no Sheepheard, hee entertained them with much courtesie and kindnesse,
and when he saw them, being moved to pity and compassion of them, Because they were like Sheep that had no Shepherd, he entertained them with much courtesy and kindness,
cc c-crq pns31 vvd pno32, vbg vvn pc-acp vvi cc n1 pp-f pno32, c-acp pns32 vbdr av-j n1 cst vhd dx n1, pns31 vvd pno32 p-acp d n1 cc n1,
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and hauing instructed them in many things concerning the Kingdome of God, he afterwards cured those that were sicke.
and having instructed them in many things Concerning the Kingdom of God, he afterwards cured those that were sick.
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And when the day was now farre spent, his Disciples came vnto him, saying, This is a desert place,
And when the day was now Far spent, his Disciples Come unto him, saying, This is a desert place,
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and now the day is farre passed, therefore I pray you dismisse them and let them depart, that they may goe into the Villages and Townes about,
and now the day is Far passed, Therefore I pray you dismiss them and let them depart, that they may go into the Villages and Towns about,
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and buy them bread, for they haue nothing to eat:
and buy them bred, for they have nothing to eat:
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but he answered and said vnto them, It is better that yee should giue them to eat.
but he answered and said unto them, It is better that ye should give them to eat.
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When Iesus had lift vp his eyes. To behold one earnestly, is a token of loue and care:When Iesus had lift up his eyes. To behold one earnestly, is a token of love and care:
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and herein our Sauiour not onely shewed a token of his affection, but also of his prouidence.
and herein our Saviour not only showed a token of his affection, but also of his providence.
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That it is a signe of Loue, Esther said vnto King Assuerus, If I haue found fauour in the sight of the King :
That it is a Signen of Love, Esther said unto King Assuerus, If I have found favour in the sighed of the King:
cst pn31 vbz dt n1 pp-f n1, np1 vvd p-acp n1 np1, cs pns11 vhb vvn n1 p-acp dt n1 pp-f dt n1:
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she did take the eyes to bee the Archiue of fauour; she did take the eyes to be the Archiue of favour;
pns31 vdd vvi dt n2 pc-acp vbi dt np1 pp-f n1;
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and therefore did petition him, That he would entertaine her suit with the eyes of grace and fauour.
and Therefore did petition him, That he would entertain her suit with the eyes of grace and favour.
cc av vdd vvi pno31, cst pns31 vmd vvi po31 n1 p-acp dt n2 pp-f n1 cc n1.
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The Prince of Poets painting forth Iupiters fauouring of the Trojans, being driuen by tempest on the Affrican Coast; expresseth it thus; — Libiae defixit lumina regnis :
The Prince of Poets painting forth Iupiters favouring of the Trojans, being driven by tempest on the African Coast; Expresses it thus; — Libiae defixit lumina regnis:
dt n1 pp-f n2 vvg av npg1 vvg pp-f dt njp2, vbg vvn p-acp n1 p-acp dt jp n1; vvz pn31 av; — fw-la fw-la fw-la fw-la:
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— Inclining Dido's brest to take pittie and compassion of them, and to supplie their wants,
— Inclining Dido's breast to take pity and compassion of them, and to supply their Wants,
— vvg npg1 n1 pc-acp vvi n1 cc n1 pp-f pno32, cc pc-acp vvi po32 n2,
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and to feast them in her famous citie of Carthage.
and to feast them in her famous City of Carthage.
cc pc-acp vvi pno32 p-acp po31 j n1 pp-f np1.
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That it is a token of Prouidence, Ioues Statue with three eyes doth exemplifie it vnto vs;
That it is a token of Providence, Ioues Statue with three eyes does exemplify it unto us;
cst pn31 vbz dt n1 pp-f n1, npg1 n1 p-acp crd n2 vdz vvi pn31 p-acp pno12;
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beholding things past, things present, and things to come.
beholding things past, things present, and things to come.
vvg n2 j, n2 j, cc n2 pc-acp vvi.
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and therefore we haue here a Seeing and a Seeing, it is ecchoed and redoubled vnto vs, Cum subleuasset oculos, & vidisset, videns vidit afflictionem suam: Vide Domine, & considera me.
and Therefore we have Here a Seeing and a Seeing, it is echoed and redoubled unto us, Cum subleuasset Eyes, & vidisset, videns vidit afflictionem suam: Vide Domine, & considera me.
cc av pns12 vhb av dt vvg cc dt vvg, pn31 vbz j-vvn cc vvn p-acp pno12, fw-la fw-la fw-la, cc fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la, cc fw-la pno11.
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There are some eyes which looke, but doe not see: Of the rich Foole Iob said, He opened his eyes and found nothing.
There Are Some eyes which look, but do not see: Of the rich Fool Job said, He opened his eyes and found nothing.
pc-acp vbr d n2 r-crq vvb, cc-acp vdb xx vvi: pp-f dt j n1 np1 vvd, pns31 vvd po31 n2 cc vvd pix.
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Your Hares sleepe with their eyes open; and Hermolaus reporteth the like of Iupiters Guard. Of your Images and Idols Dauid said ▪ They had eyes, but did not see.
Your Hares sleep with their eyes open; and Hermolaus Reporteth the like of Iupiters Guard. Of your Images and Idols David said ▪ They had eyes, but did not see.
po22 ng1 n1 p-acp po32 n2 j; cc np1 vvz dt j pp-f npg1 vvb. pp-f po22 n2 cc n2 np1 vvd ▪ pns32 vhd n2, cc-acp vdd xx vvi.
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And S. Luke saith of S. Paul, Beeing open eyed he saw nothing. Others there are who see, but will not see;
And S. Luke Says of S. Paul, Being open eyed he saw nothing. Others there Are who see, but will not see;
cc np1 zz vvz pp-f n1 np1, vbg av-j vvn pns31 vvd pix. ng2-jn pc-acp vbr r-crq vvb, cc-acp vmb xx vvi;
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these see a poore Soule, but turne their eye aside from him, because they will not see him:
these see a poor Soul, but turn their eye aside from him, Because they will not see him:
d vvb dt j n1, cc-acp vvb po32 n1 av p-acp pno31, c-acp pns32 vmb xx vvi pno31:
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contrarie to Salomons councell, Turne not away thyne eye from the Poore. They will not affoord them their eye, lest their heart should follow after;
contrary to Solomon's council, Turn not away thine eye from the Poor. They will not afford them their eye, lest their heart should follow After;
n-jn p-acp np1 n1, vvb xx av po21 n1 p-acp dt j. pns32 vmb xx vvi pno32 po32 n1, cs po32 n1 vmd vvi a-acp;
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such men will not take notice of the wretched estate of the Poore, lest the pittifulnes of so miserable a spectacle might chance to mooue them to charitie,
such men will not take notice of the wretched estate of the Poor, lest the pittifulnes of so miserable a spectacle might chance to move them to charity,
d n2 vmb xx vvi n1 pp-f dt j n1 pp-f dt j, cs dt n1 pp-f av j dt n1 vmd vvi pc-acp vvi pno32 p-acp n1,
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and draw something out of their purses.
and draw something out of their purses.
cc vvi pi av pp-f po32 n2.
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Saint Bernard cites the Spanish Prouerb, Ojos que no veen, cora çon que no quiebra, What the eye sees not, the heart rues not.
Saint Bernard cites the Spanish Proverb, Ojos que no veen, cora çon que no quiebra, What the eye sees not, the heart rues not.
n1 np1 vvz dt jp n1, np1 fw-fr av-dx fw-mi, fw-la fw-fr fw-fr zz n2, r-crq dt n1 vvz xx, dt n1 vvz xx.
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Boaz knew well enough the great want and necessitie wherein Ruth and Naomi liued; but hee did not relieue this their pouertie, because he did not see it:Boaz knew well enough the great want and necessity wherein Ruth and Naomi lived; but he did not relieve this their poverty, Because he did not see it:
np1 vvd av av-d dt j n1 cc n1 c-crq n1 cc np1 vvd; cc-acp pns31 vdd xx vvi d po32 n1, c-acp pns31 vdd xx vvi pn31:
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but when he saw the one of them gleaning the skattered eares of corne that were left in the field, his eyes wrought vpon his heart,
but when he saw the one of them gleaning the scattered ears of corn that were left in the field, his eyes wrought upon his heart,
cc-acp c-crq pns31 vvd dt crd pp-f pno32 vvg dt j-vvn n2 pp-f n1 cst vbdr vvn p-acp dt n1, po31 n2 vvn p-acp po31 n1,
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and taking compassion of her, hee aduised his Reapers, That they should purposely leaue some eares for her to picke vp.
and taking compassion of her, he advised his Reapers, That they should purposely leave Some ears for her to pick up.
cc vvg n1 pp-f pno31, pns31 vvd po31 n2, cst pns32 vmd av vvi d n2 p-acp pno31 pc-acp vvi a-acp.
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O Lord (said Martha to our Sauiour) Hadst thou beene here my brother had not beene dead ;Oh Lord (said Martha to our Saviour) Hadst thou been Here my brother had not been dead;
uh n1 (vvd np1 pc-acp po12 n1) vhd2 pns21 vbn av po11 n1 vhd xx vbn j;
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for hadst thou but seene thy sicke friend, and the affliction of his sorrowfull sisters thy seruants, thou couldst not chuse but haue taken pittie of vs. The Chroniclers of those Times report of Alexander the Great, That he had Cor durum, & auarum, a hard and couetous heart:
for Hadst thou but seen thy sick friend, and the affliction of his sorrowful Sisters thy Servants, thou Couldst not choose but have taken pity of us The Chroniclers of those Times report of Alexander the Great, That he had Cor durum, & avarum, a hard and covetous heart:
c-acp vhd2 pns21 p-acp vvn po21 j n1, cc dt n1 pp-f po31 j n2 po21 n2, pns21 vmd2 xx vvi cc-acp vhb vvn n1 pp-f pno12 dt n2 pp-f d n2 n1 pp-f np1 dt j, cst pns31 vhd fw-la fw-la, cc n1, dt j cc j n1:
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but his couetousnesse he ouercame by his ambition of command and empire; and his hardnesse by his eye-pittie.
but his covetousness he overcame by his ambition of command and empire; and his hardness by his eye-pittie.
cc-acp po31 n1 pns31 vvd p-acp po31 n1 pp-f n1 cc n1; cc po31 n1 p-acp po31 n1.
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Diodorus storieth, That seeing in Greece a great number of poore soules that were naked and distressed, the teares trickled from his eyes,Diodorus storieth, That seeing in Greece a great number of poor Souls that were naked and distressed, the tears trickled from his eyes,
np1 vvz, cst vvg p-acp np1 dt j n1 pp-f j n2 cst vbdr j cc j-vvn, dt n2 vvd p-acp po31 n2,
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and tooke order that they should be furnished fo•thwith both with cloaths and money. If then a heart that is naturally hard, •annot indure to see men in miserie, and not relieue them;
and took order that they should be furnished fo•thwith both with clothes and money. If then a heart that is naturally hard, •annot endure to see men in misery, and not relieve them;
cc vvd n1 cst pns32 vmd vbi vvn av av-d p-acp n2 cc n1. cs av dt n1 cst vbz av-j j, vmbx vvi pc-acp vvi n2 p-acp n1, cc xx vvi pno32;
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How much more shall God, who is made all of mercie and compassion, extend his pittie towards vs? The Princes of the Philistines found this to be true, when making the similitude of their loathsome and painfull disease in gold, they presented them before the Arke, conceiting with themselues, That God but looking vpon the meere similitude of their Emerodes, his bowells would bee mooued with compassion towards them. Pulchriores sunt oculi tui vino ;
How much more shall God, who is made all of mercy and compassion, extend his pity towards us? The Princes of the philistines found this to be true, when making the similitude of their loathsome and painful disease in gold, they presented them before the Ark, Conceit with themselves, That God but looking upon the mere similitude of their Emerodes, his bowels would be moved with compassion towards them. Pulchriores sunt oculi tui vino;
c-crq d dc vmb np1, r-crq vbz vvn d pp-f n1 cc n1, vvb po31 n1 p-acp pno12? dt n2 pp-f dt njp2 vvd d pc-acp vbi j, c-crq vvg dt n1 pp-f po32 j cc j n1 p-acp n1, pns32 vvd pno32 p-acp dt n1, vvg p-acp px32, cst np1 p-acp vvg p-acp dt j n1 pp-f po32 np1, po31 n2 vmd vbi vvn p-acp n1 p-acp pno32. fw-la fw-la fw-la fw-la fw-la;
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Wine quickens the spirits, it comforts & cheereth the heart;
Wine quickens the spirits, it comforts & Cheereth the heart;
n1 vvz dt n2, pn31 vvz cc vvz dt n1;
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but the eyes of God are more louely to looke to, and far better than the best wine.
but the eyes of God Are more lovely to look to, and Far better than the best wine.
cc-acp dt n2 pp-f np1 vbr av-dc j pc-acp vvi p-acp, cc av-j jc cs dt js n1.
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Cum subleuasset oculos Iesus, & vidisset.
Cum subleuasset Eyes Iesus, & vidisset.
fw-la fw-la fw-la np1, cc fw-la.
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There was a time when God did put the repairing and remedying of our miseries in our eyes;
There was a time when God did put the repairing and remedying of our misery's in our eyes;
a-acp vbds dt n1 c-crq np1 vdd vvi dt vvg cc vvg pp-f po12 n2 p-acp po12 n2;
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Sicut oculi ancillae in manibus Dominae suae, ita oculi nostri ad Deum Dominum nostrum, &c. As the eyes of a louing and faithfull handmaid are alwayes attending on her Mistresse, obseruing euerie the least cast of her countenance;Sicut oculi Ancillae in manibus Dominae suae, ita oculi Our ad God Dominum nostrum, etc. As the eyes of a loving and faithful handmaid Are always attending on her Mistress, observing every the least cast of her countenance;
fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av p-acp dt n2 pp-f dt j-vvg cc j n1 vbr av vvg p-acp po31 n1, vvg d dt ds n1 pp-f po31 n1;
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so our eyes should be still bending, & as it were hanging continually ouer that diuine Fountaine, till we draw from it the water of Mercie and of Pittie.
so our eyes should be still bending, & as it were hanging continually over that divine Fountain, till we draw from it the water of Mercy and of Pity.
av po12 n2 vmd vbi av vvg, cc c-acp pn31 vbdr vvg av-j p-acp d j-jn n1, c-acp pns12 vvb p-acp pn31 dt n1 pp-f n1 cc pp-f n1.
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O Lord, thou art bound to take pittie on me, because I haue myne eyes fixed and nayled as it were to thy mercie.
O Lord, thou art bound to take pity on me, Because I have mine eyes fixed and nailed as it were to thy mercy.
sy n1, pns21 vb2r vvn pc-acp vvi n1 p-acp pno11, c-acp pns11 vhb po11 n2 vvn cc vvn c-acp pn31 vbdr p-acp po21 n1.
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This care God did represent vnto vs, when he commanded Moses to erect that dead brasen Serpent, to the end that those who were stung by those liuing serpents, might by looking thereupon bee healed;
This care God did represent unto us, when he commanded Moses to erect that dead brazen Serpent, to the end that those who were stung by those living Serpents, might by looking thereupon be healed;
d n1 np1 vdd vvi p-acp pno12, c-crq pns31 vvd np1 pc-acp vvi d j j n1, p-acp dt n1 cst d r-crq vbdr vvn p-acp d j-vvg n2, vmd p-acp vvg av vbi vvn;
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As many as are bitten, and looke vpon it, shall liue. As many as Are bitten, and look upon it, shall live.
p-acp d c-acp vbr vvn, cc vvi p-acp pn31, vmb vvi.
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That Precept of Leuiticus tended to this purpose, The seuenth yeare shall be a Sabboth of rest vnto the land, it shal be the Lord• Sabboth, thou shalt neither sow the field, nor cut the Vineyard. That Precept of Leviticus tended to this purpose, The Seventh year shall be a Sabbath of rest unto the land, it shall be the Lord• Sabbath, thou shalt neither sow the field, nor Cut the Vineyard.
cst n1 pp-f np1 vvd p-acp d n1, dt ord n1 vmb vbi dt n1 pp-f n1 p-acp dt n1, pn31 vmb vbi dt np1 n1, pns21 vm2 av-dx vvi dt n1, ccx vvi dt n1.
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This was Natures feast of rest;
This was Nature's feast of rest;
d vbds ng1 n1 pp-f n1;
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obliging vs to lift vp our eyes to Heauen, and to beg of God our dayly bread.
obliging us to lift up our eyes to Heaven, and to beg of God our daily bred.
vvg pno12 pc-acp vvi a-acp po12 n2 p-acp n1, cc pc-acp vvi pp-f np1 po12 j n1.
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For too much plentie & aboundance doth make vs oftentimes to abandon Gods prouidence, and to grow forgetfull of the care that he hath of vs. Out of the same reason he would not that the promised Land should be Locus rigatus, a watred land,
For too much plenty & abundance does make us oftentimes to abandon God's providence, and to grow forgetful of the care that he hath of us Out of the same reason he would not that the promised Land should be Locus rigatus, a watered land,
p-acp av d n1 cc n1 vdz vvi pno12 av pc-acp vvi npg1 n1, cc pc-acp vvi j pp-f dt n1 cst pns31 vhz pp-f pno12 av pp-f dt d n1 pns31 vmd xx d dt j-vvn n1 vmd vbi fw-la fw-la, av vvd n1,
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like to that of the ouerflowing of Nilus, but that they should expect and looke for their water from Heauen:
like to that of the overflowing of Nilus, but that they should expect and look for their water from Heaven:
av-j p-acp d pp-f dt j-vvg pp-f np1, cc-acp cst pns32 vmd vvi cc vvi p-acp po32 n1 p-acp n1:
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for in Aegypt, the power that they had to open at their pleasure the waters of Nilus,
for in Egypt, the power that they had to open At their pleasure the waters of Nilus,
c-acp p-acp np1, dt n1 cst pns32 vhd pc-acp vvi p-acp po32 n1 dt n2 pp-f np1,
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13473
and to inrich their grounds therewith, was no small meanes to make them forget God.
and to enrich their grounds therewith, was no small means to make them forget God.
cc pc-acp vvi po32 n2 av, vbds dx j n2 pc-acp vvi pno32 vvi np1.
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to supplie the necessarie prouision of the Kings house, and the like, it is well and good,
to supply the necessary provision of the Kings house, and the like, it is well and good,
pc-acp vvi dt j n1 pp-f dt ng1 n1, cc dt j, pn31 vbz av cc j,
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But Experience crying out with a loud voyce, That our eyes do not endeauour to looke vp so high as they should, and that when they ought to lift them vp to heauen, they cast them downe to the ground:
But Experience crying out with a loud voice, That our eyes do not endeavour to look up so high as they should, and that when they ought to lift them up to heaven, they cast them down to the ground:
p-acp n1 vvg av p-acp dt j n1, cst po12 n2 vdb xx vvi pc-acp vvi a-acp av j c-acp pns32 vmd, cc cst c-crq pns32 vmd pc-acp vvi pno32 a-acp p-acp n1, pns32 vvd pno32 a-acp p-acp dt n1:
(212) part (DIV2)
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The remedying of our miseries was made ouer to his eyes;
The remedying of our misery's was made over to his eyes;
dt n-vvg pp-f po12 n2 vbds vvn a-acp p-acp po31 n2;
(212) part (DIV2)
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giuing vs thereby such good securitie, that to behold his eyes, and to be cured, is all one.
giving us thereby such good security, that to behold his eyes, and to be cured, is all one.
vvg pno12 av d j n1, cst pc-acp vvi po31 n2, cc pc-acp vbi vvn, vbz d pi.
(212) part (DIV2)
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The Fabricke of the Temple being ended, Salomon made a most deuout prayer vnto God;
The Fabric of the Temple being ended, Solomon made a most devout prayer unto God;
dt n1 pp-f dt n1 vbg vvn, np1 vvd dt av-ds j n1 p-acp np1;
(212) part (DIV2)
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wherein hee did earnestly petition him, That he would be pleased to looke downe vpon this his house with a gratious and fauourable eye;
wherein he did earnestly petition him, That he would be pleased to look down upon this his house with a gracious and favourable eye;
c-crq pns31 vdd av-j vvi pno31, cst pns31 vmd vbi vvn pc-acp vvi a-acp p-acp d po31 n1 p-acp dt j cc j n1;
(212) part (DIV2)
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for, ô Lord, if thou shalt but vouchsafe to grace this Temple by beaming forth thereupon the resplendent rayes of those thy eyes, which are the light and life of the Church, I shall giue it for granted, that it shall surely stand in thy grace & fauour;
for, o Lord, if thou shalt but vouchsafe to grace this Temple by beaming forth thereupon the resplendent rays of those thy eyes, which Are the Light and life of the Church, I shall give it for granted, that it shall surely stand in thy grace & favour;
p-acp, uh n1, cs pns21 vm2 cc-acp vvi pc-acp vvi d n1 p-acp vvg av av dt j n2 pp-f d po21 n2, r-crq vbr dt n1 cc n1 pp-f dt n1, pns11 vmb vvi pn31 p-acp vvn, cst pn31 vmb av-j vvi p-acp po21 n1 cc n1;
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Let thyne eyes be open to this house night and day. Let thine eyes be open to this house night and day.
vvb po21 n2 vbb j p-acp d n1 n1 cc n1.
(212) part (DIV2)
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There is no gage or pledge so sure, as God setling of his eye vpon vs: There is no gage or pledge so sure, as God settling of his eye upon us:
pc-acp vbz dx n1 cc vvi av j, c-acp np1 vvg pp-f po31 n1 p-acp pno12:
(212) part (DIV2)
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for mens eyes do commonly follow the desires of their hearts;
for men's eyes do commonly follow the Desires of their hearts;
c-acp ng2 n2 vdb av-j vvi dt n2 pp-f po32 n2;
(212) part (DIV2)
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13483
and because our good, and the best estate we haue, cannot rest well assured in the hands of our desires,
and Because our good, and the best estate we have, cannot rest well assured in the hands of our Desires,
cc c-acp po12 j, cc dt js n1 pns12 vhb, vmbx vvi av vvn p-acp dt n2 pp-f po12 n2,
(212) part (DIV2)
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13484
for that for the most part they are our greatest enemies, and oftentimes proue our Hangmen and Executioners, God gaue them ouer to the lusts of their owne hearts :
for that for the most part they Are our greatest enemies, and oftentimes prove our Hangmen and Executioners, God gave them over to the Lustiest of their own hearts:
c-acp cst p-acp dt av-ds n1 pns32 vbr po12 js n2, cc av vvb po12 n2 cc n2, np1 vvd pno32 a-acp p-acp dt n2 pp-f po32 d n2:
(212) part (DIV2)
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so that there is no trusting to our owne eyes.
so that there is no trusting to our own eyes.
av cst pc-acp vbz dx vvg p-acp po12 d n2.
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13486
God left Adam to his owne libertie, and trusted him with the Empire and domination of the whole earth,
God left Adam to his own liberty, and trusted him with the Empire and domination of the Whole earth,
np1 vvd np1 p-acp po31 d n1, cc vvd pno31 p-acp dt n1 cc n1 pp-f dt j-jn n1,
(212) part (DIV2)
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13487
but hee lost it in the turning of a hand, to giue content to his longing wife.
but he lost it in the turning of a hand, to give content to his longing wife.
cc-acp pns31 vvd pn31 p-acp dt n-vvg pp-f dt n1, pc-acp vvi j p-acp po31 j-vvg n1.
(212) part (DIV2)
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Ne contristaret del••ias, saith the glorious Doctor Saint Augustine ;Ne contristaret del••ias, Says the glorious Doctor Saint Augustine;
fw-fr fw-la fw-la, vvz dt j n1 n1 np1;
(212) part (DIV2)
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fearing more her sorrow, if hee should not haue satisfied her longing, than the losse of Heauen, Earth, and God.
fearing more her sorrow, if he should not have satisfied her longing, than the loss of Heaven, Earth, and God.
vvg av-dc po31 n1, cs pns31 vmd xx vhi vvn po31 n1, cs dt n1 pp-f n1, n1, cc np1.
(212) part (DIV2)
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Afterwards, God fearing the like frailtie in man, when he had shut vp that small remnant of mankind in the Arke, (which he was willing to free from the furie of the Flood) he shut it too, tooke away the key,
Afterwards, God fearing the like frailty in man, when he had shut up that small remnant of mankind in the Ark, (which he was willing to free from the fury of the Flood) he shut it too, took away the key,
av, np1 vvg dt j n1 p-acp n1, c-crq pns31 vhd vvn a-acp d j n1 pp-f n1 p-acp dt n1, (r-crq pns31 vbds j pc-acp vvi p-acp dt n1 pp-f dt n1) pns31 vvd pn31 av, vvd av dt n1,
(212) part (DIV2)
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and hung it at his owne girdle;
and hung it At his own girdle;
cc vvd pn31 p-acp po31 d n1;
(212) part (DIV2)
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doubting with himselfe, That if he had left it in Noahs hands, though hee were so good and holy a man as he was, it would not be safe in his keeping.
doubting with himself, That if he had left it in Noahs hands, though he were so good and holy a man as he was, it would not be safe in his keeping.
vvg p-acp px31, cst cs pns31 vhd vvn pn31 p-acp npg1 n2, cs pns31 vbdr av j cc j dt n1 c-acp pns31 vbds, pn31 vmd xx vbi j p-acp po31 n-vvg.
(212) part (DIV2)
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Amongst other innumerable reasons, there are two that we may specially relie vpon, and confidently build vpon them:
among other innumerable Reasons, there Are two that we may specially rely upon, and confidently built upon them:
p-acp j-jn j n2, pc-acp vbr crd cst pns12 vmb av-j vvi p-acp, cc av-j vvi p-acp pno32:
(212) part (DIV2)
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The one, That the eyes of Gods prouidence are still watching ouer vs, and taking care of our good.
The one, That the eyes of God's providence Are still watching over us, and taking care of our good.
dt crd, cst dt n2 pp-f npg1 n1 vbr av vvg p-acp pno12, cc vvg n1 pp-f po12 j.
(212) part (DIV2)
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Saint Cyrill saith, That our Sauiour looking vpon this hungrie people, and that had followed him thus afoot, did represent Gods beholding from the top of that high hill of his eternitie, all those things that either are, were, or shall be.
Saint Cyril Says, That our Saviour looking upon this hungry people, and that had followed him thus afoot, did represent God's beholding from the top of that high hill of his eternity, all those things that either Are, were, or shall be.
n1 np1 vvz, cst po12 n1 vvg p-acp d j n1, cc d vhd vvn pno31 av j, vdd vvi npg1 vvg p-acp dt n1 pp-f cst j n1 pp-f po31 n1, d d n2 cst d vbr, vbdr, cc vmb vbi.
(212) part (DIV2)
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For as Boaetius saith, Cunctorum, spectator est Deus, God ouersees all.
For as Boetius Says, Cunctorum, spectator est Deus, God oversees all.
p-acp c-acp np1 vvz, fw-la, n1 fw-la fw-la, np1 vvz d.
(212) part (DIV2)
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Of men Saint Austen saith, That all that haue beene, or are in the world are poore beggars which eat of the crummes which fall from Gods Table;
Of men Saint Austen Says, That all that have been, or Are in the world Are poor beggars which eat of the crumbs which fallen from God's Table;
pp-f n2 n1 np1 vvz, cst d cst vhb vbn, cc vbr p-acp dt n1 vbr j n2 r-crq vvb pp-f dt n2 r-crq vvb p-acp ng1 n1;
(212) part (DIV2)
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And as your poore wandring beggars which are almost hunger-starued, stand at the gates of a rich man that is a great almes giuer, with their scrips and pilgrime staues, expecting an almes;
And as your poor wandering beggars which Are almost Hunger-starved, stand At the gates of a rich man that is a great alms giver, with their scrips and pilgrim staves, expecting an alms;
cc c-acp po22 j j-vvg n2 r-crq vbr av j, vvb p-acp dt n2 pp-f dt j n1 cst vbz dt j n2 n1, p-acp po32 n2 cc n1 n2, vvg dt n2;
(212) part (DIV2)
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so all men both great and small, rich and poore, from the king to the beggar, stand waighting at this great House-keepers gate, looking for some releefe from him.
so all men both great and small, rich and poor, from the King to the beggar, stand weighting At this great Housekeepers gate, looking for Some relief from him.
av d n2 d j cc j, j cc j, p-acp dt n1 p-acp dt n1, vvb j-vvg p-acp d j n2 n1, vvg p-acp d n1 p-acp pno31.
(212) part (DIV2)
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Nor is there any man so rich, or so happy, that is not forced to be one of Gods beggars.
Nor is there any man so rich, or so happy, that is not forced to be one of God's beggars.
ccx vbz pc-acp d n1 av j, cc av j, cst vbz xx vvn pc-acp vbi crd pp-f npg1 n2.
(212) part (DIV2)
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And that Kingly Prophet Dauid saith the like of the beasts of the field in diuers places, The eyes of all waite vpon thee ô Lord, and thou giuest them their meat in due season, Thou openest thy hand, and fillest all things liuing with plentiousnesse, Hee giueth fodder vnto the Cattell,
And that Kingly Prophet David Says the like of the beasts of the field in diverse places, The eyes of all wait upon thee o Lord, and thou givest them their meat in due season, Thou openest thy hand, and Fillest all things living with plentiousnesse, He gives fodder unto the Cattle,
cc cst j n1 np1 vvz dt j pp-f dt n2 pp-f dt n1 p-acp j n2, dt n2 pp-f d n1 p-acp pno21 uh n1, cc pns21 vv2 pno32 po32 n1 p-acp j-jn n1, pns21 vv2 po21 n1, cc vv2 d n2 vvg p-acp n1, pns31 vvz n1 p-acp dt n2,
(212) part (DIV2)
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and feedeth the young Rauens that call vpon him. By Cattell, hee vnderstandeth whatsoeuer beasts of the field:
and feeds the young Ravens that call upon him. By Cattle, he understandeth whatsoever beasts of the field:
cc vvz dt j n2 cst vvb p-acp pno31. p-acp n2, pns31 vvz r-crq n2 pp-f dt n1:
(212) part (DIV2)
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And by the Rauen, whatsoeuer fowle of the ayre.
And by the Raven, whatsoever fowl of the air.
cc p-acp dt n1, r-crq j pp-f dt n1.
(212) part (DIV2)
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And hee did purposely and more particularly put here the Rauen, either because those old ones doe not acknowledge their young,
And he did purposely and more particularly put Here the Raven, either Because those old ones do not acknowledge their young,
cc pns31 vdd av cc av-dc av-j vvn av dt n1, av-d c-acp d j pi2 vdb xx vvi po32 j,
(212) part (DIV2)
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for that they are white when they are hatcht, the damme and her mate beeing of a contrarie colour:
for that they Are white when they Are hatched, the dam and her mate being of a contrary colour:
c-acp cst pns32 vbr j-jn c-crq pns32 vbr vvn, dt n1 cc po31 n1 vbg pp-f dt j-jn n1:
(212) part (DIV2)
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Or because it is such a rauening bird, that according to Ari••otle and Pli•ie, the old ones doe banish their young ones as soone as they are able to flie,
Or Because it is such a ravening bird, that according to Ari••otle and Pli•ie, the old ones do banish their young ones as soon as they Are able to fly,
cc c-acp pn31 vbz d dt j-vvg n1, cst vvg p-acp vvb cc j, dt j pi2 vdb vvi po32 j pi2 p-acp av c-acp pns32 vbr j pc-acp vvi,
(212) part (DIV2)
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and shift for themselues, into some other region further off, that they may not rob them of their food and sustenance.
and shift for themselves, into Some other region further off, that they may not rob them of their food and sustenance.
cc vvi p-acp px32, p-acp d j-jn n1 av-jc a-acp, cst pns32 vmb xx vvi pno32 pp-f po32 n1 cc n1.
(212) part (DIV2)
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In a word, great and small, high and low, haue their maintenance from God;
In a word, great and small, high and low, have their maintenance from God;
p-acp dt n1, j cc j, j cc j, vhb po32 n1 p-acp np1;
(212) part (DIV2)
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Who is it but God, that feedeth the yong Rauens when they call vpon him? Of the trees and plants that holy King Da•id sayth, Saturabuntur ligna campi, & Ce•ri Libani, &c. Of the Angells, Planets,Who is it but God, that feeds the young Ravens when they call upon him? Of the trees and plants that holy King Da•id say, Saturabuntur Ligna Campi, & Ce•ri Libani, etc. Of the Angels, Planets,
r-crq vbz pn31 p-acp np1, cst vvz dt j n2 c-crq pns32 vvb p-acp pno31? pp-f dt n2 cc n2 cst j n1 vdd vvz, fw-la fw-la fw-la, cc np1 np1, av pp-f dt n2, n2,
(212) part (DIV2)
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& Starres, a Phylosopher saith, Greges Astrorum semper pasci•. And as the Sheepheard numbreth his sheepe,
& Stars, a Philosopher Says, Greges Astrorum semper pasci•. And as the Shepherd numbereth his sheep,
cc n2, dt n1 vvz, fw-la fw-la fw-la n1. cc p-acp dt n1 vvz po31 n1,
(212) part (DIV2)
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and puts a marke vpon euerie one of them;
and puts a mark upon every one of them;
cc vvz dt n1 p-acp d crd pp-f pno32;
(212) part (DIV2)
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so our Lord God doth number the multitude of the Starres, and ca••eth them by their names.
so our Lord God does number the multitude of the Stars, and ca••eth them by their names.
av po12 n1 np1 vdz vvi dt n1 pp-f dt n2, cc vvz pno32 p-acp po32 n2.
(212) part (DIV2)
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and such a fowlenes, as none in a Christian can be more.
and such a fowlenes, as none in a Christian can be more.
cc d dt n1, c-acp pix p-acp dt njp vmb vbi av-dc.
(212) part (DIV2)
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The glorious Saint Chrysostome tells vs in a metaphoricall language, That in those immense spatious walkes in Heauen, there are other more beautifull fields, other Fountaines, other Floures, other Groues,
The glorious Saint Chrysostom tells us in a metaphorical language, That in those immense spacious walks in Heaven, there Are other more beautiful fields, other Fountains, other Flowers, other Groves,
dt j n1 np1 vvz pno12 p-acp dt j n1, cst p-acp d j j n2 p-acp n1, pc-acp vbr j-jn av-dc j n2, j-jn n2, j-jn n2, j-jn n2,
(212) part (DIV2)
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and that God doth sustaine and maintaine them all, All liue vnder his protection.
and that God does sustain and maintain them all, All live under his protection.
cc cst np1 vdz vvi cc vvi pno32 d, d vvi p-acp po31 n1.
(212) part (DIV2)
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Since then that all things liue so secure vnder his diuine prouidence, Why should man distrust, especially seeing that he hath an eye and a care to his wants and necessities;
Since then that all things live so secure under his divine providence, Why should man distrust, especially seeing that he hath an eye and a care to his Wants and necessities;
c-acp av cst d n2 vvb av j p-acp po31 j-jn n1, q-crq vmd n1 vvi, av-j vvg cst pns31 vhz dt n1 cc dt n1 p-acp po31 n2 cc n2;
(212) part (DIV2)
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Who is like vnto the Lord our God, who dwelleth in the highest clouds, and yet doth behold from aboue, whatsoeuer is in heauen or in earth? The sight is not qualified by seeing great things,Who is like unto the Lord our God, who dwells in the highest Clouds, and yet does behold from above, whatsoever is in heaven or in earth? The sighed is not qualified by seeing great things,
r-crq vbz av-j p-acp dt n1 po12 n1, r-crq vvz p-acp dt js n2, cc av vdz vvi p-acp a-acp, r-crq vbz p-acp n1 cc p-acp n1? dt n1 vbz xx vvn p-acp vvg j n2,
(212) part (DIV2)
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but by perceiuing the least atomes or motes that are in the Sunne.
but by perceiving the least Atoms or motes that Are in the Sun.
cc-acp p-acp vvg dt ds n2 cc n2 cst vbr p-acp dt n1.
(212) part (DIV2)
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13518
In an Epistle which the glorious Apostle Saint Paul wrote to the Romans, he calleth God, the God of Hope;
In an Epistle which the glorious Apostle Saint Paul wrote to the Roman, he calls God, the God of Hope;
p-acp dt n1 r-crq dt j n1 n1 np1 vvd p-acp dt njp2, pns31 vvz np1, dt n1 pp-f n1;
(212) part (DIV2)
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for he looking downe vpon vs doth inrich vs with such assured hopes, that we may hold them more firme and sure vnto vs,
for he looking down upon us does enrich us with such assured hope's, that we may hold them more firm and sure unto us,
c-acp pns31 vvg a-acp p-acp pno12 vdz vvi pno12 p-acp d j-vvn n2, cst pns12 vmb vvi pno32 av-dc j cc j p-acp pno12,
(212) part (DIV2)
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than any present possession of those lands or goods which we enioy.
than any present possession of those Lands or goods which we enjoy.
cs d j n1 pp-f d n2 cc n2-j r-crq pns12 vvb.
(212) part (DIV2)
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The second reason is, That if any thing can grieue Gods heart, it is our miserie and necessitie;
The second reason is, That if any thing can grieve God's heart, it is our misery and necessity;
dt ord n1 vbz, cst cs d n1 vmb vvi npg1 n1, pn31 vbz po12 n1 cc n1;
(212) part (DIV2)
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and therefore he makes such hast to helpe vs, as if it were his owne case;
and Therefore he makes such haste to help us, as if it were his own case;
cc av pns31 vvz d n1 pc-acp vvi pno12, c-acp cs pn31 vbdr po31 d n1;
(212) part (DIV2)
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13523
My sister, my Spouse, thou hast wounded my heart with one of thyne eyes, and with one haire of thy necke. My sister, my Spouse, thou hast wounded my heart with one of thine eyes, and with one hair of thy neck.
po11 n1, po11 n1, pns21 vh2 vvn po11 n1 p-acp crd pp-f po21 n2, cc p-acp crd n1 pp-f po21 n1.
(212) part (DIV2)
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The haires are the symbole of thoughts and cares, for as the head is full of haire, The hairs Are the symbol of thoughts and Cares, for as the head is full of hair,
dt n2 vbr dt n1 pp-f n2 cc n2, c-acp p-acp dt n1 vbz j pp-f n1,
(212) part (DIV2)
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so is it full of care. The •ye of the Huntsman doth more harme than the Arrow which hee shoots;
so is it full of care. The •ye of the Huntsman does more harm than the Arrow which he shoots;
av vbz pn31 j pp-f n1. dt n1 pp-f dt n1 vdz dc vvi cs dt n1 r-crq pns31 vvz;
(212) part (DIV2)
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for he that doth not throughly eye his game, seldome kills:
for he that does not thoroughly eye his game, seldom kills:
c-acp pns31 cst vdz xx av-j n1 po31 n1, av vvz:
(212) part (DIV2)
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13527
and therefore the Spouses Beloued sayes vnto her, Euerie one of thy cares, especially when I see thee looke vpon me, are so many darts sticking in my heart.
and Therefore the Spouses beloved Says unto her, Every one of thy Cares, especially when I see thee look upon me, Are so many darts sticking in my heart.
cc av dt n2 vvn vvz p-acp pno31, d crd pp-f po21 n2, av-j c-crq pns11 vvb pno21 vvi p-acp pno11, vbr av d n2 vvg p-acp po11 n1.
(212) part (DIV2)
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13528
Abbot Guaricus discoursing of the Prodigall, saith, That when his father saw him so ill accoutred, compassion did more strongly possesse him,
Abbot Guaricus discoursing of the Prodigal, Says, That when his father saw him so ill accoutered, compassion did more strongly possess him,
np1 np1 vvg pp-f dt n-jn, vvz, cst c-crq po31 n1 vvd pno31 av av-jn vvn, n1 vdd av-dc av-j vvi pno31,
(212) part (DIV2)
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13529
than the passion of sorrow for his sins did his sonne.
than the passion of sorrow for his Sins did his son.
cs dt n1 pp-f n1 p-acp po31 n2 vdd po31 n1.
(212) part (DIV2)
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13530
When Abraham was swallowed vp as it were with sorrow, as hee vnsheathed his sword to sacrifice his son Isaac; Dominus videbit (saith the Text) id est, prouidebit; which was the good old mans answer,
When Abraham was swallowed up as it were with sorrow, as he unsheathed his sword to sacrifice his son Isaac; Dominus videbit (Says the Text) id est, prouidebit; which was the good old men answer,
c-crq np1 vbds vvn a-acp p-acp pn31 vbdr p-acp n1, c-acp pns31 vvn po31 n1 pc-acp vvi po31 n1 np1; fw-la fw-la (vvz dt n1) fw-la fw-la, fw-la; r-crq vbds dt j j ng1 n1,
(212) part (DIV2)
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when his sonne askt him, Vbi est victima, pater mi? My father, where is the Lambe for the burnt Offering? The Septuagint read Apparebit ;
when his son asked him, Vbi est Victima, pater mi? My father, where is the Lamb for the burned Offering? The septuagint read Apparebit;
c-crq po31 n1 vvd pno31, fw-la fw-la fw-la, fw-la fw-mi? po11 n1, q-crq vbz dt n1 p-acp dt j-vvn vvg? dt n1 vvn fw-la;
(212) part (DIV2)
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13532
the Tigurine, Videbitur. For God seeing vs suffer for his sake, is of it selfe a present helpe in our time of need.
the Tigurine, Videbitur. For God seeing us suffer for his sake, is of it self a present help in our time of need.
dt j, fw-la. p-acp np1 vvg pno12 vvi p-acp po31 n1, vbz pp-f pn31 n1 dt j n1 p-acp po12 n1 pp-f n1.
(212) part (DIV2)
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13533
Many of the Saints do ponder the griefe which God did discouer for that dearth which Israel indured, and the care that he tooke in allaying the sharpenesse and tartnesse of Elias his austere and sowre disposition, who when he had caused the windows of heauen to be shut vp for three yeares,
Many of the Saints do ponder the grief which God did discover for that dearth which Israel endured, and the care that he took in allaying the sharpness and tartness of Elias his austere and sour disposition, who when he had caused the windows of heaven to be shut up for three Years,
av-d pp-f dt n2 vdb vvi dt n1 r-crq np1 vdd vvi p-acp d n1 r-crq np1 vvd, cc dt n1 cst pns31 vvd p-acp vvg dt n1 cc n1 pp-f np1 po31 j cc j n1, r-crq c-crq pns31 vhd vvn dt n2 pp-f n1 pc-acp vbi vvn a-acp p-acp crd n2,
(212) part (DIV2)
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13534
yet he appointed him a Rauen to bee his Steward, to bring him in prouision, that hee might not suffer in that common cala•••tie;
yet he appointed him a Raven to be his Steward, to bring him in provision, that he might not suffer in that Common cala•••tie;
av pns31 vvd pno31 dt n1 pc-acp vbi po31 n1, pc-acp vvi pno31 p-acp n1, cst pns31 vmd xx vvi p-acp d j n1;
(212) part (DIV2)
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13535
yet giuing him this checke by the way, It is not fit that thou alone shoulde•t eat, and 〈 ◊ 〉 the rest of my people starue;
yet giving him this check by the Way, It is not fit that thou alone shoulde•t eat, and 〈 ◊ 〉 the rest of my people starve;
av vvg pno31 d n1 p-acp dt n1, pn31 vbz xx j cst pns21 j n1 vvi, cc 〈 sy 〉 dt n1 pp-f po11 n1 vvi;
(212) part (DIV2)
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13536
but since I haue past my word, this Rauen shal take care of thee.
but since I have passed my word, this Raven shall take care of thee.
cc-acp c-acp pns11 vhb vvn po11 n1, d n1 vmb vvi n1 pp-f pno21.
(212) part (DIV2)
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13537
Saint Chrysostome saith, That this was a seuere reprehension of the Prophet Elias. That a Bird that hath no pittie of her owne brood, should take pittie of thee;
Saint Chrysostom Says, That this was a severe reprehension of the Prophet Elias. That a Bird that hath no pity of her own brood, should take pity of thee;
n1 np1 vvz, cst d vbds dt j n1 pp-f dt n1 np1. cst dt n1 cst vhz dx n1 pp-f po31 d n1, vmd vvi n1 pp-f pno21;
(212) part (DIV2)
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13538
that a bird that by nature is cruell, and liues vpon rapines and spoyle of others, should be a Minister of mercie vnto thee:
that a bird that by nature is cruel, and lives upon rapines and spoil of Others, should be a Minister of mercy unto thee:
d dt n1 cst p-acp n1 vbz j, cc vvz p-acp n2 cc n1 pp-f n2-jn, vmd vbi dt n1 pp-f n1 p-acp pno21:
(212) part (DIV2)
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13539
and thou that shouldest haue been a mediator betwixt God and his people, shouldst be a prouoker of him to vengeance;
and thou that Shouldst have been a Mediator betwixt God and his people, Shouldst be a provoker of him to vengeance;
cc pns21 cst vmd2 vhi vbn dt n1 p-acp np1 cc po31 n1, vmd2 vbi dt n1 pp-f pno31 p-acp n1;
(212) part (DIV2)
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13540
he cries out against him, Absurdum est, ô Elias, Thou hast committed a great absurditie, ô Elias.
he cries out against him, Absurdum est, o Elias, Thou hast committed a great absurdity, o Elias.
pns31 vvz av p-acp pno31, np1 fw-la, uh np1, pns21 vh2 vvn dt j n1, uh np1.
(212) part (DIV2)
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13541
Saint Augustine further addeth, That the Rauen which heretofore shewed himselfe vnthankefull, in not returning again to Noahs Arke, is now so farre altred from that he was, that he brings thee bread and flesh, affoording thee thy dayly food;
Saint Augustine further adds, That the Raven which heretofore showed himself unthankful, in not returning again to Noahs Ark, is now so Far altered from that he was, that he brings thee bred and Flesh, affording thee thy daily food;
n1 np1 av-jc vvz, cst dt n1 r-crq av vvd px31 j, p-acp xx vvg av p-acp npg1 n1, vbz av av av-j vvn p-acp cst pns31 vbds, cst pns31 vvz pno21 n1 cc n1, vvg pno21 po21 j n1;
(212) part (DIV2)
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13542
it had not been much for thee to haue expected an alteration likewise in the Children of Israell.
it had not been much for thee to have expected an alteration likewise in the Children of Israel.
pn31 vhd xx vbn av-d p-acp pno21 pc-acp vhi vvn dt n1 av p-acp dt n2 pp-f np1.
(212) part (DIV2)
1506
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Procopius tells vs, That the Rauen is an vncleane creature by the Law;Procopius tells us, That the Raven is an unclean creature by the Law;
np1 vvz pno12, cst dt n1 vbz dt j n1 p-acp dt n1;
(212) part (DIV2)
1506
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and beeing that I, who was the Law-giuer, did dispense that thou shouldest take thy food from him,
and being that I, who was the Lawgiver, did dispense that thou Shouldst take thy food from him,
cc vbg cst pns11, r-crq vbds dt n1, vdd vvi cst pns21 vmd2 vvi po21 n1 p-acp pno31,
(212) part (DIV2)
1506
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13545
Why mightst not thou as well haue asked a dispensation of me, for this so long an interdiction. And he entertained them kindly.
Why Mightest not thou as well have asked a Dispensation of me, for this so long an interdiction. And he entertained them kindly.
q-crq vmd2 xx pns21 p-acp av vhi vvn dt n1 pp-f pno11, c-acp d av av-j dt n1. cc pns31 vvd pno32 av-j.
(212) part (DIV2)
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13546
The griefe which our Sauiour had conceiued for the death of Iohn Baptist, did not cause him to withdraw his sweet and comfortable countenance from others.
The grief which our Saviour had conceived for the death of John Baptist, did not cause him to withdraw his sweet and comfortable countenance from Others.
dt n1 r-crq po12 n1 vhd vvn p-acp dt n1 pp-f np1 np1, vdd xx vvi pno31 pc-acp vvi po31 j cc j n1 p-acp n2-jn.
(212) part (DIV2)
1507
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13547
For the mourning for the Iust, is not a hooding of the face to conceale our selues and our sorrow from the world;
For the mourning for the Just, is not a hooding of the face to conceal our selves and our sorrow from the world;
p-acp dt n1 p-acp dt j, vbz xx dt n-vvg pp-f dt n1 pc-acp vvi po12 n2 cc po12 n1 p-acp dt n1;
(212) part (DIV2)
1507
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13548
The Saints of God, lament the losse which the Earth sustaines by the taking away of the righteous from amongst vs, but not their death.
The Saints of God, lament the loss which the Earth sustains by the taking away of the righteous from among us, but not their death.
dt n2 pp-f np1, vvb dt n1 r-crq dt n1 vvz p-acp dt n-vvg av pp-f dt j p-acp p-acp pno12, cc-acp xx po32 n1.
(212) part (DIV2)
1507
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13549
For hee beholdeth not his death with the eyes of death, but quickely passes it ouer.
For he beholdeth not his death with the eyes of death, but quickly passes it over.
p-acp pns31 vvz xx po31 n1 p-acp dt n2 pp-f n1, cc-acp av-j vvz pn31 a-acp.
(212) part (DIV2)
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13550
It is the foole that thinkes all is ended with them in death. But it is nothing so.
It is the fool that thinks all is ended with them in death. But it is nothing so.
pn31 vbz dt n1 cst vvz d vbz vvn p-acp pno32 p-acp n1. p-acp pn31 vbz pix av.
(212) part (DIV2)
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13551
Whence shall wee buy bread, that these may eat. Whence shall we buy bred, that these may eat.
q-crq vmb pns12 vvi n1, cst d vmb vvi.
(212) part (DIV2)
1508
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13552
He here tooke counsell, what were best to be done in this case? It beeing (as Plato sayth) amongst all other things the most Sacred and the most Diuine.
He Here took counsel, what were best to be done in this case? It being (as Plato say) among all other things the most Sacred and the most Divine.
pns31 av vvd n1, r-crq vbdr js pc-acp vbi vdn p-acp d n1? pn31 vbg (c-acp np1 vvz) p-acp d j-jn n2 dt av-ds j cc dt av-ds j-jn.
(212) part (DIV2)
1508
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13553
And Ecclesiasticus telleth vs, that counsel makes things stable, durable, & secure. As a frame of wood ioyned together in a building cannot bee loosed with shaking;
And Ecclesiasticus Telleth us, that counsel makes things stable, durable, & secure. As a frame of wood joined together in a building cannot be loosed with shaking;
cc fw-la vvz pno12, cst n1 vvz n2 j, j, cc j. p-acp dt n1 pp-f n1 vvn av p-acp dt n1 vmbx vbi vvn p-acp vvg;
(212) part (DIV2)
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so the heart, that is established by aduised counsel, shal feare at no time. Whence shall wee buy bread. so the heart, that is established by advised counsel, shall Fear At no time. Whence shall we buy bred.
av dt n1, cst vbz vvn p-acp vvn n1, vmb vvi p-acp dx n1. q-crq vmb pns12 vvi n1.
(212) part (DIV2)
1508
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13555
Here our Sauiour consults with Philip, how, and which way this may handsomely bee done.
Here our Saviour consults with Philip, how, and which Way this may handsomely be done.
av po12 n1 vvz p-acp vvi, c-crq, cc r-crq n1 d vmb av-j vbi vdn.
(212) part (DIV2)
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13556
This is a prudent proposition for a Prince, when occasion is offered of some extraordinary expence, to treat with his Counsell,
This is a prudent proposition for a Prince, when occasion is offered of Some extraordinary expense, to Treat with his Counsel,
d vbz dt j n1 p-acp dt n1, c-crq n1 vbz vvn pp-f d j n1, pc-acp vvi p-acp po31 n1,
(212) part (DIV2)
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13557
how and which way these monies are to be raised and ordered? Hee that goes about to build him a stately pallace, will first aske counsel of his purse,
how and which Way these moneys Are to be raised and ordered? He that Goes about to built him a stately palace, will First ask counsel of his purse,
c-crq cc r-crq n1 d n2 vbr pc-acp vbi vvn cc vvn? pns31 cst vvz a-acp pc-acp vvi pno31 dt j n1, vmb ord vvi n1 pp-f po31 n1,
(212) part (DIV2)
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how he shall bee able to compasse it.
how he shall be able to compass it.
c-crq pns31 vmb vbi j pc-acp vvi pn31.
(212) part (DIV2)
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13559
A King that breakes his League, and is to enter into a War with his neighbour Prince, will first consult with his subiects, how he shall vndergoe it.
A King that breaks his League, and is to enter into a War with his neighbour Prince, will First consult with his Subjects, how he shall undergo it.
dt n1 cst vvz po31 n1, cc vbz pc-acp vvi p-acp dt n1 p-acp po31 n1 n1, vmb ord vvi p-acp po31 n2-jn, c-crq pns31 vmb vvi pn31.
(212) part (DIV2)
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For, to goe out with tenne thousand against an Enemie, that brings twentie thousand into the field, is not wisedome.
For, to go out with tenne thousand against an Enemy, that brings twentie thousand into the field, is not Wisdom.
p-acp, pc-acp vvi av p-acp crd crd p-acp dt n1, cst vvz crd crd p-acp dt n1, vbz xx n1.
(212) part (DIV2)
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13561
And he must haue an eye vnto this V•de, whence, and which way he shall leuie both men and money? For if it must bee from the bloud of the poore, that bloud which is thus wrung from them, is to draw the best bloud out of his owne bodie, to the indangering of his life, if not of his soule.
And he must have an eye unto this V•de, whence, and which Way he shall levy both men and money? For if it must be from the blood of the poor, that blood which is thus wrung from them, is to draw the best blood out of his own body, to the endangering of his life, if not of his soul.
cc pns31 vmb vhi dt n1 p-acp d vvd, c-crq, cc r-crq n1 pns31 vmb vvi d n2 cc n1? p-acp cs pn31 vmb vbi p-acp dt n1 pp-f dt j, cst n1 r-crq vbz av vvn p-acp pno32, vbz pc-acp vvi dt js n1 av pp-f po31 d n1, p-acp dt n-vvg pp-f po31 n1, cs xx pp-f po31 n1.
(212) part (DIV2)
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Those Princes seldome or neuer thriue, who misseled by euill counsellors, say with Rehobaam, Whereas my Father did burden you with a greeuous yoke, I will yet make your yoke heauier;
Those Princes seldom or never thrive, who misseled by evil counsellors, say with Rehobaam, Whereas my Father did burden you with a grievous yoke, I will yet make your yoke Heavier;
d n2 av cc av-x vvi, r-crq vvn p-acp j-jn n2, vvb p-acp np1, cs po11 n1 vdd vvi pn22 p-acp dt j n1, pns11 vmb av vvi po22 n1 jc;
(212) part (DIV2)
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13563
My Father hath chastised you with rods, but I will correct you with scourges; And my least part, shall be bigger than my fathers loynes.
My Father hath chastised you with rods, but I will correct you with scourges; And my least part, shall be bigger than my Father's loins.
po11 n1 vhz vvn pn22 p-acp n2, cc-acp pns11 vmb vvi pn22 p-acp vvz; cc po11 av-ds n1, vmb vbi jc cs po11 ng1 n2.
(212) part (DIV2)
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So vnmerciful and intollerable are the greeuances & oppressions which Kings Ministers exercise vpon the poore, that the widdow weeps,
So unmerciful and intolerable Are the grievances & oppressions which Kings Ministers exercise upon the poor, that the widow weeps,
np1 j-u cc j vbr dt n2 cc n2 r-crq n2 n2 vvb p-acp dt j, cst dt n1 vvz,
(212) part (DIV2)
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and the orphant sheds teeres, & the teeres thatd, •ckle from their cheekes, howsoeuer Kings may conceiue they fall to the ground, I must boldly tell them, that they ascend vp as high as Heauen,
and the orphant sheds tears, & the tears thatd, •ckle from their cheeks, howsoever Kings may conceive they fallen to the ground, I must boldly tell them, that they ascend up as high as Heaven,
cc dt n1 vvz n2, cc dt n2 vvd, vvb p-acp po32 n2, c-acp n2 vmb vvi pns32 vvb p-acp dt n1, pns11 vmb av-j vvi pno32, cst pns32 vvb a-acp p-acp j c-acp n1,
(212) part (DIV2)
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13566
and are there turned into flashes of Lightening, and their cries into Thunder, against those Ministers that are the cause thereof,
and Are there turned into flashes of Lightning, and their cries into Thunder, against those Ministers that Are the cause thereof,
cc vbr a-acp vvn p-acp n2 pp-f n1, cc po32 n2 p-acp n1, p-acp d n2 cst vbr dt n1 av,
(212) part (DIV2)
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and those Princes that suffer the same, and consent thereunto. They must consider vpon what ground they goe, For if the cause be honest, pious,
and those Princes that suffer the same, and consent thereunto. They must Consider upon what ground they go, For if the cause be honest, pious,
cc d n2 cst vvb dt d, cc vvi av. pns32 vmb vvi p-acp r-crq n1 pns32 vvb, c-acp cs dt n1 vbb j, j,
(212) part (DIV2)
1509
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13568
and necessarie, as to keepe souldiers from staruing, that lye in garrison; to bridle the insolencies of the enemies of the Faith;
and necessary, as to keep Soldiers from starving, that lie in garrison; to bridle the insolences of the enemies of the Faith;
cc j, c-acp pc-acp vvi n2 p-acp j-vvg, cst vvb p-acp n1; pc-acp vvi dt n2 pp-f dt n2 pp-f dt n1;
(212) part (DIV2)
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and God forbid but we should think• that to be verie well imployed, which is so spent;
and God forbid but we should think• that to be very well employed, which is so spent;
cc np1 vvb p-acp pns12 vmd n1 d pc-acp vbi av av vvn, r-crq vbz av vvn;
(212) part (DIV2)
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and it is fit that euery man that is of abilitie should contribute to the charge.
and it is fit that every man that is of ability should contribute to the charge.
cc pn31 vbz j cst d n1 cst vbz pp-f n1 vmd vvi p-acp dt n1.
(212) part (DIV2)
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13572
But to impouerish some to inrich others, to pill the Commonwealth to make fat a fauorite, to dispeople townes for to make forrests,
But to impoverish Some to enrich Others, to pill the Commonwealth to make fat a favourite, to dispeople Towns for to make forests,
p-acp pc-acp vvi d pc-acp vvi n2-jn, pc-acp vvi dt n1 pc-acp vvi j dt n1, pc-acp vvi n2 p-acp pc-acp vvi n2,
(212) part (DIV2)
1510
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13573
& to put Naboth out of his lawfull possession, nay and his life too, to make thy selfe a house of pleasure,
& to put Naboth out of his lawful possession, nay and his life too, to make thy self a house of pleasure,
cc pc-acp vvi np1 av pp-f po31 j n1, uh-x cc po31 n1 av, pc-acp vvi po21 n1 dt n1 pp-f n1,
(212) part (DIV2)
1510
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and gardens to feast and banquet in, &c. I will leaue this to their owne consideration, without pressing this point any further, least contrarie to Salomons Counsaile, by wringing the nose too hard, I might happen to draw bloud, and so offend the head.
and gardens to feast and banquet in, etc. I will leave this to their own consideration, without pressing this point any further, least contrary to Solomon's Counsel, by wringing the nose too hard, I might happen to draw blood, and so offend the head.
cc n2 pc-acp vvi cc n1 p-acp, av pns11 vmb vvi d p-acp po32 d n1, p-acp vvg d n1 d av-jc, ds j-jn p-acp np1 n1, p-acp vvg dt n1 av av-j, pns11 vmd vvi pc-acp vvi n1, cc av vvb dt n1.
(212) part (DIV2)
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Whence shall we buy bread? From the beginning of the world vntil then, it was neuer propounded in any Princes Councell, Whence shall we buy bred? From the beginning of the world until then, it was never propounded in any Princes Council,
q-crq vmb pns12 vvi n1? p-acp dt n-vvg pp-f dt n1 c-acp av, pn31 vbds av-x vvn p-acp d ng1 n1,
(212) part (DIV2)
1511
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13576
how the Hungrie should be fed, or any care taken, how the Naked should be cloathed:
how the Hungry should be fed, or any care taken, how the Naked should be clothed:
c-crq dt j vmd vbi vvn, cc d n1 vvn, c-crq dt j vmd vbi vvn:
(212) part (DIV2)
1511
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13577
But how to raise money for the Princes expences, for the more magnificent maintenance of his Maiestie,
But how to raise money for the Princes expenses, for the more magnificent maintenance of his Majesty,
cc-acp c-crq pc-acp vvi n1 p-acp dt ng1 n2, p-acp dt av-dc j n1 pp-f po31 n1,
(212) part (DIV2)
1511
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13578
and for the vpholding of his Estate, this is euerie dayes example.
and for the upholding of his Estate, this is every days Exampl.
cc p-acp dt vvg pp-f po31 n1, d vbz d ng1 n1.
(212) part (DIV2)
1511
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13579
And if the royal Patrimonie shall be impawned, there shall be sitting vpon sitting, proiect vpon proiect,
And if the royal Patrimony shall be impawned, there shall be sitting upon sitting, project upon project,
cc cs dt j n1 vmb vbi vvn, pc-acp vmb vbi vvg p-acp vvg, vvi p-acp vvi,
(212) part (DIV2)
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13580
how to bring him out of debt, & to fill his Coffers, and all of them will put a helping hand to lay more and more burthens on the backes of the Poore;
how to bring him out of debt, & to fill his Coffers, and all of them will put a helping hand to lay more and more burdens on the backs of the Poor;
c-crq pc-acp vvi pno31 av pp-f n1, cc pc-acp vvi po31 n2, cc d pp-f pno32 vmb vvi dt j-vvg n1 pc-acp vvi av-dc cc av-dc n2 p-acp dt n2 pp-f dt j;
(212) part (DIV2)
1511
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13581
but whence the Poore should be fed, how your decayed Townes should bee repaired, how your ruined Commonwealths restored to their former honour and greatnes;
but whence the Poor should be fed, how your decayed Towns should be repaired, how your ruined Commonwealths restored to their former honour and greatness;
cc-acp c-crq dt j vmd vbi vvn, c-crq po22 j-vvn n2 vmd vbi vvn, c-crq po22 j-vvn n2 vvn p-acp po32 j n1 cc n1;
(212) part (DIV2)
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13582
let the great ones aduise vpon that, (if it stand not with the hurt of their greatnesse) for I can say little vnto it.
let the great ones advise upon that, (if it stand not with the hurt of their greatness) for I can say little unto it.
vvb dt j pi2 vvi p-acp d, (cs pn31 vvb xx p-acp dt n1 pp-f po32 n1) c-acp pns11 vmb vvi j p-acp pn31.
(212) part (DIV2)
1511
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13583
Saint Bernard hath obserued, That our Sauiour Christ said thrice vnto Peter, Pasce Oues meas, Feed my Sheepe:
Saint Bernard hath observed, That our Saviour christ said thrice unto Peter, Paske Oues meas, Feed my Sheep:
n1 np1 vhz vvn, cst po12 n1 np1 vvd av p-acp np1, np1 fw-la fw-la, vvb po11 n1:
(212) part (DIV2)
1511
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13584
but that hee neuer said vnto him, no not so much as once, That he should sheere them.
but that he never said unto him, no not so much as once, That he should shear them.
p-acp cst pns31 av-x vvd p-acp pno31, uh-dx xx av av-d c-acp a-acp, cst pns31 vmd j pno32.
(212) part (DIV2)
1511
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13585
Signifying thereby, That it is the office of a good Prelat, to haue an especiall care that his Sheepe be well fed, both with spirituall and corporall food,
Signifying thereby, That it is the office of a good Prelate, to have an especial care that his Sheep be well fed, both with spiritual and corporal food,
vvg av, cst pn31 vbz dt n1 pp-f dt j n1, pc-acp vhi dt j n1 cst po31 n1 vbb av vvn, av-d p-acp j cc j n1,
(212) part (DIV2)
1511
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13586
and not to studie the raising of his Rents, the racking of his Tenants, nor his owne priuate profit. Whence shall we buy bread.
and not to study the raising of his Rends, the racking of his Tenants, nor his own private profit. Whence shall we buy bred.
cc xx pc-acp vvi dt n-vvg pp-f po31 n2, dt j-vvg pp-f po31 n2, ccx po31 d j-jn n1. q-crq vmb pns12 vvi n1.
(212) part (DIV2)
1511
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13587
Our Sauiour Christ consulted with all his Disciples concerning this businesse. And therefore he sayd vnto them, Giue yee them to eate.
Our Saviour christ consulted with all his Disciples Concerning this business. And Therefore he said unto them, Give ye them to eat.
po12 n1 np1 vvd p-acp d po31 n2 vvg d n1. cc av pns31 vvd p-acp pno32, vvb pn22 pno32 p-acp vvi.
(212) part (DIV2)
1512
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13588
And although the Disciples tooke care for the prouision of these things, they did not lift their eyes vp any higher,
And although the Disciples took care for the provision of these things, they did not lift their eyes up any higher,
cc cs dt n2 vvd n1 p-acp dt n1 pp-f d n2, pns32 vdd xx vvi po32 n2 a-acp d jc,
(212) part (DIV2)
1512
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13589
then to the distribution of their almes.
then to the distribution of their alms.
cs p-acp dt n1 pp-f po32 n2.
(212) part (DIV2)
1512
Page 437
13590
But our Sauiour being willing to tax them for this their little faith, he would first make a verification of those few loafes that they had in their keeping.
But our Saviour being willing to Tax them for this their little faith, he would First make a verification of those few loaves that they had in their keeping.
p-acp po12 n1 vbg j pc-acp vvi pno32 p-acp d po32 j n1, pns31 vmd ord vvi dt n1 pp-f d d n2 cst pns32 vhd p-acp po32 n-vvg.
(212) part (DIV2)
1512
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13591
Quot panes habetis, &c. How many loaues haue yee? He began first with Philip, eyther perhaps because he was not present at what had passed;Quot panes Habetis, etc. How many loaves have ye? He began First with Philip, either perhaps Because he was not present At what had passed;
fw-la n2 fw-la, av c-crq d n2 vhb pn22? pns31 vvd ord p-acp np1, d av c-acp pns31 vbds xx j p-acp r-crq vhd vvn;
(212) part (DIV2)
1512
Page 437
13592
or because hee seemed to take the greatest care, how these should haue wherewithall to eate;
or Because he seemed to take the greatest care, how these should have wherewithal to eat;
cc c-acp pns31 vvd pc-acp vvi dt js n1, c-crq d vmd vhi c-crq pc-acp vvi;
(212) part (DIV2)
1512
Page 437
13593
or because he was lesse frugall and prouident than the rest (as Saint Chrysostome noteth it;) or because he was not so quicke witted,
or Because he was less frugal and provident than the rest (as Saint Chrysostom notes it;) or Because he was not so quick witted,
cc c-acp pns31 vbds av-dc j cc j cs dt n1 (c-acp n1 np1 vvz pn31;) cc c-acp pns31 vbds xx av j j,
(212) part (DIV2)
1512
Page 437
13594
and of that nimble apprehension as his fellowes, (as it seemeth to Saint Cyrill. ) In conclusion, two necessities incountring together;
and of that nimble apprehension as his Fellows, (as it seems to Saint Cyril.) In conclusion, two necessities encountering together;
cc pp-f d j n1 p-acp po31 n2, (c-acp pn31 vvz p-acp n1 np1.) p-acp n1, crd n2 vvg av;
(212) part (DIV2)
1512
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13595
one of the body, another of the soule; one of bread, and another of fayth;
one of the body, Another of the soul; one of bred, and Another of faith;
crd pp-f dt n1, j-jn pp-f dt n1; crd pp-f n1, cc j-jn pp-f n1;
(212) part (DIV2)
1512
Page 437
13596
our Sauiour Christ began first with that of the soule, hauing recourse to that his office of a Sauiour, who made more reckoning of the more, than of the lesse.
our Saviour christ began First with that of the soul, having recourse to that his office of a Saviour, who made more reckoning of the more, than of the less.
po12 n1 np1 vvd ord p-acp d pp-f dt n1, vhg n1 p-acp d po31 n1 pp-f dt n1, r-crq vvd dc vvg pp-f dt av-dc, cs pp-f dt av-dc.
(212) part (DIV2)
1512
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13597
Two hundred penny worth of bread is not sufficient for them. Two hundred penny worth of bred is not sufficient for them.
crd crd n1 j pp-f n1 vbz xx j p-acp pno32.
(212) part (DIV2)
1513
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13598
Saint Marke saith in the name of the rest, Let vs goe and buy two hundred penny worth of bread.
Saint Mark Says in the name of the rest, Let us go and buy two hundred penny worth of bred.
n1 vvb vvz p-acp dt n1 pp-f dt n1, vvb pno12 vvi cc vvi crd crd n1 j pp-f n1.
(212) part (DIV2)
1513
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13599
Wherunto Philip answered, that two hundred penny worth of bread would not bee sufficient for them;
Whereunto Philip answered, that two hundred penny worth of bred would not be sufficient for them;
c-crq vvi vvd, cst crd crd n1 j pp-f n1 vmd xx vbi j p-acp pno32;
(212) part (DIV2)
1513
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13600
nay two hundred royalls would not come to a bit a man.
nay two hundred royals would not come to a bit a man.
uh-x crd crd n2 vmd xx vvi p-acp dt n1 dt n1.
(212) part (DIV2)
1513
Page 437
13601
At which time he had turned his eye aside from our Sauiours omnipotency, placing his eyes vpon his purse strings to see how strong they were: At which time he had turned his eye aside from our Saviour's omnipotency, placing his eyes upon his purse strings to see how strong they were:
p-acp r-crq n1 pns31 vhd vvn po31 n1 av p-acp po12 ng1 n1, vvg po31 n2 p-acp po31 n1 n2 pc-acp vvi c-crq j pns32 vbdr:
(212) part (DIV2)
1513
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13602
Whereas the blessed Virgin casting her eyes off from the Master of the feast, threw them on her sonnes omnipotencie.
Whereas the blessed Virgae casting her eyes off from the Master of the feast, threw them on her Sons omnipotency.
cs dt j-vvn n1 vvg po31 n2 a-acp p-acp dt n1 pp-f dt n1, vvd pno32 p-acp po31 ng1 n1.
(212) part (DIV2)
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So short sighted is mans wisedome, that in seeing ordinary meanes faile, he holds the relieuing of his wants desperate, not so much as once thinking what a thing it is to put our trust in God.
So short sighted is men Wisdom, that in seeing ordinary means fail, he holds the relieving of his Wants desperate, not so much as once thinking what a thing it is to put our trust in God.
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(212) part (DIV2)
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And it is a fearefull thing to thinke, that man sinning, hopes that God will pardon him;
And it is a fearful thing to think, that man sinning, hope's that God will pardon him;
cc pn31 vbz dt j n1 pc-acp vvi, cst n1 vvg, n2 cst np1 vmb vvi pno31;
(212) part (DIV2)
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and that suffering hunger and nakednes, God should not helpe him.
and that suffering hunger and nakedness, God should not help him.
cc d j-vvg n1 cc n1, np1 vmd xx vvi pno31.
(212) part (DIV2)
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Thou committest a mortall sinne, thou reckonest not much of it, hoping that God will be good vnto thee, and forgiue thee thy trespasse;
Thou Committest a Mortal sin, thou reckonest not much of it, hoping that God will be good unto thee, and forgive thee thy trespass;
pns21 vv2 dt j-jn n1, pns21 vv2 xx d pp-f pn31, vvg cst np1 vmb vbi j p-acp pno21, cc vvb pno21 po21 n1;
(212) part (DIV2)
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thou sufferest hunger and nakednesse, and yet despairest of comfort, fearing more to be starued to death,
thou sufferest hunger and nakedness, and yet despairest of Comfort, fearing more to be starved to death,
pns21 vv2 n1 cc n1, cc av js pp-f n1, vvg av-dc pc-acp vbi vvn p-acp n1,
(212) part (DIV2)
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than to be damned to hell.
than to be damned to hell.
cs pc-acp vbi vvn p-acp n1.
(212) part (DIV2)
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Canst thou hope then for so great a fauour as to be saued by his mercy and pitty towards thee,
Canst thou hope then for so great a favour as to be saved by his mercy and pity towards thee,
vm2 pns21 vvi av p-acp av j dt n1 c-acp pc-acp vbi vvn p-acp po31 n1 cc n1 p-acp pno21,
(212) part (DIV2)
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and shalt thou despaire in these lesser things of the infinite prouidence of God? It is a great shame for thee so to doe,
and shalt thou despair in these lesser things of the infinite providence of God? It is a great shame for thee so to do,
cc vm2 pns21 vvi p-acp d jc n2 pp-f dt j n1 pp-f np1? pn31 vbz dt j n1 p-acp pno21 av pc-acp vdi,
(212) part (DIV2)
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Pharaohs inchanters did adde plagues to plagues; flyes to flyes; frogs to frogs; serpents to serpents; bloud vnto blood;Pharaohs enchanters did add plagues to plagues; flies to flies; frogs to frogs; Serpents to Serpents; blood unto blood;
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(212) part (DIV2)
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but take them away they could not. All the diuells in hell cannot slacke that hunger which God sendeth. Secondly;
but take them away they could not. All the Devils in hell cannot slack that hunger which God sends. Secondly;
cc-acp vvb pno32 av pns32 vmd xx. av-d dt n2 p-acp n1 vmbx vvi d n1 r-crq np1 vvz. ord;
(212) part (DIV2)
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because God hath reserued this care to himselfe, Thou preparest them corne, for so thou appointest it.
Because God hath reserved this care to himself, Thou preparest them corn, for so thou appointest it.
c-acp np1 vhz vvn d n1 p-acp px31, pns21 vv2 pno32 n1, c-acp av pns21 vv2 pn31.
(212) part (DIV2)
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The Hebrewes hath it, Because it is thy preparation, and thou prouidest it for vs. Thou ô Lord doest furnish vs with foode,
The Hebrews hath it, Because it is thy preparation, and thou providest it for us Thou o Lord dost furnish us with food,
dt njpg2 vhz pn31, c-acp pn31 vbz po21 n1, cc pns21 vv2 pn31 p-acp pno12 pns21 uh n1 vd2 vvi pno12 p-acp n1,
(212) part (DIV2)
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because it appertaineth to the office of thy prouidence.
Because it appertaineth to the office of thy providence.
c-acp pn31 vvz p-acp dt n1 pp-f po21 n1.
(212) part (DIV2)
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Neuerthelesse hee left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven,
av pns31 vvd xx px31 p-acp n1, p-acp cst pns31 vdd j, cc vvd pno12 vvi p-acp n1,
(212) part (DIV2)
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and fruitfull seasons, filling our hearts with foode and gladnesse. and fruitful seasons, filling our hearts with food and gladness.
cc j n2, vvg po12 n2 p-acp n1 cc n1.
(212) part (DIV2)
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So that the Euangelist Saint Luke saith, That albeit the Creator of heauen and earth, did not suffer himselfe to be seene by humane eyes,
So that the Evangelist Saint Lycia Says, That albeit the Creator of heaven and earth, did not suffer himself to be seen by humane eyes,
av cst dt np1 n1 av vvz, cst cs dt n1 pp-f n1 cc n1, vdd xx vvi px31 pc-acp vbi vvn p-acp j n2,
(212) part (DIV2)
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yet he left testimonies behind him, whereby they might know him;
yet he left testimonies behind him, whereby they might know him;
av pns31 vvd n2 p-acp pno31, c-crq pns32 vmd vvi pno31;
(212) part (DIV2)
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as by his preseruation of the world, his cheering of mans heart with food and gladnesse:
as by his preservation of the world, his cheering of men heart with food and gladness:
c-acp p-acp po31 n1 pp-f dt n1, po31 vvg pp-f ng1 n1 p-acp n1 cc n1:
(212) part (DIV2)
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and for this cause hee commands, That wee should beg our dayly bread of him.
and for this cause he commands, That we should beg our daily bred of him.
cc p-acp d n1 pns31 vvz, cst pns12 vmd vvi po12 j n1 pp-f pno31.
(212) part (DIV2)
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And as he onely can giue vs the Spiritual and Sacramental bread, so he onely can giue vs that materiall bread that must sustain our bodies,
And as he only can give us the Spiritual and Sacramental bred, so he only can give us that material bred that must sustain our bodies,
cc c-acp pns31 av-j vmb vvi pno12 dt j cc j n1, av pns31 av-j vmb vvi pno12 d j-jn n1 cst vmb vvi po12 n2,
(212) part (DIV2)
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as that other doth our soules.
as that other does our Souls.
c-acp cst n-jn vdz po12 n2.
(212) part (DIV2)
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There is a little boy here, which hath fiue barley loaues, and two fishes, But what are they among so many? Whether this were a boy belonging to the Apostolicall Colledge, (as it seemeth to Euthimius ) or some boy of one of the Towns thereabouts,There is a little boy Here, which hath fiue Barley loaves, and two Fish, But what Are they among so many? Whither this were a boy belonging to the Apostolical College, (as it seems to Euthimius) or Some boy of one of the Towns thereabouts,
pc-acp vbz dt j n1 av, r-crq vhz crd n1 n2, cc crd n2, cc-acp q-crq vbr pns32 p-acp av d? cs d vbdr dt n1 vvg p-acp dt j n1, (c-acp pn31 vvz p-acp np1) cc d n1 pp-f crd pp-f dt n2 av,
(212) part (DIV2)
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as Chrysostome and Theodoret would inferre, I will not stand to dispute it:
as Chrysostom and Theodoret would infer, I will not stand to dispute it:
c-acp np1 cc np1 vmd vvi, pns11 vmb xx vvi pc-acp vvi pn31:
(212) part (DIV2)
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but it seemeth somewhat strange vnto me, That there was not any one man in all this Apostolical Colledge, which did not seek to rid their hands of this people,
but it seems somewhat strange unto me, That there was not any one man in all this Apostolical College, which did not seek to rid their hands of this people,
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(212) part (DIV2)
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or despaire of their being able to giue them entertainment.
or despair of their being able to give them entertainment.
cc n1 pp-f po32 vbg j pc-acp vvi pno32 n1.
(212) part (DIV2)
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Some said, Dimitte eos, Send them away, dismisse them, what should they doe here? Saint Philip he comes in with Ducentorum denariorum, Two hundred penniworth of bread will not serue the turne.
some said, Dimity eos, Send them away, dismiss them, what should they do Here? Saint Philip he comes in with Ducentorum denariorum, Two hundred pennyworth of bred will not serve the turn.
d vvd, vvb fw-gr, vvb pno32 av, vvi pno32, r-crq vmd pns32 vdb av? n1 np1 pns31 vvz p-acp p-acp np1 fw-la, crd crd n1 pp-f n1 vmb xx vvi dt n1.
(212) part (DIV2)
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but to giue all away that is necessarie and needfull for a mans owne life, onely our Sauiour Christ did this.
but to give all away that is necessary and needful for a men own life, only our Saviour christ did this.
cc-acp pc-acp vvi d av d vbz j cc j p-acp dt ng1 d n1, av-j po12 n1 np1 vdd d.
(212) part (DIV2)
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Saint Andrew, Quid inter tantos, What's a pound of butter amongst a kennell of hounds? What's this amongst so many? Onely our Sauiour Christ vseth them with a great deale of courtesie and ciuilitie, he onely fauours them,
Saint Andrew, Quid inter tantos, What's a pound of butter among a kennel of hounds? What's this among so many? Only our Saviour christ uses them with a great deal of courtesy and civility, he only favours them,
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(212) part (DIV2)
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and is willing to bid them welcome.
and is willing to bid them welcome.
cc vbz j pc-acp vvi pno32 vvi.
(212) part (DIV2)
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Saint Ambrose saith, That if they had bin fiftie thousand, as they were but fiue thousand, they should all of them haue gone away satisfied and well contented.
Saint Ambrose Says, That if they had been fiftie thousand, as they were but fiue thousand, they should all of them have gone away satisfied and well contented.
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(212) part (DIV2)
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Iob saith, If I restrained the Poore of their desire, &c. The multitude of the Poore did neuer cause feare in me,Job Says, If I restrained the Poor of their desire, etc. The multitude of the Poor did never cause Fear in me,
np1 vvz, cs pns11 vvd dt j pp-f po32 n1, av dt n1 pp-f dt j vdd av-x vvi n1 p-acp pno11,
(212) part (DIV2)
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as being wel assured, that God hath enough in store for them.
as being well assured, that God hath enough in store for them.
c-acp vbg av vvn, cst np1 vhz av-d p-acp n1 p-acp pno32.
(212) part (DIV2)
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Now if man beare so braue a mind, because he is made after the image of God;
Now if man bear so brave a mind, Because he is made After the image of God;
av cs n1 vvb av j dt n1, c-acp pns31 vbz vvn p-acp dt n1 pp-f np1;
(212) part (DIV2)
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What a noble mind must there be in God? In a couetous mans house there is too much penurie for the poore,
What a noble mind must there be in God? In a covetous men house there is too much penury for the poor,
q-crq dt j n1 vmb a-acp vbi p-acp np1? p-acp dt j ng1 n1 pc-acp vbz av d n1 p-acp dt j,
(212) part (DIV2)
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but too much excesse for vanitie.
but too much excess for vanity.
cc-acp av d n1 p-acp n1.
(212) part (DIV2)
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When Nabal denied bread to Dauid and his souldiers, the Scripture saith, That hee had prouided a feast for a King.
When Nabal denied bred to David and his Soldiers, the Scripture Says, That he had provided a feast for a King.
c-crq np1 vvn n1 p-acp np1 cc po31 n2, dt n1 vvz, cst pns31 vhd vvn dt n1 p-acp dt n1.
(212) part (DIV2)
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And the rich Glutton in the Gospell hauing his table plentifully furnished, denied the crummes to poore Lazarus, that fell from his Table.
And the rich Glutton in the Gospel having his table plentifully furnished, denied the crumbs to poor Lazarus, that fell from his Table.
cc dt j n1 p-acp dt n1 vhg po31 n1 av-j vvn, vvd dt n2 p-acp j np1, cst vvd p-acp po31 n1.
(212) part (DIV2)
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There are three things which my soule hateth; whereof one of them is, A rich man a lier.
There Are three things which my soul hates; whereof one of them is, A rich man a liar.
pc-acp vbr crd n2 r-crq po11 n1 vvz; c-crq crd pp-f pno32 vbz, dt j n1 dt n1.
(212) part (DIV2)
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Saint Augustine by this rich man, a lier, vnderstandeth the vnmercifull man, who though he abound in wealth, still answers the Poore, No ay, I haue not for you ;
Saint Augustine by this rich man, a liar, understandeth the unmerciful man, who though he abound in wealth, still answers the Poor, No ay, I have not for you;
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(212) part (DIV2)
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but the mercifull minded man still saith, Para todos ay, I haue for you all ; but the couetous man, No ay para nadie, I haue for none of you.
but the merciful minded man still Says, Para todos ay, I have for you all; but the covetous man, No ay para nadie, I have for none of you.
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(212) part (DIV2)
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Here is a boy that hath fiue l•aues. It was great charitie in God, to giue away the prouision of his owne Colledge. Here is a boy that hath fiue l•aues. It was great charity in God, to give away the provision of his own College.
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(212) part (DIV2)
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Seneca treating of the liberalitie which one man ought to vse towards another, saith, Dabo egenti, sed vt ipse non egeam; Senecca treating of the liberality which one man ought to use towards Another, Says, Dabo egenti, sed vt ipse non egeam;
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(212) part (DIV2)
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succurram perituro, sed vt ipse non peream; I will be mindfull of the Poore, but not forgetfull of my selfe;
succurram perituro, sed vt ipse non Periam; I will be mindful of the Poor, but not forgetful of my self;
fw-la fw-la, fw-la fw-la fw-la fw-fr n1; pns11 vmb vbi j pp-f dt j, cc-acp xx j pp-f po11 n1;
(212) part (DIV2)
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I will relieue him that is readie to perish, but will looke to it that I may not perish my selfe. I will relieve him that is ready to perish, but will look to it that I may not perish my self.
pns11 vmb vvi pno31 cst vbz j pc-acp vvi, cc-acp vmb vvi p-acp pn31 cst pns11 vmb xx vvi po11 n1.
(212) part (DIV2)
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For, What rich man did euer make himselfe poore to make a poore man rich? Onely our Sauiour Christ did so, When he was rich, hee made himselfe poore, that by his pouertie we might be made rich.
For, What rich man did ever make himself poor to make a poor man rich? Only our Saviour christ did so, When he was rich, he made himself poor, that by his poverty we might be made rich.
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(212) part (DIV2)
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To giue of our superfluities to the Poore, is a vertue;
To give of our superfluities to the Poor, is a virtue;
pc-acp vvi pp-f po12 n2 p-acp dt j, vbz dt n1;
(212) part (DIV2)
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to part with part of that which doth not superabound, as the Widdow of Sarepta did, is more than a vertue;
to part with part of that which does not superabound, as the Widow of Sarepta did, is more than a virtue;
pc-acp vvi p-acp n1 pp-f d r-crq vdz xx n1, c-acp dt n1 pp-f np1 vdd, vbz av-dc cs dt n1;
(212) part (DIV2)
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who were contented to suffer nakednesse and hunger themselues, that they might fill the bellie of the Hungrie,
who were contented to suffer nakedness and hunger themselves, that they might fill the belly of the Hungry,
r-crq vbdr vvn pc-acp vvi n1 cc n1 px32, cst pns32 vmd vvi dt n1 pp-f dt j,
(212) part (DIV2)
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and cloath the backe of the Naked.
and cloth the back of the Naked.
cc n1 dt n1 pp-f dt j.
(212) part (DIV2)
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yet doth he neuer punish sinnes not yet committed: but it is rather the blazon of his justice, to punish with a slow hand;
yet does he never Punish Sins not yet committed: but it is rather the blazon of his Justice, to Punish with a slow hand;
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(217) sermon (DIV1)
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And amongst the rest of these Worthies in their time, (whose memorie shall neuer be forgotten) verie memorable was that of Paulina Bishop of Nola, who to free another from slauerie, became a slaue himselfe. Make the People sit downe.
And among the rest of these Worthies in their time, (whose memory shall never be forgotten) very memorable was that of Paulina Bishop of Nola, who to free Another from slavery, became a slave himself. Make the People fit down.
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(212) part (DIV2)
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Saint Austen saith, That the circumstances made this miracle the more remarkable.
Saint Austen Says, That the Circumstances made this miracle the more remarkable.
n1 np1 vvz, cst dt n2 vvd d n1 dt av-dc j.
(212) part (DIV2)
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First, it is the fashion of the World, to haue the meat set on the boord, before the guests sit downe.
First, it is the fashion of the World, to have the meat Set on the board, before the guests fit down.
ord, pn31 vbz dt n1 pp-f dt n1, pc-acp vhi dt n1 vvn p-acp dt n1, p-acp dt n2 vvb a-acp.
(212) part (DIV2)
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At that Feast which the King made at his sonnes wedding, Behold, I haue prepared my dinner, myne Oxen, and my Fatlings are killed,
At that Feast which the King made At his Sons wedding, Behold, I have prepared my dinner, mine Oxen, and my Fatlings Are killed,
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(212) part (DIV2)
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and all things are readie, &c. King Assuerus made a great banquet for the Princes of his Kingdome, in the Court of the Garden and the Kings Pallace;
and all things Are ready, etc. King Assuerus made a great banquet for the Princes of his Kingdom, in the Court of the Garden and the Kings Palace;
cc d n2 vbr j, av n1 np1 vvd dt j n1 p-acp dt n2 pp-f po31 n1, p-acp dt n1 pp-f dt n1 cc dt ng1 n1;
(212) part (DIV2)
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but the Vigiles were farre longer than the Feast. But Gods Feasts haue no need of preuention or solemne preparation.
but the Vigiles were Far longer than the Feast. But God's Feasts have no need of prevention or solemn preparation.
cc-acp dt n2 vbdr av-j jc cs dt n1. p-acp ng1 n2 vhb dx n1 pp-f n1 cc j n1.
(212) part (DIV2)
1520
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13662
God created the earth rich in hearbes and plants, before it inioyed the benefit of either Sun or Water, (as Saint Chrysostome hath noted it) and therefore Christ had no need of Sunne or Water, to furnish and set forth a full table for man.
God created the earth rich in herbs and plants, before it enjoyed the benefit of either Sun or Water, (as Saint Chrysostom hath noted it) and Therefore christ had no need of Sun or Water, to furnish and Set forth a full table for man.
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(212) part (DIV2)
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He tooke all his Disciples opinions, and they all agreeing, that there was not bread sufficient for them,
He took all his Disciples opinions, and they all agreeing, that there was not bred sufficient for them,
pns31 vvd d po31 n2 n2, cc pns32 d vvg, cst a-acp vbds xx n1 j p-acp pno32,
(212) part (DIV2)
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nor mony wherewithall to buy it;
nor money wherewithal to buy it;
ccx n1 c-crq pc-acp vvi pn31;
(212) part (DIV2)
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when they held it to be a desperate case, then did our Sauiour say vnto them, Cause the People therefore to sit downe.
when they held it to be a desperate case, then did our Saviour say unto them, Cause the People Therefore to fit down.
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(212) part (DIV2)
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Where the word Therefore is to be considered.
Where the word Therefore is to be considered.
c-crq dt n1 av vbz pc-acp vbi vvn.
(212) part (DIV2)
1520
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13667
Saint Chrysostome saith, That he went about to prooue by this Therefore, that which he afterwards said to the glorious Apostle Saint Paul, He calleth those things that are not, as though they were.
Saint Chrysostom Says, That he went about to prove by this Therefore, that which he afterwards said to the glorious Apostle Saint Paul, He calls those things that Are not, as though they were.
n1 np1 vvz, cst pns31 vvd a-acp pc-acp vvi p-acp d av, cst r-crq pns31 av vvd p-acp dt j n1 n1 np1, pns31 vvz d n2 cst vbr xx, c-acp cs pns32 vbdr.
(212) part (DIV2)
1520
Page 439
13668
In like manner, that which is not, heareth and obeyeth God, as though it were.
In like manner, that which is not, hears and Obeyeth God, as though it were.
p-acp j n1, cst r-crq vbz xx, vvz cc vvz np1, c-acp cs pn31 vbdr.
(212) part (DIV2)
1520
Page 439
13669
The second circumstance is, That from so poore a prouision there should be so rich an ouerplus.
The second circumstance is, That from so poor a provision there should be so rich an overplus.
dt ord n1 vbz, cst p-acp av j dt n1 a-acp vmd vbi av j dt n1.
(212) part (DIV2)
1521
Page 439
13670
In the feasts of this world, there is much remaining, because there is much prouided, which doth commonly extend it selfe more to vanitie and ostentation, than necessitie.
In the feasts of this world, there is much remaining, Because there is much provided, which does commonly extend it self more to vanity and ostentation, than necessity.
p-acp dt n2 pp-f d n1, pc-acp vbz d vvg, c-acp pc-acp vbz av-d vvn, r-crq vdz av-j vvi pn31 n1 av-dc p-acp n1 cc n1, cs n1.
(212) part (DIV2)
1521
Page 439
13671
And that of much, much should be left, it is not much: But of a little, to make a great deale; God can onely doe it.
And that of much, much should be left, it is not much: But of a little, to make a great deal; God can only do it.
cc d pp-f d, d vmd vbi vvn, pn31 vbz xx av-d: cc-acp pp-f dt j, pc-acp vvi dt j n1; np1 vmb av-j vdi pn31.
(212) part (DIV2)
1521
Page 439
13672
Of much to make a little, is euery dayes practise;
Of much to make a little, is every days practice;
pp-f d pc-acp vvi dt j, vbz d ng1 n1;
(212) part (DIV2)
1521
Page 439
13673
for your Cookes and Manciples know how to licke their owne fingers, and for the most part are all of them theeues, and vnfaithfull Ministers.
for your Cooks and Manciples know how to lick their own fingers, and for the most part Are all of them thieves, and unfaithful Ministers.
p-acp po22 n2 cc n2 vvb c-crq pc-acp vvi po32 d n2, cc p-acp dt av-ds n1 vbr d pp-f pno32 n2, cc j n2.
(212) part (DIV2)
1521
Page 439
13675
For (as Saint Augustine saith) he did feast this people, Non solum pro bonitate, sed pro potestate;
For (as Saint Augustine Says) he did feast this people, Non solum Pro bonitate, sed Pro potestate;
c-acp (c-acp n1 np1 vvz) pns31 vdd vvi d n1, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la;
(212) part (DIV2)
1521
Page 439
13676
Not onely out of his goodnesse, but also out of his power :Not only out of his Goodness, but also out of his power:
xx av-j av pp-f po31 n1, cc-acp av av pp-f po31 n1:
(212) part (DIV2)
1521
Page 439
13677
For God was not here willing to expresse himselfe onely to be good, mercifull, and pittifull,
For God was not Here willing to express himself only to be good, merciful, and pitiful,
c-acp np1 vbds xx av j pc-acp vvi px31 av-j pc-acp vbi j, j, cc j,
(212) part (DIV2)
1521
Page 439
13678
but likewise to shew himselfe powerfull and liberall.
but likewise to show himself powerful and liberal.
cc-acp av pc-acp vvi px31 j cc j.
(212) part (DIV2)
1521
Page 439
13679
Iosephs brethren seeing their sacks full of corne that before were emptie, and finding their moneyes in the mouthes of their sacks, they sayd one to another;Joseph's brothers seeing their sacks full of corn that before were empty, and finding their moneys in the mouths of their sacks, they said one to Another;
np1 n2 vvg po32 n2 j pp-f n1 cst a-acp vbdr j, cc vvg po32 n2 p-acp dt n2 pp-f po32 n2, pns32 vvd pi p-acp n-jn;
(212) part (DIV2)
1521
Page 440
13680
What Miracle is this that God hath wrought amongst vs? Ioseph was the man that did it,
What Miracle is this that God hath wrought among us? Ioseph was the man that did it,
q-crq n1 vbz d cst np1 vhz vvn p-acp pno12? np1 vbds dt n1 cst vdd pn31,
(212) part (DIV2)
1521
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13681
but they could not beleeue that such an extraordinary kindnesse could come from man, but from God.
but they could not believe that such an extraordinary kindness could come from man, but from God.
cc-acp pns32 vmd xx vvi cst d dt j n1 vmd vvi p-acp n1, cc-acp p-acp np1.
(212) part (DIV2)
1521
Page 440
13682
Men, when they fill their sackes with come, they empty their purses; But to fill the sacke and the purse too, that is onely proper vnto God.
Men, when they fill their sacks with come, they empty their purses; But to fill the sack and the purse too, that is only proper unto God.
np1, c-crq pns32 vvb po32 n2 p-acp vvi, pns32 vvb po32 n2; cc-acp pc-acp vvi dt n1 cc dt n1 av, cst vbz av-j j p-acp np1.
(212) part (DIV2)
1521
Page 440
13683
The third circumstance, is the order therein obserued: Per quinquagenos, & centenos. They sate downe by rowes (saith S. Marke ) by hundreds and by fifties.
The third circumstance, is the order therein observed: Per quinquagenos, & centenos. They sat down by rows (Says S. Mark) by hundreds and by fifties.
dt ord n1, vbz dt n1 av vvn: fw-la fw-gr, cc fw-gr. pns32 vvd a-acp p-acp n2 (vvz np1 vvb) p-acp crd cc p-acp n2.
(212) part (DIV2)
1522
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13684
Whereas in your great feasts now adayes, all is disorder and confusion.
Whereas in your great feasts now adays, all is disorder and confusion.
cs p-acp po22 j n2 av av, d vbz n1 cc n1.
(212) part (DIV2)
1522
Page 440
13685
Homer saith, That when the guests be many, nothing can be fauourie, for commonly all is noyse and disorder for want of good gouernment.Homer Says, That when the guests be many, nothing can be favour, for commonly all is noise and disorder for want of good government.
np1 vvz, cst c-crq dt n2 vbb d, pix vmb vbi n1, c-acp av-j d vbz n1 cc n1 p-acp n1 pp-f j n1.
(212) part (DIV2)
1522
Page 440
13686
Plutarch reporteth, that the Emperour Paulus Aemilius was wont to say, That no lesse prudence was required for the well ordering of a feast, where there are store of guests, Plutarch Reporteth, that the Emperor Paulus Aemilius was wont to say, That no less prudence was required for the well ordering of a feast, where there Are store of guests,
np1 vvz, cst dt n1 np1 np1 vbds j pc-acp vvi, cst av-dx dc n1 vbds vvn p-acp dt av vvg pp-f dt n1, c-crq pc-acp vbr n1 pp-f n2,
(212) part (DIV2)
1522
Page 440
13687
than for to marshall a great Armie. The Holy Ghost stiles the Church, a well ordered Armie.
than for to marshal a great Army. The Holy Ghost stile the Church, a well ordered Army.
cs p-acp pc-acp vvi dt j n1. dt j n1 vvz dt n1, dt av vvd n1.
(212) part (DIV2)
1522
Page 440
13688
The one in regard of it's beauty; for which it deserueth to be beloued. The other for it's order;
The one in regard of it's beauty; for which it deserves to be Beloved. The other for it's order;
dt crd p-acp n1 pp-f pn31|vbz n1; p-acp r-crq pn31 vvz pc-acp vbi vvn. dt j-jn p-acp pn31|vbz n1;
(212) part (DIV2)
1523
Page 440
13689
for which it ought to be esteemed.
for which it ought to be esteemed.
p-acp r-crq pn31 vmd pc-acp vbi vvn.
(212) part (DIV2)
1524
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13690
In this feast there was good order taken for their sitting downe, as also for the equalitie in distribution of their fare.
In this feast there was good order taken for their sitting down, as also for the equality in distribution of their fare.
p-acp d n1 a-acp vbds j n1 vvn p-acp po32 vvg a-acp, c-acp av c-acp dt n1 p-acp n1 pp-f po32 n1.
(212) part (DIV2)
1525
Page 440
13691
And where this decorum is kept, a little will suffice many, and where it is not, much will not suffice a few.
And where this decorum is kept, a little will suffice many, and where it is not, much will not suffice a few.
cc c-crq d n1 vbz vvn, dt j vmb vvi d, cc c-crq pn31 vbz xx, d vmb xx vvi dt d.
(212) part (DIV2)
1525
Page 440
13692
Those houses where this order is obserued, liue alwayes in plenty; where that is lacking, there is pouerty and want. Dauid was a poore King;
Those houses where this order is observed, live always in plenty; where that is lacking, there is poverty and want. David was a poor King;
d n2 c-crq d n1 vbz vvn, vvb av p-acp n1; c-crq d vbz vvg, pc-acp vbz n1 cc n1. np1 vbds dt j n1;
(212) part (DIV2)
1525
Page 440
13693
In pa•pertate mea (saith he of himselfe) According to my pouertie, I haue laid vp such and such talents for the building of a Temple to the Lord:In pa•pertate mea (Says he of himself) According to my poverty, I have laid up such and such Talents for the building of a Temple to the Lord:
p-acp n1 zz (vvz pns31 pp-f px31) p-acp p-acp po11 n1, pns11 vhb vvn a-acp d cc d n2 p-acp dt n-vvg pp-f dt n1 p-acp dt n1:
(212) part (DIV2)
1525
Page 440
13694
But because Dauid was a good husband, and liued in an orderly fashion, neuer any King bestowed so many and so rich rewards vpon his Subjects as he did,
But Because David was a good husband, and lived in an orderly fashion, never any King bestowed so many and so rich rewards upon his Subject's as he did,
cc-acp c-acp np1 vbds dt j n1, cc vvd p-acp dt j n1, av d n1 vvd av d cc av j n2 p-acp po31 n2-jn c-acp pns31 vdd,
(212) part (DIV2)
1525
Page 440
13752
Fourthly, He did blesse the loaues and the fishes, giuing them the vertue and power of multiplication.
Fourthly, He did bless the loaves and the Fish, giving them the virtue and power of multiplication.
ord, pns31 vdd vvi dt n2 cc dt n2, vvg pno32 dt n1 cc n1 pp-f n1.
(212) part (DIV2)
1532
Page 442
13695
nor was at greater charge when occasion required it. For the materialls of the Temple he had disbursed a hundred thousand Talents of gold,
nor was At greater charge when occasion required it. For the materials of the Temple he had disbursed a hundred thousand Talents of gold,
ccx vbds p-acp jc n1 c-crq n1 vvd pn31. p-acp dt n2-jn pp-f dt n1 pns31 vhd vvn dt crd crd n2 pp-f n1,
(212) part (DIV2)
1525
Page 440
13696
and a million of Talents of siluer.
and a million of Talents of silver.
cc dt crd pp-f n2 pp-f n1.
(212) part (DIV2)
1525
Page 440
13697
He made shields of gold, he had gathered together a great masse of yron, and other mettalls, besides a world of wood;
He made shields of gold, he had gathered together a great mass of iron, and other metals, beside a world of wood;
pns31 vvd n2 pp-f n1, pns31 vhd vvn av dt j n1 pp-f n1, cc j-jn n2, p-acp dt n1 pp-f n1;
(212) part (DIV2)
1525
Page 440
13698
and yet when he died, left the patrimonie royall disimpawned, hauing in his Treasurie three thousand Talents of gold,
and yet when he died, left the patrimony royal disimpawned, having in his Treasury three thousand Talents of gold,
cc av c-crq pns31 vvd, vvd dt n1 j vvn, vhg p-acp po31 n1 crd crd n2 pp-f n1,
(212) part (DIV2)
1525
Page 440
13699
and seuen thousand of siluer, which being reduced to our moneyes, would hardly come to be summed.
and seuen thousand of silver, which being reduced to our moneys, would hardly come to be summed.
cc crd crd pp-f n1, r-crq vbg vvn p-acp po12 n2, vmd av vvi pc-acp vbi vvn.
(212) part (DIV2)
1525
Page 440
13700
Salomon was so rich a Prince, that all the garnish and seruice of his Pallace, and other his houses of pleasure, were of the finest and purest gold.Solomon was so rich a Prince, that all the garnish and service of his Palace, and other his houses of pleasure, were of the Finest and Purest gold.
np1 vbds av j dt n1, cst d dt n1 cc n1 pp-f po31 n1, cc j-jn po31 n2 pp-f n1, vbdr pp-f dt js cc js n1.
(212) part (DIV2)
1525
Page 440
13701
And siluer, the Scripture saith, was in no price or estimation in his time, being as common as the stones in the streetes.
And silver, the Scripture Says, was in no price or estimation in his time, being as Common as the stones in the streets.
cc n1, dt n1 vvz, vbds p-acp dx n1 cc n1 p-acp po31 n1, vbg p-acp j c-acp dt n2 p-acp dt n2.
(212) part (DIV2)
1525
Page 440
13702
And yet, he hauing no warres, nor any forcible occasions of other extraordinary expences, layd taxe vpon taxe,
And yet, he having no wars, nor any forcible occasions of other extraordinary expenses, laid Tax upon Tax,
cc av, pns31 vhg dx n2, ccx d j n2 pp-f j-jn j n2, vvd n1 p-acp n1,
(212) part (DIV2)
1525
Page 440
13703
and tribute vpon tribute vpon his subiects, and dying in the end very poore, he left the reuenewes of his Crowne so deepely indebted, that his sonne Rehoboam was inforced to impose new tributes and taxations, by which he came to loose ten parts of his Kingdome.
and tribute upon tribute upon his Subjects, and dying in the end very poor, he left the revenues of his Crown so deeply indebted, that his son Rehoboam was enforced to impose new Tributes and taxations, by which he Come to lose ten parts of his Kingdom.
cc n1 p-acp n1 p-acp po31 n2-jn, cc vvg p-acp dt n1 av j, pns31 vvd dt n2 pp-f po31 n1 av av-jn vvn, cst po31 n1 np1 vbds vvn pc-acp vvi j n2 cc n2, p-acp r-crq pns31 vvd pc-acp vvi crd n2 pp-f po31 n1.
(212) part (DIV2)
1525
Page 440
13704
The holy Prophet Ieremy noted this disorder in Eliakim King of Iuda, the sonne of Iosias, Thou alleadgest (saith hee) that the Maiestie Royall doth suffer want and necessitie;
The holy Prophet Ieremy noted this disorder in Eliakim King of Iuda, the son of Iosias, Thou allegest (Says he) that the Majesty Royal does suffer want and necessity;
dt j n1 np1 vvn d n1 p-acp np1 n1 pp-f np1, dt n1 pp-f np1, pns21 js-jn (vvz pns31) cst dt n1 j vdz vvi n1 cc n1;
(212) part (DIV2)
1525
Page 440
13705
and that for this cause, thou oppressest the poore, the fatherlesse, and the widow.
and that for this cause, thou oppressest the poor, the fatherless, and the widow.
cc cst p-acp d n1, pns21 vv2 dt j, dt j, cc dt n1.
(212) part (DIV2)
1525
Page 440
13706
Thy father, was not he King as well as thou? Did not he maintaine the state and greatnesse of a King? Did he not affoord many fauours for the ease of his subiects? yet we doe not heare any complaint of his grinding of the faces of the poore,
Thy father, was not he King as well as thou? Did not he maintain the state and greatness of a King? Did he not afford many favours for the ease of his Subjects? yet we do not hear any complaint of his grinding of the faces of the poor,
po21 n1, vbds xx pns31 n1 c-acp av c-acp pns21? vdd xx pns31 vvi dt n1 cc n1 pp-f dt n1? vdd pns31 xx vvi d n2 p-acp dt n1 pp-f po31 n2-jn? av pns12 vdb xx vvi d n1 pp-f po31 n-vvg pp-f dt n2 pp-f dt j,
(212) part (DIV2)
1525
Page 440
13707
nor of his wringing and racking of his vassals.
nor of his wringing and racking of his vassals.
ccx pp-f po31 n-vvg cc j-vvg pp-f po31 n2.
(212) part (DIV2)
1525
Page 440
13708
The fourth circumstance, is the equalitie and fidelitie of his Ministers, for although they were but poore, The fourth circumstance, is the equality and Fidis of his Ministers, for although they were but poor,
dt ord n1, vbz dt n1 cc n1 pp-f po31 n2, c-acp cs pns32 vbdr p-acp j,
(212) part (DIV2)
1526
Page 440
13709
yet did they not regard their priuate interest.
yet did they not regard their private Interest.
av vdd pns32 xx vvi po32 j n1.
(212) part (DIV2)
1526
Page 440
13710
For although many of the guestes were knowne vnto them, and that they had beene particularly beholding vnto some of them,
For although many of the guests were known unto them, and that they had been particularly beholding unto Some of them,
p-acp cs d pp-f dt n2 vbdr vvn p-acp pno32, cc cst pns32 vhd vbn av-j vvg p-acp d pp-f pno32,
(212) part (DIV2)
1526
Page 441
13711
yet did they carry an euen hand towards them all.
yet did they carry an even hand towards them all.
av vdd pns32 vvi dt j n1 p-acp pno32 d.
(212) part (DIV2)
1526
Page 441
13712
The Ministers of Princes should be like vnto the stomacke, which doth equally and faithfully repart that which it receiueth, through all the parts of the bodie.
The Ministers of Princes should be like unto the stomach, which does equally and faithfully repart that which it receiveth, through all the parts of the body.
dt n2 pp-f n2 vmd vbi j p-acp dt n1, r-crq vdz av-j cc av-j n1 cst r-crq pn31 vvz, p-acp d dt n2 pp-f dt n1.
(212) part (DIV2)
1526
Page 441
13713
Dauid, that regall Prophet, prints out the stampe of a perfect King;David, that regal Prophet, prints out the stamp of a perfect King;
np1, cst j n1, n2 av dt n1 pp-f dt j n1;
(212) part (DIV2)
1526
Page 441
13714
and one of the conditions is, That he should fix his eyes vpon Ministers that are faithfull, euen-handed, full of integritie, disinteressed and true both in their words and deeds.
and one of the conditions is, That he should fix his eyes upon Ministers that Are faithful, even-handed, full of integrity, disinteressed and true both in their words and Deeds.
cc crd pp-f dt n2 vbz, cst pns31 vmd vvi po31 n2 p-acp n2 cst vbr j, j, j pp-f n1, vvn cc j av-d p-acp po32 n2 cc n2.
(212) part (DIV2)
1526
Page 441
13715
The gouernment of Traian was famoused throughout the world, for that he neuer suffered to be about him a lying Minister, a couetous thiefe, nor any that dealt vnfaithfully;
The government of Trajan was famoused throughout the world, for that he never suffered to be about him a lying Minister, a covetous thief, nor any that dealt unfaithfully;
dt n1 pp-f np1 vbds vvn p-acp dt n1, c-acp cst pns31 av-x vvd pc-acp vbi p-acp pno31 dt j-vvg n1, dt j n1, ccx d cst vvd av-j;
(212) part (DIV2)
1526
Page 441
13716
for from the Ministers vnfaithfulnesse, of force an ill name must fall vpon the King.
for from the Ministers unfaithfulness, of force an ill name must fallen upon the King.
c-acp p-acp dt ng1 n1, pp-f n1 dt j-jn n1 vmb vvi p-acp dt n1.
(212) part (DIV2)
1526
Page 441
13717
And put case, that we must of force indure one of these two mischiefes, eyther a bad King,
And put case, that we must of force endure one of these two mischiefs, either a bad King,
np1 vvd n1, cst pns12 vmb pp-f n1 vvi crd pp-f d crd n2, d dt j n1,
(212) part (DIV2)
1526
Page 441
13718
or bad Ministers, it were the lesse hurt, that the King should be bad.
or bad Ministers, it were the less hurt, that the King should be bad.
cc j n2, pn31 vbdr dt av-dc n1, cst dt n1 vmd vbi j.
(212) part (DIV2)
1526
Page 441
13719
For the Ministers being the Kings hands to dispatch all businesses, they would amend what is amisse in his decrees and proclamations, and the like.
For the Ministers being the Kings hands to dispatch all businesses, they would amend what is amiss in his decrees and Proclamations, and the like.
p-acp dt n2 vbg dt ng1 n2 pc-acp vvi d n2, pns32 vmd vvi r-crq vbz av p-acp po31 n2 cc n2, cc dt j.
(212) part (DIV2)
1526
Page 441
13720
The faults which in Ministers ought most to be shunned, and for which they ought most to be reprooued, is, to be poore and couetous.
The Faults which in Ministers ought most to be shunned, and for which they ought most to be reproved, is, to be poor and covetous.
dt n2 r-crq p-acp n2 vmd av-ds pc-acp vbi vvn, cc p-acp r-crq pns32 vmd av-ds pc-acp vbi vvn, vbz, pc-acp vbi j cc j.
(212) part (DIV2)
1527
Page 441
13721
For all that is poore, and hath no good estate of his owne to trust to, will take away that which is another mans,
For all that is poor, and hath no good estate of his own to trust to, will take away that which is Another men,
p-acp d cst vbz j, cc vhz dx j n1 pp-f po31 d pc-acp vvi p-acp, vmb vvi av cst r-crq vbz j-jn ng1,
(212) part (DIV2)
1527
Page 441
13722
vnlesse the King shall giue him sufficient allowance for to maintaine him.
unless the King shall give him sufficient allowance for to maintain him.
cs dt n1 vmb vvi pno31 j n1 c-acp pc-acp vvi pno31.
(212) part (DIV2)
1527
Page 441
13723
And hence it is, that we see many Ministers, who entring into their office with fiue bare barly loaues, it seemeth vnto them that our Sauiour Christ hath made them dispencers of his bread,
And hence it is, that we see many Ministers, who entering into their office with fiue bore Barley loaves, it seems unto them that our Saviour christ hath made them dispencers of his bred,
cc av pn31 vbz, cst pns12 vvb d n2, r-crq vvg p-acp po32 n1 p-acp crd j n1 n2, pn31 vvz p-acp pno32 cst po12 n1 np1 vhz vvn pno32 n2 pp-f po31 n1,
(212) part (DIV2)
1527
Page 441
13724
and that it is multiplyed by their hands, since that in so short a time they haue so many baskets ouer and aboue full of bread.
and that it is multiplied by their hands, since that in so short a time they have so many baskets over and above full of bred.
cc cst pn31 vbz vvn p-acp po32 n2, c-acp cst p-acp av j dt n1 pns32 vhb av d n2 a-acp cc a-acp j pp-f n1.
(212) part (DIV2)
1527
Page 441
13725
When Ioshua made a partition of the land of promise, and euery man was to haue his portion proportioned forth vnto him, he layd out nothing for himselfe, expecting that the people should allot him out some conuenient share.
When Ioshua made a partition of the land of promise, and every man was to have his portion proportioned forth unto him, he laid out nothing for himself, expecting that the people should allot him out Some convenient share.
c-crq np1 vvd dt n1 pp-f dt n1 pp-f n1, cc d n1 vbds pc-acp vhi po31 n1 vvn av p-acp pno31, pns31 vvd av pix p-acp px31, vvg cst dt n1 vmd vvi pno31 av d j n1.
(212) part (DIV2)
1527
Page 441
13726
For as Theoderet hath noted vpon that place, Magistrates are not to treate of their owne particular profits, but of the common good.
For as Theoderet hath noted upon that place, Magistrates Are not to Treat of their own particular profits, but of the Common good.
p-acp c-acp np1 vhz vvn p-acp d n1, n2 vbr xx pc-acp vvi pp-f po32 d j n2, cc-acp pp-f dt j j.
(212) part (DIV2)
1527
Page 441
13727
The like noblenesse and faithfulnesse Philon hath noted in Ioseph, who being able (if he would) to haue interessed himselfe in that immense masse of wealth, which by his industry did accrew to the patrimony royall, did not acquire to himselfe one single peny more than his stipēdary allowance from the King.
The like nobleness and faithfulness Philon hath noted in Ioseph, who being able (if he would) to have interested himself in that immense mass of wealth, which by his industry did accrue to the patrimony royal, did not acquire to himself one single penny more than his stipendiary allowance from the King.
dt j n1 cc n1 np1 vhz vvn p-acp np1, r-crq vbg j (cs pns31 vmd) pc-acp vhi vvn px31 p-acp d j n1 pp-f n1, r-crq p-acp po31 n1 vdd vvi p-acp dt n1 j, vdd xx vvi p-acp px31 crd j n1 av-dc cs po31 j n1 p-acp dt n1.
(212) part (DIV2)
1527
Page 441
13728
There are some who are like vnto Bells Priests, who deuouring the Kings treasure, and feeding themselues fat with his wealth, make him beleeue, that the God Bell did eate vp all that which was brought in vnto them.
There Are Some who Are like unto Bells' Priests, who devouring the Kings treasure, and feeding themselves fat with his wealth, make him believe, that the God Bell did eat up all that which was brought in unto them.
pc-acp vbr d r-crq vbr av-j p-acp n2 n2, r-crq vvg dt ng1 n1, cc vvg px32 j p-acp po31 n1, vvb pno31 vvi, cst dt n1 n1 vdd vvi a-acp d d r-crq vbds vvn p-acp p-acp pno32.
(212) part (DIV2)
1527
Page 441
13729
The Spleene or Milt in mans body, is the stampe or Hieroglyph of these kind of people, which the fatter it growes,
The Spleen or Milt in men body, is the stamp or Hieroglyph of these kind of people, which the fatter it grows,
dt n1 cc zz p-acp vvz n1, vbz dt n1 cc n1 pp-f d n1 pp-f n1, r-crq dt jc pn31 vvz,
(212) part (DIV2)
1527
Page 441
13730
and the more it swels, the feebler and weaker are the rest of the members of the body.
and the more it Swells, the feebler and Weaker Are the rest of the members of the body.
cc dt av-dc pn31 vvz, dt jc cc jc vbr dt n1 pp-f dt n2 pp-f dt n1.
(212) part (DIV2)
1527
Page 441
13731
Lesse conuenient is that Minister which is couetous, for though he haue neuer so much, yet is he neuer satisfied.
Less convenient is that Minister which is covetous, for though he have never so much, yet is he never satisfied.
av-dc j vbz d n1 r-crq vbz j, c-acp cs pns31 vhb av-x av av-d, av vbz pns31 av vvn.
(212) part (DIV2)
1528
Page 441
14886
as it is of his mercie, to pardon speedily. Fourthly, to attribute punishments to faults committed, is a good iudgement, and an approoued censure,
as it is of his mercy, to pardon speedily. Fourthly, to attribute punishments to Faults committed, is a good judgement, and an approved censure,
c-acp pn31 vbz pp-f po31 n1, pc-acp vvi av-j. ord, pc-acp vvi n2 p-acp n2 vvn, vbz dt j n1, cc dt j-vvn n1,
(217) sermon (DIV1)
1658
Page 479
13732
Valerius Maximus reporteth, That it was propounded in the Senat of Rome, That two persons should be nominated to goe for Spaine against Viriatus, and the worthiest of the two to be made choice of; the one was Seruius Sulpitius ; the other, the Consull Aurelius ;Valerius Maximus Reporteth, That it was propounded in the Senate of Rome, That two Persons should be nominated to go for Spain against Viriate, and the Worthiest of the two to be made choice of; the one was Servius Sulpitius; the other, the Consul Aurelius;
np1 np1 vvz, cst pn31 vbds vvn p-acp dt n1 pp-f np1, cst crd n2 vmd vbi vvn pc-acp vvi p-acp np1 p-acp np1, cc dt js pp-f dt crd pc-acp vbi vvn n1 pp-f; dt pi vbds np1 npg1; dt n-jn, dt n1 np1;
(212) part (DIV2)
1528
Page 441
13733
and the Senators referring the choice to Aemilianus Scipio, to elect him whom hee thought fittest for that imployment;
and the Senators referring the choice to Aemilianus Scipio, to elect him whom he Thought Fittest for that employment;
cc dt n2 vvg dt n1 p-acp np1 np1, pc-acp vvi pno31 ro-crq pns31 vvd js p-acp d n1;
(212) part (DIV2)
1528
Page 441
13734
his answer vnto them was, I like of neither of them;
his answer unto them was, I like of neither of them;
po31 n1 p-acp pno32 vbds, pns11 vvb pp-f d pp-f pno32;
(212) part (DIV2)
1528
Page 441
13735
for, Alter nihil habet, alteri nihil sat est, The one of them hath nothing, and to the other nothing is enough:
for, Altar nihil habet, Alteri nihil sat est, The one of them hath nothing, and to the other nothing is enough:
c-acp, vvb fw-la fw-la, fw-la fw-la vvd fw-la, dt crd pp-f pno32 vhz pix, cc p-acp dt j-jn pix vbz d:
(212) part (DIV2)
1528
Page 441
13736
not approouing the one, because hee was too poore; nor the other, because he was too couetous.
not approving the one, Because he was too poor; nor the other, Because he was too covetous.
xx vvg dt pi, c-acp pns31 vbds av j; ccx dt n-jn, c-acp pns31 vbds av j.
(212) part (DIV2)
1528
Page 441
13737
Your full fed Flies are woont to bee lesse painefull to the wounds of the Poore,
Your full fed Flies Are wont to be less painful to the wounds of the Poor,
po22 j j-vvn n2 vbr vvn pc-acp vbi av-dc j p-acp dt n2 pp-f dt j,
(212) part (DIV2)
1528
Page 441
13738
because their fulnesse hath it's bounds and termination. But this example is nothing to the purpose for your richer sort of Ministers;
Because their fullness hath it's bounds and termination. But this Exampl is nothing to the purpose for your Richer sort of Ministers;
c-acp po32 n1 vhz pn31|vbz n2 cc n1. p-acp d n1 vbz pix p-acp dt n1 p-acp po22 jc n1 pp-f n2;
(212) part (DIV2)
1528
Page 441
13739
for your Flies, and so all other birds and beasts, haue their limits and bounds in their fulnesse, whereupon they rest and dwell,
for your Flies, and so all other Birds and beasts, have their Limits and bounds in their fullness, whereupon they rest and dwell,
p-acp po22 n2, cc av d j-jn n2 cc n2, vhb po32 n2 cc n2 p-acp po32 n1, c-crq pns32 vvb cc vvi,
(212) part (DIV2)
1528
Page 441
13740
as the sea doth in the sand:
as the sea does in the sand:
c-acp dt n1 vdz p-acp dt n1:
(212) part (DIV2)
1528
Page 442
13741
but your couetous men, the richer they are, the greedier they grow, and more hurtfull to the Commonwealth;
but your covetous men, the Richer they Are, the greedier they grow, and more hurtful to the Commonwealth;
cc-acp po22 j n2, dt jc pns32 vbr, dt jc pns32 vvb, cc av-dc j p-acp dt n1;
(212) part (DIV2)
1528
Page 442
13742
for a poore Minister will content himselfe with smal matters, but the rich Miser is insatiable.
for a poor Minister will content himself with small matters, but the rich Miser is insatiable.
p-acp dt j n1 vmb vvi px31 p-acp j n2, cc-acp dt j n1 vbz j.
(212) part (DIV2)
1528
Page 442
13743
The Prodigall keeping hogs at a Farmhouse in the Country, suffered a strange & raging kind of hunger,
The Prodigal keeping hogs At a Farmhouse in the Country, suffered a strange & raging kind of hunger,
dt n-jn vvg n2 p-acp dt n1 p-acp dt n1, vvd dt j cc j-vvg n1 pp-f n1,
(212) part (DIV2)
1528
Page 442
13744
but when he could get no better food to satisfie the same, he was well content to take part with the Swine.
but when he could get no better food to satisfy the same, he was well content to take part with the Swine.
cc-acp c-crq pns31 vmd vvi dx jc n1 pc-acp vvi dt d, pns31 vbds av j pc-acp vvi n1 p-acp dt n1.
(212) part (DIV2)
1528
Page 442
13745
The rich man in the Gospel had the world at wil, wanted nothing, neither for his backe nor his bellie;
The rich man in the Gospel had the world At will, wanted nothing, neither for his back nor his belly;
dt j n1 p-acp dt n1 vhd dt n1 p-acp n1, vvd pix, av-dx p-acp po31 n1 ccx po31 n1;
(212) part (DIV2)
1528
Page 442
13746
Thou hast much goods (said hee of himselfe) laid vp for many yeares: but all this would not satisfie his insatiable desire;Thou hast much goods (said he of himself) laid up for many Years: but all this would not satisfy his insatiable desire;
pns21 vh2 d n2-j (vvd pns31 pp-f px31) vvn a-acp p-acp d n2: p-acp d d vmd xx vvi po31 j n1;
(212) part (DIV2)
1528
Page 442
13747
The Barnes are not big enough, & my Granaries too little for my hunger, I will plucke them downe and make them bigger.
The Barns Are not big enough, & my Granaries too little for my hunger, I will pluck them down and make them bigger.
dt n2 vbr xx j av-d, cc po11 n2 av j c-acp po11 n1, pns11 vmb vvi pno32 a-acp cc vvi pno32 jc.
(212) part (DIV2)
1528
Page 442
13748
Iesus tooke the Loaues, and when he had giuen thankes, he, &c. It is first of all to be noted, That our Sauiour tooke the Loaues and the Fishes first into his owne sacred hands, that he might thereby shew himselfe to be the author of this miraculous multiplication.Iesus took the Loaves, and when he had given thanks, he, etc. It is First of all to be noted, That our Saviour took the Loaves and the Fish First into his own sacred hands, that he might thereby show himself to be the author of this miraculous multiplication.
np1 vvd dt n2, cc c-crq pns31 vhd vvn n2, pns31, av pn31 vbz ord pp-f d pc-acp vbi vvn, cst po12 n1 vvd dt n2 cc dt n2 ord p-acp po31 d j n2, cst pns31 vmd av vvi px31 pc-acp vbi dt n1 pp-f d j n1.
(212) part (DIV2)
1529
Page 442
13749
Secondly, He did lift vp his eys vnto Heauen, in token that he had this power from Heauen.
Secondly, He did lift up his eyes unto Heaven, in token that he had this power from Heaven.
ord, pns31 vdd vvi a-acp po31 n2 p-acp n1, p-acp n1 cst pns31 vhd d n1 p-acp n1.
(212) part (DIV2)
1530
Page 442
13750
Thirdly, He gaue thankes vnto the father, as he was Man, because he was pleased to worke so great a miracle,
Thirdly, He gave thanks unto the father, as he was Man, Because he was pleased to work so great a miracle,
ord, pns31 vvd n2 p-acp dt n1, c-acp pns31 vbds n1, c-acp pns31 vbds vvn pc-acp vvi av j dt n1,
(212) part (DIV2)
1531
Page 442
13751
for the spirituall and corporall good of man, which he accounted as a kindnesse done vnto himselfe.
for the spiritual and corporal good of man, which he accounted as a kindness done unto himself.
p-acp dt j cc j j pp-f n1, r-crq pns31 vvd p-acp dt n1 vdn p-acp px31.
(212) part (DIV2)
1531
Page 442
13753
Fiftly, The partition and diuision of them, he did put them into the hands of his Disciples, that they might diuide them amongst them, and minister them vnto them.
Fifty, The partition and division of them, he did put them into the hands of his Disciples, that they might divide them among them, and minister them unto them.
ord, dt n1 cc n1 pp-f pno32, pns31 vdd vvi pno32 p-acp dt n2 pp-f po31 n2, cst pns32 vmd vvi pno32 p-acp pno32, cc vvi pno32 p-acp pno32.
(212) part (DIV2)
1533
Page 442
13754
And all this was a type of the blessed Sacrament.
And all this was a type of the blessed Sacrament.
cc d d vbds dt n1 pp-f dt j-vvn n1.
(212) part (DIV2)
1533
Page 442
13755
He could haue as well created loaues and fishes anew, but then peraduenture the people would haue thought that God had sent them down from Heauen,
He could have as well created loaves and Fish anew, but then Peradventure the people would have Thought that God had sent them down from Heaven,
pns31 vmd vhi p-acp av vvn n2 cc n2 av, cc-acp av av dt n1 vmd vhi vvn cst np1 vhd vvn pno32 a-acp p-acp n1,
(212) part (DIV2)
1534
Page 442
13756
as he did raine at the prayer of Elias, or Quailes in the Desert, or as Manna;
as he did rain At the prayer of Elias, or Quails in the Desert, or as Manna;
c-acp pns31 vdd vvi p-acp dt n1 pp-f np1, cc n2 p-acp dt n1, cc p-acp n1;
(212) part (DIV2)
1534
Page 442
13757
and so they would haue diuerted their eyes & their thoughts from the vertue of those diuine hands.
and so they would have diverted their eyes & their thoughts from the virtue of those divine hands.
cc av pns32 vmd vhi vvn po32 n2 cc po32 n2 p-acp dt n1 pp-f d j-jn n2.
(212) part (DIV2)
1534
Page 442
13758
And therefore it was fit & conuenient, that he should adde an augmentation vnto them, but not create them:
And Therefore it was fit & convenient, that he should add an augmentation unto them, but not create them:
cc av pn31 vbds j cc j, cst pns31 vmd vvi dt n1 p-acp pno32, cc-acp xx vvi pno32:
(212) part (DIV2)
1534
Page 442
13759
as at the wedding he turned the water into wine, which he could (if he would) haue created anew.
as At the wedding he turned the water into wine, which he could (if he would) have created anew.
c-acp p-acp dt n1 pns31 vvd dt n1 p-acp n1, r-crq pns31 vmd (cs pns31 vmd) vhb vvn av.
(212) part (DIV2)
1534
Page 442
13760
Saint Augustine saith, That this multiplication began in the hands of our Sauiour Christ; Saint Chrysostome, That it inlarged it selfe in the hands of the Apostles;
Saint Augustine Says, That this multiplication began in the hands of our Saviour christ; Saint Chrysostom, That it enlarged it self in the hands of the Apostles;
n1 np1 vvz, cst d n1 vvd p-acp dt n2 pp-f po12 n1 np1; n1 np1, cst pn31 vvd pn31 n1 p-acp dt n2 pp-f dt n2;
(212) part (DIV2)
1534
Page 442
13761
Saint Hilarie, That it indured till it came to the hands of the Guests:
Saint Hillary, That it endured till it Come to the hands of the Guests:
n1 np1, cst pn31 vvd p-acp pn31 vvd p-acp dt n2 pp-f dt n2:
(212) part (DIV2)
1534
Page 442
13762
The vertue was all one, but it extended it selfe to all, that the seruice might be the better performed,
The virtue was all one, but it extended it self to all, that the service might be the better performed,
dt n1 vbds d pi, cc-acp pn31 vvd pn31 n1 p-acp d, cst dt n1 vmd vbi dt av-jc vvn,
(212) part (DIV2)
1534
Page 442
13763
and the miracle made the more notorious and manifest.
and the miracle made the more notorious and manifest.
cc dt n1 vvd dt av-dc j cc j.
(212) part (DIV2)
1534
Page 442
13764
Our Sauiour Christ was willing that this multiplication should bee by the hands of his Apostles,
Our Saviour christ was willing that this multiplication should be by the hands of his Apostles,
po12 n1 np1 vbds j cst d n1 vmd vbi p-acp dt n2 pp-f po31 n2,
(212) part (DIV2)
1535
Page 442
13765
for to fasten vpon all Clergiemen this liberalitie & bountie, in distributing of bread, and doing almesdeeds.
for to fasten upon all Clergymen this liberality & bounty, in distributing of bred, and doing almsdeeds.
c-acp pc-acp vvi p-acp d n2 d n1 cc n1, p-acp vvg pp-f n1, cc vdg n2.
(212) part (DIV2)
1535
Page 442
13766
A Bishop puts on his Pontificiall robes in the Church, and in the Church hee puts them off againe;
A Bishop puts on his Pontificial robes in the Church, and in the Church he puts them off again;
dt n1 vvz p-acp po31 j n2 p-acp dt n1, cc p-acp dt n1 pns31 vvz pno32 a-acp av;
(212) part (DIV2)
1535
Page 442
13767
and when he comes forth, his office is to inrich the widdow with his purse, and to spend his portion vpon Orphans and fatherlesse children.
and when he comes forth, his office is to enrich the widow with his purse, and to spend his portion upon Orphans and fatherless children.
cc c-crq pns31 vvz av, po31 n1 vbz pc-acp vvi dt n1 p-acp po31 n1, cc pc-acp vvi po31 n1 p-acp n2 cc j n2.
(212) part (DIV2)
1535
Page 442
13768
Iudas returned the money for which he sould his Sauiour, to the Temple, and the Priests entring into councell, What they should doe with it? they decreed, That it should bee spent vpon the Poore,Iudas returned the money for which he should his Saviour, to the Temple, and the Priests entering into council, What they should do with it? they decreed, That it should be spent upon the Poor,
np1 vvd dt n1 p-acp r-crq pns31 vvn po31 n1, p-acp dt n1, cc dt n2 vvg p-acp n1, r-crq pns32 vmd vdi p-acp pn31? pns32 vvd, cst pn31 vmd vbi vvn p-acp dt j,
(212) part (DIV2)
1535
Page 442
13769
because it was the price of the bloud of the High-Priest, who was the Father of the Poore.
Because it was the price of the blood of the High-Priest, who was the Father of the Poor.
c-acp pn31 vbds dt n1 pp-f dt n1 pp-f dt n1, r-crq vbds dt n1 pp-f dt j.
(212) part (DIV2)
1535
Page 442
13770
Saint Bernard saith, That the Priest that hath his part here vpon earth, must not looke for a part in Heauen;
Saint Bernard Says, That the Priest that hath his part Here upon earth, must not look for a part in Heaven;
n1 np1 vvz, cst dt n1 cst vhz po31 n1 av p-acp n1, vmb xx vvi p-acp dt n1 p-acp n1;
(212) part (DIV2)
1535
Page 442
13771
Si quid habuerit prater Deum, pars eius, non erit Deus. Si quid habuerit prater God, pars eius, non erit Deus.
fw-mi fw-la fw-la n1 fw-la, fw-la fw-la, fw-la fw-la fw-la.
(212) part (DIV2)
1535
Page 442
13772
Saint Cyril, That when Bishops seruants passe vp and downe the Streets, and enter into vnknowne houses, he that lookes vpon them ought to presume, That they go in there to seeke after the Poore to relieue them.
Saint Cyril, That when Bishops Servants pass up and down the Streets, and enter into unknown houses, he that looks upon them ought to presume, That they go in there to seek After the Poor to relieve them.
n1 np1, cst c-crq n2 n2 vvb a-acp cc a-acp dt n2, cc vvi p-acp j n2, pns31 cst vvz p-acp pno32 pi p-acp vvi, cst pns32 vvb p-acp a-acp pc-acp vvi p-acp dt j pc-acp vvi pno32.
(212) part (DIV2)
1535
Page 443
13812
Flie from sinne as from the face of a Serpent. Wherein poyson comes couered with a golden coat. Fly from sin as from the face of a Serpent. Wherein poison comes covered with a golden coat.
vvb p-acp n1 c-acp p-acp dt n1 pp-f dt n1. c-crq n1 vvz vvn p-acp dt j n1.
(212) part (DIV2)
1539
Page 444
13773
And Saint Iohn saith, That the Disciples presumed this of Iudas, when our Sauiour said vnto him, Quod facis, fac citò. Many sticke not to say;
And Saint John Says, That the Disciples presumed this of Iudas, when our Saviour said unto him, Quod facis, fac citò. Many stick not to say;
cc n1 np1 vvz, cst dt n2 vvd d pp-f np1, c-crq po12 n1 vvd p-acp pno31, fw-la fw-la, fw-la fw-la. d vvb xx pc-acp vvi;
(212) part (DIV2)
1535
Page 443
13774
I shall dye ere long, and then I will giue all vnto God.
I shall die ere long, and then I will give all unto God.
pns11 vmb vvi c-acp av-j, cc av pns11 vmb vvi d p-acp np1.
(212) part (DIV2)
1535
Page 443
13775
What an ill account do these men make (saith Saint Cirill? ) All Clergie men haue to their heires those that are their enemies, who euery moment desire their death.
What an ill account do these men make (Says Faint Cyril?) All Clergy men have to their Heirs those that Are their enemies, who every moment desire their death.
q-crq dt j-jn n1 vdb d n2 vvi (vvz j np1?) d n1 n2 vhb p-acp po32 n2 d cst vbr po32 n2, r-crq d n1 vvi po32 n1.
(212) part (DIV2)
1535
Page 443
13776
And because their enemie shall not haue it, they say; Let vs giue it vnto Christ.
And Because their enemy shall not have it, they say; Let us give it unto christ.
cc c-acp po32 n1 vmb xx vhi pn31, pns32 vvb; vvb pno12 vvi pn31 p-acp np1.
(212) part (DIV2)
1535
Page 443
13777
Nihil inuenerunt viri diuitiarum in manibus suis, The rich found nothing in their hands. Saint Augustine giues the reason, Quia nihil posuerunt in manibus Christi: Nihil inuenerunt viri diuitiarum in manibus suis, The rich found nothing in their hands. Saint Augustine gives the reason, Quia nihil posuerunt in manibus Christ:
fw-la fw-la fw-la fw-la p-acp fw-la fw-la, dt j vvn pix p-acp po32 n2. n1 np1 vvz dt n1, fw-la fw-la fw-la p-acp fw-la fw-la:
(212) part (DIV2)
1535
Page 443
13778
Because they deposited nothing in the hands of Christ. They did all eate, and were satisfied.
Because they deposited nothing in the hands of christ. They did all eat, and were satisfied.
c-acp pns32 vvn pix p-acp dt n2 pp-f np1. pns32 vdd d vvi, cc vbdr vvn.
(212) part (DIV2)
1535
Page 443
13779
Eusebius Emisenus saith, That there was a very sauorie contention betweene fiue loaues and fiue thousand men, besides women and children;Eusebius Emisenus Says, That there was a very savoury contention between fiue loaves and fiue thousand men, beside women and children;
np1 np1 vvz, cst a-acp vbds dt j j n1 p-acp crd n2 cc crd crd n2, p-acp n2 cc n2;
(212) part (DIV2)
1536
Page 443
13780
And that euery one did resolue to make an end of their peece of loafe and their fish,
And that every one did resolve to make an end of their piece of loaf and their Fish,
cc cst d pi vdd vvi pc-acp vvi dt n1 pp-f po32 n1 pp-f n1 cc po32 n1,
(212) part (DIV2)
1536
Page 443
13781
as well for to satisfie their hunger as for that it was so sauourie to the taste.
as well for to satisfy their hunger as for that it was so savoury to the taste.
c-acp av c-acp pc-acp vvi po32 n1 c-acp p-acp cst pn31 vbds av j p-acp dt n1.
(212) part (DIV2)
1536
Page 443
13782
And in that bread which they thought would haue beene but two bits a man, they had thirty,
And in that bred which they Thought would have been but two bits a man, they had thirty,
cc p-acp d n1 r-crq pns32 vvd vmd vhi vbn p-acp crd n2 dt n1, pns32 vhd crd,
(212) part (DIV2)
1536
Page 443
13783
and the same imperceptibly and insensibly increasing, those fiue loaues were too hard for those fiue thousand persons and their hunger.
and the same imperceptibly and insensibly increasing, those fiue loaves were too hard for those fiue thousand Persons and their hunger.
cc dt d av-j cc av-j vvg, d crd n2 vbdr av j c-acp d crd crd n2 cc po32 n1.
(212) part (DIV2)
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13784
Our Sauiour Christ was herein desirous principally to prooue, That in his house, there are all sorts of dainties and fulnesse.
Our Saviour christ was herein desirous principally to prove, That in his house, there Are all sorts of dainties and fullness.
po12 n1 np1 vbds av j av-j pc-acp vvi, cst p-acp po31 n1, pc-acp vbr d n2 pp-f n2-j cc n1.
(212) part (DIV2)
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13785
The world seekes to disgrace Gods hospitalitie, and good house-keeping; alledging, that to be his friend, and to dye of hunger, is all one:
The world seeks to disgrace God's hospitality, and good housekeeping; alleging, that to be his friend, and to die of hunger, is all one:
dt n1 vvz pc-acp vvi npg1 n1, cc j n-vvg; vvg, cst pc-acp vbi po31 n1, cc pc-acp vvi pp-f n1, vbz d pi:
(212) part (DIV2)
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13786
And, that God is good for heauen, but not for earth: Because he doth interdict their pleasures and delights.
And, that God is good for heaven, but not for earth: Because he does interdict their pleasures and delights.
cc, cst np1 vbz j p-acp n1, cc-acp xx p-acp n1: c-acp pns31 vdz vvi po32 n2 cc n2.
(212) part (DIV2)
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13787
This vniust censure of theirs, is repeated by many of the Prophets in the name of the cast-aways of this world. As Malachy for one;
This unjust censure of theirs, is repeated by many of the prophets in the name of the castaways of this world. As Malachy for one;
d j n1 pp-f png32, vbz vvn p-acp d pp-f dt n2 p-acp dt n1 pp-f dt j pp-f d n1. p-acp np1 p-acp crd;
(212) part (DIV2)
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13788
It is in vaine to serue God, and what profit is there in keeping his commandements? This is the scoffing and flouting of fooles, at those who serue God.
It is in vain to serve God, and what profit is there in keeping his Commandments? This is the scoffing and flouting of Fools, At those who serve God.
pn31 vbz p-acp j pc-acp vvi np1, cc r-crq n1 vbz a-acp p-acp vvg po31 n2? d vbz dt j-vvg cc vvg pp-f n2, p-acp d r-crq vvb np1.
(212) part (DIV2)
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13789
Saturati sumus panibus (saith Ier. ) & benè nobis erat, & malum non vidimus. The Hebrew hath it; Eramus boni, id est, foelices. Saturati sumus panibus (Says Jeremiah) & benè nobis erat, & malum non vidimus. The Hebrew hath it; Eramus boni, id est, Faolices.
fw-la fw-la fw-la (vvz np1) cc fw-la fw-la fw-la, cc fw-la fw-la fw-la. dt njp vhz pn31; np1 fw-la, fw-la fw-la, n2.
(212) part (DIV2)
1537
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13790
The Prophet doth reprehend his people, That through their Idolatries they were come to those miseries of their captiuitie,
The Prophet does reprehend his people, That through their Idolatries they were come to those misery's of their captivity,
dt n1 vdz vvi po31 n1, cst p-acp po32 n2 pns32 vbdr vvn p-acp d n2 pp-f po32 n1,
(212) part (DIV2)
1537
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13791
and that if they did not labour to amend, he would lash them with sharper whips. And this stubborne people replyeth;
and that if they did not labour to amend, he would lash them with sharper whips. And this stubborn people Replieth;
cc cst cs pns32 vdd xx vvi pc-acp vvi, pns31 vmd vvi pno32 p-acp jc n2. cc d j n1 vvz;
(212) part (DIV2)
1537
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13833
Our Sauiour here sh•wed great care for the sauing and gathering vp of that which was left.
Our Saviour Here sh•wed great care for the Saving and gathering up of that which was left.
po12 n1 av vvd j n1 p-acp dt n-vvg cc vvg a-acp pp-f d r-crq vbds vvn.
(212) part (DIV2)
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13792
Nay rather, since we haue forsaken God, the world goes well with vs; for we eate and drinke, we are merry, sound and lusty, and happier than before.
Nay rather, since we have forsaken God, the world Goes well with us; for we eat and drink, we Are merry, found and lusty, and Happier than before.
uh-x av-c, c-acp pns12 vhb vvn np1, dt n1 vvz av p-acp pno12; c-acp pns12 vvb cc vvi, pns12 vbr j, j cc j, cc jc cs a-acp.
(212) part (DIV2)
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13793
But since we left of sacrificing to the Moone, our life hath beene a continuall misery, and a perpetuall pouerty. Peccaui; quid mihi accidit trifte? But since we left of sacrificing to the Moon, our life hath been a continual misery, and a perpetual poverty. Peccaui; quid mihi accidit trifte?
p-acp c-acp pns12 vvd pp-f vvg p-acp dt n1, po12 n1 vhz vbn dt j n1, cc dt j n1. fw-la; fw-la fw-la fw-la n1?
(212) part (DIV2)
1537
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13794
Secondly, God was willing to doe this for his owne honours sake, and for the good of those whom the world had deliuered vp into his hands hungrie, surbated, and sicke.
Secondly, God was willing to do this for his own honours sake, and for the good of those whom the world had Delivered up into his hands hungry, surbated, and sick.
ord, np1 vbds j pc-acp vdi d p-acp po31 d ng1 n1, cc p-acp dt j pp-f d ro-crq dt n1 vhd vvn a-acp p-acp po31 n2 j, j, cc j.
(212) part (DIV2)
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13795
All these he heales, all these he fils, and all these hee comforts, to the end that it may remain as a registred and notorious truth, That God is a good God, both in heauen and on earth.
All these he heals, all these he fills, and all these he comforts, to the end that it may remain as a registered and notorious truth, That God is a good God, both in heaven and on earth.
av-d d pns31 vvz, d d pns31 vvz, cc d d pns31 vvz, p-acp dt n1 cst pn31 vmb vvi p-acp dt vvn cc j n1, cst np1 vbz dt j np1, av-d p-acp n1 cc p-acp n1.
(212) part (DIV2)
1538
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13796
When God did descend from the Mount to giue the Law, Exodus saith, The children of Israel saw God, and did eate and drinke:
When God did descend from the Mount to give the Law, Exodus Says, The children of Israel saw God, and did eat and drink:
c-crq np1 vdd vvi p-acp dt n1 pc-acp vvi dt n1, fw-la vvz, dt n2 pp-f np1 vvd np1, cc vdd vvi cc vvi:
(212) part (DIV2)
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13797
so that their seeing of God did not put them beside their eating and their drinking.
so that their seeing of God did not put them beside their eating and their drinking.
av cst po32 vvg pp-f np1 vdd xx vvi pno32 p-acp po32 n-vvg cc po32 n-vvg.
(212) part (DIV2)
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13798
And our Sauiour Christ said, That which enters in at the mouth, defiles not a man,
And our Saviour christ said, That which enters in At the Mouth, defiles not a man,
cc po12 n1 np1 vvd, cst r-crq vvz p-acp p-acp dt n1, vvz xx dt n1,
(212) part (DIV2)
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13799
And by Esay, My seruants shall eate and drinke, and be merry, and ye shall perish.
And by Isaiah, My Servants shall eat and drink, and be merry, and you shall perish.
cc p-acp np1, po11 n2 vmb vvi cc vvi, cc vbi j, cc pn22 vmb vvi.
(212) part (DIV2)
1538
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13800
Abbot Gilbertus saith, That the Prodigall forsaking his fathers house, entred into a stricter kind of order, where he had fasting enough,
Abbot Gilbert Says, That the Prodigal forsaking his Father's house, entered into a Stricter kind of order, where he had fasting enough,
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(212) part (DIV2)
1538
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13801
whereas in his fathers house, the very hindes, and meanest of his seruants had their bellies full of meate.
whereas in his Father's house, the very hinds, and Meanest of his Servants had their bellies full of meat.
cs p-acp po31 ng1 n1, dt j n2, cc js pp-f po31 n2 vhd po32 n2 j pp-f n1.
(212) part (DIV2)
1538
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13802
The world is a Cosiner and a Cheater, it promiseth mountaines of gold, but performeth molehills of nifles.
The world is a Cosiner and a Cheater, it promises Mountains of gold, but Performeth molehills of nifles.
dt n1 vbz dt np1 cc dt n1, pn31 vvz n2 pp-f n1, p-acp vvz n2 pp-f n2.
(212) part (DIV2)
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13803
Her prouision is on the one part very bad, and on the other very poore and miserable.
Her provision is on the one part very bad, and on the other very poor and miserable.
po31 n1 vbz p-acp dt crd n1 av j, cc p-acp dt n-jn av j cc j.
(212) part (DIV2)
1539
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13804
She will giue you bread, but it shal be the bread of lying, moulded vp with stones and sand.
She will give you bred, but it shall be the bred of lying, moulded up with stones and sand.
pns31 vmb vvi pn22 n1, cc-acp pn31 vmb vbi dt n1 pp-f vvg, vvd a-acp p-acp n2 cc n1.
(212) part (DIV2)
1539
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13805
Suauis est homini pani• m•ndacij, (saith Salomon. ) This bread hath a goodly outside,Suauis est Homini pani• m•ndacij, (Says Solomon.) This bred hath a goodly outside,
fw-la fw-la fw-la n1 fw-la, (vvz np1.) d n1 vhz dt j av-an,
(212) part (DIV2)
1539
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13806
and carryes a very faire show with it, but when thou commest to the chewing of it, it will breake thy teeth. Postea impl•bitur os eius calculo :
and carries a very fair show with it, but when thou Comest to the chewing of it, it will break thy teeth. Postea impl•bitur os eius calculo:
cc vvz dt j j n1 p-acp pn31, cc-acp c-crq pns21 vv2 p-acp dt vvg pp-f pn31, pn31 vmb vvi po21 n2. np1 fw-la fw-la fw-la fw-la:
(212) part (DIV2)
1539
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13807
Like vnto that which they gaue vnto Ieremias when he was in prison.
Like unto that which they gave unto Jeremiah when he was in prison.
av-j p-acp d r-crq pns32 vvd p-acp np1 c-crq pns31 vbds p-acp n1.
(212) part (DIV2)
1539
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13808
Cibauit me cinere. It is a counterfeit confection to proffer you that wine that shall prooue to be your poyson.Cibauit me cinere. It is a counterfeit confection to proffer you that wine that shall prove to be your poison.
fw-la pno11 fw-la. pn31 vbz dt j-jn n1 pc-acp vvi pn22 d n1 cst vmb vvi pc-acp vbi po22 n1.
(212) part (DIV2)
1539
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13809
Fel draconum, vinum eorum, venenum aspidum insanabile. Fell Dragons, vinum Their, venenum aspidum insanabile.
vvd fw-la, fw-la fw-la, fw-la fw-la fw-la.
(212) part (DIV2)
1539
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13810
What stomacke can digest such bad bread, and such bad wine? This seeming fairenesse, this sophisticated beauty, may very well reui•• the remembrance of Eues Apple,
What stomach can digest such bad bred, and such bad wine? This seeming fairness, this sophisticated beauty, may very well reui•• the remembrance of Eues Apple,
q-crq n1 vmb vvi d j n1, cc d j n1? d j-vvg n1, d j n1, vmb av av n1 dt n1 pp-f npg1 n1,
(212) part (DIV2)
1539
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13811
and that face of the Serpent, which (according vnto Beda ) had the appearance of a verie faire and beautifull Damsell. And Ecclesiast•cus, alluding hereunto sayth;
and that face of the Serpent, which (according unto Beda) had the appearance of a very fair and beautiful Damsel. And Ecclesiast•cus, alluding hereunto say;
cc d n1 pp-f dt n1, r-crq (vvg p-acp np1) vhd dt n1 pp-f dt j j cc j n1. np1 np1, vvg av vvz;
(212) part (DIV2)
1539
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13813
Besides, her prouision is so poore, that if she should giue all to one, she would leaue him stil as hungry as if she had giuen him nothing at all.
Beside, her provision is so poor, that if she should give all to one, she would leave him still as hungry as if she had given him nothing At all.
a-acp, po31 n1 vbz av j, cst cs pns31 vmd vvi d p-acp crd, pns31 vmd vvi pno31 av c-acp j c-acp cs pns31 vhd vvn pno31 pix p-acp av-d.
(212) part (DIV2)
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13814
So that he remains hungry, to whom shee giues little, & he also to whom she giues much.
So that he remains hungry, to whom she gives little, & he also to whom she gives much.
av cst pns31 vvz j, p-acp ro-crq pns31 vvz j, cc pns31 av p-acp ro-crq pns31 vvz d.
(212) part (DIV2)
1540
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13815
She gaue the Prodigal very little, & he remained hungry.
She gave the Prodigal very little, & he remained hungry.
pns31 vvd dt n-jn av j, cc pns31 vvd j.
(212) part (DIV2)
1540
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13816
She gaue Salomon very much, & it seemed vnto him, that all was but ayre that he had eaten, Vanitas vanitatum, & omnia vanitas.
She gave Solomon very much, & it seemed unto him, that all was but air that he had eaten, Vanitas Vanitatum, & omnia vanitas.
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(212) part (DIV2)
1540
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13817
S. Ambrose citeth to this purpose the fable of Midas, who was all his life time hungring after gold,
S. Ambrose citeth to this purpose the fable of Midas, who was all his life time hungering After gold,
np1 np1 vvz p-acp d n1 dt n1 pp-f np1, r-crq vbds d po31 n1 n1 j-vvg p-acp n1,
(212) part (DIV2)
1540
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13818
and besought the gods, that whatsoeuer hee toucht might be turned into gold;
and besought the God's, that whatsoever he touched might be turned into gold;
cc vvd dt n2, cst r-crq pns31 vvd vmd vbi vvn p-acp n1;
(212) part (DIV2)
1540
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13819
and they granting his petition, hee perished through hunger, For his meate and his drinke turning it selfe into gold, his hunger increased ypon him, till it had wrought his death.
and they granting his petition, he perished through hunger, For his meat and his drink turning it self into gold, his hunger increased ypon him, till it had wrought his death.
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(212) part (DIV2)
1540
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13820
Saint Iohn saith, in his Apocalips, That hee saw a blacke horse, Et qui sedebat super eum, habebat stateram in manu sua.
Saint John Says, in his Apocalypse, That he saw a black horse, Et qui Sedebat super Eum, habebat stateram in manu sua.
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(212) part (DIV2)
1540
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13821
By the blacke horse, Beda vnderstands sinne; by him that sate thereupon, the Deuill.
By the black horse, Beda understands sin; by him that sat thereupon, the devil.
p-acp dt j-jn n1, np1 vvz n1; p-acp pno31 cst vvd av, dt n1.
(212) part (DIV2)
1540
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13822
The ballance which he held in his hand, was not that of Iustice, but of scaricitie and miserie,
The balance which he held in his hand, was not that of justice, but of scaricitie and misery,
dt n1 r-crq pns31 vvd p-acp po31 n1, vbds xx d pp-f n1, cc-acp pp-f n1 cc n1,
(212) part (DIV2)
1540
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13823
for to weigh the bread which hee giues in allowance to his seruants, which he deliuers out vnto them by ounces, and by drams.
for to weigh the bred which he gives in allowance to his Servants, which he delivers out unto them by ounces, and by drams.
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(212) part (DIV2)
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13824
And anon after he says, that he saw another vpon a pale horse, and his name was Death.
And anon After he Says, that he saw Another upon a pale horse, and his name was Death.
cc av c-acp pns31 vvz, cst pns31 vvd j-jn p-acp dt j n1, cc po31 n1 vbds n1.
(212) part (DIV2)
1540
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13825
Who had power to aflict with hunger the foure quarters of the world. These were the horsemen on the one side;
Who had power to afflict with hunger the foure quarters of the world. These were the horsemen on the one side;
r-crq vhd n1 pc-acp vvi p-acp n1 dt crd n2 pp-f dt n1. np1 vbdr dt n2 p-acp dt crd n1;
(212) part (DIV2)
1540
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13826
but there was heard from the other side, a loud voice, which sayd; A measure of Wheat for a pennie, and three measures of Barley for a penny.
but there was herd from the other side, a loud voice, which said; A measure of Wheat for a penny, and three measures of Barley for a penny.
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(212) part (DIV2)
1540
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13827
But yee that take part with the blacke horse, must not touch neither on the wine nor the oyle there mentioned, it is not for your mowing;
But ye that take part with the black horse, must not touch neither on the wine nor the oil there mentioned, it is not for your mowing;
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(212) part (DIV2)
1540
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13828
signifying thereby, that when the vassall of the Deuill, of the World, and of the Flesh, perisheth of hunger, the Iust shal haue their food good cheape. They eat and were satisfied.
signifying thereby, that when the vassal of the devil, of the World, and of the Flesh, Perishes of hunger, the Just shall have their food good cheap. They eat and were satisfied.
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(212) part (DIV2)
1540
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13829
There is no mention made in this feast of drinke; because meat doth increase thirst, and drinke doth quench it.
There is no mention made in this feast of drink; Because meat does increase thirst, and drink does quench it.
pc-acp vbz dx n1 vvn p-acp d n1 pp-f n1; c-acp n1 vdz vvi n1, cc n1 vdz vvi pn31.
(212) part (DIV2)
1541
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13830
And of Gods good blessings wee remaine alwayes more and more thirstie.
And of God's good blessings we remain always more and more thirsty.
cc pp-f npg1 j n2 pns12 vvb av av-dc cc av-dc j.
(212) part (DIV2)
1541
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13831
Dionisius the Carthusian sayth, That he gaue vnto the loaues and the fishes the vertue and power of quenching their thirst.Dionysius the Carthusian say, That he gave unto the loaves and the Fish the virtue and power of quenching their thirst.
np1 dt njp vvz, cst pns31 vvd p-acp dt n2 cc dt n2 dt n1 cc n1 pp-f vvg po32 n1.
(212) part (DIV2)
1541
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13832
Take vp that which is left that the fragments may not be lost. Take up that which is left that the fragments may not be lost.
vvb a-acp d r-crq vbz vvn cst dt n2 vmb xx vbi vvn.
(212) part (DIV2)
1542
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13929
but fals from one extreame to another.
but falls from one extreme to Another.
cc-acp vvz p-acp crd j-jn p-acp j-jn.
(213) sermon (DIV1)
1556
Page 448
13834
First, for to discouer the vertue of Almes deedes, as Saint Cyrill obserueth it.
First, for to discover the virtue of Alms Deeds, as Saint Cyril observeth it.
ord, c-acp pc-acp vvi dt n1 pp-f n2 n2, c-acp n1 np1 vvz pn31.
(212) part (DIV2)
1543
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13835
Saint ••sten sayth, That the field of the poore is the fertilest, For he that sowes in that ▪ receiues a hundred for one:
Saint ••sten say, That the field of the poor is the fertilest, For he that sows in that ▪ receives a hundred for one:
n1 vvb vvz, cst dt n1 pp-f dt j vbz dt js, c-acp pns31 cst n2 p-acp d ▪ vvz dt crd p-acp crd:
(212) part (DIV2)
1543
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13836
Nor there is not any Merchant that hath so quicke a returne of gaine, and so plentifull,
Nor there is not any Merchant that hath so quick a return of gain, and so plentiful,
ccx a-acp vbz xx d n1 cst vhz av j dt n1 pp-f n1, cc av j,
(212) part (DIV2)
1543
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13837
as that husbandman that sowes his seed in such a peec• of ground. And he that gets least, is hee that ventures least.
as that husbandman that sows his seed in such a peec• of ground. And he that gets least, is he that ventures least.
c-acp cst n1 cst n2 po31 n1 p-acp d dt n1 pp-f n1. cc pns31 cst vvz ds, vbz pns31 cst vvz av-ds.
(212) part (DIV2)
1543
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13838
But some one will say, How can I want, or bee in need, if I keepe my fruits safe vnder locke and key? &c. I answere, that because thou keepest them so close, thou maist want them;
But Some one will say, How can I want, or be in need, if I keep my fruits safe under lock and key? etc. I answer, that Because thou Keepest them so close, thou Mayest want them;
p-acp d pi vmb vvi, q-crq vmb pns11 vvi, cc vbi p-acp n1, cs pns11 vvb po11 n2 j p-acp n1 cc n1? av pns11 vvb, cst c-acp pns21 vv2 pno32 av av-j, pns21 vm2 vvi pno32;
(212) part (DIV2)
1543
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13839
but if thou shouldst scatter thē abroad, thou shouldst haue Gods plentie. He that sowes not, reapes not;
but if thou Shouldst scatter them abroad, thou Shouldst have God's plenty. He that sows not, reaps not;
cc-acp cs pns21 vmd2 vvi pno32 av, pns21 vmd2 vhi npg1 n1. pns31 cst n2 xx, vvz xx;
(212) part (DIV2)
1543
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13840
Date, & dabitur vobis, Giue, and it shall be giuen vnto you ; Date, & dabitur vobis, Give, and it shall be given unto you;
n1, cc fw-la fw-la, vvb, cc pn31 vmb vbi vvn p-acp pn22;
(212) part (DIV2)
1543
Page 445
13841
and if your store shall not increase, Come and blame mee; Haue I peraduenture beene to my People like a Wildernesse without fruit? The like conceit doth S. Chrysostome touch vpon, expounding, Communicating to the necessities of the Saints.
and if your store shall not increase, Come and blame me; Have I Peradventure been to my People like a Wilderness without fruit? The like conceit does S. Chrysostom touch upon, expounding, Communicating to the necessities of the Saints.
cc cs po22 n1 vmb xx vvi, vvb cc vvb pno11; vhb pns11 av vbn p-acp po11 n1 av-j dt n1 p-acp n1? dt j n1 vdz n1 np1 vvb p-acp, vvg, vvg p-acp dt n2 pp-f dt n2.
(212) part (DIV2)
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Saint Gregorie treats the verie selfe same Doctrine, vpon that place of Iob, If I despised him that passed by because hee was not cloathed.
Saint Gregory treats the very self same Doctrine, upon that place of Job, If I despised him that passed by Because he was not clothed.
n1 np1 vvz dt j n1 d n1, p-acp d n1 pp-f np1, cs pns11 vvd pno31 cst vvd p-acp c-acp pns31 vbds xx vvn.
(212) part (DIV2)
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And Saint Ambrose in a Sermon which he makes of Fasting, puts this difference betwixt paying that which thou owest,
And Saint Ambrose in a Sermon which he makes of Fasting, puts this difference betwixt paying that which thou owest,
cc n1 np1 p-acp dt n1 r-crq pns31 vvz pp-f vvg, vvz d n1 p-acp vvg d r-crq pns21 vv2,
(212) part (DIV2)
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and giuing of almes to the Poore, to whom thou art not indebted; that the one is in profit of him that receiues it;
and giving of alms to the Poor, to whom thou art not indebted; that the one is in profit of him that receives it;
cc vvg pp-f n2 p-acp dt j, p-acp ro-crq pns21 vb2r xx vvn; cst dt pi vbz p-acp n1 pp-f pno31 cst vvz pn31;
(212) part (DIV2)
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the other in profit of him that giues.
the other in profit of him that gives.
dt j-jn p-acp n1 pp-f pno31 cst vvz.
(212) part (DIV2)
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And therefore in Scripture Almes is called Benedictio, A Blessing, which is that which augments our wealth.
And Therefore in Scripture Alms is called Benediction, A Blessing, which is that which augments our wealth.
cc av p-acp n1 n2 vbz vvn np1, dt n1, r-crq vbz d r-crq vvz po12 n1.
(212) part (DIV2)
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Secondly, Our Sauiour was willing that they should gather vp the fragments, to the end that the greatnesse of the miracle should be the more notorious,
Secondly, Our Saviour was willing that they should gather up the fragments, to the end that the greatness of the miracle should be the more notorious,
ord, po12 n1 vbds j cst pns32 vmd vvi a-acp dt n2, p-acp dt n1 cst dt n1 pp-f dt n1 vmd vbi dt av-dc j,
(212) part (DIV2)
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and that they should see of fiue loues twelue baskets full of what remained, besides that which they carried away in their bosomes, their sleeues,
and that they should see of fiue loves twelue baskets full of what remained, beside that which they carried away in their bosoms, their sleeves,
cc cst pns32 vmd vvi pp-f crd n2 crd n2 j pp-f r-crq vvd, p-acp d r-crq pns32 vvd av p-acp po32 n2, po32 n2,
(212) part (DIV2)
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and their pockets, especially your women and your children.
and their pockets, especially your women and your children.
cc po32 n2, av-j po22 n2 cc po22 n2.
(212) part (DIV2)
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And howbeit some of them might keepe them as reliques of this so rare and strange a wonder,
And howbeit Some of them might keep them as Relics of this so rare and strange a wonder,
cc a-acp d pp-f pno32 vmd vvi pno32 c-acp n2 pp-f d av j cc j dt n1,
(212) part (DIV2)
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yet the diligence therein vsed might bee verie wise and deuout.
yet the diligence therein used might be very wise and devout.
av dt n1 av vvn vmd vbi av j cc j.
(212) part (DIV2)
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Saint Chrysostome giues vs this note, That albeit this miracle ought to haue left a firme and assured confidence in euerie one of them,
Saint Chrysostom gives us this note, That albeit this miracle ought to have left a firm and assured confidence in every one of them,
n1 np1 vvz pno12 d n1, cst cs d n1 vmd pc-acp vhi vvn dt j cc j-vvn n1 p-acp d crd pp-f pno32,
(212) part (DIV2)
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yet they were so wholly forgetfull thereof, that our Sauiour was driuen afterward to put them in mind thereof, and taxe them of this their obliuion.
yet they were so wholly forgetful thereof, that our Saviour was driven afterwards to put them in mind thereof, and Tax them of this their oblivion.
av pns32 vbdr av av-jn j av, cst po12 n1 vbds vvn av pc-acp vvi pno32 p-acp n1 av, cc vvi pno32 pp-f d po32 n1.
(212) part (DIV2)
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There are other morall reasons giuen for it, writ by diuers vpon this place, which I purposely omit.
There Are other moral Reasons given for it, writ by diverse upon this place, which I purposely omit.
pc-acp vbr j-jn j n2 vvn p-acp pn31, vvd p-acp j p-acp d n1, r-crq pns11 av vvi.
(212) part (DIV2)
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When the men had seene the miracle that Iesus did, said, This is of a truth the Prophet that should come into the world. When the men had seen the miracle that Iesus did, said, This is of a truth the Prophet that should come into the world.
c-crq dt n2 vhd vvn dt n1 cst np1 vdd, vvd, d vbz pp-f dt n1 dt n1 cst vmd vvi p-acp dt n1.
(212) part (DIV2)
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They considering the greatnesse of the miracle, but not so much potentiam, as qualitatem & nouitatem, the power,
They considering the greatness of the miracle, but not so much potentiam, as qualitatem & nouitatem, the power,
pns32 vvg dt n1 pp-f dt n1, cc-acp xx av d fw-la, p-acp fw-la cc fw-la, dt n1,
(212) part (DIV2)
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as the quatie and noueltie thereof; they cried out, This is the Prophet whom the World expecteth.
as the quatie and novelty thereof; they cried out, This is the Prophet whom the World Expects.
c-acp dt n1 cc n1 av; pns32 vvd av, d vbz dt n1 ro-crq dt n1 vvz.
(212) part (DIV2)
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Saint Augustine saith, That greater is that miracle which God worketh vpon the multiplication of their wheat haruest;
Saint Augustine Says, That greater is that miracle which God works upon the multiplication of their wheat harvest;
n1 np1 vvz, cst jc vbz cst n1 r-crq np1 vvz p-acp dt n1 pp-f po32 n1 n1;
(212) part (DIV2)
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but because it is so common, they make no great wonder of it. It is natural vnto vs more to admire new, than great things.
but Because it is so Common, they make no great wonder of it. It is natural unto us more to admire new, than great things.
cc-acp c-acp pn31 vbz av j, pns32 vvb dx j n1 pp-f pn31. pn31 vbz j p-acp pno12 dc pc-acp vvi j, cs j n2.
(212) part (DIV2)
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Seneca treating in his Naturall Questions, of our extraordinarie comets, which do so much amase the world, saith, That the Heauens, the Stars, the Planets, strike no admiration into vs,Senecca treating in his Natural Questions, of our extraordinary Comets, which do so much amaze the world, Says, That the Heavens, the Stars, the Planets, strike no admiration into us,
np1 vvg p-acp po31 j n2, pp-f po12 j n2, r-crq vdb av av-d vvi dt n1, vvz, cst dt n2, dt n2, dt n2, vvb dx n1 p-acp pno12,
(212) part (DIV2)
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though it bee a meruailous and strange worke, because wee see it is so ordinarie with vs. The Sunne is the fairest Creature that euer God dispatched out of his hands [ Vas admirabile, opus excelsi ;
though it be a marvelous and strange work, Because we see it is so ordinary with us The Sun is the Fairest Creature that ever God dispatched out of his hands [ Vas admirabile, opus Excelsi;
cs pn31 vbb dt j cc j n1, c-acp pns12 vvb pn31 vbz av j p-acp pno12 dt n1 vbz dt js n1 cst av np1 vvd av pp-f po31 n2 [ fw-la fw-la, fw-la fw-la;
(212) part (DIV2)
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] yet the beautie of it's beames doth not draw on any admiration; but it's Eclipses, because they are rare and seldome.
] yet the beauty of it's beams does not draw on any admiration; but it's Eclipses, Because they Are rare and seldom.
] av dt n1 pp-f pn31|vbz n2 vdz xx vvi p-acp d n1; cc-acp pn31|vbz n2, c-acp pns32 vbr j cc av.
(212) part (DIV2)
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So likewise in the harmonie and concord of the Heauens, their influences, and their Starres, together with their disposition,
So likewise in the harmony and concord of the Heavens, their influences, and their Stars, together with their disposition,
av av p-acp dt n1 cc n1 pp-f dt n2, po32 n2, cc po32 n2, av p-acp po32 n1,
(212) part (DIV2)
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and the beautie of the Orbs;
and the beauty of the Orbs;
cc dt n1 pp-f dt n2;
(212) part (DIV2)
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Knowest thou the course of Heauen? &c. The Greekes expound this place, of the Clouds;Knowest thou the course of Heaven? etc. The Greeks expound this place, of the Clouds;
vv2 pns21 dt n1 pp-f n1? av dt njp2 vvb d n1, pp-f dt n2;
(212) part (DIV2)
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Who can declare the nature of the Clouds? Who, it's musicke and harmonie? Who can make the musicke of the Thunder to cease, Who can declare the nature of the Clouds? Who, it's music and harmony? Who can make the music of the Thunder to cease,
q-crq vmb vvi dt n1 pp-f dt n2? q-crq, pn31|vbz n1 cc n1? q-crq vmb vvi dt n1 pp-f dt n1 pc-acp vvi,
(212) part (DIV2)
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or stop the course of the Lightning? &c. And all these, though they be such strange wonders, do not mooue vs to admire them;
or stop the course of the Lightning? etc. And all these, though they be such strange wonders, do not move us to admire them;
cc vvi dt n1 pp-f dt n1? av cc d d, cs pns32 vbb d j n2, vdb xx vvi pno12 pc-acp vvi pno32;
(212) part (DIV2)
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but vpon any change or alteration, wee stand astonished at the noueltie thereof.
but upon any change or alteration, we stand astonished At the novelty thereof.
cc-acp p-acp d n1 cc n1, pns12 vvb vvn p-acp dt n1 av.
(212) part (DIV2)
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When Iesus therefore perceiued that they would come and take him to make him a King, &c. Our Sauiour Christ had gained so much good loue and opinion amongst them by this his kindnesse that he had shewed toward them, that after the people were dismissed (as Euthimius hath obserued it) they determined to make him their King, not onely offering him the Crowne, When Iesus Therefore perceived that they would come and take him to make him a King, etc. Our Saviour christ had gained so much good love and opinion among them by this his kindness that he had showed towards them, that After the people were dismissed (as Euthimius hath observed it) they determined to make him their King, not only offering him the Crown,
c-crq np1 av vvd cst pns32 vmd vvi cc vvi pno31 pc-acp vvi pno31 dt n1, av po12 n1 np1 vhd vvn av d j n1 cc n1 p-acp pno32 p-acp d po31 n1 cst pns31 vhd vvn p-acp pno32, cst p-acp dt n1 vbdr vvn (c-acp npg1 vhz vvn pn31) pns32 vvd p-acp vvb pno31 po32 n1, xx av-j vvg pno31 dt n1,
(212) part (DIV2)
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but seeking perforce to set the same on his head.
but seeking perforce to Set the same on his head.
cc-acp vvg av pc-acp vvi dt d p-acp po31 n1.
(212) part (DIV2)
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And if the consideration of his miracles had beene the occasion thereof, they could not haue taken a more discreet resolution;
And if the consideration of his Miracles had been the occasion thereof, they could not have taken a more discreet resolution;
cc cs dt n1 pp-f po31 n2 vhd vbn dt n1 av, pns32 vmd xx vhi vvn dt av-dc j n1;
(212) part (DIV2)
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and not onely they, but all the world had a great deale of reason to put their helping hand thereunto.
and not only they, but all the world had a great deal of reason to put their helping hand thereunto.
cc xx av-j pns32, cc-acp d dt n1 vhd dt j n1 pp-f n1 pc-acp vvi po32 j-vvg n1 av.
(212) part (DIV2)
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For first of all, he is painted forth to be so wise, that all Ierusalem was strucken dumbe at the wisedome of his words.
For First of all, he is painted forth to be so wise, that all Ierusalem was strucken dumb At the Wisdom of his words.
p-acp ord pp-f d, pns31 vbz vvn av pc-acp vbi av j, cst d np1 vbds vvn j p-acp dt n1 pp-f po31 n2.
(212) part (DIV2)
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Secondly, Hee was as faire and beautifull to see to, as the Sunne in all his glorie. Secondly, He was as fair and beautiful to see to, as the Sun in all his glory.
ord, pns31 vbds a-acp j cc j pc-acp vvi p-acp, c-acp dt n1 p-acp d po31 n1.
(212) part (DIV2)
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Thirdly, He was of that force and power, that he did driue out of his temple with whips and scourges, the greatest power of the world.
Thirdly, He was of that force and power, that he did driven out of his temple with whips and scourges, the greatest power of the world.
ord, pns31 vbds pp-f d n1 cc n1, cst pns31 vdd vvi av pp-f po31 n1 p-acp n2 cc vvz, dt js n1 pp-f dt n1.
(212) part (DIV2)
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Fourthly, He was so open handed, so liberall, and so bountifull, that with fiue Loaues and two Fishes, hee did fill the bellies of fifteene or twentie thousand persons.
Fourthly, He was so open handed, so liberal, and so bountiful, that with fiue Loaves and two Fish, he did fill the bellies of fifteene or twentie thousand Persons.
ord, pns31 vbds av av-j vvn, av j, cc av j, cst p-acp crd n2 cc crd n2, pns31 vdd vvi dt n2 pp-f crd cc crd crd n2.
(212) part (DIV2)
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Fiftly, He loued man so well, that for his sake hee willingly layd downe his life,
Fifty, He loved man so well, that for his sake he willingly laid down his life,
ord, pns31 vvd n1 av av, cst p-acp po31 n1 pns31 av-j vvd a-acp po31 n1,
(212) part (DIV2)
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and offered vp his most pretious bodie and bloud vpon the Crosse.
and offered up his most precious body and blood upon the Cross.
cc vvd a-acp po31 av-ds j n1 cc n1 p-acp dt n1.
(212) part (DIV2)
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13879
So that there beeing so many strong and forcible reasons to draw vs to loue him, Who would not willingly make choice of him to be their King? But let vs that are Christians, acknowledge him to be our King,
So that there being so many strong and forcible Reasons to draw us to love him, Who would not willingly make choice of him to be their King? But let us that Are Christians, acknowledge him to be our King,
av cst pc-acp vbg av d j cc j n2 pc-acp vvi pno12 pc-acp vvi pno31, r-crq vmd xx av-j vvi n1 pp-f pno31 pc-acp vbi po32 n1? cc-acp vvb pno12 cst vbr np1, vvb pno31 pc-acp vbi po12 n1,
(212) part (DIV2)
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and shew our selues so louing and obedient vnto him, that we seruing him in holinesse and truenesse of life,
and show our selves so loving and obedient unto him, that we serving him in holiness and trueness of life,
cc vvi po12 n2 av vvg cc j p-acp pno31, cst pns12 vvg pno31 p-acp n1 cc n1 pp-f n1,
(212) part (DIV2)
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13881
and wholly relying vpon his loue and fauour towards vs, may come at the last to be heires of that his heauenly Kingdome.
and wholly relying upon his love and favour towards us, may come At the last to be Heirs of that his heavenly Kingdom.
cc av-jn vvg p-acp po31 n1 cc vvi p-acp pno12, vmb vvi p-acp dt ord pc-acp vbi n2 pp-f d po31 j n1.
(212) part (DIV2)
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Which God grant for his mercies sake.
Which God grant for his Mercies sake.
r-crq np1 vvb p-acp po31 ng1 n1.
(212) part (DIV2)
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THE XXVI. SERMON, VPON THE MONDAY AFTER THE FOVRTH SVNDAY IN LENT. IOHN 2. MAT. 21. MARC. 11. LVC. 10.
THE XXVI. SERMON, UPON THE MONDAY AFTER THE FOURTH SUNDAY IN LENT. JOHN 2. MATHEW. 21. MARC. 11. LVC. 10.
dt crd. n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1 crd np1. crd np1. crd np1. crd
(213) sermon (DIV1)
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13884
He found sitting in the Temple, sellers of Sheepe, Oxen, and Doues, &c.
He found sitting in the Temple, sellers of Sheep, Oxen, and Dove, etc.
pns31 vvd vvg p-acp dt n1, n2 pp-f n1, n2, cc n2, av
(213) sermon (DIV1)
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OVr Sauiour went vp to Ierusalem to the Passeouer, & entring into the temple where the law was read, where the Laitie did pray, he met with a most base & vile market, where they sould Sheepe, Oxen, Kids,
Our Saviour went up to Ierusalem to the Passover, & entering into the temple where the law was read, where the Laity did pray, he met with a most base & vile market, where they should Sheep, Oxen, Kids,
po12 n1 vvd a-acp p-acp np1 p-acp dt np1, cc vvg p-acp dt n1 c-crq dt n1 vbds vvn, c-crq dt np1 vdd vvi, pns31 vvd p-acp dt av-ds j cc j n1, c-crq pns32 vmd n1, n2, n2,
(213) sermon (DIV1)
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13886
and Doues, Money-changers, and Vsurers, hauing their bankes.
and Dove, Money-changers, and Usurers, having their banks.
cc n2, ng1, cc n2, vhg po32 n2.
(213) sermon (DIV1)
1553
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13887
Wherewith inraged, like a Lyon he sets vpon the owners of them, vpon the beasts, birds, and tables;
Wherewith enraged, like a lion he sets upon the owners of them, upon the beasts, Birds, and tables;
c-crq vvn, av-j dt n1 pns31 vvz p-acp dt n2 pp-f pno32, p-acp dt n2, n2, cc n2;
(213) sermon (DIV1)
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13888
and making him a whip of the cords that bound their fardles, or those halters wherewith they tied their beasts, there was neuer any Roman Cohort that did that as hee did;
and making him a whip of the cords that bound their farthels, or those halters wherewith they tied their beasts, there was never any Roman Cohort that did that as he did;
cc vvg pno31 dt n1 pp-f dt n2 cst vvd po32 n2, cc d n2 c-crq pns32 vvd po32 n2, pc-acp vbds av-x d np1 n1 cst vdd d c-acp pns31 vdd;
(213) sermon (DIV1)
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13889
hee ouerthrew their tables, scattered their moneys downe on the ground, and falling to whipping and scourging of them, he chased them out of his fathers House.
he overthrew their tables, scattered their moneys down on the ground, and falling to whipping and scourging of them, he chased them out of his Father's House.
pns31 vvd po32 n2, vvn po32 n2 a-acp p-acp dt n1, cc vvg p-acp n-vvg cc vvg pp-f pno32, pns31 vvd pno32 av pp-f po31 ng1 n1.
(213) sermon (DIV1)
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13890
Saint Hierome and Saint Chrysostome reckon this of all other to be the greatest miracle that euer our Sauiour wrought, preferring it before the giuing of sight to the Blind, of hands and fee• to the Lame, of life to the Dead, &c. And without doubt it is a thing much to be wondred at, that one single man,
Saint Jerome and Saint Chrysostom reckon this of all other to be the greatest miracle that ever our Saviour wrought, preferring it before the giving of sighed to the Blind, of hands and fee• to the Lame, of life to the Dead, etc. And without doubt it is a thing much to be wondered At, that one single man,
n1 np1 cc n1 np1 vvb d pp-f d n-jn pc-acp vbi dt js n1 cst av po12 n1 vvn, vvg pn31 p-acp dt vvg pp-f n1 p-acp dt j, pp-f n2 cc n1 p-acp dt j, pp-f n1 p-acp dt j, av cc p-acp n1 pn31 vbz dt n1 av-d pc-acp vbi vvn p-acp, cst crd j n1,
(213) sermon (DIV1)
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14088
But Hell is like a standing poole, that is alwaies at one and the same stay.
But Hell is like a standing pool, that is always At one and the same stay.
p-acp n1 vbz av-j dt j-vvg n1, cst vbz av p-acp crd cc dt d n1.
(214) part (DIV2)
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13891
and such a one as amongst the Iews (especially those of the Temple) was held in such base esteeme, should venture to trample them vnder his feet,
and such a one as among the Iews (especially those of the Temple) was held in such base esteem, should venture to trample them under his feet,
cc d dt pi p-acp p-acp dt np2 (av-j d pp-f dt n1) vbds vvn p-acp d j n1, vmd vvi pc-acp vvi pno32 p-acp po31 n2,
(213) sermon (DIV1)
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13892
and to whip both great and smal, and that not any one of them should dare to open his mouth against him.
and to whip both great and small, and that not any one of them should Dare to open his Mouth against him.
cc pc-acp vvi d j cc j, cc cst xx d crd pp-f pno32 vmd vvi pc-acp vvi po31 n1 p-acp pno31.
(213) sermon (DIV1)
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Which was such a disco•ering of his Omnipotencie and Godhead, that wee must imagine it to bee a most foule fault in them, either not to acknowledge him to be their Messias,
Which was such a disco•ering of his Omnipotency and Godhead, that we must imagine it to be a most foul fault in them, either not to acknowledge him to be their Messias,
r-crq vbds d dt n-vvg pp-f po31 n1 cc n1, cst pns12 vmb vvi pn31 pc-acp vbi dt av-ds j n1 p-acp pno32, av-d xx pc-acp vvi pno31 pc-acp vbi po32 np1,
(213) sermon (DIV1)
1553
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13894
or not to lay hold on him and bind him in bonds, for a mad man;
or not to lay hold on him and bind him in bonds, for a mad man;
cc xx pc-acp vvi n1 p-acp pno31 cc vvi pno31 p-acp n2, p-acp dt j n1;
(213) sermon (DIV1)
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13895
as they afterwards said, Sure he is mad.
as they afterwards said, Sure he is mad.
c-acp pns32 av vvd, j pns31 vbz j.
(213) sermon (DIV1)
1553
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13896
He found them in the Temple selling Sheepe and Oxen, &c. The Messias was prophesied in the dayes of Iudaisme, to be mild, gentle, louely, and peaceable;He found them in the Temple selling Sheep and Oxen, etc. The Messias was prophesied in the days of Judaism, to be mild, gentle, lovely, and peaceable;
pns31 vvd pno32 p-acp dt n1 vvg n1 cc n2, av dt np1 vbds vvn p-acp dt n2 pp-f n1, pc-acp vbi j, j, j, cc j;
(213) sermon (DIV1)
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Qu•rite mansuetum, saith Zephaniah: Ieremie, Quasi Agnus mansuetus: Esay, Reparabitur in misercicordia solium eius: Qu•rite mansuetum, Says Zephaniah: Ieremie, Quasi Agnus Mansuetus: Isaiah, Reparabitur in misercicordia solium eius:
vvb fw-la, vvz np1: np1, fw-la np1 fw-la: np1, fw-la p-acp fw-la n1 fw-la:
(213) sermon (DIV1)
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And in another place, Decl•nabo quasi fluuium Pacis. For his first comming was to bee in all mildenesse and peaceablenesse;
And in Another place, Decl•nabo quasi fluuium Pacis. For his First coming was to be in all mildness and peaceableness;
cc p-acp j-jn n1, np1 fw-la fw-la fw-la. p-acp po31 ord n-vvg vbds pc-acp vbi p-acp d n1 cc n1;
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and therefore amongst many other circumstances which made this act so famous, the greatest is, That his modestie should so breake out beyond it's woonted bound•,
and Therefore among many other Circumstances which made this act so famous, the greatest is, That his modesty should so break out beyond it's wonted bound•,
cc av p-acp d j-jn n2 r-crq vvd d n1 av j, dt js vbz, cst po31 n1 vmd av vvi av p-acp pn31|vbz j n1,
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so many other affronts and iniuries hauing not beene able to mooue his patience.
so many other affronts and injuries having not been able to move his patience.
av d n-jn vvz cc n2 vhg xx vbn j pc-acp vvi po31 n1.
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And albeit reprehending the Pharisees, his patience found it selfe offended, that he did not stick •o tell them to their face, You are of your father the Deuill:
And albeit reprehending the Pharisees, his patience found it self offended, that he did not stick •o tell them to their face, You Are of your father the devil:
cc cs vvg dt np2, po31 n1 vvd pn31 n1 vvn, cst pns31 vdd xx vvi av vvi pno32 p-acp po32 n1, pn22 vbr pp-f po22 n1 dt n1:
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& preaching to the People, the hinges of the dore to his words did creake,
& preaching to the People, the hinges of the door to his words did creak,
cc vvg p-acp dt n1, dt n2 pp-f dt n1 p-acp po31 n2 vdd vvi,
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and did noyse forth his displeasure, causing great admiration in the hearers, Hee that hath ears let him heare, &c. yet he neuer took a whip in his hand,
and did noise forth his displeasure, causing great admiration in the hearers, He that hath ears let him hear, etc. yet he never took a whip in his hand,
cc vdd n1 av po31 n1, vvg j n1 p-acp dt n2, pns31 cst vhz n2 vvb pno31 vvi, av av pns31 av-x vvd dt n1 p-acp po31 n1,
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as he did now, to punish either them or their faults;
as he did now, to Punish either them or their Faults;
c-acp pns31 vdd av, pc-acp vvi d pno32 cc po32 n2;
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which is a manifest signe and token, that as his diuine furie did exceed it's bounds,
which is a manifest Signen and token, that as his divine fury did exceed it's bounds,
r-crq vbz dt j n1 cc n1, cst p-acp po31 j-jn n1 vdd vvi pn31|vbz n2,
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so did the occasions by them giuen.
so did the occasions by them given.
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First of all then let me giue you to vnderstand, That Gods brest can by no meanes brooke the auarice and couetousnesse of the Priests.
First of all then let me give you to understand, That God's breast can by no means brook the avarice and covetousness of the Priests.
ord pp-f d av vvb pno11 vvi pn22 pc-acp vvi, cst ng1 n1 vmb p-acp dx n2 vvi dt n1 cc n1 pp-f dt n2.
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Saint Cyril, Saint Chrysostome, and Saint Augustine say, That those lashes were not onely laid on the flockes of Sheepe,
Saint Cyril, Saint Chrysostom, and Saint Augustine say, That those Lashes were not only laid on the flocks of Sheep,
n1 np1, n1 np1, cc n1 np1 vvb, cst d n2 vbdr xx av-j vvn p-acp dt n2 pp-f n1,
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and droues of Oxen, but also on the Merchants and Priests.
and droves of Oxen, but also on the Merchant's and Priests.
cc n2 pp-f n2, cc-acp av p-acp dt n2 cc n2.
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And Pope Anacletus, and Iulius the first, affirme, (which is no more than the Text saith) Eiecit omnes de Templo, He draue them all out of the Temple, as many as there bought and sould:
And Pope Anacletus, and Julius the First, affirm, (which is no more than the Text Says) Eiecit omnes de Templo, He drove them all out of the Temple, as many as there bought and should:
cc n1 np1, cc np1 dt ord, vvb, (r-crq vbz av-dx av-dc cs dt n1 vvz) fw-la fw-la fw-la fw-la, pns31 vvd pno32 d av pp-f dt n1, p-acp d c-acp a-acp vvn cc vvn:
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where the Pr•ests (as it is noted by Beda ) reseruing those beasts aliue, which were offered vp in the Temple, they made sale of them for money;
where the Pr•ests (as it is noted by Beda) reserving those beasts alive, which were offered up in the Temple, they made sale of them for money;
c-crq dt n2 (c-acp pn31 vbz vvn p-acp np1) vvg d n2 j, r-crq vbdr vvn a-acp p-acp dt n1, pns32 vvd n1 pp-f pno32 p-acp n1;
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some of which beasts did passe from one master to another, •ix or seuen times, like a jewell that is brought into an Almoneda or publique out-crie, to be sould.
Some of which beasts did pass from one master to Another, •ix or seuen times, like a jewel that is brought into an Almoneda or public outcry, to be should.
d pp-f r-crq n2 vdd vvi p-acp crd n1 p-acp j-jn, vvb cc crd n2, av-j dt n1 cst vbz vvn p-acp dt np1 cc j n1, pc-acp vbi vvn.
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In Deutronomie God commanded, That those that liued farre off from the Temple, might make sale of th•ir first fruits and tenths at home, turning it into money; In Deuteronomy God commanded, That those that lived Far off from the Temple, might make sale of th•ir First fruits and tenths At home, turning it into money;
p-acp np1 np1 vvd, cst d cst vvd av-j a-acp p-acp dt n1, vmd vvi n1 pp-f n1 ord n2 cc ord p-acp n1-an, vvg pn31 p-acp n1;
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and when they had so done, to take that mony along with them, and comming to the Temple, to bestow the same either in Oxen,
and when they had so done, to take that money along with them, and coming to the Temple, to bestow the same either in Oxen,
cc c-crq pns32 vhd av vdn, pc-acp vvi d n1 a-acp p-acp pno32, cc vvg p-acp dt n1, pc-acp vvi dt d d p-acp n2,
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or Sheepe, or Wine, or whatsoeuer else he had most mind too:
or Sheep, or Wine, or whatsoever Else he had most mind too:
cc n1, cc n1, cc r-crq av pns31 vhd av-ds n1 av:
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but these Priests for their own greater gaine, had their Cattell and their moneys there in a readinesse,
but these Priests for their own greater gain, had their Cattle and their moneys there in a readiness,
cc-acp d n2 p-acp po32 d jc n1, vhd po32 n2 cc po32 n2 a-acp p-acp dt n1,
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for to trucke to their aduantage, and make profit by putting it forth to vse.
for to truck to their advantage, and make profit by putting it forth to use.
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Now our Sauior Christ not permit•ing the Merchants to make his Temple a house of contractation, would much lesse giue way that the Ministers of his house should be Merchant-men,
Now our Saviour christ not permit•ing the Merchant's to make his Temple a house of contractation, would much less give Way that the Ministers of his house should be Merchantmen,
av po12 n1 np1 xx vvg dt n2 pc-acp vvi po31 n1 dt n1 pp-f n1, vmd av-d av-dc vvi n1 cst dt n2 pp-f po31 n1 vmd vbi n2,
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and such as should trade and deale in the world.
and such as should trade and deal in the world.
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Saint Gregorie writing to Nepotianus, saith, Clericum negotiatorem, ex paupere diuitem, v•pestem fuge, A Clergie man that shall driue a trade in the world, an• bee a great Negotiant, whereby of a poore Minister he becomes a rich Merchant, flie from him as thou wouldest from the plague.
Saint Gregory writing to Nepotianus, Says, Cleric negotiatorem, ex paupere diuitem, v•pestem fuge, A Clergy man that shall driven a trade in the world, an• be a great Negotiant, whereby of a poor Minister he becomes a rich Merchant, fly from him as thou Wouldst from the plague.
n1 np1 vvg p-acp np1, vvz, np1 fw-la, fw-la fw-la fw-la, vvi fw-la, dt n1 n1 cst vmb vvi dt n1 p-acp dt n1, n1 vbb dt j j, c-crq pp-f dt j n1 pns31 vvz dt j n1, vvb p-acp pno31 c-acp pns21 vmd2 p-acp dt n1.
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Saint Crysostome is of opinion, That a Merchant seldome or neuer can please God. And in another place he saith, That few of them are saued.
Saint Chrysostom is of opinion, That a Merchant seldom or never can please God. And in Another place he Says, That few of them Are saved.
n1 n1 vbz pp-f n1, cst dt n1 av cc av-x vmb vvi np1. cc p-acp j-jn n1 pns31 vvz, cst d pp-f pno32 vbr vvn.
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And Saint Augustine renders the reason of it, That out of their greedinesse of gaine they liue in an euerlasting kind of lying, blaspheming at their losses, and forswearing for their profit.
And Saint Augustine renders the reason of it, That out of their greediness of gain they live in an everlasting kind of lying, blaspheming At their losses, and forswearing for their profit.
cc n1 np1 vvz dt n1 pp-f pn31, cst av pp-f po32 n1 pp-f n1 pns32 vvb p-acp dt j n1 pp-f vvg, vvg p-acp po32 n2, cc vvg p-acp po32 n1.
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And •s Aristotle saith, There is no great gains without great fraud;
And •s Aristotle Says, There is no great gains without great fraud;
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Quoniam non cognou• literaturam: Which Saint Augustine renders in another letter to be Negotiationem tuam, introibo in potentias Domini, Quoniam non cognou• literaturam: Which Saint Augustine renders in Another Letter to be Negotiationem tuam, introibo in potentias Domini,
fw-la fw-fr n1 fw-la: r-crq n1 np1 vvz p-acp j-jn n1 pc-acp vbi fw-la fw-la, fw-la p-acp fw-la fw-la,
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Because I neuer traded nor contracted in this dealing and winding of commodities too and fro in the world, I hope through Gods mercie, to see my selfe with him in his glorie. Because I never traded nor contracted in this dealing and winding of commodities too and from in the world, I hope through God's mercy, to see my self with him in his glory.
c-acp pns11 av-x vvn ccx vvn p-acp d n-vvg cc vvg pp-f n2 av cc av p-acp dt n1, pns11 vvb p-acp ng1 n1, pc-acp vvi po11 n1 p-acp pno31 p-acp po31 n1.
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And if in a Lay man trading and negotiation bee so dangerous;
And if in a Lay man trading and negotiation be so dangerous;
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What shall it bee in a Clergie man, whome the Cannons of the Councell so grieuously censure and •ondemne.
What shall it be in a Clergy man, whom the Cannons of the Council so grievously censure and •ondemne.
q-crq vmb pn31 vbi p-acp dt n1 n1, ro-crq dt n2 pp-f dt n1 av av-j vvi cc vvi.
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The Priesthood is so soueraigne and so diuine a calling, that in it's purenes, it admits of no Medium in it's sliding or slipping, The Priesthood is so sovereign and so divine a calling, that in it's pureness, it admits of no Medium in it's sliding or slipping,
dt n1 vbz av j-jn cc av j-jn dt n1, cst p-acp pn31|vbz n1, pn31 vvz pp-f dx fw-la p-acp pn31|vbz n-vvg cc vvg,
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And therefore God walkes alwayes with a wand of iustice in his hand, to beate out the dust of their imperfections.
And Therefore God walks always with a wand of Justice in his hand, to beat out the dust of their imperfections.
cc av np1 vvz av p-acp dt n1 pp-f n1 p-acp po31 n1, pc-acp vvi av dt n1 pp-f po32 n2.
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This made him say vnto Moses, Sanctificab•r ab ijs, qui appropinquant m•hi.
This made him say unto Moses, Sanctificab•r ab ijs, qui appropinquant m•hi.
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Origen discoursing, That God is a fire speaketh in his name, Qui iuxtà me est, iuxtà ignem est, He that is neere vnto me, is neere vnto the fire. Origen discoursing, That God is a fire speaks in his name, Qui iuxtà me est, iuxtà Ignem est, He that is near unto me, is near unto the fire.
np1 vvg, cst np1 vbz dt n1 vvz p-acp po31 n1, fw-la fw-la pno11 fw-la, fw-fr fw-la fw-la, pns31 cst vbz av-j p-acp pno11, vbz av-j p-acp dt n1.
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Now then, if a Priest being partly apparrelled in linnen, and partly annoynted with oyle, shall draw neere vnto this fire, he had need be very circumspect and carefull, that not so much as the least sparke thereof light vpon him. Paulus Scaliger saith;
Now then, if a Priest being partly appareled in linen, and partly anointed with oil, shall draw near unto this fire, he had need be very circumspect and careful, that not so much as the least spark thereof Light upon him. Paulus Scaliger Says;
av av, cs dt n1 vbg av vvn p-acp n1, cc av vvn p-acp n1, vmb vvi av-j p-acp d n1, pns31 vhd n1 vbi j j cc j, cst xx av av-d c-acp dt ds n1 av j p-acp pno31. np1 np1 vvz;
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That the Antients painting forth a Priest, place in one of his hands, a diall or marriners compasse,
That the Ancients painting forth a Priest, place in one of his hands, a dial or Mariners compass,
cst dt n2-j n-vvg av dt n1, n1 p-acp crd pp-f po31 n2, dt n1 cc n2 vvi,
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and in the other the sunne. The compasse, to shew, that he should be the loadstone of the Common wealth.
and in the other the sun. The compass, to show, that he should be the Loadstone of the Common wealth.
cc p-acp dt j-jn dt n1. dt n1, pc-acp vvi, cst pns31 vmd vbi dt n1 pp-f dt j n1.
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The sunne, that he might giue such cleere light, that no tongue might be able to taxe him:
The sun, that he might give such clear Light, that no tongue might be able to Tax him:
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13937
That they might make good that saying of Pythagoras; Aduersus solem ne loquaris.
That they might make good that saying of Pythagoras; Adversus solemn ne loquaris.
cst pns32 vmd vvi j d n-vvg pp-f np1; np1 j fw-la fw-la.
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13938
And because the clouds of the earth should not darken the purenesse of their light, God did ordaine, that in the land of Promise, those of the tribe of Leui, to whom the Priesthood did appertaine, should haue no inheritance allotted vnto them.
And Because the Clouds of the earth should not darken the pureness of their Light, God did ordain, that in the land of Promise, those of the tribe of Levi, to whom the Priesthood did appertain, should have no inheritance allotted unto them.
cc p-acp dt n2 pp-f dt n1 vmd xx vvi dt n1 pp-f po32 n1, np1 vdd vvi, cst p-acp dt n1 pp-f n1, d pp-f dt n1 pp-f np1, p-acp ro-crq dt n1 vdd vvi, vmd vhi dx n1 vvn p-acp pno32.
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Who then (will you say) shall find them foode and rayment? It is answered, The Lord himselfe is the•r inheritance.
Who then (will you say) shall find them food and raiment? It is answered, The Lord himself is the•r inheritance.
r-crq av (vmb pn22 vvb) vmb vvi pno32 n1 cc n1? pn31 vbz vvn, dt n1 px31 vbz j n1.
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They had the Lords portion amongst them, and did inioy the fruits of the earth without any labour. They had the lords portion among them, and did enjoy the fruits of the earth without any labour.
pns32 vhd dt n2 n1 p-acp pno32, cc vdd vvi dt n2 pp-f dt n1 p-acp d n1.
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13941
Alij laborauerunt ▪ & vos in laborem illorum introistis. Alij laborauerunt ▪ & vos in laborem Illorum introistis.
fw-la fw-la ▪ cc fw-fr fw-la fw-la fw-la fw-la.
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The Priesthood serued them (as Pelusiota saith) as a Mediatour betwixt God and man, being bound to serue and honour the one,
The Priesthood served them (as Pelusiota Says) as a Mediator betwixt God and man, being bound to serve and honour the one,
dt n1 vvd pno32 (c-acp np1 vvz) p-acp dt n1 p-acp np1 cc n1, vbg vvn pc-acp vvi cc vvi dt crd,
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and to correct, and instruct the other.
and to correct, and instruct the other.
cc pc-acp vvi, cc vvi dt n-jn.
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13944
And therefore this Doctor saith, That the Priest ought to be all eyes, and onely blind to Couetousnesse.
And Therefore this Doctor Says, That the Priest ought to be all eyes, and only blind to Covetousness.
cc av d n1 vvz, cst dt n1 vmd pc-acp vbi d n2, cc av-j j p-acp n1.
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13945
But many haue turned their eyes into nayles, to scratch and scrape together a great deale of wealth.
But many have turned their eyes into nails, to scratch and scrape together a great deal of wealth.
p-acp d vhb vvn po32 n2 p-acp n2, pc-acp vvi cc vvi av dt j n1 pp-f n1.
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Iudas out of couetousnesse sold the Sauiour of the world. And would to God he had stayed there.Iudas out of covetousness sold the Saviour of the world. And would to God he had stayed there.
np1 av pp-f n1 vvd dt n1 pp-f dt n1. cc vmd p-acp np1 pns31 vhd vvn a-acp.
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13947
But when he returned the money to the Temple, he recommended couetousnesse to the Priests,
But when he returned the money to the Temple, he recommended covetousness to the Priests,
p-acp c-crq pns31 vvd dt n1 p-acp dt n1, pns31 vvd n1 p-acp dt n2,
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13948
and making them heires of all that he had, he left nothing for himselfe, (as the Bishop of Hostia hath obserued) but a halter to hang himselfe.
and making them Heirs of all that he had, he left nothing for himself, (as the Bishop of Hostia hath observed) but a halter to hang himself.
cc vvg pno32 n2 pp-f d cst pns31 vhd, pns31 vvd pix p-acp px31, (c-acp dt n1 pp-f np1 vhz vvn) p-acp dt n1 pc-acp vvi px31.
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13949
Hence it commeth to passe, that the first step of a Priest, is Couetousnesse, and euen the first desire, wherewith he entreth into those sacred Orders.
Hence it comes to pass, that the First step of a Priest, is Covetousness, and even the First desire, wherewith he entereth into those sacred Order.
av pn31 vvz pc-acp vvi, cst dt ord n1 pp-f dt n1, vbz n1, cc av-j dt ord n1, c-crq pns31 vvz p-acp d j n1.
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And when he gets in by this dore, you may giue him for lost, and count him the child o• perdition.
And when he gets in by this door, you may give him for lost, and count him the child o• perdition.
cc c-crq pns31 vvz p-acp p-acp d n1, pn22 vmb vvi pno31 p-acp vvn, cc vvb pno31 dt n1 n1 n1.
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13951
Ezechiel painting forth the abhominations of the Temple, places at the entrance of the gate, the Idoll of Zeale.Ezechiel painting forth the abominations of the Temple, places At the Entrance of the gate, the Idol of Zeal.
np1 vvg av dt n2 pp-f dt n1, n2 p-acp dt n1 pp-f dt n1, dt n1 pp-f n1.
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13952
The Seuenty interpret it, Statuam possidebitis, To wit, the Idoll of Auarice.
The Seuenty interpret it, Statuam possidebitis, To wit, the Idol of Avarice.
dt crd vvb pn31, fw-la fw-la, p-acp n1, dt n1 pp-f n1.
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13953
And if the roote of all euill be placed thus at the entrance, it is not much that the Temple should be full of abhominations within.
And if the root of all evil be placed thus At the Entrance, it is not much that the Temple should be full of abominations within.
cc cs dt n1 pp-f d n-jn vbi vvn av p-acp dt n1, pn31 vbz xx av-d cst dt n1 vmd vbi j pp-f n2 a-acp.
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13954
The second occasion, was the Priests cloaking of this their Auarice, with the colour of Holinesse, and seruice of God.
The second occasion, was the Priests cloaking of this their Avarice, with the colour of Holiness, and service of God.
dt ord n1, vbds dt n2 vvg pp-f d po32 n1, p-acp dt n1 pp-f n1, cc n1 pp-f np1.
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13955
And to make of scandalls, seruices; Gods breast could not brooke it.
And to make of scandals, services; God's breast could not brook it.
cc pc-acp vvi pp-f n2, n2; npg1 n1 vmd xx vvi pn31.
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13956
It is the common fashion of the world to disguise a lye, with an apparence of truth,
It is the Common fashion of the world to disguise a lie, with an appearance of truth,
pn31 vbz dt j n1 pp-f dt n1 pc-acp vvi dt n1, p-acp dt n1 pp-f n1,
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13957
and to dawbe vice with the colour of vertue; These are the ordinary impostures of Hypocrisie.
and to daub vice with the colour of virtue; These Are the ordinary Impostors of Hypocrisy.
cc pc-acp vvi n1 p-acp dt n1 pp-f n1; d vbr dt j n2 pp-f n1.
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But some hold them to be so hurtfull, that if they should be suffered and borne withall any long time, the world would be vtterly vndone by it.
But Some hold them to be so hurtful, that if they should be suffered and born withal any long time, the world would be utterly undone by it.
p-acp d vvb pno32 pc-acp vbi av j, cst cs pns32 vmd vbi vvn cc vvn av d j n1, dt n1 vmd vbi av-j vvn p-acp pn31.
(213) sermon (DIV1)
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That a woman should dissemble her euill feature, and the fowlenes of her skin, with rich and well made clothes,
That a woman should dissemble her evil feature, and the fowlenes of her skin, with rich and well made clothes,
cst dt n1 vmd vvi po31 j-jn n1, cc dt n1 pp-f po31 n1, p-acp j cc av vvd n2,
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and with borrowed colours, and that her beauty being not her owne, but a falshood and lye from the head to the foot;
and with borrowed colours, and that her beauty being not her own, but a falsehood and lie from the head to the foot;
cc p-acp j-vvn n2, cc cst po31 n1 vbg xx po31 d, cc-acp dt n1 cc vvi p-acp dt n1 p-acp dt n1;
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she should make it to appeare as a truth:
she should make it to appear as a truth:
pns31 vmd vvi pn31 pc-acp vvi p-acp dt n1:
(213) sermon (DIV1)
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That a Merchant should carry the name of a very rich and wealthy man, though he owe a great deale more than he is worth:
That a Merchant should carry the name of a very rich and wealthy man, though he owe a great deal more than he is worth:
cst dt n1 vmd vvi dt n1 pp-f dt j j cc j n1, cs pns31 vvb dt j n1 dc cs pns31 vbz j:
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That a Huckster should sell Barajas Oliues for those of Seuill, &c. Let it passe, Mundus in maligno positus est: It is a naughty world.
That a Huckster should fell Barajas Olive for those of Seuill, etc. Let it pass, World in maligno Positus est: It is a naughty world.
cst dt n1 vmd vvi np1 n2 p-acp d pp-f np1, av vvb pn31 vvi, np1 p-acp fw-la fw-la fw-la: pn31 vbz dt j n1.
(213) sermon (DIV1)
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But that an Apothecary should put vpon a boxe of poyson, a Rotulo, or written Scroll of wholesome physick,
But that an Apothecary should put upon a box of poison, a Rotulo, or written Scroll of wholesome physic,
p-acp cst dt n1 vmd vvi p-acp dt n1 pp-f n1, dt np1, cc j-vvn n1 pp-f j n1,
(213) sermon (DIV1)
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and say rats bane is sugar, it is not a thing to be indured. Lesse are we to suffer deceits in the medicins and confections for the soule.
and say rats bane is sugar, it is not a thing to be endured. Less Are we to suffer Deceits in the medicines and confections for the soul.
cc vvb ng1 n1 vbz n1, pn31 vbz xx dt n1 pc-acp vbi vvn. av-dc vbr pns12 pc-acp vvi n2 p-acp dt n2 cc n2 p-acp dt n1.
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He that should haue seen the beasts, the birds, the boords, & the store of money that was there,
He that should have seen the beasts, the Birds, the boards, & the store of money that was there,
pns31 cst vmd vhi vvn dt n2, dt n2, dt n2, cc dt n1 pp-f n1 cst vbds a-acp,
(213) sermon (DIV1)
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and the great noyse of the sacrifices that were there to be made, would haue thought it had beene the Priests zeale, diuine worship, a relieuing of the poore,
and the great noise of the Sacrifices that were there to be made, would have Thought it had been the Priests zeal, divine worship, a relieving of the poor,
cc dt j n1 pp-f dt n2 cst vbdr a-acp pc-acp vbi vvn, vmd vhi vvn pn31 vhd vbn dt ng1 n1, j-jn n1, dt vvg pp-f dt j,
(213) sermon (DIV1)
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and an easing of those that came a farre off to the Temple ▪ that they might with the lesse trouble performe their deuotions,
and an easing of those that Come a Far off to the Temple ▪ that they might with the less trouble perform their devotions,
cc dt vvg pp-f d cst vvd dt av-j a-acp p-acp dt n1 ▪ cst pns32 vmd p-acp dt av-dc n1 vvi po32 n2,
(213) sermon (DIV1)
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but all this was nothing but couetousnesse, and their greedy desire of greater gaines. And perhaps for this reason, Saint Iohn called it the Passeouer of the Iewes.
but all this was nothing but covetousness, and their greedy desire of greater gains. And perhaps for this reason, Saint John called it the Passover of the Iewes.
cc-acp d d vbds pix cc-acp n1, cc po32 j n1 pp-f jc n2. cc av p-acp d n1, n1 np1 vvd pn31 dt np1 pp-f dt np2.
(213) sermon (DIV1)
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Erat proximum, Pascha Iudaeorum, The Iewes Passeouer was at hand. Not my Passeouer, but yours;Erat Proximum, Pascha Jews, The Iewes Passover was At hand. Not my Passover, but yours;
fw-la fw-la, np1 np1, dt np2 np1 vbds p-acp n1. xx po11 np1, cc-acp png22;
(213) sermon (DIV1)
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where you doe not treate of my honour, but of your owne profit, Vias vestras, & sabbatha vestra, odiuit anima mea, (saith the Prophet Esay. ) And the Prophet Malachie calls these their solemne feasts, dung;
where you do not Treat of my honour, but of your own profit, Ways Vestras, & Sabbath Vestra, odiuit anima mea, (Says the Prophet Isaiah.) And the Prophet Malachi calls these their solemn feasts, dung;
c-crq pn22 vdb xx vvi pp-f po11 n1, cc-acp pp-f po22 d n1, np1 fw-es, cc fw-mi fw-es, fw-la fw-la fw-la, (vvz dt n1 np1.) cc dt n1 np1 vvz d po32 j n2, n1;
(213) sermon (DIV1)
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Behold, I will cast dung vpon your faces, euen the dung of your solemne feastes. Behold, I will cast dung upon your faces, even the dung of your solemn feasts.
vvb, pns11 vmb vvi n1 p-acp po22 n2, av-j dt n1 pp-f po22 j n2.
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Not because they were so in themselues, but because theirayme was their owne priuate Interest, which is no better than a dunghill in the sight of God.
Not Because they were so in themselves, but Because theirayme was their own private Interest, which is no better than a dunghill in the sighed of God.
xx c-acp pns32 vbdr av p-acp px32, cc-acp c-acp n1 vbds po32 d j n1, r-crq vbz av-dx jc cs dt n1 p-acp dt n1 pp-f np1.
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The third occasion, was their disrespect to the Temple; where God euer pretended, that his Maiestie should be more especially respected.
The third occasion, was their disrespect to the Temple; where God ever pretended, that his Majesty should be more especially respected.
dt ord n1, vbds po32 n1 p-acp dt n1; c-crq np1 av vvd, cst po31 n1 vmd vbi av-dc av-j vvn.
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Regna•it deus super omnes gentes, sedet super sedem sanctam suam. Regna•it deus super omnes gentes, sedet super sedem Sanctam suam.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(213) sermon (DIV1)
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The Maiestie regall vpon earth is respected throughout the whole iurisdiction of his Crowne, but much more where he hath his throane and chaire of Estate.
The Majesty regal upon earth is respected throughout the Whole jurisdiction of his Crown, but much more where he hath his throne and chair of Estate.
dt n1 j p-acp n1 vbz vvn p-acp dt j-jn n1 pp-f po31 n1, cc-acp av-d av-dc c-crq pns31 vhz po31 n1 cc n1 pp-f n1.
(213) sermon (DIV1)
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God, as he is King of Kings, and Lord of Lords ouer all the nations of the earth, ought much to be respected;
God, as he is King of Kings, and Lord of lords over all the Nations of the earth, ought much to be respected;
np1, c-acp pns31 vbz n1 pp-f n2, cc n1 pp-f n2 p-acp d dt n2 pp-f dt n1, vmd d pc-acp vbi vvn;
(213) sermon (DIV1)
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but more especially, where he hath his throane in euery one of his Kingdomes.
but more especially, where he hath his throne in every one of his Kingdoms.
cc-acp av-dc av-j, c-crq pns31 vhz po31 n1 p-acp d crd pp-f po31 n2.
(213) sermon (DIV1)
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In heauen, at the right hand of his father, which is the supreame throane of his greatnesse and Maiestie.
In heaven, At the right hand of his father, which is the supreme throne of his greatness and Majesty.
p-acp n1, p-acp dt j-jn n1 pp-f po31 n1, r-crq vbz dt j n1 pp-f po31 n1 cc n1.
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In the Synagogue he had the Propitiatorie;
In the Synagogue he had the Propitiatory;
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and in the Temples, the Sacrarium. When the Angell appeared vnto Ioshua with a drawne sword,
and in the Temples, the Sacrarium. When the Angel appeared unto Ioshua with a drawn sword,
cc p-acp dt n2, dt np1. c-crq dt n1 vvd p-acp np1 p-acp dt vvn n1,
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and commanded him to put his shooes from off his feet, diuerse graue Doctors doe concurre in this, that this Angell was the Sonne of God,
and commanded him to put his shoes from off his feet, diverse graven Doctors do concur in this, that this Angel was the Son of God,
cc vvd pno31 pc-acp vvi po31 n2 p-acp a-acp po31 n2, j j n2 vdb vvi p-acp d, cst d n1 vbds dt n1 pp-f np1,
(213) sermon (DIV1)
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as hee had before appeared vnto Moses in the bush, commanding him the like. Wherein he notified two things vnto them: The one;
as he had before appeared unto Moses in the bush, commanding him the like. Wherein he notified two things unto them: The one;
c-acp pns31 vhd a-acp vvn p-acp np1 p-acp dt n1, vvg pno31 dt av-j. c-crq pns31 vvn crd n2 p-acp pno32: dt crd;
(213) sermon (DIV1)
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the reuerence that they ought to beare to that place, where he did so especially manifest himselfe;
the Reverence that they ought to bear to that place, where he did so especially manifest himself;
dt n1 cst pns32 vmd pc-acp vvi p-acp d n1, c-crq pns31 vdd av av-j vvi px31;
(213) sermon (DIV1)
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For the ground wherein thou standest is holy ground. By our feete, are meant our affections; by our shooes, our cares.For the ground wherein thou Standest is holy ground. By our feet, Are meant our affections; by our shoes, our Cares.
p-acp dt n1 c-crq pns21 vv2 vbz j n1. p-acp po12 n2, vbr vvn po12 n2; p-acp po12 n2, po12 n2.
(213) sermon (DIV1)
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And many nations tooke from thence the putting off of their shooes, when they entred into the Temple. The other;
And many Nations took from thence the putting off of their shoes, when they entered into the Temple. The other;
cc d n2 vvd p-acp av dt vvg a-acp pp-f po32 n2, c-crq pns32 vvd p-acp dt n1. dt j-jn;
(213) sermon (DIV1)
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That against those, who should loose this respect to that place, the sword was drawne to slay them,
That against those, who should lose this respect to that place, the sword was drawn to slay them,
cst p-acp d, r-crq vmd vvi d n1 p-acp d n1, dt n1 vbds vvn pc-acp vvi pno32,
(213) sermon (DIV1)
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and fire prepared to burne and consume them. Ezechiel painting out the abhominations of the Temple, saith;
and fire prepared to burn and consume them. Ezechiel painting out the abominations of the Temple, Says;
cc n1 vvd pc-acp vvi cc vvi pno32. np1 vvg av dt n2 pp-f dt n1, vvz;
(213) sermon (DIV1)
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Behold there came sixe from the way of the vpper gate, which looketh towards the North, Behold there Come sixe from the Way of the upper gate, which looks towards the North,
vvb a-acp vvd crd p-acp dt n1 pp-f dt jc n1, r-crq vvz p-acp dt n1,
(213) sermon (DIV1)
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and euerie one of them had, Vasa interfectionis, the vessels of slaughter in his hand. The 70 translate it, Septem secures, Seuen hatchets. and every one of them had, Vasa interfectionis, the vessels of slaughter in his hand. The 70 translate it, September secures, Seuen hatchet's.
cc d crd pp-f pno32 vhd, np1 fw-la, dt n2 pp-f n1 p-acp po31 n1. dt crd vvb pn31, np1 vvz, crd n2.
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It is Theodorets obseruation, that against all Zenacharibs Armie, God sent forth but one Angell onely;
It is Theodoret observation, that against all Zenacharibs Army, God sent forth but one Angel only;
pn31 vbz npg1 n1, cst p-acp d np1 n1, np1 vvd av p-acp crd n1 av-j;
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but against the prophaners of his Temple, six, according to the number of the dayes of the Week:
but against the profaners of his Temple, six, according to the number of the days of the Week:
cc-acp p-acp dt n2 pp-f po31 n1, crd, vvg p-acp dt n1 pp-f dt n2 pp-f dt n1:
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because there should not that day passe ouer their head, wherin some new Executioner or other, should not but rise vp to torment them.
Because there should not that day pass over their head, wherein Some new Executioner or other, should not but rise up to torment them.
c-acp a-acp vmd xx d n1 vvi p-acp po32 n1, c-crq d j n1 cc n-jn, vmd xx cc-acp vvi a-acp pc-acp vvi pno32.
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In multitudine misericordiae tuae introibo in domum tuam, adorabo ad Templum sanctum tuum in timore tuo. In multitudine Mercy tuae introibo in domum tuam, adorabo ad Templum sanctum tuum in Timore tuo.
p-acp fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la np1 fw-la fw-la p-acp fw-la fw-la.
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Caietan reades it, In multitudine gratiae tuae. He that is predestinated to saluation, hath that respect to Gods house, that if hee did not persuade himselfe that he stood in his grace and fauour, he would not dare to presume to put his foot within the doores thereof:Caietan reads it, In multitudine Gratiae tuae. He that is predestinated to salvation, hath that respect to God's house, that if he did not persuade himself that he stood in his grace and favour, he would not Dare to presume to put his foot within the doors thereof:
np1 vvz pn31, p-acp fw-la fw-la fw-la. pns31 cst vbz vvn p-acp n1, vhz d n1 p-acp ng1 n1, cst cs pns31 vdd xx vvi px31 cst pns31 vvd p-acp po31 n1 cc n1, pns31 vmd xx vvi pc-acp vvi pc-acp vvi po31 n1 p-acp dt n2 av:
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and should he presume so to do, he would leane himselfe against the corner of the first pillar he came at, not daring (like the Publican) to lift vp his eyes.
and should he presume so to do, he would lean himself against the corner of the First pillar he Come At, not daring (like the Publican) to lift up his eyes.
cc vmd pns31 vvi av pc-acp vdi, pns31 vmd vvi px31 p-acp dt n1 pp-f dt ord n1 pns31 vvd p-acp, xx vvg (av-j dt n1) pc-acp vvi a-acp po31 n2.
(213) sermon (DIV1)
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But your Pharasaicall Hypocrite makes as bold with gods house as with his owne: He lies here and lies there; sweares here and swears there; murmures here and murmures there;
But your Pharisaical Hypocrite makes as bold with God's house as with his own: He lies Here and lies there; swears Here and swears there; murmurs Here and murmurs there;
p-acp po22 j n1 vvz p-acp j p-acp ng1 n1 c-acp p-acp po31 d: pns31 vvz av cc vvz a-acp; vvz av cc vvz a-acp; n2 av cc n2 a-acp;
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he liues there as if there were no God; and liues here as if God did not see him.
he lives there as if there were no God; and lives Here as if God did not see him.
pns31 vvz a-acp c-acp cs pc-acp vbdr dx n1; cc vvz av c-acp cs np1 vdd xx vvi pno31.
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And that which causeth the more feare and horror is, That many times they meet at the Church for to treat and talke of their greatest villanies.
And that which Causes the more Fear and horror is, That many times they meet At the Church for to Treat and talk of their greatest villainies.
cc cst r-crq vvz dt av-dc n1 cc n1 vbz, cst d n2 pns32 vvb p-acp dt n1 c-acp p-acp vvb cc n1 pp-f po32 js n2.
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Saint Ierome against Vigilancius saith, Confiteor timorem meum, I confesse my feare.
Saint Jerome against Vigilancius Says, Confiteor timorem meum, I confess my Fear.
n1 np1 p-acp np1 vvz, n1 fw-la fw-la, pns11 vvb po11 n1.
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When entring into the Temple of the Martyrs, I conceiue any anger or euill thought in my mind;
When entering into the Temple of the Martyrs, I conceive any anger or evil Thought in my mind;
c-crq vvg p-acp dt n1 pp-f dt n2, pns11 vvb d n1 cc n-jn vvn p-acp po11 n1;
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or when sleeping I haue had any euill dreame, it makes my body and soule to tremble:
or when sleeping I have had any evil dream, it makes my body and soul to tremble:
cc c-crq vvg pns11 vhb vhn d j-jn n1, pn31 vvz po11 n1 cc n1 pc-acp vvi:
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Now then, when entring into Gods house, I quake and tremble when I am to receiue, what can I doe withall? By Ezechiell, God complaines of those rich men that built their houses neere vnto his, Qui fabricati sunt limen suum iuxta limen meum.
Now then, when entering into God's house, I quake and tremble when I am to receive, what can I do withal? By Ezekiel, God complains of those rich men that built their houses near unto his, Qui fabricati sunt limen suum Next limen meum.
av av, c-crq vvg p-acp npg1 n1, pns11 vvb cc vvb c-crq pns11 vbm pc-acp vvi, q-crq vmb pns11 vdi av? p-acp np1, np1 vvz pp-f d j n2 cst vvd po32 n2 av-j p-acp png31, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(213) sermon (DIV1)
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Ioyning wall to wall to my house, they haue prophaned my name with their abhominations, And I consumed them in my wrath.
Joining wall to wall to my house, they have Profaned my name with their abominations, And I consumed them in my wrath.
vvg n1 p-acp n1 p-acp po11 n1, pns32 vhb vvn po11 n1 p-acp po32 n2, cc pns11 vvd pno32 p-acp po11 n1.
(213) sermon (DIV1)
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Being then, that God cannot indure such bad neighbourhood, Wil he beare with those impudencies that as it were in despight, ye doe before his face? Saint Ierome hath noted vpon Esay, that amongst other things that Salomon offended God in, one was, That hee had built vp such a high Turret in his pallace, that it ouertopt the Temple, and did ouerlooke it.
Being then, that God cannot endure such bad neighbourhood, Will he bear with those impudencies that as it were in despite, you do before his face? Saint Jerome hath noted upon Isaiah, that among other things that Solomon offended God in, one was, That he had built up such a high Turret in his palace, that it overtopped the Temple, and did overlook it.
vbg av, cst np1 vmbx vvi d j n1, vmb pns31 vvi p-acp d n2 cst p-acp pn31 vbdr p-acp n1, pn22 vdb p-acp po31 n1? n1 np1 vhz vvn p-acp np1, cst p-acp j-jn n2 cst np1 vvn np1 p-acp, pi vbds, cst pns31 vhd vvn a-acp d dt j n1 p-acp po31 n1, cst pn31 vvd dt n1, cc vdd vvi pn31.
(213) sermon (DIV1)
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For Gods house ought not to be inferiour to mans; What shal we say then to those that make it a den of theeues?
For God's house ought not to be inferior to men; What shall we say then to those that make it a den of thieves?
p-acp ng1 n1 vmd xx pc-acp vbi j-jn p-acp n2; q-crq vmb pns12 vvi av p-acp d cst vvb pn31 dt n1 pp-f n2?
(213) sermon (DIV1)
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It hath beene obserued, That all those great and powerfull Princes which haue presumed to presse into Gods Temples, haue come to an euill end.
It hath been observed, That all those great and powerful Princes which have presumed to press into God's Temples, have come to an evil end.
pn31 vhz vbn vvn, cst d d j cc j n2 r-crq vhb vvn pc-acp vvi p-acp npg1 n2, vhb vvn p-acp dt j-jn n1.
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Sabellicus reports of Pompey, that hauing bin formerly verie fortunat, after thathe had presumed to prophane the Temple, by entring into the Sancta sanctorum, nothing afterwards prospered with him.Sabellicus reports of Pompey, that having been formerly very fortunate, After thathe had presumed to profane the Temple, by entering into the Sancta sanctorum, nothing afterwards prospered with him.
np1 n2 pp-f np1, cst vhg vbn av-j av j, p-acp n1 vhd vvn pc-acp vvi dt n1, p-acp vvg p-acp dt fw-la fw-la, pix av vvd p-acp pno31.
(213) sermon (DIV1)
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The fourth occasion was, Christs great zeale to his House, Zelus domus tuae come•it me, The zeale of thy House hath deuoured me, or eaten me vp.
The fourth occasion was, Christ great zeal to his House, Zeal domus tuae come•it me, The zeal of thy House hath devoured me, or eaten me up.
dt ord n1 vbds, npg1 j n1 p-acp po31 n1, np1 fw-la fw-la fw-la pno11, dt n1 pp-f po21 n1 vhz vvn pno11, cc vvn pno11 a-acp.
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Where it is to be noted, That it is one thing to eat and feed vpon the zeale of Gods House, and his seruice;
Where it is to be noted, That it is one thing to eat and feed upon the zeal of God's House, and his service;
c-crq pn31 vbz pc-acp vbi vvn, cst pn31 vbz crd n1 pc-acp vvi cc vvi p-acp dt n1 pp-f npg1 n1, cc po31 n1;
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and another thing, to be eaten of it: one while there is an Ecclesiasticall;
and Another thing, to be eaten of it: one while there is an Ecclesiastical;
cc j-jn n1, pc-acp vbi vvn pp-f pn31: crd n1 pc-acp vbz dt j;
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another while a secular Iudge, which is verie diligent in his office, out of the hatred that he hath to Delinquents,
Another while a secular Judge, which is very diligent in his office, out of the hatred that he hath to Delinquents,
j-jn n1 dt j n1, r-crq vbz av j p-acp po31 n1, av pp-f dt n1 cst pns31 vhz pc-acp n2-jn,
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and hee is held to bee a verie zealous man. But hee eats, growes fat, and waxeth rich with this his zeale;
and he is held to be a very zealous man. But he eats, grows fat, and Waxes rich with this his zeal;
cc pns31 vbz vvn pc-acp vbi dt av j n1. p-acp pns31 vvz, vvz j, cc vvz j p-acp d po31 n1;
(213) sermon (DIV1)
1563
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and such a one eats of the zeale of the house of God, but is not eaten of it.
and such a one eats of the zeal of the house of God, but is not eaten of it.
cc d dt pi vvz pp-f dt n1 pp-f dt n1 pp-f np1, cc-acp vbz xx vvn pp-f pn31.
(213) sermon (DIV1)
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But there are others that are dried vp and consumed of the zeale which they beare to the Seruice of God;
But there Are Others that Are dried up and consumed of the zeal which they bear to the Service of God;
p-acp a-acp vbr n2-jn cst vbr vvn a-acp cc vvn pp-f dt n1 r-crq pns32 vvb p-acp dt n1 pp-f np1;
(213) sermon (DIV1)
1563
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[ Tabescere me fecit zelus meus ] who wasting their wealth, their health, and their liues in this their zeale, doe more resent the wrongs that are done to God,
[ Tabescere me fecit Zeal meus ] who wasting their wealth, their health, and their lives in this their zeal, do more resent the wrongs that Are done to God,
[ fw-la pno11 fw-la fw-la fw-la ] r-crq vvg po32 n1, po32 n1, cc po32 n2 p-acp d po32 n1, vdb av-dc vvi dt n2-jn cst vbr vdn p-acp np1,
(213) sermon (DIV1)
1563
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than those that are offered to themselues.
than those that Are offered to themselves.
cs d cst vbr vvn p-acp px32.
(213) sermon (DIV1)
1563
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Saint Paul saith, Quis scandalizatur, & ego non vror? Which made Saint Chrysostome to say, That of six hundred thousand miracles, one cannot bee found that may bee compared with this his zeale:
Saint Paul Says, Quis scandalizatur, & ego non vror? Which made Saint Chrysostom to say, That of six hundred thousand Miracles, one cannot be found that may be compared with this his zeal:
n1 np1 vvz, fw-la fw-la, cc fw-la fw-la fw-la? r-crq vvd n1 np1 pc-acp vvi, cst pp-f crd crd crd n2, pi vmbx vbi vvn cst vmb vbi vvn p-acp d po31 n1:
(213) sermon (DIV1)
1563
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14019
his owne tribulations and torments, he calls them Glorie; and the offences done vnto God, he calls Fire, which burnes him.
his own tribulations and torments, he calls them Glory; and the offences done unto God, he calls Fire, which burns him.
po31 d n2 cc n2, pns31 vvz pno32 n1; cc dt n2 vdn p-acp np1, pns31 vvz n1, r-crq vvz pno31.
(213) sermon (DIV1)
1563
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14020
Lo here a miracle, a strange kind of zeale. Zeale is the Child of Loue; but it is somewhat more inflamed, and more pure than Loue.
Lo Here a miracle, a strange kind of zeal. Zeal is the Child of Love; but it is somewhat more inflamed, and more pure than Love.
np1 av dt n1, dt j n1 pp-f n1. n1 vbz dt n1 pp-f n1; cc-acp pn31 vbz av av-dc vvn, cc av-dc j cs n1.
(213) sermon (DIV1)
1563
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14021
To Loue we attribute two powerfull effects:
To Love we attribute two powerful effects:
p-acp n1 pns12 vvb crd j n2:
(213) sermon (DIV1)
1564
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The one, That it is the authour of the greatest acts and noblest exployts that man can performe.
The one, That it is the author of the greatest acts and Noblest exploits that man can perform.
dt crd, cst pn31 vbz dt n1 pp-f dt js n2 cc js n2 cst n1 vmb vvi.
(213) sermon (DIV1)
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Esay in his ninth Chapter maketh an enumeration of Gods greatest acts, To vs a Child is borne, to vs a sonne is giuen, the gouernment is vpon his shoulder ▪ &c. And for an vpshot of these his glorious acts, he addeth this, Zelus Domini exercituum faciet hoc, The zeale of the Lord of Hosts shall doe this. Isaiah in his ninth Chapter makes an enumeration of God's greatest acts, To us a Child is born, to us a son is given, the government is upon his shoulder ▪ etc. And for an upshot of these his glorious acts, he adds this, Zeal Domini Exercituum faciet hoc, The zeal of the Lord of Hosts shall do this.
np1 p-acp po31 ord n1 vvz dt n1 pp-f npg1 js n2, p-acp pno12 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn, dt n1 vbz p-acp po31 n1 ▪ av cc p-acp dt n1 pp-f d po31 j n2, pns31 vvz d, np1 fw-la fw-la fw-la fw-la, dt n1 pp-f dt n1 pp-f n2 vmb vdi d.
(213) sermon (DIV1)
1565
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Amongst Gods attributes, we consider a celestiall competencie in the greatest mysteries of his life, and of his death;
among God's attributes, we Consider a celestial competency in the greatest Mysteres of his life, and of his death;
p-acp npg1 n2, pns12 vvb dt j n1 p-acp dt js n2 pp-f po31 n1, cc pp-f po31 n1;
(213) sermon (DIV1)
1565
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14025
but in the end, Loue gets the victorie and glory of the day.
but in the end, Love gets the victory and glory of the day.
cc-acp p-acp dt n1, n1 vvz dt n1 cc n1 pp-f dt n1.
(213) sermon (DIV1)
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14026
The second effect of Loue is, To conuert it selfe wholly to the seruice of the thing beloued.
The second Effect of Love is, To convert it self wholly to the service of the thing Beloved.
dt ord n1 pp-f n1 vbz, pc-acp vvi pn31 n1 av-jn p-acp dt n1 pp-f dt n1 vvn.
(213) sermon (DIV1)
1566
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14027
He that is enamoured of God, will willingly pardon the iniuries that are done to himselfe;
He that is enamoured of God, will willingly pardon the injuries that Are done to himself;
pns31 cst vbz vvn pp-f np1, vmb av-j vvi dt n2 cst vbr vdn p-acp px31;
(213) sermon (DIV1)
1566
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14028
but those that are offered to God, hee will neuer forgiue. And Ecclesiasticus renders the reason of it;
but those that Are offered to God, he will never forgive. And Ecclesiasticus renders the reason of it;
cc-acp d cst vbr vvn p-acp np1, pns31 vmb av-x vvi. cc fw-la vvz dt n1 pp-f pn31;
(213) sermon (DIV1)
1566
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14029
Cognoui quod in multa scientia, multa sit indignatio, He that hath little knowledge of God, finds himselfe but little offended,Cognoui quod in Multa scientia, Multa sit indignatio, He that hath little knowledge of God, finds himself but little offended,
fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la, pns31 cst vhz j n1 pp-f np1, vvz px31 p-acp j vvn,
(213) sermon (DIV1)
1566
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14030
when the Maiestie of God is wronged and abused;
when the Majesty of God is wronged and abused;
c-crq dt n1 pp-f np1 vbz vvn cc vvn;
(213) sermon (DIV1)
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14031
but hee that knowes much, is much offended, when offence is offered to the partie he loues.
but he that knows much, is much offended, when offence is offered to the party he loves.
cc-acp pns31 cst vvz d, vbz av-d vvn, c-crq n1 vbz vvn p-acp dt n1 pns31 vvz.
(213) sermon (DIV1)
1566
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14032
A little child is neuer offended at vice or vicious men: Cum essem parvulus, sapiebam vt parvulus ;
A little child is never offended At vice or vicious men: Cum essem Parvulus, sapiebam vt Parvulus;
dt j n1 vbz av-x vvn p-acp n1 cc j n2: fw-la fw-la fw-la, fw-la fw-la fw-la;
(213) sermon (DIV1)
1566
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14033
but a well growne man, will like Mathias, kill an Idolator, or like Phineas, slay a fornicator,
but a well grown man, will like Mathias, kill an Idolater, or like Phinehas, slay a fornicator,
cc-acp dt av vvn n1, vmb av-j np1, vvb dt n1, cc av-j np1, vvb dt n1,
(213) sermon (DIV1)
1566
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14034
and set vpon a blasphemer, &c. or vpon a whole citie, like Simeon and Leui.
and Set upon a blasphemer, etc. or upon a Whole City, like Simeon and Levi
cc vvn p-acp dt n1, av cc p-acp dt j-jn n1, av-j np1 cc np1
(213) sermon (DIV1)
1566
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14035
Et cumfecisset quasi flagellum. He made as it were a whip.
Et cumfecisset quasi flagellum. He made as it were a whip.
fw-la fw-la fw-la fw-la. pns31 vvd c-acp pn31 vbdr dt n1.
(214) part (DIV2)
1566
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14036
For the chasticements of God in this life, seeme to be whips and scourges, but they are not; Quasi morientes, & ecce viuimus. No like, is the same;
For the chastisements of God in this life, seem to be whips and scourges, but they Are not; Quasi Morientes, & ecce viuimus. No like, is the same;
p-acp dt n2 pp-f np1 p-acp d n1, vvb pc-acp vbi n2 cc vvz, cc-acp pns32 vbr xx; fw-la n2-j, cc fw-la fw-la. dx j, vbz dt d;
(214) part (DIV2)
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14037
& that which is as it were such a thing, is not the thing it selfe.
& that which is as it were such a thing, is not the thing it self.
cc cst r-crq vbz p-acp pn31 vbdr d dt n1, vbz xx dt n1 pn31 n1.
(214) part (DIV2)
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14038
Our life seemeth to be death, but it is not death; our portion pouertie, but it is not so; Sicut egentes, multos autem locupletantes.
Our life seems to be death, but it is not death; our portion poverty, but it is not so; Sicut egentes, multos autem locupletantes.
po12 n1 vvz pc-acp vbi n1, cc-acp pn31 vbz xx n1; po12 n1 n1, cc-acp pn31 vbz xx av; fw-la fw-la, fw-la fw-la fw-la.
(214) part (DIV2)
1567
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There are three reasons of this Truth:
There Are three Reasons of this Truth:
pc-acp vbr crd n2 pp-f d n1:
(214) part (DIV2)
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14040
The one, That these whips come short of those scourges at the day of Iudgement, which will be most fearefull and most terrible.
The one, That these whips come short of those scourges At the day of Judgement, which will be most fearful and most terrible.
dt crd, cst d n2 vvb j pp-f d vvz p-acp dt n1 pp-f n1, r-crq vmb vbi av-ds j cc av-ds j.
(214) part (DIV2)
1568
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14041
Saint Mathew cals them but the beginning of sorrowes, Ha• autem initia sunt dolorum. Those are not sorrowes, which are so soone ended.
Saint Matthew calls them but the beginning of sorrows, Ha• autem Initia sunt Dolorum. Those Are not sorrows, which Are so soon ended.
n1 np1 vvz pno32 p-acp dt n-vvg pp-f n2, np1 fw-la fw-la fw-la fw-la. d vbr xx n2, r-crq vbr av av vvn.
(214) part (DIV2)
1568
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14042
Of Antiochus his cruelties, whose souldiers slew in three dayes fourescore thousand persons, captiuated fortie thousand,
Of Antiochus his cruelties, whose Soldiers slew in three days fourescore thousand Persons, captivated fortie thousand,
pp-f np1 po31 n2, rg-crq n2 vvd p-acp crd n2 crd crd n2, vvn crd crd,
(214) part (DIV2)
1568
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14043
and sould as many more for slaues, not pardoning either old men, women, or children;
and should as many more for slaves, not pardoning either old men, women, or children;
cc vvn p-acp d dc p-acp n2, xx vvg d j n2, n2, cc n2;
(214) part (DIV2)
1568
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14044
the Text saith, Propter peccata, &c. For the sinnes of those that inhabited the Citie, God was a little angrie.
the Text Says, Propter Peccata, etc. For the Sins of those that inhabited the city, God was a little angry.
dt n1 vvz, fw-la n1, av p-acp dt n2 pp-f d cst vvd dt n1, np1 vbds dt j j.
(214) part (DIV2)
1568
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Of those cruell torments which the Martyrs endured, being fried, roasted, broyled, dragged, quartered, and sawne in sunder;
Of those cruel torments which the Martyrs endured, being fried, roasted, broiled, dragged, quartered, and sawn in sunder;
pp-f d j n2 r-crq dt n2 vvn, vbg vvn, j-vvn, vvn, vvn, vvn, cc vvn p-acp av;
(214) part (DIV2)
1568
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14046
Wisedome saith, They are punished in few things, but in many things shall they be wel rewarded. Wisdom Says, They Are punished in few things, but in many things shall they be well rewarded.
n1 vvz, pns32 vbr vvn p-acp d n2, cc-acp p-acp d n2 vmb pns32 vbi av vvn.
(214) part (DIV2)
1568
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14047
Another reason, Because these whips are not directed to our hurt and perdition, but for our amendment;
another reason, Because these whips Are not directed to our hurt and perdition, but for our amendment;
j-jn n1, c-acp d n2 vbr xx vvn p-acp po12 n1 cc n1, cc-acp p-acp po12 n1;
(214) part (DIV2)
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14089
And therefore it is said in the Apocalips, Death and Hell were cast into the lake of fire.
And Therefore it is said in the Apocalypse, Death and Hell were cast into the lake of fire.
cc av pn31 vbz vvn p-acp dt n2, n1 cc n1 vbdr vvn p-acp dt n1 pp-f n1.
(214) part (DIV2)
1581
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14048
as Iudith said in the siege of Bethulia, Haec ipsa supplicia, non ad perditionem, sed ad emendationem euenisse credamus.
as Iudith said in the siege of Bethulia, Haec ipsa supplicia, non ad perditionem, sed ad emendationem euenisse Credamus.
c-acp np1 vvd p-acp dt n1 pp-f np1, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(214) part (DIV2)
1569
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14049
They are the whips of a father, that will not kill his sonne, but correct and amend him.
They Are the whips of a father, that will not kill his son, but correct and amend him.
pns32 vbr dt n2 pp-f dt n1, cst vmb xx vvi po31 n1, cc-acp vvb cc vvi pno31.
(214) part (DIV2)
1569
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14050
And therefore Dauid calls this whip, Virgam Directionis, The rod of Direction. The third and last, Because whips and scourges are perforce;
And Therefore David calls this whip, Virgam Directionis, The rod of Direction. The third and last, Because whips and scourges Are perforce;
cc av np1 vvz d n1, np1 fw-la, dt n1 pp-f n1. dt ord cc ord, c-acp n2 cc vvz vbr av;
(214) part (DIV2)
1569
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14051
for, to giue one a stripe or a lash, you must perforce hold the whip in your hand, and straine your selfe thereunto.
for, to give one a stripe or a lash, you must perforce hold the whip in your hand, and strain your self thereunto.
p-acp, pc-acp vvi pi dt n1 cc dt n1, pn22 vmb av vvi dt n1 p-acp po22 n1, cc vvb po22 n1 av.
(214) part (DIV2)
1570
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14052
And therefore it is said, Cum fecisset quasi flagellum. Christ had neuer a whip about him, the Merchants themselues put it into his hands.
And Therefore it is said, Cum fecisset quasi flagellum. christ had never a whip about him, the Merchant's themselves put it into his hands.
cc av pn31 vbz vvn, fw-la fw-la fw-la fw-la. np1 vhd av-x dt n1 p-acp pno31, dt n2 px32 vvd pn31 p-acp po31 n2.
(214) part (DIV2)
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14053
Seneca saith, That the nature of the gods are so farre from anger either towards others, or in themselues;Senecca Says, That the nature of the God's Are so Far from anger either towards Others, or in themselves;
np1 vvz, cst dt n1 pp-f dt n2 vbr av av-j p-acp n1 av-d p-acp n2-jn, cc p-acp px32;
(214) part (DIV2)
1570
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14054
and of that goodnesse, clemencie, louingnesse, and peaceablenesse, that if they stretch out their arme,
and of that Goodness, clemency, lovingness, and peaceableness, that if they stretch out their arm,
cc pp-f d n1, n1, n1, cc n1, cst cs pns32 vvb av po32 n1,
(214) part (DIV2)
1570
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14055
or lift vp their hand to punish you, you your selues must force and driue them thereunto by your sinnes and offences.
or lift up their hand to Punish you, you your selves must force and driven them thereunto by your Sins and offences.
cc vvd a-acp po32 n1 pc-acp vvi pn22, pn22 po22 n2 vmb vvi cc vvi pno32 av p-acp po22 n2 cc n2.
(214) part (DIV2)
1570
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14056
And therefore Esay saith, Indignatio non est mihi, Quis mihi dabit Spinam & Veprem? Saint Hierome, My People will not beleeue that I can be angrie, they take me to be so good & so louing, that they cannot presume that any anger can proceed from my brest;
And Therefore Isaiah Says, Indignatio non est mihi, Quis mihi Dabit Spinam & Veprem? Saint Jerome, My People will not believe that I can be angry, they take me to be so good & so loving, that they cannot presume that any anger can proceed from my breast;
cc av np1 vvz, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la? n1 np1, po11 n1 vmb xx vvi cst pns11 vmb vbi j, pns32 vvb pno11 pc-acp vbi av j cc av vvg, cst pns32 vmbx vvi cst d n1 vmb vvi p-acp po11 n1;
(214) part (DIV2)
1570
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14057
Who will furnish me with a Thorne or a Bramble, that I may make my People to feare me? Iob treating of the Deuill, said, Ipse est principium viarum Dei, He is the chiefe of the wayes of God.
Who will furnish me with a Thorn or a Bramble, that I may make my People to Fear me? Job treating of the devil, said, Ipse est principium viarum Dei, He is the chief of the ways of God.
q-crq vmb vvi pno11 p-acp dt n1 cc dt n1, cst pns11 vmb vvi po11 n1 pc-acp vvi pno11? np1 vvg pp-f dt n1, vvd, fw-la fw-la fw-la fw-la fw-la, pns31 vbz dt n-jn pp-f dt n2 pp-f np1.
(214) part (DIV2)
1570
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14058
Saint Thomas saith vpon this place, That God hath two wayes: The one of mercie. The other of justice.
Saint Thomas Says upon this place, That God hath two ways: The one of mercy. The other of Justice.
n1 np1 vvz p-acp d n1, cst np1 vhz crd n2: dt crd pp-f n1. dt n-jn pp-f n1.
(214) part (DIV2)
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14059
The former is mentioned by Dauid, Vniuersae viae Domini, misericordia, & veritas; All the wayes of God, are Mercy and Truth.
The former is mentioned by David, Universae Viae Domini, misericordia, & veritas; All the ways of God, Are Mercy and Truth.
dt j vbz vvn p-acp np1, np1 fw-la fw-la, fw-la, cc fw-la; d dt n2 pp-f np1, vbr n1 cc n1.
(214) part (DIV2)
1573
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God was Author of the first, by creating man in Paradise, for to translate him from thence to heauen.
God was Author of the First, by creating man in Paradise, for to translate him from thence to heaven.
np1 vbds n1 pp-f dt ord, p-acp vvg n1 p-acp n1, c-acp pc-acp vvi pno31 p-acp av p-acp n1.
(214) part (DIV2)
1573
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14061
But the diuell running a contrary course, gaue the first beginning to the way of Iustice. For if there had beene no fault, there had beene no punishment. Two things Eliphaz told Iob, when he came to comfort him: The one;
But the Devil running a contrary course, gave the First beginning to the Way of Justice For if there had been no fault, there had been no punishment. Two things Eliphaz told Job, when he Come to Comfort him: The one;
p-acp dt n1 vvg dt j-jn n1, vvd dt ord n1 p-acp dt n1 pp-f n1 p-acp cs pc-acp vhd vbn dx n1, a-acp vhd vbn dx n1. crd n2 np1 vvd np1, c-crq pns31 vvd pc-acp vvi pno31: dt crd;
(214) part (DIV2)
1573
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14062
That God was neuer Authour of the death of the righteous. The other; That many sinners perished at the breath of his nostrills.
That God was never Author of the death of the righteous. The other; That many Sinners perished At the breath of his nostrils.
cst np1 vbds av-x n1 pp-f dt n1 pp-f dt j. dt j-jn; cst d n2 vvn p-acp dt n1 pp-f po31 n2.
(214) part (DIV2)
1574
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14063
Quin potius inueni multos, flante deo perijsse. Quin potius Inueni multos, flante God perijsse.
fw-la fw-la fw-la fw-la, j fw-la fw-la.
(214) part (DIV2)
1576
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14064
Where, by the way, Saint Gregorie hath noted, That for to breath, outward ayre is necessarie; the ayre must bee without;
Where, by the Way, Saint Gregory hath noted, That for to breath, outward air is necessary; the air must be without;
c-crq, p-acp dt n1, n1 np1 vhz vvn, cst c-acp pc-acp vvi, j n1 vbz j; dt n1 vmb vbi p-acp;
(214) part (DIV2)
1576
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14065
so that thou art he, that makest thine owne rod, and that prouidest materialls for God.
so that thou art he, that Makest thine own rod, and that providest materials for God.
av cst pns21 vb2r pns31, cst vv2 po21 d n1, cc cst vv2 n2-jn p-acp np1.
(214) part (DIV2)
1576
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14167
which make many planes, and a smooth flight:
which make many planes, and a smooth flight:
r-crq vvb d n2, cc dt j n1:
(214) part (DIV2)
1591
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14066
According to that of Solomon, His owne iniquities shall take the wicked himselfe, and he shall be holden with the cords of his owne sinne.
According to that of Solomon, His own iniquities shall take the wicked himself, and he shall be held with the cords of his own sin.
vvg p-acp d pp-f np1, po31 d n2 vmb vvi dt j px31, cc pns31 vmb vbi vvn p-acp dt n2 pp-f po31 d n1.
(214) part (DIV2)
1576
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14067
The gluttonie made the whip for thy gout; thy vncleannesse, for thy pocks; thy sweates and colds, for thy sciatica;
The gluttony made the whip for thy gout; thy uncleanness, for thy Pocks; thy sweats and colds, for thy sciatica;
dt n1 vvd dt n1 p-acp po21 n1; po21 n1, p-acp po21 n2; po21 n2 cc n2-jn, p-acp po21 n1;
(214) part (DIV2)
1576
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14068
thy paintings, for thy Megrims in the head, thy wrincles in thy forehead, and the stinkingnesse of thy breath;
thy paintings, for thy Migraine in the head, thy wrinkles in thy forehead, and the stinkingnesse of thy breath;
po21 n2, p-acp po21 n1 p-acp dt n1, po21 n2 p-acp po21 n1, cc dt n1 pp-f po21 n1;
(214) part (DIV2)
1576
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14069
thy Couetousnesse, for thy insatiable and vnquenchable thirst; and thy ambition, for thy continuall torment. The King of Tyrus said;
thy Covetousness, for thy insatiable and unquenchable thirst; and thy ambition, for thy continual torment. The King of Tyre said;
po21 n1, p-acp po21 j cc j n1; cc po21 n1, p-acp po21 j n1. dt n1 pp-f np1 vvd;
(214) part (DIV2)
1576
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14070
Deus ego sum; I am a God, But God hereunto made answer;Deus ego sum; I am a God, But God hereunto made answer;
fw-la fw-la fw-la; pns11 vbm dt np1, p-acp np1 av vvd n1;
(214) part (DIV2)
1576
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14071
Producam ergo ignem in medio tui, I will produce a fire in the midst of thee. Whereupon Theodoret saith; Producam ergo Ignem in medio tui, I will produce a fire in the midst of thee. Whereupon Theodoret Says;
fw-la fw-la fw-la p-acp fw-la fw-la, pns11 vmb vvi dt n1 p-acp dt n1 pp-f pno21. c-crq np1 vvz;
(214) part (DIV2)
1576
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14072
Thy pride and ambition shall be the twigs that shall make a rod to lash thee.
Thy pride and ambition shall be the twigs that shall make a rod to lash thee.
po21 n1 cc n1 vmb vbi dt n2 cst vmb vvi dt n1 pc-acp vvi pno21.
(214) part (DIV2)
1576
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14073
And from hence we may collect these two things.
And from hence we may collect these two things.
cc p-acp av pns12 vmb vvi d crd n2.
(214) part (DIV2)
1577
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14074
The one, That for God to make an end of a sinner, neither thunders, nor lightnings, nor earth-quakes are necessarie;
The one, That for God to make an end of a sinner, neither Thunders, nor lightnings, nor earthquakes Are necessary;
dt crd, cst p-acp np1 pc-acp vvi dt n1 pp-f dt n1, dx n2, ccx n2, ccx n2 vbr j;
(214) part (DIV2)
1578
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14075
but that the breath of his mouth, or the twinckling of his eye, is sufficient.
but that the breath of his Mouth, or the twinkling of his eye, is sufficient.
cc-acp cst dt n1 pp-f po31 n1, cc dt n-vvg pp-f po31 n1, vbz j.
(214) part (DIV2)
1578
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14076
In thered sea he did turne but his eye vpon Pharaoh, and presently ouerturned all his Charriots.
In red sea he did turn but his eye upon Pharaoh, and presently overturned all his Chariots.
p-acp j-jn n1 pns31 vdd vvi p-acp po31 n1 p-acp np1, cc av-j vvn d po31 n2.
(214) part (DIV2)
1578
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14077
That which is to be feared, is that hand wherein the whip is: A hempen cord is more to bee feared in the hand of a valiant man,
That which is to be feared, is that hand wherein the whip is: A hempen cord is more to be feared in the hand of a valiant man,
d r-crq vbz pc-acp vbi vvn, vbz d n1 c-crq dt n1 vbz: dt j n1 vbz av-dc pc-acp vbi vvn p-acp dt n1 pp-f dt j n1,
(214) part (DIV2)
1578
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14078
than a dagger in the hand of a child. Miseremini mei, miseremini mei, sal•ēvos amici mei, quia monaus Domini tetigit me.
than a dagger in the hand of a child. Miseremini mei, miseremini mei, sal•ēvos Friends mei, quia monaus Domini tetigit me.
cs dt n1 p-acp dt n1 pp-f dt n1. fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la pno11.
(214) part (DIV2)
1578
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14079
Iob called all his stripes, The touch of Gods hand; and this is that which ought to be feared.Job called all his stripes, The touch of God's hand; and this is that which ought to be feared.
np1 vvd d po31 n2, dt n1 pp-f npg1 n1; cc d vbz d r-crq vmd pc-acp vbi vvn.
(214) part (DIV2)
1578
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14080
The other, is the whip of Hell, those here are but gentle stripes, and short; but those in Hell full of torment, and more heauie.
The other, is the whip of Hell, those Here Are but gentle stripes, and short; but those in Hell full of torment, and more heavy.
dt n-jn, vbz dt n1 pp-f n1, d av vbr cc-acp j n2, cc j; cc-acp d p-acp n1 j pp-f n1, cc av-dc j.
(214) part (DIV2)
1579
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14081
First, for that the latter are eternal, A fire is kindled in my rage, and it shall burne, euen to the lowest hell.
First, for that the latter Are Eternal, A fire is kindled in my rage, and it shall burn, even to the lowest hell.
ord, c-acp cst dt d vbr j, dt n1 vbz vvn p-acp po11 n1, cc pn31 vmb vvi, av p-acp dt js n1.
(214) part (DIV2)
1580
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14082
So that a worse miserie cannot be imagined.
So that a Worse misery cannot be imagined.
av cst dt jc n1 vmbx vbi vvn.
(214) part (DIV2)
1580
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14083
Our Sauiour Christ said to Magdalen; Optimam partem elegit sibi Maria, Mary hath chosen the better part ;
Our Saviour christ said to Magdalen; Optimam partem elegit sibi Maria, Marry hath chosen the better part;
po12 n1 np1 vvd p-acp np1; fw-la fw-la fw-la fw-la fw-la, uh vhz vvn dt jc n1;
(214) part (DIV2)
1580
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14084
And the reason was, Non auferetur ab ea in aternum, It shall continue with her for euer.
And the reason was, Non auferetur ab ea in aternum, It shall continue with her for ever.
cc dt n1 vbds, fw-fr fw-la fw-la fw-la p-acp fw-la, pn31 vmb vvi p-acp pno31 p-acp av.
(214) part (DIV2)
1580
Page 453
14085
But of the damned we may say, Pessimam partem elegit, Hee hath chosen the worser part, for that his torment shall indure for euer. Secondly;
But of the damned we may say, Pessimam partem elegit, He hath chosen the Worse part, for that his torment shall endure for ever. Secondly;
cc-acp pp-f dt vvn pns12 vmb vvi, fw-la fw-la fw-la, pns31 vhz vvn dt jc n1, p-acp cst po31 n1 vmb vvi p-acp av. ord;
(214) part (DIV2)
1580
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14086
for that the former are more gentle. For there is no paine in this life, which hath not some declination:
for that the former Are more gentle. For there is no pain in this life, which hath not Some declination:
p-acp d dt j vbr av-dc j. p-acp pc-acp vbz dx n1 p-acp d n1, r-crq vhz xx d n1:
(214) part (DIV2)
1581
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14087
And therefore your sorrowes vpon earth are compared to riuers that ebbe and flowe.
And Therefore your sorrows upon earth Are compared to Rivers that ebb and flow.
cc av po22 n2 p-acp n1 vbr vvn p-acp n2 cst vvi cc vvi.
(214) part (DIV2)
1581
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14189
and shall flie vp to heauen. and shall fly up to heaven.
cc vmb vvi a-acp p-acp n1.
(214) part (DIV2)
1594
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14090
Take these things hence, make not my fathers house, a house of merchandize, &c. Twice (as it is obserued by Saint Augustine ) did our Sauiour Christ worke this myracle. The first;Take these things hence, make not my Father's house, a house of merchandise, etc. Twice (as it is observed by Saint Augustine) did our Saviour christ work this miracle. The First;
vvb d n2 av, vvb xx po11 ng1 n1, dt n1 pp-f n1, av av (c-acp pn31 vbz vvn p-acp n1 np1) vdd po12 n1 np1 vvi d n1. dt ord;
(214) part (DIV2)
1582
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14091
when he first began to preach. The second; towards the time of his passion. Of the first; Saint Iohn onely makes mention. Of the second; the rest of the Euangelists.
when he First began to preach. The second; towards the time of his passion. Of the First; Saint John only makes mention. Of the second; the rest of the Evangelists.
q-crq pns31 ord vvd pc-acp vvi. dt ord; p-acp dt n1 pp-f po31 n1. pp-f dt ord; n1 np1 av-j vvz n1. pp-f dt ord; dt n1 pp-f dt n2.
(214) part (DIV2)
1583
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14092
And albeit the circumstances of the doing therof were not one and the same, yet the occasions were both alike.
And albeit the Circumstances of the doing thereof were not one and the same, yet the occasions were both alike.
cc cs dt n2 pp-f dt vdg av vbdr xx crd cc dt d, av dt n2 vbdr av-d av-j.
(214) part (DIV2)
1587
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14093
So that if we shall summe them vp both together wee shall see in our Sauiour Christ the print or stampe of a most perfect Prince, who proceeded with exceeding great equallitie, without accepting of persons,
So that if we shall sum them up both together we shall see in our Saviour christ the print or stamp of a most perfect Prince, who proceeded with exceeding great equality, without accepting of Persons,
av cst cs pns12 vmb n1 pno32 a-acp d av pns12 vmb vvi p-acp po12 n1 np1 dt n1 cc n1 pp-f dt av-ds j n1, r-crq vvd p-acp vvg j n1, p-acp vvg pp-f n2,
(214) part (DIV2)
1587
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14094
or any other partialitie in the world.
or any other partiality in the world.
cc d j-jn n1 p-acp dt n1.
(214) part (DIV2)
1587
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14095
Not permitting that either hatred, loue, feare, or his owne priuate interest (which, according to Isidore ) are those foure enemies to Iustice) should make the beame of the ballance to sway awrie.
Not permitting that either hatred, love, Fear, or his own private Interest (which, according to Isidore) Are those foure enemies to justice) should make the beam of the balance to sway awry.
xx vvg cst d n1, n1, vvb, cc po31 d j-jn n1 (r-crq, vvg p-acp np1) vbr d crd n2 p-acp n1) vmd vvi dt n1 pp-f dt n1 pc-acp vvi av.
(214) part (DIV2)
1587
Page 454
14096
There is not any businesse of greater difficultie in the world, than to gouerne, it is the Art of Arts; and the Science of Sciences;
There is not any business of greater difficulty in the world, than to govern, it is the Art of Arts; and the Science of Sciences;
pc-acp vbz xx d n1 pp-f jc n1 p-acp dt n1, cs pc-acp vvi, pn31 vbz dt n1 pp-f n2; cc dt n1 pp-f n2;
(214) part (DIV2)
1588
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14097
not onely, because to hit the vaine aright of such v•rious dispositions, is a thing as it were impossible,
not only, Because to hit the vain aright of such v•rious dispositions, is a thing as it were impossible,
xx av-j, c-acp pc-acp vvi dt j av pp-f d j n2, vbz dt n1 c-acp pn31 vbdr j,
(214) part (DIV2)
1588
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14098
so inscrutable a thing is the heart of man: but also, for that man amongst all other creatures is the most vngratefull, and forgetfull.
so inscrutable a thing is the heart of man: but also, for that man among all other creatures is the most ungrateful, and forgetful.
av j dt n1 vbz dt n1 pp-f n1: cc-acp av, c-acp cst n1 p-acp d j-jn n2 vbz dt av-ds j, cc j.
(214) part (DIV2)
1588
Page 454
14099
In that pretension of the Priesthood, there was great debate and contention amongst Gods people;
In that pretension of the Priesthood, there was great debate and contention among God's people;
p-acp d n1 pp-f dt n1, pc-acp vbds j n1 cc n1 p-acp npg1 n1;
(214) part (DIV2)
1588
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14100
for the better according whereof, and to appease this tumult, God commanded, that euery one should put a rod or wand into the Tabernacle,
for the better according whereof, and to appease this tumult, God commanded, that every one should put a rod or wand into the Tabernacle,
p-acp dt av-jc vvg c-crq, cc pc-acp vvi d n1, np1 vvd, cst d crd vmd vvi dt n1 cc n1 p-acp dt n1,
(214) part (DIV2)
1588
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14101
and that which they should find to be budded forth the next morning, he whose it was, should enioy that dignitie.
and that which they should find to be budded forth the next morning, he whose it was, should enjoy that dignity.
cc cst r-crq pns32 vmd vvi pc-acp vbi vvn av dt ord n1, pns31 r-crq pn31 vbds, vmd vvi d n1.
(214) part (DIV2)
1588
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14102
And in the end, there was but one onely rod that was budded.
And in the end, there was but one only rod that was budded.
cc p-acp dt n1, pc-acp vbds cc-acp pi j n1 cst vbds vvn.
(214) part (DIV2)
1588
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14103
Gregory N•ssen askes the question, Why in the passage of Iordan, God commanded, That euery Tribe should put a stone into the bed of the riuer;Gregory N•ssen asks the question, Why in the passage of Iordan, God commanded, That every Tribe should put a stone into the Bed of the river;
np1 np1 vvz dt n1, q-crq p-acp dt n1 pp-f np1, np1 vvd, cst d n1 vmd vvi dt n1 p-acp dt n1 pp-f dt n1;
(214) part (DIV2)
1588
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14104
and would here haue but one onely rod to bud? whereunto he makes answer;
and would Here have but one only rod to bud? whereunto he makes answer;
cc vmd av vhi p-acp crd j n1 pc-acp vvi? c-crq pns31 vvz n1;
(214) part (DIV2)
1588
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14105
That it is not much, that the remembrance and acknowledgement of a common benefit should be common:
That it is not much, that the remembrance and acknowledgement of a Common benefit should be Common:
cst pn31 vbz xx av-d, cst dt n1 cc n1 pp-f dt j n1 vmd vbi j:
(214) part (DIV2)
1588
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14106
but to gouern with perfection, & for the budding forth of such faire flowers, it is enough,
but to govern with perfection, & for the budding forth of such fair flowers, it is enough,
cc-acp pc-acp vvi p-acp n1, cc p-acp dt j-vvg av pp-f d j n2, pn31 vbz av-d,
(214) part (DIV2)
1588
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14107
if amongst many there be but one to be found.
if among many there be but one to be found.
cs p-acp d pc-acp vbi p-acp pi pc-acp vbi vvn.
(214) part (DIV2)
1588
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14108
For this is a white crow, a blacke swan, &c. And it was fit that the person of our Sauiour Christ should be a patterne and example which they should looke vpon and imitate, who gouerne the world;
For this is a white crow, a black swan, etc. And it was fit that the person of our Saviour christ should be a pattern and Exampl which they should look upon and imitate, who govern the world;
p-acp d vbz dt j-jn n1, dt j-jn n1, av cc pn31 vbds j cst dt n1 pp-f po12 n1 np1 vmd vbi dt n1 cc n1 r-crq pns32 vmd vvi p-acp cc vvi, r-crq vvb dt n1;
(214) part (DIV2)
1588
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14230
Simon Magus sought to buy the grace of the holy Ghost:Simon Magus sought to buy the grace of the holy Ghost:
np1 np1 vvd pc-acp vvi dt n1 pp-f dt j n1:
(214) part (DIV2)
1595
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14109
to the end, that though they do not attaine to the perfection of gouernment, nor reach to the true height thereof;
to the end, that though they do not attain to the perfection of government, nor reach to the true height thereof;
p-acp dt n1, cst cs pns32 vdb xx vvi p-acp dt n1 pp-f n1, ccx vvi p-acp dt j n1 av;
(214) part (DIV2)
1588
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14110
yet at least, they may loue it and desire the same; according to that of Wisd. Loue iustice, ye that iudge the earth.
yet At least, they may love it and desire the same; according to that of Wisdom Love Justice, you that judge the earth.
av p-acp ds, pns32 vmb vvi pn31 cc vvb dt d; vvg p-acp d pp-f np1 n1 n1, pn22 cst vvb dt n1.
(214) part (DIV2)
1588
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14111
Many things may he that gouernes, draw from this patterne. The first is; Courage and Valour.
Many things may he that governs, draw from this pattern. The First is; Courage and Valour.
d n2 vmb pns31 cst vvz, vvb p-acp d n1. dt ord vbz; n1 cc n1.
(214) part (DIV2)
1589
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14112
There was not that man, though neuer so valiant in Ierusalem, no nor in the whole world, whom the authoritie of the Priests would not make to turne cow.
There was not that man, though never so valiant in Ierusalem, no nor in the Whole world, whom the Authority of the Priests would not make to turn cow.
pc-acp vbds xx d n1, cs av-x av j p-acp np1, uh-dx ccx p-acp dt j-jn n1, ro-crq dt n1 pp-f dt n2 vmd xx vvi pc-acp vvi n1.
(214) part (DIV2)
1590
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14113
And here our Sauiour Christ with a whip of cords chases them all away, leauing them amazed, ashamed, and confounded.
And Here our Saviour christ with a whip of cords chases them all away, leaving them amazed, ashamed, and confounded.
cc av po12 n1 np1 p-acp dt n1 pp-f n2 vvz pno32 d av, vvg pno32 vvn, j, cc vvn.
(214) part (DIV2)
1590
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14114
The Scripture blazons out the noble deeds of Dauid, and the valiant Acts of his Captaines. Ecclesiasticus saith;
The Scripture blazons out the noble Deeds of David, and the valiant Acts of his Captains. Ecclesiasticus Says;
dt n1 vvz av dt j n2 pp-f np1, cc dt j n2 pp-f po31 n2. fw-la vvz;
(214) part (DIV2)
1590
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14115
That Dauid playd with Lyons as with Kids, and with Beares as with Lambes.
That David played with Lyons as with Kids, and with Bears as with Lambs.
cst np1 vvn p-acp n2 c-acp p-acp n2, cc p-acp n2 c-acp p-acp n2.
(214) part (DIV2)
1590
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14116
And that Adino of Ezni, one of his mightie men, slew eight hundred at one time. And that Adino of Ezni, one of his mighty men, slew eight hundred At one time.
cc d np1 pp-f np1, crd pp-f po31 j n2, vvd crd crd p-acp crd n1.
(214) part (DIV2)
1590
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14117
That Abishai the brother of Ioab, lifted vp his speare against three hundred and slew them.
That Abishai the brother of Ioab, lifted up his spear against three hundred and slew them.
cst np1 dt n1 pp-f np1, vvd a-acp po31 n1 p-acp crd crd cc vvd pno32.
(214) part (DIV2)
1590
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14118
That Benaiah slew two mightie Gyants of Moab, and slew a Lyon in the midst of a pit in the time of Snow;
That Benaiah slew two mighty Giants of Moab, and slew a lion in the midst of a pit in the time of Snow;
cst np1 vvd crd j n2 pp-f np1, cc vvd dt n1 p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f n1;
(214) part (DIV2)
1590
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14119
and another Aegyptian man of great stature;
and Another Egyptian man of great stature;
cc j-jn jp n1 pp-f j n1;
(214) part (DIV2)
1590
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14120
he hauing a speare in his hand, and the other but a staffe, Virum dignum spectaculo: Who had a lance like a Weauers beame. All these were famous acts;
he having a spear in his hand, and the other but a staff, Virum dignum spectaculo: Who had a lance like a Weavers beam. All these were famous acts;
pns31 vhg dt n1 p-acp po31 n1, cc dt n-jn p-acp dt n1, fw-la fw-la fw-la: r-crq vhd dt n1 av-j dt ng1 n1. av-d d vbdr j n2;
(214) part (DIV2)
1590
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14121
but none of them came neere to that of Sampson, who with the iawe-bone of an asse, did set vpon three thousand armed Philistims which came to take him,
but none of them Come near to that of Sampson, who with the jawbone of an Ass, did Set upon three thousand armed philistines which Come to take him,
cc-acp pix pp-f pno32 vvd av-j p-acp d pp-f np1, r-crq p-acp dt n1 pp-f dt n1, vdd vvi p-acp crd crd j-vvn njp2 r-crq vvd pc-acp vvi pno31,
(214) part (DIV2)
1590
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14122
& slew a thousand of them.
& slew a thousand of them.
cc vvd dt crd pp-f pno32.
(214) part (DIV2)
1590
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14123
God had famous Captains amongst his people, who with celestiall fury did set vpon his enemies, killed men of moustrous might and stature, and valiant huge Gyants.
God had famous Captains among his people, who with celestial fury did Set upon his enemies, killed men of moustrous might and stature, and valiant huge Giants.
np1 vhd j n2 p-acp po31 n1, r-crq p-acp j n1 vdd vvi p-acp po31 n2, vvd n2 pp-f j n1 cc n1, cc j j n2.
(214) part (DIV2)
1590
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14124
But that one with a whip onely should cast out such a rabble of Iewes, force out so many merchants,
But that one with a whip only should cast out such a rabble of Iewes, force out so many merchant's,
p-acp d pi p-acp dt n1 av-j vmd vvi av d dt n1 pp-f np2, vvb av av d n2,
(214) part (DIV2)
1590
Page 454
14125
and driue so many Priests out of the Temple, none but our Sauiour could doe this.
and driven so many Priests out of the Temple, none but our Saviour could do this.
cc vvi av d n2 av pp-f dt n1, pix cc-acp po12 n1 vmd vdi d.
(214) part (DIV2)
1590
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14126
If (saith Saint Ierome ) with a bare whip in his hand, such a fearefull number fled from his presence, What terrour shall he cause in the day of iudgement,
If (Says Faint Jerome) with a bore whip in his hand, such a fearful number fled from his presence, What terror shall he cause in the day of judgement,
cs (vvz j np1) p-acp dt j n1 p-acp po31 n1, d dt j n1 vvn p-acp po31 n1, q-crq n1 vmb pns31 vvi p-acp dt n1 pp-f n1,
(214) part (DIV2)
1590
Page 455
14127
when with a naked sword in his mouth, he shall pronounce the sentence of eternall death? He that shall not assume valour and courage vnto him,
when with a naked sword in his Mouth, he shall pronounce the sentence of Eternal death? He that shall not assume valour and courage unto him,
c-crq p-acp dt j n1 p-acp po31 n1, pns31 vmb vvi dt n1 pp-f j n1? pns31 cst vmb xx vvi n1 cc n1 p-acp pno31,
(214) part (DIV2)
1590
Page 455
14128
and shall not put on a stout resolution in reforming publike abuses, let him not gouerne at all, Noli quaerere fieri judex, nisi virtute valeas irrumpere iniquitatem.
and shall not put on a stout resolution in reforming public Abuses, let him not govern At all, Noli quaerere fieri Judge, nisi virtute valeas irrumpere iniquitatem.
cc vmb xx vvi p-acp dt j n1 p-acp vvg j n2, vvb pno31 xx vvi p-acp d, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la.
(214) part (DIV2)
1590
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14231
What his gracelesse pretension came to I neede not tell you, you knowing already how deare it cost him.
What his graceless pretension Come to I need not tell you, you knowing already how deer it cost him.
q-crq po31 j n1 vvd p-acp pns11 vvb xx vvi pn22, pn22 vvg av c-crq j-jn pn31 vvd pno31.
(214) part (DIV2)
1595
Page 458
14129
If thou doest not finde in thy selfe spirit and mettall, to cast downe to the ground (laying aside all humane respects) those grosse abuses that are not to be borne withall,
If thou dost not find in thy self Spirit and mettle, to cast down to the ground (laying aside all humane respects) those gross Abuses that Are not to be born withal,
cs pns21 vd2 xx vvi p-acp po21 n1 n1 cc n1, pc-acp vvi a-acp p-acp dt n1 (vvg av d j n2) d j n2 cst vbr xx pc-acp vbi vvn av,
(214) part (DIV2)
1590
Page 455
14130
though the multitude should neuer so much oppose thee, seeke not for the Vara or Rod of a Iudge.
though the multitude should never so much oppose thee, seek not for the Very or Rod of a Judge.
cs dt n1 vmd av-x av av-d vvi pno21, vvb xx p-acp dt av cc n1 pp-f dt n1.
(214) part (DIV2)
1590
Page 455
14131
Iob. Si expaui ad multitudinem nimiam, & despectio propinquorum terruit me, Let this and that plague light vpon mee, &c. But if neither the peoples multitude,Job Si expaui ad multitudinem nimiam, & despectio propinquorum terruit me, Let this and that plague Light upon me, etc. But if neither the peoples multitude,
zz fw-mi fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la pno11, vvb d cc d n1 n1 p-acp pno11, av p-acp cs d dt ng1 n1,
(214) part (DIV2)
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nor my friends and kins folkes importunitie, could preuaile with mee to make mee peruert Iustice,
nor my Friends and kins folks importunity, could prevail with me to make me pervert justice,
ccx po11 n2 cc n2 n2 n1, vmd vvi p-acp pno11 pc-acp vvi pno11 vvi n1,
(214) part (DIV2)
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and to faile in the execution of good gouernement, why then ô Lord, &c. A•hish King of the Philistimes, banished Dauid out of his Kingdome,
and to fail in the execution of good government, why then o Lord, etc. A•hish King of the Philistines, banished David out of his Kingdom,
cc pc-acp vvi p-acp dt n1 pp-f j n1, uh-crq av uh n1, av np1 n1 pp-f dt n2, vvn np1 av pp-f po31 n1,
(214) part (DIV2)
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though hee knew how much his person did import him, for feare of his Princes displeasure.
though he knew how much his person did import him, for Fear of his Princes displeasure.
cs pns31 vvd c-crq av-d po31 n1 vdd vvi pno31, p-acp n1 pp-f po31 ng1 n1.
(214) part (DIV2)
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Viuit dominus, quia rectus es, sed satrapis non places. Here was a cowardly King. The second thing, that he that gouernes may draw from this paterne, is;Viuit dominus, quia rectus es, sed satrapis non places. Here was a cowardly King. The second thing, that he that governs may draw from this pattern, is;
fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n2. av vbds dt j n1. dt ord n1, cst pns31 cst vvz vmb vvi p-acp d n1, vbz;
(214) part (DIV2)
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14136
A true weight and measure in punishing. A true weight and measure in punishing.
dt j n1 cc n1 p-acp vvg.
(214) part (DIV2)
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To those that sold the Doues, hee sayd, Auferte ista hinc, For this was not in it selfe an vnlawfull kind of trading, had it not beene in regard of the place.
To those that sold the Dove, he said, Auferte ista hinc, For this was not in it self an unlawful kind of trading, had it not been in regard of the place.
p-acp d cst vvd dt n2, pns31 vvd, fw-la fw-la fw-la, p-acp d vbds xx p-acp pn31 n1 dt j n1 pp-f n-vvg, vhd pn31 xx vbn p-acp n1 pp-f dt n1.
(214) part (DIV2)
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14138
Besides, they were poore people, and if there were any indulgence or fauour to be showne in those scourges of our Sauiour, it should haue beene vsed towards them.
Beside, they were poor people, and if there were any indulgence or favour to be shown in those scourges of our Saviour, it should have been used towards them.
p-acp, pns32 vbdr j n1, cc cs pc-acp vbdr d n1 cc n1 pc-acp vbi vvn p-acp d vvz pp-f po12 n1, pn31 vmd vhi vbn vvn p-acp pno32.
(214) part (DIV2)
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14139
But some Iudges, Dan palos de ciego; bestow their blowes like blind men; so as they hit some bodie, they care not whome.
But Some Judges, Dan palos de ciego; bestow their blows like blind men; so as they hit Some body, they care not whom.
p-acp d n2, fw-mi fw-la fw-es fw-es; vvb po32 n2 av-j j n2; av c-acp pns32 vvd d n1, pns32 vvb xx r-crq.
(214) part (DIV2)
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14140
The Fruiterer sels fruits that are not ripe; Goe thou and root vp all the trees that are in his garden.
The Fruiterer sells fruits that Are not ripe; Go thou and root up all the trees that Are in his garden.
dt n1 vvz n2 cst vbr xx j; vvb pns21 cc vvi a-acp d dt n2 cst vbr p-acp po31 n1.
(214) part (DIV2)
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14141
There are many, in drinking wine, that take a cup too much, go thou presently, & pluck vp the Vines.
There Are many, in drinking wine, that take a cup too much, go thou presently, & pluck up the Vines.
pc-acp vbr d, p-acp vvg n1, cst vvb dt n1 av av-d, vvb pns21 av-j, cc vvb a-acp dt n2.
(214) part (DIV2)
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14142
Plutarch in his booke of morall Vertues, reports, That Lycurgus commanded the same to be done in Thrace.Plutarch in his book of moral Virtues, reports, That Lycurgus commanded the same to be done in Thrace.
np1 p-acp po31 n1 pp-f j n2, n2, cst npg1 vvd dt d pc-acp vbi vdn p-acp np1.
(214) part (DIV2)
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14143
A mad-headed Colt, that is wilde and kickish, it is not good counsaile to kill him,
A madheaded Colt, that is wild and kickish, it is not good counsel to kill him,
dt j n1, cst vbz j cc zz, pn31 vbz xx j n1 pc-acp vvi pno31,
(214) part (DIV2)
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14144
but to breake him of his knauish qualities and to make him tame and gentle.
but to break him of his knavish qualities and to make him tame and gentle.
cc-acp pc-acp vvi pno31 pp-f po31 j n2 cc pc-acp vvi pno31 vvi cc j.
(214) part (DIV2)
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14145
Nor is it good aduice to destroy the Vines, but that men should be brought to drinke moderately,
Nor is it good Advice to destroy the Vines, but that men should be brought to drink moderately,
ccx vbz pn31 j n1 pc-acp vvi dt n2, cc-acp d n2 vmd vbi vvn pc-acp vvi av-j,
(214) part (DIV2)
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14146
and to temper their wine with water.
and to temper their wine with water.
cc pc-acp vvi po32 n1 p-acp n1.
(214) part (DIV2)
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14147
In a word, The delinquent ought not alwayes to be cut off and destroyed, but to be brought to amendment.
In a word, The delinquent ought not always to be Cut off and destroyed, but to be brought to amendment.
p-acp dt n1, dt n-jn vmd xx av pc-acp vbi vvn a-acp cc vvn, cc-acp pc-acp vbi vvn p-acp n1.
(214) part (DIV2)
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14148
And it is verie fit and conuenient, that a Iudge should now and then dissemble, and make as though he did not see.
And it is very fit and convenient, that a Judge should now and then dissemble, and make as though he did not see.
cc pn31 vbz av j cc j, cst dt n1 vmd av cc av vvb, cc vvi c-acp cs pns31 vdd xx vvi.
(214) part (DIV2)
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14232
The Emperour Iustinian sayd, That the selling of Iustice in a Commonwealth was the vtter vndoing of it:
The Emperor Iustinian said, That the selling of justice in a Commonwealth was the utter undoing of it:
dt n1 np1 vvd, cst dt vvg pp-f n1 p-acp dt n1 vbds dt j n-vvg pp-f pn31:
(214) part (DIV2)
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Nonne dissimulaui, nonne silui, nonne quieui, saith Iob. Saul in the beginning of his raigne was a verie good King, Puer vnius anni erat Saul, cum regnare caepisset. Nonne dissimulaui, nonne silui, nonne quieui, Says Job Saul in the beginning of his Reign was a very good King, Puer Unius anni erat Saul, cum Reign caepisset.
n1 fw-la, n1 fw-la, n1 fw-la, vvz zz np1 p-acp dt n-vvg pp-f po31 n1 vbds dt av j n1, fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la.
(214) part (DIV2)
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14150
Saul was a child of a yeare old, when hee began to raigne, so humble and meeke minded was he then,Saul was a child of a year old, when he began to Reign, so humble and meek minded was he then,
np1 vbds dt n1 pp-f dt n1 j, c-crq pns31 vvd pc-acp vvi, av j cc j vvn vbds pns31 av,
(214) part (DIV2)
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14151
and though hee were wronged verie much, and much euill spoken of him behind his backe, Dissimulabat non audire, He would take no notice of it, but made as if he knew of no such matter.
and though he were wronged very much, and much evil spoken of him behind his back, Dissimulabat non Audire, He would take no notice of it, but made as if he knew of no such matter.
cc cs pns31 vbdr vvn av av-d, cc d n-jn vvn pp-f pno31 p-acp po31 n1, fw-la fw-fr vvi, pns31 vmd vvi dx n1 pp-f pn31, p-acp j c-acp cs pns31 vvd pp-f dx d n1.
(214) part (DIV2)
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14152
The booke of Wisedome saith, That God doth dissemble our sinnes, and maketh as though he saw not the sinnes of men, because they should amend.
The book of Wisdom Says, That God does dissemble our Sins, and makes as though he saw not the Sins of men, Because they should amend.
dt n1 pp-f n1 vvz, cst np1 vdz vvi po12 n2, cc vv2 c-acp cs pns31 vvd xx dt n2 pp-f n2, c-acp pns32 vmd vvi.
(214) part (DIV2)
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And the Apostle Saint Paul saith (taxing the Athenians of that idolatrous Alter of theirs, whereon was written, Vnto the vnknowne God ;) That the time of this their ignorance God regarded not, but now hee admonisheth all men euerie where to repent.
And the Apostle Saint Paul Says (taxing the Athenians of that idolatrous Altar of theirs, whereon was written, Unto the unknown God;) That the time of this their ignorance God regarded not, but now he Admonisheth all men every where to Repent.
cc dt n1 n1 np1 vvz (vvg dt njp2 pp-f d j vvb pp-f png32, c-crq vbds vvn, p-acp dt j np1;) cst dt n1 pp-f d po32 n1 np1 vvd xx, p-acp av pns31 vvz d n2 d c-crq pc-acp vvi.
(214) part (DIV2)
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14154
But when a Iudge is forced and driuen to punish, the best course is (if he can) to worke the offendors amendment.
But when a Judge is forced and driven to Punish, the best course is (if he can) to work the offenders amendment.
p-acp c-crq dt n1 vbz vvn cc vvn pc-acp vvi, dt js n1 vbz (cs pns31 vmb) pc-acp vvi dt n2 n1.
(214) part (DIV2)
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14155
If our Sauiour Christ should haue whipt the Doues, they would haue flowne vp and downe the Temple, If our Saviour christ should have whipped the Dove, they would have flown up and down the Temple,
cs po12 n1 np1 vmd vhi vvd dt n2, pns32 vmd vhi vvn a-acp cc a-acp dt n1,
(214) part (DIV2)
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14156
and that was no good meanes for to driue them foorth.
and that was no good means for to driven them forth.
cc cst vbds dx j n2 p-acp pc-acp vvi pno32 av.
(214) part (DIV2)
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14157
And if a Gouernor shall at any time exceed, the excesse of pittie is the lesse euill.
And if a Governor shall At any time exceed, the excess of pity is the less evil.
cc cs dt n1 vmb p-acp d n1 vvi, dt n1 pp-f n1 vbz dt av-dc j-jn.
(214) part (DIV2)
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14158
Saint Gregorie saith, That false Iustice, is all indignation; and that true Iustice, is full of compassion.
Saint Gregory Says, That false justice, is all Indignation; and that true justice, is full of compassion.
n1 np1 vvz, cst j n1, vbz d n1; cc cst j n1, vbz j pp-f n1.
(214) part (DIV2)
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14159
The glorious Doctor Saint Ambrose calleth Mercie, The better part of Iustice; and that out of the bowells of Iustice, Mercie is begot.
The glorious Doctor Saint Ambrose calls Mercy, The better part of justice; and that out of the bowels of justice, Mercy is begotten.
dt j n1 n1 np1 vvz n1, dt jc n1 pp-f n1; cc cst av pp-f dt n2 pp-f n1, n1 vbz vvn.
(214) part (DIV2)
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14160
Saint Gregorie, That the one without the other, is lame and imperfect.
Saint Gregory, That the one without the other, is lame and imperfect.
n1 np1, cst dt pi p-acp dt n-jn, vbz j cc j.
(214) part (DIV2)
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In the Arke of the Testament, Aarons rod and the pot of Manna were placed together, Seueritie and Softnesse, Iustice and Mercie;
In the Ark of the Testament, Aaron's rod and the pot of Manna were placed together, Severity and Softness, justice and Mercy;
p-acp dt n1 pp-f dt n1, npg1 n1 cc dt n1 pp-f n1 vbdr vvn av, n1 cc n1, n1 cc n1;
(214) part (DIV2)
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which ought to be the Iudges Compasse whereby he is to shape his course. One of the seuerest punishments which is in the holy Scripture, is that which Zacharie painteth forth touching impietie, in the Ephah, which was a kind of pot or measure containing some ten pottles, being stopped close with abal of lead of the weight of a Talent,
which ought to be the Judges Compass whereby he is to shape his course. One of the Severest punishments which is in the holy Scripture, is that which Zacharias painteth forth touching impiety, in the Ephah, which was a kind of pot or measure containing Some ten pottles, being stopped close with Abal of led of the weight of a Talon,
r-crq vmd pc-acp vbi dt ng1 n1 c-crq pns31 vbz pc-acp vvi po31 n1. crd pp-f dt js n2 r-crq vbz p-acp dt j n1, vbz d r-crq np1 vvz av vvg n1, p-acp dt np1, r-crq vbds dt n1 pp-f n1 cc n1 vvg d crd n2, vbg vvn av-j p-acp n1 pp-f n1 pp-f dt n1 pp-f dt n1,
(214) part (DIV2)
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14163
and a woman sitting in the midst thereof, whose name was Wickednesse. And lo there came out two women,
and a woman sitting in the midst thereof, whose name was Wickedness. And lo there Come out two women,
cc dt n1 vvg p-acp dt n1 av, rg-crq n1 vbds n1. cc uh a-acp vvd av crd n2,
(214) part (DIV2)
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and tooke vp this pot by the two ears from the ground, and carried it to the land of Shinar.
and took up this pot by the two ears from the ground, and carried it to the land of Shinar.
cc vvd a-acp d n1 p-acp dt crd n2 p-acp dt n1, cc vvd pn31 p-acp dt n1 pp-f np1.
(214) part (DIV2)
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14165
Great were the Idolatries of this his People, and it was fit that they should be seuerely punished;
Great were the Idolatries of this his People, and it was fit that they should be severely punished;
j vbdr dt n2 pp-f d po31 n1, cc pn31 vbds j cst pns32 vmd vbi av-j vvn;
(214) part (DIV2)
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14166
yet notwithstanding, these two women that carried this pot into a strange Countrie, had wings like a Kyte, quasi alas Milui ;
yet notwithstanding, these two women that carried this pot into a strange Country, had wings like a Kite, quasi alas Milui;
av a-acp, d crd n2 cst vvd d n1 p-acp dt j n1, vhd n2 av-j dt n1, fw-la uh fw-la;
(214) part (DIV2)
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but the word in the originall deriue these wings from another Bird, which signifieth Pittie. And therefore Montanus renders it thus, Ala• Ciconiae, They had wings like the wings of a Storke ;
but the word in the original derive these wings from Another Bird, which signifies Pity. And Therefore Montanus renders it thus, Ala• Ciconiae, They had wings like the wings of a Stork;
cc-acp dt n1 p-acp dt n-jn vvb d n2 p-acp j-jn n1, r-crq vvz n1. cc av np1 vvz pn31 av, np1 np1, pns32 vhd n2 av-j dt n2 pp-f dt n1;
(214) part (DIV2)
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14169
Which is held to be a Foule full of pittie.
Which is held to be a Foul full of pity.
r-crq vbz vvn pc-acp vbi dt j j pp-f n1.
(214) part (DIV2)
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14170
Of some rigorous Iudges the Delinquents may verie wel say, Would to God that my punishments and my faul•s were weighed together in a ballance,
Of Some rigorous Judges the Delinquents may very well say, Would to God that my punishments and my faul•s were weighed together in a balance,
pp-f d j n2 dt n2-jn vmb j av vvi, vmd p-acp np1 cst po11 n2 cc po11 n2 vbdr vvn av p-acp dt n1,
(214) part (DIV2)
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14171
then would plainly appeare to the eye of the World, with what inequalitie the Iudge hath proceeded against me.
then would plainly appear to the eye of the World, with what inequality the Judge hath proceeded against me.
av vmd av-j vvi p-acp dt n1 pp-f dt n1, p-acp r-crq n1 dt n1 vhz vvn p-acp pno11.
(214) part (DIV2)
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14172
The third thing for our learning, which we may draw from hence, is, That our Sauiour proceeded more seuerely and more rigorously against your Vsurers and Money-changers, breaking and throwing downe their tables, and scattering abroad their money.
The third thing for our learning, which we may draw from hence, is, That our Saviour proceeded more severely and more rigorously against your Usurers and Money-changers, breaking and throwing down their tables, and scattering abroad their money.
dt ord n1 p-acp po12 n1, r-crq pns12 vmb vvi p-acp av, vbz, cst po12 n1 vvd av-dc av-j cc av-dc av-j p-acp po22 n2 cc ng1, vvg cc vvg a-acp po32 n2, cc vvg av po32 n1.
(214) part (DIV2)
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14173
First, Because in it selfe, and it's owne nature, it was an vnlawfull kind of trading,
First, Because in it self, and it's own nature, it was an unlawful kind of trading,
ord, c-acp p-acp pn31 n1, cc pn31|vbz d n1, pn31 vbds dt j n1 pp-f n-vvg,
(214) part (DIV2)
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14174
and therefore fit that the occasion thereof should bee taken away, and haue no longer footing, especially in the Temple.
and Therefore fit that the occasion thereof should be taken away, and have no longer footing, especially in the Temple.
cc av j cst dt n1 av vmd vbi vvn av, cc vhb dx jc n1, av-j p-acp dt n1.
(214) part (DIV2)
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14175
Secondly, Because money is a thing that clingeth close to the heart of man.
Secondly, Because money is a thing that clingeth close to the heart of man.
ord, c-acp n1 vbz dt n1 cst vvz av-j p-acp dt n1 pp-f n1.
(214) part (DIV2)
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14176
The glorious Doctor Saint Chrysostome did weigh this well, in that case of his, who stole the wedge of gold in the spoyles of Iericho.
The glorious Doctor Saint Chrysostom did weigh this well, in that case of his, who stole the wedge of gold in the spoils of Jericho.
dt j n1 n1 np1 vdd vvi d av, p-acp d n1 pp-f png31, r-crq vvd dt n1 pp-f n1 p-acp dt n2 pp-f np1.
(214) part (DIV2)
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14177
Ioshuah turning himselfe towards the Sunne and the Moone, he said vnto them, Sol contra Gabaon ne mouearis, & Luna, contra vallem Ayalon. Joshua turning himself towards the Sun and the Moon, he said unto them, Sol contra Gabaon ne mouearis, & Luna, contra vallem Ayalon.
np1 vvg px31 p-acp dt n1 cc dt n1, pns31 vvd p-acp pno32, fw-la fw-la np1 fw-fr fw-la, cc fw-la, fw-la fw-la np1.
(214) part (DIV2)
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14178
Hee made likewise a Proclamation, That none should priuily conuey away any gold, siluer, or other prisall.
He made likewise a Proclamation, That none should privily convey away any gold, silver, or other prisall.
pns31 vvd av dt n1, cst pix vmd av-j vvi av d n1, n1, cc j-jn n1.
(214) part (DIV2)
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14179
Achan lighted on a wedge of gold, tooke it vp, and hid it. achan lighted on a wedge of gold, took it up, and hid it.
np1 vvn p-acp dt n1 pp-f n1, vvd pn31 a-acp, cc vvd pn31.
(214) part (DIV2)
1594
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14180
Where he obserueth, That the Sunne and Moone obeying the order and command of this valiant Captain, one of his owne souldiers refused to obey him,
Where he observeth, That the Sun and Moon obeying the order and command of this valiant Captain, one of his own Soldiers refused to obey him,
c-crq pns31 vvz, cst dt n1 cc n1 vvg dt n1 cc n1 pp-f d j n1, crd pp-f po31 d n2 vvd pc-acp vvi pno31,
(214) part (DIV2)
1594
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14181
and only because the wedge of gold was wedged too close to his heart.
and only Because the wedge of gold was wedged too close to his heart.
cc av-j c-acp dt n1 pp-f n1 vbds vvn av av-j p-acp po31 n1.
(214) part (DIV2)
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14182
He likewise threw their money about, and scattered it all abroad, in token, That when the couetous man least thinkes on it, Diuitias quas deuorauerat, euomet,
He likewise threw their money about, and scattered it all abroad, in token, That when the covetous man least thinks on it, Riches quas deuorauerat, euomet,
pns31 av vvd po32 n1 a-acp, cc vvd pn31 d av, p-acp n1, cst c-crq dt j n1 av-ds vvz p-acp pn31, np1 fw-la fw-la, n1,
(214) part (DIV2)
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14183
& de ventre eius extrahet illas Deus, Hee shal vomit vp the riches which he hath swallowed,
& the ventre eius extrahet Illas Deus, He shall vomit up the riches which he hath swallowed,
cc dt n1 fw-la n1 n2 fw-la, pns31 vmb vvi a-acp dt n2 r-crq pns31 vhz vvn,
(214) part (DIV2)
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14184
and God shall plucke them out of his bellie. and God shall pluck them out of his belly.
cc np1 vmb vvi pno32 av pp-f po31 n1.
(214) part (DIV2)
1594
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14185
In antient time they did stampe or ingraue vpon their coyne an Oxe, a creature that in his feeding goes still backeward:
In ancient time they did stamp or engrave upon their coin an Ox, a creature that in his feeding Goes still backward:
p-acp j n1 pns32 vdd vvi cc vvi p-acp po32 n1 dt n1, dt n1 cst p-acp po31 n-vvg vvz av av-j:
(214) part (DIV2)
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14186
which is the hieroglyphicke or embleme of a couetous man, who the more he eats, the more backeward he goes;
which is the Hieroglyphe or emblem of a covetous man, who the more he eats, the more backward he Goes;
r-crq vbz dt j cc n1 pp-f dt j n1, r-crq dt av-dc pns31 vvz, dt av-dc av-j pns31 vvz;
(214) part (DIV2)
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14187
Set not thy eyes nor thy thoughts vpon riches; Set not thy eyes nor thy thoughts upon riches;
vvb xx po21 n2 ccx po21 n2 p-acp n2;
(214) part (DIV2)
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14188
for when thou least thinkest of it, they shall betake them to their wings like an Eagle,
for when thou least Thinkest of it, they shall betake them to their wings like an Eagl,
p-acp c-crq pns21 ds vv2 pp-f pn31, pns32 vmb vvi pno32 p-acp po32 n2 av-j dt n1,
(214) part (DIV2)
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14190
Riches that are ill gotten, flie vp to Gods tribunall seat, and there like so many fiscalls or busie Attornies, accuse thee for an vniust possessor of them,
Riches that Are ill got, fly up to God's tribunal seat, and there like so many fiscalls or busy Attorneys, accuse thee for an unjust possessor of them,
n2 cst vbr av-jn vvn, vvb a-acp p-acp ng1 n1 n1, cc pc-acp vvi av d vvz cc j ng1, vvb pno21 p-acp dt j n1 pp-f pno32,
(214) part (DIV2)
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14191
and crie out as loud against thee, as the bloud of Abel against his brother Cain.
and cry out as loud against thee, as the blood of Abel against his brother Cain.
cc vvb av c-acp av-j p-acp pno21, c-acp dt n1 pp-f np1 p-acp po31 n1 np1.
(214) part (DIV2)
1594
Page 456
14192
The fourth thing that wee may draw from this patterne, is, That a Prince ought more sharpely to correct those abuses and vices which are growne old through custome; The fourth thing that we may draw from this pattern, is, That a Prince ought more sharply to correct those Abuses and vices which Are grown old through custom;
dt ord n1 cst pns12 vmb vvi p-acp d n1, vbz, cst dt n1 vmd av-dc av-j pc-acp vvi d n2 cc n2 r-crq vbr vvn j p-acp n1;
(214) part (DIV2)
1595
Page 457
14193
especially those of your great and powerfull Ministers, who commit them without controlement by publike authoritie.
especially those of your great and powerful Ministers, who commit them without controlment by public Authority.
av-j d pp-f po22 j cc j n2, r-crq vvb pno32 p-acp n1 p-acp j n1.
(214) part (DIV2)
1595
Page 457
14194
God deliuer vs from those Ministers who sell that for their priuate profit, which they are bound to doe gratis out of their Office;
God deliver us from those Ministers who fell that for their private profit, which they Are bound to do gratis out of their Office;
np1 vvb pno12 p-acp d n2 r-crq vvb cst p-acp po32 j n1, r-crq pns32 vbr vvn pc-acp vdi av av pp-f po32 n1;
(214) part (DIV2)
1595
Page 457
14195
and from that Priest which makes sale of the administration of the Sacraments; from that Confessor that will be soundly payd for his Absolution;
and from that Priest which makes sale of the administration of the Sacraments; from that Confessor that will be soundly paid for his Absolution;
cc p-acp d n1 r-crq vvz n1 pp-f dt n1 pp-f dt n2; p-acp d n1 cst vmb vbi av-j vvn p-acp po31 n1;
(214) part (DIV2)
1595
Page 457
14196
From that Iudge that will be bribed before hee will doe iustice; and from that Secretary that makes sutors come off roundly for their quicker dispatch.
From that Judge that will be bribed before he will do Justice; and from that Secretary that makes Suitors come off roundly for their quicker dispatch.
p-acp d n1 cst vmb vbi vvn c-acp pns31 vmb vdi n1; cc p-acp d n1 cst vvz n2 vvi a-acp av p-acp po32 jc n1.
(214) part (DIV2)
1595
Page 457
14197
These be things that send many of them quicke to hell.
These be things that send many of them quick to hell.
np1 vbb n2 cst vvb d pp-f pno32 av-j p-acp n1.
(214) part (DIV2)
1595
Page 457
14198
The Pharisees should haue kept their Temple cleane from all couetousnesse, haue banished your Merchants bankes,
The Pharisees should have kept their Temple clean from all covetousness, have banished your Merchant's banks,
dt np2 vmd vhi vvn po32 n1 av-j p-acp d n1, vhb vvn po22 ng1 n2,
(214) part (DIV2)
1595
Page 457
14199
and haue fauoured and graced those their Sacrifices;
and have favoured and graced those their Sacrifices;
cc vhb vvn cc vvn d po32 n2;
(214) part (DIV2)
1595
Page 457
14200
in stead whereof they sold those beasts that were to be offered, made money of them,
in stead whereof they sold those beasts that were to be offered, made money of them,
p-acp n1 c-crq pns32 vvd d n2 cst vbdr pc-acp vbi vvn, vvd n1 pp-f pno32,
(214) part (DIV2)
1595
Page 457
14201
and put the same forth to vse and profit, as others did.
and put the same forth to use and profit, as Others did.
cc vvd dt d av pc-acp vvi cc n1, c-acp n2-jn vdd.
(214) part (DIV2)
1595
Page 457
14202
Sacerdotes eius, contempserunt legē meam, & à sabbatis mois ouerterunt oculos suos, & coinquinabar in medio eorum, The Priests of my Temple haue broken my Law, Sacerdotes eius, contempserunt legen meam, & à sabbatis mois ouerterunt Eyes suos, & coinquinabar in medio Their, The Priests of my Temple have broken my Law,
np1 fw-la, fw-la n1 fw-la, cc fw-fr fw-la fw-fr fw-la fw-la fw-la, cc j p-acp fw-la fw-la, dt n2 pp-f po11 n1 vhb vvn po11 n1,
(214) part (DIV2)
1595
Page 457
14203
and haue defiled my holy things;
and have defiled my holy things;
cc vhb vvn po11 j n2;
(214) part (DIV2)
1595
Page 457
14204
They haue put no difference betweene the holy and prophane, neyther d•scerned betweene the vncleane and the cleane;
They have put no difference between the holy and profane, neither d•scerned between the unclean and the clean;
pns32 vhb vvn dx n1 p-acp dt j cc j, av-dx vvn p-acp dt j cc dt j;
(214) part (DIV2)
1595
Page 457
14205
and haue hid their eyes from my Sabboths, and I am prophaned amongst them. and have hid their eyes from my Sabbaths, and I am Profaned among them.
cc vhb vvn po32 n2 p-acp po11 n2, cc pns11 vbm vvn p-acp pno32.
(214) part (DIV2)
1595
Page 457
14206
Where I would haue you by the way to waigh that same word, coinquinabar. For the Ministers of a State being theeues, they make their Lord & Master likewise a theef, thou hast made my house a den of theeues, by being thy selfe a companion of theeues:
Where I would have you by the Way to weigh that same word, coinquinabar. For the Ministers of a State being thieves, they make their Lord & Master likewise a thief, thou hast made my house a den of thieves, by being thy self a Companion of thieves:
c-crq pns11 vmd vhi pn22 p-acp dt n1 pc-acp vvi cst d n1, j. p-acp dt n2 pp-f dt n1 vbg n2, pns32 vvb po32 n1 cc n1 av dt n1, pns21 vh2 vvn po11 n1 dt n1 pp-f n2, p-acp vbg av n1 dt n1 pp-f n2:
(214) part (DIV2)
1595
Page 457
14207
According to that of Esay, Socij furum. And therefore Christ lasheth them with whips; a sitting punishment for theeues.
According to that of Isaiah, Socij furum. And Therefore christ lasheth them with whips; a sitting punishment for thieves.
vvg p-acp d pp-f np1, fw-la fw-la. cc av np1 vvz pno32 p-acp n2; dt vvg n1 p-acp n2.
(214) part (DIV2)
1595
Page 457
14208
Saint Ierome saith, That he is a theefe, and makes the Church a den of theeues, Qui lucrum de religione reportat, Who out of the duty of his Ecclesiasticall dignity, makes priuat gaine and profit to himselfe.
Saint Jerome Says, That he is a thief, and makes the Church a den of thieves, Qui lucrum de Religion reportat, Who out of the duty of his Ecclesiastical dignity, makes private gain and profit to himself.
n1 np1 vvz, cst pns31 vbz dt n1, cc vvz dt n1 dt n1 pp-f n2, fw-la fw-la fw-fr n1 fw-la, r-crq av pp-f dt n1 pp-f po31 j n1, vvz j n1 cc n1 p-acp px31.
(214) part (DIV2)
1595
Page 457
14209
Saint Gregory is of the same minde. And as Theodosius the Emperour said:
Saint Gregory is of the same mind. And as Theodosius the Emperor said:
n1 np1 vbz pp-f dt d n1. cc p-acp np1 dt n1 vvd:
(214) part (DIV2)
1595
Page 457
14210
Quid poterit esse securum, si sanctitas as incorrupta, corrumpatur? What can be secure, if incorrupted Sanctity shall be corrupted? Which is all one with that of Iob ;Quid poterit esse Secure, si Sanctitas as incorrupta, corrumpatur? What can be secure, if incorrupted Sanctity shall be corrupted? Which is all one with that of Job;
fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la, fw-la? q-crq vmb vbi j, cs j n1 vmb vbi vvn? r-crq vbz d pi p-acp d pp-f np1;
(214) part (DIV2)
1595
Page 457
14211
That a Gouernour should rob widowes, and deuoure their houses, being bound to defend and protect them;
That a Governor should rob Widows, and devour their houses, being bound to defend and Pact them;
cst dt n1 vmd vvi n2, cc vvi po32 n2, vbg vvn pc-acp vvi cc vvi pno32;
(214) part (DIV2)
1595
Page 457
14212
that he should strip that poore man naked whom he ought to cloath; this is a great crueltie. that he should strip that poor man naked whom he ought to cloth; this is a great cruelty.
cst pns31 vmd vvi d j n1 j r-crq pns31 vmd p-acp n1; d vbz dt j n1.
(214) part (DIV2)
1595
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14213
There is a curse that lyes vpon them that shall lead away the Asse of the fatherlesse,
There is a curse that lies upon them that shall led away the Ass of the fatherless,
pc-acp vbz dt n1 cst vvz p-acp pno32 cst vmb vvi av dt n1 pp-f dt j,
(214) part (DIV2)
1595
Page 457
14214
and take the widowes Oxe to pledge, that shall rise early for a prey, cause the naked to lodge without garment,
and take the Widows Ox to pledge, that shall rise early for a prey, cause the naked to lodge without garment,
cc vvb dt ng2 n1 pc-acp vvi, cst vmb vvi av-j p-acp dt n1, vvb dt j pc-acp vvi p-acp n1,
(214) part (DIV2)
1595
Page 457
14215
and without couering in the cold, and to plucke the fatherlesse from the breast, &c. It is so due a debt which Princes owe, to fauour, succour,
and without covering in the cold, and to pluck the fatherless from the breast, etc. It is so due a debt which Princes owe, to favour, succour,
cc p-acp vvg p-acp dt j-jn, cc pc-acp vvi dt j p-acp dt n1, av pn31 vbz av j-jn dt n1 r-crq n2 vvb, pc-acp vvi, n1,
(214) part (DIV2)
1595
Page 457
14216
and defend the right of the poore, of the fatherlesse, and of the widow, that Cassiodorus in his thirty nine epistle, saith, That it is as needlesse and superfluous a businesse to aske it at his hands,
and defend the right of the poor, of the fatherless, and of the widow, that Cassiodorus in his thirty nine epistle, Says, That it is as needless and superfluous a business to ask it At his hands,
cc vvi dt n-jn pp-f dt j, pp-f dt j, cc pp-f dt n1, cst np1 p-acp po31 crd crd n1, vvz, cst pn31 vbz a-acp j cc j dt n1 pc-acp vvi pn31 p-acp po31 n2,
(214) part (DIV2)
1595
Page 457
14217
as to sue to that which is heauy to descend downeward, or to that which is light to ascend vpward.
as to sue to that which is heavy to descend downward, or to that which is Light to ascend upward.
c-acp pc-acp vvi p-acp d r-crq vbz j pc-acp vvi av-j, cc p-acp d r-crq vbz j pc-acp vvi av-j.
(214) part (DIV2)
1595
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14218
But Saluianus lamenting the miseries of his times, complaineth, That your great and powerfull Ministers, in stead of complying with their obliga•ion,
But Saluianus lamenting the misery's of his times, Complaineth, That your great and powerful Ministers, in stead of complying with their obliga•ion,
p-acp np1 vvg dt n2 pp-f po31 n2, vvz, cst po22 j cc j n2, p-acp n1 pp-f vvg p-acp po32 n1,
(214) part (DIV2)
1595
Page 457
14219
and in stead of fauouring and defending their poore Vassalls, sell them Iustice at a deare rate:
and in stead of favouring and defending their poor Vassals, fell them justice At a deer rate:
cc p-acp n1 pp-f vvg cc vvg po32 j n2, vvb pno32 n1 p-acp dt j-jn n1:
(214) part (DIV2)
1595
Page 457
14220
Verifying that lamentation of Ieremy, Aquam nostram pecunia bibimus, & ligna nostra praetio comparauimus, Selling vnto them the water of their wells,
Verifying that lamentation of Ieremy, Aquam nostram Pecunia bibimus, & Ligna nostra praetio comparauimus, Selling unto them the water of their wells,
vvg cst n1 pp-f np1, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, vvg p-acp pno32 dt n1 pp-f po32 n2,
(214) part (DIV2)
1595
Page 457
14221
and a sticke of fire from their hearthes. and a stick of fire from their hearths.
cc dt n1 pp-f n1 p-acp po32 n2.
(214) part (DIV2)
1595
Page 457
14222
And would to God they would but sell their water and their wood, as others vse to doe at common and ordinary rates;
And would to God they would but fell their water and their wood, as Others use to do At Common and ordinary rates;
cc vmd p-acp np1 pns32 vmd p-acp vvi po32 n1 cc po32 n1, c-acp n2-jn vvb pc-acp vdi p-acp j cc j n2;
(214) part (DIV2)
1595
Page 457
14223
for then there would something remaine to the buyer:
for then there would something remain to the buyer:
c-acp cs pc-acp vmd pi vvi p-acp dt n1:
(214) part (DIV2)
1595
Page 457
14224
but there is a new kind of tyranny now adayes, he that sells, wraps and wrings all he can vnto him, but returnes nothing;
but there is a new kind of tyranny now adays, he that sells, wraps and wrings all he can unto him, but returns nothing;
cc-acp pc-acp vbz dt j n1 pp-f n1 av av, pns31 cst vvz, vvz cc vvz d pns31 vmb p-acp pno31, cc-acp n2 pix;
(214) part (DIV2)
1595
Page 457
14225
takes all, but giues not a dodkin to the poore: whereas he that buyes, giues all that hee hath, and receiueth nothing.
Takes all, but gives not a dodkin to the poor: whereas he that buys, gives all that he hath, and receiveth nothing.
vvb d, cc-acp vvz xx dt n1 p-acp dt j: cs pns31 cst vvz, vvz d cst pns31 vhz, cc vvz pix.
(214) part (DIV2)
1595
Page 457
14226
And therefore in that Countrey or Kingdome where the Great ones are all so generally bad, it is no great wonder, that Religion, Iustice,
And Therefore in that Country or Kingdom where the Great ones Are all so generally bad, it is no great wonder, that Religion, justice,
cc av p-acp d n1 cc n1 c-crq dt j pi2 vbr av-d av av-j j, pn31 vbz dx j n1, cst n1, n1,
(214) part (DIV2)
1595
Page 457
14227
and whatsoeuer else belonging to gouernment, should be sold and set forth to sale. Ieroboam made of the lowest of the people, Priests of the high places.
and whatsoever Else belonging to government, should be sold and Set forth to sale. Jeroboam made of the lowest of the people, Priests of the high places.
cc r-crq av vvg p-acp n1, vmd vbi vvn cc vvd av p-acp n1. np1 vvn pp-f dt js pp-f dt n1, n2 pp-f dt j n2.
(214) part (DIV2)
1595
Page 458
14228
Who would giue most money might consecrate himselfe, and bee of the Priests of the high places which;
Who would give most money might consecrate himself, and be of the Priests of the high places which;
q-crq vmd vvi ds n1 vmd vvi px31, cc vbi pp-f dt n2 pp-f dt j n2 r-crq;
(214) part (DIV2)
1595
Page 458
14229
thing (as the Text sayth) turned vnto sinne to the house of Ieroboam, euen to root it out and destroy it from the face of the Earth.
thing (as the Text say) turned unto sin to the house of Jeroboam, even to root it out and destroy it from the face of the Earth.
n1 (c-acp dt n1 vvz) vvd p-acp n1 p-acp dt n1 pp-f np1, av-j pc-acp vvi pn31 av cc vvi pn31 p-acp dt n1 pp-f dt n1.
(214) part (DIV2)
1595
Page 458
14233
for why should not that Iudge or Officer robbe and steale, who payd so great a summe of money for his Commission? What would a Theefe,
for why should not that Judge or Officer rob and steal, who paid so great a sum of money for his Commission? What would a Thief,
p-acp q-crq vmd xx d n1 cc n1 vvi cc vvi, r-crq vvd av j dt n1 pp-f n1 p-acp po31 n1? q-crq vmd dt n1,
(214) part (DIV2)
1595
Page 458
14234
an Adulterer, or a Murderer care, if hee knew he might redeeme his offence with money? He that buyes, must of force sell; So sayd Alexander Seu•rus :
an Adulterer, or a Murderer care, if he knew he might Redeem his offence with money? He that buys, must of force fell; So said Alexander Seu•rus:
dt n1, cc dt n1 n1, cs pns31 vvd pns31 vmd vvi po31 n1 p-acp n1? pns31 cst vvz, vmb pp-f n1 vvi; av vvd np1 np1:
(214) part (DIV2)
1595
Page 458
14235
And therefore he would neuer consent (as Lampridius reporteth it) that any office, at least of Iurisdiction, should bee sold in the Empire.
And Therefore he would never consent (as Lampridius Reporteth it) that any office, At least of Jurisdiction, should be sold in the Empire.
cc av pns31 vmd av-x vvi (c-acp np1 vvz pn31) cst d n1, p-acp ds pp-f n1, vmd vbi vvn p-acp dt n1.
(214) part (DIV2)
1595
Page 458
14236
The Priests therefore of the Temple selling the sayd oblations, it is not much that our Sauiour should whip them,
The Priests Therefore of the Temple selling the said Oblations, it is not much that our Saviour should whip them,
dt n2 av pp-f dt n1 vvg dt j-vvn n2, pn31 vbz xx d d po12 n1 vmd vvi pno32,
(214) part (DIV2)
1595
Page 458
14237
and that hee should call them Theeues. The last thing that a gouernor may draw from this patterne, is perseuerance.
and that he should call them Thieves. The last thing that a governor may draw from this pattern, is perseverance.
cc cst pns31 vmd vvi pno32 n2. dt ord n1 cst dt n1 vmb vvi p-acp d n1, vbz n1.
(214) part (DIV2)
1595
Page 458
14238
There are many which are (as the Glosse hath vpon the decretals) Primo fer•ens, & postea deficiunt, Hot at first, and afterwards grow cold.
There Are many which Are (as the Gloss hath upon the Decretals) Primo fer•ens, & postea deficiunt, Hight At First, and afterwards grow cold.
pc-acp vbr d r-crq vbr (c-acp dt n1 vhz p-acp dt n2) fw-la fw-la, cc fw-la fw-la, j p-acp ord, cc av vvb j-jn.
(214) part (DIV2)
1596
Page 458
14239
When they are a little warme in their place, they flagge and fall off, punishing one,
When they Are a little warm in their place, they flag and fallen off, punishing one,
c-crq pns32 vbr dt j j p-acp po32 n1, pns32 n1 cc vvi a-acp, vvg pi,
(214) part (DIV2)
1596
Page 458
14240
and freeing another, and both vniustly:
and freeing Another, and both unjustly:
cc vvg j-jn, cc d av-j:
(214) part (DIV2)
1596
Page 458
14241
They wincke at theeues and robbers on the high way, they cancell Deedes, falsifie Records, conceale Writings, alter Euidences, foist in false indictments, set delinquents at libertie, facilitate causes,
They wink At thieves and robbers on the high Way, they cancel deeds, falsify Records, conceal Writings, altar Evidences, foist in false indictments, Set delinquents At liberty, facilitate Causes,
pns32 vvb p-acp n2 cc n2 p-acp dt j n1, pns32 vvi n2, vvi n2, vvb n2-vvg, vvi n2, vvi p-acp j n2, vvd n2-jn p-acp n1, fw-la n2,
(214) part (DIV2)
1596
Page 458
14242
and a thousand the like disorders, to the great detriment and disauthoritie of Iustice. And therefore they make the Crane, the Hieroglyph of a good Iudge, which neuer changes his plumes,
and a thousand the like disorders, to the great detriment and disauthoritie of Justice And Therefore they make the Crane, the Hieroglyph of a good Judge, which never changes his plumes,
cc dt crd dt j n2, p-acp dt j n1 cc n1 pp-f n1 cc av pns32 vvb dt n1, dt n1 pp-f dt j n1, r-crq av-x vvz po31 n2,
(214) part (DIV2)
1596
Page 458
14243
but is all of one and the same colour, both in his youth, and in his age.
but is all of one and the same colour, both in his youth, and in his age.
cc-acp vbz d pp-f crd cc dt d n1, av-d p-acp po31 n1, cc p-acp po31 n1.
(214) part (DIV2)
1596
Page 458
14244
Out of this Historie, I shall inferre three or foure conclusions.
Out of this History, I shall infer three or foure conclusions.
av pp-f d n1, pns11 vmb vvi crd cc crd n2.
(214) part (DIV2)
1597
Page 458
14245
The first, if the selling of birds, and beasts in the Temple, bee so offensiue in the sight of our Lord God:
The First, if the selling of Birds, and beasts in the Temple, be so offensive in the sighed of our Lord God:
dt ord, cs dt vvg pp-f n2, cc n2 p-acp dt n1, vbb av j p-acp dt n1 pp-f po12 n1 np1:
(214) part (DIV2)
1598
Page 458
14246
What shall the selling in the Church bee, of benefices and Ecclesiasticall dignities? Who although they make no publike sale of them, or open profession of it;
What shall the selling in the Church be, of Benefices and Ecclesiastical dignities? Who although they make no public sale of them, or open profession of it;
q-crq vmb dt vvg p-acp dt n1 vbi, pp-f n2 cc j n2? r-crq cs pns32 vvb dx j n1 pp-f pno32, cc j n1 pp-f pn31;
(214) part (DIV2)
1598
Page 458
14247
yet do these men sell Doues in the Temple, Qui de impositione manus pretium accipiunt, Hinc enim est, quod sacri Canones symo•iacam haeresim damnant.
yet do these men fell Dove in the Temple, Qui de imposition manus Price accipiunt, Hinc enim est, quod sacri Canonas symo•iacam haeresim damnant.
av vdb d n2 vvb n2 p-acp dt n1, fw-fr fw-fr n1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la n1.
(214) part (DIV2)
1598
Page 458
14248
The second, If God so punish this slight respect which is showne to his Temple, where there was neither the Arke of the Testament, Aarons rod, the pot of Manna,
The second, If God so Punish this slight respect which is shown to his Temple, where there was neither the Ark of the Testament, Aaron's rod, the pot of Manna,
dt ord, cs np1 av vvi d j n1 r-crq vbz vvn p-acp po31 n1, c-crq pc-acp vbds dx dt n1 pp-f dt n1, npg1 n1, dt n1 pp-f n1,
(214) part (DIV2)
1599
Page 458
14249
nor the booke of the Law;
nor the book of the Law;
ccx dt n1 pp-f dt n1;
(214) part (DIV2)
1599
Page 458
14250
How will he punish the prophaning of that Temple, where himselfe is consecrated in the Sacraments of his blessed body and bloud,
How will he Punish the profaning of that Temple, where himself is consecrated in the Sacraments of his blessed body and blood,
q-crq vmb pns31 vvi dt vvg pp-f d n1, r-crq px31 vbz vvn p-acp dt n2 pp-f po31 j-vvn n1 cc n1,
(214) part (DIV2)
1599
Page 458
14251
and where his holy word is preached? The third, If he be so highly offended with the prophaning of a dead Temple;
and where his holy word is preached? The third, If he be so highly offended with the profaning of a dead Temple;
cc c-crq po31 j n1 vbz vvn? dt ord, cs pns31 vbb av av-j vvn p-acp dt vvg pp-f dt j n1;
(214) part (DIV2)
1599
Page 458
14269
And therefore hee said vnto them;
And Therefore he said unto them;
cc av pns31 vvd p-acp pno32;
(214) part (DIV2)
1602
Page 459
14252
what will he say to the prophaning of that liuing Temple of thy soule, which he made choice of for his delight & recreation? Delitia meae, esse cum filijs hominū.
what will he say to the profaning of that living Temple of thy soul, which he made choice of for his delight & recreation? Delitia meae, esse cum Filiius hominū.
q-crq vmb pns31 vvi p-acp dt vvg pp-f d j-vvg n1 pp-f po21 n1, r-crq pns31 vvd n1 pp-f p-acp po31 n1 cc n1? fw-la fw-la, fw-la fw-la fw-la fw-la.
(214) part (DIV2)
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Origen expounding that place of Exod. Dominus Zelotes nomen ei••, saith, That there is not any thing that puts more iealousie into Gods bosome,Origen expounding that place of Exod Dominus Zealots Nome ei••, Says, That there is not any thing that puts more jealousy into God's bosom,
np1 vvg d n1 pp-f np1 fw-la np1 fw-la n1, vvz, cst pc-acp vbz xx d n1 cst vvz dc n1 p-acp npg1 n1,
(214) part (DIV2)
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than that soule which after it hath receiued Baptisme, confessed the Faith, and made a marriage with God by receiuing his blessed Sacraments, should afterwards become a whoore to the Deuill, the World, and the Flesh.
than that soul which After it hath received Baptism, confessed the Faith, and made a marriage with God by receiving his blessed Sacraments, should afterwards become a whore to the devil, the World, and the Flesh.
cs d n1 r-crq c-acp pn31 vhz vvn n1, vvd dt n1, cc vvd dt n1 p-acp np1 p-acp vvg po31 j-vvn n2, vmd av vvi dt n1 p-acp dt n1, dt n1, cc dt n1.
(214) part (DIV2)
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The last, If hee did driue out of this earthly Temple, the Merchants and Priests, in this sharpe and seuere manner and with such a deale of disgrace;
The last, If he did driven out of this earthly Temple, the Merchant's and Priests, in this sharp and severe manner and with such a deal of disgrace;
dt ord, cs pns31 vdd vvi av pp-f d j n1, dt n2 cc n2, p-acp d j cc j n1 cc p-acp d dt n1 pp-f n1;
(214) part (DIV2)
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What will hee doe when hee shall come to cast them out of that glorious Temple of Heauen, Foris, canes impudici, Out with these dogges. What will he do when he shall come to cast them out of that glorious Temple of Heaven, Foris, canes impudici, Out with these Dogs.
q-crq vmb pns31 vdi c-crq pns31 vmb vvi pc-acp vvi pno32 av pp-f d j n1 pp-f n1, np1, n2 fw-la, av p-acp d n2.
(214) part (DIV2)
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And till they come thither, the good and bad fishes shall bee both together; the chaffe and the corne, the tares and the wheate;
And till they come thither, the good and bad Fish shall be both together; the chaff and the corn, the tares and the wheat;
cc c-acp pns32 vvb av, dt j cc j n2 vmb vbi av-d av; dt n1 cc dt n1, dt n2 cc dt n1;
(214) part (DIV2)
1601
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the ministers of Christ, and the priests of Beliall.
the Ministers of christ, and the Priests of Belial.
dt n2 pp-f np1, cc dt n2 pp-f np1.
(214) part (DIV2)
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But then, that powerfull voyce of the Iudge, pronouncing this heauie sentence, Ite maledicti in ignem aeternum, shall seperate the one from the other with an eternall banishment.
But then, that powerful voice of the Judge, pronouncing this heavy sentence, Item Maledicti in Ignem aeternum, shall separate the one from the other with an Eternal banishment.
p-acp av, cst j n1 pp-f dt n1, vvg d j n1, n1 fw-la p-acp fw-la fw-la, vmb vvi dt crd p-acp dt j-jn p-acp dt j n1.
(214) part (DIV2)
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Destroy this Temple, and in three dayes, I will build it vp againe. Destroy this Temple, and in three days, I will built it up again.
vvb d n1, cc p-acp crd n2, pns11 vmb vvi pn31 a-acp av.
(214) part (DIV2)
1602
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The turbation of this scourging being ouerpast, the Iewes came vnto our Sauiour and asked him, Quod signum ostendis nobi• ▪ quod haec facis? What signe showest thou vnto vs, that thou doost these things? The rest of the Euangelists renders it thus, In qua potestate, haec faci•, By what power or authoritie, doost thou doe these things? Seeming tacitely to grant, that it was ill done,
The turbation of this scourging being overpassed, the Iewes Come unto our Saviour and asked him, Quod signum ostendis nobi• ▪ quod haec facis? What Signen showest thou unto us, that thou dost these things? The rest of the Evangelists renders it thus, In qua potestate, haec faci•, By what power or Authority, dost thou do these things? Seeming tacitly to grant, that it was ill done,
dt n1 pp-f d vvg vbg vvn, dt np2 vvd p-acp po12 n1 cc vvd pno31, fw-la fw-la fw-la n1 ▪ fw-la fw-la fw-la? q-crq n1 vv2 pns21 p-acp pno12, cst pns21 vd2 d n2? dt n1 pp-f dt n2 vvz pn31 av, p-acp fw-la fw-la, fw-la n1, p-acp r-crq n1 cc n1, vd2 pns21 vdi d n2? vvg av-j pc-acp vvi, cst pn31 vbds av-jn vdn,
(214) part (DIV2)
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and worse permitted, that any market should bee kept there. But because it did not appertaine vnto al to amend those things that are amisse,
and Worse permitted, that any market should be kept there. But Because it did not appertain unto all to amend those things that Are amiss,
cc av-jc vvn, cst d n1 vmd vbi vvn a-acp. cc-acp c-acp pn31 vdd xx vvi p-acp d pc-acp vvi d n2 cst vbr av,
(214) part (DIV2)
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14263
but to him that hath power & authoritie so to do, they said to him;
but to him that hath power & Authority so to do, they said to him;
cc-acp p-acp pno31 cst vhz n1 cc n1 av pc-acp vdi, pns32 vvd p-acp pno31;
(214) part (DIV2)
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14264
Wherby wilt thou make it appeare vnto vs, that thou doost not vsurpe another mans office,
Whereby wilt thou make it appear unto us, that thou dost not usurp Another men office,
c-crq vm2 pns21 vvi pn31 vvi p-acp pno12, cst pns21 vd2 xx vvi j-jn ng1 n1,
(214) part (DIV2)
1602
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14265
and meddle with that which belongs not vnto thee? Whereunto our Sauiour answered, Soluite Templum hoc, & in tribus diebus excitabo illud.
and meddle with that which belongs not unto thee? Whereunto our Saviour answered, Solve Templum hoc, & in tribus diebus excitabo illud.
cc vvi p-acp d r-crq vvz xx p-acp pno21? c-crq po12 n1 vvd, vvb np1 fw-la, cc p-acp fw-la fw-la fw-la fw-la.
(214) part (DIV2)
1602
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14266
In which words he did prefigure forth vnto them, his Death, and Resurrection. Which were two such Mysteries, as did most discouer all Gods Attributes.
In which words he did prefigure forth unto them, his Death, and Resurrection. Which were two such Mysteres, as did most discover all God's Attributes.
p-acp r-crq n2 pns31 vdd vvi av p-acp pno32, po31 n1, cc n1. q-crq vbdr crd d n2, c-acp vdd av-ds vvi d ng1 n2.
(214) part (DIV2)
1602
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14267
Touching his death our Sauiour had said already, Si exaltaueritis filium Hominis, cognoscetis quia ego sum.
Touching his death our Saviour had said already, Si exaltaueritis Son Hominis, You will know quia ego sum.
vvg po31 n1 po12 n1 vhd vvn av, fw-mi n2 fw-la fw-la, fw-la fw-la fw-la fw-la.
(214) part (DIV2)
1602
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14268
But they were like blind men, groping against a wall, in this knowledge of his person.
But they were like blind men, groping against a wall, in this knowledge of his person.
p-acp pns32 vbdr av-j j n2, vvg p-acp dt n1, p-acp d n1 pp-f po31 n1.
(214) part (DIV2)
1602
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14270
When yee shall haue lifted mee vp vpon the Crosse, ye shall then know, Quis ego sum, Who I am.
When ye shall have lifted me up upon the Cross, you shall then know, Quis ego sum, Who I am.
c-crq pn22 vmb vhi vvn pno11 a-acp p-acp dt n1, pn22 vmb av vvi, fw-la fw-la fw-la, r-crq pns11 vbm.
(214) part (DIV2)
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Which ego sum, is a blazon, onely belonging vnto God: and this the Crosse did discouer.
Which ego sum, is a blazon, only belonging unto God: and this the Cross did discover.
r-crq fw-la fw-la, vbz dt n1, av-j vvg p-acp np1: cc d dt n1 vdd vvi.
(214) part (DIV2)
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Zacheus clambered vp vpon a tree, that he might see our Sauior Christ, as well in regard that hee could not come neere vnto him for the prease of the people, the throng was so great;Zacchaeus clambered up upon a tree, that he might see our Saviour christ, as well in regard that he could not come near unto him for the press of the people, the throng was so great;
np1 vvd a-acp p-acp dt n1, cst pns31 vmd vvi po12 n1 np1, c-acp av p-acp n1 cst pns31 vmd xx vvi av-j p-acp pno31 p-acp dt n1 pp-f dt n1, dt n1 vbds av j;
(214) part (DIV2)
1602
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14273
as also by reason that hee was but a little man, and of a low stature.
as also by reason that he was but a little man, and of a low stature.
c-acp av p-acp n1 cst pns31 vbds p-acp dt j n1, cc pp-f dt j n1.
(214) part (DIV2)
1602
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14274
Whereupon Origen giues this note, That there are not any Gyants in the world, no not the tallest of them all,
Whereupon Origen gives this note, That there Are not any Giants in the world, no not the Tallest of them all,
c-crq np1 vvz d n1, cst a-acp vbr xx d n2 p-acp dt n1, uh-dx xx dt js pp-f pno32 d,
(214) part (DIV2)
1602
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14275
but are Pigmies and dwarfes when they come to looke God in the face; and must bee faine to clamber vp to those faire goodly trees of the vertues,
but Are Pigmies and Dwarfs when they come to look God in the face; and must be feign to clamber up to those fair goodly trees of the Virtues,
cc-acp vbr n2 cc n2 c-crq pns32 vvb pc-acp vvi np1 p-acp dt n1; cc vmb vbi j pc-acp vvi a-acp p-acp d j j n2 pp-f dt n2,
(214) part (DIV2)
1602
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14276
& to the top bough of perfection;
& to the top bough of perfection;
cc p-acp dt n1 n1 pp-f n1;
(214) part (DIV2)
1602
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14277
which will cost vs a great deale of trouble and labor, before we can get vp so high.
which will cost us a great deal of trouble and labour, before we can get up so high.
r-crq vmb vvi pno12 dt j n1 pp-f n1 cc n1, c-acp pns12 vmb vvi a-acp av j.
(214) part (DIV2)
1602
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14278
And therefore our Sauiour Christ to saue vs so much paines, and that wee maywith greater ease come vnto him, he saith, Exaltate, &c. Put me vp vpon the Crosse,
And Therefore our Saviour christ to save us so much pains, and that we maywith greater ease come unto him, he Says, Exaltate, etc. Put me up upon the Cross,
cc av po12 n1 np1 pc-acp vvi pno12 av d n2, cc cst pns12 av jc n1 vvn p-acp pno31, pns31 vvz, fw-gr, av vvb pno11 a-acp p-acp dt n1,
(214) part (DIV2)
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and not onely you, that boast your selues of Learning, and Religion, but the ruder rable, those souldiers that whipt mee,
and not only you, that boast your selves of Learning, and Religion, but the Ruder rabble, those Soldiers that whipped me,
cc xx av-j pn22, cst vvb po22 n2 pp-f n1, cc n1, cc-acp dt jc n1, d n2 cst vvd pno11,
(214) part (DIV2)
1602
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14280
and those that did execution vpon my bodie shall come to know me. And this shall be your Cognoscetis quia ego sum.
and those that did execution upon my body shall come to know me. And this shall be your You will know quia ego sum.
cc d cst vdd n1 p-acp po11 n1 vmb vvi pc-acp vvi pno11. cc d vmb vbi po22 fw-la fw-la fw-la fw-la.
(214) part (DIV2)
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14281
These wordes, Vidimus gloriam eius, gloriam quasi vnigeniti à patre, We haue seene his glorie as the glorie of the onely begotten of the Father.
These words, Vidimus gloriam eius, gloriam quasi vnigeniti à patre, We have seen his glory as the glory of the only begotten of the Father.
d n2, fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la, pns12 vhb vvn po31 n1 p-acp dt n1 pp-f dt av-j vvn pp-f dt n1.
(214) part (DIV2)
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14282
Saint Chrysostome declares them of his death; for then he shewed himselfe of what house hee came, and whose son he was.
Saint Chrysostom declares them of his death; for then he showed himself of what house he Come, and whose son he was.
n1 np1 vvz pno32 pp-f po31 n1; c-acp cs pns31 vvd px31 pp-f r-crq n1 pns31 vvd, cc rg-crq n1 pns31 vbds.
(214) part (DIV2)
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Saint Paul saith, If they had knowne what they had done, they would neuer haue crucified the Lord of Glorie.
Saint Paul Says, If they had known what they had done, they would never have Crucified the Lord of Glory.
n1 np1 vvz, cs pns32 vhd vvn r-crq pns32 vhd vdn, pns32 vmd av-x vhi vvn dt n1 pp-f n1.
(214) part (DIV2)
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14284
Where Chrysostome obserueth, That in a gallant season they called him the Lord of Glorie, hauing neuer before shewed himselfe such a glorious Lord, as then:
Where Chrysostom observeth, That in a gallant season they called him the Lord of Glory, having never before showed himself such a glorious Lord, as then:
c-crq np1 vvz, cst p-acp dt j-jn n1 pns32 vvd pno31 dt n1 pp-f n1, vhg av-x c-acp vvd px31 d dt j n1, c-acp av:
(214) part (DIV2)
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14285
His armes stretched out vpon the Crosse, were those two spreading wings wherewith hee flew vp to Heauen;
His arms stretched out upon the Cross, were those two spreading wings wherewith he flew up to Heaven;
png31 n2 vvd av p-acp dt n1, vbdr d crd j-vvg n2 c-crq pns31 vvd a-acp p-acp n1;
(214) part (DIV2)
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and vnder which he did clocke and defend vs here vpon Earth from the rapine of the Deuill,
and under which he did clock and defend us Here upon Earth from the rapine of the devil,
cc p-acp r-crq pns31 vdd n1 cc vvb pno12 av p-acp n1 p-acp dt n1 pp-f dt n1,
(214) part (DIV2)
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as the Hen doth her Chickins from the Kyte.
as the Hen does her Chickens from the Kite.
c-acp dt n1 vdz po31 n2 p-acp dt n1.
(214) part (DIV2)
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14288
S. Ierome, and Hugo Cardinalis, alledge vpon this occasion that verse of Dauid, Et sub pennis eius sperabis.
S. Jerome, and Hugo Cardinalis, allege upon this occasion that verse of David, Et sub pennis eius sperabis.
np1 np1, cc np1 fw-la, vvb p-acp d n1 cst n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la.
(214) part (DIV2)
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14289
As also that place of Malachie, Orietur vobis sol Iustitiae, & sanitas in pennis eius.
As also that place of Malachi, Orietur vobis sol Iustitiae, & sanitas in pennis eius.
c-acp av d n1 pp-f np1, fw-la fw-la fw-la fw-la, cc fw-la p-acp fw-la fw-la.
(214) part (DIV2)
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but hee that is a Foole, makes little reckoning of those that are wise. Fooles hate knowledge.
but he that is a Fool, makes little reckoning of those that Are wise. Fools hate knowledge.
cc-acp pns31 cst vbz dt n1, vvz j n-vvg pp-f d cst vbr j. ng1 n1 n1.
(216) part (DIV2)
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14290
And the Sunne pulled in his head as well for shame as sorrow, when hee saw another Sunne to appeare, that was greater than himselfe, whose beames spred abroad saluation to the whole World.
And the Sun pulled in his head as well for shame as sorrow, when he saw Another Sun to appear, that was greater than himself, whose beams spread abroad salvation to the Whole World.
cc dt n1 vvd p-acp po31 n1 c-acp av c-acp n1 p-acp n1, c-crq pns31 vvd j-jn n1 pc-acp vvi, cst vbds jc cs px31, rg-crq n2 vvd av n1 p-acp dt j-jn n1.
(214) part (DIV2)
1603
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14291
The Title of the fourth Psalme is, Pro sanguinolento, For the bloudie man. Another letter hath it, Danti aternitatem, To the gi•er of eternitie ;
The Title of the fourth Psalm is, Pro sanguinolento, For the bloody man. another Letter hath it, Danti aternitatem, To the gi•er of eternity;
dt n1 pp-f dt ord n1 vbz, fw-la fw-la, c-acp dt j n1. j-jn n1 vhz pn31, np1 fw-la, p-acp dt n1 pp-f n1;
(214) part (DIV2)
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14292
The one agreeing well with the other, for that Sanguinolentus, to wit, our Sauiour that suffered for vs vpon the Crosse,
The one agreeing well with the other, for that Sanguinolentus, to wit, our Saviour that suffered for us upon the Cross,
dt pi vvg av p-acp dt n-jn, c-acp d np1, p-acp n1, po12 n1 cst vvd p-acp pno12 p-acp dt n1,
(214) part (DIV2)
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14293
and there shed his bloud for the Remission of our sinnes, was that which did dare nobis aeter•itatem, gi•e vs eternitie.
and there shed his blood for the Remission of our Sins, was that which did Dare nobis aeter•itatem, gi•e us eternity.
cc pc-acp vvi po31 n1 p-acp dt n1 pp-f po12 n2, vbds d r-crq vdd vvb fw-la fw-la, vvb pno12 n1.
(214) part (DIV2)
1603
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14294
His Resurrection, Saint Chrysostome declares in these words, Qui praedestinatus est filius Dei, ex resurrectione mortuorum, Another letter hath it, Qui declaratus est :
His Resurrection, Saint Chrysostom declares in these words, Qui praedestinatus est filius Dei, ex resurrection Mortuorum, another Letter hath it, Qui declaratus est:
po31 n1, n1 np1 vvz p-acp d n2, fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la, j-jn n1 vhz pn31, fw-la fw-la fw-la:
(214) part (DIV2)
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this following afterwards vpon the necke of it, Soluite templum hoc, &c. Where it is noted by Saint Cyril, That our Sauiour did not commaund them to destroy his bodie,
this following afterwards upon the neck of it, Solve Templum hoc, etc. Where it is noted by Saint Cyril, That our Saviour did not command them to destroy his body,
d vvg av p-acp dt n1 pp-f pn31, av n1 fw-la, av c-crq pn31 vbz vvn p-acp n1 np1, cst po12 n1 vdd xx vvi pno32 pc-acp vvi po31 n1,
(214) part (DIV2)
1604
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14296
but did thereby aduise them, what they would doe vnto him;
but did thereby advise them, what they would do unto him;
cc-acp vdd av vvi pno32, r-crq pns32 vmd vdi p-acp pno31;
(214) part (DIV2)
1604
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14297
Ye shall destroy the Temple of my bodie, and I will build it vp againe the third day,
You shall destroy the Temple of my body, and I will built it up again the third day,
pn22 vmb vvi dt n1 pp-f po11 n1, cc pns11 vmb vvi pn31 a-acp av dt ord n1,
(214) part (DIV2)
1604
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14298
and this shall be a manifest, a certaine, and a sure signe vnto you. Other his Miracles, though they were signes sufficient enough, yet were they not so effectuall,
and this shall be a manifest, a certain, and a sure Signen unto you. Other his Miracles, though they were Signs sufficient enough, yet were they not so effectual,
cc d vmb vbi dt j, dt j, cc dt j n1 p-acp pn22. av-jn png31 n2, cs pns32 vbdr n2 j av-d, av vbdr pns32 xx av j,
(214) part (DIV2)
1604
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14299
because by those other, the conuerted were but few; but in the Resurrection, they were without number, as it appeareth out of the Acts.
Because by those other, the converted were but few; but in the Resurrection, they were without number, as it appears out of the Acts.
c-acp p-acp d n-jn, dt vvn vbdr p-acp d; cc-acp p-acp dt n1, pns32 vbdr p-acp n1, c-acp pn31 vvz av pp-f dt n2
(214) part (DIV2)
1604
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14300
Our Sauior Christs answer was somewhat of the darkest to their clouded vnderstanding.
Our Saviour Christ answer was somewhat of the Darkest to their clouded understanding.
po12 n1 npg1 n1 vbds av pp-f dt js p-acp po32 j-vvn n1.
(214) part (DIV2)
1605
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14301
And albeit they drew from thence a different sense and contrarie meaning, yet might it serue as a signe vnto them, that hee was able to doe that which he did.
And albeit they drew from thence a different sense and contrary meaning, yet might it serve as a Signen unto them, that he was able to do that which he did.
cc cs pns32 vvd p-acp av dt j n1 cc j-jn n1, av vmd pn31 vvi p-acp dt n1 p-acp pno32, cst pns31 vbds j pc-acp vdi d r-crq pns31 vdd.
(214) part (DIV2)
1605
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14302
And they that would deny, that he could destroy the Temple, and build it vp againe in three dayes, which was but a materiall Temple;
And they that would deny, that he could destroy the Temple, and built it up again in three days, which was but a material Temple;
cc pns32 cst vmd vvi, cst pns31 vmd vvi dt n1, cc vvi pn31 a-acp av p-acp crd n2, r-crq vbds p-acp dt j-jn n1;
(214) part (DIV2)
1605
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14303
would more stifly denie, that he could dye, and rise againe the third day, by his owne vertue and power.
would more stiffly deny, that he could die, and rise again the third day, by his own virtue and power.
vmd av-dc av-j vvi, cst pns31 vmd vvi, cc vvi av dt ord n1, p-acp po31 d n1 cc n1.
(214) part (DIV2)
1605
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14304
Saint Matthew accuseth these men to be false witnesses. Hic dixit, (which was the Iewes accusation) Possum destruere Templum Dei. First;
Saint Matthew Accuseth these men to be false Witnesses. Hic dixit, (which was the Iewes accusation) Possum destruere Templum Dei. First;
n1 np1 vvz d n2 pc-acp vbi j n2. fw-la fw-la, (r-crq vbds dt np2 n1) fw-la fw-la np1 fw-la. ord;
(214) part (DIV2)
1605
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14305
because they did wrest the sence and true meaning of our Sauiour. Secondly; because they did alter and change the words. Thirdly;
Because they did wrest the sense and true meaning of our Saviour. Secondly; Because they did altar and change the words. Thirdly;
c-acp pns32 vdd vvi dt n1 cc j n1 pp-f po12 n1. ord; c-acp pns32 vdd vvi cc vvi dt n2. ord;
(214) part (DIV2)
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because their proceeding against him was malicious.
Because their proceeding against him was malicious.
c-acp po32 n-vvg p-acp pno31 vbds j.
(214) part (DIV2)
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14307
Whence I may reade this lesson to your Lawyers, your Registers, and your Scriueners, That one Tilde, or Tittle, may condemne them of falshood.
Whence I may read this Lesson to your Lawyers, your Registers, and your Scriveners, That one Tilde, or Tittle, may condemn them of falsehood.
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When our Sauiour Christ said of Saint Iohn, Si cum volo manere donec veniam, quid hoc ad te? If I will that he tarry till I come, (when Peter was so inquisitiue of him, what should become of the Disciple whom he loued,
When our Saviour christ said of Saint John, Si cum volo manner donec veniam, quid hoc ad te? If I will that he tarry till I come, (when Peter was so inquisitive of him, what should become of the Disciple whom he loved,
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and leaned in his bosome) what is it to thee? Doe thou follow mee.
and leaned in his bosom) what is it to thee? Doe thou follow me.
cc vvd p-acp po31 n1) q-crq vbz pn31 p-acp pno21? n1 pns21 vvi pno11.
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Then went this word streight amongst the brethren, That this Disciple should not dye.
Then went this word straight among the brothers, That this Disciple should not die.
av vvd d n1 av-j p-acp dt n2, cst d n1 vmd xx vvi.
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But the Euangelist did correct this their mistake, For Iesus said not to him, He shall not dye;
But the Evangelist did correct this their mistake, For Iesus said not to him, He shall not die;
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But if I will that he tarry till I come, what is that to thee? Iob said, Ye shall not find iniquitie in my tongue. But if I will that he tarry till I come, what is that to thee? Job said, You shall not find iniquity in my tongue.
cc-acp cs pns11 vmb cst pns31 vvb c-acp pns11 vvb, r-crq vbz d p-acp pno21? np1 vvd, pn22 vmb xx vvi n1 p-acp po11 n1.
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But Zophar, one of his friends laid it to his charge;
But Zophar, one of his Friends laid it to his charge;
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Dixisti enim, Purus est sermo m•••, & mundus sum in conspectu tuo, For thou hast said, My doctrine is pure, Dixisti enim, Purus est sermon m•••, & World sum in conspectu tuo, For thou hast said, My Doctrine is pure,
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and I am cleane in thine eyes. and I am clean in thine eyes.
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And albeit it may seeme, that he charged him herewith vpon his owne confession, yet Saint Gregory giues it for a calumnie and slander,
And albeit it may seem, that he charged him herewith upon his own Confessi, yet Saint Gregory gives it for a calumny and slander,
cc cs pn31 vmb vvi, cst pns31 vvd pno31 av p-acp po31 d n1, av n1 np1 vvz pn31 p-acp dt n1 cc n1,
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because Zophar had altered and changed his words.
Because Zophar had altered and changed his words.
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God make vs so pure both in Doctrine and life, that when this Temple of our bodies shall be destroyed, it may by the mercie of our Sauior Iesus Christ be raised againe.
God make us so pure both in Doctrine and life, that when this Temple of our bodies shall be destroyed, it may by the mercy of our Saviour Iesus christ be raised again.
np1 vvb pno12 av j av-d p-acp n1 cc n1, cst c-crq d n1 pp-f po12 n2 vmb vbi vvn, pn31 vmb p-acp dt n1 pp-f po12 n1 np1 np1 vbb vvn av.
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THE XXVII. SERMON, VPON THE TVESDAY AFTER THE FOVRTH SVNDAY IN LENT. IOHN 7.14. Iam die festo mediante, &c.
THE XXVII. SERMON, UPON THE TUESDAY AFTER THE FOURTH SUNDAY IN LENT. JOHN 7.14. Iam die Festo Mediante, etc.
dt np1. n1, p-acp dt n1 p-acp dt ord np1 p-acp np1. np1 crd. fw-la vvb fw-la fw-la, av
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Now when the Feast was halfe done, Iesus went vp into the Temple and taught, &c. SEuen continued dayes one after another, the Feast of the Tabernacles was celebrated in the chiefe citie Ierusalem, which was one of the three principall Passeouers of the Iewes:
Now when the Feast was half done, Iesus went up into the Temple and taught, etc. SEuen continued days one After Another, the Feast of the Tabernacles was celebrated in the chief City Ierusalem, which was one of the three principal Passovers of the Iewes:
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solemnising the same in remembrance of that benefit which God did to that People, in leading them fortie yeares through the Desart, not hauing any house wherein to dwell,
solemnising the same in remembrance of that benefit which God did to that People, in leading them fortie Years through the Desert, not having any house wherein to dwell,
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and yet not wanting tents or booths wherein to lodge themselues.
and yet not wanting tents or booths wherein to lodge themselves.
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To this Feast came all of all sorts, from all parts of the land of Promise, building themselues Cabbins in the fields.
To this Feast Come all of all sorts, from all parts of the land of Promise, building themselves Cabins in the fields.
p-acp d n1 vvd d pp-f d n2, p-acp d n2 pp-f dt n1 pp-f n1, vvg px32 n2 p-acp dt n2.
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Iosephus saith, That they vsed Tents, from whence they went to the Temple, and performed their Offerings for their families, according to their abilitie.Iosephus Says, That they used Tents, from whence they went to the Temple, and performed their Offerings for their families, according to their ability.
np1 vvz, cst pns32 vvd n2, p-acp c-crq pns32 vvd p-acp dt n1, cc vvd po32 n2 p-acp po32 n2, vvg p-acp po32 n1.
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Christ came on the Tuesday to this Solemnitie: of this opinion is Saint Augustine ;
christ Come on the Tuesday to this Solemnity: of this opinion is Saint Augustine;
np1 vvd p-acp dt np1 p-acp d n1: pp-f d n1 vbz n1 np1;
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though some others are of the mind, that he came thither at the verie beginning of the Feast,
though Some Others Are of the mind, that he Come thither At the very beginning of the Feast,
cs d n2-jn vbr pp-f dt n1, cst pns31 vvd av p-acp dt j n1 pp-f dt n1,
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though he did not make himselfe knowne till he saw a more conuenient time. He preached to the People;
though he did not make himself known till he saw a more convenient time. He preached to the People;
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and so deepe was his Doctrine, that the Iewes wondring thereat, said one to another, Quomodo hic literas scit, cum non ded scerit? How knoweth this man the Scriptures, seeing that he neuer learned? And howbeit this their voyce of admiration was secret,
and so deep was his Doctrine, that the Iewes wondering thereat, said one to Another, Quomodo hic literas scit, cum non dead scerit? How Knoweth this man the Scriptures, seeing that he never learned? And howbeit this their voice of admiration was secret,
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and whispered in the eare from one to another, yet Christ made answer thereunto in publique, shewing therein the pledges and tokens of his Diuinitie;
and whispered in the ear from one to Another, yet christ made answer thereunto in public, showing therein the pledges and tokens of his Divinity;
cc vvd p-acp dt n1 p-acp crd p-acp n-jn, av np1 vvd n1 av p-acp j, vvg av dt n2 cc n2 pp-f po31 n1;
(215) sermon (DIV1)
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saying openly vnto them, My Doctrine is not myne, but his that sent me: He that shall truly endeauour to doe his will, shall know it is his;
saying openly unto them, My Doctrine is not mine, but his that sent me: He that shall truly endeavour to do his will, shall know it is his;
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but hee that preacheth his owne proper doctrine, seeks after his owne honour and commendation; but he that preacheth Gods Doctrine, can neither lie nor offend therein.
but he that Preacheth his own proper Doctrine, seeks After his own honour and commendation; but he that Preacheth God's Doctrine, can neither lie nor offend therein.
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The Iewes did lay a double slander vpon him: The one, Seducit turbas, He seduceth the People.
The Iewes did lay a double slander upon him: The one, Seduces turbas, He seduceth the People.
dt np2 vdd vvi dt j-jn n1 p-acp pno31: dt crd, np1 fw-la, pns31 vvz dt n1.
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The other, Sabbathum non custodit, He keepes not the Sabboth. But this his answer giues a blur to them both:
The other, Sabbath non Custodit, He keeps not the Sabbath. But this his answer gives a blur to them both:
dt n-jn, np1 fw-fr fw-la, pns31 vvz xx dt n1. p-acp d po31 n1 vvz dt vvi p-acp pno32 d:
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Moses (saith hee) gaue you a Law, and yet none of you keepeth the Law,Moses (Says he) gave you a Law, and yet none of you Keepeth the Law,
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Why go yee then about to kill me? For euer since that hee cured him that lay so long at the Fish-poole, they sought after his life.
Why go ye then about to kill me? For ever since that he cured him that lay so long At the Fishpool, they sought After his life.
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In a word, this muttering and whispering of theirs tended onely to the apprehending of him;
In a word, this muttering and whispering of theirs tended only to the apprehending of him;
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but not any one of them dur•• •y hands vpon him, because his houre was not yet come,
but not any one of them dur•• •y hands upon him, Because his hour was not yet come,
cc-acp xx d crd pp-f pno32 n1 av-j n2 p-acp pno31, c-acp po31 n1 vbds xx av vvn,
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and many of the People beeing woon by his miracles and his doctrine, beleeued in him.
and many of the People being won by his Miracles and his Doctrine, believed in him.
cc d pp-f dt n1 vbg vvn p-acp po31 n2 cc po31 n1, vvn p-acp pno31.
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Iesus went vp into the Temple, and taught, &c. One of the greatest benefits which the world receiued by our Sauiours comming, was, That hee reading in Heauens Chaire, to so wise and discreet a companie, who by onely reading in the booke of his Essence, were instructed in all kind of truth;Iesus went up into the Temple, and taught, etc. One of the greatest benefits which the world received by our Saviour's coming, was, That he reading in Heavens Chair, to so wise and discreet a company, who by only reading in the book of his Essence, were instructed in all kind of truth;
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did not for all this disdaine to become a Schoolemaster to little children here vpon earth, accommodating the profoundnesse of his deep learning, to our rude and weake capacity;
did not for all this disdain to become a Schoolmaster to little children Here upon earth, accommodating the profoundness of his deep learning, to our rude and weak capacity;
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accomplishing that of Saint Iohn, Erunt omnes docibiles Dei, They shall be all taught of God.
accomplishing that of Saint John, Erunt omnes docibiles Dei, They shall be all taught of God.
vvg cst pp-f n1 np1, fw-la fw-la fw-la fw-la, pns32 vmb vbi av-d vvn pp-f np1.
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And this may be verified of those Angells and blessed Saints that are in Heauen, and of those faithfull ones that are vpon earth: And this may be verified of those Angels and blessed Saints that Are in Heaven, and of those faithful ones that Are upon earth:
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for the verie selfe same truths he taught them in the Temple of his glorie, which he did these other in his Church;
for the very self same truths he taught them in the Temple of his glory, which he did these other in his Church;
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only differenced in this, That they see them, and we beleeue them.
only differenced in this, That they see them, and we believe them.
av-j vvn p-acp d, cst pns32 vvb pno32, cc pns12 vvb pno32.
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Many Doctors haue sate and read in their Chaire here vpon earth, but because they dranke not of the water of his Doctrine in this Schoole,
Many Doctors have sat and read in their Chair Here upon earth, but Because they drank not of the water of his Doctrine in this School,
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but in the du•tie puddles of lies and falshoods, they were, as Iob saith, The farmers of lies, and the followers of peruerse opinions.
but in the du•tie puddles of lies and falsehoods, they were, as Job Says, The farmers of lies, and the followers of perverse opinions.
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And as there are Artisans for Idols, which carue them, guild them, and adore them;
And as there Are Artisans for Idols, which carve them, guild them, and adore them;
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so are there Artisans of lies and false opinions, which frame them, set them forth with painted eloquence,
so Are there Artisans of lies and false opinions, which frame them, Set them forth with painted eloquence,
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and adore them, as if they should guide them to the end of their happinesse. He taught. The Euangelist doth not here set downe the Theame of his Sermon:
and adore them, as if they should guide them to the end of their happiness. He taught. The Evangelist does not Here Set down the Theme of his Sermon:
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but in the Chapter of Wisedome Salomon saith, Shee teacheth sobernesse and prudence, righteousnes & strength, which are the most profitable things that men can haue in this life. but in the Chapter of Wisdom Solomon Says, She Teaches soberness and prudence, righteousness & strength, which Are the most profitable things that men can have in this life.
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Two things the Scripture doth euery foot repeat of this celestiall Doctor: Two things the Scripture does every foot repeat of this celestial Doctor:
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The one, The profitablenesse of his Doctrine, Ego Dominus doce•s vtilia, so saith Esay, I am the Lord thy God, which teach thee to profit,
The one, The profitableness of his Doctrine, Ego Dominus doce•s vtilia, so Says Isaiah, I am the Lord thy God, which teach thee to profit,
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and lead thee by the way that thou shouldst goe. and led thee by the Way that thou Shouldst go.
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And Saint Iohn saith, Verba quae loquor, spiritus & vita sunt, The words which I speake are spirit and life. And Saint John Says, Verba Quae Loquor, spiritus & vita sunt, The words which I speak Are Spirit and life.
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14355
The other, The elegancie and sweetnesse of his deliuerie, Diffusa est gratia in labijs tuis ;
The other, The elegancy and sweetness of his delivery, Diffusa est Gratia in labijs tuis;
dt n-jn, dt n1 cc n1 pp-f po31 n1, fw-la fw-la fw-la p-acp fw-la fw-la;
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such heauenly dew did drop from his lips, and diffuse it selfe in that aboundant and plentifull manner.
such heavenly due did drop from his lips, and diffuse it self in that abundant and plentiful manner.
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14357
Which graces of his poured forth thus gracefully, the Spouse toucheth vpon in the Canticles, His lips are like Lillies dropping downe pure myrrhe.
Which graces of his poured forth thus gracefully, the Spouse touches upon in the Canticles, His lips Are like Lilies dropping down pure myrrh.
r-crq n2 pp-f po31 vvn av av av-j, dt n1 vvz p-acp p-acp dt n2, po31 n2 vbr j n2 vvg a-acp j n1.
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14358
In the Lillies is painted forth our Sauiours beautie; in the Myrrhe, the profit we reap from him, which is very great;
In the Lilies is painted forth our Saviour's beauty; in the Myrrh, the profit we reap from him, which is very great;
p-acp dt n2 vbz vvn av po12 ng1 n1; p-acp dt n1, dt n1 pns12 vvb p-acp pno31, r-crq vbz av j;
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Myrrhe being a principall preseruatiue against corruption.
Myrrh being a principal preservative against corruption.
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14360
Mirabuntur omnes.
Mirabuntur omnes.
fw-la fw-la.
(216) part (DIV2)
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14361
They all meruailed, &c. S. Chrysostome and Saint Cyril are of the mind, That this admiration was amongst those that were the most incredulous of all that companie. They all marveled, etc. S. Chrysostom and Saint Cyril Are of the mind, That this admiration was among those that were the most incredulous of all that company.
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It is an ordinarie thing in your hearers, when they heare a famous Preacher, to admire him, acknowledging his Doctrine to bee so deepe, that it exceedeth mans capacitie:
It is an ordinary thing in your hearers, when they hear a famous Preacher, to admire him, acknowledging his Doctrine to be so deep, that it exceeds men capacity:
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for Wisedome is so superexcellent and so diuine a thing, that in whomsoeuer it is found, it causeth great admiration;
for Wisdom is so superexcellent and so divine a thing, that in whomsoever it is found, it Causes great admiration;
p-acp n1 vbz av j cc av j-jn dt n1, cst p-acp ro-crq pn31 vbz vvn, pn31 vvz j n1;
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14364
Things high and eminent shall not be so much as mentioned in comparison of her, so saith Iob. And Salomon, It is to be preferred before all riches. Things high and eminent shall not be so much as mentioned in comparison of her, so Says Job And Solomon, It is to be preferred before all riches.
n2 j cc j vmb xx vbi av av-d c-acp vvn p-acp n1 pp-f pno31, av vvz zz cc np1, pn31 vbz pc-acp vbi vvn p-acp d n2.
(216) part (DIV2)
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Euerie man doth prise and esteeme it saue the Foole: he that is most wise, doth most honour the Wise;
Every man does prize and esteem it save the Fool: he that is most wise, does most honour the Wise;
d n1 vdz vvi cc vvi pn31 p-acp dt n1: pns31 cst vbz av-ds j, vdz ds vvi dt j;
(216) part (DIV2)
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Homer stiles wise Apollo, a god multarum manuum, of many hands, because he hath a hand in euerie thing; Homer stile wise Apollo, a god multarum manuum, of many hands, Because he hath a hand in every thing;
np1 n1 j np1, dt n1 fw-la fw-la, pp-f d n2, c-acp pns31 vhz dt n1 p-acp d n1;
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a hand for to lighten the blind vnderstanding, a hand for to guide the soule in the way of vertue;
a hand for to lighten the blind understanding, a hand for to guide the soul in the Way of virtue;
dt n1 c-acp pc-acp vvi dt j n1, dt n1 c-acp pc-acp vvi dt n1 p-acp dt n1 pp-f n1;
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14369
a hand for to gouerne the Commonwealth, and to appease the tumults and rebellions rising therein;
a hand for to govern the Commonwealth, and to appease the tumults and rebellions rising therein;
dt n1 c-acp pc-acp vvi dt n1, cc pc-acp vvi dt n2 cc n2 vvg av;
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a hand to conserue the same in peace.
a hand to conserve the same in peace.
dt n1 pc-acp vvi dt d p-acp n1.
(216) part (DIV2)
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14371
In a word, as Apollo, who is the Sunne, by expatiating and spreading abroad his beames through diuers parts both of sea & land, giues a beeing and a life to all things;
In a word, as Apollo, who is the Sun, by expatiating and spreading abroad his beams through diverse parts both of sea & land, gives a being and a life to all things;
p-acp dt n1, c-acp np1, r-crq vbz dt n1, p-acp vvg cc vvg av po31 n2 p-acp j n2 d pp-f n1 cc n1, vvz dt vbg cc dt n1 p-acp d n2;
(216) part (DIV2)
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to mettalls in the veines of the earth, to pearles in the shels of the sea, to trees, plants, birds, beasts, men, &c. so a wiseman is Vita generalis reipublicae, The generall life and liuelihood of a Commonwealth.
to metals in the Veins of the earth, to Pearls in the shells of the sea, to trees, plants, Birds, beasts, men, etc. so a Wiseman is Vita generalis reipublicae, The general life and livelihood of a Commonwealth.
p-acp n2 p-acp dt n2 pp-f dt n1, p-acp n2 p-acp dt n2 pp-f dt n1, p-acp n2, n2, n2, n2, n2, av av dt n1 vbz fw-la fw-la fw-la, dt j n1 cc n1 pp-f dt n1.
(216) part (DIV2)
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Themistius calls him Deum, a God. Horace, Rex Regum, a King of Kings, &c. And if any man shall say with Saint Paul, Scientia inflat, That Knowledge and Wisedome puffeth vp,
Themistius calls him God, a God. Horace, Rex Regum, a King of Kings, etc. And if any man shall say with Saint Paul, Scientia inflat, That Knowledge and Wisdom Puffeth up,
np1 vvz pno31 np1, dt np1. np1, fw-la fw-la, dt n1 pp-f n2, av cc cs d n1 vmb vvi p-acp n1 np1, fw-la fw-la, cst n1 cc n1 vvz a-acp,
(216) part (DIV2)
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and affoords matter vnto man of pride and arrogancie;
and affords matter unto man of pride and arrogancy;
cc vvz n1 p-acp n1 pp-f n1 cc n1;
(216) part (DIV2)
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Clemens Alexandrinus answers thereunto, That the word Inflat doth likewise inforce, that it doth breath and inspire into vs noble and generous thoughts.Clemens Alexandrian answers thereunto, That the word Inflat does likewise enforce, that it does breath and inspire into us noble and generous thoughts.
np1 np1 vvz av, cst dt n1 j vdz av vvi, cst pn31 vdz vvi cc vvi p-acp pno12 j cc j n2.
(216) part (DIV2)
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Filijs suis vitam inspirat, saith Ecclesiasticus: The Greeke Text renders it, Exaltat, Euebit. Wisedome exalteth her children, it giues them a new kind of Beeing, new hearts, new resolutions, to vndergoe glorious enterprises: Filiius suis vitam inspirat, Says Ecclesiasticus: The Greek Text renders it, Exaltat, Euebit. Wisdom Exalteth her children, it gives them a new kind of Being, new hearts, new resolutions, to undergo glorious enterprises:
fw-la fw-la fw-la fw-la, vvz fw-la: dt jp n1 vvz pn31, fw-la, fw-la. n1 vvz po31 n2, pn31 vvz pno32 dt j n1 pp-f vbg, j n2, j n2, pc-acp vvi j n2:
(216) part (DIV2)
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14377
In a word, Qui illam diligit, diligit vitam, He that loues her, loues his l•fe.
In a word, Qui Illam diligit, diligit vitam, He that loves her, loves his l•fe.
p-acp dt n1, fw-la fw-la fw-la, fw-la fw-la, pns31 cst vvz pno31, vvz po31 n1.
(216) part (DIV2)
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14378
So that if it be an occasion of arrogancie, it is not so in it selfe,
So that if it be an occasion of arrogancy, it is not so in it self,
av cst cs pn31 vbb dt n1 pp-f n1, pn31 vbz xx av p-acp pn31 n1,
(216) part (DIV2)
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but by accident, when it lights on an insolent brest, which conuerts good into euill.
but by accident, when it lights on an insolent breast, which converts good into evil.
cc-acp p-acp n1, c-crq pn31 vvz p-acp dt j n1, r-crq vvz j p-acp n-jn.
(216) part (DIV2)
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14380
Your Kings and Princes haue in all ages honoured wise men with great titles & preferments;
Your Kings and Princes have in all ages honoured wise men with great titles & preferments;
po22 n2 cc n2 vhb p-acp d n2 vvd j n2 p-acp j n2 cc n2;
(216) part (DIV2)
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14381
and not only your wise & prudent Princes, but those of meaner parts and abilities, and euen your worser sort of Kings.
and not only your wise & prudent Princes, but those of meaner parts and abilities, and even your Worse sort of Kings.
cc xx av-j po22 j cc j n2, cc-acp d pp-f jc n2 cc n2, cc av po22 jc n1 pp-f n2.
(216) part (DIV2)
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14382
Dionisius the Tyrant sent to Plato (that he might come to see him) one of his fairest Gallies, with store of daintie prouision, and well accompanied;Dionysius the Tyrant sent to Plato (that he might come to see him) one of his Fairest Galleys, with store of dainty provision, and well accompanied;
np1 dt n1 vvd p-acp np1 (cst pns31 vmd vvi pc-acp vvi pno31) pi pp-f po31 js n2, p-acp n1 pp-f j n1, cc av vvn;
(216) part (DIV2)
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14383
and at the Hauen where he was to land, had prouided a Coach with foure horses to be readie to receiue him, that he might come in the greater pompe to his Pallace:
and At the Haven where he was to land, had provided a Coach with foure Horses to be ready to receive him, that he might come in the greater pomp to his Palace:
cc p-acp dt n1 c-crq pns31 vbds p-acp n1, vhd vvn dt n1 p-acp crd n2 pc-acp vbi j pc-acp vvi pno31, cst pns31 vmd vvi p-acp dt jc n1 p-acp po31 n1:
(216) part (DIV2)
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14384
and all this honour he was willing to doe him, for that he was a wise man.
and all this honour he was willing to do him, for that he was a wise man.
cc d d n1 pns31 vbds j pc-acp vdi pno31, c-acp cst pns31 vbds dt j n1.
(216) part (DIV2)
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14403
The like effect doth Gods word worke, Some stand wondring at it, and some grow sad vpon it. The Seuentie translates it:
The like Effect does God's word work, some stand wondering At it, and Some grow sad upon it. The Seuentie translates it:
dt j n1 vdz ng1 n1 n1, d vvb vvg p-acp pn31, cc d vvb j p-acp pn31. dt crd vvz pn31:
(216) part (DIV2)
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14385
And if such men as he should cause such admiration in the world, What admiration must he raise in mens minds, in whom all the treasures of Gods wisedome were deposited? Whence we may consider, that if a few drops of that soueraigne fountaine did strike the People into such admiration;
And if such men as he should cause such admiration in the world, What admiration must he raise in men's minds, in whom all the treasures of God's Wisdom were deposited? Whence we may Consider, that if a few drops of that sovereign fountain did strike the People into such admiration;
cc cs d n2 c-acp pns31 vmd vvi d n1 p-acp dt n1, q-crq n1 vmb pns31 vvi p-acp ng2 n2, p-acp ro-crq d dt n2 pp-f npg1 n1 vbdr vvn? c-crq pns12 vmb vvi, cst cs dt d n2 pp-f d j-jn n1 vdd vvi dt n1 p-acp d n1;
(216) part (DIV2)
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14386
when in Heauen we shall see the fulnesse of that riuer, or rather immensitie of that great sea, What admiration must it needs mooue? Yet notwithstanding Saint Augustine saith, Mirabantur omnes, sed non omnes conuertebantur, They were wonder-strucken, but not spirit-strucken ;
when in Heaven we shall see the fullness of that river, or rather immensity of that great sea, What admiration must it needs move? Yet notwithstanding Saint Augustine Says, Mirabantur omnes, sed non omnes conuertebantur, They were wonder-strucken, but not spirit-strucken;
c-crq p-acp n1 pns12 vmb vvi dt n1 pp-f d n1, cc av-c n1 pp-f cst j n1, q-crq n1 vmb pn31 av vvi? av p-acp n1 np1 vvz, fw-la fw-la, fw-la fw-fr fw-la fw-la, pns32 vbdr j, cc-acp xx j;
(216) part (DIV2)
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14387
many did admire, but few were conuerted. The like successe for the most part haue the Sermons of your famous Preachers:
many did admire, but few were converted. The like success for the most part have the Sermons of your famous Preachers:
d vdd vvi, cc-acp d vbdr vvn. dt j n1 p-acp dt av-ds n1 vhb dt n2 pp-f po22 j n2:
(216) part (DIV2)
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14388
Ezechiel reporteth, That it fell out so with himselfe;Ezechiel Reporteth, That it fell out so with himself;
np1 vvz, cst pn31 vvd av av p-acp px31;
(216) part (DIV2)
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14389
That morning (saith he) that he was to preach, the citisens would call to one another saying, Let vs goe and heare the Prophet, let vs see what new thing will now come from him:
That morning (Says he) that he was to preach, the Citizens would call to one Another saying, Let us go and hear the Prophet, let us see what new thing will now come from him:
d n1 (vvz pns31) cst pns31 vbds pc-acp vvi, dt n2 vmd vvi p-acp crd j-jn n1, vvb pno12 vvi cc vvi dt n1, vvb pno12 vvi r-crq j n1 vmb av vvi p-acp pno31:
(216) part (DIV2)
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14390
they enter in thronging, sit them downe, beare themselues verie grauely, and hearken diligently to my words,
they enter in thronging, fit them down, bear themselves very gravely, and harken diligently to my words,
pns32 vvb p-acp vvg, vvb pno32 a-acp, vvb px32 av av-j, cc vvi av-j p-acp po11 n2,
(216) part (DIV2)
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14391
but are farre off from putting them in execution, being onely vnto them like a smooth verse,
but Are Far off from putting them in execution, being only unto them like a smooth verse,
cc-acp vbr av-j a-acp p-acp vvg pno32 p-acp n1, vbg av-j p-acp pno32 av-j dt j n1,
(216) part (DIV2)
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or a musicall Song, with a sweet and pleasing eire;
or a musical Song, with a sweet and pleasing eire;
cc dt j n1, p-acp dt j cc j-vvg zz;
(216) part (DIV2)
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14393
nor was there any, of that harsh eare, who wil not one while commend the voice, another while the tone; this man, the dittie; that, it's ayre;
nor was there any, of that harsh ear, who will not one while commend the voice, Another while the tone; this man, the ditty; that, it's air;
ccx vbds a-acp d, pp-f cst j n1, r-crq vmb xx crd n1 vvi dt n1, j-jn cs dt n1; d n1, dt n1; cst, pn31|vbz n1;
(216) part (DIV2)
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but goe not a step further, setting vp their rest there.
but go not a step further, setting up their rest there.
cc-acp vvb xx dt n1 av-jc, vvg a-acp po32 n1 a-acp.
(216) part (DIV2)
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14395
Musicke passes along by the doore at mid-night, it wakens thee, thou •isest out of thy bed, thou gettest to the window, thou hearest it, thou takest delight in it;
Music passes along by the door At midnight, it wakens thee, thou •isest out of thy Bed, thou gettest to the window, thou Hearst it, thou Takest delight in it;
n1 vvz a-acp p-acp dt n1 p-acp n1, pn31 vvz pno21, pns21 vv2 av pp-f po21 n1, pns21 vv2 p-acp dt n1, pns21 vv2 pn31, pns21 vv2 n1 p-acp pn31;
(216) part (DIV2)
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14396
but when it is gone out of thy hearing, thou returnest backe againe to bed, layest thee downe,
but when it is gone out of thy hearing, thou returnest back again to Bed, layest thee down,
cc-acp c-crq pn31 vbz vvn av pp-f po21 n-vvg, pns21 vv2 av av p-acp n1, vv2 pno21 a-acp,
(216) part (DIV2)
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14397
and fall'st againe asleepe, as if thou hadst heard no such thing at all. Leuani oculos meos (saith Zachary ) I turned me, and lifted vp mine eyes, and looked; and behold a flying booke. Then said he vnto me:
and Fallest again asleep, as if thou Hadst herd no such thing At all. Leuani Eyes meos (Says Zachary) I turned me, and lifted up mine eyes, and looked; and behold a flying book. Then said he unto me:
cc vv2 av j, c-acp cs pns21 vhd2 vvn dx d n1 p-acp d. np1 fw-la fw-la (vvz np1) pns11 vvd pno11, cc vvd a-acp po11 n2, cc vvd; cc vvb dt j-vvg n1. av vvd pns31 p-acp pno11:
(216) part (DIV2)
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14398
This is the curse that goeth forth ouer the whole earth. This is the curse that Goes forth over the Whole earth.
d vbz dt n1 cst vvz av p-acp dt j-jn n1.
(216) part (DIV2)
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14399
Sa•nt Gregorie saith, That this booke is the sacred Scripture, wherein (as Lyra notes it) are written the curses and chastisements against the •infull men of this world.
Sa•nt Gregory Says, That this book is the sacred Scripture, wherein (as Lyra notes it) Are written the curses and chastisements against the •infull men of this world.
vvd np1 vvz, cst d n1 vbz dt j n1, c-crq (c-acp np1 n2 pn31) vbr vvn dt n2 cc n2 p-acp dt j n2 pp-f d n1.
(216) part (DIV2)
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A flying booke. When there doth appeare in the ayre any new strange sight, the Vulgar, he wonders at it;A flying book. When there does appear in the air any new strange sighed, the vulgar, he wonders At it;
dt j-vvg n1. c-crq a-acp vdz vvi p-acp dt n1 d j j n1, dt j, pns31 vvz p-acp pn31;
(216) part (DIV2)
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the wise man, he is afraid of it; because it is a vsuall prognostication of miseries and disasters.
the wise man, he is afraid of it; Because it is a usual prognostication of misery's and disasters.
dt j n1, pns31 vbz j pp-f pn31; c-acp pn31 vbz dt j n1 pp-f n2 cc n2.
(216) part (DIV2)
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14402
As those fearefull fightings that were seene in the ayre in the time of the Maccabees, your Comets, your Crucifixes of fire, and your showers of blood.
As those fearful fightings that were seen in the air in the time of the Maccabees, your Comets, your Crucifixes of fire, and your showers of blood.
p-acp d j n2-vvg cst vbdr vvn p-acp dt n1 p-acp dt n1 pp-f dt np2, po22 n2, po22 vvz pp-f n1, cc po22 n2 pp-f n1.
(216) part (DIV2)
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14404
Vidi falcem volantem, I sawe a flying sickle ; Which (as Pierius noteth) signifieth the time of Haruest.Vidi falcem volantem, I saw a flying fickle; Which (as Pierius notes) signifies the time of Harvest.
fw-la fw-la fw-la, pns11 vvd dt j-vvg n1; q-crq (c-acp np1 vvz) vvz dt n1 pp-f n1.
(216) part (DIV2)
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14405
Mitte jam falces, qu••iam maturae sunt messes, Thrust in your sickles, for the haruest is ripe. Mitte jam falces, qu••iam maturae sunt Messes, Thrust in your sickles, for the harvest is ripe.
vvb fw-la fw-la, fw-la fw-la fw-la n2, vvb p-acp po22 n2, p-acp dt n1 vbz j.
(216) part (DIV2)
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14406
In token, that when the word of God, and the malediction in holy Scripture comes to be little or nothing at all regarded,
In token, that when the word of God, and the malediction in holy Scripture comes to be little or nothing At all regarded,
p-acp n1, cst c-crq dt n1 pp-f np1, cc dt n1 p-acp j n1 vvz pc-acp vbi j cc pix p-acp av-d vvn,
(216) part (DIV2)
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14407
and when the earth in stead of corne, brings forth nothing but thistles and thornes, it is high time to cut it downe.
and when the earth in stead of corn, brings forth nothing but thistles and thorns, it is high time to Cut it down.
cc c-crq dt n1 p-acp n1 pp-f n1, vvz av pix cc-acp n2 cc n2, pn31 vbz j n1 pc-acp vvi pn31 a-acp.
(216) part (DIV2)
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14408
Saint Iames compares the word of the Lord to a looking-glasse.
Saint James compares the word of the Lord to a Looking glass.
n1 np1 vvz dt n1 pp-f dt n1 p-acp dt n1.
(216) part (DIV2)
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14409
And Saint Bernard calls it the Looking-glasse of Truth, which nor flatters, nor deceiueth any man:
And Saint Bernard calls it the Looking glass of Truth, which nor flatters, nor deceiveth any man:
cc n1 np1 vvz pn31 dt n1 pp-f n1, r-crq ccx vvz, ccx vvz d n1:
(216) part (DIV2)
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14410
But hee that shall looke therein, shall finde himselfe to be the same he seemes. Saint A•gustine hath in a manner the very same.
But he that shall look therein, shall find himself to be the same he seems. Saint A•gustine hath in a manner the very same.
cc-acp pns31 cst vmb vvi av, vmb vvi px31 pc-acp vbi dt d pns31 vvz. n1 np1 vhz p-acp dt n1 dt av d.
(216) part (DIV2)
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14411
In a looking glasse, one beholds the gray hayres on his head, and the wrinckles that are in his face,
In a looking glass, one beholds the grey hairs on his head, and the wrinkles that Are in his face,
p-acp dt j-vvg n1, pi vvz dt j-jn n2 p-acp po31 n1, cc dt n2 cst vbr p-acp po31 n1,
(216) part (DIV2)
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14412
and when he hath turned his eye off from thence, the figure thereof is blotted out of his remembrance.
and when he hath turned his eye off from thence, the figure thereof is blotted out of his remembrance.
cc c-crq pns31 vhz vvn po31 n1 a-acp p-acp av, dt n1 av vbz vvn av pp-f po31 n1.
(216) part (DIV2)
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14413
Another, he lookes (especially if he haue not seene himselfe a long time in a glasse) and wonders at himselfe, he knits the browes and cryes out, I am growne old and weake,
another, he looks (especially if he have not seen himself a long time in a glass) and wonders At himself, he knits the brows and cries out, I am grown old and weak,
j-jn, pns31 vvz (av-j cs pns31 vhb xx vvn px31 dt j n1 p-acp dt n1) cc vvz p-acp px31, pns31 vvz dt n2 cc n2 av, pns11 vbm vvn j cc j,
(216) part (DIV2)
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14414
and drawing neere to my graue, Quod senescit, propè interitum est; He that is old, hath one foote in the graue.
and drawing near to my graven, Quod senescit, propè Interitum est; He that is old, hath one foot in the graven.
cc vvg av-j p-acp po11 n1, fw-la fw-la, fw-la fw-la fw-la; pns31 cst vbz j, vhz crd n1 p-acp dt n1.
(216) part (DIV2)
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14415
And therefore he had need make good prouision, being so soone to goe his iourney.
And Therefore he had need make good provision, being so soon to go his journey.
cc av pns31 vhd n1 vvi j n1, vbg av av pc-acp vvi po31 n1.
(216) part (DIV2)
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14416
But he that shall set before him (as a glasse) the Law of perfect libertie, as one, who with a great deale of heede viewes a deepe pit,But he that shall Set before him (as a glass) the Law of perfect liberty, as one, who with a great deal of heed views a deep pit,
p-acp pns31 cst vmb vvi p-acp pno31 (c-acp dt n1) dt n1 pp-f j n1, p-acp crd, r-crq p-acp dt j n1 pp-f n1 vvz dt j-jn n1,
(216) part (DIV2)
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14417
or some remote place, This man shall be happie in so doing. How knoweth this man the Scriptures, seeing that he neuer learned?
or Some remote place, This man shall be happy in so doing. How Knoweth this man the Scriptures, seeing that he never learned?
cc d j n1, d n1 vmb vbi j p-acp av vdg. c-crq vvz d n1 dt n2, vvg cst pns31 av-x vvn?
(216) part (DIV2)
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14418
The admiration of the people was increased, by their considering with themselues, That our Sauiour Christ had neuer beene brought vp in any Vniuersitie, The admiration of the people was increased, by their considering with themselves, That our Saviour christ had never been brought up in any university,
dt n1 pp-f dt n1 vbds vvn, p-acp po32 vvg p-acp px32, cst po12 n1 np1 vhd av-x vbn vvn a-acp p-acp d n1,
(216) part (DIV2)
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14419
nor had crackt so much as an argument in the Schooles, especially in matter of learning.
nor had cracked so much as an argument in the Schools, especially in matter of learning.
ccx vhd vvn av av-d c-acp dt n1 p-acp dt n2, av-j p-acp n1 pp-f n1.
(216) part (DIV2)
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14420
And as it is in the Prouerb, Nunca mucho, costo poco, Much is neuer got with a little;
And as it is in the Proverb, Nunca mucho, costo poco, Much is never god with a little;
cc c-acp pn31 vbz p-acp dt n1, np1 n1, fw-it fw-it, av-d vbz av vvn p-acp dt j;
(216) part (DIV2)
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That is to say, Qui addit scientiam, addit laborem, All things are full of labour. In the multitude of wisedome, is much griefe; That is to say, Qui Addit scientiam, Addit laborem, All things Are full of labour. In the multitude of Wisdom, is much grief;
cst vbz pc-acp vvi, fw-fr n1 fw-la, n1 fw-la, d n2 vbr j pp-f n1. p-acp dt n1 pp-f n1, vbz d n1;
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and he that increaseth knowledge, increaseth sorrow. That is; it cannot bee come by without great paine of body and minde. Or, as Aquila translates it;
and he that increases knowledge, increases sorrow. That is; it cannot be come by without great pain of body and mind. Or, as Aquila translates it;
cc pns31 cst vvz n1, vvz n1. cst vbz; pn31 vmbx vbi vvn p-acp p-acp j n1 pp-f n1 cc n1. cc, c-acp np1 vvz pn31;
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and not to direct their eyes towards God, who is the true giuer of knowledge.
and not to Direct their eyes towards God, who is the true giver of knowledge.
cc xx pc-acp vvi po32 n2 p-acp np1, r-crq vbz dt j n1 pp-f n1.
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Because that ye beeing officers of his Kingdome, haue not iudged aright, nor kept the Law,
Because that you being Officers of his Kingdom, have not judged aright, nor kept the Law,
p-acp cst pn22 vbg n2 pp-f po31 n1, vhb xx vvn av, ccx vvd dt n1,
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Addit tormentum. Holy Iob askes the question, Vbi inuenitur sapientia? Where is wisedome to be found? And the first conclusion is, Non inuenitur in terra suauiter viuentium, It is neuer to be found amongst those that are enemies to labour. Addit Tormentum. Holy Job asks the question, Vbi Inuenitur sapientia? Where is Wisdom to be found? And the First conclusion is, Non Inuenitur in terra Suaviter viuentium, It is never to be found among those that Are enemies to labour.
n1 fw-la. j np1 vvz dt n1, fw-la fw-la fw-la? q-crq vbz n1 pc-acp vbi vvn? cc dt ord n1 vbz, fw-fr fw-la p-acp fw-la n1 fw-la, pn31 vbz av pc-acp vbi vvn p-acp d cst vbr n2 pc-acp vvi.
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Salomon saith in his Prouerbs, That it must be got as we get treasure, digge and delue for it.Solomon Says in his Proverbs, That it must be god as we get treasure, dig and delve for it.
np1 vvz p-acp po31 n2, cst pn31 vmb vbi vvn c-acp pns12 vvb n1, vvb cc vvi p-acp pn31.
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There was neuer in this world any famous man in learning, who had not studyed very hard,
There was never in this world any famous man in learning, who had not studied very hard,
pc-acp vbds av-x p-acp d n1 d j n1 p-acp n1, r-crq vhd xx vvn av av-j,
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and taken a great deale of paines. Vt thesaurus, effoderis •am, t•nc intelliges. Plutarch reports of Plat•, That he neuer excused any trouble of body, or of mind.
and taken a great deal of pains. Vt thesaurus, effoderis •am, t•nc intelliges. Plutarch reports of Plat•, That he never excused any trouble of body, or of mind.
cc vvn dt j n1 pp-f n2. fw-la fw-la, fw-la fw-la, fw-la vvz. np1 n2 pp-f np1, cst pns31 av-x vvd d n1 pp-f n1, cc pp-f n1.
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And of Demosthenes, That he would Scotch and notch his hayre crosse-wayes, that hee might keepe in for three moneths together, and follow his study.
And of Demosthenes, That he would Scotch and notch his hair crossways, that he might keep in for three months together, and follow his study.
cc pp-f np1, cst pns31 vmd jp cc vvi po31 n1 n2, cst pns31 vmd vvi p-acp p-acp crd n2 av, cc vvi po31 n1.
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All your great Philosophers did breake their braines, and dyed in trauelling after the search of knowledge.
All your great Philosophers did break their brains, and died in travelling After the search of knowledge.
av-d po22 j n2 vdd vvi po32 n2, cc vvd p-acp vvg p-acp dt n1 pp-f n1.
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The solitudes of a Saint Ierome, the caues of other Saints and Doctors make this truth cleere.
The Solitudes of a Saint Jerome, the caves of other Saints and Doctors make this truth clear.
dt n2 pp-f dt n1 np1, dt n2 pp-f j-jn n2 cc n2 vvb d n1 j.
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Antiquitie celebrating Saturne for an inuenter of learning, put in his hands (as Tertullia• noteth it vnto vs) a picke-axe, in token of the great paines that he must take, that meanes to be a good scholler.
Antiquity celebrating Saturn for an inventer of learning, put in his hands (as Tertullia• notes it unto us) a pickax, in token of the great pains that he must take, that means to be a good scholar.
n1 vvg np1 p-acp dt n1 pp-f n1, vvd p-acp po31 n2 (c-acp np1 vvz pn31 p-acp pno12) dt n1, p-acp n1 pp-f dt j n2 cst pns31 vmb vvi, cst vvz pc-acp vbi dt j n1.
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Minerua, Goddesse of the Sciences, they painted close by Vulcan, who with an axe did cleaue her head in twaine;Minerva, Goddess of the Sciences, they painted close by Megalo, who with an axe did cleave her head in twaine;
np1, n1 pp-f dt n2, pns32 vvd av-j p-acp np1, r-crq p-acp dt n1 vdd vvi po31 n1 p-acp crd;
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signifying thereby, That to fetch out truthes, and to make them appeare plaine and cleere, it will cost vs eyther our life, o• the beating of our braines.
signifying thereby, That to fetch out truths, and to make them appear plain and clear, it will cost us either our life, o• the beating of our brains.
vvg av, cst pc-acp vvi av ng1, cc pc-acp vvi pno32 vvi av-j cc j, pn31 vmb vvi pno12 d po12 n1, n1 dt n-vvg pp-f po12 n2.
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Of the Lacedemonians Valerius reporteth, That they had a Statue of Apollo that had foure eares, and foure hands;
Of the Lacedaemonians Valerius Reporteth, That they had a Statue of Apollo that had foure ears, and foure hands;
pp-f dt njp2 np1 vvz, cst pns32 vhd dt n1 pp-f np1 cst vhd crd n2, cc crd n2;
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signifying thereby, That wisedome is got by much hearing, and much labour.
signifying thereby, That Wisdom is god by much hearing, and much labour.
vvg av, cst n1 vbz vvn p-acp d n-vvg, cc d n1.
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They looking therefore on the learning of our Sauior Iesus Christ, so diuine on the one side,
They looking Therefore on the learning of our Saviour Iesus christ, so divine on the one side,
pns32 vvg av p-acp dt n1 pp-f po12 n1 np1 np1, av j-jn p-acp dt crd n1,
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and so without any labour or paines on the other, it was not much, that they should thus admire him. Againe:
and so without any labour or pains on the other, it was not much, that they should thus admire him. Again:
cc av p-acp d n1 cc n2 p-acp dt n-jn, pn31 vbds xx d, cst pns32 vmd av vvi pno31. av:
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A strange effect, when the cause is secret and hid, it euermore causeth admiration.
A strange Effect, when the cause is secret and hid, it evermore Causes admiration.
dt j n1, c-crq dt n1 vbz j-jn cc vvn, pn31 av vvz n1.
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If the Sunne should shew his face on the sudden, and his beames breake out in the midst of a darke night, it would cause great feare.
If the Sun should show his face on the sudden, and his beams break out in the midst of a dark night, it would cause great Fear.
cs dt n1 vmd vvi po31 n1 p-acp dt j, cc po31 n2 vvi av p-acp dt n1 pp-f dt j n1, pn31 vmd vvi j n1.
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The Sunne doth still inioy an equall light, though to the ignorant it seeme, that it shines brightest at mid-day.
The Sun does still enjoy an equal Light, though to the ignorant it seem, that it shines Brightest At midday.
dt n1 vdz av vvi dt j-jn n1, cs p-acp dt j pn31 vvi, cst pn31 vvz js p-acp n1.
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The light and splendour of Iesus Christ our Lord and Sauiour that Sun of righteousnesse, was alwayes one and the same;
The Light and splendour of Iesus christ our Lord and Saviour that Sun of righteousness, was always one and the same;
dt n1 cc n1 pp-f np1 np1 po12 n1 cc n1 cst n1 pp-f n1, vbds av crd cc dt d;
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Saint Ambrose and Saint Augustine expound this saying of our Sauior, as he is man;
Saint Ambrose and Saint Augustine expound this saying of our Saviour, as he is man;
n1 np1 cc n1 np1 vvb d n-vvg pp-f po12 n1, c-acp pns31 vbz n1;
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but because hee was a free Sunne, and not tyde, as that other, to a set course, discouering his beames when he thought best, with a Lux in tenebris lucet, he strooke all the standers by with amazement and confusion, wondring who this should be, and saying one to another;
but Because he was a free Sun, and not tIED, as that other, to a Set course, discovering his beams when he Thought best, with a Lux in tenebris lucet, he struck all the standers by with amazement and confusion, wondering who this should be, and saying one to Another;
cc-acp c-acp pns31 vbds dt j n1, cc xx vvn, c-acp cst n-jn, p-acp dt j-vvn n1, vvg po31 n2 c-crq pns31 vvd js, p-acp dt fw-la p-acp fw-la fw-la, pns31 vvd d dt n2 p-acp p-acp n1 cc n1, vvg r-crq d vmd vbi, cc vvg pi p-acp n-jn;
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V•de hic literas scit, cum non didicerit? How knowes this man the Scriptures, seeing he neuer learned? V•de hic literas scit, cum non didicerit? How knows this man the Scriptures, seeing he never learned?
vvb fw-la n2-av fw-la, fw-la fw-fr fw-la? q-crq vvz d n1 dt n2, vvg pns31 av-x vvn?
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And this admiration is the more augmented by that which the glorious Euangelists Saint Mathew and Saint Marke mention, Scandalizabantur in •o, They were offended thereat.
And this admiration is the more augmented by that which the glorious Evangelists Saint Matthew and Saint Mark mention, Scandalizabantur in •o, They were offended thereat.
cc d n1 vbz dt av-dc vvn p-acp d r-crq dt j n2 n1 np1 cc n1 vvb vvi, fw-la p-acp fw-la, pns32 vbdr vvn av.
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Their indignation being greater than their admiration, enuie working more vpon them, than the grace that was offered them;
Their Indignation being greater than their admiration, envy working more upon them, than the grace that was offered them;
po32 n1 vbg jc cs po32 n1, n1 vvg av-dc p-acp pno32, cs dt n1 cst vbds vvn pno32;
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remaining onely thereat astonished, as men that are surprized with some sodaine or vnexpected accident: Suting well with that which Saint Chrysostome and Saint Cyril sayes of them;
remaining only thereat astonished, as men that Are surprised with Some sudden or unexpected accident: Suiting well with that which Saint Chrysostom and Saint Cyril Says of them;
vvg av-j av vvn, c-acp n2 cst vbr vvn p-acp d j cc j n1: vvg av p-acp d r-crq n1 np1 cc n1 np1 vvz pp-f pno32;
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to wit, That these were those incredulous and vnbeleeuing people.
to wit, That these were those incredulous and unbelieving people.
p-acp n1, d d vbdr d j cc vvg n1.
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Whence hath he all these things? Is he not the Sonne of a Carpenter? and is not his mother called Mary, &c. Whence it followeth in all probabilitie, that they had ript vp his course of life,Whence hath he all these things? Is he not the Son of a Carpenter? and is not his mother called Marry, etc. Whence it follows in all probability, that they had ripped up his course of life,
q-crq vhz pns31 d d n2? vbz pns31 xx dt n1 pp-f dt n1? cc vbz xx po31 n1 vvd vvi, av c-crq pn31 vvz p-acp d n1, cst pns32 vhd vvn a-acp po31 n1 pp-f n1,
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and made a strict examination of him from his childhood, his youth, and better growne yeares;
and made a strict examination of him from his childhood, his youth, and better grown Years;
cc vvd dt j n1 pp-f pno31 p-acp po31 n1, po31 n1, cc av-jc vvn n2;
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concluding all of them in the end, That he had spent his time in helping Ioseph in his trade, and not in applying himselfe to learning;
concluding all of them in the end, That he had spent his time in helping Ioseph in his trade, and not in applying himself to learning;
vvg d pp-f pno32 p-acp dt n1, cst pns31 vhd vvn po31 n1 p-acp j-vvg np1 p-acp po31 n1, cc xx p-acp vvg px31 p-acp n1;
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stiling Learning the wisedome of diuine mysteries.
styling Learning the Wisdom of divine Mysteres.
vvg n1 dt n1 pp-f j-jn n2.
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The holy Apostle Saint Paul saith to his Disciple Timothie, Quia ab infantia sacras literas nosti.
The holy Apostle Saint Paul Says to his Disciple Timothy, Quia ab infancy sacras literas Nosti.
dt j n1 n1 np1 vvz p-acp po31 n1 np1, fw-la fw-la fw-la n1 n2-av fw-la.
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And in the 29. chapter of Deut. it appeareth, That amongst the Hebrewes, there were some that profest the teaching of this kind of learning, which was the Grammaticall and Historicall sence of the sacred bookes, which did dispose them to other things of greater moment,
And in the 29. chapter of Deuteronomy it appears, That among the Hebrews, there were Some that professed the teaching of this kind of learning, which was the Grammatical and Historical sense of the sacred books, which did dispose them to other things of greater moment,
cc p-acp dt crd n1 pp-f np1 pn31 vvz, cst p-acp dt njpg2, pc-acp vbdr d cst vvd dt n-vvg pp-f d n1 pp-f n1, r-crq vbds dt j cc j n1 pp-f dt j n2, r-crq vdd vvi pno32 p-acp j-jn n2 pp-f jc n1,
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and to mysteries of a higher and deeper nature.
and to Mysteres of a higher and Deeper nature.
cc p-acp n2 pp-f dt jc cc jc-jn n1.
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Epiphanius saith, That they were expounders of the Grammar, and were therefore called Grammatis S•ribae. Being therefore grounded and confirmed in this their opinion, That he had not learned their first rudiments and principles;Epiphanius Says, That they were expounders of the Grammar, and were Therefore called Grammatis S•ribae. Being Therefore grounded and confirmed in this their opinion, That he had not learned their First rudiments and principles;
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they said, (wondring with themselues) Vnde hic literas scit? Whence hath this man his learning?
they said, (wondering with themselves) Vnde hic literas scit? Whence hath this man his learning?
pns32 vvd, (vvg p-acp px32) fw-la fw-mi n2-av fw-la? q-crq vhz d n1 po31 n1?
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But all this made the worse for them, and their proceeding appeares still fouler and fouler. First of all in this:
But all this made the Worse for them, and their proceeding appears still Fowler and Fowler. First of all in this:
p-acp d d vvd dt jc p-acp pno32, cc po32 n-vvg vvz av jc cc jc. ord pp-f d p-acp d:
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and that this Doctrine of his, was not his, but of his father that sent him abroad to preach and publish it to the World.
and that this Doctrine of his, was not his, but of his father that sent him abroad to preach and publish it to the World.
cc cst d n1 pp-f png31, vbds xx png31, cc-acp pp-f po31 n1 cst vvd pno31 av pc-acp vvi cc vvi pn31 p-acp dt n1.
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O ye Iewes (saith Chrysologus ) ye doe not wonder, that a Virgin sho•ld bring forth, that God apparelled in humane flesh, should treat and conuerse with you, (as it is prophesied by Bar•ch ) nor, that the blind should see, the deafe heare, the dumbe speake, the lame walke, the dead rise, the Diuels tremble:
Oh you Iewes (Says Chrysologus) you do not wonder, that a Virgae sho•ld bring forth, that God appareled in humane Flesh, should Treat and converse with you, (as it is prophesied by Bar•ch) nor, that the blind should see, the deaf hear, the dumb speak, the lame walk, the dead rise, the Devils tremble:
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And do you wonder that he should shew himselfe thus learned, hauing not learned? you admire that which ought least to be wondred at,
And do you wonder that he should show himself thus learned, having not learned? you admire that which ought least to be wondered At,
cc vdb pn22 vvi cst pns31 vmd vvi px31 av j, vhg xx vvn? pn22 vvb d r-crq vmd ds pc-acp vbi vvn p-acp,
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& are vndmindfull of that which ought most to be meruailed at.
& Are vndmindfull of that which ought most to be marveled At.
cc vbr j pp-f d r-crq vmd ds pc-acp vbi vvn p-acp.
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Secondly, It was a foule fault in them, to see such singular learning, accompanied with so vnblameable a life;
Secondly, It was a foul fault in them, to see such singular learning, accompanied with so unblameable a life;
ord, pn31 vbds dt j n1 p-acp pno32, pc-acp vvi d j n1, vvn p-acp av j-u dt n1;
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and such strange miracles, and that they should not once thinke that this was from Heauen.
and such strange Miracles, and that they should not once think that this was from Heaven.
cc d j n2, cc cst pns32 vmd xx a-acp vvi cst d vbds p-acp n1.
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Especially they knowing, that Adam, and Salomon, did enioy this blessing.
Especially they knowing, that Adam, and Solomon, did enjoy this blessing.
av-j pns32 vvg, cst np1, cc np1, vdd vvi d n1.
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Of Salomons wisedome, and whence he had it, the Historie of the Kings, and that of the Chronicles, deliuereth the same vnto vs:
Of Solomon's Wisdom, and whence he had it, the History of the Kings, and that of the Chronicles, Delivereth the same unto us:
pp-f np1 n1, cc c-crq pns31 vhd pn31, dt n1 pp-f dt n2, cc d pp-f dt n2, vvz dt d p-acp pno12:
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and of Adam the Schoolemen do affirme, That he could hardly haue giuen all things their proper names, (as Saint Chrysostome hath obserued it) if God had not infused that knowledge into him, to call them after that fitting and conuenient manner.
and of Adam the Schoolmen do affirm, That he could hardly have given all things their proper names, (as Saint Chrysostom hath observed it) if God had not infused that knowledge into him, to call them After that fitting and convenient manner.
cc pp-f np1 dt n2 vdb vvi, cst pns31 vmd av vhi vvn d n2 po32 j n2, (c-acp n1 np1 vhz vvn pn31) cs np1 vhd xx vvn d n1 p-acp pno31, pc-acp vvi pno32 p-acp d vvg cc j n1.
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And this knowledge was communicated to Christ euen from the verie instant of his conception;
And this knowledge was communicated to christ even from the very instant of his conception;
cc d n1 vbds vvn p-acp np1 av-j p-acp dt j n-jn pp-f po31 n1;
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by meanes whereof hee saw all things in their proper species, besides that blessed knowledge whereby he saw them in God, as in a glasse.
by means whereof he saw all things in their proper species, beside that blessed knowledge whereby he saw them in God, as in a glass.
p-acp n2 c-crq pns31 vvd d n2 p-acp po32 j n2, p-acp cst j-vvn n1 c-crq pns31 vvd pno32 p-acp np1, c-acp p-acp dt n1.
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Of this infused knowledge Saint Iohn saith, God gaue not the spirit by measure vnto him ; but it was without limitation: Of this infused knowledge Saint John Says, God gave not the Spirit by measure unto him; but it was without limitation:
pp-f d vvn n1 n1 np1 vvz, np1 vvd xx dt n1 p-acp n1 p-acp pno31; cc-acp pn31 vbds p-acp n1:
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for hee that is sonne and heire to his father, is not to be stinted as those that are seruants.
for he that is son and heir to his father, is not to be stinted as those that Are Servants.
c-acp pns31 cst vbz n1 cc n1 p-acp po31 n1, vbz xx pc-acp vbi vvd c-acp d cst vbr n2.
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And therefore it is said, The Spirit of the Lord shall rest vpon him;
And Therefore it is said, The Spirit of the Lord shall rest upon him;
cc av pn31 vbz vvn, dt n1 pp-f dt n1 vmb vvi p-acp pno31;
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the spirit of wisedome and vnderstanding, the spirit of councell and might, the spirit of knowledge, &c. This infused knowledge was setled in others by fits, not in all times & all places,
the Spirit of Wisdom and understanding, the Spirit of council and might, the Spirit of knowledge, etc. This infused knowledge was settled in Others by fits, not in all times & all places,
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nor so generally in all things, as in our Sauiour Christ, from whom it sprouted as water from a Fountaine.
nor so generally in all things, as in our Saviour christ, from whom it sprouted as water from a Fountain.
ccx av av-j p-acp d n2, c-acp p-acp po12 n1 np1, p-acp ro-crq pn31 vvd p-acp n1 p-acp dt n1.
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That fountaine of the Rocke, strucke by the Rod of Moses, it had beene a foule sinne in the Israelites to haue searched into the veins of Nature, whence these waters gushed out,
That fountain of the Rock, struck by the Rod of Moses, it had been a foul sin in the Israelites to have searched into the Veins of Nature, whence these waters gushed out,
cst n1 pp-f dt n1, vvd p-acp dt n1 pp-f np1, pn31 vhd vbn dt j n1 p-acp dt np2 pc-acp vhi vvn p-acp dt n2 pp-f n1, c-crq d n2 vvd av,
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and not to thinke on Gods grace, from whence this fauour flowed:
and not to think on God's grace, from whence this favour flowed:
cc xx pc-acp vvi p-acp ng1 n1, p-acp c-crq d n1 vvd:
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And no lesse absurde was it in the Iewes, to seeke in the Schooles and Vniuersities,
And no less absurd was it in the Iewes, to seek in the Schools and Universities,
cc dx av-dc j vbds pn31 p-acp dt np2, pc-acp vvi p-acp dt n2 cc n2,
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after those veines of liuing water, of that diuine learning of our Sauiour Christ, which was that true rocke;
After those Veins of living water, of that divine learning of our Saviour christ, which was that true rock;
p-acp d n2 pp-f j-vvg n1, pp-f d j-jn n1 pp-f po12 n1 np1, r-crq vbds d j n1;
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Lastly, It was a foule fault in them, to thinke that God is tied to humane meanes, knowing quod Deus scientiarum Dominus est, That God is the Lord of sciences, and that it was the Holy-Ghost that taught and instruucted those the Prophets, taking one from following the heards of Kyne & Oxen ▪ and another from keeping of Sheepe.
Lastly, It was a foul fault in them, to think that God is tied to humane means, knowing quod Deus scientiarum Dominus est, That God is the Lord of sciences, and that it was the Holy ghost that taught and instruucted those the prophets, taking one from following the heards of Kine & Oxen ▪ and Another from keeping of Sheep.
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Non sum Phopheta, (saith Amos of himselfe) I am not a Prophet, nor the sonne of a Prophet, but a Heardsman of Tekoah. Non sum Phopheta, (Says Amos of himself) I am not a Prophet, nor the son of a Prophet, but a Herdsman of Tekoah.
fw-fr fw-la fw-la, (vvz np1 pp-f px31) pns11 vbm xx dt n1, ccx dt n1 pp-f dt n1, cc-acp dt n1 pp-f np1.
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And of Dauid it is said, That he tooke him from the Sheepefold, following the Ewes with young.
And of David it is said, That he took him from the Sheepfold, following the Ewes with young.
cc pp-f np1 pn31 vbz vvn, cst pns31 vvd pno31 p-acp dt j, vvg dt n2 p-acp j.
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He indewed Daniel being a child, with wisedome: and Ioseph with vnderstanding to declare King Pharaohs dreame.
He endued daniel being a child, with Wisdom: and Ioseph with understanding to declare King Pharaohs dream.
pns31 vvd np1 vbg dt n1, p-acp n1: cc np1 p-acp vvg pc-acp vvi n1 np1 n1.
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Nor was it needfull for him to draw these men out of the Schooles of Athens,
Nor was it needful for him to draw these men out of the Schools of Athens,
ccx vbds pn31 j p-acp pno31 pc-acp vvi d n2 av pp-f dt n2 pp-f np1,
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nor to take them from forth the Vniuersities of Greece, &c. As soone as euer our Lord God had discouered to the glorious Apostle Saint Paul the beames of his light, he presently departed to Arabia and to Damascus to preach the Gospell:
nor to take them from forth the Universities of Greece, etc. As soon as ever our Lord God had discovered to the glorious Apostle Saint Paul the beams of his Light, he presently departed to Arabia and to Damascus to preach the Gospel:
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hee might haue gone first to Hierusalem to take acquaintance of those other Apostles of more antient standing,
he might have gone First to Jerusalem to take acquaintance of those other Apostles of more ancient standing,
pns31 vmd vhi vvn ord p-acp np1 pc-acp vvi n1 pp-f d j-jn n2 pp-f av-dc j n-vvg,
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and to conferre with them what he should preach: but this did not seeme vnto him a conuenient meanes to credit his Doctrine.
and to confer with them what he should preach: but this did not seem unto him a convenient means to credit his Doctrine.
cc pc-acp vvi p-acp pno32 r-crq pns31 vmd vvi: cc-acp d vdd xx vvi p-acp pno31 dt j n2 pc-acp vvi po31 n1.
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Nec veni Hierosolimam ad Antecessores meos ;Nec veni Hierosolimam ad Antecessores meos;
fw-la fw-la fw-la fw-la fw-la fw-la;
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to the end that the Gentiles might not presume, that this his Doctrine was of the earth, and not of Heauen,
to the end that the Gentiles might not presume, that this his Doctrine was of the earth, and not of Heaven,
p-acp dt n1 cst dt n2-j vmd xx vvi, cst d po31 n1 vbds pp-f dt n1, cc xx pp-f n1,
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as afterwards he told the Galathians;
as afterwards he told the Galatians;
c-acp av pns31 vvd dt np2;
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The Gospell which was preached by me, is not afterman, neither did I receiue it of man,
The Gospel which was preached by me, is not afterman, neither did I receive it of man,
dt n1 r-crq vbds vvn p-acp pno11, vbz xx n1, dx vdd pns11 vvi pn31 pp-f n1,
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neither was I taught it but by the reuelation of Iesus Christ. And the Ephesians, What I receiued from the Lord, I deliuered vnto you.
neither was I taught it but by the Revelation of Iesus christ. And the Ephesians, What I received from the Lord, I Delivered unto you.
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But because the Iews did surpasse all the world in passion and malice, they did attribute all to the Deuill, whom the Gentiles had made their god.
But Because the Iews did surpass all the world in passion and malice, they did attribute all to the devil, whom the Gentiles had made their god.
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My Doctrine is not myne, &c. The Commentators make three expositions vpon this place, My Doctrine is not myne, My Doctrine is not mine, etc. The Commentators make three expositions upon this place, My Doctrine is not mine,
po11 n1 vbz xx png11, av dt n2 vvb crd n2 p-acp d n1, po11 n1 vbz xx png11,
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but I haue receiued it from my father. but I have received it from my father.
cc-acp pns11 vhb vvn pn31 p-acp po11 n1.
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The Doctrine of the Father and of the Sonne, as he is God, is one and the same, as is their essence;
The Doctrine of the Father and of the Son, as he is God, is one and the same, as is their essence;
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nor is there any other difference more, than that he hath receiued it from the Father:
nor is there any other difference more, than that he hath received it from the Father:
ccx vbz pc-acp d j-jn n1 av-dc, cs cst pns31 vhz vvn pn31 p-acp dt n1:
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but as he is man, it is in it selfe diuers, as is their nature;
but as he is man, it is in it self diverse, as is their nature;
cc-acp c-acp pns31 vbz n1, pn31 vbz p-acp pn31 n1 j, c-acp vbz po32 n1;
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because it is an accident and an infused habit, though the truth thereof in both, is one and the same.
Because it is an accident and an infused habit, though the truth thereof in both, is one and the same.
c-acp pn31 vbz dt n1 cc dt vvn n1, cs dt n1 av p-acp d, vbz crd cc dt d.
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And the same Saint Augustine in some other places deliuereth it of Christ, as he was God;
And the same Saint Augustine in Some other places Delivereth it of christ, as he was God;
cc dt d n1 np1 p-acp d j-jn n2 vvz pn31 pp-f np1, c-acp pns31 vbds np1;
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but affirmeth in the end, That it may be interpreted either way. Saint Cyril & Saint Chrysostome declare this of Christ, as he is God:
but Affirmeth in the end, That it may be interpreted either Way. Saint Cyril & Saint Chrysostom declare this of christ, as he is God:
cc-acp vvz p-acp dt n1, cst pn31 vmb vbi vvn d n1. n1 np1 cc n1 np1 vvb d pp-f np1, c-acp pns31 vbz np1:
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but which way soeuer you take, either sence doth signifie, That Christ is the Sonne of God.
but which Way soever you take, either sense does signify, That christ is the Son of God.
cc-acp r-crq n1 av pn22 vvb, d n1 vdz vvi, cst np1 vbz dt n1 pp-f np1.
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The second Exposition is, My Doctrine is not myne, that is, It is not onely myne, but his that sent me.
The second Exposition is, My Doctrine is not mine, that is, It is not only mine, but his that sent me.
dt ord n1 vbz, po11 n1 vbz xx png11, cst vbz, pn31 vbz xx av-j po11, p-acp po31 cst vvd pno11.
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And this sence and meaning is founded vpon many places of Scripture; wherein this Negatiue Non, is the same with Non solum, Not onely.
And this sense and meaning is founded upon many places of Scripture; wherein this Negative Non, is the same with Non solum, Not only.
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As for example, It is not yee that speake, but the spirit of the father which speaketh in you, (i.) Not you alone,
As for Exampl, It is not ye that speak, but the Spirit of the father which speaks in you, (i.) Not you alone,
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but the spirit of the Father.
but the Spirit of the Father.
cc-acp dt n1 pp-f dt n1.
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Againe, Doe not thinke that I alone will accuse you to the Father, there is another also that accuseth you,
Again, Do not think that I alone will accuse you to the Father, there is Another also that Accuseth you,
av, vdb xx vvi cst pns11 av-j vmb vvi pn22 p-acp dt n1, pc-acp vbz j-jn av cst vvz pn22,
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euen Moses, in whom yee trust, because yee beleeue not that which he wrote of mee :even Moses, in whom ye trust, Because ye believe not that which he wrote of me:
av np1, p-acp ro-crq pn22 vvb, c-acp pn22 vvb xx d r-crq pns31 vvd pp-f pno11:
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that is, Hee doth not only beleeue in me.
that is, He does not only believe in me.
cst vbz, pns31 vdz xx av-j vvi p-acp pno11.
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Thirdly, He that beleeueth in me, doth not beleeue in me, but in him that sent me.
Thirdly, He that Believeth in me, does not believe in me, but in him that sent me.
ord, pns31 cst vvz p-acp pno11, vdz xx vvi p-acp pno11, cc-acp p-acp pno31 cst vvd pno11.
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In the fourth place, Whosoeuer shall receiue me, receiueth not me, but him that sent me ; That is, Not onely me.
In the fourth place, Whosoever shall receive me, receiveth not me, but him that sent me; That is, Not only me.
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Lastly, I laboured more aboundantly than them all, yet not I, but the grace of Godwhich was with me.
Lastly, I laboured more abundantly than them all, yet not I, but the grace of Godwhich was with me.
ord, pns11 vvd av-dc av-j cs pns32 d, av xx pns11, cc-acp dt n1 pp-f np1 vbds p-acp pno11.
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The third, It is not myne, nor did I inuent it, nor is it the Doctrine of men, but of God.
The third, It is not mine, nor did I invent it, nor is it the Doctrine of men, but of God.
dt ord, pn31 vbz xx png11, ccx vdd pns11 vvi pn31, ccx vbz pn31 dt n1 pp-f n2, cc-acp pp-f np1.
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Many Philosophers haue out of an ouerweening conceit, gon a wandring, and inuented new sects and strange Doctrines, that they might haue the honour to be accounted authours of nouelties;
Many Philosophers have out of an overweening conceit, gone a wandering, and invented new Sects and strange Doctrines, that they might have the honour to be accounted Authors of novelties;
av-d n2 vhb av pp-f dt j-vvg n1, vvn dt j-vvg, cc vvd j n2 cc j n2, cst pns32 vmd vhi dt n1 pc-acp vbi vvn n2 pp-f n2;
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answerable to that which God said of certaine false Prophets, They speake a vision of their owne heart,
answerable to that which God said of certain false prophets, They speak a vision of their own heart,
j p-acp d r-crq np1 vvd pp-f j j n2, pns32 vvb dt n1 pp-f po32 d n1,
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and not out of the mouth of the Lord:
and not out of the Mouth of the Lord:
cc xx av pp-f dt n1 pp-f dt n1:
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Woe vnto the foolish Prophets, that follow their own spirit, and haue seene nothing. And it is Antichrist that shall be called, Pater errorum, The father of errors. Woe unto the foolish prophets, that follow their own Spirit, and have seen nothing. And it is Antichrist that shall be called, Pater Errorum, The father of errors.
n1 p-acp dt j n2, cst vvb po32 d n1, cc vhb vvn pix. cc pn31 vbz np1 cst vmb vbi vvn, fw-la fw-la, dt n1 pp-f n2.
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Our Sauiour Christ teacheth vs here two things: The one, That God is the Fountaine of Wisedome;
Our Saviour christ Teaches us hear two things: The one, That God is the Fountain of Wisdom;
po12 n1 np1 vvz pno12 vvi crd n2: dt crd, cst np1 vbz dt n1 pp-f n1;
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and that as the Earth cannot yeeld it's fruit without water from Heauen, so the heart of man cannot affoord any fruit without the Doctrine of God.
and that as the Earth cannot yield it's fruit without water from Heaven, so the heart of man cannot afford any fruit without the Doctrine of God.
cc cst p-acp dt n1 vmbx vvi pn31|vbz n1 p-acp n1 p-acp n1, av dt n1 pp-f n1 vmbx vvi d n1 p-acp dt n1 pp-f np1.
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Concrescat vt plunia doctrina mea, fl•at vt ros eloquium meum. Concrescat vt plunia Doctrina mea, fl•at vt ros eloquium meum.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la.
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and the reason of this acknowledgment is, for that if a man looke well into himselfe, the wisest that is will hold himselfe a foole. and the reason of this acknowledgment is, for that if a man look well into himself, the Wisest that is will hold himself a fool.
cc dt n1 pp-f d n1 vbz, c-acp cst cs dt n1 vvb av p-acp px31, dt js cst vbz vmb vvi px31 dt n1.
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The Husband in the Canticles was willing to insinuate as much, when he compared the brests of his Spouse to two little Kids, Duo vbera tua sicut duo hinnuli Caprae, Thy two brests are like two young Kids that are twins, which feed among the Lillies, pouring forth in due season their milke vnto vs in a plentifull manner.
The Husband in the Canticles was willing to insinuate as much, when he compared the breasts of his Spouse to two little Kids, Duo Udders tua sicut duo hinnuli Caprae, Thy two breasts Are like two young Kids that Are twins, which feed among the Lilies, pouring forth in due season their milk unto us in a plentiful manner.
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Some Commentators vnderstand by these two brests, the two Testaments, which like two brests spring aboundantly, communicating vnto vs the milke of their Doctrine.
some Commentators understand by these two breasts, the two Testaments, which like two breasts spring abundantly, communicating unto us the milk of their Doctrine.
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The other, That euerie one ought to acknowledge and confesse, That whatsoeuer good he enioyeth, is of God ▪ The Riuers returne againe vnto the place from whence they come.
The other, That every one ought to acknowledge and confess, That whatsoever good he Enjoyeth, is of God ▪ The rivers return again unto the place from whence they come.
dt n-jn, cst d crd vmd pc-acp vvi cc vvi, cst r-crq j pns31 vvz, vbz pp-f np1 ▪ dt ng1 n1 av p-acp dt n1 p-acp c-crq pns32 vvb.
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The riuers of our good doe flow from that immense Sea, by loue, and are to returne by thankes;
The Rivers of our good doe flow from that immense Sea, by love, and Are to return by thanks;
dt n2 pp-f po12 j n1 vvi p-acp d j n1, p-acp n1, cc vbr pc-acp vvi p-acp n2;
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Vt iterum fluant, That they may flow againe, and neuer grow drie.Vt iterum fluant, That they may flow again, and never grow dry.
fw-la fw-la fw-la, cst pns32 vmb vvi av, cc av-x vvb j.
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And this may prooue as a generall rule, and approoued truth, in all those blessings that befall vs. But more particularly ought we to acknowledge the same, that are Preachers of Gods word;
And this may prove as a general Rule, and approved truth, in all those blessings that befall us But more particularly ought we to acknowledge the same, that Are Preachers of God's word;
cc d vmb vvi p-acp dt j n1, cc j-vvn n1, p-acp d d n2 cst vvb pno12 p-acp n1 av-j vmd pns12 pc-acp vvi dt d, cst vbr n2 pp-f npg1 n1;
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for he that praiseth himselfe, and priseth his owne worth, (this is my opinion) cannot hope for any fruit of his labours;
for he that Praiseth himself, and priseth his own worth, (this is my opinion) cannot hope for any fruit of his labours;
c-acp pns31 cst vvz px31, cc vvz po31 d n1, (d vbz po11 n1) vmbx vvi p-acp d n1 pp-f po31 n2;
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Neither is he that planteth, any thing; neither hee that watreth; but God, that giueth the increase. Neither is he that plants, any thing; neither he that Waters; but God, that gives the increase.
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That Gardner is a foole or a mad man, that doth attribute to his dib, to the water of his Well, to the labour of his hands,
That Gardner is a fool or a mad man, that does attribute to his dib, to the water of his Well, to the labour of his hands,
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and the sweat of his browes, the floures and fruits of his garden;
and the sweat of his brows, the flowers and fruits of his garden;
cc dt n1 pp-f po31 n2, dt n2 cc n2 pp-f po31 n1;
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it is not thou, nor thy paines, but Heauen that giues thee all that thou hast.
it is not thou, nor thy pains, but Heaven that gives thee all that thou hast.
pn31 vbz xx pns21, ccx po21 n2, cc-acp n1 cst vvz pno21 d cst pns21 vh2.
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What hast thou that thou didst not receiue? And in the eighth Chapter he saith, Qui puta• se aliquid scire, nond•m cognouit quemadmodum oporteat scire, What hast thou that thou didst not receive? And in the eighth Chapter he Says, Qui puta• se Aliquid Scire, nond•m cognouit quemadmodum oporteat Scire,
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If any man thinke that he knoweth any thing, he knoweth no•hing yet as hee ought to know.
If any man think that he Knoweth any thing, he Knoweth no•hing yet as he ought to know.
cs d n1 vvb cst pns31 vvz d n1, pns31 vvz n1 av c-acp pns31 vmd pc-acp vvi.
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14533
Aristotle first putteth downe Mod•m, and then Scientiam ; the meanes first, and the knowledge afterwards.Aristotle First putteth down Mod•m, and then Scientiam; the means First, and the knowledge afterwards.
np1 ord vvz a-acp n1, cc av fw-la; dt n2 ord, cc dt n1 av.
(216) part (DIV2)
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14534
And the Apostle saith, That he that presumes that he knows, is not yet come to the means of knowing;
And the Apostle Says, That he that Presumest that he knows, is not yet come to the means of knowing;
cc dt n1 vvz, cst pns31 cst vv2 cst pns31 vvz, vbz xx av vvn p-acp dt n2 pp-f vvg;
(216) part (DIV2)
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14535
Thinking themselues wise, they are become fooles. The wisest men haue euermore beene the meekest and the humblest;Thinking themselves wise, they Are become Fools. The Wisest men have evermore been the Meekest and the Humblest;
vvg px32 j, pns32 vbr vvn n2. dt js n2 vhb av vbn dt js cc dt js;
(216) part (DIV2)
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14536
in Saint Augustine, humilitie and wisedome suted so well together, that no man was able to iudge which was the greater.
in Saint Augustine, humility and Wisdom suited so well together, that no man was able to judge which was the greater.
p-acp n1 np1, n1 cc n1 vvn av av av, cst dx n1 vbds j pc-acp vvi r-crq vbds dt jc.
(216) part (DIV2)
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14537
Salomon said of himselfe, Surely I am more brutish than any man, and haue not the vnderstanding of a man: Solomon said of himself, Surely I am more brutish than any man, and have not the understanding of a man:
np1 vvd pp-f px31, av-j pns11 vbm av-dc j cs d n1, cc vhb xx dt n1 pp-f dt n1:
(216) part (DIV2)
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14539
We are not sufficient of our selues to thinke so m•ch as a good thought; We Are not sufficient of our selves to think so m•ch as a good Thought;
pns12 vbr xx j pp-f po12 n2 pc-acp vvi av av-d c-acp dt j n1;
(216) part (DIV2)
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14542
and as the seed-leape hath not whereof to boast of the sheafes of Corne, nor of those mowes of wheat that are stor•d vp in the barne;
and as the seed-leap hath not whereof to boast of the sheaves of Corn, nor of those mows of wheat that Are stor•d up in the bairn;
cc c-acp dt j vhz xx c-crq pc-acp vvi pp-f dt n2 pp-f n1, ccx pp-f d n2 pp-f n1 cst vbr vvn a-acp p-acp dt n1;
(216) part (DIV2)
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no more hath the Preacher for carrying Gods Word in his mouth.
no more hath the Preacher for carrying God's Word in his Mouth.
dx av-dc vhz dt n1 p-acp vvg npg1 n1 p-acp po31 n1.
(216) part (DIV2)
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14544
Quis credet (saith Esay ) auditui nostro? Saint Chrysostome saith, That he confessed, that what he preached was not of himselfe, but of God;Quis credet (Says Isaiah) auditui nostro? Saint Chrysostom Says, That he confessed, that what he preached was not of himself, but of God;
fw-la fw-la (vvz np1) fw-la fw-la? n1 np1 vvz, cst pns31 vvd, cst r-crq pns31 vvd vbds xx pp-f px31, cc-acp pp-f np1;
(216) part (DIV2)
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14545
Oliuam vberem, pul•hram, speciosam, fructiferam, vocauit Dominus nomen tuum, ad vocem loquelae grandis exarsit ignis in ea, & combusta sunt fruteta eius. Oliuam vberem, pul•hram, speciosam, fructiferam, vocauit Dominus Nome tuum, ad vocem loquelae grandis exarsit ignis in ea, & combusta sunt fruteta eius.
fw-la fw-la, fw-la, fw-la, n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j fw-la p-acp fw-la, cc fw-la fw-la fw-la fw-la.
(216) part (DIV2)
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14546
Saint Gregorie saith, That this fat, faire, & fruitfull Oliue, is a faire & fruitfull Preacher;
Saint Gregory Says, That this fat, fair, & fruitful Olive, is a fair & fruitful Preacher;
n1 np1 vvz, cst d j, j, cc j n1, vbz dt j cc j n1;
(216) part (DIV2)
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14547
fruitfull, for the fruit of his works; and faire, for the elegancie & force of his words;
fruitful, for the fruit of his works; and fair, for the elegancy & force of his words;
j, p-acp dt n1 pp-f po31 n2; cc j, p-acp dt n1 cc n1 pp-f po31 n2;
(216) part (DIV2)
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14548
but feeble & weake in regard of his flatteries, which are that great voycewhich setteth on fire, burneth, and destroyeth the fruit.
but feeble & weak in regard of his flatteries, which Are that great voycewhich sets on fire, burns, and Destroyeth the fruit.
cc-acp j cc j p-acp n1 pp-f po31 n2, r-crq vbr d j j vvz p-acp n1, vvz, cc vvz dt n1.
(216) part (DIV2)
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14549
We will magnifie and ex•oll our owne tongues. There are some kind of Preachers who thanke their tongue for their preferment; We will magnify and ex•oll our own tongues. There Are Some kind of Preachers who thank their tongue for their preferment;
pns12 vmb vvi cc vvi po12 d n2. pc-acp vbr d n1 pp-f n2 r-crq vvb po32 n1 p-acp po32 n1;
(216) part (DIV2)
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God-a-mercie tongue, it is that that hath got me this my honour; it is that that hath raised me to such high place;
God have mercy tongue, it is that that hath god me this my honour; it is that that hath raised me to such high place;
n1 n1, pn31 vbz d cst vhz vvn pno11 d po11 n1; pn31 vbz d cst vhz vvn pno11 p-acp d j n1;
(216) part (DIV2)
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14551
nor am I to serue or magnifie any other Lord or Master, than this.
nor am I to serve or magnify any other Lord or Master, than this.
ccx vbm pns11 pc-acp vvi cc vvi d j-jn n1 cc n1, cs d.
(216) part (DIV2)
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14552
Nolite loqui sublimia gloriantes. Saint Chrysostome saith, That Vaine-glorie is that moath that fretteth and consumeth the sublimest and highest things:Nolite loqui sublimia Glory. Saint Chrysostom Says, That Vainglory is that moath that fretteth and consumeth the Sublimest and highest things:
fw-la fw-la fw-la n2. n1 np1 vvz, cst n1 vbz d j cst vvz cc vvz dt vv2 cc js n2:
(216) part (DIV2)
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14553
And therefore, Nolite loqui sublimia gloriantes. Saint Augustine saith, That he that preacheth in a high straine,
And Therefore, Nolite loqui sublimia Glory. Saint Augustine Says, That he that Preacheth in a high strain,
cc av, fw-la fw-la fw-la n2. n1 np1 vvz, cst pns31 cst vvz p-acp dt j n1,
(216) part (DIV2)
1633
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14554
and flies through the thickest clouds, and highest mysteries of Diuinitie, had need of the jesses of Humilitie,
and flies through the thickest Clouds, and highest Mysteres of Divinity, had need of the jesses of Humility,
cc vvz p-acp dt js n2, cc js n2 pp-f n1, vhd n1 pp-f dt n2 pp-f n1,
(216) part (DIV2)
1633
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14555
lest through vaine-glorie soaring too high, he scortch his wings, and like Phaeton come tumbling downe.
lest through vainglory soaring too high, he scorch his wings, and like Phaeton come tumbling down.
cs p-acp n1 vvg av j, pns31 vvb po31 n2, cc av-j np1 vvb vvg a-acp.
(216) part (DIV2)
1633
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14556
The eyes of the Spouse, her Beloued compares to the eyes of a Doue:
The eyes of the Spouse, her beloved compares to the eyes of a Dove:
dt n2 pp-f dt n1, po31 vvn vvz p-acp dt n2 pp-f dt n1:
(216) part (DIV2)
1633
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14557
For amongst all other Birds, the Doue lifts vp her eyes vnto Heauen when she feeds, as if she did giue God thanks for the good she receiueth:
For among all other Birds, the Dove lifts up her eyes unto Heaven when she feeds, as if she did give God thanks for the good she receiveth:
c-acp p-acp d j-jn n2, dt n1 vvz a-acp po31 n2 p-acp n1 c-crq pns31 vvz, c-acp cs pns31 vdd vvi np1 n2 p-acp dt j pns31 vvz:
(216) part (DIV2)
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14558
and euer since that she returned with a greene Oliue branch in her mouth, to Noahs Arke, she hath been taken for a thankefull Bird;
and ever since that she returned with a green Olive branch in her Mouth, to Noahs Ark, she hath been taken for a thankful Bird;
cc av c-acp cst pns31 vvd p-acp dt j-jn n1 n1 p-acp po31 n1, pc-acp npg1 n1, pns31 vhz vbn vvn p-acp dt j n1;
(216) part (DIV2)
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14559
as on the contrarie, the Crow is held to be an vnthankefull Carrion. Of this thankefulnesse or grateful acknowledgement, there are many symboles or emblems in humane Authors;
as on the contrary, the Crow is held to be an unthankful Carrion. Of this thankfulness or grateful acknowledgement, there Are many symbols or emblems in humane Authors;
c-acp p-acp dt n-jn, dt n1 vbz vvn pc-acp vbi dt j n1. pp-f d n1 cc j n1, pc-acp vbr d n2 cc n2 p-acp j n2;
(216) part (DIV2)
1633
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14560
as in the Sunne-Dyall, with all the houres specified therein by distinct figures, with a hand poynting out this Letter vnto vs, In vmbra desino; that is to say, To the Sunne doe I owe my motion and beeing.
as in the Sunne-Dyall, with all the hours specified therein by distinct figures, with a hand pointing out this letter unto us, In vmbra desino; that is to say, To the Sun do I owe my motion and being.
c-acp p-acp dt n1, p-acp d dt n2 vvd av p-acp j n2, p-acp dt n1 vvg av d n1 p-acp pno12, p-acp fw-la n1; cst vbz pc-acp vvi, p-acp dt n1 vdb pns11 vvb po11 n1 cc vbg.
(216) part (DIV2)
1633
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14561
As likewise in the Shell full of pearle, lying open to the Sunne and the dew of Heauen, with this word or motto, Rore Diuino, that is, By the helpe and fauour of the Sunne of Righteousnesse;
As likewise in the Shell full of pearl, lying open to the Sun and the due of Heaven, with this word or motto, Roar Diuino, that is, By the help and favour of the Sun of Righteousness;
p-acp av p-acp dt n1 j pp-f n1, vvg av-j p-acp dt n1 cc dt n1 pp-f n1, p-acp d n1 cc n1, vvb fw-la, cst vbz, p-acp dt n1 cc n1 pp-f dt n1 pp-f n1;
(216) part (DIV2)
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14562
for without this diuine dew, there is no vertue in our selues.
for without this divine due, there is no virtue in our selves.
c-acp p-acp d j-jn n1, pc-acp vbz dx n1 p-acp po12 n2.
(216) part (DIV2)
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14563
As also that of the Oliue amidst the craggie cliffes, without rooting or moysture, with this wreath comming out of it, A Coelo, My happinesse is from Heauen.
As also that of the Olive amid the craggy cliffs, without rooting or moisture, with this wreathe coming out of it, A Coelo, My happiness is from Heaven.
p-acp av d pp-f dt n1 p-acp dt j n2, p-acp j-vvg cc n1, p-acp d n1 vvg av pp-f pn31, dt fw-la, po11 n1 vbz p-acp n1.
(216) part (DIV2)
1633
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14564
Seneca saith, That he that acknowledgeth a debt by words, which he cannot satisfie by deeds, hath paid what he owes:Senecca Says, That he that acknowledgeth a debt by words, which he cannot satisfy by Deeds, hath paid what he owes:
np1 vvz, cst pns31 cst vvz dt n1 p-acp n2, r-crq pns31 vmbx vvi p-acp n2, vhz vvn r-crq pns31 vvz:
(216) part (DIV2)
1633
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14565
And Cicero renders the reason thereof, It is not all one (saith hee) to pay the debt of a benefit receiued, as that of money;
And Cicero renders the reason thereof, It is not all one (Says he) to pay the debt of a benefit received, as that of money;
cc np1 vvz dt n1 av, pn31 vbz xx d crd (vvz pns31) pc-acp vvi dt n1 pp-f dt n1 vvd, c-acp d pp-f n1;
(216) part (DIV2)
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14566
for this is not paid till the money be restored:
for this is not paid till the money be restored:
p-acp d vbz xx vvn p-acp dt n1 vbb vvn:
(216) part (DIV2)
1633
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but hee that doth acknowledge a benefit, and confesseth a kindnesse, being not otherwise able to make satisfaction, hath alreadie made repayment.
but he that does acknowledge a benefit, and Confesses a kindness, being not otherwise able to make satisfaction, hath already made repayment.
cc-acp pns31 cst vdz vvi dt n1, cc vvz dt n1, vbg xx av j pc-acp vvi n1, vhz av vvn n1.
(216) part (DIV2)
1633
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14568
Of this kind are the fauours conferred by Kings, which we can no otherwise requite, than by our seruing & magnifying of them.
Of this kind Are the favours conferred by Kings, which we can not otherwise requite, than by our serving & magnifying of them.
pp-f d n1 vbr dt n2 vvn p-acp n2, r-crq pns12 vmb xx av vvi, cs p-acp po12 vvg cc vvg pp-f pno32.
(216) part (DIV2)
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14569
And therefore much more those that come from God, from whose free hand we receiue whatsoeuer good we enioy;
And Therefore much more those that come from God, from whose free hand we receive whatsoever good we enjoy;
cc av av-d av-dc d cst vvb p-acp np1, p-acp rg-crq j n1 pns12 vvb r-crq j pns12 vvi;
(216) part (DIV2)
1633
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14570
nor are we able to repay it in the same money, but by our seruing him, and magnifying his holy Name:
nor Are we able to repay it in the same money, but by our serving him, and magnifying his holy Name:
ccx vbr pns12 j pc-acp vvi pn31 p-acp dt d n1, cc-acp p-acp po12 vvg pno31, cc vvg po31 j n1:
(216) part (DIV2)
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14571
According to that of Dauid, Sacrificium laudis, &c. I will offer to thee the sacrifice of thankesgi•ing,
According to that of David, Sacrificium laudis, etc. I will offer to thee the sacrifice of thankesgi•ing,
vvg p-acp d pp-f np1, fw-la fw-la, av pns11 vmb vvi p-acp pno21 dt n1 pp-f n1,
(216) part (DIV2)
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14572
and will call vpon the name of the Lord; and will pay my vowes vnto him in the presence of all his People;
and will call upon the name of the Lord; and will pay my vows unto him in the presence of all his People;
cc vmb vvi p-acp dt n1 pp-f dt n1; cc vmb vvi po11 n2 p-acp pno31 p-acp dt n1 pp-f d po31 n1;
(216) part (DIV2)
1633
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14573
in the Courts of the Lords House, and in the midst of thee, ô Ierusalem, will I praise the Lord. in the Courts of the lords House, and in the midst of thee, o Ierusalem, will I praise the Lord.
p-acp dt n2 pp-f dt n2 n1, cc p-acp dt n1 pp-f pno21, uh np1, vmb pns11 vvi dt n1.
(216) part (DIV2)
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14574
If any man shall doe his will, he shall know of the Doctrine, &c. Your damnable Will is the occasion of your miserable blindnesse;If any man shall do his will, he shall know of the Doctrine, etc. Your damnable Will is the occasion of your miserable blindness;
cs d n1 vmb vdi po31 n1, pns31 vmb vvi pp-f dt n1, av po22 j n1 vbz dt n1 pp-f po22 j n1;
(216) part (DIV2)
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14575
if yee would but doe the will of my Father, you would then know that my Doctrine is his.
if ye would but do the will of my Father, you would then know that my Doctrine is his.
cs pn22 vmd cc-acp vdb dt n1 pp-f po11 n1, pn22 vmd av vvi cst po11 n1 vbz png31.
(216) part (DIV2)
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14576
In humane speculatiue sciences, the Vnderstanding goes before the Will;
In humane speculative sciences, the Understanding Goes before the Will;
p-acp j j n2, dt n1 vvz p-acp dt n1;
(216) part (DIV2)
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14577
but in that knowledge which the Diuines call Mysticall, which is the wisedome of Heauen, the Will is first:
but in that knowledge which the Divines call Mystical, which is the Wisdom of Heaven, the Will is First:
cc-acp p-acp d n1 r-crq dt n2-jn vvb j, r-crq vbz dt n1 pp-f n1, dt n1 vbz ord:
(216) part (DIV2)
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14578
And therefore Saint Augustine saith, That the knowing of a Doctrine, is the reward as it were of beleeuing it;
And Therefore Saint Augustine Says, That the knowing of a Doctrine, is the reward as it were of believing it;
cc av n1 np1 vvz, cst dt vvg pp-f dt n1, vbz dt n1 c-acp pn31 vbdr pp-f vvg pn31;
(216) part (DIV2)
1634
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14579
Vnderstanding is the reward of Faith, if thou vnderstandest not, beleeue. And Esay, Vnlesse yee beleeue, yee shall not vnderstand. Understanding is the reward of Faith, if thou Understandest not, believe. And Isaiah, Unless ye believe, ye shall not understand.
n1 vbz dt n1 pp-f n1, cs pns21 vv2 xx, vvb. cc np1, cs pn22 vvb, pn22 vmb xx vvi.
(216) part (DIV2)
1634
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14580
It is the priuiledge of the deepest mysteries of our Faith, to beleeue them before we know them:
It is the privilege of the Deepest Mysteres of our Faith, to believe them before we know them:
pn31 vbz dt n1 pp-f dt js-jn n2 pp-f po12 n1, pc-acp vvi pno32 c-acp pns12 vvb pno32:
(216) part (DIV2)
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14617
and yet notwithstanding hee durst not cause him to be apprehended, nor to be put to death,
and yet notwithstanding he durst not cause him to be apprehended, nor to be put to death,
cc av c-acp pns31 vvd xx vvi pno31 pc-acp vbi vvn, ccx pc-acp vbi vvn p-acp n1,
(216) part (DIV2)
1635
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14581
He that loueth truth (saith Saint Iohn ) commeth to the light. Our Sauiour Christ did not so much endeauour to haue vs to vnderstand, as to beleeue.He that loves truth (Says Faint John) comes to the Light. Our Saviour christ did not so much endeavour to have us to understand, as to believe.
pns31 cst vvz n1 (vvz j np1) vvz p-acp dt n1. po12 n1 np1 vdd xx av av-d vvi pc-acp vhi pno12 pc-acp vvi, c-acp pc-acp vvi.
(216) part (DIV2)
1634
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14582
This is the worke of God, that yee beleeue on him whom he hath sent. In Heauen our happinesse consists in seeing; but on earth, in beleeuing. This is the work of God, that ye believe on him whom he hath sent. In Heaven our happiness consists in seeing; but on earth, in believing.
d vbz dt n1 pp-f np1, cst pn22 vvb p-acp pno31 ro-crq pns31 vhz vvn. p-acp n1 po12 n1 vvz p-acp vvg; cc-acp p-acp n1, p-acp vvg.
(216) part (DIV2)
1634
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14583
Tast and see how gratious the Lord is, Earthly food is first seene; after the sight, followes the taste:Taste and see how gracious the Lord is, Earthly food is First seen; After the sighed, follows the taste:
n1 cc vvi c-crq j dt n1 vbz, j n1 vbz ord vvn; p-acp dt n1, vvz dt n1:
(216) part (DIV2)
1634
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14584
The woman saw that the fruit was pleasant to the eye ; whereupon she tooke of the Fruit, and did eat.The woman saw that the fruit was pleasant to the eye; whereupon she took of the Fruit, and did eat.
dt n1 vvd cst dt n1 vbds j p-acp dt n1; c-crq pns31 vvd pp-f dt n1, cc vdd vvi.
(216) part (DIV2)
1634
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14585
Here the sight did precede the taste, but in Heauen we first taste, and afterwards see;
Here the sighed did precede the taste, but in Heaven we First taste, and afterwards see;
av dt n1 vdd vvi dt n1, cc-acp p-acp n1 pns12 ord n1, cc av vvi;
(216) part (DIV2)
1634
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14586
there the taste precedes the sight:
there the taste precedes the sighed:
a-acp dt n1 vvz dt n1:
(216) part (DIV2)
1634
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14587
and in my opinion, Saint Chrysostome and Saint Cyril doe not differ much from this sence, being that they make bonam voluntatem, dispositionem intellectus, the goodnesse of the Will, to bee the disposition to the vnderstanding:
and in my opinion, Saint Chrysostom and Saint Cyril do not differ much from this sense, being that they make Good voluntatem, dispositionem Intellectus, the Goodness of the Will, to be the disposition to the understanding:
cc p-acp po11 n1, n1 np1 cc n1 np1 vdb xx vvi d p-acp d n1, vbg d pns32 vvb fw-la fw-la, fw-la fw-la, dt n1 pp-f dt n1, pc-acp vbi dt n1 p-acp dt n1:
(216) part (DIV2)
1634
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14588
but a depraued Will is like vnto an infirm eye, which through it's indisposition doth not see the light.
but a depraved Will is like unto an infirm eye, which through it's indisposition does not see the Light.
cc-acp dt j-vvn n1 vbz av-j p-acp dt j n1, r-crq p-acp pn31|vbz n1 vdz xx vvi dt n1.
(216) part (DIV2)
1634
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14589
The places of Scripture which confirme this Doctrine, are without number.
The places of Scripture which confirm this Doctrine, Are without number.
dt n2 pp-f n1 r-crq vvb d n1, vbr p-acp n1.
(216) part (DIV2)
1634
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14590
Ecclesiasticus saith, More truths will one holy soule sometimes declare, than many vnholy Doctours and Phylosophers, which wander out of the way,Ecclesiasticus Says, More truths will one holy soul sometime declare, than many unholy Doctors and Philosophers, which wander out of the Way,
fw-la vvz, dc n2 vmb crd j n1 av vvi, cs d j n2 cc n2, r-crq vvb av pp-f dt n1,
(216) part (DIV2)
1634
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14591
and weare out their eye-brows in search thereof. Intellectus onus omnibus facientibus eum, Vnderstanding is a burthen to all that d•e it.
and wear out their eyebrows in search thereof. Intellectus onus omnibus facientibus Eum, Understanding is a burden to all that d•e it.
cc vvi av po32 n2 p-acp n1 av. np1 fw-la fw-la fw-la fw-la, n1 vbz dt n1 p-acp d cst vvb pn31.
(216) part (DIV2)
1634
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14592
Gregorie Nazianzen hath noted, That the Prophet did not say, Praedicantibus eum, To them that preach it ; Gregory Nazianzen hath noted, That the Prophet did not say, Praedicantibus Eum, To them that preach it;
np1 np1 vhz vvn, cst dt n1 vdd xx vvi, fw-la fw-la, p-acp pno32 cst vvb pn31;
(216) part (DIV2)
1634
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14593
but Facientibus, To them that doe it: I vnderstood thy commandement, and therefore hated the way of Iniquitie.
but Facientibus, To them that do it: I understood thy Commandment, and Therefore hated the Way of Iniquity.
cc-acp fw-la, p-acp pno32 cst vdb pn31: pns11 vvd po21 n1, cc av vvd dt n1 pp-f n1.
(216) part (DIV2)
1634
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14594
The second part is a cause of the first;
The second part is a cause of the First;
dt ord n1 vbz dt n1 pp-f dt ord;
(216) part (DIV2)
1634
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14595
because I did abhorre all the wayes of wickednesse, I attained to so much knowledge of thy Law:
Because I did abhor all the ways of wickedness, I attained to so much knowledge of thy Law:
c-acp pns11 vdd vvi d dt n2 pp-f n1, pns11 vvd p-acp av d n1 pp-f po21 n1:
(216) part (DIV2)
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I am wiser than the Aged, because I haue sought thy Commandements. I am Wiser than the Aged, Because I have sought thy commandments.
pns11 vbm jc cs dt j-vvn, p-acp pns11 vhb vvn po21 n2.
(216) part (DIV2)
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14597
Salomon saith, My sonne seeke after wisedome, obserue righteousnesse, and the Lord will shew it vnto thee. Solomon Says, My son seek After Wisdom, observe righteousness, and the Lord will show it unto thee.
np1 vvz, po11 n1 vvi p-acp n1, vvb n1, cc dt n1 vmb vvi pn31 p-acp pno21.
(216) part (DIV2)
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14598
Iob. Behold, the feare of the Lord is wisedome, and to turne backe from euill is vnderstanding.
Job Behold, the Fear of the Lord is Wisdom, and to turn back from evil is understanding.
zz vvb, dt n1 pp-f dt n1 vbz n1, cc pc-acp vvi av p-acp n-jn vbz vvg.
(216) part (DIV2)
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Osee. Sow to your selues in righteousnesse, &c. according to the translation of the Seuentie. Saint Iohn saith, If yee shall abide in my Word, yee shall know my will. Esay.
Hosea Sow to your selves in righteousness, etc. according to the Translation of the Seuentie. Saint John Says, If ye shall abide in my Word, ye shall know my will. Isaiah.
np1 vvb p-acp po22 n2 p-acp n1, av vvg p-acp dt n1 pp-f dt crd. n1 np1 vvz, cs pn22 vmb vvi p-acp po11 n1, pn22 vmb vvi po11 n1. np1.
(216) part (DIV2)
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nor had not the power to touch vpon that thought.
nor had not the power to touch upon that Thought.
ccx vhd xx dt n1 pc-acp vvi p-acp d n1.
(216) part (DIV2)
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Certain Pharisees aduising our Sauior Christ, to get him gone out of Herods Dominions, and to flie the Kingdom;
Certain Pharisees advising our Saviour christ, to get him gone out of Herods Dominions, and to fly the Kingdom;
j np1 vvg po12 n1 np1, pc-acp vvi pno31 vvn av pp-f npg1 n2, cc pc-acp vvi dt n1;
(216) part (DIV2)
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To whome shall God teach his wisedome? To whom shall his Doctrine be reuealed? Shall it happily bee to those that are weaned from his milke? To those that haue Aloes on their nipples? or to those that when the Prophet shall command them something on his part, shal answer, Manda, remanda, expecta, re-expecta ;To whom shall God teach his Wisdom? To whom shall his Doctrine be revealed? Shall it happily be to those that Are weaned from his milk? To those that have Aloes on their nipples? or to those that when the Prophet shall command them something on his part, shall answer, Manda, remanda, Expect, reexpecta;
p-acp ro-crq vmb np1 vvi po31 n1? p-acp ro-crq vmb po31 n1 vbi vvn? vmb pn31 av-j vbi p-acp d cst vbr vvn p-acp po31 n1? p-acp d cst vhb n2 p-acp po32 n2? cc p-acp d cst c-crq dt n1 vmb vvi pno32 pi p-acp po31 n1, vmb vvi, np1, fw-fr, fw-la, j;
(216) part (DIV2)
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What doth the Preacher meane to grind vs in this manner, and to repeat so often vnto vs, Haec mandat Dominus? &c. All these places prooue that conclusion of the first chapter of Wisedome, In maleuolam anim•m, non introiuit sapientia.
What does the Preacher mean to grind us in this manner, and to repeat so often unto us, Haec mandat Dominus? etc. All these places prove that conclusion of the First chapter of Wisdom, In maleuolam anim•m, non introiuit sapientia.
q-crq vdz dt n1 vvb pc-acp vvi pno12 p-acp d n1, cc pc-acp vvi av av p-acp pno12, fw-la fw-la fw-la? av d d n2 vvb d n1 pp-f dt ord n1 pp-f n1, p-acp fw-la fw-la, fw-fr fw-la fw-la.
(216) part (DIV2)
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Saint Augustine saith, That the two sisters Leah and Rachael, represented this order. First, fruitfull Leah was married, representing the fruit of good workes;
Saint Augustine Says, That the two Sisters Leah and Rachel, represented this order. First, fruitful Leah was married, representing the fruit of good works;
n1 np1 vvz, cst dt crd n2 np1 cc np1, vvn d n1. ord, j np1 vbds vvn, vvg dt n1 pp-f j n2;
(216) part (DIV2)
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next, beautifull Rachael, representing the fairenesse of wisedome and knowledge.
next, beautiful Rachel, representing the fairness of Wisdom and knowledge.
ord, j np1, vvg dt n1 pp-f n1 cc n1.
(216) part (DIV2)
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14604
In the right erudition of man, the labour of operating those things that are right, are preferred before the will of vnderstanding those that are true. In the right erudition of man, the labour of operating those things that Are right, Are preferred before the will of understanding those that Are true.
p-acp dt j-jn n1 pp-f n1, dt n1 pp-f vvg d n2 cst vbr j-jn, vbr vvn p-acp dt n1 pp-f vvg d cst vbr j.
(216) part (DIV2)
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And Saint Bernard persuading a friend of his to this truth, speaketh thus vnto him, Experto crede citiùs illum sequendo, quàm legendo consequipossis,
And Saint Bernard persuading a friend of his to this truth, speaks thus unto him, Expert crede citiùs Ilum sequendo, quàm legendo consequipossis,
cc n1 np1 vvg dt n1 pp-f png31 p-acp d n1, vvz av p-acp pno31, np1 fw-la fw-la fw-la fw-la, fw-la fw-la n1,
(216) part (DIV2)
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& aliquia magis inuenies in syluis, quam in libris; Beleeue me who am experienced herein, that thou shalt sooner come vnto him by following, than by reading him;
& aliquia magis inuenies in syluis, quam in Books; Believe me who am experienced herein, that thou shalt sooner come unto him by following, than by reading him;
cc fw-la fw-la vvz fw-la fw-it, fw-la p-acp fw-la; vvb pno11 r-crq vbm vvn av, cst pns21 vm2 av-c vvi p-acp pno31 p-acp vvg, cs p-acp vvg pno31;
(216) part (DIV2)
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and shalt meet with something more amidst the Woods, than thy bookes. and shalt meet with something more amid the Woods, than thy books.
cc vm2 vvi p-acp pi av-dc p-acp dt n2, cs po21 n2.
(216) part (DIV2)
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The shadie trees, and the solitarie Rockes will throughly instruct thee in that, which many learned tutors are not able to teach thee.
The shady trees, and the solitary Rocks will thoroughly instruct thee in that, which many learned tutors Are not able to teach thee.
dt j n2, cc dt j n2 vmb av-j vvi pno21 p-acp d, r-crq d j n2 vbr xx j pc-acp vvi pno21.
(216) part (DIV2)
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Then sayd some of them of Hierusalem, Is not this hee whom they goe about to kill? And behold, he speaketh openly, &c. This place expresseth the Empire, the securitie, and libertie of Gods word.Then said Some of them of Jerusalem, Is not this he whom they go about to kill? And behold, he speaks openly, etc. This place Expresses the Empire, the security, and liberty of God's word.
av vvd d pp-f pno32 pp-f np1, vbz xx d pns31 ro-crq pns32 vvb a-acp pc-acp vvi? cc vvb, pns31 vvz av-j, av d n1 vvz dt n1, dt n1, cc n1 pp-f npg1 n1.
(216) part (DIV2)
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And this is specified in that commission which God gaue vnto Ieremie, when hee nominated him to bee his Preacher, Behold, I haue set thee ouer the nations,
And this is specified in that commission which God gave unto Ieremie, when he nominated him to be his Preacher, Behold, I have Set thee over the Nations,
cc d vbz vvn p-acp d n1 r-crq np1 vvd p-acp np1, c-crq pns31 vvn pno31 pc-acp vbi po31 n1, vvb, pns11 vhb vvn pno21 p-acp dt n2,
(216) part (DIV2)
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and ouer the kingdomes, to pluck vp, and to root out, and to d•stroy, and throw downe, to build, and to plant. and over the kingdoms, to pluck up, and to root out, and to d•stroy, and throw down, to built, and to plant.
cc p-acp dt n2, pc-acp vvi a-acp, cc pc-acp vvi av, cc pc-acp vvi, cc vvb a-acp, pc-acp vvi, cc pc-acp vvi.
(216) part (DIV2)
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This generall power was graunted vnto him, with a non obstante, no man could put him by it.
This general power was granted unto him, with a non Obstacle, no man could put him by it.
d j n1 vbds vvn p-acp pno31, p-acp dt fw-la n-jn, dx n1 vmd vvi pno31 p-acp pn31.
(216) part (DIV2)
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Notable to this purpose, is that Historie of Moses with Pharaoh ;
Notable to this purpose, is that History of Moses with Pharaoh;
j p-acp d n1, vbz d n1 pp-f np1 p-acp np1;
(216) part (DIV2)
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On the one side, wee are to consider the great interest wherewith he went vnto the King, about the libertie of the Hebrew people, being so much inslaued, inthralled,
On the one side, we Are to Consider the great Interest wherewith he went unto the King, about the liberty of the Hebrew people, being so much enslaved, enthralled,
p-acp dt crd n1, pns12 vbr pc-acp vvi dt j n1 c-crq pns31 vvd p-acp dt n1, p-acp dt n1 pp-f dt njp n1, vbg av av-d vvn, vvn,
(216) part (DIV2)
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and so sorely taxed beyond all right and reason:
and so sorely taxed beyond all right and reason:
cc av av-j vvn p-acp d n-jn cc n1:
(216) part (DIV2)
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On the other side, so many scourges, so many plagues, so much feare, and so much death;
On the other side, so many scourges, so many plagues, so much Fear, and so much death;
p-acp dt j-jn n1, av d vvz, av d n2, av d n1, cc av d n1;
(216) part (DIV2)
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And questionlesse the reason thereof was, that he acknowledged a superior power proceeding from Gods Word, which Moses did euer and anon repeat vnto him, Haec dicit Dominus, Thus sayth the Lord:
And questionless the reason thereof was, that he acknowledged a superior power proceeding from God's Word, which Moses did ever and anon repeat unto him, Haec dicit Dominus, Thus say the Lord:
cc j dt n1 av vbds, cst pns31 vvd dt j-jn n1 vvg p-acp npg1 n1, r-crq np1 vdd av cc av vvb p-acp pno31, fw-la fw-la fw-la, av vvz dt n1:
(216) part (DIV2)
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I haue compared thee ô my Loue, to the troupes of horses in the Chariots of Pharaoh.
I have compared thee o my Love, to the troops of Horses in the Chariots of Pharaoh.
pns11 vhb vvn pno21 uh po11 n1, p-acp dt n2 pp-f n2 p-acp dt n2 pp-f np1.
(216) part (DIV2)
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Rupertus saith, That all Gods Cauallerie against the power of Pharaoh, was onely Moses Rod; this made that great King turne coward;Rupert Says, That all God's Cavalry against the power of Pharaoh, was only Moses Rod; this made that great King turn coward;
np1 vvz, cst d ng1 n1 p-acp dt n1 pp-f np1, vbds av-j np1 n1; d vvd cst j n1 vvi n1;
(216) part (DIV2)
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this strucke a terrour into him, made his heart to tremble within him, and maugre his greatnesse to acknowledge God.
this struck a terror into him, made his heart to tremble within him, and maugre his greatness to acknowledge God.
d vvd dt n1 p-acp pno31, vvd po31 n1 pc-acp vvi p-acp pno31, cc p-acp po31 n1 pc-acp vvi np1.
(216) part (DIV2)
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The Beloued sayes then to his loue, As that Rod was Gods Armie, wherewith like a Potters Vessell, he brake that King and all his Host in pieces;
The beloved Says then to his love, As that Rod was God's Army, wherewith like a Potters Vessel, he brake that King and all his Host in Pieces;
dt j-vvn vvz av p-acp po31 n1, c-acp cst n1 vbds npg1 n1, c-crq av-j dt ng1 n1, pns31 vvd cst n1 cc d po31 n1 p-acp n2;
(216) part (DIV2)
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so thy Armie, ô my Church, shall be my Word, which shall be as it were another Moses Rod, against those that shall withstand it.
so thy Army, o my Church, shall be my Word, which shall be as it were Another Moses Rod, against those that shall withstand it.
av po21 n1, uh po11 n1, vmb vbi po11 n1, r-crq vmb vbi c-acp pn31 vbdr j-jn np1 n1, p-acp d cst vmb vvi pn31.
(216) part (DIV2)
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Virgam vigilantem ego video, I see a waking Rod, saith Ieremie :Virgam vigilantem ego video, I see a waking Rod, Says Ieremie:
np1 fw-la fw-la fw-la, pns11 vvb dt vvg n1, vvz np1:
(216) part (DIV2)
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And God answers thereunto, Benè vidisti, quia ego vigilabo super verbum meum, Thou hast well seene,
And God answers thereunto, Benè Vidisti, quia ego vigilabo super verbum meum, Thou hast well seen,
cc np1 vvz av, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, pns21 vh2 av vvn,
(216) part (DIV2)
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for I will watch ouer my Word. for I will watch over my Word.
c-acp pns11 vmb vvi p-acp po11 n1.
(216) part (DIV2)
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Saint Paul puts it to the question, What will yee? Shall I come vnto you with a rod,
Saint Paul puts it to the question, What will ye? Shall I come unto you with a rod,
n1 np1 vvz pn31 p-acp dt n1, q-crq vmb pn22? vmb pns11 vvi p-acp pn22 p-acp dt n1,
(216) part (DIV2)
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or in loue, and in the spirit of meekenesse? And no lesse worthie the obseruation is that History of Amos, There was a false Prophet called Amaziah, an Idoll Priest, whom Ier•boam had placed in Bethell, who could by no meanes indure Amos ;or in love, and in the Spirit of meekness? And no less worthy the observation is that History of Amos, There was a false Prophet called Amaziah, an Idol Priest, whom Ier•boam had placed in Bethell, who could by no means endure Amos;
cc p-acp n1, cc p-acp dt n1 pp-f n1? cc av-dx av-dc j dt n1 vbz d n1 pp-f np1, a-acp vbds dt j n1 vvn np1, dt n1 n1, r-crq np1 vhd vvn p-acp np1, r-crq vmd p-acp dx n2 vvi np1;
(216) part (DIV2)
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whether it were because he swayed much among the people, or for that by his Sermons (as Saint Hierome hath noted it) he had withdrawne the People from those sacrifices wherein Amaziah was interessed; whither it were Because he swayed much among the people, or for that by his Sermons (as Saint Jerome hath noted it) he had withdrawn the People from those Sacrifices wherein Amaziah was interested;
cs pn31 vbdr c-acp pns31 vvd av-d p-acp dt n1, cc p-acp cst p-acp po31 n2 (c-acp n1 np1 vhz vvn pn31) pns31 vhd vvn dt n1 p-acp d n2 c-crq np1 vbds vvn;
(216) part (DIV2)
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he laboured with him, both by cruell threatnings and gentle persuasions, that he would get him gone into the Land of Iudah, Get thee into the land of Iudah,
he laboured with him, both by cruel threatenings and gentle persuasions, that he would get him gone into the Land of Iudah, Get thee into the land of Iudah,
pns31 vvd p-acp pno31, av-d p-acp j n2-vvg cc j n2, cst pns31 vmd vvi pno31 vvn p-acp dt n1 pp-f np1, vvb pno21 p-acp dt n1 pp-f np1,
(216) part (DIV2)
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and there eat thy bread, and prophecie there. and there eat thy bred, and prophecy there.
cc pc-acp vvi po21 n1, cc n1 a-acp.
(216) part (DIV2)
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But when he was most threatned, then did he preach most against Ieroboam, not sticking to say, Ieroboam shall die by the sword;
But when he was most threatened, then did he preach most against Jeroboam, not sticking to say, Jeroboam shall die by the sword;
cc-acp c-crq pns31 vbds av-ds vvn, av vdd pns31 vvi av-ds p-acp np1, xx vvg pc-acp vvi, np1 vmb vvi p-acp dt n1;
(216) part (DIV2)
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his wife shall be a Harlot in the Citie, and thy sonnes and thy daughters shall fall by the sword,
his wife shall be a Harlot in the city, and thy Sons and thy daughters shall fallen by the sword,
po31 n1 vmb vbi dt n1 p-acp dt n1, cc po21 n2 cc po21 n2 vmb vvi p-acp dt n1,
(216) part (DIV2)
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and thy hand shall bee deuided by line, and thou shalt die in a polluted land, &c. For the Word of God, the more it is threatned, the freer it is;
and thy hand shall be divided by line, and thou shalt die in a polluted land, etc. For the Word of God, the more it is threatened, the freer it is;
cc po21 n1 vmb vbi vvn p-acp n1, cc pns21 vm2 vvi p-acp dt j-vvn n1, av p-acp dt n1 pp-f np1, dt av-dc pn31 vbz vvn, dt jc pn31 vbz;
(216) part (DIV2)
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and like the Cammomile, Dum premitur, surgit vberior, The more you seeke to suppresse it, the more it shewes it selfe.
and like the Camomile, Dum premitur, Surgit Uberior, The more you seek to suppress it, the more it shows it self.
cc av-j dt n1, fw-la fw-la, fw-la j-jn, dt av-dc pn22 vvb pc-acp vvi pn31, dt av-dc pn31 vvz pn31 n1.
(216) part (DIV2)
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Thirdly, They would haue reduced this punishment to his owne proper sins, for that he was borne blind;
Thirdly, They would have reduced this punishment to his own proper Sins, for that he was born blind;
ord, pns32 vmd vhi vvn d n1 p-acp po31 d j n2, c-acp cst pns31 vbds vvn j;
(217) sermon (DIV1)
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returned them this answer, Tell King Herod, for all this his heat and spleene against me, that I will cure the sicke,
returned them this answer, Tell King Herod, for all this his heat and spleen against me, that I will cure the sick,
vvd pno32 d n1, vvb n1 np1, p-acp d d po31 n1 cc n1 p-acp pno11, cst pns11 vmb vvi dt j,
(216) part (DIV2)
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and cast out deuils, to day and to morrow, Et tertia die consumer. Signifying thereby, that hee would liue for all him,
and cast out Devils, to day and to morrow, Et tertia die consumer. Signifying thereby, that he would live for all him,
cc vvd av n2, p-acp n1 cc p-acp n1, fw-la fw-la vvi n1. vvg av, cst pns31 vmd vvi p-acp d pno31,
(216) part (DIV2)
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as long as he listed, & dye when he listed.
as long as he listed, & die when he listed.
c-acp av-j c-acp pns31 vvd, cc vvb c-crq pns31 vvd.
(216) part (DIV2)
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S. Ambrose when the emperor Theodosius was so mightily incensed against him for his boldnes in preaching, said vnto him, May it please your Imperiall Maiestie, it becomes not an Emperour,
S. Ambrose when the emperor Theodosius was so mightily incensed against him for his boldness in preaching, said unto him, May it please your Imperial Majesty, it becomes not an Emperor,
np1 np1 c-crq dt n1 np1 vbds av av-j vvn p-acp pno31 p-acp po31 n1 p-acp vvg, vvd p-acp pno31, vmb pn31 vvi po22 j-jn n1, pn31 vvz xx dt n1,
(216) part (DIV2)
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nor is it in his power to impose silence vpon the Preacher of Gods word:
nor is it in his power to impose silence upon the Preacher of God's word:
ccx vbz pn31 p-acp po31 n1 pc-acp vvi n1 p-acp dt n1 pp-f npg1 n1:
(216) part (DIV2)
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14643
Nor does it befit a Preacher to hold his peace where there is iust reason to reprehend.
Nor does it befit a Preacher to hold his peace where there is just reason to reprehend.
ccx vdz pn31 vvi dt n1 pc-acp vvi po31 n1 c-crq pc-acp vbz j n1 pc-acp vvi.
(216) part (DIV2)
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The one is an affront offered vnto God, whose Legat hee is that preacheth;
The one is an affront offered unto God, whose Legate he is that Preacheth;
dt pi vbz dt n1 vvn p-acp np1, rg-crq n1 pns31 vbz cst vvz;
(216) part (DIV2)
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the other, cowardise in Gods Minister, who carrying with him the warrant of Gods word, ought not to be afraid of any thing.
the other, cowardice in God's Minister, who carrying with him the warrant of God's word, ought not to be afraid of any thing.
dt n-jn, n1 p-acp npg1 n1, r-crq vvg p-acp pno31 dt n1 pp-f npg1 n1, vmd xx pc-acp vbi j pp-f d n1.
(216) part (DIV2)
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Many doe excuse themselues of vsing reprehensions, for that they suppose they will be Sin prouecho, without profit, and worke little good vpon their Auditorie.
Many do excuse themselves of using reprehensions, for that they suppose they will be since prouecho, without profit, and work little good upon their Auditory.
np1 vdb vvi px32 pp-f vvg n2, c-acp cst pns32 vvb pns32 vmb vbi n1 fw-it, p-acp n1, cc n1 j j p-acp po32 j.
(216) part (DIV2)
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And yet our Sauiour Christ did seuerly reprooue the Pharisees, though they were neuer awhit the better for it, that others might reape fruit thereby,
And yet our Saviour christ did severely reprove the Pharisees, though they were never awhit the better for it, that Others might reap fruit thereby,
cc av po12 n1 np1 vdd av-j vvi dt np2, cs pns32 vbdr av-x av dt jc p-acp pn31, cst n2-jn vmd vvi n1 av,
(216) part (DIV2)
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and be admonished by other mens harmes. Iudgen •t according to the appearance, but judge righteous iudgement.
and be admonished by other men's harms. Iudgen •t according to the appearance, but judge righteous judgement.
cc vbi vvn p-acp j-jn ng2 n2. np1 av vvg p-acp dt n1, cc-acp vvb j n1.
(216) part (DIV2)
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Our Sauiour Christ said formerly vnto the Pharisees, Why doe yee seeke to kill mee? For euer since the time of the forementioned Miracle, they sought to slay him, the common people charging him with a Daemonium habes, &c. But Christ making no replie to the vulgar, passing that ouer, went about to prooue the small reason that they had to plot his death,
Our Saviour christ said formerly unto the Pharisees, Why do ye seek to kill me? For ever since the time of the forementioned Miracle, they sought to slay him, the Common people charging him with a Demon habes, etc. But christ making no reply to the Vulgar, passing that over, went about to prove the small reason that they had to plot his death,
po12 n1 np1 vvd av-j p-acp dt np2, q-crq vdb pn22 vvi pc-acp vvi pno11? c-acp av c-acp dt n1 pp-f dt j n1, pns32 vvd pc-acp vvi pno31, dt j n1 vvg pno31 p-acp dt fw-la fw-la, av p-acp np1 vvg dx n1 p-acp dt j, vvg cst a-acp, vvd a-acp pc-acp vvi dt j n1 cst pns32 vhd pc-acp vvi po31 n1,
(216) part (DIV2)
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14650
because he had done this good deed vpon the Sabboth day, Vnum opus feci, & omnes admiramini.
Because he had done this good deed upon the Sabbath day, One opus Feci, & omnes admiramini.
c-acp pns31 vhd vdn d j n1 p-acp dt n1 n1, fw-la fw-la fw-la, cc fw-la fw-la.
(216) part (DIV2)
1636
Page 471
14651
Saint Chrisostome expoundeth this admiramini, to be a condemning of him to bee a transgressour of the Law.
Saint Chrysostom expoundeth this admiramini, to be a condemning of him to be a transgressor of the Law.
n1 np1 vvz d fw-la, pc-acp vbi dt vvg pp-f pno31 pc-acp vbi dt n1 pp-f dt n1.
(216) part (DIV2)
1636
Page 471
14652
On the Sabboth (saith our Sauior) yee Circumcise ;On the Sabbath (Says our Saviour) ye Circumcise;
p-acp dt n1 (vvz po12 n1) pn22 vvi;
(216) part (DIV2)
1636
Page 471
14653
and Circumcision is no breach of the Sabboth, much lesse the healing of him that is lame.
and Circumcision is no breach of the Sabbath, much less the healing of him that is lame.
cc n1 vbz dx n1 pp-f dt n1, av-d av-dc dt n-vvg pp-f pno31 cst vbz j.
(216) part (DIV2)
1636
Page 471
14654
Circumcision healeth the soule, but woundeth the bodie: But I in lesse time cure both body and soule.
Circumcision heals the soul, but wounds the body: But I in less time cure both body and soul.
n1 vvz dt n1, cc-acp vvz dt n1: cc-acp pns11 p-acp dc n1 vvi d n1 cc n1.
(216) part (DIV2)
1636
Page 471
14655
Circumcision is of the antient Fathers, the Sabboth of Moses :
Circumcision is of the ancient Father's, the Sabbath of Moses:
n1 vbz pp-f dt j n2, dt n1 pp-f np1:
(216) part (DIV2)
1636
Page 471
14656
you suffer the Circumcision, and so did Moses. If of this worke there followeth no transgression, neither ought there of mine.
you suffer the Circumcision, and so did Moses. If of this work there follows no Transgression, neither ought there of mine.
pn22 vvb dt n1, cc av vdd np1. cs pp-f d n1 a-acp vvz dx n1, dx vmd a-acp pp-f png11.
(216) part (DIV2)
1636
Page 471
14678
For the rule is giuen you of the Lord, and power by the most high, which will trie your workes, & search out your imaginations.
For the Rule is given you of the Lord, and power by the most high, which will try your works, & search out your Imaginations.
c-acp dt n1 vbz vvn pn22 pp-f dt n1, cc n1 p-acp dt av-ds j, r-crq vmb vvi po22 n2, cc vvi av po22 n2.
(216) part (DIV2)
1637
Page 472
14657
The Iewes hereunto might answer, Circumcision is of the antient Fathers, and confirmed by Moses ; but thy worke is of a base, vulgar, and ordinarie person.
The Iewes hereunto might answer, Circumcision is of the ancient Father's, and confirmed by Moses; but thy work is of a base, Vulgar, and ordinary person.
dt np2 av vmd vvi, n1 vbz pp-f dt j n2, cc vvn p-acp np1; cc-acp po21 n1 vbz pp-f dt j, j, cc j n1.
(216) part (DIV2)
1636
Page 471
14658
Whereunto our Sauiour answereth, Nolite iudicare secundum, &c. Iudgement ought to be made onely of mens actions, without acception of persons.
Whereunto our Saviour Answers, Nolite iudicare secundum, etc. Judgement ought to be made only of men's actions, without acception of Persons.
c-crq po12 n1 vvz, fw-la fw-la fw-la, av n1 vmd pc-acp vbi vvn av-j pp-f ng2 n2, p-acp n1 pp-f n2.
(216) part (DIV2)
1636
Page 471
14659
Ye magnifie Moses (as Saint Austen saith) and Abraham, Isaac, and Iacob ; and yee despise mee, my workes beeing more strange and wonderfull:
You magnify Moses (as Saint Austen Says) and Abraham, Isaac, and Iacob; and ye despise me, my works being more strange and wonderful:
pn22 vvb np1 (c-acp n1 np1 vvz) cc np1, np1, cc np1; cc pn22 vvb pno11, po11 n2 vbg av-dc j cc j:
(216) part (DIV2)
1636
Page 471
14660
Without doubt ye are accepters of persons. The Pharisees might replie, Circumcision is a diuine precept, but thy worke is not so.
Without doubt you Are accepters of Persons. The Pharisees might reply, Circumcision is a divine precept, but thy work is not so.
p-acp vvi pn22 vbr n2 pp-f n2. dt np2 vmd vvi, n1 vbz dt j-jn n1, cc-acp po21 n1 vbz xx av.
(216) part (DIV2)
1636
Page 472
14661
This argument is of no force; for the obseruation of the Sabboth, was likewise a diuine precept;
This argument is of no force; for the observation of the Sabbath, was likewise a divine precept;
d n1 vbz pp-f dx n1; p-acp dt n1 pp-f dt n1, vbds av dt j-jn n1;
(216) part (DIV2)
1636
Page 472
14662
but because that of the Circumcision was the more antient of the two, they did prefer this before that:
but Because that of the Circumcision was the more ancient of the two, they did prefer this before that:
cc-acp c-acp d pp-f dt n1 vbds dt av-dc j pp-f dt crd, pns32 vdd vvi d p-acp d:
(216) part (DIV2)
1636
Page 472
14663
And therefore Christs worke, being greater than the Circumcision, wee are to suppose that it was diuine,
And Therefore Christ work, being greater than the Circumcision, we Are to suppose that it was divine,
cc av npg1 n1, vbg jc cs dt n1, pns12 vbr pc-acp vvi cst pn31 vbds j-jn,
(216) part (DIV2)
1636
Page 472
14664
and by consequence to be preferred before it.
and by consequence to be preferred before it.
cc p-acp n1 pc-acp vbi vvn p-acp pn31.
(216) part (DIV2)
1636
Page 472
14665
To conclude, it seeming to the Pharisees an vnworthie thing, that the authoritie of a common man should be parallel'd with that of the antient Patriarches, they condemned him for a transgressour.
To conclude, it seeming to the Pharisees an unworthy thing, that the Authority of a Common man should be paralleled with that of the ancient Patriarchs, they condemned him for a transgressor.
p-acp vvi, pn31 vvg p-acp dt np2 dt j n1, cst dt n1 pp-f dt j n1 vmd vbi vvn p-acp d pp-f dt j n2, pns32 vvd pno31 p-acp dt n1.
(216) part (DIV2)
1636
Page 472
14666
Wherupon our Sauiour sayes vnto them, Nolite iudicare secundum faciem.
Whereupon our Saviour Says unto them, Nolite iudicare secundum Face.
c-crq po12 n1 vvz p-acp pno32, fw-la fw-la fw-la fw-la.
(216) part (DIV2)
1636
Page 472
14667
First of all, he here condemneth in Iudges the accepting of persons, contrarie to so many places of Scripture, which condemne this inequalitie.
First of all, he Here Condemneth in Judges the accepting of Persons, contrary to so many places of Scripture, which condemn this inequality.
ord pp-f d, pns31 av vvz p-acp n2 dt vvg pp-f n2, j-jn p-acp av d n2 pp-f n1, r-crq vvb d n1.
(216) part (DIV2)
1637
Page 472
14668
Ecclesiasticus saith, Fortissimus non habebit in illis patientiam. Ecclesiasticus Says, Fortissimus non habebit in illis patientiam.
fw-la vvz, fw-la fw-fr fw-la p-acp fw-la fw-la.
(216) part (DIV2)
1637
Page 472
14669
And though God be so merciful a God, & of such great sufferance, yet here by an Hyperbole, he will not haue patience with those Iudges, which for hatred, loue,
And though God be so merciful a God, & of such great sufferance, yet Here by an Hyperbole, he will not have patience with those Judges, which for hatred, love,
cc cs np1 vbb av j dt n1, cc pp-f d j n1, av av p-acp dt n1, pns31 vmb xx vhi n1 p-acp d n2, r-crq p-acp n1, n1,
(216) part (DIV2)
1637
Page 472
14670
or profit, shall bee mooued to pronounce an vniust sentence;
or profit, shall be moved to pronounce an unjust sentence;
cc n1, vmb vbi vvn pc-acp vvi dt j n1;
(216) part (DIV2)
1637
Page 472
14671
nor with those princes and potentates of the World, which in matters of Iustice, shall carrie an vneuen hand.
nor with those Princes and potentates of the World, which in matters of justice, shall carry an uneven hand.
ccx p-acp d n2 cc n2 pp-f dt n1, r-crq p-acp n2 pp-f n1, vmb vvi dt j n1.
(216) part (DIV2)
1637
Page 472
14672
And hee commandeth those Kings that were to raigne ouer his people, that they should beare the booke of the Law about them,
And he commands those Kings that were to Reign over his people, that they should bear the book of the Law about them,
cc pns31 vvz d n2 cst vbdr pc-acp vvi p-acp po31 n1, cst pns32 vmd vvi dt n1 pp-f dt n1 p-acp pno32,
(216) part (DIV2)
1637
Page 472
14673
and should read therein all the dayes of their life, That they may learne to feare the Lord thir God.
and should read therein all the days of their life, That they may Learn to Fear the Lord their God.
cc vmd vvi av d dt n2 pp-f po32 n1, cst pns32 vmb vvi pc-acp vvi dt n1 po32 n1.
(216) part (DIV2)
1637
Page 472
14674
For, If the feare of God doth not bridle them, they are head-strong and cannot be ruled.
For, If the Fear of God does not bridle them, they Are headstrong and cannot be ruled.
p-acp, cs dt n1 pp-f np1 vdz xx vvi pno32, pns32 vbr j cc vmbx vbi vvn.
(216) part (DIV2)
1637
Page 472
14675
Iudges, haue for their bridle, God, and the King; Kings, onely God.
Judges, have for their bridle, God, and the King; Kings, only God.
ng1, vhb p-acp po32 n1, np1, cc dt n1; n2, j np1.
(216) part (DIV2)
1637
Page 472
14676
And against those that shal loose their respect towards him, he saith, Heare therefore ô ye Kings,
And against those that shall lose their respect towards him, he Says, Hear Therefore o you Kings,
cc p-acp d cst vmb vvi po32 n1 p-acp pno31, pns31 vvz, vvb av uh pn22 n2,
(216) part (DIV2)
1637
Page 472
14677
and vnderstand, learne ye that be Iudges of the ends of the Earth; Giue eare ye that rule the multitudes, and glorie in the multitude of people:
and understand, Learn you that be Judges of the ends of the Earth; Give ear you that Rule the Multitudes, and glory in the multitude of people:
cc vvi, vvb pn22 cst vbb n2 pp-f dt n2 pp-f dt n1; vvb n1 pn22 cst vvb dt n2, cc n1 p-acp dt n1 pp-f n1:
(216) part (DIV2)
1637
Page 472
14680
nor walked after the will of God; horribly and suddenly will he appeare vnto you; for an hard iudgement shall they haue that beare rule.
nor walked After the will of God; horribly and suddenly will he appear unto you; for an hard judgement shall they have that bear Rule.
ccx vvd p-acp dt n1 pp-f np1; av-j cc av-j vmb pns31 vvi p-acp pn22; p-acp dt j n1 vmb pns32 vhb d vvi vvi.
(216) part (DIV2)
1637
Page 472
14681
And the mightie shall be mightily tormented.
And the mighty shall be mightily tormented.
cc dt j vmb vbi av-j vvn.
(216) part (DIV2)
1637
Page 472
14682
To many great sinners, God giues a long life, hauing an eye to the ill that waytes for them;
To many great Sinners, God gives a long life, having an eye to the ill that waits for them;
p-acp d j n2, np1 vvz dt j n1, vhg dt n1 p-acp dt n-jn cst vvz p-acp pno32;
(216) part (DIV2)
1637
Page 472
14683
but bad Gouernours and Iudges, hee cuts short, and permits them not to liue out their dayes.
but bad Governors and Judges, he cuts short, and permits them not to live out their days.
cc-acp j n2 cc n2, pns31 vvz j, cc vvz pno32 xx pc-acp vvi av po32 n2.
(216) part (DIV2)
1637
Page 472
14684
And therefore, Nolite iudicare secundum faciem, ita parvum a•dietis, vt magnum. And because, sticking many times vpon Gods recommending vnto them the cause of the poore, And Therefore, Nolite iudicare secundum Face, ita parvum a•dietis, vt magnum. And Because, sticking many times upon God's recommending unto them the cause of the poor,
cc av, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la. cc c-acp, vvg d n2 p-acp n2 vvg p-acp pno32 dt n1 pp-f dt j,
(216) part (DIV2)
1637
Page 472
14685
and the fauour that should bee showen them as well in their person, as matter of Iustice;
and the favour that should be shown them as well in their person, as matter of justice;
cc dt n1 cst vmd vbi vvn pno32 a-acp av p-acp po32 n1, c-acp n1 pp-f n1;
(216) part (DIV2)
1638
Page 472
14686
and considering on the other side, their miserie and want, some pittifull Iudge, contrary to Iustice, many incline to fauour his cause;
and considering on the other side, their misery and want, Some pitiful Judge, contrary to justice, many incline to favour his cause;
cc vvg p-acp dt j-jn n1, po32 n1 cc n1, d j n1, j-jn p-acp n1, d vvb pc-acp vvi po31 n1;
(216) part (DIV2)
1638
Page 472
14687
our Sauiour addeth, Rectum iudicium iudicate, Let not your eyes, nor your hearts, be carried away with the miserie of the poore,
our Saviour adds, Rectum iudicium judicate, Let not your eyes, nor your hearts, be carried away with the misery of the poor,
po12 n1 vvz, fw-la fw-la vvi, vvb xx po22 n2, ccx po22 n2, vbi vvn av p-acp dt n1 pp-f dt j,
(216) part (DIV2)
1638
Page 472
14688
nor the prosperitie of the rich.
nor the Prosperity of the rich.
ccx dt n1 pp-f dt j.
(216) part (DIV2)
1638
Page 472
14689
And as God hath commanded, Regard not the Person of the mightie, So likewise he saith, Regard not the Person of the Poore, but judge rightly.
And as God hath commanded, Regard not the Person of the mighty, So likewise he Says, Regard not the Person of the Poor, but judge rightly.
cc p-acp np1 vhz vvn, vvb xx dt n1 pp-f dt j, av av pns31 vvz, vvb xx dt n1 pp-f dt j, cc-acp vvb av-jn.
(216) part (DIV2)
1638
Page 472
14690
And this sence is that which is pretended in the Text.
And this sense is that which is pretended in the Text.
cc d n1 vbz d r-crq vbz vvn p-acp dt np1
(216) part (DIV2)
1638
Page 472
14691
Secondly, he condemneth all kind of rash iudgements, & all doubtfull things where there are not manifest proofes,
Secondly, he Condemneth all kind of rash Judgments, & all doubtful things where there Are not manifest proofs,
ord, pns31 vvz d n1 pp-f j n2, cc d j n2 c-crq pc-acp vbr xx j n2,
(216) part (DIV2)
1639
Page 472
14692
or some indicia, or signes of euil, there to leane to the better part. And so Thomas teacheth them.
or Some indicia, or Signs of evil, there to lean to the better part. And so Thomas Teaches them.
cc d fw-la, cc n2 pp-f j-jn, a-acp pc-acp vvi p-acp dt jc n1. cc av np1 vvz pno32.
(216) part (DIV2)
1639
Page 472
14693
To iudge solely vpon suspition, is meer rashnesse, which commonly ariseth from these three grounds. The one, That the Iudge is vicious himselfe;
To judge solely upon suspicion, is mere rashness, which commonly arises from these three grounds. The one, That the Judge is vicious himself;
p-acp n1 av-j p-acp n1, vbz j n1, r-crq av-j vvz p-acp d crd n2. dt crd, cst dt n1 vbz j px31;
(216) part (DIV2)
1639
Page 472
14694
Stultus, omnes stultos aestimat, so sayth Ecclesiasticus : The theife thinkes all to be like himselfe, &c. The other, proceeds from passion, which commonly iudgeth ill vpon light occasions, of him whom he either hateth or enuieth.Stultus, omnes stultos aestimat, so say Ecclesiasticus: The thief thinks all to be like himself, etc. The other, proceeds from passion, which commonly Judgeth ill upon Light occasions, of him whom he either hates or Envieth.
fw-la, fw-la fw-la j, av vvz fw-la: dt n1 vvz d pc-acp vbi av-j px31, av dt n-jn, vvz p-acp n1, r-crq av-j vvz j-jn p-acp j n2, pp-f pno31 ro-crq pns31 av-d vvz cc vvz.
(216) part (DIV2)
1640
Page 472
14695
The third, from long experience of things past: And therefore Aristotle saith, That old men are verie iealous and suspicious.
The third, from long experience of things past: And Therefore Aristotle Says, That old men Are very jealous and suspicious.
dt ord, p-acp j n1 pp-f n2 j: cc av np1 vvz, cst j n2 vbr av j cc j.
(216) part (DIV2)
1642
Page 473
14696
And this is the least blameable; for suspition is apt to entertaine a sinister opinion, but experience will goe vpon certainties.
And this is the least blameable; for suspicion is apt to entertain a sinister opinion, but experience will go upon certainties.
cc d vbz dt av-ds j-u; c-acp n1 vbz j pc-acp vvi dt j n1, cc-acp n1 vmb vvi p-acp n2.
(216) part (DIV2)
1642
Page 473
14697
There is great difference betwixt doubt, suspition, and judgement.
There is great difference betwixt doubt, suspicion, and judgement.
pc-acp vbz j n1 p-acp n1, n1, cc n1.
(216) part (DIV2)
1642
Page 473
14698
There are indicia, or signes, that are sufficient for doubting, which are not sufficient for suspecting;
There Are indicia, or Signs, that Are sufficient for doubting, which Are not sufficient for suspecting;
pc-acp vbr n1, cc n2, cst vbr j p-acp vvg, r-crq vbr xx j p-acp vvg;
(216) part (DIV2)
1642
Page 473
14699
and for suspecting, which are not sufficient for iudging:
and for suspecting, which Are not sufficient for judging:
cc p-acp vvg, r-crq vbr xx j p-acp vvg:
(216) part (DIV2)
1642
Page 473
14700
and all of them recouer more or lesse force from the qualitie of the persons whom they concerne;
and all of them recover more or less force from the quality of the Persons whom they concern;
cc d pp-f pno32 vvi dc cc dc n1 p-acp dt n1 pp-f dt n2 r-crq pns32 vvb;
(216) part (DIV2)
1642
Page 473
14998
how can they then be God? The wonderfullest worke that God euer made, was Man;
how can they then be God? The wonderfullest work that God ever made, was Man;
q-crq vmb pns32 av vbb np1? dt js n1 cst np1 av vvd, vbds n1;
(217) sermon (DIV1)
1670
Page 482
14701
for there are many indicia or tokens which are sufficient to condemne vicious and lewd persons, which are not sufficient against persons of honester note, and of good report.
for there Are many indicia or tokens which Are sufficient to condemn vicious and lewd Persons, which Are not sufficient against Persons of Honester note, and of good report.
c-acp pc-acp vbr d n1 cc n2 r-crq vbr j pc-acp vvi j cc j n2, r-crq vbr xx j p-acp n2 pp-f jc n1, cc pp-f j n1.
(216) part (DIV2)
1642
Page 473
14702
Then they sought to take him, but no man laid hands on him. Then they sought to take him, but no man laid hands on him.
av pns32 vvd pc-acp vvi pno31, cc-acp dx n1 vvn n2 p-acp pno31.
(216) part (DIV2)
1643
Page 473
14703
The end of their conference was to apprehend him, but not a man of them that durst aduenture to do it;
The end of their conference was to apprehend him, but not a man of them that durst adventure to do it;
dt n1 pp-f po32 n1 vbds pc-acp vvi pno31, cc-acp xx dt n1 pp-f pno32 cst vvd n1 pc-acp vdi pn31;
(216) part (DIV2)
1643
Page 473
14704
for when as they sought to stone him, their stones were frozen to their fingers ends;
for when as they sought to stone him, their stones were frozen to their fingers ends;
c-acp c-crq c-acp pns32 vvd p-acp n1 pno31, po32 n2 vbdr vvn p-acp po32 n2 n2;
(216) part (DIV2)
1643
Page 473
14705
so now they had the crampe in their armes, their hands were benummed, and their strength failed them;
so now they had the cramp in their arms, their hands were benumbed, and their strength failed them;
av av pns32 vhd dt n1 p-acp po32 n2, po32 n2 vbdr vvn, cc po32 n1 vvd pno32;
(216) part (DIV2)
1643
Page 473
14706
discouering therein the greatnesse of his power. At his wisedome they remained astonished, and at his power they were forced to yeeld.
discovering therein the greatness of his power. At his Wisdom they remained astonished, and At his power they were forced to yield.
vvg av dt n1 pp-f po31 n1. p-acp po31 n1 pns32 vvd vvn, cc p-acp po31 n1 pns32 vbdr vvn pc-acp vvi.
(216) part (DIV2)
1643
Page 473
14707
And these are the two attributes of a powerfull and absolute Prince: Power without Wisedome, is an vnruly beast, that runs on to his owne destruction;
And these Are the two attributes of a powerful and absolute Prince: Power without Wisdom, is an unruly beast, that runs on to his own destruction;
cc d vbr dt crd n2 pp-f dt j cc j n1: n1 p-acp n1, vbz dt j n1, cst vvz a-acp p-acp po31 d n1;
(216) part (DIV2)
1643
Page 473
14708
and Wisedome without Power, is too weake for atchieuement; nor is there that rash action, which a powerfull foole will not put himselfe into.
and Wisdom without Power, is too weak for Achievement; nor is there that rash actium, which a powerful fool will not put himself into.
cc n1 p-acp n1, vbz av j c-acp n1; ccx vbz pc-acp d j n1, r-crq dt j n1 vmb xx vvi px31 p-acp.
(216) part (DIV2)
1643
Page 473
14709
Dionysius the Tyrant was woont to say, That then he did enioy the sweetnesse of his Empire,Dionysius the Tyrant was wont to say, That then he did enjoy the sweetness of his Empire,
np1 dt n1 vbds vvn pc-acp vvi, cst cs pns31 vdd vvi dt n1 pp-f po31 n1,
(216) part (DIV2)
1643
Page 473
14710
when he did execute his desires in an instant.
when he did execute his Desires in an instant.
c-crq pns31 vdd vvi po31 n2 p-acp dt n-jn.
(216) part (DIV2)
1643
Page 473
14711
Power is a headstrong horse ▪ and Wisedome serues as a bridle to curbe and restraine it's furie. Power is a headstrong horse ▪ and Wisdom serves as a bridle to curb and restrain it's fury.
n1 vbz dt j n1 ▪ cc n1 vvz p-acp dt n1 pc-acp vvi cc vvi pn31|vbz n1.
(216) part (DIV2)
1643
Page 473
14712
The Wiseman alluded hereunto, when he said, That God had giuen him wisedome like the sand that lies on the sea shore, which repells the waues,
The Wiseman alluded hereunto, when he said, That God had given him Wisdom like the sand that lies on the sea shore, which repels the waves,
dt n1 vvd av, c-crq pns31 vvd, cst np1 vhd vvn pno31 n1 av-j dt n1 cst vvz p-acp dt n1 n1, r-crq vvz dt n2,
(216) part (DIV2)
1643
Page 473
14713
though neuer so great, and bounds them in.
though never so great, and bounds them in.
cs av-x av j, cc vvz pno32 p-acp.
(216) part (DIV2)
1643
Page 473
14714
Plutarch saith, That to a bare absolute power, not bounded in with this sand, malice and mischiefe was neuer wanting.Plutarch Says, That to a bore absolute power, not bounded in with this sand, malice and mischief was never wanting.
np1 vvz, cst p-acp dt j j n1, xx vvn p-acp p-acp d n1, n1 cc n1 vbds av-x vvg.
(216) part (DIV2)
1643
Page 473
14715
The Emperour Iustinian in the entrance to his Institutions, saith, That in the Maiestie royall, the beautie of armes is not onely necessarie,
The Emperor Iustinian in the Entrance to his Institutions, Says, That in the Majesty royal, the beauty of arms is not only necessary,
dt n1 np1 p-acp dt n1 p-acp po31 n2, vvz, cst p-acp dt n1 j, dt n1 pp-f n2 vbz xx av-j j,
(216) part (DIV2)
1643
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but the force also of learning.
but the force also of learning.
cc-acp dt n1 av pp-f n1.
(216) part (DIV2)
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He attributs Force to Learning, because that bridles the strongest thing that is, which is Armes.
He attributes Force to Learning, Because that bridles the Strongest thing that is, which is Arms.
pns31 n2 vvi p-acp n1, c-acp cst vvz dt js n1 cst vbz, r-crq vbz n2.
(216) part (DIV2)
1643
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Our Sauiour Christ then, beeing the true patterne of so great and glorious a Prince, as none greater;
Our Saviour christ then, being the true pattern of so great and glorious a Prince, as none greater;
po12 n1 np1 av, vbg dt j n1 pp-f av j cc j dt n1, c-acp pi jc;
(216) part (DIV2)
1643
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Power and Wisedome could not chuse but concurre & meet equally in him;
Power and Wisdom could not choose but concur & meet equally in him;
n1 cc n1 vmd xx vvi cc-acp vvb cc vvi av-j p-acp pno31;
(216) part (DIV2)
1643
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To whom, with the Father, and the Holy-Ghost, be ascribed all Power, Honour, and Glorie, &c.
To whom, with the Father, and the Holy ghost, be ascribed all Power, Honour, and Glory, etc.
p-acp ro-crq, p-acp dt n1, cc dt n1, vbb vvn d n1, n1, cc n1, av
(216) part (DIV2)
1643
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THE XXVIII. SERMON, VPON THE WEDNESDAY AFTER THE FOVRTH SVNDAY IN LENT. IOHN 9.1. Praeteriens, Iesus vidit Caecum.
THE XXVIII. SERMON, UPON THE WEDNESDAY AFTER THE FOURTH SUNDAY IN LENT. JOHN 9.1. Praeteriens, Iesus vidit Caecum.
dt np1. n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1 crd. fw-la, np1 fw-la fw-la.
(217) sermon (DIV1)
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vntill the righteousnesse thereof goe forth as brightnesse, and the saluation thereof as a lampe that burneth. until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burns.
c-acp dt n1 av vvi av p-acp n1, cc dt n1 av p-acp dt n1 cst vvz.
(217) sermon (DIV1)
1647
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and in Man, the greatest artifice and workemanship, are his eyes.
and in Man, the greatest artifice and workmanship, Are his eyes.
cc p-acp n1, dt js n1 cc n1, vbr po31 n2.
(217) sermon (DIV1)
1670
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And as Iesus passed by, he saw a man that was blind, &c. OVr Sauiour Christ going out of the Temple, seeking to shun those stones which they pretended to throw at him, he cast his eye vpon a poore blind man that was borne blind:
And as Iesus passed by, he saw a man that was blind, etc. Our Saviour christ going out of the Temple, seeking to shun those stones which they pretended to throw At him, he cast his eye upon a poor blind man that was born blind:
cc p-acp np1 vvd p-acp, pns31 vvd dt n1 cst vbds j, av po12 n1 np1 vvg av pp-f dt n1, vvg pc-acp vvi d n2 r-crq pns32 vvd pc-acp vvi p-acp pno31, pns31 vvd po31 n1 p-acp dt j j n1 cst vbds vvn j:
(217) sermon (DIV1)
1645
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for it is the priuiledge of pouertie and humane miserie, to haue the eye of diuine pittie to looke downe vpon it, and to fauour the same;
for it is the privilege of poverty and humane misery, to have the eye of divine pity to look down upon it, and to favour the same;
c-acp pn31 vbz dt n1 pp-f n1 cc j n1, pc-acp vhi dt n1 pp-f j-jn n1 pc-acp vvi a-acp p-acp pn31, cc pc-acp vvi dt d;
(217) sermon (DIV1)
1646
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14724
so that he healed him at once both in bodie and in soule: the Historie whereof is no lesse large than it is pleasing.
so that he healed him At once both in body and in soul: the History whereof is no less large than it is pleasing.
av cst pns31 vvd pno31 p-acp a-acp av-d p-acp n1 cc p-acp n1: dt n1 c-crq vbz av-dx av-dc j cs pn31 vbz vvg.
(217) sermon (DIV1)
1646
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14725
Christ had said, For iudgement I am come into this world, that they which see not, may see, and that they which see might be made blind.
christ had said, For judgement I am come into this world, that they which see not, may see, and that they which see might be made blind.
np1 vhd vvn, p-acp n1 pns11 vbm vvn p-acp d n1, cst pns32 r-crq vvb xx, vmb vvi, cc cst pns32 r-crq vvb vmd vbi vvn j.
(217) sermon (DIV1)
1647
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14726
Now here he began to fulfull this prophecie, by reuealing to the Pharisees, Antequam Abraham fieret, ego sum.
Now Here he began to fulfull this prophecy, by revealing to the Pharisees, Antequam Abraham fieret, ego sum.
av av pns31 vvd p-acp j d n1, p-acp vvg p-acp dt np2, fw-la np1 fw-la, fw-la fw-la.
(217) sermon (DIV1)
1647
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14727
He left them so blind, that they tooke vp stones to stone him to death;
He left them so blind, that they took up stones to stone him to death;
pns31 vvd pno32 av j, cst pns32 vvd a-acp n2 p-acp n1 pno31 p-acp n1;
(217) sermon (DIV1)
1647
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& in that verie instant, meeting with this blind man, hee made his eyes so cleere and so perfect, that those did not know him, who held conuersation with him.
& in that very instant, meeting with this blind man, he made his eyes so clear and so perfect, that those did not know him, who held Conversation with him.
cc p-acp d j n-jn, vvg p-acp d j n1, pns31 vvd po31 n2 av j cc av j, cst d vdd xx vvi pno31, r-crq vvd n1 p-acp pno31.
(217) sermon (DIV1)
1647
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14729
And thus did the case now stand betwixt the Gentile and the Iew; the one was stark blind, and the other did see perfectly;
And thus did the case now stand betwixt the Gentile and the Iew; the one was stark blind, and the other did see perfectly;
cc av vdd dt n1 av vvb p-acp dt j cc dt np1; dt pi vbds av-j j, cc dt n-jn vdd vvi av-j;
(217) sermon (DIV1)
1647
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the Iew enioyed none, the Gentile much light, The people that walked in darkenesse haue seene a great light ;
the Iew enjoyed none, the Gentile much Light, The people that walked in darkness have seen a great Light;
dt np1 vvd pix, dt j d n1, dt n1 cst vvd p-acp n1 vhb vvn dt j j;
(217) sermon (DIV1)
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and they vpon whome the light shined, dwell in the land of the shaddow of death. and they upon whom the Light shined, dwell in the land of the shadow of death.
cc pns32 p-acp ro-crq dt n1 vvd, vvb p-acp dt n1 pp-f dt n1 pp-f n1.
(217) sermon (DIV1)
1647
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14732
And in another place, We waited for light, but behold obscuritie; for brightnesse, but we walke in darknesse;
And in Another place, We waited for Light, but behold obscurity; for brightness, but we walk in darkness;
cc p-acp j-jn n1, pns12 vvd p-acp n1, cc-acp vvb n1; p-acp n1, cc-acp pns12 vvb p-acp n1;
(217) sermon (DIV1)
1647
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14733
we grope for the wall like the blind, and we grope as if we had no eyes ; we grope for the wall like the blind, and we grope as if we had no eyes;
pns12 vvb p-acp dt n1 av-j dt j, cc pns12 vvb c-acp cs pns12 vhd dx n2;
(217) sermon (DIV1)
1647
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14734
we stumble at noone day as in the night, we are in desolate places as dead men.
we Stumble At noon day as in the night, we Are in desolate places as dead men.
pns12 vvb p-acp n1 n1 c-acp p-acp dt n1, pns12 vbr p-acp j n2 p-acp j n2.
(217) sermon (DIV1)
1647
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14735
The Spouse speaking of her Beloued, saith, En ipse stat post parietem nostrum, Behind the wall of our humane nature:
The Spouse speaking of her beloved, Says, En ipse stat post parietem nostrum, Behind the wall of our humane nature:
dt n1 vvg pp-f po31 j-vvn, vvz, fw-fr fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f po12 j n1:
(217) sermon (DIV1)
1647
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14736
and our Pharisees groping and stumbling in the darke, brake their heads against the wall.
and our Pharisees groping and stumbling in the dark, brake their Heads against the wall.
cc po12 np2 vvg cc vvg p-acp dt j, vvd po32 n2 p-acp dt n1.
(217) sermon (DIV1)
1647
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14737
That place likewise of the 29 Chapter may be hereunto accommodated, Behold, I will proceed to doe a meruailous worke among this People,
That place likewise of the 29 Chapter may be hereunto accommodated, Behold, I will proceed to do a marvelous work among this People,
cst n1 av pp-f dt crd n1 vmb vbi av vvn, vvb, pns11 vmb vvi pc-acp vdi dt j n1 p-acp d n1,
(217) sermon (DIV1)
1647
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14738
euen a meruailous worke, and a wonder, by giuing sight to one that was borne blind:even a marvelous work, and a wonder, by giving sighed to one that was born blind:
av-j dt j n1, cc dt n1, p-acp vvg n1 p-acp pi cst vbds vvn j:
(217) sermon (DIV1)
1647
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14739
For the wisedome of wise men shall perish, and the vnderstanding of their prudent men shall be hid. For the Wisdom of wise men shall perish, and the understanding of their prudent men shall be hid.
p-acp dt n1 pp-f j n2 vmb vvi, cc dt n1 pp-f po32 j n2 vmb vbi vvn.
(217) sermon (DIV1)
1647
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14740
The Scribes and Pharisees had the light of the Scripture, and did looke for the Messias;
The Scribes and Pharisees had the Light of the Scripture, and did look for the Messias;
dt n2 cc np2 vhd dt n1 pp-f dt n1, cc vdd vvi p-acp dt np1;
(217) sermon (DIV1)
1647
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14741
For Syons sake will I not hold my peace, and for Ierusalems sake I will not rest, For Syons sake will I not hold my peace, and for Ierusalems sake I will not rest,
p-acp npg1 n1 vmb pns11 xx vvi po11 n1, cc p-acp npg1 n1 pns11 vmb xx vvi,
(217) sermon (DIV1)
1647
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14763
And if mans loue cannot be repayd, much lesse Gods:
And if men love cannot be repaid, much less God's:
cc cs ng1 n1 vmbx vbi vvn, av-d av-dc n2:
(217) sermon (DIV1)
1648
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14743
But they were vnthankeful for this light, that curse of Iob lighting vpon them, Let them looke for light,
But they were unthankful for this Light, that curse of Job lighting upon them, Let them look for Light,
p-acp pns32 vbdr j p-acp d n1, cst n1 pp-f np1 vvg p-acp pno32, vvb pno32 vvi p-acp n1,
(217) sermon (DIV1)
1647
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14744
but haue none, neither let them see the dawning of the day. but have none, neither let them see the dawning of the day.
p-acp vhi pix, dx vvb pno32 vvi dt n-vvg pp-f dt n1.
(217) sermon (DIV1)
1647
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14745
They were so blind, that this blind man taught them the light, and told them who was the Messias whom they so long expected.
They were so blind, that this blind man taught them the Light, and told them who was the Messias whom they so long expected.
pns32 vbdr av j, cst d j n1 vvd pno32 dt n1, cc vvd pno32 r-crq vbds dt np1 ro-crq pns32 av av-j vvn.
(217) sermon (DIV1)
1647
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14746
As Iesus passing by, &c. This businesse seemeth to be a thing done as it were by chance;As Iesus passing by, etc. This business seems to be a thing done as it were by chance;
p-acp np1 vvg p-acp, av d n1 vvz pc-acp vbi dt n1 vdn p-acp pn31 vbdr p-acp n1;
(217) sermon (DIV1)
1648
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14747
but there is not any thing that God doth commit more to memory, than the relieuing of our miseries.
but there is not any thing that God does commit more to memory, than the relieving of our misery's.
cc-acp pc-acp vbz xx d n1 cst np1 vdz vvi av-dc p-acp n1, cs dt vvg pp-f po12 n2.
(217) sermon (DIV1)
1648
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14748
The Bush wherein God appeared vnto Moses, which did burne, and yet was not burned, did represent the stubble which his people did gather to bake their bricke,
The Bush wherein God appeared unto Moses, which did burn, and yet was not burned, did represent the stubble which his people did gather to bake their brick,
dt n1 c-crq np1 vvd p-acp np1, r-crq vdd vvi, cc av vbds xx vvn, vdd vvi dt n1 r-crq po31 n1 vdd vvi pc-acp vvi po32 n1,
(217) sermon (DIV1)
1648
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14749
and those firie tribulations which did burne, but not consume them.
and those firy tribulations which did burn, but not consume them.
cc d j n2 r-crq vdd vvi, cc-acp xx vvi pno32.
(217) sermon (DIV1)
1648
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14750
And if any man shall aske me, How this Bush could be on fire, and not be burnt? I answer, That God had such present vse of the fire, that it seemed to ouerslip the bush.
And if any man shall ask me, How this Bush could be on fire, and not be burned? I answer, That God had such present use of the fire, that it seemed to overslip the bush.
cc cs d n1 vmb vvi pno11, c-crq d n1 vmd vbi p-acp n1, cc xx vbi vvn? pns11 vvb, cst np1 vhd d j n1 pp-f dt n1, cst pn31 vvd pc-acp vvi dt n1.
(217) sermon (DIV1)
1648
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14751
The Prophet Abacucke went to carrie food to the sheepheards that were in the field,
The Prophet Habakkuk went to carry food to the shepherds that were in the field,
dt n1 np1 vvd pc-acp vvi n1 p-acp dt n2 cst vbdr p-acp dt n1,
(217) sermon (DIV1)
1648
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14752
but the angel taking him vp by the haire of the head, carried him away into Chaldea,
but the angel taking him up by the hair of the head, carried him away into Chaldea,
cc-acp dt n1 vvg pno31 a-acp p-acp dt n1 pp-f dt n1, vvd pno31 av p-acp np1,
(217) sermon (DIV1)
1648
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14753
& landed him in the Lyons Den in Babylon; for Daniels hunger required that hast, that the reapers in the field were forgotten;
& landed him in the Lyons Den in Babylon; for Daniel's hunger required that haste, that the reapers in the field were forgotten;
cc vvd pno31 p-acp dt ng1 n1 p-acp np1; p-acp np1 n1 vvd d n1, cst dt n2 p-acp dt n1 vbdr vvn;
(217) sermon (DIV1)
1648
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14754
which was an extraordinarie care and especiall prouidence of God.
which was an extraordinary care and especial providence of God.
r-crq vbds dt j n1 cc j n1 pp-f np1.
(217) sermon (DIV1)
1648
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14755
But why doth the Euangelist say, Praeteriens, passing by as it were by chance? And Ezechiel vnder the similitude of an Infant, deliuering vnto vs, That as soone as she was borne, she was cast out into the open field, to the loathing of her person in that day she was borne;
But why does the Evangelist say, Praeteriens, passing by as it were by chance? And Ezechiel under the similitude of an Infant, delivering unto us, That as soon as she was born, she was cast out into the open field, to the loathing of her person in that day she was born;
p-acp q-crq vdz dt np1 vvb, fw-la, vvg p-acp c-acp pn31 vbdr p-acp n1? np1 np1 p-acp dt n1 pp-f dt n1, vvg p-acp pno12, cst c-acp av c-acp pns31 vbds vvn, pns31 vbds vvn av p-acp dt j n1, p-acp dt n-vvg pp-f po31 n1 p-acp d n1 pns31 vbds vvn;
(217) sermon (DIV1)
1648
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14756
When I passed by thee, I saw thee polluted in thyne owne bloud. When I passed by thee, I saw thee polluted in thine own blood.
c-crq pns11 vvd p-acp pno21, pns11 vvd pno21 vvn p-acp po21 d n1.
(217) sermon (DIV1)
1648
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14757
Hereunto I answer, That God doth dissemble his care, because thou being not able to pay the principall,
Hereunto I answer, That God does dissemble his care, Because thou being not able to pay the principal,
av pns11 vvb, cst np1 vdz vvi po31 n1, c-acp pns21 vbg xx j pc-acp vvi dt n-jn,
(217) sermon (DIV1)
1648
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14758
nor any desire to satisfie this his great care and loue towards thee, he would draw thee (if it were possible) to the acknowledgement of that debt which is due vnto him:
nor any desire to satisfy this his great care and love towards thee, he would draw thee (if it were possible) to the acknowledgement of that debt which is due unto him:
ccx d n1 pc-acp vvi d po31 j n1 cc vvi p-acp pno21, pns31 vmd vvi pno21 (cs pn31 vbdr j) p-acp dt n1 pp-f d n1 r-crq vbz j-jn p-acp pno31:
(217) sermon (DIV1)
1648
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14759
for it is a common custome amongst men, not to make requitall of that care and loue which hath bin shewn vnto them.
for it is a Common custom among men, not to make requital of that care and love which hath been shown unto them.
c-acp pn31 vbz dt j n1 p-acp n2, xx pc-acp vvi n1 pp-f d n1 cc vvi r-crq vhz vbn vvn p-acp pno32.
(217) sermon (DIV1)
1648
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14760
A Goldsmith makes a cup for you, you pay him for the weight of his plate according to it's ounces,
A Goldsmith makes a cup for you, you pay him for the weight of his plate according to it's ounces,
dt n1 vvz dt n1 p-acp pn22, pn22 vvb pno31 p-acp dt n1 pp-f po31 n1 vvg p-acp pn31|vbz n2,
(217) sermon (DIV1)
1648
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14761
and for the fashion according to it's workemanship;
and for the fashion according to it's workmanship;
cc p-acp dt n1 vvg p-acp pn31|vbz n1;
(217) sermon (DIV1)
1648
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14762
but you doe not pay him for his loue vnto you, for Loue is so noble a thing, that it cannot be repayd but with Loue.
but you do not pay him for his love unto you, for Love is so noble a thing, that it cannot be repaid but with Love.
cc-acp pn22 vdb xx vvi pno31 p-acp po31 n1 p-acp pn22, p-acp n1 vbz av j dt n1, cst pn31 vmbx vbi vvn cc-acp p-acp n1.
(217) sermon (DIV1)
1648
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14764
but if it dasheth thee out of countenance, to see what a deale of loue God expresses towards thee,
but if it dasheth thee out of countenance, to see what a deal of love God Expresses towards thee,
cc-acp cs pn31 vvz pno21 av pp-f n1, pc-acp vvi r-crq dt n1 pp-f n1 np1 vvz p-acp pno21,
(217) sermon (DIV1)
1648
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14765
& that he makes thee the mark wherat he aimes al his care; yet at least shew thy selfe so thankful as to satisfie him for thy workemanship,
& that he makes thee the mark whereat he aims all his care; yet At least show thy self so thankful as to satisfy him for thy workmanship,
cc cst pns31 vvz pno21 dt n1 c-crq pns31 vvz d po31 n1; av p-acp ds vvb po21 n1 av j c-acp pc-acp vvi pno31 p-acp po21 n1,
(217) sermon (DIV1)
1648
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14766
as thou wouldest the Goldsmith for the fashioning of a peece of plate, whither he had by chance,
as thou Wouldst the Goldsmith for the fashioning of a piece of plate, whither he had by chance,
c-acp pns21 vmd2 dt n1 p-acp dt vvg pp-f dt n1 pp-f n1, c-crq pns31 vhd p-acp n1,
(217) sermon (DIV1)
1648
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14767
or purposely made it for thee.
or purposely made it for thee.
cc av vvd pn31 p-acp pno21.
(217) sermon (DIV1)
1648
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14768
God demanded of Iob, Where wast thou when I laid the foundations of the earth? As if he should haue said,
God demanded of Job, Where wast thou when I laid the foundations of the earth? As if he should have said,
np1 vvd pp-f np1, q-crq vbd2s pns21 c-crq pns11 vvd dt n2 pp-f dt n1? c-acp cs pns31 vmd vhi vvn,
(217) sermon (DIV1)
1648
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14769
Because thou camest not then into the world, thou maist haply thinke that I made this so faire a fabrick either by chance,
Because thou camest not then into the world, thou Mayest haply think that I made this so fair a fabric either by chance,
c-acp pns21 vvd2 xx av p-acp dt n1, pns21 vm2 av vvi cst pns11 vvd d av j dt n1 av-d p-acp n1,
(217) sermon (DIV1)
1648
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14770
or for my own pleasure, [ Ludens in orbe terrarum ] and not purposely for thee;
or for my own pleasure, [ Ludens in orbe terrarum ] and not purposely for thee;
cc p-acp po11 d n1, [ np1 p-acp fw-la fw-la ] cc xx av p-acp pno21;
(217) sermon (DIV1)
1648
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14771
but I would haue thee to know ▪ that I made this so princely a pallace for thee, furnishing it with all things fitting for thee,
but I would have thee to know ▪ that I made this so princely a palace for thee, furnishing it with all things fitting for thee,
cc-acp pns11 vmd vhi pno21 p-acp vvi ▪ cst pns11 vvd d av j dt n1 p-acp pno21, vvg pn31 p-acp d n2 vvg p-acp pno21,
(217) sermon (DIV1)
1648
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14772
and that if I had not foreknowne that thou shouldst enioy the same, I would not haue made it.
and that if I had not foreknown that thou Shouldst enjoy the same, I would not have made it.
cc cst cs pns11 vhd xx vvn cst pns21 vmd2 vvi dt d, pns11 vmd xx vhi vvn pn31.
(217) sermon (DIV1)
1648
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14773
But if thou shalt not repay mee for my care and my loue, that I made thee for the end of this so great a worke;
But if thou shalt not repay me for my care and my love, that I made thee for the end of this so great a work;
p-acp cs pns21 vm2 xx vvi pno11 p-acp po11 n1 cc po11 n1, cst pns11 vvd pno21 p-acp dt n1 pp-f d av j dt n1;
(217) sermon (DIV1)
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14774
yet thankefully accept of the worke i• selfe, because thou art hee that receiuest benefit thereby.
yet thankfully accept of the work i• self, Because thou art he that receivest benefit thereby.
av av-j vvi pp-f dt n1 n1 n1, c-acp pns21 vb2r pns31 cst vv2 n1 av.
(217) sermon (DIV1)
1648
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14775
Our Sauior as he passed thus along, was verie angrie, and much offended;
Our Saviour as he passed thus along, was very angry, and much offended;
po12 n1 c-acp pns31 vvd av a-acp, vbds av j, cc av-d vvn;
(217) sermon (DIV1)
1649
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14776
but he had no sooner met with this blind man, but his anger was alayed, and grew more calme and milde.
but he had no sooner met with this blind man, but his anger was allayed, and grew more Cam and mild.
cc-acp pns31 vhd av-dx av-c vvn p-acp d j n1, cc-acp po31 n1 vbds vvn, cc vvd av-dc j-jn cc j.
(217) sermon (DIV1)
1649
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14777
In Caiphas Court, a sea of iniuries & affronts came tumbling in vpon him; and euen then in this great inundation that brake thus violently in vpon him;
In Caiaphas Court, a sea of injuries & affronts Come tumbling in upon him; and even then in this great inundation that brake thus violently in upon him;
p-acp np1 n1, dt n1 pp-f n2 cc vvz vvd vvg p-acp p-acp pno31; cc av av p-acp d j n1 cst vvd av av-j p-acp p-acp pno31;
(217) sermon (DIV1)
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he no sooner turned his eye aside vpon Peter, and beheld those two Fountaines of teares that flowed from his eyes,
he no sooner turned his eye aside upon Peter, and beheld those two Fountains of tears that flowed from his eyes,
pns31 av-dx av-c vvn po31 n1 av p-acp np1, cc vvd d crd n2 pp-f n2 cst vvd p-acp po31 n2,
(217) sermon (DIV1)
1649
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14779
but that he presently seemed wonderfull well contented.
but that he presently seemed wonderful well contented.
cc-acp cst pns31 av-j vvd j av vvn.
(217) sermon (DIV1)
1649
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14780
The booke of Canticles introduceth the Beloued speaking to his Spouse, I haue mixed my myrrh with my spice:
The book of Canticles introduceth the beloved speaking to his Spouse, I have mixed my myrrh with my spice:
dt n1 pp-f n2 vvz dt j-vvn vvg p-acp po31 n1, pns11 vhb vvn po11 n1 p-acp po11 n1:
(217) sermon (DIV1)
1649
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14781
ô friends, drink of my wine, yea, drinke aboundantly, ô Beloued ;o Friends, drink of my wine, yea, drink abundantly, o beloved;
uh n2, n1 pp-f po11 n1, uh, vvb av-j, uh j-vvn;
(217) sermon (DIV1)
1649
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for the end of his bitter draughts prooued to be a most pleasant wine for our palats.
for the end of his bitter draughts proved to be a most pleasant wine for our palates.
p-acp dt n1 pp-f po31 j n2 vvd pc-acp vbi dt av-ds j n1 p-acp po12 n2.
(217) sermon (DIV1)
1649
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14783
In any other brest than that of our Sauiour, the stones of the Pharisees would haue made a great noyse:
In any other breast than that of our Saviour, the stones of the Pharisees would have made a great noise:
p-acp d j-jn n1 cs d pp-f po12 n1, dt n2 pp-f dt np2 vmd vhi vvn dt j n1:
(217) sermon (DIV1)
1649
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14784
but malice is a verie shallow water, but goodnesse a verie deepe Sea. A stone in a shallow Well wil make a great noyse,
but malice is a very shallow water, but Goodness a very deep Sea. A stone in a shallow Well will make a great noise,
cc-acp n1 vbz dt av j n1, cc-acp n1 dt j j-jn n1 dt n1 p-acp dt j av vmb vvi dt j n1,
(217) sermon (DIV1)
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14785
& will dash the water about thyne eares; but in a deepe Well you shall scarce heare the sound thereof.
& will dash the water about thine ears; but in a deep Well you shall scarce hear the found thereof.
cc vmb vvi dt n1 p-acp po21 n2; cc-acp p-acp dt j-jn av pn22 vmb av-j vvi dt n1 av.
(217) sermon (DIV1)
1649
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14786
But this comparison is somewhat of the shortest; for it is one thing to suffer, and another in suffering, to take compassion.
But this comparison is somewhat of the Shortest; for it is one thing to suffer, and Another in suffering, to take compassion.
p-acp d n1 vbz av pp-f dt js; c-acp pn31 vbz crd n1 pc-acp vvi, cc j-jn p-acp vvg, pc-acp vvi n1.
(217) sermon (DIV1)
1649
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14787
But the goodnesse of our Sauiour Christ did patiendo compati: non solum erat patiens, sed compatiens.
But the Goodness of our Saviour christ did patiendo Compati: non solum erat Patient, said Sympathetic.
p-acp dt n1 pp-f po12 n1 np1 vdd fw-la fw-la: fw-la fw-la fw-la n1, vvd n1.
(217) sermon (DIV1)
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14788
Saint Bernard saith, That he did not only suffer ill, but did requite ill with good, Retribuebant mala pro bonis, & odium pro dilectione mea, They returned euil for good, and hatred for my loue ;
Saint Bernard Says, That he did not only suffer ill, but did requite ill with good, Retribuebant mala Pro bonis, & odium Pro dilectione mea, They returned evil for good, and hatred for my love;
n1 np1 vvz, cst pns31 vdd xx av-j vvi av-jn, cc-acp vdd vvi j-jn p-acp j, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, pns32 vvd j-jn p-acp j, cc n1 p-acp po11 n1;
(217) sermon (DIV1)
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14789
But to return good for euill, is the highest round of Vertues ladder.
But to return good for evil, is the highest round of Virtues ladder.
cc-acp pc-acp vvi j p-acp n-jn, vbz dt js n1 pp-f ng1 n1.
(217) sermon (DIV1)
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14790
Salomon saith, That wisdome is fairer to behold, and more beautifull than the Sunne, Speciocior est Sole :Solomon Says, That Wisdom is Fairer to behold, and more beautiful than the Sun, Speciocior est Sole:
np1 vvz, cst n1 vbz jc pc-acp vvi, cc av-dc j cs dt n1, fw-la fw-la j:
(217) sermon (DIV1)
1649
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14791
For the Sunne is eclipsed by the darkenesse of night;
For the Sun is eclipsed by the darkness of night;
c-acp dt n1 vbz vvn p-acp dt n1 pp-f n1;
(217) sermon (DIV1)
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14792
but the wisedome of the Father, neither malice, nor iniurie, nor any other affront can cloud or darken it,
but the Wisdom of the Father, neither malice, nor injury, nor any other affront can cloud or darken it,
cc-acp dt n1 pp-f dt n1, dx n1, ccx n1, ccx d j-jn n1 vmb vvi cc vvi pn31,
(217) sermon (DIV1)
1649
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14793
but serueth oftentimes as an occasion to beame forth greater fauours vpon vs. Saint Bernard compares our Sauiour Christ to the Bee, which alwayes labours and takes pains for other folkes profit:
but serveth oftentimes as an occasion to beam forth greater favours upon us Saint Bernard compares our Saviour christ to the Bee, which always labours and Takes pains for other folks profit:
cc-acp vvz av p-acp dt n1 p-acp n1 av jc n2 p-acp pno12 n1 np1 vvz po12 n1 np1 p-acp dt n1, r-crq av vvz cc vvz n2 p-acp j-jn ng2 n1:
(217) sermon (DIV1)
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14794
a swarme of Bees lights in thy garden, leaues thee honie-combes and waxe, all this not costing thee so much as one crum of bread.
a swarm of Bees lights in thy garden, leaves thee Honeycombs and wax, all this not costing thee so much as one crumb of bred.
dt n1 pp-f n2 vvz p-acp po21 n1, vvz pno21 n2 cc n1, d d xx vvg pno21 av av-d c-acp crd n1 pp-f n1.
(217) sermon (DIV1)
1649
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14795
But this comparison likewise comes a little too short; for the Bee being offended, stings thee;
But this comparison likewise comes a little too short; for the Bee being offended, stings thee;
p-acp d n1 av vvz dt j av j; p-acp dt n1 vbg vvn, vvz pno21;
(217) sermon (DIV1)
1649
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14796
But our Sauiour Christ inriching our house with worldly goods and heauenly blessings, doth not hurt vs,
But our Saviour christ enriching our house with worldly goods and heavenly blessings, does not hurt us,
cc-acp po12 n1 np1 vvg po12 n1 p-acp j n2-j cc j n2, vdz xx vvi pno12,
(217) sermon (DIV1)
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14797
though we prouoke him neuer so much to anger; he brings vs in Honie, but leaues no sting behind him.
though we provoke him never so much to anger; he brings us in Honey, but leaves no sting behind him.
cs pns12 vvb pno31 av-x av av-d pc-acp vvi; pns31 vvz pno12 p-acp n1, cc-acp vvz dx n1 p-acp pno31.
(217) sermon (DIV1)
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14798
Better and more proper is that comparison of the Vine, whereunto our Sauiour compares himselfe, Ego sum vitis v•ra, I am the true Vine, which if you cut and prune, it yeelds you a hundred for one.
Better and more proper is that comparison of the Vine, whereunto our Saviour compares himself, Ego sum vitis v•ra, I am the true Vine, which if you Cut and prune, it yields you a hundred for one.
j cc av-dc j vbz d n1 pp-f dt n1, c-crq po12 n1 vvz px31, fw-la fw-la fw-la fw-la, pns11 vbm dt j n1, r-crq cs pn22 vvb cc vvi, pn31 vvz pn22 dt crd p-acp crd.
(217) sermon (DIV1)
1649
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14799
As Iesus passed by, he saw, &c. Here pittie ouercame passion, and clapt a bridle on the hastinesse of his anger;As Iesus passed by, he saw, etc. Here pity overcame passion, and clapped a bridle on the hastiness of his anger;
p-acp np1 vvd p-acp, pns31 vvd, av av n1 vvd n1, cc vvd dt n1 p-acp dt n1 pp-f po31 n1;
(217) sermon (DIV1)
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14800
for pittie neuer blots out those businesses that require hast. for pity never blots out those businesses that require haste.
p-acp n1 av-x vvz av d n2 cst vvb n1.
(217) sermon (DIV1)
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14801
Dauid marched in great hast with his souldiers after certaine theeuish Amalekites, that had burnt and spoyled Zicklag;David marched in great haste with his Soldiers After certain thievish Amalekites, that had burned and spoiled Ziklag;
np1 vvd p-acp j n1 p-acp po31 n2 p-acp j j n2, cst vhd vvn cc vvn np1;
(217) sermon (DIV1)
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14802
in which hot pursuit hee found an Aegyptian in the field, who was readie to giue vp the Ghost,
in which hight pursuit he found an Egyptian in the field, who was ready to give up the Ghost,
p-acp r-crq j n1 pns31 vvd dt jp p-acp dt n1, r-crq vbds j pc-acp vvi a-acp dt n1,
(217) sermon (DIV1)
1650
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14803
for he had eaten no bread, nor dranke any water in three dayes and three nights.
for he had eaten no bred, nor drank any water in three days and three nights.
c-acp pns31 vhd vvn dx n1, ccx vvd d n1 p-acp crd n2 cc crd n2.
(217) sermon (DIV1)
1650
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14804
Whereupon Dauid made a stand, relieued him, and restored him againe to life; for the which he well repayd this his kindnesse;
Whereupon David made a stand, relieved him, and restored him again to life; for the which he well repaid this his kindness;
c-crq np1 vvd dt n1, vvd pno31, cc vvd pno31 av p-acp n1; p-acp dt r-crq pns31 av vvn d po31 n1;
(217) sermon (DIV1)
1650
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14805
for he brought him to the place where these theeues were eating, drinking, and dancing for ioy of the spoyle they had taken;
for he brought him to the place where these thieves were eating, drinking, and dancing for joy of the spoil they had taken;
c-acp pns31 vvd pno31 p-acp dt n1 c-crq d n2 vbdr vvg, vvg, cc vvg p-acp n1 pp-f dt n1 pns32 vhd vvn;
(217) sermon (DIV1)
1650
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14806
from whom Dauid recouered all that the Amalekites had taken away. Some spitefull man will not sticke to say, We are now as pittifull:
from whom David recovered all that the Amalekites had taken away. some spiteful man will not stick to say, We Are now as pitiful:
p-acp r-crq np1 vvd d cst dt n2 vhd vvn av. d j n1 vmb xx vvi pc-acp vvi, pns12 vbr av p-acp j:
(217) sermon (DIV1)
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14807
not considering in the meane while with himselfe, that he would neuer forgoe a Play, to go heare a Sermon, neuer omit other his worldly businesse, to goe visit an hospitall,
not considering in the mean while with himself, that he would never forgo a Play, to go hear a Sermon, never omit other his worldly business, to go visit an hospital,
xx vvg p-acp dt j n1 p-acp px31, cst pns31 vmd av-x vvi dt n1, pc-acp vvi vvi dt n1, av-x vvb j-jn po31 j n1, pc-acp vvi vvi dt n1,
(217) sermon (DIV1)
1650
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14808
or to giue an almes to the Poore.
or to give an alms to the Poor.
cc pc-acp vvi dt n2 p-acp dt j.
(217) sermon (DIV1)
1650
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14809
Iob complaineth, That when he sate scraping his sores vpon the dunghill, his brethren past along by him, not so much as once vouchsafing to looke vpon him, but hasted speedily by him, Job Complaineth, That when he sat scraping his sores upon the dunghill, his brothers passed along by him, not so much as once vouchsafing to look upon him, but hasted speedily by him,
np1 vvz, cst c-crq pns31 vvd vvg po31 n2 p-acp dt n1, po31 n2 vvn a-acp p-acp pno31, xx av av-d c-acp a-acp vvg pc-acp vvi p-acp pno31, p-acp vvd av-j p-acp pno31,
(217) sermon (DIV1)
1650
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14810
like the downfall of a water from a rocke, which swiftly glideth downe to the bottome of some low valley:
like the downfall of a water from a rock, which swiftly glides down to the bottom of Some low valley:
av-j dt n1 pp-f dt n1 p-acp dt n1, r-crq av-j vvz a-acp p-acp dt n1 pp-f d j n1:
(217) sermon (DIV1)
1650
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14811
Praeterierunt me sicut torrens in conuallibus. Praeterierunt me sicut torrens in conuallibus.
fw-la pno11 fw-la n2 p-acp fw-la.
(217) sermon (DIV1)
1650
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14812
The seuentie Interpreters render it, Non respexerunt, They did no whit respect him, nor so much as offer to looke after him.
The seuentie Interpreters render it, Non respexerunt, They did no whit respect him, nor so much as offer to look After him.
dt crd n2 vvb pn31, fw-fr fw-la, pns32 vdd dx n1 vvb pno31, ccx av av-d c-acp vvb pc-acp vvi p-acp pno31.
(217) sermon (DIV1)
1650
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14813
Imagine (saith Thomas ) that foure goe hand in hand together all one way,
Imagine (Says Thomas) that foure go hand in hand together all one Way,
vvb (vvz np1) d crd vvb n1 p-acp n1 av d crd n1,
(217) sermon (DIV1)
1650
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14814
and that one of them fals into a pit, whilest the rest passe on and let him alone:
and that one of them falls into a pit, whilst the rest pass on and let him alone:
cc d pi pp-f pno32 av-j p-acp dt n1, cs dt n1 vvb a-acp cc vvb pno31 av-j:
(217) sermon (DIV1)
1650
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14815
In like maner might Iob say, that his brethren dealt so with him;
In like manner might Job say, that his brothers dealt so with him;
p-acp j n1 vmd np1 vvb, cst po31 n2 vvd av p-acp pno31;
(217) sermon (DIV1)
1650
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14816
being that neither nature, neerenesse of bloud, old acquaintance, nor long bred friendship, could moue their hearts to pittie, or their eyes to teares.
being that neither nature, nearness of blood, old acquaintance, nor long bred friendship, could move their hearts to pity, or their eyes to tears.
vbg d d n1, n1 pp-f n1, j n1, ccx av-j vvn n1, vmd vvi po32 n2 pc-acp vvi, cc po32 n2 p-acp n2.
(217) sermon (DIV1)
1650
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14817
Iesus saw a man that was blind from his birth. Iesus saw a man that was blind from his birth.
np1 vvd dt n1 cst vbds j p-acp po31 n1.
(217) sermon (DIV1)
1651
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14818
And his Disciples asked him saying, Master, Who did sinne, This man, or his parents? that he was borne blind, &c. This is an old fe•tered wound, that we tooke in the fall of our first parents, to be too curious in other mens faults,And his Disciples asked him saying, Master, Who did sin, This man, or his Parents? that he was born blind, etc. This is an old fe•tered wound, that we took in the fallen of our First Parents, to be too curious in other men's Faults,
cc po31 n2 vvd pno31 vvg, n1, r-crq vdd vvi, d n1, cc po31 n2? cst pns31 vbds vvn j, av d vbz dt j j-vvn n1, cst pns12 vvd p-acp dt n1 pp-f po12 ord n2, pc-acp vbi av j p-acp j-jn ng2 n2,
(217) sermon (DIV1)
1651
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14819
and too forgetfull of our owne.
and too forgetful of our own.
cc av j pp-f po12 d.
(217) sermon (DIV1)
1651
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14820
Saint Chrysostome saith, That there is scarce one to be found, euen amongst those that are most perfect, which are not infected with this vice.
Saint Chrysostom Says, That there is scarce one to be found, even among those that Are most perfect, which Are not infected with this vice.
n1 np1 vvz, cst pc-acp vbz j pi pc-acp vbi vvn, av p-acp d cst vbr av-ds j, r-crq vbr xx vvn p-acp d n1.
(217) sermon (DIV1)
1651
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14821
If a man walke abroad in a morning into the fieldes, his neighbors inheritance is more in his eye than his owne;
If a man walk abroad in a morning into the fields, his neighbours inheritance is more in his eye than his own;
cs dt n1 vvb av p-acp dt n1 p-acp dt n2, po31 ng1 n1 vbz av-dc p-acp po31 n1 cs po31 d;
(217) sermon (DIV1)
1651
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14822
and when he comes home at night, he presently askes what newes there is stirring? And is well pleased with any tidings that are told him, especially of other mens misfortunes. Plutarch makes this simile;
and when he comes home At night, he presently asks what news there is stirring? And is well pleased with any tidings that Are told him, especially of other men's misfortunes. Plutarch makes this simile;
cc c-crq pns31 vvz av-an p-acp n1, pns31 av-j vvz q-crq n1 a-acp vbz vvg? cc vbz av vvn p-acp d n2 cst vbr vvn pno31, av-j pp-f j-jn ng2 n2. np1 vvz d n1;
(217) sermon (DIV1)
1651
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14823
That as in Cities there vse to be some vnlucky gates, wherat nothing enters, or goes out that is good, saue dunghils that lye in the streete,
That as in Cities there use to be Some unlucky gates, whereat nothing enters, or Goes out that is good, save dunghills that lie in the street,
cst c-acp p-acp n2 pc-acp vvi pc-acp vbi d j n2, c-crq pix vvz, cc vvz av cst vbz j, p-acp n2 cst vvb p-acp dt n1,
(217) sermon (DIV1)
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14824
and persons that are condemned to death; so likewise into the eares of the Curious, nothing enters that is good.
and Persons that Are condemned to death; so likewise into the ears of the Curious, nothing enters that is good.
cc n2 cst vbr vvn p-acp n1; av av p-acp dt n2 pp-f dt j, pix vvz cst vbz j.
(217) sermon (DIV1)
1651
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14863
for he knew how happie he was in being out of the world; but the occasion.
for he knew how happy he was in being out of the world; but the occasion.
c-acp pns31 vvd c-crq j pns31 vbds p-acp vbg av pp-f dt n1; cc-acp dt n1.
(217) sermon (DIV1)
1655
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14825
It was the saying of a certaine Philosopher, that of all kind of winds, those were most troublesome, which did whirle our clokes from off our shoulders:
It was the saying of a certain Philosopher, that of all kind of winds, those were most troublesome, which did whirl our cloaks from off our shoulders:
pn31 vbds dt n-vvg pp-f dt j n1, cst pp-f d n1 pp-f n2, d vbdr av-ds j, r-crq vdd vvi po12 n2 p-acp p-acp po12 n2:
(217) sermon (DIV1)
1651
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14826
In like manner, of all sortes of men, the Curious are most to be abhorred, which vnwrap the clokes of our shame, blow open our disgrace,
In like manner, of all sorts of men, the Curious Are most to be abhorred, which unwrap the cloaks of our shame, blow open our disgrace,
p-acp j n1, pp-f d n2 pp-f n2, dt j vbr av-ds pc-acp vbi vvn, r-crq vvi dt n2 pp-f po12 n1, vvb vvb po12 n1,
(217) sermon (DIV1)
1651
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14827
and rip vp the graues of the dead:
and rip up the graves of the dead:
cc vvb a-acp dt n2 pp-f dt j:
(217) sermon (DIV1)
1651
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14828
and as Xenocrates said of them, They enter not into other mens houses with their feet, but their eyes.
and as Xenocrates said of them, They enter not into other men's houses with their feet, but their eyes.
cc c-acp npg1 vvd pp-f pno32, pns32 vvb xx p-acp j-jn ng2 n2 p-acp po32 n2, cc-acp po32 n2.
(217) sermon (DIV1)
1651
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14829
He saw, &c. This might very well assure them, that he lookt vpon him with the eye of Loue.He saw, etc. This might very well assure them, that he looked upon him with the eye of Love.
pns31 vvd, av d vmd av av vvi pno32, cst pns31 vvd p-acp pno31 p-acp dt n1 pp-f n1.
(217) sermon (DIV1)
1652
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14830
First, because it is Gods nature and condition, when he doth one fauour, to ingage himselfe for many other courtesies.
First, Because it is God's nature and condition, when he does one favour, to engage himself for many other courtesies.
ord, c-acp pn31 vbz ng1 n1 cc n1, c-crq pns31 vdz pi n1, pc-acp vvi px31 p-acp d j-jn n2.
(217) sermon (DIV1)
1653
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14831
And therefore, hauing done him the fauour to looke vpon him, he was now obliged to giue him his sight.
And Therefore, having done him the favour to look upon him, he was now obliged to give him his sighed.
cc av, vhg vdn pno31 dt n1 pc-acp vvi p-acp pno31, pns31 vbds av vvn pc-acp vvi pno31 po31 n1.
(217) sermon (DIV1)
1653
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14832
Cicero saith, That it is the property of a noble brest, to him that owes much, to desire to make that man more his debtor.Cicero Says, That it is the property of a noble breast, to him that owes much, to desire to make that man more his debtor.
np1 vvz, cst pn31 vbz dt n1 pp-f dt j n1, p-acp pno31 cst vvz d, pc-acp vvi pc-acp vvi d n1 av-dc po31 n1.
(217) sermon (DIV1)
1653
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14833
Est animi ingenui, cui multum debeas, eidem & plurimum velle debere. Est animi ingenui, cui multum debeas, Eidem & plurimum velle Debere.
fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la cc fw-la fw-fr fw-la.
(217) sermon (DIV1)
1653
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14834
The bestowing of one fauour vpon mee (saith Ecclesiastic•• ) makes me the bolder to beg another;
The bestowing of one favour upon me (Says Ecclesiastic••) makes me the bolder to beg Another;
dt n-vvg pp-f crd n1 p-acp pno11 (vvz np1) vvz pno11 dt jc pc-acp vvi j-jn;
(217) sermon (DIV1)
1653
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14835
And since thou hast stuck vnto me in my life, ô Lord, doe the like in my death.
And since thou hast stuck unto me in my life, o Lord, do the like in my death.
cc c-acp pns21 vh2 vvn p-acp pno11 p-acp po11 n1, uh n1, vdb dt av-j p-acp po11 n1.
(217) sermon (DIV1)
1653
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14836
God did reueale vnto Dauid by the Prophet Nathan, perpetuitie of his Kingdome;
God did reveal unto David by the Prophet Nathan, perpetuity of his Kingdom;
np1 vdd vvi p-acp np1 p-acp dt n1 np1, n1 pp-f po31 n1;
(217) sermon (DIV1)
1653
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14837
and after this so great a fauour, he further addeth, Therefore is thy seruants heart readie to pray vnto thee.
and After this so great a favour, he further adds, Therefore is thy Servants heart ready to pray unto thee.
cc p-acp d av j dt n1, pns31 av-jc vvz, av vbz po21 ng1 n1 j pc-acp vvi p-acp pno21.
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Ezechias had receiued extraordinarie kindnesses from Gods hand, and these were motiues to make him intercede for farther fauours.Hezekiah had received extraordinary Kindnesses from God's hand, and these were motives to make him intercede for farther favours.
np1 vhd vvn j n2 p-acp npg1 n1, cc d vbdr n2 pc-acp vvi pno31 vvi p-acp jc n2.
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In a word, one courtesie conferred vpon vs, incourageth vs to craue a second.
In a word, one courtesy conferred upon us, Encourageth us to crave a second.
p-acp dt n1, crd n1 vvn p-acp pno12, vvz pno12 pc-acp vvi dt ord.
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But that the conferring of one fauor •hould lay an obligation, or make one desirous to doe another on the necke of that, this onely holds in God,
But that the conferring of one favour •hould lay an obligation, or make one desirous to do Another on the neck of that, this only holds in God,
p-acp cst dt vvg pp-f crd n1 vmd vvi dt n1, cc vvi crd j pc-acp vdi j-jn p-acp dt n1 pp-f d, d av-j vvz p-acp np1,
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as a peculiar noblenesse belonging vnto him.
as a peculiar nobleness belonging unto him.
c-acp dt j n1 vvg p-acp pno31.
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And for to secure vs of all those fauours, which wee can expect from his greatnesse, the Church saith of our Sauiour Christ, that was offered vp for vs, Nobis pignus datur, A pledge is giuen vs. Now a pledge is alwayes pawned for lesse than it is worth.
And for to secure us of all those favours, which we can expect from his greatness, the Church Says of our Saviour christ, that was offered up for us, Nobis pignus datur, A pledge is given us Now a pledge is always pawned for less than it is worth.
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Hauing therefore thus impawned the infinit treasure of his person, what will he not bestow vpon vs? If he haue giuen thee eyes, will hee not giue thee hands? And if he haue giuen thee hands, will he not giue thee a heart? So that Gods doing of one fauour, is the assuring of many.
Having Therefore thus impawned the infinite treasure of his person, what will he not bestow upon us? If he have given thee eyes, will he not give thee hands? And if he have given thee hands, will he not give thee a heart? So that God's doing of one favour, is the assuring of many.
vhg av av vvn dt j n1 pp-f po31 n1, r-crq vmb pns31 xx vvi p-acp pno12? cs pns31 vhb vvn pno21 n2, vmb pns31 xx vvi pno21 n2? cc cs pns31 vhb vvn pno21 n2, vmb pns31 xx vvi pno21 dt n1? av d n2 vdg pp-f crd n1, vbz dt vvg pp-f d.
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In the Wildernesse when all Agars bread and water was spent, and seeing her sonne ready to dye for thirst, she lifted vp her eyes to Heauen calling vpon God, Et exa•diuit dominus vocem ••eri,
In the Wilderness when all Agars bred and water was spent, and seeing her son ready to die for thirst, she lifted up her eyes to Heaven calling upon God, Et exa•diuit dominus vocem ••eri,
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(217) sermon (DIV1)
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And the Lord heard the voyce of the child. And the Lord herd the voice of the child.
cc dt n1 vvd dt n1 pp-f dt n1.
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His giuing eare vnto her, was a signe that he would giue her water, & suddenly a Well was discouered vnto her, &c. Here were two fauours done her alreadie; First, His hearing her.
His giving ear unto her, was a Signen that he would give her water, & suddenly a Well was discovered unto her, etc. Here were two favours done her already; First, His hearing her.
po31 vvg n1 p-acp pno31, vbds dt n1 cst pns31 vmd vvi po31 n1, cc av-j dt av vbds vvn p-acp pno31, av av vbdr crd n2 vdn pno31 av; ord, po31 vvg pno31.
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Secondly, His granting her her request.
Secondly, His granting her her request.
ord, po31 vvg pno31 po31 n1.
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But God did not stop here, In gentem magnam faciam cum, I will make him a great Nation.
But God did not stop Here, In gentem magnam faciam cum, I will make him a great nation.
p-acp np1 vdd xx vvi av, p-acp fw-la fw-la fw-la fw-la, pns11 vmb vvi pno31 dt j n1.
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Secondly, Because mans wants and necessities being looked on by the eye of Gods loue and pittie, his goodnes neuer leaues him till his remedie be wrought.
Secondly, Because men Wants and necessities being looked on by the eye of God's love and pity, his Goodness never leaves him till his remedy be wrought.
ord, c-acp ng1 n2 cc n2 vbg vvn a-acp p-acp dt n1 pp-f npg1 n1 cc n1, po31 n1 av-x vvz pno31 p-acp po31 n1 vbi vvn.
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And therfore it is said by the Psalmist, I poured out my complaint before him, I shewed before him my trouble :
And Therefore it is said by the Psalmist, I poured out my complaint before him, I showed before him my trouble:
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so that when I present my griefes & tribulations before him, if he once but looke vpon them, I am sure he wil help me.
so that when I present my griefs & tribulations before him, if he once but look upon them, I am sure he will help me.
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This kind of cunning Martha & Mary vsed with him, Behold, he is sick whom thou louest.
This kind of cunning Martha & Marry used with him, Behold, he is sick whom thou love.
d n1 pp-f j-jn np1 cc vvi vvn p-acp pno31, vvb, pns31 vbz j r-crq pns21 vvb.
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14853
Ezechias opening Zenacharibs letter in the Temple, fraught with such a deale of pride & arrogancie, exercised the same trick, Lord open thyne eyes and see,
Hezekiah opening Zenacharibs Letter in the Temple, fraught with such a deal of pride & arrogancy, exercised the same trick, Lord open thine eyes and see,
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& bow downe thyne eare, and heare the words of Zenacharib, &c. And as our sinnes doe crie vnto God for vengeance,& bow down thine ear, and hear the words of Sennacherib, etc. And as our Sins do cry unto God for vengeance,
cc vvb a-acp po21 n1, cc vvi dt n2 pp-f np1, av cc p-acp po12 n2 vdb vvi p-acp np1 p-acp n1,
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so our miseries doe crie vnto him for mercie.
so our misery's do cry unto him for mercy.
av po12 n2 vdb vvi p-acp pno31 p-acp n1.
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14856
God plagued the Princes of the Philistines with that foule and grieuous disease of the Emmerods;
God plagued the Princes of the philistines with that foul and grievous disease of the Emmerods;
np1 vvd dt n2 pp-f dt njp2 p-acp cst j cc j n1 pp-f dt n2;
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but vpon their presenting the Images of them before the Arke, he freed them of that euill.
but upon their presenting the Images of them before the Ark, he freed them of that evil.
cc-acp p-acp po32 vvg dt n2 pp-f pno32 p-acp dt n1, pns31 vvd pno32 pp-f d n-jn.
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Thou knowest my shame and my reproch, &c. And if my prayers doe not sometimes pierce Heauen, it is because my persecutions and afflictions haue ascended thither, and notified my miserie:Thou Knowest my shame and my reproach, etc. And if my Prayers do not sometime pierce Heaven, it is Because my persecutions and afflictions have ascended thither, and notified my misery:
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and when man is ashamed to speake, yet that will speake for him.
and when man is ashamed to speak, yet that will speak for him.
cc c-crq n1 vbz j pc-acp vvi, av cst vmb vvi p-acp pno31.
(217) sermon (DIV1)
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Who did sinne, this man, or his parents? Saint Cyril saith, That the Disciples hauing whispered amongst themselues touching this mans misfortune, they askt our Sauiour, Quis peccauit? &c. Wherein they went wisely to worke, in attributing punishment in the generall, to sinne; Who did sin, this man, or his Parents? Saint Cyril Says, That the Disciples having whispered among themselves touching this men misfortune, they asked our Saviour, Quis peccauit? etc. Wherein they went wisely to work, in attributing punishment in the general, to sin;
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for by attributing them many times to naturall causes, as to the Sunne, aire, water, and other distemperatures, the fruit of Gods chastisements is lost.
for by attributing them many times to natural Causes, as to the Sun, air, water, and other distemperatures, the fruit of God's chastisements is lost.
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Petrus Crysologus treating of those teares which our Sauiour shed at Lazarus death, saith, That he did not bewaile his buriall,Peter Crysologus treating of those tears which our Saviour shed At Lazarus death, Says, That he did not bewail his burial,
np1 np1 vvg pp-f d n2 r-crq po12 n1 vvn p-acp np1 n1, vvz, cst pns31 vdd xx vvi po31 n1,
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He thought vpon Adams apple, that had beene the cause of so much hurt, and this was it that made him to weepe.
He Thought upon Adams apple, that had been the cause of so much hurt, and this was it that made him to weep.
pns31 vvd p-acp npg1 n1, cst vhd vbn dt n1 pp-f av av-d vvn, cc d vbds pn31 cst vvd pno31 pc-acp vvi.
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And this his weeping was, as if hee should haue said, What a deale of sorrow hath this one act of disobedience in him, brought vpon all mankind,
And this his weeping was, as if he should have said, What a deal of sorrow hath this one act of disobedience in him, brought upon all mankind,
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and consequently vpon me, who must beare the burthen of his and their offence? O Sinne,
and consequently upon me, who must bear the burden of his and their offence? O Sin,
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(217) sermon (DIV1)
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How deere will it cost both Man and me? In a word, There is not any one thing so often repeated in Scripture,
How deer will it cost both Man and me? In a word, There is not any one thing so often repeated in Scripture,
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(217) sermon (DIV1)
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as, That Sin is the cause of our miseries, De humo non egreditur dolor.
as, That since is the cause of our misery's, De humo non egreditur dolour.
c-acp, cst n1 vbz dt n1 pp-f po12 n2, fw-fr fw-la fw-fr fw-la n1.
(217) sermon (DIV1)
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And in this respect, verie iust and lawfull was this their demand, touching, Quis peccauit? Who sinned?
And in this respect, very just and lawful was this their demand, touching, Quis peccauit? Who sinned?
cc p-acp d n1, av j cc j vbds d po32 n1, vvg, fw-la fw-la? r-crq vvd?
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First, Because they did desire to see it verified, whether this fauour which they muttered amongst themselues, were well employed or no:
First, Because they did desire to see it verified, whither this favour which they muttered among themselves, were well employed or no:
ord, c-acp pns32 vdd vvi pc-acp vvi pn31 vvd, cs d n1 r-crq pns32 vvd p-acp px32, vbdr av vvn cc dx:
(217) sermon (DIV1)
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14871
for it is a common custome in Court, when the King shall cast a fauourable eye vpon any one, and gratiously looke vpon him;
for it is a Common custom in Court, when the King shall cast a favourable eye upon any one, and graciously look upon him;
c-acp pn31 vbz dt j n1 p-acp n1, c-crq dt n1 vmb vvi dt j n1 p-acp d crd, cc av-j vvi p-acp pno31;
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14872
not onely to examine his life, and to question what hee is, but to rip vp that of his fathers and predecessours, to flea those that are aliue,
not only to examine his life, and to question what he is, but to rip up that of his Father's and predecessors, to flay those that Are alive,
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14873
and to disinterre those that are dead.
and to disinter those that Are dead.
cc pc-acp vvi d cst vbr j.
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14874
And howbeit for prouisions of offices, and for the conferring of Court dignities, and other publique preferments in the Commonwealth, it is fitting for Kings and Princes to take a strict view and examination concerning the honestie and abilitie of those they aduance;
And howbeit for provisions of Offices, and for the conferring of Court dignities, and other public preferments in the Commonwealth, it is fitting for Kings and Princes to take a strict view and examination Concerning the honesty and ability of those they advance;
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yet in the relieuing of wants & necessities, al such diligences are vnnecessarie and vniust:
yet in the relieving of Wants & necessities, all such diligences Are unnecessary and unjust:
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(217) sermon (DIV1)
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14876
For a Prince, or any other rich and powerfull person, (sayth Saint Chrysostome ) ought to be like a good port or hauen, which should receiue into her protection all sort of passengers whatsoeuer,
For a Prince, or any other rich and powerful person, (say Faint Chrysostom) ought to be like a good port or Haven, which should receive into her protection all sort of passengers whatsoever,
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(217) sermon (DIV1)
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14877
but to those that haue suffered shipwracke, and are without present reliefe and helpe, vpon casting away, should more especially stretch out her armes,
but to those that have suffered shipwreck, and Are without present relief and help, upon casting away, should more especially stretch out her arms,
cc-acp p-acp d cst vhb vvn n1, cc vbr p-acp j n1 cc n1, p-acp vvg av, vmd av-dc av-j vvi av po31 n2,
(217) sermon (DIV1)
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14878
and take them in before they sinke. Secondly, For that they attributed the blindnesse of Celidonius to the sinnes of his parents:
and take them in before they sink. Secondly, For that they attributed the blindness of Celidonius to the Sins of his Parents:
cc vvi pno32 p-acp a-acp pns32 vvi. ord, c-acp cst pns32 vvd dt n1 pp-f npg1 p-acp dt n2 pp-f po31 n2:
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14879
for albeit God doth punish the sinnes of the fathers in the children, euen to the fourth generation;
for albeit God does Punish the Sins of the Father's in the children, even to the fourth generation;
c-acp cs np1 vdz vvi dt n2 pp-f dt n2 p-acp dt n2, av p-acp dt ord n1;
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14880
yet this punishment is neuer in the soule, but in the bodie, for the soules are not by race and descent;
yet this punishment is never in the soul, but in the body, for the Souls Are not by raze and descent;
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14881
neither hath the soule of the sonne any kindred or alliance with that of the father, as the bodie hath;
neither hath the soul of the son any kindred or alliance with that of the father, as the body hath;
av-dx vhz dt n1 pp-f dt n1 d n1 cc n1 p-acp d pp-f dt n1, c-acp dt n1 vhz;
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14882
onely the sinne of Adam hath somewhat thereof, as being the head and root from whom we all come.
only the sin of Adam hath somewhat thereof, as being the head and root from whom we all come.
av-j dt n1 pp-f np1 vhz av av, c-acp vbg dt n1 cc n1 p-acp ro-crq pns12 d vvb.
(217) sermon (DIV1)
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14887
for our owne sinnes, but not for other mens. When our Sauiour Christ said to his Apostles, One of you shall betray me ;
for our own Sins, but not for other men's. When our Saviour christ said to his Apostles, One of you shall betray me;
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(217) sermon (DIV1)
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14888
euery one lookt first into himselfe, demanding of him, Rabbi, Master, Am I the man or no? And though he shewed them a faire euidence, Hee that dips his hand with mee in the dish, &c. yet none of them fixt their eyes vpon Iudas, nor tooke notice of the signe then giuen them.
every one looked First into himself, demanding of him, Rabbi, Master, Am I the man or no? And though he showed them a fair evidence, He that dips his hand with me in the dish, etc. yet none of them fixed their eyes upon Iudas, nor took notice of the Signen then given them.
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14889
The Pharisee is not so much condemned for his own proper sinnes, as for the scorne and pride wherewith he despiseth others, I thanke thee, ô God, that I am not like other men.
The Pharisee is not so much condemned for his own proper Sins, as for the scorn and pride wherewith he despises Others, I thank thee, o God, that I am not like other men.
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Emisenus saith, That there can be no greater misfortune, than to make those sinnes myne, which another man doth commit for his pleasure or his profit, both which I make to be myne, by iudging rashly of them.Emisenus Says, That there can be no greater misfortune, than to make those Sins mine, which Another man does commit for his pleasure or his profit, both which I make to be mine, by judging rashly of them.
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14891
Neither hath this man sinned, nor his parents, but that the workes of God should bee made manifest in him. Neither hath this man sinned, nor his Parents, but that the works of God should be made manifest in him.
d vhz d n1 vvn, ccx po31 n2, p-acp cst dt n2 pp-f np1 vmd vbi vvn j p-acp pno31.
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14892
Some man may aske me the question, Why God should make choice of these his eyes, to make them to be an instrument of manifesting his workes, rather than the hands of the benummed, the feet of the lame, the tongue of the dumbe, the raising of the dead,
some man may ask me the question, Why God should make choice of these his eyes, to make them to be an Instrument of manifesting his works, rather than the hands of the benumbed, the feet of the lame, the tongue of the dumb, the raising of the dead,
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(217) sermon (DIV1)
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14893
or the torment of those that are possessed with Deuills? I answer hereunto, That all these miracles might serue verie well for Gods glorie.
or the torment of those that Are possessed with Devils? I answer hereunto, That all these Miracles might serve very well for God's glory.
cc dt n1 pp-f d cst vbr vvn p-acp n2? pns11 vvb av, cst d d n2 vmd vvi av av p-acp ng1 n1.
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14894
And of Lazarus his death our Sauiour said, That it was pro gloria Dei, for Gods glorie.
And of Lazarus his death our Saviour said, That it was Pro gloria Dei, for God's glory.
cc pp-f np1 po31 n1 po12 n1 vvd, cst pn31 vbds fw-la fw-la fw-la, p-acp ng1 n1.
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14895
But in the Eyes there is a more especial conueniencie (as S. Chrysostome hath noted it) than in other the parts of the bodie: But in the Eyes there is a more especial conveniency (as S. Chrysostom hath noted it) than in other the parts of the body:
cc-acp p-acp dt n2 pc-acp vbz dt av-dc j n1 (c-acp np1 np1 vhz vvn pn31) cs p-acp j-jn dt n2 pp-f dt n1:
(217) sermon (DIV1)
1660
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14896
For as man is the summe and Epilogue of all the naturalities of the World, for which reason they call him, Microcosmos, A little World ;
For as man is the sum and Epilogue of all the naturalities of the World, for which reason they call him, Microcosm, A little World;
c-acp c-acp n1 vbz dt n1 cc n1 pp-f d dt n2 pp-f dt n1, p-acp r-crq n1 pns32 vvb pno31, np1, dt j n1;
(217) sermon (DIV1)
1660
Page 479
14897
so the eyes are the summe and Epilogue of man.
so the eyes Are the sum and Epilogue of man.
av dt n2 vbr dt n1 cc n1 pp-f n1.
(217) sermon (DIV1)
1660
Page 479
14898
And as Aristotle saith, That the Soule is all things, 〈 ◊ 〉 a certaine kind of manner,
And as Aristotle Says, That the Soul is all things, 〈 ◊ 〉 a certain kind of manner,
cc p-acp np1 vvz, cst dt n1 vbz d n2, 〈 sy 〉 dt j n1 pp-f n1,
(217) sermon (DIV1)
1660
Page 479
14899
because all things are come vnder the compasse of i•'s apprehension and vnderstanding;
Because all things Are come under the compass of i•'s apprehension and understanding;
c-acp d n2 vbr vvn p-acp dt n1 pp-f ng1 n1 cc n1;
(217) sermon (DIV1)
1660
Page 479
14900
so the eyes in a manner are all things, because they comprehend all things in them, the heauens, the planets, the starres, the elements, birds, fishes, beasts, plants, and stones;
so the eyes in a manner Are all things, Because they comprehend all things in them, the heavens, the planets, the Stars, the elements, Birds, Fish, beasts, plants, and stones;
av dt n2 p-acp dt n1 vbr d n2, c-acp pns32 vvb d n2 p-acp pno32, dt n2, dt n2, dt n2, dt n2, n2, n2, n2, n2, cc n2;
(217) sermon (DIV1)
1660
Page 479
14901
nor doe they onely see in the eyes, corporall creatures, and visible substances, but likewise the inuisible passions of our soule;
nor do they only see in the eyes, corporal creatures, and visible substances, but likewise the invisible passion of our soul;
ccx vdb pns32 av-j vvi p-acp dt n2, j n2, cc j n2, cc-acp av dt j n2 pp-f po12 n1;
(217) sermon (DIV1)
1660
Page 479
14902
as loue, hate, pride, humilitie, & the like, so saith Plinie. And therefore Saint Augustine stiles the eyes, the heralds of the heart.
as love, hate, pride, humility, & the like, so Says Pliny. And Therefore Saint Augustine stile the eyes, the heralds of the heart.
c-acp n1, vvb, n1, n1, cc dt j, av vvz np1. cc av n1 np1 vvz dt n2, dt n2 pp-f dt n1.
(217) sermon (DIV1)
1660
Page 479
14903
Saint Peter tells vs, That there are eyes full of adulteries:
Saint Peter tells us, That there Are eyes full of adulteries:
n1 np1 vvz pno12, cst a-acp vbr n2 j pp-f n2:
(217) sermon (DIV1)
1660
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14904
In a word, The eyes •as Salomon saith) are the open market place of our bosome.
In a word, The eyes •as Solomon Says) Are the open market place of our bosom.
p-acp dt n1, dt n2 vbds np1 vvz) vbr dt j n1 n1 pp-f po12 n1.
(217) sermon (DIV1)
1660
Page 479
14905
And in another place, All the wayes of man are in his eyes : And Ecclesiasticus, Ex visu cognoscitur vir.
And in Another place, All the ways of man Are in his eyes: And Ecclesiasticus, Ex visu cognoscitur vir.
cc p-acp j-jn n1, d dt n2 pp-f n1 vbr p-acp po31 n2: cc fw-la, fw-la fw-la fw-la fw-la.
(217) sermon (DIV1)
1660
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14906
Our Sauiour Christ did restore this man to his sight, and made his eyes become cleere, to the end that in them might bee cleerely manifested the most famous workes of God.
Our Saviour christ did restore this man to his sighed, and made his eyes become clear, to the end that in them might be clearly manifested the most famous works of God.
po12 n1 np1 vdd vvi d n1 p-acp po31 n1, cc vvd po31 n2 vvb j, p-acp dt n1 cst p-acp pno32 vmd vbi av-j vvn dt av-ds j n2 pp-f np1.
(217) sermon (DIV1)
1660
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14907
Irenaeus, Saint Chrysostome, and Saint Ambrose say, That he made him without eyes, that by bestowing them afterwards vpon him, he might manifest to the world, That God his Redeemer had created him anew.Irnaeus, Saint Chrysostom, and Saint Ambrose say, That he made him without eyes, that by bestowing them afterwards upon him, he might manifest to the world, That God his Redeemer had created him anew.
np1, n1 np1, cc n1 np1 vvb, cst pns31 vvd pno31 p-acp n2, cst p-acp vvg pno32 av p-acp pno31, pns31 vmd vvi p-acp dt n1, cst np1 po31 n1 vhd vvn pno31 av.
(217) sermon (DIV1)
1660
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14908
Saint Austine harpt vpon the same string, treating of Malchus his eare.
Saint Augustine harped upon the same string, treating of Malchus his ear.
n1 np1 vvn p-acp dt d n1, vvg pp-f np1 po31 n1.
(217) sermon (DIV1)
1660
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14909
Saint Augustine saith, That God making these eyes of so base a matter as c•ay or durt, intermingled with spettle, representeth the mysterie of the Incarnation, wherein God did raise and lift vp our nature to the admirable vnion of his heauenly condition, from whence the Word became flesh, which gaue light to this blind man,
Saint Augustine Says, That God making these eyes of so base a matter as c•ay or dirt, intermingled with spittle, Representeth the mystery of the Incarnation, wherein God did raise and lift up our nature to the admirable Union of his heavenly condition, from whence the Word became Flesh, which gave Light to this blind man,
n1 np1 vvz, cst np1 vvg d n2 pp-f av j dt n1 p-acp n1 cc n1, vvn p-acp n1, vvz dt n1 pp-f dt n1, c-crq np1 vdd vvi cc vvi a-acp po12 n1 p-acp dt j n1 pp-f po31 j n1, p-acp c-crq dt n1 vvd n1, r-crq vvd n1 p-acp d j n1,
(217) sermon (DIV1)
1661
Page 480
14910
and those that sate in the shadow of death, hauing the eyes of their soules darkened with sinne.
and those that sat in the shadow of death, having the eyes of their Souls darkened with sin.
cc d cst vvd p-acp dt n1 pp-f n1, vhg dt n2 pp-f po32 n2 vvn p-acp n1.
(217) sermon (DIV1)
1661
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14911
Saint Ambrose affirmeth, That Christ taught vs by this myracle, that for to recouer our soules sight, we must put durt vpon our eyes, that is, we must thinke vpon our owne basenesse and frailtie:
Saint Ambrose Affirmeth, That christ taught us by this miracle, that for to recover our Souls sighed, we must put dirt upon our eyes, that is, we must think upon our own baseness and frailty:
n1 np1 vvz, cst np1 vvd pno12 p-acp d n1, cst c-acp pc-acp vvi po12 ng1 n1, pns12 vmb vvi n1 p-acp po12 n2, cst vbz, pns12 vmb vvi p-acp po12 d n1 cc n1:
(217) sermon (DIV1)
1662
Page 480
14912
For the principium or beginning of Christian perfection, is, for a man to know himselfe.
For the principium or beginning of Christian perfection, is, for a man to know himself.
c-acp dt fw-la cc n1 pp-f njp n1, vbz, p-acp dt n1 pc-acp vvi px31.
(217) sermon (DIV1)
1662
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14913
Nor were his workes onely manifested in these his eyes, but all his other perfections and attributes;
Nor were his works only manifested in these his eyes, but all his other perfections and attributes;
ccx vbdr po31 n2 av-j vvn p-acp d po31 n2, cc-acp d po31 j-jn n2 cc n2;
(217) sermon (DIV1)
1662
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14914
as his omnipotencie, in restoring his eye-sight, or rather making him new eyes, molded out of durt;
as his omnipotency, in restoring his eyesight, or rather making him new eyes, moulded out of dirt;
c-acp po31 n1, p-acp vvg po31 n1, cc av-c vvg pno31 j n2, vvd av pp-f n1;
(217) sermon (DIV1)
1662
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14915
his justice, in letting the Pharisees liue in their blindnesse; and his goodnesse and bountie, in giuing light to this blind man.
his Justice, in letting the Pharisees live in their blindness; and his Goodness and bounty, in giving Light to this blind man.
po31 n1, p-acp vvg dt np2 vvb p-acp po32 n1; cc po31 n1 cc n1, p-acp vvg n1 p-acp d j n1.
(217) sermon (DIV1)
1662
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14916
Neither hee nor his parents, &c. Saint Chrysostome askes the question, Why God would manifest his workes in this blind man so much to his cost, being that he might haue taken for this purpose, means of good,Neither he nor his Parents, etc. Saint Chrysostom asks the question, Why God would manifest his works in this blind man so much to his cost, being that he might have taken for this purpose, means of good,
d pns31 ccx po31 n2, av n1 np1 vvz dt n1, q-crq np1 vmd vvi po31 n2 p-acp d j n1 av av-d p-acp po31 n1, vbg d pns31 vmd vhi vvn p-acp d n1, n2 pp-f j,
(217) sermon (DIV1)
1663
Page 480
14917
and not of hurt? Saint Ambrose saith, That our Sauiour Christ was willing to take our sinnes as a pledge or gage of his glorie, that he might make it thereby the surer:
and not of hurt? Saint Ambrose Says, That our Saviour christ was willing to take our Sins as a pledge or gage of his glory, that he might make it thereby the Surer:
cc xx pp-f n1? n1 np1 vvz, cst po12 n1 np1 vbds j pc-acp vvi po12 n2 p-acp dt n1 cc n1 pp-f po31 n1, cst pns31 vmd vvi pn31 av dt jc:
(217) sermon (DIV1)
1663
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14918
For those that impose Tributes, or settle their Rents, are alwayes careful to haue good securitie;
For those that impose Tributes, or settle their Rends, Are always careful to have good security;
c-acp d cst vvb n2, cc vvi po32 n2, vbr av j pc-acp vhi j n1;
(217) sermon (DIV1)
1663
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14919
and of all other assurances, the best is, that the State thus ingaged or impawned, be properly belonging to the debtor.
and of all other assurances, the best is, that the State thus engaged or impawned, be properly belonging to the debtor.
cc pp-f d j-jn n2, dt js vbz, cst dt n1 av vvn cc vvn, vbb av-j vvg p-acp dt n1.
(217) sermon (DIV1)
1663
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14920
And if God should ground his glorie on our goodnesse, we cannot giue him any good securitie for it,
And if God should ground his glory on our Goodness, we cannot give him any good security for it,
cc cs np1 vmd vvi po31 n1 p-acp po12 n1, pns12 vmbx vvi pno31 d j n1 p-acp pn31,
(217) sermon (DIV1)
1663
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14921
because this is others goods, and not our owne:
Because this is Others goods, and not our own:
c-acp d vbz n2-jn n2-j, cc xx po12 d:
(217) sermon (DIV1)
1663
Page 480
14922
but our sinnes are our owne, and whatsoeuer is ill in vs, properly belongeth to vs,
but our Sins Are our own, and whatsoever is ill in us, properly belongeth to us,
cc-acp po12 n2 vbr po12 d, cc r-crq vbz j-jn p-acp pno12, av-j vvz p-acp pno12,
(217) sermon (DIV1)
1663
Page 480
14923
and are so perpetuated to our persons, that they can neuer faile vs. Christ did redeeme vs from the captiuitie of our crimes,
and Are so perpetuated to our Persons, that they can never fail us christ did Redeem us from the captivity of our crimes,
cc vbr av vvn p-acp po12 n2, cst pns32 vmb av-x vvi pno12 np1 vdd vvi pno12 p-acp dt n1 pp-f po12 n2,
(217) sermon (DIV1)
1663
Page 480
14924
but in this his redeeming and ransomming vs from sinne, this holy Saint sayth, That he had a kind of interest of his owne:
but in this his redeeming and ransoming us from sin, this holy Saint say, That he had a kind of Interest of his own:
cc-acp p-acp d po31 vvg cc vvg pno12 p-acp n1, d j n1 vvz, cst pns31 vhd dt n1 pp-f n1 pp-f po31 d:
(217) sermon (DIV1)
1663
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14925
for although God did not remaine thereby more powerfull, more mercifull, more iust, &c. Habuit tamen quod ad cultum suae Maiestatis adiungeret, He had something by the bargaine, that gaue an addition to the worship of his diuine Maiestie. for although God did not remain thereby more powerful, more merciful, more just, etc. Habuit tamen quod ad cultum suae Maiestatis adiungeret, He had something by the bargain, that gave an addition to the worship of his divine Majesty.
c-acp cs np1 vdd xx vvi av av-dc j, av-dc j, av-dc j, av fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pns31 vhd pi p-acp dt n1, cst vvd dt n1 p-acp dt n1 pp-f po31 j-jn n1.
(217) sermon (DIV1)
1663
Page 480
14926
And as it is in another place, by giuing vs libertie, Sibi etiam aliquid acquisiuit, He got somewhat also to himselfe.
And as it is in Another place, by giving us liberty, Sibi etiam Aliquid acquisiuit, He god somewhat also to himself.
cc c-acp pn31 vbz p-acp j-jn n1, p-acp vvg pno12 n1, fw-la fw-la j fw-la, pns31 vvd av av p-acp px31.
(217) sermon (DIV1)
1663
Page 480
14927
What did he get by it? He got in a manner all his glorie by it;
What did he get by it? He god in a manner all his glory by it;
q-crq vdd pns31 vvi p-acp pn31? pns31 vvd p-acp dt n1 d po31 n1 p-acp pn31;
(217) sermon (DIV1)
1663
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14928
he got to be reuerenced, serued, praised, acknowledged, and adored, to bee as well a Sauiour as a God:
he god to be reverenced, served, praised, acknowledged, and adored, to be as well a Saviour as a God:
pns31 vvd pc-acp vbi vvn, vvn, vvn, vvn, cc vvn, pc-acp vbi c-acp av dt n1 p-acp dt np1:
(217) sermon (DIV1)
1663
Page 480
14929
so that in some sort God may be said to be indebted to the ill that is in vs. Tertullian saith, That God then loueth this our flesh,
so that in Some sort God may be said to be indebted to the ill that is in us Tertullian Says, That God then loves this our Flesh,
av cst p-acp d n1 np1 vmb vbi vvn pc-acp vbi vvn p-acp dt n-jn cst vbz p-acp pno12 np1 vvz, cst np1 av vvz d po12 n1,
(217) sermon (DIV1)
1663
Page 480
14930
when it is fullest of miseries, for by giuing remedie thereunto ▪ his attributes are knowne and acknowledged in the World:
when it is Fullest of misery's, for by giving remedy thereunto ▪ his attributes Are known and acknowledged in the World:
c-crq pn31 vbz js pp-f n2, c-acp p-acp vvg n1 av ▪ po31 n2 vbr vvn cc vvn p-acp dt n1:
(217) sermon (DIV1)
1663
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14931
and I dare be bold to say it, That if it were not for the infirmities of our flesh,
and I Dare be bold to say it, That if it were not for the infirmities of our Flesh,
cc pns11 vvb vbb j pc-acp vvi pn31, cst cs pn31 vbdr xx p-acp dt n2 pp-f po12 n1,
(217) sermon (DIV1)
1663
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14932
and the in-bred ill that is in vs, those good things would not bee knowne and acknowledged, which come from God.
and the inbred ill that is in us, those good things would not be known and acknowledged, which come from God.
cc dt j j-jn cst vbz p-acp pno12, d j n2 vmd xx vbi vvn cc vvn, r-crq vvb p-acp np1.
(217) sermon (DIV1)
1663
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14933
In the 113 Psalme, Dauid makes an enumeration of those meruailes and prodigious wonders which God multiplied in the behalfe of his People, at their departure out of Aegypt:
In the 113 Psalm, David makes an enumeration of those marvels and prodigious wonders which God multiplied in the behalf of his People, At their departure out of Egypt:
p-acp dt crd n1, np1 vvz dt n1 pp-f d n2 cc j n2 r-crq np1 vvd p-acp dt n1 pp-f po31 n1, p-acp po32 n1 av pp-f np1:
(217) sermon (DIV1)
1663
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14934
And after that he had related many of them, he endeth with this, Goe on as thou ha•• begun, ô Lord, with these Nations.
And After that he had related many of them, he Endeth with this, Go on as thou ha•• begun, o Lord, with these nations.
cc c-acp cst pns31 vhd vvn d pp-f pno32, pns31 vvz p-acp d, vvb a-acp c-acp pns21 n1 vvn, uh n1, p-acp d n2.
(217) sermon (DIV1)
1663
Page 480
14935
For although the profit will be ours, the honour will be thine:
For although the profit will be ours, the honour will be thine:
c-acp cs dt n1 vmb vbi png12, dt n1 vmb vbi png21:
(217) sermon (DIV1)
1663
Page 480
14936
and whereas these Nations doe point out their gods with their fingers, it is fit we should also know that wee haue a God amongst vs,
and whereas these nations do point out their God's with their fingers, it is fit we should also know that we have a God among us,
cc cs d n2 vdb vvi av po32 n2 p-acp po32 n2, pn31 vbz j pns12 vmd av vvi cst pns12 vhb dt n1 p-acp pno12,
(217) sermon (DIV1)
1663
Page 481
14937
and not a god of wood, as they haue.
and not a god of wood, as they have.
cc xx dt n1 pp-f n1, c-acp pns32 vhb.
(217) sermon (DIV1)
1663
Page 481
15038
and therefore hee calls our good, his; and his glorie, ours. Our Sauior Christ suffers death;
and Therefore he calls our good, his; and his glory, ours. Our Saviour christ suffers death;
cc av pns31 vvz po12 j, png31; cc po31 n1, png12. po12 n1 np1 vvz n1;
(217) sermon (DIV1)
1678
Page 484
14938
The second reason is Saint Bernards: Amongst all his other attributes, none in our opinion, none (considering his naturall condition) is to be compared with that of his being misericors, a mercifull God:
The second reason is Saint Bernards: among all his other attributes, none in our opinion, none (considering his natural condition) is to be compared with that of his being misericors, a merciful God:
dt ord n1 vbz n1 npg1: p-acp d po31 j-jn n2, pix p-acp po12 n1, pix (vvg po31 j n1) vbz pc-acp vbi vvn p-acp d pp-f po31 vbg n2, dt j np1:
(217) sermon (DIV1)
1664
Page 481
14939
He is called Pater misericordiae, The Father of mercie; which presupposeth our miserie:
He is called Pater Mercy, The Father of mercy; which presupposeth our misery:
pns31 vbz vvn fw-la fw-la, dt n1 pp-f n1; r-crq vvz po12 n1:
(217) sermon (DIV1)
1664
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17417
The fire of Concupiscence which is kindled in this bed, must be quenched with the watrie teares of the eys;
The fire of Concupiscence which is kindled in this Bed, must be quenched with the watery tears of the eyes;
dt n1 pp-f n1 r-crq vbz vvn p-acp d n1, vmb vbi vvn p-acp dt j n2 pp-f dt n2;
(228) sermon (DIV1)
1942
Page 560
14940
and to multiplie his blessings and his goodnesse vpon vs, we hauing no sinne nor euill in vs, hee could hardly doe it.
and to multiply his blessings and his Goodness upon us, we having no sin nor evil in us, he could hardly do it.
cc pc-acp vvi po31 n2 cc po31 n1 p-acp pno12, pns12 vhg dx n1 ccx n-jn p-acp pno12, pns31 vmd av vdi pn31.
(217) sermon (DIV1)
1664
Page 481
14941
If hee should haue dealt thus with Adam before his fall, and with the Angells in their blessed estate, it might haue been an effect of his bountie,
If he should have dealt thus with Adam before his fallen, and with the Angels in their blessed estate, it might have been an Effect of his bounty,
cs pns31 vmd vhi vvn av p-acp np1 p-acp po31 n1, cc p-acp dt n2 p-acp po32 j-vvn n1, pn31 vmd vhi vbn dt n1 pp-f po31 n1,
(217) sermon (DIV1)
1664
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14942
but not of his mercie, which is aboue all his workes.
but not of his mercy, which is above all his works.
cc-acp xx pp-f po31 n1, r-crq vbz p-acp d po31 n2.
(217) sermon (DIV1)
1664
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14943
But some man perhaps will say, O Lord, to throw euills vpon vs, that thou maist afterwards remooue them from vs, is no such great fauour.
But Some man perhaps will say, Oh Lord, to throw evils upon us, that thou Mayest afterwards remove them from us, is no such great favour.
p-acp d n1 av vmb vvi, uh n1, pc-acp vvi n2-jn p-acp pno12, cst pns21 vm2 av vvi pno32 p-acp pno12, vbz dx d j n1.
(217) sermon (DIV1)
1665
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14944
Yes marry is it, and that an extraordinarie fauour; for we doe not know health, but by sickenesse;
Yes marry is it, and that an extraordinary favour; for we do not know health, but by sickness;
uh uh vbz pn31, cc cst dt j n1; c-acp pns12 vdb xx vvi n1, cc-acp p-acp n1;
(217) sermon (DIV1)
1665
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14945
the seising of that soundly vpon vs, shewes what a blessing a sound bodie is:
the seizing of that soundly upon us, shows what a blessing a found body is:
dt vvg pp-f d av-j p-acp pno12, vvz r-crq dt n1 dt j n1 vbz:
(217) sermon (DIV1)
1665
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14946
Speciosa misericordia Dei, quasi nubes pluuiae in tempore siccitatus, As raine is welcome in a drought,Speciosa misericordia Dei, quasi Clouds pluuiae in tempore siccitatus, As rain is welcome in a drought,
fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la, p-acp n1 vbz j-jn p-acp dt n1,
(217) sermon (DIV1)
1665
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14947
so is Gods mercie to the Afflicted: and so to this blind man was his sight. The third is Saint Chrysostomes :
so is God's mercy to the Afflicted: and so to this blind man was his sighed. The third is Saint Chrysostomes:
av vbz npg1 n1 p-acp dt j-vvn: cc av p-acp d j n1 vbds po31 n1. dt ord vbz n1 npg1:
(217) sermon (DIV1)
1665
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14948
God sometimes takes from vs what is good, that he may giue vs that which is better;
God sometime Takes from us what is good, that he may give us that which is better;
np1 av vvz p-acp pno12 r-crq vbz j, cst pns31 vmb vvi pno12 d r-crq vbz jc;
(217) sermon (DIV1)
1666
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14949
whatsoeuer God doth repaire by myracle, is better than that which is possessed by nature, as it succeeded in the wine at the Wedding.
whatsoever God does repair by miracle, is better than that which is possessed by nature, as it succeeded in the wine At the Wedding.
r-crq np1 vdz vvi p-acp n1, vbz jc cs d r-crq vbz vvn p-acp n1, c-acp pn31 vvd p-acp dt n1 p-acp dt n1.
(217) sermon (DIV1)
1666
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14950
Saint Bernard treating of the conuersion of Saint Paul, saith, That it was a great happinesse that he was strucken blind,
Saint Bernard treating of the conversion of Saint Paul, Says, That it was a great happiness that he was strucken blind,
n1 np1 vvg pp-f dt n1 pp-f n1 np1, vvz, cst pn31 vbds dt j n1 cst pns31 vbds vvn j,
(217) sermon (DIV1)
1666
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14951
for by this his blindnesse he was taken vp into the third Heauen, & there saw such things as man may not vtter;
for by this his blindness he was taken up into the third Heaven, & there saw such things as man may not utter;
c-acp p-acp d po31 n1 pns31 vbds vvn a-acp p-acp dt ord n1, cc a-acp vvd d n2 c-acp n1 vmb xx vvi;
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and when he came to receiue againe the eys of this his bodie, he possessed withall the eye-sight of his soule:
and when he Come to receive again the eyes of this his body, he possessed withal the eyesight of his soul:
cc c-crq pns31 vvd pc-acp vvi av dt n2 pp-f d po31 n1, pns31 vvd av dt n1 pp-f po31 n1:
(217) sermon (DIV1)
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and so did it likewise fare with this blind man.
and so did it likewise fare with this blind man.
cc av vdd pn31 av vvi p-acp d j n1.
(217) sermon (DIV1)
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14954
The fourth reason is, God inflicting the euill of punishment vpon man, God therein doth not doe man iniustice;
The fourth reason is, God inflicting the evil of punishment upon man, God therein does not doe man injustice;
dt ord n1 vbz, np1 vvg dt n-jn pp-f n1 p-acp n1, np1 av vdz xx n1 n1 n1;
(217) sermon (DIV1)
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for (as Saint Chrysostome saith) there is in this life no more than one good, and one ill;
for (as Saint Chrysostom Says) there is in this life no more than one good, and one ill;
c-acp (c-acp n1 np1 vvz) pc-acp vbz p-acp d n1 av-dx av-dc cs crd j, cc pi n-jn;
(217) sermon (DIV1)
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the good consists in seruing God; the ill, in offending him.
the good consists in serving God; the ill, in offending him.
dt j vvz p-acp vvg np1; dt n-jn, p-acp vvg pno31.
(217) sermon (DIV1)
1667
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14957
Let no man therefore complaine of his misfortunes, for there cannot be any disaster so great, that can hurt thee in the least haire of thy head, Capillus de capite vestro non peribit.
Let no man Therefore complain of his misfortunes, for there cannot be any disaster so great, that can hurt thee in the least hair of thy head, Capillus de capite Vestro non Peribit.
vvb dx n1 av vvi pp-f po31 n2, c-acp a-acp vmbx vbi d n1 av j, cst vmb vvi pno21 p-acp dt ds n1 pp-f po21 n1, np1 fw-fr fw-la n1 fw-la fw-la.
(217) sermon (DIV1)
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& his death, is our redemption. And therefore it is said, It was meet that Christ should dye.
& his death, is our redemption. And Therefore it is said, It was meet that christ should die.
cc po31 n1, vbz po12 n1. cc av pn31 vbz vvn, pn31 vbds j cst np1 vmd vvi.
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And if a man doe not runne hazard in the losse so much as of one haire, there will be much more care had, that the better and more materiall parts shall not perish.
And if a man do not run hazard in the loss so much as of one hair, there will be much more care had, that the better and more material parts shall not perish.
cc cs dt n1 vdb xx vvi n1 p-acp dt n1 av av-d c-acp pp-f crd n1, pc-acp vmb vbi av-d av-dc n1 vhd, cst dt jc cc av-dc j-jn n2 vmb xx vvi.
(217) sermon (DIV1)
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Many in Ierusalem hauing eyes, remained blind;
Many in Ierusalem having eyes, remained blind;
av-d p-acp np1 vhg n2, vvd j;
(217) sermon (DIV1)
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14960
and this blind man hauing no eyes, came thereby to enioy his sight both in bodie and in soule.
and this blind man having no eyes, Come thereby to enjoy his sighed both in body and in soul.
cc d j n1 vhg dx n2, vvd av pc-acp vvi po31 n1 av-d p-acp n1 cc p-acp n1.
(217) sermon (DIV1)
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14961
Seneca saith, That the want of eyes caused in many the want of sinning, & was a great occasion of their innocencie of life, and inculpabi•itie.Senecca Says, That the want of eyes caused in many the want of sinning, & was a great occasion of their innocence of life, and inculpabi•itie.
np1 vvz, cst dt n1 pp-f n2 vvn p-acp d dt n1 pp-f vvg, cc vbds dt j n1 pp-f po32 n1 pp-f n1, cc n1.
(217) sermon (DIV1)
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The fifth reason is, That it is no iniustice in God, to inflict punishment vpon vs;
The fifth reason is, That it is no injustice in God, to inflict punishment upon us;
dt ord n1 vbz, cst pn31 vbz dx n1 p-acp np1, pc-acp vvi n1 p-acp pno12;
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for albeit there be no proper precedent sinne, neither in our selues nor our Parents,
for albeit there be no proper precedent sin, neither in our selves nor our Parents,
c-acp cs pc-acp vbb dx j j n1, av-dx p-acp po12 n2 ccx po12 n2,
(217) sermon (DIV1)
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yet the original sinne that we are liable vnto, may draw, and that iustly, most grieuous punishments vpon vs;
yet the original sin that we Are liable unto, may draw, and that justly, most grievous punishments upon us;
av dt j-jn n1 cst pns12 vbr j p-acp, vmb vvi, cc cst av-j, av-ds j n2 p-acp pno12;
(217) sermon (DIV1)
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as Saint Augustine hath learnedly noted concerning little infants which suffer sickenesse and death. So that Gods freeing of man from punishment, is mercie;
as Saint Augustine hath learnedly noted Concerning little Infants which suffer sickness and death. So that God's freeing of man from punishment, is mercy;
c-acp n1 np1 vhz av-j vvn vvg j n2 r-crq vvb n1 cc n1. av d n2 vvg pp-f n1 p-acp n1, vbz n1;
(217) sermon (DIV1)
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his not freeing him, no iniustice. Thou hast many debtors, thou forgiuest one, and suest another;
his not freeing him, no injustice. Thou hast many debtors, thou forgivest one, and suest Another;
po31 xx vvg pno31, dx n1. pns21 vh2 d n2, pns21 vv2 pi, cc vv2 n-jn;
(217) sermon (DIV1)
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it is a kindnesse to the one, but no iniurie to the other. One owes thee a great summe, thou art contented to •ake a little;
it is a kindness to the one, but no injury to the other. One owes thee a great sum, thou art contented to •ake a little;
pn31 vbz dt n1 p-acp dt pi, cc-acp dx n1 p-acp dt n-jn. pi vvz pno21 dt j n1, pns21 vb2r vvn pc-acp vvi dt j;
(217) sermon (DIV1)
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for this, thy debtor owes thee a great deale of thankes.
for this, thy debtor owes thee a great deal of thanks.
p-acp d, po21 n1 vvz pno21 dt j n1 pp-f n2.
(217) sermon (DIV1)
1668
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14969
God tooke away this mans eyes from him, he might likewise haue bereaued him of his feet and his hands, he is bound to thanke him that he spared him the vse of those.
God took away this men eyes from him, he might likewise have bereaved him of his feet and his hands, he is bound to thank him that he spared him the use of those.
np1 vvd av d ng1 n2 p-acp pno31, pns31 vmd av vhi vvn pno31 pp-f po31 n2 cc po31 n2, pns31 vbz vvn pc-acp vvi pno31 cst pns31 vvd pno31 dt n1 pp-f d.
(217) sermon (DIV1)
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14970
Besides, this cannot be said to be so much a taking away of that which is due,
Beside, this cannot be said to be so much a taking away of that which is due,
p-acp, d vmbx vbi vvn pc-acp vbi av av-d dt vvg av pp-f d r-crq vbz j-jn,
(217) sermon (DIV1)
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as not a giuing of that vnto him, which he might, if he would.
as not a giving of that unto him, which he might, if he would.
c-acp xx av vvg pp-f d p-acp pno31, r-crq pns31 vmd, cs pns31 vmd.
(217) sermon (DIV1)
1668
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14972
The good things which we enioy, are from God, and hee may distribute them as it best pleaseth him.
The good things which we enjoy, Are from God, and he may distribute them as it best Pleases him.
dt j n2 r-crq pns12 vvb, vbr p-acp np1, cc pns31 vmb vvi pno32 p-acp pn31 js vvz pno31.
(217) sermon (DIV1)
1668
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14973
Againe, the arme is to defend the head, though it runne the hasard of being lost;
Again, the arm is to defend the head, though it run the hazard of being lost;
av, dt n1 vbz pc-acp vvi dt n1, cs pn31 vvb dt n1 pp-f vbg vvn;
(217) sermon (DIV1)
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a Citisen for the safeguard of his Commonwealth, a Subiect to saue his Soueraignes life, a Christian for the glorie of Christ, a Creature for the honour of his Creator,
a Citizen for the safeguard of his Commonwealth, a Subject to save his Sovereigns life, a Christian for the glory of christ, a Creature for the honour of his Creator,
dt n1 p-acp dt n1 pp-f po31 n1, dt n-jn pc-acp vvi po31 n2-jn n1, dt njp p-acp dt n1 pp-f np1, dt n1 p-acp dt n1 pp-f po31 n1,
(217) sermon (DIV1)
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and Martyrs for the maintenance of their Religion, haue not refused to lay downe their liues:
and Martyrs for the maintenance of their Religion, have not refused to lay down their lives:
cc n2 p-acp dt n1 pp-f po32 n1, vhb xx vvn pc-acp vvi a-acp po32 n2:
(217) sermon (DIV1)
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it is not much then, that this man should be contented with the losse of his eyes, that the Workes of God might be made manifest.
it is not much then, that this man should be contented with the loss of his eyes, that the Works of God might be made manifest.
pn31 vbz xx d av, cst d n1 vmd vbi vvn p-acp dt n1 pp-f po31 n2, cst dt vvz pp-f np1 vmd vbi vvn j.
(217) sermon (DIV1)
1668
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14977
The sixt reason is, That because the heart doth commonly follow after the eyes, it is better to want eyes than to haue them. The sixt reason is, That Because the heart does commonly follow After the eyes, it is better to want eyes than to have them.
dt ord n1 vbz, cst c-acp dt n1 vdz av-j vvi p-acp dt n2, pn31 vbz jc pc-acp vvi n2 cs pc-acp vhi pno32.
(217) sermon (DIV1)
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14978
It is the common opinion not only of the Phylosophers, but of Gods Saints, That the eyes are principium •alorum nostrorum, The induction to all our ill.
It is the Common opinion not only of the Philosophers, but of God's Saints, That the eyes Are principium •alorum nostrorum, The induction to all our ill.
pn31 vbz dt j n1 xx av-j pp-f dt n2, cc-acp pp-f npg1 n2, cst dt n2 vbr fw-la fw-la fw-la, dt n1 p-acp d po12 n-jn.
(217) sermon (DIV1)
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14979
Lucian calls them, Prima amoris vi•, The onely doore that opens vnto loue. Plato, Principium amoris nostri, The entrance to loue. Lucian calls them, Prima amoris vi•, The only door that Opens unto love. Plato, Principium amoris Our, The Entrance to love.
np1 vvz pno32, fw-la fw-la n1, dt j n1 cst vvz p-acp n1. np1, fw-la fw-la fw-la, dt n1 pc-acp vvi.
(217) sermon (DIV1)
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Dionysius, Adalides, or Duces amoris, The guides or ringleaders to loue. Seneca, Animae finestrae, The window to the soule.
Dionysius, Adalides, or Duces amoris, The guides or ringleaders to love. Senecca, Spirits finestrae, The window to the soul.
np1, np1, cc fw-la fw-la, dt n2 cc n2 pc-acp vvi. np1, fw-la fw-la, dt n1 p-acp dt n1.
(217) sermon (DIV1)
1669
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14981
Saluianus, The casements to mans brest. Clemens Alexandrinus, That the first encounters and skirmishes sallie from forth the eyes.Saluianus, The casements to men breast. Clemens Alexandrian, That the First encounters and Skirmishes sally from forth the eyes.
np1, dt n2 p-acp ng1 n1. np1 np1, cst dt ord n2 cc n2 vvb p-acp av dt n2.
(217) sermon (DIV1)
1669
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14982
Nazianzen stiles them, The prime instruments of our bewitching. In a word, The eyes were the ruine of Lots wife;Nazianzen stile them, The prime Instruments of our bewitching. In a word, The eyes were the ruin of Lots wife;
np1 vvz pno32, dt j-jn n2 pp-f po12 vvg. p-acp dt n1, dt n2 vbdr dt n1 pp-f npg1 n1;
(217) sermon (DIV1)
1669
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14983
the eyes, The bewitching of the children of Israell, Videntes filij Dei, filias hominum, &c. The eyes, ouerthrew Eue in Paradice;
the eyes, The bewitching of the children of Israel, Videntes filij Dei, filias hominum, etc. The eyes, overthrew Eue in Paradise;
dt n2, dt j-vvg pp-f dt n2 pp-f np1, fw-la fw-la fw-la, av fw-la, av dt n2, vvd np1 p-acp n1;
(217) sermon (DIV1)
1669
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14984
the Iudges that would haue wronged Susanna in Babylon, Dauid, Sampson, and Salomon, might all of them verie well say, Vt vidi & perij, My sight vndid me.
the Judges that would have wronged Susanna in Babylon, David, Sampson, and Solomon, might all of them very well say, Vt Vidi & perij, My sighed undid me.
dt n2 cst vmd vhi vvn np1 p-acp np1, np1, np1, cc np1, vmd d pp-f pno32 av av vvi, fw-la fw-la cc fw-la, po11 n1 vvd pno11.
(217) sermon (DIV1)
1669
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14985
Ieremie complaineth, That all the Daughters of his Citie were vtterly vndone by their eyes, Depredatus est oculus meus animam meam in cunctis filiabus vrbis. Ieremie Complaineth, That all the Daughters of his city were utterly undone by their eyes, Depredatus est oculus meus animam meam in cunctis filiabus Urbis.
np1 vvz, cst d dt n2 pp-f po31 n1 vbdr av-j vvn p-acp po32 n2, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la.
(217) sermon (DIV1)
1669
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14986
Saint Peter, That many Cast-awayes haue their eyes full of Adulteries.
Saint Peter, That many Castaways have their eyes full of Adulteries.
n1 np1, cst d j vhb po32 n2 j pp-f n2.
(217) sermon (DIV1)
1669
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14987
Plutarch reporteth, That a certaine Conquerour entring the Citie in triumph, casting his eye aside vpon a handsome young woman, had his heart taken prisoner by her;Plutarch Reporteth, That a certain Conqueror entering the city in triumph, casting his eye aside upon a handsome young woman, had his heart taken prisoner by her;
np1 vvz, cst dt j n1 vvg dt n1 p-acp n1, vvg po31 n1 av p-acp dt j j n1, vhd po31 n1 vvn n1 p-acp pno31;
(217) sermon (DIV1)
1669
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14988
and sending his lookes still after her, he gaue occasion to Diogenes to breake this jeast vpon him, That this faire mayden had like a Chicken wrung his necke thus aside, looking still backward as his Chariot went forward.
and sending his looks still After her, he gave occasion to Diogenes to break this jest upon him, That this fair maiden had like a Chicken wrung his neck thus aside, looking still backward as his Chariot went forward.
cc vvg po31 n2 av p-acp pno31, pns31 vvd n1 p-acp np1 pc-acp vvi d n1 p-acp pno31, cst d j n1 vhd av-j dt n1 vvd po31 n1 av av, vvg av av-j c-acp po31 n1 vvd av-j.
(217) sermon (DIV1)
1669
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14989
The seuenth is of Irenaeus, Saint Ambrose, and Saint Chrysostome ; The Seventh is of Irnaeus, Saint Ambrose, and Saint Chrysostom;
dt ord vbz pp-f np1, n1 np1, cc n1 np1;
(217) sermon (DIV1)
1670
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14990
It being manifested in this blind man, That God is our sole Creator, and that no hands but his onely, can mold and fashion vs anew.
It being manifested in this blind man, That God is our sole Creator, and that no hands but his only, can mould and fashion us anew.
pn31 vbg vvn p-acp d j n1, cst np1 vbz po12 j n1, cc cst dx n2 p-acp po31 j, vmb n1 cc n1 pno12 av.
(217) sermon (DIV1)
1670
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14991
Man considering the Worlds great beautie, was desirous to search out the author thereof;
Man considering the World's great beauty, was desirous to search out the author thereof;
n1 vvg dt ng1 j n1, vbds j pc-acp vvi av dt n1 av;
(217) sermon (DIV1)
1670
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and the Deuill boasting forth and assuming to himselfe the glorie of this admirable piece of worke, blazoned it forth vnto them, I am the Lord of all this Vniuerse, I made the wor•d, and I possesse it.
and the devil boasting forth and assuming to himself the glory of this admirable piece of work, blazoned it forth unto them, I am the Lord of all this Universe, I made the wor•d, and I possess it.
cc dt n1 vvg av cc vvg p-acp px31 dt n1 pp-f d j n1 pp-f n1, vvn pn31 av p-acp pno32, pns11 vbm dt n1 pp-f d d n1, pns11 vvd dt n1, cc pns11 vvb pn31.
(217) sermon (DIV1)
1670
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14993
Whereupon, Man gaue vnto him the honour of God, the greater part of the world adoring him in his Idolls.
Whereupon, Man gave unto him the honour of God, the greater part of the world adoring him in his Idols.
c-crq, n1 vvd p-acp pno31 dt n1 pp-f np1, dt jc n1 pp-f dt n1 vvg pno31 p-acp po31 n2.
(217) sermon (DIV1)
1670
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14994
God finding himselfe thus wronged, did permit in man these maimes and defects in the eyes, hands,
God finding himself thus wronged, did permit in man these maims and defects in the eyes, hands,
np1 vvg px31 av vvn, vdd vvi p-acp n1 d n2 cc n2 p-acp dt n2, n2,
(217) sermon (DIV1)
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14995
and feet, and other the like monstrous mis-shapednesse.
and feet, and other the like monstrous mis-shapednesse.
cc n2, cc j-jn dt j j j.
(217) sermon (DIV1)
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14996
Now if the Deuill had the power to repaire these imperfections, he might then enioy this glorie:
Now if the devil had the power to repair these imperfections, he might then enjoy this glory:
av cs dt n1 vhd dt n1 pc-acp vvi d n2, pns31 vmd av vvi d n1:
(217) sermon (DIV1)
1670
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14997
But if all the Idols (as Baruc saith) being put together, cannot giue sight to the Blind,
But if all the Idols (as Baruch Says) being put together, cannot give sighed to the Blind,
cc-acp cs d dt n2 (c-acp j vvz) vbg vvn av, vmbx vvi n1 p-acp dt j,
(217) sermon (DIV1)
1670
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16158
Some crying out that he was a Prophet, others that he was the Christ; but the Pharisees, that hee was a Galilean, Out of Galilee ariseth no Prophet.
some crying out that he was a Prophet, Others that he was the christ; but the Pharisees, that he was a Galilean, Out of Galilee arises no Prophet.
d vvg av cst pns31 vbds dt n1, n2-jn cst pns31 vbds dt np1; cc-acp dt np2, cst pns31 vbds dt j, av pp-f np1 vvz dx n1.
(224) sermon (DIV1)
1800
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15000
Our Sauior therfore had so ordred it, that this man should be born blind, that his eys being fashioned & giuen him by his hand, the world might acknowledge him to be their God and their Redeemer.
Our Saviour Therefore had so ordered it, that this man should be born blind, that his eyes being fashioned & given him by his hand, the world might acknowledge him to be their God and their Redeemer.
po12 n1 av vhd av vvn pn31, cst d n1 vmd vbi vvn j, cst po31 n2 vbg vvn cc vvn pno31 p-acp po31 n1, dt n1 vmd vvi pno31 pc-acp vbi po32 n1 cc po32 n1.
(217) sermon (DIV1)
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When hee had thus spoken, hee spat on the ground, and made clay of the spittle, &c. Saint Ambrose dwels much vpon these ceremonies.When he had thus spoken, he spat on the ground, and made clay of the spittle, etc. Saint Ambrose dwells much upon these ceremonies.
c-crq pns31 vhd av vvn, pns31 vvd p-acp dt n1, cc vvd n1 pp-f dt n1, av n1 np1 vvz av-d p-acp d n2.
(217) sermon (DIV1)
1671
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15002
And much adoe is made about the cost and cure of this poore mans eyes.
And much ado is made about the cost and cure of this poor men eyes.
cc d n1 vbz vvn p-acp dt n1 cc n1 pp-f d j ng1 n2.
(217) sermon (DIV1)
1671
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15003
O Lord, thou hast restored other men by a bare word onely, so didst thou reuiue the widowes sonne lying on the beere;
O Lord, thou hast restored other men by a bore word only, so didst thou revive the Widows son lying on the beer;
sy n1, pns21 vh2 vvn j-jn n2 p-acp dt j n1 av-j, av vdd2 pns21 vvi dt ng2 n1 vvg p-acp dt n1;
(217) sermon (DIV1)
1671
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15004
and so didst thou raise vp Lazarus from the graue, thy voice alone was sufficient.
and so didst thou raise up Lazarus from the graven, thy voice alone was sufficient.
cc av vdd2 pns21 vvi a-acp np1 p-acp dt n1, po21 n1 av-j vbds j.
(217) sermon (DIV1)
1671
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15005
In the creation of man, thou didst onely vse the dust of the earth, and therefore man is said to be made de limo terrae. And albeit some doe affirme, that man was made de luto, of the durt,
In the creation of man, thou didst only use the dust of the earth, and Therefore man is said to be made de limo terrae. And albeit Some do affirm, that man was made de Luto, of the dirt,
p-acp dt n1 pp-f n1, pns21 vdd2 av-j vvi dt n1 pp-f dt n1, cc av n1 vbz vvn pc-acp vbi vvn fw-la fw-la fw-la. cc cs d vdb vvi, cst n1 vbds vvn fw-fr fw-la, pp-f dt n1,
(217) sermon (DIV1)
1671
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15006
or mould of the earth, yet the Hebrew word, expresses it to no other fulnesse, than that man was made of dust.
or mould of the earth, yet the Hebrew word, Expresses it to no other fullness, than that man was made of dust.
cc n1 pp-f dt n1, av dt njp n1, vvz pn31 p-acp dx j-jn n1, cs d n1 vbds vvn pp-f n1.
(217) sermon (DIV1)
1671
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15007
And our vulgar translation saith, Puluis est. But how is it that these eyes must cost a little more labour than all the other eyes besides,
And our Vulgar Translation Says, Pollution est. But how is it that these eyes must cost a little more labour than all the other eyes beside,
cc po12 j n1 vvz, np1 fw-la. cc-acp q-crq vbz pn31 cst d n2 vmb vvi dt j dc n1 cs d dt j-jn n2 a-acp,
(217) sermon (DIV1)
1671
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15008
and all those other liues tha• God hath giuen man? There are •hree reasons rendred.
and all those other lives tha• God hath given man? There Are •hree Reasons rendered.
cc d d j-jn ng1 n1 np1 vhz vvn n1? pc-acp vbr j n2 vvn.
(217) sermon (DIV1)
1671
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15009
The first of Saint Cyprian, who saith, That this blind man had not onely laesa• potentiam, the facultie disinabled where the sight did reside,
The First of Saint Cyprian, who Says, That this blind man had not only laesa• potentiam, the faculty disenabled where the sighed did reside,
dt ord pp-f n1 jp, r-crq vvz, cst d j n1 vhd xx av-j n1 fw-la, dt n1 vvd c-crq dt n1 vdd vvi,
(217) sermon (DIV1)
1672
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15010
as many blind men, who hauing the organs of their eyes whole, and the apples cleare, see nothing at all;
as many blind men, who having the organs of their eyes Whole, and the Apples clear, see nothing At all;
c-acp d j n2, r-crq vhg dt n2 pp-f po32 n2 j-jn, cc dt n2 j, vvb pix p-acp av-d;
(217) sermon (DIV1)
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But this man had otherwise the organs of his eyes wanting vnto him, the hollow places thereunto belonging, beeing like shop windowes close shut vp,
But this man had otherwise the organs of his eyes wanting unto him, the hollow places thereunto belonging, being like shop windows close shut up,
cc-acp d n1 vhd av dt n2 pp-f po31 n2 vvg p-acp pno31, dt j-jn n2 av vvg, vbg av-j n1 n2 av-j vvn a-acp,
(217) sermon (DIV1)
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and skinned ouer as the rest of the face, and that our Sauiour did fill vp those emptie holes with durt which he had moulded and knedded together into a masse or lumps of clay, with the helpe of his spittle.
and skinned over as the rest of the face, and that our Saviour did fill up those empty holes with dirt which he had moulded and knedded together into a mass or lumps of clay, with the help of his spittle.
cc vvn a-acp p-acp dt n1 pp-f dt n1, cc d po12 n1 vdd vvi a-acp d j n2 p-acp n1 r-crq pns31 vhd vvn cc vvn av p-acp dt n1 cc n2 pp-f n1, p-acp dt n1 pp-f po31 n1.
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And this was the reason, why they afterwards said vnto him, How were thine eyes opened? But to giue a man an arme, a hand,
And this was the reason, why they afterwards said unto him, How were thine eyes opened? But to give a man an arm, a hand,
cc d vbds dt n1, c-crq pns32 av vvd p-acp pno31, c-crq vbdr po21 n2 vvn? p-acp pc-acp vvi dt n1 dt n1, dt n1,
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or a foote, it may sooner be imagined, than made by any but by our Sauior Christ, who was God.
or a foot, it may sooner be imagined, than made by any but by our Saviour christ, who was God.
cc dt n1, pn31 vmb av-c vbi vvn, cs vvn p-acp d cc-acp p-acp po12 n1 np1, r-crq vbds np1.
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Whence I infer, That because God had breathed the spirit of Life into Man, there were certain Hereticks that stickt not to say, that the Soule of Adam was of the substance of God;
Whence I infer, That Because God had breathed the Spirit of Life into Man, there were certain Heretics that stickt not to say, that the Soul of Adam was of the substance of God;
c-crq pns11 vvb, cst c-acp np1 vhd vvn dt n1 pp-f n1 p-acp n1, pc-acp vbdr j n2 d vvn xx pc-acp vvi, cst dt n1 pp-f np1 vbds pp-f dt n1 pp-f np1;
(217) sermon (DIV1)
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they might better haue sayd that it was made of the substance of the eyes of this blind man.
they might better have said that it was made of the substance of the eyes of this blind man.
pns32 vmd av-j vhi vvn cst pn31 vbds vvn pp-f dt n1 pp-f dt n2 pp-f d j n1.
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Saint Paul preacheth this Doctrine, and giuing the World to vnderstand thereof, hee discouereth Christs glorie, vttering thereupon, I shall shew vnto you,
Saint Paul Preacheth this Doctrine, and giving the World to understand thereof, he Discovereth Christ glory, uttering thereupon, I shall show unto you,
n1 np1 vvz d n1, cc vvg dt n1 pc-acp vvi av, pns31 vvz npg1 n1, vvg av, pns11 vmb vvi p-acp pn22,
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The second, For that the Pharisees did attribute these our Sauiours Miracles to the Deuill, he did proue in this blind man, that onely the vertue of God was powerfull to worke this wonder.
The second, For that the Pharisees did attribute these our Saviour's Miracles to the devil, he did prove in this blind man, that only the virtue of God was powerful to work this wonder.
dt ord, p-acp d dt np2 vdd vvi d po12 ng1 n2 p-acp dt n1, pns31 vdd vvi p-acp d j n1, cst av-j dt n1 pp-f np1 vbds j pc-acp vvi d n1.
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First, Because no naturall vertue can giue sight to the blind.
First, Because no natural virtue can give sighed to the blind.
ord, c-acp dx j n1 vmb vvi n1 p-acp dt j.
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And therefore by consequence the Deuill could not doe it, whose miracles are wrought by applying the naturall vertue of the Creatures, as Saint Austen teacheth.
And Therefore by consequence the devil could not do it, whose Miracles Are wrought by applying the natural virtue of the Creatures, as Saint Austen Teaches.
cc av p-acp n1 dt n1 vmd xx vdi pn31, rg-crq n2 vbr vvn p-acp vvg dt j n1 pp-f dt n2, c-acp n1 np1 vvz.
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Secondly, He made good this his miracle, by curing him with this clay, or dust, which was verie good meanes rather to put out,
Secondly, He made good this his miracle, by curing him with this clay, or dust, which was very good means rather to put out,
ord, pns31 vvd j d po31 n1, p-acp vvg pno31 p-acp d n1, cc n1, r-crq vbds av j n2 av-c pc-acp vvi av,
(217) sermon (DIV1)
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than doe any good to the eyes.
than do any good to the eyes.
cs vdb d j p-acp dt n2.
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Whereas if the Deuill should haue cured him, hee must haue done it, by applying some helpfull vertue that had beene accommodated and fitted for the sight.
Whereas if the devil should have cured him, he must have done it, by applying Some helpful virtue that had been accommodated and fitted for the sighed.
cs cs dt n1 vmd vhi vvn pno31, pns31 vmb vhi vdn pn31, p-acp vvg d j n1 cst vhd vbn vvn cc vvn p-acp dt n1.
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Onely it is God that can worke these strange effects by contrarie causes.
Only it is God that can work these strange effects by contrary Causes.
j pn31 vbz np1 cst vmb vvi d j n2 p-acp j-jn n2.
(217) sermon (DIV1)
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The third, is of Saint Ambrose. Our Sauior Christ was willing to aduantage this mans sight both in bodie and in soule:
The third, is of Saint Ambrose. Our Saviour christ was willing to advantage this men sighed both in body and in soul:
dt ord, vbz pp-f n1 np1. po12 n1 np1 vbds j p-acp n1 d ng1 n1 av-d p-acp n1 cc p-acp n1:
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And therefore it is a farre greater miracle to create the eys, than to raise vp the dead to life. And Therefore it is a Far greater miracle to create the eyes, than to raise up the dead to life.
cc av pn31 vbz dt av-j jc n1 pc-acp vvi dt n2, cs pc-acp vvi a-acp dt j p-acp n1.
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This blind man was to be the battalion that was to withstand many great incounters, and contradictions;
This blind man was to be the battalion that was to withstand many great encounters, and contradictions;
d j n1 vbds pc-acp vbi dt n1 cst vbds pc-acp vvi d j vvz, cc n2;
(217) sermon (DIV1)
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As the strict examination of his blindnesse, what were his parents, what his birth, what his breeding:
As the strict examination of his blindness, what were his Parents, what his birth, what his breeding:
c-acp dt j n1 pp-f po31 n1, r-crq vbdr po31 n2, r-crq po31 n1, r-crq po31 n-vvg:
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And therefore it was requisit that he should be armed with a great deale of light, with a great deale of courage, constancie,
And Therefore it was requisite that he should be armed with a great deal of Light, with a great deal of courage, constancy,
cc av pn31 vbds j cst pns31 vmd vbi vvn p-acp dt j n1 pp-f n1, p-acp dt j n1 pp-f n1, n1,
(217) sermon (DIV1)
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and resolution, not onely to answere the arguments, which the passion and hard-heartednes of the Iudges were to presse him withall,
and resolution, not only to answer the Arguments, which the passion and hardheartedness of the Judges were to press him withal,
cc n1, xx av-j pc-acp vvi dt n2, r-crq dt n1 cc j pp-f dt n2 vbdr pc-acp vvi pno31 av,
(217) sermon (DIV1)
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but to suffer banishment, & extrusion from their Synagogue, which sentence of excommunication they were to pronounce against him.
but to suffer banishment, & extrusion from their Synagogue, which sentence of excommunication they were to pronounce against him.
cc-acp pc-acp vvi n1, cc n1 p-acp po32 n1, r-crq n1 pp-f n1 pns32 vbdr pc-acp vvi p-acp pno31.
(217) sermon (DIV1)
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I must worke the workes of him that sent mee, while it is day, &c. I must not let slip the short time of my life, death drawes neere,I must work the works of him that sent me, while it is day, etc. I must not let slip the short time of my life, death draws near,
pns11 vmb vvi dt n2 pp-f pno31 cst vvd pno11, cs pn31 vbz n1, av pns11 vmb xx vvi vvi dt j n1 pp-f po11 n1, n1 vvz av-j,
(217) sermon (DIV1)
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and it behooues mee to make hast.
and it behooves me to make haste.
cc pn31 vvz pno11 pc-acp vvi n1.
(217) sermon (DIV1)
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The Husbandman when hee sees the ground is throughly soked with raine, he hastens to the sowing. The Husbandman when he sees the ground is thoroughly soaked with rain, he hastens to the sowing.
dt n1 c-crq pns31 vvz dt n1 vbz av-j vvn p-acp n1, pns31 vvz p-acp dt vvg.
(217) sermon (DIV1)
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Saint Austen cals good Workes, the Seedes of blessednesse, which we must sow in our life time, that we may reap the fruit of them hereafter, They went foorth weeping, sowing in teares,
Saint Austen calls good Works, the Seeds of blessedness, which we must sow in our life time, that we may reap the fruit of them hereafter, They went forth weeping, sowing in tears,
n1 np1 vvz j vvz, dt n2 pp-f n1, r-crq pns12 vmb vvi p-acp po12 n1 n1, cst pns12 vmb vvi dt n1 pp-f pno32 av, pns32 vvd av vvg, vvg p-acp n2,
(217) sermon (DIV1)
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but they shall returne with ioy, bearing sheaues in their bosome. but they shall return with joy, bearing sheaves in their bosom.
cc-acp pns32 vmb vvi p-acp n1, vvg n2 p-acp po32 n1.
(217) sermon (DIV1)
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I must worke, &c. Good God, What doth this import thee? It importeth Man to looke vnto it.I must work, etc. Good God, What does this import thee? It imports Man to look unto it.
pns11 vmb vvi, av j np1, q-crq vdz d vvi pno21? pn31 vvz n1 pc-acp vvi p-acp pn31.
(217) sermon (DIV1)
1678
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In that correspondence which God holds with Man, hee will that they bee partners and share gaines alike:
In that correspondence which God holds with Man, he will that they be partners and share gains alike:
p-acp d n1 r-crq np1 vvz p-acp n1, pns31 vmb d pns32 vbb n2 cc n1 vvz av-j:
(217) sermon (DIV1)
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The night commeth, when no man can worke, &c. Euerie one hath his day, which is the period of his sowing season, and of his labour;The night comes, when no man can work, etc. Every one hath his day, which is the Period of his sowing season, and of his labour;
dt n1 vvz, c-crq dx n1 vmb vvi, av d pi vhz po31 n1, r-crq vbz dt n1 pp-f po31 vvg n1, cc pp-f po31 n1;
(217) sermon (DIV1)
1679
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which done, he may haue the happinesse to take his quiet rest in the night.
which done, he may have the happiness to take his quiet rest in the night.
r-crq vdn, pns31 vmb vhi dt n1 pc-acp vvi po31 j-jn n1 p-acp dt n1.
(217) sermon (DIV1)
1679
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He that shall goe about to make of night, day, shall find hee is much deceiued;
He that shall go about to make of night, day, shall find he is much deceived;
pns31 cst vmb vvi a-acp pc-acp vvi pp-f n1, n1, vmb vvi pns31 vbz av-d vvn;
(217) sermon (DIV1)
1679
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for, The night commeth when no man can worke. That which importeth is, That while wee haue time, we doe good :
for, The night comes when no man can work. That which imports is, That while we have time, we do good:
p-acp, dt n1 vvz c-crq dx n1 vmb vvi. cst r-crq vvz vbz, cst cs pns12 vhb n1, pns12 vdb j:
(217) sermon (DIV1)
1679
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for to this end Time is giuen vnto vs. And if the figge tree, because it did not bring foorth fruit in it's due time, was cursed by our Sauiour:
for to this end Time is given unto us And if the fig tree, Because it did not bring forth fruit in it's due time, was cursed by our Saviour:
c-acp p-acp d n1 n1 vbz vvn p-acp pno12 cc cs dt n1 n1, c-acp pn31 vdd xx vvi av n1 p-acp pn31|vbz j-jn n1, vbds vvn p-acp po12 n1:
(217) sermon (DIV1)
1679
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15047
what shall become of the sinner that at no time brings foorth any fruit? Saint Bernard much condemneth those men, which seekes after occasions for to passe away the time,
what shall become of the sinner that At no time brings forth any fruit? Saint Bernard much Condemneth those men, which seeks After occasions for to pass away the time,
r-crq vmb vvi pp-f dt n1 cst p-acp dx n1 vvz av d n1? n1 np1 d vvz d n2, r-crq vvz p-acp n2 p-acp pc-acp vvi av dt n1,
(217) sermon (DIV1)
1679
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as to game, chat, read idle poems, and tell tales and lyes, to weare away the time,
as to game, chat, read idle poems, and tell tales and lies, to wear away the time,
c-acp p-acp n1, n1, vvb j n2, cc vvi n2 cc n2, pc-acp vvi av dt n1,
(217) sermon (DIV1)
1679
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least otherwise it should seeme tedious vnto them.
lest otherwise it should seem tedious unto them.
cs av pn31 vmd vvi j p-acp pno32.
(217) sermon (DIV1)
1679
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The time which God giues thee for Repentance, to craue pardon for thy sinnes, to sue for grace,
The time which God gives thee for Repentance, to crave pardon for thy Sins, to sue for grace,
dt n1 r-crq np1 vvz pno21 p-acp n1, pc-acp vvi n1 p-acp po21 n2, pc-acp vvi p-acp n1,
(217) sermon (DIV1)
1679
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and for to purchase glorie, thou letst it runne on without any fruit: farre better it were for thee to redeeme this thy ill spent time;
and for to purchase glory, thou Lettest it run on without any fruit: Far better it were for thee to Redeem this thy ill spent time;
cc p-acp pc-acp vvi n1, pns21 vvd2 pn31 n1 p-acp p-acp d n1: av-j j pn31 vbdr p-acp pno21 pc-acp vvi d po21 n-jn vvn n1;
(217) sermon (DIV1)
1679
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for hee that redeemeth his time by Repentance, redeemeth all sortes of time whatsoeuer, Euen the time that is past.
for he that Redeemeth his time by Repentance, Redeemeth all sorts of time whatsoever, Even the time that is past.
c-acp pns31 cst vvz po31 n1 p-acp n1, vvz d n2 pp-f n1 r-crq, av-j dt n1 cst vbz j.
(217) sermon (DIV1)
1679
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For albeit, ad praeteritum non est potentia, the time that is past can not be recalled, yet it is not to be vnderstood touching the time of Repentance;
For albeit, ad Past non est potentia, the time that is past can not be Recalled, yet it is not to be understood touching the time of Repentance;
p-acp cs, fw-la fw-la fw-la fw-la fw-la, dt n1 cst vbz j vmb xx vbi vvn, av pn31 vbz xx pc-acp vbi vvn vvg dt n1 pp-f n1;
(217) sermon (DIV1)
1679
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according to that saying of Saint Paul, Redimentes •empus, &c. Redeeming the time, &c. The present with good workes, the past with repentance, the future with perseuerance,
according to that saying of Saint Paul, Redimentes •empus, etc. Redeeming the time, etc. The present with good works, the past with Repentance, the future with perseverance,
vvg p-acp d n-vvg pp-f n1 np1, n2 fw-la, av vvg dt n1, av dt j p-acp j n2, dt j p-acp n1, dt j-jn p-acp n1,
(217) sermon (DIV1)
1679
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and a full purpose of amendment of life. In a word, Repentance doth not loose one houre, no not one minute of time.
and a full purpose of amendment of life. In a word, Repentance does not lose one hour, no not one minute of time.
cc dt j n1 pp-f n1 pp-f n1. p-acp dt n1, n1 vdz xx vvi crd n1, uh-dx xx crd n1 pp-f n1.
(217) sermon (DIV1)
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The good Theefe, in the very last houre, did repaire all the lost yeares of his life.
The good Thief, in the very last hour, did repair all the lost Years of his life.
dt j n1, p-acp dt av ord n1, vdd vvi d dt j-vvn n2 pp-f po31 n1.
(217) sermon (DIV1)
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Goe to the poole of Siloam, &c. First this blindman did herein shew a great deale of humilitie, in that he was not scrupulous what they should say of him that should see him passe through the citie with his eyes full of durt. Go to the pool of Siloam, etc. First this blindman did herein show a great deal of humility, in that he was not scrupulous what they should say of him that should see him pass through the City with his eyes full of dirt.
vvb p-acp dt n1 pp-f np1, av ord d n1 vdd av vvi dt j n1 pp-f n1, p-acp cst pns31 vbds xx j r-crq pns32 vmd vvi pp-f pno31 cst vmd vvi pno31 vvi p-acp dt n1 p-acp po31 n2 j pp-f n1.
(217) sermon (DIV1)
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For points of honour are oftentimes scandalls to the Soule, and make the infirmitie of the disease incurable.
For points of honour Are oftentimes scandals to the Soul, and make the infirmity of the disease incurable.
p-acp n2 pp-f n1 vbr av n2 p-acp dt n1, cc vvi dt n1 pp-f dt n1 j.
(217) sermon (DIV1)
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Naaman the Syrian stood vpon point of honour, that Elisha should come vnto him, and lay his hands vpon his leaprosie; Naaman the Syrian stood upon point of honour, that Elisha should come unto him, and lay his hands upon his Leprosy;
np1 dt jp vvd p-acp n1 pp-f n1, cst np1 vmd vvi p-acp pno31, cc vvd po31 n2 p-acp po31 n1;
(217) sermon (DIV1)
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As also that hee should bid him to wash himself in Iordan;
As also that he should bid him to wash himself in Iordan;
c-acp av cst pns31 vmd vvi pno31 pc-acp vvi px31 p-acp np1;
(217) sermon (DIV1)
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wherat he was very wroth, & refused to come at him, saying in anger to Elisha's messenger;
whereat he was very wroth, & refused to come At him, saying in anger to Elisha's Messenger;
c-crq pns31 vbds av j, cc vvd pc-acp vvi p-acp pno31, vvg p-acp n1 p-acp npg1 n1;
(217) sermon (DIV1)
1680
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If we shall compare water with water, Are not Abana, and Pharphar, riuers of Damascus, better than all the waters of Israell? May I not wash in them and be cleane? Which said, hee turned and went away in a rage.
If we shall compare water with water, are not Abana, and Pharpar, Rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean? Which said, he turned and went away in a rage.
cs pns12 vmb vvi n1 p-acp n1, vbr xx np1, cc np1, n2 pp-f np1, jc cs d dt n2 pp-f np1? vmb pns11 xx vvi p-acp pno32 cc vbi j? r-crq vvd, pns31 vvd cc vvd av p-acp dt n1.
(217) sermon (DIV1)
1680
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Saint Chrysostome saith, That the Pharisees did not beleeue in Christ.
Saint Chrysostom Says, That the Pharisees did not believe in christ.
n1 np1 vvz, cst dt np2 vdd xx vvi p-acp np1.
(217) sermon (DIV1)
1680
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What, said they with themselues, shall we bee so respectlesse of our honour, as to subiect our selues with the vulgar to so base a man as hee? Saul made lesse reckoning of loosing God,
What, said they with themselves, shall we be so respectless of our honour, as to Subject our selves with the Vulgar to so base a man as he? Saul made less reckoning of losing God,
q-crq, vvd pns32 p-acp px32, vmb pns12 vbi av j pp-f po12 n1, c-acp pc-acp vvi po12 n2 p-acp dt j p-acp av j dt n1 c-acp pns31? np1 vvn av-dc j-vvg pp-f vvg np1,
(217) sermon (DIV1)
1680
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than the worlds honour, Honora me coram populo :
than the world's honour, Honor me coram populo:
cs dt ng1 n1, np1 pno11 fw-la fw-la:
(217) sermon (DIV1)
1680
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So as Samuel would but honour him before the people, come what would of the rest, he did not greatly care.
So as Samuel would but honour him before the people, come what would of the rest, he did not greatly care.
av c-acp np1 vmd cc-acp vvi pno31 p-acp dt n1, vvb r-crq vmd pp-f dt n1, pns31 vdd xx av-j vvi.
(217) sermon (DIV1)
1680
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Secondly, He shewed a great deale of Obedience and Faith.
Secondly, He showed a great deal of obedience and Faith.
ord, pns31 vvd dt j n1 pp-f n1 cc n1.
(217) sermon (DIV1)
1681
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15068
The waters of Siloam were not able of themselues to giue sight to this blind man;
The waters of Siloam were not able of themselves to give sighed to this blind man;
dt n2 pp-f np1 vbdr xx j pp-f px32 p-acp vvi n1 p-acp d j n1;
(217) sermon (DIV1)
1681
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but I beleeue (said the blind man) that they will worke this good effect vpon me:
but I believe (said the blind man) that they will work this good Effect upon me:
cc-acp pns11 vvb (vvd dt j n1) cst pns32 vmb vvi d j n1 p-acp pno11:
(217) sermon (DIV1)
1681
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15070
Hee might haue willed me to doe that which might haue carryed with it a greater reason of hope;
He might have willed me to do that which might have carried with it a greater reason of hope;
pns31 vmd vhi vvn pno11 pc-acp vdi d r-crq vmd vhi vvn p-acp pn31 dt jc n1 pp-f n1;
(217) sermon (DIV1)
1681
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But the sheepe (saith Chrysologus ) must goe to his feeding, and his folding, whether it shall please the sheepheard to lead him forth.
But the sheep (Says Chrysologus) must go to his feeding, and his folding, whither it shall please the shepherd to led him forth.
cc-acp dt n1 (vvz np1) vmb vvi p-acp po31 n-vvg, cc po31 n-vvg, cs pn31 vmb vvi dt n1 pc-acp vvi pno31 av.
(217) sermon (DIV1)
1681
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The scholler must learne that which his master teacheth him. The sicke patient must bee ruled by his Physitian.
The scholar must Learn that which his master Teaches him. The sick patient must be ruled by his physician.
dt n1 vmb vvi d r-crq po31 n1 vvz pno31. dt j n1 vmb vbi vvn p-acp po31 n1.
(217) sermon (DIV1)
1681
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He hath libertie (saith Saint Chrysostome ) to speake vnto his Physitian, that he will doe his best to cure him,
He hath liberty (Says Faint Chrysostom) to speak unto his physician, that he will do his best to cure him,
pns31 vhz n1 (vvz j np1) pc-acp vvi p-acp po31 n1, cst pns31 vmb vdi po31 js pc-acp vvi pno31,
(217) sermon (DIV1)
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but not to prescribe him the Physicke that he shall minister vnto him. The like course wee are to take with the heauenly Physitian of our soules:
but not to prescribe him the Physic that he shall minister unto him. The like course we Are to take with the heavenly physician of our Souls:
cc-acp xx pc-acp vvi pno31 dt n1 cst pns31 vmb vvi p-acp pno31. dt j n1 pns12 vbr pc-acp vvi p-acp dt j n1 pp-f po12 n2:
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For it were a strange kind of vnmannerlinesse in vs, besides our diffidence to relye vpon an earthly Physitian that can only cure our bodies, For it were a strange kind of unmannerliness in us, beside our diffidence to rely upon an earthly physician that can only cure our bodies,
p-acp pn31 vbdr dt j n1 pp-f n1 p-acp pno12, p-acp po12 n1 pc-acp vvi p-acp dt j n1 cst vmb av-j vvi po12 n2,
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and not put our trust in God, who can cure both body and soule.
and not put our trust in God, who can cure both body and soul.
cc xx vvi po12 n1 p-acp np1, r-crq vmb vvi d n1 cc n1.
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The Chirurgian comes to thee with Cauteries, and layes corrosiues to thy sores, thou patiently indurest it,
The Chirurgeon comes to thee with Cauteries, and lays corrosives to thy sores, thou patiently indurest it,
dt n1 vvz p-acp pno21 p-acp n2, cc vvz n2-jn pc-acp po21 n2, pns21 av-j vv2 pn31,
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and not once openest thy mouth, and shalt thou not as well beare, &c. Thirdly, he exprest a great deale of thankfulnesse.
and not once openest thy Mouth, and shalt thou not as well bear, etc. Thirdly, he expressed a great deal of thankfulness.
cc xx a-acp vv2 po21 n1, cc vm2 pns21 xx c-acp av vvi, av ord, pns31 vvd dt j n1 pp-f n1.
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Saint Bernard applies this vertue to those words of Ecclesiastes, The riuers come out of the Sea,
Saint Bernard Applies this virtue to those words of Ecclesiastes, The Rivers come out of the Sea,
n1 np1 vvz d n1 p-acp d n2 pp-f n2, dt n2 vvb av pp-f dt n1,
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and returne much bettered backe againe to the Sea ; as giuing thankes for the water which they receiued:and return much bettered back again to the Sea; as giving thanks for the water which they received:
cc n1 av-d vvn av av p-acp dt n1; c-acp vvg n2 p-acp dt n1 r-crq pns32 vvd:
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for the acknowledging of one kindnes, is the drawing on of another. And if those riuers should haue rested themselues contented with the waters they had receiued,
for the acknowledging of one kindness, is the drawing on of Another. And if those Rivers should have rested themselves contented with the waters they had received,
c-acp dt vvg pp-f crd n1, vbz dt vvg a-acp pp-f j-jn. cc cs d n2 vmd vhi vvn px32 vvn p-acp dt n2 pns32 vhd vvn,
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and not haue paid the Sea his due Tribute, that bounty would not haue beene bestowed vpon them.
and not have paid the Sea his due Tribute, that bounty would not have been bestowed upon them.
cc xx vhi vvn dt n1 po31 j-jn n1, cst n1 vmd xx vhi vbn vvn p-acp pno32.
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In like manner those good things which wee enioy, flow from God, that immense Sea of goodnesse,
In like manner those good things which we enjoy, flow from God, that immense Sea of Goodness,
p-acp j n1 d j n2 r-crq pns12 vvb, vvb p-acp np1, cst j n1 pp-f n1,
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and they are againe to be returned vnto God through our thankfulnesse;
and they Are again to be returned unto God through our thankfulness;
cc pns32 vbr av pc-acp vbi vvn p-acp np1 p-acp po12 n1;
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and when that ebbeth in vs, the other neuer floweth from him, Cessat gratiarum decursus, vbi non est recursus.
and when that ebbeth in us, the other never flows from him, Cessat Gratitude Decursus, vbi non est recursus.
cc c-crq cst vvz p-acp pno12, dt n-jn av vvz p-acp pno31, fw-ge fw-la fw-la, fw-la fw-fr fw-la fw-la.
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The raine from heauen ariseth from the vapours of the earth: And when there are no vapours, there is no raine.
The rain from heaven arises from the vapours of the earth: And when there Are no vapours, there is no rain.
dt n1 p-acp n1 vvz p-acp dt n2 pp-f dt n1: cc c-crq pc-acp vbr dx n2, pc-acp vbz dx n1.
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Saint Augustine desired of God, That he would bee pleased to reueale the secrets of Scripture vnto him, promising in requitall of so great a fauour, a perpetuall acknowledgement thereof.
Saint Augustine desired of God, That he would be pleased to reveal the secrets of Scripture unto him, promising in requital of so great a favour, a perpetual acknowledgement thereof.
n1 np1 vvd pp-f np1, cst pns31 vmd vbi vvn pc-acp vvi dt n2-jn pp-f n1 p-acp pno31, vvg p-acp n1 pp-f av j dt n1, dt j n1 av.
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Confiteor tibi quicquid invenero in libris tuis. Confiteor tibi quicquid invenero in Books tuis.
n1 fw-la fw-la fw-la p-acp fw-la fw-la.
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Ecclesiasticus commending the noble Acts of Dauid, as his wrestling with beares, tearing the iawes of Lyons, killing of Gyants,Ecclesiasticus commending the noble Acts of David, as his wrestling with bears, tearing the Jaws of Lyons, killing of Giants,
fw-la vvg dt j n2 pp-f np1, p-acp po31 n-vvg p-acp n2, vvg dt n2 pp-f n2, vvg pp-f n2,
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and ouercomming the Philistims, he concludeth, That all these things succeeded luckily with him, because he was thankefull to the Lord, and directed his heart vnto him,
and overcoming the philistines, he Concludeth, That all these things succeeded luckily with him, Because he was thankful to the Lord, and directed his heart unto him,
cc vvg dt njp2, pns31 vvz, cst d d n2 vvd av-j p-acp pno31, c-acp pns31 vbds j p-acp dt n1, cc vvd po31 n1 p-acp pno31,
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and established the worship of God.
and established the worship of God.
cc vvd dt n1 pp-f np1.
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Fourthly, before our Sauiour Christ had giuen this blind man the eyes of his soule, he proceeded fairely, maintained Christs honour against the Pharises that opposed it.
Fourthly, before our Saviour christ had given this blind man the eyes of his soul, he proceeded fairly, maintained Christ honour against the Pharisees that opposed it.
ord, p-acp po12 n1 np1 vhd vvn d j n1 dt n2 pp-f po31 n1, pns31 vvd av-j, vvd npg1 n1 p-acp dt np2 cst vvd pn31.
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And this, as I may so tearme it, his honourable carriage prepared the way for him to attaine to the heigth of vertue.
And this, as I may so term it, his honourable carriage prepared the Way for him to attain to the heighth of virtue.
cc d, c-acp pns11 vmb av vvi pn31, po31 j n1 vvd dt n1 p-acp pno31 pc-acp vvi p-acp dt n1 pp-f n1.
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The Romans had two Temples adioyning each to other, (as S. Augustin reports it) the one of Honour, the other of Vertue:
The Roman had two Temples adjoining each to other, (as S. Augustin reports it) the one of Honour, the other of Virtue:
dt njp2 vhd crd n2 vvg d p-acp n-jn, (c-acp np1 np1 vvz pn31) dt crd pp-f n1, dt n-jn pp-f n1:
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But no man could come vnto that of Vertue, vnlesse he first passed through that of honour.
But no man could come unto that of Virtue, unless he First passed through that of honour.
cc-acp dx n1 vmd vvi p-acp d pp-f n1, cs pns31 ord vvd p-acp d pp-f n1.
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And Valerius Maximus relates vnto vs, That M. Marcellus a Roman Senator, being desirous to build one sole Temple to Honour and Vertue, the Priests would not permit him to doe it;
And Valerius Maximus relates unto us, That M. Marcellus a Roman Senator, being desirous to built one sole Temple to Honour and Virtue, the Priests would not permit him to do it;
cc np1 np1 vvz p-acp pno12, cst n1 npg1 dt njp n1, vbg j pc-acp vvi crd j n1 pc-acp vvi cc n1, dt n2 vmd xx vvi pno31 pc-acp vdi pn31;
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Alleaging, That it was not fit, for if by chance any miracle should happen in that Temple, they were not able to auow, to which of the two it ought to be attributed.
Alleging, That it was not fit, for if by chance any miracle should happen in that Temple, they were not able to avow, to which of the two it ought to be attributed.
vvg, cst pn31 vbds xx j, c-acp cs p-acp n1 d n1 vmd vvi p-acp d n1, pns32 vbdr xx j pc-acp vvi, p-acp r-crq pp-f dt crd pn31 vmd pc-acp vbi vvn.
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Ioseph fled from the inticements of his wanton and lasciuious Mistresse, for that it was an offence both to God,Ioseph fled from the enticements of his wanton and lascivious Mistress, for that it was an offence both to God,
np1 vvn p-acp dt n2 pp-f po31 j-jn cc j n1, c-acp cst pn31 vbds dt n1 av-d p-acp np1,
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and his owne honour, Quomodo possum hoc malum facere? My Lord hath trusted me with all his whole house,
and his own honour, Quomodo possum hoc malum facere? My Lord hath trusted me with all his Whole house,
cc po31 d n1, np1 fw-la fw-la fw-la fw-la? po11 n1 vhz vvn pno11 p-acp d po31 j-jn n1,
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if I should be false vnto him, I should hazard my happines in heauen, and my honour on earth.
if I should be false unto him, I should hazard my happiness in heaven, and my honour on earth.
cs pns11 vmd vbi j p-acp pno31, pns11 vmd vvi po11 n1 p-acp n1, cc po11 n1 p-acp n1.
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In a word, the Actes of Honour are sometimes so heroicall, that they seeme to be miracles of Vertue.
In a word, the Acts of Honour Are sometime so heroical, that they seem to be Miracles of Virtue.
p-acp dt n1, dt n2 pp-f n1 vbr av av j, cst pns32 vvb pc-acp vbi n2 pp-f n1.
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First, He returned such a strange altred man from that hee was before, from the Poole of Siloam, that his neerest neighbours and oldest acquaintance did not know him:
First, He returned such a strange altered man from that he was before, from the Pool of Siloam, that his nearest neighbours and oldest acquaintance did not know him:
ord, pns31 vvd d dt j vvn n1 p-acp cst pns31 vbds a-acp, p-acp dt n1 pp-f np1, cst po31 js n2 cc js n1 vdd xx vvi pno31:
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some said, It is the same man; others, It is not, but doth somewhat resemble him.
Some said, It is the same man; Others, It is not, but does somewhat resemble him.
d vvd, pn31 vbz dt d n1; n2-jn, pn31 vbz xx, cc-acp vdz av vvi pno31.
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But he that shall turne ouer a new leafe, and truly change the forme and course of his life, must not seeme to be the same man that he was before.
But he that shall turn over a new leaf, and truly change the Form and course of his life, must not seem to be the same man that he was before.
p-acp pns31 cst vmb vvi p-acp dt j n1, cc av-j vvi dt n1 cc n1 pp-f po31 n1, vmb xx vvi pc-acp vbi dt d n1 cst pns31 vbds a-acp.
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It is Philons note, That it must fare with him as it did with Enoch, of whom the Scripture saith, Transtulit eum Dominus ;
It is Philons note, That it must fare with him as it did with Enoch, of whom the Scripture Says, Transtulit Eum Dominus;
pn31 vbz j vvb, cst pn31 vmb vvi p-acp pno31 c-acp pn31 vdd p-acp np1, pp-f ro-crq dt n1 vvz, fw-la fw-la fw-la;
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from this earthly life, he must passe to a heauenly life.
from this earthly life, he must pass to a heavenly life.
p-acp d j n1, pns31 vmb vvi p-acp dt j n1.
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Esay did prophecie, That vpon our Sauiour Christs comming, the dens of Theeues should be turned into Gardens,Isaiah did prophecy, That upon our Saviour Christ coming, the dens of Thieves should be turned into Gardens,
np1 vdd n1, cst p-acp po12 n1 npg1 vvg, dt n2 pp-f n2 vmd vbi vvn p-acp n2,
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and that the Lyons should become as mild and gentle as Lambes;
and that the Lyons should become as mild and gentle as Lambs;
cc cst dt n2 vmd vvi p-acp j cc j c-acp n2;
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In cubilibus vbi Dracones habitabant, orietur viror iunei, &c. Si dormiatis inter medios cleros pennae columbae de argentata, &c. The Translation renders it, Inter medios tripodes ; In cubilibus vbi Dracones habitabant, orietur Vior iunei, etc. Si dormiatis inter medios cleros pennae columbae de argentata, etc. The translation renders it, Inter medios tripodes;
p-acp fw-la fw-la np1 fw-la, fw-la fw-la fw-la, av fw-mi fw-la fw-la fw-la n2 fw-la fw-la fw-la fw-la, av dt n1 vvz pn31, fw-la fw-la n2;
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Though ye haue lien amongst the Triue•s and blackest Pots of Aegypt, yet through repentance you shall be as the wings of a Doue couered with siluer,
Though you have lain among the Triue•s and Blackest Pots of Egypt, yet through Repentance you shall be as the wings of a Dove covered with silver,
cs pn22 vhb vvn p-acp dt n2 cc js-jn n2 pp-f np1, av p-acp n1 pn22 vmb vbi p-acp dt n2 pp-f dt n1 vvn p-acp n1,
(218) part (DIV2)
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& her feathers with yellow gold.
& her Feathers with yellow gold.
cc po31 n2 p-acp j-jn n1.
(218) part (DIV2)
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Vpon Saint Pauls conuersion the People did not know him, Nonne hic est (said they) qui expugnabat Hierusalem? Is not this he that hath done much euill to thy Saints at Ierusalem? So likewise they said of this blind man, Nonne hic est qui sedebat mendicans? Is not this he that sate and begged? Of a poore begger, he came to be a learned Doctor,
Upon Saint Paul's conversion the People did not know him, Nonne hic est (said they) qui expugnabat Jerusalem? Is not this he that hath done much evil to thy Saints At Ierusalem? So likewise they said of this blind man, Nonne hic est qui Sedebat mendicans? Is not this he that sat and begged? Of a poor beggar, he Come to be a learned Doctor,
p-acp n1 npg1 n1 dt n1 vdd xx vvi pno31, n1 fw-la fw-la (vvd pns32) fw-la fw-la np1? vbz xx d pns31 cst vhz vdn d n-jn p-acp po21 n2 p-acp np1? av av pns32 vvd pp-f d j n1, n1 fw-la fw-la fw-la fw-la fw-la? vbz xx d pns31 cst vvd cc vvn? pp-f dt j n1, pns31 vvd pc-acp vbi dt j n1,
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and did confute many of the best and learnedst Students of Ierusalem.
and did confute many of the best and Learnedest Students of Ierusalem.
cc vdd vvi d pp-f dt js cc js n2 pp-f np1.
(218) part (DIV2)
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Secondly, He was an Instrument of Gods omnipotencie and power, whose blazon is, to ouercome swelling pride and puffing arrogancie, with the lowest basenesse, and the weakest frailtie.
Secondly, He was an Instrument of God's omnipotency and power, whose blazon is, to overcome swelling pride and puffing arrogancy, with the lowest baseness, and the Weakest frailty.
ord, pns31 vbds dt n1 pp-f npg1 n1 cc n1, rg-crq n1 vbz, pc-acp vvi j-vvg n1 cc j-vvg n1, p-acp dt js n1, cc dt js n1.
(218) part (DIV2)
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Plinie reporteth, That Rats did dispeople one citie, and Conies another; but much more was it, to ouerthrow Phar••h by Flies and poore sillie Gnats.Pliny Reporteth, That Rats did dispeople one City, and Conies Another; but much more was it, to overthrow Phar••h by Flies and poor silly Gnats.
np1 vvz, cst n2 vdd vvi crd n1, cc n2 j-jn; cc-acp av-d av-dc vbds pn31, pc-acp vvi j p-acp n2 cc j j n2.
(218) part (DIV2)
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If a Lyon feare a Cocke, and a Bull a Waspe, out of a kind of instinct of nature;
If a lion Fear a Cock, and a Bull a Wasp, out of a kind of instinct of nature;
cs dt n1 vvb dt n1, cc dt n1 dt n1, av pp-f dt n1 pp-f n1 pp-f n1;
(218) part (DIV2)
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Why should not a man stand in feare of such a Flie or a Waspe, whom God furnishes with a sting? The Babylonish fire did no hurt to the three children that were in the middest of the firie Furnace,
Why should not a man stand in Fear of such a Fly or a Wasp, whom God furnishes with a sting? The Babylonish fire did not hurt to the three children that were in the midst of the firy Furnace,
q-crq vmd xx dt n1 vvb p-acp n1 pp-f d dt n1 cc dt n1, r-crq np1 vvz p-acp dt n1? dt np1 n1 vdd xx vvi p-acp dt crd n2 cst vbdr p-acp dt n1 pp-f dt j n1,
(218) part (DIV2)
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but the flames that came out from thence, did burne many of those Ministers and Officers that were appointed to throw Faggots into the Furnace;
but the flames that Come out from thence, did burn many of those Ministers and Officers that were appointed to throw Faggots into the Furnace;
cc-acp dt n2 cst vvd av p-acp av, vdd vvi d pp-f d n2 cc n2 cst vbdr vvn pc-acp vvi n2 p-acp dt n1;
(218) part (DIV2)
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Viros autem qui miserant, interfecit flamma ignis. Viros autem qui miserant, interfecit Flamma ignis.
fw-la fw-la fw-la fw-la, fw-la n1 fw-la.
(218) part (DIV2)
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The Hebrew translation renders it, Scintillae, The poore little sparks that flew from out the flame;
The Hebrew Translation renders it, Sparks, The poor little sparks that flew from out the flame;
dt njp n1 vvz pn31, np1, dt j j n2 cst vvd p-acp av dt n1;
(218) part (DIV2)
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&c. Thou, ô Lord, that canst of a sparke make a flame, increase our Faith, and inflame our loue towards thee, that we may with this blind man stedfastly beleeue,
etc. Thou, o Lord, that Canst of a spark make a flame, increase our Faith, and inflame our love towards thee, that we may with this blind man steadfastly believe,
av pns21, uh n1, cst vm2 pp-f dt n1 vvi dt n1, vvb po12 n1, cc vvi po12 n1 p-acp pno21, cst pns12 vmb p-acp d j n1 av-j vvi,
(218) part (DIV2)
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and so come to see thy Glorie, &c.
and so come to see thy Glory, etc.
cc av vvb pc-acp vvi po21 n1, av
(218) part (DIV2)
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THE XXIX. SERMON, VPON THE THVRSEDAY AFTER THE FOVRTH SVNDAY IN LENT. LVC. 7.11. Ibat Iesus in Ciuitatem Nain.
THE XXIX. SERMON, UPON THE THURSDAY AFTER THE FOURTH SUNDAY IN LENT. LVC. 7.11. Ibat Iesus in Ciuitatem Nain.
dt np1. n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd. fw-la np1 p-acp fw-la np1.
(219) sermon (DIV1)
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And Iesus went into a Citie called Nain, &c. A Most famous encounter the Euangelist doth here recite vnto vs, which hapned at the gates of the Citie Nain;
And Iesus went into a city called Nain, etc. A Most famous encounter the Evangelist does Here recite unto us, which happened At the gates of the city Nain;
cc np1 vvd p-acp dt n1 vvn np1, av dt av-ds j n1 dt np1 vdz av vvi p-acp pno12, r-crq vvd p-acp dt n2 pp-f dt n1 np1;
(219) sermon (DIV1)
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hee tells vs of a Lyon that was deuouring & swallowing down a Sheepe, and of a Dauid that ranne in and tooke it out of his throat;
he tells us of a lion that was devouring & swallowing down a Sheep, and of a David that ran in and took it out of his throat;
pns31 vvz pno12 pp-f dt n1 cst vbds vvg cc vvg a-acp dt n1, cc pp-f dt np1 cst vvd p-acp cc vvd pn31 av pp-f po31 n1;
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of a Theefe that had stolne a most pretious jewell, and of a Iudge that taking him in the manner, with the theft in his hand, tooke it away from him, leauing him confounded and ashamed:
of a Thief that had stolen a most precious jewel, and of a Judge that taking him in the manner, with the theft in his hand, took it away from him, leaving him confounded and ashamed:
pp-f dt n1 cst vhd vvn dt av-ds j n1, cc pp-f dt n1 cst vvg pno31 p-acp dt n1, p-acp dt n1 p-acp po31 n1, vvd pn31 av p-acp pno31, vvg pno31 vvn cc j:
(219) sermon (DIV1)
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Of two Fountaines, the one of bitter waters, the other so sweet and sauorie, that it tooke from those bitter Fountaines all it's gall and bitternesse:
Of two Fountains, the one of bitter waters, the other so sweet and savoury, that it took from those bitter Fountains all it's Gall and bitterness:
pp-f crd n2, dt crd pp-f j n2, dt n-jn av j cc j, cst pn31 vvd p-acp d j n2 d pn31|vbz n1 cc n1:
(219) sermon (DIV1)
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Of Death and of Life, Death turning coward vpon this encounter, and flying (according to that prophecie of Abacus ) from before the face of our Sauiour Christ:
Of Death and of Life, Death turning coward upon this encounter, and flying (according to that prophecy of Abacus) from before the face of our Saviour christ:
pp-f n1 cc pp-f n1, n1 vvg n1 p-acp d n1, cc vvg (vvg p-acp d n1 pp-f np1) p-acp p-acp dt n1 pp-f po12 n1 np1:
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And of a young man that was carried out of the Citie vpon a beere to be buried, whom his mother went to accompanie to the graue with teares in her eyes, and many more besides.
And of a young man that was carried out of the city upon a beer to be buried, whom his mother went to accompany to the graven with tears in her eyes, and many more beside.
cc pp-f dt j n1 cst vbds vvn av pp-f dt n1 p-acp dt n1 pc-acp vbi vvn, ro-crq po31 n1 vvd pc-acp vvi p-acp dt j p-acp n2 p-acp po31 n2, cc d dc a-acp.
(219) sermon (DIV1)
1689
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15131
Vpon which occasion, our Sauior shewed himselfe Lord of Death and Life.
Upon which occasion, our Saviour showed himself Lord of Death and Life.
p-acp r-crq n1, po12 n1 vvd px31 n1 pp-f n1 cc n1.
(219) sermon (DIV1)
1689
Page 487
15132
Iesus went into a Citie called Nain, &c. The Euangelist had formerly mentioned that myracle of Peters mother in Law, that of the Leaper, & of the Centurions seruant;Iesus went into a city called Nain, etc. The Evangelist had formerly mentioned that miracle of Peter's mother in Law, that of the Leaper, & of the Centurions servant;
np1 vvd p-acp dt n1 vvn np1, av dt np1 vhd av-j vvn cst n1 pp-f npg1 n1 p-acp n1, cst pp-f dt n1, cc pp-f dt ng1 n1;
(219) sermon (DIV1)
1690
Page 487
15133
and continuing the same straine, he here goes on with a factum est deinceps, And it came to passe, that the day after, hee went vnto a Citie called Nain, where in the verie gate of the Citie he met with a sad companie, that were going to a solemne Funerall, full of teares and sorrow.
and Continuing the same strain, he Here Goes on with a factum est deinceps, And it Come to pass, that the day After, he went unto a city called Nain, where in the very gate of the city he met with a sad company, that were going to a solemn Funeral, full of tears and sorrow.
cc vvg dt d n1, pns31 av vvz a-acp p-acp dt fw-la fw-la fw-la, cc pn31 vvd pc-acp vvi, cst dt n1 a-acp, pns31 vvd p-acp dt n1 vvn np1, c-crq p-acp dt j n1 pp-f dt n1 pns31 vvd p-acp dt j n1, cst vbdr vvg p-acp dt j n1, j pp-f n2 cc n1.
(219) sermon (DIV1)
1690
Page 487
15134
And albeit this may seeme to be a casuall thing, and that hapned (as wee say) by hap-hazard;
And albeit this may seem to be a casual thing, and that happened (as we say) by haphazard;
cc cs d vmb vvi pc-acp vbi dt j n1, cc cst vvd (c-acp pns12 vvb) p-acp n1;
(219) sermon (DIV1)
1690
Page 487
15135
yet was it the maine and chiefe care of our Sauiour Christ, to prie into euerie corner of that holy land,
yet was it the main and chief care of our Saviour christ, to pry into every corner of that holy land,
av vbds pn31 dt j cc j-jn n1 pp-f po12 n1 np1, pc-acp vvi p-acp d n1 pp-f cst j n1,
(219) sermon (DIV1)
1690
Page 487
15136
and not to skip ouer any one place therein, which hee did not measure forth with his feet;
and not to skip over any one place therein, which he did not measure forth with his feet;
cc xx pc-acp vvi p-acp d crd n1 av, r-crq pns31 vdd xx vvi av p-acp po31 n2;
(219) sermon (DIV1)
1690
Page 487
15137
so that he did not omit that miserie whereunto hee did not giu• a remedie: Suting with that saying, Et sanabat omnes, And he cured them all ;
so that he did not omit that misery whereunto he did not giu• a remedy: Suiting with that saying, Et sanabat omnes, And he cured them all;
av cst pns31 vdd xx vvi d n1 c-crq pns31 vdd xx n1 dt n1: vvg p-acp d n-vvg, fw-la fw-la fw-la, cc pns31 vvd pno32 d;
(219) sermon (DIV1)
1690
Page 487
15659
This difference there is betwixt him that is a Saint of God, and him that is not;
This difference there is betwixt him that is a Saint of God, and him that is not;
d n1 a-acp vbz p-acp pno31 cst vbz dt n1 pp-f np1, cc pno31 cst vbz xx;
(222) sermon (DIV1)
1747
Page 504
15138
shewing therein, what a good account he made of his office of a Sauiour, since his first comming into the world.
showing therein, what a good account he made of his office of a Saviour, since his First coming into the world.
vvg av, q-crq dt j n1 pns31 vvd pp-f po31 n1 pp-f dt n1, c-acp po31 ord n-vvg p-acp dt n1.
(219) sermon (DIV1)
1690
Page 487
15139
There are two things which make a man very eminent in his office. The one, His inclination and good intentions, which are the feet of our soule.
There Are two things which make a man very eminent in his office. The one, His inclination and good intentions, which Are the feet of our soul.
pc-acp vbr crd n2 r-crq vvb dt n1 av j p-acp po31 n1. dt crd, po31 n1 cc j n2, r-crq vbr dt n2 pp-f po12 n1.
(219) sermon (DIV1)
1690
Page 487
15140
The other, His paines taking, and continuall occupation in all kind of Arts, as well Mechanicall, as Liberall.
The other, His pains taking, and continual occupation in all kind of Arts, as well Mechanical, as Liberal.
dt n-jn, po31 n2 vvg, cc j n1 p-acp d n1 pp-f n2, c-acp av j, c-acp j.
(219) sermon (DIV1)
1692
Page 488
15141
And in verie truth, in all both good and euill exercises, so powerfull is mans naturall inclination, That although a man may smother it for a time,
And in very truth, in all both good and evil exercises, so powerful is men natural inclination, That although a man may smother it for a time,
cc p-acp j n1, p-acp d d j cc j-jn n2, av j vbz ng1 j n1, cst cs dt n1 vmb vvi pn31 p-acp dt n1,
(219) sermon (DIV1)
1692
Page 488
15142
yet like fire vnder ashes, it will at last breake forth into a flame, and discouer his true disposition.
yet like fire under Ashes, it will At last break forth into a flame, and discover his true disposition.
av av-j n1 p-acp n2, pn31 vmb p-acp ord vvi av p-acp dt n1, cc vvi po31 j n1.
(219) sermon (DIV1)
1692
Page 488
15143
A theefe will neuer leaue his inclination to theeuing, though he hath often escapt the gallowes:
A thief will never leave his inclination to thieving, though he hath often escaped the gallows:
dt n1 vmb av-x vvi po31 n1 p-acp vvg, cs pns31 vhz av vvn dt n2:
(219) sermon (DIV1)
1692
Page 488
15144
Nor a Cheater to his cogging; nor a Merchant to his trading; nor the Marriner to his nauigation;
Nor a Cheater to his cogging; nor a Merchant to his trading; nor the Mariner to his navigation;
ccx dt n1 p-acp po31 j-vvg; ccx dt n1 p-acp po31 n-vvg; ccx dt n1 p-acp po31 n1;
(219) sermon (DIV1)
1692
Page 488
15145
nor the Huntsman to his hunting; nor the souldiour his disposition to warre, though he haue discontinued it neuer so long.
nor the Huntsman to his hunting; nor the soldier his disposition to war, though he have discontinued it never so long.
ccx dt n1 p-acp po31 n-vvg; ccx dt n1 po31 n1 p-acp n1, cs pns31 vhb vvn pn31 av av av-j.
(219) sermon (DIV1)
1692
Page 488
15146
Dauid was growne old, and well stroken in yeares, when his sonne Absalon rose vp in rebellion against him,David was grown old, and well stroken in Years, when his son Absalom rose up in rebellion against him,
np1 vbds vvn j, cc av vvn p-acp n2, c-crq po31 n1 np1 vvd a-acp p-acp n1 p-acp pno31,
(219) sermon (DIV1)
1692
Page 488
15147
and yet they could not perswade him from going into the field, though the whole Army were against it,
and yet they could not persuade him from going into the field, though the Whole Army were against it,
cc av pns32 vmd xx vvi pno31 p-acp vvg p-acp dt n1, cs dt j-jn n1 vbdr p-acp pn31,
(219) sermon (DIV1)
1692
Page 488
15148
and cryed out, Thou shalt not goe forth. And they gaue him a very good reason for it in the words following:
and cried out, Thou shalt not go forth. And they gave him a very good reason for it in the words following:
cc vvd av, pns21 vm2 xx vvi av. cc pns32 vvd pno31 dt j j n1 p-acp pn31 p-acp dt n2 vvg:
(219) sermon (DIV1)
1692
Page 488
15149
For, if we flye (said they) they will not care for vs, neither if halfe of vs dye, will they care for vs;
For, if we fly (said they) they will not care for us, neither if half of us die, will they care for us;
c-acp, cs pns12 vvb (vvd pns32) pns32 vmb xx vvi p-acp pno12, d cs n-jn pp-f pno12 vvi, vmb pns32 vvb p-acp pno12;
(219) sermon (DIV1)
1692
Page 488
15150
but thou art worth tenne thousand, &c. And this is a kind of voluntary violence, which with a sweet kind of pleasingnesse hales the heart of man along.
but thou art worth tenne thousand, etc. And this is a kind of voluntary violence, which with a sweet kind of pleasingness Hales the heart of man along.
cc-acp pns21 vb2r j crd crd, av cc d vbz dt n1 pp-f j-jn n1, r-crq p-acp dt j n1 pp-f n1 vvz dt n1 pp-f n1 a-acp.
(219) sermon (DIV1)
1692
Page 488
15151
And the like reason may be rendered of continuall occupation and imployment, it is death to such a one to be idle;
And the like reason may be rendered of continual occupation and employment, it is death to such a one to be idle;
cc dt j n1 vmb vbi vvn pp-f j n1 cc n1, pn31 vbz n1 p-acp d dt pi pc-acp vbi j;
(219) sermon (DIV1)
1692
Page 488
15152
and he is no longer well, then while he is in action.
and he is no longer well, then while he is in actium.
cc pns31 vbz av-dx av-jc av, av cs pns31 vbz p-acp n1.
(219) sermon (DIV1)
1692
Page 488
15153
Saint Gregory hath well obserued, That Iob vpon euery the least occasion of happines that befell him, it was his fashion of phrase,
Saint Gregory hath well observed, That Job upon every the least occasion of happiness that befell him, it was his fashion of phrase,
n1 np1 vhz av vvn, cst np1 p-acp d dt ds n1 pp-f n1 cst vvd pno31, pn31 vbds po31 n1 pp-f n1,
(219) sermon (DIV1)
1692
Page 488
15154
and a vsuall custome with him to say, The Lords name be praysed.
and a usual custom with him to say, The lords name be praised.
cc dt j n1 p-acp pno31 pc-acp vvi, dt n2 n1 vbi vvn.
(219) sermon (DIV1)
1692
Page 488
15155
So that afterwards, hauing formerly vsed himselfe thereunto in the tempest of his disasters, and those bitter stormes of his aduerser fortunes, it was neuer out of his mouth.
So that afterwards, having formerly used himself thereunto in the tempest of his disasters, and those bitter storms of his aduerser fortune's, it was never out of his Mouth.
av cst av, vhg av-j vvn px31 av p-acp dt n1 pp-f po31 n2, cc d j n2 pp-f po31 jc n2, pn31 vbds av-x av pp-f po31 n1.
(219) sermon (DIV1)
1692
Page 488
15156
These two things were subsis•••g in our Sauiour Christ in a superlatiue degree.
These two things were subsis•••g in our Saviour christ in a superlative degree.
np1 crd n2 vbdr vvg p-acp po12 n1 np1 p-acp dt j n1.
(219) sermon (DIV1)
1692
Page 488
15157
First, so great was his inclination and desire to saue, that for others welfare, he was carelesse of his owne,
First, so great was his inclination and desire to save, that for Others welfare, he was careless of his own,
ord, av j vbds po31 n1 cc n1 pc-acp vvi, cst p-acp n2-jn n1, pns31 vbds j pp-f po31 d,
(219) sermon (DIV1)
1693
Page 488
15217
And therefore of the way of a Ship in the sea, and of a young man running on in a wanton course;
And Therefore of the Way of a Ship in the sea, and of a young man running on in a wanton course;
cc av pp-f dt n1 pp-f dt n1 p-acp dt n1, cc pp-f dt j n1 vvg a-acp p-acp dt j-jn n1;
(220) part (DIV2)
1697
Page 490
15158
Secondly, he was so solicitous of this his busines, and so wholly taken therewith, that he cared not for any thing else,
Secondly, he was so solicitous of this his business, and so wholly taken therewith, that he cared not for any thing Else,
ord, pns31 vbds av j pp-f d po31 n1, cc av av-jn vvn av, cst pns31 vvd xx p-acp d n1 av,
(219) sermon (DIV1)
1694
Page 488
15159
And this is expressed in the word Ibat, He went. Which argues a continuation in his going on.
And this is expressed in the word Ibat, He went. Which argues a continuation in his going on.
cc d vbz vvn p-acp dt n1 fw-la, pns31 vvd. r-crq vvz dt n1 p-acp po31 n-vvg p-acp.
(219) sermon (DIV1)
1694
Page 488
15160
Some man may make a doubt, and say (though vnaduisedly) Had it not beene better for our Sauiour to haue beene in the mount of Oliues,
some man may make a doubt, and say (though unadvisedly) Had it not been better for our Saviour to have been in the mount of Olive,
d n1 vmb vvi dt n1, cc vvb (cs av-j) vhd pn31 xx vbn av-jc p-acp po12 n1 pc-acp vhi vbn p-acp dt n1 pp-f n2,
(219) sermon (DIV1)
1695
Page 488
15161
or in the garden of Gethseman, or on the hills of Ephrem, than to goe thus from house to house, from Castle to Castle,
or in the garden of Gethsemane, or on the hills of Ephrem, than to go thus from house to house, from Castle to Castle,
cc p-acp dt n1 pp-f n1, cc p-acp dt n2 pp-f np1, cs pc-acp vvi av p-acp n1 p-acp n1, p-acp n1 p-acp n1,
(219) sermon (DIV1)
1695
Page 488
15162
and from Citie to Citie? Whereunto I first of all answer;
and from city to city? Whereunto I First of all answer;
cc p-acp n1 p-acp n1? c-crq pns11 ord pp-f d n1;
(219) sermon (DIV1)
1695
Page 488
15163
That it is enough that he did not so, because it was not the better course.
That it is enough that he did not so, Because it was not the better course.
cst pn31 vbz d cst pns31 vdd xx av, c-acp pn31 vbds xx dt jc n1.
(219) sermon (DIV1)
1695
Page 488
15164
Secondly, because he was the same that was personally promised to that blessed Land, and that there was not a corner in all that Countrie to be left out, which should not finde the fauour of his diuine influences.
Secondly, Because he was the same that was personally promised to that blessed Land, and that there was not a corner in all that Country to be left out, which should not find the favour of his divine influences.
ord, c-acp pns31 vbds dt d cst vbds av-j vvn p-acp d j-vvn n1, cc cst a-acp vbds xx dt n1 p-acp d cst n1 pc-acp vbi vvn av, r-crq vmd xx vvi dt n1 pp-f po31 j-jn n2.
(219) sermon (DIV1)
1695
Page 488
15165
Thirdly, the exercises of the life actiue, and contemplatiue, are those two wings, whereby the soule sores vp to heauen.
Thirdly, the exercises of the life active, and contemplative, Are those two wings, whereby the soul sores up to heaven.
ord, dt n2 pp-f dt n1 j, cc j, vbr d crd n2, c-crq dt n1 n2 a-acp p-acp n1.
(219) sermon (DIV1)
1695
Page 488
15166
And because one wing will not serue the turne to reach to so high a pitch, we must not onely serue God in our prayers and meditations,
And Because one wing will not serve the turn to reach to so high a pitch, we must not only serve God in our Prayers and meditations,
cc c-acp crd n1 vmb xx vvi dt n1 pc-acp vvi p-acp av j dt n1, pns12 vmb xx av-j vvi np1 p-acp po12 n2 cc n2,
(219) sermon (DIV1)
1695
Page 488
15167
but also in the releeuing and succouring of our neighbour: And therefore our Sauiour Christ spent the nights in prayer; Per noctabat in oratione :
but also in the relieving and succouring of our neighbour: And Therefore our Saviour christ spent the nights in prayer; Per noctabat in oration:
cc-acp av p-acp dt vvg cc vvg pp-f po12 n1: cc av po12 n1 np1 vvd dt n2 p-acp n1; fw-la fw-la p-acp n1:
(219) sermon (DIV1)
1695
Page 488
15168
and the dayes, in healing bodies, and curing of soules.
and the days, in healing bodies, and curing of Souls.
cc dt n2, p-acp j-vvg n2, cc vvg pp-f n2.
(219) sermon (DIV1)
1695
Page 488
15169
Petrus Damianus, vpon the life of Elias and Elisha, saith, That there is no remote solitary mountaine, which doth not ground it's retyrednesse vpon some one example or other of the Saints.Peter Damianus, upon the life of Elias and Elisha, Says, That there is no remote solitary mountain, which does not ground it's retiredness upon Some one Exampl or other of the Saints.
np1 np1, p-acp dt n1 pp-f np1 cc np1, vvz, cst pc-acp vbz dx j j n1, r-crq vdz xx vvi pn31|vbz n1 p-acp d crd n1 cc n-jn pp-f dt n2.
(219) sermon (DIV1)
1695
Page 488
15170
One, is a friend to the world, and a louer thereof; and this man alleages, That Elias spent many dayes in the widow of Sareptaes house;
One, is a friend to the world, and a lover thereof; and this man alleges, That Elias spent many days in the widow of Sarepta's house;
pi, vbz dt n1 p-acp dt n1, cc dt n1 av; cc d n1 vvz, cst np1 vvn d n2 p-acp dt n1 pp-f npg1 n1;
(219) sermon (DIV1)
1695
Page 488
15171
And that Elisha soiourned with the Shunamite, that was a great and principall woman in her country:
And that Elisha sojourned with the Shunamite, that was a great and principal woman in her country:
cc cst np1 vvd p-acp dt n1, cst vbds dt j cc j-jn n1 p-acp po31 n1:
(219) sermon (DIV1)
1695
Page 488
15172
And that both of them did treat with great Princes and Potentates.
And that both of them did Treat with great Princes and Potentates.
cc cst d pp-f pno32 vdd vvi p-acp j n2 cc n2.
(219) sermon (DIV1)
1695
Page 488
15173
Another is a friend and a louer of delicacies, and alleageth, That Elisha and Elias did accept of them.
another is a friend and a lover of delicacies, and allegeth, That Elisha and Elias did accept of them.
j-jn vbz dt n1 cc dt n1 pp-f n2, cc vvz, cst np1 cc np1 vdd vvi pp-f pno32.
(219) sermon (DIV1)
1695
Page 488
15174
But these men doe not consider, That if these Prophets did forgoe their solitude, it was more for the good of others that liued abroad in the world,
But these men do not Consider, That if these prophets did forgo their solitude, it was more for the good of Others that lived abroad in the world,
p-acp d n2 vdb xx vvi, cst cs d n2 vdd vvi po32 n1, pn31 vbds av-dc p-acp dt j pp-f n2-jn cst vvd av p-acp dt n1,
(219) sermon (DIV1)
1695
Page 489
15175
than themselues, as also for the raising vp of the dead:
than themselves, as also for the raising up of the dead:
cs px32, c-acp av c-acp dt n-vvg a-acp pp-f dt j:
(219) sermon (DIV1)
1695
Page 489
15176
And if they did receiue good intertainment, it was no more than was necessary for the sustenance of their bodies.
And if they did receive good entertainment, it was no more than was necessary for the sustenance of their bodies.
cc cs pns32 vdd vvi j n1, pn31 vbds dx dc cs vbds j p-acp dt n1 pp-f po32 n2.
(219) sermon (DIV1)
1695
Page 489
15177
Elisha would none of Naamans gold; Nor Elias be feasted by King Ahab, and Iezabell his wife.Elisha would none of Naamans gold; Nor Elias be feasted by King Ahab, and Jezebel his wife.
np1 vmd pi pp-f np1 n1; ccx np1 vbi vvn p-acp n1 np1, cc np1 po31 n1.
(219) sermon (DIV1)
1695
Page 489
15178
It is a thing worthy the consideration, That our Sauiour Christ hauing not so much as one pennie of money wherewith to pay Caesar his Tribute, willed Saint Peter to open the fish that he had taken with his angling rod.
It is a thing worthy the consideration, That our Saviour christ having not so much as one penny of money wherewith to pay Caesar his Tribute, willed Saint Peter to open the Fish that he had taken with his angling rod.
pn31 vbz dt n1 j dt n1, cst po12 n1 np1 vhg xx av av-d c-acp crd n1 pp-f n1 c-crq pc-acp vvi np1 po31 n1, vvd n1 np1 pc-acp vvi dt n1 cst pns31 vhd vvn p-acp po31 j-vvg n1.
(219) sermon (DIV1)
1695
Page 489
15179
Our Sauiour permitted Peter that he should catch such a multitude of fishes, that the nets did breake with the fulnesse of them:
Our Saviour permitted Peter that he should catch such a multitude of Fish, that the nets did break with the fullness of them:
po12 n1 vvn np1 cst pns31 vmd vvi d dt n1 pp-f n2, cst dt n2 vdd vvi p-acp dt n1 pp-f pno32:
(219) sermon (DIV1)
1695
Page 489
15180
But now hee would not haue him catch, but one onely fish. For a Church-man ought to fish for all the fishes that he can possibly take;
But now he would not have him catch, but one only Fish. For a Churchman ought to Fish for all the Fish that he can possibly take;
cc-acp av pns31 vmd xx vhi pno31 vvi, cc-acp pi j n1. p-acp dt n1 vmd pc-acp vvi p-acp d dt n2 cst pns31 vmb av-j vvi;
(219) sermon (DIV1)
1695
Page 489
15181
and the more he takes, he doth God the more seruice:
and the more he Takes, he does God the more service:
cc dt av-dc pns31 vvz, pns31 vdz np1 dt av-dc n1:
(219) sermon (DIV1)
1695
Page 489
15182
but for those money-fishes, that haue pence in their bellies, he must take but one onely,
but for those money-fishes, that have pence in their bellies, he must take but one only,
cc-acp p-acp d n2, cst vhb n2 p-acp po32 n2, pns31 vmb vvi p-acp crd j,
(219) sermon (DIV1)
1695
Page 489
15183
and that too for to pay Tribute, not for himselfe, nor to satisfie his owne couetous desires, or his idle pleasures.
and that too for to pay Tribute, not for himself, nor to satisfy his own covetous Desires, or his idle pleasures.
cc cst av c-acp pc-acp vvi n1, xx p-acp px31, ccx pc-acp vvi po31 d j n2, cc po31 j n2.
(219) sermon (DIV1)
1695
Page 489
15184
Ecce defunctus efferebatur.
Ecce defunctus efferebatur.
fw-la fw-la fw-la.
(220) part (DIV2)
1695
Page 489
15185
Behold there was a dead man carryed out, &c. This word Eccè in the Scripture, requires the eyes of the body,Behold there was a dead man carried out, etc. This word Eccè in the Scripture, requires the eyes of the body,
vvb a-acp vbds dt j n1 vvd av, av d n1 np1 p-acp dt n1, vvz dt n2 pp-f dt n1,
(220) part (DIV2)
1696
Page 489
15186
and the eyes of the soule, insinuating a great deale of attention.
and the eyes of the soul, insinuating a great deal of attention.
cc dt n2 pp-f dt n1, vvg dt j n1 pp-f n1.
(220) part (DIV2)
1696
Page 489
15187
But to come here with an Eccè, it being so common a thing in the world (as nothing more) to see the dead dayly carryed forth to their buriall, it seemeth a superfluous labour,
But to come Here with an Eccè, it being so Common a thing in the world (as nothing more) to see the dead daily carried forth to their burial, it seems a superfluous labour,
p-acp pc-acp vvi av p-acp dt np1, pn31 vbg av j dt n1 p-acp dt n1 (c-acp pix av-dc) p-acp vvi dt j av-j vvn av p-acp po32 n1, pn31 vvz dt j n1,
(220) part (DIV2)
1696
Page 489
15188
and a needlesse kind of diligence;
and a needless kind of diligence;
cc dt j n1 pp-f n1;
(220) part (DIV2)
1696
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15189
especially, being that this our life is no other thing but a continued Procession of the quicke and the dead.
especially, being that this our life is no other thing but a continued Procession of the quick and the dead.
av-j, vbg d d po12 n1 vbz dx j-jn n1 p-acp dt j-vvn n1 pp-f dt j cc dt j.
(220) part (DIV2)
1696
Page 489
15190
When Adam saw Abel was slaine, and lay dead on the ground, being the first man of whom death had taken possession, he was so heart-strucken,
When Adam saw Abel was slain, and lay dead on the ground, being the First man of whom death had taken possession, he was so heart-strucken,
c-crq np1 vvd np1 vbds vvn, cc vvd j p-acp dt n1, vbg dt ord n1 pp-f r-crq n1 vhd vvn n1, pns31 vbds av j,
(220) part (DIV2)
1696
Page 489
15191
and so amased thereat, so fearefull, so sorrowfull, and so sad, that for many yeares after hee was not freed from this feare and horrour,
and so amazed thereat, so fearful, so sorrowful, and so sad, that for many Years After he was not freed from this Fear and horror,
cc av vvn av, av j, av j, cc av j, cst p-acp d n2 c-acp pns31 vbds xx vvn p-acp d n1 cc n1,
(220) part (DIV2)
1696
Page 489
15192
nor were the teares dryed vp from his eyes. For albeit that God had notified vnto him, That he was to dye the death,
nor were the tears dried up from his eyes. For albeit that God had notified unto him, That he was to die the death,
ccx vbdr dt n2 vvd a-acp p-acp po31 n2. p-acp cs cst np1 vhd vvn p-acp pno31, cst pns31 vbds pc-acp vvi dt n1,
(220) part (DIV2)
1696
Page 489
15193
yet did he not as yet know by experience what kind of thing death was.
yet did he not as yet know by experience what kind of thing death was.
av vdd pns31 xx a-acp av vvb p-acp n1 r-crq n1 pp-f n1 n1 vbds.
(220) part (DIV2)
1696
Page 489
15194
But after that death had flesht himselfe in mans blood, cutting downe more liues than a Sythe doth grasse in your faire and goodly medowes;
But After that death had fleshed himself in men blood, cutting down more lives than a Sith does grass in your fair and goodly meadows;
p-acp p-acp d n1 vhd vvn px31 p-acp ng1 n1, vvg a-acp av-dc n2 cs dt a-acp vdz n1 p-acp po22 j cc j n2;
(220) part (DIV2)
1696
Page 489
15195
this his feare and horrour began by degrees to slack and fall off.
this his Fear and horror began by Degrees to slack and fallen off.
d po31 n1 cc n1 vvd p-acp n2 pc-acp vvi cc vvi a-acp.
(220) part (DIV2)
1696
Page 489
15196
An Eclypse of the sunne doth strangely intertaine the sences attention, not onely for to see so faire a Planet lapt vp in mourning weedes,
an Eclipse of the sun does strangely entertain the Senses attention, not only for to see so fair a Planet leapt up in mourning weeds,
dt n1 pp-f dt n1 vdz av-j vvi dt ng1 n1, xx av-j c-acp pc-acp vvi av j dt n1 vvd a-acp p-acp j-vvg n2,
(220) part (DIV2)
1696
Page 489
15197
but also for that it so seldome hapneth:
but also for that it so seldom Happeneth:
cc-acp av c-acp cst pn31 av av vvz:
(220) part (DIV2)
1696
Page 489
15198
But the Eclypses of mens liues, though they be the fairest sunnes vpon earth, they so hourely,
But the Eclipses of men's lives, though they be the Fairest suns upon earth, they so hourly,
cc-acp dt n2 pp-f ng2 n2, cs pns32 vbb dt js n2 p-acp n1, pns32 av av-j,
(220) part (DIV2)
1696
Page 489
15293
or of colds, &c. And a Gyant seemes to be a perdurable and immortall Tower of flesh;
or of colds, etc. And a Giant seems to be a perdurable and immortal Tower of Flesh;
cc pp-f n2-jn, av cc dt n1 vvz pc-acp vbi dt j cc j n1 pp-f n1;
(221) part (DIV2)
1707
Page 492
15199
nay so momentarily succeede with vs, that we can scarse (which way soeuer we looke) turne our eyes aside from them.
nay so momentarily succeed with us, that we can scarce (which Way soever we look) turn our eyes aside from them.
uh-x av av-jn vvi p-acp pno12, cst pns12 vmb av-j (r-crq n1 av pns12 vvb) vvb po12 n2 av p-acp pno32.
(220) part (DIV2)
1696
Page 489
15200
And not to speake of those lingring deaths, wherein through sicknes we lye languishing a long time, besides those occasioned by famine, pestilence, and warre: And not to speak of those lingering death's, wherein through sickness we lie languishing a long time, beside those occasioned by famine, pestilence, and war:
cc xx pc-acp vvi pp-f d j-vvg n2, c-crq p-acp n1 pns12 vvb vvg dt j n1, p-acp d vvn p-acp n1, n1, cc n1:
(220) part (DIV2)
1696
Page 489
15201
yet those other sudden and vnexpected deaths which daily succeed, may euery houre find our eyes occupied.
yet those other sudden and unexpected death's which daily succeed, may every hour find our eyes occupied.
av d j-jn j cc j n2 r-crq av-j vvi, vmb d n1 vvi po12 n2 vvn.
(220) part (DIV2)
1696
Page 489
15202
For wee see them euer and anon written on the wall, as was that of Balthasar ;
For we see them ever and anon written on the wall, as was that of Balthasar;
c-acp pns12 vvb pno32 av cc av vvn p-acp dt n1, c-acp vbds d pp-f np1;
(220) part (DIV2)
1696
Page 489
15203
hanging on the oake, as that of Absalon ; dipt in a dish of milke, as that of Sisara ▪ represented in a dreame, as that of Holophernes ;
hanging on the oak, as that of Absalom; dipped in a dish of milk, as that of Sisera ▪ represented in a dream, as that of Holofernes;
vvg p-acp dt n1, c-acp d pp-f np1; vvn p-acp dt n1 pp-f n1, c-acp d pp-f np1 ▪ vvn p-acp dt n1, c-acp d pp-f np1;
(220) part (DIV2)
1696
Page 489
15204
appearing at a feast, as that of Iobs children; put in the porridge pot, as that of Elishaes Disciples, Mors in olla ;
appearing At a feast, as that of Jobs children; put in the porridge pot, as that of Elisha's Disciples, Mors in olla;
vvg p-acp dt n1, c-acp d pp-f n2 n2; vvb p-acp dt n1 n1, c-acp d pp-f npg1 n2, fw-la p-acp fw-es;
(220) part (DIV2)
1696
Page 489
15205
in the bed, as that of Adulterers; and in the Apoplexie, as that of your Gluttons.
in the Bed, as that of Adulterers; and in the Apoplexy, as that of your Gluttons.
p-acp dt n1, c-acp d pp-f n2; cc p-acp dt n1, c-acp d pp-f po22 n2.
(220) part (DIV2)
1696
Page 489
15206
Yet notwithstanding all this, and that it is euery dayes example, yet such and so great is the solicitude and care which the diuell takes to blot the remembrance of the dead from out the hearts and heads of the liuing, That at euery step we see the dead carried forth to their graues,
Yet notwithstanding all this, and that it is every days Exampl, yet such and so great is the solicitude and care which the Devil Takes to blot the remembrance of the dead from out the hearts and Heads of the living, That At every step we see the dead carried forth to their graves,
av p-acp d d, cc cst pn31 vbz d ng1 n1, av d cc av j vbz dt n1 cc n1 r-crq dt n1 vvz pc-acp vvi dt n1 pp-f dt j p-acp av dt n2 cc n2 pp-f dt j-vvg, cst p-acp d n1 pns12 vvb dt j vvd av p-acp po32 n2,
(220) part (DIV2)
1697
Page 489
15207
and are so farre from ingrauing the thought thereof in our breasts, that at euery step we forget it.
and Are so Far from engraving the Thought thereof in our breasts, that At every step we forget it.
cc vbr av av-j p-acp vvg dt n1 av p-acp po12 n2, cst p-acp d n1 pns12 vvb pn31.
(220) part (DIV2)
1697
Page 490
15208
There is not that man aliue, which doth not feele and experiment death in himselfe, complying with that sentence of God, Morte morieris, Thou shalt dye the death.
There is not that man alive, which does not feel and experiment death in himself, complying with that sentence of God, Morte Morieris, Thou shalt die the death.
pc-acp vbz xx d n1 j, r-crq vdz xx vvi cc n1 n1 p-acp px31, vvg p-acp d n1 pp-f np1, fw-la fw-la, pns21 vm2 vvi dt n1.
(220) part (DIV2)
1697
Page 490
15209
Man is no sooner borne into the world, but deaths processe is out against him, which is not long in executing.
Man is no sooner born into the world, but death's process is out against him, which is not long in executing.
n1 vbz av-dx av-c vvn p-acp dt n1, cc-acp ng1 n1 vbz av p-acp pno31, r-crq vbz xx av-j p-acp vvg.
(220) part (DIV2)
1697
Page 490
15210
As the weeke wasteth the candle, the worme the wood, and the moath the cloath, so (as the discreete woman of Tekoa said to Dauid ) Wee must needs die, and are as water spilt on the ground which cannot be gathered vp againe.
As the Week wastes the candle, the worm the wood, and the moath the cloth, so (as the discreet woman of Tekoa said to David) we must needs die, and Are as water spilled on the ground which cannot be gathered up again.
p-acp dt n1 vvz dt n1, dt n1 dt n1, cc dt j dt n1, av (c-acp dt j n1 pp-f np1 vvd p-acp np1) pns12 vmb av vvi, cc vbr p-acp n1 vvn p-acp dt n1 r-crq vmbx vbi vvn a-acp av.
(220) part (DIV2)
1697
Page 490
15211
The riuers haue recourse to the Sea, and are swallowed vp in the deepe, an• this is the end of them;
The Rivers have recourse to the Sea, and Are swallowed up in the deep, an• this is the end of them;
dt n2 vhb n1 p-acp dt n1, cc vbr vvn a-acp p-acp dt j-jn, n1 d vbz dt n1 pp-f pno32;
(220) part (DIV2)
1697
Page 490
15212
so is it with our liues, they bend from their very birth to the bed of death, we leape from our swathling cloathes into our winding shee•e.
so is it with our lives, they bend from their very birth to the Bed of death, we leap from our swaddling clothes into our winding shee•e.
av vbz pn31 p-acp po12 n2, pns32 vvb p-acp po32 j n1 p-acp dt n1 pp-f n1, pns12 vvi p-acp po12 j-vvg n2 p-acp po12 j-vvg n1.
(220) part (DIV2)
1697
Page 490
15213
This is the end of all flesh. Seneca compares this our life to an houre glasse, and as the sand runnes out, so runnes away the houre;
This is the end of all Flesh. Senecca compares this our life to an hour glass, and as the sand runs out, so runs away the hour;
d vbz dt n1 pp-f d n1. np1 vvz d po12 n1 p-acp dt n1 n1, cc p-acp dt n1 vvz av, av vvz av dt n1;
(220) part (DIV2)
1697
Page 490
15214
so as time runnes on, our life runs away; and as it was dust, so to dust it returnes.
so as time runs on, our life runs away; and as it was dust, so to dust it returns.
av c-acp n1 vvz a-acp, po12 n1 vvz av; cc c-acp pn31 vbds n1, av pc-acp vvi pn31 n2.
(220) part (DIV2)
1697
Page 490
15215
When two Ships sayle each by other, it seemeth to them, That the one flyes like an arrow out of a bow,
When two Ships sail each by other, it seems to them, That the one flies like an arrow out of a bow,
c-crq crd n2 vvi d p-acp n-jn, pn31 vvz p-acp pno32, cst dt crd n2 av-j dt n1 av pp-f dt n1,
(220) part (DIV2)
1697
Page 490
15216
and cuts the waues with a swift wing, and that the other is a slugge, and sayles very slowly.
and cuts the waves with a swift wing, and that the other is a slug, and sails very slowly.
cc vvz dt n2 p-acp dt j n1, cc cst dt n-jn vbz dt n1, cc n2 av av-j.
(220) part (DIV2)
1697
Page 490
15218
whereunto may be added the vncertaintie of the day of our death; Salomon saith, That they were things too wonderfull for him, and past his finding out. whereunto may be added the uncertainty of the day of our death; Solomon Says, That they were things too wonderful for him, and passed his finding out.
c-crq vmb vbi vvn dt n1 pp-f dt n1 pp-f po12 n1; np1 vvz, cst pns32 vbdr n2 av j c-acp pno31, cc p-acp po31 vvg av.
(220) part (DIV2)
1697
Page 490
15219
Efferebatur. He was carryed out.Efferebatur. He was carried out.
fw-la. pns31 vbds vvn av.
(221) part (DIV2)
1697
Page 490
15220
The word Efferebatur is worthy our consideration, it being a plot and deuise of the diuell to carry the dead out of their Cities to bee buried, for to blot the memory of the dead out of the minds of the liuing.
The word Efferebatur is worthy our consideration, it being a plot and devise of the Devil to carry the dead out of their Cities to be buried, for to blot the memory of the dead out of the minds of the living.
dt n1 ng1 vbz j po12 n1, pn31 vbg dt n1 cc n1 pp-f dt n1 pc-acp vvi dt j av pp-f po32 n2 pc-acp vbi vvn, p-acp pc-acp vvi dt n1 pp-f dt j av pp-f dt n2 pp-f dt j-vvg.
(221) part (DIV2)
1698
Page 490
15221
In the remembrance of death, the Saints of God found these two great benefits. The one, Amendment of life. The other, Happinesse in death.
In the remembrance of death, the Saints of God found these two great benefits. The one, Amendment of life. The other, Happiness in death.
p-acp dt n1 pp-f n1, dt n2 pp-f np1 vvd d crd j n2. dt crd, n1 pp-f n1. dt n-jn, n1 p-acp n1.
(221) part (DIV2)
1698
Page 490
15222
Touching the former, it is by one common consent agreed vpon by the Fathers, That the perfection of our life doth consist in the continuall meditation of death.
Touching the former, it is by one Common consent agreed upon by the Father's, That the perfection of our life does consist in the continual meditation of death.
vvg dt j, pn31 vbz p-acp crd j n1 vvn p-acp p-acp dt n2, cst dt n1 pp-f po12 n1 vdz vvi p-acp dt j n1 pp-f n1.
(221) part (DIV2)
1701
Page 490
15223
Plato called Philosophie, Mortis meditationem, A meditation of death ; affirming, That the whole lesson of our life, was to learne to dye.Plato called Philosophy, Mortis meditationem, A meditation of death; affirming, That the Whole Lesson of our life, was to Learn to die.
np1 vvn n1, fw-la fw-la, dt n1 pp-f n1; vvg, cst dt j-jn n1 pp-f po12 n1, vbds pc-acp vvi pc-acp vvi.
(221) part (DIV2)
1701
Page 490
15224
The like saith Gregory Nazianzene, Many Saints and Doctors haue demurr'd vpon this point, In that God should deferre till the day of iudgement the reward of the body, this may seeme an inequalitie to some,
The like Says Gregory Nazianzene, Many Saints and Doctors have demurred upon this point, In that God should defer till the day of judgement the reward of the body, this may seem an inequality to Some,
dt av-j vvz np1 np1, d n2 cc n2 vhb vvn p-acp d n1, p-acp cst np1 vmd vvi p-acp dt n1 pp-f n1 dt n1 pp-f dt n1, d vmb vvi dt n1 p-acp d,
(221) part (DIV2)
1701
Page 490
15225
but there is none at all in it.
but there is none At all in it.
cc-acp pc-acp vbz pix p-acp d p-acp pn31.
(221) part (DIV2)
1701
Page 490
15226
For the dust and ashes of the body, doe perswade and preach vnto vs the contempt of the world.
For the dust and Ashes of the body, do persuade and preach unto us the contempt of the world.
p-acp dt n1 cc n2 pp-f dt n1, vdb vvi cc vvi p-acp pno12 dt n1 pp-f dt n1.
(221) part (DIV2)
1701
Page 490
15227
Asahel beeing slaine by Abner, lying dead on the ground, as many as came to the place where Asahel fell and dyed, stood still as men amased; Ashahel being slain by Abner, lying dead on the ground, as many as Come to the place where Ashahel fell and died, stood still as men amazed;
np1 vbg vvn p-acp np1, vvg j p-acp dt n1, c-acp d c-acp vvd p-acp dt n1 c-crq np1 vvd cc vvd, vvd av p-acp n2 vvn;
(221) part (DIV2)
1701
Page 490
15228
This is that valiant Captaine, this that vndoubted Souldier. There is nothing that doth so quel the courage of Man, and daunt his spirits, as death: it is natures terrour.
This is that valiant Captain, this that undoubted Soldier. There is nothing that does so quel the courage of Man, and daunt his spirits, as death: it is nature's terror.
d vbz d j n1, d cst j n1. pc-acp vbz pix cst vdz av fw-fr dt n1 pp-f n1, cc vvi po31 n2, c-acp n1: pn31 vbz ng1 n1.
(221) part (DIV2)
1701
Page 490
15229
Those Spies that were sent out to discouer the Land of Promise, were strucken into a great feare and amasement at the sight of those huge and monstrous Gyants, In comparison of whom (said they) we seemed as Grashoppers :
Those Spies that were sent out to discover the Land of Promise, were strucken into a great Fear and amazement At the sighed of those huge and monstrous Giants, In comparison of whom (said they) we seemed as Grasshoppers:
d n2 cst vbdr vvn av pc-acp vvi dt n1 pp-f n1, vbdr vvn p-acp dt j n1 cc n1 p-acp dt n1 pp-f d j cc j n2, p-acp n1 pp-f r-crq (vvd pns32) pns12 vvd p-acp n2:
(221) part (DIV2)
1701
Page 490
15230
Dreading, that they were able to deuoure them aliue, and to swallow them downe whole;
Dreading, that they were able to devour them alive, and to swallow them down Whole;
vvg, cst pns32 vbdr j pc-acp vvi pno32 j, cc pc-acp vvi pno32 p-acp j-jn;
(221) part (DIV2)
1701
Page 490
15231
And therefore made this false relation at their return, The land through which we haue gone to search it, is a land that eateth vp the Inhabitants thereof ;
And Therefore made this false Relation At their return, The land through which we have gone to search it, is a land that Eateth up the Inhabitants thereof;
cc av vvd d j n1 p-acp po32 n1, dt n1 p-acp r-crq pns12 vhb vvn pc-acp vvi pn31, vbz dt n1 cst vvz a-acp dt n2 av;
(221) part (DIV2)
1701
Page 490
15232
but the people that raised this euill reporr, died by a Plague.
but the people that raised this evil reporr, died by a Plague.
cc-acp dt n1 cst vvd d j-jn vvi, vvd p-acp dt n1.
(221) part (DIV2)
1701
Page 490
15233
More truly may it be said of Death, That hee deuoureth the Inhabitants of the earth, this is he that tameth the fiercest Gyants.
More truly may it be said of Death, That he devoureth the Inhabitants of the earth, this is he that tames the Fiercest Giants.
av-dc av-j vmb pn31 vbi vvn pp-f n1, cst pns31 vvz dt n2 pp-f dt n1, d vbz pns31 cst vvz dt js n2.
(221) part (DIV2)
1701
Page 490
15234
That dreame of Nabucadonezars, which might haue beene powerfull (receiuing it by reuelation) to make him abate his pride, and lay aside his arrogancie;
That dream of Nabucadonezars, which might have been powerful (receiving it by Revelation) to make him abate his pride, and lay aside his arrogancy;
cst n1 pp-f ng1, r-crq vmd vhi vbn j (vvg pn31 p-acp n1) pc-acp vvi pno31 vvi po31 n1, cc vvd av po31 n1;
(221) part (DIV2)
1702
Page 490
15235
the Deuill presently blotted these good thoughts out of his remembrance.
the devil presently blotted these good thoughts out of his remembrance.
dt n1 av-j vvn d j n2 av pp-f po31 n1.
(221) part (DIV2)
1702
Page 490
15236
The like course doth the Deuil now take with vs. He doth not go about to persuade vs (as he did our father Adam ) that we are immortall:
The like course does the devil now take with us He does not go about to persuade us (as he did our father Adam) that we Are immortal:
dt av-j n1 vdz dt n1 av vvi p-acp pno12 pns31 vdz xx vvi a-acp pc-acp vvi pno12 (c-acp pns31 vdd po12 n1 np1) cst pns12 vbr j:
(221) part (DIV2)
1702
Page 491
15237
But in two things he goes beyond vs, and is too cunning for vs. The one, That our death shall be delayed:
But in two things he Goes beyond us, and is too cunning for us The one, That our death shall be delayed:
cc-acp p-acp crd n2 pns31 vvz p-acp pno12, cc vbz av j-jn p-acp pno12 dt crd, cst po12 n1 vmb vbi vvn:
(221) part (DIV2)
1702
Page 491
15238
God saith, Mors non tardat, Death lingers not. The Deuill sayes, Tardat, It lingers. Moram faciet, It loyters.
God Says, Mors non tardat, Death lingers not. The devil Says, Tardat, It lingers. Moram faciet, It loiters.
np1 vvz, fw-la fw-fr fw-la, n1 vvz xx. dt n1 vvz, fw-la, pn31 vvz. np1 fw-la, pn31 vvz.
(221) part (DIV2)
1703
Page 491
15239
My Lord will delay his comming, (said the seruant in the Gospell) But this feined supposition was his certaine perdition.My Lord will Delay his coming, (said the servant in the Gospel) But this feigned supposition was his certain perdition.
po11 n1 vmb vvi po31 n-vvg, (vvd dt n1 p-acp dt n1) cc-acp d j-vvn n1 vbds po31 j n1.
(221) part (DIV2)
1703
Page 491
15240
Ezechiel did prophecie the ruine of Ierusalem, and the death and destruction of her Citisens, telling them their desolation was neere at hand, There shall none of my wordes be prolonged, but the word which I haue spoken shall be done, saith the Lord God. Ezechiel did prophecy the ruin of Ierusalem, and the death and destruction of her Citizens, telling them their desolation was near At hand, There shall none of my words be prolonged, but the word which I have spoken shall be done, Says the Lord God.
np1 vdd n1 dt n1 pp-f np1, cc dt n1 cc n1 pp-f po31 n2, vvg pno32 po32 n1 vbds av-j p-acp n1, a-acp vmb pix pp-f po11 n2 vbb vvn, p-acp dt n1 r-crq pns11 vhb vvn vmb vbi vdn, vvz dt n1 np1.
(221) part (DIV2)
1703
Page 491
15241
But the Deuill did otherwise persuade with them, making them to say, The vision that hee seeth is for many dayes to come, And hee prophecieth of the times that are farre off.
But the devil did otherwise persuade with them, making them to say, The vision that he sees is for many days to come, And he Prophesieth of the times that Are Far off.
p-acp dt n1 vdd av vvi p-acp pno32, vvg pno32 pc-acp vvi, dt n1 cst pns31 vvz vbz p-acp d n2 pc-acp vvi, cc pns31 vvz pp-f dt n2 cst vbr av-j a-acp.
(221) part (DIV2)
1703
Page 491
15242
The wanton woman in the Prouerbes, which inuited the yong man to her bed and boord, sought to intice him by this meanes, The good man is not at home, hee is gone a long journey ;
The wanton woman in the Proverbs, which invited the young man to her Bed and board, sought to entice him by this means, The good man is not At home, he is gone a long journey;
dt j-jn n1 p-acp dt n2, r-crq vvd dt j n1 p-acp po31 n1 cc n1, vvd pc-acp vvi pno31 p-acp d n2, dt j n1 vbz xx p-acp n1-an, pns31 vbz vvn dt j n1;
(221) part (DIV2)
1703
Page 491
15243
Therefore let vs take our fill of loue, &c. From this vaine hope of life, ariseth, that our greedinesse and couetousnesse to inioy and possesse the goods of this life. Therefore let us take our fill of love, etc. From this vain hope of life, arises, that our greediness and covetousness to enjoy and possess the goods of this life.
av vvb pno12 vvi po12 n1 pp-f n1, av p-acp d j n1 pp-f n1, vvz, cst po12 n1 cc n1 pc-acp vvi cc vvi dt n2-j pp-f d n1.
(221) part (DIV2)
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And a little, beeing more than enough for him, yet it seemeth vnto man, much cannot suffice him.
And a little, being more than enough for him, yet it seems unto man, much cannot suffice him.
cc dt j, vbg av-dc cs av-d p-acp pno31, av pn31 vvz p-acp n1, d vmbx vvi pno31.
(221) part (DIV2)
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And it is an euill thought in man, and much to be pittied, that a man should afflict himselfe for that which neither hee himselfe nor all his posteritie shall liue to enioy.
And it is an evil Thought in man, and much to be pitied, that a man should afflict himself for that which neither he himself nor all his posterity shall live to enjoy.
cc pn31 vbz dt j-jn n1 p-acp n1, cc d pc-acp vbi vvn, cst dt n1 vmd vvi px31 p-acp d r-crq av-dx pns31 px31 cc d po31 n1 vmb vvi pc-acp vvi.
(221) part (DIV2)
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15246
O foolish man, doost thou thinke thou shalt returne to liue againe in those goodly houses that thou hast built,
O foolish man, dost thou think thou shalt return to live again in those goodly houses that thou hast built,
sy j n1, vd2 pns21 vvi pns21 vm2 vvi pc-acp vvi av p-acp d j n2 cst pns21 vh2 vvn,
(221) part (DIV2)
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15247
and to reinioy those pleasant gardens, and orchards that thou hast planted? No, But mayst rather say to thy selfe, These my eyes shall neuer see them more.
and to reinioy those pleasant gardens, and orchards that thou hast planted? No, But Mayest rather say to thy self, These my eyes shall never see them more.
cc pc-acp vvi d j n2, cc n2 cst pns21 vh2 vvn? uh-dx, cc-acp vm2 av-c vvb p-acp po21 n1, d po11 n2 vmb av-x vvi pno32 dc.
(221) part (DIV2)
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15248
Why then so much carke and care, for three dayes, or thereabouts? The Romans would not build a temple to Death, nor to Pouertie, nor Hunger;
Why then so much cark and care, for three days, or thereabouts? The Roman would not built a temple to Death, nor to Poverty, nor Hunger;
uh-crq av av d n1 cc n1, p-acp crd n2, cc av? dt njp2 vmd xx vvi dt n1 p-acp n1, ccx p-acp n1, ccx n1;
(221) part (DIV2)
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15249
judging them to bee inexorable gods; But more inexorable is Death, for man neuer returnes againe from Death to Life.
judging them to be inexorable God's; But more inexorable is Death, for man never returns again from Death to Life.
vvg pno32 pc-acp vbi j n2; cc-acp av-dc j vbz n1, p-acp n1 av-x n2 av p-acp n1 p-acp n1.
(221) part (DIV2)
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15250
And therefore the Antients painted Death with the Tallons of a Griffine.
And Therefore the Ancients painted Death with the Talons of a Griffine.
cc av dt n2-j vvn n1 p-acp dt n2 pp-f dt n1.
(221) part (DIV2)
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15251
Saint Luke painting foorth the vigiles of the day of Iudgement, and the anguish and agonie of the World, he saith, That many shall waxe fearefull,
Saint Lycia painting forth the Vigiles of the day of Judgement, and the anguish and agony of the World, he Says, That many shall wax fearful,
n1 av vvg av dt n2 pp-f dt n1 pp-f n1, cc dt n1 cc n1 pp-f dt n1, pns31 vvz, cst d vmb vvi j,
(221) part (DIV2)
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15252
and trouble their heads to see and thinke on those things, Which shall befall the whole World.
and trouble their Heads to see and think on those things, Which shall befall the Whole World.
cc vvi po32 n2 pc-acp vvi cc vvi p-acp d n2, r-crq vmb vvi dt j-jn n1.
(221) part (DIV2)
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15253
Pondering in that place, that they shall not bee sensible of their owne proper danger, nor the aduenture wherin they stand of their saluation, or condemnation;
Pondering in that place, that they shall not be sensible of their own proper danger, nor the adventure wherein they stand of their salvation, or condemnation;
vvg p-acp d n1, cst pns32 vmb xx vbi j pp-f po32 d j n1, ccx dt n1 c-crq pns32 vvb pp-f po32 n1, cc n1;
(221) part (DIV2)
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15254
& yet cease not to afflict themselues with the losse of the World, and that the world shall be consumed and be no more.
& yet cease not to afflict themselves with the loss of the World, and that the world shall be consumed and be no more.
cc av vvb xx pc-acp vvi px32 p-acp dt n1 pp-f dt n1, cc cst dt n1 vmb vbi vvn cc vbi av-dx av-dc.
(221) part (DIV2)
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15255
But ô thou foolish man, if thou must dye & return thither no more, what is the world to thee? when thou art at an end, the World is ended with thee.
But o thou foolish man, if thou must die & return thither no more, what is the world to thee? when thou art At an end, the World is ended with thee.
p-acp uh pns21 j n1, cs pns21 vmb vvi cc vvi av av-dx av-dc, r-crq vbz dt n1 p-acp pno21? c-crq pns21 vb2r p-acp dt n1, dt n1 vbz vvn p-acp pno21.
(221) part (DIV2)
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15256
And if thou beest not to inioy it any more, what is it to thee, if God doe vtterly destroy it?
And if thou Best not to enjoy it any more, what is it to thee, if God do utterly destroy it?
cc cs pns21 vb2s xx pc-acp vvi pn31 av-d av-dc, r-crq vbz pn31 p-acp pno21, cs np1 vdb av-j vvi pn31?
(221) part (DIV2)
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15257
And all these euils arise from the forgetfulnesse of Death. Hee liues secure from Danger, that thinkes vpon the preuenting of Danger.
And all these evils arise from the forgetfulness of Death. He lives secure from Danger, that thinks upon the preventing of Danger.
cc d d n2-jn vvb p-acp dt n1 pp-f n1. pns31 vvz j p-acp n1, cst vvz p-acp dt vvg pp-f n1.
(221) part (DIV2)
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Saint Chrysostome expounding that place of Saint Luke, He that will follow me must take vp his Crosse dayly, and so come after mee ;
Saint Chrysostom expounding that place of Saint Lycia, He that will follow me must take up his Cross daily, and so come After me;
n1 np1 vvg d n1 pp-f n1 av, pns31 cst vmb vvi pno11 vmb vvi a-acp po31 n1 av-j, cc av vvb p-acp pno11;
(221) part (DIV2)
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15259
Signifying that what our Sauiour pretended, was, That we should alwayes haue our death before our eyes.
Signifying that what our Saviour pretended, was, That we should always have our death before our eyes.
vvg d r-crq po12 n1 vvd, vbds, cst pns12 vmd av vhb po12 n1 p-acp po12 n2.
(221) part (DIV2)
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15260
I dye dayly (saith the blessed Apostle Saint Paul ) My imagination workes that dayly vpon me which (when my time is come) Death shall effect. I die daily (Says the blessed Apostle Saint Paul) My imagination works that daily upon me which (when my time is come) Death shall Effect.
pns11 vvb av-j (vvz dt j-vvn n1 n1 np1) po11 n1 vvz cst av-j p-acp pno11 r-crq (c-crq po11 n1 vbz vvn) n1 vmb vvi.
(221) part (DIV2)
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15261
There is no difficultie that is runne through at the first dash, and there is not any difficultie so hard to passe through as Death.
There is no difficulty that is run through At the First dash, and there is not any difficulty so hard to pass through as Death.
pc-acp vbz dx n1 cst vbz vvn a-acp p-acp dt ord n1, cc pc-acp vbz xx d n1 av j pc-acp vvi a-acp p-acp n1.
(221) part (DIV2)
1705
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15262
A Shooe-maker that he may not loose the least peece of his leather or make any wast of it, casts about how he may best cut it out to profit,
A Shoemaker that he may not lose the least piece of his leather or make any waste of it, Cast about how he may best Cut it out to profit,
dt n1 cst pns31 vmb xx vvi dt ds n1 pp-f po31 n1 cc vvi d n1 pp-f pn31, vvz p-acp c-crq pns31 vmb av-js vvi pn31 av p-acp n1,
(221) part (DIV2)
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15263
& tries it first by some paper patterne, &c. Plutarch reporteth of Iulius Caesar, that he beeing demaunded which was the best kind of Death? Answered, That which is sudden and vnlooked for.
& tries it First by Some paper pattern, etc. Plutarch Reporteth of Julius Caesar, that he being demanded which was the best kind of Death? Answered, That which is sudden and unlooked for.
cc vvz pn31 ord p-acp d n1 n1, av np1 vvz pp-f np1 np1, cst pns31 vbg vvn r-crq vbds dt js n1 pp-f n1? vvd, cst r-crq vbz j cc vvn p-acp.
(221) part (DIV2)
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15264
Iulian the Emperour dying of a mortall wound, gaue thankes vnto the gods, that they did not take him out of this life, tormenting him with some prolix and tedious sickenesse,Iulian the Emperor dying of a Mortal wound, gave thanks unto the God's, that they did not take him out of this life, tormenting him with Some prolix and tedious sickness,
np1 dt n1 vvg pp-f dt j-jn n1, vvd n2 p-acp dt n2, cst pns32 vdd xx vvi pno31 av pp-f d n1, vvg pno31 p-acp d j cc j n1,
(221) part (DIV2)
1705
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15265
but by a hastie and speedie death.
but by a hasty and speedy death.
cc-acp p-acp dt j cc j n1.
(221) part (DIV2)
1705
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15266
And for that they doe not beleeue the immortalitie of the soule, they hold a sudden death a kind of happinesse:
And for that they do not believe the immortality of the soul, they hold a sudden death a kind of happiness:
cc c-acp cst pns32 vdb xx vvi dt n1 pp-f dt n1, pns32 vvb dt j n1 dt n1 pp-f n1:
(221) part (DIV2)
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15267
but a Christian, who confesseth that there is a iudgement after death, desireth a more lingring and leisurely kind of dying,
but a Christian, who Confesses that there is a judgement After death, Desires a more lingering and leisurely kind of dying,
cc-acp dt njp, r-crq vvz d pc-acp vbz dt n1 p-acp n1, vvz dt av-dc j-vvg cc av-j j pp-f vvg,
(221) part (DIV2)
1705
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15268
for to preuent future danger both of soule and bodie.
for to prevent future danger both of soul and body.
c-acp pc-acp vvi j-jn n1 av-d pp-f n1 cc n1.
(221) part (DIV2)
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15269
In Leuiticu• God commanded, That they should not offer any c•eature vnto him which did not chew the cud,
In Leuiticu• God commanded, That they should not offer any c•eature unto him which did not chew the cud,
p-acp np1 np1 vvd, cst pns32 vmd xx vvi d n1 p-acp pno31 r-crq vdd xx vvi dt n1,
(221) part (DIV2)
1705
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15270
or which had not a clouen hoofe: And he therefore ioyned these two things together; for, to swallow the meat downe whole is verie dangerous for the health;
or which had not a cloven hoof: And he Therefore joined these two things together; for, to swallow the meat down Whole is very dangerous for the health;
cc r-crq vhd xx dt vvn n1: cc pns31 av vvd d crd n2 av; p-acp, pc-acp vvi dt n1 a-acp j-jn vbz av j p-acp dt n1;
(221) part (DIV2)
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15271
and the foot not clo•en, verie apt to slip and slide:
and the foot not clo•en, very apt to slip and slide:
cc dt n1 xx av, av j pc-acp vvi cc vvi:
(221) part (DIV2)
1705
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15272
and in a mysticall kind of sence is as much as if he should haue said, That he that shall swallow down so fearefull & dangerous a thing as Death, without chewing & meditating thereon, shall doubtlesse slide,
and in a mystical kind of sense is as much as if he should have said, That he that shall swallow down so fearful & dangerous a thing as Death, without chewing & meditating thereon, shall doubtless slide,
cc p-acp dt j n1 pp-f n1 vbz p-acp d c-acp cs pns31 vmd vhi vvn, cst pns31 cst vmb vvi a-acp av j cc j dt n1 p-acp n1, p-acp vvg cc vvg av, vmb av-j vvi,
(221) part (DIV2)
1705
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15273
if not take a fall as low as Hell. The onely sonne of his mother. In the order of conueniencie, it seemeth fitter that the old mother should haue died, than the young sonne.
if not take a fallen as low as Hell. The only son of his mother. In the order of conveniency, it seems fitter that the old mother should have died, than the young son.
cs xx vvi dt n1 c-acp j c-acp n1. dt j n1 pp-f po31 n1. p-acp dt n1 pp-f n1, pn31 vvz n1 cst dt j n1 vmd vhi vvn, cs dt j n1.
(221) part (DIV2)
1705
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15274
But as there is nothing more certaine than death, so is there nothing more vncertaine than the time of our death;
But as there is nothing more certain than death, so is there nothing more uncertain than the time of our death;
cc-acp c-acp pc-acp vbz pix av-dc j cs n1, av vbz pc-acp pix av-dc j cs dt n1 pp-f po12 n1;
(221) part (DIV2)
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the young Bird as soone falls into the snare as the old one; and your greater Fish as soone taken with the hooke as your lesser Frie.
the young Bird as soon falls into the snare as the old one; and your greater Fish as soon taken with the hook as your lesser Fry.
dt j n1 c-acp av vvz p-acp dt n1 p-acp dt j pi; cc po22 jc n1 c-acp av vvn p-acp dt n1 p-acp po22 jc vvb.
(221) part (DIV2)
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15276
If the Wicked turne not, God will whet his sword, bend his Bow, and prepare for him the instruments of death, If the Wicked turn not, God will whet his sword, bend his Bow, and prepare for him the Instruments of death,
cs dt j n1 xx, np1 vmb vvi po31 n1, vvb po31 n1, cc vvi p-acp pno31 dt n2 pp-f n1,
(221) part (DIV2)
1706
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15277
and ordaine his Arrowes against them.
and ordain his Arrows against them.
cc vvi po31 n2 p-acp pno32.
(221) part (DIV2)
1706
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15278
For old men that stand vpon the graues brinke, death hath a Sythe to cut them downe;
For old men that stand upon the graves brink, death hath a Sith to Cut them down;
p-acp j n2 cst vvb p-acp dt ng1 n1, n1 vhz av a-acp pc-acp vvi pno32 a-acp;
(221) part (DIV2)
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15279
for young men that stand farther off, he hath his Bow and his Arrowes.
for young men that stand farther off, he hath his Bow and his Arrows.
p-acp j n2 cst vvb av-jc a-acp, pns31 vhz po31 n1 cc po31 n2.
(221) part (DIV2)
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15280
Saint Augustine saith, That God taketh away the Good before their time, that they may not receiue hurt from the Bad;
Saint Augustine Says, That God Takes away the Good before their time, that they may not receive hurt from the Bad;
n1 np1 vvz, cst np1 vvz av dt j p-acp po32 n1, cst pns32 vmb xx vvi n1 p-acp dt j;
(221) part (DIV2)
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15281
and the Bad, because they should not doe hurt to the Good. The onely sonne of his mother.
and the Bad, Because they should not do hurt to the Good. The only son of his mother.
cc dt j, c-acp pns32 vmd xx vdi vvi p-acp dt j. dt j n1 pp-f po31 n1.
(221) part (DIV2)
1706
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15282
Not that he was her onely sonne, but her best beloued sonne. Salomon stiles himselfe, Vnigenitum matris suae, His mothers onely begotten sonne ;
Not that he was her only son, but her best Beloved son. Solomon stile himself, Vnigenitum matris suae, His mother's only begotten son;
xx d pns31 vbds po31 j n1, cc-acp po31 js j-vvn n1. np1 n1 px31, fw-la fw-la fw-la, po31 n2 av-j vvn n1;
(221) part (DIV2)
1707
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15283
not that he was the onely sonne of Bershabe, as it appeareth in the first of Chronicles ;
not that he was the only son of Bersheba, as it appears in the First of Chronicles;
xx cst pns31 vbds dt j n1 pp-f n1, c-acp pn31 vvz p-acp dt ord pp-f n2;
(221) part (DIV2)
1707
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15284
but because he was so deerely beloued of his mother, as if he had beene her only sonne:
but Because he was so dearly Beloved of his mother, as if he had been her only son:
cc-acp c-acp pns31 vbds av av-jn vvn pp-f po31 n1, c-acp cs pns31 vhd vbn po31 j n1:
(221) part (DIV2)
1707
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15285
he was his mothers darling, her best beloued, the light of her eyes, and her hearts comfort, she cherished him, made much of him, would not let him want any thing;
he was his mother's darling, her best Beloved, the Light of her eyes, and her hearts Comfort, she cherished him, made much of him, would not let him want any thing;
pns31 vbds po31 ng1 n-jn, po31 js j-vvn, dt n1 pp-f po31 n2, cc po31 ng1 n1, pns31 vvd pno31, vvd d pp-f pno31, vmd xx vvi pno31 vvi d n1;
(221) part (DIV2)
1707
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15286
yet all this care and prouidence of hers could not shield him from death. There is a man in the Citie that is of a strong and able bodie,
yet all this care and providence of hers could not shield him from death. There is a man in the city that is of a strong and able body,
av d d n1 cc n1 pp-f png31 vmd xx vvi pno31 p-acp n1. pc-acp vbz dt n1 p-acp dt n1 cst vbz pp-f dt j cc j n1,
(221) part (DIV2)
1707
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15287
and abounding in all worldly happinesse;
and abounding in all worldly happiness;
cc vvg p-acp d j n1;
(221) part (DIV2)
1707
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15288
There is another (saith Iob ) that is weake, hungerstarued, and his wealth wasted and consumed;
There is Another (Says Job) that is weak, hungerstarued, and his wealth wasted and consumed;
pc-acp vbz j-jn (vvz np1) cst vbz j, vvn, cc po31 n1 vvn cc vvn;
(221) part (DIV2)
1707
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15289
both these death sets vpon, and layes them in the graue. He exemplifies in the King and the Gyant;
both these death sets upon, and lays them in the graven. He exemplifies in the King and the Giant;
d d n1 vvz p-acp, cc vvz pno32 p-acp dt n1. pns31 vvz p-acp dt n1 cc dt n1;
(221) part (DIV2)
1707
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15290
for the rest, he makes no more reckoning of them than of so manie little Birds, whom the least fillip striketh dead:
for the rest, he makes no more reckoning of them than of so many little Birds, whom the least fillip striketh dead:
p-acp dt n1, pns31 vvz av-dx av-dc n-vvg pp-f pno32 av pp-f av d j n2, ro-crq dt ds n1 vvz j:
(221) part (DIV2)
1707
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15291
but he sets vpon a King like a Lyon;
but he sets upon a King like a lion;
cc-acp pns31 vvz p-acp dt n1 av-j dt n1;
(221) part (DIV2)
1707
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15292
a poore man hath many meanes to hasten his death, but Kings seldome die of hunger, of penurie, of heats,
a poor man hath many means to hasten his death, but Kings seldom die of hunger, of penury, of heats,
dt j n1 vhz d n2 pc-acp vvi po31 n1, cc-acp n2 av vvi pp-f n1, pp-f n1, pp-f n2,
(221) part (DIV2)
1707
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15294
but in the end, both Kings and Gyants fall by the hand of Death.
but in the end, both Kings and Giants fallen by the hand of Death.
cc-acp p-acp dt n1, d n2 cc n2 vvb p-acp dt n1 pp-f n1.
(221) part (DIV2)
1707
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15295
And since that Death did dare to set vpon the Sonne of God, and his blessed mother, let neither High nor Low, Rich nor Poore, hope to find any fauour at Deaths hands.
And since that Death did Dare to Set upon the Son of God, and his blessed mother, let neither High nor Low, Rich nor Poor, hope to find any favour At Death's hands.
cc c-acp cst n1 vdd vvi pc-acp vvi p-acp dt n1 pp-f np1, cc po31 j-vvn n1, vvb dx j ccx j, j ccx j, vvb pc-acp vvi d n1 p-acp ng1 n2.
(221) part (DIV2)
1707
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15296
Ioshuah did stop the Sunne in his course, Moses the waters of the red Sea, Ioseph did prophecie of things to come,Joshua did stop the Sun in his course, Moses the waters of the read Sea, Ioseph did prophecy of things to come,
np1 vdd vvi dt n1 p-acp po31 n1, np1 dt n2 pp-f dt j-jn n1, np1 vdd n1 pp-f n2 pc-acp vvi,
(221) part (DIV2)
1707
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15297
and many of Gods Saints wrought great Myracles: but there is no myracle to be wrought against Death.
and many of God's Saints wrought great Miracles: but there is no miracle to be wrought against Death.
cc d pp-f npg1 n2 vvd j n2: cc-acp pc-acp vbz dx n1 pc-acp vbi vvn p-acp n1.
(221) part (DIV2)
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15298
Ieremie tells vs of certain Serpents that cannot be charmed, charm the charmer neuer so wisely: of this nature is Death. Ieremie tells us of certain Serpents that cannot be charmed, charm the charmer never so wisely: of this nature is Death.
np1 vvz pno12 pp-f j n2 cst vmbx vbi vvn, vvb dt n1 av-x av av-j: pp-f d n1 vbz n1.
(221) part (DIV2)
1707
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15299
Ecclesiasticus introduceth a dead man, who speaketh thus by way of aduice to the Liuing, Memento judicij mei, sic enim erit & tuum, Heri mihi, hodie tibi. Ecclesiasticus introduceth a dead man, who speaks thus by Way of Advice to the Living, Memento judicij mei, sic enim erit & tuum, Heri mihi, hodie tibi.
fw-la vvz dt j n1, r-crq vvz av p-acp n1 pp-f n1 p-acp dt vvg, n1 fw-la fw-la, fw-la fw-la fw-la cc fw-la, fw-la fw-la, fw-la fw-la.
(221) part (DIV2)
1707
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15300
That man was neuer yet borne, nor shall be hereafter, that shal not see death, or escape this heauie iudgement.
That man was never yet born, nor shall be hereafter, that shall not see death, or escape this heavy judgement.
cst n1 vbds av-x av vvn, ccx vmb vbi av, cst vmb xx vvi n1, cc vvi d j n1.
(221) part (DIV2)
1707
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15301
Salomon commanded the child to be diuided in the middle, about whom the two mothers did contend;Solomon commanded the child to be divided in the middle, about whom the two mother's did contend;
np1 vvd dt n1 pc-acp vbi vvn p-acp dt n-jn, p-acp ro-crq dt crd n2 vdd vvi;
(221) part (DIV2)
1707
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15302
and that sentence which he did not then execute, shall bee executed vpon all liuing flesh:
and that sentence which he did not then execute, shall be executed upon all living Flesh:
cc d n1 r-crq pns31 vdd xx av vvi, vmb vbi vvn p-acp d j-vvg n1:
(221) part (DIV2)
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15303
for all men beeing in regard of the bodie sonnes of the Earth, and in regard of the soule the children of Heauen, euerie one receiues this sentence from the Iudge at his death, Let the earth returne to the earth from whence it came,
for all men being in regard of the body Sons of the Earth, and in regard of the soul the children of Heaven, every one receives this sentence from the Judge At his death, Let the earth return to the earth from whence it Come,
c-acp d n2 vbg p-acp n1 pp-f dt n1 n2 pp-f dt n1, cc p-acp n1 pp-f dt n1 dt n2 pp-f n1, d pi vvz d n1 p-acp dt n1 p-acp po31 n1, vvb dt n1 vvb p-acp dt n1 p-acp c-crq pn31 vvd,
(221) part (DIV2)
1707
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and the Spirit to God who gaue it life. She was a Widow woman. The word Erat, She was, carrieth with it a kind of emphasis;and the Spirit to God who gave it life. She was a Widow woman. The word Erat, She was, Carrieth with it a kind of emphasis;
cc dt n1 p-acp np1 r-crq vvd pn31 n1. pns31 vbds dt n1 n1. dt n1 fw-la, pns31 vbds, vvz p-acp pn31 dt n1 pp-f n1;
(221) part (DIV2)
1707
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15305
she was a sorrowfull and forelorne Widow.
she was a sorrowful and forlorn Widow.
pns31 vbds dt j cc vvn n1.
(221) part (DIV2)
1708
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15306
A Widow ought to bee a rule and patterne of perfection to all other women, shee should bee the glasse wherein they should see their faults,
A Widow ought to be a Rule and pattern of perfection to all other women, she should be the glass wherein they should see their Faults,
dt n1 vmd pc-acp vbi dt n1 cc n1 pp-f n1 p-acp d j-jn n2, pns31 vmd vbi dt n1 c-crq pns32 vmd vvi po32 n2,
(221) part (DIV2)
1708
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15307
and what is amisse in them: In a word, shee was a woman irreprehensible, and without blame.
and what is amiss in them: In a word, she was a woman irreprehensible, and without blame.
cc r-crq vbz av p-acp pno32: p-acp dt n1, pns31 vbds dt n1 j, cc p-acp n1.
(221) part (DIV2)
1708
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15308
Nor (according to Saint Paul ) hath the Virgin or the Wife that tie and obligation vpon them as shee hath:
Nor (according to Saint Paul) hath the Virgae or the Wife that tie and obligation upon them as she hath:
ccx (vvg p-acp n1 np1) vhz dt n1 cc dt n1 cst n1 cc n1 p-acp pno32 c-acp pns31 vhz:
(221) part (DIV2)
1708
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15309
The one, because her small experience in the deceits and vanities of the world, may excuse her in many things;
The one, Because her small experience in the Deceits and vanities of the world, may excuse her in many things;
dt pi, c-acp po31 j n1 p-acp dt n2 cc n2 pp-f dt n1, vmb vvi pno31 p-acp d n2;
(221) part (DIV2)
1708
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15310
the other the charge and care that necessarily attends Wedlocke.
the other the charge and care that necessarily attends Wedlock.
dt j-jn dt n1 cc n1 cst av-j vvz n1.
(221) part (DIV2)
1708
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15311
When Absalon entred into the wiues and Concubines of his father, the King gaue command they should bee shut vp like so many Recluses,
When Absalom entered into the wives and Concubines of his father, the King gave command they should be shut up like so many Recluses,
c-crq np1 vvn p-acp dt n2 cc ng1 pp-f po31 n1, dt n1 vvd n1 pns32 vmd vbi vvn a-acp av-j av d n2,
(221) part (DIV2)
1708
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15312
because they had opened the doore vnto him, as if the King had beene dead.
Because they had opened the door unto him, as if the King had been dead.
c-acp pns32 vhd vvn dt n1 p-acp pno31, c-acp cs dt n1 vhd vbn j.
(221) part (DIV2)
1708
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15313
And Widowes are to liue so seperated and seuered from the world, as if they liued not in it.
And Widows Are to live so separated and severed from the world, as if they lived not in it.
cc n2 vbr pc-acp vvi av vvn cc vvn p-acp dt n1, c-acp cs pns32 vvd xx p-acp pn31.
(221) part (DIV2)
1708
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and of those that are Widowes but in jeast and sport. Of the former, Iudith and Anna, Samuels mother, were notable examples:
and of those that Are Widows but in jest and sport. Of the former, Iudith and Anna, Samuels mother, were notable Examples:
cc pp-f d cst vbr n2 cc-acp p-acp n1 cc n1. pp-f dt j, np1 cc np1, np1 n1, vbdr j n2:
(221) part (DIV2)
1708
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Isiodore expoundeth the Spanish word Viuda, which signifies a Widow, to be qua•i vidua, diuided from her husband as the Vine from the Elme, which was it's prop and stay, which being taken away, the Vine lieth leuell with the ground, and without any comfort.Isidore expoundeth the Spanish word Viuda, which signifies a Widow, to be qua•i vidua, divided from her husband as the Vine from the Elm, which was it's prop and stay, which being taken away, the Vine lies level with the ground, and without any Comfort.
np1 vvz dt jp n1 np1, r-crq vvz dt n1, pc-acp vbi fw-la fw-la, vvn p-acp po31 n1 p-acp dt n1 p-acp dt n1, r-crq vbds pn31|vbz n1 cc vvi, r-crq vbg vvn av, dt n1 vvz j-jn p-acp dt n1, cc p-acp d n1.
(221) part (DIV2)
1708
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15315
The Hebrew deriueth the name of Widow from a certain word which signifieth both bound & dumbe;
The Hebrew deriveth the name of Widow from a certain word which signifies both bound & dumb;
dt njp vvz dt n1 pp-f n1 p-acp dt j n1 r-crq vvz d n1 cc j;
(221) part (DIV2)
1708
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now to be bound and dumbe, are the conditions and properties of him that is dead, who is neither able to mooue nor speake:
now to be bound and dumb, Are the conditions and properties of him that is dead, who is neither able to move nor speak:
av pc-acp vbi vvn cc j, vbr dt n2 cc n2 pp-f pno31 cst vbz j, r-crq vbz dx j pc-acp vvi ccx vvi:
(221) part (DIV2)
1708
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15317
So that the vulgar Translation calls a Widow Sterilem, barren and vnfruitfull, as it is in Iob and in Esay. Another letter stiles her Eradicatam, pluckt vp by the Roots as a tree that is quite rooted vp, that it may neuer grow nor waxe greene againe.
So that the Vulgar translation calls a Widow Sterilem, barren and unfruitful, as it is in Job and in Isaiah. another Letter stile her Eradicatam, plucked up by the Roots as a tree that is quite rooted up, that it may never grow nor wax green again.
av cst dt j n1 vvz dt n1 fw-la, j cc j, c-acp pn31 vbz p-acp np1 cc p-acp np1. j-jn n1 vvz po31 fw-la, vvd a-acp p-acp dt n2 p-acp dt n1 cst vbz av vvn a-acp, cst pn31 vmb av-x vvi ccx vvi j-jn av.
(221) part (DIV2)
1708
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15318
The smell of thy garments is like the smell of Frankincense; The smell of thy garments is like the smell of Frankincense;
dt n1 pp-f po21 n2 vbz av-j dt n1 pp-f n1;
(221) part (DIV2)
1708
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15319
They must not smell of Amber, nor of Ciuet, but of Frankinsense, which they offer vp in Incense:
They must not smell of Amber, nor of Civet, but of Frankincense, which they offer up in Incense:
pns32 vmb xx vvi pp-f n1, ccx pp-f n1, cc-acp pp-f n1, r-crq pns32 vvb a-acp p-acp n1:
(221) part (DIV2)
1708
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15320
for a widdow ought to lead the remnant of her dayes so neere vnto her husbands Tombe, that her garments should sauour of that incensorie perfume.
for a widow ought to led the remnant of her days so near unto her Husbands Tomb, that her garments should savour of that incensory perfume.
c-acp dt n1 vmd pc-acp vvi dt n1 pp-f po31 n2 av av-j p-acp po31 ng1 n1, cst po31 n2 vmd n1 pp-f cst j n1.
(221) part (DIV2)
1708
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15321
Of such Widowes as these God hath that especiall care, that none shall doe them any wrong;
Of such Widows as these God hath that especial care, that none shall do them any wrong;
pp-f d n2 c-acp d np1 vhz d j n1, cst pix vmb vdi pno32 d n-jn;
(221) part (DIV2)
1708
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15322
for the teares that drop downe from their cheekes ascend as high as Heauen.
for the tears that drop down from their cheeks ascend as high as Heaven.
p-acp dt n2 cst vvb a-acp p-acp po32 n2 vvb p-acp j c-acp n1.
(221) part (DIV2)
1708
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15323
And as the vapours that are exhaled from the earth, come downe againe in lightning and thunder and terrible tempests;
And as the vapours that Are exhaled from the earth, come down again in lightning and thunder and terrible tempests;
cc c-acp dt n2 cst vbr j-vvn p-acp dt n1, vvb a-acp av p-acp n1 cc n1 cc j n2;
(221) part (DIV2)
1708
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15324
so prooue the Widowes teares to those that shall vniustly cause them to weep, and draw those watred drops from their eyes.
so prove the Widows tears to those that shall unjustly cause them to weep, and draw those watered drops from their eyes.
av vvb dt ng1 n2 p-acp d cst vmb av-j vvi pno32 pc-acp vvi, cc vvi d vvd n2 p-acp po32 n2.
(221) part (DIV2)
1708
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15325
Heliodorus pretended to rob the Temple of Ierusalem, and to take away the portions that were deposited for the maintenance of Widowes, who wept most bitterly:Heliodorus pretended to rob the Temple of Ierusalem, and to take away the portions that were deposited for the maintenance of Widows, who wept most bitterly:
np1 vvd pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi av dt n2 cst vbdr vvn p-acp dt n1 pp-f n2, r-crq vvd ds av-j:
(221) part (DIV2)
1708
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15326
this generall lamentation made way to Gods Tribunall;
this general lamentation made Way to God's Tribunal;
d j n1 vvd n1 p-acp ng1 n1;
(221) part (DIV2)
1708
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15327
hee sent downe one on a goodly faire horse armed at all points, who ouerthrew Heliodorus vpon the pauement,
he sent down one on a goodly fair horse armed At all points, who overthrew Heliodorus upon the pavement,
pns31 vvd a-acp crd p-acp dt j j n1 vvn p-acp d n2, r-crq vvd np1 p-acp dt n1,
(221) part (DIV2)
1708
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15328
and presently two young men fell vpon him, and whipt him with scourges till they left him as it were for dead.
and presently two young men fell upon him, and whipped him with scourges till they left him as it were for dead.
cc av-j crd j n2 vvd p-acp pno31, cc vvd pno31 p-acp vvz c-acp pns32 vvd pno31 c-acp pn31 vbdr p-acp j.
(221) part (DIV2)
1708
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15329
For this cause did God comfort this Widow at the gates of the Citie, where the Iudges had their Tribunalls, notifying vnto them, that they should take Widowes into their tutelage & protection;
For this cause did God Comfort this Widow At the gates of the city, where the Judges had their Tribunals, notifying unto them, that they should take Widows into their tutelage & protection;
p-acp d n1 vdd np1 vvi d n1 p-acp dt n2 pp-f dt n1, c-crq dt n2 vhd po32 n2, vvg p-acp pno32, cst pns32 vmd vvi n2 p-acp po32 n1 cc n1;
(221) part (DIV2)
1708
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15330
and the rather, for that a supremer Iudge, the Iudge both of Heauen and Earth, was willing to take so much the more care of them, by how the more was their solitude and priuate course of life.
and the rather, for that a supremer Judge, the Judge both of Heaven and Earth, was willing to take so much the more care of them, by how the more was their solitude and private course of life.
cc dt av-c, c-acp cst dt jc n1, dt n1 av-d pp-f n1 cc n1, vbds j pc-acp vvi av av-d dt av-dc n1 pp-f pno32, p-acp c-crq dt av-dc vbds po32 n1 cc j n1 pp-f n1.
(221) part (DIV2)
1708
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15331
Saint Hierome writing to Furia and Eustochius, vttereth excellent things of those that are true Widows indeed,
Saint Jerome writing to Furia and Eustochius, uttereth excellent things of those that Are true Widows indeed,
n1 np1 vvg p-acp np1 cc np1, vvz j n2 pp-f d cst vbr j n2 av,
(221) part (DIV2)
1708
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15333
And amongst the Gentiles, Artemisia Queene of Caria, who not desirous to bu•ie her husband in Vrnes of siluer or gold, buried him in her owne bowells by drinking downe his ashes:
And among the Gentiles, Artemisia Queen of Caria, who not desirous to bu•ie her husband in Urns of silver or gold, buried him in her own bowels by drinking down his Ashes:
cc p-acp dt n2-j, np1 n1 pp-f np1, r-crq xx j pc-acp vvi po31 n1 p-acp n2 pp-f n1 cc n1, vvd pno31 p-acp po31 d n2 p-acp vvg a-acp po31 n2:
(221) part (DIV2)
1708
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in contemplation whereof, there is a verie medicinable herbe called after her name, Artemisia;
in contemplation whereof, there is a very medicinable herb called After her name, Artemisia;
p-acp n1 c-crq, pc-acp vbz dt av j n1 vvn p-acp po31 n1, np1;
(221) part (DIV2)
1708
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15335
which all Widowes in stead of other hearbes or flowers, ought to haue lying by them vpon their Estrado's, their beds, and their chamber windowes.
which all Widows in stead of other herbs or flowers, ought to have lying by them upon their Estrado's, their Beds, and their chamber windows.
r-crq d n2 p-acp n1 pp-f j-jn n2 cc n2, pi pc-acp vhi vvg p-acp pno32 p-acp po32 n2, po32 n2, cc po32 n1 n2.
(221) part (DIV2)
1708
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15336
Of those other fabulous widowes, Alcione may serue as an example, who tooke on so extreamely for the death of her husband, that the gods were faine to comfort her;
Of those other fabulous Widows, Alcione may serve as an Exampl, who took on so extremely for the death of her husband, that the God's were feign to Comfort her;
pp-f d j-jn j n2, np1 vmb vvi p-acp dt n1, r-crq vvd p-acp av av-jn p-acp dt n1 pp-f po31 n1, cst dt n2 vbdr j pc-acp vvi pno31;
(221) part (DIV2)
1708
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and when they had giuen her comfort, she was metamorphised at last into a Bird bearing the same name:
and when they had given her Comfort, she was metamorphized At last into a Bird bearing the same name:
cc c-crq pns32 vhd vvn po31 n1, pns31 vbds vvn p-acp ord p-acp dt n1 vvg dt d n1:
(221) part (DIV2)
1708
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15338
of which Saint Ambrose sayth, That it liues about riuers of waters, the feathers thereof being greene,
of which Saint Ambrose say, That it lives about Rivers of waters, the Feathers thereof being green,
pp-f r-crq n1 np1 vvz, cst pn31 vvz p-acp n2 pp-f n2, dt n2 av vbg j-jn,
(221) part (DIV2)
1708
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15339
and the beake red, in token that those Widowes that so quickely receiue comfort, their life is commonly greene and youthfull,
and the beak read, in token that those Widows that so quickly receive Comfort, their life is commonly green and youthful,
cc dt n1 j-jn, p-acp n1 cst d n2 cst av av-j vvi n1, po32 n1 vbz av-j j-jn cc j,
(221) part (DIV2)
1708
Page 494
15340
and their words red and full of amorous passions, lanching themselues forth like Ships, into a sea of vices and voluptuous pleasures, turning their vails to sailes, which faile with euerie wind.
and their words read and full of Amoros passion, launching themselves forth like Ships, into a sea of vices and voluptuous pleasures, turning their vails to sails, which fail with every wind.
cc po32 n2 j-jn cc j pp-f j n2, vvg px32 av av-j n2, p-acp dt n1 pp-f n2 cc j n2, vvg po32 n2 p-acp n2, r-crq vvb p-acp d n1.
(221) part (DIV2)
1708
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15341
Christ taking pittie of her, &c. It is not here said, That he pittied the son, but the mother; christ taking pity of her, etc. It is not Here said, That he pitied the son, but the mother;
np1 vvg n1 pp-f pno31, av pn31 vbz xx av vvn, cst pns31 vvd dt n1, cc-acp dt n1;
(221) part (DIV2)
1709
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15342
for they that die are not so much to be pittied as they that liue:
for they that die Are not so much to be pitied as they that live:
c-acp pns32 cst vvb vbr xx av av-d pc-acp vbi vvn c-acp pns32 cst vvb:
(221) part (DIV2)
1709
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15343
for if he that dies goe to Hell, we wrong Gods justice if we take any commiseration of them;
for if he that die go to Hell, we wrong God's Justice if we take any commiseration of them;
c-acp cs pns31 cst vvz vvi p-acp n1, pns12 vvb ng1 n1 cs pns12 vvb d n1 pp-f pno32;
(221) part (DIV2)
1709
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15344
and if they goe to Heauen, their happinesse doth not require it, hauing more reason to enuie than pittie them.
and if they go to Heaven, their happiness does not require it, having more reason to envy than pity them.
cc cs pns32 vvb p-acp n1, po32 n1 vdz xx vvi pn31, vhg dc n1 pc-acp vvi cs vvi pno32.
(221) part (DIV2)
1709
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15345
Lots wife was turned into a piller of salt, because she sorrowed for the burning of Sodome:Lots wife was turned into a pillar of salt, Because she sorrowed for the burning of Sodom:
npg1 n1 vbds vvn p-acp dt n1 pp-f n1, c-acp pns31 vvd p-acp dt j-vvg pp-f np1:
(221) part (DIV2)
1709
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15346
and in Heauen, as there can be no miserie, so is it impossible that there should be any commiseration;
and in Heaven, as there can be no misery, so is it impossible that there should be any commiseration;
cc p-acp n1, c-acp pc-acp vmb vbi dx n1, av vbz pn31 j cst a-acp vmd vbi d n1;
(221) part (DIV2)
1709
Page 494
15347
so that pittie is onely to bee reduced to those that liue. The Scripture calleth death, Rest and Sleepe.
so that pity is only to be reduced to those that live. The Scripture calls death, Rest and Sleep.
av d n1 vbz av-j pc-acp vbi vvn p-acp d cst vvb. dt n1 vvz n1, vvb cc n1.
(221) part (DIV2)
1709
Page 494
15348
Saint Paul saith, I would not haue you to be ignorant concerning them which are asleepe, that yee sorrow not euen as others which haue no hope.
Saint Paul Says, I would not have you to be ignorant Concerning them which Are asleep, that ye sorrow not even as Others which have no hope.
n1 np1 vvz, pns11 vmd xx vhi pn22 pc-acp vbi j vvg pno32 r-crq vbr j, cst pn22 n1 xx av-j c-acp n2-jn r-crq vhb dx n1.
(221) part (DIV2)
1709
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15349
And Ecclesiasticus giueth vs this aduice; Weepe moderately ouer the dead, seeing he is at rest.
And Ecclesiasticus gives us this Advice; Weep moderately over the dead, seeing he is At rest.
cc fw-la vvz pno12 d n1; vvb av-j p-acp dt j, vvg pns31 vbz p-acp n1.
(221) part (DIV2)
1709
Page 494
15350
The Scripture calls life a Warfare, a pilgrimage, a Husbandmans taske or day labour, a nauigation, &c. Mans life is a warfare vpon earth,
The Scripture calls life a Warfare, a pilgrimage, a Husbandman's task or day labour, a navigation, etc. men life is a warfare upon earth,
dt n1 vvz n1 dt n1, dt n1, dt ng1 n1 cc n1 n1, dt n1, av ng1 n1 vbz dt n1 p-acp n1,
(221) part (DIV2)
1709
Page 494
15351
and his dayes like the dayes of an hireling, &c. The souldier desireth to see the end of his Warre,and his days like the days of an hireling, etc. The soldier Desires to see the end of his War,
cc po31 n2 av-j dt n2 pp-f dt n1, av dt n1 vvz pc-acp vvi dt n1 pp-f po31 n1,
(221) part (DIV2)
1709
Page 494
15373
because hee suffers in them as well as thy selfe;
Because he suffers in them as well as thy self;
c-acp pns31 vvz p-acp pno32 c-acp av c-acp po21 n1;
(221) part (DIV2)
1710
Page 495
15352
and the Traueller his trauell ended, to returne againe into his owne Countrie; an hireling looketh for a reward of his worke, a Mariner for a good voyage,
and the Traveller his travel ended, to return again into his own Country; an hireling looks for a reward of his work, a Mariner for a good voyage,
cc dt n1 po31 n1 vvn, pc-acp vvi av p-acp po31 d n1; dt n1 vvz p-acp dt n1 pp-f po31 n1, dt n1 p-acp dt j n1,
(221) part (DIV2)
1709
Page 494
15353
and man for death, Gaudent vehementer cum inuenerint mortem.
and man for death, Gaudent Forcefully cum inuenerint mortem.
cc n1 p-acp n1, j n1 fw-la fw-la fw-la.
(221) part (DIV2)
1709
Page 494
15354
Great was mans misfortune, that he was to enter into a sea so full of miseries.
Great was men misfortune, that he was to enter into a sea so full of misery's.
j vbds ng1 n1, cst pns31 vbds pc-acp vvi p-acp dt n1 av j pp-f n2.
(221) part (DIV2)
1709
Page 494
15355
But (as Nazianzen saith) death againe, was great gaine vnto him.
But (as Nazianzen Says) death again, was great gain unto him.
cc-acp (c-acp np1 vvz) n1 av, vbds j n1 p-acp pno31.
(221) part (DIV2)
1709
Page 494
15356
Taking pittie of her, &c. Greater was Christs sorrow and compassion for this disaster, than that of this Widow woman; Taking pity of her, etc. Greater was Christ sorrow and compassion for this disaster, than that of this Widow woman;
vvg n1 pp-f pno31, av np1 vbds npg1 n1 cc n1 p-acp d n1, cs d pp-f d n1 n1;
(221) part (DIV2)
1710
Page 494
15357
for that harme which hapneth vnto vs, toucheth vs in comparison but lightly, but toucheth God euen in the verie apples of his eyes;
for that harm which Happeneth unto us, touches us in comparison but lightly, but touches God even in the very Apples of his eyes;
p-acp d n1 r-crq vvz p-acp pno12, vvz pno12 p-acp n1 cc-acp av-j, cc-acp vvz np1 av p-acp dt j n2 pp-f po31 n2;
(221) part (DIV2)
1710
Page 494
15358
and this did Christs mercie and pittie manifest, in the hast that he made in other his myracles:
and this did Christ mercy and pity manifest, in the haste that he made in other his Miracles:
cc d vdd npg1 n1 cc n1 j, p-acp dt n1 cst pns31 vvd p-acp j-jn po31 n2:
(221) part (DIV2)
1710
Page 494
15359
He had many suitors to intreat him to raise vp Lazarus, as Martha and Marie :
He had many Suitors to entreat him to raise up Lazarus, as Martha and marry:
pns31 vhd d n2 pc-acp vvi pno31 pc-acp vvi a-acp np1, p-acp np1 cc vvi:
(221) part (DIV2)
1710
Page 494
15360
so likewise to restore the Centurions seruant to his former health, he was solicited by the Priests and the Elders:
so likewise to restore the Centurions servant to his former health, he was solicited by the Priests and the Elders:
av av pc-acp vvi dt ng1 n1 p-acp po31 j n1, pns31 vbds vvn p-acp dt n2 cc dt n2-jn:
(221) part (DIV2)
1710
Page 494
15361
Here onely his mercie mooued him thereunto, and therefore it is said, Misericordia mot•s. In the firie Bush that flamed,
Here only his mercy moved him thereunto, and Therefore it is said, Misericordia mot•s. In the firy Bush that flamed,
av av-j po31 n1 vvd pno31 av, cc av pn31 vbz vvn, fw-la fw-la. p-acp dt j n1 cst vvd,
(221) part (DIV2)
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and was not consumed with the fire, God did represent those firie scourges wherewith they scourged his People,
and was not consumed with the fire, God did represent those firy scourges wherewith they scourged his People,
cc vbds xx vvn p-acp dt n1, np1 vdd vvi d j vvz c-crq pns32 vvd po31 n1,
(221) part (DIV2)
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and the fire of those Furnaces wherein they baked their bricke; and therefore he said vnto Moses, Vade, Goe thy wayes;
and the fire of those Furnaces wherein they baked their brick; and Therefore he said unto Moses, Vade, Go thy ways;
cc dt n1 pp-f d n2 c-crq pns32 vvn po32 n1; cc av pns31 vvd p-acp np1, fw-la, vvb po21 n2;
(221) part (DIV2)
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which is all one as if he should haue said vnto him, It is I that am thus scortched and scourged,
which is all one as if he should have said unto him, It is I that am thus scorched and scourged,
r-crq vbz d pi c-acp cs pns31 vmd vhi vvn p-acp pno31, pn31 vbz pns11 cst vbm av vvn cc vvn,
(221) part (DIV2)
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and therefore Vade, hast thee to Pharaoh. But some will obiect, If God be so hastie to helpe his People,
and Therefore Vade, hast thee to Pharaoh. But Some will Object, If God be so hasty to help his People,
cc av fw-la, vvb pno21 p-acp np1. p-acp d vmb vvi, cs np1 vbb av j pc-acp vvi po31 n1,
(221) part (DIV2)
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why did he suffer them to be imbroiled 40 yeres before they could cast out the Ammorits & the Iebusites, especially it beeing the Land which hee had promised vnto them? Whereunto himselfe giues this resolution, Their sinnes were not yet growne vp to their heigth.
why did he suffer them to be embroiled 40 Years before they could cast out the Amorites & the Jebusites, especially it being the Land which he had promised unto them? Whereunto himself gives this resolution, Their Sins were not yet grown up to their heighth.
q-crq vdd pns31 vvi pno32 pc-acp vbi vvn crd n2 c-acp pns32 vmd vvi av dt n2 cc dt n2, av-j pn31 vbg dt n1 r-crq pns31 vhd vvn p-acp pno32? c-crq px31 vvz d n1, po32 n2 vbdr xx av vvn a-acp p-acp po32 n1.
(221) part (DIV2)
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So that his leading them all this while through the Wildernesse, was a lesse miserie than their remaining in Aegypt;
So that his leading them all this while through the Wilderness, was a less misery than their remaining in Egypt;
av cst po31 vvg pno32 d d n1 p-acp dt n1, vbds dt av-dc n1 cs po32 vvg p-acp np1;
(221) part (DIV2)
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and therefore he dismisseth Moses with a Vade, giuing him full power and Commission to free his People;
and Therefore he dismisseth Moses with a Vade, giving him full power and Commission to free his People;
cc av pns31 vvz np1 p-acp dt fw-la, vvg pno31 j n1 cc n1 pc-acp vvi po31 n1;
(221) part (DIV2)
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willing him to hasten away, that they might be eased of their torment, as if himselfe had felt the smart thereof more than they.
willing him to hasten away, that they might be eased of their torment, as if himself had felt the smart thereof more than they.
vvg pno31 pc-acp vvi av, cst pns32 vmd vbi vvn pp-f po32 n1, c-acp cs px31 vhn vvn dt n1 av dc cs pns32.
(221) part (DIV2)
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Hee could not indure that his friends should suffer affliction;
He could not endure that his Friends should suffer affliction;
pns31 vmd xx vvi cst po31 n2 vmd vvi n1;
(221) part (DIV2)
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and because he had said, Cum ipso sum in tribulatione, he would not be taxed of the breach of his word.
and Because he had said, Cum ipso sum in tribulation, he would not be taxed of the breach of his word.
cc c-acp pns31 vhd vvn, fw-la fw-la fw-la p-acp n1, pns31 vmd xx vbi vvn pp-f dt n1 pp-f po31 n1.
(221) part (DIV2)
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So that when God is with thee in thy tribulation, he will giue an issue to thine afflictions,
So that when God is with thee in thy tribulation, he will give an issue to thine afflictions,
av cst c-crq np1 vbz p-acp pno21 p-acp po21 n1, pns31 vmb vvi dt n1 p-acp po21 n2,
(221) part (DIV2)
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and if he doe not come in to helpe thee, it is because thy sinnes haue made him vnsencible thereof.
and if he do not come in to help thee, it is Because thy Sins have made him unsensible thereof.
cc cs pns31 vdb xx vvi p-acp pc-acp vvi pno21, pn31 vbz p-acp po21 n2 vhb vvn pno31 j av.
(221) part (DIV2)
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But doe thou mouere à peccato, and thou shalt find him (as it is here in my Text) miseri•ordia motus.
But doe thou mouere à Peccato, and thou shalt find him (as it is Here in my Text) miseri•ordia motus.
p-acp n1 pns21 fw-la fw-fr n1, cc pns21 vm2 vvi pno31 (c-acp pn31 vbz av p-acp po11 n1) fw-la fw-la.
(221) part (DIV2)
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He said vnto her, Weepe not. He said unto her, Weep not.
pns31 vvd p-acp pno31, vvb xx.
(221) part (DIV2)
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It caused much admiration, & seemed somwhat strange to those that were there present, that our Sauiour seeing the teares and anguish of this sorrowfull and wretched widow, should vpon so sad an occasion say vnto her, Noli flere, Weepe not.
It caused much admiration, & seemed somewhat strange to those that were there present, that our Saviour seeing the tears and anguish of this sorrowful and wretched widow, should upon so sad an occasion say unto her, Noli flere, Weep not.
pn31 vvd d n1, cc vvd av j p-acp d cst vbdr a-acp j, cst po12 n1 vvg dt n2 cc n1 pp-f d j cc j n1, vmd p-acp av j dt n1 vvb p-acp pno31, fw-la fw-la, vvb xx.
(221) part (DIV2)
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We know that there are diuers and sundrie sorts of teares. Some are occasioned by the excessiue sorrow and griefe of our owne sinnes;
We know that there Are diverse and sundry sorts of tears. some Are occasioned by the excessive sorrow and grief of our own Sins;
pns12 vvb cst a-acp vbr j cc j n2 pp-f n2. d vbr vvn p-acp dt j n1 cc n1 pp-f po12 d n2;
(221) part (DIV2)
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of this nature were those teares of Marie Magdalen, of Dauid, and of Peter. Others are drawne from vs vpon a fellow-feeling and sorrowfulnesse for other mens faults:
of this nature were those tears of Marry Magdalen, of David, and of Peter. Others Are drawn from us upon a fellow-feeling and sorrowfulness for other men's Faults:
pp-f d n1 vbdr d n2 pp-f uh np1, pp-f np1, cc pp-f np1. ng2-jn vbr vvn p-acp pno12 p-acp dt n1 cc n1 p-acp j-jn ng2 n2:
(221) part (DIV2)
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of this kind were those of Saint Paul, Out of much affliction and anguish of heart, I wrote vnto you with many teares, so much was he grieued with the newes he receiued from them of that incestuous person,
of this kind were those of Saint Paul, Out of much affliction and anguish of heart, I wrote unto you with many tears, so much was he grieved with the news he received from them of that incestuous person,
pp-f d n1 vbdr d pp-f n1 np1, av pp-f d n1 cc n1 pp-f n1, pns11 vvd p-acp pn22 p-acp d n2, av d vbds pns31 vvn p-acp dt n1 pns31 vvd p-acp pno32 pp-f d j n1,
(221) part (DIV2)
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and the punishment of Excommunication inflicted vpon him.
and the punishment of Excommunication inflicted upon him.
cc dt n1 pp-f n1 vvn p-acp pno31.
(221) part (DIV2)
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And to the Philippians, I haue told you often, and now tell you euen weeping, that they are the enemies of the Crosse of Christ.
And to the Philippians, I have told you often, and now tell you even weeping, that they Are the enemies of the Cross of christ.
cc p-acp dt njp2, pns11 vhb vvn pn22 av, cc av vvb pn22 av-j vvg, cst pns32 vbr dt n2 pp-f dt n1 pp-f np1.
(221) part (DIV2)
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And those teares likewise which those men shed who did bewaile the miseries of Ierusalem, whose foreheads God commanded to be marked with the letter Tau.
And those tears likewise which those men shed who did bewail the misery's of Ierusalem, whose foreheads God commanded to be marked with the Letter Tau.
cc d n2 av r-crq d n2 vvi r-crq vdd vvi dt n2 pp-f np1, r-crq n2 np1 vvd pc-acp vbi vvn p-acp dt n1 np1.
(221) part (DIV2)
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Others are shed by vs meerely out of compassion for other folks misfortunes;
Others Are shed by us merely out of compassion for other folks misfortunes;
ng2-jn vbr vvn p-acp pno12 av-j av pp-f n1 p-acp j-jn ng2 n2;
(221) part (DIV2)
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and such as these were the teares of our Sauiour Christ, He beheld the Citie, and wept ouer it.
and such as these were the tears of our Saviour christ, He beheld the city, and wept over it.
cc d c-acp d vbdr dt n2 pp-f po12 n1 np1, pns31 vvd dt n1, cc vvd p-acp pn31.
(221) part (DIV2)
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So likewise at Lazarus death, Iesus wept; Did not I weepe for him that was in trouble? Was not my soule grieued for the Poore? And Ieremie did neuer make an end of weeping for the miseries of his people.
So likewise At Lazarus death, Iesus wept; Did not I weep for him that was in trouble? Was not my soul grieved for the Poor? And Ieremie did never make an end of weeping for the misery's of his people.
av av p-acp np1 n1, np1 vvd; vdd xx pns11 vvi p-acp pno31 cst vbds p-acp n1? vbds xx po11 n1 vvn p-acp dt j? np1 np1 vdd av-x vvi dt n1 pp-f vvg p-acp dt n2 pp-f po31 n1.
(221) part (DIV2)
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Others, the deuout meditation of Christs bitter torments extort from vs, According as it was prophecied by Zach. They shall looke on me whom they haue pierced, and they shall mourne for him as one mourneth for his onely sonne,
Others, the devout meditation of Christ bitter torments extort from us, According as it was prophesied by Zach They shall look on me whom they have pierced, and they shall mourn for him as one Mourneth for his only son,
n2-jn, dt j n1 pp-f npg1 j n2 vvb p-acp pno12, vvg c-acp pn31 vbds vvn p-acp np1 pns32 vmb vvi p-acp pno11 r-crq pns32 vhb vvn, cc pns32 vmb vvi p-acp pno31 p-acp pi vvz p-acp po31 j n1,
(221) part (DIV2)
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and shall be in bitternesse for him, as one that is in bitternesse for his first borne. and shall be in bitterness for him, as one that is in bitterness for his First born.
cc vmb vbi p-acp n1 p-acp pno31, c-acp pi cst vbz p-acp n1 p-acp po31 ord vvn.
(221) part (DIV2)
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Others gutter downe from vs out of a vehement and earnest desire wee haue to our celestiall Countrie,
Others gutter down from us out of a vehement and earnest desire we have to our celestial Country,
ng2-jn n1 a-acp p-acp pno12 av pp-f dt j cc j n1 pns12 vhb p-acp po12 j n1,
(221) part (DIV2)
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and to the enioying of that our heauenly habitation.
and to the enjoying of that our heavenly habitation.
cc p-acp dt n-vvg pp-f d po12 j n1.
(221) part (DIV2)
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Of this qualitie were those of Dauid, Woe is mee, that the time of my pilgrimage is prolonged.
Of this quality were those of David, Woe is me, that the time of my pilgrimage is prolonged.
pp-f d n1 vbdr d pp-f np1, n1 vbz pno11, cst dt n1 pp-f po11 n1 vbz vvn.
(221) part (DIV2)
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And in another place, My teares were my bread euen day and night.
And in Another place, My tears were my bred even day and night.
cc p-acp j-jn n1, po11 n2 vbdr po11 n1 av n1 cc n1.
(221) part (DIV2)
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And all these seuerall sorts of teares spring from the Fountaine of Grace, and are comprehended vnder the stile of blessednesse, Beati qui lugent, Blessed are they that weepe, &c.
And all these several sorts of tears spring from the Fountain of Grace, and Are comprehended under the style of blessedness, Beati qui lugent, Blessed Are they that weep, etc.
cc d d j n2 pp-f n2 vvb p-acp dt n1 pp-f n1, cc vbr vvn p-acp dt n1 pp-f n1, fw-la fw-la fw-la, vvn vbr pns32 cst vvb, av
(221) part (DIV2)
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There is another sort of teares which flow from naturall pittie and conceiued griefe, for the death of our parents, children, kinsfolkes, and friends;
There is Another sort of tears which flow from natural pity and conceived grief, for the death of our Parents, children, kinsfolks, and Friends;
pc-acp vbz j-jn n1 pp-f n2 r-crq vvb p-acp j n1 cc j-vvn n1, p-acp dt n1 pp-f po12 n2, n2, n2, cc n2;
(221) part (DIV2)
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as also for losse of wealth, honour, health, and the like; and when the Scripture mentions them, it doth not reprehend them.
as also for loss of wealth, honour, health, and the like; and when the Scripture mentions them, it does not reprehend them.
c-acp av c-acp n1 pp-f n1, n1, n1, cc dt j; cc c-crq dt n1 n2 pno32, pn31 vdz xx vvi pno32.
(221) part (DIV2)
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The Shunamite bewailed her dead sonne; Marie Magdalen, the losse of her brother Lazarus ; and humane Histories recommend these teares of pitty vnto vs:
The Shunamite bewailed her dead son; Marry Magdalen, the loss of her brother Lazarus; and humane Histories recommend these tears of pity unto us:
dt n1 vvd po31 j n1; uh np1, dt n1 pp-f po31 n1 np1; cc j n2 vvb d n2 pp-f n1 p-acp pno12:
(221) part (DIV2)
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Alexander wept when he met with a troup of poore miserable Greekes that were all totterd and torne;Alexander wept when he met with a Troupe of poor miserable Greeks that were all tottered and torn;
np1 vvd c-crq pns31 vvd p-acp dt n1 pp-f j j njp2 cst vbdr d vvd cc vvn;
(221) part (DIV2)
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and they who vpon such sad and miserable spectacles are not tender eyed, and hearted, are cruel creatures.
and they who upon such sad and miserable spectacles Are not tender eyed, and hearted, Are cruel creatures.
cc pns32 r-crq p-acp d j cc j n2 vbr xx j vvn, cc j-vvn, vbr j n2.
(221) part (DIV2)
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Viscera •orum cruaelia, (saith Salomon ) and Saint Paul stiles them, Si•• affectione, Voyd of naturall affection. Viscera •orum cruaelia, (Says Solomon) and Saint Paul stile them, Si•• affection, Void of natural affection.
fw-la fw-la fw-la, (vvz np1) cc n1 np1 vvz pno32, np1 n1, j pp-f j n1.
(221) part (DIV2)
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Now these teares may offend two manner of wayes: First, In their excesse;
Now these tears may offend two manner of ways: First, In their excess;
av d n2 vmb vvi crd n1 pp-f n2: ord, p-acp po32 n1;
(221) part (DIV2)
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for God will not haue vs to bewaile that thing much, which in it selfe is little.
for God will not have us to bewail that thing much, which in it self is little.
p-acp np1 vmb xx vhi pno12 pc-acp vvi d n1 av-d, r-crq p-acp pn31 n1 vbz j.
(221) part (DIV2)
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Saint Augustine hath obserued, That after Iacob began to mourne for the losse of Ioseph, and the bereauing him of Beniamin, which mourning of his continued almost the space of twentie yeares;
Saint Augustine hath observed, That After Iacob began to mourn for the loss of Ioseph, and the bereaving him of Benjamin, which mourning of his continued almost the Molle of twentie Years;
n1 np1 vhz vvn, cst p-acp np1 vvd pc-acp vvi p-acp dt n1 pp-f np1, cc dt vvg pno31 pp-f np1, r-crq n1 pp-f po31 vvn av dt n1 pp-f crd n2;
(221) part (DIV2)
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God withdrew those Regalos and fauours from him which hee was wont to conferre vpon him:
God withdrew those Regalos and favours from him which he was wont to confer upon him:
np1 vvd d np1 cc n2 p-acp pno31 r-crq pns31 vbds j pc-acp vvi p-acp pno31:
(221) part (DIV2)
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before, the Angells ascended and descended the ladder;
before, the Angels ascended and descended the ladder;
a-acp, dt n2 vvn cc vvd dt n1;
(221) part (DIV2)
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before, the Angell gaue him strength to wrestle all night long, &c. before, he inioyed prosperitie, wiues, children, and victorie against Esau :
before, the Angel gave him strength to wrestle all night long, etc. before, he enjoyed Prosperity, wives, children, and victory against Esau:
a-acp, dt n1 vvd pno31 n1 pc-acp vvi d n1 av-j, av a-acp, pns31 vvd n1, n2, n2, cc n1 p-acp np1:
(221) part (DIV2)
1721
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but afterwards, the more teares, the more sorrow fell vpon him; for God neuer grants to the teares of the earth, the comforts of Heauen.
but afterwards, the more tears, the more sorrow fell upon him; for God never grants to the tears of the earth, the comforts of Heaven.
cc-acp av, dt dc n2, dt av-dc n1 vvd p-acp pno31; c-acp np1 av-x vvz p-acp dt n2 pp-f dt n1, dt n2 pp-f n1.
(221) part (DIV2)
1721
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And although he permit a mannerly and moderate kind of naturall pittie, according to that of Ecclesiasticus, Super mortuum modicum pl•ra :
And although he permit a mannerly and moderate kind of natural pity, according to that of Ecclesiasticus, Super mortuum modicum pl•ra:
cc cs pns31 vvb dt j cc j n1 pp-f j n1, vvg p-acp d pp-f fw-la, fw-la fw-la fw-la fw-la:
(221) part (DIV2)
1721
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15408
And in another place, Quasi dira passus, incipe plorare, My sonne, let teares fall downe ouer the Dead,
And in Another place, Quasi dira passus, incipe plorare, My son, let tears fallen down over the Dead,
cc p-acp j-jn n1, fw-la fw-la fw-la, fw-la fw-la, po11 n1, vvb n2 vvi a-acp p-acp dt j,
(221) part (DIV2)
1721
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15409
and begin to lament, as if thou hadst suffered great harme thy selfe.
and begin to lament, as if thou Hadst suffered great harm thy self.
cc vvb pc-acp vvi, c-acp cs pns21 vhd2 vvn j n1 po21 n1.
(221) part (DIV2)
1721
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Such few drops he fauoureth and cherisheth, but if they be excessiue, or ouermuch, he condemneth them as vnlawfull,
Such few drops he favours and Cherishes, but if they be excessive, or overmuch, he Condemneth them as unlawful,
d d n2 pns31 vvz cc vvz, cc-acp cs pns32 vbb j, cc av, pns31 vvz pno32 p-acp j,
(221) part (DIV2)
1721
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15411
and as a wrong done vnto God.
and as a wrong done unto God.
cc p-acp dt n-jn vdn p-acp np1.
(221) part (DIV2)
1721
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15412
For the losing of God, or the losse of his loue, thou mayst well weepe World without end,
For the losing of God, or the loss of his love, thou Mayest well weep World without end,
p-acp dt n-vvg pp-f np1, cc dt n1 pp-f po31 n1, pns21 vm2 av vvi n1 p-acp n1,
(221) part (DIV2)
1721
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15477
but doe rather hold them as so many wrongs and iniuries done vnto me;
but do rather hold them as so many wrongs and injuries done unto me;
cc-acp vdb av-c vvi pno32 a-acp av d n2-jn cc n2 vdn p-acp pno11;
(221) part (DIV2)
1731
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15413
because it is an incomparable losse; but for the outward losses of this World; Incipe plorare, Begin thou to weepe, but quickly make an end.
Because it is an incomparable loss; but for the outward losses of this World; Incipe plorare, Begin thou to weep, but quickly make an end.
c-acp pn31 vbz dt j n1; cc-acp p-acp dt j n2 pp-f d n1; fw-la fw-la, vvb pns21 pc-acp vvi, p-acp av-j vvi dt n1.
(221) part (DIV2)
1721
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15414
The second offence is, That a man hauing cause enough to bewaile his owne sinnes, the losse of his Soule, and of God;
The second offence is, That a man having cause enough to bewail his own Sins, the loss of his Soul, and of God;
dt ord n1 vbz, cst dt n1 vhg n1 av-d pc-acp vvi po31 d n2, dt n1 pp-f po31 n1, cc pp-f np1;
(221) part (DIV2)
1722
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15415
doth notwithstanding lament these earthly & transitorie losses, neglecting the former.
does notwithstanding lament these earthly & transitory losses, neglecting the former.
vdz a-acp vvi d j cc j n2, vvg dt j.
(221) part (DIV2)
1722
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15416
This disorder Christ sought to rectifie and amend in those tender-hearted women of Ierusalem, who wept so bitterly to see how ill hee was vsed by the Iews,
This disorder christ sought to rectify and amend in those tender-hearted women of Ierusalem, who wept so bitterly to see how ill he was used by the Iews,
d n1 np1 vvd pc-acp vvi cc vvi p-acp d j n2 pp-f np1, r-crq vvd av av-j pc-acp vvi c-crq av-jn pns31 vbds vvn p-acp dt np2,
(221) part (DIV2)
1722
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and how heauie the burthen of his Crosse lay vpon him. Daughters of Ierusalem, weepe not for mee, but weepe for your selues, &c. He went and touched the coffin.
and how heavy the burden of his Cross lay upon him. Daughters of Ierusalem, weep not for me, but weep for your selves, etc. He went and touched the coffin.
cc c-crq j dt n1 pp-f po31 n1 vvd p-acp pno31. n2 pp-f np1, vvb xx p-acp pno11, cc-acp vvb p-acp po22 n2, av pns31 vvd cc vvd dt n1.
(221) part (DIV2)
1722
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15418
The first place is taken vp here by his mercie, which is the wel-head of al those blessings which we receiue from his bountiful hand. His Prouidence doth conserue vs;
The First place is taken up Here by his mercy, which is the wellhead of all those blessings which we receive from his bountiful hand. His Providence does conserve us;
dt ord n1 vbz vvn a-acp av p-acp po31 n1, r-crq vbz dt n1 pp-f d d n2 r-crq pns12 vvb p-acp po31 j n1. po31 n1 vdz vvi pno12;
(221) part (DIV2)
1723
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15419
his wisedom protect vs & gouern vs; his Goodnesse, sustaines vs; his Liberalitie, inricheth vs; his Grace, healeth vs:
his Wisdom Pact us & govern us; his goodness, sustains us; his Liberality, enricheth us; his Grace, heals us:
po31 n1 vvb pno12 cc vvb pno12; po31 n1, vvz pno12; po31 n1, vvz pno12; po31 n1, vvz pno12:
(221) part (DIV2)
1723
Page 496
15420
And all this flowe•h from the fountaine of his Mercie. The antients stiled Iupiter, Optimus maximus ;
And all this flowe•h from the fountain of his Mercy. The ancients styled Iupiter, Optimus Maximus;
cc d d n1 p-acp dt n1 pp-f po31 n1. dt n2-j vvd np1, fw-la fw-la;
(221) part (DIV2)
1723
Page 496
15421
Because (as Cicero notes it) the attribute of Beneficence is more gratefull and acceptable in God, than his Greatnesse and Power.
Because (as Cicero notes it) the attribute of Beneficence is more grateful and acceptable in God, than his Greatness and Power.
c-acp (c-acp np1 vvz pn31) dt n1 pp-f n1 vbz av-dc j cc j p-acp np1, cs po31 n1 cc n1.
(221) part (DIV2)
1723
Page 496
15422
In the second place, came in his words of comfort, Noli f•ere, weepe not.
In the second place, Come in his words of Comfort, Noli f•ere, weep not.
p-acp dt ord n1, vvd p-acp po31 n2 pp-f n1, fw-la fw-la, vvb xx.
(221) part (DIV2)
1724
Page 496
15423
In the third, his hands, Tetigit loculum. Heere hee exerciseth his hands, his tongue, and his heart.
In the third, his hands, Tetigit loculum. Here he Exerciseth his hands, his tongue, and his heart.
p-acp dt ord, po31 n2, fw-la fw-la. av pns31 vvz po31 n2, po31 n1, cc po31 n1.
(221) part (DIV2)
1725
Page 496
15424
If we cannot imitate the hands of our Sauiour Christ in doing good; yet at least imitate his heart, and his tongue.
If we cannot imitate the hands of our Saviour christ in doing good; yet At least imitate his heart, and his tongue.
cs pns12 vmbx vvi dt n2 pp-f po12 n1 np1 p-acp vdg j; av p-acp ds vvi po31 n1, cc po31 n1.
(221) part (DIV2)
1725
Page 496
15425
For Pittie and words cost nothing, and are wanting to few. They made a stand, that bare him.
For Pity and words cost nothing, and Are wanting to few. They made a stand, that bore him.
p-acp n1 cc n2 vvd pix, cc vbr vvg p-acp d. pns32 vvd dt n1, cst vvd pno31.
(221) part (DIV2)
1725
Page 496
15426
Here he shewed himselfe Lord both of the liuing, and the dead.
Here he showed himself Lord both of the living, and the dead.
av pns31 vvd px31 n1 av-d pp-f dt j-vvg, cc dt j.
(221) part (DIV2)
1726
Page 496
15427
And therefore Saint Luke vseth this word Domin••, Han• cum vidisset Dominus, When the Lord had seene her.
And Therefore Saint Lycia uses this word Domin••, Han• cum vidisset Dominus, When the Lord had seen her.
cc av n1 av vvz d n1 np1, np1 fw-la fw-la fw-la, c-crq dt n1 vhd vvn pno31.
(221) part (DIV2)
1726
Page 496
15428
These that bare him thus to his graue, are first of all a stampe or token of the goods of this life, which carrie vs step by step from our honors, riches, delights,
These that bore him thus to his graven, Are First of all a stamp or token of the goods of this life, which carry us step by step from our honours, riches, delights,
d cst vvd pno31 av p-acp po31 n1, vbr ord pp-f d dt n1 cc n1 pp-f dt n2-j pp-f d n1, r-crq vvb pno12 vvi p-acp n1 p-acp po12 n2, n2, n2,
(221) part (DIV2)
1726
Page 496
15429
and pastimes, to the house of eternall lamentation and mourning.
and pastimes, to the house of Eternal lamentation and mourning.
cc n2, p-acp dt n1 pp-f j n1 cc n1.
(221) part (DIV2)
1726
Page 496
15430
Secondly, they are a stamp or token of il & lewd companie, which say to an vnexperienced & ignorant yongman, Come along with vs, and let vs lay wait for blood.
Secondly, they Are a stamp or token of ill & lewd company, which say to an unexperienced & ignorant Young man, Come along with us, and let us lay wait for blood.
ord, pns32 vbr dt n1 cc n1 pp-f j-jn cc j n1, r-crq vvb p-acp dt j cc j n1, vvb a-acp p-acp pno12, cc vvb pno12 vvi vvi p-acp n1.
(221) part (DIV2)
1727
Page 497
15431
They are like those highway robbers which persuade men to rob, & kill, saying, We wil make our selues rich, &c. Or like those carnall men which crie vnto vs, Come, let vs take our pleasure.
They Are like those highway robbers which persuade men to rob, & kill, saying, We will make our selves rich, etc. Or like those carnal men which cry unto us, Come, let us take our pleasure.
pns32 vbr av-j d n1 n2 r-crq vvb n2 pc-acp vvi, cc vvi, vvg, pns12 vmb vvi po12 n2 j, av cc av-j d j n2 r-crq vvb p-acp pno12, vvb, vvb pno12 vvi po12 n1.
(221) part (DIV2)
1727
Page 497
15496
wherein he dranke a health to all Beleeuers. wherein he drank a health to all Believers.
c-crq pns31 vvd dt n1 p-acp d n2.
(222) sermon (DIV1)
1734
Page 499
15432
Of this People the Prophet Esay complained, saying, This is a People robbed & spoyled, they are all of them snared in holes, they are hid in prison houses, they are for a prey,
Of this People the Prophet Isaiah complained, saying, This is a People robbed & spoiled, they Are all of them snared in holes, they Are hid in prison houses, they Are for a prey,
pp-f d n1 dt n1 np1 vvd, vvg, d vbz dt n1 vvn cc vvn, pns32 vbr d pp-f pno32 vvn p-acp n2, pns32 vbr vvn p-acp n1 n2, pns32 vbr p-acp dt n1,
(221) part (DIV2)
1727
Page 497
15433
& none deliuereth, for a spoyle, & none saith, Restore.
& none Delivereth, for a spoil, & none Says, Restore.
cc pix vvz, p-acp dt n1, cc pix vvz, vvb.
(221) part (DIV2)
1727
Page 497
15434
The Deuill and his Ministers lead your wilfull young men away captiue, clap them into Hels Dungeon,
The devil and his Ministers led your wilful young men away captive, clap them into Hels Dungeon,
dt n1 cc po31 n2 vvb po22 j j n2 av j-jn, vvb pno32 p-acp ng1 n1,
(221) part (DIV2)
1727
Page 497
15435
and there is none that deliuereth them, or to say so much as, Alas poore man, whither wilt thou run on to thy destruction?
and there is none that Delivereth them, or to say so much as, Alas poor man, whither wilt thou run on to thy destruction?
cc pc-acp vbz pix cst vvz pno32, cc pc-acp vvi av av-d c-acp, uh j n1, q-crq vm2 pns21 vvi a-acp p-acp po21 n1?
(221) part (DIV2)
1727
Page 497
15436
Young man, I say vnto thee, Arise. Young man, I say unto thee, Arise.
j n1, pns11 vvb p-acp pno21, vvb.
(221) part (DIV2)
1728
Page 497
15437
He called him by the name of his age or youth, because that had brought him to his graue;
He called him by the name of his age or youth, Because that had brought him to his graven;
pns31 vvd pno31 p-acp dt n1 pp-f po31 n1 cc n1, c-acp cst vhd vvn pno31 p-acp po31 n1;
(221) part (DIV2)
1728
Page 497
15438
for it is sinne that sises out our lif•, and cuts it short.
for it is sin that sises out our lif•, and cuts it short.
p-acp pn31 vbz n1 cst n2 av po12 n1, cc vvz pn31 j.
(221) part (DIV2)
1728
Page 497
15439
Youth is a kind of broken Ship which leaks & draws in water at a thousand places,
Youth is a kind of broken Ship which leaks & draws in water At a thousand places,
n1 vbz dt n1 pp-f j-vvn n1 r-crq n2 cc vvz p-acp n1 p-acp dt crd n2,
(221) part (DIV2)
1728
Page 497
15440
so that of force it must quickely sinke.
so that of force it must quickly sink.
av d pp-f n1 pn31 vmb av-j vvi.
(221) part (DIV2)
1728
Page 497
15441
El•hu sayd, That if a young man will be obedient and be ruled, he shall enioy his dayes in peace;El•hu said, That if a young man will be obedient and be ruled, he shall enjoy his days in peace;
np1 vvd, cst cs dt j n1 vmb vbi j cc vbi vvn, pns31 vmb vvi po31 n2 p-acp n1;
(221) part (DIV2)
1728
Page 497
15442
but if he will be head-strong, & vngouerned, Morietur in tempestate anima •ius, & vita inter effoeminatos.
but if he will be headstrong, & ungoverned, Morietur in tempestate anima •ius, & vita inter effoeminatos.
cc-acp cs pns31 vmb vbi j, cc j, fw-la p-acp fw-la fw-la fw-la, cc fw-la fw-la fw-la.
(221) part (DIV2)
1728
Page 497
15443
The Seuentie render it, In adolescentia ;
The Seuentie render it, In adolescentia;
dt crd vvb pn31, p-acp fw-la;
(221) part (DIV2)
1728
Page 497
15444
for, a Tempest at sea, and Youth, that is tossed too & fro with it's vnruly appetites, is al one. Et vita inter Effoeminatos :
for, a Tempest At sea, and Youth, that is tossed too & from with it's unruly appetites, is all one. Et vita inter Effoeminatos:
p-acp, dt n1 p-acp n1, cc n1, cst vbz vvn av cc av p-acp pn31|vbz j n2, vbz d pi. fw-la fw-la fw-la fw-la:
(221) part (DIV2)
1728
Page 497
15445
Another Letter hath it, Scortatores. The connexion is good, for Youth runnes it selfe quickely vpon the Rockes of death, through it's sensualities and lewdnesse of life.
another letter hath it, Scortatores. The connexion is good, for Youth runs it self quickly upon the Rocks of death, through it's Sensualities and Lewdness of life.
j-jn n1 vhz pn31, n2. dt n1 vbz j, p-acp n1 vvz pn31 n1 av-j p-acp dt n2 pp-f n1, p-acp pn31|vbz n2 cc n1 pp-f n1.
(221) part (DIV2)
1728
Page 497
15446
There are two daughters of the Horseleech, which still crie, Giue, giue : And the Wiseman pointing them forth vnto vs, saith, The one is, Infernus ;There Are two daughters of the Horseleech, which still cry, Give, give: And the Wiseman pointing them forth unto us, Says, The one is, Infernus;
pc-acp vbr crd n2 pp-f dt n1, r-crq av n1, vvb, vvb: cc dt n1 vvg pno32 av p-acp pno12, vvz, dt pi vbz, np1;
(221) part (DIV2)
1728
Page 497
15447
The other, Os Vuluae: The Graue the one; and Lust the other.
The other, Os Vuluae: The Grave the one; and Lust the other.
dt n-jn, fw-la fw-la: dt j dt crd; cc n1 dt j-jn.
(221) part (DIV2)
1728
Page 497
15448
And the Wiseman did linke these two together with a great deale of conueniencie and fittingnesse;
And the Wiseman did link these two together with a great deal of conveniency and fittingness;
cc dt n1 vdd vvi d crd av p-acp dt j n1 pp-f n1 cc n1;
(221) part (DIV2)
1728
Page 497
15449
for if Lust bee neuer satisfied, the Graue lesse.
for if Lust be never satisfied, the Grave less.
c-acp cs n1 vbb av-x vvn, dt n1 av-dc.
(221) part (DIV2)
1728
Page 497
15450
This truth is likewise made good, forasmuch as the Scripture stileth Sinne, Death, If I doe this I must die the death ;
This truth is likewise made good, forasmuch as the Scripture styleth Sin, Death, If I do this I must die the death;
d n1 vbz av vvn j, av c-acp dt n1 vvz n1, n1, cs pns11 vdb d pns11 vmb vvi dt n1;
(221) part (DIV2)
1729
Page 497
15451
So said Susanna to the Iudges that made vnlawfull and dishonest loue vnto her.
So said Susanna to the Judges that made unlawful and dishonest love unto her.
av vvd np1 p-acp dt n2 cst vvd j cc j n1 p-acp pno31.
(221) part (DIV2)
1729
Page 497
15452
And Cain seeing himselfe charged with fratricide, at that verie instant he gaue himselfe for a dead man, Whosoeuer shall meet me, will kill me.
And Cain seeing himself charged with fratricide, At that very instant he gave himself for a dead man, Whosoever shall meet me, will kill me.
np1 np1 vvg px31 vvn p-acp n1, p-acp cst j n-jn pns31 vvd px31 p-acp dt j n1, r-crq vmb vvi pno11, vmb vvi pno11.
(221) part (DIV2)
1729
Page 497
15453
Youth then beeing a house whereinto the raine doth drip so fast, and at so many places, it is no meruaile, that life should cease and soone decay.
Youth then being a house whereinto the rain does drip so fast, and At so many places, it is no marvel, that life should cease and soon decay.
n1 av vbg dt n1 c-crq dt n1 vdz vvi av av-j, cc p-acp av d n2, pn31 vbz dx n1, cst n1 vmd vvi cc av vvi.
(221) part (DIV2)
1729
Page 497
15454
It is prouerbially said, Loue is as strong as Death : And as Loue doth vsually set vpon Youngmen, so doth Death;
It is proverbially said, Love is as strong as Death: And as Love does usually Set upon Young men, so does Death;
pn31 vbz av-j vvn, n1 vbz a-acp j c-acp n1: cc p-acp n1 vdz av-j vvi p-acp n2, av vdz n1;
(221) part (DIV2)
1729
Page 497
15455
and where Loue striketh Youth, Death may spare his Dart. The Antients painted a Youngman starke naked, his eyes with a Vaile or Bend before them, his right hand bound behind him,
and where Love striketh Youth, Death may spare his Dart. The Ancients painted a young man stark naked, his eyes with a Veil or Bend before them, his right hand bound behind him,
cc c-crq n1 vvz n1, n1 vmb vvi po31 n1 dt n2-j vvn dt n1 av-j j, po31 n2 p-acp dt n1 cc vvb p-acp pno32, po31 j-jn n1 vvn p-acp pno31,
(221) part (DIV2)
1729
Page 497
15456
and his left, left at libertie, and Time followi•• him close at the heeles, and euer and anon pulling a thred out of the Vaile.
and his left, left At liberty, and Time followi•• him close At the heals, and ever and anon pulling a thread out of the Veil.
cc po31 j, vvn p-acp n1, cc n1 n1 pno31 av-j p-acp dt n2, cc av cc av vvg dt n1 av pp-f dt n1.
(221) part (DIV2)
1729
Page 497
15457
Hee was drawne naked, to shew with what little secrecie hee had vsed his delights and pleasures;
He was drawn naked, to show with what little secrecy he had used his delights and pleasures;
pns31 vbds vvn j, pc-acp vvi p-acp r-crq j n1 pns31 vhd vvn po31 n2 cc n2;
(221) part (DIV2)
1729
Page 497
15458
with his right hand bound behind him, to expresse that he did not doe any thing aright;
with his right hand bound behind him, to express that he did not do any thing aright;
p-acp po31 j-jn n1 vvn p-acp pno31, pc-acp vvi cst pns31 vdd xx vdi d n1 av;
(221) part (DIV2)
1729
Page 497
15459
his left free and at libertie, signifying that he did all things aukwardly and vntowardly; he was portrayed blind, because he doth not see his owne follies;
his left free and At liberty, signifying that he did all things awkwardly and untowardly; he was portrayed blind, Because he does not see his own follies;
po31 j j cc p-acp n1, vvg cst pns31 vdd d n2 av-j cc av-j; pns31 vbds vvn j, c-acp pns31 vdz xx vvi po31 d n2;
(221) part (DIV2)
1729
Page 497
15460
but Time goes opening his eyes by little and little, & day by day brings him to the true knowledge of his errors.
but Time Goes opening his eyes by little and little, & day by day brings him to the true knowledge of his errors.
cc-acp n1 vvz vvg po31 n2 p-acp j cc j, cc n1 p-acp n1 vvz pno31 p-acp dt j n1 pp-f po31 n2.
(221) part (DIV2)
1729
Page 497
15461
And he that was dead sate vp and began to speake. The Dead presently obeyed the voyce of the Liuing.And he that was dead sat up and began to speak. The Dead presently obeyed the voice of the Living.
cc pns31 cst vbds j vvd a-acp cc vvd pc-acp vvi. dt j av-j vvd dt n1 pp-f dt vvg.
(221) part (DIV2)
1730
Page 497
15462
And hee sate vp. God cryeth out aloud to those that are dead in their Soules,And he sat up. God Cries out aloud to those that Are dead in their Souls,
cc pns31 vvd a-acp. np1 vvz av av p-acp d cst vbr j p-acp po32 n2,
(221) part (DIV2)
1730
Page 497
15463
yet doe they not obey his voyce;
yet do they not obey his voice;
av vdb pns32 xx vvi po31 n1;
(221) part (DIV2)
1730
Page 497
15464
Arise thou that sleepest, &c. Hee began to giue thankes vnto him that had done him this so great a fauour;Arise thou that Sleepest, etc. He began to give thanks unto him that had done him this so great a favour;
vvb pns21 cst vv2, av pns31 vvd pc-acp vvi n2 p-acp pno31 cst vhd vdn pno31 d av j dt n1;
(221) part (DIV2)
1730
Page 497
15465
Thou hast deliuered mee, ô Lord ▪ from the doo•es of death, and therefore I will celebrate thy prayses, Thou hast Delivered me, o Lord ▪ from the doo•es of death, and Therefore I will celebrate thy praises,
pns21 vh2 vvn pno11, uh n1 ▪ p-acp dt n2 pp-f n1, cc av pns11 vmb vvi po21 n2,
(221) part (DIV2)
1730
Page 497
15466
and magnifie thy name in the Gates amiddest the Daughters of Syon. and magnify thy name in the Gates amidst the Daughters of Syon.
cc vvb po21 n1 p-acp dt n2 p-acp dt n2 pp-f np1.
(221) part (DIV2)
1730
Page 497
15467
It is Saint Chrysostomes note, That the word Doores is put here in the plurall number,
It is Saint Chrysostomes note, That the word Doors is put Here in the plural number,
pn31 vbz n1 npg1 vvb, cst dt n1 n2 vbz vvn av p-acp dt j n1,
(221) part (DIV2)
1730
Page 497
15468
because many are the dangers out of which God deliuereth a sinner, That all may speake of thy praise,
Because many Are the dangers out of which God Delivereth a sinner, That all may speak of thy praise,
c-acp d vbr dt n2 av pp-f r-crq np1 vvz dt n1, cst d vmb vvi pp-f po21 n1,
(221) part (DIV2)
1730
Page 498
15469
and talke of thy wondrous workes. And there came a feare vpon all. It may seeme to some, That the word Loue would better haue become this place,and talk of thy wondrous works. And there Come a Fear upon all. It may seem to Some, That the word Love would better have become this place,
cc n1 pp-f po21 j n2. cc a-acp vvd dt n1 p-acp d. pn31 vmb vvi p-acp d, cst dt n1 n1 vmd av-j vhi vvn d n1,
(221) part (DIV2)
1730
Page 498
15470
and beene fitter for this present purpose and occasion:
and been fitter for this present purpose and occasion:
cc vbn n1 p-acp d j n1 cc n1:
(221) part (DIV2)
1731
Page 498
15471
All (a man would thinke) should rather haue expressed their loues vnto him, sung forth his prayses,
All (a man would think) should rather have expressed their loves unto him, sung forth his praises,
d (dt n1 vmd vvi) vmd av-c vhi vvn po32 n2 p-acp pno31, vvd av po31 n2,
(221) part (DIV2)
1731
Page 498
15472
and offered their seruice vnto him.
and offered their service unto him.
cc vvd po32 n1 p-acp pno31.
(221) part (DIV2)
1731
Page 498
15473
In those former punishments of a World drowned and ouerwhelmed with Water, of a Sodome burned and consumed with Fire, it was verie fit and meet that it should strike feare and amasement into all:
In those former punishments of a World drowned and overwhelmed with Water, of a Sodom burned and consumed with Fire, it was very fit and meet that it should strike Fear and amazement into all:
p-acp d j n2 pp-f dt n1 vvn cc vvn p-acp n1, pp-f dt np1 vvd cc vvn p-acp n1, pn31 vbds av j cc vvi cst pn31 vmd vvi n1 cc n1 p-acp d:
(221) part (DIV2)
1731
Page 498
15474
But in such a case as this, What should cause them to feare? Hereunto I answer, That nothing doth strike such a feare and terrour into man,
But in such a case as this, What should cause them to Fear? Hereunto I answer, That nothing does strike such a Fear and terror into man,
cc-acp p-acp d dt n1 c-acp d, q-crq vmd vvi pno32 pc-acp vvi? av pns11 vvb, cst pix vdz vvi d dt n1 cc n1 p-acp n1,
(221) part (DIV2)
1731
Page 498
15475
as the great and wonderfull mercies of God. A Roman Souldier told Iulius Caesar, It much troubles me, nor can I be heart-merrie,
as the great and wonderful Mercies of God. A Roman Soldier told Julius Caesar, It much Troubles me, nor can I be heart-merry,
c-acp dt j cc j n2 pp-f np1. dt njp n1 vvd np1 np1, pn31 av-d vvz pno11, ccx vmb pns11 vbi j,
(221) part (DIV2)
1731
Page 498
15476
as oft as I thinke on the many fauours that I haue receiued from thy liberall hand;
as oft as I think on the many favours that I have received from thy liberal hand;
c-acp av c-acp pns11 vvb p-acp dt d n2 cst pns11 vhb vvn p-acp po21 j n1;
(221) part (DIV2)
1731
Page 498
15478
for they are so beyond all requitall, that I must of force proue vngratefull, which makes me to feare, that thou wilt proceed against me for a heinous offendor in this kind.
for they Are so beyond all requital, that I must of force prove ungrateful, which makes me to Fear, that thou wilt proceed against me for a heinous Offender in this kind.
c-acp pns32 vbr av p-acp d n1, cst pns11 vmb pp-f n1 vvi j, r-crq vvz pno11 pc-acp vvi, cst pns21 vm2 vvi p-acp pno11 p-acp dt j n1 p-acp d n1.
(221) part (DIV2)
1731
Page 498
15479
In like manner, so many are the mercies of God towards man, and so infinite, that they may be held as Vigiles of his future seuerer Iustice. Iacob did in a manner vtter the same sentence against himselfe, Minor sum cunctis miserationibus tuis, The least of thy mercies is greater than all my merits;
In like manner, so many Are the Mercies of God towards man, and so infinite, that they may be held as Vigiles of his future severer Justice Iacob did in a manner utter the same sentence against himself, Minor sum cunctis miserationibus tuis, The least of thy Mercies is greater than all my merits;
p-acp j n1, av d vbr dt n2 pp-f np1 p-acp n1, cc av j, cst pns32 vmb vbi vvn p-acp n2 pp-f po31 j-jn jc n1 np1 vdd p-acp dt n1 vvi dt d n1 p-acp px31, j n1 fw-la fw-la fw-la, dt ds pp-f po21 n2 vbz jc cs d po11 n2;
(221) part (DIV2)
1731
Page 498
15480
nor can the best seruices that I can doe thee, make satisfaction for the least of those fauours which I haue receiued from thy bounteous liberalitie.
nor can the best services that I can do thee, make satisfaction for the least of those favours which I have received from thy bounteous liberality.
ccx vmb dt js n2 cst pns11 vmb vdi pno21, vvb n1 p-acp dt ds pp-f d n2 r-crq pns11 vhb vvn p-acp po21 j n1.
(221) part (DIV2)
1731
Page 498
15481
Grant, ô Lord, that what is wanting in our owne worthinesse, may bee made vp in the mercies and merits of our Sauiour Iesus Christ;
Grant, o Lord, that what is wanting in our own worthiness, may be made up in the Mercies and merits of our Saviour Iesus christ;
n1, uh n1, cst r-crq vbz vvg p-acp po12 d n1, vmb vbi vvn a-acp p-acp dt n2 cc n2 pp-f po12 n1 np1 np1;
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To whom, with the Father, &c.
To whom, with the Father, etc.
p-acp ro-crq, p-acp dt n1, av
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THE XXX. SERMON, VPON THE FRYDAY AFTER THE FOVRTH SVNDAY IN LENT. IOHN. 11.1 Erat quidam languens Lazarus.
THE XXX. SERMON, UPON THE FRIDAY AFTER THE FOURTH SUNDAY IN LENT. JOHN. 11.1 Erat quidam languens Lazarus.
dt crd. n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd fw-la fw-la fw-la np1.
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Now a certaine man was sicke, named Lazarus of Bethanie, &c. PEtrus Crysologus calls this, Signum signorum, Mirabile mirabilium, Virtutem virtutum;
Now a certain man was sick, nam Lazarus of Bethany, etc. Peter Crysologus calls this, Signum signorum, Marvelous mirabilium, Virtutem Virtues;
av dt j n1 vbds j, vvn np1 pp-f np1, av np1 np1 vvz d, fw-la fw-la, np1 fw-la, fw-la fw-la;
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The signe of signes, the wonder of wonders, and the Vertue of vertues, or the power of powers. The Signen of Signs, the wonder of wonders, and the Virtue of Virtues, or the power of Powers.
dt n1 pp-f n2, dt n1 pp-f n2, cc dt n1 pp-f n2, cc dt n1 pp-f n2.
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Saint Augustine, Miraculorum maximum, The myracle of myracles, which of all other did most predicate and blazon forth Christs glorie.
Saint Augustine, Miraculorum maximum, The miracle of Miracles, which of all other did most predicate and blazon forth Christ glory.
n1 np1, fw-la fw-la, dt n1 pp-f n2, r-crq pp-f d n-jn vdd av-ds vvi cc vvi av npg1 n1.
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Saint Hierome preferres it before all the rest that he wrought here vpon earth.
Saint Jerome prefers it before all the rest that he wrought Here upon earth.
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By this prenda or pledge of his Diuinitie, Death remained confounded, the Deuills affrighted, and the lockes and barres of Hell broken.
By this prenda or pledge of his Divinity, Death remained confounded, the Devils affrighted, and the locks and bars of Hell broken.
p-acp d fw-la cc n1 pp-f po31 n1, n1 vvd vvn, dt n2 vvn, cc dt n2 cc n2 pp-f n1 vvn.
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Genebrard, That it is the voice of a Crier which goes before a Triumpher, who makes Death the triumphant Chariot of his Maiestie and glorie.Genebrard, That it is the voice of a Crier which Goes before a Triumpher, who makes Death the triumphant Chariot of his Majesty and glory.
np1, cst pn31 vbz dt n1 pp-f dt n1 r-crq vvz p-acp dt n1, r-crq vvz n1 dt j n1 pp-f po31 n1 cc n1.
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That a valiant Warriour should make a braue and gallant shew on horsebacke, hauing his Courser adorned and set forth with curious and costly Caparisons, it is not much;
That a valiant Warrior should make a brave and gallant show on horseback, having his Courser adorned and Set forth with curious and costly Caparisons, it is not much;
cst dt j n1 vmd vvi dt j cc j-jn n1 p-acp n1, vhg po31 n1 vvn cc vvn av p-acp j cc j n2, pn31 vbz xx d;
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but to seeme handsome and comely in Deaths palenesse, weakenesse, and foulenesse, beeing so ghastly a thing to looke on, God onely can doe this.
but to seem handsome and comely in Death's paleness, weakness, and foulness, being so ghastly a thing to look on, God only can do this.
cc-acp pc-acp vvi j cc j p-acp ng1 n1, n1, cc n1, vbg av j dt n1 pc-acp vvi a-acp, np1 av-j vmb vdi d.
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Ante faciem eius, (saith Abacuc ) ibit mors, Death ••all flie before his face. Ante Face eius, (Says Habakkuk) ibit mors, Death ••all fly before his face.
n1 fw-la fw-la, (vvz np1) fw-la fw-la, n1 vmb vvi p-acp po31 n1.
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Christ doth deliuer vs from a double death, the one of the soule, the other of the bodie, He deliuered them from their distresses, Death is swallowed vp in victorie.
christ does deliver us from a double death, the one of the soul, the other of the body, He Delivered them from their Distresses, Death is swallowed up in victory.
np1 vdz vvi pno12 p-acp dt j-jn n1, dt crd pp-f dt n1, dt n-jn pp-f dt n1, pns31 vvd pno32 p-acp po32 n2, n1 vbz vvn a-acp p-acp n1.
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He that drinketh takes the cup in his hand, and doth therewith what it pleaseth him:
He that Drinketh Takes the cup in his hand, and does therewith what it Pleases him:
pns31 cst vvz vvz dt n1 p-acp po31 n1, cc vdz av r-crq pn31 vvz pno31:
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so did our Sauiour deale with Death, & therfore he called it a cup, drinking the same vp at one draught;
so did our Saviour deal with Death, & Therefore he called it a cup, drinking the same up At one draught;
av vdd po12 n1 vvi p-acp n1, cc av pns31 vvd pn31 dt n1, vvg dt d a-acp p-acp crd n1;
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Saint Bernard vpon this occasion saith of him, Mirabilis potator es tu, Thou art a strange kind of drinker :
Saint Bernard upon this occasion Says of him, Mirabilis potator es tu, Thou art a strange kind of drinker:
n1 np1 p-acp d n1 vvz pp-f pno31, fw-la fw-la fw-la fw-la, pns21 vb2r dt j n1 pp-f n1:
(222) sermon (DIV1)
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O Lord, before thou tastedst of this cup, thou saidst, Transeat, Let it passe ; and after thou hadst dranke thereof, thou saidst, Sitio, I thirst. The Flesh was afraid,
Oh Lord, before thou tastedst of this cup, thou Said, Transit, Let it pass; and After thou Hadst drank thereof, thou Said, Sicily, I thirst. The Flesh was afraid,
uh n1, c-acp pns21 vvd2 pp-f d n1, pns21 vvd2, vvi, vvb pn31 vvi; cc c-acp pns21 vhd2 vvd av, pns21 vvd2, np1, pns11 vvb. dt n1 vbds j,
(222) sermon (DIV1)
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but the Spirit got the victorie ouer Death, with that ease, as a good Drinker doth of a good cup of drinke when he is verie thirstie.
but the Spirit god the victory over Death, with that ease, as a good Drinker does of a good cup of drink when he is very thirsty.
cc-acp dt n1 vvd dt n1 p-acp n1, p-acp d n1, c-acp dt j n1 vdz pp-f dt j n1 pp-f n1 c-crq pns31 vbz av j.
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In a word, Not onely because this was a myracle wrought vpon a dead person that had lien foure dayes buried in his graue,
In a word, Not only Because this was a miracle wrought upon a dead person that had lain foure days buried in his graven,
p-acp dt n1, xx av-j c-acp d vbds dt n1 vvn p-acp dt j n1 cst vhd vvn crd n2 vvn p-acp po31 n1,
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but because the sacrilegious councell of the Scribes and Pharisees had layd their heads together, and plotted the death of our Sauiour Christ;
but Because the sacrilegious council of the Scribes and Pharisees had laid their Heads together, and plotted the death of our Saviour christ;
cc-acp c-acp dt j n1 pp-f dt n2 cc np2 vhd vvn po32 n2 av, cc vvn dt n1 pp-f po12 n1 np1;
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as also in regard of those other circumstances, That the deceased partie was nobly borne,
as also in regard of those other Circumstances, That the deceased party was nobly born,
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(222) sermon (DIV1)
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and that many of good Q•alitie came to visit him in his sickenesse, and did weepe and bewaile his death, did our Sauiour performe this myracle.
and that many of good Q•alitie Come to visit him in his sickness, and did weep and bewail his death, did our Saviour perform this miracle.
cc cst d pp-f j n1 vvd pc-acp vvi pno31 p-acp po31 n1, cc vdd vvi cc vvi po31 n1, vdd po12 n1 vvi d n1.
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Amongst all those myracles which our Saour Christ wrought, Saint Augustine giues to this the first and prime place:
among all those Miracles which our Savor christ wrought, Saint Augustine gives to this the First and prime place:
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and indeed it seemes to be an epitome and short summe of all those other myracles that he wrought in the whole course of his life;
and indeed it seems to be an epitome and short sum of all those other Miracles that he wrought in the Whole course of his life;
cc av pn31 vvz pc-acp vbi dt n1 cc j n1 pp-f d d j-jn n2 cst pns31 vvd p-acp dt j-jn n1 pp-f po31 n1;
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for in the resurrection of one that is dead, there is giuen sight to the Blind, eares to the Deafe, a tongue to the Dumbe, feet to the Lame, motion to the Paraliticke, &c. And therefore Saint Iohn with this myracle doth (as it were) shut vp and giue a close to the proouing of his Diuinitie.
for in the resurrection of one that is dead, there is given sighed to the Blind, ears to the Deaf, a tongue to the Dumb, feet to the Lame, motion to the Paralytic, etc. And Therefore Saint John with this miracle does (as it were) shut up and give a close to the proving of his Divinity.
c-acp p-acp dt n1 pp-f pi cst vbz j, pc-acp vbz vvn n1 p-acp dt j, n2 p-acp dt j, dt n1 p-acp dt j, n2 p-acp dt j, n1 p-acp dt j, av cc av n1 np1 p-acp d n1 vdz (c-acp pn31 vbdr) vvd a-acp cc vvi dt j p-acp dt vvg pp-f po31 n1.
(222) sermon (DIV1)
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A certaine man was sicke named Lazarus, &c. Therefore his Sisters sent vnto him. Here we may consider the good aduisement and discretion of this noble paire of Sisters.A certain man was sick nam Lazarus, etc. Therefore his Sisters sent unto him. Here we may Consider the good advisement and discretion of this noble pair of Sisters.
dt j n1 vbds j vvn np1, av av po31 n2 vvn p-acp pno31. av pns12 vmb vvi dt j n1 cc n1 pp-f d j n1 pp-f n2.
(222) sermon (DIV1)
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When Marie Magdalen treated of the reparation of her own soule, she went her selfe in person, passing through a world of inconueniences;
When marry Magdalen treated of the reparation of her own soul, she went her self in person, passing through a world of inconveniences;
c-crq vvb np1 vvn pp-f dt n1 pp-f po31 d n1, pns31 vvd po31 n1 p-acp n1, vvg p-acp dt n1 pp-f n2;
(222) sermon (DIV1)
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but for the restoration of her brother to his bodily health, she thought it would be sufficient and serue the turne well enough, to send her Seruant with a letter to our Sauiour.
but for the restoration of her brother to his bodily health, she Thought it would be sufficient and serve the turn well enough, to send her Servant with a Letter to our Saviour.
cc-acp p-acp dt n1 pp-f po31 n1 p-acp po31 j n1, pns31 vvd pn31 vmd vbi j cc vvi dt n1 av av-d, pc-acp vvi po31 n1 p-acp dt n1 p-acp po12 n1.
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The Worldling for the health of his bodie will round the world; but will not stirre a foot for his soules health:
The Worldling for the health of his body will round the world; but will not stir a foot for his Souls health:
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(222) sermon (DIV1)
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For to esteeme of things as they are, and to giue them their true weight,
For to esteem of things as they Are, and to give them their true weight,
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and to put euerie thing in it's proper place, is not onely the marke of a prudent, but of a predestinated person.
and to put every thing in it's proper place, is not only the mark of a prudent, but of a predestinated person.
cc pc-acp vvi d n1 p-acp pn31|vbz j n1, vbz xx av-j dt n1 pp-f dt j, cc-acp pp-f dt vvn n1.
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Aegypt taxed Moses of ingratitude (as Phylon hath noted) in his life, for that hee did forgoe Pharaohs Pallace, refused to be called the sonne of Pharaohs daughter,
Egypt taxed Moses of ingratitude (as Phylon hath noted) in his life, for that he did forgo Pharaohs Palace, refused to be called the son of Pharaohs daughter,
np1 vvd np1 pp-f n1 (c-acp np1 vhz vvn) p-acp po31 n1, c-acp cst pns31 vdd vvi np1 n1, vvd pc-acp vbi vvn dt n1 pp-f np1 n1,
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and chose rather to suffer aduersitie with the People of God, those poore Israelites, than to weare the Crowne of Aegypt,
and chosen rather to suffer adversity with the People of God, those poor Israelites, than to wear the Crown of Egypt,
cc vvd av-c pc-acp vvi n1 p-acp dt n1 pp-f np1, d j np2, cs pc-acp vvi dt n1 pp-f np1,
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and to enioy the pleasures of the Court;
and to enjoy the pleasures of the Court;
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esteeming (as Saint Paul saith) the rebuke of Christ greater riches than the treasures of Aegypt.
esteeming (as Saint Paul Says) the rebuke of christ greater riches than the treasures of Egypt.
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But first of all, he was not vngratefull;
But First of all, he was not ungrateful;
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for concerning those good blessings which he enioyed, he was more bound to God for them, than to the King.
for Concerning those good blessings which he enjoyed, he was more bound to God for them, than to the King.
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Secondly, he shewed he was no foole in doing as he did;
Secondly, he showed he was no fool in doing as he did;
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for better is one crumme of bread in the Lords house, than all the prosperitie of the world without it;
for better is one crumb of bred in the lords house, than all the Prosperity of the world without it;
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Than to enioy (to vse Saint Pauls words) the pleasures of sinne for a season. Than to enjoy (to use Saint Paul's words) the pleasures of sin for a season.
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I had rather be a Doore-keeper (saith Dauid ) in the house of the Lord,
I had rather be a Doorkeeper (Says David) in the house of the Lord,
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than to dwell in Tabernacles of sinners.
than to dwell in Tabernacles of Sinners.
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Nazianzen reporteth, That the Emperour Valens offering Saint Basil his fauour, and to be a friend vnto him,Nazianzen Reporteth, That the Emperor Valens offering Saint Basil his favour, and to be a friend unto him,
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if he would but bee a friend to E•doxius the Arian;
if he would but be a friend to E•doxius the Arian;
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he told him, That he should highly esteem of the Emperours fauour and friendship, but hee was to esteeme more of Gods. Saint Augustine saith, That Adam did eat of the Apple, Ne contristaret delitias, &c. least he should grieue his Loue;
he told him, That he should highly esteem of the emperors favour and friendship, but he was to esteem more of God's Saint Augustine Says, That Adam did eat of the Apple, Ne contristaret delitias, etc. lest he should grieve his Love;
pns31 vvd pno31, cst pns31 vmd av-j vvi pp-f dt ng1 n1 cc n1, cc-acp pns31 vbds pc-acp vvi dc pp-f n2 n1 np1 vvz, cst np1 vdd vvi pp-f dt n1, ccx fw-la fw-la, av cs pns31 vmd vvi po31 n1;
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not led along with carnall concupiscence, but with a friendly affection.
not led along with carnal concupiscence, but with a friendly affection.
xx vvn a-acp p-acp j n1, cc-acp p-acp dt j n1.
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Suting with that of Saint Paul, That Adam was not deceiued, but the woman was deceiued:
Suiting with that of Saint Paul, That Adam was not deceived, but the woman was deceived:
vvg p-acp d pp-f n1 np1, cst np1 vbds xx vvn, cc-acp dt n1 vbds vvn:
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but it had beene better for Adam to haue displeas•d his wife, than to grieue the spirit,
but it had been better for Adam to have displeas•d his wife, than to grieve the Spirit,
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as Saint Paul speaketh of a sinner.
as Saint Paul speaks of a sinner.
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In a word, fathers, mothers, chi•dren, wiues, friends, and all our kindred and acquaintance, are to be had in lesse esteeme than our soules, and our God.
In a word, Father's, mother's, chi•dren, wives, Friends, and all our kindred and acquaintance, Are to be had in less esteem than our Souls, and our God.
p-acp dt n1, n2, n2, n2, n2, n2, cc d po12 n1 cc n1, vbr pc-acp vbi vhn p-acp dc n1 cs po12 n2, cc po12 n1.
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And therefore Marie Magdalen went in person for to seeke out Christ, for her God, and for her soule;
And Therefore Marry Magdalen went in person for to seek out christ, for her God, and for her soul;
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but did not so for her brother.
but did not so for her brother.
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Behold, he whom thou louest is sicke, &c. The Saints doe much ponder the discretion of this letter.Behold, he whom thou love is sick, etc. The Saints do much ponder the discretion of this Letter.
vvb, pns31 ro-crq pns21 vvb vbz j, av dt n2 vdb d vvi dt n1 pp-f d n1.
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The first consideration is, It's briefenesse and shortnesse of stile; Imagination ca•not desire an elegancie more briefe, nor a briefenesse more copious.
The First consideration is, It's briefness and shortness of style; Imagination ca•not desire an elegancy more brief, nor a briefness more copious.
dt ord n1 vbz, pn31|vbz n1 cc n1 pp-f n1; n1 vmbx vvi dt n1 av-dc j, ccx dt n1 av-dc j.
(222) sermon (DIV1)
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Ap•leius •coffes at the long and spatious Orations which the Priests made of their Syrian Goddesse.Ap•leius •coffes At the long and spacious Orations which the Priests made of their Syrian Goddess.
np1 n2 p-acp dt j cc j n2 r-crq dt n2 vvn pp-f po32 np1 n1.
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Elias mockt at those of Baals Priests continuing from morning to high noone;Elias mocked At those of Baal's Priests Continuing from morning to high noon;
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Clamate voce maiori, (said he) Crie aloud, for he is a god that either talketh, Clamato voce maiori, (said he) Cry aloud, for he is a god that either talketh,
np1 fw-mi fw-la, (vvd pns31) vvb av, c-acp pns31 vbz dt n1 cst d vvz,
(222) sermon (DIV1)
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or pursueth his enemies, or is in his journey, or it may be that he sleepeth,
or pursueth his enemies, or is in his journey, or it may be that he Sleepeth,
cc vvz po31 n2, cc vbz p-acp po31 n1, cc pn31 vmb vbi cst pns31 vvz,
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and must be awaked, &c. Our Sauior Christ aduising vs how we ought to pray, saith, When yee pray, vse no vaine repetitions as the Heathen; and must be awaked, etc. Our Saviour christ advising us how we ought to pray, Says, When ye pray, use no vain repetitions as the Heathen;
cc vmb vbi vvn, av po12 n1 np1 vvg pno12 uh-crq pns12 pi pc-acp vvi, vvz, c-crq pn22 vvb, vvb dx j n2 p-acp dt j-jn;
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for they thinke to bee heard for their much babling. for they think to be herd for their much babbling.
p-acp pns32 vvb pc-acp vbi vvn p-acp po32 d vvg.
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It is now the fashion of the World, to amplifie reasons, and to inlarge it's discourses with the ornaments of Eloquence, the floures of Rhetoricke, choice Phrases,
It is now the fashion of the World, to amplify Reasons, and to enlarge it's discourses with the Ornament of Eloquence, the flowers of Rhetoric, choice Phrases,
pn31 vbz av dt n1 pp-f dt n1, pc-acp vvi n2, cc pc-acp vvi pn31|vbz n2 p-acp dt n2 pp-f n1, dt n2 pp-f n1, j n2,
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and a great deale of artifice and cunning; but that of Heauen consists of few words, but is full of spirit and deuotion:
and a great deal of artifice and cunning; but that of Heaven consists of few words, but is full of Spirit and devotion:
cc dt j n1 pp-f n1 cc n-jn; cc-acp d pp-f n1 vvz pp-f d n2, cc-acp vbz j pp-f n1 cc n1:
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one single Pa•er noster vttred with feruour, is of more force, than many vosario's without it.
one single Pa•er Noster uttered with fervour, is of more force, than many vosario's without it.
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When a Vessell sounds, it is a signe it is emptie.
When a Vessel sounds, it is a Signen it is empty.
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Moses treating with God, sayd, O my Lord, I am not eloquent, neither at any time haue beene, &c. but I am slow of speech, and slow of tongue. Moses was herin mistaken; Moses treating with God, said, Oh my Lord, I am not eloquent, neither At any time have been, etc. but I am slow of speech, and slow of tongue. Moses was Herein mistaken;
np1 vvg p-acp np1, vvd, uh po11 n1, pns11 vbm xx j, av-dx p-acp d n1 vhb vbn, av cc-acp pns11 vbm j pp-f n1, cc j pp-f n1. np1 vbds av vvn;
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for I would haue thee to know, that a talking tongue and a dumbe heart doe not sute wel together.
for I would have thee to know, that a talking tongue and a dumb heart do not suit well together.
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Diuine Bernard askes the question, Why God in the Lords Prayer did put this word Qui est in Coelis, Which art in Heauen, being that he is present euerie where,
Divine Bernard asks the question, Why God in the lords Prayer did put this word Qui est in Coelis, Which art in Heaven, being that he is present every where,
j-jn np1 vvz dt n1, q-crq np1 p-acp dt n2 n1 vdd vvi d n1 fw-la fw-la p-acp fw-la, r-crq n1 p-acp n1, vbg d pns31 vbz j d q-crq,
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and in all places? And his answer is, That his desire was, that our prayers should proceed with that feruencie and forcible ejaculations,
and in all places? And his answer is, That his desire was, that our Prayers should proceed with that fervency and forcible ejaculations,
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as if God could not heare vs vnlesse by our prayers we pierced Heauen. As for our harpes, we hanged them vp vpon the Willoughes.
as if God could not hear us unless by our Prayers we pierced Heaven. As for our harps, we hanged them up upon the Willows.
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Ruffinus saith, That your Willoughes are but barren Trees, and without fruit;Ruffinus Says, That your Willows Are but barren Trees, and without fruit;
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and when Prayer proceeds from a drie heart, and a barren and vnfruitfull soule, it is like the Harpe there spoken of, that hangs vpon the Willoughes by the waters of Babylon.
and when Prayer proceeds from a dry heart, and a barren and unfruitful soul, it is like the Harp there spoken of, that hangs upon the Willows by the waters of Babylon.
cc c-crq n1 vvz p-acp dt j n1, cc dt j cc j n1, pn31 vbz av-j dt n1 a-acp vvn pp-f, cst vvz p-acp dt n2 p-acp dt n2 pp-f np1.
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In a word, your Laconicall kind of Language, that which is short & full, Nazianzen saith, That it is The vttering of much matter in a few words ;
In a word, your Laconical kind of Language, that which is short & full, Nazianzen Says, That it is The uttering of much matter in a few words;
p-acp dt n1, po22 jp n1 pp-f n1, cst r-crq vbz j cc j, np1 vvz, cst pn31 vbz dt vvg pp-f d n1 p-acp dt d n2;
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and the fewer the words are, the greater are the voyces of our desires.
and the fewer the words Are, the greater Are the voices of our Desires.
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When the Deuill left Iobs lips onely free from byles and sores, he did not doe it out of any pittie towards him,
When the devil left Jobs lips only free from biles and sores, he did not do it out of any pity towards him,
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but out of a desire that hee had to draw some word of impatience or blasphemie from them:
but out of a desire that he had to draw Some word of impatience or blasphemy from them:
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But thou, ô Lord, Thou art the vniuersall Lord both of Heauen and Earth, and we are thy handmaides and seruants; But thou, o Lord, Thou art the universal Lord both of Heaven and Earth, and we Are thy handmaidens and Servants;
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but he was both deceiued and ashamed, when he saw that he imployed them in these only foure praise-worthie words, Sit nomen Domini benedictum, Blessed be the name of the Lord.
but he was both deceived and ashamed, when he saw that he employed them in these only foure praiseworthy words, Fit Nome Domini Benedict, Blessed be the name of the Lord.
cc-acp pns31 vbds av-d vvn cc j, c-crq pns31 vvd cst pns31 vvd pno32 p-acp d av-j crd j n2, vvb fw-la fw-la fw-la, j-vvn vbb dt n1 pp-f dt n1.
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And say the Deuill should haue bereaued him of the vse of his lips, and that he should not haue beene able to haue vttered a word,
And say the devil should have bereaved him of the use of his lips, and that he should not have been able to have uttered a word,
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yet his desires would haue spoken their mind in a loud voyce. Cum inuocarem, exa•diuit me Deus justiciae mea :
yet his Desires would have spoken their mind in a loud voice. Cum inuocarem, exa•diuit me Deus justiciae mea:
av po31 n2 vmd vhi vvn po32 n1 p-acp dt j n1. fw-la fw-la, fw-la pno11 fw-la fw-la fw-la:
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He calls him, Deum justiciae meae, The God of my righteousnesse, not, The God of my Prayer:
He calls him, God justiciae meae, The God of my righteousness, not, The God of my Prayer:
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And why so? The reason is, Because Workes out-speake Words.
And why so? The reason is, Because Works outspeak Words.
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Saint Iohn saith, That hee saw vnder the Alter the soules of the Martyrs, Crying with a loud voyce,
Saint John Says, That he saw under the Altar the Souls of the Martyrs, Crying with a loud voice,
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How long Lord? &c. But if these soules were seuered from their bodies, how could they crie? Saint Gregorie resolues it thus, That their desires did crie out aloud.How long Lord? etc. But if these Souls were severed from their bodies, how could they cry? Saint Gregory resolves it thus, That their Desires did cry out aloud.
c-crq j n1? av cc-acp cs d n2 vbdr vvn p-acp po32 n2, q-crq vmd pns32 vvi? n1 np1 vvz pn31 av, cst po32 n2 vdd vvi av av.
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Moses did not vnfold his lips, nor once open his mouth, and yet God said vnto him, Why doost thou 〈 ◊ 〉 vnto me? onely because his desires did set out a throat.Moses did not unfold his lips, nor once open his Mouth, and yet God said unto him, Why dost thou 〈 ◊ 〉 unto me? only Because his Desires did Set out a throat.
np1 vdd xx vvi po31 n2, ccx a-acp vvi po31 n1, cc av np1 vvd p-acp pno31, uh-crq vd2 pns21 〈 sy 〉 p-acp pno11? av-j c-acp po31 n2 vdd vvi av dt n1.
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So Abels bloud was said to crie out against Cain. So that with God a few words will suffice.
So Abel's blood was said to cry out against Cain. So that with God a few words will suffice.
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Besides, your better sort of women ought to be verie sparing of their words, Auaritia in verbis (saith Plaut•s) in f•eminis semper laudabilis.
Beside, your better sort of women ought to be very sparing of their words, Auaritia in verbis (Says Plaut•s) in f•eminis semper laudabilis.
p-acp, po22 jc n1 pp-f n2 vmd pc-acp vbi av vvg pp-f po32 n2, fw-la p-acp fw-la (vvz vvz) p-acp fw-la fw-la fw-la.
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Of a lewd and naughtie woman Salomon reporteth, That she inuiting a young man, irretiuit •um sermonibus, prouoked him with her words.
Of a lewd and naughty woman Solomon Reporteth, That she inviting a young man, irretiuit •um sermonibus, provoked him with her words.
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Ecclesiasticus saith, That wisedome and silence in a woman, is the gift of God: Nature may giue beautie, bloud, prosperitie, and other good gifts;Ecclesiasticus Says, That Wisdom and silence in a woman, is the gift of God: Nature may give beauty, blood, Prosperity, and other good Gifts;
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but wisedome and silence God giues:
but Wisdom and silence God gives:
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Sicut vit•a cocci••• labia tu•, Thy lips are like a thred of scarlet, and thy talke i• comely. Sicut vit•a cocci••• labia tu•, Thy lips Are like a thread of scarlet, and thy talk i• comely.
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Those your womens haires which are dis-she••led and blowne abroad with the wind, they did vse to br•id & bind them vp with a red ribbond;
Those your women's hairs which Are dis-she••led and blown abroad with the wind, they did use to br•id & bind them up with a read ribbond;
d po22 ng2 n2 r-crq vbr j cc vvn av p-acp dt n1, pns32 vdd vvi pc-acp vvi cc vvi pno32 a-acp p-acp dt j-jn n1;
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And therefore the Bridegroome compareth his spouses lips to a thred of Scarlet, or some red coloured fillet to bind them vp, the better to show, that she should not be too lauish of her tongue,
And Therefore the Bridegroom compareth his Spouses lips to a thread of Scarlet, or Some read coloured fillet to bind them up, the better to show, that she should not be too lavish of her tongue,
cc av dt n1 vvz po31 n2 n2 p-acp dt n1 pp-f n-jn, cc d j-jn j-vvn n1 pc-acp vvi pno32 a-acp, dt jc pc-acp vvi, cst pns31 vmd xx vbi av j pp-f po31 n1,
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but of few words, and those too vpon fit occasion.
but of few words, and those too upon fit occasion.
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The second consideration in this their discretion, was, That they called him Lord, Domine, &c. Your greatest Kings and most powerfull Princes vpon earth, haue no dominion or empire ouer the soule,
The second consideration in this their discretion, was, That they called him Lord, Domine, etc. Your greatest Kings and most powerful Princes upon earth, have no dominion or empire over the soul,
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neither are they able to adde or take away one dramme of the spirit.
neither Are they able to add or take away one dram of the Spirit.
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Saint Ambrose, expounding those wordes of Dauid, Seruus tuus sum ego, I am thy seruant, saith, That they who haue many Lords and Masters here vpon earth, cannot cleaue vnto God;
Saint Ambrose, expounding those words of David, Seruus Thy sum ego, I am thy servant, Says, That they who have many lords and Masters Here upon earth, cannot cleave unto God;
n1 np1, vvg d n2 pp-f np1, fw-la fw-la fw-la fw-la, pns11 vbm po21 n1, vvz, cst pns32 r-crq vhb d n2 cc n2 av p-acp n1, vmbx vvi p-acp np1;
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Seru•• t•us sum ego, serui dominati sunt nostri :Seru•• t•us sum ego, Servant dominati sunt Our:
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Those creatures which God hath giuen vs to be our slaues, flesh, the dainties, the delicacies, the delights,
Those creatures which God hath given us to be our slaves, Flesh, the dainties, the delicacies, the delights,
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& pleasant pastimes of this world, shall haue dominion ouer them. The third, Quem amas, He whom thou louest.
& pleasant pastimes of this world, shall have dominion over them. The third, Whom amas, He whom thou love.
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Amatus, or beloued, is a more honourable name than that of Angell, Apostle, Martyr, Confessor, or Virgine: Lucifer, was an Angell; Iudas, an Apostle: Beloved, or Beloved, is a more honourable name than that of Angel, Apostle, Martyr, Confessor, or Virgae: Lucifer, was an Angel; Iudas, an Apostle:
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The Heretick will not sticke to say, that hee dyes for Christs cause, and that he is a Martyr and a Confessor: your Vestalles, stiled themselues Virgines;
The Heretic will not stick to say, that he dies for Christ cause, and that he is a Martyr and a Confessor: your Vestalles, styled themselves Virgins;
dt n1 vmb xx vvi pc-acp vvi, cst pns31 vvz p-acp npg1 n1, cc cst pns31 vbz dt n1 cc dt n1: po22 n2, vvd px32 n2;
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yet all these names, haue beene lyable to sinne, to misfortune, and Hell.
yet all these names, have been liable to sin, to misfortune, and Hell.
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But the name of Beloued, is not compatibl• in that kind, And Christ hath got the start of Man in his loue, For hee loued vs first, And where he once loues he neuer leaues off.
But the name of beloved, is not compatibl• in that kind, And christ hath god the start of Man in his love, For he loved us First, And where he once loves he never leaves off.
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Besides, Two things I would haue you to note, which are vsuall with the Saints and children of God.
Beside, Two things I would have you to note, which Are usual with the Saints and children of God.
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The one, to set before their eyes the fauours they haue receiued, to alledge them, to shew themselues thankefull for them,
The one, to Set before their eyes the favours they have received, to allege them, to show themselves thankful for them,
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and to praise and commend them. The other, Not to shew themselues forgetful of their seruices towards God;
and to praise and commend them. The other, Not to show themselves forgetful of their services towards God;
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Knowing that it is Gods condition and qualitie, when he bestoweth one fauour, to ingage himselfe for a greater.
Knowing that it is God's condition and quality, when he bestoweth one favour, to engage himself for a greater.
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Ezechias alledged vnto God his holinesse and goodnesse of life:Hezekiah alleged unto God his holiness and Goodness of life:
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O Lord, remember now how I haue walked before theein truth and with a perfect heart, Oh Lord, Remember now how I have walked before theein truth and with a perfect heart,
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and haue done that which is good •n thy sight. Saint Gregorie presseth hereupon;and have done that which is good •n thy sighed. Saint Gregory Presseth hereupon;
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Were it not better to alledge thy miserie, than to represent those many good things which thou hast done, all which thou hast receiued from his hand? But with God, to alledge them,
Were it not better to allege thy misery, than to represent those many good things which thou hast done, all which thou hast received from his hand? But with God, to allege them,
vbdr pn31 xx jc pc-acp vvi po21 n1, cs pc-acp vvi d d j n2 r-crq pns21 vh2 vdn, d r-crq pns21 vh2 vvn p-acp po31 n1? p-acp p-acp np1, pc-acp vvi pno32,
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and to shew our selues thankefull for former receiued fauors, is a powerfull meanes for the receiuing of far greater benefits and blessings from him.
and to show our selves thankful for former received favors, is a powerful means for the receiving of Far greater benefits and blessings from him.
cc pc-acp vvi po12 n2 j p-acp j vvn n2, vbz dt j n2 p-acp dt n-vvg pp-f av-j jc n2 cc n2 p-acp pno31.
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After that Dauid had made a large muster of his tribulations, He sayth, Conuersus, viuificasti me, & de abissis terrae, iterum reduxisti me, Thou hast quickned mee,
After that David had made a large muster of his tribulations, He say, Conuersus, viuificasti me, & de abissis terrae, iterum reduxisti me, Thou hast quickened me,
p-acp d np1 vhd vvn dt j n1 pp-f po31 n2, pns31 vvz, np1, fw-la pno11, cc fw-la fw-la fw-la, fw-la fw-la pno11, pns21 vh2 vvn pno11,
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and hast brought mee againe from out the deepes of the Earth. Where I would haue you to ponder the word iterum ;and hast brought me again from out the deeps of the Earth. Where I would have you to ponder the word iterum;
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For God neuer does one single fauour.
For God never does one single favour.
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Secondly, the righteous are forgetfull of their owne seruices, for that they hold them so meane and so vile, that they iudge them vnworthy Gods sight. Secondly, the righteous Are forgetful of their own services, for that they hold them so mean and so vile, that they judge them unworthy God's sighed.
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And when in that generall iudgement God shall say, I was naked and yee couered me, &c. The Saints shall answere, Lord when did we see thee naked, &c. And it is noted by Theodoret, that these are not words of courtesie,
And when in that general judgement God shall say, I was naked and ye covered me, etc. The Saints shall answer, Lord when did we see thee naked, etc. And it is noted by Theodoret, that these Are not words of courtesy,
cc c-crq p-acp cst j n1 np1 vmb vvi, pns11 vbds j cc pn22 vvd pno11, av dt n2 vmb vvi, n1 c-crq vdd pns12 vvi pno21 j, av cc pn31 vbz vvn p-acp np1, cst d vbr xx n2 pp-f n1,
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or out of mannerlines, but of meere forgetfulnesse.
or out of mannerlines, but of mere forgetfulness.
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For it is their fashion, so to despise their owne seruices and deseruings, that they doe wholy forget them.
For it is their fashion, so to despise their own services and deservings, that they do wholly forget them.
p-acp pn31 vbz po32 n1, av pc-acp vvi po32 d n2 cc n2-vvg, cst pns32 vdb av-jn vvb pno32.
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The fourth consideration of their discretion was, That so especiall is the fauor which God showes vnto his friends;
The fourth consideration of their discretion was, That so especial is the favour which God shows unto his Friends;
dt ord n1 pp-f po32 n1 vbds, cst av j vbz dt n1 r-crq np1 vvz p-acp po31 n2;
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and the griefe which he conceiueth of any that shall befall them, that they held it a greater point of Wisedome to alledge that hee was his friend, than their brother.
and the grief which he conceiveth of any that shall befall them, that they held it a greater point of Wisdom to allege that he was his friend, than their brother.
cc dt n1 r-crq pns31 vvz pp-f d cst vmb vvi pno32, cst pns32 vvd pn31 dt jc n1 pp-f n1 pc-acp vvi cst pns31 vbds po31 n1, cs po32 n1.
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Saint Bernard sayth, That albeit the defect of my seruices doe dishearten mee, yet Gods great mercies,
Saint Bernard say, That albeit the defect of my services do dishearten me, yet God's great Mercies,
n1 np1 vvz, cst cs dt n1 pp-f po11 n2 vdb vvi pno11, av n2 j n2,
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and his many fauours doe incourage mee: For it is not Gods fashion to forsake his friends.
and his many favours do encourage me: For it is not God's fashion to forsake his Friends.
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And therfore saith Saint Austen, Non enim amas & deseris. The Princes of the Earth are now and then well content, their friends should suffer,
And Therefore Says Saint Austen, Non enim amas & deseris. The Princes of the Earth Are now and then well content, their Friends should suffer,
cc av vvz n1 np1, fw-fr fw-la fw-la cc fw-la. dt n2 pp-f dt n1 vbr av cc av av j, po32 n2 vmd vvi,
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because in them, Power and Loue is not equall:
Because in them, Power and Love is not equal:
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But those in whom these attributes goe hand in hand, ought not to suffer their friends to miscarrie.
But those in whom these attributes go hand in hand, ought not to suffer their Friends to miscarry.
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They would seeme here to put this vpon Christ, and to make this cause his owne.
They would seem Here to put this upon christ, and to make this cause his own.
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O Lord, That wee should loose our brother, it is no great losse, because in thee wee haue a brother:
O Lord, That we should lose our brother, it is no great loss, Because in thee we have a brother:
sy n1, cst pns12 vmd vvi po12 n1, pn31 vbz dx j n1, c-acp p-acp pno21 pns12 vhb dt n1:
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But thou (ô Lord) amongst so many thy professed enemies, hast lost a great friend.
But thou (o Lord) among so many thy professed enemies, hast lost a great friend.
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It is the condition of Gods Saints to greeue for the death of the Iust, because God receiues a losse in them;
It is the condition of God's Saints to grieve for the death of the Just, Because God receives a loss in them;
pn31 vbz dt n1 pp-f npg1 n2 pc-acp vvi p-acp dt n1 pp-f dt j, p-acp np1 vvz dt n1 p-acp pno32;
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and to resent their own proper iniuries, not for that these iniuries are done to themselues,
and to resent their own proper injuries, not for that these injuries Are done to themselves,
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but for that they are iniuries done vnto God. Tabescere me fecit zelus meus, quia obliti sunt verba tua, inimici mei :
but for that they Are injuries done unto God. Tabescere me fecit Zeal meus, quia obliti sunt verba tua, Inimici mei:
cc-acp c-acp cst pns32 vbr n2 vdn p-acp np1. fw-la pno11 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la:
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Vpon which place, Genebrard giues this exposition, That mine owne iniuries, doe not so much offend mee for that they are mine,
Upon which place, Genebrard gives this exposition, That mine own injuries, do not so much offend me for that they Are mine,
p-acp r-crq n1, np1 vvz d n1, cst po11 d n2, vdb xx av av-d vvi pno11 p-acp cst pns32 vbr png11,
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but because they are offences done vnto thee.
but Because they Are offences done unto thee.
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And Dauid in his thirtith Psalme treateth of some crosses and affliction, that God by sickenesse had layd vpon him,
And David in his Thirtieth Psalm Treateth of Some Crosses and affliction, that God by sickness had laid upon him,
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after he had built his pallaces, Thou didst hide thy face and I was troubled.
After he had built his palaces, Thou didst hide thy face and I was troubled.
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I was loath to dye, not for mine owne sake, for it were happinesse to me if I should dye to day or to morrow,
I was loath to die, not for mine own sake, for it were happiness to me if I should die to day or to morrow,
pns11 vbds j pc-acp vvi, xx p-acp po11 d n1, c-acp pn31 vbdr n1 p-acp pno11 cs pns11 vmd vvi p-acp n1 cc p-acp n1,
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but not for thee, What profit is there in my bloud, when I go downe to the pit? What seruice can Dauid do thee,
but not for thee, What profit is there in my blood, when I go down to the pit? What service can David do thee,
cc-acp xx p-acp pno21, q-crq n1 vbz a-acp p-acp po11 n1, c-crq pns11 vvb a-acp p-acp dt n1? q-crq n1 vmb np1 vdb pno21,
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when he is layd in his sepulchre? But ô Lord, in his life, in his honor, in his crowne,
when he is laid in his Sepulchre? But o Lord, in his life, in his honour, in his crown,
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and in his kingdome, he may do thee good seruice: This, ô Lord, concernes thee, and must runne to thy account.
and in his Kingdom, he may do thee good service: This, o Lord, concerns thee, and must run to thy account.
cc p-acp po31 n1, pns31 vmb vdi pno21 j n1: d, uh n1, vvz pno21, cc vmb vvi p-acp po21 n1.
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The like bold insinuation did Moses vse, when he said, O Lord, pardon this people;
The like bold insinuation did Moses use, when he said, Oh Lord, pardon this people;
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lest the Aegyptians should say, Thou hadst plotted this of purpose to lead them out into the Desert,
lest the egyptians should say, Thou Hadst plotted this of purpose to led them out into the Desert,
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and there to make an end of them, hauing no bodie to helpe them.
and there to make an end of them, having no body to help them.
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Tibi soli peccaui, & malum coram te feci, vt iustificeris in sermonibus tuis, & vincas cum iudicaris ;Tibi soli peccaui, & malum coram te Feci, vt iustificeris in sermonibus tuis, & vincas cum iudicaris;
fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la;
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Saint Augustine giues it this interpretation, Tibi soli peccaui, viz. Tibi solum sum relictus. O Lord, this wound was only made for thee, that thou alone mightst heale it;
Saint Augustine gives it this Interpretation, Tibi soli peccaui, viz. Tibi solum sum relictus. Oh Lord, this wound was only made for thee, that thou alone Mightest heal it;
n1 np1 vvz pn31 d n1, fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la. uh n1, d n1 vbds av-j vvn p-acp pno21, cst pns21 av-j vmd2 vvi pn31;
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all other Physitions haue quite giuen me ouer, there is not any one vpon earth that knowes how to cure mee,
all other Physicians have quite given me over, there is not any one upon earth that knows how to cure me,
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and therefore I lay the same open onely to thee, Vt iustificeris. Thou hast ordained a Law, That at what time soeuer a Sinner shall repent him of his sinne,
and Therefore I lay the same open only to thee, Vt iustificeris. Thou hast ordained a Law, That At what time soever a Sinner shall Repent him of his sin,
cc av pns11 vvb dt d vvi av-j p-acp pno21, fw-la fw-la. pns21 vh2 vvn dt n1, cst p-acp r-crq n1 av dt n1 vmb vvi pno31 pp-f po31 n1,
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and turne vnto thee, thou wilt blot out his offences:
and turn unto thee, thou wilt blot out his offences:
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O Lord, I am sorrie I haue offended thee, I confesse my fault, and acknowledge my sinne before thee,
Oh Lord, I am sorry I have offended thee, I confess my fault, and acknowledge my sin before thee,
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and therefore it must be put to thy account, to pardon me; otherwise it wil be said of thee, That thou doost not comply with thy promise.
and Therefore it must be put to thy account, to pardon me; otherwise it will be said of thee, That thou dost not comply with thy promise.
cc av pn31 vmb vbi vvn p-acp po21 n1, pc-acp vvi pno11; av pn31 vmb vbi vvn pp-f pno21, cst pns21 vd2 xx vvi p-acp po21 n1.
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Secondly, These two sisters did pretend to strengthen this our Sauiours loue to their brother. For it doth not stand with the rules of friendship that a man should loue,
Secondly, These two Sisters did pretend to strengthen this our Saviour's love to their brother. For it does not stand with the rules of friendship that a man should love,
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and not releeue the necessities of him he loueth. One telling Theophrastus, That two such were very great friends,
and not relieve the necessities of him he loves. One telling Theophrastus, That two such were very great Friends,
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& that the one was very rich, and the other very poore; He returned him this answere, It cannot bee, beeing they be friends.
& that the one was very rich, and the other very poor; He returned him this answer, It cannot be, being they be Friends.
cc cst dt pi vbds av j, cc dt n-jn av j; pns31 vvd pno31 d n1, pn31 vmbx vbi, vbg pns32 vbb n2.
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This very argument did these sisters vrge our Sauiour Christ withall:
This very argument did these Sisters urge our Saviour christ withal:
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Lazarus beeing thy friend, and thou being life it selfe, why hast thou suffered Death to lay hold vpon him? Againe, There is no force that is able to resist Death,Lazarus being thy friend, and thou being life it self, why hast thou suffered Death to lay hold upon him? Again, There is no force that is able to resist Death,
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but Loue, Loue is as strong as Death. Death hath been so audacious as to enter within our doores;
but Love, Love is as strong as Death. Death hath been so audacious as to enter within our doors;
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The Athenians placed Loues Statua betwixt Mercurie and Hercules, the one the god of Eloquence, the other of Fortitude.
The Athenians placed Loves Statua betwixt Mercury and Hercules, the one the god of Eloquence, the other of Fortitude.
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To shew that Loue doth not consist so much in wordes, as in workes.
To show that Love does not consist so much in words, as in works.
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Thou hast vouchsafed, ô Lord, to honour our brother with the name of friend, now manifest the same by thy strong arme, and thy powerfull hand.
Thou hast vouchsafed, o Lord, to honour our brother with the name of friend, now manifest the same by thy strong arm, and thy powerful hand.
pns21 vh2 vvn, uh n1, pc-acp vvi po12 n1 p-acp dt n1 pp-f n1, av j dt d p-acp po21 j n1, cc po21 j n1.
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The fifth, was their hauing recourse vnto him, that had caused this wound and was onely able to cure it.
The fifth, was their having recourse unto him, that had caused this wound and was only able to cure it.
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First, for that God is highly offended that we should haue recourse to any but himselfe.
First, for that God is highly offended that we should have recourse to any but himself.
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Secondly, Because no Phisition, nor earthly phisick can minister health without the will and pleasure of our heauenly Phisition, He woundeth, and he maketh whole.
Secondly, Because no physician, nor earthly physic can minister health without the will and pleasure of our heavenly physician, He wounds, and he makes Whole.
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The former is notified vnto vs in Ah•ziah, who finding himselfe sore sicke of a fall through the Lattice window of his vpper chamber:
The former is notified unto us in Ah•ziah, who finding himself soar sick of a fallen through the Lattice window of his upper chamber:
dt j vbz vvn p-acp pno12 p-acp np1, r-crq vvg px31 av-j j pp-f dt n1 p-acp dt n1 n1 pp-f po31 j n1:
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sent (fearing he should die of that bruise) to consult with Baalzebub the god of Ekron.
sent (fearing he should die of that bruise) to consult with Baalzebub the god of Ekron.
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Which Messengers Elias meeting withall, said vnto them;
Which Messengers Elias meeting withal, said unto them;
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What is there no God in Israel that yee goe to inquire of Baalzebub the god of Eckron? deliuer therfore this message from God vnto your king, Thou shalt not come down from the bed on which thou art gone vp, but shalt die the death. What is there no God in Israel that ye go to inquire of Baalzebub the god of Ekron? deliver Therefore this message from God unto your King, Thou shalt not come down from the Bed on which thou art gone up, but shalt die the death.
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Hosea doth likewise complaine, That his People had recourse in their doubts vnto Idolls, My People aske councell at their stockes.
Hosea does likewise complain, That his People had recourse in their doubts unto Idols, My People ask council At their stocks.
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Lyrae renders it, In simulachro ligni. This my People is so foolish, that they goe to aske councell of a piece of wood.Lyrae renders it, In simulachro ligni. This my People is so foolish, that they go to ask council of a piece of wood.
np1 vvz pn31, p-acp fw-la fw-la. d po11 n1 vbz av j, cst pns32 vvb pc-acp vvi n1 pp-f dt n1 pp-f n1.
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The seuentie Interpreters turne it thus, In virgis suis :
The seuentie Interpreters turn it thus, In virgis suis:
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Whereupon Rupertus hath obserued, That this was a kind of superstition which cloue vnto them from the Chaldeans, from whom they had receiued this infection;
Whereupon Rupert hath observed, That this was a kind of Superstition which clove unto them from the Chaldeans, from whom they had received this infection;
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for it was a fashion amongst them, when they would know what should befall them, to throw vp a couple of stickes as high as they could fling them;
for it was a fashion among them, when they would know what should befall them, to throw up a couple of sticks as high as they could fling them;
p-acp pn31 vbds dt n1 p-acp pno32, c-crq pns32 vmd vvi r-crq vmd vvi pno32, pc-acp vvi a-acp dt n1 pp-f n2 p-acp j c-acp pns32 vmd vvi pno32;
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or two arrows tied together, and marking the one for good lucke, and the other for bad, they mumbled I know not what words,
or two arrows tied together, and marking the one for good luck, and the other for bad, they mumbled I know not what words,
cc crd n2 vvn av, cc vvg dt crd p-acp j n1, cc dt n-jn p-acp j, pns32 vvd pns11 vvb xx r-crq n2,
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and that which in the falling fell vppermost, did prognosticate the successe.
and that which in the falling fell uppermost, did prognosticate the success.
cc cst r-crq p-acp dt vvg vvd j, vdd vvi dt n1.
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Ezechiel reporteth, That the King of Babylon comming with a great armie, doubting with himselfe, whither he should goe against Rahab or Ierusalem, comming where there were two wayes to take, vsed this superstition of the two Arrowes, Quaerens diuinationem. The King of Babell stood at the parting of the way, at the head of the two wayes, consulting by diuination, Ezechiel Reporteth, That the King of Babylon coming with a great army, doubting with himself, whither he should go against Rahab or Ierusalem, coming where there were two ways to take, used this Superstition of the two Arrows, Seeking diuinationem. The King of Babel stood At the parting of the Way, At the head of the two ways, consulting by divination,
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that he in his griefes hath recourse first vnto God, and next to humane remedies; wheras the other hath first recourse vnto Physitions:
that he in his griefs hath recourse First unto God, and next to humane remedies; whereas the other hath First recourse unto Physicians:
d pns31 p-acp po31 n2 vhz n1 ord p-acp np1, cc ord p-acp j n2; cs dt n-jn vhz ord n1 p-acp n2:
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& when they notifie to the former, the danger wherein he is, he falls to a confession of his sins, a heartie repentance,
& when they notify to the former, the danger wherein he is, he falls to a Confessi of his Sins, a hearty Repentance,
cc c-crq pns32 vvi p-acp dt j, dt n1 c-crq pns31 vbz, pns31 vvz p-acp dt n1 pp-f po31 n2, dt j n1,
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and to the receiuing of the blessed Sacrament.
and to the receiving of the blessed Sacrament.
cc p-acp dt n-vvg pp-f dt j-vvn n1.
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The Antients did picture Health in the forme of a handsome faire Damosell sitting in a Royall Throne;
The Ancients did picture Health in the Form of a handsome fair Damosel sitting in a Royal Throne;
dt n2-j vdd n1 n1 p-acp dt n1 pp-f dt j j n1 vvg p-acp dt j n1;
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for without health there is no pleasure in royall Thrones, in Scepters, nor in Crownes: for the better conseruation whereof, we are to vse temperance in our dyet.
for without health there is no pleasure in royal Thrones, in Sceptres, nor in Crowns: for the better conservation whereof, we Are to use temperance in our diet.
c-acp p-acp n1 pc-acp vbz dx n1 p-acp j n2, p-acp n2, ccx p-acp n2: c-acp dt jc n1 c-crq, pns12 vbr pc-acp vvi n1 p-acp po12 n1.
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The Serpent is the Symbole of Prudence, without which it is impossible to preserue our health.
The Serpent is the Symbol of Prudence, without which it is impossible to preserve our health.
dt n1 vbz dt n1 pp-f n1, p-acp r-crq pn31 vbz j pc-acp vvi po12 n1.
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The foolish and vndiscreet man, that makes no reckoning of the falling of your Sereno's, or euening dewes, oftentimes blasting those that are in them;
The foolish and undiscreet man, that makes no reckoning of the falling of your Sereno's, or evening dews, oftentimes blasting those that Are in them;
dt j cc j-u n1, cst vvz dx n-vvg pp-f dt n-vvg pp-f po22 npg1, cc n1 n2, av vvg d cst vbr p-acp pno32;
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as in Spaine, and the like hot Countries;
as in Spain, and the like hight Countries;
c-acp p-acp np1, cc dt j j n2;
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of your Sunnes heats, and your Snowes colds, your foule and pockie Whores, loose oftentimes their healths, if not their liues.
of your Suns heats, and your Snows colds, your foul and pocky Whores, lose oftentimes their healths, if not their lives.
pp-f po22 ng1 n2, cc po22 vvz n2-jn, po22 j cc j n2, vvb av po32 n2, cs xx po32 n2.
(222) sermon (DIV1)
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But aboue all, we must haue recourse vnto God, for God is all in all; and without God, little importeth temperance, prudence, Physitions, or Physicke.
But above all, we must have recourse unto God, for God is all in all; and without God, little imports temperance, prudence, Physicians, or Physic.
p-acp p-acp d, pns12 vmb vhi n1 p-acp np1, c-acp np1 vbz d p-acp d; cc p-acp np1, av-j vvz n1, n1, n2, cc n1.
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The sixt consideration of their discretion, was, That they did propose their miserie, but not prescribe the remedie;
The sixt consideration of their discretion, was, That they did propose their misery, but not prescribe the remedy;
dt ord n1 pp-f po32 n1, vbds, cst pns32 vdd vvi po32 n1, cc-acp xx vvi dt n1;
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for it is sufficient, that we propound our necessitie vnto God.
for it is sufficient, that we propound our necessity unto God.
c-acp pn31 vbz j, cst pns12 vvi po12 n1 p-acp np1.
(222) sermon (DIV1)
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Saint Augustine saith ▪ Amanti, sat est nunciasse, It is enough for him that loues, to intimate his mind.
Saint Augustine Says ▪ Amanti, sat est nunciasse, It is enough for him that loves, to intimate his mind.
n1 np1 vvz ▪ np1, vvd fw-la fw-la, pn31 vbz av-d p-acp pno31 cst vvz, pc-acp vvi po31 n1.
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And Saint Bernard, Sic melius tanquam non orantes, oramus; tanquam diffidentes;
And Saint Bernard, Sic Better tanquam non Orantes, oramus; tanquam diffidentes;
cc n1 np1, fw-la fw-la fw-la fw-la n2, fw-la; fw-la fw-la;
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confidimus, &c. A modest kind of demanding, and a diffident seeming confidence, doth oftentimes further a suit,confidimus, etc. A modest kind of demanding, and a diffident seeming confidence, does oftentimes further a suit,
fw-la, av dt j n1 pp-f vvg, cc dt j j-vvg n1, vdz av av-jc dt n1,
(222) sermon (DIV1)
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and promote the thing we pretend. Ezechias being threatned by Zenacharib, did before God vnfold his menacing letter;
and promote the thing we pretend. Hezekiah being threatened by Sennacherib, did before God unfold his menacing Letter;
cc vvd dt n1 pns12 vvb. np1 vbg vvn p-acp uh, vdd p-acp np1 vvb po31 j-vvg n1;
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O Lord, (sayd hee) thou maist read in these lines the pride and arrogancie of this blaspheming King.
Oh Lord, (said he) thou Mayest read in these lines the pride and arrogancy of this blaspheming King.
uh n1, (vvd pns31) pns21 vm2 vvi p-acp d n2 dt n1 cc n1 pp-f d j-vvg n1.
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Saint Peter when his soule melted into teares, did not tell God what he pretended by them;
Saint Peter when his soul melted into tears, did not tell God what he pretended by them;
n1 np1 c-crq po31 n1 vvn p-acp n2, vdd xx vvi np1 r-crq pns31 vvd p-acp pno32;
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Which caused Saint Bernard to say, Lachrimas Petri video, precem non audio, I see Peters teares, but heare not his prayer.
Which caused Saint Bernard to say, Tears Petri video, precem non audio, I see Peter's tears, but hear not his prayer.
r-crq vvd n1 np1 pc-acp vvi, np1 np1 fw-la, fw-la fw-fr fw-la, pns11 vvb npg1 n2, cc-acp vvb xx po31 n1.
(222) sermon (DIV1)
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The blessed Virgin sayd no more than this, Vinum non habent, They haue no wine.
The blessed Virgae said no more than this, Vinum non habent, They have no wine.
dt j-vvn n1 vvd dx dc cs d, fw-la fw-fr fw-la, pns32 vhb dx n1.
(222) sermon (DIV1)
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And therefore, Commit thy way vnto the Lord, and trust in him, and he shall bring it to passe, &c. The Sisters good will was well knowne to our Sauiour,
And Therefore, Commit thy Way unto the Lord, and trust in him, and he shall bring it to pass, etc. The Sisters good will was well known to our Saviour,
cc av, vvb po21 n1 p-acp dt n1, cc vvi p-acp pno31, cc pns31 vmb vvi pn31 pc-acp vvi, av dt ng1 j n1 vbds av vvn p-acp po12 n1,
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but they did not publish the same:
but they did not publish the same:
cc-acp pns32 vdd xx vvi dt d:
(222) sermon (DIV1)
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for the Iust neuer ties himselfe to his owne will, Not my will, but thy will, • Lord, be done ;
for the Just never ties himself to his own will, Not my will, but thy will, • Lord, be done;
c-acp dt j av vvz px31 p-acp po31 d n1, xx po11 n1, cc-acp po21 n1, • n1, vbi vdn;
(222) sermon (DIV1)
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It was our Sauiours saying to his Father, when praying in the Garden, he besought him, Let this Cup passe from me. It was our Saviour's saying to his Father, when praying in the Garden, he besought him, Let this Cup pass from me.
pn31 vbds po12 ng1 n1 p-acp po31 n1, c-crq vvg p-acp dt n1, pns31 vvd pno31, vvb d n1 vvi p-acp pno11.
(222) sermon (DIV1)
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And in another place, I descended downe from heauen not to doe myne owne will, but the will of my Father that sent me.
And in Another place, I descended down from heaven not to do mine own will, but the will of my Father that sent me.
cc p-acp j-jn n1, pns11 vvd a-acp p-acp n1 xx pc-acp vdi po11 d n1, cc-acp dt n1 pp-f po11 n1 cst vvd pno11.
(222) sermon (DIV1)
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Anselmus saith, That a soueraigne will in man, and which doth not submit it selfe vnto Gods will, is the will of Worldlings,Anselm Says, That a sovereign will in man, and which does not submit it self unto God's will, is the will of Worldlings,
np1 vvz, cst dt j-jn n1 p-acp n1, cc r-crq vdz xx vvi pn31 n1 p-acp npg1 n1, vbz dt n1 pp-f n2,
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and sauouring too much of the earth; and this superioritie would (if it knew how) rob God of his priuiledges,
and savouring too much of the earth; and this superiority would (if it knew how) rob God of his privileges,
cc vvg av d pp-f dt n1; cc d n1 vmd (cs pn31 vvd c-crq) vvb np1 pp-f po31 n2,
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as proud Lucifer endeauoured to doe.
as proud Lucifer endeavoured to do.
c-acp j np1 vvd pc-acp vdi.
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And in another place, he tearmes a mans owne proper will, Pestem & lepram mundi, The plague and leaprosie of the world ;
And in Another place, he terms a men own proper will, Pestem & lepram mundi, The plague and Leprosy of the world;
cc p-acp j-jn n1, pns31 n2 dt ng1 d j n1, vvi cc fw-la fw-la, dt n1 cc n1 pp-f dt n1;
(222) sermon (DIV1)
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and that God doth punish nothing more vpon earth;
and that God does Punish nothing more upon earth;
cc cst np1 vdz vvi pix av-dc p-acp n1;
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and that there had neuer beene any Hell, had it not beene propter propriam voluntatem, for this selfe-will of ours.
and that there had never been any Hell, had it not been propter propriam voluntatem, for this self-will of ours.
cc cst a-acp vhd av vbn d n1, vhd pn31 xx vbn fw-la fw-la fw-la, p-acp d n1 pp-f png12.
(222) sermon (DIV1)
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Saint Bernard saith, That it conuerteth good into ill, and that it loseth the reward of Fasting, whereby Heauen might be gained:
Saint Bernard Says, That it Converts good into ill, and that it loses the reward of Fasting, whereby Heaven might be gained:
n1 np1 vvz, cst pn31 vvz j p-acp n-jn, cc cst pn31 vvz dt n1 pp-f vvg, c-crq n1 vmd vbi vvn:
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Alledging that of Esay, Behold, in the day of your fast you will seeke your will.
Alleging that of Isaiah, Behold, in the day of your fast you will seek your will.
vvg cst pp-f np1, vvb, p-acp dt n1 pp-f po22 n1 pn22 vmb vvi po22 n1.
(222) sermon (DIV1)
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Cassianus reporteth of a holy Hermit, That a friend of his at the houre of his death asking his aduise,Cassian Reporteth of a holy Hermit, That a friend of his At the hour of his death asking his advise,
np1 vvz pp-f dt j n1, cst dt n1 pp-f png31 p-acp dt n1 pp-f po31 n1 vvg po31 n1,
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How he might be saued? Answered, That he was neuer wedded to his owne proper will.
How he might be saved? Answered, That he was never wedded to his own proper will.
c-crq pns31 vmd vbi vvn? vvd, cst pns31 vbds av-x vvn p-acp po31 d j n1.
(222) sermon (DIV1)
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Taulerius reporteth of a certaine Diuine, That he did oftentimes desire of God, That he would direct him to a Master that might teach him the way of his saluation;Taulerius Reporteth of a certain Divine, That he did oftentimes desire of God, That he would Direct him to a Master that might teach him the Way of his salvation;
np1 vvz pp-f dt j j-jn, cst pns31 vdd av vvi pp-f np1, cst pns31 vmd vvi pno31 p-acp dt n1 cst vmd vvi pno31 dt n1 pp-f po31 n1;
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and that at last he met with a poore man that was all ragged and torne:
and that At last he met with a poor man that was all ragged and torn:
cc cst p-acp ord pns31 vvd p-acp dt j n1 cst vbds d j cc vvn:
(222) sermon (DIV1)
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God giue you the good day, said he vnto him: To whom the other replied, I neuer had bad one yet:
God give you the good day, said he unto him: To whom the other replied, I never had bad one yet:
np1 vvb pn22 dt j n1, vvd pns31 p-acp pno31: p-acp ro-crq dt n-jn vvd, pns11 av-x vhd j crd av:
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What meanest thou by that, quoth he? He told him, I did euer place my happinesse and content in submitting my wil to Gods wil;
What Meanest thou by that, quoth he? He told him, I did ever place my happiness and content in submitting my will to God's will;
q-crq vv2 pns21 p-acp d, vvd pns31? pns31 vvd pno31, pns11 vdd av vvi po11 n1 cc n1 p-acp vvg po11 n1 p-acp npg1 n1;
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and because his will diuides it selfe into good and euill, contenting my selfe with his good will and pleasure, I haue alwayes led a contented life.
and Because his will divides it self into good and evil, contenting my self with his good will and pleasure, I have always led a contented life.
cc c-acp po31 n1 vvz pn31 n1 p-acp j cc j-jn, vvg po11 n1 p-acp po31 j n1 cc n1, pns11 vhb av vvn dt j-vvn n1.
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But what (said he) wouldest thou doe, if God should cast thee into Hell? He answered, My Soule hath two armes;
But what (said he) Wouldst thou do, if God should cast thee into Hell? He answered, My Soul hath two arms;
p-acp r-crq (vvd pns31) vmd2 pns21 vdi, cs np1 vmd vvi pno21 p-acp n1? pns31 vvd, po11 n1 vhz crd n2;
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the one of Humilitie, the other of Charitie: with the one I would obey;
the one of Humility, the other of Charity: with the one I would obey;
dt pi pp-f n1, dt n-jn pp-f n1: p-acp dt pi pns11 vmd vvi;
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with the other I would take hold on God himselfe, and would force him to descend downe with me into Hell;
with the other I would take hold on God himself, and would force him to descend down with me into Hell;
p-acp dt n-jn pns11 vmd vvi n1 p-acp np1 px31, cc vmd vvi pno31 pc-acp vvi a-acp p-acp pno11 p-acp n1;
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and hauing him along with me, I should enioy all happinesse and content.
and having him along with me, I should enjoy all happiness and content.
cc vhg pno31 p-acp p-acp pno11, pns11 vmd vvi d n1 cc n1.
(222) sermon (DIV1)
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Leo the Pope saith, That the dispossession of our owne proper will, Omnes fid•les instruxit, omnes Confessores incendit, omnes Martyres coronauit; Leo the Pope Says, That the dispossession of our own proper will, Omnes fid•les instruxit, omnes Confessores incendit, omnes Martyrs coronauit;
np1 dt n1 vvz, cst dt n1 pp-f po12 d j n1, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la n2 fw-la;
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Instructed all the Faithfull, inflamed all the Confessors, and crowned all the Martyrs. Instructed all the Faithful, inflamed all the Confessors, and crowned all the Martyrs.
vvn d dt j, vvn d dt n2, cc vvn d dt n2.
(222) sermon (DIV1)
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Ecce, quem amas infirmatur. Behold, He whom thou louest is sicke. This Ecce implies matter of admiration;
Ecce, Whom amas infirmatur. Behold, He whom thou love is sick. This Ecce Implies matter of admiration;
fw-la, fw-la fw-la fw-la. vvb, pns31 ro-crq pns21 vvb vbz j. d fw-la vvz n1 pp-f n1;
(223) part (DIV2)
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Behold, one that is beloued of God, and that is sicke. The Angell said vnto Gideon, The Lord is with thee thou valiant man.
Behold, one that is Beloved of God, and that is sick. The Angel said unto gideon, The Lord is with thee thou valiant man.
vvb, pi cst vbz vvn pp-f np1, cc d vbz j. dt n1 vvd p-acp np1, dt n1 vbz p-acp pno21 pns21 j n1.
(223) part (DIV2)
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But hee answered with a kind of admiration and wondring, Ah my Lord, If the Lord be with vs,
But he answered with a kind of admiration and wondering, Ah my Lord, If the Lord be with us,
p-acp pns31 vvd p-acp dt n1 pp-f n1 cc vvg, uh po11 n1, cs dt n1 vbb p-acp pno12,
(223) part (DIV2)
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why then is all this euill come vpon vs? This is a secret hidden from the eyes of the flesh;why then is all this evil come upon us? This is a secret hidden from the eyes of the Flesh;
uh-crq av vbz d d n-jn vvn p-acp pno12? d vbz dt j-jn vvn p-acp dt n2 pp-f dt n1;
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wherein we are to acknowledge these two truths: The one, That Tribulation conserueth Vertue.
wherein we Are to acknowledge these two truths: The one, That Tribulation conserveth Virtue.
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The other, That God giues tribulation to his best friends, as a reward of their great and good seruices.
The other, That God gives tribulation to his best Friends, as a reward of their great and good services.
dt n-jn, cst np1 vvz n1 p-acp po31 js n2, c-acp dt n1 pp-f po32 j cc j n2.
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Touching the former, In that earthly Paradise, Vertue was conserued in it's perfect rest and quiet,
Touching the former, In that earthly Paradise, Virtue was conserved in it's perfect rest and quiet,
vvg dt j, p-acp cst j n1, n1 vbds vvn p-acp pn31|vbz j n1 cc j-jn,
(223) part (DIV2)
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because the goods of the bodie did concurre with the goods of the soule. But this concord was broken through sinne;
Because the goods of the body did concur with the goods of the soul. But this concord was broken through sin;
c-acp dt n2-j pp-f dt n1 vdd vvi p-acp dt n2-j pp-f dt n1. p-acp d n1 vbds vvn p-acp n1;
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and then vertue, amidst it's ease and pleasure, liued in greater danger; but in it's tribulation, in greater securitie.
and then virtue, amid it's ease and pleasure, lived in greater danger; but in it's tribulation, in greater security.
cc av n1, p-acp pn31|vbz n1 cc n1, vvn p-acp jc n1; cc-acp p-acp pn31|vbz n1, p-acp jc n1.
(223) part (DIV2)
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Caietan saith, That the certainest and most assured signe that Vertues are such strangers here vpon earth, is,Caietan Says, That the certainest and most assured Signen that Virtues Are such Strangers Here upon earth, is,
np1 vvz, cst dt js cc av-ds j-vvn n1 cst n2 vbr d n2 av p-acp n1, vbz,
(223) part (DIV2)
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for that they haue need of so many materialls of persecutions for their preseruation.
for that they have need of so many materials of persecutions for their preservation.
c-acp cst pns32 vhb n1 pp-f av d n2-jn pp-f n2 p-acp po32 n1.
(223) part (DIV2)
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Fire being in it's own sphere, is solely by it selfe conserued without any fuell to maintaine it,
Fire being in it's own sphere, is solely by it self conserved without any fuel to maintain it,
n1 vbg a-acp pn31|vbz d n1, vbz av-j p-acp pn31 n1 vvn p-acp d n1 pc-acp vvi pn31,
(223) part (DIV2)
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or breath of aire to blow it: the like succeedeth with Vertue.
or breath of air to blow it: the like succeedeth with Virtue.
cc n1 pp-f n1 pc-acp vvi pn31: dt av-j vvz p-acp n1.
(223) part (DIV2)
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Touching the second, Saint Ambrose saith of Iob, That before the stormes of affliction fell vpon him, he was a holy man;
Touching the second, Saint Ambrose Says of Job, That before the storms of affliction fell upon him, he was a holy man;
vvg dt ord, n1 np1 vvz pp-f np1, cst p-acp dt n2 pp-f n1 vvd p-acp pno31, pns31 vbds dt j n1;
(223) part (DIV2)
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yet for all that had he not the reward of holy, Virtutis praemium non habebat, God had not rewarded him for this his vertue :
yet for all that had he not the reward of holy, Virtue Premium non habebat, God had not rewarded him for this his virtue:
av p-acp d cst vhd pns31 xx dt n1 pp-f j, fw-la fw-la fw-la fw-la, np1 vhd xx vvn pno31 p-acp d po31 n1:
(223) part (DIV2)
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He had shewed himselfe a valiant souldier in peace, but not a Conquerour in warre; and that his troubles and afflictions bestowed vpon him the Palme of this his victorie.
He had showed himself a valiant soldier in peace, but not a Conqueror in war; and that his Troubles and afflictions bestowed upon him the Palm of this his victory.
pns31 vhd vvn px31 dt j n1 p-acp n1, cc-acp xx dt n1 p-acp n1; cc cst po31 n2 cc n2 vvn p-acp pno31 dt n1 pp-f d po31 n1.
(223) part (DIV2)
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He saith likewise of Ioseph, That the temptation of his Mistresse clapt the Crowne of Chastitie vpon his head;
He Says likewise of Ioseph, That the temptation of his Mistress clapped the Crown of Chastity upon his head;
pns31 vvz av pp-f np1, cst dt n1 pp-f po31 n1 vvd dt n1 pp-f n1 p-acp po31 n1;
(223) part (DIV2)
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and the wrong he receiued by imprisonment, was the Touch-stone of his valour.
and the wrong he received by imprisonment, was the Touchstone of his valour.
cc dt n-jn pns31 vvd p-acp n1, vbds dt n1 pp-f po31 n1.
(223) part (DIV2)
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Your earthly Crownes are made of gold, but your heauenly Diadems, of the thornes of tribulation;
Your earthly Crowns Are made of gold, but your heavenly Diadems, of the thorns of tribulation;
po22 j n2 vbr vvn pp-f n1, cc-acp po22 j n2, pp-f dt n2 pp-f n1;
(223) part (DIV2)
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Necesse fuit, vt tentatio probaret te, It was needfull that thou shouldst be tried by temptation. Necessary fuit, vt Tentatio probaret te, It was needful that thou Shouldst be tried by temptation.
n1 fw-la, fw-la fw-la fw-la fw-la, pn31 vbds j cst pns21 vmd2 vbi vvn p-acp n1.
(223) part (DIV2)
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But this is a Theame which hath beene beaten vpon heretofore, and in many places much insisted vpon,
But this is a Theme which hath been beaten upon heretofore, and in many places much insisted upon,
p-acp d vbz dt n1 r-crq vhz vbn vvn p-acp av, cc p-acp d n2 av-d vvd p-acp,
(223) part (DIV2)
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and therefore I will passe it ouer.
and Therefore I will pass it over.
cc av pns11 vmb vvi pn31 a-acp.
(223) part (DIV2)
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This sickenesse is not vnto death, but for the glorie of God, &c. That great & dangerous diseases honour the Physition that doth cure them; This sickness is not unto death, but for the glory of God, etc. That great & dangerous diseases honour the physician that does cure them;
d n1 vbz xx p-acp n1, cc-acp p-acp dt n1 pp-f np1, av cst j cc j n2 vvb dt n1 cst vdz vvi pno32;
(223) part (DIV2)
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that great and terrible tempests recommend the Pilots skill that can preserue the Ship amidst those cruell flawes and raging seas;
that great and terrible tempests recommend the Pilots skill that can preserve the Ship amid those cruel flaws and raging Seas;
cst j cc j n2 vvb dt n2 n1 cst vmb vvi dt n1 p-acp d j n2 cc j-vvg n2;
(223) part (DIV2)
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that great victories innoble the Captaines that obtaine them, is a manifest and knowne truth:
that great victories ignoble the Captains that obtain them, is a manifest and known truth:
cst j n2 vvi dt n2 cst vvb pno32, vbz dt j cc j-vvn n1:
(223) part (DIV2)
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15731
but that those stormes which pricke and paine my feet, should serue for flowers in Gods hands;
but that those storms which prick and pain my feet, should serve for flowers in God's hands;
cc-acp cst d n2 r-crq vvb cc vvi po11 n2, vmd vvi p-acp n2 p-acp npg1 n2;
(223) part (DIV2)
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that those stones whereat I stumble, should serue as Diamonds for his Crowne; this is a hidden treasure, and a secret mysterie of heauenly Phylosophie;
that those stones whereat I Stumble, should serve as Diamonds for his Crown; this is a hidden treasure, and a secret mystery of heavenly Philosophy;
cst d n2 c-crq pns11 vvb, vmd vvi p-acp n2 p-acp po31 n1; d vbz dt j-vvn n1, cc dt j-jn n1 pp-f j n1;
(223) part (DIV2)
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but so certain, that in case God had not created the world for any other end than to throw tribulations vpon his friends, it had beene a famous piece of worke, and a most glorious Fabricke:
but so certain, that in case God had not created the world for any other end than to throw tribulations upon his Friends, it had been a famous piece of work, and a most glorious Fabric:
cc-acp av j, cst p-acp n1 np1 vhd xx vvn dt n1 p-acp d j-jn n1 cs pc-acp vvi n2 p-acp po31 n2, pn31 vhd vbn dt j n1 pp-f n1, cc dt av-ds j n1:
(223) part (DIV2)
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for so great is the glorie which a Saint drawes from his sufferings, that he makes no reckoning of the paine that he indures.
for so great is the glory which a Saint draws from his sufferings, that he makes no reckoning of the pain that he endures.
c-acp av j vbz dt n1 r-crq dt n1 vvz p-acp po31 n2, cst pns31 vvz dx n-vvg pp-f dt n1 cst pns31 vvz.
(223) part (DIV2)
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And it is fitly tearmed glorie, for that all our felicitie consisteth in the seeing of God, Tribulation openeth the eyes of the Soule, whereby wee come to see him the better, Vexatio dat intellectum, It is a kind of glorie to suffer affliction.
And it is fitly termed glory, for that all our felicity Consisteth in the seeing of God, Tribulation Openeth the eyes of the Soul, whereby we come to see him the better, Vexation that Intellectum, It is a kind of glory to suffer affliction.
cc pn31 vbz av-j vvn n1, c-acp cst d po12 n1 vvz p-acp dt vvg pp-f np1, n1 vvz dt n2 pp-f dt n1, c-crq pns12 vvb pc-acp vvi pno31 dt jc, np1 cst fw-la, pn31 vbz dt n1 pp-f n1 pc-acp vvi n1.
(223) part (DIV2)
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Heretofore (sayd Iob ) Auditu auris audiuite, nunc autem oculus meus videt te, In my prosperitie, ô Lord, I had some knowledge of thee;
Heretofore (said Job) Auditu Auris audiuite, nunc autem oculus meus videt te, In my Prosperity, o Lord, I had Some knowledge of thee;
av (vvd np1) fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la, p-acp po11 n1, uh n1, pns11 vhd d n1 pp-f pno21;
(223) part (DIV2)
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but now in my miserie sitting on the dunghill, I haue seene thee with myne eyes ;but now in my misery sitting on the dunghill, I have seen thee with mine eyes;
cc-acp av p-acp po11 n1 vvg p-acp dt n1, pns11 vhb vvn pno21 p-acp po11 n2;
(223) part (DIV2)
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I find a great difference between that which I heard, and that which I now see.
I find a great difference between that which I herd, and that which I now see.
pns11 vvb dt j n1 p-acp d r-crq pns11 vvd, cc cst r-crq pns11 av vvi.
(223) part (DIV2)
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15739
Not that he saw God, (saith Saint Chrysostome ) but because his knowledge was by his miserie made more cleere.
Not that he saw God, (Says Faint Chrysostom) but Because his knowledge was by his misery made more clear.
xx cst pns31 vvd np1, (vvz j np1) cc-acp c-acp po31 n1 vbds p-acp po31 n1 vvd av-dc j.
(223) part (DIV2)
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After that man had fallen by sinne, God gaue that to him for a punishment, which before he had bestowed vpon him for entertainement:
After that man had fallen by sin, God gave that to him for a punishment, which before he had bestowed upon him for entertainment:
p-acp d n1 vhd vvn p-acp n1, np1 vvd cst p-acp pno31 p-acp dt n1, r-crq c-acp pns31 vhd vvn p-acp pno31 p-acp n1:
(223) part (DIV2)
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He had placed him in Paradise, to dresse & keepe it;
He had placed him in Paradise, to dress & keep it;
pns31 vhd vvn pno31 p-acp n1, pc-acp vvi cc vvi pn31;
(223) part (DIV2)
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15742
afterwards he allotted it him as a chastisement, In the sweat of thy browes, & c· and the mysterie is, That Gods disfauour is Hell, his fauour, Heauen:
afterwards he allotted it him as a chastisement, In the sweat of thy brows, & c· and the mystery is, That God's disfavour is Hell, his favour, Heaven:
av pns31 vvd pn31 pno31 p-acp dt n1, p-acp dt n1 pp-f po21 n2, cc j cc dt n1 vbz, cst ng1 n1 vbz n1, po31 n1, n1:
(223) part (DIV2)
1754
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15743
but trouble and affliction sent vs by God, is like vnto Moses his Bush, which the more it flamed, the fresher it seemed;
but trouble and affliction sent us by God, is like unto Moses his Bush, which the more it flamed, the fresher it seemed;
cc-acp vvb cc n1 vvd pno12 p-acp np1, vbz av-j p-acp np1 po31 n1, r-crq dt av-dc pn31 vvd, dt jc pn31 vvd;
(223) part (DIV2)
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15744
for (as it is obserued by Saint Gregorie ) the fire did serue there in stead of water:
for (as it is observed by Saint Gregory) the fire did serve there in stead of water:
c-acp (c-acp pn31 vbz vvn p-acp n1 np1) dt n1 vdd vvi a-acp p-acp n1 pp-f n1:
(223) part (DIV2)
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15745
Suting with that of Saint Paul, Licet is qui foris est, noster homo corrumpatur ;
Suiting with that of Saint Paul, Licet is qui Foris est, Noster homo corrumpatur;
vvg p-acp d pp-f n1 np1, fw-la vbz fw-la fw-la fw-la, fw-la fw-la fw-la;
(223) part (DIV2)
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15746
for by how much the more the bodie is dried vp and withered away, by so much the more doth the soule grow greene and flourish;
for by how much the more the body is dried up and withered away, by so much the more does the soul grow green and flourish;
c-acp p-acp c-crq av-d dt av-dc dt n1 vbz vvn a-acp cc vvn av, p-acp av av-d dt av-dc vdz dt n1 vvb j-jn cc n1;
(223) part (DIV2)
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15747
and by how much the more the outward man waxeth weake, by so much the more the inward man waxeth strong.
and by how much the more the outward man Waxes weak, by so much the more the inward man Waxes strong.
cc p-acp c-crq av-d dt av-dc dt j n1 vvz j, p-acp av av-d dt av-dc dt j n1 vvz j.
(223) part (DIV2)
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15748
For the glorie of God, &c. Before your great battells are fought, they first begin with skirmishes;For the glory of God, etc. Before your great battles Are fought, they First begin with Skirmishes;
p-acp dt n1 pp-f np1, av p-acp po22 j n2 vbr vvn, pns32 ord vvi p-acp n2;
(223) part (DIV2)
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15749
in your Tilts and Tournaments they begin with proffers and flourishes; betweene Loue and Death, after eithers brauado's, the warre is now ended:
in your Tilts and Tournaments they begin with proffers and flourishes; between Love and Death, After either's bravado's, the war is now ended:
p-acp po22 n2 cc n2 pns32 vvb p-acp n2 cc n2; p-acp n1 cc n1, p-acp dg n2, dt n1 vbz av vvn:
(223) part (DIV2)
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15750
Loue skirmisheth with Death, and hath gotten himselfe such great glorie in this conflict, that with a generall shouting all crie out aloud, That Loue will win the field.
Love skirmisheth with Death, and hath got himself such great glory in this conflict, that with a general shouting all cry out aloud, That Love will win the field.
n1 vvz p-acp n1, cc vhz vvn px31 d j n1 p-acp d n1, cst p-acp dt n1 vvg d n1 av av, cst n1 vmb vvi dt n1.
(223) part (DIV2)
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15751
There are many, who not truly looking into the cause of their punishment, crie out with Iob, O, that my griefe were well weighed, and my miseries were layd together in the ballance,
There Are many, who not truly looking into the cause of their punishment, cry out with Job, Oh, that my grief were well weighed, and my misery's were laid together in the balance,
pc-acp vbr d, r-crq xx av-j vvg p-acp dt n1 pp-f po32 n1, vvb av p-acp np1, uh, cst po11 n1 vbdr av vvn, cc po11 n2 vbdr vvn av p-acp dt n1,
(223) part (DIV2)
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for it would be now heauier than the sand of the sea. And in another place, He hath multiplied my wounds without a cause. for it would be now Heavier than the sand of the sea. And in Another place, He hath multiplied my wounds without a cause.
c-acp pn31 vmd vbi av jc cs dt n1 pp-f dt n1. cc p-acp j-jn n1, pns31 vhz vvn po11 n2 p-acp dt n1.
(223) part (DIV2)
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15753
And Dauid complaineth, I did not enter into the cause of those many stripes which God had laid vpon me.
And David Complaineth, I did not enter into the cause of those many stripes which God had laid upon me.
cc np1 vvz, pns11 vdd xx vvi p-acp dt n1 pp-f d d n2 r-crq np1 vhd vvn p-acp pno11.
(223) part (DIV2)
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15754
But to al this it may be answered, That the cause thereof is the glorie of God.
But to all this it may be answered, That the cause thereof is the glory of God.
cc-acp p-acp d d pn31 vmb vbi vvn, cst dt n1 av vbz dt n1 pp-f np1.
(223) part (DIV2)
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15755
The stench vapours it selfe from forth the earth, it inuirons the circumuicining aire; the Wormes are knawing on Lazarus carkasse:
The stench vapours it self from forth the earth, it environs the circumuicining air; the Worms Are knawing on Lazarus carcase:
dt n1 n2 pn31 n1 p-acp av dt n1, pn31 n2 dt vvg n1; dt n2 vbr vvg p-acp np1 n1:
(223) part (DIV2)
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15756
all this loathsomenesse, this stench, and these Wormes, turne to the glorie of God.
all this loathsomeness, this stench, and these Worms, turn to the glory of God.
d d n1, d n1, cc d n2, vvb p-acp dt n1 pp-f np1.
(223) part (DIV2)
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15757
That Mary which annoynted the Lord with oyntment, &c. The titles whereby the Spirit of God makes these Sisters,That Marry which anointed the Lord with ointment, etc. The titles whereby the Spirit of God makes these Sisters,
cst vvi r-crq vvd dt n1 p-acp n1, av dt n2 c-crq dt n1 pp-f np1 vvz d n2,
(223) part (DIV2)
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15758
and their brother knowne, are those their seruices expressed to our Sauiour Christ. Mary, who annoynted his feet, Martha who feasted him; and Lazarus, his beloued friend.
and their brother known, Are those their services expressed to our Saviour christ. Marry, who anointed his feet, Martha who feasted him; and Lazarus, his Beloved friend.
cc po32 n1 vvn, vbr d po32 n2 vvn p-acp po12 n1 np1. uh, r-crq vvd po31 n2, np1 r-crq vvd pno31; cc np1, po31 j-vvn n1.
(223) part (DIV2)
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15759
For the greatest noblenesse that a soule can inioy, is, To serue and loue God; Feare God and keepe his Commandements, &c. This is the onely true valour in man.
For the greatest nobleness that a soul can enjoy, is, To serve and love God; fear God and keep his commandments, etc. This is the only true valour in man.
p-acp dt js n1 cst dt n1 vmb vvi, vbz, pc-acp vvi cc vvi np1; vvb np1 cc vvi po31 n2, av d vbz dt j j n1 p-acp n1.
(223) part (DIV2)
1756
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15760
Philon expounding that place vpon Genesis, These are the generations of Noah, &c. He saith, That God willed Moses to make a Pedegree or Genealogie of Noah, but hee did not make it by fetching it from his famous ancestors,Philon expounding that place upon Genesis, These Are the generations of Noah, etc. He Says, That God willed Moses to make a Pedigree or Genealogy of Noah, but he did not make it by fetching it from his famous Ancestors,
np1 vvg d n1 p-acp n1, d vbr dt n2 pp-f np1, av pns31 vvz, cst np1 vvd np1 pc-acp vvi dt n1 cc n1 pp-f np1, p-acp pns31 vdd xx vvi pn31 p-acp vvg pn31 p-acp po31 j n2,
(223) part (DIV2)
1756
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15761
as your Noblemen and Gentlemen doe now a dayes, but from his Vertues.
as your Noblemen and Gentlemen do now a days, but from his Virtues.
c-acp po22 n2 cc n2 vdb av dt n2, cc-acp p-acp po31 n2.
(223) part (DIV2)
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15762
Those forefathers, and great grandfathers, which made Noah so renowned, were his obedience, his constancie, his fortitude, and his pietie.
Those Forefathers, and great grandfathers, which made Noah so renowned, were his Obedience, his constancy, his fortitude, and his piety.
d n2, cc j n2, r-crq vvd np1 av vvn, vbdr po31 n1, po31 n1, po31 n1, cc po31 n1.
(223) part (DIV2)
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15763
This is the true nobilitie of Gods Saints.
This is the true Nobilt of God's Saints.
d vbz dt j n1 pp-f npg1 n2.
(223) part (DIV2)
1756
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15764
The diuine Histories that blazons foorth Iob, describes him thus, Hee was an vpright and iust man, one that feared God,
The divine Histories that blazons forth Job, describes him thus, He was an upright and just man, one that feared God,
dt j-jn n2 cst vvz av np1, vvz pno31 av, pns31 vbds dt av-j cc j n1, pi cst vvd np1,
(223) part (DIV2)
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and eschued euill, &c. But why did hee not make mention of his Fathers and his Kindred and Alliance? Because Gods Saints, boast not their parentage, but their vertue.and Eschewed evil, etc. But why did he not make mention of his Father's and his Kindred and Alliance? Because God's Saints, boast not their parentage, but their virtue.
cc vvd j-jn, av cc-acp q-crq vdd pns31 xx vvi n1 pp-f po31 n2 cc po31 n1 cc n1? p-acp ng1 n2, vvb xx po32 n1, cc-acp po32 n1.
(223) part (DIV2)
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15766
Saint Chrysostome prooueth at large, that a man ought not to be commended for any thing, but his vertue.
Saint Chrysostom proveth At large, that a man ought not to be commended for any thing, but his virtue.
n1 np1 vvz p-acp j, cst dt n1 vmd xx pc-acp vbi vvn p-acp d n1, cc-acp po31 n1.
(223) part (DIV2)
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15767
And hee rendereth three very good reasons for it. The first is, That all other our goods end with our liues; but vertue indureth for euer.
And he rendereth three very good Reasons for it. The First is, That all other our goods end with our lives; but virtue Endureth for ever.
cc pns31 vvz crd av j n2 p-acp pn31. dt ord vbz, cst d j-jn po12 n2-j vvi p-acp po12 n2; p-acp n1 vvz p-acp av.
(223) part (DIV2)
1756
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15768
The rest are bona aliena, they are not ours, but of others. But vertue, is bonum proprium, It is our owne proper good.
The rest Are Bona Aliena, they Are not ours, but of Others. But virtue, is bonum proprium, It is our own proper good.
dt n1 vbr fw-la fw-la, pns32 vbr xx png12, cc-acp pp-f n2-jn. p-acp n1, vbz fw-la fw-la, pn31 vbz po12 d j j.
(223) part (DIV2)
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15769
And Saint Chrisostome treating of Nabuchadnezzars Statua, much condemneth the meanes that was vsed for the increasing of his honour, and authoritie:
And Saint Chrysostom treating of Nebuchadnezars Statua, much Condemneth the means that was used for the increasing of his honour, and Authority:
cc n1 np1 vvg pp-f n2 n1, av-d vvz dt n2 cst vbds vvn p-acp dt n-vvg pp-f po31 n1, cc n1:
(223) part (DIV2)
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15770
For he dishonoured himselfe by hauing that to be honoured;
For he dishonoured himself by having that to be honoured;
c-acp pns31 vvn px31 p-acp j-vvg cst pc-acp vbi vvn;
(223) part (DIV2)
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15771
shewing thereby, that he relied more vpon a Statue of mouldring mettalls, than his owne bodie and soule:
showing thereby, that he relied more upon a Statue of mouldering metals, than his own body and soul:
vvg av, cst pns31 vvd av-dc p-acp dt n1 pp-f j-vvg n2, cs po31 d n1 cc n1:
(223) part (DIV2)
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15772
representing those therein, that are honoured more in the world for those outward goods of the body,
representing those therein, that Are honoured more in the world for those outward goods of the body,
vvg d av, cst vbr vvn av-dc p-acp dt n1 p-acp d j n2-j pp-f dt n1,
(223) part (DIV2)
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15773
than those inward goods of the soule;
than those inward goods of the soul;
cs d j n2-j pp-f dt n1;
(223) part (DIV2)
1757
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15774
confessing as it were, that because they haue not any thing in them that deserueth honour, they erect them Statues to bee adored.
confessing as it were, that Because they have not any thing in them that deserves honour, they erect them Statues to be adored.
vvg c-acp pn31 vbdr, cst c-acp pns32 vhb xx d n1 p-acp pno32 cst vvz n1, pns32 vvb pno32 n2 pc-acp vbi vvn.
(223) part (DIV2)
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15775
The second, None of all these exteriour goods doth satisfie the soule, but Vertue fills the Vessell of mans heart.
The second, None of all these exterior goods does satisfy the soul, but Virtue fills the Vessel of men heart.
dt ord, pix pp-f d d j-jn n2-j vdz vvi dt n1, cc-acp n1 vvz dt n1 pp-f ng1 n1.
(223) part (DIV2)
1758
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15776
Saint Ambrose interpreting that verse of Dauid, Accedite ad Deum, & illuminamini, (id est) illuminabimini ;
Saint Ambrose interpreting that verse of David, Accedite ad God, & illuminamini, (id est) illuminabimini;
n1 np1 n-vvg d n1 pp-f np1, fw-la fw-la fw-la, cc fw-la, (fw-la fw-la) fw-la;
(223) part (DIV2)
1758
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15777
addeth therevnto, Accedite, & satiamini; accedite, & liberamini; accedite, & dimittemini: Come vnto God, and yee shall be illightned, for he is the Light;
adds thereunto, Accedite, & satiamini; accedite, & liberamini; accedite, & dimittemini: Come unto God, and ye shall be enlightened, for he is the Light;
vvz av, fw-la, cc fw-la; fw-la, cc fw-la; fw-la, cc fw-la: vvb p-acp np1, cc pn22 vmb vbi vvn, c-acp pns31 vbz dt n1;
(223) part (DIV2)
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15778
come vnto him, and yee shall be satisfied, for he is the Bread of life; come vnto him yee that are thirstie, for he is the Fountaine of liuing waters;
come unto him, and ye shall be satisfied, for he is the Bred of life; come unto him ye that Are thirsty, for he is the Fountain of living waters;
vvb p-acp pno31, cc pn22 vmb vbi vvn, c-acp pns31 vbz dt n1 pp-f n1; vvb p-acp pno31 pn22 cst vbr j, c-acp pns31 vbz dt n1 pp-f j-vvg n2;
(223) part (DIV2)
1758
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15779
come vnto him and be freed, for he is freedome it selfe; come vnto him yee that desire pardon, for he is the Remission of sinnes. come unto him and be freed, for he is freedom it self; come unto him ye that desire pardon, for he is the Remission of Sins.
vvb p-acp pno31 cc vbi vvn, c-acp pns31 vbz n1 pn31 n1; vvb p-acp pno31 pn22 cst vvb n1, c-acp pns31 vbz dt n1 pp-f n2.
(223) part (DIV2)
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15780
The third, These humane goods are so base and so vile, that none can truly commend them. The third, These humane goods Are so base and so vile, that none can truly commend them.
dt ord, d j n2-j vbr av j cc av j, cst pix vmb av-j vvi pno32.
(223) part (DIV2)
1759
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15781
Art thou bold? A Lyon is more bold than thou. Art thou strong? A Beare is farre stronger:
Art thou bold? A lion is more bold than thou. Art thou strong? A Bear is Far Stronger:
vb2r pns21 j? dt n1 vbz av-dc j cs pns21. vb2r pns21 j? dt n1 vbz av-j jc:
(223) part (DIV2)
1759
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15782
Art thou beautiful? a Peacocke goes beyond thee:
Art thou beautiful? a Peacock Goes beyond thee:
vb2r pns21 j? dt n1 vvz p-acp pno21:
(223) part (DIV2)
1759
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15783
Art thou braue and gallant? A Horse in his rich Caparisons is a more glorious sight:
Art thou brave and gallant? A Horse in his rich Caparisons is a more glorious sighed:
vb2r pns21 j cc j-jn? dt n1 p-acp po31 j n2 vbz dt av-dc j n1:
(223) part (DIV2)
1759
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15784
Liuest thou in great Pallaces? a Iackedaw, nay a Spider liues in greater and farre more sumptuous:
Livest thou in great Palaces? a Iackedaw, nay a Spider lives in greater and Far more sumptuous:
vv2 pns21 p-acp j n2? dt n1, uh-x dt n1 vvz p-acp jc cc av-j av-dc j:
(223) part (DIV2)
1759
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15785
Art thou a curious Workeman? The Bee is a better: Art thou nimble of bodie? The Hart is more:
Art thou a curious Workman? The Bee is a better: Art thou nimble of body? The Heart is more:
vb2r pns21 dt j n1? dt n1 vbz dt jc: vb2r pns21 j pp-f n1? dt n1 vbz n1:
(223) part (DIV2)
1759
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15786
Hast thou a good eye? The Eagle hath a quicker: Hast thou a quicke sent, euerie Dog will out-nose thee:
Hast thou a good eye? The Eagl hath a quicker: Hast thou a quick sent, every Dog will out-nose thee:
vh2 pns21 dt j n1? dt n1 vhz dt jc: vh2 pns21 dt j vvn, d n1 vmb n1 pno21:
(223) part (DIV2)
1759
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15787
Art thou a good husband? The Ant is a better.
Art thou a good husband? The Ant is a better.
vb2r pns21 dt j n1? dt n1 vbz dt jc.
(223) part (DIV2)
1759
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15788
It is a shame therefore that thou shouldst boast thy selfe of those things wherein the bruit beasts do surpasse thee.
It is a shame Therefore that thou Shouldst boast thy self of those things wherein the bruit beasts do surpass thee.
pn31 vbz dt n1 av cst pns21 vmd2 vvi po21 n1 pp-f d n2 c-crq dt n1 n2 vdb vvi pno21.
(223) part (DIV2)
1759
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15789
In a word, it did stead Lazarus more to be our Sauiour Christs friend, than nobly borne, or antiently descended.
In a word, it did stead Lazarus more to be our Saviour Christ friend, than nobly born, or anciently descended.
p-acp dt n1, pn31 vdd vvi np1 dc pc-acp vbi po12 n1 npg1 n1, cs av-j vvn, cc av-j vvn.
(223) part (DIV2)
1759
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15790
Which annointed his feet with oyntment. Here are two truths touching the goodnesse of Gods condition, pointed forth vnto vs: Which anointed his feet with ointment. Here Are two truths touching the Goodness of God's condition, pointed forth unto us:
r-crq vvd po31 n2 p-acp n1. av vbr crd n2 vvg dt n1 pp-f npg1 n1, vvd av p-acp pno12:
(223) part (DIV2)
1760
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15791
The first, That during all the time of Marie Magdalens perdition and profanenesse, there is not the least print or shew in Gods booke concerning any such matter,
The First, That during all the time of marry Magdalene perdition and profaneness, there is not the least print or show in God's book Concerning any such matter,
dt ord, cst p-acp d dt n1 pp-f vvb np2 n1 cc n1, pc-acp vbz xx dt ds n1 cc vvi p-acp ng1 n1 vvg d d n1,
(223) part (DIV2)
1761
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15792
nor any memorie thereof remaining vpon Record;
nor any memory thereof remaining upon Record;
ccx d n1 av vvg p-acp n1;
(223) part (DIV2)
1761
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15793
Marrie the World calls her Maria la Peccadora, Marie the Sinner, and represents nothing else vnto vs but her sinnes:
Marry the World calls her Maria la Peccadora, Marry the Sinner, and represents nothing Else unto us but her Sins:
uh dt n1 vvz po31 fw-la fw-fr np1, uh dt n1, cc vvz pix av p-acp pno12 p-acp po31 n2:
(223) part (DIV2)
1761
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15794
but God doth not so, nay he doth not so much as thinke vpon them, or once offer to call them to mind.
but God does not so, nay he does not so much as think upon them, or once offer to call them to mind.
cc-acp np1 vdz xx av, uh-x pns31 vdz xx av av-d c-acp vvb p-acp pno32, cc a-acp vvb pc-acp vvi pno32 p-acp n1.
(223) part (DIV2)
1761
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15795
Projecisti post tergum tuum, (It was the saying of good King Ezechias) omnia peccata mea, Thou hast cast all my sinnes behind thy backe. Projecisti post tergum tuum, (It was the saying of good King Hezekiah) omnia Peccata mea, Thou hast cast all my Sins behind thy back.
fw-la fw-la fw-la fw-la, (pn31 vbds dt n-vvg pp-f j n1 np1) fw-la n1 fw-la, pns21 vh2 vvn d po11 n2 p-acp po21 n1.
(223) part (DIV2)
1761
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15796
It is a Spanish phrase, Echar al trançado, of that which is no more to be seene.
It is a Spanish phrase, Echar all trançado, of that which is no more to be seen.
pn31 vbz dt jp n1, np1 d n1, pp-f d r-crq vbz av-dx av-dc pc-acp vbi vvn.
(223) part (DIV2)
1761
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15797
Saint Augustine expounding that place of Ieremie, Ecce, ego obducam ei cicatricem ;
Saint Augustine expounding that place of Ieremie, Ecce, ego obducam ei cicatricem;
n1 np1 vvg d n1 pp-f np1, fw-la, fw-la fw-la fw-la fw-la;
(223) part (DIV2)
1761
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15798
saith, That the Chyrurgeon cureth the wound, but doth not take away the skarre, but there is some marke thereof still remaining;
Says, That the Chirurgeon cureth the wound, but does not take away the skarre, but there is Some mark thereof still remaining;
vvz, cst dt n1 vvz dt n1, cc-acp vdz xx vvi av dt n1, cc-acp pc-acp vbz d n1 av av vvg;
(223) part (DIV2)
1761
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15799
but God not onely cures the wound, but therewithall quite quits the signe, as if there had neuer beene any such thing at all.
but God not only cures the wound, but therewithal quite quits the Signen, as if there had never been any such thing At all.
cc-acp np1 xx av-j vvz dt n1, cc-acp av av vvz dt n1, c-acp cs pc-acp vhd av vbn d d n1 p-acp d.
(223) part (DIV2)
1761
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15800
Saint Chrysostome addeth hereunto, Cum sanitate reliquit pulchritudinem: Nor shall it bee an excesse of speech, to affirme, That Marie Magdalens repentance made her appeare more faire and beautifull than Saint Agnes the Martyr, S. Agatha, or S. Cicile.
Saint Chrysostom adds hereunto, Cum sanitate reliquit pulchritudinem: Nor shall it be an excess of speech, to affirm, That marry Magdalene Repentance made her appear more fair and beautiful than Saint Agnes the Martyr, S. Agatha, or S. Cicile.
n1 np1 vvz av, fw-la fw-la fw-la fw-la: ccx vmb pn31 vbi dt n1 pp-f n1, pc-acp vvi, cst vvb np2 np1-n vvd pno31 vvi av-dc j cc j cs n1 np1 dt n1, np1 np1, cc np1 fw-la.
(223) part (DIV2)
1761
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15801
The second is, That God neuer blotteth out of his remembrance those seruices that he receiueth from vs, The second is, That God never blots out of his remembrance those services that he receiveth from us,
dt ord vbz, cst np1 av-x vvz av pp-f po31 n1 d n2 cst pns31 vvz p-acp pno12,
(223) part (DIV2)
1762
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15802
nor will suffer his friends to bee forgotten:
nor will suffer his Friends to be forgotten:
ccx vmb vvi po31 n2 pc-acp vbi vvn:
(223) part (DIV2)
1762
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15803
And therefore our Sauiour saith touching this sinfull woman, Verily I say vnto you, wheresoeuer this Gospell shall be preached throughout the whole world, there shall also this that she hath done, be spoken of for a memorial of her ;
And Therefore our Saviour Says touching this sinful woman, Verily I say unto you, wheresoever this Gospel shall be preached throughout the Whole world, there shall also this that she hath done, be spoken of for a memorial of her;
cc av po12 n1 vvz vvg d j n1, av-j pns11 vvb p-acp pn22, c-crq d n1 vmb vbi vvn p-acp dt j-jn n1, pc-acp vmb av d cst pns31 vhz vdn, vbb vvn pp-f p-acp dt n1 pp-f po31;
(223) part (DIV2)
1762
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15804
yee may chance to forget it, but God will not.
ye may chance to forget it, but God will not.
pn22 vmb vvi pc-acp vvi pn31, cc-acp np1 vmb xx.
(223) part (DIV2)
1762
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15805
Your Kings nominate Chroniclers to write downe the seruices of their Vassalls, and the famous acts of the valiant and stout men of war;
Your Kings nominate Chroniclers to write down the services of their Vassals, and the famous acts of the valiant and stout men of war;
po22 ng1 j n2 pc-acp vvi a-acp dt n2 pp-f po32 n2, cc dt j n2 pp-f dt j cc j n2 pp-f n1;
(223) part (DIV2)
1762
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15806
Iosaphat the sonne of Eliud (as we may read in the booke of the Kings ) erat à Commentarijs, was the Chronicler. But Kings either not read them, or soone forget them: Iosaphat the son of Eliud (as we may read in the book of the Kings) erat à Commentarijs, was the Chronicler. But Kings either not read them, or soon forget them:
np1 dt n1 pp-f vvn (c-acp pns12 vmb vvi p-acp dt n1 pp-f dt n2) fw-la fw-fr fw-la, vbds dt n1. p-acp n2 av-d xx vvn pno32, cc av vvb pno32:
(223) part (DIV2)
1762
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15807
In Assuerus his Annals is set downe the good seruice which Mardochee had done him, by freeing his life from a treason that was plotted against him;
In Assuerus his Annals is Set down the good service which Mordecai had done him, by freeing his life from a treason that was plotted against him;
p-acp np1 po31 n2 vbz vvn a-acp dt j n1 r-crq np1 vhd vdn pno31, p-acp vvg po31 n1 p-acp dt n1 cst vbds vvn p-acp pno31;
(223) part (DIV2)
1762
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15808
but Assuerus had quite forgot it.
but Assuerus had quite forgotten it.
cc-acp np1 vhd av vvn pn31.
(223) part (DIV2)
1762
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15809
But God is so farre from forgetting such seruices, that he vseth to assume vnto himselfe a name from the seruice that they doe him:
But God is so Far from forgetting such services, that he uses to assume unto himself a name from the service that they do him:
p-acp np1 vbz av av-j p-acp vvg d n2, cst pns31 vvz pc-acp vvi p-acp px31 dt n1 p-acp dt n1 cst pns32 vdb pn31:
(223) part (DIV2)
1762
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15810
he said vnto Iacob, I am the God of Bethel where thou annointedst the Piller, where thou vowedst a Vow vnto me.
he said unto Iacob, I am the God of Bethel where thou annointedst the Pillar, where thou Vowedest a Voelli unto me.
pns31 vvd p-acp np1, pns11 vbm dt n1 pp-f np1 c-crq pns21 vvd2 dt n1, c-crq pns21 vvd2 dt vvb p-acp pno11.
(223) part (DIV2)
1762
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15811
Corresponding with that of Malachie, Scriptus est liber monumenti coram eo, And a booke of remembrance was written.
Corresponding with that of Malachi, Scriptus est liber monumenti coram eo, And a book of remembrance was written.
vvg p-acp d pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la, cc dt n1 pp-f n1 vbds vvn.
(223) part (DIV2)
1762
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15812
Anonother letter hath it Recordationis, agreeing with the common Translation.
Anonother Letter hath it Recordationis, agreeing with the Common translation.
j-jn n1 vhz pn31 fw-la, vvg p-acp dt j n1.
(223) part (DIV2)
1762
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15813
Our friend Lazarus sleepeth, &c. What a strange kind of thing is this, that Lazarus being dead should find friends? For it is the course of the world, to hold him our friend that liues in plentie, prosperitie, and enioyes his health;Our friend Lazarus Sleepeth, etc. What a strange kind of thing is this, that Lazarus being dead should find Friends? For it is the course of the world, to hold him our friend that lives in plenty, Prosperity, and enjoys his health;
po12 n1 np1 vvz, av q-crq dt j n1 pp-f n1 vbz d, cst np1 vbg j vmd vvi n2? p-acp pn31 vbz dt n1 pp-f dt n1, pc-acp vvi pno31 po12 n1 cst vvz p-acp n1, n1, cc vvz po31 n1;
(223) part (DIV2)
1763
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15814
but not that a sicke man, nay a dead man, should find a friend, &c. Iob made it his complaint, My friends and familiar acquaintance forsooke me,
but not that a sick man, nay a dead man, should find a friend, etc. Job made it his complaint, My Friends and familiar acquaintance forsook me,
cc-acp xx d dt j n1, uh-x dt j n1, vmd vvi dt n1, av np1 vvd pn31 po31 n1, po11 n2 cc j-jn n1 vvd pno11,
(223) part (DIV2)
1763
Page 509
15815
and would not looke vpon me in my miserie :and would not look upon me in my misery:
cc vmd xx vvi p-acp pno11 p-acp po11 n1:
(223) part (DIV2)
1763
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15816
And he drawes his comparison of their sudden departure, from those downefalls of water in the Winter, which glide away with all the speed that may be.
And he draws his comparison of their sudden departure, from those downfalls of water in the Winter, which glide away with all the speed that may be.
cc pns31 vvz po31 n1 pp-f po32 j n1, p-acp d n2 pp-f n1 p-acp dt n1, r-crq vvb av p-acp d dt n1 cst vmb vbi.
(223) part (DIV2)
1763
Page 509
15817
Salomon compares them to a rotten tooth, and a wearie foot. The Harlot is likewise the hierogliphycke of false friends;Solomon compares them to a rotten tooth, and a weary foot. The Harlot is likewise the hieroglyphic of false Friends;
np1 vvz pno32 p-acp dt j-vvn n1, cc dt j n1. dt n1 vbz av dt n1 pp-f j n2;
(223) part (DIV2)
1763
Page 509
15818
whose embraces and kisses are like those of Iudas, for money:
whose embraces and Kisses Are like those of Iudas, for money:
rg-crq n2 cc n2 vbr av-j d pp-f np1, p-acp n1:
(223) part (DIV2)
1763
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15819
your Quicke-siluer is likewise a simbole of the same, which forsaketh the gold in the Chrisoll;
your Quicksilver is likewise a symbol of the same, which Forsaketh the gold in the Chrisoll;
po22 n1 vbz av dt n1 pp-f dt d, r-crq vvz dt n1 p-acp dt np1;
(223) part (DIV2)
1763
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15820
these are all of them things that faile in the time of need. The World hath not any one thing wherof it is more vnmindfull, than the Dead;
these Are all of them things that fail in the time of need. The World hath not any one thing whereof it is more unmindful, than the Dead;
d vbr d pp-f pno32 n2 cst vvb p-acp dt n1 pp-f n1. dt n1 vhz xx d crd n1 c-crq pn31 vbz av-dc j, cs dt j;
(223) part (DIV2)
1763
Page 509
15821
Obliuioni datus sum, tanquam mortuus à corde, O, that the Dead should be forgotten by that heart which gaue it life!Obliuioni Datus sum, tanquam Mortuus à cord, Oh, that the Dead should be forgotten by that heart which gave it life!
fw-la fw-la fw-la, fw-la fw-la fw-fr n1, uh, cst dt j vmd vbi vvn p-acp d n1 r-crq vvd pn31 n1!
(223) part (DIV2)
1763
Page 509
15822
and that he should be forgotten by his friend, who placed him in honour and in riches.
and that he should be forgotten by his friend, who placed him in honour and in riches.
cc cst pns31 vmd vbi vvn p-acp po31 n1, r-crq vvd pno31 p-acp n1 cc p-acp n2.
(223) part (DIV2)
1763
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15823
In a word, by how much the more miserie increaseth in the world, by so much the more friendship decreaseth.
In a word, by how much the more misery increases in the world, by so much the more friendship decreaseth.
p-acp dt n1, p-acp c-crq av-d dt av-dc n1 vvz p-acp dt n1, p-acp av av-d dt av-dc n1 vvz.
(223) part (DIV2)
1763
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15824
Saint Chrysostome saith, That the best friend that euer was, ascended vp vnto Heauen.
Saint Chrysostom Says, That the best friend that ever was, ascended up unto Heaven.
n1 np1 vvz, cst dt js n1 cst av vbds, vvd a-acp p-acp n1.
(223) part (DIV2)
1763
Page 509
15825
Saint Augustine, That a friend is like a Physition that loues the Patient, and hates his disease;
Saint Augustine, That a friend is like a physician that loves the Patient, and hates his disease;
n1 np1, cst dt n1 vbz av-j dt n1 cst vvz dt j, cc vvz po31 n1;
(223) part (DIV2)
1763
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15826
but if Death come betwixt him and home, his skill is at an end; for he that can recouer health, cannot recouer life:
but if Death come betwixt him and home, his skill is At an end; for he that can recover health, cannot recover life:
cc-acp cs n1 vvb p-acp pno31 cc av-an, po31 n1 vbz p-acp dt n1; c-acp pns31 cst vmb vvi n1, vmbx vvi n1:
(223) part (DIV2)
1763
Page 509
15827
this is onely reserued for our Sauiour Christ, who is Medicamentum vitae, & immortalitatis gratia. This Physition stiles Lazarus, his friend, in health, in sickenesse, and in death.
this is only reserved for our Saviour christ, who is Medicamentum vitae, & immortalitatis Gratia. This physician stile Lazarus, his friend, in health, in sickness, and in death.
d vbz av-j vvn p-acp po12 n1 np1, r-crq vbz fw-la fw-la, cc fw-la fw-la. d n1 n1 np1, po31 n1, p-acp n1, p-acp n1, cc p-acp n1.
(223) part (DIV2)
1763
Page 509
15828
Manus eius tornatiles. That Artificer which leuels his worke by his eye, commonly goes crookedly to worke, and commits many disproportions;Manus eius tornatiles. That Artificer which levels his work by his eye, commonly Goes crookedly to work, and commits many disproportions;
fw-la fw-la n1. cst n1 r-crq vvz po31 n1 p-acp po31 n1, av-j vvz av-j pc-acp vvi, cc vvz d n2;
(223) part (DIV2)
1763
Page 509
15829
but he that workes in a wheele as Turners doe, or in a Presse as your Printers, keepes a continuall euenesse and equalitie, in sickenesse and in health, in prosperitie and aduersitie, in Winter and in Sommer;
but he that works in a wheel as Turners doe, or in a Press as your Printers, keeps a continual euenesse and equality, in sickness and in health, in Prosperity and adversity, in Winter and in Summer;
cc-acp pns31 cst vvz p-acp dt n1 c-acp ng1 n1, cc p-acp dt vvb a-acp po22 n2, vvz dt j n1 cc n1, p-acp n1 cc p-acp n1, p-acp n1 cc n1, p-acp n1 cc p-acp n1;
(223) part (DIV2)
1763
Page 509
15830
and such an Artisan was our Sauiour Christ in all his actions.
and such an Artisan was our Saviour christ in all his actions.
cc d dt n1 vbds po12 n1 np1 p-acp d po31 n2.
(223) part (DIV2)
1763
Page 509
15831
Our friend Lazarus sleepeth, &c. It is an ordinarie Language in Scripture, to call Death, Sleepe; Our friend Lazarus Sleepeth, etc. It is an ordinary Language in Scripture, to call Death, Sleep;
po12 n1 np1 vvz, av pn31 vbz dt j n1 p-acp n1, pc-acp vvi n1, n1;
(223) part (DIV2)
1764
Page 509
15832
whither it be the death of the soule, or the bodie.
whither it be the death of the soul, or the body.
c-crq pn31 vbb dt n1 pp-f dt n1, cc dt n1.
(223) part (DIV2)
1764
Page 509
15833
To him that was dead in the soule, Saint Paul saith, Arise thou that sleepest, &c. Some sinners are so sound asleepe, that neither lights, loud calling,
To him that was dead in the soul, Saint Paul Says, Arise thou that Sleepest, etc. some Sinners Are so found asleep, that neither lights, loud calling,
p-acp pno31 cst vbds j p-acp dt n1, n1 np1 vvz, vvb pns21 cst vv2, av d n2 vbr av j j, cst dx n2, av-j vvg,
(223) part (DIV2)
1764
Page 509
15834
nor shogging of them can awaken them; Percussi eos, & non doluerunt, I smote them, and they grieued not.
nor shogging of them can awaken them; Percussi eos, & non doluerunt, I smote them, and they grieved not.
ccx j-vvg pp-f pno32 vmb vvi pno32; fw-fr fw-la, cc fw-la fw-la, pns11 vvd pno32, cc pns32 vvd xx.
(223) part (DIV2)
1764
Page 509
15835
Saint Augustine confesseth of himselfe, That he lay long in this Lethargy;
Saint Augustine Confesses of himself, That he lay long in this Lethargy;
n1 np1 vvz pp-f px31, cst pns31 vvd av-j p-acp d n1;
(223) part (DIV2)
1764
Page 509
15836
and descending to vices in particuler, he saith, That God calling vpon your Theeues, for to haue them to make restitution;
and descending to vices in particular, he Says, That God calling upon your Thieves, for to have them to make restitution;
cc vvg p-acp n2 p-acp j, pns31 vvz, cst np1 vvg p-acp po22 n2, c-acp pc-acp vhi pno32 pc-acp vvi n1;
(223) part (DIV2)
1764
Page 509
15837
vpon your reuengefull natures, that they should not seeke reuenge; and vpon your Sensualists, that they should leaue off this their beastly course of life:
upon your revengeful nature's, that they should not seek revenge; and upon your Sensualists, that they should leave off this their beastly course of life:
p-acp po22 j n2, cst pns32 vmd xx vvi n1; cc p-acp po22 n2, cst pns32 vmd vvi a-acp d po32 j n1 pp-f n1:
(223) part (DIV2)
1764
Page 509
15838
some of them answer, That they cannot; others, That they dare not.
Some of them answer, That they cannot; Others, That they Dare not.
d pp-f pno32 vvi, cst pns32 vmbx; n2-jn, cst pns32 vvb xx.
(223) part (DIV2)
1764
Page 509
15839
Other Sinners there are that heare God in their sleepe, taking their dreames to be reuelations;
Other Sinners there Are that hear God in their sleep, taking their dreams to be revelations;
av-jn n2 pc-acp vbr cst vvb np1 p-acp po32 n1, vvg po32 n2 pc-acp vbi n2;
(223) part (DIV2)
1764
Page 509
15840
considering with themselues, That God is woont to speake in dreames and in visions;
considering with themselves, That God is wont to speak in dreams and in visions;
vvg p-acp px32, cst np1 vbz vvn pc-acp vvi p-acp n2 cc p-acp n2;
(223) part (DIV2)
1764
Page 509
15841
For God speaketh once or twice in dreames and visions of the night, when sleepe falleth vpon men, and they sleepe vpon their beds, For God speaks once or twice in dreams and visions of the night, when sleep falls upon men, and they sleep upon their Beds,
p-acp np1 vvz a-acp cc av p-acp n2 cc n2 pp-f dt n1, c-crq n1 vvz p-acp n2, cc pns32 vvb p-acp po32 n2,
(223) part (DIV2)
1764
Page 509
15842
then he openeth the eares of men by the corrections which he had sealed, that he might cause man to turne away from his wickednesse, that he might hide the pride of man,
then he Openeth the ears of men by the corrections which he had sealed, that he might cause man to turn away from his wickedness, that he might hide the pride of man,
cs pns31 vvz dt n2 pp-f n2 p-acp dt n2 r-crq pns31 vhd vvn, cst pns31 vmd vvi n1 pc-acp vvi av p-acp po31 n1, cst pns31 vmd vvi dt n1 pp-f n1,
(223) part (DIV2)
1764
Page 510
15843
and that his life should not passe by the Sword. The death likewise of the bodie, is, and that verie fittingly, termed sleepe.
and that his life should not pass by the Sword. The death likewise of the body, is, and that very fittingly, termed sleep.
cc cst po31 n1 vmd xx vvi p-acp dt n1. dt n1 av pp-f dt n1, vbz, cc cst av av-j, vvd n1.
(223) part (DIV2)
1764
Page 510
15844
First, For the rest that they take: The Phylosophers called it Tempestatis p•rtum, the Hauen to our weather-beaten liues;
First, For the rest that they take: The Philosophers called it Tempestatis p•rtum, the Haven to our Weather-beaten lives;
ord, c-acp dt n1 cst pns32 vvb: dt n2 vvd pn31 fw-la fw-la, dt n1 p-acp po12 j n2;
(223) part (DIV2)
1766
Page 510
15899
The second is of Saint Hilarie and Epiphanius, who affirme, That he thinking on the obstinacie of the Iewes,
The second is of Saint Hillary and Epiphanius, who affirm, That he thinking on the obstinacy of the Iewes,
dt ord vbz pp-f n1 np1 cc np1, r-crq vvb, cst pns31 vvg p-acp dt n1 pp-f dt np2,
(223) part (DIV2)
1778
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15845
Perigrinationis finem, the end of our pilgrimage here vpon earth; Omnium malorum medicamentum, A remedie against all diseases. Perigrinationis finem, the end of our pilgrimage Here upon earth; Omnium malorum medicamentum, A remedy against all diseases.
fw-la fw-la, dt n1 pp-f po12 n1 av p-acp n1; fw-la fw-la fw-la, dt n1 p-acp d n2.
(223) part (DIV2)
1766
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15846
Secondly, For the danger wherein it leaueth sinners: Secondly, For the danger wherein it Leaveth Sinners:
ord, c-acp dt n1 c-crq pn31 vvz n2:
(223) part (DIV2)
1767
Page 510
15847
Holofernes layd him downe to sleepe, fully persuading himselfe, that he should haue enioyed Iudith in his armes when he awaked;Holofernes laid him down to sleep, Fully persuading himself, that he should have enjoyed Iudith in his arms when he awaked;
np1 vvd pno31 a-acp pc-acp vvi, av-j vvg px31, cst pns31 vmd vhi vvn np1 p-acp po31 n2 c-crq pns31 vvd;
(223) part (DIV2)
1767
Page 510
15848
but alas poore soule, before euer hee was aware of it, he found himselfe in Hell.
but alas poor soul, before ever he was aware of it, he found himself in Hell.
cc-acp uh j n1, c-acp av pns31 vbds j pp-f pn31, pns31 vvd px31 p-acp n1.
(223) part (DIV2)
1767
Page 510
15849
Abimilecke got him to bed, with hope to haue his pleasure of Saraah, but in the dead time of the night he found himselfe in the hands of an angrie God.Abimelech god him to Bed, with hope to have his pleasure of Sarah, but in the dead time of the night he found himself in the hands of an angry God.
np1 vvd pno31 p-acp n1, p-acp n1 pc-acp vhi po31 n1 pp-f uh, p-acp p-acp dt j n1 pp-f dt n1 pns31 vvd px31 p-acp dt n2 pp-f dt j np1.
(223) part (DIV2)
1767
Page 510
15850
To the rich man that inuited his soule to take his fill, for there was store enough for many yeares, Hac nocte, &c. This night shall thy soule be taken from thee.
To the rich man that invited his soul to take his fill, for there was store enough for many Years, Hac nocte, etc. This night shall thy soul be taken from thee.
p-acp dt j n1 cst vvd po31 n1 pc-acp vvi po31 n1, p-acp a-acp vbds n1 av-d p-acp d n2, fw-la fw-la, av d n1 vmb po21 n1 vbi vvn p-acp pno21.
(223) part (DIV2)
1767
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15851
Saul slept verie soundly and carelessely in his Tent, when Dauid might haue giuen him his passeport for another life.Saul slept very soundly and carelessly in his Tent, when David might have given him his passport for Another life.
np1 vvd av av-j cc av-j p-acp po31 n1, c-crq np1 vmd vhi vvn pno31 po31 n1 p-acp j-jn n1.
(223) part (DIV2)
1767
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15852
And therefore no man ought to lay him downe to sleepe with lesse heedfulnesse, than if hee were now lying on his death bed. And Therefore no man ought to lay him down to sleep with less heedfulness, than if he were now lying on his death Bed.
cc av dx n1 vmd pc-acp vvi pno31 a-acp pc-acp vvi p-acp dc n1, cs cs pns31 vbdr av vvg p-acp po31 n1 n1.
(223) part (DIV2)
1767
Page 510
15853
Your wretchlesse sinners feele a harder passage of it, and farre greater torment than the Iust. Death vseth to bring great torments with it:
Your wretchless Sinners feel a harder passage of it, and Far greater torment than the Just Death uses to bring great torments with it:
po22 j n2 vvb dt jc n1 pp-f pn31, cc av-j jc n1 cs dt zz n1 vvz pc-acp vvi j n2 p-acp pn31:
(223) part (DIV2)
1767
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15854
First, In seperating the soule from the bodie.
First, In separating the soul from the body.
ord, p-acp n-vvg dt n1 p-acp dt n1.
(223) part (DIV2)
1767
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15855
Secondly, In forgoing those things it loueth, as gold, siluer, lands, houses, wife and children, which are all of them strings whereunto the heart is tied;
Secondly, In foregoing those things it loves, as gold, silver, Lands, houses, wife and children, which Are all of them strings whereunto the heart is tied;
ord, p-acp vvg d n2 pn31 vvz, c-acp n1, n1, n2, n2, n1 cc n2, r-crq vbr d pp-f pno32 n2 c-crq dt n1 vbz vvn;
(223) part (DIV2)
1767
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15856
besides the venture of our condemnation for euer, and the agonie of so many feares that will in this dissolution seise vpon vs. From all which the Righteous,
beside the venture of our condemnation for ever, and the agony of so many fears that will in this dissolution seize upon us From all which the Righteous,
p-acp dt n1 pp-f po12 n1 c-acp av, cc dt n1 pp-f av d n2 cst vmb p-acp d n1 vvi p-acp pno12 p-acp d r-crq dt j,
(223) part (DIV2)
1767
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15857
though they threaten him neuer so much, remaineth free and vntoucht.
though they threaten him never so much, remains free and untouched.
cs pns32 vvb pno31 av-x av av-d, vvz j cc j.
(223) part (DIV2)
1767
Page 510
15858
He groaned in the spirit, &c. The Greeke word signifieth to roare, to crie out aloud, to waile, to lament, and to be much mooued: He groaned in the Spirit, etc. The Greek word signifies to roar, to cry out aloud, to wail, to lament, and to be much moved:
pns31 vvd p-acp dt n1, av dt jp n1 vvz pc-acp vvi, pc-acp vvi av av, pc-acp vvi, pc-acp vvi, cc pc-acp vbi av-d vvn:
(223) part (DIV2)
1768
Page 510
15859
According to that of Theophilact, Et turbauit semetipsum, And was troubled in himselfe :
According to that of Theophilact, Et turbauit semetipsum, And was troubled in himself:
vvg p-acp d pp-f vvd, fw-la fw-la fw-la, cc vbds vvn p-acp px31:
(223) part (DIV2)
1768
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15860
It did awaken in the sensitiue part of him, those affections or passions, which (as Aristotle saith) are like vnto dogs, who in hearing any noyse, fall presently a barking till that their Master do still them & make them hold their peace.
It did awaken in the sensitive part of him, those affections or passion, which (as Aristotle Says) Are like unto Dogs, who in hearing any noise, fallen presently a barking till that their Master do still them & make them hold their peace.
pn31 vdd vvi p-acp dt j n1 pp-f pno31, d n2 cc n2, r-crq (c-acp np1 vvz) vbr j p-acp n2, r-crq p-acp vvg d n1, vvb av-j dt n-vvg p-acp d po32 n1 vdb vvi pno32 cc vvi pno32 vvi po32 n1.
(223) part (DIV2)
1768
Page 510
15861
In vs it is a kind of imperfection, because these affections or passions fall a balling without any reason in the world,
In us it is a kind of imperfection, Because these affections or passion fallen a balling without any reason in the world,
p-acp pno12 pn31 vbz dt n1 pp-f n1, c-acp d n2 cc n2 vvb dt zz p-acp d n1 p-acp dt n1,
(223) part (DIV2)
1768
Page 510
15862
and no iust occasion being giuen.
and no just occasion being given.
cc dx j n1 vbg vvn.
(223) part (DIV2)
1768
Page 510
15863
But in our Sauior Christ, these passions were not without cause, as Saint Augustine hath noted it, Saint Gregorie, and Saint Hierome ;
But in our Saviour christ, these passion were not without cause, as Saint Augustine hath noted it, Saint Gregory, and Saint Jerome;
p-acp p-acp po12 n1 np1, d n2 vbdr xx p-acp n1, c-acp n1 np1 vhz vvn pn31, n1 np1, cc n1 np1;
(223) part (DIV2)
1768
Page 510
15864
neither can they presse him further than hee is pleased to command them.
neither can they press him further than he is pleased to command them.
dx vmb pns32 vvi pno31 jc cs pns31 vbz vvn pc-acp vvi pno32.
(223) part (DIV2)
1768
Page 510
15865
If here our anger take hold vpon vs, it is like a fierce mastiffe, which being set on by his Master, takes hold on the Bul,
If Here our anger take hold upon us, it is like a fierce mastiff, which being Set on by his Master, Takes hold on the Bull,
cs av po12 n1 vvb vvi p-acp pno12, pn31 vbz av-j dt j n1, r-crq vbg vvn a-acp p-acp po31 n1, vvz n1 p-acp dt n1,
(223) part (DIV2)
1768
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15866
and will not let him go, though he be rated off againe and againe. In conclusion, two things doth here recommend themselues vnto vs. The one, That our Sauiour Christ was angrie.
and will not let him go, though he be rated off again and again. In conclusion, two things does Here recommend themselves unto us The one, That our Saviour christ was angry.
cc vmb xx vvi pno31 vvi, cs pns31 vbb vvn a-acp av cc av. p-acp n1, crd n2 vdz av vvi px32 p-acp pno12 dt crd, cst po12 n1 np1 vbds j.
(223) part (DIV2)
1768
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15867
The other, That he was mooued to much compassion.
The other, That he was moved to much compassion.
dt n-jn, cst pns31 vbds vvn p-acp d n1.
(223) part (DIV2)
1770
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15868
His anger was occasioned through the Iewes incredulitie, (as it is noted by Cardinall Tolet and Caietane ) whose hardnesse and vnbeleefe was such, that hee was forced to take Lazarus his life from him, to disconsolate those two kind Sisters, to draw teares from their eyes,
His anger was occasioned through the Iewes incredulity, (as it is noted by Cardinal Tolet and Cajetan) whose hardness and unbelief was such, that he was forced to take Lazarus his life from him, to disconsolate those two kind Sisters, to draw tears from their eyes,
po31 n1 vbds vvn p-acp dt np2 n1, (c-acp pn31 vbz vvn p-acp n1 np1 cc vvn) rg-crq n1 cc n1 vbds d, cst pns31 vbds vvn pc-acp vvi np1 po31 n1 p-acp pno31, p-acp j d crd j n2, pc-acp vvi n2 p-acp po32 n2,
(223) part (DIV2)
1771
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15869
and sobs from their brest, and afterwards to returne himagaine vnto the world, and onely that some might be drawne to bele•ue.
and sobs from their breast, and afterwards to return himagaine unto the world, and only that Some might be drawn to bele•ue.
cc n2 p-acp po32 n1, cc av pc-acp vvi av p-acp dt n1, cc av-j cst d vmd vbi vvn pc-acp vvi.
(223) part (DIV2)
1771
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15870
Saint Cyril saith, That this his anger was against Death and the Deuill, as if he had threatned their ouerthrow, and vowed their destruction;
Saint Cyril Says, That this his anger was against Death and the devil, as if he had threatened their overthrow, and vowed their destruction;
n1 np1 vvz, cst d po31 n1 vbds p-acp n1 cc dt n1, c-acp cs pns31 vhd vvn po32 n1, cc vvd po32 n1;
(223) part (DIV2)
1771
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15871
as it is prophecied by Osee, O mors, ero mors tua, O death, I will be thy death. &c.
as it is prophesied by Hosea, Oh mors, Ero mors tua, Oh death, I will be thy death. etc.
c-acp pn31 vbz vvn p-acp j, uh fw-la, fw-la fw-la fw-la, uh n1, pns11 vmb vbi po21 n1. av
(223) part (DIV2)
1771
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15872
Vbi posuistis eum? Where haue yee laid him? &c. O Lord, Why shouldst thou aske this question?Vbi posuistis Eum? Where have ye laid him? etc. Oh Lord, Why Shouldst thou ask this question?
fw-la fw-la fw-la? q-crq vhb pn22 vvn pno31? av uh n1, q-crq vmd2 pns21 vvi d n1?
(223) part (DIV2)
1772
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15873
I answer, That he did it for two reasons.
I answer, That he did it for two Reasons.
pns11 vvb, cst pns31 vdd pn31 p-acp crd n2.
(223) part (DIV2)
1773
Page 511
15874
The one, The countenance of a Sinner is so strangely changed, and is so strangely altered from what he was before he fell sicke of sinne, that it is a phrase of Scripture to say, God doth not know him.
The one, The countenance of a Sinner is so strangely changed, and is so strangely altered from what he was before he fell sick of sin, that it is a phrase of Scripture to say, God does not know him.
dt crd, dt n1 pp-f dt n1 vbz av av-j vvn, cc vbz av av-j vvn p-acp r-crq pns31 vbds c-acp pns31 vvd j pp-f n1, cst pn31 vbz dt n1 pp-f n1 pc-acp vvi, np1 vdz xx vvi pno31.
(223) part (DIV2)
1774
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15875
Thou lendest thy friend thy Horse or thy Cloake, the one is returned to thee so lame and so leane, the other so ill vsed and so vtterly spoyled, that not knowing thyne owne, thou sayest, This is not that which I lent.
Thou lendest thy friend thy Horse or thy Cloak, the one is returned to thee so lame and so lean, the other so ill used and so utterly spoiled, that not knowing thine own, thou Sayest, This is not that which I lent.
pns21 vv2 po21 n1 po21 n1 cc po21 n1, dt pi vbz vvn p-acp pno21 av j cc av j, dt n-jn av av-jn vvn cc av av-j vvn, cst xx vvg po21 d, pns21 vv2, d vbz xx d r-crq pns11 vvd.
(223) part (DIV2)
1774
Page 511
15876
Of an vntowardly and vngratious sonne the father will vsually say, He is none of my sonne;
Of an untowardly and ungracious son the father will usually say, He is none of my son;
pp-f dt av-j cc j n1 dt n1 vmb av-j vvi, pns31 vbz pi pp-f po11 n1;
(223) part (DIV2)
1774
Page 511
15877
so said God to the foolish Virgins, and to those that had wrought myracles in his name, Nescio vos, I know yee not.
so said God to the foolish Virgins, and to those that had wrought Miracles in his name, Nescio vos, I know ye not.
av vvd np1 p-acp dt j n2, cc p-acp d cst vhd vvn n2 p-acp po31 n1, fw-la fw-fr, pns11 vvb pn22 xx.
(223) part (DIV2)
1774
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15878
Your Robbers on the Highway disfigure the faces of those whom they rob and murder, to the end they may not be knowne.
Your Robbers on the Highway disfigure the faces of those whom they rob and murder, to the end they may not be known.
po22 n2 p-acp dt n1 vvb dt n2 pp-f d ro-crq pns32 vvb cc vvi, p-acp dt n1 pns32 vmb xx vbi vvn.
(223) part (DIV2)
1774
Page 511
15879
And there is nothing that makes the Soule fouler, than Sin, Denigrata est facies eorum super carbones :
And there is nothing that makes the Soul Fowler, than since, Denigrata est fancies Their super carbones:
cc pc-acp vbz pix cst vvz dt n1 jc, cs n1, fw-la fw-la ng2 fw-la fw-la uh:
(223) part (DIV2)
1774
Page 511
15880
and it beeing so faire & beautifull before, it is no great meruaile that God should not know it.
and it being so fair & beautiful before, it is no great marvel that God should not know it.
cc pn31 vbg av j cc j a-acp, pn31 vbz dx j n1 cst np1 vmd xx vvi pn31.
(223) part (DIV2)
1774
Page 511
15881
So that now our Sauiour seemes not to know the place, there being so great a difference betweene the one place and the other [ that of the life of Grace,
So that now our Saviour seems not to know the place, there being so great a difference between the one place and the other [ that of the life of Grace,
av cst av po12 n1 vvz xx pc-acp vvi dt n1, a-acp vbg av j dt n1 p-acp dt crd n1 cc dt n-jn [ cst pp-f dt n1 pp-f n1,
(223) part (DIV2)
1774
Page 511
15900
and their finall perdition, brake forth thus into teares. For no man can comprehend what an offence to God is, saue God himselfe;
and their final perdition, brake forth thus into tears. For no man can comprehend what an offence to God is, save God himself;
cc po32 j n1, vvd av av p-acp n2. p-acp dx n1 vmb vvi r-crq dt n1 p-acp np1 vbz, p-acp np1 px31;
(223) part (DIV2)
1778
Page 512
15882
and that of the death of Sinne ] that he here askes, Vbi posuistis eum? Where haue yee layd him? Saint Chrysostome alledgeth, That hee vsed the like question when hee called vnto Adam, saying, Adam, Adam, vbi es? Adam, where are thou? I find thee in a different place from that wherein I put thee;
and that of the death of Sin ] that he Here asks, Vbi posuistis Eum? Where have ye laid him? Saint Chrysostom allegeth, That he used the like question when he called unto Adam, saying, Adam, Adam, vbi es? Adam, where Are thou? I find thee in a different place from that wherein I put thee;
cc d pp-f dt n1 pp-f n1 ] cst pns31 av vvz, fw-la fw-la fw-la? q-crq vhb pn22 vvn pno31? n1 np1 vvz, cst pns31 vvd dt j n1 c-crq pns31 vvd p-acp np1, vvg, np1, np1, fw-la fw-la? np1, q-crq vbr pns21? pns11 vvb pno21 p-acp dt j n1 p-acp d c-crq pns11 vvd pno21;
(223) part (DIV2)
1774
Page 511
15883
I placed thee in prosperity and content, and I find thee now in wretchednesse and in miserie:
I placed thee in Prosperity and content, and I find thee now in wretchedness and in misery:
pns11 vvd pno21 p-acp n1 cc n1, cc pns11 vvb pno21 av p-acp n1 cc p-acp n1:
(223) part (DIV2)
1774
Page 511
15884
Who caused this so great an alteration in thee? Saint Cyprian saith, That this question was made more to the Sinne than to the Sisters;
Who caused this so great an alteration in thee? Saint Cyprian Says, That this question was made more to the Sin than to the Sisters;
r-crq vvd d av j dt n1 p-acp pno21? n1 jp vvz, cst d n1 vbds vvn av-dc p-acp dt n1 cs p-acp dt n2;
(223) part (DIV2)
1774
Page 511
15885
and that Lazarus representing Mankind, he said, (speaking of our sinnes) Vbi posuistis eum? Where haue yee layd him? I placed him in Paradice,
and that Lazarus representing Mankind, he said, (speaking of our Sins) Vbi posuistis Eum? Where have ye laid him? I placed him in Paradise,
cc cst np1 vvg n1, pns31 vvd, (vvg pp-f po12 n2) fw-la fw-la fw-la? q-crq vhb pn22 vvn pno31? pns11 vvd pno31 p-acp n1,
(223) part (DIV2)
1774
Page 511
15886
and yee haue put him in the graue. The like is reported by Petrus Crysologus ; and he calleth the Graue, the Caue wherein the Deuill hides his thefts:
and ye have put him in the graven. The like is reported by Peter Crysologus; and he calls the Grave, the Cave wherein the devil hides his thefts:
cc pn22 vhb vvn pno31 p-acp dt n1. dt j vbz vvn p-acp np1 np1; cc pns31 vvz dt n1, dt n1 c-crq dt n1 vvz po31 n2:
(223) part (DIV2)
1774
Page 511
15887
and because the beginning of all this harme proceeded from woman, he asketh the Sisters, Vbi posuistis eum? Where haue yee layd him? For there are many women (God hauing placed man in honour, happinesse,
and Because the beginning of all this harm proceeded from woman, he asks the Sisters, Vbi posuistis Eum? Where have ye laid him? For there Are many women (God having placed man in honour, happiness,
cc c-acp dt n-vvg pp-f d d n1 vvd p-acp n1, pns31 vvz dt n2, fw-la fw-la fw-la? q-crq vhb pn22 vvn pno31? c-acp a-acp vbr d n2 (np1 vhg vvn n1 p-acp n1, n1,
(223) part (DIV2)
1774
Page 511
15888
and health) which bring man to his graue.
and health) which bring man to his graven.
cc n1) r-crq vvb n1 p-acp po31 n1.
(223) part (DIV2)
1774
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15889
The other, A Sinner through sinne is remooued so farre from God, ( in Regionem longinq•am ) that God askes, where he is? For if it were possible for man to hide himselfe from the all-seeing eye of God, doubtlesse he would hide himselfe in the land of Darkenesse, that is, of Sinne.
The other, A Sinner through sin is removed so Far from God, (in Regionem longinq•am) that God asks, where he is? For if it were possible for man to hide himself from the All-seeing eye of God, doubtless he would hide himself in the land of Darkness, that is, of Sin.
dt n-jn, dt n1 p-acp n1 vbz vvn av av-j p-acp np1, (p-acp fw-la fw-la) cst np1 vvz, c-crq pns31 vbz? p-acp cs pn31 vbdr j p-acp n1 pc-acp vvi px31 p-acp dt j n1 pp-f np1, av-j pns31 vmd vvi px31 p-acp dt n1 pp-f n1, cst vbz, pp-f n1.
(223) part (DIV2)
1775
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15890
And therefore it is said, The Lord knoweth the way of the Righteous, and the way of the Wicked shall perish.
And Therefore it is said, The Lord Knoweth the Way of the Righteous, and the Way of the Wicked shall perish.
cc av pn31 vbz vvn, dt n1 vvz dt n1 pp-f dt j, cc dt n1 pp-f dt j vmb vvi.
(223) part (DIV2)
1775
Page 511
15891
And Iesus wept. Of this sheding of teares wee haue rendred many reasons elsewhere: Those which now offer themselues are these: And Iesus wept. Of this shedding of tears we have rendered many Reasons elsewhere: Those which now offer themselves Are these:
cc np1 vvd. pp-f d vvg pp-f n2 pns12 vhb vvn d n2 av: d r-crq av vvb px32 vbr d:
(223) part (DIV2)
1776
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15892
The first is of Saint Ambrose and Saint Chrysostome, who say, That Christ was mooued to weepe, by seeing Marie and Martha weepe.
The First is of Faint Ambrose and Saint Chrysostom, who say, That christ was moved to weep, by seeing marry and Martha weep.
dt ord vbz a-acp j np1 cc n1 np1, r-crq vvb, cst np1 vbds vvn pc-acp vvi, p-acp vvg vvi cc np1 vvi.
(223) part (DIV2)
1777
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15893
Christ seeing the Widow of Naim weepe, said vnto her, Noli flere, Weepe not ;
christ seeing the Widow of Nain weep, said unto her, Noli flere, Weep not;
np1 vvg dt n1 pp-f np1 vvi, vvd p-acp pno31, fw-la fw-la, vvb xx;
(223) part (DIV2)
1777
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15894
and in the house of the chiefe Ruler of the Synagogue, he sought to diuert their teares;
and in the house of the chief Ruler of the Synagogue, he sought to divert their tears;
cc p-acp dt n1 pp-f dt j-jn n1 pp-f dt n1, pns31 vvd pc-acp vvi po32 n2;
(223) part (DIV2)
1777
Page 511
15895
and yet heere these of Marie seeme to extort by force the falling of these teares from his tender eyes.
and yet Here these of Marry seem to extort by force the falling of these tears from his tender eyes.
cc av av d pp-f uh vvi pc-acp vvi p-acp n1 dt n-vvg pp-f d n2 p-acp po31 j n2.
(223) part (DIV2)
1777
Page 511
15896
Marie had accustomed her selfe to talke with our Sauior in this •ind of Language, it being a Cypher which onely our Sauiour vnderstood;Marry had accustomed her self to talk with our Saviour in this •ind of Language, it being a Cypher which only our Saviour understood;
uh vhd vvn po31 n1 pc-acp vvi p-acp po12 n1 p-acp d n1 pp-f n1, pn31 vbg dt n1 r-crq av-j po12 n1 vvd;
(223) part (DIV2)
1777
Page 511
15897
and because she talked to him in teares, he answers her in teares. The exhalations of Maries heart ascend vp to the heauen of Christs eyes;
and Because she talked to him in tears, he answers her in tears. The exhalations of Mary's heart ascend up to the heaven of Christ eyes;
cc c-acp pns31 vvd p-acp pno31 p-acp n2, pns31 vvz pno31 p-acp n2. dt n2 pp-f npg1 n1 vvb a-acp p-acp dt n1 pp-f npg1 n2;
(223) part (DIV2)
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and these humane teares draw downe diuine teares, obtaining that by grace which was impossible for nature to compasse.
and these humane tears draw down divine tears, obtaining that by grace which was impossible for nature to compass.
cc d j n2 vvb a-acp j-jn n2, vvg cst p-acp n1 r-crq vbds j p-acp n1 pc-acp vvi.
(223) part (DIV2)
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And it seeming to our Sauiour Christ, that two eyes were too little to lament their miserie, he added fiue wounds, which serued as so many weeping eyes, not shedding water, but bloud.
And it seeming to our Saviour christ, that two eyes were too little to lament their misery, he added fiue wounds, which served as so many weeping eyes, not shedding water, but blood.
cc pn31 vvg p-acp po12 n1 np1, cst crd n2 vbdr av j pc-acp vvi po32 n1, pns31 vvd crd n2, r-crq vvd a-acp av d j-vvg n2, xx vvg n1, cc-acp n1.
(223) part (DIV2)
1778
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Saint Bernard saith, That in the Garden our Sauior did sweat bloud, that he might weepe with all his whole bodie;
Saint Bernard Says, That in the Garden our Saviour did sweat blood, that he might weep with all his Whole body;
n1 np1 vvz, cst p-acp dt n1 po12 n1 vdd vvi n1, cst pns31 vmd vvi p-acp d po31 j-jn n1;
(223) part (DIV2)
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treating therin touching the remedie of the mysticall bodie of the Church.
treating therein touching the remedy of the mystical body of the Church.
vvg av vvg dt n1 pp-f dt j n1 pp-f dt n1.
(223) part (DIV2)
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Eusebius Emis•nus saith, That he did groane and weepe, in token that wee ought grieuously to lament and bewaile our sinnes.Eusebius Emis•nus Says, That he did groan and weep, in token that we ought grievously to lament and bewail our Sins.
np1 np1 vvz, cst pns31 vdd n1 cc n1, p-acp n1 cst pns12 vmd av-j pc-acp vvi cc vvi po12 n2.
(223) part (DIV2)
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And to this purpose saith Ieremie, Call for the mourning women, that they may come, let them make hast, And to this purpose Says Ieremie, Call for the mourning women, that they may come, let them make haste,
cc p-acp d n1 vvz np1, vvb p-acp dt j-vvg n2, cst pns32 vmb vvi, vvb pno32 vvi n1,
(223) part (DIV2)
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and let them take vp a lamentation for vs, that our eyes may cast out teares,
and let them take up a lamentation for us, that our eyes may cast out tears,
cc vvb pno32 vvi a-acp dt n1 p-acp pno12, cst po12 n2 vmb vvi av n2,
(223) part (DIV2)
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and our eye lids gush out of water. and our eye lids gush out of water.
cc po12 n1 n2 vvi av pp-f n1.
(223) part (DIV2)
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And why, I pray you, so much weeping and lamentation, Quia ascendit mors per fenestras, (as it followeth anon after) Because death is come vp into our windowes, and is entred into our Pallaces, to destroy the children without,
And why, I pray you, so much weeping and lamentation, Quia ascendit mors per fenestras, (as it follows anon After) Because death is come up into our windows, and is entered into our Palaces, to destroy the children without,
cc c-crq, pns11 vvb pn22, av av-d vvg cc n1, fw-la fw-la fw-la fw-la fw-es, (c-acp pn31 vvz av a-acp) p-acp n1 vbz vvn a-acp p-acp po12 n2, cc vbz vvn p-acp po12 n2, pc-acp vvi dt n2 p-acp,
(223) part (DIV2)
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and the young men in the streets.
and the young men in the streets.
cc dt j n2 p-acp dt n2.
(223) part (DIV2)
1778
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The Soule is gone forth, and Death hath entred in, weepe therefore, &c. The death of the bodie is a type of that of the soule:
The Soul is gone forth, and Death hath entered in, weep Therefore, etc. The death of the body is a type of that of the soul:
dt n1 vbz vvn av, cc n1 vhz vvn p-acp, vvb av, av dt n1 pp-f dt n1 vbz dt n1 pp-f d pp-f dt n1:
(223) part (DIV2)
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15912
And therefore Saint Gregorie saith, If I shall walke in the midst of the shadow of death.
And Therefore Saint Gregory Says, If I shall walk in the midst of the shadow of death.
cc av n1 np1 vvz, cs pns11 vmb vvi p-acp dt n1 pp-f dt n1 pp-f n1.
(223) part (DIV2)
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He saith, That the departing of the bodie from the soule is but a shadow, but the departing of the soule from God is a truth;
He Says, That the departing of the body from the soul is but a shadow, but the departing of the soul from God is a truth;
pns31 vvz, cst dt n-vvg pp-f dt n1 p-acp dt n1 vbz p-acp dt n1, cc-acp dt n-vvg pp-f dt n1 p-acp np1 vbz dt n1;
(223) part (DIV2)
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and as a shadow is a refreshing in Sommer, so is death to the Righteous. The Wicked sticke not to say, There is no comfort in the end of man :
and as a shadow is a refreshing in Summer, so is death to the Righteous. The Wicked stick not to say, There is no Comfort in the end of man:
cc c-acp dt n1 vbz dt n-vvg p-acp n1, av vbz n1 p-acp dt j. dt j n1 xx pc-acp vvi, a-acp vbz dx n1 p-acp dt n1 pp-f n1:
(223) part (DIV2)
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But Gods Saints say, Thou hast couered vs with the shadow of death ; When the fire of Hell did threaten vs, Death did shelter vs with it's shade.
But God's Saints say, Thou hast covered us with the shadow of death; When the fire of Hell did threaten us, Death did shelter us with it's shade.
cc-acp npg1 n2 vvb, pns21 vh2 vvn pno12 p-acp dt n1 pp-f n1; c-crq dt n1 pp-f n1 vdd vvi pno12, n1 vdd vvi pno12 p-acp pn31|vbz n1.
(223) part (DIV2)
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Cada vno habla de la Feria, como le va en ella, Euerie one speaketh of the Market as hee makes his pennie-worths.Cada vno habla de la Feria, Como le va en Ella, Every one speaks of the Market as he makes his pennyworths.
np1 fw-la fw-fr fw-fr fw-fr np1, fw-it fw-fr fw-fr fw-fr fw-la, d pi vvz pp-f dt n1 c-acp pns31 vvz po31 n2.
(223) part (DIV2)
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The Iust hath no cause to weepe, because hee that enioyeth God, enioyeth all the happinesse that can be spoken or imagined;
The Just hath no cause to weep, Because he that Enjoyeth God, Enjoyeth all the happiness that can be spoken or imagined;
dt n1 vhz dx n1 pc-acp vvi, c-acp pns31 cst vvz np1, vvz d dt n1 cst vmb vbi vvn cc vvn;
(223) part (DIV2)
1778
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but the Sinner may crie out, Ego plorans, & oculus meus deducens aquas, quia longè factu• est à me consolator.
but the Sinner may cry out, Ego plorans, & oculus meus deducens Aquas, quia long factu• est à me consolator.
cc-acp dt n1 vmb vvi av, fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la j n1 fw-fr fw-fr pno11 n1.
(223) part (DIV2)
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It being the soule of my soule, and now seuered so far from me: thou hast cause to bewaile a bodie without a soule.
It being the soul of my soul, and now severed so Far from me: thou hast cause to bewail a body without a soul.
pn31 vbg dt n1 pp-f po11 n1, cc av vvd av av-j p-acp pno11: pns21 vh2 n1 pc-acp vvi dt n1 p-acp dt n1.
(223) part (DIV2)
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It is a lamentable thing, (saith Saint Augustine ) that we should bewaile other losses,
It is a lamentable thing, (Says Faint Augustine) that we should bewail other losses,
pn31 vbz dt j n1, (vvz j np1) cst pns12 vmd vvi j-jn n2,
(223) part (DIV2)
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15921
and not that of our soule:
and not that of our soul:
cc xx d pp-f po12 n1:
(223) part (DIV2)
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15945
The one, God cured by onely touching his mouth with his finger: the other, he was faine to cauterise with a hot burning cole.
The one, God cured by only touching his Mouth with his finger: the other, he was feign to cauterise with a hight burning coal.
dt crd, np1 vvn p-acp av-j vvg po31 n1 p-acp po31 n1: dt n-jn, pns31 vbds j pc-acp vvi p-acp dt j j-vvg n1.
(223) part (DIV2)
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Quid tam malè de nobis meruit anima nostra? How hath our soule so ill deserued of vs? He there considers the great care we haue of a new suit of cloathes, that neither the dust, the moath, Quid tam malè de nobis meruit anima nostra? How hath our soul so ill deserved of us? He there considers the great care we have of a new suit of clothes, that neither the dust, the moath,
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? np1 vhz po12 n1 av av-jn vvn pp-f pno12? pns31 a-acp vvz dt j n1 pns12 vhb pp-f dt j n1 pp-f n2, cst dx dt n1, dt j,
(223) part (DIV2)
1778
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15923
nor the least wrinckle should hurt it, but are verie curious in folding of it vp.
nor the least wrinkle should hurt it, but Are very curious in folding of it up.
ccx dt ds n1 vmd vvi pn31, cc-acp vbr av j p-acp vvg pp-f pn31 a-acp.
(223) part (DIV2)
1778
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He that buyes, hath an especiall eye to two things:
He that buys, hath an especial eye to two things:
pns31 cst vvz, vhz dt j n1 p-acp crd n2:
(223) part (DIV2)
1778
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15925
The one, to looke verie well to that he buyes, be it pearles, apparell, or horses,
The one, to look very well to that he buys, be it Pearls, apparel, or Horses,
dt crd, pc-acp vvi av av p-acp cst pns31 vvz, vbb pn31 n2, n1, cc n2,
(223) part (DIV2)
1779
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and will first make proofe and diligent enquirie of their goodnesse, &c. The other, To cast about with himselfe, how he shall be able to pay, and to driue the price as well as he can.
and will First make proof and diligent enquiry of their Goodness, etc. The other, To cast about with himself, how he shall be able to pay, and to driven the price as well as he can.
cc n1 ord vvi n1 cc j n1 pp-f po32 n1, av dt n-jn, pc-acp vvi a-acp p-acp px31, c-crq pns31 vmb vbi j pc-acp vvi, cc pc-acp vvi dt n1 c-acp av c-acp pns31 vmb.
(223) part (DIV2)
1779
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Doe thou likewise endeauour to vse the like diligences concerning thy soule;
Doe thou likewise endeavour to use the like diligences Concerning thy soul;
n1 pns21 av vvi pc-acp vvi dt j n2 vvg po21 n1;
(223) part (DIV2)
1780
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consider first, what kind of stuffe it is, and what it is worth, and then beat the price,
Consider First, what kind of stuff it is, and what it is worth, and then beatrice the price,
vvb ord, r-crq n1 pp-f n1 pn31 vbz, cc r-crq pn31 vbz j, cc av vvd dt n1,
(223) part (DIV2)
1780
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and see for what thou canst buy it:
and see for what thou Canst buy it:
cc vvi p-acp r-crq pns21 vm2 vvi pn31:
(223) part (DIV2)
1780
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15930
Which course if thou shalt but take, thou wilt looke to it the better, and esteeme it the more and not set so slight by it as many doe. Take yee away the stone:
Which course if thou shalt but take, thou wilt look to it the better, and esteem it the more and not Set so slight by it as many doe. Take ye away the stone:
r-crq n1 cs pns21 vm2 cc-acp vvi, pns21 vm2 vvi p-acp pn31 dt jc, cc vvb pn31 dt av-dc cc xx vvn av j p-acp pn31 p-acp d n1. vvb pn22 av dt n1:
(223) part (DIV2)
1780
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He stinketh alreadie, for he hath beene dead foure dayes.
He stinketh already, for he hath been dead foure days.
pns31 vvz av, c-acp pns31 vhz vbn j crd n2.
(223) part (DIV2)
1781
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Lazarus being now foure dayes dead, lying stinking in his graue, and with a tombe-stone vpon him, doth represent a Sinner, that through long custome is growne old in his sinnes;Lazarus being now foure days dead, lying stinking in his graven, and with a tombstone upon him, does represent a Sinner, that through long custom is grown old in his Sins;
np1 vbg av crd n2 j, vvg j-vvg p-acp po31 n1, cc p-acp dt n1 p-acp pno31, vdz vvi dt n1, cst p-acp j n1 vbz vvn j p-acp po31 n2;
(223) part (DIV2)
1781
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That which might well haue beene cured, hauing gotten strength by time, is become incurable: That which might well have been cured, having got strength by time, is become incurable:
cst r-crq vmd av vhi vbn vvn, vhg vvn n1 p-acp n1, vbz vvn j:
(223) part (DIV2)
1781
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not that it is impossible to be healed, but because it is a strange kind of cure,
not that it is impossible to be healed, but Because it is a strange kind of cure,
xx cst pn31 vbz j pc-acp vbi vvn, cc-acp c-acp pn31 vbz dt j n1 pp-f n1,
(223) part (DIV2)
1781
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and healed with a great deale of difficultie.
and healed with a great deal of difficulty.
cc vvn p-acp dt j n1 pp-f n1.
(223) part (DIV2)
1781
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15936
And therefore the Wiseman saith, That a Young man enured to ill, Age will not make him giue it ouer.
And Therefore the Wiseman Says, That a Young man enured to ill, Age will not make him give it over.
cc av dt n1 vvz, cst dt j n1 vvn p-acp j-jn, n1 vmb xx vvi pno31 vvi pn31 a-acp.
(223) part (DIV2)
1781
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15937
Chrysostome calls Custome, Febrim furiosam, a hot burning Feuer;Chrysostom calls Custom, Febrim furiosam, a hight burning Fever;
np1 vvz n1, j n1, dt j j-vvg n1;
(223) part (DIV2)
1781
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whose raging flame taking hold on our appetites, there is no water that can quench it.
whose raging flame taking hold on our appetites, there is no water that can quench it.
r-crq vvg n1 vvg n1 p-acp po12 n2, pc-acp vbz dx n1 cst vmb vvi pn31.
(223) part (DIV2)
1781
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15939
Phylon calls it Regem animae, The King of our soule: agreeing with that language of Saint Paul, Let not sinne raigne in your mortall bodies. Phylon calls it Regem Spirits, The King of our soul: agreeing with that language of Saint Paul, Let not sin Reign in your Mortal bodies.
np1 vvz pn31 fw-la fw-la, dt n1 pp-f po12 n1: vvg p-acp d n1 pp-f n1 np1, vvb xx n1 vvi p-acp po22 j-jn n2.
(223) part (DIV2)
1781
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15940
Plato reprehending a certaine Scholler of his, of some •ight faults;Plato reprehending a certain Scholar of his, of Some •ight Faults;
np1 vvg dt j n1 pp-f png31, pp-f d j n2;
(223) part (DIV2)
1781
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15941
which he confessing, but making light of them, his Master told him, Custome is no such light thing as you make it.
which he confessing, but making Light of them, his Master told him, Custom is no such Light thing as you make it.
r-crq pns31 vvg, cc-acp vvg n1 pp-f pno32, po31 n1 vvd pno31, n1 vbz dx d j n1 c-acp pn22 vvb pn31.
(223) part (DIV2)
1781
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15942
It is Saint Hieromes obseruation, That Ieremie said, O Lord, I know not how to speake,
It is Saint Jerome's observation, That Ieremie said, Oh Lord, I know not how to speak,
pn31 vbz n1 npg1 n1, cst np1 vvd, uh n1, pns11 vvb xx c-crq pc-acp vvi,
(223) part (DIV2)
1781
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15943
because I am but a child. Because I am but a child.
c-acp pns11 vbm p-acp dt n1.
(223) part (DIV2)
1781
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15944
And Esay, Woe vnto me that I haue held my peace, for I am a man of polluted lips.
And Isaiah, Woe unto me that I have held my peace, for I am a man of polluted lips.
cc np1, n1 p-acp pno11 cst pns11 vhb vvn po11 n1, c-acp pns11 vbm dt n1 pp-f j-vvn n2.
(223) part (DIV2)
1781
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15946
Now the infirmitie being all one, why should the remedies bee so disequall? I answere, That the sinne of Ieremie was but a child as it were, verie young and tender, Now the infirmity being all one, why should the remedies be so disequall? I answer, That the sin of Ieremie was but a child as it were, very young and tender,
av dt n1 vbg d pi, q-crq vmd dt n2 vbb av j? pns11 vvb, cst dt n1 pp-f np1 vbds p-acp dt n1 c-acp pn31 vbdr, av j cc j,
(223) part (DIV2)
1781
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15947
and therefore any the least remedie would serue his turne:
and Therefore any the least remedy would serve his turn:
cc av d dt ds n1 vmd vvi po31 n1:
(223) part (DIV2)
1781
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15948
but Esay was an old grown Courtier, &c. Saint Augustine dwells much vpon this word Quatriduanus, his foure dayes lying in the graue.
but Isaiah was an old grown Courtier, etc. Saint Augustine dwells much upon this word Quatriduan, his foure days lying in the graven.
cc-acp np1 vbds dt j vvn n1, av n1 np1 vvz av-d p-acp d n1 np1, po31 crd n2 vvg p-acp dt n1.
(223) part (DIV2)
1781
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15949
The Euangelists make mention of three dead persons which our Sauiour raised vp to life:
The Evangelists make mention of three dead Persons which our Saviour raised up to life:
dt n2 vvb n1 pp-f crd j n2 r-crq po12 n1 vvn a-acp p-acp n1:
(223) part (DIV2)
1781
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15950
not that he had not raised vp more, but because these doe represent the deaths of our soules.
not that he had not raised up more, but Because these do represent the death's of our Souls.
xx cst pns31 vhd xx vvn a-acp av-dc, cc-acp c-acp d vdb vvi dt n2 pp-f po12 n2.
(223) part (DIV2)
1781
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15951
The daughter of the chiefe Ruler of the Synagogue which went not out of her house, represent those our secret sinnes which passe in our withdrawne roomes,
The daughter of the chief Ruler of the Synagogue which went not out of her house, represent those our secret Sins which pass in our withdrawn rooms,
dt n1 pp-f dt j-jn n1 pp-f dt n1 r-crq vvd xx av pp-f po31 n1, vvi d po12 j-jn n2 r-crq vvb p-acp po12 vvn n2,
(223) part (DIV2)
1781
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15952
and the closest by-corners about the house: The young man of Naim, those publique sinnes which proclaime themselues in the Market place,
and the closest by-corners about the house: The young man of Nain, those public Sins which proclaim themselves in the Market place,
cc dt js n2 p-acp dt n1: dt j n1 pp-f np1, d j n2 r-crq vvb px32 p-acp dt n1 n1,
(223) part (DIV2)
1781
Page 513
15953
and comming out of doores, offer themselues to euerie mans view, your widows sonnes being generally lewd and ill giuen:
and coming out of doors, offer themselves to every men view, your Widows Sons being generally lewd and ill given:
cc vvg av pp-f n2, vvb px32 p-acp d ng1 n1, po22 n2 n2 vbg av-j j cc av-jn vvn:
(223) part (DIV2)
1781
Page 513
15954
Lazarus, those that stinke and grow vnsauorie through their too long custome of sinning, hauing lien long in this graue of death.Lazarus, those that stink and grow unsavoury through their too long custom of sinning, having lain long in this graven of death.
np1, d cst n1 cc vvi j p-acp po32 av j n1 pp-f vvg, vhg vvn av-j p-acp d n1 pp-f n1.
(223) part (DIV2)
1781
Page 513
15955
Saint Augustine saith, That the name of three, in Scripture, betokeneth many sinnes; but that of foure, more than many.
Saint Augustine Says, That the name of three, in Scripture, Betokeneth many Sins; but that of foure, more than many.
n1 np1 vvz, cst dt n1 pp-f crd, p-acp n1, vvz d n2; cc-acp d pp-f crd, av-dc cs d.
(223) part (DIV2)
1781
Page 513
15956
And this phrase of speech is vsed by Amos, For three transgressions of Moah, and for foure I will not turne to it ;
And this phrase of speech is used by Amos, For three transgressions of Moah, and for foure I will not turn to it;
cc d n1 pp-f n1 vbz vvn p-acp np1, p-acp crd n2 pp-f np1, cc p-acp crd pns11 vmb xx vvi p-acp pn31;
(223) part (DIV2)
1781
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15957
signifying thereby, many, & more than many. O terque quaterque beati, implies a world of happinesse:
signifying thereby, many, & more than many. O terque quaterque Beati, Implies a world of happiness:
vvg av, d, cc av-dc cs d. fw-la fw-la fw-la fw-la, vvz dt n1 pp-f n1:
(223) part (DIV2)
1781
Page 513
15958
to the like sence sounds this word Quatriduanus, Foure dayes since.
to the like sense sounds this word Quatriduan, Foure days since.
p-acp dt j n1 vvz d n1 np1, crd n2 a-acp.
(223) part (DIV2)
1781
Page 513
15959
Whence it is to be noted, That sins when they begin like the waters to swell so high, they leaue their bed and run ouer the bankes, causing a miserable inundation.
Whence it is to be noted, That Sins when they begin like the waters to swell so high, they leave their Bed and run over the banks, causing a miserable inundation.
c-crq pn31 vbz pc-acp vbi vvn, cst vvz c-crq pns32 vvb av-j dt n2 pc-acp vvi av j, pns32 vvb po32 n1 cc vvi p-acp dt n2, vvg dt j n1.
(223) part (DIV2)
1782
Page 513
15960
Gods anger growing wearie in the expectation of our amendment, draws his sword at last to cut vs off.
God's anger growing weary in the expectation of our amendment, draws his sword At last to Cut us off.
npg1 n1 vvg j p-acp dt n1 pp-f po12 n1, vvz po31 n1 p-acp ord pc-acp vvi pno12 a-acp.
(223) part (DIV2)
1782
Page 513
15961
The sinnes of Sodome cried out so loud, that the clamor thereof came to Gods eare;
The Sins of Sodom cried out so loud, that the clamor thereof Come to God's ear;
dt n2 pp-f np1 vvd av av av-j, cst dt n1 av vvd p-acp npg1 n1;
(223) part (DIV2)
1782
Page 513
15962
so shril was the noyse, that it brake through those other inferiour heauens, and ascended vp to the Throne of Thrones, where he sate in his Imperiall Maiestie.
so shrill was the noise, that it brake through those other inferior heavens, and ascended up to the Throne of Thrones, where he sat in his Imperial Majesty.
av j vbds dt n1, cst pn31 vvd p-acp d j-jn j-jn n2, cc vvd a-acp p-acp dt n1 pp-f n2, c-crq pns31 vvd p-acp po31 j-jn n1.
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God was wondrous angrie at it, yet had hee this patience with himselfe, that before he would execute his wrath vpon them, he said, Vadam & videbo, I will goe downe and see whither they haue done altogether according to that crie which is come vnto me, &c. What greater euidence, ô Lord, of thy loue,
God was wondrous angry At it, yet had he this patience with himself, that before he would execute his wrath upon them, he said, Vadam & videbo, I will go down and see whither they have done altogether according to that cry which is come unto me, etc. What greater evidence, o Lord, of thy love,
np1 vbds j j p-acp pn31, av vhd pns31 d n1 p-acp px31, cst a-acp pns31 vmd vvi po31 n1 p-acp pno32, pns31 vvd, n1 cc fw-la, pns11 vmb vvi a-acp cc vvb c-crq pns32 vhb vdn av av-vvg p-acp d n1 r-crq vbz vvn p-acp pno11, av q-crq jc n1, uh n1, pp-f po21 n1,
(223) part (DIV2)
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than these thy delayes? God did beare with them yet a little while longer,
than these thy delays? God did bear with them yet a little while longer,
cs d po21 n2? np1 vdd vvi p-acp pno32 av dt j n1 av-jc,
(223) part (DIV2)
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and hee did looke and stand waiting to see whether Sodome would amend the foulenesse of her sinne:
and he did look and stand waiting to see whither Sodom would amend the foulness of her sin:
cc pns31 vdd vvi cc vvb vvg pc-acp vvi cs np1 vmd vvi dt n1 pp-f po31 n1:
(223) part (DIV2)
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so that when hee came downe to see how things passed, had he found them sorrowfull for what they had done amisse,
so that when he Come down to see how things passed, had he found them sorrowful for what they had done amiss,
av cst c-crq pns31 vvd a-acp pc-acp vvi c-crq n2 vvd, vhd pns31 vvn pno32 j p-acp r-crq pns32 vhd vdn av,
(223) part (DIV2)
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and repenting themselues of their former euill life, hee would haue sheathed his sword, and withdrawne his displeasure.
and repenting themselves of their former evil life, he would have sheathed his sword, and withdrawn his displeasure.
cc vvg px32 pp-f po32 j j-jn n1, pns31 vmd vhi vvn po31 n1, cc vvn po31 n1.
(223) part (DIV2)
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The same conceit passeth in that Parable of the Tares;
The same conceit passes in that Parable of the Tares;
dt d n1 vvz p-acp d n1 pp-f dt n2;
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the Tares grew vp amongst the Wheat, and the seruants asking their Master, Wilt thou that we goe and plucke vp the tares? He said vnto them, No, let them grow vp both together.
the Tares grew up among the Wheat, and the Servants asking their Master, Wilt thou that we go and pluck up the tares? He said unto them, No, let them grow up both together.
dt n2 vvd a-acp p-acp dt n1, cc dt n2 vvg po32 n1, vm2 pns21 cst pns12 vvb cc vvi a-acp dt n2? pns31 vvd p-acp pno32, uh-dx, vvb pno32 vvi a-acp d av.
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And why so, ô Lord? It may be they wil die and wither away of themselues;
And why so, o Lord? It may be they will die and wither away of themselves;
cc c-crq av, uh n1? pn31 vmb vbi pns32 vmb vvi cc vvi av pp-f px32;
(223) part (DIV2)
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if not, the haruest will come ere long, and they shall be cut downe, bound vp, and cast into the ouen.
if not, the harvest will come ere long, and they shall be Cut down, bound up, and cast into the oven.
cs xx, dt n1 vmb vvi c-acp av-j, cc pns32 vmb vbi vvn a-acp, vvn a-acp, cc vvd p-acp dt n1.
(223) part (DIV2)
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So that Gods patience, you see, is great;
So that God's patience, you see, is great;
av cst ng1 n1, pn22 vvb, vbz j;
(223) part (DIV2)
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but when we perseuer in ill, Gods anger comes like an inundation vpon vs. But I will conclude this point with Saint Austens owne conclusion, Sub tali resuscitatore, de nullo iacente desperandum est, Let no man despaire of rising, be he neuer so much cast downe, hauing such a one to raise him vp from Death to Life, as our Sauiour Christ Iesus, who is all Loue,
but when we persever in ill, God's anger comes like an inundation upon us But I will conclude this point with Saint Austen's own conclusion, Sub tali resuscitatore, de nullo iacente desperandum est, Let no man despair of rising, be he never so much cast down, having such a one to raise him up from Death to Life, as our Saviour christ Iesus, who is all Love,
cc-acp c-crq pns12 vvb p-acp j-jn, npg1 n1 vvz av-j dt n1 p-acp pno12 cc-acp pns11 vmb vvi d n1 p-acp n1 vvz d n1, fw-la fw-la fw-la, fw-fr n1 fw-la fw-la fw-la, vvb dx n1 n1 pp-f vvg, vbb pns31 av-x av av-d vvn a-acp, vhg d dt pi pc-acp vvi pno31 a-acp p-acp n1 p-acp n1, p-acp po12 n1 np1 np1, r-crq vbz d n1,
(223) part (DIV2)
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and Mercie, and Goodnesse, and the Resurrection of all those that rely vpon him by Faith.
and Mercy, and goodness, and the Resurrection of all those that rely upon him by Faith.
cc n1, cc n1, cc dt n1 pp-f d d cst vvb p-acp pno31 p-acp n1.
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He stinketh alreadie. Martha here showed herselfe of somewhat a queasie stomach, and too daintie a nose,He stinketh already. Martha Here showed herself of somewhat a queasy stomach, and too dainty a nose,
pns31 vvz av. np1 av vvd px31 pp-f av dt j n1, cc av j dt n1,
(223) part (DIV2)
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but so did not our Sauiour Christ.
but so did not our Saviour christ.
cc-acp av vdd xx po12 n1 np1.
(223) part (DIV2)
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Giuing vs thereby to vnderstand, That a sinner sauours ill to all the world, but not to Gods nosthrils.
Giving us thereby to understand, That a sinner savours ill to all the world, but not to God's nostrils.
vvg pno12 av pc-acp vvi, cst dt n1 vvz j-jn p-acp d dt n1, cc-acp xx p-acp npg1 n2.
(223) part (DIV2)
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When God shewed vnto Peter the sheet full of snakes, and lizards, and willed him to eate, it caused a verie great horrour in him:
When God showed unto Peter the sheet full of snakes, and lizards, and willed him to eat, it caused a very great horror in him:
c-crq np1 vvd p-acp np1 dt n1 j pp-f n2, cc n2, cc vvd pno31 pc-acp vvi, pn31 vvd dt j j n1 p-acp pno31:
(223) part (DIV2)
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But vnderstanding afterwards, that the mysterie was in that which was signified thereby, and not in the doing of it, hee did acknowledge that there was not that sinner vpon earth, that was cast out from Gods bosome.
But understanding afterwards, that the mystery was in that which was signified thereby, and not in the doing of it, he did acknowledge that there was not that sinner upon earth, that was cast out from God's bosom.
cc-acp vvg av, cst dt n1 vbds p-acp d r-crq vbds vvn av, cc xx p-acp dt vdg pp-f pn31, pns31 vdd vvi cst a-acp vbds xx d n1 p-acp n1, cst vbds vvn av p-acp ng1 n1.
(223) part (DIV2)
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You may come to be loathsome vnto your selfe, but not vnto God, I am a burthen vnto my selfe.
You may come to be loathsome unto your self, but not unto God, I am a burden unto my self.
pn22 vmb vvi pc-acp vbi j p-acp po22 n1, cc-acp xx p-acp np1, pns11 vbm dt n1 p-acp po11 n1.
(223) part (DIV2)
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Iob said this of himselfe, euen then when Gods eyes were gratious vnto him, and looked fauourably vpon him.Job said this of himself, even then when God's eyes were gracious unto him, and looked favourably upon him.
np1 vvd d pp-f px31, av av c-crq npg1 n2 vbdr j p-acp pno31, cc vvd av-j p-acp pno31.
(223) part (DIV2)
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My flesh is clothed with wormes and filthinesse of the dust, my skinne is rent and become horrible;
My Flesh is clothed with worms and filthiness of the dust, my skin is rend and become horrible;
po11 n1 vbz vvn p-acp n2 cc n1 pp-f dt n1, po11 n1 vbz vvn cc vvn j;
(223) part (DIV2)
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I cannot indure the ill sauour that I beare about me; I haue not eyes to behold mine owne wretchednesse.
I cannot endure the ill savour that I bear about me; I have not eyes to behold mine own wretchedness.
pns11 vmbx vvi dt j-jn n1 cst pns11 vvb p-acp pno11; pns11 vhb xx n2 pc-acp vvi po11 d n1.
(223) part (DIV2)
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But God hath an eye to looke vpon thee, and a heart to indure thee, and loues thee more than thou louest thy selfe.
But God hath an eye to look upon thee, and a heart to endure thee, and loves thee more than thou love thy self.
p-acp np1 vhz dt n1 pc-acp vvi p-acp pno21, cc dt n1 pc-acp vvi pno21, cc vvz pno21 av-dc cs pns21 vvb po21 n1.
(223) part (DIV2)
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Those fiue and twentie young men which Ezechiel painteth forth clapping nosegaies to their noses, some say that it was to defend them from the euill sauour,
Those fiue and twentie young men which Ezechiel painteth forth clapping nosegays to their noses, Some say that it was to defend them from the evil savour,
d crd cc crd j n2 r-crq np1 vvz av vvg n2 p-acp po32 n2, d vvb cst pn31 vbds pc-acp vvi pno32 p-acp dt j-jn n1,
(223) part (DIV2)
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as if they should haue giuen Iob a pomander to drowne the stench of his sores, beeing on the one side nothing but plaisters,
as if they should have given Job a pomander to drown the stench of his sores, being on the one side nothing but plasters,
c-acp cs pns32 vmd vhi vvn np1 dt n1 pc-acp vvi dt n1 pp-f po31 n2, vbg p-acp dt crd n1 pix cc-acp n2,
(223) part (DIV2)
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and noisome vnctions, and onthe other amber, and muske. But Isidorus Cladius reads, Applicant odorem malum ad nares meos.
and noisome unctions, and onthe other amber, and musk. But Isidorus Claudius reads, Applicant odorem malum ad nares meos.
cc j n2, cc n1 j-jn n1, cc n1. p-acp np1 np1 vvz, n1 fw-la fw-la fw-la n2 fw-la.
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They turne their eyes towards the Sunne, and putting their faces from mee, they seeke to auoid the euill sauour that comes from mee.
They turn their eyes towards the Sun, and putting their faces from me, they seek to avoid the evil savour that comes from me.
pns32 vvb po32 n2 p-acp dt n1, cc vvg po32 n2 p-acp pno11, pns32 vvb pc-acp vvi dt j-jn n1 cst vvz p-acp pno11.
(223) part (DIV2)
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The translation of Ionathas doth fauour this conceit, Obuertebant podicum faciebus eorum. In the honour of their Idols,
The Translation of Jonathan does favour this conceit, Obuertebant podicum faciebus Their. In the honour of their Idols,
dt n1 pp-f np1 vdz vvi d n1, fw-la fw-la fw-la fw-la. p-acp dt n1 pp-f po32 n2,
(223) part (DIV2)
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and in their scorne of mee, they did vse the greatest inciuilitie could be offered vnto any.
and in their scorn of me, they did use the greatest incivility could be offered unto any.
cc p-acp po32 n1 pp-f pno11, pns32 vdd vvi dt js n1 vmd vbi vvn p-acp d.
(223) part (DIV2)
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They are a stampe and embleme of those sinners before whom Vertue, and Holinesse of life sauoureth ill;
They Are a stamp and emblem of those Sinners before whom Virtue, and Holiness of life savoureth ill;
pns32 vbr dt n1 cc n1 pp-f d n2 p-acp ro-crq n1, cc n1 pp-f n1 vvz j-jn;
(223) part (DIV2)
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but the myre of Vice and Sinne smelleth sweet. We know that the sauour of God is a sweet smelling sauour:
but the mire of Vice and Sin smelleth sweet. We know that the savour of God is a sweet smelling savour:
cc-acp dt n1 pp-f n1 cc n1 vvz j. pns12 vvb cst dt n1 pp-f np1 vbz dt j j-vvg n1:
(223) part (DIV2)
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Christi bonus odor sumus, We are a sweet smelling sauour vnto Christ. His name is a precious balme; His garments smell of sweetnesse.Christ bonus odour sumus, We Are a sweet smelling savour unto christ. His name is a precious balm; His garments smell of sweetness.
fw-la fw-la n1 fw-la, pns12 vbr dt j j-vvg n1 p-acp np1. po31 n1 vbz dt j n1; po31 n2 vvb pp-f n1.
(223) part (DIV2)
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But as vnto weake eyes the Sunne is hatefull; so to a depraued sent, this sweete odour is vnsauourie.
But as unto weak eyes the Sun is hateful; so to a depraved sent, this sweet odour is unsavoury.
cc-acp c-acp p-acp j n2 dt n1 vbz j; av p-acp dt j-vvn n1, d j n1 vbz j.
(223) part (DIV2)
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Yet God will not take a loathing at sinners, though like Lazarus, they lye stinking in their graues.
Yet God will not take a loathing At Sinners, though like Lazarus, they lie stinking in their graves.
av np1 vmb xx vvi dt n-vvg p-acp n2, cs j np1, pns32 vvb vvg p-acp po32 n2.
(223) part (DIV2)
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For, albeit their sinnes doe offend his nosthrils, yet will hee not turne away his eye from a sinner,
For, albeit their Sins do offend his nostrils, yet will he not turn away his eye from a sinner,
p-acp, cs po32 n2 vdb vvi po31 n2, av vmb pns31 xx vvi av po31 n1 p-acp dt n1,
(223) part (DIV2)
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nor pull backe his hand from the dressing and curing of him.
nor pull back his hand from the dressing and curing of him.
ccx vvi av po31 n1 p-acp dt n-vvg cc vvg pp-f pno31.
(223) part (DIV2)
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And as the father is not squemish and queasie stomacht, to helpe his child that is falne into the myre,
And as the father is not squeamish and queasy stomached, to help his child that is fallen into the mire,
cc c-acp dt n1 vbz xx j cc j j-vvn, pc-acp vvi po31 n1 cst vbz vvn p-acp dt n1,
(223) part (DIV2)
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and is nothing all ouer but filth and dyrt, but doth take him vp and comfort him,
and is nothing all over but filth and dyrt, but does take him up and Comfort him,
cc vbz pix d p-acp p-acp n1 cc n1, cc-acp vdz vvi pno31 a-acp cc vvi pno31,
(223) part (DIV2)
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and wash him, and cloths him cleanlier and neater than he was before;
and wash him, and clothes him cleanlier and neater than he was before;
cc vvi pno31, cc n2 pno31 jc cc jc cs pns31 vbds a-acp;
(223) part (DIV2)
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so doth God with Sinners, when they haue falne ouer head and eares into most foule and loathsome sinnes, &c. Hee cryed with a loud voice, Lazarus, come foorth. Hee cryed out aloud;
so does God with Sinners, when they have fallen over head and ears into most foul and loathsome Sins, etc. He cried with a loud voice, Lazarus, come forth. He cried out aloud;
av vdz np1 p-acp n2, c-crq pns32 vhb vvn p-acp n1 cc n2 p-acp ds j cc j n2, av pns31 vvd p-acp dt j n1, np1, vvb av. pns31 vvd av av;
(223) part (DIV2)
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for many, following the errour of Pythagoras, did verily beleeue that the soules of the dead did remaine in the graue with their bodies.
for many, following the error of Pythagoras, did verily believe that the Souls of the dead did remain in the graven with their bodies.
p-acp d, vvg dt n1 pp-f np1, vdd av-j vvi cst dt n2 pp-f dt j vdd vvi p-acp dt n1 p-acp po32 n2.
(223) part (DIV2)
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To this purpose were erected those famous Pyramides of Memphis, and of other parts of the World, I say these their Pyramides were directed to this end; To this purpose were erected those famous Pyramids of Memphis, and of other parts of the World, I say these their Pyramids were directed to this end;
p-acp d n1 vbdr vvn d j n2 pp-f np1, cc pp-f j-jn n2 pp-f dt n1, pns11 vvb d po32 n2 vbdr vvn p-acp d n1;
(223) part (DIV2)
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for they persuading themselues that the soule was a fierie substance, they imagined it to be in forme like a Py•amis.
for they persuading themselves that the soul was a fiery substance, they imagined it to be in Form like a Py•amis.
c-acp pns32 vvg px32 cst dt n1 vbds dt j n1, pns32 vvd pn31 pc-acp vbi p-acp n1 av-j dt np1.
(223) part (DIV2)
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Saint Austen saith, That at the sound of this voice, Death was strucke with astonishment.
Saint Austen Says, That At the found of this voice, Death was struck with astonishment.
n1 np1 vvz, cst p-acp dt n1 pp-f d n1, n1 vbds vvn p-acp n1.
(223) part (DIV2)
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Dauid in a Psalme of his, setteth forth the obedience which all creatures beare to the voyce of God,David in a Psalm of his, sets forth the Obedience which all creatures bear to the voice of God,
np1 p-acp dt n1 pp-f png31, vvz av dt n1 r-crq d n2 vvb p-acp dt n1 pp-f np1,
(223) part (DIV2)
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as well lightning, raine, & thunder, as the rest; The voyce of the Lord breaketh the Cedars, 〈 ◊ 〉 the Cedars of Libanon :
as well lightning, rain, & thunder, as the rest; The voice of the Lord breaks the Cedars, 〈 ◊ 〉 the Cedars of Lebanon:
c-acp av n1, n1, cc n1, c-acp dt n1; dt n1 pp-f dt n1 vvz dt n2, 〈 sy 〉 dt n2 pp-f np1:
(223) part (DIV2)
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There is not the tallest Cedar in Libanon, which a flash of lightning, or a cracke of thunder will not rent and teare vp by the rootes, and consume it to ashes.
There is not the Tallest Cedar in Lebanon, which a flash of lightning, or a Crac of thunder will not rend and tear up by the roots, and consume it to Ashes.
pc-acp vbz xx dt js n1 p-acp np1, r-crq dt n1 pp-f n1, cc dt n1 pp-f n1 vmb xx vvn cc vvi a-acp p-acp dt n2, cc vvb pn31 p-acp n2.
(223) part (DIV2)
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The voyce of the Lord maketh the Wildernesse to tremble, it diuideth the flames of fire;
The voice of the Lord makes the Wilderness to tremble, it Divideth the flames of fire;
dt n1 pp-f dt n1 vvz dt n1 pc-acp vvi, pn31 vvz dt n2 pp-f n1;
(223) part (DIV2)
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it maketh the Hindes to calue, and discouereth the Forrests;
it makes the Hinds to calue, and Discovereth the Forests;
pn31 vvz dt n2 p-acp fw-la, cc vvz dt n2;
(223) part (DIV2)
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there is not that least of liuing creatures, the poorest or the smallest Worme, that hides it selfe in holes and in the Rockes, which is not brought to light,
there is not that least of living creatures, the Poorest or the Smallest Worm, that hides it self in holes and in the Rocks, which is not brought to Light,
pc-acp vbz xx d av-ds pp-f j-vvg n2, dt js cc dt js n1, cst vvz pn31 n1 p-acp n2 cc p-acp dt n2, r-crq vbz xx vvn pc-acp vvi,
(223) part (DIV2)
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and shewes himselfe when God calls vnto him.
and shows himself when God calls unto him.
cc vvz px31 c-crq n1 vvz p-acp pno31.
(223) part (DIV2)
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Phylon prosecuting this argument, weighes with himselfe the forcible violence of the Winds, in that they turn vp the sturdiest okes, making the roots euen with the tops;Phylon prosecuting this argument, weighs with himself the forcible violence of the Winds, in that they turn up the sturdiest oaks, making the roots even with the tops;
np1 vvg d n1, vvz p-acp px31 dt j n1 pp-f dt n2, p-acp cst pns32 vvb a-acp dt js n2, vvg dt n2 av-j p-acp dt n2;
(223) part (DIV2)
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in that they ouerwhelme the tallest ships, and that they leuell with the ground the goodliest and the greatest buildings.
in that they overwhelm the Tallest ships, and that they level with the ground the Goodliest and the greatest buildings.
p-acp cst pns32 vvi dt js n2, cc cst pns32 vvb p-acp dt n1 dt js cc dt js n2.
(223) part (DIV2)
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Yet all these are nothing, compared with the powerfulnesse of this our Sauiour Christs voyce, which made Hell gates to shake, strooke Death dead,
Yet all these Are nothing, compared with the powerfulness of this our Saviour Christ voice, which made Hell gates to shake, struck Death dead,
av d d vbr pix, vvn p-acp dt n1 pp-f d po12 n1 npg1 n1, r-crq vvd n1 n2 pc-acp vvi, vvd n1 j,
(223) part (DIV2)
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and made the Deuills roare for feare, &c. Then he that was dead came forth, •o•nd hand & foot with hands, &c. This dead man came forth, his feet and his hands being bound;
and made the Devils roar for Fear, etc. Then he that was dead Come forth, •o•nd hand & foot with hands, etc. This dead man Come forth, his feet and his hands being bound;
cc vvd dt n2 vvi p-acp n1, av av pns31 cst vbds j vvd av, vvb n1 cc n1 p-acp n2, av d j n1 vvd av, po31 n2 cc po31 n2 vbg vvn;
(223) part (DIV2)
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which caused Saint Ba•il to crie out, Miraculum in miraculo, Here's one myracle vpon another:
which caused Saint Ba•il to cry out, Miraculum in miraculo, Here's one miracle upon Another:
r-crq vvd n1 j pc-acp vvi av, fw-la p-acp fw-la, av|vbz crd n1 p-acp j-jn:
(223) part (DIV2)
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To raise vp one that was dead, was a strange and a ghastly kind of myracle;
To raise up one that was dead, was a strange and a ghastly kind of miracle;
pc-acp vvi a-acp pi cst vbds j, vbds dt j cc dt j n1 pp-f n1;
(223) part (DIV2)
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but that beeing now aliue, he should goe, being bound hand and foot, was another as strange & great a myracle.
but that being now alive, he should go, being bound hand and foot, was Another as strange & great a miracle.
cc-acp cst vbg av j, pns31 vmd vvi, vbg vvn n1 cc n1, vbds j-jn c-acp j cc j dt n1.
(223) part (DIV2)
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Lazarus (had God beene so pleased) might haue left his winding sheet in the graue, his Kerchiefe,Lazarus (had God been so pleased) might have left his winding sheet in the graven, his Kerchief,
np1 (vhn np1 vbn av vvn) vmd vhi vvn po31 j-vvg n1 p-acp dt n1, po31 n1,
(223) part (DIV2)
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and the napkin that couered his face and eyes, as our Sauiour Christ did in his Sepulchre;
and the napkin that covered his face and eyes, as our Saviour christ did in his Sepulchre;
cc dt n1 cst vvd po31 n1 cc n2, c-acp po12 n1 np1 vdd p-acp po31 n1;
(223) part (DIV2)
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but Lazarus here brings them out with him, in token that he did rise to die againe;
but Lazarus Here brings them out with him, in token that he did rise to die again;
cc-acp np1 av vvz pno32 av p-acp pno31, p-acp n1 cst pns31 vdd vvi pc-acp vvi av;
(223) part (DIV2)
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but our Sauiour Christ rose neuer to die any more, though Lazarus died some thirtie yeares after this his resurrection,
but our Saviour christ rose never to die any more, though Lazarus died Some thirtie Years After this his resurrection,
cc-acp po12 n1 np1 vvd av pc-acp vvi d dc, cs np1 vvd d crd n2 p-acp d po31 n1,
(223) part (DIV2)
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as it is left vs vpon Reco•d by Epiphanius :
as it is left us upon Reco•d by Epiphanius:
c-acp pn31 vbz vvn pno12 p-acp n1 p-acp np1:
(223) part (DIV2)
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And this was the reason, why the Sepulchre of our Sauiour remained shut, and that of Lazarus left open.
And this was the reason, why the Sepulchre of our Saviour remained shut, and that of Lazarus left open.
cc d vbds dt n1, q-crq dt n1 pp-f po12 n1 vvd vvn, cc d pp-f np1 vvd j.
(223) part (DIV2)
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Loose him and let him goe. Lose him and let him go.
vvb pno31 cc vvb pno31 vvi.
(223) part (DIV2)
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Here Christ wills to be taken from him all those occasions that might cause him to stumble. Here christ wills to be taken from him all those occasions that might cause him to Stumble.
av np1 vvz pc-acp vbi vvn p-acp pno31 d d n2 cst vmd vvi pno31 pc-acp vvi.
(223) part (DIV2)
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If therefore thou wilt not fall, shun the occasions of falling, flie as farre from them as thou canst.
If Therefore thou wilt not fallen, shun the occasions of falling, fly as Far from them as thou Canst.
cs av pns21 vm2 xx vvi, vvb dt n2 pp-f vvg, vvb a-acp av-j p-acp pno32 c-acp pns21 vm2.
(223) part (DIV2)
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Saint Bernard finds fault with Eue, and reprehends her seuerely for it, That shee would presume to looke vpon the tree of Life, that tree of good and euill, which she was so strictly enioyned to abstaine from;
Saint Bernard finds fault with Eue, and reprehends her severely for it, That she would presume to look upon the tree of Life, that tree of good and evil, which she was so strictly enjoined to abstain from;
n1 np1 vvz n1 p-acp np1, cc vvz pno31 av-j p-acp pn31, cst pns31 vmd vvi pc-acp vvi p-acp dt n1 pp-f n1, cst n1 pp-f j cc j-jn, r-crq pns31 vbds av av-j vvn pc-acp vvi p-acp;
(223) part (DIV2)
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where the Text saith, The woman saw that it was good, and the eye no sooner saw, but the heart consented.
where the Text Says, The woman saw that it was good, and the eye no sooner saw, but the heart consented.
c-crq dt n1 vvz, dt n1 vvd cst pn31 vbds j, cc dt n1 av-dx av-c vvd, cc-acp dt n1 vvd.
(223) part (DIV2)
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But if any man shall replie and say, That the eyes or the hands doe onely incline a man to this or that, let him take this also from me, That the eyes are an Indicium and manifest signe of a sinne committed, at least a great occasion of that which may bee committed.
But if any man shall reply and say, That the eyes or the hands do only incline a man to this or that, let him take this also from me, That the eyes Are an Indicium and manifest Signen of a sin committed, At least a great occasion of that which may be committed.
p-acp cs d n1 vmb vvi cc vvi, cst dt n2 cc dt n2 vdb av-j vvi dt n1 p-acp d cc d, vvb pno31 vvi d av p-acp pno11, cst dt n2 vbr dt fw-la cc j n1 pp-f dt n1 vvn, p-acp ds dt j n1 pp-f d r-crq vmb vbi vvn.
(223) part (DIV2)
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Saint Cyril saith, That God appearing vnto Moses, and those twentie Elders or Antients of the People, in a throne of Saphyres of the colour of Heauen, was done onely to take away all occasion from that People, of Idolatrie.
Saint Cyril Says, That God appearing unto Moses, and those twentie Elders or Ancients of the People, in a throne of Sapphires of the colour of Heaven, was done only to take away all occasion from that People, of Idolatry.
n1 np1 vvz, cst np1 vvg p-acp np1, cc d crd n2-jn cc n2-j pp-f dt n1, p-acp dt n1 pp-f n2 pp-f dt n1 pp-f n1, vbds vdn av-j pc-acp vvi av d n1 p-acp d n1, pp-f n1.
(223) part (DIV2)
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The Aegyptians did adore the Creatures, and did pull other things, though neuer so great, vnder their feet, in token that onely that Maiestie ought to bee worshipped and adored.
The egyptians did adore the Creatures, and did pull other things, though never so great, under their feet, in token that only that Majesty ought to be worshipped and adored.
dt njp2 vdd vvi dt n2, cc vdd vvi j-jn n2, cs av-x av j, p-acp po32 n2, p-acp n1 cst av-j cst n1 vmd pc-acp vbi vvn cc vvn.
(223) part (DIV2)
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Athanasius saith, That Gods appearing vnto Moses in the Bush, and not in any other tree that was either bigger or better, was, Athanasius Says, That God's appearing unto Moses in the Bush, and not in any other tree that was either bigger or better, was,
np1 vvz, cst n2 vvg p-acp np1 p-acp dt n1, cc xx p-acp d j-jn n1 cst vbds av-d jc cc av-jc, vbds,
(223) part (DIV2)
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because that the Iewes being inclined to Idolatrie, would haue made them gods of Cedar, Pine,
Because that the Iewes being inclined to Idolatry, would have made them God's of Cedar, Pine,
c-acp cst dt np2 vbg vvn p-acp n1, vmd vhi vvn pno32 n2 pp-f n1, vvb,
(223) part (DIV2)
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or Oke, to the diminution and lessening of the authoritie of the true and liuing God.
or Oak, to the diminution and lessening of the Authority of the true and living God.
cc n1, p-acp dt n1 cc vvg pp-f dt n1 pp-f dt j cc j-vvg np1.
(223) part (DIV2)
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And therefore to remooue this occasion from them, hee appeared in the firie Bush, whereof they could not so well make any Image or figure.
And Therefore to remove this occasion from them, he appeared in the firy Bush, whereof they could not so well make any Image or figure.
cc av pc-acp vvi d n1 p-acp pno32, pns31 vvd p-acp dt j n1, c-crq pns32 vmd xx av av vvi d n1 cc n1.
(223) part (DIV2)
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God of his infinite goodnesse loosen vs with Lazarus, from the bonds of our sins, &c.
God of his infinite Goodness loosen us with Lazarus, from the bonds of our Sins, etc.
np1 pp-f po31 j n1 vvi pno12 p-acp np1, p-acp dt n2 pp-f po12 n2, av
(223) part (DIV2)
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THE XXXI. SERMON, VPON THE SATVRDAY AFTER THE FOVRTH SVNDAY IN LENT. IOHN. 8. Ego sum lux Mundi.
THE XXXI. SERMON, UPON THE SATURDAY AFTER THE FOURTH SUNDAY IN LENT. JOHN. 8. Ego sum lux Mundi.
dt np1. n1, p-acp dt np1 p-acp dt ord np1 p-acp np1. np1. crd fw-la fw-la fw-la fw-la.
(224) sermon (DIV1)
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I am the Light of the World, &c. OVr Sauior Christ preaching to the People, had inuited those that were thirstie, to drinke, If any be athirst, let him come to me and drinke.
I am the Light of the World, etc. Our Saviour christ preaching to the People, had invited those that were thirsty, to drink, If any be athirst, let him come to me and drink.
pns11 vbm dt n1 pp-f dt n1, av po12 n1 np1 vvg p-acp dt n1, vhd vvn d cst vbdr j, pc-acp vvi, cs d vbb j, vvb pno31 vvi p-acp pno11 cc vvi.
(224) sermon (DIV1)
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There was a great stirre amongst them; some said, That he was a Prophet; others, That he was Christ:
There was a great stir among them; Some said, That he was a Prophet; Others, That he was christ:
a-acp vbds dt j n1 p-acp pno32; d vvd, cst pns31 vbds dt n1; n2-jn, cst pns31 vbds np1:
(224) sermon (DIV1)
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but the Pharisees perseuering in their hardnesse, said, It is not possible that so much good should come out of Galilee.
but the Pharisees persevering in their hardness, said, It is not possible that so much good should come out of Galilee.
cc-acp dt np2 j p-acp po32 n1, vvd, pn31 vbz xx j cst av d j vmd vvi av pp-f np1.
(224) sermon (DIV1)
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But this dust was layd with that plea of the Adulteresse, putting the matter into their owne hands, leauing it to themselues, to iudge her whom they had so maliciously accused.
But this dust was laid with that plea of the Adulteress, putting the matter into their own hands, leaving it to themselves, to judge her whom they had so maliciously accused.
p-acp d n1 vbds vvn p-acp d n1 pp-f dt n1, vvg dt n1 p-acp po32 d n2, vvg pn31 pc-acp px32, pc-acp vvi pno31 ro-crq pns32 vhd av av-j vvn.
(224) sermon (DIV1)
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This businesse beeing ended, Christ went on with his Sermon, and spake againe vnto them saying, Ego sum lux Mundi, &c. I am the light of the world.
This business being ended, christ went on with his Sermon, and spoke again unto them saying, Ego sum lux Mundi, etc. I am the Light of the world.
d n1 vbg vvn, np1 vvd a-acp p-acp po31 n1, cc vvd av p-acp pno32 vvg, fw-la fw-la fw-la fw-la, av pns11 vbm dt n1 pp-f dt n1.
(224) sermon (DIV1)
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Theophilact noteth, That hee went about to ouerthrow that which the Scribes and Pharisees had alledged, Out of Galilee ariseth no Prophet. Theophilact notes, That he went about to overthrow that which the Scribes and Pharisees had alleged, Out of Galilee arises no Prophet.
vvd vvz, cst pns31 vvd a-acp pc-acp vvi d r-crq dt n2 cc np2 vhd vvn, av pp-f np1 vvz dx n1.
(224) sermon (DIV1)
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Yee hold me base and meane, for that I am of Galilee;
Ye hold me base and mean, for that I am of Galilee;
pn22 vvb pno11 j cc j, c-acp cst pns11 vbm pp-f np1;
(224) sermon (DIV1)
1789
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I am so farre from taking any lustre or brightnesse from thence, that I giue light vnto all the World.
I am so Far from taking any lustre or brightness from thence, that I give Light unto all the World.
pns11 vbm av av-j p-acp vvg d n1 cc n1 p-acp av, cst pns11 vvb n1 p-acp d dt n1.
(224) sermon (DIV1)
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He would likewise prooue that he was the Light, by that act of his, touching the Adultresse.
He would likewise prove that he was the Light, by that act of his, touching the Adulteress.
pns31 vmd av vvi cst pns31 vbds dt n1, p-acp d n1 pp-f png31, vvg dt n1.
(224) sermon (DIV1)
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If he could discouer such secret and hidden sinnes from the eye of the world;
If he could discover such secret and hidden Sins from the eye of the world;
cs pns31 vmd vvi d j-jn cc j-vvn n2 p-acp dt n1 pp-f dt n1;
(224) sermon (DIV1)
1789
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if he could banish and driue away before him such thicke and darke clouds, he might verie well say, Ego sum Lux mundi, I am the Light of the world ;
if he could banish and driven away before him such thick and dark Clouds, he might very well say, Ego sum Lux mundi, I am the Light of the world;
cs pns31 vmd vvi cc vvi av p-acp pno31 d j cc j n2, pns31 vmd av av vvi, fw-la fw-la fw-la fw-la, pns11 vbm dt n1 pp-f dt n1;
(224) sermon (DIV1)
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and whosoeuer shall follow me, shall not walke in darkenesse, but shall haue the light of life.
and whosoever shall follow me, shall not walk in darkness, but shall have the Light of life.
cc r-crq vmb vvi pno11, vmb xx vvi p-acp n1, cc-acp vmb vhi dt n1 pp-f n1.
(224) sermon (DIV1)
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But the Pharisees looking for another, would not giue credit thereunto, but in a rebuking kind of fashion said vnto him, Thou bearest record of thy selfe,
But the Pharisees looking for Another, would not give credit thereunto, but in a rebuking kind of fashion said unto him, Thou bearest record of thy self,
p-acp dt np2 vvg p-acp j-jn, vmd xx vvi n1 av, cc-acp p-acp dt vvg n1 pp-f n1 vvd p-acp pno31, pns21 vv2 n1 pp-f po21 n1,
(224) sermon (DIV1)
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and therefore thy Record is not true;
and Therefore thy Record is not true;
cc av po21 n1 vbz xx j;
(224) sermon (DIV1)
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thou maist boast thy selfe to be this and this, but we shall hardly beleeue thee.
thou Mayest boast thy self to be this and this, but we shall hardly believe thee.
pns21 vm2 vvi po21 n1 pc-acp vbi d cc d, cc-acp pns12 vmb av vvi pno21.
(224) sermon (DIV1)
1789
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Whereunto Iesus answered and said, Though I beare record of my selfe, yet my record is true,
Whereunto Iesus answered and said, Though I bear record of my self, yet my record is true,
c-crq np1 vvd cc vvd, cs pns11 vvb n1 pp-f po11 n1, av po11 n1 vbz j,
(224) sermon (DIV1)
1789
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for I know whence I came, and whither I go; for I came into the world to lighten those that sit in darknesse;
for I know whence I Come, and whither I go; for I Come into the world to lighten those that fit in darkness;
c-acp pns11 vvb c-crq pns11 vvd, cc c-crq pns11 vvb; c-acp pns11 vvd p-acp dt n1 pc-acp vvi d cst vvb p-acp n1;
(224) sermon (DIV1)
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and therefore I say vnto you, that I am the Light; but you doe not know neither my beginning nor my end.
and Therefore I say unto you, that I am the Light; but you do not know neither my beginning nor my end.
cc av pns11 vvb p-acp pn22, cst pns11 vbm dt n1; cc-acp pn22 vdb xx vvb av-dx po11 n-vvg ccx po11 n1.
(224) sermon (DIV1)
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And it is a needlesse scrupulositie in you, to doubt of this myne owne testimonie; First, In regard of it's truth, being so true, as nothing more. And it is a needless scrupulosity in you, to doubt of this mine own testimony; First, In regard of it's truth, being so true, as nothing more.
cc pn31 vbz dt j n1 p-acp pn22, pc-acp vvi pp-f d po11 d n1; ord, p-acp n1 pp-f pn31|vbz n1, vbg av j, c-acp pix av-dc.
(224) sermon (DIV1)
1789
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Secondly, In regard of it's qualitie, being so faith-worthie.
Secondly, In regard of it's quality, being so faithworthy.
ord, p-acp n1 pp-f pn31|vbz n1, vbg av j.
(224) sermon (DIV1)
1789
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Now that this our Sauiours testimonie is firme & secure, quoad veritatem, he prooues it vnto vs, in that he saith,
Now that this our Saviour's testimony is firm & secure, quoad veritatem, he Proves it unto us, in that he Says,
av cst d po12 ng1 n1 vbz j cc j, av fw-la, pns31 vvz pn31 p-acp pno12, p-acp cst pns31 vvz,
(224) sermon (DIV1)
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If I iudge, my iudgement is true, for I am not alone, but I and the father, &c. That it is likewise good, quoad qualitatem, it cannot otherwise chuse, in regard that he is the sonne of God, who is worthie of all faith and credit.
If I judge, my judgement is true, for I am not alone, but I and the father, etc. That it is likewise good, quoad qualitatem, it cannot otherwise choose, in regard that he is the son of God, who is worthy of all faith and credit.
cs pns11 vvb, po11 n1 vbz j, c-acp pns11 vbm xx j, cc-acp pns11 cc dt n1, av cst pn31 vbz av j, av fw-la, pn31 vmbx av vvi, p-acp n1 cst pns31 vbz dt n1 pp-f np1, r-crq vbz j pp-f d n1 cc n1.
(224) sermon (DIV1)
1789
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16062
But if the Scribes and Pharisees wil needs find fault, let them find fault with their owne ignorance,
But if the Scribes and Pharisees will needs find fault, let them find fault with their own ignorance,
p-acp cs dt n2 cc np1 vmb av vvi n1, vvb pno32 vvi n1 p-acp po32 d n1,
(224) sermon (DIV1)
1789
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16063
because they iudge according to the outward sence, not according as things are, but as they seeme:
Because they judge according to the outward sense, not according as things Are, but as they seem:
c-acp pns32 vvb vvg p-acp dt j n1, xx vvg c-acp n2 vbr, cc-acp c-acp pns32 vvb:
(224) sermon (DIV1)
1789
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16064
Secundum carnem iudicatis, Yee iudge according to the flesh, and therefore your iudgment is verie vncertaine.Secundum Carnem iudicatis, Ye judge according to the Flesh, and Therefore your judgement is very uncertain.
fw-la fw-la fw-la, pn22 vvb vvg p-acp dt n1, cc av po22 n1 vbz av j.
(224) sermon (DIV1)
1789
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I see not as man seeth; for man looketh on the outward appearance, but the Lord beholdeth the heart : I see not as man sees; for man looks on the outward appearance, but the Lord beholdeth the heart:
pns11 vvb xx p-acp n1 vvz; p-acp n1 vvz p-acp dt j n1, cc-acp dt n1 vvz dt n1:
(224) sermon (DIV1)
1789
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16066
According to that of Esay, Non secundum v•sionem oculorum iudicauit.
According to that of Isaiah, Non secundum v•sionem oculorum iudicauit.
vvg p-acp d pp-f np1, fw-fr fw-la fw-la fw-la fw-la.
(224) sermon (DIV1)
1789
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16067
What, doe yee thinke that I onely giue yee this testimonie, and that I goe about to deceiue you? No, you are in an errour;
What, do ye think that I only give ye this testimony, and that I go about to deceive you? No, you Are in an error;
q-crq, vdb pn22 vvi cst pns11 av-j vvb pn22 d n1, cc cst pns11 vvb a-acp pc-acp vvi pn22? uh-dx, pn22 vbr p-acp dt n1;
(224) sermon (DIV1)
1789
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16068
For I am not alone, but I and the father that sent me ; and your owne Law alloweth the testimonie of two to be true and authenticall.For I am not alone, but I and the father that sent me; and your own Law alloweth the testimony of two to be true and authentical.
c-acp pns11 vbm xx j, cc-acp pns11 cc dt n1 cst vvd pno11; cc po22 d n1 vvz dt n1 pp-f crd pc-acp vbi j cc j.
(224) sermon (DIV1)
1789
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16069
But then did they say vnto him, Where is thy father? Iesus answered, Yee neither know me nor my father;
But then did they say unto him, Where is thy father? Iesus answered, Ye neither know me nor my father;
p-acp av vdd pns32 vvi p-acp pno31, q-crq vbz po21 n1? np1 vvd, pn22 av-dx vvb pno11 ccx po11 n1;
(224) sermon (DIV1)
1789
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for if you know not me, who teach dayly in your Temple, how can you know my Father? &c. His pretension was to proue, That his light was powerful to scatter those clouds of darkenesse that had shadowed the eyes of their vnderstanding,
for if you know not me, who teach daily in your Temple, how can you know my Father? etc. His pretension was to prove, That his Light was powerful to scatter those Clouds of darkness that had shadowed the eyes of their understanding,
c-acp cs pn22 vvb xx pno11, r-crq vvb av-j p-acp po22 n1, q-crq vmb pn22 vvi po11 n1? av po31 n1 vbds pc-acp vvi, cst po31 n1 vbds j pc-acp vvi d n2 pp-f n1 cst vhd vvn dt n2 pp-f po32 n1,
(224) sermon (DIV1)
1789
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16071
if the thicke dust of their sinnes had not hindred their sight.
if the thick dust of their Sins had not hindered their sighed.
cs dt j n1 pp-f po32 n2 vhd xx vvn po32 n1.
(224) sermon (DIV1)
1789
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16072
I am the Light of the world, &c. Amongst other innumerable names which the Diuine Maiestie doth enioy, (as Eusebius Caesariensis reporteth) one is, The Light; I am the Light of the world, etc. among other innumerable names which the Divine Majesty does enjoy, (as Eusebius Caesariensis Reporteth) one is, The Light;
pns11 vbm dt n1 pp-f dt n1, av p-acp j-jn j n2 r-crq dt j-jn n1 vdz vvi, (c-acp np1 np1 vvz) pi vbz, dt n1;
(224) sermon (DIV1)
1790
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16073
This is the message which we haue heard of him, and declare vnto you, That God is Light. This is the message which we have herd of him, and declare unto you, That God is Light.
d vbz dt n1 r-crq pns12 vhb vvn pp-f pno31, cc vvi p-acp pn22, cst np1 vbz j.
(224) sermon (DIV1)
1790
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16074
Of this Light, the Scripture telleth strange things. The first, That it is inaccessible;
Of this Light, the Scripture Telleth strange things. The First, That it is inaccessible;
pp-f d n1, dt n1 vvz j n2. dt ord, cst pn31 vbz j;
(224) sermon (DIV1)
1790
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16075
according to that of Saint Paul, Hee dwelleth in the light that none can attaine vnto.
according to that of Saint Paul, He dwells in the Light that none can attain unto.
vvg p-acp d pp-f n1 np1, pns31 vvz p-acp dt n1 cst pix vmb vvi p-acp.
(224) sermon (DIV1)
1791
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Aristotle saith, That the cleerest eyes are in order and disposition to this Light; as the eyes of the Owle in respect of the Sun: Aristotle Says, That the Clearest eyes Are in order and disposition to this Light; as the eyes of the Owl in respect of the Sun:
np1 vvz, cst dt js n2 vbr p-acp n1 cc n1 p-acp d n1; c-acp dt n2 pp-f dt n1 p-acp n1 pp-f dt n1:
(224) sermon (DIV1)
1791
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16077
the chiefest and the highest of Angells, hath need of more abilitie for the light of this glorie, that his eyes may not be dazeled with the beams of this Light.
the chiefest and the highest of Angels, hath need of more ability for the Light of this glory, that his eyes may not be dazzled with the beams of this Light.
dt js-jn cc dt js pp-f n2, vhz n1 pp-f dc n1 p-acp dt n1 pp-f d n1, cst po31 n2 vmb xx vbi vvn p-acp dt n2 pp-f d n1.
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The second, That whatsoeuer light or beautie is to bee found in the World, is wholly deriued from this Light;
The second, That whatsoever Light or beauty is to be found in the World, is wholly derived from this Light;
dt ord, cst r-crq n1 cc n1 vbz pc-acp vbi vvn p-acp dt n1, vbz av-jn vvn p-acp d n1;
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the Moone, the Starres, the Planets, and the coelestiall Orbes. Dionysius saith, That they receiue their light and splendour from the Sunne;
the Moon, the Stars, the Planets, and the celestial Orbs. Dionysius Says, That they receive their Light and splendour from the Sun;
dt n1, dt n2, dt n2, cc dt j n2. npg1 vvz, cst pns32 vvb po32 n1 cc n1 p-acp dt n1;
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and that the Sunne, and all that is aboue the Sunne, Angells, Arch-Angells, Thrones, Powers, Principalities, Dominations, &c. And whatsoeuer is contained in Heauen and Earth, receiue their motion and light from this Light.
and that the Sun, and all that is above the Sun, Angels, Arch-Angells, Thrones, Powers, Principalities, Dominations, etc. And whatsoever is contained in Heaven and Earth, receive their motion and Light from this Light.
cc cst dt n1, cc d cst vbz p-acp dt n1, n2, n2, n2, n2, n2, n2, av cc q-crq vbz vvn p-acp n1 cc n1, vvb po32 n1 cc n1 p-acp d n1.
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The third, That if the Light should faile, the World were nothing worth; for then the life and being of the World could not subsist;
The third, That if the Light should fail, the World were nothing worth; for then the life and being of the World could not subsist;
dt ord, cst cs dt n1 vmd vvi, dt n1 vbdr pix j; c-acp cs dt n1 cc vbg pp-f dt n1 vmd xx vvi;
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the creatures, the fruits, the Elements, the actions of men, the birds and beasts, without this light were not able to last and continue.
the creatures, the fruits, the Elements, the actions of men, the Birds and beasts, without this Light were not able to last and continue.
dt n2, dt n2, dt n2, dt n2 pp-f n2, dt n2 cc n2, p-acp d n1 vbdr xx j pc-acp vvi cc vvi.
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Whence I inferre, That the world remaining in such palpable da•kenesse, better newes could not betide vs,
Whence I infer, That the world remaining in such palpable da•kenesse, better news could not betide us,
c-crq pns11 vvb, cst dt n1 vvg p-acp d j n1, jc n1 vmd xx vvi pno12,
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1794
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A man looseth himselfe in a stormie and tempestuous night, he findeth hims•lfe in a darke and mountainous Wildernesse, compassed about with pitchie Tents of darkenesse, with horrours, feares, lightning, thunder, with the howling of Wolues, the shreeking of Owles, the rushing of Riuers, the roaring of torrents, the blustring of winds, the croaking of Frogs and Toads, the scratching of bushes and bryars, with wearinesse, cold, raine, snow,
A man loses himself in a stormy and tempestuous night, he finds hims•lfe in a dark and mountainous Wilderness, compassed about with pitchy Tents of darkness, with horrors, fears, lightning, thunder, with the howling of Wolves, the shrieking of Owls, the rushing of rivers, the roaring of torrents, the blustering of winds, the croaking of Frogs and Toads, the scratching of Bushes and briars, with weariness, cold, rain, snow,
dt n1 vvz px31 p-acp dt j cc j n1, pns31 vvz n1 p-acp dt j cc j n1, vvn a-acp p-acp j n2 pp-f n1, p-acp n2, n2, n1, n1, p-acp dt n-vvg pp-f n2, dt j-vvg pp-f n2, dt vvg pp-f n2, dt n-vvg pp-f n2, dt j-vvg pp-f n2, dt j-vvg pp-f n2 cc n2, dt n-vvg pp-f n2 cc n2, p-acp n1, j-jn, n1, n1,
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and all this in an Aegyptian Darkenesse, able to quell the stoutest heart, and make Courage turne coward:
and all this in an Egyptian Darkness, able to quell the Stoutest heart, and make Courage turn coward:
cc d d p-acp dt jp n1, j pc-acp vvi dt js n1, cc vvi n1 vvi n1:
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what a world of sighes would he send forth, if those were able to disperse the Clouds and cleere the Skie, that he might haue light? he is in as pittifull case,
what a world of sighs would he send forth, if those were able to disperse the Clouds and clear the Sky, that he might have Light? he is in as pitiful case,
r-crq dt n1 pp-f n2 vmd pns31 vvi av, cs d vbdr j pc-acp vvi dt n2 cc vvi dt n1, cst pns31 vmd vhi n1? pns31 vbz p-acp c-acp j n1,
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if not worse, as he that is tormented with a sha•pe burning Feuer, or with a furious Apoplexie, in a long and tedious winter night:
if not Worse, as he that is tormented with a sha•pe burning Fever, or with a furious Apoplexy, in a long and tedious winter night:
cs xx jc, c-acp pns31 cst vbz vvn p-acp dt n1 vvg n1, cc p-acp dt j n1, p-acp dt j cc j n1 n1:
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for he may better passe it ouer with the conueniencie of a good bed and Chamber, cleane linnen, and a little sleepe;
for he may better pass it over with the conveniency of a good Bed and Chamber, clean linen, and a little sleep;
c-acp pns31 vmb vvi vvi pn31 a-acp p-acp dt n1 pp-f dt j n1 cc n1, j n1, cc dt j n1;
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comforting himselfe, that the day will at last appeare, and that he shall see the light.
comforting himself, that the day will At last appear, and that he shall see the Light.
vvg px31, cst dt n1 vmb p-acp ord vvi, cc cst pns31 vmb vvi dt n1.
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And if in a daintie fine Aprill morning, it giues a man such great content, to see the Trees apparelled in greene, the lights and the shadowes which the Sunne beames paint them forth withall, the drooping and wither-starued hearbes raising vp their hanging heads, holpen by the dew of Heauen;
And if in a dainty fine April morning, it gives a man such great content, to see the Trees appareled in green, the lights and the shadows which the Sun beams paint them forth withal, the drooping and wither-starved herbs raising up their hanging Heads, helped by the due of Heaven;
cc cs p-acp dt j j np1 n1, pn31 vvz dt n1 d j n1, pc-acp vvi dt n2 vvn p-acp j-jn, dt n2 cc dt n2 r-crq dt n1 n2 vvb pno32 av av, dt j-vvg cc j n2 vvg a-acp po32 j-vvg n2, vvn p-acp dt n1 pp-f n1;
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the Flowers and the Roses discouering the beautie of their faces; the singing of the Birds, which with their musicke entertaine the light;
the Flowers and the Roses discovering the beauty of their faces; the singing of the Birds, which with their music entertain the Light;
dt n2 cc dt n2 vvg dt n1 pp-f po32 n2; dt n-vvg pp-f dt n2, r-crq p-acp po32 n1 vvi dt n1;
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the bleating of the Kids and Lambekins, the Heardsman going forth with his Cattell, the Faulkener with his Hawkes,
the bleating of the Kids and Lambekins, the Herdsman going forth with his Cattle, the Falconer with his Hawks,
dt n-vvg pp-f dt n2 cc np1, dt n1 vvg av p-acp po31 n2, dt n1 p-acp po31 n2,
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and the Huntsman with his Hounds;
and the Huntsman with his Hounds;
cc dt n1 p-acp po31 n2;
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What discomfort on the contrarie must he take, that hath lost himselfe in avast Wildernesse in the manner afore mentioned;
What discomfort on the contrary must he take, that hath lost himself in avast Wilderness in the manner afore mentioned;
q-crq n1 p-acp dt n-jn vmb pns31 vvi, cst vhz vvn px31 p-acp uh n1 p-acp dt n1 a-acp vvn;
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or keepes his bed, tired out with a long and tedious sickenesse? &c. Ego sum Lux Mundi, I am the Light of the world, &c. Out of the desire that man had to enioy more light than God had giuen him, bayted with the Deuills promise, he bit;
or keeps his Bed, tired out with a long and tedious sickness? etc. Ego sum Lux Mundi, I am the Light of the world, etc. Out of the desire that man had to enjoy more Light than God had given him, baited with the Devils promise, he bit;
cc vvz po31 n1, vvn av p-acp dt j cc j n1? av fw-la fw-la fw-la fw-la, pns11 vbm dt n1 pp-f dt n1, av av pp-f dt n1 cst n1 vhd pc-acp vvi dc n1 cs np1 vhd vvn pno31, vvn p-acp dt n2 vvb, pns31 vvd;
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Eritis (said the Deuill) sicut Dij, scientes bonum & malum, Yee shall be as gods, knowing good and euill. You will be (said the devil) sicut Dij, Knowing bonum & malum, Ye shall be as God's, knowing good and evil.
np1 (vvd dt n1) fw-la fw-la, n2 fw-la cc fw-la, pn22 vmb vbi c-acp n2, vvg j cc j-jn.
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By which offence he was clouded with the darkenesse of sinne:
By which offence he was clouded with the darkness of sin:
p-acp r-crq n1 pns31 vbds vvn p-acp dt n1 pp-f n1:
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verifying therein that which was afterwards verified by Esay, We looked for light, and behold darkenesse.
verifying therein that which was afterwards verified by Isaiah, We looked for Light, and behold darkness.
vvg av cst r-crq vbds av vvn p-acp np1, pns12 vvd p-acp n1, cc vvb n1.
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In the beginning of the World, when all things remained in that darke Chaos, euerie thing was so poore and miserable, as nothing more:
In the beginning of the World, when all things remained in that dark Chaos, every thing was so poor and miserable, as nothing more:
p-acp dt n-vvg pp-f dt n1, c-crq d n2 vvd p-acp d j n1, d n1 vbds av j cc j, c-acp pix av-dc:
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Nay rather euen then when I thinke my selfe to be freest from them, and most secure,
Nay rather even then when I think my self to be Freest from them, and most secure,
uh-x av-c av av c-crq pns11 vvb po11 n1 pc-acp vbi js p-acp pno32, cc av-ds j,
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by Light, God drew light out of darkenesse, he therewith did beautifie and inrich his Creatures, hee did cheare and cleere the Elements, he did banish darkenesse, he gaue those goodly and liuely colours to the whole Vniuerse,
by Light, God drew Light out of darkness, he therewith did beautify and enrich his Creatures, he did cheer and clear the Elements, he did banish darkness, he gave those goodly and lively colours to the Whole Universe,
p-acp n1, np1 vvd n1 av pp-f n1, pns31 av vdd vvi cc vvi po31 n2, pns31 vdd vvi cc vvi dt n2, pns31 vdd vvi n1, pns31 vvd d j cc j n2 p-acp dt j-jn n1,
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1795
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and all of them ioyntly remained so jocond, so merrie, and so well pleased, that in their dumbe kind of Language they gaue great thankes to that Light.
and all of them jointly remained so jocund, so merry, and so well pleased, that in their dumb kind of Language they gave great thanks to that Light.
cc d pp-f pno32 av-j vvd av j, av j, cc av av vvn, cst p-acp po32 j n1 pp-f n1 pns32 vvd j n2 p-acp d n1.
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Man remained in a Chaos no lesse darke, through sinne;
Man remained in a Chaos no less dark, through sin;
n1 vvd p-acp dt n1 av-dx av-dc j, p-acp n1;
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and those that had the best sight, did confesse, Wee groaped, like blind men, against a wall at noone day.
and those that had the best sighed, did confess, we groped, like blind men, against a wall At noon day.
cc d cst vhd dt js n1, vdd vvi, pns12 vvd, av-j j n2, p-acp dt n1 p-acp n1 n1.
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God did prepare great Lights for to rid away this grosse Darkenesse, as Patriarkes, Prophets, Kings, and famous Captaines:
God did prepare great Lights for to rid away this gross Darkness, as Patriarchs, prophets, Kings, and famous Captains:
np1 vdd vvi j n2 p-acp pc-acp vvi av d j n1, c-acp n2, n2, n2, cc j n2:
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but as in the darkenesse of Aegypt, That bright flame of the Starres could not illighten that horrible darke night ;
but as in the darkness of Egypt, That bright flame of the Stars could not illighten that horrible dark night;
cc-acp c-acp p-acp dt n1 pp-f np1, cst j n1 pp-f dt n2 vmd xx vvi d j j n1;
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1795
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So likewise in that night of the old Law, those (though most excellent) cleere Lights could not expell that darkenesse.
So likewise in that night of the old Law, those (though most excellent) clear Lights could not expel that darkness.
av av p-acp d n1 pp-f dt j n1, d (cs ds j) j n2 vmd xx vvi d n1.
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God for to repayre his Peoples discomfort, did promise to giue them a great Light;
God for to repair his Peoples discomfort, did promise to give them a great Light;
np1 c-acp pc-acp vvi po31 ng1 n1, vdd vvi pc-acp vvi pno32 dt j n1;
(224) sermon (DIV1)
1795
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The People that sate in darkenesse saw a great Light, That is, The people shall see it, so saith one of the Prophets;The People that sat in darkness saw a great Light, That is, The people shall see it, so Says one of the prophets;
dt n1 cst vvd p-acp n1 vvd dt j n1, cst vbz, dt n1 vmb vvi pn31, av vvz crd pp-f dt n2;
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for, for the more assurance of the Prophecie, they vse to put the preterperfect for the future.
for, for the more assurance of the Prophecy, they use to put the preterperfect for the future.
p-acp, p-acp dt av-dc n1 pp-f dt n1, pns32 vvb pc-acp vvi dt n1 p-acp dt j-jn.
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1795
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Orietur vobis Sol Iusticiae, saith another Prophet, A S•n of Righteousnesse shall rise vnto you. The People cried vnto God, That he would fulfill his word;Orietur vobis Sol Justice, Says Another Prophet, A S•n of Righteousness shall rise unto you. The People cried unto God, That he would fulfil his word;
fw-la fw-la fw-la np1, vvz j-jn n1, dt n1 pp-f n1 vmb vvi p-acp pn22. dt n1 vvd p-acp np1, cst pns31 vmd vvi po31 n1;
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they did weepe, lament, sigh, and mourne;
they did weep, lament, sighs, and mourn;
pns32 vdd vvi, vvb, vvb, cc vvi;
(224) sermon (DIV1)
1795
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all the Creatures at last, remained so perfect, so prosperous, and so rich, and held themselues so happie, that cloathing themselues with new ioy, they gaue the good day to this Light.
all the Creatures At last, remained so perfect, so prosperous, and so rich, and held themselves so happy, that clothing themselves with new joy, they gave the good day to this Light.
d dt n2 p-acp ord, vvd av j, av j, cc av j, cc vvd px32 av j, cst n1 px32 p-acp j n1, pns32 vvd dt j n1 p-acp d n1.
(224) sermon (DIV1)
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The Histories are full of those prodigies and wonders which hapned at our Sauiours birth. Baruc; The Starres shine in their watch, and reioyce;
The Histories Are full of those prodigies and wonders which happened At our Saviour's birth. Baruch; The Stars shine in their watch, and rejoice;
dt n2 vbr j pp-f d n2 cc n2 r-crq vvd p-acp po12 ng1 n1. fw-la; dt n2 vvb p-acp po32 n1, cc vvi;
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When he calleth them, they say, Here we be; and so with cheerefulnesse they shew light vnto him that made them. When he calls them, they say, Here we be; and so with cheerfulness they show Light unto him that made them.
c-crq pns31 vvz pno32, pns32 vvb, av pns12 vbb; cc av p-acp n1 pns32 vvb n1 p-acp pno31 cst vvd pno32.
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And though those three Suns had giuen aduice thereof, (which Plinie speaketh of) and those nine Sunnes whereof Bartolomeo Risana maketh mention;
And though those three Suns had given Advice thereof, (which Pliny speaks of) and those nine Suns whereof Bartolomeo Risana makes mention;
cc cs d crd n2 vhd vvn n1 av, (r-crq np1 vvz pp-f) cc d crd n2 c-crq np1 np1 vvz n1;
(224) sermon (DIV1)
1795
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besides those Kings, Sheepheards, Sybils, Symeon, Anna, and the Prophecies;
beside those Kings, Shepherds, Sybil's, Symeon, Anna, and the Prophecies;
p-acp d n2, n2, ng1, np1, np1, cc dt n2;
(224) sermon (DIV1)
1795
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yet this Light had not displayed his beames, but now cleering the earth with his wonderful Myracles, he saith, Ego sum lux mūdi, I am the Light, &c. Two occasions offered themselues for this Reuelation.
yet this Light had not displayed his beams, but now clearing the earth with his wondered Miracles, he Says, Ego sum lux mūdi, I am the Light, etc. Two occasions offered themselves for this Revelation.
av d n1 vhd xx vvn po31 n2, cc-acp av n-vvg dt n1 p-acp po31 j n2, pns31 vvz, fw-la fw-la fw-la fw-la, pns11 vbm dt n1, av crd n2 vvn px32 p-acp d n1.
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The one, The libertie and life of the Adultresse;
The one, The liberty and life of the Adulteress;
dt crd, dt n1 cc n1 pp-f dt n1;
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1797
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16203
as if they had roused themselues from some heauie sleepe, they rise vp with greater force,
as if they had roused themselves from Some heavy sleep, they rise up with greater force,
c-acp cs pns32 vhd vvn px32 p-acp d j n1, pns32 vvb a-acp p-acp jc n1,
(224) sermon (DIV1)
1801
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for the freeing of whome, he discouered the secret sinnes of her accusers, leauing them not onely amased and ashamed, but agrieued and offended:
for the freeing of whom, he discovered the secret Sins of her accusers, leaving them not only amazed and ashamed, but aggrieved and offended:
p-acp dt n-vvg pp-f ro-crq, pns31 vvd dt j-jn n2 pp-f po31 n2, vvg pno32 xx av-j vvn cc j, cc-acp vvd cc vvn:
(224) sermon (DIV1)
1797
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and it seemeth that he answers to this their complaint, Ego sum Lux mundi. Of force the Light must driue away Da•knesse,
and it seems that he answers to this their complaint, Ego sum Lux mundi. Of force the Light must driven away Da•knesse,
cc pn31 vvz cst pns31 vvz p-acp d po32 n1, fw-la fw-la fw-la fw-la. pp-f n1 dt n1 vmb vvi av n1,
(224) sermon (DIV1)
1797
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and discouer those secrets which are hidden vnder the cloake of the night:
and discover those secrets which Are hidden under the cloak of the night:
cc vvi d n2-jn r-crq vbr vvn p-acp dt n1 pp-f dt n1:
(224) sermon (DIV1)
1797
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16123
This is the argument of that Parable, No man lighteth a candle, and putteth it vnder a bushell,
This is the argument of that Parable, No man lights a candle, and putteth it under a bushel,
d vbz dt n1 pp-f d n1, dx n1 vvz dt n1, cc vvz pn31 p-acp dt n1,
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1797
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but sets it on a candlesticke, that it may giue light to all that are in the house. but sets it on a candlestick, that it may give Light to all that Are in the house.
cc-acp vvz pn31 p-acp dt n1, cst pn31 vmb vvi n1 p-acp d cst vbr p-acp dt n1.
(224) sermon (DIV1)
1797
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16125
My Father did not send this Torch into the world to put it vnder a bushell,
My Father did not send this Torch into the world to put it under a bushel,
po11 n1 vdd xx vvi d n1 p-acp dt n1 pc-acp vvi pn31 p-acp dt n1,
(224) sermon (DIV1)
1797
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16126
and therefore you need not to be so angrie, or thinke you are wronged. One of the fearefullest accidents that euer was or shall be seene, was, That the Light comming into the world,
and Therefore you need not to be so angry, or think you Are wronged. One of the fearfullest accidents that ever was or shall be seen, was, That the Light coming into the world,
cc av pn22 vvb xx pc-acp vbi av j, cc vvb pn22 vbr vvn. crd pp-f dt js n2 cst av vbds cc vmb vbi vvn, vbds, cst dt n1 vvg p-acp dt n1,
(224) sermon (DIV1)
1797
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16127
and all other creatures remaining so rap't with sudden joy at this so rich a treasure, Man only should shut his eyes against his own good, giuing Ieremie iust cause to crie out, Stand astonished, ô yee Heauens, at this, That the Thirstie should despise the Fountaines of the waters of Life,
and all other creatures remaining so raped with sudden joy At this so rich a treasure, Man only should shut his eyes against his own good, giving Ieremie just cause to cry out, Stand astonished, o ye Heavens, At this, That the Thirsty should despise the Fountains of the waters of Life,
cc d j-jn n2 vvg av vvn p-acp j n1 p-acp d av j dt n1, n1 av-j vmd vvi po31 n2 p-acp po31 d j, vvg np1 j n1 pc-acp vvi av, vvb vvn, uh pn22 n2, p-acp d, cst dt j vmd vvi dt n2 pp-f dt n2 pp-f n1,
(224) sermon (DIV1)
1797
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16128
and that the Blind should mislike the Light. Whosoeuer (saith Saint Bernard ) had but seene our Sauiours teares, sighs, and sufferings,
and that the Blind should mislike the Light. Whosoever (Says Faint Bernard) had but seen our Saviour's tears, sighs, and sufferings,
cc cst dt j vmd vvi dt n1. r-crq (vvz j np1) vhd p-acp vvn po12 ng1 n2, n2, cc n2,
(224) sermon (DIV1)
1797
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16129
and all for our sinnes, and to redeeme vs from damnation, would haue sworne, no newes could bee so welcome as the comming of this Sunne of Righteousnesse, to illuminate the world,
and all for our Sins, and to Redeem us from damnation, would have sworn, no news could be so welcome as the coming of this Sun of Righteousness, to illuminate the world,
cc d p-acp po12 n2, cc pc-acp vvi pno12 p-acp n1, vmd vhi vvn, dx n1 vmd vbi av j-jn c-acp dt n-vvg pp-f d n1 pp-f n1, pc-acp vvi dt n1,
(224) sermon (DIV1)
1797
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and to lighten those that sate in darkenesse. But as your Quaile rages when the Sunne riseth;
and to lighten those that sat in darkness. But as your Quail rages when the Sun Riseth;
cc pc-acp vvi d cst vvd p-acp n1. cc-acp c-acp po22 n1 vvz c-crq dt n1 vvz;
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and, as Plinie saith of the Athlantes, That they curse it with a thousand curses, because it parcheth and burnes vp their grasse;
and, as Pliny Says of the athlantes, That they curse it with a thousand curses, Because it parcheth and burns up their grass;
cc, c-acp np1 vvz pp-f dt n2, cst pns32 vvb pn31 p-acp dt crd n2, c-acp pn31 vvz cc vvz a-acp po32 n1;
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and as those (saith Iob ) tha• ••sh for Whales, doe curse the day;
and as those (Says Job) tha• ••sh for Whale's, do curse the day;
cc c-acp d (vvz np1) n1 vvi p-acp n2, vdb vvi dt n1;
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and as hee that is asleepe is offended when the light awakes him, and as weake & infirme eyes cannot indure the beames of the Sunne;
and as he that is asleep is offended when the Light awakes him, and as weak & infirm eyes cannot endure the beams of the Sun;
cc c-acp pns31 cst vbz j vbz vvn c-crq dt n1 vvz pno31, cc p-acp j cc j n2 vmbx vvi dt n2 pp-f dt n1;
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so these Pharisees were offended and grew verie hot and angrie, that the glorious Light of our Sauiour Christ should discouer their sinnes.
so these Pharisees were offended and grew very hight and angry, that the glorious Light of our Saviour christ should discover their Sins.
av d np1 vbdr vvn cc vvd av j cc j, cst dt j n1 pp-f po12 n1 np1 vmd vvi po32 n2.
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Some man perhaps may aske, whence this hatred growes? Saint Iohn resolues it thus,
some man perhaps may ask, whence this hatred grows? Saint John resolves it thus,
d n1 av vmb vvi, c-crq d n1 vvz? n1 np1 vvz pn31 av,
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As in the naturall World, amongst birdes and beasts there are many that cannot indure the light of the day,
As in the natural World, among Birds and beasts there Are many that cannot endure the Light of the day,
c-acp p-acp dt j n1, p-acp n2 cc n2 pc-acp vbr d cst vmbx vvi dt n1 pp-f dt n1,
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& comming in the night out of their caues & holes, seeke their food in darkenes, according to the Prophet, They seeke it from God ;
& coming in the night out of their caves & holes, seek their food in darkness, according to the Prophet, They seek it from God;
cc vvg p-acp dt n1 av pp-f po32 n2 cc n2, vvb po32 n1 p-acp n1, vvg p-acp dt n1, pns32 vvb pn31 p-acp np1;
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But when the Sun begins to peep forth, he shuts them vp in their dennes, and makes them affraid to show their heads:
But when the Sun begins to peep forth, he shuts them up in their dens, and makes them afraid to show their Heads:
cc-acp c-crq dt n1 vvz pc-acp vvi av, pns31 vvz pno32 a-acp p-acp po32 n2, cc vvz pno32 j pc-acp vvi po32 n2:
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so in the Morall World, there are children of darkenes and of the night, which cannot abide the light of the day, That their Actions may not be called into question.
so in the Moral World, there Are children of darkness and of the night, which cannot abide the Light of the day, That their Actions may not be called into question.
av p-acp dt j n1, pc-acp vbr n2 pp-f n1 cc pp-f dt n1, r-crq vmbx vvi dt n1 pp-f dt n1, cst po32 n2 vmb xx vbi vvn p-acp n1.
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The night is the sinners cloake; The Light, the Herald that proclaimes all humane Actions;
The night is the Sinners cloak; The Light, the Herald that proclaims all humane Actions;
dt n1 vbz dt ng1 n1; dt n1, dt n1 cst vvz d j n2;
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& such are those of these men, that they haue not the face to come abroad,
& such Are those of these men, that they have not the face to come abroad,
cc d vbr d pp-f d n2, cst pns32 vhb xx dt n1 pc-acp vvi av,
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or to stand in the light.
or to stand in the Light.
cc pc-acp vvi p-acp dt n1.
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And therefore whilest our Sauior Christ was writing on the ground with his finger the sins of those that accused the Adulteresse, they sneaked thence,
And Therefore whilst our Saviour christ was writing on the ground with his finger the Sins of those that accused the Adulteress, they sneaked thence,
cc av cs po12 n1 np1 vbds vvg p-acp dt n1 p-acp po31 n1 dt n2 pp-f d cst vvd dt n1, pns32 vvd av,
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and shrunke away one by one, Vnus post vnum.
and shrunk away one by one, Vnus post One.
cc vvd av crd p-acp crd, fw-la fw-la fw-la.
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It seemeth a thing impossible, that the Light beeing so louely and so amiable, so faire and so beautifull, that any man should hate and abhorre it,
It seems a thing impossible, that the Light being so lovely and so amiable, so fair and so beautiful, that any man should hate and abhor it,
pn31 vvz dt n1 j, cst dt n1 vbg av j cc av j, av j cc av j, cst d n1 vmd vvi cc vvi pn31,
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and curse and damne it to the pit of Hell.
and curse and damn it to the pit of Hell.
cc vvi cc vvi pn31 p-acp dt n1 pp-f n1.
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But it should seeme (me thinkes) much more impossible, that this Light beeing God himselfe, that mans eye should find any thing in it, that may draw on a dislike and hatred thereunto.
But it should seem (me thinks) much more impossible, that this Light being God himself, that men eye should find any thing in it, that may draw on a dislike and hatred thereunto.
p-acp pn31 vmd vvi (pno11 vvz) d av-dc j, cst d n1 vbg np1 px31, cst ng1 n1 vmd vvi d n1 p-acp pn31, cst vmb vvi p-acp dt n1 cc n1 av.
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But Saint Iohn pondering the distasted palat of a sinner, saith, They loued Darkenesse more than Light.
But Saint John pondering the distasted palate of a sinner, Says, They loved Darkness more than Light.
p-acp n1 np1 vvg dt vvn n1 pp-f dt n1, vvz, pns32 vvd n1 av-dc cs n1.
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And the booke of Wisedome renders the reason thereof, Doe not you maruaile that we should abhorre it, seeing that the Light doth discouer vnto vs the foulenesse of our liues, the treasons and trecheries of our hearts and bosomes, which wee seeking to couer with the nights mantle, it proposeth vs to the open view of the world, And the book of Wisdom renders the reason thereof, Do not you marvel that we should abhor it, seeing that the Light does discover unto us the foulness of our lives, the treasons and Treacheries of our hearts and bosoms, which we seeking to cover with the nights mantle, it Proposeth us to the open view of the world,
cc dt n1 pp-f n1 vvz dt n1 av, vdb xx pn22 vvi cst pns12 vmd vvi pn31, vvg cst dt n1 vdz vvi p-acp pno12 dt n1 pp-f po12 n2, dt n2 cc n2 pp-f po12 n2 cc n2, r-crq pns12 vvg pc-acp vvi p-acp dt ng1 n1, pn31 vvz pno12 p-acp dt j n1 pp-f dt n1,
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and to the shame of the day, Oculus adulteri (saith Iob ) obseruat caliginem, The eye of the adulterer waiteth for the twilight.
and to the shame of the day, Oculus Adulteri (Says Job) obseruat caliginem, The eye of the adulterer waits for the twilight.
cc p-acp dt n1 pp-f dt n1, np1 av (vvz np1) fw-la fw-la, dt n1 pp-f dt n1 vvz p-acp dt n1.
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They digge through houses in the darke; but the morning is euen to them as the shadow of Death. They dig through houses in the dark; but the morning is even to them as the shadow of Death.
pns32 vvb p-acp n2 p-acp dt j; cc-acp dt n1 vbz av p-acp pno32 p-acp dt n1 pp-f n1.
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Many are the deceits and errours of the night. He that trauailes in a darke night, takes Rockes, to be Castles;
Many Are the Deceits and errors of the night. He that travails in a dark night, Takes Rocks, to be Castles;
d vbr dt n2 cc n2 pp-f dt n1. pns31 cst n2 p-acp dt j n1, vvz n2, pc-acp vbi n2;
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Trees, to be Houses, Bushes, to be Men; Stubble fields, to be standing Pooles; high bankes, to bee euen ground;
Trees, to be Houses, Bushes, to be Men; Stubble fields, to be standing Pools; high banks, to be even ground;
n2, pc-acp vbi n2, n2, pc-acp vbi n2; n1 n2, pc-acp vbi vvg n2; j n2, pc-acp vbi av n1;
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and that which is far off, to be neere at hand.
and that which is Far off, to be near At hand.
cc cst r-crq vbz av-j a-acp, pc-acp vbi av-j p-acp n1.
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In the Citie, a man is taken for a woman, a woman for a man, a widow for a maid, a maid for a married wife, the mistresse for the maid, the knight for his foot-man,
In the city, a man is taken for a woman, a woman for a man, a widow for a maid, a maid for a married wife, the mistress for the maid, the knight for his footman,
p-acp dt n1, dt n1 vbz vvn p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt j-vvn n1, dt n1 p-acp dt n1, dt n1 p-acp po31 n1,
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and the church-man for a whoores champion. All is maskes and vizards, and disguises; and it is onely the Light that doth banish these deceits and false dealing.
and the churchman for a whores champion. All is masks and vizards, and disguises; and it is only the Light that does banish these Deceits and false dealing.
cc dt n1 p-acp dt ng1 n1. av-d vbz n2 cc n2, cc n2; cc pn31 vbz av-j dt n1 cst vdz vvi d n2 cc j n-vvg.
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I am the Light of the World, &c. The other occasion that offered it selfe for this Reuelation, was the great noise and clamor of the people:I am the Light of the World, etc. The other occasion that offered it self for this Revelation, was the great noise and clamor of the people:
pns11 vbm dt n1 pp-f dt n1, av dt j-jn n1 cst vvd pn31 n1 p-acp d n1, vbds dt j n1 cc n1 pp-f dt n1:
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In conclusion, There was dissension amongst the people for him. They could not see the light, without the beames of the Light.
In conclusion, There was dissension among the people for him. They could not see the Light, without the beams of the Light.
p-acp n1, a-acp vbds n1 p-acp dt n1 p-acp pno31. pns32 vmd xx vvi dt n1, p-acp dt n2 pp-f dt n1.
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And therefore he saith vnto them, Ego sum lux mundi. And condemning those that were most passionately bent against him, calling him in disgrace Galilean,
And Therefore he Says unto them, Ego sum lux mundi. And condemning those that were most passionately bent against him, calling him in disgrace Galilean,
cc av pns31 vvz p-acp pno32, fw-la fw-la fw-la fw-la. cc vvg d cst vbdr av-ds av-j vvn p-acp pno31, vvg pno31 p-acp n1 j,
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and that so bad a Countrey could not afford a prophet;
and that so bad a Country could not afford a Prophet;
cc cst av j dt n1 vmd xx vvi dt n1;
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while they were vpbraiding this vnto him, he tels them, Ego sum lux mundi. Galilee could not giue any lustre to him that was the light of the World.
while they were upbraiding this unto him, he tells them, Ego sum lux mundi. Galilee could not give any lustre to him that was the Light of the World.
cs pns32 vbdr vvg d p-acp pno31, pns31 vvz pno32, fw-la fw-la fw-la fw-la. np1 vmd xx vvi d n1 p-acp pno31 cst vbds dt n1 pp-f dt n1.
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The countrey doth not giue an honor to the Man that was borne there, but the Man to the countrey.
The country does not give an honour to the Man that was born there, but the Man to the country.
dt n1 vdz xx vvi dt n1 p-acp dt n1 cst vbds vvn a-acp, cc-acp dt n1 p-acp dt n1.
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Your most populous Cities, haue your most heynous Delinquents.
Your most populous Cities, have your most heinous Delinquents.
po22 av-ds j n2, vhb po22 av-ds j n2-jn.
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Amaziah King of Iuda, sent a proud message to Ioash King of Israell, Come let vs see one another in the face. Amaziah King of Iuda, sent a proud message to Joash King of Israel, Come let us see one Another in the face.
np1 n1 pp-f np1, vvd dt j n1 p-acp n1 n1 pp-f np1, vvb vvb pno12 vvi pi j-jn p-acp dt n1.
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To whom Ioash re•urned this answere, The thistle that is in Lebanon, sent to the Cedar, &c. As if he should haue giuen him this short come-off, To boast to bee borne in Lebanon,
To whom Joash re•urned this answer, The thistle that is in Lebanon, sent to the Cedar, etc. As if he should have given him this short come-off, To boast to be born in Lebanon,
p-acp ro-crq n1 vvd d n1, dt n1 cst vbz p-acp np1, vvn p-acp dt n1, av p-acp cs pns31 vmd vhi vvn pno31 d j j, pc-acp vvi pc-acp vbi vvn p-acp np1,
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and to be but a poore thistle, is an infamie and reproach vnto thee;
and to be but a poor thistle, is an infamy and reproach unto thee;
cc pc-acp vbi p-acp dt j n1, vbz dt n1 cc n1 p-acp pno21;
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But to bee borne in a barren Desart, and become a Cedar, is a great honour and reputation.
But to be born in a barren Desert, and become a Cedar, is a great honour and reputation.
cc-acp pc-acp vbi vvn p-acp dt j n1, cc vvi dt n1, vbz dt j n1 cc n1.
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What bootes it thee to bee a King lineally descended from Dauid, and that thou wast borne in Ierusalem,
What boots it thee to be a King lineally descended from David, and that thou wast born in Ierusalem,
q-crq vvz pn31 pno21 pc-acp vbi dt n1 av-j vvn p-acp np1, cc cst pns21 vbd2s vvn p-acp np1,
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if the coursenesse of thy actions bewray thee to bee a thistle? There are many that are an honour to their house,
if the coursenesse of thy actions bewray thee to be a thistle? There Are many that Are an honour to their house,
cs dt n1 pp-f po21 n2 vvb pno21 pc-acp vbi dt n1? pc-acp vbr d cst vbr dt n1 p-acp po32 n1,
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and many againe that are a disgrace vnto it.
and many again that Are a disgrace unto it.
cc d av d vbr dt n1 p-acp pn31.
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Many innoble their countrey, and many make it to bee accounted base and had in contempt.
Many ignoble their country, and many make it to be accounted base and had in contempt.
av-d vvi po32 n1, cc d vvb pn31 pc-acp vbi vvn j cc vhd p-acp n1.
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Some are made to honour it, some to dishonour it.
some Are made to honour it, Some to dishonour it.
d vbr vvn pc-acp vvi pn31, d pc-acp vvi pn31.
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Eue was made of better earth than Adam, yet wee see in her actions shee was lesse noble, &c.Eue was made of better earth than Adam, yet we see in her actions she was less noble, etc.
np1 vbds vvn pp-f jc n1 cs np1, av pns12 vvb p-acp po31 n2 pns31 vbds av-dc j, av
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He that followeth mee, shall not walke in darkenesse, &c. That a man may not erre in his way, hee hath not onely need of a light, but a guide also. He that follows me, shall not walk in darkness, etc. That a man may not err in his Way, he hath not only need of a Light, but a guide also.
pns31 cst vvz pno11, vmb xx vvi p-acp n1, av cst dt n1 vmb xx vvi p-acp po31 n1, pns31 vhz xx av-j vvi pp-f dt n1, cc-acp dt n1 av.
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Thou trauailest in the night, thou comest to two seuerall wayes, and thou meetest with no man;
Thou travailest in the night, thou Comest to two several ways, and thou meetest with no man;
pns21 vv2 p-acp dt n1, pns21 vv2 p-acp crd j n2, cc pns21 vv2 p-acp dx n1;
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the day appeares, the light ouercomes the darkenesse, but not thy doubting of the way, and therefore thou hadst need to haue a guide.
the day appears, the Light overcomes the darkness, but not thy doubting of the Way, and Therefore thou Hadst need to have a guide.
dt n1 vvz, dt n1 vvz dt n1, cc-acp xx po21 n-vvg pp-f dt n1, cc av pns21 vhd2 n1 pc-acp vhi dt n1.
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In this iourney of mans life, there are two wayes;
In this journey of men life, there Are two ways;
p-acp d n1 pp-f ng1 n1, pc-acp vbr crd n2;
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The one the narrow way, that leads vnto Heauen, the other the broad way that leades vnto Hell;
The one the narrow Way, that leads unto Heaven, the other the broad Way that leads unto Hell;
dt pi dt j n1, cst vvz p-acp n1, dt j-jn dt j n1 cst vvz p-acp n1;
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The light that dispelleth the darkenesse, will not serue the turne, but wee must likewise haue a guide to direct vs and to tell vs, This is the way,
The Light that dispelleth the darkness, will not serve the turn, but we must likewise have a guide to Direct us and to tell us, This is the Way,
dt n1 cst vvz dt n1, vmb xx vvi dt n1, cc-acp pns12 vmb av vhi dt n1 pc-acp vvi pno12 cc p-acp vvi pno12, d vbz dt n1,
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and those are the towers of the Citie.
and those Are the towers of the city.
cc d vbr dt n2 pp-f dt n1.
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Salomon saith, That there are wayes which seeme vnto man to secure life, but lead vnto death.Solomon Says, That there Are ways which seem unto man to secure life, but led unto death.
np1 vvz, cst a-acp vbr n2 r-crq vvb p-acp n1 pc-acp vvi n1, cc-acp vvb p-acp n1.
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Cogitationes mortalium timidae & incertae prouidentiae nostrae, There is no humane thought certaine, no prouidence secure, And therefore wee had need of a guide.Cogitations mortalium timidae & incertae prouidentiae Nostrae, There is no humane Thought certain, no providence secure, And Therefore we had need of a guide.
np1 fw-la fw-la cc fw-la fw-la fw-la, pc-acp vbz dx j n1 j, dx n1 j, cc av pns12 vhd n1 pp-f dt n1.
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Saint Austen craueth of God in his Confessions, Heale mee ô Lord of my painefull greefe,
Saint Austen craveth of God in his Confessions, Heal me o Lord of my painful grief,
n1 np1 vvz pp-f np1 p-acp po31 n2, vvb pno11 uh n1 pp-f po11 j n1,
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and ease me of my heauy load;
and ease me of my heavy load;
cc vvi pno11 pp-f po11 j n1;
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for whatsoeuer I say or doe, is for me a doubtfull question, Et ipse est languor meus.
for whatsoever I say or do, is for me a doubtful question, Et ipse est languor meus.
p-acp r-crq pns11 vvb cc vdb, vbz p-acp pno11 dt j n1, fw-la fw-la fw-la n1 fw-la.
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As necessitie doth alledge for her part, that it is necessarie to eat, for to liue;
As necessity does allege for her part, that it is necessary to eat, for to live;
p-acp n1 vdz vvi p-acp po31 n1, cst pn31 vbz j pc-acp vvi, c-acp pc-acp vvi;
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for if our naturall heat did not find something whereupon to work and spend it's force, our life would quickely be at an end.
for if our natural heat did not find something whereupon to work and spend it's force, our life would quickly be At an end.
c-acp cs po12 j n1 vdd xx vvi pi r-crq p-acp n1 cc vvi pn31|vbz n1, po12 n1 vmd av-j vbi p-acp dt n1.
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But as the hauing recourse to this necessitie, is sweet to the sence of our Tast;
But as the having recourse to this necessity, is sweet to the sense of our Taste;
cc-acp c-acp dt j-vvg n1 p-acp d n1, vbz j p-acp dt n1 pp-f po12 n1;
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it alledgeth, that this maintenance is the medicine of hunger, and that to the Sicke we are not to giue physicke by ounces, who hath a good stomacke, and is continually hungry:
it allegeth, that this maintenance is the medicine of hunger, and that to the Sick we Are not to give physic by ounces, who hath a good stomach, and is continually hungry:
pn31 vvz, cst d n1 vbz dt n1 pp-f n1, cc cst p-acp dt j pns12 vbr xx pc-acp vvi n1 p-acp n2, r-crq vhz dt j n1, cc vbz av-j j:
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and for that what we eat must necessarily passe through the Tast, our delight presseth it selfe forward, importuning for the Tasts sake, that something more be done,
and for that what we eat must necessarily pass through the Taste, our delight Presseth it self forward, importuning for the Tastes sake, that something more be done,
cc p-acp d r-crq pns12 vvb vmb av-j vvi p-acp dt n1, po12 n1 vvz pn31 n1 av-j, vvg p-acp dt vvz n1, cst pi av-dc vbi vdn,
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than that which is due to necessitie:
than that which is due to necessity:
cs d r-crq vbz j-jn p-acp n1:
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and because necessitie will be satisfied with a little, and much will not suffice our Tast, Factus sum quaestio. The like plea passeth with the eyes;
and Because necessity will be satisfied with a little, and much will not suffice our Taste, Factus sum Question. The like plea passes with the eyes;
cc c-acp n1 vmb vbi vvn p-acp dt j, cc d vmb xx vvi po12 n1, fw-la fw-la fw-la. dt j n1 vvz p-acp dt n2;
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I place them vpon colours, vpon the beautie of Floures and Roses, vpon the curious Pieces of the famousest Painters,
I place them upon colours, upon the beauty of Flowers and Roses, upon the curious Pieces of the famousest Painters,
pns11 vvb pno32 p-acp n2, p-acp dt n1 pp-f n2 cc n2, p-acp dt j n2 pp-f dt js n2,
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and vpon those more liuely Pictures which God hath painted; presently there growes in me a contention, betwixt Curiositie and Temperance:
and upon those more lively Pictures which God hath painted; presently there grows in me a contention, betwixt Curiosity and Temperance:
cc p-acp d dc j n2 r-crq np1 vhz vvn; av-j a-acp vvz p-acp pno11 dt n1, p-acp n1 cc n1:
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for Curiositie doth so flatter & sooth vp the eyes, that it makes them oft-times to slip awrie, Periculosa, & illecebrosa dulcedine ;
for Curiosity does so flatter & sooth up the eyes, that it makes them ofttimes to slip awry, Perilous, & illecebrosa dulcedine;
p-acp n1 vdz av vvi cc n1 p-acp dt n2, cst pn31 vvz pno32 av pc-acp vvi av, np1, cc fw-la n1;
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This befalling me many times before euer I doe so much as once dreame or thinke vpon it;
This befalling me many times before ever I do so much as once dream or think upon it;
d vvg pno11 d n2 c-acp av pns11 vdb av av-d c-acp a-acp n1 cc vvi p-acp pn31;
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hapning as it were vnawares, which is one of the greatest miseries, and the most to be pittied either in myne owne, or any other mans life:
happening as it were unawares, which is one of the greatest misery's, and the most to be pitied either in mine own, or any other men life:
vvg c-acp pn31 vbdr av-j, r-crq vbz pi pp-f dt js n2, cc dt ds pc-acp vbi vvn av-d p-acp po11 d, cc d j-jn ng1 n1:
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For I know not how farre my passions may trespasse vpon me, they hauing taken possession of my heart,
For I know not how Far my passion may trespass upon me, they having taken possession of my heart,
c-acp pns11 vvb xx c-crq av-j po11 n2 vmb vvi p-acp pno11, pns32 vhg vvn n1 pp-f po11 n1,
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and liuing (like Inne-mates) within the doores of myne owne house.
and living (like Inmates) within the doors of mine own house.
cc vvg (av-j n2) p-acp dt n2 pp-f po11 d n1.
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and eagerly set vpon me, so that I am at perpetual question, and at continuall oddes with my selfe from top to toe, from the crowne of my head to the sole of my foot.
and eagerly Set upon me, so that I am At perpetual question, and At continual odds with my self from top to toe, from the crown of my head to the sole of my foot.
cc av-j vvn p-acp pno11, av cst pns11 vbm p-acp j n1, cc p-acp j n2 p-acp po11 n1 p-acp n1 p-acp n1, p-acp dt n1 pp-f po11 n1 p-acp dt j pp-f po11 n1.
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And therefore in so dangerous a doubting, it is fit (ô Lord) that thy Light should bee a guide vnto my feet, that I may know what,
And Therefore in so dangerous a doubting, it is fit (o Lord) that thy Light should be a guide unto my feet, that I may know what,
cc av p-acp av j dt vvg, pn31 vbz j (uh n1) cst po21 n1 vmd vbi dt n1 p-acp po11 n2, cst pns11 vmb vvi r-crq,
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and how much I ought to minister to my necessities, and to my sences.
and how much I ought to minister to my necessities, and to my Senses.
cc c-crq av-d pns11 vmd pc-acp vvi p-acp po11 n2, cc p-acp po11 n2.
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Plutarch reporteth of the Whale, That hee hath a verie little Fish that serues as his Gentleman-Vsher,Plutarch Reporteth of the Whale, That he hath a very little Fish that serves as his Gentleman-Vsher,
np1 vvz pp-f dt n1, cst pns31 vhz dt j j n1 cst vvz p-acp po31 n1,
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and as a guide to lead him through the perills and dangers of the Deepe;
and as a guide to led him through the perils and dangers of the Deep;
cc p-acp dt n1 pc-acp vvi pno31 p-acp dt n2 cc n2 pp-f dt j-jn;
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and he sheweth himselfe so thankefull, that when this little Fish enters with others into his maw, hee acknowledgeth his kindnesse,
and he shows himself so thankful, that when this little Fish enters with Others into his maw, he acknowledgeth his kindness,
cc pns31 vvz px31 av j, cst c-crq d j n1 vvz p-acp n2-jn p-acp po31 n1, pns31 vvz po31 n1,
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and becomes his Guard or Sentinell whilest he sleepes. The Wiseman sends the Sluggard to learn of the Pissemire;
and becomes his Guard or Sentinel whilst he sleeps. The Wiseman sends the Sluggard to Learn of the Pismire;
cc vvz po31 n1 cc n1 cs pns31 vvz. dt n1 vvz dt n1 pc-acp vvi pp-f dt np1;
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so may we send the blind man to learne of the Whale: for, farre greater are the dangers of the sea of this life;
so may we send the blind man to Learn of the Whale: for, Far greater Are the dangers of the sea of this life;
av vmb pns12 vvi dt j n1 pc-acp vvi pp-f dt n1: c-acp, av-j jc vbr dt n2 pp-f dt n1 pp-f d n1;
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the way is more darke, and therfore walke not without a Guide, &c. But shall haue the light of life.
the Way is more dark, and Therefore walk not without a Guide, etc. But shall have the Light of life.
dt n1 vbz av-dc j, cc av vvb xx p-acp dt n1, av cc-acp vmb vhi dt n1 pp-f n1.
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The fauourable influence of Light, is a prosperous Prognostication of life. When Alexander was borne, the Historians report, That he had the Sunne for his Ascendent.
The favourable influence of Light, is a prosperous Prognostication of life. When Alexander was born, the Historians report, That he had the Sun for his Ascendent.
dt j n1 pp-f n1, vbz dt j n1 pp-f n1. c-crq np1 vbds vvn, dt n2 vvb, cst pns31 vhd dt n1 p-acp po31 n-jn.
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Pierius sets downe for a symbole of Life, a Sunne with a Starre in the midst of it, which ariseth from out the sayd Sunne.Pierius sets down for a symbol of Life, a Sun with a Star in the midst of it, which arises from out the said Sun.
np1 vvz a-acp p-acp dt n1 pp-f n1, dt n1 p-acp dt n1 p-acp dt n1 pp-f pn31, r-crq vvz p-acp av dt j-vvn n1.
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Ezechias made choice of the Sunne for a pledge and token of his life:Hezekiah made choice of the Sun for a pledge and token of his life:
np1 vvn n1 pp-f dt n1 p-acp dt n1 cc n1 pp-f po31 n1:
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and as the benigne aspect of the Sunne doth fauour and further our life, so the rigorous aspect thereof doth threaten death and destruction.
and as the benign aspect of the Sun does favour and further our life, so the rigorous aspect thereof does threaten death and destruction.
cc c-acp dt j n1 pp-f dt n1 vdz vvi cc av-j po12 n1, av dt j n1 av vdz vvi n1 cc n1.
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Cyrus did dreame, That he had the Sunne betweene his hands; Whence the Astrologers did diuine, That he should be short liued.Cyrus did dream, That he had the Sun between his hands; Whence the Astrologers did divine, That he should be short lived.
npg1 vdd vvi, cst pns31 vhd dt n1 p-acp po31 n2; c-crq dt n2 vdd vvi, cst pns31 vmd vbi j vvn.
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Sambucus did put for an Embleme of the Pestilence, many dead persons, and ouer them a Sun which did burne and consume them.Sambucus did put for an Emblem of the Pestilence, many dead Persons, and over them a Sun which did burn and consume them.
np1 vdd vvi p-acp dt n1 pp-f dt n1, d j n2, cc p-acp pno32 dt n1 r-crq vdd vvi cc vvi pno32.
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But more fauourable is the influence of the Sunne of Righteousnesse, who is the Light of life.
But more favourable is the influence of the Sun of Righteousness, who is the Light of life.
p-acp dc j vbz dt n1 pp-f dt n1 pp-f n1, r-crq vbz dt n1 pp-f n1.
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Saint Iohn painting forth in his Apocalyps that superexcellent Citie of the celestiall Ierusalem, saith, That there is no need of Sun nor Moone, Quia lucerna eius est Agnus, The light which illuminateth it, is the Lambe, that Light of Life.
Saint John painting forth in his Apocalypse that superexcellent city of the celestial Ierusalem, Says, That there is no need of Sun nor Moon, Quia Lucerne eius est Agnus, The Light which illuminateth it, is the Lamb, that Light of Life.
n1 np1 vvg av p-acp po31 np1 cst j n1 pp-f dt j np1, vvz, cst pc-acp vbz dx n1 pp-f n1 ccx n1, fw-la fw-la fw-la fw-la np1, dt n1 r-crq vvz pn31, vbz dt n1, cst n1 pp-f n1.
(224) sermon (DIV1)
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The candle when it burnes, we say it is Vela viu• ; but this is an improprietie, for the flame is not it's Soule.
The candle when it burns, we say it is Vela viu•; but this is an impropriety, for the flame is not it's Soul.
dt n1 c-crq pn31 vvz, pns12 vvb pn31 vbz np1 n1; cc-acp d vbz dt n1, p-acp dt n1 vbz xx pn31|vbz n1.
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Your Glow-wormes may bee termed in some sort Luzes viuas, liuing Lights;
Your Glowworms may be termed in Some sort Luzes vivas, living Lights;
po22 n2 vmb vbi vvn p-acp d n1 n2 n1, vvg n2;
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because (as Plinie reporteth) they shine in our mouthes, our hands, and our cloathes:
Because (as Pliny Reporteth) they shine in our mouths, our hands, and our clothes:
c-acp (c-acp np1 vvz) pns32 vvb p-acp po12 n2, po12 n2, cc po12 n2:
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but these are but short Lights, the Carbuncle out-shineth all these, yet all is too little for the immensitie and vastnesse of Heauen,
but these Are but short Lights, the Carbuncle out-shineth all these, yet all is too little for the immensity and vastness of Heaven,
cc-acp d vbr p-acp j n2, dt n1 j d d, av d vbz av j c-acp dt n1 cc n1 pp-f n1,
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nay for the least corner therein, the Sunne in it's greatest glorie shall seeme there but as a Candle.
nay for the least corner therein, the Sun in it's greatest glory shall seem there but as a Candle.
uh-x p-acp dt ds n1 av, dt n1 p-acp pn31|vbz js n1 vmb vvi a-acp cc-acp c-acp dt n1.
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But shall haue the light of Life, &c. By this Light, the Saints and Doctors vnderstand Faith;But shall have the Light of Life, etc. By this Light, the Saints and Doctors understand Faith;
cc-acp vmb vhi dt n1 pp-f n1, av p-acp d n1, dt n2 cc n2 vvb n1;
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for in regard that it is Principium Iustificationis, The first beginning of our Iustification, Life is attributed thereunto.
for in regard that it is Principium Iustificationis, The First beginning of our Justification, Life is attributed thereunto.
c-acp p-acp n1 cst pn31 vbz fw-la fw-la, dt ord n1 pp-f po12 n1, n1 vbz vvn av.
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It hath beene a thing often repeated by our Sauiour, Thy Faith hath made thee whole.
It hath been a thing often repeated by our Saviour, Thy Faith hath made thee Whole.
pn31 vhz vbn dt n1 av vvn p-acp po12 n1, po21 n1 vhz vvn pno21 j-jn.
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And Saint Paul, The ••st liues by Faith : He begins with Faith; for, He that will approch neere vnto God, must first beleeue.
And Saint Paul, The ••st lives by Faith: He begins with Faith; for, He that will approach near unto God, must First believe.
cc n1 np1, dt js n2 p-acp n1: pns31 vvz p-acp n1; p-acp, pns31 cst vmb vvi av-j p-acp np1, vmb ord vvi.
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It was the Apostles suit to our Sauiour, O Lord increase our Faith, and so we shall goe on from Faith to Faith, and from Vertue to Vertue.
It was the Apostles suit to our Saviour, Oh Lord increase our Faith, and so we shall go on from Faith to Faith, and from Virtue to Virtue.
pn31 vbds dt np1 n1 p-acp po12 n1, uh n1 vvi po12 n1, cc av pns12 vmb vvi a-acp p-acp n1 p-acp n1, cc p-acp n1 p-acp n1.
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If thou bearest Record of thy selfe, thy Record is not true. If thou bearest Record of thy self, thy Record is not true.
cs pns21 vv2 n1 pp-f po21 n1, po21 n1 vbz xx j.
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Saint Augustine saith, That there preceded so many testimonies of our Sauiour Christ, as the Patriarkes, Prophets, Prophesies, Sybils, Kings, Sheepheards, Simeon, Anna the Prophetesse,
Saint Augustine Says, That there preceded so many testimonies of our Saviour christ, as the Patriarchs, prophets, prophecies, Sybil's, Kings, Shepherds, Simeon, Anna the Prophetess,
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and lastly Iohn Baptist, whom they held to be some Diuine power sent downe from Heauen;
and lastly John Baptist, whom they held to be Some Divine power sent down from Heaven;
cc ord np1 np1, r-crq pns32 vvd pc-acp vbi d j-jn n1 vvd a-acp p-acp n1;
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that our Sauiour asking them, Whether the Baptisme of Iohn were from Men, or from God? They durst not denie that it was from God,
that our Saviour asking them, Whither the Baptism of John were from Men, or from God? They durst not deny that it was from God,
d po12 n1 vvg pno32, cs dt n1 pp-f np1 vbdr p-acp n2, cc p-acp np1? pns32 vvd xx vvi cst pn31 vbds p-acp np1,
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least the People should stone them.
lest the People should stone them.
cs dt n1 vmd n1 pno32.
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And adding to these testimonies, the workes that himselfe wrought, If yee will not beleeue me, yet beleeue my workes;
And adding to these testimonies, the works that himself wrought, If ye will not believe me, yet believe my works;
np1 vvg p-acp d n2, dt n2 cst px31 vvd, cs pn22 vmb xx vvi pno11, av vvb po11 n2;
(224) sermon (DIV1)
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for if I had not done those things which no man else hath done, they had not sinned,
for if I had not done those things which no man Else hath done, they had not sinned,
c-acp cs pns11 vhd xx vdn d n2 r-crq dx n1 av vhz vdn, pns32 vhd xx vvn,
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but now they haue no excuse for their sinne. but now they have no excuse for their sin.
cc-acp av pns32 vhb dx n1 p-acp po32 n1.
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And for the testimonie of his Doctrine, Nunquam sic locutus est homo, Neuer man spake as he spake :
And for the testimony of his Doctrine, Never sic Spoken est homo, Never man spoke as he spoke:
cc p-acp dt n1 pp-f po31 n1, fw-la fw-la fw-la fw-la fw-la, av-x n1 vvd c-acp pns31 vvd:
(224) sermon (DIV1)
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God may speake so, but Man cannot.
God may speak so, but Man cannot.
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What shall we say to that testimonie of his father in Iordan, This is my beloued Sonne in whom I am wel pleased? And that of the Holy-Ghost in the forme of a Doue, which (as it is obserued by Saint Hierome ) sate vpon our Sauiours head,
What shall we say to that testimony of his father in Iordan, This is my Beloved Son in whom I am well pleased? And that of the Holy ghost in the Form of a Dove, which (as it is observed by Saint Jerome) sat upon our Saviour's head,
q-crq vmb pns12 vvi p-acp d n1 pp-f po31 n1 p-acp np1, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn? cc d pp-f dt n1 p-acp dt n1 pp-f dt n1, r-crq (c-acp pn31 vbz vvn p-acp n1 np1) vvd p-acp po12 ng1 n1,
(224) sermon (DIV1)
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because none should presume that the voyce proceeded from Saint Iohn? And that of the Sonne of God himselfe, Though I beare Record of my selfe,
Because none should presume that the voice proceeded from Saint John? And that of the Son of God himself, Though I bear Record of my self,
c-acp pix vmd vvi d dt n1 vvd p-acp n1 np1? cc d pp-f dt n1 pp-f np1 px31, cs pns11 vvb n1 pp-f po11 n1,
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yet my Record is true? Complying with that which was spoken by the Euangelist, There are three which beare Record in heauē, the Father, the Word, & the Holy-ghost :yet my Record is true? Complying with that which was spoken by the Evangelist, There Are three which bear Record in heaven, the Father, the Word, & the Holy ghost:
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(224) sermon (DIV1)
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any one of these Testimonies might haue giuen satisfaction to a heart free from passion;
any one of these Testimonies might have given satisfaction to a heart free from passion;
d crd pp-f d n2 vmd vhi vvn n1 p-acp dt n1 j p-acp n1;
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but all of them put together, were not able to mooue such rebellious brests and such obstinate hearts as theirs were.
but all of them put together, were not able to move such rebellious breasts and such obstinate hearts as theirs were.
cc-acp d pp-f pno32 vvd av, vbdr xx j pc-acp vvi d j n2 cc d j n2 c-acp png32 vbdr.
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Great was the hardnesse of Pharaohs heart, since after so many strange prodigies, he sayd, I know not the Lord.
Great was the hardness of Pharaohs heart, since After so many strange prodigies, he said, I know not the Lord.
j vbds dt n1 pp-f np1 n1, c-acp p-acp av d j n2, pns31 vvd, pns11 vvb xx dt n1.
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Moses did not see our Sauiour Christ, nor had any more witnesses than his Rod: neither were his wonders so great as those myracles which our Sauiour wrought:Moses did not see our Saviour christ, nor had any more Witnesses than his Rod: neither were his wonders so great as those Miracles which our Saviour wrought:
np1 vdd xx vvi po12 n1 np1, ccx vhd d dc n2 cs po31 n1: d vbdr po31 n2 av j c-acp d n2 r-crq po12 n1 vvn:
(224) sermon (DIV1)
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so that the Pharisees being more hard than Pharaoh, sayd, If thou beare Record of thy selfe, &c.
so that the Pharisees being more hard than Pharaoh, said, If thou bear Record of thy self, etc.
av cst dt np2 vbg av-dc j cs np1, vvd, cs pns21 vvb n1 pp-f po21 n1, av
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If I beare Record of my selfe, yet my Record is true, for I know whence I came, If I bear Record of my self, yet my Record is true, for I know whence I Come,
cs pns11 vvb n1 pp-f po11 n1, av po11 n1 vbz j, c-acp pns11 vvb c-crq pns11 vvd,
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and whether I goe, but you cannot tell, &c. The circumstances of my Testimonie admit no exception,and whither I go, but you cannot tell, etc. The Circumstances of my Testimony admit no exception,
cc cs pns11 vvb, cc-acp pn22 vmbx vvi, av dt n2 pp-f po11 n1 vvb dx n1,
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and those that are required, are commonly three, Natura, Conditio, Via. Nature, Whether it be a man or a woman.
and those that Are required, Are commonly three, Nature, Condition, Via. Nature, Whither it be a man or a woman.
cc d cst vbr vvn, vbr av-j crd, fw-la, fw-la, fw-la. n1, cs pn31 vbb dt n1 cc dt n1.
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1805
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It's Qualitie and Condition, Whether he be a Freeman or a Slaue, an old man or a young, a Clergie man or a Lay man.
It's Quality and Condition, Whither he be a Freeman or a Slave, an old man or a young, a Clergy man or a Lay man.
pn31|vbz n1 cc n1, cs pns31 vbb dt n1 cc dt n1, dt j n1 cc dt j, dt n1 n1 cc dt vvd n1.
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The Way, whether it be of Vertue or of Vice.
The Way, whither it be of Virtue or of Vice.
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Our Sauiour Christ doth not alledge any one of these circumstances, but onely tells them, My testimonie is true, for I know whence I come, and whether I goe.
Our Saviour christ does not allege any one of these Circumstances, but only tells them, My testimony is true, for I know whence I come, and whither I go.
po12 n1 np1 vdz xx vvi d crd pp-f d n2, cc-acp av-j vvz pno32, po11 n1 vbz j, c-acp pns11 vvb c-crq pns11 vvb, cc cs pns11 vvb.
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Which was as much in plaine language, as to tell them that he was God, I am God, and the Sonne of God, in whom there cannot be the least signe or shew of a lie ;
Which was as much in plain language, as to tell them that he was God, I am God, and the Son of God, in whom there cannot be the least Signen or show of a lie;
r-crq vbds p-acp d p-acp j n1, c-acp pc-acp vvi pno32 cst pns31 vbds np1, pns11 vbm np1, cc dt n1 pp-f np1, p-acp ro-crq a-acp vmbx vbi dt ds n1 cc n1 pp-f dt n1;
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and his proofe is, I know whence I come, and whither I goe.
and his proof is, I know whence I come, and whither I go.
cc po31 n1 vbz, pns11 vvb c-crq pns11 vvb, cc c-crq pns11 vvb.
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Man is not able to know from whence he came, nor whether he is to goe;
Man is not able to know from whence he Come, nor whither he is to go;
n1 vbz xx j pc-acp vvi p-acp c-crq pns31 vvd, ccx cs pns31 vbz pc-acp vvi;
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for this is a priuiledge proper onely vnto God. Saint Augustine interprets this of our Sauiour Christ, The Sunne knowes his setting ;
for this is a privilege proper only unto God. Saint Augustine interprets this of our Saviour christ, The Sun knows his setting;
p-acp d vbz dt n1 j av-j p-acp np1. n1 np1 vvz d pp-f po12 n1 np1, dt n1 vvz po31 j-vvg;
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for the materiall Sunne knowes it not; and none amongst men doe know their setting and their end.
for the material Sun knows it not; and none among men do know their setting and their end.
p-acp dt j-jn n1 vvz pn31 xx; cc pix p-acp n2 vdb vvi po32 n-vvg cc po32 n1.
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16260
Your Astrologers do erect Figures, prognosticating other mens successes, and casting their natiuities, but neither truly know their owne, nor other mens fortunes;
Your Astrologers do erect Figures, prognosticating other men's Successes, and casting their Nativities, but neither truly know their own, nor other men's fortune's;
po22 n2 vdb vvi n2, vvg n-jn ng2 n2, cc vvg po32 n2, cc-acp av-d av-j vvi po32 d, ccx j-jn ng2 n2;
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for it is a thing reserued onely for God:
for it is a thing reserved only for God:
p-acp pn31 vbz dt n1 vvn av-j p-acp np1:
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The Wind bloweth where it listeth, and thou knowest not whence it commeth, nor whither it goeth. The Wind blows where it lists, and thou Knowest not whence it comes, nor whither it Goes.
dt n1 vvz c-crq pn31 vvz, cc pns21 vv2 xx c-crq pn31 vvz, ccx c-crq pn31 vvz.
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No man can attaine vnto the inspirations of the Holy-Ghost, nor to the designes of his actions.
No man can attain unto the inspirations of the Holy ghost, nor to the designs of his actions.
dx n1 vmb vvi p-acp dt n2 pp-f dt n1, ccx p-acp dt n2 pp-f po31 n2.
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Of all those secret sinnes whatsoeuer, which man committeth alone by himselfe, as Sorcerie, Periurie, Murder,
Of all those secret Sins whatsoever, which man Committeth alone by himself, as Sorcery, Perjury, Murder,
pp-f d d j-jn n2 r-crq, r-crq n1 vvz av-j p-acp px31, c-acp n1, n1, n1,
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& the like, no one man in all the world can giue testimonie thereof, but God can,
& the like, no one man in all the world can give testimony thereof, but God can,
cc dt j, dx pi n1 p-acp d dt n1 vmb vvi n1 av, cc-acp np1 vmb,
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for he is present at all;
for he is present At all;
c-acp pns31 vbz j p-acp d;
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Thou knowest my lying downe, and my rising vp, thou seest my wayes, and vnderstandest my paths afa•re; Thou Knowest my lying down, and my rising up, thou See my ways, and Understandest my paths afa•re;
pns21 vv2 po11 j-vvg n1, cc po11 n-vvg a-acp, pns21 vv2 po11 n2, cc vv2 po11 n2 vbr;
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if I ascend vp into Heauen, thou art there; if I goe downe into Hell, thou art also there. if I ascend up into Heaven, thou art there; if I go down into Hell, thou art also there.
cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp; cs pns11 vvb a-acp p-acp n1, pns21 vb2r av a-acp.
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From Salomon was hid the path of a Ship in the Sea, of an Eagle through the aire, of a Snake through the Rocke,
From Solomon was hid the path of a Ship in the Sea, of an Eagl through the air, of a Snake through the Rock,
p-acp np1 vbds vvn dt n1 pp-f dt n1 p-acp dt n1, pp-f dt n1 p-acp dt n1, pp-f dt n1 p-acp dt n1,
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and of a young man in the floure of his youth; but from Gods eye nothing can be hid.
and of a young man in the flower of his youth; but from God's eye nothing can be hid.
cc pp-f dt j n1 p-acp dt n1 pp-f po31 n1; cc-acp p-acp ng1 n1 pix vmb vbi vvn.
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The knowing of this truth will draw on the confessing of another; to wit, That of the things appertaining to God, none can giue testimonie but God.
The knowing of this truth will draw on the confessing of Another; to wit, That of the things appertaining to God, none can give testimony but God.
dt vvg pp-f d n1 vmb vvi p-acp dt vvg pp-f j-jn; p-acp n1, cst pp-f dt n2 vvg p-acp np1, pix vmb vvi n1 p-acp np1.
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No man euer saw God, so saith Saint Iohn ;No man ever saw God, so Says Saint John;
dx n1 av vvd np1, av vvz n1 np1;
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Who then shall giue vs testimonie of God? The onely begotten Sonne, which was in the bosome of his Father, he shall doe it ▪ Of the Father, the Sonne shall giue Record;
Who then shall give us testimony of God? The only begotten Son, which was in the bosom of his Father, he shall do it ▪ Of the Father, the Son shall give Record;
r-crq av vmb vvi pno12 n1 pp-f np1? dt av-j vvn n1, r-crq vbds p-acp dt n1 pp-f po31 n1, pns31 vmb vdi pn31 ▪ pp-f dt n1, dt n1 vmb vvi n1;
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and of the Sonne, the Father; & of both, the Holy-Ghost: In a word, euerie one of these Diuine Persons, of himselfe;
and of the Son, the Father; & of both, the Holy ghost: In a word, every one of these Divine Persons, of himself;
cc pp-f dt n1, dt n1; cc pp-f d, dt n1: p-acp dt n1, d crd pp-f d j-jn n2, pp-f px31;
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but Man cannot doe it but by reuelation. Thy Record is not true. Yes, it is;
but Man cannot do it but by Revelation. Thy Record is not true. Yes, it is;
cc-acp n1 vmbx vdi pn31 p-acp p-acp n1. po21 n1 vbz xx j. uh, pn31 vbz;
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for I am the Light of the World, and of the Light none can giue Record but the Light.
for I am the Light of the World, and of the Light none can give Record but the Light.
c-acp pns11 vbm dt n1 pp-f dt n1, cc pp-f dt n1 pix vmb vvi n1 p-acp dt n1.
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If any man should say vnto the Sunne, Prooue it vnto me that thou art the Sunne, it were a meere follie,
If any man should say unto the Sun, Prove it unto me that thou art the Sun, it were a mere folly,
cs d n1 vmd vvi p-acp dt n1, vvb pn31 p-acp pno11 cst pns21 vb2r dt n1, pn31 vbdr dt j n1,
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if not madnesse, for his beames doe prooue it and proclaime it to the World:
if not madness, for his beams do prove it and proclaim it to the World:
cs xx n1, p-acp po31 n2 vdb vvi pn31 cc vvi pn31 p-acp dt n1:
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In like manner, that the Pharisees should say vnto our Sauiour Christ, Prooue vnto vs, that thou art the Light, was a meere blindnesse in them;
In like manner, that the Pharisees should say unto our Saviour christ, Prove unto us, that thou art the Light, was a mere blindness in them;
p-acp j n1, cst dt np2 vmd vvi p-acp po12 n1 np1, vvb p-acp pno12, cst pns21 vb2r dt n1, vbds dt j n1 p-acp pno32;
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for, No Man could doe that which he did, vnlesse God had beene with him.
for, No Man could do that which he did, unless God had been with him.
c-acp, dx n1 vmd vdi d r-crq pns31 vdd, cs np1 vhd vbn p-acp pno31.
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Vpon a Glasse the Sunne is vsually so translated, that it were a foolishnesse to aske a testimonie,
Upon a Glass the Sun is usually so translated, that it were a foolishness to ask a testimony,
p-acp dt n1 dt n1 vbz av-j av vvn, cst pn31 vbdr dt n1 pc-acp vvi dt n1,
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Whether it bee the Sunne or no? And vpon the humanitie of our Sauiour Christ, the beames of his Diuinitie were in that sort transferred, that it was hardnesse of heart,
Whither it be the Sun or no? And upon the humanity of our Saviour christ, the beams of his Divinity were in that sort transferred, that it was hardness of heart,
cs pn31 vbb dt n1 cc dx? cc p-acp dt n1 pp-f po12 n1 np1, dt n2 pp-f po31 n1 vbdr p-acp d n1 vvd, cst pn31 vbds n1 pp-f n1,
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and obstinate wilfulnesse, to desire further testimonie from God.
and obstinate wilfulness, to desire further testimony from God.
cc j n1, pc-acp vvi jc n1 p-acp np1.
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Saint Paul saith, He that drew light out of darkenesse, he did inlighten our soules, that they might see the beames of the light of God, in the face of his Sonne Iesus Christ.
Saint Paul Says, He that drew Light out of darkness, he did inlighten our Souls, that they might see the beams of the Light of God, in the face of his Son Iesus christ.
n1 np1 vvz, pns31 cst vvd n1 av pp-f n1, pns31 vdd vvi po12 n2, cst pns32 vmd vvi dt n2 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f po31 n1 np1 np1.
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And for this the naturall light was sufficient:
And for this the natural Light was sufficient:
cc p-acp d dt j n1 vbds j:
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but in the Pharisees this was so blinded through the dust of their sinnes, that they could not see this Sunne.
but in the Pharisees this was so blinded through the dust of their Sins, that they could not see this Sun.
cc-acp p-acp dt np2 d vbds av vvn p-acp dt n1 pp-f po32 n2, cst pns32 vmd xx vvi d n1.
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The Seale that is imprinted in Wax, shewes it selfe as cleere as if it were grauen in Brasse or Steele;
The Seal that is imprinted in Wax, shows it self as clear as if it were graven in Brass or Steel;
dt n1 cst vbz vvn p-acp n1, vvz pn31 n1 c-acp j c-acp cs pn31 vbdr vvn p-acp n1 cc n1;
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but with time or with dust it comes to be blotted out, in that manner, that the stampe and letters are not knowne.
but with time or with dust it comes to be blotted out, in that manner, that the stamp and letters Are not known.
cc-acp p-acp n1 cc p-acp n1 pn31 vvz pc-acp vbi vvn av, p-acp d n1, cst dt n1 cc n2 vbr xx vvn.
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So doth it succeed with a Sinner, with this naturall light, when it is once darkned through sinne;
So does it succeed with a Sinner, with this natural Light, when it is once darkened through sin;
np1 vdz pn31 vvi p-acp dt n1, p-acp d j n1, c-crq pn31 vbz a-acp vvn p-acp n1;
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whence it commeth to passe that he falleth into those foule and grosse ignorances which the brute beasts would not fall into. Yee iudge after the flesh.
whence it comes to pass that he falls into those foul and gross ignorances which the brutus beasts would not fallen into. Ye judge After the Flesh.
c-crq pn31 vvz pc-acp vvi cst pns31 vvz p-acp d j cc j n2 r-crq dt n1 n2 vmd xx vvi p-acp. pn22 vvb p-acp dt n1.
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He prooues by another reason, that his Record is true:
He Proves by Another reason, that his Record is true:
pns31 vvz p-acp j-jn n1, cst po31 n1 vbz j:
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Yee iudge according to the Flesh, by that which is not, but by that which seemeth so to be;
Ye judge according to the Flesh, by that which is not, but by that which seems so to be;
pn22 vvb vvg p-acp dt n1, p-acp d r-crq vbz xx, cc-acp p-acp d r-crq vvz av pc-acp vbi;
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but I iudge according to the heart, I search and trie the verie reynes. Saint Ambrose called the Sunne, Oculum Mundi, The Worlds eye;
but I judge according to the heart, I search and try the very reins. Saint Ambrose called the Sun, Oculum Mundi, The World's eye;
cc-acp pns11 vvb vvg p-acp dt n1, pns11 vvb cc vvi dt j n2. n1 np1 vvn dt n1, fw-la fw-la, dt ng1 n1;
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not onely because it affoords vs that light whereby our eyes haue power to see, but because it sees all things:
not only Because it affords us that Light whereby our eyes have power to see, but Because it sees all things:
xx av-j c-acp pn31 vvz pno12 d n1 c-crq po12 n2 vhb n1 pc-acp vvi, cc-acp c-acp pn31 vvz d n2:
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and in case that it being in the other Hemispheare, it doth not see that which passeth in this;
and in case that it being in the other Hemisphere, it does not see that which passes in this;
cc p-acp n1 cst pn31 vbg p-acp dt j-jn n1, pn31 vdz xx vvi d r-crq vvz p-acp d;
(224) sermon (DIV1)
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yet Gods eyes see all that is both in this, and in that other world. Orpheus called the Sunne, Oculum Iustitiae, The eye of Iustice;
yet God's eyes see all that is both in this, and in that other world. Orpheus called the Sun, Oculum Iustitiae, The eye of justice;
av npg1 n2 vvb d cst vbz d p-acp d, cc p-acp d j-jn n1. np1 vvn dt n1, fw-la fw-la, dt n1 pp-f n1;
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whose office it is, to discouer whatsoeuer is darke and secret. Antiquitie painted him sitting in a Ship, gouerning the same as a Pilot;
whose office it is, to discover whatsoever is dark and secret. Antiquity painted him sitting in a Ship, governing the same as a Pilot;
rg-crq n1 pn31 vbz, pc-acp vvi r-crq vbz j cc j-jn. n1 vvn pno31 vvg p-acp dt n1, vvg dt d p-acp dt n1;
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for beholding the Starres and the Mariners Compasse, he doth not onely discerne the dangers that are aboue the water,
for beholding the Stars and the Mariners Compass, he does not only discern the dangers that Are above the water,
c-acp vvg dt n2 cc dt ng1 n1, pns31 vdz xx av-j vvi dt n2 cst vbr p-acp dt n1,
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but those hidden Deepes which are vnder the waters.
but those hidden Deeps which Are under the waters.
cc-acp d j-vvn n2-jn r-crq vbr p-acp dt n2.
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But neither the Sunne of Heauen, nor those Sunnes of the earth can reach into the withdrawing roomes of mans bosome;
But neither the Sun of Heaven, nor those Suns of the earth can reach into the withdrawing rooms of men bosom;
p-acp d dt n1 pp-f n1, ccx d n2 pp-f dt n1 vmb vvi p-acp dt n-vvg n2 pp-f ng1 n1;
(224) sermon (DIV1)
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onely the eyes of Christ can looke into them, which are farre brighter than the Sunne, His eyes are brighter than the Sunne, I am the Lord that searcheth the heart,
only the eyes of christ can look into them, which Are Far Brighter than the Sun, His eyes Are Brighter than the Sun, I am the Lord that Searches the heart,
av-j dt n2 pp-f np1 vmb vvi p-acp pno32, r-crq vbr av-j jc cs dt n1, po31 n2 vbr jc cs dt n1, pns11 vbm dt n1 cst vvz dt n1,
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and trieth the reynes, so saith Ieremie and Saint Iohn. The beames of the Sunne discouer the atomes and motes in the ayre,and trieth the reins, so Says Ieremie and Saint John. The beams of the Sun discover the Atoms and motes in the air,
cc vvz dt n2, av vvz np1 cc n1 np1. dt n2 pp-f dt n1 vvb dt n2 cc n2 p-acp dt n1,
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but not the thoughts and secrets of the heart. But the beames of the Sun of righteousnesse, discouer our smallest thoughts.
but not the thoughts and secrets of the heart. But the beams of the Sun of righteousness, discover our Smallest thoughts.
cc-acp xx dt n2 cc n2-jn pp-f dt n1. p-acp dt n2 pp-f dt n1 pp-f n1, vvb po12 js n2.
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It was the foole that said in his heart, There is no God. It was the fool that said in his heart, There is no God.
pn31 vbds dt n1 cst vvd p-acp po31 n1, pc-acp vbz dx n1.
(224) sermon (DIV1)
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And though this saying came not out of his mouth, yet hee found it published in the market place;
And though this saying Come not out of his Mouth, yet he found it published in the market place;
cc cs d n-vvg vvd xx av pp-f po31 n1, av pns31 vvd pn31 vvn p-acp dt n1 n1;
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because God diueth into the heart.
Because God diveth into the heart.
c-acp np1 vvz p-acp dt n1.
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The Spouse compares him to that Goate, which the Greekes call Dorcas, for it's quicknes of sight,
The Spouse compares him to that Goat, which the Greeks call Dorcas, for it's quickness of sighed,
dt n1 vvz pno31 p-acp d n1, r-crq dt njp2 vvb np1, c-acp pn31|vbz n1 pp-f n1,
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as Saint Gregory Nyssene hath noted it:
as Saint Gregory Nyssene hath noted it:
c-acp n1 np1 np1 vhz vvn pn31:
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If a man hide himselfe in darkenesse, shal not I see him? The Kings of the Gentiles, pretending to haue the world to take them for gods, they gaue them to vnderstand, that they did know the thoughts of men.
If a man hide himself in darkness, shall not I see him? The Kings of the Gentiles, pretending to have the world to take them for God's, they gave them to understand, that they did know the thoughts of men.
cs dt n1 vvi px31 p-acp n1, vmb xx pns11 vvi pno31? dt n2 pp-f dt n2-j, vvg pc-acp vhi dt n1 pc-acp vvi pno32 p-acp n2, pns32 vvd pno32 pc-acp vvi, cst pns32 vdd vvi dt n2 pp-f n2.
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To this alludeth that, which Ioseph said to his brethren, An ignoratis, quod non similis in augurandi scientia? Cicero saith, That among the Persians, no man could be King, who was not skilled in the Art of Diuination.
To this alludeth that, which Ioseph said to his brothers, an ignoratis, quod non Similis in augurandi scientia? Cicero Says, That among the Persians, no man could be King, who was not skilled in the Art of Divination.
p-acp d vvz cst, r-crq np1 vvd p-acp po31 n2, dt av, fw-la fw-fr fw-la p-acp fw-la fw-la? np1 vvz, cst p-acp dt njp2, dx n1 vmd vbi n1, r-crq vbds xx vvn p-acp dt n1 pp-f n1.
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And for this cause, innumerable Witcheries, and Sorceries were multiplyed and increased amongst them.
And for this cause, innumerable Witcheries, and Sorceries were multiplied and increased among them.
cc p-acp d n1, j n2, cc n2 vbdr vvn cc vvn p-acp pno32.
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But it is a foolerie to imagine, That any man can enter into them but God.
But it is a foolery to imagine, That any man can enter into them but God.
p-acp pn31 vbz dt n1 pc-acp vvi, cst d n1 vmb vvi p-acp pno32 p-acp np1.
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To which God be ascribed all honour, power, and glory, now and for euermore. Amen.
To which God be ascribed all honour, power, and glory, now and for evermore. Amen.
p-acp r-crq np1 vbb vvn d n1, n1, cc n1, av cc p-acp av. uh-n.
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16314
THE XXXII. SERMON, VPON PASSION SVNDAY. IOHN. 8. Quis ex vobis arguet me de peccato?
THE XXXII. SERMON, UPON PASSION SUNDAY. JOHN. 8. Quis ex vobis Argues me the Peccato?
dt crd. n1, p-acp n1 np1. np1. crd fw-la fw-la fw-la fw-la pno11 dt n1?
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Which of you will reprooue me of sinne?
Which of you will reprove me of sin?
r-crq pp-f pn22 vmb vvi pno11 pp-f n1?
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OVr Sauiour Christs innocencie, by many forcible reasons and strong arguments, we haue elsewhere sufficiently prooued: Our Saviour Christ innocence, by many forcible Reasons and strong Arguments, we have elsewhere sufficiently proved:
po12 n1 npg1 n1, p-acp d j n2 cc j n2, pns12 vhb av av-j vvn:
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Now shall I proue vnto you the inconuenien•es which would haue followed his peccabilitie.
Now shall I prove unto you the inconuenien•es which would have followed his peccability.
av vmb pns11 vvi p-acp pn22 dt n2 r-crq vmd vhi vvn po31 n1.
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First of all, The bloud of our Sauiour Christ was that wherein the Church washed her selfe, These are they that washed their Stoles in the bloud of the Lambe :
First of all, The blood of our Saviour christ was that wherein the Church washed her self, These Are they that washed their Stoles in the blood of the Lamb:
ord pp-f d, dt n1 pp-f po12 n1 np1 vbds d c-crq dt n1 vvd po31 n1, d vbr pns32 cst vvd po32 n2 p-acp dt n1 pp-f dt n1:
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And hee could not make them white, had he not bin whitenes himselfe. The bloud of her Beloued puts colour and beauty into her cheekes. Sanguis eius ornauit gen• me•s.
And he could not make them white, had he not been whiteness himself. The blood of her beloved puts colour and beauty into her cheeks. Sanguis eius ornauit gen• me•s.
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Shee speakes of the beautie of the soule; and he could not make her faire, had he himselfe beene foule.
She speaks of the beauty of the soul; and he could not make her fair, had he himself been foul.
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And therefore saith Saint Paul, It was fit he should be so, that he might be a high Priest, holy and vndefiled, &c.
And Therefore Says Saint Paul, It was fit he should be so, that he might be a high Priest, holy and undefiled, etc.
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The second inconuenience that would follow thereupon would bee this, That our Sauiour Christ could not be a competent Iudge, had he beene a sinner, as he was not.
The second inconvenience that would follow thereupon would be this, That our Saviour christ could not be a competent Judge, had he been a sinner, as he was not.
dt ord n1 cst vmd vvi av vmd vbi d, cst po12 n1 np1 vmd xx vbi dt j n1, vhd pns31 vbn dt n1, c-acp pns31 vbds xx.
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He that iudgeth another, himselfe being faulty, condemneth himselfe.
He that Judgeth Another, himself being faulty, Condemneth himself.
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And for this reason, a Iudge that is notoriously knowne to be a corrupt and naughty man, may iustly be refused.
And for this reason, a Judge that is notoriously known to be a corrupt and naughty man, may justly be refused.
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Iudas acknowledging himselfe to be a delinquent in the Incest of his daughter in law, Tamar ▪ was so farre from proceeding in iudgement against her, that he said, Iustior me est, She is more righteous than I. Iudas acknowledging himself to be a delinquent in the Incest of his daughter in law, Tamar ▪ was so Far from proceeding in judgement against her, that he said, Iustior me est, She is more righteous than I.
np1 vvg px31 pc-acp vbi dt n-jn p-acp dt n1 pp-f po31 n1 p-acp n1, np1 ▪ vbds av av-j p-acp vvg p-acp n1 p-acp pno31, cst pns31 vvd, fw-la pno11 fw-la, pns31 vbz av-dc j cs pns11.
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When Ioab aduised Dauid of the siege of Rabbah, and what a number of men he had lost in that seruice, the King might haue iustly cut off his head for his rash and vnaduised approach to the wall;
When Ioab advised David of the siege of Rabbah, and what a number of men he had lost in that service, the King might have justly Cut off his head for his rash and unadvised approach to the wall;
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But Dauid durst not condemne him, and put him to death, because he was an Accessorie,
But David durst not condemn him, and put him to death, Because he was an Accessory,
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or rather the principall in the busines:
or rather the principal in the business:
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and therefore Ioab charged the messenger that carried the newes, saying, If the Kings anger arise,
and Therefore Ioab charged the Messenger that carried the news, saying, If the Kings anger arise,
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so that he say vnto you, Why went you nigh the wall, &c. (the storie is worth your reading) then say thou, Thy seruant Vriah the Hittite is also dead.
so that he say unto you, Why went you High the wall, etc. (the story is worth your reading) then say thou, Thy servant Uriah the Hittite is also dead.
av cst pns31 vvb p-acp pn22, q-crq vvd pn22 av-j dt n1, av (dt n1 vbz j po22 n-vvg) av vvb pns21, po21 n1 np1 dt np1 vbz av j.
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This point did that kingly Prophet touch vpon in those words so diuersly commented on, Tibi soli peccaui. O Lord my sinne was against Vrias, against those souldiers that died for his occasion, against those which did blaspheame thy name,
This point did that kingly Prophet touch upon in those words so diversely commented on, Tibi soli peccaui. Oh Lord my sin was against Vrias, against those Soldiers that died for his occasion, against those which did Blaspheme thy name,
d n1 vdd d j n1 vvi p-acp p-acp d n2 av av-j vvd a-acp, fw-la fw-la fw-la. uh n1 po11 n1 vbds p-acp np1, p-acp d n2 cst vvd p-acp po31 n1, p-acp d r-crq vdd vvi po21 n1,
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and against the people, whom the robbing of another man of his wife, and the killing of her husband, hath scandalized,
and against the people, whom the robbing of Another man of his wife, and the killing of her husband, hath scandalized,
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and beene an occasion of great offence vnto them.
and been an occasion of great offence unto them.
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But that which doth most aff•ict and torment me, is, That I haue committed this against thee,
But that which does most aff•ict and torment me, is, That I have committed this against thee,
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and that I haue thus sinned against thee;
and that I have thus sinned against thee;
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For in any other person whatsoeuer in my kingdome, the rigour of Iustice might haue restrained him from so foule a sinne,
For in any other person whatsoever in my Kingdom, the rigour of justice might have restrained him from so foul a sin,
c-acp p-acp d j-jn n1 r-crq p-acp po11 n1, dt n1 pp-f n1 vmd vhi vvn pno31 p-acp av j dt n1,
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but this did not once enter into my thought. And therefore he comes with a Tibi soli peccaui ;
but this did not once enter into my Thought. And Therefore he comes with a Tibi soli peccaui;
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iumping with that saying of Saint Paul, Qui iudicat me, Dominus est, He that iudgeth me, is the Lord.
jumping with that saying of Saint Paul, Qui iudicat me, Dominus est, He that Judgeth me, is the Lord.
vvg p-acp d n-vvg pp-f n1 np1, fw-la fw-la pno11, fw-la fw-la, pns31 cst vvz pno11, vbz dt n1.
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The world hath not that man in it, whom his Propria culpa, The sinnes which himselfe hath committed, doe not mooue or daunt him,
The world hath not that man in it, whom his Propria culpa, The Sins which himself hath committed, do not move or daunt him,
dt n1 vhz xx d n1 p-acp pn31, r-crq po31 fw-la fw-la, dt n2 r-crq px31 vhz vvn, vdb xx vvi cc vvi pno31,
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and make him turne Coward, sauing Christ, who was made perfect by nature, Nemo mundus à sorde, neque •nfans vnius diei.
and make him turn Coward, Saving christ, who was made perfect by nature, Nemo World à ford, neque •nfans Unius Die.
cc vvi pno31 vvi n1, vvg np1, r-crq vbds vvn j p-acp n1, np1 fw-la fw-fr n1, fw-la fw-fr fw-la fw-la.
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How can he be cleane that is borne of a woman? Iohn Baptist was sanctified in the wombe of his mother, and was bred vp from a child in the wildernesse.
How can he be clean that is born of a woman? John Baptist was sanctified in the womb of his mother, and was bred up from a child in the Wilderness.
q-crq vmb pns31 vbi j cst vbz vvn pp-f dt n1? np1 np1 vbds vvn p-acp dt n1 pp-f po31 n1, cc vbds vvn a-acp p-acp dt n1 p-acp dt n1.
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Saint Peter was he that loued most, Saint Iohn that was most beloued, Saint Paul past through the third heauen,
Saint Peter was he that loved most, Saint John that was most Beloved, Saint Paul passed through the third heaven,
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and did afterwards defie all the world:
and did afterwards defy all the world:
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Who shall separate me from the loue of Christ? And Iob was so bold to say, Would my sinnes were weighed in a ballance ▪ &c. And in another place, Shew mee my sinnes and my iniquities what they be. Who shall separate me from the love of christ? And Job was so bold to say, Would my Sins were weighed in a balance ▪ etc. And in Another place, Show me my Sins and my iniquities what they be.
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Also Dauid, I haue run without iniquitie.
Also David, I have run without iniquity.
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Iudith passing through the midst of an Armie of Barbarians, breakes out into these words, The Lord liueth that would not suffer his handmaid to be defiled ;Iudith passing through the midst of an Army of Barbarians, breaks out into these words, The Lord lives that would not suffer his handmaid to be defiled;
np1 vvg p-acp dt n1 pp-f dt n1 pp-f n2-jn, vvz av p-acp d n2, dt n1 vvz cst vmd xx vvi po31 n1 pc-acp vbi vvn;
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There was not that rough-hewne souldier, that did so much as offer to touch her.
There was not that roughhewn soldier, that did so much as offer to touch her.
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Let vs set side by side with these Saints, the vnspottednesse of those Virgins, the constancie of those Martyrs,
Let us Set side by side with these Saints, the unspottedness of those Virgins, the constancy of those Martyrs,
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and the courage of those Confessors that suffered for Christs sake.
and the courage of those Confessors that suffered for Christ sake.
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In a word, all the worthy squadrons of those blessed Saints that are now in heauen will say thus (as Saint August. hath noted) of themselues, which Saint Iohn did confesse, If we say we haue no sinne, we deceiue our selues,
In a word, all the worthy squadrons of those blessed Saints that Are now in heaven will say thus (as Saint August. hath noted) of themselves, which Saint John did confess, If we say we have no sin, we deceive our selves,
p-acp dt n1, d dt j n2 pp-f d j-vvn n2 cst vbr av p-acp n1 vmb vvi av (c-acp n1 np1. vhz vvn) pp-f px32, r-crq n1 np1 vdd vvi, cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2,
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and the truth is not in vs. As also Iob, If I wash my selfe with snow water,
and the truth is not in us As also Job, If I wash my self with snow water,
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and purge my hands most cleane, yet shalt thou plunge me in the pit, and mine owne cloathes shall make me filthie. and purge my hands most clean, yet shalt thou plunge me in the pit, and mine own clothes shall make me filthy.
cc vvi po11 n2 av-ds av-j, av vm2 pns21 vvi pno11 p-acp dt n1, cc po11 d n2 vmb vvi pno11 j.
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For, to be without sinne, is the blazon or cognisance of God alone. Many did liue very well assured of their innocencie in particular cases; For, to be without sin, is the blazon or cognisance of God alone. Many did live very well assured of their innocence in particular cases;
p-acp, pc-acp vbi p-acp n1, vbz dt n1 cc n1 pp-f np1 av-j. d vdd vvi av av vvn pp-f po32 n1 p-acp j n2;
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as Iacob, That the Idols of his father in Law Laban, were not receiued by the seruants of his house.
as Iacob, That the Idols of his father in Law Laban, were not received by the Servants of his house.
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As Beniamin and his brethren, that Iosephs cup was not in their sacks.
As Benjamin and his brothers, that Joseph's cup was not in their sacks.
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Saint Peter, that he should not deny his Sauiour Christ, had a thousand more importunate women set vpon him.
Saint Peter, that he should not deny his Saviour christ, had a thousand more importunate women Set upon him.
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The Pharisee, he thought with himselfe, I am not as other men, &c. yet all of them may say with Saint Paul, I am conscious of nothing to my selfe,
The Pharisee, he Thought with himself, I am not as other men, etc. yet all of them may say with Saint Paul, I am conscious of nothing to my self,
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yet am I not hereby iustified ; for Gods eyes see that which mans eyes see not.yet am I not hereby justified; for God's eyes see that which men eyes see not.
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In a word, the noble Acts of the greatnesse and power of God, as his creating of the world, his conseruing it, his redeeming of mankinde, his iustifying of soules, his seeing the thoughts of the heart, his calling things that are not,
In a word, the noble Acts of the greatness and power of God, as his creating of the world, his conserving it, his redeeming of mankind, his justifying of Souls, his seeing the thoughts of the heart, his calling things that Are not,
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as if they were, his commanding the waters, the windes, death and life, and all those other wonderfull things which Iob specifieth of God, (to whose 38 chapter I referre you) may make him confidently to say, Quis ex vobis, arguet me de peccato, Which of you can rebuke me of sinne.
as if they were, his commanding the waters, the winds, death and life, and all those other wonderful things which Job specifieth of God, (to whose 38 chapter I refer you) may make him confidently to say, Quis ex vobis, Argues me the Peccato, Which of you can rebuke me of sin.
c-acp cs pns32 vbdr, po31 vvg dt n2, dt n2, n1 cc n1, cc d d j-jn j n2 r-crq np1 vvz pp-f np1, (p-acp rg-crq crd n1 pns11 vvb pn22) vmb vvi pno31 av-j pc-acp vvi, fw-la fw-la fw-la, vvb pno11 dt n1, r-crq pp-f pn22 vmb vvi pno11 pp-f n1.
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Which of you can, &c. Saint Chrysostome saith, That the greatest testimonie of our innocencie, is that of our enemies.Which of you can, etc. Saint Chrysostom Says, That the greatest testimony of our innocence, is that of our enemies.
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Non est Deus noster, sicut Deus eorum, i•imici nostri sint Iudices; Our God is not as their God, let euen our enemies bee Iudges ;Non est Deus Noster, sicut Deus Their, i•imici Our sint Judges; Our God is not as their God, let even our enemies be Judges;
fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n2; po12 np1 vbz xx p-acp po32 n1, vvb av po12 n2 vbb n2;
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And fit it was, that this testimonie should precede and goe before, as well in regard of our Sauiours life as his death. In regard of his life;
And fit it was, that this testimony should precede and go before, as well in regard of our Saviour's life as his death. In regard of his life;
cc vvb pn31 vbds, cst d n1 vmd vvi cc vvi a-acp, c-acp av p-acp n1 pp-f po12 ng1 n1 p-acp po31 n1. p-acp n1 pp-f po31 n1;
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And as two going forth vpon a challenge into the field, are vsually both run through and slaine;
And as two going forth upon a challenge into the field, Are usually both run through and slain;
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for publike persons that are placed in authoritie, seated in high and eminent throanes, that haue great gouernments, offices and dignities committed vnto them, are not onely bound to be vertuous and holy,
for public Persons that Are placed in Authority, seated in high and eminent thrones, that have great governments, Offices and dignities committed unto them, Are not only bound to be virtuous and holy,
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but also to be so esteemed, which they must mainely striue and indeauour.
but also to be so esteemed, which they must mainly strive and endeavour.
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So that in a Prince, be he Ecclesiasticall or Secular, two obligations ought to concur in him. One of Conscience. The other of Fame.
So that in a Prince, be he Ecclesiastical or Secular, two obligations ought to concur in him. One of Conscience. The other of Fame.
av cst p-acp dt n1, vbb pns31 j cc j, crd n2 vmd pc-acp vvi p-acp pno31. crd pp-f n1. dt n-jn pp-f n1.
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A particular Christian, which doth not giue occasion whereby to bee condemned of his neighbour, may liue satisfied and well contented with the testimony of his owne conscience; A particular Christian, which does not give occasion whereby to be condemned of his neighbour, may live satisfied and well contented with the testimony of his own conscience;
dt j njp, r-crq vdz xx vvi n1 c-crq pc-acp vbi vvn pp-f po31 n1, vmb vvi vvn cc av vvn p-acp dt n1 pp-f po31 d n1;
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but not a Prince, or a Prelate;
but not a Prince, or a Prelate;
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For if he suffer in his good name, or in his fame, and be ill reported of, it is the destructionoftheir Subiects.
For if he suffer in his good name, or in his fame, and be ill reported of, it is the destructionoftheir Subjects.
c-acp cs pns31 vvb p-acp po31 j n1, cc p-acp po31 n1, cc vbi av-jn vvn pp-f, pn31 vbz dt av-dx ng2-jn.
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Saint Augustine saith, That he that relyeth on his conscience, and is carelesse of his good name, is cruell towards himselfe.
Saint Augustine Says, That he that Relieth on his conscience, and is careless of his good name, is cruel towards himself.
n1 np1 vvz, cst pns31 cst vvz p-acp po31 n1, cc vbz j pp-f po31 j n1, vbz j p-acp px31.
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We must not doe good onely in Gods sight, b•t also before men. For fame (though false) doth fall heauy vpon publike persons.We must not do good only in God's sighed, b•t also before men. For fame (though false) does fallen heavy upon public Persons.
pns12 vmb xx vdi j av-j p-acp npg1 n1, vvb av p-acp n2. p-acp n1 (cs j) vdz vvi j p-acp j n2.
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In the Temple, there was a vessell of brasse, a very faire one, out of which there ran a conduit pipe of water,
In the Temple, there was a vessel of brass, a very fair one, out of which there ran a conduit pipe of water,
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and was without adorned with those Looking glasses, which women that repented them of their sinnes, had offered, who forsaking the world had consecrated themselues to God, to the end that the Priests which did enter to offer sacrifice, should wash themselues in that water and behold themselues in those glasses;
and was without adorned with those Looking glasses, which women that repented them of their Sins, had offered, who forsaking the world had consecrated themselves to God, to the end that the Priests which did enter to offer sacrifice, should wash themselves in that water and behold themselves in those glasses;
cc vbds p-acp vvn p-acp d j-vvg n2, r-crq n2 cst vvd pno32 pp-f po32 n2, vhd vvn, r-crq vvg dt n1 vhd vvn px32 p-acp np1, p-acp dt n1 cst dt n2 r-crq vdd vvi pc-acp vvi n1, vmd vvi px32 p-acp d n1 cc vvi px32 p-acp d n2;
(225) sermon (DIV1)
1823
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and it was Gods intent and purpose (according to Philon ) That they should place no lesse care in the cleanenesse of their life,
and it was God's intent and purpose (according to Philon) That they should place no less care in the cleanenesse of their life,
cc pn31 vbds npg1 n1 cc n1 (vvg p-acp np1) cst pns32 vmd vvi av-dx dc n1 p-acp dt n1 pp-f po32 n1,
(225) sermon (DIV1)
1823
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16375
for to offer sacrifice, than those women did, in appearing good to the world: beholding in those glasses the least marke or spot in the face.
for to offer sacrifice, than those women did, in appearing good to the world: beholding in those glasses the least mark or spot in the face.
c-acp pc-acp vvi n1, cs d n2 vdd, p-acp vvg j p-acp dt n1: vvg p-acp d n2 dt ds n1 cc n1 p-acp dt n1.
(225) sermon (DIV1)
1823
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And in the 28 chapter of Exodus, God commanded, That when the Priest should enter or goe foorth in the Sanctuary, he should beare bells about the border of his garment, to the end that the noyse and sound thereof, might make his going in, and his comming forth knowne. And the Text addeth.
And in the 28 chapter of Exodus, God commanded, That when the Priest should enter or go forth in the Sanctuary, he should bear Bells' about the border of his garment, to the end that the noise and found thereof, might make his going in, and his coming forth known. And the Text adds.
cc p-acp dt crd n1 pp-f fw-la, np1 vvd, cst c-crq dt n1 vmd vvi cc vvi av p-acp dt n1, pns31 vmd vvi n2 p-acp dt n1 pp-f po31 n1, p-acp dt n1 cst dt n1 cc n1 av, vmd vvi po31 n-vvg p-acp, cc po31 vvg av vvn. cc dt n1 vvz.
(225) sermon (DIV1)
1823
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Ne moriatur, Least hee dye the death. Ne moriatur, lest he die the death.
fw-fr fw-la, cs pns31 vvb dt n1.
(225) sermon (DIV1)
1823
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And the glorious Saint Gregorie saith, That the vestures of the Priests, are their good workes:
And the glorious Saint Gregory Says, That the vestures of the Priests, Are their good works:
cc dt j n1 np1 vvz, cst dt n2 pp-f dt n2, vbr po32 j n2:
(225) sermon (DIV1)
1823
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Sacerdotes tui, induantur iustitiam, Let thy Priests be cloathed with Righteousnesse :Sacerdotes tui, induantur iustitiam, Let thy Priests be clothed with Righteousness:
np1 fw-la, fw-la fw-la, vvb po21 n2 vbb vvn p-acp n1:
(225) sermon (DIV1)
1823
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16380
And these are to sound aloud, being not holy onely in their tongue, but also in their actions.
And these Are to found aloud, being not holy only in their tongue, but also in their actions.
cc d vbr pc-acp vvi av, vbg xx j av-j p-acp po32 n1, cc-acp av p-acp po32 n2.
(225) sermon (DIV1)
1823
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16381
There must be a bell, and there must be a clapper, preaching and doing must goe together;
There must be a bell, and there must be a clapper, preaching and doing must go together;
pc-acp vmb vbi dt n1, cc pc-acp vmb vbi dt n1, vvg cc vdg vmb vvi av;
(225) sermon (DIV1)
1823
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one will not doe well without the other.
one will not do well without the other.
pi vmb xx vdi av p-acp dt n-jn.
(225) sermon (DIV1)
1823
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16383
Our Sauiour Christ aduiseth vs, That we should hide our works, and not make them knowne, Let not thy left hand know what thy right hand doth :
Our Saviour christ adviseth us, That we should hide our works, and not make them known, Let not thy left hand know what thy right hand does:
po12 n1 np1 vvz pno12, cst pns12 vmd vvi po12 n2, cc xx vvi pno32 vvn, vvb xx po21 j n1 vvb r-crq po21 j-jn n1 vdz:
(225) sermon (DIV1)
1823
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Least the wind of vaine-glory chance to blow away the fruit thereof.
lest the wind of vainglory chance to blow away the fruit thereof.
cs dt n1 pp-f n1 n1 pc-acp vvi av dt n1 av.
(225) sermon (DIV1)
1823
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16385
But in a Prince and a Prelat, God would haue their workes to be more publike, that they should not onely be holy, But in a Prince and a Prelate, God would have their works to be more public, that they should not only be holy,
cc-acp p-acp dt n1 cc dt n1, np1 vmd vhi po32 n2 pc-acp vbi av-dc j, cst pns32 vmd xx av-j vbi j,
(225) sermon (DIV1)
1823
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but also seeme so, for the good example of the people.
but also seem so, for the good Exampl of the people.
cc-acp av vvi av, p-acp dt j n1 pp-f dt n1.
(225) sermon (DIV1)
1823
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16387
God placed Ioseph in the gouernment of Egypt, because his life was so notoriously good, that his master saw that the Lord was with him,
God placed Ioseph in the government of Egypt, Because his life was so notoriously good, that his master saw that the Lord was with him,
np1 vvd np1 p-acp dt n1 pp-f np1, c-acp po31 n1 vbds av av-j j, cst po31 n1 vvd cst dt n1 vbds p-acp pno31,
(225) sermon (DIV1)
1823
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16388
and that the Lord made all that he did to prosper in his hand.
and that the Lord made all that he did to prosper in his hand.
cc cst dt n1 vvd d cst pns31 vdd p-acp vvi p-acp po31 n1.
(225) sermon (DIV1)
1823
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16389
It is a thing worthy the consideration, That a Slaue in the house of an Infidell, should professe so much vertue,
It is a thing worthy the consideration, That a Slave in the house of an Infidel, should profess so much virtue,
pn31 vbz dt n1 j dt n1, cst dt n1 p-acp dt n1 pp-f dt n1, vmd vvi av d n1,
(225) sermon (DIV1)
1823
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so much truth, so much faithfulnesse, so much courtesie, and so much modestie, that he should make him ruler of his house,
so much truth, so much faithfulness, so much courtesy, and so much modesty, that he should make him ruler of his house,
av d n1, av d n1, av d n1, cc av d n1, cst pns31 vmd vvi pno31 n1 pp-f po31 n1,
(225) sermon (DIV1)
1823
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and put all that he had in his hand.
and put all that he had in his hand.
cc vvd d cst pns31 vhd p-acp po31 n1.
(225) sermon (DIV1)
1823
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16392
Oh how well beseeming are these and the like good things, for the gouernment of a kingdome. In regard of his death;
O how well beseeming Are these and the like good things, for the government of a Kingdom. In regard of his death;
uh q-crq av j-vvg vbr d cc dt j j n2, p-acp dt n1 pp-f dt n1. p-acp n1 pp-f po31 n1;
(225) sermon (DIV1)
1823
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16393
and that likewise for many good and great reasons.
and that likewise for many good and great Reasons.
cc cst av p-acp d j cc j n2.
(225) sermon (DIV1)
1824
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16394
First, it was fitting, That the testimonie of our Sauiours innocencie should precede, to the end that it might appeare to the world, that the Diuell by this his death was robbed and spoiled of his Empire, through his righteousnes.
First, it was fitting, That the testimony of our Saviour's innocence should precede, to the end that it might appear to the world, that the devil by this his death was robbed and spoiled of his Empire, through his righteousness.
ord, pn31 vbds vvg, cst dt n1 pp-f po12 ng1 n1 vmd vvi, p-acp dt n1 cst pn31 vmd vvi p-acp dt n1, cst dt n1 p-acp d po31 n1 vbds vvn cc vvn pp-f po31 n1, p-acp po31 n1.
(225) sermon (DIV1)
1825
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Saint Augustine deliuereth three things vpon this point. The one, That God did iustly deliuer man ouer to the Empire of the diuell;
Saint Augustine Delivereth three things upon this point. The one, That God did justly deliver man over to the Empire of the Devil;
n1 np1 vvz crd n2 p-acp d n1. dt crd, cst np1 vdd av-j vvi n1 p-acp p-acp dt n1 pp-f dt n1;
(225) sermon (DIV1)
1825
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for that he suffered himselfe to be ouercome by his subtletie and cunning.
for that he suffered himself to be overcome by his subtlety and cunning.
c-acp cst pns31 vvd px31 pc-acp vbi vvn p-acp po31 n1 cc n-jn.
(225) sermon (DIV1)
1826
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16397
The other, That so great is the signiorie and dominion, that the diuell hath ouer him, that he neither can with all the strength that he hath, ouercome his temptations,
The other, That so great is the signiory and dominion, that the Devil hath over him, that he neither can with all the strength that he hath, overcome his temptations,
dt n-jn, cst av j vbz dt n1 cc n1, cst dt n1 vhz p-acp pno31, cst pns31 av-dx vmb p-acp d dt n1 cst pns31 vhz, vvn po31 n2,
(225) sermon (DIV1)
1827
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nor auoid death, which he incurred through sinne.
nor avoid death, which he incurred through sin.
ccx vvi n1, r-crq pns31 vvd p-acp n1.
(225) sermon (DIV1)
1827
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Not that the diuell had any more right or power ouer him, than a hangman hath for the tormenting of a delinquent, who receiues his command from the Iudge.
Not that the Devil had any more right or power over him, than a hangman hath for the tormenting of a delinquent, who receives his command from the Judge.
xx d dt n1 vhd d dc j-jn cc n1 p-acp pno31, cs dt n1 vhz p-acp dt n-vvg pp-f dt n-jn, r-crq vvz po31 n1 p-acp dt n1.
(225) sermon (DIV1)
1827
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The third and last, which is likewise of Leo, and Saint Gregory the Pope, That God might very well free man from the slauery and bondage of the diuell by his vertue and power, without doing the diuell any wrong.
The third and last, which is likewise of Leo, and Saint Gregory the Pope, That God might very well free man from the slavery and bondage of the Devil by his virtue and power, without doing the Devil any wrong.
dt ord cc ord, r-crq vbz av pp-f np1, cc n1 np1 dt n1, cst np1 vmd av av j n1 p-acp dt n1 cc n1 pp-f dt n1 p-acp po31 n1 cc n1, p-acp vdg dt n1 d n-jn.
(225) sermon (DIV1)
1828
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16401
Euen as a Iudge who hath deliuered ouer an offender to the hangman to torment him, may change his mind and set him free;
Eve as a Judge who hath Delivered over an offender to the hangman to torment him, may change his mind and Set him free;
np1 p-acp dt n1 r-crq vhz vvn p-acp dt n1 p-acp dt n1 pc-acp vvi pno31, vmb vvi po31 n1 cc vvi pno31 j;
(225) sermon (DIV1)
1828
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16402
yet notwithstanding was willing to treat this busines by way of Iustice, as if the diuell had proper right thereunto.
yet notwithstanding was willing to Treat this business by Way of justice, as if the Devil had proper right thereunto.
av a-acp vbds j pc-acp vvi d n1 p-acp n1 pp-f n1, c-acp cs dt n1 vhd j n-jn av.
(225) sermon (DIV1)
1828
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16403
First, for that it had beene but small glorie to Gods greatnes, that the Creator should •on•est with his creature,
First, for that it had been but small glory to God's greatness, that the Creator should •on•est with his creature,
ord, c-acp cst pn31 vhd vbn p-acp j n1 p-acp ng1 n1, cst dt n1 vmd vvi p-acp po31 n1,
(225) sermon (DIV1)
1829
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16404
and an infinite power with a limited. Secondly, That he might not make his iustice suspected.
and an infinite power with a limited. Secondly, That he might not make his Justice suspected.
cc dt j n1 p-acp dt j-vvn. ord, cst pns31 vmd xx vvi po31 n1 vvn.
(225) sermon (DIV1)
1829
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16405
For he that hath the least Iustice on his side, doth now and then flye to his force and power. For he that hath the least justice on his side, does now and then fly to his force and power.
c-acp pns31 cst vhz dt av-ds n1 p-acp po31 n1, vdz av cc av vvb p-acp po31 n1 cc n1.
(225) sermon (DIV1)
1830
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16406
The diuell was to be ouercome (saith Saint Augustine, ) by iustice, and not by might. The Devil was to be overcome (Says Faint Augustine,) by Justice, and not by might.
dt n1 vbds pc-acp vbi vvn (vvz j np1,) p-acp n1, cc xx p-acp n1.
(225) sermon (DIV1)
1830
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16407
Miro aequitatis iure certatum est (said Leo the Pope.) Whence the Princes of the earth may learne this lesson, That sithence the Prince of heauen proceeded so fairely and so iustly with so base and bad a creature, hauing no tye or obligation thereunto;Miro aequitatis iure certatum est (said Leo the Pope.) Whence the Princes of the earth may Learn this Lesson, That since the Prince of heaven proceeded so fairly and so justly with so base and bad a creature, having no tie or obligation thereunto;
np1 fw-la fw-la fw-la fw-la (vvd np1 dt n1.) c-crq dt n2 pp-f dt n1 vmb vvi d n1, cst p-acp dt n1 pp-f n1 vvd av av-j cc av av-j p-acp av j cc j dt n1, vhg dx n1 cc n1 av;
(225) sermon (DIV1)
1830
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let not any Prince of the earth presume to say, Sic volo, sic iubeo, sit pro ratione voluntas ;
let not any Prince of the earth presume to say, Sic volo, sic iubeo, sit Pro ratione Voluntas;
vvb xx d n1 pp-f dt n1 vvb pc-acp vvi, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-fr;
(225) sermon (DIV1)
1830
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16409
But rather hearken to that of Iob, If I refused to be iudged with my seruant, &c. Besides, it is to be noted, That the diuell did exceede his Commission;
But rather harken to that of Job, If I refused to be judged with my servant, etc. Beside, it is to be noted, That the Devil did exceed his Commission;
cc-acp av-c vvi p-acp d pp-f np1, cs pns11 vvd pc-acp vbi vvn p-acp po11 n1, av a-acp, pn31 vbz pc-acp vbi vvn, cst dt n1 vdd vvi po31 n1;
(225) sermon (DIV1)
1830
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16410
and that God hauing giuen him power for to torment sinners, he fell a tormenting of our Sauiour Christ, who was most innocent;
and that God having given him power for to torment Sinners, he fell a tormenting of our Saviour christ, who was most innocent;
cc cst np1 vhg vvn pno31 n1 c-acp pc-acp vvi n2, pns31 vvd dt n-vvg pp-f po12 n1 np1, r-crq vbds av-ds j-jn;
(225) sermon (DIV1)
1831
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16411
he pursued him to the death, till he had placed him vpon the Crosse.
he pursued him to the death, till he had placed him upon the Cross.
pns31 vvd pno31 p-acp dt n1, c-acp pns31 vhd vvn pno31 p-acp dt n1.
(225) sermon (DIV1)
1831
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16412
The cause was propounded in the Tribunall of the most blessed Trinitie, the diuell was condemned and depriued of that power which was giuen him.
The cause was propounded in the Tribunal of the most blessed Trinity, the Devil was condemned and deprived of that power which was given him.
dt n1 vbds vvn p-acp dt n1 pp-f dt av-ds j-vvn np1, dt n1 vbds vvn cc vvn pp-f d n1 r-crq vbds vvn pno31.
(225) sermon (DIV1)
1831
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16413
And so is that place of Saint Paul to be vnderstood, De peccato damnauit peccatum : And that of Saint Iohn, Now is the iudgement of this world;
And so is that place of Saint Paul to be understood, De Peccato damnauit peccatum: And that of Saint John, Now is the judgement of this world;
cc av vbz d n1 pp-f n1 np1 pc-acp vbi vvn, fw-fr n1 fw-la fw-la: cc d pp-f n1 np1, av vbz dt n1 pp-f d n1;
(225) sermon (DIV1)
1831
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16414
now shall the Prince of it be cast out. now shall the Prince of it be cast out.
av vmb dt n1 pp-f pn31 vbb vvn av.
(225) sermon (DIV1)
1831
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16415
That hapned to the diuell, which bef•ll Adam, God gaue him free leaue and full liberty to inioy all the trees in Paradise, saue one onely and no more;
That happened to the Devil, which bef•ll Adam, God gave him free leave and full liberty to enjoy all the trees in Paradise, save one only and no more;
cst vvd p-acp dt n1, r-crq av np1, np1 vvd pno31 j n1 cc j n1 pc-acp vvi d dt n2 p-acp n1, p-acp crd j cc dx av-dc;
(225) sermon (DIV1)
1831
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16416
and he onely pitcht his palat vpon that, and tasted but of that one, and no more.
and he only pitched his palate upon that, and tasted but of that one, and no more.
cc pns31 av-j vvd po31 n1 p-acp d, cc vvd p-acp pp-f d crd, cc dx av-dc.
(225) sermon (DIV1)
1831
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16417
God gaue the diuell leaue to tempt all, onely interdicting him, That he should not touch vpon our Sauiour Christ,
God gave the Devil leave to tempt all, only interdicting him, That he should not touch upon our Saviour christ,
np1 vvd dt n1 vvb pc-acp vvi d, av-j vvg pno31, cst pns31 vmd xx vvi p-acp po12 n1 np1,
(225) sermon (DIV1)
1831
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16418
and yet he pusht most at him.
and yet he pushed most At him.
cc av pns31 vvd av-ds p-acp pno31.
(225) sermon (DIV1)
1831
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16419
And to the end that this fault and punishment of the diuell should remaine notorious to the world, it was fit that the testimony of his innocencie should goe before,
And to the end that this fault and punishment of the Devil should remain notorious to the world, it was fit that the testimony of his innocence should go before,
cc p-acp dt n1 cst d n1 cc n1 pp-f dt n1 vmd vvi j p-acp dt n1, pn31 vbds j cst dt n1 pp-f po31 n1 vmd vvi a-acp,
(225) sermon (DIV1)
1831
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16420
and that he should say, Quis ex vobis, &c. Which of you, &c. Guaricus saith, That the death & Crosse of our Sauiour Christ, was more the diuells death and crosse than his.
and that he should say, Quis ex vobis, etc. Which of you, etc. Guaricus Says, That the death & Cross of our Saviour christ, was more the Devils death and cross than his.
cc cst pns31 vmd vvi, fw-la fw-la fw-la, av r-crq pp-f pn22, av np1 vvz, cst dt n1 cc n1 pp-f po12 n1 np1, vbds av-dc dt ng1 n1 cc n1 cs png31.
(225) sermon (DIV1)
1831
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For our Sauiour Christ rose again the third day, but the diuell neuer since was able to lift vp his head.
For our Saviour christ rose again the third day, but the Devil never since was able to lift up his head.
p-acp po12 n1 np1 vvd av dt ord n1, cc-acp dt n1 av a-acp vbds j pc-acp vvi a-acp po31 n1.
(225) sermon (DIV1)
1831
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16423
so our Sauiour Christ and the diuel were both nayled to the Crosse: Christ to his greater glory, the diuell to his vtter destruction.
so our Saviour christ and the Devil were both nailed to the Cross: christ to his greater glory, the Devil to his utter destruction.
av po12 n1 np1 cc dt n1 vbdr av-d vvn p-acp dt n1: np1 p-acp po31 jc n1, dt n1 p-acp po31 j n1.
(225) sermon (DIV1)
1831
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16424
If I say the truth, why doe ye not beleeue me? The truth is the Blanke and Marke of our vnderstanding;If I say the truth, why do you not believe me? The truth is the Blank and Mark of our understanding;
cs pns11 vvb dt n1, q-crq vdb pn22 xx vvi pno11? dt n1 vbz dt j cc n1 pp-f po12 n1;
(225) sermon (DIV1)
1832
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16425
and being that man ought naturally to loue it, it is a metaphisicall case that he should come to abhorre it.
and being that man ought naturally to love it, it is a Metaphysical case that he should come to abhor it.
cc vbg d n1 vmd av-j pc-acp vvi pn31, pn31 vbz dt j n1 cst pns31 vmd vvi pc-acp vvi pn31.
(225) sermon (DIV1)
1832
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16426
In satisfaction of which difficulty, we haue already rendered three reasons:
In satisfaction of which difficulty, we have already rendered three Reasons:
p-acp n1 pp-f r-crq n1, pns12 vhb av vvn crd n2:
(225) sermon (DIV1)
1832
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16427
Whereunto we may here adde that other which our Sauiour Christ gaue vnto the Pharisees by Saint Iohn, Yee seeke to kill me,
Whereunto we may Here add that other which our Saviour christ gave unto the Pharisees by Saint John, Ye seek to kill me,
c-crq pns12 vmb av vvi d n-jn r-crq po12 n1 np1 vvd p-acp dt np2 p-acp n1 np1, pn22 vvb pc-acp vvi pno11,
(225) sermon (DIV1)
1832
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16428
because my word hath no place in you. Because my word hath no place in you.
c-acp po11 n1 vhz dx n1 p-acp pn22.
(225) sermon (DIV1)
1832
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16429
There are some stomackes so ouerladen with euill humours, That they no sooner receiue good meate,
There Are Some stomachs so overladen with evil humours, That they no sooner receive good meat,
pc-acp vbr d n2 av vvn p-acp j-jn n2, cst pns32 av-dx av-c vvi j n1,
(225) sermon (DIV1)
1832
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16430
but they vomit it vp againe, and by a depraued disposition, turne that which is sweet into sowernes:
but they vomit it up again, and by a depraved disposition, turn that which is sweet into sowernes:
cc-acp pns32 vvi pn31 a-acp av, cc p-acp dt j-vvn n1, vvb d r-crq vbz j p-acp n2:
(225) sermon (DIV1)
1832
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16431
In like sort, there are some soules so full of hatred, enuy, couetousnesse, and vncleanenesse, that they rise at Gods truths,
In like sort, there Are Some Souls so full of hatred, envy, covetousness, and uncleanness, that they rise At God's truths,
p-acp j n1, pc-acp vbr d n2 av j pp-f n1, n1, n1, cc n1, cst pns32 vvb p-acp npg1 n2,
(225) sermon (DIV1)
1832
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16432
and are ready to spue them vp, though they be sweeter then the hony or hony-combe.
and Are ready to spue them up, though they be Sweeten then the honey or honeycomb.
cc vbr j pc-acp vvi pno32 a-acp, cs pns32 vbb jc cs dt n1 cc n1.
(225) sermon (DIV1)
1832
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16433
To him that is sicke of a Quartane, the brawne of a Capon is vnsauourie;
To him that is sick of a Quartane, the brawn of a Capon is unsavoury;
p-acp pno31 cst vbz j pp-f dt fw-la, dt n1 pp-f dt n1 vbz j;
(225) sermon (DIV1)
1832
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16434
but a pickled pilchard, a strong onyon, and a piece of powdered beefe, haue an excellent rellish with him.
but a pickled pilchard, a strong onion, and a piece of powdered beef, have an excellent relish with him.
cc-acp dt j-vvn n1, dt j n1, cc dt n1 pp-f j-vvn n1, vhb dt j n1 p-acp pno31.
(225) sermon (DIV1)
1832
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16435
To a brest surcharged with the things of this world, of force the doctrine of heauen must be vnsauoury.
To a breast surcharged with the things of this world, of force the Doctrine of heaven must be unsavoury.
p-acp dt n1 vvn p-acp dt n2 pp-f d n1, pp-f n1 dt n1 pp-f n1 vmb vbi j.
(225) sermon (DIV1)
1832
Page 528
16436
Eyes that are couered with clouds as with a curtaine, hate the light, and cannot endure the splendour of the Sun, Bonitatem, & disciplinam, & sci•ntiam docemini.
Eyes that Are covered with Clouds as with a curtain, hate the Light, and cannot endure the splendour of the Sun, Bonitatem, & Disciplinam, & sci•ntiam docemini.
n2 cst vbr vvn p-acp n2 c-acp p-acp dt n1, vvb dt n1, cc vmbx vvi dt n1 pp-f dt n1, fw-la, cc fw-la, cc fw-la fw-la.
(225) sermon (DIV1)
1832
Page 528
16437
Saint Ierome renders it bonum gustum.
Saint Jerome renders it bonum gustum.
n1 np1 vvz pn31 fw-la fw-la.
(225) sermon (DIV1)
1832
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16438
And from hence ariseth one of the greatest abuses in all the world, to wit, That we are readier to beleeue an enemie that lyes vnto vs, And from hence arises one of the greatest Abuses in all the world, to wit, That we Are Readier to believe an enemy that lies unto us,
cc p-acp av vvz crd pp-f dt js n2 p-acp d dt n1, pc-acp vvi, cst pns12 vbr jc pc-acp vvi dt n1 cst vvz p-acp pno12,
(225) sermon (DIV1)
1833
Page 528
16439
than a friend that tells vs the truth.
than a friend that tells us the truth.
cs dt n1 cst vvz pno12 dt n1.
(225) sermon (DIV1)
1833
Page 528
16440
In all Arts, either Li••rall or Mechani•all, we giue 〈 ◊ 〉 •redit to them that are therein most eminent;
In all Arts, either Li••rall or Mechani•all, we give 〈 ◊ 〉 •redit to them that Are therein most eminent;
p-acp d n2, av-d j cc j, pns12 vvb 〈 sy 〉 n1 p-acp pno32 cst vbr av av-ds j;
(225) sermon (DIV1)
1833
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16441
As to the best Diuine, the best Physitian, the best Lawyer, and to him that is our best friend,
As to the best Divine, the best physician, the best Lawyer, and to him that is our best friend,
c-acp p-acp dt js j-jn, dt js n1, dt js n1, cc p-acp pno31 cst vbz po12 js n1,
(225) sermon (DIV1)
1833
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16442
because we are fully persuaded that he will not deale doubly with vs, but deliuer vs the very truth,
Because we Are Fully persuaded that he will not deal doubly with us, but deliver us the very truth,
c-acp pns12 vbr av-j vvn cst pns31 vmb xx vvi av-j p-acp pno12, cc-acp vvb pno12 dt j n1,
(225) sermon (DIV1)
1833
Page 528
16443
and represent things as they are.
and represent things as they Are.
cc vvi n2 c-acp pns32 vbr.
(225) sermon (DIV1)
1833
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16444
In the saluation of the soule, we will not beleeue our Sauiour, who is the best Artist, and our best friend;
In the salvation of the soul, we will not believe our Saviour, who is the best Artist, and our best friend;
p-acp dt n1 pp-f dt n1, pns12 vmb xx vvi po12 n1, r-crq vbz dt js n1, cc po12 js n1;
(225) sermon (DIV1)
1833
Page 528
16445
but the diuell, the world and the flesh, which are our three mortall enemies.
but the Devil, the world and the Flesh, which Are our three Mortal enemies.
cc-acp dt n1, dt n1 cc dt n1, r-crq vbr po12 crd j-jn n2.
(225) sermon (DIV1)
1833
Page 528
16446
The first, being the father of lyes, the first cause and first inuenter of them, that is to say, Ex proprijs loquitur, out of his owne Mynt he coynes them;
The First, being the father of lies, the First cause and First inventer of them, that is to say, Ex proprijs loquitur, out of his own Mint he coins them;
dt ord, vbg dt n1 pp-f n2, dt ord n1 cc ord n1 pp-f pno32, cst vbz pc-acp vvi, fw-la fw-la fw-la, av pp-f po31 d n1 pns31 n2 pno32;
(225) sermon (DIV1)
1833
Page 528
16447
the other two haue inherited and professed lying time out of mind, fiue thousand yeares agoe, and vpward.
the other two have inherited and professed lying time out of mind, fiue thousand Years ago, and upward.
dt j-jn crd vhb vvn cc vvn vvg n1 av pp-f n1, crd crd n2 av, cc av-j.
(225) sermon (DIV1)
1833
Page 528
16448
If it be not as I tell you ▪ tell me I pray, when did the world treat truth? Salomon stiles it Diuitem mendacem, A rich lyar. As for the flesh,
If it be not as I tell you ▪ tell me I pray, when did the world Treat truth? Solomon stile it Diuitem mendacem, A rich liar. As for the Flesh,
cs pn31 vbb xx c-acp pns11 vvb pn22 ▪ vvb pno11 pns11 vvb, q-crq vdd dt n1 vvb n1? np1 vvz pn31 fw-la fw-la, dt j n1. c-acp p-acp dt n1,
(225) sermon (DIV1)
1833
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16449
when did that euer leaue off to lye? it was one of Sampsons fooleries, That he knowing the intention of his false hearted Dalila, and that her purpose was, to deliuer him vp into the hands of the Philistims,
when did that ever leave off to lie? it was one of Sampsons fooleries, That he knowing the intention of his false hearted Delilah, and that her purpose was, to deliver him up into the hands of the philistines,
q-crq vdd d av vvb a-acp pc-acp vvi? pn31 vbds pi pp-f npg1 n2, cst pns31 vvg dt n1 pp-f po31 j j-vvn np1, cc d po31 n1 vbds, pc-acp vvi pno31 a-acp p-acp dt n2 pp-f dt njp2,
(225) sermon (DIV1)
1833
Page 528
16450
and hauing thrice caught her with the theft (as we say) in her hand, yet for all this faire warning, would not take better heede,
and having thrice caught her with the theft (as we say) in her hand, yet for all this fair warning, would not take better heed,
cc vhg av vvn pno31 p-acp dt n1 (c-acp pns12 vvb) p-acp po31 n1, av p-acp d d j n1, vmd xx vvi jc n1,
(225) sermon (DIV1)
1833
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16451
but melting with two drops, two poore teares that trickled downe her cheekes, stickt not to reueale vnto her the secret of his strength, and where it lay.
but melting with two drops, two poor tears that trickled down her cheeks, stickt not to reveal unto her the secret of his strength, and where it lay.
cc-acp vvg p-acp crd n2, crd j n2 cst vvd a-acp po31 n2, vvn xx pc-acp vvi p-acp pno31 dt n-jn pp-f po31 n1, cc c-crq pn31 vvd.
(225) sermon (DIV1)
1833
Page 529
16452
And Dalila complaining, Thou hast thrice beguiled me, and told me lyes, yet this good honest man neuer titted her in the teeth with her lightnes, and her treason.
And Delilah complaining, Thou hast thrice beguiled me, and told me lies, yet this good honest man never titted her in the teeth with her lightness, and her treason.
np1 np1 vvg, pns21 vh2 av vvn pno11, cc vvd pno11 vvz, av d j j n1 av-x vvd pno31 p-acp dt n2 p-acp po31 n1, cc po31 n1.
(225) sermon (DIV1)
1833
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16453
It is a strange kind of blindnes, That thy flesh should commit so many treasons,
It is a strange kind of blindness, That thy Flesh should commit so many treasons,
pn31 vbz dt j n1 pp-f n1, cst po21 n1 vmd vvi av d n2,
(225) sermon (DIV1)
1833
Page 529
16454
and poppe thee in the mouth with so many lies, and yet thou shouldest still beleeue her.
and pop thee in the Mouth with so many lies, and yet thou Shouldst still believe her.
cc vvb pno21 p-acp dt n1 p-acp av d n2, cc av pns21 vmd2 av vvi pno31.
(225) sermon (DIV1)
1833
Page 529
16455
But the Moores beleeue Mahomet who lyes vnto them; The Gentiles, those Idols that deceiue them;
But the Moors believe Mahomet who lies unto them; The Gentiles, those Idols that deceive them;
p-acp dt n2 vvb np1 r-crq vvz p-acp pno32; dt n2-j, d n2 cst vvb pno32;
(225) sermon (DIV1)
1833
Page 529
16456
and onely Christ comes to be the descreydo, a man of no credit among vs, and to whom we will not giue beleefe.
and only christ comes to be the descreydo, a man of no credit among us, and to whom we will not give belief.
cc av-j np1 vvz pc-acp vbi dt uh, dt n1 pp-f dx n1 p-acp pno12, cc p-acp ro-crq pns12 vmb xx vvi n1.
(225) sermon (DIV1)
1833
Page 529
16457
S. Bernard talking in his name with a Christian, askes him the question, Why doest thou more affect my enemie,
S. Bernard talking in his name with a Christian, asks him the question, Why dost thou more affect my enemy,
np1 np1 vvg p-acp po31 n1 p-acp dt njp, vvz pno31 dt n1, q-crq vd2 pns21 n1 vvb po11 n1,
(225) sermon (DIV1)
1833
Page 529
16458
and thine, than me? I did create thee, I did redeeme thee with my blood, I did beare thee vp in the palmes of my hands;
and thine, than me? I did create thee, I did Redeem thee with my blood, I did bear thee up in the palms of my hands;
cc png21, cs pno11? pns11 vdd vvi pno21, pns11 vdd vvi pno21 p-acp po11 n1, pns11 vdd vvi pno21 a-acp p-acp dt n2 pp-f po11 n2;
(225) sermon (DIV1)
1833
Page 529
16459
Sure it is, because thy soule is full of euill humours.
Sure it is, Because thy soul is full of evil humours.
j pn31 vbz, c-acp po21 n1 vbz j pp-f j-jn n2.
(225) sermon (DIV1)
1833
Page 529
16460
A foole receiues not the words of Wisedome, vnlesse thou tell him that which is in his owne heart. A fool receives not the words of Wisdom, unless thou tell him that which is in his own heart.
dt n1 vvz xx dt n2 pp-f n1, cs pns21 vvb pno31 d r-crq vbz p-acp po31 d n1.
(225) sermon (DIV1)
1833
Page 529
16461
It is Salomons, As is an house that is destroyed, so is wisedome vnto a foole.
It is Solomon's, As is an house that is destroyed, so is Wisdom unto a fool.
pn31 vbz np1, c-acp vbz dt n1 cst vbz vvn, av vbz n1 p-acp dt n1.
(225) sermon (DIV1)
1833
Page 529
16462
There is nothing more pleasing and peaceable than a well built house, and nothing more vnpleasing and vnpeaceable, There is nothing more pleasing and peaceable than a well built house, and nothing more unpleasing and unpeaceable,
pc-acp vbz pix av-dc j-vvg cc j cs dt av vvd n1, cc pix av-dc j cc j,
(225) sermon (DIV1)
1833
Page 529
16463
than an old ruinous house that is ready to fall. And so is wisedome to a foole.
than an old ruinous house that is ready to fallen. And so is Wisdom to a fool.
cs dt j j n1 cst vbz j pc-acp vvi. cc av vbz n1 p-acp dt n1.
(225) sermon (DIV1)
1833
Page 529
16464
If I say the truth, &c. One of the most lamentable miseries of this age is, That truth doth not carry that credit and estimation as a lye doth.If I say the truth, etc. One of the most lamentable misery's of this age is, That truth does not carry that credit and estimation as a lie does.
cs pns11 vvb dt n1, av crd pp-f dt av-ds j n2 pp-f d n1 vbz, cst n1 vdz xx vvi d n1 cc n1 p-acp dt n1 vdz.
(225) sermon (DIV1)
1834
Page 529
16465
As the true sores of a poore wretched creature doth not mooue mans heart to that pittie, as your false ones doe:
As the true sores of a poor wretched creature does not move men heart to that pity, as your false ones do:
p-acp dt j n2 pp-f dt j j n1 vdz xx vvi ng1 n1 p-acp d n1, c-acp po22 j pi2 vdb:
(225) sermon (DIV1)
1834
Page 529
16466
so truth doe not generally goe so farre as doth a lye.
so truth do not generally go so Far as does a lie.
av n1 vdb xx av-j vvi av av-j c-acp vdz dt n1.
(225) sermon (DIV1)
1834
Page 529
16467
For a lye is no sooner sowne, but it presently growes vp, and spreads it selfe amaine.
For a lie is no sooner sown, but it presently grows up, and spreads it self amain.
p-acp dt n1 vbz av-dx av-c vvn, cc-acp pn31 av-j vvz a-acp, cc vvz pn31 n1 av.
(225) sermon (DIV1)
1834
Page 529
16468
ô good God, how easily is it beleeued, how willingly entertained!
o good God, how Easily is it believed, how willingly entertained!
uh j np1, c-crq av-j vbz pn31 vvn, c-crq av-j vvn!
(225) sermon (DIV1)
1834
Page 529
16469
Our Sauiour Christ being risen, the High Priests, and other the Prelates of those times, persuaded the souldiers, that were set to gard the graue, that they should giue it out, that his Disciples had stolne him away.
Our Saviour christ being risen, the High Priests, and other the Prelates of those times, persuaded the Soldiers, that were Set to guard the graven, that they should give it out, that his Disciples had stolen him away.
po12 n1 np1 vbg vvn, dt j n2, cc j-jn dt n2 pp-f d n2, vvd dt n2, cst vbdr vvn pc-acp vvi dt n1, cst pns32 vmd vvi pn31 av, cst po31 n2 vhd vvn pno31 av.
(225) sermon (DIV1)
1834
Page 529
16470
But how my Masters (replyde the souldiers) can we doe this without danger to our selues,
But how my Masters (replied the Soldiers) can we do this without danger to our selves,
p-acp c-crq po11 n2 (vvd dt n2) vmb pns12 vdi d p-acp n1 p-acp po12 n2,
(225) sermon (DIV1)
1834
Page 529
16471
or be able to answer the matter? For if the President should call vs to account,
or be able to answer the matter? For if the President should call us to account,
cc vbi j pc-acp vvi dt n1? p-acp cs dt n1 vmd vvi pno12 pc-acp vvi,
(225) sermon (DIV1)
1834
Page 529
16472
and examine vs about it, eyther we must answer that we were asleepe, and testigos dormidos (you know) no hazen •e, Sleeping witnesses will not be admitted for proofe, nor stand good in Law:
and examine us about it, either we must answer that we were asleep, and testigos dormidos (you know) no hazen •e, Sleeping Witnesses will not be admitted for proof, nor stand good in Law:
cc vvb pno12 p-acp pn31, av-d pns12 vmb vvi cst pns12 vbdr j, cc n2 n2 (pn22 vvb) dx j n1, vvg n2 vmb xx vbi vvn p-acp n1, ccx vvb j p-acp n1:
(225) sermon (DIV1)
1834
Page 529
16473
Or that his Disciples did set vpon vs, and tooke him thence by force, which likewise will hardly be beleeued,
Or that his Disciples did Set upon us, and took him thence by force, which likewise will hardly be believed,
cc cst po31 n2 vdd vvi p-acp pno12, cc vvd pno31 av p-acp n1, r-crq av vmb av vbi vvn,
(225) sermon (DIV1)
1834
Page 529
16474
and will not sound halfe handsomely. First, that silly fishermen should set vpon souldiers;
and will not found half handsomely. First, that silly fishermen should Set upon Soldiers;
cc vmb xx vvi j-jn av-j. ord, cst j n2 vmd vvi p-acp n2;
(225) sermon (DIV1)
1834
Page 529
16475
Secondly, the stone not being taken away, we cannot well auouch that they stole him away;
Secondly, the stone not being taken away, we cannot well avouch that they stole him away;
ord, dt n1 xx vbg vvn av, pns12 vmbx av vvi cst pns32 vvd pno31 av;
(225) sermon (DIV1)
1834
Page 529
16476
yet notwithstanding the Clergie were instant vpon them, and told them, doe you but say as we bid you, and it is enough:
yet notwithstanding the Clergy were instant upon them, and told them, do you but say as we bid you, and it is enough:
av p-acp dt n1 vbdr j-jn p-acp pno32, cc vvd pno32, vdb pn22 cc-acp vvb c-acp pns12 vvb pn22, cc pn31 vbz av-d:
(225) sermon (DIV1)
1834
Page 529
16477
for, If it come to the Presidents eare, we will worke with him well enough. Whereupon hauing withall well greased their fists, they published the theft.
for, If it come to the Presidents ear, we will work with him well enough. Whereupon having withal well greased their fists, they published the theft.
c-acp, cs pn31 vvb p-acp dt n2 n1, pns12 vmb vvi p-acp pno31 av av-d. c-crq vhg av av vvn po32 n2, pns32 vvd dt n1.
(225) sermon (DIV1)
1834
Page 529
16478
And the glorious Euangelist Saint Matthew tells vs, This saying is noysed amongst the Iewes vnto this day.
And the glorious Evangelist Saint Matthew tells us, This saying is noised among the Iewes unto this day.
cc dt j np1 n1 np1 vvz pno12, d n-vvg vbz vvn p-acp dt np2 p-acp d n1.
(225) sermon (DIV1)
1834
Page 529
16479
The like passeth in point of Heresie: What hath ruined so many Kingdomes, destroyed so many Churches, and tormented so many Saints,
The like passes in point of Heresy: What hath ruined so many Kingdoms, destroyed so many Churches, and tormented so many Saints,
dt av-j vvz p-acp n1 pp-f n1: q-crq vhz vvn av d n2, vvd av d n2, cc vvn av d n2,
(225) sermon (DIV1)
1834
Page 529
16480
but the lyes of your Arch-Heretikes, who will not pardon God himselfe? In a word, God was to come into the world,
but the lies of your Arch-Heretikes, who will not pardon God himself? In a word, God was to come into the world,
cc-acp dt n2 pp-f po22 n2, r-crq vmb xx vvi np1 px31? p-acp dt n1, np1 vbds pc-acp vvi p-acp dt n1,
(225) sermon (DIV1)
1834
Page 529
16481
for to giue testimony of the truth: Whereas for the receiuing of a lye, one wicked mans asseueration is sufficient.
for to give testimony of the truth: Whereas for the receiving of a lie, one wicked men asseveration is sufficient.
c-acp pc-acp vvi n1 pp-f dt n1: cs p-acp dt n-vvg pp-f dt n1, crd j ng1 n1 vbz j.
(225) sermon (DIV1)
1834
Page 529
16482
Osee saith, That there is no truth in the earth, no mercy, no knowledge of God,Hosea Says, That there is no truth in the earth, no mercy, no knowledge of God,
np1 vvz, cst pc-acp vbz dx n1 p-acp dt n1, dx n1, dx n1 pp-f np1,
(225) sermon (DIV1)
1834
Page 529
16483
but that all is lies, thefts, murders, and adulteries. Mendacium, furtum, homicidium inundauerunt. Where the word inundauerunt is worthy your weighing.
but that all is lies, thefts, murders, and adulteries. Mendacium, Furtum, Homicide inundauerunt. Where the word inundauerunt is worthy your weighing.
cc-acp cst d vbz n2, n2, n2, cc n2. np1, fw-la, fw-la fw-la. c-crq dt n1 fw-la vbz j po22 vvg.
(225) sermon (DIV1)
1834
Page 529
16484
A riuer while it runnes betweene two bankes, and keepes it s•lfe within it's bounds, the wayes are free and open to all;
A river while it runs between two banks, and keeps it s•lfe within it's bounds, the ways Are free and open to all;
dt n1 cs pn31 vvz p-acp crd n2, cc vvz pn31 n1 p-acp pn31|vbz n2, dt n2 vbr j cc j p-acp d;
(225) sermon (DIV1)
1834
Page 529
16485
But when it leapes out of his bed, and ouerflowes the fields, and the high wayes, you know not in the world how to finde sure footing,
But when it leaps out of his Bed, and overflows the fields, and the high ways, you know not in the world how to find sure footing,
cc-acp c-crq pn31 vvz av pp-f po31 n1, cc vvz dt n2, cc dt j n2, pn22 vvb xx p-acp dt n1 c-crq pc-acp vvi j n-vvg,
(225) sermon (DIV1)
1834
Page 530
16486
nor where you or your horse may safely tread.
nor where you or your horse may safely tread.
ccx c-crq pn22 cc po22 n1 vmb av-j vvi.
(225) sermon (DIV1)
1834
Page 530
16487
There were euermore lyes in the world, but now they haue broken their bounds in that strange manner,
There were evermore lies in the world, but now they have broken their bounds in that strange manner,
pc-acp vbdr av vvz p-acp dt n1, cc-acp av pns32 vhb vvn po32 n2 p-acp d j n1,
(225) sermon (DIV1)
1834
Page 530
16488
and leapt so farre from forth their bed, that no man well knowes which way to take.
and leapt so Far from forth their Bed, that no man well knows which Way to take.
cc vvd av av-j p-acp av po32 n1, cst dx n1 av vvz r-crq n1 pc-acp vvi.
(225) sermon (DIV1)
1834
Page 530
16489
What a world of Euidences did Dauid shew vnto Saul of his loue vnto him? What notable seruices did he doe him, in that hi• single combat against Goliah? In getting so many victories against the Philistims? In playing vnto him vpon the harpe when the diuell tormented him? Afterward Saul pursuing him in the mountaines, hunting after his death,
What a world of Evidences did David show unto Saul of his love unto him? What notable services did he do him, in that hi• single combat against Goliath? In getting so many victories against the philistines? In playing unto him upon the harp when the Devil tormented him? Afterwards Saul pursuing him in the Mountains, hunting After his death,
q-crq dt n1 pp-f n2 vdd np1 vvb p-acp np1 pp-f po31 n1 p-acp pno31? q-crq j n2 vdd pns31 vdb pno31, p-acp d n1 j n1 p-acp np1? p-acp vvg av d n2 p-acp dt njp2? p-acp vvg p-acp pno31 p-acp dt n1 c-crq dt n1 vvd pno31? av np1 vvg pno31 p-acp dt n2, vvg p-acp po31 n1,
(225) sermon (DIV1)
1834
Page 530
16490
as if he had beene a beare, or wild bore, once Dauid tooke away his speare,
as if he had been a bear, or wild boar, once David took away his spear,
c-acp cs pns31 vhd vbn dt n1, cc j n1, a-acp np1 vvd av po31 n1,
(225) sermon (DIV1)
1834
Page 530
16491
and the pot of water that stood at his beds head; another time he cut off the lappet of his garment.
and the pot of water that stood At his Beds head; Another time he Cut off the lappet of his garment.
cc dt n1 pp-f n1 cst vvd p-acp po31 ng1 n1; j-jn n1 pns31 vvd a-acp dt n1 pp-f po31 n1.
(225) sermon (DIV1)
1834
Page 530
16492
This Saul saw with his eyes, and confessed it with his mouth, saying, Iustior me es, Thou art more righteous than I.
This Saul saw with his eyes, and confessed it with his Mouth, saying, Iustior me es, Thou art more righteous than I.
d np1 vvd p-acp po31 n2, cc vvd pn31 p-acp po31 n1, vvg, fw-la pno11 fw-la, pns21 vb2r av-dc j cs pns11.
(225) sermon (DIV1)
1834
Page 530
16493
And yet in the end he gaue more credit to those lyes which your Court whisperers buzz'd into his eares,
And yet in the end he gave more credit to those lies which your Court whisperers buzzed into his ears,
cc av p-acp dt n1 pns31 vvd dc n1 p-acp d n2 r-crq po22 n1 n2 vvd p-acp po31 n2,
(225) sermon (DIV1)
1834
Page 530
16494
than to those truths which himselfe fel• with his hands.
than to those truths which himself fel• with his hands.
cs p-acp d n2 r-crq px31 n1 p-acp po31 n2.
(225) sermon (DIV1)
1834
Page 530
16495
He that is of God, heareth Gods words, ye therefore heare them not, because ye are not of God. He that is of God, hears God's words, you Therefore hear them not, Because you Are not of God.
pns31 cst vbz pp-f np1, vvz npg1 n2, pn22 av vvi pno32 xx, c-acp pn22 vbr xx pp-f np1.
(225) sermon (DIV1)
1835
Page 530
16496
Saint Augustine and Saint Gregory expound this place of your Pr•cogniti, and those tha• are predestin•ted. Saint Augustine and Saint Gregory expound this place of your Pr•cogniti, and those tha• Are predestin•ted.
n1 np1 cc n1 np1 vvb d n1 pp-f po22 fw-la, cc d n1 vbr vvn.
(225) sermon (DIV1)
1835
Page 530
16497
And S. Iohn doth diuide al the whole world into two sorts of persons, Qui ex deo est, non peccat, qui peccat ex diabolo est.
And S. John does divide all the Whole world into two sorts of Persons, Qui ex God est, non peccat, qui peccat ex diabolo est.
cc np1 np1 vdz vvi d dt j-jn n1 p-acp crd n2 pp-f n2, fw-la fw-la fw-la fw-la, fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la.
(225) sermon (DIV1)
1835
Page 530
16498
The children of God, and the children of the diuell; The one heares Gods Word, the other heares it not.
The children of God, and the children of the Devil; The one hears God's Word, the other hears it not.
dt n2 pp-f np1, cc dt n2 pp-f dt n1; dt crd n2 npg1 n1, dt n-jn vvz pn31 xx.
(225) sermon (DIV1)
1835
Page 530
16499
And though this be not a sence so sutable to the Text, because Christ doth there point out the immediat cause of that their incredulitie,
And though this be not a sense so suitable to the Text, Because christ does there point out the immediate cause of that their incredulity,
cc cs d vbb xx dt n1 av j p-acp dt n1, c-acp np1 vdz a-acp vvi av dt j n1 pp-f d po32 n1,
(225) sermon (DIV1)
1835
Page 530
16500
and that this was not so much a predestination or reprobation, as that their present hardnesse of heart, and vnbeleefe;
and that this was not so much a predestination or reprobation, as that their present hardness of heart, and unbelief;
cc cst d vbds xx av av-d dt n1 cc n1, c-acp cst po32 j n1 pp-f n1, cc n1;
(225) sermon (DIV1)
1835
Page 530
16501
yet notwithstanding I must giue you to vnderstand, That to heare the word of God, is a great Prenda and pledge of our predestination;
yet notwithstanding I must give you to understand, That to hear the word of God, is a great Prenda and pledge of our predestination;
av c-acp pns11 vmb vvi pn22 pc-acp vvi, cst pc-acp vvi dt n1 pp-f np1, vbz dt j np1 cc n1 pp-f po12 n1;
(225) sermon (DIV1)
1835
Page 530
16502
especially, being accompanyed with these foure concurring circumstances.
especially, being accompanied with these foure concurring Circumstances.
av-j, vbg vvd p-acp d crd vvg n2.
(225) sermon (DIV1)
1835
Page 530
16503
The first is, Audire, To •eare the word· Blessed are they that heare the word of God. This is the first step.
The First is, Audire, To •eare the word· Blessed Are they that hear the word of God. This is the First step.
dt ord vbz, vvi, pc-acp vvi dt vvn j-vvn vbr pns32 cst vvb dt n1 pp-f np1. d vbz dt ord n1.
(225) sermon (DIV1)
1836
Page 530
16504
And he that doth not put forward a foot to this, is not to be accounted a child of God.
And he that does not put forward a foot to this, is not to be accounted a child of God.
cc pns31 cst vdz xx vvi av-j dt n1 p-acp d, vbz xx pc-acp vbi vvn dt n1 pp-f np1.
(225) sermon (DIV1)
1836
Page 530
16505
The husbandman in the Gospell sow'd his seed in foure seuerall parts of the ground;
The husbandman in the Gospel sowed his seed in foure several parts of the ground;
dt n1 p-acp dt n1 vvd po31 n1 p-acp crd j n2 pp-f dt n1;
(225) sermon (DIV1)
1836
Page 530
16506
and if in any one of them hee forbare to sow, it was because he did not take it to be his.
and if in any one of them he forbore to sow, it was Because he did not take it to be his.
cc cs p-acp d crd pp-f pno32 pns31 vvd pc-acp vvi, pn31 vbds c-acp pns31 vdd xx vvi pn31 pc-acp vbi png31.
(225) sermon (DIV1)
1836
Page 530
16507
Many birds are taken and delighted with the light, as your partridges and your pigeons:
Many Birds Are taken and delighted with the Light, as your partridges and your pigeons:
av-d n2 vbr vvn cc vvn p-acp dt n1, c-acp po22 n2 cc po22 n2:
(225) sermon (DIV1)
1836
Page 530
16508
But your wolfes, beares, bores, and other wild beasts flye from it all that they can.
But your wolves, bears, boars, and other wild beasts fly from it all that they can.
cc-acp po22 n1|vbz, vvz, n2, cc j-jn j n2 vvi p-acp pn31 d cst pns32 vmb.
(225) sermon (DIV1)
1836
Page 530
16509
It is Chrysostomes note, That when God went about to catch Paul, the light went afore the voyce.
It is Chrysostomes note, That when God went about to catch Paul, the Light went afore the voice.
pn31 vbz npg1 vvb, cst c-crq np1 vvd a-acp pc-acp vvi np1, dt n1 vvd p-acp dt n1.
(225) sermon (DIV1)
1836
Page 530
16510
For the voyce will affright the blind; but the light will make him in loue therewith.
For the voice will affright the blind; but the Light will make him in love therewith.
p-acp dt n1 vmb vvi dt j; cc-acp dt n1 vmb vvi pno31 p-acp n1 av.
(225) sermon (DIV1)
1836
Page 530
16511
Saint Paul preaching to the Iewes, said, The light of the Gospell was principally ordained for you, But seeing ye put it from yee, ye iudge your selues vnworthy of euerlasting life.
Saint Paul preaching to the Iewes, said, The Light of the Gospel was principally ordained for you, But seeing you put it from ye, you judge your selves unworthy of everlasting life.
n1 np1 vvg p-acp dt np2, vvd, dt n1 pp-f dt n1 vbds av-j vvn p-acp pn22, p-acp vvg pn22 vvd pn31 p-acp pn22, pn22 vvb po22 n2 j pp-f j n1.
(225) sermon (DIV1)
1836
Page 530
16512
And treating of the Gentiles, he saith, That they did glorifie the Word of God, and that they did beleeue it and giue credit thereunto. And treating of the Gentiles, he Says, That they did Glorify the Word of God, and that they did believe it and give credit thereunto.
cc vvg pp-f dt n2-j, pns31 vvz, cst pns32 vdd vvi dt n1 pp-f np1, cc cst pns32 vdd vvi pn31 cc vvi n1 av.
(225) sermon (DIV1)
1836
Page 530
16513
And when the Gentiles heard it, they were glad (saith the Apostle) and glorified the word of the Lord;
And when the Gentiles herd it, they were glad (Says the Apostle) and glorified the word of the Lord;
cc c-crq dt n2-j vvd pn31, pns32 vbdr j (vvz dt n1) cc vvn dt n1 pp-f dt n1;
(225) sermon (DIV1)
1836
Page 530
16514
and as many as were ordained vnto eternall life, beleeued, I am the way, the truth and the life.
and as many as were ordained unto Eternal life, believed, I am the Way, the truth and the life.
cc c-acp d c-acp vbdr vvn p-acp j n1, vvn, pns11 vbm dt n1, dt n1 cc dt n1.
(225) sermon (DIV1)
1836
Page 530
16515
And he that looseth this way, looseth the truth, and looseth life euerlasting. The second is, A•dire cum frequentia, To heare the word frequently and very often.
And he that loses this Way, loses the truth, and loses life everlasting. The second is, A•dire cum Frequentia, To hear the word frequently and very often.
cc pns31 cst vvz d n1, vvz dt n1, cc vvz n1 j. dt ord vbz, vvi fw-la fw-la, pc-acp vvi dt n1 av-j cc av av.
(225) sermon (DIV1)
1836
Page 530
16516
The earth that is extraordinary dry and scorched with heat, the drops of water which it receiueth, it turneth into toades.
The earth that is extraordinary dry and scorched with heat, the drops of water which it receiveth, it turns into toads.
dt n1 cst vbz j j cc vvn p-acp n1, dt n2 pp-f n1 r-crq pn31 vvz, pn31 vvz p-acp n2.
(225) sermon (DIV1)
1837
Page 530
16517
And hee that seldome frequents sermons, it is to be feared they worke little good vpon him,
And he that seldom frequents Sermons, it is to be feared they work little good upon him,
cc pns31 cst av vvz n2, pn31 vbz pc-acp vbi vvn pns32 vvb av-j j p-acp pno31,
(225) sermon (DIV1)
1837
Page 530
16518
if not turne to his hurt.
if not turn to his hurt.
cs xx vvi p-acp po31 n1.
(225) sermon (DIV1)
1837
Page 530
16519
Many will come to heare Sermons, but with a preiudicate opinion, and are more carefull to picke a quarrell against the Preacher, than profit themselues.
Many will come to hear Sermons, but with a prejudicate opinion, and Are more careful to pick a quarrel against the Preacher, than profit themselves.
av-d vmb vvi pc-acp vvi n2, cc-acp p-acp dt j-vvn n1, cc vbr av-dc j pc-acp vvi dt n1 p-acp dt n1, cs vvi px32.
(225) sermon (DIV1)
1837
Page 530
16520
The franticke patient that throwes stones at the Physitian that cures him, puts himselfe in great p•rill.
The frantic patient that throws stones At the physician that cures him, puts himself in great p•rill.
dt j n1 cst vvz n2 p-acp dt n1 cst vvz pno31, vvz px31 p-acp j n1.
(225) sermon (DIV1)
1837
Page 531
16521
In a word, The Word of God is the Soules sustenance, and being ministred slowly, it is no meruaile if it fall into a Consumption.
In a word, The Word of God is the Souls sustenance, and being ministered slowly, it is no marvel if it fallen into a Consumption.
p-acp dt n1, dt n1 pp-f np1 vbz dt n2 n1, cc vbg vvn av-j, pn31 vbz dx n1 cs pn31 vvb p-acp dt n1.
(225) sermon (DIV1)
1837
Page 531
16522
The third is, Audire cum attentione, To heare diligently, and with attention, freeing the soule from all worldly cares and incumbrances:
The third is, Audire cum attention, To hear diligently, and with attention, freeing the soul from all worldly Cares and encumbrances:
dt ord vbz, vvi vvi n1, pc-acp vvi av-j, cc p-acp n1, vvg dt n1 p-acp d j n2 cc n2:
(225) sermon (DIV1)
1838
Page 531
16523
for as the eyes cannot ioyntly and at once, behold both Heauen and Earth;
for as the eyes cannot jointly and At once, behold both Heaven and Earth;
c-acp c-acp dt n2 vmbx av-j cc p-acp a-acp, vvb d n1 cc n1;
(225) sermon (DIV1)
1838
Page 531
16524
so the Soule cannot attentiuely at one and the same time, behold the things of the World,
so the Soul cannot attentively At one and the same time, behold the things of the World,
av dt n1 vmbx av-j p-acp crd cc dt d n1, vvb dt n2 pp-f dt n1,
(225) sermon (DIV1)
1838
Page 531
16525
and of God, If any man loue the world, the loue of the Father abideth not in him.
and of God, If any man love the world, the love of the Father Abideth not in him.
cc pp-f np1, cs d n1 vvb dt n1, dt n1 pp-f dt n1 vvz xx p-acp pno31.
(225) sermon (DIV1)
1838
Page 531
16832
And not contented with this, he goes a little further and addeth, Tanquam Christo. For,
And not contented with this, he Goes a little further and adds, Tanquam Christ. For,
cc xx vvn p-acp d, pns31 vvz dt j av-jc cc vvz, fw-la fw-la. p-acp,
(226) sermon (DIV1)
1865
Page 541
16526
When a great and principall Riuer is diuided into many Riuolets or little streames, so much the lesse water will euerie one of them haue.
When a great and principal River is divided into many Rivulets or little streams, so much the less water will every one of them have.
c-crq dt j cc j-jn n1 vbz vvn p-acp d n2 cc j n2, av av-d dt av-dc n1 vmb d crd pp-f pno32 vhi.
(225) sermon (DIV1)
1838
Page 531
16527
The like succeedeth with that heart which is diuided into many cares and desires, Foolish and noysome lusts drowne men in perdition and destruction.
The like succeedeth with that heart which is divided into many Cares and Desires, Foolish and noisome Lustiest drown men in perdition and destruction.
dt av-j vvz p-acp d n1 r-crq vbz vvn p-acp d n2 cc n2, j cc j n2 vvb n2 p-acp n1 cc n1.
(225) sermon (DIV1)
1838
Page 531
16528
And Salomon saith, When thou sittest with a Prince, obserue what is before thee, and put thy knife vnto thy throat,
And Solomon Says, When thou Sittest with a Prince, observe what is before thee, and put thy knife unto thy throat,
cc np1 vvz, c-crq pns21 vv2 p-acp dt n1, vvb r-crq vbz p-acp pno21, cc vvb po21 n1 p-acp po21 n1,
(225) sermon (DIV1)
1838
Page 531
16529
if thou bee a man giuen to thy appetite. A Christians sitting at the King of Heauens Table, is the hearing of his Doctrine;if thou be a man given to thy appetite. A Christians sitting At the King of Heavens Table, is the hearing of his Doctrine;
cs pns21 vbb dt n1 vvn p-acp po21 n1. dt np1 vvg p-acp dt n1 pp-f ng1 n1, vbz dt n-vvg pp-f po31 n1;
(225) sermon (DIV1)
1838
Page 531
16530
this is that Boord whereunto Wisedome inuiteth vs. Where the Bread of wholesome Doctrine is set before thee, which strengthneth the heart of man,
this is that Board whereunto Wisdom Inviteth us Where the Bred of wholesome Doctrine is Set before thee, which strengtheneth the heart of man,
d vbz d n1 c-crq n1 vvz pno12 c-crq dt n1 pp-f j n1 vbz vvn p-acp pno21, r-crq vvz dt n1 pp-f n1,
(225) sermon (DIV1)
1838
Page 531
16531
and the Wine of Grace, which cheereth and comforteth the heart:
and the Wine of Grace, which Cheereth and comforts the heart:
cc dt n1 pp-f n1, r-crq vvz cc vvz dt n1:
(225) sermon (DIV1)
1838
Page 531
16532
At which Table whosoeuer shall come to sit, must consider with attention that which is set before him, casting out of his mind all other worldly things.
At which Table whosoever shall come to fit, must Consider with attention that which is Set before him, casting out of his mind all other worldly things.
p-acp r-crq n1 r-crq vmb vvi pc-acp vvi, vmb vvi p-acp n1 cst r-crq vbz vvn p-acp pno31, vvg av pp-f po31 n1 d j-jn j n2.
(225) sermon (DIV1)
1838
Page 531
16533
Those Ministers that were imployed for the apprehending of our Sauiour Christ, finding him preaching to the People, they hearkened vnto him with that earnest and diligent attention, that they had quite forgot to put that in execution which was giuen them in charge by the Pharisees:
Those Ministers that were employed for the apprehending of our Saviour christ, finding him preaching to the People, they harkened unto him with that earnest and diligent attention, that they had quite forgotten to put that in execution which was given them in charge by the Pharisees:
d n2 cst vbdr vvn p-acp dt vvg pp-f po12 n1 np1, vvg pno31 vvg p-acp dt n1, pns32 vvd p-acp pno31 p-acp d n1 cc j n1, cst pns32 vhd av vvn pc-acp vvi cst p-acp n1 r-crq vbds vvn pno32 p-acp n1 p-acp dt np2:
(225) sermon (DIV1)
1838
Page 531
16534
and being demanded by them, Why did yee not bring him along with you? They returned this answer, Neuer any man spake as he spake.
and being demanded by them, Why did ye not bring him along with you? They returned this answer, Never any man spoke as he spoke.
cc vbg vvn p-acp pno32, q-crq vdd pn22 xx vvi pno31 a-acp p-acp pn22? pns32 vvd d n1, av d n1 vvd c-acp pns31 vvd.
(225) sermon (DIV1)
1838
Page 531
16535
The glorious Doctor Saint Augustine, before that he had vnwinded himselfe out of the errour of the Mani•hees, hee went of purpose to heare Saint Ambrose, but not with intention to giue any credit to his Doctrine,
The glorious Doctor Saint Augustine, before that he had unwinded himself out of the error of the Mani•hees, he went of purpose to hear Saint Ambrose, but not with intention to give any credit to his Doctrine,
dt j n1 n1 np1, p-acp cst pns31 vhd vvn px31 av pp-f dt n1 pp-f dt np2, pns31 vvd pp-f n1 pc-acp vvi n1 np1, cc-acp xx p-acp n1 pc-acp vvi d n1 p-acp po31 n1,
(225) sermon (DIV1)
1838
Page 531
16536
but to delight himselfe with the elegancie of his phrase, and being rauished with the sweetnesse of his words, had his heart taken, as well as his e•re;
but to delight himself with the elegancy of his phrase, and being ravished with the sweetness of his words, had his heart taken, as well as his e•re;
cc-acp pc-acp vvi px31 p-acp dt n1 pp-f po31 n1, cc vbg vvn p-acp dt n1 pp-f po31 n2, vhd po31 n1 vvn, c-acp av c-acp po31 n1;
(225) sermon (DIV1)
1838
Page 531
16537
his attention supplied the fault of his intention; this was that putting of the knife to the throat.
his attention supplied the fault of his intention; this was that putting of the knife to the throat.
po31 n1 vvd dt n1 pp-f po31 n1; d vbds d n-vvg pp-f dt n1 p-acp dt n1.
(225) sermon (DIV1)
1838
Page 531
16538
The glorious Apostle Saint Paul goes a little further, and calls Gods Word, not only Cultrum, but Gladium, not a Knife,
The glorious Apostle Saint Paul Goes a little further, and calls God's Word, not only Cultrum, but Gladium, not a Knife,
dt j n1 n1 np1 vvz dt j av-jc, cc vvz npg1 n1, xx av-j np1, p-acp np1, xx dt n1,
(225) sermon (DIV1)
1838
Page 531
16539
but a Sword, Take vnto thee the Sword of the Spirit, which is the Word of God :
but a Sword, Take unto thee the Sword of the Spirit, which is the Word of God:
cc-acp dt n1, vvb p-acp pno21 dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f np1:
(225) sermon (DIV1)
1838
Page 531
16540
What then? Marrie he giues thee a caueat in these insuing words, Si tamen habes in potestate anima•• tuam, That thy soule be not distracted with the troublesome businesses of this world.
What then? Marry he gives thee a caveat in these ensuing words, Si tamen habes in potestate anima•• tuam, That thy soul be not distracted with the troublesome businesses of this world.
r-crq av? uh pns31 vvz pno21 dt n1 p-acp d j-vvg n2, fw-mi fw-la fw-la p-acp fw-la n1 fw-la, cst po21 n1 vbb xx vvn p-acp dt j n2 pp-f d n1.
(225) sermon (DIV1)
1838
Page 531
16541
Saint Chrysostome compares the soule of the Iust, to a Poole of Water which stands all alone in some low Valley, where there is all stilnesse, reposednesse, freshnesse, cleerenesse, and the Sunne-beames purest brightnesse.
Saint Chrysostom compares the soul of the Just, to a Pool of Water which Stands all alone in Some low Valley, where there is all stillness, reposedness, freshness, clearness, and the Sunbeams Purest brightness.
n1 np1 vvz dt n1 pp-f dt j, p-acp dt n1 pp-f n1 r-crq vvz d j p-acp d j n1, c-crq pc-acp vbz d n1, n1, n1, n1, cc dt n2 js n1.
(225) sermon (DIV1)
1838
Page 531
16542
Salomon likeneth the Soule of a sinner, to a troubled and tempestuous Sea, The heart of the Wicked is as a raging sea. Solomon likeneth the Soul of a sinner, to a troubled and tempestuous Sea, The heart of the Wicked is as a raging sea.
np1 vvz dt n1 pp-f dt n1, p-acp dt j-vvn cc j n1, dt n1 pp-f dt j vbz p-acp dt j-vvg n1.
(225) sermon (DIV1)
1838
Page 531
16543
The fourth is, Audire cum conseruatione, To heare with a retention, and to lay vp the Word of God in our hearts, Blessed are they that heare the Word of God, and keepe it ;
The fourth is, Audire cum conservation, To hear with a retention, and to lay up the Word of God in our hearts, Blessed Are they that hear the Word of God, and keep it;
dt ord vbz, vvi vvi n1, pc-acp vvi p-acp dt n1, cc pc-acp vvi a-acp dt n1 pp-f np1 p-acp po12 n2, vvn vbr pns32 cst vvb dt n1 pp-f np1, cc vvi pn31;
(225) sermon (DIV1)
1839
Page 531
16544
Not they who heare the Word of God, and forget it, taking it in at one eare,
Not they who hear the Word of God, and forget it, taking it in At one ear,
xx pns32 r-crq vvb dt n1 pp-f np1, cc vvb pn31, vvg pn31 p-acp p-acp crd n1,
(225) sermon (DIV1)
1839
Page 531
16545
and letting it out at another; but they which heare it and keepe it.
and letting it out At Another; but they which hear it and keep it.
cc vvg pn31 av p-acp j-jn; cc-acp pns32 r-crq vvb pn31 cc vvi pn31.
(225) sermon (DIV1)
1839
Page 531
16546
It is Saint Gregories obseruation, That the Physition doth despaire of that Patients stomacke, that cannot keepe it's meat,
It is Saint Gregories observation, That the physician does despair of that Patients stomach, that cannot keep it's meat,
pn31 vbz n1 npg1 n1, cst dt n1 vdz vvi pp-f cst ng1 n1, cst vmbx vvi pn31|vbz n1,
(225) sermon (DIV1)
1839
Page 531
16547
but throwes it vp as soone as it receiueth it.
but throws it up as soon as it receiveth it.
cc-acp vvz pn31 a-acp p-acp av c-acp pn31 vvz pn31.
(225) sermon (DIV1)
1839
Page 531
16548
Saint Chrysostome aduiseth, That he that heareth a Sermon should doe as he doth that comes out of a Bath, presently to retyre himselfe, get him to his Chamber, there keep• himselfe warme, wrap good store of cloathes about him, that the ill humors may the better be exhaled and drawne from him.
Saint Chrysostom adviseth, That he that hears a Sermon should do as he does that comes out of a Bath, presently to retire himself, get him to his Chamber, there keep• himself warm, wrap good store of clothes about him, that the ill humours may the better be exhaled and drawn from him.
n1 np1 vvz, cst pns31 cst vvz dt n1 vmd vdi c-acp pns31 vdz d vvz av pp-f dt n1, av-j pc-acp vvi px31, vvb pno31 p-acp po31 n1, a-acp n1 px31 vvi, vvb j n1 pp-f n2 p-acp pno31, cst dt j-jn n2 vmb dt av-jc vbi vvd cc vvn p-acp pno31.
(225) sermon (DIV1)
1839
Page 531
16549
Plutarch telleth vs, That many take no pleasure in Flowers, or care any further for them,Plutarch Telleth us, That many take no pleasure in Flowers, or care any further for them,
np1 vvz pno12, cst d vvb dx n1 p-acp n2, cc vvb d av-jc p-acp pno32,
(225) sermon (DIV1)
1839
Page 531
16550
than to looke vpon them, smell to them, and haue them in their hands;
than to look upon them, smell to them, and have them in their hands;
cs p-acp vvb p-acp pno32, vvb p-acp pno32, cc vhb pno32 p-acp po32 n2;
(225) sermon (DIV1)
1839
Page 532
16551
bu• the Bee drawes from them both honie and wax, and the Apothecarie makes many medicines of them against diuers and sundrie diseases.
bu• the Bee draws from them both honey and wax, and the Apothecary makes many medicines of them against diverse and sundry diseases.
n1 dt n1 vvz p-acp pno32 d n1 cc n1, cc dt n1 vvz d n2 pp-f pno32 p-acp j cc j n2.
(225) sermon (DIV1)
1839
Page 532
16552
Many heare Sermons onely for their pleasure, for the elegancie of the stile, delicacie of words, grauity of sentences,
Many hear Sermons only for their pleasure, for the elegancy of the style, delicacy of words, gravity of sentences,
av-d vvb n2 av-j p-acp po32 n1, p-acp dt n1 pp-f dt n1, n1 pp-f n2, n1 pp-f n2,
(225) sermon (DIV1)
1839
Page 532
16553
and the gracefulnesse in their deliuerie:
and the gracefulness in their delivery:
cc dt n1 p-acp po32 n1:
(225) sermon (DIV1)
1839
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but this is but to make a nosegay to smell to for a while, and cast it anon after into a corner.
but this is but to make a nosegay to smell to for a while, and cast it anon After into a corner.
cc-acp d vbz cc-acp pc-acp vvi dt n1 pc-acp vvi p-acp p-acp dt n1, cc vvd pn31 av c-acp p-acp dt n1.
(225) sermon (DIV1)
1839
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16555
Say we not well, that thou art a Samaritane, and hast a Deuill? One of the greatest miseries than can befall a Soule, is, To become so appassionated to it's own disagreeable disposition, it's disjoynted iudgement, Say we not well, that thou art a Samaritan, and hast a devil? One of the greatest misery's than can befall a Soul, is, To become so appassionated to it's own disagreeable disposition, it's disjointed judgement,
vvb pns12 xx av, cst pns21 vb2r dt np1, cc vvb dt n1? crd pp-f dt js n2 av vmb vvi dt n1, vbz, pc-acp vvi av j-vvn p-acp pn31|vbz d j n1, pn31|vbz vvn n1,
(225) sermon (DIV1)
1840
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and erronious opinion, that it persuadeth it selfe, that it proceedeth prudently and wisely in all that it doth, not sticking to say in it's heart, I thanke God I haue my wits about me, I am in the right way, I doe well in this and in that, in persecuting this man,
and erroneous opinion, that it Persuadeth it self, that it Proceedeth prudently and wisely in all that it does, not sticking to say in it's heart, I thank God I have my wits about me, I am in the right Way, I do well in this and in that, in persecuting this man,
cc j n1, cst pn31 vvz pn31 n1, cst pn31 vvz av-j cc av-j p-acp d cst pn31 vdz, xx vvg pc-acp vvi p-acp pn31|vbz n1, pns11 vvb np1 pns11 vhb po11 n2 p-acp pno11, pns11 vbm p-acp dt j-jn n1, pns11 vdb av p-acp d cc p-acp d, p-acp vvg d n1,
(225) sermon (DIV1)
1840
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16557
and bringing that other to the stake;
and bringing that other to the stake;
cc vvg d n-jn p-acp dt n1;
(225) sermon (DIV1)
1840
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16558
flattering and soothing vp themselues with a N•me benedicimus? Do we not do wel in so doing? The phrantick man vseth to cal the Physition that cures him, Foole;
flattering and soothing up themselves with a N•me benedicimus? Do we not do well in so doing? The phrantick man uses to call the physician that cures him, Fool;
vvg cc vvg p-acp px32 p-acp dt vvb fw-la? vdb pns12 xx vdi av p-acp av vdg? dt j n1 vvz pc-acp vvi dt n1 cst vvz pno31, n1;
(225) sermon (DIV1)
1840
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16559
the Blockhead, him that is discreet, Cockescombe; the Ruffian, him that is religious, Distracted;
the Blockhead, him that is discreet, Coxcomb; the Ruffian, him that is religious, Distracted;
dt n1, pno31 cst vbz j, n1; dt n1, pno31 cst vbz j, vvn;
(225) sermon (DIV1)
1840
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16560
and heere the Pharisees accuse our Sauiour Christ, to haue a Deuill, and to be a breaker of the Law:
and Here the Pharisees accuse our Saviour christ, to have a devil, and to be a breaker of the Law:
cc av dt np2 vvb po12 n1 np1, pc-acp vhi dt n1, cc pc-acp vbi dt n1 pp-f dt n1:
(225) sermon (DIV1)
1840
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16561
And it were well if they would stay here, but they make the matter farre worse by saying, Say we not well? To sinne, is not so great an ill,
And it were well if they would stay Here, but they make the matter Far Worse by saying, Say we not well? To sin, is not so great an ill,
cc pn31 vbdr av cs pns32 vmd vvi av, cc-acp pns32 vvb dt n1 av-j av-jc p-acp vvg, vvb pns12 xx av? p-acp n1, vbz xx av j dt j-jn,
(225) sermon (DIV1)
1840
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as to ground our sinne vpon reason; not so great a fault to commit it, as it is to maintaine it;
as to ground our sin upon reason; not so great a fault to commit it, as it is to maintain it;
c-acp pc-acp vvi po12 n1 p-acp n1; xx av j dt n1 pc-acp vvi pn31, c-acp pn31 vbz pc-acp vvi pn31;
(225) sermon (DIV1)
1840
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it is an euil thing, to worke reuenge, but farre worse to seeke to defend thy reuenge by reason,
it is an evil thing, to work revenge, but Far Worse to seek to defend thy revenge by reason,
pn31 vbz dt j-jn n1, pc-acp vvi n1, cc-acp av-j jc pc-acp vvi pc-acp vvi po21 n1 p-acp n1,
(225) sermon (DIV1)
1840
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16564
for that is but to wage an argument against God and his Law;
for that is but to wage an argument against God and his Law;
p-acp d vbz cc-acp pc-acp vvi dt n1 p-acp np1 cc po31 n1;
(225) sermon (DIV1)
1840
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to denie vnto him Prouidence and Wisedome, and to firme and set as it were vnder thine own hand, That God did not see so much reason as thou didst, to reuenge thy selfe, alledging in fauour thereof, some particular exception (more than God did euer wot of) against this his generall rule.
to deny unto him Providence and Wisdom, and to firm and Set as it were under thine own hand, That God did not see so much reason as thou didst, to revenge thy self, alleging in favour thereof, Some particular exception (more than God did ever wot of) against this his general Rule.
pc-acp vvi p-acp pno31 n1 cc n1, cc p-acp j cc vvn c-acp pn31 vbdr p-acp po21 d n1, cst np1 vdd xx vvi av d n1 c-acp pns21 vdd2, pc-acp vvi po21 n1, vvg p-acp n1 av, d j n1 (av-dc cs np1 vdd av vvi pp-f) p-acp d po31 j n1.
(225) sermon (DIV1)
1840
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Passion (saith Aristotle ) blinding Reason, as smoke doth the eyes, maketh white seeme blacke.
Passion (Says Aristotle) blinding Reason, as smoke does the eyes, makes white seem black.
n1 (vvz np1) vvg n1, c-acp n1 vdz dt n2, vvz j-jn vvi j-jn.
(225) sermon (DIV1)
1840
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16567
Enuie so blinded Iosephs brethren, that the Scripture saith, That they could not affoord him a g••ll w•rd, nor speake vnto him in a mild and ciuile manner;
Envy so blinded Joseph's brothers, that the Scripture Says, That they could not afford him a g••ll w•rd, nor speak unto him in a mild and civil manner;
n1 av vvn np1 n2, cst dt n1 vvz, cst pns32 vmd xx vvi pno31 dt j n1, ccx vvi p-acp pno31 p-acp dt j cc j n1;
(225) sermon (DIV1)
1840
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16568
but in this their malicious humour were fully persuaded that they did him no wrong at all,
but in this their malicious humour were Fully persuaded that they did him no wrong At all,
cc-acp p-acp d po32 j n1 vbdr av-j vvn cst pns32 vdd pno31 dx n-jn p-acp d,
(225) sermon (DIV1)
1840
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16569
first in throwing him into the pit, and afterwards in selling him.
First in throwing him into the pit, and afterwards in selling him.
ord p-acp vvg pno31 p-acp dt n1, cc av p-acp vvg pno31.
(225) sermon (DIV1)
1840
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Zoylus the Rhethorician, sy•amed the Dog, for his foule mouth and euill language, would raile against Plato, Socrates, and other graue Phylosophers;Zoilus the Rhetorician, sy•amed the Dog, for his foul Mouth and evil language, would rail against Plato, Socrates, and other graven Philosophers;
np1 dt n1, vvd dt n1, p-acp po31 j n1 cc j-jn n1, vmd vvi p-acp np1, np1, cc j-jn j n2;
(225) sermon (DIV1)
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and being asked the reason, Why hee should wrong these good men? answered, For myne owne part, I could haue beene content to haue spared such good people,
and being asked the reason, Why he should wrong these good men? answered, For mine own part, I could have been content to have spared such good people,
cc vbg vvn dt n1, c-crq pns31 vmd vvi d j n2? vvd, c-acp po11 d n1, pns11 vmd vhi vbn j pc-acp vhi vvn d j n1,
(225) sermon (DIV1)
1840
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16572
but Passion would not giue way thereunto. O this Passion, What an euill propertie it hath; it makes Innocencie Sinne; Christ, a Witch; God, a Deuill.
but Passion would not give Way thereunto. O this Passion, What an evil property it hath; it makes Innocence Sin; christ, a Witch; God, a devil.
cc-acp n1 vmd xx vvi n1 av. sy d n1, q-crq dt j-jn n1 pn31 vhz; pn31 vvz n1 n1; np1, dt n1; np1, dt n1.
(225) sermon (DIV1)
1840
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Clemens Alexandrinus reporteth of Antisthenes, That he had rather be a mad, than a passionate man;Clemens Alexandrian Reporteth of Antisthenes, That he had rather be a mad, than a passionate man;
np1 np1 vvz pp-f np1, cst pns31 vhd av-c vbi dt j, cs dt j n1;
(225) sermon (DIV1)
1840
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for the passionate man will seeke a knot in a bulrush, so will not the mad man.
for the passionate man will seek a knot in a bulrush, so will not the mad man.
p-acp dt j n1 vmb vvi dt n1 p-acp dt n1, av vmb xx dt j n1.
(225) sermon (DIV1)
1840
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16575
In conclusion, when a man shall secure himselfe in his sinne, and the Soule goe confidently on to it's owne perdition,
In conclusion, when a man shall secure himself in his sin, and the Soul go confidently on to it's own perdition,
p-acp n1, c-crq dt n1 vmb vvi px31 p-acp po31 n1, cc dt n1 vvb av-j p-acp pc-acp pn31|vbz d n1,
(225) sermon (DIV1)
1840
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16576
yet persuades it selfe that it is in the right, and runnes on fairely towards the goale;
yet persuades it self that it is in the right, and runs on fairly towards the goal;
av vvz pn31 n1 cst pn31 vbz p-acp dt n-jn, cc vvz a-acp av-j p-acp dt n1;
(225) sermon (DIV1)
1840
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16577
that man, and his Soule, should be thus blinded, Saint Cyprian saith, That it is a great and strong euidence of Gods anger;
that man, and his Soul, should be thus blinded, Saint Cyprian Says, That it is a great and strong evidence of God's anger;
d n1, cc po31 n1, vmd vbi av vvn, n1 jp vvz, cst pn31 vbz dt j cc j n1 pp-f npg1 n1;
(225) sermon (DIV1)
1840
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16578
for such not acknowledging their errour, will hardly craue pardon:
for such not acknowledging their error, will hardly crave pardon:
p-acp d xx vvg po32 n1, vmb av vvi n1:
(225) sermon (DIV1)
1840
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16579
besides, the passionate man liues so secure, and yet so deceiued, that those of Hell do not make a more rash censure of the Iust:
beside, the passionate man lives so secure, and yet so deceived, that those of Hell do not make a more rash censure of the Just:
a-acp, dt j n1 vvz av j, cc av av vvn, cst d pp-f n1 vdb xx vvi dt av-dc j n1 pp-f dt j:
(225) sermon (DIV1)
1840
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16833
as Christ will not command you any thing that is against the good of your soules;
as christ will not command you any thing that is against the good of your Souls;
c-acp np1 vmb xx vvi pn22 d n1 cst vbz p-acp dt j pp-f po22 n2;
(226) sermon (DIV1)
1865
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16580
Nos insensati, vitam illorum estimabamus insa•iam. Say we not well, &c. God doth not say so, nor the Angells, nor He•uen, nor Earth;Nos insensati, vitam Illorum estimabamus insa•iam. Say we not well, etc. God does not say so, nor the Angels, nor He•uen, nor Earth;
fw-la fw-la, fw-la fw-la fw-la fw-la. vvb pns12 xx av, av np1 vdz xx vvi av, ccx dt n2, ccx n1, ccx n1;
(225) sermon (DIV1)
1840
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16581
but we •ay so, we that are Pharisees say so, and thinke we say well in so saying.
but we •ay so, we that Are Pharisees say so, and think we say well in so saying.
cc-acp pns12 vmb av, pns12 cst vbr np1 vvb av, cc vvb pns12 vvb av p-acp av vvg.
(225) sermon (DIV1)
1841
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16582
There are a certaine kind of men that would seeme to know more than God himselfe:
There Are a certain kind of men that would seem to know more than God himself:
pc-acp vbr dt j n1 pp-f n2 cst vmd vvi pc-acp vvi av-dc cs np1 px31:
(225) sermon (DIV1)
1841
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16583
When some man of power, or some great rich person shall say, I know it is so;
When Some man of power, or Some great rich person shall say, I know it is so;
c-crq d n1 pp-f n1, cc d j j n1 vmb vvi, pns11 vvb pn31 vbz av;
(225) sermon (DIV1)
1841
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16584
it is receiued as Gods Oracle, though God oftentimes betrayes their ignorance to the world, to shew them their errour.
it is received as God's Oracle, though God oftentimes betrays their ignorance to the world, to show them their error.
pn31 vbz vvn p-acp npg1 n1, cs np1 av vvz po32 n1 p-acp dt n1, pc-acp vvi pno32 po32 n1.
(225) sermon (DIV1)
1841
Page 533
16585
It is a great hau•ines and pride of heart in any man, to stand so much vpon the authoritie of his person,
It is a great hau•ines and pride of heart in any man, to stand so much upon the Authority of his person,
pn31 vbz dt j n2 cc n1 pp-f n1 p-acp d n1, pc-acp vvi av av-d p-acp dt n1 pp-f po31 n1,
(225) sermon (DIV1)
1841
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16586
as to say, Basta, qúe yo lo diga, It is enough, that I haue sayd it.
as to say, Basta, qúe the lo diga, It is enough, that I have said it.
c-acp pc-acp vvi, uh, vvb dt uh n1, pn31 vbz av-d, cst pns11 vhb vvn pn31.
(225) sermon (DIV1)
1841
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16587
Pilat saw no cause why he should crucifie our Sauior Christ;Pilat saw no cause why he should crucify our Saviour christ;
np1 vvd dx n1 c-crq pns31 vmd vvi po12 n1 np1;
(225) sermon (DIV1)
1841
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16588
but the Pharisees roundly told him, it is enough, that we haue deliuered him vp into thy hands, without thy further enquiring into the cause.
but the Pharisees roundly told him, it is enough, that we have Delivered him up into thy hands, without thy further inquiring into the cause.
cc-acp dt np2 av vvd pno31, pn31 vbz av-d, cst pns12 vhb vvn pno31 a-acp p-acp po21 n2, p-acp po21 jc vvg p-acp dt n1.
(225) sermon (DIV1)
1841
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16589
The Deuill when he cannot persuade a sinne by reason, he alledgeth the authoritie of some noted person or other,
The devil when he cannot persuade a sin by reason, he allegeth the Authority of Some noted person or other,
dt n1 c-crq pns31 vmbx vvi dt n1 p-acp n1, pns31 vvz dt n1 pp-f d j-vvn n1 cc n-jn,
(225) sermon (DIV1)
1841
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16590
and by how many great and graue men it is approoued, &c. Suting with that of Seneca, Insanientium multitudo, est sanitatis protectio.
and by how many great and graven men it is approved, etc. Suiting with that of Senecca, Insanientium multitudo, est sanitatis protectio.
cc p-acp c-crq d j cc j n2 pn31 vbz vvn, av vvg p-acp d pp-f np1, fw-la fw-la, fw-la fw-la fw-la.
(225) sermon (DIV1)
1841
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16591
I haue not a Deuill, &c. Other whiles our Sauiour nipt the Pharisees, tooke them vp short,I have not a devil, etc. Other while our Saviour nipped the Pharisees, took them up short,
pns11 vhb xx dt n1, av av-jn cs po12 n1 vvd dt np2, vvd pno32 a-acp j,
(225) sermon (DIV1)
1842
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16592
and vsed sharpe reprehensions to them;
and used sharp reprehensions to them;
cc vvd j n2 p-acp pno32;
(225) sermon (DIV1)
1842
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16593
as, You are of your father the Deuill, a wicked and adulterous Generation, &c. But here he is as mild with them as a Lambe,
as, You Are of your father the devil, a wicked and adulterous Generation, etc. But Here he is as mild with them as a Lamb,
c-acp, pn22 vbr pp-f po22 n1 dt n1, dt j cc j n1, av p-acp av pns31 vbz a-acp j p-acp pno32 p-acp dt n1,
(225) sermon (DIV1)
1842
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16594
and makes them this soft and gentle answer, I haue not a Deuil. Which temperate behauiour of his was grounded vpon three reasons:
and makes them this soft and gentle answer, I have not a devil. Which temperate behaviour of his was grounded upon three Reasons:
cc vvz pno32 d j cc j n1, pns11 vhb xx dt n1. r-crq j n1 pp-f png31 vbds vvn p-acp crd n2:
(225) sermon (DIV1)
1842
Page 533
16595
First of all, because he that vpon the vying of an iniurie will not (though he haue the better cards in his hand,
First of all, Because he that upon the vying of an injury will not (though he have the better cards in his hand,
ord pp-f d, c-acp pns31 cst p-acp dt vvg pp-f dt n1 vmb xx (c-acp pns31 vhb dt jc n2 p-acp po31 n1,
(225) sermon (DIV1)
1843
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16596
and that it bee in his power to put the other to the worst) reuie vpon him,
and that it be in his power to put the other to the worst) reuie upon him,
cc cst pn31 vbb p-acp po31 n1 pc-acp vvi dt j-jn p-acp dt js) j p-acp pno31,
(225) sermon (DIV1)
1843
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16597
but let it passe, manifests to the world a more noble and more glorious testimonie of his mildnesse and patience,
but let it pass, manifests to the world a more noble and more glorious testimony of his mildness and patience,
cc-acp vvb pn31 vvi, vvz p-acp dt n1 dt av-dc j cc av-dc j n1 pp-f po31 n1 cc n1,
(225) sermon (DIV1)
1843
Page 533
16598
than he that suffereth and endureth when he cannot otherwise chuse, wanting not so much will as power to reuenge a receiued wrong.
than he that suffers and Endureth when he cannot otherwise choose, wanting not so much will as power to revenge a received wrong.
cs pns31 cst vvz cc vvz c-crq pns31 vmbx av vvi, vvg xx av av-d vmb p-acp n1 pc-acp vvi dt j-vvn n-jn.
(225) sermon (DIV1)
1843
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16599
That is a generous patience, when a man hath a smooth and easie way to worke reuenge, That is a generous patience, when a man hath a smooth and easy Way to work revenge,
cst vbz dt j n1, c-crq dt n1 vhz dt j cc j n1 pc-acp vvi n1,
(225) sermon (DIV1)
1843
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16600
and yet rather chuseth to pocket than to presse an iniurie.
and yet rather chooseth to pocket than to press an injury.
cc av av vvz pc-acp vvi cs pc-acp vvi dt n1.
(225) sermon (DIV1)
1843
Page 533
16601
On the Vigiles of our Sauiours beeing apprehended, our Sauiour Christ sayd vnto his Apostles, Hee that hath none, let him sell his coat and by a sword.
On the Vigiles of our Saviour's being apprehended, our Saviour christ said unto his Apostles, He that hath none, let him fell his coat and by a sword.
p-acp dt n2 pp-f po12 ng1 vbg vvn, po12 n1 np1 vvd p-acp po31 n2, pns31 cst vhz pix, vvb pno31 vvi po31 n1 cc p-acp dt n1.
(225) sermon (DIV1)
1843
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16602
Whereupon sayth Saint Ambrose, Sweet Iesus, Why Swords, beeing thou wilt not giue thy Apostles leaue to draw them? and wert angrie with Peter, and didst reprooue him for drawing his sword in thy defence? Whereunto this glorious Doctour maketh vs this answere, That their patience might appeare more noble, by hauing Swords by their sides,
Whereupon say Saint Ambrose, Sweet Iesus, Why Swords, being thou wilt not give thy Apostles leave to draw them? and Wertenberg angry with Peter, and didst reprove him for drawing his sword in thy defence? Whereunto this glorious Doctor makes us this answer, That their patience might appear more noble, by having Swords by their sides,
c-crq vvz n1 np1, j np1, q-crq n2, vbg pns21 vm2 xx vvi po21 n2 vvb pc-acp vvi pno32? cc vbd2r j p-acp np1, cc vdd2 vvi pno31 p-acp vvg po31 n1 p-acp po21 n1? c-crq d j n1 vvz pno12 d n1, cst po32 n1 vmd vvi av-dc j, p-acp vhg n2 p-acp po32 n2,
(225) sermon (DIV1)
1843
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16603
and yet not offering to draw them.
and yet not offering to draw them.
cc av xx vvg pc-acp vvi pno32.
(225) sermon (DIV1)
1843
Page 533
16604
Let a Christian therefore weare a Sword, but let him not vnsheath his sword, to the end that all men may see, that if he doe not reuenge an iniurie, it is not for want of a weapon to right himselfe,
Let a Christian Therefore wear a Sword, but let him not unsheath his sword, to the end that all men may see, that if he do not revenge an injury, it is not for want of a weapon to right himself,
vvb dt njp av vvi dt n1, cc-acp vvb pno31 xx vvb po31 n1, p-acp dt n1 cst d n2 vmb vvi, cst cs pns31 vdb xx vvi dt n1, pn31 vbz xx p-acp n1 pp-f dt n1 pc-acp vvi px31,
(225) sermon (DIV1)
1843
Page 533
16605
but out of a superaboundance of sufferance and patience.
but out of a superabundance of sufferance and patience.
cc-acp av pp-f dt n1 pp-f n1 cc n1.
(225) sermon (DIV1)
1843
Page 533
16606
Isiodorus Pelusiota disputing the reason why Christ cursed the Fig-tree, leauing it fruitlesse for euer, Neuer man eat fruit of thee hereafter while the world standeth, saith, That the Iewes considering those innumerable myracles which our Sauiour wrought, Isidore Pelusiota disputing the reason why christ cursed the Fig tree, leaving it fruitless for ever, Never man eat fruit of thee hereafter while the world Stands, Says, That the Iewes considering those innumerable Miracles which our Saviour wrought,
np1 np1 vvg dt n1 c-crq np1 vvd dt n1, vvg pn31 j c-acp av, av-x n1 vvi n1 pp-f pno21 av cs dt n1 vvz, vvz, cst dt np2 vvg d j n2 r-crq po12 n1 vvn,
(225) sermon (DIV1)
1843
Page 533
16607
and more particularly for the good and benefit of that people, might happely presume, That Christ had power to doe good, but not to doe hurt:
and more particularly for the good and benefit of that people, might happily presume, That christ had power to do good, but not to do hurt:
cc av-dc av-j p-acp dt j cc n1 pp-f d n1, vmd av-j vvi, cst np1 vhd n1 pc-acp vdi j, cc-acp xx pc-acp vdi vvi:
(225) sermon (DIV1)
1843
Page 533
16608
and therefore that it might appeare vnto them, that hee had power of and ouer all,
and Therefore that it might appear unto them, that he had power of and over all,
cc av cst pn31 vmd vvi p-acp pno32, cst pns31 vhd n1 pp-f cc a-acp d,
(225) sermon (DIV1)
1843
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16609
howbeit he did not in many of them punish their wickednesse and ingratitude, yet did he punish it in the Fig-tree, which was their true type and figure.
howbeit he did not in many of them Punish their wickedness and ingratitude, yet did he Punish it in the Fig tree, which was their true type and figure.
a-acp pns31 vdd xx p-acp d pp-f pno32 vvi po32 n1 cc n1, av vdd pns31 vvi pn31 p-acp dt n1, r-crq vbds po32 j n1 cc n1.
(225) sermon (DIV1)
1843
Page 533
16610
Secondly, Christ would teach vs this lesson, That the best meanes to breake anger in an enemie,
Secondly, christ would teach us this Lesson, That the best means to break anger in an enemy,
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and to assuage his choller, are either soft words, or silence.
and to assuage his choler, Are either soft words, or silence.
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Saint Chrysostome saith, That to giue a faire and gentle answere to an angrie man, is more than to prophesie of that which is to come;
Saint Chrysostom Says, That to give a fair and gentle answer to an angry man, is more than to prophesy of that which is to come;
n1 np1 vvz, cst pc-acp vvi dt j cc j n1 p-acp dt j n1, vbz av-dc cs pc-acp vvi pp-f d r-crq vbz pc-acp vvi;
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for the gift of Prophecying God giues it Grati•, and it costs the Receiuer nothing; but to suffer an Enemie, costeth much.
for the gift of Prophesying God gives it Grati•, and it costs the Receiver nothing; but to suffer an Enemy, costeth much.
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Gregorie Nazianzen expounding that place of Saint Luke, Vnto him that smiteth thee on the one cheeke, offer also the other;Gregory Nazianzen expounding that place of Saint Lycia, Unto him that smites thee on the one cheek, offer also the other;
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addeth further, If thou hadst three cheekes, thou oughtst to offer them all for to keepe him quiet.
adds further, If thou Hadst three cheeks, thou Ought to offer them all for to keep him quiet.
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But some man will say, When that Varlet, that base Slaue smote Christ in •aiphas his house, he did not offer him his other cheeke,
But Some man will say, When that Varlet, that base Slave smote christ in •aiphas his house, he did not offer him his other cheek,
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but told him as one th•t was sencible of the wrong he had done him, If I •aue euill spoken, beare witnesse of the euill;
but told him as one th•t was sensible of the wrong he had done him, If I •aue evil spoken, bear witness of the evil;
cc-acp vvd pno31 p-acp crd n1 vbds j pp-f dt n-jn pns31 vhd vdn pno31, cs pns11 vhb j-jn vvn, vvb n1 pp-f dt j-jn;
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Thirdly, he read a Lecture vnto Princes and Prelates, of that mildnesse and gentlenesse; which they ought to professe towards their Subiects.
Thirdly, he read a Lecture unto Princes and Prelates, of that mildness and gentleness; which they ought to profess towards their Subjects.
ord, pns31 vvd dt n1 p-acp n2 cc n2, pp-f d n1 cc n1; r-crq pns32 vmd pc-acp vvi p-acp po32 n2-jn.
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but of the great liking that hee hath to these earthly goods. And this is a two fold fault:
but of the great liking that he hath to these earthly goods. And this is a two fold fault:
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but if I haue well spoken, why smitest thou me? Saint Augustine answereth hereunto, that to turne the other cheeke to an angrie man, is not so much to be vnderstood de parte operis, as de preparatione animi, No• in regard of the worke, by offering the cheeke,
but if I have well spoken, why smitest thou me? Saint Augustine Answers hereunto, that to turn the other cheek to an angry man, is not so much to be understood the part operis, as the preparation animi, No• in regard of the work, by offering the cheek,
cc-acp cs pns11 vhb av vvn, q-crq vv2 pns21 pno11? n1 np1 vvz av, cst pc-acp vvi dt j-jn n1 p-acp dt j n1, vbz xx av av-d pc-acp vbi vvn dt n1 fw-la, p-acp dt n1 fw-la, np1 p-acp n1 pp-f dt n1, p-acp vvg dt n1,
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as of the preparation of our mind ; for that were but to put a sword into a mad mans hand.as of the preparation of our mind; for that were but to put a sword into a mad men hand.
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And in another place he saith, That it is an hyperbolicall kind of speech, for that Christ did pretend, That hee that is offended should be so farre from reuenging a receiued iniurie, that hee should rather willingly receiue a new, than reuenge an old wrong:
And in Another place he Says, That it is an hyperbolical kind of speech, for that christ did pretend, That he that is offended should be so Far from revenging a received injury, that he should rather willingly receive a new, than revenge an old wrong:
cc p-acp j-jn n1 pns31 vvz, cst pn31 vbz dt j n1 pp-f n1, c-acp cst np1 vdd vvi, cst pns31 cst vbz vvn vmd vbi av av-j p-acp vvg dt j-vvn n1, cst pns31 vmd av-c av-j vvi dt j, cs n1 dt j n-jn:
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And therfore if our Sauiour Christ returned this answer to that rude and rough-handed Souldier, ( •ur me caedis? Why smitest thou me? ) it was either because this his flattery, which he was willing to expresse to the High Priest by this his crueltie, should not thereby be authorised,
And Therefore if our Saviour christ returned this answer to that rude and rough-handed Soldier, (•ur me caedis? Why smitest thou me?) it was either Because this his flattery, which he was willing to express to the High Priest by this his cruelty, should not thereby be authorised,
cc av cs po12 n1 np1 vvd d n1 p-acp d j cc j n1, (vvb pno11 n2? q-crq vv2 pns21 pno11?) pn31 vbds av-d c-acp d po31 n1, r-crq pns31 vbds j pc-acp vvi p-acp dt j n1 p-acp d po31 n1, vmd xx av vbi vvn,
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or because it might not be presumed, that Christ had lost the respect due to the Priest;
or Because it might not be presumed, that christ had lost the respect due to the Priest;
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or because that no man should suspect, that there remained any rancor in his brest,
or Because that no man should suspect, that there remained any rancour in his breast,
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or desire of reuenge, (which they that heard him say, That the Sonne of Man should come with power and Maiestie,
or desire of revenge, (which they that herd him say, That the Son of Man should come with power and Majesty,
cc n1 pp-f n1, (r-crq pns32 cst vvd pno31 vvi, cst dt n1 pp-f n1 vmd vvi p-acp n1 cc n1,
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and that he had another Kingdome, where legions of Angels should shew themselues for to doe him honour, might well suspect;) or peraduenture he returned him that answer for to pacifie him, itbeing so mild •nd gentle.
and that he had Another Kingdom, where legions of Angels should show themselves for to do him honour, might well suspect;) or Peradventure he returned him that answer for to pacify him, itbeing so mild •nd gentle.
cc cst pns31 vhd j-jn n1, c-crq n2 pp-f n2 vmd vvi px32 p-acp pc-acp vdi pno31 n1, vmd av vvi;) cc av pns31 vvd pno31 d n1 c-acp pc-acp vvi pno31, n1 av j n1 j.
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In a word, The Rocke in the Sea, the Anuile in the Forge, the Iust in the earth, continue stil quiet;
In a word, The Rock in the Sea, the Anuile in the Forge, the Just in the earth, continue still quiet;
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the one enduring the waues, and suffering the surges of the seas; the other the strokes of the hammers, and the third, the iniuries of his enemies.
the one enduring the waves, and suffering the surges of the Seas; the other the Strokes of the hammers, and the third, the injuries of his enemies.
dt pi vvg dt n2, cc vvg dt n2 pp-f dt n2; dt j-jn dt n2 pp-f dt n2, cc dt ord, dt n2 pp-f po31 n2.
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My enemies haue compassed me about like so many Bees, so many Buls, and so many Dogs, grinning their teeth at me, My enemies have compassed me about like so many Bees, so many Bulls, and so many Dogs, grinning their teeth At me,
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but it neither troubles me nor grieues me, for I am sufficiently reuenged of them. but it neither Troubles me nor grieves me, for I am sufficiently revenged of them.
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Saint Augustine doth here aske the question, How (ô thou Kingly Prophet) art thou reuenged of them? Marrie, by instructing them in the truth,
Saint Augustine does Here ask the question, How (o thou Kingly Prophet) art thou revenged of them? Marry, by instructing them in the truth,
n1 np1 vdz av vvi dt n1, c-crq (uh pns21 j n1) vb2r pns21 vvn pp-f pno32? uh, p-acp vvg pno32 p-acp dt n1,
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and by dissuading them from their errours.
and by dissuading them from their errors.
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Iob hauing receiued great iniuries from his friends, as taunting words, and false testimonies, the reuenge that he tooke of them, was, To pray vnto God for them,Job having received great injuries from his Friends, as taunting words, and false testimonies, the revenge that he took of them, was, To pray unto God for them,
np1 vhg vvn j n2 p-acp po31 n2, c-acp j-vvg n2, cc j n2, dt n1 cst pns31 vvd pp-f pno32, vbds, pc-acp vvi p-acp np1 p-acp pno32,
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and to giue them good and wholesome councell, as Saint Gregorie hath noted it, Flie therefore from the face of the sword.
and to give them good and wholesome council, as Saint Gregory hath noted it, Fly Therefore from the face of the sword.
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Whereas Shimeis fault was, in affronting the Kings person:
Whereas Shimeis fault was, in affronting the Kings person:
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Saint Bernard saith, That if Christ did condemne Peter for drawing his sword, when they came to lay hands on his Master,
Saint Bernard Says, That if christ did condemn Peter for drawing his sword, when they Come to lay hands on his Master,
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and for cutting off of Malchus his eare, it was, That Choller did not well become him, who was afterwards to be a Gouernor of the Church, where he should meete with many a Malchus. There is not any thing that doth more conserue Scepters and Crownes, than clemencie and truth.
and for cutting off of Malchus his ear, it was, That Choler did not well become him, who was afterwards to be a Governor of the Church, where he should meet with many a Malchus. There is not any thing that does more conserve Sceptres and Crowns, than clemency and truth.
cc p-acp vvg a-acp pp-f np1 po31 n1, pn31 vbds, cst n1 vdd xx av vvi pno31, r-crq vbds av pc-acp vbi dt n1 pp-f dt n1, c-crq pns31 vmd vvi p-acp d dt np1. pc-acp vbz xx d n1 cst vdz av-dc vvi n2 cc n2, cs n1 cc n1.
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Alexander Seuerus was so soft and mild an Emperour, that some did murmure thereat, saying, he would draw his Empire into contempt, Alexander Severus was so soft and mild an Emperor, that Some did murmur thereat, saying, he would draw his Empire into contempt,
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and be lesse esteemed of his Subiects.
and be less esteemed of his Subjects.
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Whereunto he answered, Though it should be of lesse esteeme, I am sure it will be more secure and durable.
Whereunto he answered, Though it should be of less esteem, I am sure it will be more secure and durable.
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Saint Augustine, Saint Gregorie, and Saint Ierome, make this doubt, Why our Sauiour did not as well reply to their calling of him Samaritane,
Saint Augustine, Saint Gregory, and Saint Jerome, make this doubt, Why our Saviour did not as well reply to their calling of him Samaritan,
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as for tel••ng him that he had a diuell:
as for tel••ng him that he had a Devil:
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And they resolue it thus, That concerning these two iniuries, the one was an affront done to his person, the other to his Doctrine:
And they resolve it thus, That Concerning these two injuries, the one was an affront done to his person, the other to his Doctrine:
cc pns32 vvb pn31 av, cst vvg d crd n2, dt pi vbds dt n1 vdn p-acp po31 n1, dt j-jn p-acp po31 n1:
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for the wrong that was done to his doctrine, because it touched the honour of his father hee was bound to answer thereunto.
for the wrong that was done to his Doctrine, Because it touched the honour of his father he was bound to answer thereunto.
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For a seruant must not bee silent, much lesse a sonne, in the agrauios, and iniuries that are done vnto God.
For a servant must not be silent, much less a son, in the agravios, and injuries that Are done unto God.
p-acp dt n1 vmb xx vbi j, av-d av-dc dt n1, p-acp dt n2, cc n2 cst vbr vdn p-acp np1.
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God promised Moses to make him a Captaine and Gouernour of another more noble and more honourable Nation, desiring that he might cut off and make an end at once of that rebellious people.
God promised Moses to make him a Captain and Governor of Another more noble and more honourable nation, desiring that he might Cut off and make an end At once of that rebellious people.
np1 vvd np1 pc-acp vvi pno31 dt n1 cc n1 pp-f j-jn n1 j cc av-dc j n1, vvg cst pns31 vmd vvi a-acp cc vvi dt n1 p-acp a-acp pp-f cst j n1.
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But Moses besought him, saying, My good Lord, this were a great honour for me,
But Moses besought him, saying, My good Lord, this were a great honour for me,
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but I am content to forgoe it, because thou shalt suffer in thine honour if thou destroy this people, Least the Egyptians speake, and say, he hath brought them out malitiously for to slay them in the mountaines, and to consume them from off the earth.
but I am content to forgo it, Because thou shalt suffer in thine honour if thou destroy this people, lest the egyptians speak, and say, he hath brought them out maliciously for to slay them in the Mountains, and to consume them from off the earth.
cc-acp pns11 vbm j pc-acp vvi pn31, c-acp pns21 vm2 vvi p-acp po21 n1 cs pns21 vvb d n1, cs dt njp2 vvb, cc vvi, pns31 vhz vvn pno32 av av-j c-acp pc-acp vvi pno32 p-acp dt n2, cc pc-acp vvi pno32 p-acp a-acp dt n1.
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This were but to run the censure of euill tongues, and the hazard of thine honour.
This were but to run the censure of evil tongues, and the hazard of thine honour.
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Our Sauiour Christ did not resent any thing so much as affronts and dishonours;
Our Saviour christ did not resent any thing so much as affronts and dishonours;
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this made him to breake forth into this passionat speech, Ye went out with swords and ••aues to take me,
this made him to break forth into this passionate speech, You went out with swords and ••aues to take me,
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as if I had beene a theefe. Againe, Thou knowest my reproach, and none knowes it •o fully as thou.as if I had been a thief. Again, Thou Knowest my reproach, and none knows it •o Fully as thou.
c-acp cs pns11 vhd vbn dt n1. av, pns21 vv2 po11 n1, cc pix vvz pn31 av av-j c-acp pns21.
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To these shall we adde that other, Saturabitur opprobrijs ;
To these shall we add that other, Saturabitur opprobrijs;
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all his other torments made him still more and more hungrie, and abated not the edge of his stomacke;
all his other torments made him still more and more hungry, and abated not the edge of his stomach;
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but he was glutted with his reproches, and the affronts that were offered him, he had his bellie too full of them, more than hee was well able to beare.
but he was glutted with his Reproaches, and the affronts that were offered him, he had his belly too full of them, more than he was well able to bear.
cc-acp pns31 vbds vvn p-acp po31 n2, cc dt vvz cst vbdr vvn pno31, pns31 vhd po31 n1 av j pp-f pno32, av-dc cs pns31 vbds av j pc-acp vvi.
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Amongst other causes of that his mysterious swea•ing of bloud in the Garden, the Saints set downe this as the most principall, That the dishonour did there represent it selfe vnto him, of seeing himselfe starke naked vpon the Crosse, among other Causes of that his mysterious swea•ing of blood in the Garden, the Saints Set down this as the most principal, That the dishonour did there represent it self unto him, of seeing himself stark naked upon the Cross,
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and that he was to be made a spectacle vnto the world, his blo•d like a faithful friend, hauing recourse to the bashful modestie of the whole bodie,
and that he was to be made a spectacle unto the world, his blo•d like a faithful friend, having recourse to the bashful modesty of the Whole body,
cc cst pns31 vbds pc-acp vbi vvn dt n1 p-acp dt n1, po31 n1 av-j dt j n1, vhg n1 p-acp dt j n1 pp-f dt j-jn n1,
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as it is woont vpon some occasions to haue recourse vnto the heart.
as it is wont upon Some occasions to have recourse unto the heart.
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In a word, hee did euermore giue approued pledges & tokens of the great reckoning that he made of his honour:
In a word, he did evermore give approved pledges & tokens of the great reckoning that he made of his honour:
p-acp dt n1, pns31 vdd av vvi j-vvn n2 cc n2 pp-f dt j n-vvg cst pns31 vvd pp-f po31 n1:
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but when his Fathers lay at stake, he was forgetfull of his owne; And therefore not answering to that of Samaritanus es tu, Thou art a Samaritan ;
but when his Father's lay At stake, he was forgetful of his own; And Therefore not answering to that of Samaritan es tu, Thou art a Samaritan;
cc-acp c-crq po31 n2 vvd p-acp n1, pns31 vbds j pp-f po31 d; cc av xx vvg p-acp d pp-f np1 fw-la fw-la, pns21 vb2r dt np1;
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he mildly replied, Ego Daemonium non habeo, I haue not a Deuill, but I honour my Father, &c. I seeke not mine owne praise, but there is one that seeketh it, and iudgeth.
he mildly replied, Ego Demon non habeo, I have not a devil, but I honour my Father, etc. I seek not mine own praise, but there is one that seeks it, and Judgeth.
pns31 av-j vvd, fw-la fw-la fw-la fw-la, pns11 vhb xx dt n1, cc-acp pns11 vvb po11 n1, av pns11 vvb xx po11 d n1, cc-acp pc-acp vbz pi cst vvz pn31, cc vvz.
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Ye seeke to blot my name out of the worlds memory, and to burie my honor and authority with the infamie of a Witch, a Sorcerer, a Diuell, and a Glutton. You seek to blot my name out of the world's memory, and to bury my honour and Authority with the infamy of a Witch, a Sorcerer, a devil, and a Glutton.
pn22 vvb pc-acp vvi po11 n1 av pp-f dt ng1 n1, cc pc-acp vvi po11 n1 cc n1 p-acp dt n1 pp-f dt n1, dt n1, dt n1, cc dt n1.
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And though I doe not seeke to repaire this wrong, There is one that seeketh after it and iudgeth.
And though I do not seek to repair this wrong, There is one that seeks After it and Judgeth.
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16663
There is not any thing so hid and buried, that, though it lie couered for a time, is not in the end discouered.
There is not any thing so hid and buried, that, though it lie covered for a time, is not in the end discovered.
pc-acp vbz xx d n1 av vvn cc vvn, cst, cs pn31 n1 vvn p-acp dt n1, vbz xx p-acp dt n1 vvn.
(225) sermon (DIV1)
1847
Page 535
16664
Of Fire and of Loue, Vlisses sa•d, Quis enim celauerit ignem, Who can hide them? but the same may be better verified of the Truth.
Of Fire and of Love, Ulysses sa•d, Quis enim celauerit Ignem, Who can hide them? but the same may be better verified of the Truth.
pp-f n1 cc pp-f n1, np1 vvn, fw-la fw-la n1 fw-la, r-crq vmb vvi pno32? p-acp dt d vmb vbi av-jc vvn pp-f dt n1.
(225) sermon (DIV1)
1847
Page 535
16665
Well may falshood and passion, assisted by tyranny and power, hide and bury it selfe, but in the end, There is nothing so secret but shall be reuealed :
Well may falsehood and passion, assisted by tyranny and power, hide and bury it self, but in the end, There is nothing so secret but shall be revealed:
n1 vmb n1 cc n1, vvn p-acp n1 cc n1, vvi cc vvi pn31 n1, cc-acp p-acp dt n1, pc-acp vbz pix av j-jn p-acp vmb vbi vvn:
(225) sermon (DIV1)
1847
Page 535
16666
For time is a great discouerer of truths. For time is a great discoverer of truths.
p-acp n1 vbz dt j n1 pp-f n2.
(225) sermon (DIV1)
1847
Page 535
16667
Plutarch reporteth in his Apothegmes, That at the sacrifices of Saturne (whom they adored for the god of Time) the Priests had their heads couered till the Sacrifice was fully ended;Plutarch Reporteth in his Apothegms, That At the Sacrifices of Saturn (whom they adored for the god of Time) the Priests had their Heads covered till the Sacrifice was Fully ended;
np1 vvz p-acp po31 n2, cst p-acp dt n2 pp-f np1 (r-crq pns32 vvd p-acp dt n1 pp-f n1) dt n2 vhd po32 n2 vvn p-acp dt n1 vbds av-j vvn;
(225) sermon (DIV1)
1847
Page 535
16668
a ceremonie which was not suffered by any other of the gods:
a ceremony which was not suffered by any other of the God's:
dt n1 r-crq vbds xx vvn p-acp d n-jn pp-f dt n2:
(225) sermon (DIV1)
1847
Page 535
16669
And the mystery thereof was, That Time doth couer things now and then for a while, but discouers them at last.
And the mystery thereof was, That Time does cover things now and then for a while, but discovers them At last.
cc dt n1 av vbds, cst n1 vdz vvi n2 av cc av p-acp dt n1, cc-acp vvz pno32 p-acp ord.
(225) sermon (DIV1)
1847
Page 535
16670
And therefore Pindarus said, That the latter dayes were the faithfullest witnesses. Time sometime sleepeth, but it awakes againe.
And Therefore Pindarus said, That the latter days were the Faithfullest Witnesses. Time sometime Sleepeth, but it awakes again.
cc av np1 vvd, cst dt d n2 vbdr dt js n2. n1 av vvz, cc-acp pn31 vvz av.
(225) sermon (DIV1)
1847
Page 535
16729
One of Gods great mercies is to flye from a sinner, that hee may not bee bound sodainly to destroy him.
One of God's great Mercies is to fly from a sinner, that he may not be bound suddenly to destroy him.
crd pp-f npg1 j n2 vbz pc-acp vvi p-acp dt n1, cst pns31 vmb xx vbi vvn av-j pc-acp vvi pno31.
(225) sermon (DIV1)
1855
Page 537
16671
But in case it fall asleep, and neuer wake any more, Est qui quaerat, & iudicet, God is still ready at hand, who searching out the truth, will iudge his owne cause.
But in case it fallen asleep, and never wake any more, Est qui quaerat, & iudicet, God is still ready At hand, who searching out the truth, will judge his own cause.
p-acp p-acp n1 pn31 vvi j, cc av-x vvb d dc, fw-la fw-la fw-la, cc fw-la, np1 vbz av j p-acp n1, r-crq vvg av dt n1, vmb vvi po31 d n1.
(225) sermon (DIV1)
1847
Page 535
16672
Obliuion hath two bosomes, wherein she burieth those things which she most desireth to blot out of the remembrance of the world.
Oblivion hath two bosoms, wherein she burieth those things which she most Desires to blot out of the remembrance of the world.
n1 vhz crd n2, c-crq pns31 vvz d n2 r-crq pns31 av-ds vvz pc-acp vvi av pp-f dt n1 pp-f dt n1.
(225) sermon (DIV1)
1848
Page 535
16673
The one, the bottom of the Sea. The other, the bowels of the Earth.
The one, the bottom of the Sea. The other, the bowels of the Earth.
dt crd, dt n1 pp-f dt n1 dt n-jn, dt n2 pp-f dt n1.
(225) sermon (DIV1)
1849
Page 535
16674
Into the Sea, many Tyrants haue throwne the bodies and ashes of the Saints, to the end, that being deuoured by fishes,
Into the Sea, many Tyrants have thrown the bodies and Ashes of the Saints, to the end, that being devoured by Fish,
p-acp dt n1, d n2 vhb vvn dt n2 cc n2 pp-f dt n2, p-acp dt n1, cst vbg vvn p-acp n2,
(225) sermon (DIV1)
1851
Page 535
16675
or drowned in the deepe, they might not be adored on earth, as we may reade in the History of Saint Cl••ent, and diuers others.
or drowned in the deep, they might not be adored on earth, as we may read in the History of Saint Cl••ent, and diverse Others.
cc vvn p-acp dt j-jn, pns32 vmd xx vbi vvn p-acp n1, c-acp pns12 vmb vvi p-acp dt n1 pp-f n1 vvd, cc j n2-jn.
(225) sermon (DIV1)
1851
Page 536
16676
In the earth men burie the Dead; Highway Robbers, their spoyls; Theeues, their thefts; they that are either subdued by conquest, or banished their country, their treasure;
In the earth men bury the Dead; Highway Robbers, their spoils; Thieves, their thefts; they that Are either subdued by conquest, or banished their country, their treasure;
p-acp dt n1 n2 vvi dt j; n1 n2, po32 n2; n2, po32 n2; pns32 cst vbr av-d vvn p-acp n1, cc vvd po32 n1, po32 n1;
(225) sermon (DIV1)
1852
Page 536
16677
as Cacus did those cowes he had stolne in his caue.
as Cacus did those cows he had stolen in his cave.
c-acp npg1 vdd d n2 pns31 vhd vvn p-acp po31 n1.
(225) sermon (DIV1)
1852
Page 536
16678
But God causeth those things that are the heauiest and the weightiest, and cast into the bottome of the Sea, to swim like corke aboue water;
But God Causes those things that Are the Heaviest and the Weightiest, and cast into the bottom of the Sea, to swim like cork above water;
p-acp np1 vvz d n2 cst vbr dt js cc dt js, cc vvd p-acp dt n1 pp-f dt n1, pc-acp vvi j n1 p-acp n1;
(225) sermon (DIV1)
1852
Page 536
16679
and maketh the earth to vomit forth her most secret and hidden treasures. For, Nihil occultum, &c. There is nothing so secret which shall not be reuealed.
and makes the earth to vomit forth her most secret and hidden treasures. For, Nihil occultum, etc. There is nothing so secret which shall not be revealed.
cc vv2 dt n1 pc-acp vvi av po31 av-ds j-jn cc j-vvn n2. p-acp, fw-la fw-la, av pc-acp vbz pix av j-jn r-crq vmb xx vbi vvn.
(225) sermon (DIV1)
1852
Page 536
16680
There is one that seeketh it and iudgeth it. There is one that seeks it and Judgeth it.
pc-acp vbz pi cst vvz pn31 cc vvz pn31.
(225) sermon (DIV1)
1853
Page 536
16681
O Lord, Thou remittest this cause to thy father, and thy father remits all vnto thee.
Oh Lord, Thou remittest this cause to thy father, and thy father remits all unto thee.
uh n1, pns21 vv2 d n1 p-acp po21 n1, cc po21 n1 vvz d p-acp pno21.
(225) sermon (DIV1)
1853
Page 536
16682
I answer, when I tooke the rod to reuenge the wrongs and iniuries of the world, I was not to be like vnto sparks that are quickly kindled,
I answer, when I took the rod to revenge the wrongs and injuries of the world, I was not to be like unto sparks that Are quickly kindled,
pns11 vvb, c-crq pns11 vvd dt n1 pc-acp vvi dt n2-jn cc n2 pp-f dt n1, pns11 vbds xx pc-acp vbi j p-acp n2 cst vbr av-j vvn,
(225) sermon (DIV1)
1853
Page 536
16683
nor subiect to any the least passion of anger;
nor Subject to any the least passion of anger;
ccx vvi p-acp d dt ds n1 pp-f n1;
(225) sermon (DIV1)
1853
Page 536
16684
for a Iudge that is so affected, cannot be a competent Iudge in his owne cause.
for a Judge that is so affected, cannot be a competent Judge in his own cause.
p-acp dt n1 cst vbz av vvn, vmbx vbi dt j n1 p-acp po31 d n1.
(225) sermon (DIV1)
1853
Page 536
16685
And therfore, Est, qui quaerat, & iudicet. My Father is to redresse this wrong, he is to looke vnto it.
And Therefore, Est, qui quaerat, & iudicet. My Father is to redress this wrong, he is to look unto it.
cc av, fw-la, fw-la fw-la, cc fw-la. po11 n1 vbz pc-acp vvi d n-jn, pns31 vbz pc-acp vvi p-acp pn31.
(225) sermon (DIV1)
1853
Page 536
16686
Whence I inferre, That if our Sauiour Christ, in whom there could n•t be any kind of passion, did remit to his Father the iudging of his cause;
Whence I infer, That if our Saviour christ, in whom there could n•t be any kind of passion, did remit to his Father the judging of his cause;
c-crq pns11 vvb, cst cs po12 n1 np1, p-acp ro-crq a-acp vmd av vbi d n1 pp-f n1, vdd vvi p-acp po31 n1 dt vvg pp-f po31 n1;
(225) sermon (DIV1)
1853
Page 536
16687
hardly can a Iudge of flesh sentence his owne cause.
hardly can a Judge of Flesh sentence his own cause.
av vmb dt n1 pp-f n1 n1 po31 d n1.
(225) sermon (DIV1)
1853
Page 536
16688
King Dauid being at the point of death, willed his sonne Salomon that he ▪ should take away the liues of Ioab and Shimei :
King David being At the point of death, willed his son Solomon that he ▪ should take away the lives of Ioab and Shimei:
n1 np1 vbg p-acp dt n1 pp-f n1, vvd po31 n1 np1 cst pns31 ▪ vmd vvi av dt n2 pp-f np1 cc np1:
(225) sermon (DIV1)
1853
Page 536
16689
He thereupon caused Ioab to be slaine;
He thereupon caused Ioab to be slain;
pns31 av vvd np1 pc-acp vbi vvn;
(225) sermon (DIV1)
1853
Page 536
16690
but onely confined Shimei. The reason that induced him to mittigate Shimei his sentence, and not that of Io•b, was,
but only confined Shimei. The reason that induced him to mitigate Shimei his sentence, and not that of Io•b, was,
cc-acp av-j vvn np1. dt n1 cst vvd pno31 pc-acp vvi np1 po31 n1, cc xx d pp-f vvb, vbds,
(225) sermon (DIV1)
1853
Page 536
16691
because the offences which Ioab had committed, were not done directly against his father Dauid, but against Abner and Amasa, whom he had ill killed;
Because the offences which Ioab had committed, were not done directly against his father David, but against Abner and Amasa, whom he had ill killed;
c-acp dt n2 r-crq np1 vhd vvn, vbdr xx vdn av-j p-acp po31 n1 np1, p-acp p-acp np1 cc np1, r-crq pns31 vhd av-jn vvn;
(225) sermon (DIV1)
1853
Page 536
16693
and because it might happily be thought that he might be carried away with too much passion or affection in this his fathers cause, hee deferred his death, till hee should fall through his owne default, which he afterwards did;
and Because it might happily be Thought that he might be carried away with too much passion or affection in this his Father's cause, he deferred his death, till he should fallen through his own default, which he afterwards did;
cc c-acp pn31 vmd av-j vbi vvn cst pns31 vmd vbi vvn av p-acp av d n1 cc n1 p-acp d po31 ng1 n1, pns31 vvd po31 n1, c-acp pns31 vmd vvi p-acp po31 d n1, r-crq pns31 av vdd;
(225) sermon (DIV1)
1853
Page 536
16694
and then Salomon reckoned with him for the old and the new.
and then Solomon reckoned with him for the old and the new.
cc av np1 vvn p-acp pno31 p-acp dt j cc dt j.
(225) sermon (DIV1)
1853
Page 536
16695
The woman of Tekoah receiuing her instructions from Ioab, entred the Palace, and hauing put on mourning apparell, The woman of Tekoah receiving her instructions from Ioab, entered the Palace, and having put on mourning apparel,
dt n1 pp-f np1 vvg po31 n2 p-acp np1, vvd dt n1, cc vhg vvn p-acp j-vvg n1,
(225) sermon (DIV1)
1853
Page 536
16696
as a woman that had now long time mourned for the dead, and falling downe on her face to the ground,
as a woman that had now long time mourned for the dead, and falling down on her face to the ground,
c-acp dt n1 cst vhd av j n1 vvd p-acp dt j, cc vvg a-acp p-acp po31 n1 p-acp dt n1,
(225) sermon (DIV1)
1853
Page 536
16697
and doing her obeysance, she spake thus vnto him; I am a poore widow, my husband is dead, and thine handmaid had two sonnes,
and doing her obeisance, she spoke thus unto him; I am a poor widow, my husband is dead, and thine handmaid had two Sons,
cc vdg pno31 n1, pns31 vvd av p-acp pno31; pns11 vbm dt j n1, po11 n1 vbz j, cc po21 n1 vhd crd n2,
(225) sermon (DIV1)
1853
Page 536
16698
and they two stroue together in the field, and there was none to part them, so the one smot the other and slew him:
and they two strove together in the field, and there was none to part them, so the one smote the other and slew him:
cc pns32 crd vvd av p-acp dt n1, cc a-acp vbds pix pc-acp vvi pno32, av dt pi vvd dt j-jn cc vvd pno31:
(225) sermon (DIV1)
1853
Page 536
16699
And behold, the whole family is risen against thine handmaid, crying out, Deliuer him that smot his brother that we may kill him for the soule of his brother whom he slew, that we may destroy the heyre also;
And behold, the Whole family is risen against thine handmaid, crying out, Deliver him that smote his brother that we may kill him for the soul of his brother whom he slew, that we may destroy the heir also;
cc vvb, dt j-jn n1 vbz vvn p-acp po21 n1, vvg av, vvb pno31 cst vvd po31 n1 cst pns12 vmb vvi pno31 p-acp dt n1 pp-f po31 n1 ro-crq pns31 vvd, cst pns12 vmb vvi dt n1 av;
(225) sermon (DIV1)
1853
Page 536
16700
So shall they quench my sparkle that is left, and shall not leaue to mine husband neither name nor posteritie vpon the earth;
So shall they quench my sparkle that is left, and shall not leave to mine husband neither name nor posterity upon the earth;
av vmb pns32 vvi po11 n1 cst vbz vvn, cc vmb xx vvi p-acp po11 n1 dx n1 ccx n1 p-acp dt n1;
(225) sermon (DIV1)
1853
Page 536
16701
and I my selfe shall remaine a miserable mother, not hauing any child left me to be a stay and comfort vnto me in my old dayes, Woe is me that I must be depriued of both my sons in one day.
and I my self shall remain a miserable mother, not having any child left me to be a stay and Comfort unto me in my old days, Woe is me that I must be deprived of both my Sons in one day.
cc pns11 po11 n1 vmb vvi dt j n1, xx vhg d n1 vvd pno11 pc-acp vbi dt n1 cc vvi p-acp pno11 p-acp po11 j n2, n1 vbz pno11 cst pns11 vmb vbi vvn pp-f d po11 n2 p-acp crd n1.
(225) sermon (DIV1)
1853
Page 536
16702
The King pittying her wretched condition, said vnto her: I will take order for the freeing of thy sonne.
The King pitying her wretched condition, said unto her: I will take order for the freeing of thy son.
dt n1 vvg po31 j n1, vvd p-acp pno31: pns11 vmb vvi n1 p-acp dt n-vvg pp-f po21 n1.
(225) sermon (DIV1)
1853
Page 536
16703
And to send her away well satisfied, vowed vnto her, by that his vsuall asseueration (as the Lord liueth) there shall not one haire of thy sonne fall to the earth.
And to send her away well satisfied, vowed unto her, by that his usual asseveration (as the Lord lives) there shall not one hair of thy son fallen to the earth.
cc pc-acp vvi pno31 av av vvn, vvn p-acp pno31, p-acp cst po31 j n1 (c-acp dt n1 vvz) pc-acp vmb xx pi n1 pp-f po21 n1 vvi p-acp dt n1.
(225) sermon (DIV1)
1853
Page 536
16704
Whereupon she taking her leaue, said vnto him, Let my Lord the King shew himselfe as free from passion in his owne proper cause,
Whereupon she taking her leave, said unto him, Let my Lord the King show himself as free from passion in his own proper cause,
c-crq pns31 vvg po31 n1, vvd p-acp pno31, vvb po11 n1 dt n1 vvi px31 p-acp j p-acp n1 p-acp po31 d j n1,
(225) sermon (DIV1)
1853
Page 536
16705
as he hath in another mans:
as he hath in Another men:
c-acp pns31 vhz p-acp n-jn vvz:
(225) sermon (DIV1)
1853
Page 536
16706
Wilt thou free my sonne that hath slaine his brother, and wilt thou not free Absalon that slew Ammon? Rupertus saith, That E•es hurt consisted in the misprision of the fruit,
Wilt thou free my son that hath slain his brother, and wilt thou not free Absalom that slew Ammon? Rupert Says, That E•es hurt consisted in the Misprision of the fruit,
vm2 pns21 vvi po11 n1 cst vhz vvn po31 n1, cc vm2 pns21 xx j np1 cst vvd np1? np1 vvz, cst vvz vvn vvn p-acp dt n1 pp-f dt n1,
(225) sermon (DIV1)
1853
Page 536
16707
and the ill iudgement that shee made in the choice of the apple:
and the ill judgement that she made in the choice of the apple:
cc dt j-jn n1 cst pns31 vvd p-acp dt n1 pp-f dt n1:
(225) sermon (DIV1)
1853
Page 536
16708
For being too much wedded to her owne appearing good opinion, the eyes of the body persuaded those of the soule, that in so faire a fruit, it was impossible to find death.
For being too much wedded to her own appearing good opinion, the eyes of the body persuaded those of the soul, that in so fair a fruit, it was impossible to find death.
c-acp vbg av av-d vvn p-acp po31 d vvg j n1, dt n2 pp-f dt n1 vvd d pp-f dt n1, cst p-acp av j dt n1, pn31 vbds j pc-acp vvi n1.
(225) sermon (DIV1)
1853
Page 537
16709
Then tooke they vp sto•es to cast at him. Tyranny and persecution, euermore attended the Saints of God:Then took they up sto•es to cast At him. Tyranny and persecution, evermore attended the Saints of God:
av vvd pns32 a-acp n2 pc-acp vvi p-acp pno31. n1 cc n1, av vvd dt n2 pp-f np1:
(225) sermon (DIV1)
1854
Page 537
16730
In Exodus, he gaue his people an Angell to be their guide;
In Exodus, he gave his people an Angel to be their guide;
p-acp fw-la, pns31 vvd po31 n1 dt n1 pc-acp vbi po32 n1;
(225) sermon (DIV1)
1855
Page 537
16710
But there was this difference betwixt them and our Sauiour Christ, That your Tyrants did seeke to reduce these other to the adoring of their gods, one while with promises, another while by threatnings;
But there was this difference betwixt them and our Saviour christ, That your Tyrants did seek to reduce these other to the adoring of their God's, one while with promises, Another while by threatenings;
cc-acp pc-acp vbds d n1 p-acp pno32 cc po12 n1 np1, cst po22 n2 vdd vvi pc-acp vvi d n-jn p-acp dt vvg pp-f po32 n2, crd n1 p-acp n2, j-jn n1 p-acp n2-vvg;
(225) sermon (DIV1)
1854
Page 537
16711
now with curtesies and kindnesses, and by and by againe with sundry sor•s of torments.
now with courtesies and Kindnesses, and by and by again with sundry sor•s of torments.
av p-acp n2 cc n2, cc p-acp cc p-acp av p-acp j n2 pp-f n2.
(225) sermon (DIV1)
1854
Page 537
16712
There was scarce any famous Martyr which did not tread in his martyrdome in this path;
There was scarce any famous Martyr which did not tread in his martyrdom in this path;
pc-acp vbds av-j d j n1 r-crq vdd xx vvi p-acp po31 n1 p-acp d n1;
(225) sermon (DIV1)
1854
Page 537
16713
nor any Tyrant which did not take this course with them.
nor any Tyrant which did not take this course with them.
ccx d n1 r-crq vdd xx vvi d n1 p-acp pno32.
(225) sermon (DIV1)
1854
Page 537
16714
And perhaps they followed herein the steps of Nebuchadnezzar, who, (as the glorious Doctor Saint Chrysostome hath obserued) for those who would not adore his Statue, had a hot fierie furnace, whose flames ascended forty nine cubits in heigth;
And perhaps they followed herein the steps of Nebuchadnezzar, who, (as the glorious Doctor Saint Chrysostom hath observed) for those who would not adore his Statue, had a hight fiery furnace, whose flames ascended forty nine cubits in heighth;
cc av pns32 vvd av dt n2 pp-f np1, r-crq, (c-acp dt j n1 n1 np1 vhz vvn) p-acp d r-crq vmd xx vvi po31 n1, vhd dt j j n1, rg-crq n2 vvn crd crd n2 p-acp n1;
(225) sermon (DIV1)
1854
Page 537
16715
and for those that did adore it, he had all sorts of exquisite musicke and choice instruments:
and for those that did adore it, he had all sorts of exquisite music and choice Instruments:
cc p-acp d cst vdd vvi pn31, pns31 vhd d n2 pp-f j n1 cc n1 n2:
(225) sermon (DIV1)
1854
Page 537
16716
warring against vertue with pleasure, and with paine. But our Sauiour Christ was alwayes ill intreated by the world.
warring against virtue with pleasure, and with pain. But our Saviour christ was always ill entreated by the world.
j-vvg p-acp n1 p-acp n1, cc p-acp n1. p-acp po12 n1 np1 vbds av av-jn vvn p-acp dt n1.
(225) sermon (DIV1)
1854
Page 537
16717
In the desart, the diuell once offered him stones; The Pharisees many times.
In the desert, the Devil once offered him stones; The Pharisees many times.
p-acp dt n1, dt n1 a-acp vvd pno31 n2; dt np2 d n2.
(225) sermon (DIV1)
1854
Page 537
16718
When he was borne in Bethlem, he had not wherewithall to defend him from the cold,
When he was born in Bethlehem, he had not wherewithal to defend him from the cold,
c-crq pns31 vbds vvn p-acp np1, pns31 vhd xx c-crq pc-acp vvi pno31 p-acp dt j-jn,
(225) sermon (DIV1)
1854
Page 537
16719
but was forced to be laid in the cratch among the beasts. Whilest he liued here in the world, he had not any to relieue his hunger.
but was forced to be laid in the cratch among the beasts. Whilst he lived Here in the world, he had not any to relieve his hunger.
cc-acp vbds vvn pc-acp vbi vvn p-acp dt n1 p-acp dt n2. cs pns31 vvd av p-acp dt n1, pns31 vhd xx d pc-acp vvi po31 n1.
(225) sermon (DIV1)
1854
Page 537
16720
The day that hee entred in Triumph into Ierusalem, he went forth into the field to seeke after figs. Dying, he had not any one that would giue him so much as a iarre of water,
The day that he entered in Triumph into Ierusalem, he went forth into the field to seek After figs. Dying, he had not any one that would give him so much as a jar of water,
dt n1 cst pns31 vvd p-acp n1 p-acp np1, pns31 vvd av p-acp dt n1 pc-acp vvi p-acp n1 vvg, pns31 vhd xx d pi cst vmd vvi pno31 av av-d c-acp dt n1 pp-f n1,
(225) sermon (DIV1)
1854
Page 537
16721
when he cryed out Sitio, I thirst, they gaue him vinegre and gall to drinke.
when he cried out Sicily, I thirst, they gave him vinegar and Gall to drink.
c-crq pns31 vvd av np1, pns11 vvb, pns32 vvd pno31 n1 cc n1 pc-acp vvi.
(225) sermon (DIV1)
1854
Page 537
16722
Pope Leo saith of him, The dayes that were appointed for him, he began them in persecution, and ended them in persecution.
Pope Leo Says of him, The days that were appointed for him, he began them in persecution, and ended them in persecution.
np1 np1 vvz pp-f pno31, dt n2 cst vbdr vvn p-acp pno31, pns31 vvd pno32 p-acp n1, cc vvd pno32 p-acp n1.
(225) sermon (DIV1)
1854
Page 537
16723
In his infancie, he began with the Crosse, and at his end he dyed on the Crosse.
In his infancy, he began with the Cross, and At his end he died on the Cross.
p-acp po31 n1, pns31 vvd p-acp dt n1, cc p-acp po31 n1 pns31 vvd p-acp dt n1.
(225) sermon (DIV1)
1854
Page 537
16724
Which was (as Gregorie Nazi•nzen saith) a Prognostication, That that Disciple that will seeke to follow his master, shall neuer want a crosse to carry, nor matter wherein to suffer.
Which was (as Gregory Nazi•nzen Says) a Prognostication, That that Disciple that will seek to follow his master, shall never want a cross to carry, nor matter wherein to suffer.
r-crq vbds (c-acp np1 np1 vvz) dt n1, cst d n1 cst vmb vvi pc-acp vvi po31 n1, vmb av-x vvi dt j pc-acp vvi, ccx n1 c-crq pc-acp vvi.
(225) sermon (DIV1)
1854
Page 537
16725
But Iesus hid himselfe, and went out of the Temple. But Iesus hid himself, and went out of the Temple.
p-acp np1 vvd px31, cc vvd av pp-f dt n1.
(225) sermon (DIV1)
1855
Page 537
16726
Vpon this place we haue formerly rendered foure reasons, why our Sauiour Christ auoyded these •tones by flight; Upon this place we have formerly rendered foure Reasons, why our Saviour christ avoided these •tones by flight;
p-acp d n1 pns12 vhb av-j vvn crd n2, c-crq po12 n1 np1 vvd d n2 p-acp n1;
(225) sermon (DIV1)
1855
Page 537
16727
and now adding others anew thereunto, Orig•n saith, That hee withdrew himselfe, out of compassion, considering that his counsells made the Pharisees more rebellious and more hard than before.
and now adding Others anew thereunto, Orig•n Says, That he withdrew himself, out of compassion, considering that his Counsels made the Pharisees more rebellious and more hard than before.
cc av vvg n2-jn av av, j vvz, cst pns31 vvd px31, av pp-f n1, vvg cst po31 n2 vvd dt np2 av-dc j cc av-dc j cs a-acp.
(225) sermon (DIV1)
1855
Page 537
16728
Rebellem non vult perdere, Hee shund the occasion, that they might not be vtterly lost, accommodating himselfe to that of Saint Paul, D•te l•cum ira, Giue way to anger. Rebellem non vult Perdere, He shunned the occasion, that they might not be utterly lost, accommodating himself to that of Saint Paul, D•te l•cum ira, Give Way to anger.
fw-la fw-fr fw-la fw-mi, pns31 vvd dt n1, cst pns32 vmd xx vbi av-j vvn, vvg px31 p-acp d pp-f n1 np1, fw-la fw-la fw-la, vvb n1 p-acp n1.
(225) sermon (DIV1)
1855
Page 537
16731
saying, I will neyther be your Captaine, nor your Guide, for through your stiffe-neckednesse and rebellion, ye will runne great hazard vnder my command.
saying, I will neither be your Captain, nor your Guide, for through your stiffe-neckednesse and rebellion, you will run great hazard under my command.
vvg, pns11 vmb av-dx vbi po22 n1, ccx po22 n1, c-acp p-acp po22 j cc n1, pn22 vmb vvi j n1 p-acp po11 n1.
(225) sermon (DIV1)
1855
Page 537
16732
In some Parables, the holy Euangelists put the word, Peregrè profectus est, He is gone afarre off.
In Some Parables, the holy Evangelists put the word, Peregrè profectus est, He is gone afar off.
p-acp d n2, dt j n2 vvd dt n1, fw-la fw-la fw-la, pns31 vbz vvn av a-acp.
(225) sermon (DIV1)
1855
Page 537
16733
For albeit God be alwayes present, yet it is his exceeding great mercy now and then not to bee present.
For albeit God be always present, yet it is his exceeding great mercy now and then not to be present.
c-acp cs np1 vbb av j, av pn31 vbz po31 j-vvg j n1 av cc av xx pc-acp vbi j.
(225) sermon (DIV1)
1855
Page 537
16734
For there is no compatibilitie with his diuine presence, and our shamelesnes and loosenes of life.
For there is no compatibility with his divine presence, and our shamelesnes and looseness of life.
p-acp pc-acp vbz dx n1 p-acp po31 j-jn n1, cc po12 n1 cc n1 pp-f n1.
(225) sermon (DIV1)
1855
Page 537
16735
And so putting on as it were a kind of dissimulation, he makes as if he went away from vs,
And so putting on as it were a kind of dissimulation, he makes as if he went away from us,
cc av vvg a-acp p-acp pn31 vbdr dt n1 pp-f n1, pns31 vvz c-acp cs pns31 vvd av p-acp pno12,
(225) sermon (DIV1)
1855
Page 537
16736
and did not see what we doe.
and did not see what we do.
cc vdd xx vvi r-crq pns12 vdb.
(225) sermon (DIV1)
1855
Page 537
16737
Euthymius saith, That our Sauiour Christ would rather exercise his patience in flying, than his power in punishing, Fugiendo magis, quam puniendo. Euthymius Says, That our Saviour christ would rather exercise his patience in flying, than his power in punishing, Fugiendo magis, quam puniendo.
np1 vvz, cst po12 n1 np1 vmd av-c vvi po31 n1 p-acp vvg, cs po31 n1 p-acp vvg, fw-la fw-la, fw-la fw-la.
(225) sermon (DIV1)
1856
Page 537
16738
For although he should haue destroyed thē, yet would they neuer the sooner haue repented; Complying with that of the Prophet Esay, Dissipati neque cōpuncti.
For although he should have destroyed them, yet would they never the sooner have repented; Complying with that of the Prophet Isaiah, Dissipati neque cōpuncti.
c-acp cs pns31 vmd vhi vvn pno32, av vmd pns32 av dt av-c vhi vvn; vvg p-acp d pp-f dt n1 np1, fw-la fw-la fw-la.
(225) sermon (DIV1)
1856
Page 537
16739
In the garden he made those that came to take him to •eele and fall on their backs, with an Ego sum, I am he.
In the garden he made those that Come to take him to •eele and fallen on their backs, with an Ego sum, I am he.
p-acp dt n1 pns31 vvd d cst vvd pc-acp vvi pno31 pc-acp vvi cc vvi p-acp po32 n2, p-acp dt fw-la fw-la, pns11 vbm pns31.
(225) sermon (DIV1)
1856
Page 537
16740
But they not acknowledging this his diuine power, proceeded on in their apprehending of him.
But they not acknowledging this his divine power, proceeded on in their apprehending of him.
p-acp pns32 xx vvg d po31 j-jn n1, vvd a-acp p-acp po32 vvg pp-f pno31.
(225) sermon (DIV1)
1856
Page 537
16741
God deliuer vs from the resolution of a Reprobate, for there is not that miracle either in heauen or on earth, that will bridle and restraine him. God deliver us from the resolution of a Reprobate, for there is not that miracle either in heaven or on earth, that will bridle and restrain him.
np1 vvi pno12 p-acp dt n1 pp-f dt n-jn, c-acp pc-acp vbz xx d n1 av-d p-acp n1 cc p-acp n1, cst vmb vvi cc vvi pno31.
(225) sermon (DIV1)
1856
Page 538
16742
Of those which began to build the Towet of Babel, the Scripture saith, Nor will they yet leaue off.
Of those which began to built the Towet of Babel, the Scripture Says, Nor will they yet leave off.
pp-f d r-crq vvd pc-acp vvi dt n1 pp-f np1, dt n1 vvz, ccx vmb pns32 av vvb a-acp.
(225) sermon (DIV1)
1856
Page 538
16743
But such is the goodnes of Gods nature, and is so kind and louing vnto vs, That hee doth to the ill good,
But such is the Goodness of God's nature, and is so kind and loving unto us, That he does to the ill good,
p-acp d vbz dt n1 pp-f npg1 n1, cc vbz av j cc vvg p-acp pno12, cst pns31 vdz p-acp dt j-jn j,
(225) sermon (DIV1)
1856
Page 538
16744
though they turne this good to 〈 ◊ 〉. But he does not doe any ill vnto them;
though they turn this good to 〈 ◊ 〉. But he does not do any ill unto them;
cs pns32 vvb d j pc-acp 〈 sy 〉. p-acp pns31 vdz xx vdi d n-jn p-acp pno32;
(225) sermon (DIV1)
1856
Page 538
16745
for his patience is such, That he doth not thinke it much, that euen those that were most ill, should inioy some good.
for his patience is such, That he does not think it much, that even those that were most ill, should enjoy Some good.
c-acp po31 n1 vbz d, cst pns31 vdz xx vvi pn31 av-d, cst av d cst vbdr av-ds j-jn, vmd vvi d j.
(225) sermon (DIV1)
1856
Page 538
16746
Hugo de sancto victore, declareth that place of the Prouerbs, Answer a foole according to his foolishnes : Hugo de sancto victore, Declareth that place of the Proverbs, Answer a fool according to his foolishness:
np1 fw-fr fw-la fw-la, vvz d n1 pp-f dt n2, vvb dt n1 vvg p-acp po31 n1:
(225) sermon (DIV1)
1856
Page 538
16747
And, Answer not a foole according to his fool•shnesse. After this manner, i• a foole sh•ll amend by reprehension, giue it him:
And, Answer not a fool according to his fool•shnesse. After this manner, i• a fool sh•ll amend by reprehension, give it him:
cc, vvb xx dt n1 vvg p-acp po31 n1. p-acp d n1, n1 dt n1 vmb vvi p-acp n1, vvb pn31 pno31:
(225) sermon (DIV1)
1856
Page 538
16748
but if there be no hope of amendment, giue it him not. God doth commonly treat of the most good, and the least ill;
but if there be no hope of amendment, give it him not. God does commonly Treat of the most good, and the least ill;
cc-acp cs pc-acp vbb dx n1 pp-f n1, vvb pn31 pno31 xx. np1 vdz av-j vvi pp-f dt av-ds j, cc dt av-ds av-jn;
(225) sermon (DIV1)
1856
Page 538
16749
but the wicked man, of the least good, and the most ill. Wherein, he prooues worse than Pilat ;
but the wicked man, of the least good, and the most ill. Wherein, he Proves Worse than Pilat;
cc-acp dt j n1, pp-f dt av-ds j, cc dt av-ds j-jn. c-crq, pns31 vvz av-jc cs zz;
(225) sermon (DIV1)
1856
Page 538
16750
For he laboured to set our Sauiour Christ at liberty, vsing the meanes for the effecting of it, to haue him well whipt, I will chastise him and let him loose.
For he laboured to Set our Saviour christ At liberty, using the means for the effecting of it, to have him well whipped, I will chastise him and let him lose.
c-acp pns31 vvd pc-acp vvi po12 n1 np1 p-acp n1, vvg dt n2 p-acp dt vvg pp-f pn31, pc-acp vhi pno31 av vvd, pns11 vmb vvi pno31 cc vvb pno31 vvi.
(225) sermon (DIV1)
1856
Page 538
16751
But the Iewes would not rest con•ented with that, but went on in accomplishing the greatest sinne that was euer committed in the world.
But the Iewes would not rest con•ented with that, but went on in accomplishing the greatest sin that was ever committed in the world.
p-acp dt np2 vmd xx vvi vvn p-acp d, cc-acp vvd a-acp p-acp vvg dt js n1 cst vbds av vvn p-acp dt n1.
(225) sermon (DIV1)
1856
Page 538
16752
Pope Gregory saith, That our Sauiour Christ hid himselfe and went out of the Temple, flying from the stones which they were about to fling at him,
Pope Gregory Says, That our Saviour christ hid himself and went out of the Temple, flying from the stones which they were about to fling At him,
n1 np1 vvz, cst po12 n1 np1 vvd px31 cc vvd av pp-f dt n1, vvg p-acp dt n2 r-crq pns32 vbdr a-acp pc-acp vvi p-acp pno31,
(225) sermon (DIV1)
1857
Page 538
16753
for to shew, That the world was all this while in an errour, in holding it a point of honour, and a braue and manly action to answer affronts with affronts, iniuries with iniuries,
for to show, That the world was all this while in an error, in holding it a point of honour, and a brave and manly actium to answer affronts with affronts, injuries with injuries,
c-acp pc-acp vvi, cst dt n1 vbds d d n1 p-acp dt n1, p-acp vvg pn31 dt n1 pp-f n1, cc dt j cc j n1 p-acp n1 vvz p-acp vvz, n2 p-acp n2,
(225) sermon (DIV1)
1857
Page 538
16754
and to reuenge them to the full, holding it basenes and cowardize either to suffer a wrong, or shunne the occasion thereof:
and to revenge them to the full, holding it baseness and cowardice either to suffer a wrong, or shun the occasion thereof:
cc pc-acp vvi pno32 p-acp dt j, vvg pn31 n1 cc n1 av-d pc-acp vvi dt n-jn, cc vvi dt n1 av:
(225) sermon (DIV1)
1857
Page 538
16755
Wherein he hath shewed his great loue vnto vs. For hee applying himselfe to the estimation which man maketh of his honour, permitteth vs to defend our reputation,
Wherein he hath showed his great love unto us For he applying himself to the estimation which man makes of his honour, permitteth us to defend our reputation,
c-crq pns31 vhz vvn po31 j n1 p-acp pno12 c-acp pns31 vvg px31 p-acp dt n1 r-crq n1 vvz pp-f po31 n1, vvz pno12 pc-acp vvi po12 n1,
(225) sermon (DIV1)
1857
Page 538
16756
though it be with the hurt of the Aggressor or Assaylant, and that we should not flye that we might not loose it.
though it be with the hurt of the Aggressor or Assailant, and that we should not fly that we might not lose it.
cs pn31 vbb p-acp dt n1 pp-f dt n1 cc n1, cc cst pns12 vmd xx vvi cst pns12 vmd xx vvi pn31.
(225) sermon (DIV1)
1857
Page 538
16757
So that Christ flying from the Pharisees, and hiding himself, casting their sinnes behind his backe,
So that christ flying from the Pharisees, and hiding himself, casting their Sins behind his back,
av cst np1 vvg p-acp dt np2, cc vvg px31, vvg po32 n2 p-acp po31 n1,
(225) sermon (DIV1)
1857
Page 538
16758
whilest he shewed them his backe;
whilst he showed them his back;
cs pns31 vvd pno32 po31 n1;
(225) sermon (DIV1)
1857
Page 538
16759
and seeking to hide their faults, by hiding himselfe from them, he did more for them, than they did for themselues.
and seeking to hide their Faults, by hiding himself from them, he did more for them, than they did for themselves.
cc vvg pc-acp vvi po32 n2, p-acp vvg px31 p-acp pno32, pns31 vdd dc p-acp pno32, cs pns32 vdd p-acp px32.
(225) sermon (DIV1)
1857
Page 538
16760
It is likewise a point of Honour, That a husband, should not receiue the wife which hath bin false and treacherous vnto him.
It is likewise a point of Honour, That a husband, should not receive the wife which hath been false and treacherous unto him.
pn31 vbz av dt n1 pp-f n1, cst dt n1, vmd xx vvi dt n1 r-crq vhz vbn j cc j p-acp pno31.
(225) sermon (DIV1)
1857
Page 538
16761
But God saith, As a woman rebelleth against her husband, so haue ye rebelled against me;
But God Says, As a woman rebelleth against her husband, so have you rebelled against me;
p-acp np1 vvz, c-acp dt n1 vvz p-acp po31 n1, av vhb pn22 vvd p-acp pno11;
(225) sermon (DIV1)
1858
Page 538
16762
Thou hast played the harlot with many louers, yet turne againe to me saith the Lord,
Thou hast played the harlot with many lovers, yet turn again to me Says the Lord,
pns21 vh2 vvn dt n1 p-acp d n2, av vvb av p-acp pno11 vvz dt n1,
(225) sermon (DIV1)
1858
Page 538
16763
and I will heale your rebellions. Then shalt thou call me, saying, my Father, and shalt not turne from mee.
and I will heal your rebellions. Then shalt thou call me, saying, my Father, and shalt not turn from me.
cc pns11 vmb vvi po22 n2. av vm2 pns21 vvi pno11, vvg, po11 n1, cc vm2 xx vvi p-acp pno11.
(225) sermon (DIV1)
1858
Page 538
16764
To whom with the Sonne and the Holy Ghost, be all honour, power, &c.
To whom with the Son and the Holy Ghost, be all honour, power, etc.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1, n1, av
(225) sermon (DIV1)
1858
Page 538
16765
THE XXXIII. SERMON, VPON THE MVNDAY AFTER PASSION SVNDAY. IOHN. 7. Miserunt Principes Sacerdotum Ministros, vt apprehenderent Iesum.
THE XXXIII. SERMON, UPON THE MONDAY AFTER PASSION SUNDAY. JOHN. 7. Miserunt Princes Sacerdotum Ministros, vt apprehenderent Jesus.
dt crd. n1, p-acp dt np1 p-acp n1 np1. np1. crd fw-la n2 fw-la fw-la, fw-la fw-la fw-la.
(226) sermon (DIV1)
1858
Page 539
16766
The Chiefe Priests sent their Officers to apprehend Iesus.
The Chief Priests sent their Officers to apprehend Iesus.
dt j-jn n2 vvd po32 n2 pc-acp vvi np1.
(226) sermon (DIV1)
1860
Page 539
16767
HEre, the chiefe of the Priests (waiting on the voyce and crie of the people,
Here, the chief of the Priests (waiting on the voice and cry of the people,
av, dt n-jn pp-f dt n2 (vvg p-acp dt n1 cc n1 pp-f dt n1,
(226) sermon (DIV1)
1861
Page 539
16768
& watching which way they were inclined, & beholding how they were ready to mutine,
& watching which Way they were inclined, & beholding how they were ready to mutiny,
cc vvg r-crq n1 pns32 vbdr vvn, cc vvg c-crq pns32 vbdr j pc-acp vvi,
(226) sermon (DIV1)
1861
Page 539
16769
& that many dayly were conuerted, conuinced by those myracles, which were so great both in quality & number, that they could not be wrought by any but the Messias, whom they had so long looked for) fearing some alteration both in their State and Religion,
& that many daily were converted, convinced by those Miracles, which were so great both in quality & number, that they could not be wrought by any but the Messias, whom they had so long looked for) fearing Some alteration both in their State and Religion,
cc cst d j vbdr vvn, vvd p-acp d n2, r-crq vbdr av j av-d p-acp n1 cc n1, cst pns32 vmd xx vbi vvn p-acp d p-acp dt np1, ro-crq pns32 vhd av av-j vvn p-acp) vvg d n1 av-d p-acp po32 n1 cc n1,
(226) sermon (DIV1)
1861
Page 539
16770
and deuising with themselues, how they might cut off this Good, as if it had beene some Canker or Plague of the Commonwealth, They sent Officers to take him.
and devising with themselves, how they might Cut off this Good, as if it had been Some Canker or Plague of the Commonwealth, They sent Officers to take him.
cc vvg p-acp px32, c-crq pns32 vmd vvi a-acp d j, c-acp cs pn31 vhd vbn d n1 cc n1 pp-f dt n1, pns32 vvd n2 pc-acp vvi pno31.
(226) sermon (DIV1)
1861
Page 539
16771
In which Discourse is discouered the force and efficacie of Gods Word, and how little the industrie and policie of man is able to preuaile against this Diuine Wisedome.
In which Discourse is discovered the force and efficacy of God's Word, and how little the industry and policy of man is able to prevail against this Divine Wisdom.
p-acp r-crq n1 vbz vvn dt n1 cc n1 pp-f npg1 n1, cc c-crq j dt n1 cc n1 pp-f n1 vbz j pc-acp vvi p-acp d j-jn n1.
(226) sermon (DIV1)
1861
Page 539
16772
The High-Priests sent to take him. The High priests sent to take him.
dt n2 vvd pc-acp vvi pno31.
(226) sermon (DIV1)
1862
Page 539
16773
The motiue hereunto was their enuie, a vice so vnfortunate and so vnluckie, that accounting for it's felicitie,
The motive hereunto was their envy, a vice so unfortunate and so unlucky, that accounting for it's felicity,
dt n1 av vbds po32 n1, dt n1 av j cc av j-u, cst vvg c-acp pn31|vbz n1,
(226) sermon (DIV1)
1862
Page 539
16774
and for it's good, anothers ill, commonly the ill raineth downe vpon the head of the Enuious,
and for it's good, another's ill, commonly the ill rains down upon the head of the Envious,
cc c-acp pn31|vbz j, j-jn n-jn, av-j dt n-jn vvz a-acp p-acp dt n1 pp-f dt j,
(226) sermon (DIV1)
1862
Page 539
16775
and the good, vpon that of the Enuied.
and the good, upon that of the Envied.
cc dt j, p-acp d pp-f dt vvn.
(226) sermon (DIV1)
1862
Page 539
16776
Iosephs brethren threw him into a pit, and then sould him, and all but out of enuie;Joseph's brothers threw him into a pit, and then should him, and all but out of envy;
np1 n2 vvd pno31 p-acp dt n1, cc av vvn pno31, cc d p-acp av pp-f n1;
(226) sermon (DIV1)
1862
Page 539
16777
and this their selling of him, was the meanes of his excelling of them; and their casting of him downe, the raising of him vp:
and this their selling of him, was the means of his excelling of them; and their casting of him down, the raising of him up:
cc d po32 vvg pp-f pno31, vbds dt n2 pp-f po31 vvg pp-f pno32; cc po32 vvg pp-f pno31 a-acp, dt n-vvg pp-f pno31 a-acp:
(226) sermon (DIV1)
1862
Page 539
16778
thus purposed aduersitie turned to future prosperitie.
thus purposed adversity turned to future Prosperity.
av vvd n1 vvn p-acp j-jn n1.
(226) sermon (DIV1)
1862
Page 539
16779
Haman that was King Assuerus his Fauorite, had listed Gods people in seuerall rolles, with a ful resolution to haue them massacred all in one day;Haman that was King Assuerus his Favourite, had listed God's people in several rolls, with a full resolution to have them massacred all in one day;
np1 cst vbds n1 np1 po31 n1, vhd vvd npg1 n1 p-acp j n2, p-acp dt j n1 pc-acp vhi pno32 vvn d p-acp crd n1;
(226) sermon (DIV1)
1862
Page 539
16780
he had set vp a high gallowes whereon to hang Mordochey :
he had Set up a high gallows whereon to hang Mordochai:
pns31 vhd vvn a-acp dt j n2 c-crq pc-acp vvi np1:
(226) sermon (DIV1)
1862
Page 539
16781
this his enuie was the meanes that Gods people found fauour, Mordochey was aduanced, and Haman hung on the Gallous which he had made for another.
this his envy was the means that God's people found favour, Mordochai was advanced, and Haman hung on the Gallous which he had made for Another.
d po31 n1 vbds dt n2 cst ng1 n1 vvd n1, np1 vbds j-vvn, cc np1 vvn p-acp dt n2 r-crq pns31 vhd vvn p-acp j-jn.
(226) sermon (DIV1)
1862
Page 539
16782
The like successe had Saul with Dauid ; and Nebucadnezars Princes, with poore Daniel ; and the Iewes, with our Sauiour Christ:
The like success had Saul with David; and Nebucadnezars Princes, with poor daniel; and the Iewes, with our Saviour christ:
dt j n1 vhd np1 p-acp np1; cc ng1 n2, p-acp j np1; cc dt np2, p-acp po12 n1 np1:
(226) sermon (DIV1)
1862
Page 539
16783
which is no more than was reuealed in that parable of that Stone, which being reiected by that People, fell vpon them, and made morter of them;
which is no more than was revealed in that parable of that Stone, which being rejected by that People, fell upon them, and made mortar of them;
r-crq vbz av-dx av-dc cs vbds vvn p-acp d n1 pp-f d n1, r-crq vbg vvn p-acp d n1, vvd p-acp pno32, cc vvd n1 pp-f pno32;
(226) sermon (DIV1)
1862
Page 540
16784
that Stone being afterwards made the head Stone of the Corner.
that Stone being afterwards made the head Stone of the Corner.
d n1 vbg av vvn dt n1 n1 pp-f dt n1.
(226) sermon (DIV1)
1862
Page 540
16785
Of the Lynx the Naturalists doe report, That hee couereth his vrine, as the Cat doth hir d•ng;
Of the Lynx the Naturalists do report, That he Covereth his urine, as the Cat does his d•ng;
pp-f dt np1 dt n2 vdb vvi, cst pns31 vvz po31 n1, c-acp dt n1 vdz png31 n1;
(226) sermon (DIV1)
1862
Page 540
16786
and that this his couering of it, is the meanes that a Stone is congealed thereof, of great both vertue and beautie.
and that this his covering of it, is the means that a Stone is congealed thereof, of great both virtue and beauty.
cc cst d po31 n-vvg pp-f pn31, vbz dt n2 cst dt n1 vbz vvn av, pp-f j av-d n1 cc n1.
(226) sermon (DIV1)
1862
Page 540
16787
The High-Priests sent, &c. By Saint Mathew our Sauiour did poynt forth to the Pharisees a truth, which doth suit well with this present purpose, W•e bee vnto yee Scribes and Pharisees, The High priests sent, etc. By Saint Matthew our Saviour did point forth to the Pharisees a truth, which does suit well with this present purpose, W•e be unto ye Scribes and Pharisees,
dt n2 vvd, av p-acp n1 np1 po12 n1 vdd vvi av p-acp dt np2 dt n1, q-crq vdz vvi av p-acp d j n1, vmb vbi p-acp pn22 n2 cc np2,
(226) sermon (DIV1)
1863
Page 540
16788
because yee shut vp the Kingdome of Heauen;
Because ye shut up the Kingdom of Heaven;
c-acp pn22 vvb a-acp dt n1 pp-f n1;
(226) sermon (DIV1)
1863
Page 540
16789
for yee your selues goe not in, nor suffer them that would enter, to come in. for ye your selves go not in, nor suffer them that would enter, to come in.
c-acp pn22 po22 n2 vvb xx p-acp, ccx vvi pno32 cst vmd vvi, pc-acp vvi p-acp.
(226) sermon (DIV1)
1863
Page 540
16790
That Gardiners Dog that would neither eat Coleworts himselfe, nor suffer others to eat them, is of the Deuils condition, that will neither do good to himselfe, nor let others enioy it:
That Gardiners Dog that would neither eat Coleworts himself, nor suffer Others to eat them, is of the Devils condition, that will neither do good to himself, nor let Others enjoy it:
d ng1 n1 cst vmd av-dx vvi n2 px31, ccx vvb n2-jn p-acp vvi pno32, vbz pp-f dt ng1 n1, cst vmb av-dx vdb j p-acp px31, ccx vvb n2-jn vvi pn31:
(226) sermon (DIV1)
1863
Page 540
16791
And in some respect the Pharisees were far worse;
And in Some respect the Pharisees were Far Worse;
cc p-acp d n1 dt np2 vbdr av-j jc;
(226) sermon (DIV1)
1863
Page 540
16792
for the people had not the Deuil for their North-Starre, nor their Guide, neither did they trust him with the zeale and care of their good:
for the people had not the devil for their North-Starre, nor their Guide, neither did they trust him with the zeal and care of their good:
p-acp dt n1 vhd xx dt n1 p-acp po32 n1, ccx po32 n1, dx vdd pns32 vvi pno31 p-acp dt n1 cc n1 pp-f po32 j:
(226) sermon (DIV1)
1863
Page 540
16793
but the Scribes and Pharisees were the Lights of Israell, the Guides and North-Starres of the People, who with the clouds of their passions did darken the verie beames of the Sunne it selfe.
but the Scribes and Pharisees were the Lights of Israel, the Guides and North-Starres of the People, who with the Clouds of their passion did darken the very beams of the Sun it self.
cc-acp dt n2 cc np1 vbdr dt n2 pp-f np1, dt n2 cc n2 pp-f dt n1, r-crq p-acp dt n2 pp-f po32 n2 vdd vvi dt j n2 pp-f dt n1 pn31 n1.
(226) sermon (DIV1)
1863
Page 540
16794
Saint Luke crieth out, Woe be vnto yee Scribes and Pharisees, yee that are Interpreters of the Law,
Saint Lycia cries out, Woe be unto ye Scribes and Pharisees, ye that Are Interpreters of the Law,
n1 av vvz av, n1 vbb p-acp pn22 n2 cc np2, pn22 cst vbr n2 pp-f dt n1,
(226) sermon (DIV1)
1863
Page 540
16795
for yee haue taken away the Key of knowledge, and of the Scriptures; yee entred not in your selues, and them that came in, yee forbad ;for ye have taken away the Key of knowledge, and of the Scriptures; ye entered not in your selves, and them that Come in, ye forbade;
c-acp pn22 vhb vvn av dt n1 pp-f n1, cc pp-f dt n2; pn22 vvd xx p-acp po22 n2, cc pno32 cst vvd p-acp, pn22 vvd;
(226) sermon (DIV1)
1863
Page 540
16796
yee will not that any shal controll that which yee teach.
ye will not that any shall control that which ye teach.
pn22 vmb xx d d vmb vvi d r-crq pn22 vvb.
(226) sermon (DIV1)
1863
Page 540
16797
What, doth any one of the Chiefe-Priests and Pharisees beleeue in him? In the High-Priests and the Pharisees all the wisedome is deposited,What, does any one of the Chiefe-Priests and Pharisees believe in him? In the High priests and the Pharisees all the Wisdom is deposited,
q-crq, vdz d crd pp-f dt n2 cc np2 vvb p-acp pno31? p-acp dt n2 cc dt np2 d dt n1 vbz vvn,
(226) sermon (DIV1)
1863
Page 540
16798
as for the Common people, they are ignorant and vnlettered;
as for the Common people, they Are ignorant and unlettered;
c-acp p-acp dt j n1, pns32 vbr j cc j;
(226) sermon (DIV1)
1863
Page 540
16799
if therefore none of these principall men beleeue in him, let him that beleeueth in him, goe for a condemned man.
if Therefore none of these principal men believe in him, let him that Believeth in him, go for a condemned man.
cs av pi pp-f d j-jn n2 vvb p-acp pno31, vvb pno31 cst vvz p-acp pno31, vvb p-acp dt j-vvn n1.
(226) sermon (DIV1)
1863
Page 540
16800
From the head comes all the ill to the bodie Naturall; and mystically the same may be sayd of these and the like Heads.
From the head comes all the ill to the body Natural; and mystically the same may be said of these and the like Heads.
p-acp dt n1 vvz d dt j-jn p-acp dt n1 j; cc av-j dt d vmb vbi vvn pp-f d cc dt j n2.
(226) sermon (DIV1)
1863
Page 540
16801
Gen••is rendring a reason of Gods sending a Floud vpon the earth, saith, The whole earth was nothing but filthinesse and corruption. Gen••is rendering a reason of God's sending a Flood upon the earth, Says, The Whole earth was nothing but filthiness and corruption.
np1 vvg dt n1 pp-f ng1 vvg dt n1 p-acp dt n1, vvz, dt j-jn n1 vbds pix cc-acp n1 cc n1.
(226) sermon (DIV1)
1863
Page 540
16802
And to him that shall aske, Why this hurt and calamitie was so generall? it is there answered, There were Gyants in the earth in those dayes : And to him that shall ask, Why this hurt and calamity was so general? it is there answered, There were Giants in the earth in those days:
cc p-acp pno31 cst vmb vvi, c-crq d n1 cc n1 vbds av j? pn31 vbz a-acp vvn, a-acp vbdr n2 p-acp dt n1 p-acp d ng2:
(226) sermon (DIV1)
1863
Page 540
16803
The sonnes of God, those that were great and powerfull Princes linked themselues with the daughters of men, with those that were the basest and vilest among them,
The Sons of God, those that were great and powerful Princes linked themselves with the daughters of men, with those that were the Basest and Vilest among them,
dt n2 pp-f np1, d cst vbdr j cc j n2 vvn px32 p-acp dt n2 pp-f n2, p-acp d cst vbdr dt js cc js p-acp pno32,
(226) sermon (DIV1)
1863
Page 540
16804
& begot vpon them such vicious Gyants, that they corrupted the whole land.
& begotten upon them such vicious Giants, that they corrupted the Whole land.
cc vvd p-acp pno32 d j n2, cst pns32 vvd dt j-jn n1.
(226) sermon (DIV1)
1863
Page 540
16805
Phylon reporteth, That Goliah the Philistine was the first that presumed to lay hand on the Arke of God,Phylon Reporteth, That Goliath the Philistine was the First that presumed to lay hand on the Ark of God,
np1 vvz, cst np1 dt njp vbds dt ord cst vvd pc-acp vvi n1 p-acp dt n1 pp-f np1,
(226) sermon (DIV1)
1863
Page 540
16806
and that afterwards all the people followed his example, The whole head was sicke, and the whole heart was hea••e, &c. It was enough to know, that the heads were so sicke and so weake;
and that afterwards all the people followed his Exampl, The Whole head was sick, and the Whole heart was hea••e, etc. It was enough to know, that the Heads were so sick and so weak;
cc cst av d dt n1 vvd po31 n1, dt j-jn n1 vbds j, cc dt j-jn n1 vbds vvn, av pn31 vbds av-d pc-acp vvi, cst dt n2 vbdr av j cc av j;
(226) sermon (DIV1)
1863
Page 540
16807
for thereby it is to be presumed, that the whole bodie of the People was full of tumors and swellings.
for thereby it is to be presumed, that the Whole body of the People was full of tumors and swellings.
c-acp av pn31 vbz pc-acp vbi vvn, cst dt j-jn n1 pp-f dt n1 vbds j pp-f n2 cc n2-vvg.
(226) sermon (DIV1)
1863
Page 540
16808
It is a most grieuous sinne, and God doth punish them with a grieuous punishment, who pull downe where they are bound to build.
It is a most grievous sin, and God does Punish them with a grievous punishment, who pull down where they Are bound to built.
pn31 vbz dt av-ds j n1, cc np1 vdz vvi pno32 p-acp dt j n1, r-crq vvb a-acp c-crq pns32 vbr vvn pc-acp vvi.
(226) sermon (DIV1)
1864
Page 540
16809
The Israelites beeing much affectioned to the Midianitish & the Moabitish women, at their persuasion fell to the adoring of Belfeg•r, They i•yned themselues also vnto Baal-Pe••,
The Israelites being much affectioned to the Midianitish & the Moabitish women, At their persuasion fell to the adoring of Belfeg•r, They i•yned themselves also unto Baal-Pe••,
dt np2 vbg d j-vvn p-acp dt jp cc dt jp n2, p-acp po32 n1 vvd p-acp dt vvg pp-f av, pns32 vvd px32 av p-acp j,
(226) sermon (DIV1)
1864
Page 540
16810
and did eat the Offerings of the Dead. and did eat the Offerings of the Dead.
cc vdd vvi dt n2 pp-f dt j.
(226) sermon (DIV1)
1864
Page 540
16811
God for this being so angrie with them, that hee said vnto M•ses, Take all the heads of the people,
God for this being so angry with them, that he said unto M•ses, Take all the Heads of the people,
np1 p-acp d vbg av j p-acp pno32, cst pns31 vvd p-acp n2, vvb d dt n2 pp-f dt n1,
(226) sermon (DIV1)
1864
Page 540
16812
and hang them vp before the Lord against the Sunne :and hang them up before the Lord against the Sun:
cc vvb pno32 a-acp p-acp dt n1 p-acp dt n1:
(226) sermon (DIV1)
1864
Page 540
16813
And why against the Sunne? To the end that the naturall sunne should condemne these the Sonnes and Princes of thy people.
And why against the Sun? To the end that the natural sun should condemn these the Sons and Princes of thy people.
cc c-crq p-acp dt n1? p-acp dt n1 cst dt j n1 vmd vvi d dt n2 cc n2 pp-f po21 n1.
(226) sermon (DIV1)
1864
Page 540
16814
The Spouse went forth one night to seeke her Beloued, and meeting with the Watch, they treated her ill,
The Spouse went forth one night to seek her beloved, and meeting with the Watch, they treated her ill,
dt n1 vvd av crd n1 pc-acp vvi po31 j-vvn, cc vvg p-acp dt n1, pns32 vvd pno31 av-jn,
(226) sermon (DIV1)
1864
Page 540
16815
and tooke away her Cloake from her.
and took away her Cloak from her.
cc vvd av po31 n1 p-acp pno31.
(226) sermon (DIV1)
1864
Page 540
16816
It is a hard case, that he that should apparell and protect the Naked, should rob him of his cloathes,
It is a hard case, that he that should apparel and Pact the Naked, should rob him of his clothes,
pn31 vbz dt j n1, cst pns31 cst vmd vvi cc vvi dt j, vmd vvi pno31 pp-f po31 n2,
(226) sermon (DIV1)
1864
Page 540
16817
and trample him by oppression vnder his feet. They sent Officers, &c. Ministers for ill, are neuer wanting.
and trample him by oppression under his feet. They sent Officers, etc. Ministers for ill, Are never wanting.
cc vvi pno31 p-acp n1 p-acp po31 n2. pns32 vvd n2, av vvz p-acp n-jn, vbr av vvg.
(226) sermon (DIV1)
1864
Page 540
16818
A Tyrant shall neuer want Executioners to torment; nor a Iudge, Sergeants to arrest; nor an Vsurer, knights of the Post to lie and sweare;
A Tyrant shall never want Executioners to torment; nor a Judge, Sergeants to arrest; nor an Usurer, Knights of the Post to lie and swear;
dt n1 vmb av-x vvi n2 pc-acp vvi; ccx dt n1, n2 pc-acp vvi; ccx dt n1, n2 pp-f dt n1 pc-acp vvi cc vvi;
(226) sermon (DIV1)
1865
Page 541
16819
a Lady, a waiting maid to couer her sinne; a Noble man Pages, to bring him Loue-letters;
a Lady, a waiting maid to cover her sin; a Noble man Pages, to bring him Love letters;
dt n1, dt j-vvg n1 pc-acp vvi po31 n1; dt j n1 n2, pc-acp vvi pno31 n2;
(226) sermon (DIV1)
1865
Page 541
16820
a Gamester, cheaters to foist in false dice and cards; Dancers, Fidlers; nor Princes, Ministers. Lucifer had no sooner propounded in hell, who amongst them would aduenture to tempt Christ,
a Gamester, cheaters to foist in false dice and cards; Dancers, Fiddlers; nor Princes, Ministers. Lucifer had no sooner propounded in hell, who among them would adventure to tempt christ,
dt n1, n2 pc-acp vvi p-acp j n2 cc n2; n2, n2; ccx n2, n2. np1 vhd av-dx av-c vvn p-acp n1, r-crq p-acp pno32 vmd vvi pc-acp vvi np1,
(226) sermon (DIV1)
1865
Page 541
16821
but innumerable numbers of the principall di•ells stood forth, offering him their seruice, with promise of their best endeauours and diligences.
but innumerable numbers of the principal di•ells stood forth, offering him their service, with promise of their best endeavours and diligences.
cc-acp j n2 pp-f dt j-jn n2 vvd av, vvg pno31 po32 n1, p-acp n1 pp-f po32 js n2 cc n2.
(226) sermon (DIV1)
1865
Page 541
16822
Saul had no sooner askt the question, who would vndertake to apprehend Dauid, but presently all the Courtiers belonging to the Palace, profered him their liues and their persons to bring him in.Saul had no sooner asked the question, who would undertake to apprehend David, but presently all the Courtiers belonging to the Palace, proffered him their lives and their Persons to bring him in.
np1 vhd av-dx av-c vvn dt n1, r-crq vmd vvi pc-acp vvi np1, p-acp av-j d dt n2 vvg p-acp dt n1, vvd pno31 po32 n2 cc po32 n2 pc-acp vvi pno31 p-acp.
(226) sermon (DIV1)
1865
Page 541
16823
King Ahaziah had no sooner spoke the word, Who will rid me of this same troublesome Eliah who will not let mee liue in quiet;
King Ahaziah had no sooner spoke the word, Who will rid me of this same troublesome Elijah who will not let me live in quiet;
n1 np1 vhd av-dx av-c vvd dt n1, r-crq vmb vvi pno11 pp-f d d j np1 r-crq vmb xx vvi pno11 vvi p-acp j-jn;
(226) sermon (DIV1)
1865
Page 541
16824
when forthwith your Quinquagenarians and Captaines ouer fifties, euery one of them proffered him their seruice;
when forthwith your Quinquagenarians and Captains over fifties, every one of them proffered him their service;
c-crq av po22 njp2 cc n2 p-acp n2, d crd pp-f pno32 vvd pno31 po32 n1;
(226) sermon (DIV1)
1865
Page 541
16825
one saying, I will serue thee;
one saying, I will serve thee;
pi vvg, pns11 vmb vvi pno21;
(226) sermon (DIV1)
1865
Page 541
16826
and another, I will serue thee, &c. That seruants should obey and serue their Lords, the Law of God commands it:
and Another, I will serve thee, etc. That Servants should obey and serve their lords, the Law of God commands it:
cc j-jn, pns11 vmb vvi pno21, av d n2 vmd vvi cc vvi po32 n2, dt n1 pp-f np1 vvz pn31:
(226) sermon (DIV1)
1865
Page 541
16827
Saint Paul saith, Seruants obey your Lords according to the flesh, as ye would obey Christ.
Saint Paul Says, Servants obey your lords according to the Flesh, as you would obey christ.
n1 np1 vvz, n2 vvb po22 n2 vvg p-acp dt n1, c-acp pn22 vmd vvi np1.
(226) sermon (DIV1)
1865
Page 541
16828
And Saint Peter further addeth, Seruants be subiect to your Masters with all feare, not onely to the good and curteous, but also to the froward.
And Saint Peter further adds, Servants be Subject to your Masters with all Fear, not only to the good and courteous, but also to the froward.
cc n1 np1 av-jc vvz, n2 vbi j-jn p-acp po22 n2 p-acp d n1, xx av-j p-acp dt j cc j, cc-acp av p-acp dt j.
(226) sermon (DIV1)
1865
Page 541
16829
By froward are meant those that are austere, sharpe, seuere, rough, and harsh: as likewise those that are wicked men, and great sinners. By froward Are meant those that Are austere, sharp, severe, rough, and harsh: as likewise those that Are wicked men, and great Sinners.
p-acp j vbr vvn d cst vbr j, j, j, j, cc j: c-acp av d cst vbr j n2, cc j n2.
(226) sermon (DIV1)
1865
Page 541
16830
Salomon tells vs, Hee that feareth the commandement, he shall be rewarded. But we are not to obey them against God: Solomon tells us, He that fears the Commandment, he shall be rewarded. But we Are not to obey them against God:
np1 vvz pno12, pns31 cst vvz dt n1, pns31 vmb vbi vvn. cc-acp pns12 vbr xx pc-acp vvi pno32 p-acp np1:
(226) sermon (DIV1)
1865
Page 541
16831
And this the Apostle noted forth vnto vs in that word, Carnalibus, in the flesh, that is, That they haue not one dramme of iurisdiction ouer the spirit or soule of their seruant.
And this the Apostle noted forth unto us in that word, Carnalibus, in the Flesh, that is, That they have not one dram of jurisdiction over the Spirit or soul of their servant.
cc d dt n1 vvn av p-acp pno12 p-acp d n1, np1, p-acp dt n1, cst vbz, cst pns32 vhb xx crd n1 pp-f n1 p-acp dt n1 cc n1 pp-f po32 n1.
(226) sermon (DIV1)
1865
Page 541
16834
so neither is a master otherwise to command his seruant. And if he should command you the contrary, ye are not to obey him.
so neither is a master otherwise to command his servant. And if he should command you the contrary, you Are not to obey him.
av av-dx vbz dt n1 av pc-acp vvi po31 n1. cc cs pns31 vmd vvi pn22 dt j-jn, pn22 vbr xx pc-acp vvi pno31.
(226) sermon (DIV1)
1865
Page 541
16835
And this was that which the Tribes said to their Generall Ioshua, As we obeyed Moses in all things,
And this was that which the Tribes said to their General Ioshua, As we obeyed Moses in all things,
cc d vbds d r-crq dt n2 vvd p-acp po32 n1 np1, c-acp pns12 vvd np1 p-acp d n2,
(226) sermon (DIV1)
1865
Page 541
16836
so will we obey thee, assuring our selues, that God is with thee as he was with him.
so will we obey thee, assuring our selves, that God is with thee as he was with him.
av vmb pns12 vvi pno21, vvg po12 n2, cst np1 vbz p-acp pno21 c-acp pns31 vbds p-acp pno31.
(226) sermon (DIV1)
1865
Page 541
16837
There are many Courtiers that thinke that their Princes doe them a great fauour, when they command them this or that thing against God, that they may shew what hazard they would runne to doe them seruice:
There Are many Courtiers that think that their Princes do them a great favour, when they command them this or that thing against God, that they may show what hazard they would run to do them service:
pc-acp vbr d n2 cst vvb cst po32 n2 vdb pno32 dt j n1, c-crq pns32 vvb pno32 d cc d n1 p-acp np1, cst pns32 vmb vvi r-crq n1 pns32 vmd vvi pc-acp vdi pno32 n1:
(226) sermon (DIV1)
1866
Page 541
16838
Whereas he that will serue him in only Licitis, et honestis, Those things that are lawfull and honest, gets no preferment,
Whereas he that will serve him in only Licitis, et honestis, Those things that Are lawful and honest, gets no preferment,
cs pns31 cst vmb vvi pno31 p-acp j np1, fw-la fw-la, d n2 cst vbr j cc j, vvz dx n1,
(226) sermon (DIV1)
1866
Page 541
16839
nor is not held by the world to bee a fit seruant to attend a Prince.
nor is not held by the world to be a fit servant to attend a Prince.
ccx vbz xx vvn p-acp dt n1 pc-acp vbi dt j n1 pc-acp vvi dt n1.
(226) sermon (DIV1)
1866
Page 541
16840
Though indeed (if it be duly considered) he ought for that to be the more esteemed by him:
Though indeed (if it be duly considered) he ought for that to be the more esteemed by him:
cs av (cs pn31 vbb av-jn vvn) pns31 vmd p-acp d pc-acp vbi dt av-dc vvn p-acp pno31:
(226) sermon (DIV1)
1866
Page 541
16841
First, because to serue a Lord against a mans King, is Crimen lesae maiestatis, Treason against a humane Maiestie, First, Because to serve a Lord against a men King, is Crimen lesae maiestatis, Treason against a humane Majesty,
ord, c-acp pc-acp vvi dt n1 p-acp dt ng1 n1, vbz fw-la fw-la fw-la, n1 p-acp dt j n1,
(226) sermon (DIV1)
1867
Page 541
16842
so, to serue a king against God, is treason in the highest degree against a Diuine maiestie.
so, to serve a King against God, is treason in the highest degree against a Divine majesty.
av, pc-acp vvi dt n1 p-acp np1, vbz n1 p-acp dt js n1 p-acp dt j-jn n1.
(226) sermon (DIV1)
1867
Page 541
16843
Secondly, because your instruments, although they be inanimate and without a soule, yet God is wont to punish them with a seuere and heauy hand:
Secondly, Because your Instruments, although they be inanimate and without a soul, yet God is wont to Punish them with a severe and heavy hand:
ord, c-acp po22 n2, cs pns32 vbb j cc p-acp dt n1, av np1 vbz j pc-acp vvi pno32 p-acp dt j cc j n1:
(226) sermon (DIV1)
1868
Page 541
16844
As he did the Serpent, Vpon thy belly shalt thou goe, and dust shalt thou eate all the dayes of thy life.
As he did the Serpent, Upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.
c-acp pns31 vdd dt n1, p-acp po21 n1 vm2 pns21 vvi, cc n1 vm2 pns21 vvi d dt n2 pp-f po21 n1.
(226) sermon (DIV1)
1868
Page 541
16845
And if vpon the Serpent which sinned not, God doth lay so heauy a hand;
And if upon the Serpent which sinned not, God does lay so heavy a hand;
cc cs p-acp dt n1 r-crq vvd xx, np1 vdz vvi av j dt n1;
(226) sermon (DIV1)
1868
Page 541
16846
what shall become of that instrument that is a partner and shar•r in the sin? Our Sauiour Christ cursed the figge-tree:
what shall become of that Instrument that is a partner and shar•r in the since? Our Saviour christ cursed the Fig tree:
q-crq vmb vvi pp-f d n1 cst vbz dt n1 cc n1 p-acp dt n1? po12 n1 np1 vvd dt n1:
(226) sermon (DIV1)
1868
Page 541
16847
and Athanasius saith, That at that very time that he curst it, it came into his mind that it had couered those with it's leaues, that had so highly offended him in Paradise.
and Athanasius Says, That At that very time that he cursed it, it Come into his mind that it had covered those with it's leaves, that had so highly offended him in Paradise.
cc np1 vvz, cst p-acp d j n1 cst pns31 vvd pn31, pn31 vvd p-acp po31 n1 cst pn31 vhd vvn d p-acp pn31|vbz n2, cst vhd av av-j vvn pno31 p-acp n1.
(226) sermon (DIV1)
1868
Page 541
16848
A heauy iudgment for those that will serue to be cloakes and bawdes to those sinnes which are committed against God and his holy Lawes.
A heavy judgement for those that will serve to be cloaks and bawds to those Sins which Are committed against God and his holy Laws.
dt j n1 p-acp d cst vmb vvi pc-acp vbi n2 cc n2 p-acp d n2 r-crq vbr vvn p-acp np1 cc po31 j n2.
(226) sermon (DIV1)
1868
Page 541
16849
Thirdly, God doth permit, that for honest seruants, and knauish seruants, there should be masters accordingly;
Thirdly, God does permit, that for honest Servants, and knavish Servants, there should be Masters accordingly;
ord, np1 vdz vvi, cst p-acp j n2, cc j n2, pc-acp vmd vbi n2 av-vvg;
(226) sermon (DIV1)
1869
Page 542
16850
masters that should vse them well, and masters that should vse them ill.
Masters that should use them well, and Masters that should use them ill.
n2 cst vmd vvi pno32 av, cc n2 cst vmd vvi pno32 av-jn.
(226) sermon (DIV1)
1869
Page 542
16851
And though for a while till their turnes be serued, they vse them well, inriching them,
And though for a while till their turns be served, they use them well, enriching them,
cc cs p-acp dt n1 p-acp po32 n2 vbb vvn, pns32 vvb pno32 av, vvg pno32,
(226) sermon (DIV1)
1869
Page 542
16852
and raising them to honour, yet afterwards they come to vse them so ill, that they eate them out of all that they haue giuen them, calling in that which they but lent them,
and raising them to honour, yet afterwards they come to use them so ill, that they eat them out of all that they have given them, calling in that which they but lent them,
cc vvg pno32 pc-acp vvi, av av pns32 vvb pc-acp vvi pno32 av av-jn, cst pns32 vvd pno32 av pp-f d cst pns32 vhb vvn pno32, vvg p-acp d r-crq pns32 p-acp vvd pno32,
(226) sermon (DIV1)
1869
Page 542
16853
and ingaging the• for more than they are worth;
and engaging the• for more than they Are worth;
cc vvg n1 p-acp dc cs pns32 vbr j;
(226) sermon (DIV1)
1869
Page 542
16854
and at last a fire comes downe from heauen, and consumes all the wealth that they haue thus vngodly gotten,
and At last a fire comes down from heaven, and consumes all the wealth that they have thus ungodly got,
cc p-acp ord dt n1 vvz a-acp p-acp n1, cc vvz d dt n1 cst pns32 vhb av j vvn,
(226) sermon (DIV1)
1869
Page 542
16855
as it did vpon those Captaines wh•ch were imployed by their bad King, against good Eliah.
as it did upon those Captains wh•ch were employed by their bad King, against good Elijah.
c-acp pn31 vdd p-acp d ng1 n1 vbdr vvn p-acp po32 j n1, p-acp j np1.
(226) sermon (DIV1)
1869
Page 542
16856
The Cuttle-fishe is a stampe, or Embleme of your Princes, that haue a great traine of seruants attending their persons,
The Cuttlefish is a stamp, or Emblem of your Princes, that have a great train of Servants attending their Persons,
dt n1 vbz dt n1, cc n1 pp-f po22 n2, cst vhb dt j n1 pp-f n2 vvg po32 n2,
(226) sermon (DIV1)
1870
Page 542
16857
as this fish hath of finnes: but deuoures them, as this fish doth his tayle and finnes when he is hungry.
as this Fish hath of fins: but devours them, as this Fish does his tail and fins when he is hungry.
c-acp d n1 vhz pp-f n2: cc-acp vvz pno32, c-acp d n1 vdz po31 n1 cc n2 c-crq pns31 vbz j.
(226) sermon (DIV1)
1870
Page 542
16858
Yet am I a little while with you. He calls little, that little which was now left him of his life: Yet am I a little while with you. He calls little, that little which was now left him of his life:
av vbm pns11 dt j n1 p-acp pn22. pns31 vvz j, cst av-j r-crq vbds av vvn pno31 pp-f po31 n1:
(226) sermon (DIV1)
1871
Page 542
16859
For he was to suffer about the feasts following, which was now neere at hand. The longest life, the Scripture stiles little:
For he was to suffer about the feasts following, which was now near At hand. The longest life, the Scripture stile little:
c-acp pns31 vbds pc-acp vvi p-acp dt n2 vvg, r-crq vbds av av-j p-acp n1. dt js n1, dt n1 vvz j:
(226) sermon (DIV1)
1871
Page 542
16860
and the greatest troubles that we passe therein, likewise little.
and the greatest Troubles that we pass therein, likewise little.
cc dt js n2 cst pns12 vvb av, av j.
(226) sermon (DIV1)
1871
Page 542
16861
Antiochus his Ministers, persuading one of those valiant Machabees, That he would free his body from those cruell torments which he was to endure, if that he would obey the king; Antiochus his Ministers, persuading one of those valiant Maccabees, That he would free his body from those cruel torments which he was to endure, if that he would obey the King;
np1 po31 n2, vvg pi pp-f d j np2, cst pns31 vmd vvi po31 n1 p-acp d j n2 r-crq pns31 vbds pc-acp vvi, cs d pns31 vmd vvi dt n1;
(226) sermon (DIV1)
1871
Page 542
16862
answered, My brethren that haue suffered a little paine, are now vnder the diuine Couenant of euerlasting life.
answered, My brothers that have suffered a little pain, Are now under the divine Covenant of everlasting life.
vvd, po11 n2 cst vhb vvn dt j n1, vbr av p-acp dt j-jn n1 pp-f j n1.
(226) sermon (DIV1)
1871
Page 542
16863
Eleazar rendred the like reason to those his friends which importuned him, That albeit he would not eat Swines flesh,Eleazar rendered the like reason to those his Friends which importuned him, That albeit he would not eat Swine Flesh,
np1 vvn dt j n1 p-acp d po31 n2 r-crq vvd pno31, cst cs pns31 vmd xx vvi ng1 n1,
(226) sermon (DIV1)
1871
Page 542
16864
yet he should make shew that he did it:
yet he should make show that he did it:
av pns31 vmd vvi vvi cst pns31 vdd pn31:
(226) sermon (DIV1)
1871
Page 542
16865
Whereunto he replyed, That such dissimulation did not befit his age and authority, Least the younger soule through mine hypocrisie (for a little time of a transitorie life) might be deceiued by me ;
Whereunto he replied, That such dissimulation did not befit his age and Authority, lest the younger soul through mine hypocrisy (for a little time of a transitory life) might be deceived by me;
c-crq pns31 vvd, cst d n1 vdd xx vvi po31 n1 cc n1, cs dt jc n1 p-acp po11 n1 (c-acp dt j n1 pp-f dt j n1) vmd vbi vvn p-acp pno11;
(226) sermon (DIV1)
1871
Page 542
16866
I should receiue malediction and reproch to my gray haires.
I should receive malediction and reproach to my grey hairs.
pns11 vmd vvi n1 cc n1 p-acp po11 j-jn n2.
(226) sermon (DIV1)
1871
Page 542
16867
Saint Peter hath it Modicum passus, &c. And there are two reasons of this shortnes of life.
Saint Peter hath it Modicum passus, etc. And there Are two Reasons of this shortness of life.
n1 np1 vhz pn31 fw-la fw-la, av cc pc-acp vbr crd n2 pp-f d n1 pp-f n1.
(226) sermon (DIV1)
1871
Page 542
16868
The one, That life in it selfe is short, Ecce mensurabiles posuisti dies meos, Behold thou hast measured out my dayes.
The one, That life in it self is short, Ecce mensurabiles posuisti dies meos, Behold thou hast measured out my days.
dt crd, cst n1 p-acp pn31 n1 vbz j, fw-la fw-la fw-la fw-la fw-la, vvb pns21 vh2 vvn av po11 n2.
(226) sermon (DIV1)
1872
Page 542
16869
The Greeke word which answers to mensurabiles, signifieth a measure of foure fingers.
The Greek word which answers to mensurabiles, signifies a measure of foure fingers.
dt jp n1 r-crq vvz p-acp fw-la, vvz dt n1 pp-f crd n2.
(226) sermon (DIV1)
1872
Page 542
16870
The other, because it flyes away swifter than the wind, My dayes haue beene more swift than a Poste, The other, Because it flies away swifter than the wind, My days have been more swift than a Post,
dt n-jn, c-acp pn31 vvz av jc cs dt n1, po11 n2 vhb vbn av-dc j cs dt n1,
(226) sermon (DIV1)
1873
Page 542
16871
and haue seene no good thing.
and have seen no good thing.
cc vhb vvn dx j n1.
(226) sermon (DIV1)
1873
Page 542
16872
They are passed with the most swift sh•ps, and as the Eagle that flyeth to the prey.
They Are passed with the most swift sh•ps, and as the Eagl that flies to the prey.
pns32 vbr vvn p-acp dt av-ds j n2, cc p-acp dt n1 cst vvz p-acp dt n1.
(226) sermon (DIV1)
1873
Page 542
16873
Va•ablus hath it, As a Ship that goes as swift as thought, or as the Marriners and Passengers could wish it;Va•ablus hath it, As a Ship that Goes as swift as Thought, or as the Mariners and Passengers could wish it;
np1 vhz pn31, c-acp dt n1 cst vvz p-acp j c-acp n1, cc p-acp dt n2 cc n2 vmd vvi pn31;
(226) sermon (DIV1)
1873
Page 542
16874
Pagninus, Like a Pyrats man of Warre, which because it goes light laden, seemes rather to flye than sayle:Pagninus, Like a Pirates man of War, which Because it Goes Light laden, seems rather to fly than sail:
np1, av-j dt n2 n1 pp-f n1, r-crq c-acp pn31 vvz av-j vvn, vvz av-c pc-acp vvi cs n1:
(226) sermon (DIV1)
1873
Page 542
16875
Or, Like an Eagle that flyeth to the prey.
Or, Like an Eagl that flies to the prey.
cc, av-j dt n1 cst vvz p-acp dt n1.
(226) sermon (DIV1)
1873
Page 542
17073
and though Tyrannie barke neuer so much at the Iust, yet shall hee walke in safetie.
and though Tyranny bark never so much At the Just, yet shall he walk in safety.
cc cs n1 n1 av-x av av-d p-acp dt j, av vmb pns31 vvi p-acp n1.
(226) sermon (DIV1)
1899
Page 548
16876
The Eagle when she is sharpe set, and pursueth her prey, cuts the ayre with her wings swifter than the wind,
The Eagl when she is sharp Set, and pursueth her prey, cuts the air with her wings swifter than the wind,
dt n1 c-crq pns31 vbz j vvn, cc vvz po31 n1, vvz dt n1 p-acp po31 n2 jc cs dt n1,
(226) sermon (DIV1)
1873
Page 542
16877
so that that which our Sauiours sayes, is this, Tell the high Priests that sent ye vnto me, that I haue but a little while to liue,
so that that which our Saviour's Says, is this, Tell the high Priests that sent you unto me, that I have but a little while to live,
av cst d r-crq po12 ng1 vvz, vbz d, vvb dt j n2 cst vvd pn22 p-acp pno11, cst pns11 vhb p-acp dt j n1 pc-acp vvi,
(226) sermon (DIV1)
1873
Page 542
16878
and that when my houre shall come, I my selfe will put my selfe into their hands;
and that when my hour shall come, I my self will put my self into their hands;
cc cst c-crq po11 n1 vmb vvi, pns11 po11 n1 vmb vvi po11 n1 p-acp po32 n2;
(226) sermon (DIV1)
1873
Page 542
16879
and if that they are so willing to haue me dye, tell them that I desire it much more.
and if that they Are so willing to have me die, tell them that I desire it much more.
cc cs cst pns32 vbr av j pc-acp vhi pno11 vvi, vvb pno32 cst pns11 vvb pn31 av-d av-dc.
(226) sermon (DIV1)
1873
Page 542
16880
Ye shall seeke me and shall not find me. I came to seeke you, ye shut the doore vpon me; You shall seek me and shall not find me. I Come to seek you, you shut the door upon me;
pn22 vmb vvi pno11 cc vmb xx vvi pno11. pns11 vvd pc-acp vvi pn22, pn22 vvb dt n1 p-acp pno11;
(226) sermon (DIV1)
1874
Page 542
16881
ye therefore shall seeke me, but ye shall not find me.
you Therefore shall seek me, but you shall not find me.
pn22 av vmb vvi pno11, cc-acp pn22 vmb xx vvi pno11.
(226) sermon (DIV1)
1874
Page 542
16882
Euthymius expoundeth that prophecye of Dauid, of the Iewes, Conuertentur ad vesperam, & famem patientur vt canes, & cireuibunt ciuitatem ;Euthymius expoundeth that prophecy of David, of the Iewes, Conuertentur ad vesperam, & Famem patientur vt canes, & cireuibunt ciuitatem;
np1 vvz d n1 pp-f np1, pp-f dt np2, fw-la fw-la n1, cc fw-la fw-la fw-la n2, cc fw-la fw-la;
(226) sermon (DIV1)
1874
Page 542
16883
It shall be so late ere they bee conuerted, that the world shall be at an end,
It shall be so late ere they be converted, that the world shall be At an end,
pn31 vmb vbi av j c-acp pns32 vbb vvn, cst dt n1 vmb vbi p-acp dt n1,
(226) sermon (DIV1)
1874
Page 542
16884
and in the interim, they shall suffer hunger like dogges, which among all other beasts suffereth the most hunger:
and in the interim, they shall suffer hunger like Dogs, which among all other beasts suffers the most hunger:
cc p-acp dt n1, pns32 vmb vvi n1 av-j n2, r-crq p-acp d j-jn n2 vvz dt av-ds n1:
(226) sermon (DIV1)
1874
Page 542
16885
Hambre canina, a dogs hunger, is spoken by way of Prouerb in the Spanish tongue.Hambre Canine, a Dogs hunger, is spoken by Way of Proverb in the Spanish tongue.
np1 fw-la, dt ng1 n1, vbz vvn p-acp n1 pp-f n1 p-acp dt jp n1.
(226) sermon (DIV1)
1874
Page 542
16886
They shall runne rounding the world after their Messias, but he hauing retyred himselfe to heauen, neuer to be seene by them any more here on earth, this miserable people shall hardly be able to find him.
They shall run rounding the world After their Messias, but he having retired himself to heaven, never to be seen by them any more Here on earth, this miserable people shall hardly be able to find him.
pns32 vmb vvi vvg dt n1 p-acp po32 np1, cc-acp pns31 vhg vvn px31 p-acp n1, av-x pc-acp vbi vvn p-acp pno32 d av-dc av p-acp n1, d j n1 vmb av vbi j pc-acp vvi pno31.
(226) sermon (DIV1)
1874
Page 542
16887
Nichola•• de Lyra saith, That that they sought him in that siege which Titus and Vespasian laid to Ierusalem,Nichola•• de Lyra Says, That that they sought him in that siege which Titus and Vespasian laid to Ierusalem,
np1 fw-fr np1 vvz, cst cst pns32 vvd pno31 p-acp d n1 r-crq np1 cc np1 vvn p-acp np1,
(226) sermon (DIV1)
1874
Page 543
16888
when they saw themselues swallowed vp in so many miserable misfortunes, yet could they not find him:
when they saw themselves swallowed up in so many miserable misfortunes, yet could they not find him:
c-crq pns32 vvd px32 vvd a-acp p-acp av d j n2, av vmd pns32 xx vvi pno31:
(226) sermon (DIV1)
1874
Page 543
16889
for albeit Gods bowe•ls are neuer shut vp for the pardoning of sinne, yet are they shut vp for the punishment thereof;
for albeit God's bowe•ls Are never shut up for the pardoning of sin, yet Are they shut up for the punishment thereof;
c-acp cs ng1 n2 vbr av-x vvn a-acp p-acp dt vvg pp-f n1, av vbr pns32 vvn a-acp p-acp dt n1 av;
(226) sermon (DIV1)
1874
Page 543
16890
and euen then did they looke to find him, when his sword was alreadie drawne.
and even then did they look to find him, when his sword was already drawn.
cc av av vdd pns32 vvi pc-acp vvi pno31, c-crq po31 n1 vbds av vvn.
(226) sermon (DIV1)
1874
Page 543
16891
So that that Language of Amos, For three transgressions, and for foure, &c. The number of three expresseth many sinnes,
So that that Language of Amos, For three transgressions, and for foure, etc. The number of three Expresses many Sins,
av cst d n1 pp-f np1, p-acp crd n2, cc p-acp crd, av dt n1 pp-f crd vvz d n2,
(226) sermon (DIV1)
1874
Page 543
16892
but the number of foure, more than manie:
but the number of foure, more than many:
cc-acp dt n1 pp-f crd, av-dc cs d:
(226) sermon (DIV1)
1874
Page 543
16893
And therefore when the Sinner shall come to this number, God will not pardon him, Quatenus ad poenam, As touching the punishment of sinne,
And Therefore when the Sinner shall come to this number, God will not pardon him, Quatenus ad poenam, As touching the punishment of sin,
cc av c-crq dt n1 vmb vvi p-acp d n1, np1 vmb xx vvi pno31, np1 fw-la fw-la, p-acp vvg dt n1 pp-f n1,
(226) sermon (DIV1)
1874
Page 543
16894
though he forgiue him the guilt thereof.
though he forgive him the guilt thereof.
cs pns31 vvb pno31 dt n1 av.
(226) sermon (DIV1)
1874
Page 543
16912
That is to say, Now Israell shall know, that thou wert more their Protectour and Defender, than their armed Chariots:
That is to say, Now Israel shall know, that thou Wertenberg more their Protector and Defender, than their armed Chariots:
cst vbz pc-acp vvi, av np1 vmb vvi, cst pns21 vbd2r av-dc po32 n1 cc n1, cs po32 j-vvn n2:
(226) sermon (DIV1)
1875
Page 543
16913
Or as Saint Ambrose hath it, Now Israel shall know, that thou wert hee that did gouerne them,
Or as Saint Ambrose hath it, Now Israel shall know, that thou Wertenberg he that did govern them,
cc c-acp n1 np1 vhz pn31, av np1 vmb vvi, cst pns21 vbd2r pns31 cst vdd vvi pno32,
(226) sermon (DIV1)
1875
Page 543
16954
and he a Monster? a King which watred his couch with teares, and did mingle them with the water that hee dranke,
and he a Monster? a King which watered his couch with tears, and did mingle them with the water that he drank,
cc pns31 dt n1? dt n1 r-crq vvd po31 n1 p-acp n2, cc vdd vvi pno32 p-acp dt n1 cst pns31 vvd,
(226) sermon (DIV1)
1878
Page 545
16895
Saint Chrysostome saith, That in the siege of Hierusalem many were conuerted to our Sauiour Christ, repenting themselues of that which they had alledged against him to Pilat, If wee let goe this man, the Roman• will come and take our Kingdome and our Nation from vs, &c. Saint Augustine saith, That this prophecie (You shall seeke mee, and shall not finde me) was fulfilled in that Sermon which S. Peter made, whereof S. Luke makes mention in the Acts ;
Saint Chrysostom Says, That in the siege of Jerusalem many were converted to our Saviour christ, repenting themselves of that which they had alleged against him to Pilat, If we let go this man, the Roman• will come and take our Kingdom and our nation from us, etc. Saint Augustine Says, That this prophecy (You shall seek me, and shall not find me) was fulfilled in that Sermon which S. Peter made, whereof S. Lycia makes mention in the Acts;
n1 np1 vvz, cst p-acp dt n1 pp-f np1 d vbdr vvn p-acp po12 n1 np1, vvg px32 pp-f d r-crq pns32 vhd vvn p-acp pno31 p-acp zz, cs pns12 vvb vvi d n1, dt np1 vmb vvi cc vvi po12 n1 cc po12 n1 p-acp pno12, av n1 np1 vvz, cst d n1 (pn22 vmb vvi pno11, cc vmb xx vvi pno11) vbds vvn p-acp d n1 r-crq n1 np1 vvn, c-crq n1 av vvz n1 p-acp dt n2;
(226) sermon (DIV1)
1874
Page 543
16896
where many of them did repent, and were conuerted to Christ, to the number of three thousand persons;
where many of them did Repent, and were converted to christ, to the number of three thousand Persons;
c-crq d pp-f pno32 vdd vvi, cc vbdr vvn p-acp np1, p-acp dt n1 pp-f crd crd n2;
(226) sermon (DIV1)
1874
Page 543
16897
but that others did despaire of pardon, considering the greatnesse of their offence.
but that Others did despair of pardon, considering the greatness of their offence.
cc-acp d n2-jn vdd vvi pp-f n1, vvg dt n1 pp-f po32 n1.
(226) sermon (DIV1)
1874
Page 543
16898
But letting passe the people of the Iewes, this sentence doth aduise all sorts of persons, That they doe not let slip the time of their good,
But letting pass the people of the Iewes, this sentence does advise all sorts of Persons, That they do not let slip the time of their good,
p-acp vvg vvi dt n1 pp-f dt np2, d n1 vdz vvi d n2 pp-f n2, cst pns32 vdb xx vvi vvi dt n1 pp-f po32 j,
(226) sermon (DIV1)
1875
Page 543
16899
whether it bee in regard of the person, or of the time which is offered vnto them;
whither it be in regard of the person, or of the time which is offered unto them;
cs pn31 vbb p-acp n1 pp-f dt n1, cc pp-f dt n1 r-crq vbz vvn p-acp pno32;
(226) sermon (DIV1)
1875
Page 543
16900
for afterwards, they shall seeke and shall not find.
for afterwards, they shall seek and shall not find.
c-acp av, pns32 vmb vvi cc vmb xx vvi.
(226) sermon (DIV1)
1875
Page 543
16901
In regard of the persons, Good was neuer truly knowne till such time as it is lost;
In regard of the Persons, Good was never truly known till such time as it is lost;
p-acp n1 pp-f dt n2, j vbds av-x av-j vvn p-acp d n1 c-acp pn31 vbz vvn;
(226) sermon (DIV1)
1875
Page 543
16902
The couetous Rich-man did acknowledge in Hell, the Riches that were hid vnder Lazarus his Ragges;
The covetous Richman did acknowledge in Hell, the Riches that were hid under Lazarus his Rags;
dt j n1 vdd vvi p-acp n1, dt n2 cst vbdr vvn p-acp np1 po31 n2;
(226) sermon (DIV1)
1875
Page 543
16903
The Damned confesse amidst their slames, the wisedome of the Righteous, whom before they held to be Fooles or mad men:
The Damned confess amid their slames, the Wisdom of the Righteous, whom before they held to be Fools or mad men:
dt j-vvn vvb p-acp po32 n2, dt n1 pp-f dt j, ro-crq c-acp pns32 vvd pc-acp vbi n2 cc j n2:
(226) sermon (DIV1)
1875
Page 543
16904
The Prodigall in the Pig-stie knew the aduantage that his fathers houshold seruants had of him:
The Prodigal in the Pigsty knew the advantage that his Father's household Servants had of him:
dt j-jn p-acp dt n1 vvd dt n1 cst po31 ng1 n1 n2 vhd pp-f pno31:
(226) sermon (DIV1)
1875
Page 543
16905
The Hebrewes in their life time offered Moses a thousand Agrauio's and iniuries; when hee slew the Aegyptian, he was forced through them to flie the Countrie;
The Hebrews in their life time offered Moses a thousand Agrauio's and injuries; when he slew the Egyptian, he was forced through them to fly the Country;
dt njpg2 p-acp po32 n1 n1 vvd np1 dt crd npg1 cc n2; c-crq pns31 vvd dt jp, pns31 vbds vvn p-acp pno32 pc-acp vvi dt n1;
(226) sermon (DIV1)
1875
Page 543
16906
when he was their Captaine and Commander, they multiplied mutinies vpon him, murmurings, disgraces, and were so mad at him, that they would haue stoned him to death;
when he was their Captain and Commander, they multiplied mutinies upon him, murmurings, disgraces, and were so mad At him, that they would have stoned him to death;
c-crq pns31 vbds po32 n1 cc n1, pns32 vvd n2 p-acp pno31, n2, n2, cc vbdr av j p-acp pno31, cst pns32 vmd vhi vvn pno31 p-acp n1;
(226) sermon (DIV1)
1875
Page 543
16907
and yet after he was dead, if they had knowne where his bodie had bin buried, they would haue worshipped and adored him.
and yet After he was dead, if they had known where his body had been buried, they would have worshipped and adored him.
cc av c-acp pns31 vbds j, cs pns32 vhd vvn c-crq po31 n1 vhd vbn vvn, pns32 vmd vhi vvn cc vvd pno31.
(226) sermon (DIV1)
1875
Page 543
16908
King Ahab called Eliah while he liued here, The Troubler of Israell; and Queen Iezabel she would haue his life taken from him;
King Ahab called Elijah while he lived Here, The Troubler of Israel; and Queen Jezebel she would have his life taken from him;
n1 np1 vvn np1 cs pns31 vvd av, dt n1 pp-f np1; cc n1 np1 pns31 vmd vhi po31 n1 vvn p-acp pno31;
(226) sermon (DIV1)
1875
Page 543
16909
the People too, they complained of his too much rigour and seueri•ie, and that he had petitioned God, That they should haue no raine for so many yeares,
the People too, they complained of his too much rigour and seueri•ie, and that he had petitioned God, That they should have no rain for so many Years,
dt n1 av, pns32 vvd pp-f png31 av d n1 cc n1, cc cst pns31 vhd vvn np1, cst pns32 vmd vhi dx n1 c-acp av d n2,
(226) sermon (DIV1)
1875
Page 543
16910
and that he tooke no pittie of those poore soules that were readie to starue for hunger in the streets:
and that he took no pity of those poor Souls that were ready to starve for hunger in the streets:
cc cst pns31 vvd dx n1 pp-f d j n2 cst vbdr j pc-acp vvi p-acp n1 p-acp dt n2:
(226) sermon (DIV1)
1875
Page 543
16911
but when hee was taken vp into Heauen in a fierie Chariot, Elisha then cried out, My father, my father, the Chariot of Israel, and the Horsemen thereof ;
but when he was taken up into Heaven in a fiery Chariot, Elisha then cried out, My father, my father, the Chariot of Israel, and the Horsemen thereof;
cc-acp c-crq pns31 vbds vvn a-acp p-acp n1 p-acp dt j n1, np1 av vvd av, po11 n1, po11 n1, dt n1 pp-f np1, cc dt n2 av;
(226) sermon (DIV1)
1875
Page 543
16955
and did couer his flesh with Sack-cloath; and he a Monster!
and did cover his Flesh with sackcloth; and he a Monster!
cc vdd vvi po31 n1 p-acp n1; cc pns31 dt n1!
(226) sermon (DIV1)
1878
Page 545
16914
and that did represse their violent passions, and bridle their wilfull and headstrong affections, which were more hot and furious than those of Beasts.
and that did repress their violent passion, and bridle their wilful and headstrong affections, which were more hight and furious than those of Beasts.
cc cst vdd vvi po32 j n2, cc vvi po32 j cc j n2, r-crq vbdr av-dc j cc j cs d pp-f n2.
(226) sermon (DIV1)
1875
Page 543
16915
In humane Histories there are infinite examples that auouch the truth hereof, but none can alledge for the present,
In humane Histories there Are infinite Examples that avouch the truth hereof, but none can allege for the present,
p-acp j n2 pc-acp vbr j n2 cst vvb dt n1 av, cc-acp pix vmb vvi p-acp dt j,
(226) sermon (DIV1)
1875
Page 543
16916
nor the world neuer yet did, nor sh•ll, produce a man so persecuted, so abhorred, so trampled vpon, and so much des•ised and neglected, as our Sauiour Christ;
nor the world never yet did, nor sh•ll, produce a man so persecuted, so abhorred, so trampled upon, and so much des•ised and neglected, as our Saviour christ;
ccx dt n1 av-x av vdd, ccx vmb, vvb dt n1 av vvn, av vvn, av vvn p-acp, cc av av-d vvn cc vvn, c-acp po12 n1 np1;
(226) sermon (DIV1)
1875
Page 543
16917
Eradicemus eum de terra Viuentium, Let vs root him out of the land of the Liuing ;Eradicemus Eum de terra Viuentium, Let us root him out of the land of the Living;
np1 fw-la fw-la fw-la fw-la, vvb pno12 vvi pno31 av pp-f dt n1 pp-f dt vvg;
(226) sermon (DIV1)
1875
Page 543
16918
as if he had beene the plague of the Commonwealth.
as if he had been the plague of the Commonwealth.
c-acp cs pns31 vhd vbn dt n1 pp-f dt n1.
(226) sermon (DIV1)
1875
Page 543
16919
But the World did afterwards acknowledge, That there was no man that deserued more to bee beloued.
But the World did afterwards acknowledge, That there was no man that deserved more to be Beloved.
p-acp dt n1 vdd av vvi, cst a-acp vbds dx n1 cst vvd av-dc pc-acp vbi vvn.
(226) sermon (DIV1)
1875
Page 544
16920
In regard of the time, for the World hath not any one thing of so great price, In regard of the time, for the World hath not any one thing of so great price,
p-acp n1 pp-f dt n1, p-acp dt n1 vhz xx d crd n1 pp-f av j n1,
(226) sermon (DIV1)
1876
Page 544
16921
as is Time, Fili, conserua Tempus, My sonne preserue Time ;
as is Time, Fili, conserua Tempus, My son preserve Time;
c-acp vbz n1, zz, fw-la fw-la, po11 n1 vvi n1;
(226) sermon (DIV1)
1876
Page 544
16922
so saith Ecclesiasticus. Pretious things ought charily to bee kept and conserued, whereof none is more pretious than Time.
so Says Ecclesiasticus. Precious things ought charily to be kept and conserved, whereof none is more precious than Time.
av vvz fw-la. j n2 vmd av-j pc-acp vbi vvn cc vvn, c-crq pix vbz av-dc j cs n1.
(226) sermon (DIV1)
1876
Page 544
16923
Seneca writing to Lucilius, sayth, Who can too highly esteeme of Time? Who can giue it the price that is due vnto it? All things else are Aliena, They are not ours; onely Time is ours:Senecca writing to Lucilius, say, Who can too highly esteem of Time? Who can give it the price that is due unto it? All things Else Are Aliena, They Are not ours; only Time is ours:
np1 vvg p-acp np1, vvz, r-crq vmb av av-j vvi pp-f n1? q-crq vmb vvi pn31 dt n1 cst vbz j-jn p-acp pn31? av-d n2 av vbr np1, pns32 vbr xx png12; av-j n1 vbz png12:
(226) sermon (DIV1)
1876
Page 544
16924
it is a Treasure that properly belongeth vnto vs, which wee may bestow as wee will our selues.
it is a Treasure that properly belongeth unto us, which we may bestow as we will our selves.
pn31 vbz dt n1 cst av-j vvz p-acp pno12, r-crq pns12 vmb vvi c-acp pns12 vmb po12 n2.
(226) sermon (DIV1)
1876
Page 544
16925
Now in the last and great day of the Feast, &c. This was one of the famousest Feasts that the Iewes had;Now in the last and great day of the Feast, etc. This was one of the famousest Feasts that the Iewes had;
av p-acp dt ord cc j n1 pp-f dt n1, av d vbds pi pp-f dt js n2 cst dt np2 vhd;
(226) sermon (DIV1)
1877
Page 544
16926
they solemnised the same on the fifteenth of September, and it did last seuen dayes.
they solemnised the same on the fifteenth of September, and it did last seuen days.
pns32 vvd dt d p-acp dt ord pp-f np1, cc pn31 vdd vvi crd n2.
(226) sermon (DIV1)
1877
Page 544
16927
Of the Ceremonies and Sacrifices of this Feast, Leuiticus, Numbers, and Iosephus in his Booke of Antiquities maketh mention.
Of the Ceremonies and Sacrifices of this Feast, Leviticus, Numbers, and Iosephus in his Book of Antiquities makes mention.
pp-f dt n2 cc n2 pp-f d n1, np1, n2, cc np1 p-acp po31 n1 pp-f n2 vv2 n1.
(226) sermon (DIV1)
1877
Page 544
16928
All these seuen dayes the Hebrewes liued in the field, and in Cabbins couered with boughes, in remembrance of that time that God led them through the Desert in Tents and Tabernacles:
All these seuen days the Hebrews lived in the field, and in Cabins covered with boughs, in remembrance of that time that God led them through the Desert in Tents and Tabernacles:
av-d d crd n2 dt njpg2 vvd p-acp dt n1, cc p-acp n2 vvn p-acp n2, p-acp n1 pp-f d n1 cst np1 vvd pno32 p-acp dt n1 p-acp n2 cc n2:
(226) sermon (DIV1)
1877
Page 544
16929
and therefore it was called the Feast of Tabernacles, That your posteritie may know, that I haue made the Children of Israel to dwel in Booths when I brought them out of the land of Aegypt ;
and Therefore it was called the Feast of Tabernacles, That your posterity may know, that I have made the Children of Israel to dwell in Booths when I brought them out of the land of Egypt;
cc av pn31 vbds vvn dt n1 pp-f n2, cst po22 n1 vmb vvi, cst pns11 vhb vvn dt n2 pp-f np1 pc-acp vvi p-acp n2 c-crq pns11 vvd pno32 av pp-f dt n1 pp-f np1;
(226) sermon (DIV1)
1877
Page 544
16930
God pretending therein, That when the children of Israell should see themselues seated in so populous a citie as Ierusalem, strengthned with such strong walls,
God pretending therein, That when the children of Israel should see themselves seated in so populous a City as Ierusalem, strengthened with such strong walls,
np1 vvg av, cst c-crq dt n2 pp-f np1 vmd vvi px32 vvn p-acp av j dt n1 c-acp np1, vvn p-acp d j n2,
(226) sermon (DIV1)
1877
Page 544
16931
and such proud and stately Towers, that they did strike a feare and terrour into Damascus,
and such proud and stately Towers, that they did strike a Fear and terror into Damascus,
cc d j cc j n2, cst pns32 vdd vvi dt n1 cc n1 p-acp np1,
(226) sermon (DIV1)
1877
Page 544
16932
and all the heathen round about them;
and all the heathen round about them;
cc d dt j-jn n1 p-acp pno32;
(226) sermon (DIV1)
1877
Page 544
16933
fortified with so many seuerall sorts of Armes, illustrated with the Temple, which was one of the myracles of the world;
fortified with so many several sorts of Arms, illustrated with the Temple, which was one of the Miracles of the world;
vvd p-acp av d j n2 pp-f n2, vvn p-acp dt n1, r-crq vbds crd pp-f dt n2 pp-f dt n1;
(226) sermon (DIV1)
1877
Page 544
16934
the memory of their forepassed miserie might melt the vaine-glorie of their present prosperitie. For the forgetting of our first rising, causeth commonly pride and arrogancie:
the memory of their forepassed misery might melt the vainglory of their present Prosperity. For the forgetting of our First rising, Causes commonly pride and arrogancy:
dt n1 pp-f po32 j-vvn n1 vmd vvi dt n1 pp-f po32 j n1. p-acp dt vvg pp-f po12 ord vvg, vvz av-j n1 cc n1:
(226) sermon (DIV1)
1877
Page 544
16935
your wiser sort of men, when they see themselues raised to the highest round of Fortunes wheele, they alwayes set before their eyes their base beginning.
your Wiser sort of men, when they see themselves raised to the highest round of Fortune's wheel, they always Set before their eyes their base beginning.
po22 jc n1 pp-f n2, c-crq pns32 vvb px32 vvn p-acp dt js n1 pp-f ng1 n1, pns32 av vvd a-acp po32 n2 po32 j n1.
(226) sermon (DIV1)
1877
Page 544
16936
Amongst those other Vessells of gold and siluer on his Court-Cupboord, the Emperour intermixed some of earth, in memoriall that he was raised from beeing a Potter, to the honour of being an Emperour.
among those other Vessels of gold and silver on his Court-Cupboord, the Emperor intermixed Some of earth, in memorial that he was raised from being a Potter, to the honour of being an Emperor.
p-acp d j-jn n2 pp-f n1 cc n1 p-acp po31 n1, dt n1 vvn d pp-f n1, p-acp n1 cst pns31 vbds vvn p-acp vbg dt n1, p-acp dt n1 pp-f vbg dt n1.
(226) sermon (DIV1)
1877
Page 544
16937
Amos did neuer forget that he had bin a heardsman, though God had exalted him to be a Prophet;Amos did never forget that he had been a herdsman, though God had exalted him to be a Prophet;
np1 vdd av-x vvi cst pns31 vhd vbn dt n1, cs np1 vhd vvn pno31 pc-acp vbi dt n1;
(226) sermon (DIV1)
1877
Page 544
16938
Armentarius ego sum. Dauid neuer denied that he had bin a Sheepheard. Armentarius ego sum. David never denied that he had been a Shepherd.
np1 fw-la fw-la. np1 av-x vvn cst pns31 vhd vbn dt n1.
(226) sermon (DIV1)
1877
Page 544
16939
Sinners when they come to be Saints, they are neuer vnmindful of the miserable estate of their sinnes;
Sinners when they come to be Saints, they Are never unmindful of the miserable estate of their Sins;
n2 c-crq pns32 vvb pc-acp vbi n2, pns32 vbr av j pp-f dt j n1 pp-f po32 n2;
(226) sermon (DIV1)
1877
Page 544
16940
Quorum primus ego sum, Whereof I am the chiefest, saith Saint Paul. For a man to be puffed with the state of a new fortune,Quorum primus ego sum, Whereof I am the chiefest, Says Saint Paul. For a man to be puffed with the state of a new fortune,
fw-la fw-la fw-la fw-la, c-crq pns11 vbm dt js-jn, vvz n1 np1. p-acp dt n1 pc-acp vbi vvn p-acp dt n1 pp-f dt j n1,
(226) sermon (DIV1)
1877
Page 544
16941
and to forget his former base and meane estate, is a thing proper to base, ingratefull, and foolish persons:
and to forget his former base and mean estate, is a thing proper to base, ingrateful, and foolish Persons:
cc pc-acp vvi po31 j n1 cc j n1, vbz dt n1 j p-acp j, j, cc j n2:
(226) sermon (DIV1)
1877
Page 544
16942
and this forgetfulnesse causeth him to fall into discurtesies, inciuilitie, pride, and bad behauiour. If any man thirst, let him come vnto me.
and this forgetfulness Causes him to fallen into discourtesies, incivility, pride, and bad behaviour. If any man thirst, let him come unto me.
cc d n1 vvz pno31 pc-acp vvi p-acp n2, n1, n1, cc j n1. cs d n1 n1, vvb pno31 vvi p-acp pno11.
(226) sermon (DIV1)
1877
Page 544
16943
Some say, That he calleth vnto all that are thirstie, as elsewhere he called to all that were wearie and heauie laden with the burthen of their sinnes.
some say, That he calls unto all that Are thirsty, as elsewhere he called to all that were weary and heavy laden with the burden of their Sins.
d vvb, cst pns31 vvz p-acp d cst vbr j, c-acp av pns31 vvd p-acp d cst vbdr j cc av-j vvn p-acp dt n1 pp-f po32 n2.
(226) sermon (DIV1)
1878
Page 544
16944
Others, That he calleth vnto those that thirst after Heauen; and so putteth it downe conditionally:
Others, That he calls unto those that thirst After Heaven; and so putteth it down conditionally:
n2-jn, cst pns31 vvz p-acp d cst vvb p-acp n1; cc av vvz pn31 a-acp av-j:
(226) sermon (DIV1)
1878
Page 544
16945
For albeit all doe thirst after happinesse in the generall, yet those that attaine to this true happinesse by a liuely Faith, are few.
For albeit all do thirst After happiness in the general, yet those that attain to this true happiness by a lively Faith, Are few.
c-acp cs d vdb vvi p-acp n1 p-acp dt n1, av d cst vvb p-acp d j n1 p-acp dt j n1, vbr d.
(226) sermon (DIV1)
1878
Page 544
16946
Things are by so much the more rare, by how much they are the more pretious;
Things Are by so much the more rare, by how much they Are the more precious;
n2 vbr p-acp av av-d dt av-dc j, p-acp c-crq av-d pns32 vbr dt av-dc j;
(226) sermon (DIV1)
1878
Page 544
16947
as wee see in Gold, Pearles, and Pretious Stones, in Cloathes of Tissue, Lawne, Silke, Scarlet, and delicacie of Dyet.
as we see in Gold, Pearls, and Precious Stones, in Clothes of Tissue, Lawn, Silk, Scarlet, and delicacy of Diet.
c-acp pns12 vvb p-acp n1, n2, cc j n2, p-acp n2 pp-f n1, n1, n1, j-jn, cc n1 pp-f n1.
(226) sermon (DIV1)
1878
Page 544
16948
Amongst this number, wee List Good men, which are verie rare, and verie pretious:
among this number, we List Good men, which Are very rare, and very precious:
p-acp d n1, pns12 vvb j n2, r-crq vbr av j, cc av j:
(226) sermon (DIV1)
1878
Page 544
16949
Iuvenal termes them, The Monsters of the World, and he drawes his comparison from a Mule great with Fole.Juvenal terms them, The Monsters of the World, and he draws his comparison from a Mule great with Fole.
np1 vvz pno32, dt n2 pp-f dt n1, cc pns31 vvz po31 n1 p-acp dt n1 j p-acp np1.
(226) sermon (DIV1)
1878
Page 544
16950
Cicero saith, That it is a rarer thing:Cicero Says, That it is a rarer thing:
np1 vvz, cst pn31 vbz dt jc n1:
(226) sermon (DIV1)
1878
Page 544
16951
for, to see a Mule bring forth a Foale, is verie frequent, but we seldome see a perfect wise man.
for, to see a Mule bring forth a Foal, is very frequent, but we seldom see a perfect wise man.
c-acp, pc-acp vvi dt n1 vvb av dt n1, vbz j vvi, cc-acp pns12 av vvb dt j j n1.
(226) sermon (DIV1)
1878
Page 545
16952
Dauid sayd of himselfe, I am become as it were a Monster vnto many : A King so prosperous, so much fauoured of God, and so good; David said of himself, I am become as it were a Monster unto many: A King so prosperous, so much favoured of God, and so good;
np1 vvd pp-f px31, pns11 vbm vvn c-acp pn31 vbdr dt n1 p-acp d: dt n1 av j, av av-d vvn pp-f np1, cc av j;
(226) sermon (DIV1)
1878
Page 545
16953
a Monster? a King so powerfull, such a pardoner of his enemies, and so liberall towards them;
a Monster? a King so powerful, such a pardoner of his enemies, and so liberal towards them;
dt n1? dt n1 av j, d dt n1 pp-f po31 n2, cc av j p-acp pno32;
(226) sermon (DIV1)
1878
Page 545
16956
Caietan translates it, Tanquam Miraculum. It is the definition of the Iust, That a man, the World walking that broad way which leadeth to destruction, that he should take pleasure to goe the streight and narrow way, it is Miraculum, A meere myracle :Caietan translates it, Tanquam Miraculum. It is the definition of the Just, That a man, the World walking that broad Way which leads to destruction, that he should take pleasure to go the straight and narrow Way, it is Miraculum, A mere miracle:
np1 vvz pn31, fw-la fw-la. pn31 vbz dt n1 pp-f dt j, cst dt n1, dt n1 vvg cst j n1 r-crq vvz p-acp n1, cst pns31 vmd vvi n1 pc-acp vvi dt j cc j n1, pn31 vbz fw-la, dt j n1:
(226) sermon (DIV1)
1878
Page 545
16957
That a man, when all men besides shall say, Let vs eat and drinke, for tomorrow wee shall die ;
That a man, when all men beside shall say, Let us eat and drink, for tomorrow we shall die;
cst dt n1, c-crq d n2 a-acp vmb vvi, vvb pno12 vvi cc vvi, c-acp av-an pns12 vmb vvi;
(226) sermon (DIV1)
1878
Page 545
16958
that he should say, Let vs fast and pray, let vs repent vs of our sinnes, that we may not die tomorrow, it is Miraculum, A meere myracle:
that he should say, Let us fast and pray, let us Repent us of our Sins, that we may not die tomorrow, it is Miraculum, A mere miracle:
cst pns31 vmd vvi, vvb pno12 vvi cc vvi, vvb pno12 vvi pno12 pp-f po12 n2, cst pns12 vmb xx vvi av-an, pn31 vbz fw-la, dt j n1:
(226) sermon (DIV1)
1878
Page 545
16959
That a man, others beleeuing and louing those things which they see and enioy;
That a man, Others believing and loving those things which they see and enjoy;
cst dt n1, n2-jn vvg cc vvg d n2 r-crq pns32 vvb cc vvi;
(226) sermon (DIV1)
1878
Page 545
16960
that hee should loue that which he enioyeth not, and beleeue that which hee seeth not,
that he should love that which he Enjoyeth not, and believe that which he sees not,
cst pns31 vmd vvi d r-crq pns31 vvz xx, cc vvb d r-crq pns31 vvz xx,
(226) sermon (DIV1)
1878
Page 545
16961
but hopeth for, it is Miraculum, A meere myracle:
but Hopes for, it is Miraculum, A mere miracle:
cc-acp vvz p-acp, pn31 vbz fw-la, dt j n1:
(226) sermon (DIV1)
1878
Page 545
16962
That a man should desp•se Go•d, and esteeme no better of the honours and pleasures of this world,
That a man should desp•se Go•d, and esteem no better of the honours and pleasures of this world,
cst dt n1 vmd vvi n1, cc vvb av-dx av-jc pp-f dt n2 cc n2 pp-f d n1,
(226) sermon (DIV1)
1878
Page 545
16963
than of the durt that he treads vnder his feet, (these being the Idolls that mans heart doth vsually most adore) it is Miraculum, A meere myracle.
than of the dirt that he treads under his feet, (these being the Idols that men heart does usually most adore) it is Miraculum, A mere miracle.
cs pp-f dt n1 cst pns31 vvz p-acp po31 n2, (d vbg dt n2 cst ng1 n1 vdz av-j av-ds vvb) pn31 vbz fw-la, dt j n1.
(226) sermon (DIV1)
1878
Page 545
16964
Zacharie and Ecclesiasticus call Iesus the Priest the sonne of Iosedec, and those his friends that were in his companie, Viros portentosos, Prodigious men : Zacharias and Ecclesiasticus call Iesus the Priest the son of Iosedec, and those his Friends that were in his company, Viros portentosos, Prodigious men:
np1 cc fw-la vvb np1 dt n1 dt n1 pp-f np1, cc d po31 n2 cst vbdr p-acp po31 n1, fw-la n2, j n2:
(226) sermon (DIV1)
1878
Page 545
16965
By whom some vnderstand, Sidrac, Misach, and Abeanego, those three Children which returned with Zorobabel to Palestine.
By whom Some understand, Sidrac, Meshach, and Abeanego, those three Children which returned with Zerubbabel to Palestine.
p-acp ro-crq d vvb, np1, np1, cc n1, d crd n2 r-crq vvd p-acp np1 p-acp np1.
(226) sermon (DIV1)
1878
Page 545
16966
But Saint Iohn doth indeere this in his Apocalyps, where making a description of the Iust, he saith, A great signe or wonder appeared in Heauen.
But Saint John does endear this in his Apocalypse, where making a description of the Just, he Says, A great Signen or wonder appeared in Heaven.
p-acp n1 np1 vdz vvi d p-acp po31 np1, c-crq vvg dt n1 pp-f dt j, pns31 vvz, dt j n1 cc n1 vvd p-acp n1.
(226) sermon (DIV1)
1878
Page 545
16967
And that this conceit may extend it selfe a little further, there are two things to be supposed.
And that this conceit may extend it self a little further, there Are two things to be supposed.
cc cst d n1 vmb vvi pn31 n1 dt j av-jc, pc-acp vbr crd n2 pc-acp vbi vvn.
(226) sermon (DIV1)
1878
Page 545
16968
The one, That God painting forth by Esay the greatnesse of the world, compares it to a drop of water, Quasi stilla situlae, As the drop of a Bucket:
The one, That God painting forth by Isaiah the greatness of the world, compares it to a drop of water, Quasi Stilla situlae, As the drop of a Bucket:
dt crd, cst np1 vvg av p-acp np1 dt n1 pp-f dt n1, vvz pn31 p-acp dt n1 pp-f n1, fw-la fw-la fw-la, c-acp dt n1 pp-f dt n1:
(226) sermon (DIV1)
1879
Page 545
16969
Who hath measured the waters in his fist, and counted Heauen with the spanne, and comprehended the dust of the earth in a measure,
Who hath measured the waters in his fist, and counted Heaven with the span, and comprehended the dust of the earth in a measure,
r-crq vhz vvn dt n2 p-acp po31 n1, cc vvn n1 p-acp dt n1, cc vvd dt n1 pp-f dt n1 p-acp dt n1,
(226) sermon (DIV1)
1879
Page 545
16970
and weighed the mountaines in a weight, and the hills in a ballance: All Nations before him are as nothing ;
and weighed the Mountains in a weight, and the hills in a balance: All nations before him Are as nothing;
cc vvd dt n2 p-acp dt n1, cc dt n2 p-acp dt n1: d n2 p-acp pno31 vbr p-acp pix;
(226) sermon (DIV1)
1879
Page 545
16971
all the world and it's greatnes is as a drop of water, it is a dust,
all the world and it's greatness is as a drop of water, it is a dust,
d dt n1 cc pn31|vbz n1 vbz p-acp dt n1 pp-f n1, pn31 vbz dt n1,
(226) sermon (DIV1)
1879
Page 545
16972
and counted by him lesse than nothing.
and counted by him less than nothing.
cc vvn p-acp pno31 av-dc cs pix.
(226) sermon (DIV1)
1879
Page 545
16973
But of the Iust we may say, Signum magnum apparuit in Coelo, It is a great myracle in Heauen.
But of the Just we may say, Signum magnum He appeared in Coelo, It is a great miracle in Heaven.
p-acp pp-f dt j pns12 vmb vvi, fw-la fw-la fw-la p-acp fw-la, pn31 vbz dt j n1 p-acp n1.
(226) sermon (DIV1)
1879
Page 545
16974
The other, That beholding from Heauen the bredth of the earth, it seemeth but a poore Cottage;
The other, That beholding from Heaven the breadth of the earth, it seems but a poor Cottage;
dt n-jn, cst vvg p-acp n1 dt n1 pp-f dt n1, pn31 vvz p-acp dt j n1;
(226) sermon (DIV1)
1880
Page 545
16975
the least of the Starres is greater than the earth, and being beheld from thence, it seemeth to be the palme of a mans hand;
the least of the Stars is greater than the earth, and being beheld from thence, it seems to be the palm of a men hand;
dt ds pp-f dt n2 vbz jc cs dt n1, cc vbg vvn p-acp av, pn31 vvz pc-acp vbi dt n1 pp-f dt ng1 n1;
(226) sermon (DIV1)
1880
Page 545
16976
and the Sunne, which is a hundred and seuentie times bigger, seemeth in comparison about the bignesse of a Buckler.
and the Sun, which is a hundred and seuentie times bigger, seems in comparison about the bigness of a Buckler.
cc dt n1, r-crq vbz dt crd cc crd n2 jc, vvz p-acp n1 p-acp dt n1 pp-f dt n1.
(226) sermon (DIV1)
1880
Page 545
16977
And that a man should be iust, it is Grande miraculum ; and that he should thirst after Heauen, it is Signum magnum ;
And that a man should be just, it is Grande miraculum; and that he should thirst After Heaven, it is Signum magnum;
cc cst dt n1 vmd vbi j, pn31 vbz fw-fr fw-la; cc cst pns31 vmd vvi p-acp n1, pn31 vbz fw-la fw-la;
(226) sermon (DIV1)
1880
Page 545
16978
and therefore it is here said, If any man thirst, &c. If any man thirst. He inuiteth him that is thirstie, to desire it:
and Therefore it is Here said, If any man thirst, etc. If any man thirst. He Inviteth him that is thirsty, to desire it:
cc av pn31 vbz av vvn, cs d n1 n1, av cs d n1 n1. pns31 vvz pno31 cst vbz j, pc-acp vvi pn31:
(226) sermon (DIV1)
1880
Page 545
16979
First, Because Heauen is to be gained, Labore & sudore, By labour and by sweat ;
First, Because Heaven is to be gained, Labour & Sudore, By labour and by sweat;
ord, c-acp n1 vbz pc-acp vbi vvn, n1 cc vvi, p-acp n1 cc p-acp n1;
(226) sermon (DIV1)
1882
Page 545
16980
and for this cause it is called in Scripture, a Crowne, a Reward, a dayes Wages: and for this cause it is called in Scripture, a Crown, a Reward, a days Wages:
cc p-acp d n1 pn31 vbz vvn p-acp n1, dt n1, dt n1, dt ng2 n2:
(226) sermon (DIV1)
1882
Page 545
16981
now for to clamber ouer so many walls, We had need be verie thirstie, and haue a good desire vnto it.
now for to clamber over so many walls, We had need be very thirsty, and have a good desire unto it.
av c-acp pc-acp vvi a-acp av d n2, pns12 vhd n1 vbi av j, cc vhb dt j n1 p-acp pn31.
(226) sermon (DIV1)
1882
Page 545
16982
Secondly, Because such pretious water is not fitting to be giuen vnto him that hath no great mind vnto it.
Secondly, Because such precious water is not fitting to be given unto him that hath no great mind unto it.
ord, c-acp d j n1 vbz xx vvg pc-acp vbi vvn p-acp pno31 cst vhz dx j n1 p-acp pn31.
(226) sermon (DIV1)
1883
Page 545
16983
If in those lesser things here on earth, he that giues makes such reckning of the esteem that the pretender holds of that he sueth for;
If in those lesser things Here on earth, he that gives makes such reckoning of the esteem that the pretender holds of that he sues for;
cs p-acp d jc n2 av p-acp n1, pns31 cst vvz vvz d n-vvg pp-f dt n1 cst dt n1 vvz pp-f cst pns31 vvz p-acp;
(226) sermon (DIV1)
1883
Page 545
16984
What shall it bee in that good, which beeing enioyed, the soule is not able to comprehend it? for, in the matter of giuing and receiuing,
What shall it be in that good, which being enjoyed, the soul is not able to comprehend it? for, in the matter of giving and receiving,
q-crq vmb pn31 vbi p-acp d j, r-crq vbg vvn, dt n1 vbz xx j pc-acp vvi pn31? p-acp, p-acp dt n1 pp-f vvg cc vvg,
(226) sermon (DIV1)
1883
Page 545
16985
so necessarie is the gusto and contentment that a man takes therein, that he that giues with disgust ▪ giues not,
so necessary is the gusto and contentment that a man Takes therein, that he that gives with disgust ▪ gives not,
av j vbz dt n1 cc n1 cst dt n1 vvz av, cst pns31 cst vvz p-acp n1 ▪ vvz xx,
(226) sermon (DIV1)
1883
Page 546
16986
and he that receiues with disgust, receiueth not what is giuen:
and he that receives with disgust, receiveth not what is given:
cc pns31 cst vvz p-acp n1, vvz xx r-crq vbz vvn:
(226) sermon (DIV1)
1883
Page 546
16987
And therefore Seneca in his booke De Beneficijs, setteth downe the decorum that is to be held therein.
And Therefore Senecca in his book De Beneficijs, sets down the decorum that is to be held therein.
cc av np1 p-acp po31 n1 fw-fr fw-la, vvz a-acp dt n1 cst vbz pc-acp vbi vvn av.
(226) sermon (DIV1)
1883
Page 546
16988
Ecclesiasticus saith, There is a gift which is not profitable, and there is a gift whose retribution is manifold. Ecclesiasticus Says, There is a gift which is not profitable, and there is a gift whose retribution is manifold.
fw-la vvz, a-acp vbz dt n1 r-crq vbz xx j, cc pc-acp vbz dt n1 rg-crq n1 vbz j.
(226) sermon (DIV1)
1883
Page 546
16989
In receiuing, this reason carrieth the more force with it;
In receiving, this reason Carrieth the more force with it;
p-acp vvg, d n1 vvz dt av-dc n1 p-acp pn31;
(226) sermon (DIV1)
1883
Page 546
16990
for who is he that will giue to him that hath no desire to receiue? And with God it is more forcible;
for who is he that will give to him that hath no desire to receive? And with God it is more forcible;
p-acp r-crq vbz pns31 cst vmb vvi p-acp pno31 cst vhz dx n1 pc-acp vvi? cc p-acp np1 pn31 vbz av-dc j;
(226) sermon (DIV1)
1883
Page 546
16991
for he will haue all his gifts to bee our rewards, and therefore he calls those, our gifts, which in all strictnesse are his.
for he will have all his Gifts to be our rewards, and Therefore he calls those, our Gifts, which in all strictness Are his.
c-acp pns31 vmb vhi d po31 n2 pc-acp vbi po12 n2, cc av pns31 vvz d, po12 n2, r-crq p-acp d n1 vbr po31.
(226) sermon (DIV1)
1883
Page 546
16992
The Lord respected Abel & his gifts. The Lambs that were offered were Gods, Al the best of the Woods are myne, &c. yet out of his goodnesse he calls them Abels. All that we offer is his ( Quae de manu tua accepimus, reddimus tibi ) yet he stiles it ours:The Lord respected Abel & his Gifts. The Lambs that were offered were God's, All the best of the Woods Are mine, etc. yet out of his Goodness he calls them Abel's. All that we offer is his (Quae de manu tua accepimus, reddimus tibi) yet he stile it ours:
dt n1 vvd np1 cc po31 n2. dt n2 cst vbdr vvn vbdr n2, d dt js pp-f dt n2 vbr png11, av av av pp-f po31 n1 pns31 vvz pno32 npg1. d cst pns12 vvb vbz po31 (fw-la fw-la fw-la fw-la fw-la, fw-la fw-la) av pns31 vvz pn31 png12:
(226) sermon (DIV1)
1883
Page 546
16993
so that the loathing and distaste of receiuing, takes away the desire of giuing.
so that the loathing and distaste of receiving, Takes away the desire of giving.
av cst dt n-vvg cc n1 pp-f vvg, vvz av dt n1 pp-f vvg.
(226) sermon (DIV1)
1883
Page 546
16994
When the People of Israel began to say, Our stomacke is wearie of that light meat, presently Gods prouidence iudged them vnworthie of that fauour.
When the People of Israel began to say, Our stomach is weary of that Light meat, presently God's providence judged them unworthy of that favour.
c-crq dt n1 pp-f np1 vvd pc-acp vvi, po12 n1 vbz j pp-f cst j n1, av-j ng1 n1 vvd pno32 j pp-f d n1.
(226) sermon (DIV1)
1883
Page 546
16995
Whence it is to be noted, That this vnwillingnesse doth not onely rise from a little liking which man hath of Heauen,
Whence it is to be noted, That this unwillingness does not only rise from a little liking which man hath of Heaven,
c-crq pn31 vbz pc-acp vbi vvn, cst d n1 vdz xx av-j vvi p-acp dt j n-vvg r-crq n1 vhz pp-f n1,
(226) sermon (DIV1)
1884
Page 546
16997
The one, That we should despise the fountaine of liuing Water. The other, That we should thirst after the water of loathsome and durtie puddles.
The one, That we should despise the fountain of living Water. The other, That we should thirst After the water of loathsome and dirty puddles.
dt crd, cst pns12 vmd vvi dt n1 pp-f j-vvg n1. dt n-jn, cst pns12 vmd vvi p-acp dt n1 pp-f j cc j n2.
(226) sermon (DIV1)
1885
Page 546
16998
Who will forgoe cleere and sweet waters for those bloudie pooles of Aegypt? Exodus sayth, Quicquid habueris de pluuia, conuertetur in sanguinem ;
Who will forgo clear and sweet waters for those bloody pools of Egypt? Exodus say, Quicquid habueris de Pluvia, conuertetur in sanguinem;
q-crq vmb vvi j cc j n2 p-acp d j n2 pp-f np1? fw-la vvz, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la;
(226) sermon (DIV1)
1886
Page 546
16999
Who will leaue the sweet waters of Siloah, which silently glide along, for to drinke of that fierie lake wherof Daniel speaketh:
Who will leave the sweet waters of Siloam, which silently glide along, for to drink of that fiery lake whereof daniel speaks:
q-crq vmb vvi dt j n2 pp-f np1, r-crq av-j vvb a-acp, c-acp pc-acp vvi pp-f cst j n1 c-crq np1 vvz:
(226) sermon (DIV1)
1886
Page 546
17000
wherein (as he said) one sorrow is, That they should despise the sweeter Waters;
wherein (as he said) one sorrow is, That they should despise the Sweeten Waters;
c-crq (c-acp pns31 vvd) crd n1 vbz, cst pns32 vmd vvi dt jc n2;
(226) sermon (DIV1)
1886
Page 546
17001
another, That they should thirst after the muddie Waters of the earth? There is no impetuousnesse of the fiercest Bull,
Another, That they should thirst After the muddy Waters of the earth? There is no impetuousness of the Fiercest Bull,
j-jn, cst pns32 vmd vvi p-acp dt j n2 pp-f dt n1? pc-acp vbz dx n1 pp-f dt js n1,
(226) sermon (DIV1)
1886
Page 546
17002
nor of the furiousest Horse, comparable to that of a Sinner which thirsteth after his vaine appetites and idle desires.
nor of the furiousest Horse, comparable to that of a Sinner which Thirsteth After his vain appetites and idle Desires.
ccx pp-f dt js n1, j p-acp d pp-f dt n1 r-crq vvz p-acp po31 j n2 cc j n2.
(226) sermon (DIV1)
1886
Page 546
17003
Saint Hierome and Theodoret both say, That in this Si quis he neither dismisseth nor inforceth,
Saint Jerome and Theodoret both say, That in this Si quis he neither dismisseth nor enforceth,
n1 np1 cc np1 d vvb, cst p-acp d fw-mi fw-la pns31 av-dx vvz ccx vvz,
(226) sermon (DIV1)
1886
Page 546
17004
but that hee publisheth the generall desire which he hath to communicate his spirituall Graces.
but that he Publisheth the general desire which he hath to communicate his spiritual Graces.
cc-acp cst pns31 vvz dt n1 vvb r-crq pns31 vhz pc-acp vvi po31 j n2.
(226) sermon (DIV1)
1886
Page 546
17005
He that beleeueth in me (saith the Scripture) out of his bellie shall flow riuers of Water of Life. He that Believeth in me (Says the Scripture) out of his belly shall flow Rivers of Water of Life.
pns31 cst vvz p-acp pno11 (vvz dt n1) av pp-f po31 n1 vmb vvi n2 pp-f n1 pp-f n1.
(226) sermon (DIV1)
1887
Page 546
17006
To the Thirstie that shall drinke of this water of Life, that shall not succeed to them as befalleth those that drinke of dead standing Pooles, who within a little while after haue greater thirst than they had before;
To the Thirsty that shall drink of this water of Life, that shall not succeed to them as befalls those that drink of dead standing Pools, who within a little while After have greater thirst than they had before;
p-acp dt j cst vmb vvi pp-f d n1 pp-f n1, cst vmb xx vvi p-acp pno32 c-acp vvz d cst n1 pp-f j j-vvg n2, r-crq p-acp dt j n1 p-acp vhi jc n1 cs pns32 vhd a-acp;
(226) sermon (DIV1)
1887
Page 546
17007
for they shall haue within their brests a liuing Fountaine, whence great riuers of water shall flow;
for they shall have within their breasts a living Fountain, whence great Rivers of water shall flow;
c-acp pns32 vmb vhi p-acp po32 n2 dt j-vvg n1, c-crq j n2 pp-f n1 vmb vvi;
(226) sermon (DIV1)
1887
Page 546
17008
they shall enioy such a fulnesse of all good, that they shall haue enough to communicate vnto others.
they shall enjoy such a fullness of all good, that they shall have enough to communicate unto Others.
pns32 vmb vvi d dt n1 pp-f d j, cst pns32 vmb vhi av-d pc-acp vvi p-acp n2-jn.
(226) sermon (DIV1)
1887
Page 546
17009
Saint Gregorie & Saint Chrysostome vnderstand by this Fountaine, the Holy-Ghost, from whome euerie good thing doth proceed.
Saint Gregory & Saint Chrysostom understand by this Fountain, the Holy ghost, from whom every good thing does proceed.
n1 np1 cc n1 np1 vvb p-acp d n1, dt n1, p-acp ro-crq d j n1 vdz vvi.
(226) sermon (DIV1)
1887
Page 546
17010
As saith the Scripture. Albeit there be many places in the sacred Scripture, which prophecie the aboundant plentie of spirituall Waters, there is none that can say, That this is alledged in particular. As Says the Scripture. Albeit there be many places in the sacred Scripture, which prophecy the abundant plenty of spiritual Waters, there is none that can say, That this is alleged in particular.
p-acp vvz dt n1. cs pc-acp vbb d n2 p-acp dt j n1, r-crq n1 dt j n1 pp-f j n2, pc-acp vbz pix cst vmb vvi, cst d vbz vvn p-acp j.
(226) sermon (DIV1)
1888
Page 546
17011
Origen is of opinion, That that of the Prouerbs hath the most apparance, Bibe aquam ex cisterna tua, & fluenta putei tui :Origen is of opinion, That that of the Proverbs hath the most appearance, Bible aquam ex cisterna tua, & fluenta putei tui:
np1 vbz pp-f n1, cst d pp-f dt n2 vhz dt av-ds n1, np1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la:
(226) sermon (DIV1)
1888
Page 546
17012
or (as the Hebrew hath it) Et fluenta de medio putei tui : or (as the Hebrew hath it) Et fluenta de medio putei tui:
cc (c-acp dt njp vhz pn31) fw-la fw-la fw-la fw-la fw-la fw-la:
(226) sermon (DIV1)
1888
Page 546
17013
so that Fluenta, is the same as Flumina, as it seemeth to the Cardinall of Toledo.
so that Fluenta, is the same as Flumina, as it seems to the Cardinal of Toledo.
av cst fw-la, vbz dt d p-acp fw-la, c-acp pn31 vvz p-acp dt n1 pp-f np1.
(226) sermon (DIV1)
1888
Page 546
17014
This spake he of the Spirit which they that beleeued in him should receiue. And this blessed Spirit is fitly compared to water, in regard of it's effects. This spoke he of the Spirit which they that believed in him should receive. And this blessed Spirit is fitly compared to water, in regard of it's effects.
d vvd pns31 pp-f dt n1 r-crq pns32 cst vvd p-acp pno31 vmd vvi. cc d j-vvn n1 vbz av-j vvn p-acp n1, p-acp n1 pp-f pn31|vbz n2.
(226) sermon (DIV1)
1889
Page 546
17015
The first effect of water is, To clense: Ezechiel, I w•ll poure vpon you cleane water, and yee shall be cleane.
The First Effect of water is, To cleanse: Ezechiel, I w•ll pour upon you clean water, and ye shall be clean.
dt ord n1 pp-f n1 vbz, pc-acp vvi: np1, pns11 vmb vvi p-acp pn22 j n1, cc pn22 vmb vbi j.
(226) sermon (DIV1)
1890
Page 546
17016
But all the water in the world cannot wash a Blacke-a-moore white; indeed there is no water that can make that which is blacke, white;
But all the water in the world cannot wash a Blacke-a-moore white; indeed there is no water that can make that which is black, white;
p-acp d dt n1 p-acp dt n1 vmbx vvi dt n1 j-jn; av a-acp vbz dx n1 cst vmb vvi d r-crq vbz j-jn, j-jn;
(226) sermon (DIV1)
1890
Page 546
17017
but the Holy-Ghost can doe this, it can adde a new cleannesse and a new beautie thereunto;
but the Holy ghost can do this, it can add a new cleanness and a new beauty thereunto;
cc-acp dt n1 vmb vdi d, pn31 vmb vvi dt j n1 cc dt j n1 av;
(226) sermon (DIV1)
1890
Page 546
17018
Thou shalt wash me, and I shall be whiter than snow ; Thou shalt wash me, and I shall be Whiter than snow;
pns21 vm2 vvi pno11, cc pns11 vmb vbi jc-jn cs n1;
(226) sermon (DIV1)
1890
Page 546
17019
it shall not onely lose that whitenesse which it had before, but shall surpasse the snow in whitenesse.
it shall not only loose that whiteness which it had before, but shall surpass the snow in whiteness.
pn31 vmb xx av-j vvi d n1 r-crq pn31 vhd a-acp, cc-acp vmb vvi dt n1 p-acp n1.
(226) sermon (DIV1)
1890
Page 547
17020
In like manner, a Sinner may be so washed and so clensed, that hee may remaine more pure and more faire than the Innocent.
In like manner, a Sinner may be so washed and so cleansed, that he may remain more pure and more fair than the Innocent.
p-acp j n1, dt n1 vmb vbi av vvn cc av vvd, cst pns31 vmb vvi av-dc j cc av-dc j cs dt j-jn.
(226) sermon (DIV1)
1890
Page 547
17021
Againe, water clenseth, but as it washeth, so it wasteth and weareth out that which it washeth,
Again, water Cleanseth, but as it washes, so it wastes and weareth out that which it washes,
av, n1 vvz, cc-acp c-acp pn31 vvz, av pn31 vvz cc vvz av cst r-crq pn31 vvz,
(226) sermon (DIV1)
1890
Page 547
17022
as it is to be seene in your Linnen:
as it is to be seen in your Linen:
c-acp pn31 vbz pc-acp vbi vvn p-acp po22 n1:
(226) sermon (DIV1)
1890
Page 547
17023
but the Holy-Ghost reneweth the Soule, giuing new force and new strength, Thy youth shall be renewed like the Eagles;
but the Holy ghost Reneweth the Soul, giving new force and new strength, Thy youth shall be renewed like the Eagles;
cc-acp dt n1 vvz dt n1, vvg j n1 cc j n1, po21 n1 vmb vbi vvn av-j dt n2;
(226) sermon (DIV1)
1890
Page 547
17024
and though our outward man be corrupted, our inward man is reuiued yet day by day. and though our outward man be corrupted, our inward man is revived yet day by day.
cc cs po12 j n1 vbi vvn, po12 j n1 vbz vvn av n1 p-acp n1.
(226) sermon (DIV1)
1890
Page 547
17025
The second effect is, To fertilise and fructifie the earth: The holy Spirit worketh this with great aduantage;
The second Effect is, To fertilise and fructify the earth: The holy Spirit works this with great advantage;
dt ord n1 vbz, pc-acp vvi cc vvi dt n1: dt j n1 vvz d p-acp j n1;
(226) sermon (DIV1)
1891
Page 547
17026
My soule without thee is barren, but by thy fauourable influence it bringeth forth the faire fruits of Charitie, Ioy, Patience, Long-suffering, Goodnesse, Gentlenesse, &c. All these things worketh one and the same Spirit ;My soul without thee is barren, but by thy favourable influence it brings forth the fair fruits of Charity, Joy, Patience, Long-suffering, goodness, Gentleness, etc. All these things works one and the same Spirit;
po11 n1 p-acp pno21 vbz j, p-acp p-acp po21 j n1 pn31 vvz av dt j n2 pp-f n1, n1, n1, j, n1, n1, av d d n2 vvz crd cc dt d n1;
(226) sermon (DIV1)
1891
Page 547
17027
and therefore it is called Viuificator, A Quickning Spirit. The third effect is, To quench thirst:
and Therefore it is called Viuificator, A Quickening Spirit. The third Effect is, To quench thirst:
cc av pn31 vbz vvn n1, dt j-vvg n1. dt ord n1 vbz, pc-acp vvi n1:
(226) sermon (DIV1)
1891
Page 547
17028
Onely the Holy-Ghost can quench the thirst of the Soule; all other humane goods increase our thirst, as it is proued in many places.
Only the Holy ghost can quench the thirst of the Soul; all other humane goods increase our thirst, as it is proved in many places.
av-j dt n1 vmb vvi dt n1 pp-f dt n1; d j-jn j n2-j vvb po12 n1, c-acp pn31 vbz vvn p-acp d n2.
(226) sermon (DIV1)
1892
Page 547
17029
And therefore Dauid did desire of God, that he would quench this his thirst;
And Therefore David did desire of God, that he would quench this his thirst;
cc av np1 vdd vvi pp-f np1, cst pns31 vmd vvi d po31 n1;
(226) sermon (DIV1)
1892
Page 547
17030
My Soule thirsteth after God, the Fountain of liuing water, and wo is me, &c. He doth sigh and grone for his God and his glorie, becau•e onely that is able to quench his thirst.My Soul Thirsteth After God, the Fountain of living water, and woe is me, etc. He does sighs and groan for his God and his glory, becau•e only that is able to quench his thirst.
po11 n1 vvz p-acp np1, dt n1 pp-f j-vvg n1, cc n1 vbz pno11, av pns31 vdz vvi cc vvi p-acp po31 n1 cc po31 n1, vvb av-j cst vbz j pc-acp vvi po31 n1.
(226) sermon (DIV1)
1892
Page 547
17031
Neuer man spake as this man. The High-Priests and the Pharisees asked the Officers that were sent to apprehend our Sauiour,Never man spoke as this man. The High priests and the Pharisees asked the Officers that were sent to apprehend our Saviour,
av-x n1 vvd p-acp d n1. dt n2 cc dt np2 vvd dt n2 cst vbdr vvn pc-acp vvi po12 n1,
(226) sermon (DIV1)
1893
Page 547
17032
Why they had not brought him with them? and the Officers answered, Neuer any man spake like this man.
Why they had not brought him with them? and the Officers answered, Never any man spoke like this man.
c-crq pns32 vhd xx vvn pno31 p-acp pno32? cc dt n2 vvd, av d n1 vvd av-j d n1.
(226) sermon (DIV1)
1893
Page 547
17033
Wherein two things are to be considered: First, The force of Gods Word.
Wherein two things Are to be considered: First, The force of God's Word.
c-crq crd n2 vbr pc-acp vbi vvn: ord, dt n1 pp-f npg1 n1.
(226) sermon (DIV1)
1894
Page 547
17034
Secondly, The little feare & great securitie which he inioyeth that preacheth, as also he that heareth, and obeyeth.
Secondly, The little Fear & great security which he Enjoyeth that Preacheth, as also he that hears, and Obeyeth.
ord, dt j n1 cc j n1 r-crq pns31 vvz cst vvz, c-acp av pns31 cst vvz, cc vvz.
(226) sermon (DIV1)
1896
Page 547
17035
Many excellent Diuines haue harpt vpon this string, and great endeerings haue beene deliuered by Ecclesiasticall and Secular Historians.
Many excellent Divines have harped upon this string, and great endeerings have been Delivered by Ecclesiastical and Secular Historians.
d j n2-jn vhb vvn p-acp d n1, cc j n2-vvg vhb vbn vvn p-acp j cc j n2.
(226) sermon (DIV1)
1897
Page 547
17074
The Spouse in the Canticles complaineth, That Tyrants had taken her cloake from her: The Church calleth this her Cloake, the Martyrs;
The Spouse in the Canticles Complaineth, That Tyrants had taken her cloak from her: The Church calls this her Cloak, the Martyrs;
dt n1 p-acp dt n2 vvz, cst n2 vhd vvn po31 n1 p-acp pno31: dt n1 vvz d po31 n1, dt n2;
(226) sermon (DIV1)
1899
Page 548
17036
Saul sent to take Dauid, the Officers found him playing vpon his Harpe, and were so rauished with the sweetnesse of his Musicke, that they forgat themselues and what the King had giuen them in charge:Saul sent to take David, the Officers found him playing upon his Harp, and were so ravished with the sweetness of his Music, that they forgot themselves and what the King had given them in charge:
np1 vvd pc-acp vvi np1, dt n2 vvd pno31 vvg p-acp po31 n1, cc vbdr av vvn p-acp dt n1 pp-f po31 n1, cst pns32 vvd px32 cc r-crq dt n1 vhd vvn pno32 p-acp n1:
(226) sermon (DIV1)
1897
Page 547
17037
He sent others more stout and resolute, and the like hapned to them.
He sent Others more stout and resolute, and the like happened to them.
pns31 vvd n2-jn av-dc j cc j, cc dt av-j vvd p-acp pno32.
(226) sermon (DIV1)
1897
Page 547
17038
The King beeing inraged with anger, and waxing wondrous cholericke, went himselfe in person to apprehend him, vsing high language,
The King being enraged with anger, and waxing wondrous choleric, went himself in person to apprehend him, using high language,
dt n1 vbg vvn p-acp n1, cc j-vvg j j, vvd px31 p-acp n1 pc-acp vvi pno31, vvg j n1,
(226) sermon (DIV1)
1897
Page 547
17039
and throwing out great menaces & threatnings against him; but he was scarce come thither, when he fell a prophecying;
and throwing out great menaces & threatenings against him; but he was scarce come thither, when he fell a prophesying;
cc vvg av j n2 cc n2-vvg p-acp pno31; cc-acp pns31 vbds av-j vvn av, c-crq pns31 vvd dt vvg;
(226) sermon (DIV1)
1897
Page 547
17040
who (according as some will haue it) catching hold of a Harp, began to play vpon it, and to sing;
who (according as Some will have it) catching hold of a Harp, began to play upon it, and to sing;
q-crq (vvg p-acp d vmb vhi pn31) vvg n1 pp-f dt n1, vvd pc-acp vvi p-acp pn31, cc pc-acp vvi;
(226) sermon (DIV1)
1897
Page 547
17041
like vnto some Serjeant, who finding him whom he goes to apprehend, dancing at some Wedding in a Countrie Village, layeth aside his Mace,
like unto Some sergeant, who finding him whom he Goes to apprehend, dancing At Some Wedding in a Country Village, Layeth aside his Mace,
av-j p-acp d n1, r-crq vvg pno31 r-crq pns31 vvz pc-acp vvi, vvg p-acp d n1 p-acp dt n1 n1, vvz av po31 n1,
(226) sermon (DIV1)
1897
Page 547
17042
and falls a dancing with the company.
and falls a dancing with the company.
cc vvz dt n-vvg p-acp dt n1.
(226) sermon (DIV1)
1897
Page 547
17043
The Fables report, That Orpheus with his musicke made the torments of Hell to cease, leauing those Tormentors in astonishment and amasement.
The Fables report, That Orpheus with his music made the torments of Hell to cease, leaving those Tormentors in astonishment and amazement.
dt n2 vvb, cst np1 p-acp po31 n1 vvd dt n2 pp-f n1 pc-acp vvi, vvg d n2 p-acp n1 cc n1.
(226) sermon (DIV1)
1897
Page 547
17044
And great, questionlesse, is the suspension which Musicke causeth in our minds.
And great, questionless, is the suspension which Music Causes in our minds.
cc j, j, vbz dt n1 r-crq n1 vvz p-acp po12 n2.
(226) sermon (DIV1)
1897
Page 547
17045
Touching Eloquence, rare is that endeering of Cicero, whose Oratorie a Poet called, Flexamina, & omnium rerum Regina.
Touching Eloquence, rare is that endearing of Cicero, whose Oratory a Poet called, Flexamina, & omnium rerum Regina.
vvg n1, j vbz d n-vvg pp-f np1, rg-crq n1 dt n1 vvn, np1, cc fw-la fw-la fw-la.
(226) sermon (DIV1)
1898
Page 547
17046
That of Marcus Antonius, that famous Roman Orator, was so singular in this kind, that the Senat sending a Band of souldiers to cut off his head, he did earnestly intreat them, that they would but giue him the hearing of three or foure words: they did so;
That of Marcus Antonius, that famous Roman Orator, was so singular in this kind, that the Senate sending a Band of Soldiers to Cut off his head, he did earnestly entreat them, that they would but give him the hearing of three or foure words: they did so;
cst pp-f np1 np1, cst j njp n1, vbds av j p-acp d n1, cst dt np1 vvg dt n1 pp-f n2 pc-acp vvi a-acp po31 n1, pns31 vdd av-j vvi pno32, cst pns32 vmd p-acp vvi pno31 dt n-vvg pp-f crd cc crd n2: pns32 vdd av;
(226) sermon (DIV1)
1898
Page 547
17047
but those his words were so powerful, that forsaking their former fierce resolution, they sheathed vp their swords, and gaue him his life;
but those his words were so powerful, that forsaking their former fierce resolution, they sheathed up their swords, and gave him his life;
cc-acp d po31 n2 vbdr av j, cst vvg po32 j j n1, pns32 vvd a-acp po32 n2, cc vvd pno31 po31 n1;
(226) sermon (DIV1)
1898
Page 547
17048
and which was much more, they so melted into teares, That hanging their heads in their bosome,
and which was much more, they so melted into tears, That hanging their Heads in their bosom,
cc r-crq vbds av-d av-dc, pns32 av vvd p-acp n2, cst vvg po32 n2 p-acp po32 n1,
(226) sermon (DIV1)
1898
Page 547
17049
and casting their eyes to the ground, they all fell a weeping.
and casting their eyes to the ground, they all fell a weeping.
cc vvg po32 n2 p-acp dt n1, pns32 d vvd dt j-vvg.
(226) sermon (DIV1)
1898
Page 547
17050
Plutarch telleth vs, how that Palemon, a handsome young man of Athens, but of a most loose and dishonest life, came in one day to heare Xenocrates in that kind of wanton fashion and habit, that any Who•e or Curtezan could not tricke and set forth her selfe in a more lasciuious manner:Plutarch Telleth us, how that Palemon, a handsome young man of Athens, but of a most lose and dishonest life, Come in one day to hear Xenocrates in that kind of wanton fashion and habit, that any Who•e or Courtesan could not trick and Set forth her self in a more lascivious manner:
np1 vvz pno12, c-crq d np1, dt j j n1 pp-f np1, cc-acp pp-f dt av-ds j cc j n1, vvd p-acp crd n1 pc-acp vvi npg1 p-acp d n1 pp-f j-jn n1 cc n1, cst d n1 cc n1 vmd xx n1 cc vvi av po31 n1 p-acp dt av-dc j n1:
(226) sermon (DIV1)
1898
Page 548
17051
on which occasion the Phlosopher taking hold, did plead in fauor of Honestie, with such strength of words, such excellent language,
on which occasion the Philosopher taking hold, did plead in favour of Honesty, with such strength of words, such excellent language,
p-acp r-crq n1 dt n1 vvg n1, vdd vvi p-acp n1 pp-f n1, p-acp d n1 pp-f n2, d j n1,
(226) sermon (DIV1)
1898
Page 548
17052
and such extraordinarie eloquence, that in the presence of the Auditors Palemon stript himselfe out of all his gay cloathes, pluckt the Rings out of his eares,
and such extraordinary eloquence, that in the presence of the Auditors Palemon stripped himself out of all his gay clothes, plucked the Rings out of his ears,
cc d j n1, cst p-acp dt n1 pp-f dt ng1 np1 vvn px31 av pp-f d po31 j n2, vvd dt n2 av pp-f po31 n2,
(226) sermon (DIV1)
1898
Page 548
17053
and off his fingers, continuing from that time forward, a verie honest man, and a good patterne to others.
and off his fingers, Continuing from that time forward, a very honest man, and a good pattern to Others.
cc p-acp po31 n2, vvg p-acp d n1 av-j, dt j j n1, cc dt j n1 p-acp n2-jn.
(226) sermon (DIV1)
1898
Page 548
17054
No lesse wonderfull was that which befell Phyletus a Disciple of Hermogenes the Inchanter, who came to dispute and maintaine argument with Saint Iames the elder, relying much vpon his Sophistrie;
No less wonderful was that which befell Philetus a Disciple of Hermogenes the Enchanter, who Come to dispute and maintain argument with Saint James the elder, relying much upon his Sophistry;
av-dx av-dc j vbds d r-crq vvd np1 dt n1 pp-f np1 dt n1, r-crq vvd pc-acp vvi cc vvi n1 p-acp n1 np1 dt n-jn, vvg d p-acp po31 n1;
(226) sermon (DIV1)
1898
Page 548
17055
but the Apostle preached with that powerfulnesse, that Phyletus returning backe againe to his Master, told him, Magus abieram, Christianus reaco, I went forth a Magician,
but the Apostle preached with that powerfulness, that Philetus returning back again to his Master, told him, Magus abieram, Christian reaco, I went forth a Magician,
cc-acp dt n1 vvd p-acp d n1, cst np1 vvg av av p-acp po31 n1, vvd pno31, np1 n1, np1 fw-la, pns11 vvd av dt n1,
(226) sermon (DIV1)
1898
Page 548
17056
but I am returned a Christian. To this purpose the Fables report of Hercules, That with chaines of gold which came forth of his mouth, he haled after him all the World.but I am returned a Christian. To this purpose the Fables report of Hercules, That with chains of gold which Come forth of his Mouth, he haled After him all the World.
cc-acp pns11 vbm vvn dt njp. p-acp d n1 dt n2 n1 pp-f np1, cst p-acp n2 pp-f n1 r-crq vvd av pp-f po31 n1, pns31 vvd p-acp pno31 d dt n1.
(226) sermon (DIV1)
1898
Page 548
17057
But neither the truths of humane Histories, nor the lies of artificiall Fables, can attaine vnto the force and power of Diuine Eloquence. Esay foretold vs as much;
But neither the truths of humane Histories, nor the lies of artificial Fables, can attain unto the force and power of Divine Eloquence. Isaiah foretold us as much;
p-acp d dt n2 pp-f j n2, ccx dt n2 pp-f j n2, vmb vvi p-acp dt n1 cc n1 pp-f j-jn n1. np1 vvn pno12 p-acp d;
(226) sermon (DIV1)
1898
Page 548
17058
All Nations shall flow vnto him ;All nations shall flow unto him;
d n2 vmb vvi p-acp pno31;
(226) sermon (DIV1)
1898
Page 548
17059
borrowing his Metaphore in this word Flow, from some great and principall Riuer, which without any violence, runs along with that strange force and swiftnesse, that nothing can resist it,
borrowing his Metaphor in this word Flow, from Some great and principal River, which without any violence, runs along with that strange force and swiftness, that nothing can resist it,
vvg po31 n1 p-acp d n1 vvi, p-acp d j cc j-jn n1, r-crq p-acp d n1, vvz a-acp p-acp d j n1 cc n1, cst pix vmb vvi pn31,
(226) sermon (DIV1)
1898
Page 548
17060
but sweepes all away that stands in it's way.
but sweeps all away that Stands in it's Way.
cc-acp vvz d av cst vvz p-acp pn31|vbz n1.
(226) sermon (DIV1)
1898
Page 548
17061
Being one and the same comparison with that of Saint Iohn, Out of his bellie shall flow Riuers of water of Life.
Being one and the same comparison with that of Saint John, Out of his belly shall flow rivers of water of Life.
vbg crd cc dt d n1 p-acp d pp-f n1 np1, av pp-f po31 n1 vmb vvi n2 pp-f n1 pp-f n1.
(226) sermon (DIV1)
1898
Page 548
17062
From hence (and that verie fitly) we may draw a second consideration;
From hence (and that very fitly) we may draw a second consideration;
p-acp av (cc cst av av-j) pns12 vmb vvi dt ord n1;
(226) sermon (DIV1)
1899
Page 548
17063
which is this, If from euerie one that enioyeth this Spirit, there flow forth great riuers of liuing water,
which is this, If from every one that Enjoyeth this Spirit, there flow forth great Rivers of living water,
r-crq vbz d, cs p-acp d pi cst vvz d n1, pc-acp vvi av j n2 pp-f j-vvg n1,
(226) sermon (DIV1)
1899
Page 548
17064
well may those good men liue without feare, and secure from all harmes, wrongs, affronts, and tyrannies.
well may those good men live without Fear, and secure from all harms, wrongs, affronts, and Tyrannies.
av vmb d j n2 vvb p-acp n1, cc vvi p-acp d n2, n2-jn, vvz, cc n2.
(226) sermon (DIV1)
1899
Page 548
17065
Consider with thy selfe in a Riuer, the force of the water, the impetuousnesse and furie of a swift Torrent, the violence of a great streame, wherewith a hundred Mills are driuen;
Consider with thy self in a River, the force of the water, the impetuousness and fury of a swift Torrent, the violence of a great stream, wherewith a hundred Mills Are driven;
np1 p-acp po21 n1 p-acp dt n1, dt n1 pp-f dt n1, dt n1 cc n1 pp-f dt j n1, dt n1 pp-f dt j n1, c-crq dt crd n2 vbr vvn;
(226) sermon (DIV1)
1899
Page 548
17066
Who will dare to keepe it backe? Who will offer to stand in it's way? Who can resist it? Of the comming of our Sauiour Christ it was prophecied, That hee should banish all feare and cowardise from out the hearts and brests of his friends.
Who will Dare to keep it back? Who will offer to stand in it's Way? Who can resist it? Of the coming of our Saviour christ it was prophesied, That he should banish all Fear and cowardice from out the hearts and breasts of his Friends.
r-crq vmb vvi pc-acp vvi pn31 av? q-crq vmb vvi pc-acp vvi p-acp pn31|vbz n1? q-crq vmb vvi pn31? pp-f dt n-vvg pp-f po12 n1 np1 pn31 vbds vvn, cst pns31 vmd vvi d n1 cc n1 p-acp av dt n2 cc n2 pp-f po31 n2.
(226) sermon (DIV1)
1899
Page 548
17067
Dauid compares the iust man, to the Moone when she is at the full, He shall be established for euer as the Moone, David compares the just man, to the Moon when she is At the full, He shall be established for ever as the Moon,
np1 vvz dt j n1, p-acp dt n1 c-crq pns31 vbz p-acp dt j, pns31 vmb vbi vvn p-acp av c-acp dt n1,
(226) sermon (DIV1)
1899
Page 548
17068
and as a faithfull witnesse in the Heauen.
and as a faithful witness in the Heaven.
cc p-acp dt j n1 p-acp dt n1.
(226) sermon (DIV1)
1899
Page 548
17069
Alcyat sayth in one of his Emblemes, That a Dog then barketh most, when the Moone is at the fullest;Alcyat say in one of his Emblems, That a Dog then barks most, when the Moon is At the Fullest;
np1 vvz p-acp crd pp-f po31 n2, cst dt n1 av vvz ds, c-crq dt n1 vbz p-acp dt js;
(226) sermon (DIV1)
1899
Page 548
17070
whether it be by some speciall influence that it then worketh in the Dog;
whither it be by Some special influence that it then works in the Dog;
cs pn31 vbb p-acp d j n1 cst pn31 av vvz p-acp dt n1;
(226) sermon (DIV1)
1899
Page 548
17071
or whither it be occasioned by the macula's or spots in the Moone, representing vnto him the forme and shape of another Dog:
or whither it be occasioned by the macula's or spots in the Moon, representing unto him the Form and shape of Another Dog:
cc c-crq pn31 vbb vvn p-acp dt n2 cc n2 p-acp dt n1, vvg p-acp pno31 dt n1 cc n1 pp-f j-jn n1:
(226) sermon (DIV1)
1899
Page 548
17072
but though the Dog barke neuer so much, yet doth the Moone walke her Station securely through Heauen;
but though the Dog bark never so much, yet does the Moon walk her Station securely through Heaven;
cc-acp cs dt n1 n1 av-x av av-d, av vdz dt n1 vvb po31 n1 av-j p-acp n1;
(226) sermon (DIV1)
1899
Page 548
17075
wee see some of them roasted, some fryed on the Gridyron, some sawne, some dragged at the •ailes of horses, some with their skinnes pluckt ouer their eares,
we see Some of them roasted, Some fried on the Gridiron, Some sawn, Some dragged At the •ailes of Horses, Some with their skins plucked over their ears,
pns12 vvb d pp-f pno32 vvn, d vvd p-acp dt n1, d vvn, d vvn p-acp dt n2 pp-f n2, d p-acp po32 n2 vvn p-acp po32 n2,
(226) sermon (DIV1)
1899
Page 548
17076
and some tormented with sundrie other torments, the Deuill blowing the coles of crueltie in the mouthes and hearts of the Executioners.
and Some tormented with sundry other torments, the devil blowing the coals of cruelty in the mouths and hearts of the Executioners.
cc d vvn p-acp j j-jn n2, dt n1 vvg dt n2 pp-f n1 p-acp dt n2 cc n2 pp-f dt n2.
(226) sermon (DIV1)
1899
Page 548
17077
But in the end, those cuts and slashes passe no further than the cloake, they wound the bodie, but not the soule.
But in the end, those cuts and slashes pass no further than the cloak, they wound the body, but not the soul.
p-acp p-acp dt n1, d n2 cc n2 vvb av-dx av-jc cs dt n1, pns32 vvd dt n1, cc-acp xx dt n1.
(226) sermon (DIV1)
1899
Page 548
17078
God of his mercie giue vs the grace to endure this our fireie triall, when persecution shall set vpon vs, that being purified in the Furnace of Tribulation, we may be like Gold that is refined,
God of his mercy give us the grace to endure this our fireie trial, when persecution shall Set upon us, that being purified in the Furnace of Tribulation, we may be like Gold that is refined,
np1 pp-f po31 n1 vvb pno12 dt n1 pc-acp vvi d po12 j n1, c-crq n1 vmb vvi p-acp pno12, cst vbg vvn p-acp dt n1 pp-f n1, pns12 vmb vbi j n1 cst vbz vvn,
(226) sermon (DIV1)
1900
Page 548
17079
and shine with glorie in the sight of God, To whom, &c.
and shine with glory in the sighed of God, To whom, etc.
cc vvi p-acp n1 p-acp dt n1 pp-f np1, p-acp ro-crq, av
(226) sermon (DIV1)
1900
Page 548
17080
THE XXXIIII. SERMON, VPON THE TUESDAY AFTER PASSION SVNDAY. IOHN. 7. Ambulabat Iesus in Galileam, non enim volebat in Iudaeam ambulare, quia quaerebant Iudaei interficere.
THE XXXIIII. SERMON, UPON THE TUESDAY AFTER PASSION SUNDAY. JOHN. 7. Ambulabat Iesus in Galileam, non enim volebat in Judaeam Ambulare, quia Quaerebant Judea interficere.
dt crd. n1, p-acp dt np1 p-acp n1 np1. np1. crd fw-la np1 p-acp np1, fw-fr fw-la fw-la p-acp fw-la fw-la, fw-la fw-la np1 fw-la.
(227) sermon (DIV1)
1900
Page 549
17081
AFter these things, Iesus walked in Galilee, and would not walke in Iudaea, for the Iewes sought to kill him. After these things, Iesus walked in Galilee, and would not walk in Iudaea, for the Iewes sought to kill him.
p-acp d n2, np1 vvd p-acp np1, cc vmd xx vvi p-acp np1, p-acp dt np2 vvd pc-acp vvi pno31.
(227) sermon (DIV1)
1902
Page 549
17082
After these things, that is, after those great myracles which he had wrought in Capernaum;
After these things, that is, After those great Miracles which he had wrought in Capernaum;
p-acp d n2, cst vbz, p-acp d j n2 r-crq pns31 vhd vvn p-acp np1;
(227) sermon (DIV1)
1902
Page 549
17083
and after that most deepe and learned Sermon of his bodie and bloud, Saint Iohn saith, That our Sauiour Christ retyring himselfe from Iudaea, went and wrought myracles in the Cities of Galilee,
and After that most deep and learned Sermon of his body and blood, Saint John Says, That our Saviour christ retiring himself from Iudaea, went and wrought Miracles in the Cities of Galilee,
cc c-acp cst av-ds j-jn cc j n1 pp-f po31 n1 cc n1, n1 np1 vvz, cst po12 n1 np1 vvg px31 p-acp np1, vvd cc vvd n2 p-acp dt n2 pp-f np1,
(227) sermon (DIV1)
1902
Page 549
17084
because the Iews sought to kill him. And because the enuious Murmurer may chance to say, That hee withdrew himselfe from Iudaea,
Because the Iews sought to kill him. And Because the envious Murmurer may chance to say, That he withdrew himself from Iudaea,
c-acp dt np2 vvd pc-acp vvi pno31. cc c-acp dt j jc vmb vvi pc-acp vvi, cst pns31 vvd px31 p-acp np1,
(227) sermon (DIV1)
1902
Page 549
17085
lest the Scribes and Pharisees should discouer his trickes, and find out his false play;
lest the Scribes and Pharisees should discover his tricks, and find out his false play;
cs dt n2 cc np2 vmd vvi po31 n2, cc vvi av po31 j n1;
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the Euangelist addeth, That there was no such matter to be feared, but that waiting for the houre of his death, alreadie determined in Heauen, he was desirous in the interim to slinke out of the way, to free and deliuer his bodie from that malice and danger which he saw it was like to be subiect vnto in Iudaea.
the Evangelist adds, That there was no such matter to be feared, but that waiting for the hour of his death, already determined in Heaven, he was desirous in the interim to slink out of the Way, to free and deliver his body from that malice and danger which he saw it was like to be Subject unto in Iudaea.
dt np1 vvz, cst a-acp vbds dx d n1 pc-acp vbi vvn, cc-acp cst vvg p-acp dt n1 pp-f po31 n1, av vvn p-acp n1, pns31 vbds j p-acp dt n1 pc-acp vvi av pp-f dt n1, pc-acp vvi cc vvi po31 n1 p-acp d n1 cc n1 r-crq pns31 vvd pn31 vbds av-j pc-acp vbi j-jn p-acp p-acp np1.
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The Greeke Texts read, In Iudaea & Galilaea ;
The Greek Texts read, In Iudaea & Galilee;
dt jp n2 vvb, p-acp np1 cc np1;
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but Saint Augustine, Saint Cyril, and Saint Chrysostome read it in the Acusatiue, In Iudaeam & Galileam, (id est) Per Galileam. Saint Chrysostome saith, Non poterat ambulare in Iudaeam ;
but Saint Augustine, Saint Cyril, and Saint Chrysostom read it in the Acusatiue, In Judaeam & Galileam, (id est) Per Galileam. Saint Chrysostom Says, Non poterat Ambulare in Judaeam;
cc-acp n1 np1, n1 np1, cc n1 np1 vvb pn31 p-acp dt j, p-acp n1 cc np1, (fw-la fw-la) fw-la np1. n1 np1 vvz, fw-fr fw-la fw-la p-acp n1;
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which is all one with Nolebat, He could not ; that is, He would not: which is an vsuall phrase of speech.
which is all one with Nolebat, He could not; that is, He would not: which is an usual phrase of speech.
r-crq vbz d pi p-acp j, pns31 vmd xx; d vbz, pns31 vmd xx: r-crq vbz dt j n1 pp-f n1.
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and aduance the noble Acts, and conquests of his Captaine, but not his weakenesses and his feares.
and advance the noble Acts, and conquests of his Captain, but not his Weaknesses and his fears.
cc vvi dt j n2, cc n2 pp-f po31 n1, cc-acp xx po31 n2 cc po31 n2.
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Behold againe the difficultie, in regard of that our Sauiours great anguish, both in body and soule, before he was to dye.
Behold again the difficulty, in regard of that our Saviour's great anguish, both in body and soul, before he was to die.
vvb av dt n1, p-acp n1 pp-f d po12 ng1 j n1, av-d p-acp n1 cc n1, c-acp pns31 vbds pc-acp vvi.
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from his workes they appealed to his words, and from his words to his workes;
from his works they appealed to his words, and from his words to his works;
p-acp po31 n2 pns32 vvd p-acp po31 n2, cc p-acp po31 n2 p-acp po31 n2;
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Iesus walked in Galilee, &c. It is made a generall doubt amongst all the Commentators, Why our Sauiour Christ, being able to triumph so easily ouer the power and malice of his enemies, should withdraw himselfe from their presence, whom he might (if he would) haue trampled vnder his feet? To proo•e which point were a needlesse labour, there beeing so many Prophecies and so many places of the one and the other Testament, which say as much; Iesus walked in Galilee, etc. It is made a general doubt among all the Commentators, Why our Saviour christ, being able to triumph so Easily over the power and malice of his enemies, should withdraw himself from their presence, whom he might (if he would) have trampled under his feet? To proo•e which point were a needless labour, there being so many Prophecies and so many places of the one and the other Testament, which say as much;
np1 vvd p-acp np1, av pn31 vbz vvn dt j n1 p-acp d dt n2, c-crq po12 n1 np1, vbg j pc-acp vvi av av-j p-acp dt n1 cc n1 pp-f po31 n2, vmd vvi px31 p-acp po32 n1, ro-crq pns31 vmd (cs pns31 vmd) vhb vvn p-acp po31 n2? p-acp n1 r-crq n1 vbdr dt j n1, a-acp vbg av d n2 cc av d n2 pp-f dt crd cc dt j-jn n1, r-crq vvb c-acp av-d;
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and those loud shrieking cries which the Deuills roared forth, affrighted, and turning cowards in his presence, are sufficient proofes thereof;
and those loud shrieking cries which the Devils roared forth, affrighted, and turning cowards in his presence, Are sufficient proofs thereof;
cc d j j-vvg n2 r-crq dt n2 vvd av, vvn, cc vvg n2 p-acp po31 n1, vbr j n2 av;
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likewise Deaths cowardlinesse confirmes the same, Egredietur Diabolus, ante faciem eius ibit Mors ; the ouerthrowing of the Roman Cohorts with one onely word;
likewise Death's cowardliness confirms the same, Egredietur Diabolus, ante Face eius ibit Mors; the overthrowing of the Roman Cohorts with one only word;
av ng1 n1 vvz dt d, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; dt vvg pp-f dt njp n2 p-acp crd j n1;
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his causing the stones to freeze to their fingers that had so often sought to stone him to death;
his causing the stones to freeze to their fingers that had so often sought to stone him to death;
po31 vvg dt n2 pc-acp vvi p-acp po32 n2 cst vhd av av vvn p-acp n1 pno31 p-acp n1;
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his leauing them lying on the ground in a swoune that came to apprehend him, are testimonies without exception.
his leaving them lying on the ground in a swoon that Come to apprehend him, Are testimonies without exception.
po31 vvg pno32 vvg p-acp dt n1 p-acp dt n1 cst vvd pc-acp vvi pno31, vbr n2 p-acp n1.
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Why then at euery step doth Christ retyre himselfe, and seeke to get from them? Saint Augustine makes this difficulty seeme greater in his bookes de Ciuit. Dei ;
Why then At every step does christ retire himself, and seek to get from them? Saint Augustine makes this difficulty seem greater in his books the Civil Dei;
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For, reprehending Cato Vticensis, who that he might not fall into Caesars hands, killed himselfe, he saith, That for a man to flye from tribulation and danger, is a kind of Cowardize.
For, reprehending Cato Vincennes, who that he might not fallen into Caesars hands, killed himself, he Says, That for a man to fly from tribulation and danger, is a kind of Cowardice.
c-acp, vvg np1 np1, r-crq cst pns31 vmd xx vvi p-acp npg1 n2, vvd px31, pns31 vvz, cst p-acp dt n1 pc-acp vvi p-acp n1 cc n1, vbz dt n1 pp-f n1.
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And Saint Paul saith, I know that bonds and afflictions abide for me at Ierusalem,
And Saint Paul Says, I know that bonds and afflictions abide for me At Ierusalem,
cc n1 np1 vvz, pns11 vvb d n2 cc n2 vvi p-acp pno11 p-acp np1,
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but I passe not at all, neither is my life deare vnto me, &c. Esay going about to relate in his 52 chapter that which our Sauiour was to suffer, doth first set downe by way of interrogation, Who will beleeue that which Gods arme is to suffer? He calls his diuine power his Arme,but I pass not At all, neither is my life deer unto me, etc. Isaiah going about to relate in his 52 chapter that which our Saviour was to suffer, does First Set down by Way of interrogation, Who will believe that which God's arm is to suffer? He calls his divine power his Arm,
cc-acp pns11 vvb xx p-acp d, av-dx vbz po11 n1 j-jn p-acp pno11, av np1 vvg a-acp pc-acp vvi p-acp po31 crd n1 cst r-crq po12 n1 vbds pc-acp vvi, vdz ord vvi a-acp p-acp n1 pp-f n1, r-crq vmb vvi d r-crq n2 n1 vbz pc-acp vvi? pns31 vvz po31 j-jn n1 po31 n1,
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because God shewed his power in nothing more than in his passiō.
Because God showed his power in nothing more than in his passion.
c-acp np1 vvd po31 n1 p-acp pix av-dc cs p-acp po31 n1.
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Tertullian in his book de Patientia saith, That God did not expresse his power so much in parcendo, as in patiendo ; in pardoning, as in suffering.Tertullian in his book de Patientia Says, That God did not express his power so much in parcendo, as in patiendo; in pardoning, as in suffering.
np1 p-acp po31 n1 fw-fr fw-la vvz, cst np1 vdd xx vvi po31 n1 av av-d p-acp fw-la, a-acp p-acp fw-la; p-acp vvg, c-acp p-acp vvg.
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That saying of the Church is worthy the weighing, Qui omnipotentiam tuam parcendo maxime & miserando manifestus, Who shewest thy omnipotency in nothing more,
That saying of the Church is worthy the weighing, Qui omnipotentiam tuam parcendo maxim & miserando manifestus, Who shewest thy omnipotency in nothing more,
cst vvg pp-f dt n1 vbz j dt vvg, fw-la fw-la fw-la fw-la n1 cc n1 fw-la, q-crq vv2 po21 n1 p-acp pix av-dc,
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than in pittying and pardoning offenders. than in pitying and pardoning offenders.
cs p-acp vvg cc vvg n2.
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But what hath the strength of suffering to doe, with the weaknesse of flying? Petrus Chrisologus in a Sermon of his, De fuga Domini, taxeth the Euangelists for relating our Sauiour Christs flying;
But what hath the strength of suffering to do, with the weakness of flying? Peter Chrysologus in a Sermon of his, De fuga Domini, Taxes the Evangelists for relating our Saviour Christ flying;
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For a souldier (saith he) should publish his constancie, his valour, the strength of his arme,
For a soldier (Says he) should publish his constancy, his valour, the strength of his arm,
c-acp dt n1 (vvz pns31) vmd vvi po31 n1, po31 n1, dt n1 pp-f po31 n1,
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None in the world did euer more desire to dye than he did, as hath already been proooued vnto you.
None in the world did ever more desire to die than he did, as hath already been proooued unto you.
pix p-acp dt n1 vdd av av-dc vvi pc-acp vvi cs pns31 vdd, c-acp vhz av vbn vvn p-acp pn22.
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If then (sweet Iesus) thou doest so much desire death, and that the Iewes hunt after thee for no other end, Why doest thou flye?
If then (sweet Iesus) thou dost so much desire death, and that the Iewes hunt After thee for no other end, Why dost thou fly?
cs av (j np1) pns21 vd2 av av-d vvi n1, cc cst dt np2 vvb p-acp pno21 p-acp dx j-jn n1, q-crq vd2 pns21 vvi?
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Before that I resolue this doubt, we are to confesse and acknowledge with all possible humilitie, that mans vnderstanding comes farre short of Gods thoughts.
Before that I resolve this doubt, we Are to confess and acknowledge with all possible humility, that men understanding comes Far short of God's thoughts.
p-acp cst pns11 vvb d n1, pns12 vbr pc-acp vvi cc vvi p-acp d j n1, cst ng1 n1 vvz av-j j pp-f npg1 n2.
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Esay saith, see how much distance there is betweene heauen and earth; so much is there betweene the imaginations of God and man:Isaiah Says, see how much distance there is between heaven and earth; so much is there between the Imaginations of God and man:
np1 vvz, vvb c-crq d n1 pc-acp vbz p-acp n1 cc n1; av d vbz a-acp p-acp dt n2 pp-f np1 cc n1:
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And therefore the Spouse said, That they were high and black; high like the Palme tree, and blacke as the Rauens quill.
And Therefore the Spouse said, That they were high and black; high like the Palm tree, and black as the Ravens quill.
cc av dt n1 vvd, cst pns32 vbdr j cc j-jn; j av-j dt n1 n1, cc j-jn c-acp dt ng1 n1.
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Who (saith Ecclesiasticus ) can count the sands of the sea, the drops of the deaw,
Who (Says Ecclesiasticus) can count the sands of the sea, the drops of the dew,
r-crq (vvz fw-la) vmb vvi dt n2 pp-f dt n1, dt n2 pp-f dt n1,
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or the dayes of the world? Now if humane wisedome cannot attaine vnto those things, which she hath as it were betweene her hands, she will lesse be able to search into the secret counsells of God.
or the days of the world? Now if humane Wisdom cannot attain unto those things, which she hath as it were between her hands, she will less be able to search into the secret Counsels of God.
cc dt n2 pp-f dt n1? av cs j n1 vmbx vvi p-acp d n2, r-crq pns31 vhz p-acp pn31 vbdr p-acp po31 n2, pns31 vmb av-dc vbi j pc-acp vvi p-acp dt j-jn n2 pp-f np1.
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And therefore the Wise man doth aduise thee, Seeke not into those things that are too high for thee.
And Therefore the Wise man does advise thee, Seek not into those things that Are too high for thee.
cc av dt j n1 vdz vvi pno21, vvb xx p-acp d n2 cst vbr av j p-acp pno21.
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This way being thus made, let vs now proceed to the reasons of the Saints.
This Way being thus made, let us now proceed to the Reasons of the Saints.
d n1 vbg av vvn, vvb pno12 av vvi p-acp dt n2 pp-f dt n2.
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The first is of Saint Augustine and Saint Chrysostome. Our Sauiour Christ was God, according to his Diuine nature;
The First is of Faint Augustine and Saint Chrysostom. Our Saviour christ was God, according to his Divine nature;
dt ord vbz a-acp j np1 cc n1 np1. po12 n1 np1 vbds np1, vvg p-acp po31 j-jn n1;
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and man, according to his humane nature:
and man, according to his humane nature:
cc n1, vvg p-acp po31 j n1:
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and the confession of the one, being as necessary as the other, he had in all his actions a great respect vnto them both.
and the Confessi of the one, being as necessary as the other, he had in all his actions a great respect unto them both.
cc dt n1 pp-f dt crd, vbg p-acp j c-acp dt n-jn, pns31 vhd p-acp d po31 n2 dt j n1 p-acp pno32 d.
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All his words and deeds still tended to this, that he might be beleeued to be both God and man. All his words and Deeds still tended to this, that he might be believed to be both God and man.
d po31 n2 cc n2 av vvd p-acp d, cst pns31 vmd vbi vvn pc-acp vbi d n1 cc n1.
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Saint Augustine saith, That his withdrawing himselfe aside as a man, did not withdraw from his power as hee was God;
Saint Augustine Says, That his withdrawing himself aside as a man, did not withdraw from his power as he was God;
n1 np1 vvz, cst po31 n-vvg px31 av p-acp dt n1, vdd xx vvi p-acp po31 n1 c-acp pns31 vbds np1;
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and his throwing downe of his enemie flat on the ground, as he was God, did not take from him his weaknesse, as he was man.
and his throwing down of his enemy flat on the ground, as he was God, did not take from him his weakness, as he was man.
cc po31 vvg a-acp pp-f po31 n1 av-j p-acp dt n1, c-acp pns31 vbds np1, vdd xx vvi p-acp pno31 po31 n1, c-acp pns31 vbds n1.
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If Christ should not haue showen in the flesh, the condition of flesh, in vaine had he taken flesh vpon him:
If christ should not have shown in the Flesh, the condition of Flesh, in vain had he taken Flesh upon him:
cs np1 vmd xx vhi vvn p-acp dt n1, dt n1 pp-f n1, p-acp j vhd pns31 vvn n1 p-acp pno31:
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and if he should alwayes haue done the workes and actions of a God, and giuen perpetuall pledges of his Diuine nature, to what vse would haue serued his cloathing himselfe with humane flesh? If Christ should haue beene a continuall Miracle, what roome would there haue been left for faith,
and if he should always have done the works and actions of a God, and given perpetual pledges of his Divine nature, to what use would have served his clothing himself with humane Flesh? If christ should have been a continual Miracle, what room would there have been left for faith,
cc cs pns31 vmd av vhi vdn dt n2 cc n2 pp-f dt np1, cc vvn j n2 pp-f po31 j-jn n1, p-acp r-crq n1 vmd vhi vvn po31 n1 px31 p-acp j n1? cs np1 vmd vhi vbn dt j n1, r-crq n1 vmd pc-acp vhi vbn vvn p-acp n1,
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or what reward could that haue receiued? The second is of Chrysologus, which is this:
or what reward could that have received? The second is of Chrysologus, which is this:
cc r-crq n1 vmd cst vhb vvn? dt ord vbz pp-f np1, r-crq vbz d:
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That there is not that man be he neuer so powerfull, neuer so valiant, but doth sometimes shew the weaknes of a man, in hiding and withdrawing himselfe.
That there is not that man be he never so powerful, never so valiant, but does sometime show the weakness of a man, in hiding and withdrawing himself.
cst pc-acp vbz xx d n1 vbb pns31 av-x av j, av-x av j, cc-acp vdz av vvi dt n1 pp-f dt n1, p-acp vvg cc vvg px31.
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But here he saith, Artis est, non timoris, Sacramenti est, & non Pauoris. It was not out of any feare, or cowardize that our Sauiour fled.
But Here he Says, Artis est, non Fear, Sacrament est, & non Pauoris. It was not out of any Fear, or cowardice that our Saviour fled.
p-acp av pns31 vvz, fw-la fw-la, fw-fr fw-la, np1 fw-la, cc fw-la fw-la. pn31 vbds xx av pp-f d n1, cc n1 cst po12 n1 vvn.
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It is a kind of daringnesse, boldnesse of spirit, and great courage to draw our enemie but into the field,
It is a kind of daringness, boldness of Spirit, and great courage to draw our enemy but into the field,
pn31 vbz dt n1 pp-f n1, n1 pp-f n1, cc j n1 pc-acp vvi po12 n1 cc-acp p-acp dt n1,
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or to toll him along into the marketplace, and there to vanquish him in publike, and obtaine an open victorie.
or to toll him along into the marketplace, and there to vanquish him in public, and obtain an open victory.
cc pc-acp vvi pno31 a-acp p-acp dt n1, cc a-acp pc-acp vvi pno31 p-acp j, cc vvi dt j n1.
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Epiphanius saith, That Christ vsed this boldnesse in the garden, as well in his sweating of blood, Epiphanius Says, That christ used this boldness in the garden, as well in his sweating of blood,
np1 vvz, cst np1 vvd d n1 p-acp dt n1, c-acp av p-acp po31 j-vvg pp-f n1,
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as in those his prayers that he made vnto his Father, so full of agonie and anguish, to the end that by shewing himselfe thus weake, death might the more boldly set vpon him.
as in those his Prayers that he made unto his Father, so full of agony and anguish, to the end that by showing himself thus weak, death might the more boldly Set upon him.
c-acp p-acp d po31 n2 cst pns31 vvd p-acp po31 n1, av j pp-f n1 cc n1, p-acp dt n1 cst p-acp vvg px31 av j, n1 vmd dt av-dc av-j vvn p-acp pno31.
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Ioshua vsed the like slight with those of the City of Ay; We flying, they will follow vs, then ye shall rise vp from lying in wait, and destroy the City. Ioshua used the like slight with those of the city of Ay; We flying, they will follow us, then you shall rise up from lying in wait, and destroy the city.
np1 vvd dt j n1 p-acp d pp-f dt n1 pp-f uh; pns12 vvg, pns32 vmb vvi pno12, cs pn22 vmb vvi a-acp p-acp vvg p-acp n1, cc vvi dt n1.
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Agesilaus, one of the Lacedemonian Captaines, tooke the same course when he besieged the Phocenses; Alcybiades, with the Vizancini: Agesilaus, one of the Lacedaemonian Captains, took the same course when he besieged the Phocenses; Alcibiades, with the Vizancini:
np1, crd pp-f dt jp n2, vvd dt d n1 c-crq pns31 vvd dt np1; np1, p-acp dt np1:
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And the world neuer had any famous Captaine which did not doe the like vpon occasion: And the world never had any famous Captain which did not do the like upon occasion:
cc dt n1 av-x vhd d j n1 r-crq vdd xx vdi dt av-j p-acp n1:
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Iulius Frontinus in his booke of Stratagemes quotes you a world of examples. Be ye wise as Serpents, said our Sauiour;Julius Frontinus in his book of Stratagems quotes you a world of Examples. Be you wise as Serpents, said our Saviour;
np1 np1 p-acp po31 n1 pp-f n2 vvz pn22 dt n1 pp-f n2. vbb pn22 j p-acp n2, vvn po12 n1;
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the Serpent aduantageth himselfe more by his craft and subtletie, than by his strength and force;
the Serpent advantageth himself more by his craft and subtlety, than by his strength and force;
dt n1 vvz px31 dc p-acp po31 n1 cc n1, cs p-acp po31 n1 cc n1;
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the experience whereof was to our griefe to be seene in Paradise.
the experience whereof was to our grief to be seen in Paradise.
dt n1 c-crq vbds p-acp po12 n1 pc-acp vbi vvn p-acp n1.
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And therefore it is obserued by Gods Saints, That he was more subtill than all the rest of the beasts of the field, therein aduising vs, That with the diuell, the world,
And Therefore it is observed by God's Saints, That he was more subtle than all the rest of the beasts of the field, therein advising us, That with the Devil, the world,
cc av pn31 vbz vvn p-acp npg1 n2, cst pns31 vbds av-dc j cs d dt n1 pp-f dt n2 pp-f dt n1, av vvg pno12, cst p-acp dt n1, dt n1,
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and the flesh, it is now and then the wiser and safer course of the two, to retyre our selues and to flye from him,
and the Flesh, it is now and then the Wiser and safer course of the two, to retire our selves and to fly from him,
cc dt n1, pn31 vbz av cc av dt jc cc jc n1 pp-f dt crd, pc-acp vvi po12 n2 cc pc-acp vvi p-acp pno31,
(227) sermon (DIV1)
1907
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17139
than either to wait for him, or to resist him.
than either to wait for him, or to resist him.
cs d pc-acp vvi p-acp pno31, cc pc-acp vvi pno31.
(227) sermon (DIV1)
1907
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17140
Philip king of Macedon turned his backe and fled before the Athenians, leauing his Shield behind him, wherein these letters were ingrauen, Bona fortuna :Philip King of Macedon turned his back and fled before the Athenians, leaving his Shield behind him, wherein these letters were engraved, Bona fortuna:
np1 n1 pp-f np1 vvd po31 n1 cc vvn p-acp dt njp2, vvg po31 n1 p-acp pno31, c-crq d n2 vbdr vvn, fw-la fw-la:
(227) sermon (DIV1)
1907
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17141
And some souldiers vpbraiding him with this his flight, he told them, He that flyes, may returne againe to the battell, but not he that dyes.
And Some Soldiers upbraiding him with this his flight, he told them, He that flies, may return again to the battle, but not he that dies.
cc d n2 vvg pno31 p-acp d po31 n1, pns31 vvd pno32, pns31 cst vvz, vmb vvi av p-acp dt n1, cc-acp xx pns31 cst vvz.
(227) sermon (DIV1)
1907
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17142
There was a Captaine belonging to the Emperour Charles the fifth, who made so famous and honourable a retreat out of France, that it was called, La bella retyrada, The faire retreat.
There was a Captain belonging to the Emperor Charles the fifth, who made so famous and honourable a retreat out of France, that it was called, La Bella retyrada, The fair retreat.
pc-acp vbds dt n1 vvg p-acp dt n1 np1 dt ord, r-crq vvd av j cc j dt n1 av pp-f np1, cst pn31 vbds vvn, fw-fr fw-la fw-la, dt j n1.
(227) sermon (DIV1)
1907
Page 551
17143
Christ said vnto his Disciples, If they persecute you in one citie, flye vnto another. Rem•gius saith, That this was a precept; christ said unto his Disciples, If they persecute you in one City, fly unto Another. Rem•gius Says, That this was a precept;
np1 vvd p-acp po31 n2, cs pns32 vvi pn22 p-acp crd n1, vvb p-acp j-jn. np1 vvz, cst d vbds dt n1;
(227) sermon (DIV1)
1907
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17144
Thomas, That it was onely a licence and permission:Thomas, That it was only a licence and permission:
np1, cst pn31 vbds av-j dt n1 cc n1:
(227) sermon (DIV1)
1907
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17145
For when a Christian man flyeth without wrong to the faith hee professeth, and without detracting from the good opinion and credit of Christian Religion, it is wholesome counsell.
For when a Christian man flies without wrong to the faith he Professes, and without detracting from the good opinion and credit of Christian Religion, it is wholesome counsel.
c-acp c-crq dt njp n1 vvz p-acp n-jn p-acp dt n1 pns31 vvz, cc p-acp n-vvg p-acp dt j n1 cc n1 pp-f njp n1, pn31 vbz j n1.
(227) sermon (DIV1)
1907
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17146
And this did the Patriarches of old follow, Iacob fled from Esau, Moses from Pharaoh, Elias from Iezabel ;
And this did the Patriarchs of old follow, Iacob fled from Esau, Moses from Pharaoh, Elias from Jezebel;
cc d vdd dt n2 pp-f j vvi, np1 vvn p-acp np1, np1 p-acp np1, np1 p-acp np1;
(227) sermon (DIV1)
1907
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17147
and those Prophets which hid themselues in the house of Abdias ; and those prophets which hid themselves in the house of Abdias;
cc d n2 r-crq vvd px32 p-acp dt n1 pp-f np1;
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1907
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17148
and many Saints in the Primitiue Church fl•d from the cruelty of the Tyrants of those times.
and many Saints in the Primitive Church fl•d from the cruelty of the Tyrants of those times.
cc d n2 p-acp dt j n1 vvn p-acp dt n1 pp-f dt n2 pp-f d n2.
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1907
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17149
Tertullian saith, That vpon no occasion it is fit for a Christian to flye.Tertullian Says, That upon no occasion it is fit for a Christian to fly.
np1 vvz, cst p-acp dx n1 pn31 vbz j p-acp dt njp pc-acp vvi.
(227) sermon (DIV1)
1907
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17150
But Saint Ierome auoucheth, That this opinion is contrary to the doctrine both of Christ and of his Church.
But Saint Jerome avoucheth, That this opinion is contrary to the Doctrine both of christ and of his Church.
p-acp n1 np1 vvz, cst d n1 vbz j-jn p-acp dt n1 av-d pp-f np1 cc pp-f po31 n1.
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1907
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17151
Athanasius defending his flight, made a booke concerning this subiect, wherein hee prooueth, That any man may flye in time 〈 ◊ 〉 persecution,Athanasius defending his flight, made a book Concerning this Subject, wherein he proveth, That any man may fly in time 〈 ◊ 〉 persecution,
np1 vvg po31 n1, vvd dt n1 vvg d n-jn, c-crq pns31 vvz, cst d n1 vmb vvi p-acp n1 〈 sy 〉 n1,
(227) sermon (DIV1)
1907
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17152
so that he doe not indanger his conscience:
so that he do not endanger his conscience:
av cst pns31 vdb xx vvi po31 n1:
(227) sermon (DIV1)
1907
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17153
but when it comes vpon those tearmes, we must rather hazard the body, than perill the soule;
but when it comes upon those terms, we must rather hazard the body, than peril the soul;
cc-acp c-crq pn31 vvz p-acp d n2, pns12 vmb av-c vvi dt n1, cs n1 dt n1;
(227) sermon (DIV1)
1907
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17154
and with Sampson, rather incounter with a Lyon, than to come to the vineyards at Timnath.
and with Sampson, rather encounter with a lion, than to come to the vineyards At Timnath.
cc p-acp np1, av-c vvi p-acp dt n1, cs pc-acp vvi p-acp dt n2 p-acp np1.
(227) sermon (DIV1)
1907
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17155
Aristotle saith, That Fortitude is placed in the midst between Daring and Dreading. Daring without Dreading, is Timeritie;Aristotle Says, That Fortitude is placed in the midst between Daring and Dreading. Daring without Dreading, is Timeritie;
np1 vvz, cst n1 vbz vvn p-acp dt n1 p-acp vvg cc vvg. vvg p-acp vvg, vbz n1;
(227) sermon (DIV1)
1908
Page 551
17156
and Dreading without Daring, is Pusillani•itie.
and Dreading without Daring, is Pusillani•itie.
cc vvg p-acp vvg, vbz n1.
(227) sermon (DIV1)
1908
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17157
Saint Ambrose ponders this in his Exameron, That that very Elephant which valiantly breakes through a whole Armie, is mightily afraid of a mouse.
Saint Ambrose ponders this in his Hexameron, That that very Elephant which valiantly breaks through a Whole Army, is mightily afraid of a mouse.
n1 np1 vvz d p-acp po31 n1, cst d j n1 r-crq av-j vvz p-acp dt j-jn n1, vbz av-j j pp-f dt n1.
(227) sermon (DIV1)
1908
Page 552
17158
The great Machabean who with his valiant Acts did innoble fame;
The great Machabean who with his valiant Acts did ignoble fame;
dt j np1 r-crq p-acp po31 j n2 vdd vvi n1;
(227) sermon (DIV1)
1908
Page 552
17159
and who, for not to spot his honour, did at last most gloriously loose his life, did sometimes giue ground and make a retreat from his enemies. and who, for not to spot his honour, did At last most gloriously lose his life, did sometime give ground and make a retreat from his enemies.
cc zz, c-acp xx pc-acp vvi po31 n1, vdd p-acp ord av-ds av-j vvi po31 n1, vdd av vvi n1 cc vvi dt n1 p-acp po31 n2.
(227) sermon (DIV1)
1908
Page 552
17160
Saint Paul escaped being let downe in a basket by the wals of Damascus:
Saint Paul escaped being let down in a basket by the walls of Damascus:
n1 np1 vvd vbg vvn a-acp p-acp dt n1 p-acp dt n2 pp-f np1:
(227) sermon (DIV1)
1908
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17161
And Saint Augustine saith, That it had beene a tempting of God, and so a sinne in him,
And Saint Augustine Says, That it had been a tempting of God, and so a sin in him,
cc n1 np1 vvz, cst pn31 vhd vbn dt n-vvg pp-f np1, cc av dt n1 p-acp pno31,
(227) sermon (DIV1)
1908
Page 552
17162
if he had not done it.
if he had not done it.
cs pns31 vhd xx vdn pn31.
(227) sermon (DIV1)
1908
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17163
Yet afterwards, being prisoner in Macedonia, and that all the rest of the prisoners saued themselues by flight, he would not then flye,
Yet afterwards, being prisoner in Macedonia, and that all the rest of the Prisoners saved themselves by flight, he would not then fly,
av av, vbg n1 p-acp np1, cc cst d dt n1 pp-f dt n2 vvd px32 p-acp n1, pns31 vmd xx av vvi,
(227) sermon (DIV1)
1908
Page 552
17164
though hee were thereunto intreated by the Gaoler.
though he were thereunto entreated by the Gaoler.
cs pns31 vbdr av vvn p-acp dt n1.
(227) sermon (DIV1)
1908
Page 552
17165
Dauid was of that true mettall and courage, that he fought with Lyons and Beares, making no more reckoning of them than of so many lambes; David was of that true mettle and courage, that he fought with Lyons and Bears, making no more reckoning of them than of so many Lambs;
np1 vbds pp-f cst j n1 cc n1, cst pns31 vvd p-acp n2 cc n2, vvg dx dc n-vvg pp-f pno32 av pp-f av d n2;
(227) sermon (DIV1)
1908
Page 552
17166
and without once breaking of his Speare, he slew 800 Philistims, besides that stout Gyant which outbraued Israel,
and without once breaking of his Spear, he slew 800 philistines, beside that stout Giant which outbraved Israel,
cc p-acp a-acp vvg pp-f po31 n1, pns31 vvd crd njp2, p-acp cst j n1 r-crq vvd np1,
(227) sermon (DIV1)
1908
Page 552
17167
and strooke a terrour into them.
and struck a terror into them.
cc vvd dt n1 p-acp pno32.
(227) sermon (DIV1)
1908
Page 552
17656
and at last waxing weary, falls down headlong to hell.
and At last waxing weary, falls down headlong to hell.
cc p-acp ord j-vvg j, vvz a-acp av-j p-acp n1.
(228) sermon (DIV1)
1979
Page 568
17168
And yet did it not seeme cowardize in him to flye from Saul, nor from his sonne Absalon. Vpon this occasion he made that his 18 Psalme, wherein he giues thankes vnto God, not onely for giuing him armes of brasse for to fight,
And yet did it not seem cowardice in him to fly from Saul, nor from his son Absalom. Upon this occasion he made that his 18 Psalm, wherein he gives thanks unto God, not only for giving him arms of brass for to fight,
cc av vdd pn31 xx vvi n1 p-acp pno31 pc-acp vvi p-acp np1, ccx p-acp po31 n1 np1. p-acp d n1 pns31 vvd cst po31 crd n1, c-crq pns31 vvz n2 p-acp np1, xx av-j p-acp vvg pno31 n2 pp-f n1 c-acp pc-acp vvi,
(227) sermon (DIV1)
1908
Page 552
17169
and euen to breake a bowe of Steele asunder, but that he had giuen him likewise the feet of a Hart to flye.
and even to break a bow of Steel asunder, but that he had given him likewise the feet of a Heart to fly.
cc av pc-acp vvi dt n1 pp-f n1 av, cc-acp cst pns31 vhd vvn pno31 av dt n2 pp-f dt n1 pc-acp vvi.
(227) sermon (DIV1)
1908
Page 552
17170
Wherein hee alluded (according to Thomas ) to that Historie which he recounteth in the second of the Kings, when he fled from Saul through briars and bushes, rocks and mountaines.
Wherein he alluded (according to Thomas) to that History which he recounteth in the second of the Kings, when he fled from Saul through briers and Bushes, Rocks and Mountains.
c-crq pns31 vvd (vvg p-acp np1) p-acp d n1 r-crq pns31 vvz p-acp dt ord pp-f dt n2, c-crq pns31 vvd p-acp np1 p-acp n2 cc n2, n2 cc n2.
(227) sermon (DIV1)
1908
Page 552
17171
In a word, the world stiles rashnesse, daringnesse; and feare, cowardlinesse:
In a word, the world stile rashness, daringness; and Fear, cowardliness:
p-acp dt n1, dt n1 vvz n1, n1; cc n1, n1:
(227) sermon (DIV1)
1908
Page 552
17172
but God bewaileth this with a Woe be vnto ye that call good euill, and euill good.
but God bewaileth this with a Woe be unto you that call good evil, and evil good.
cc-acp np1 vvz d p-acp dt n1 vbb p-acp pn22 cst vvb j n-jn, cc j-jn j.
(227) sermon (DIV1)
1908
Page 552
17173
The third reason is, That Christ withdrew himselfe out of Iudea to giue way to his enemies rage and anger.
The third reason is, That christ withdrew himself out of Iudea to give Way to his enemies rage and anger.
dt ord n1 vbz, cst np1 vvd px31 av pp-f np1 pc-acp vvi n1 p-acp po31 ng1 n1 cc n1.
(227) sermon (DIV1)
1909
Page 552
17174
For a cholericke man is so furious, that if hee haue a present occasion offered him, that there is not any poulder will sooner take fire than he;
For a choleric man is so furious, that if he have a present occasion offered him, that there is not any poulder will sooner take fire than he;
p-acp dt j n1 vbz av j, cst cs pns31 vhb dt j n1 vvd pno31, cst pc-acp vbz xx d n1 vmb av-c vvi n1 cs pns31;
(227) sermon (DIV1)
1909
Page 552
17175
and therfore it is Christian wisedome to flye from him. The Scripture compares him to a beare, Like a Beare robbed of her Whelps :
and Therefore it is Christian Wisdom to fly from him. The Scripture compares him to a bear, Like a Bear robbed of her Whelps:
cc av pn31 vbz np1 n1 pc-acp vvi p-acp pno31. dt n1 vvz pno31 p-acp dt n1, av-j dt n1 vvd pp-f po31 n2:
(227) sermon (DIV1)
1909
Page 552
17176
of whom your Naturalists report, That for very rage shee will eate and deuoure her owne pawes.
of whom your Naturalists report, That for very rage she will eat and devour her own paws.
pp-f ro-crq po22 n2 vvi, cst p-acp j n1 pns31 vmb vvi cc vvi pno31 d n2.
(227) sermon (DIV1)
1909
Page 552
17177
And Iob, Tygris perijt, eo quod non habuit praedam. And another letter hath it, Vrsus perijt, eo quod non est consequutus praedam. And Job, Tygris Periit, eo quod non Habuit Praedam. And Another Letter hath it, Ursus Periit, eo quod non est consequutus Praedam.
cc np1, np1 vvd, fw-la fw-la fw-la fw-la fw-la. cc j-jn n1 vhz pn31, np1 vvd, fw-la fw-la fw-la fw-la fw-la fw-la.
(227) sermon (DIV1)
1909
Page 552
17178
Saul being inraged that hee had not ouercome his enemies, slew himselfe. Such a one is like a swelling riuer that ouerflowes it's bankes.Saul being enraged that he had not overcome his enemies, slew himself. Such a one is like a swelling river that overflows it's banks.
np1 vbg vvn cst pns31 vhd xx vvn po31 n2, vvd px31. d dt pi vbz av-j dt j-vvg n1 cst vvz pn31|vbz n2.
(227) sermon (DIV1)
1909
Page 552
17179
It is a hot fierie furnace, whence issueth out a thicke smoake, and after the smoake a flame.
It is a hight fiery furnace, whence issueth out a thick smoke, and After the smoke a flame.
pn31 vbz dt j j n1, q-crq vvz av dt j n1, cc p-acp dt n1 dt n1.
(227) sermon (DIV1)
1909
Page 552
17180
Ecclesiasticus saith, As the vapour and smoake of the chimney goeth before the fire, so euill words, rebukes and threatnings, goe before blood-shedding. Ecclesiasticus Says, As the vapour and smoke of the chimney Goes before the fire, so evil words, rebukes and threatenings, go before bloodshedding.
fw-la vvz, c-acp dt n1 cc n1 pp-f dt n1 vvz p-acp dt n1, av j-jn n2, n2 cc n2-vvg, vvb p-acp n1.
(227) sermon (DIV1)
1909
Page 552
17181
The smoake is not that which burnes, though it blinds and causeth the eyes to water;
The smoke is not that which burns, though it blinds and Causes the eyes to water;
dt n1 vbz xx d r-crq vvz, cs pn31 vvz cc vvz dt n2 pc-acp vvi;
(227) sermon (DIV1)
1909
Page 552
17182
but who will abide the flame thereof? Who will tarry the comming of a Beare that hunteth after her prey? Who the falling of a swift Torrent? The soundest counsell is, to flye.
but who will abide the flame thereof? Who will tarry the coming of a Bear that hunts After her prey? Who the falling of a swift Torrent? The soundest counsel is, to fly.
cc-acp q-crq vmb vvi dt n1 av? q-crq vmb vvi dt n-vvg pp-f dt n1 cst vvz p-acp po31 n1? q-crq dt n-vvg pp-f dt j n1? dt js n1 vbz, pc-acp vvi.
(227) sermon (DIV1)
1909
Page 552
17183
And in the dangers of the soule, this doctrine importeth vs much more.
And in the dangers of the soul, this Doctrine imports us much more.
cc p-acp dt n2 pp-f dt n1, d n1 vvz pno12 d dc.
(227) sermon (DIV1)
1909
Page 552
17184
As the Hart that is wounded with an arrow that is poysoned, flyes to the riuers of water,
As the Heart that is wounded with an arrow that is poisoned, flies to the Rivers of water,
p-acp dt n1 cst vbz vvn p-acp dt n1 cst vbz j-vvn, vvz p-acp dt n2 pp-f n1,
(227) sermon (DIV1)
1909
Page 552
17185
so the heart that is touched with the venome of the Diuell, of the world,
so the heart that is touched with the venom of the devil, of the world,
av dt n1 cst vbz vvn p-acp dt n1 pp-f dt n1, pp-f dt n1,
(227) sermon (DIV1)
1909
Page 552
17186
or the flesh, must flye vnto that fountaine, which is God, My soule thirsteth after God, who is the fountaine of life.
or the Flesh, must fly unto that fountain, which is God, My soul Thirsteth After God, who is the fountain of life.
cc dt n1, vmb vvi p-acp d n1, r-crq vbz np1, po11 n1 vvz p-acp np1, r-crq vbz dt n1 pp-f n1.
(227) sermon (DIV1)
1909
Page 552
17676
for the which (in thankfulnesse) he stands bound.
for the which (in thankfulness) he Stands bound.
p-acp dt r-crq (p-acp n1) pns31 vvz vvn.
(228) sermon (DIV1)
1980
Page 568
17187
The fourth, That though he were able to haue trod downe all his enemies vnder his feet, yet he flyeth from them• For a man will not alwayes shew all that he knowes;
The fourth, That though he were able to have trod down all his enemies under his feet, yet he flies from them• For a man will not always show all that he knows;
dt ord, cst cs pns31 vbdr j pc-acp vhi vvn a-acp d po31 n2 p-acp po31 n2, av pns31 vvz p-acp n1 p-acp dt n1 vmb xx av vvi d cst pns31 vvz;
(227) sermon (DIV1)
1910
Page 552
17188
nor doe all that he can. Your foolish Princes make ostentation of their power; but wise Princes, of their Iustice. The one make their power, their reason;
nor do all that he can. Your foolish Princes make ostentation of their power; but wise Princes, of their Justice The one make their power, their reason;
ccx vdb d cst pns31 vmb. po22 j n2 vvb n1 pp-f po32 n1; cc-acp j n2, pp-f po32 n1 dt pi vvb po32 n1, po32 n1;
(227) sermon (DIV1)
1910
Page 552
17189
the other make their reason, their power, Sit pro ratione voluntas. Pilat pressed our Sauiour Christ with his power, Knowest thou not that I haue power to set thee free? but because he was a Tyrant, he forgot his iustice.
the other make their reason, their power, Fit Pro ratione Voluntas. Pilat pressed our Saviour christ with his power, Knowest thou not that I have power to Set thee free? but Because he was a Tyrant, he forgotten his Justice.
dt n-jn vvb po32 n1, po32 n1, vvb fw-la fw-la fw-fr. np1 vvn po12 n1 np1 p-acp po31 n1, vv2 pns21 xx cst pns11 vhb n1 pc-acp vvi pno21 j? p-acp c-acp pns31 vbds dt n1, pns31 vvd po31 n1.
(227) sermon (DIV1)
1910
Page 552
17190
But our Sauiour Christ he forgot his power, and reades vnto vs a Lecture of Prudence;
But our Saviour christ he forgotten his power, and reads unto us a Lecture of Prudence;
p-acp po12 n1 np1 pns31 vvd po31 n1, cc vvz p-acp pno12 dt n1 pp-f n1;
(227) sermon (DIV1)
1910
Page 552
17191
Teaching vs, that we must reserue our power, and our wisedome, for some good occasion.
Teaching us, that we must reserve our power, and our Wisdom, for Some good occasion.
vvg pno12, cst pns12 vmb vvi po12 n1, cc po12 n1, p-acp d j n1.
(227) sermon (DIV1)
1910
Page 552
17192
The fifth and last, That albeit our Sauiour Christ felt the anguish and agonies of death,
The fifth and last, That albeit our Saviour christ felt the anguish and agonies of death,
dt ord cc ord, cst cs po12 n1 np1 vvd dt n1 cc n2 pp-f n1,
(227) sermon (DIV1)
1911
Page 553
17193
yet were they nothing like vnto those his enemies felt for to worke his death.
yet were they nothing like unto those his enemies felt for to work his death.
av vbdr pns32 pi2 av-j p-acp d po31 n2 vvd p-acp pc-acp vvi po31 n1.
(227) sermon (DIV1)
1911
Page 553
17194
For his death was not to be at their appointment, nor how and when they would haue it.
For his death was not to be At their appointment, nor how and when they would have it.
p-acp po31 n1 vbds xx pc-acp vbi p-acp po32 n1, ccx c-crq cc c-crq pns32 vmd vhi pn31.
(227) sermon (DIV1)
1911
Page 553
17195
The Pharisees sought to make him away secretly in a corner, but he would dye in the face and sight of all the world, For the greater his shame was, the greater was our redemption.
The Pharisees sought to make him away secretly in a corner, but he would die in the face and sighed of all the world, For the greater his shame was, the greater was our redemption.
dt np2 vvd pc-acp vvi pno31 av av-jn p-acp dt n1, cc-acp pns31 vmd vvi p-acp dt n1 cc n1 pp-f d dt n1, p-acp dt jc po31 n1 vbds, dt jc vbds po12 n1.
(227) sermon (DIV1)
1911
Page 553
17196
The Pharisees would not haue it on a festiuall day; Our Sauiour Christ, that it should be vpon a festiuall day:
The Pharisees would not have it on a festival day; Our Saviour christ, that it should be upon a festival day:
dt np2 vmd xx vhi pn31 p-acp dt n1 n1; po12 n1 np1, cst pn31 vmd vbi p-acp dt n1 n1:
(227) sermon (DIV1)
1911
Page 553
17197
for it was to be the greatest feast that was euer made for man. The Pharisees would haue had him rid out of the way presently;
for it was to be the greatest feast that was ever made for man. The Pharisees would have had him rid out of the Way presently;
c-acp pn31 vbds pc-acp vbi dt js n1 cst vbds av vvn p-acp n1. dt np2 vmd vhi vhn pno31 vvn av pp-f dt n1 av-j;
(227) sermon (DIV1)
1911
Page 553
17198
Christ that it should not be till his houre was come, and that he had finished all things that his Father had giuen him in charge.
christ that it should not be till his hour was come, and that he had finished all things that his Father had given him in charge.
np1 cst pn31 vmd xx vbi p-acp po31 n1 vbds vvn, cc cst pns31 vhd vvn d n2 cst po31 n1 vhd vvn pno31 p-acp n1.
(227) sermon (DIV1)
1911
Page 553
17199
And for this cause, when they sought after him, hee fled from them; and when they did not seeke after him, he came himselfe into the Shambles.
And for this cause, when they sought After him, he fled from them; and when they did not seek After him, he Come himself into the Shambles.
cc p-acp d n1, c-crq pns32 vvd p-acp pno31, pns31 vvd p-acp pno32; cc c-crq pns32 vdd xx vvi p-acp pno31, pns31 vvd px31 p-acp dt n2.
(227) sermon (DIV1)
1911
Page 553
17200
Elias fled from Iezabel, that he might not dye by her hand, and yet afterwards sitting vnder the Iuniper tree, he desired death.Elias fled from Jezebel, that he might not die by her hand, and yet afterwards sitting under the Juniper tree, he desired death.
np1 vvn p-acp np1, cst pns31 vmd xx vvi p-acp po31 n1, cc av av vvg p-acp dt n1 n1, pns31 vvd n1.
(227) sermon (DIV1)
1911
Page 553
17201
The Iuniper tree was a Type and figure of the Crosse, for which was reserued not onely a willingnes, but also a sit season to die.
The Juniper tree was a Type and figure of the Cross, for which was reserved not only a willingness, but also a fit season to die.
dt n1 n1 vbds dt n1 cc n1 pp-f dt n1, p-acp r-crq vbds vvn xx av-j dt n1, cc-acp av dt j n1 pc-acp vvi.
(227) sermon (DIV1)
1911
Page 553
17202
His brethren therefore said vnto him, Depart hence and goe into Iud•a. His brothers Therefore said unto him, Depart hence and go into Iud•a.
po31 n2 av vvd p-acp pno31, vvb av cc vvi p-acp np1.
(227) sermon (DIV1)
1912
Page 553
17203
These great and wondrous workes of thine (said his brethren) are not fit for these Galileans, being that they are but a rude & ignorāt people; These great and wondrous works of thine (said his brothers) Are not fit for these Galileans, being that they Are but a rude & ignorant people;
d j cc j n2 pp-f png21 (vvn po31 n2) vbr xx j p-acp d np1, vbg d pns32 vbr p-acp dt j cc j n1;
(227) sermon (DIV1)
1912
Page 553
17204
Get thee to Iudea, for there are the High Priests, and the Doctors of the Law,
Get thee to Iudea, for there Are the High Priests, and the Doctors of the Law,
vvb pno21 p-acp np1, c-acp pc-acp vbr dt j n2, cc dt n2 pp-f dt n1,
(227) sermon (DIV1)
1912
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17205
for whom the examination and iudgement of these wonders is reserued.
for whom the examination and judgement of these wonders is reserved.
p-acp ro-crq dt n1 cc n1 pp-f d n2 vbz vvn.
(227) sermon (DIV1)
1912
Page 553
17206
Euthymius saith, That our Sauiours brethren went hypocritically to worke, and that making honour the bayt, they would with that haue drawne him along to Iudaea.Euthymius Says, That our Saviour's brothers went hypocritically to work, and that making honour the bait, they would with that have drawn him along to Iudaea.
np1 vvz, cst po12 ng1 n2 vvd av-j pc-acp vvi, cc d vvg n1 dt n1, pns32 vmd p-acp d vhb vvn pno31 a-acp p-acp np1.
(227) sermon (DIV1)
1912
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17207
Saint Chrysostome, That they did herein taxe Christ of a kind of Dastardlinesse and fearefulnesse; as if they should haue said, Lord, thou doest on the one side pretend honour;
Saint Chrysostom, That they did herein Tax christ of a kind of Dastardliness and fearfulness; as if they should have said, Lord, thou dost on the one side pretend honour;
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(227) sermon (DIV1)
1912
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17208
an don the other side thou art afraid that thy Miracles should be examined, and come to the touch:
an dONE the other side thou art afraid that thy Miracles should be examined, and come to the touch:
dt n1 dt j-jn n1 pns21 vb2r j cst po21 n2 vmd vbi vvn, cc vvb p-acp dt n1:
(227) sermon (DIV1)
1912
Page 553
17209
and this makes thee flye from Iudaea.
and this makes thee fly from Iudaea.
cc d vvz pno21 vvi p-acp np1.
(227) sermon (DIV1)
1912
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17210
So that it seemeth to this sacred Doctour, That Christs kinsmen were doubtfull of the truth of his workes.
So that it seems to this sacred Doctor, That Christ kinsmen were doubtful of the truth of his works.
av cst pn31 vvz p-acp d j n1, cst npg1 n2 vbdr j pp-f dt n1 pp-f po31 n2.
(227) sermon (DIV1)
1912
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17211
Whence it followeth, That those whom the Euangelist here calleth Christs brethren, were not of the Twelue:
Whence it follows, That those whom the Evangelist Here calls Christ brothers, were not of the Twelue:
c-crq pn31 vvz, cst d ro-crq dt np1 av vvz npg1 n2, vbdr xx pp-f dt crd:
(227) sermon (DIV1)
1912
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17212
because he sayth of them, His brethren beleeued not in him. But others, We know and beleeue that thou art the Sonne of God.
Because he say of them, His brothers believed not in him. But Others, We know and believe that thou art the Son of God.
c-acp pns31 vvz pp-f pno32, po31 n2 vvd xx p-acp pno31. p-acp n2-jn, pns12 vvb cc vvi cst pns21 vb2r dt n1 pp-f np1.
(227) sermon (DIV1)
1912
Page 553
17213
But that place of Saint Matthew doth prooue it more plainely, where when Christ preached, one came vnto him and told him, Thy mother and thy brethren stay without to speake with thee:
But that place of Saint Matthew does prove it more plainly, where when christ preached, one Come unto him and told him, Thy mother and thy brothers stay without to speak with thee:
p-acp d n1 pp-f n1 np1 vdz vvi pn31 av-dc av-j, c-crq c-crq np1 vvd, pi vvd p-acp pno31 cc vvd pno31, po21 n1 cc po21 n2 vvb p-acp pc-acp vvi p-acp pno21:
(227) sermon (DIV1)
1912
Page 553
17214
But hee stretching out his hand to his Disciples, said, These are my mother and my brethren.
But he stretching out his hand to his Disciples, said, These Are my mother and my brothers.
cc-acp pns31 vvg av po31 n1 p-acp po31 n2, vvd, d vbr po11 n1 cc po11 n2.
(227) sermon (DIV1)
1912
Page 553
17215
In the first chapter of the Acts, naming the Apostles, and amongst them.
In the First chapter of the Acts, naming the Apostles, and among them.
p-acp dt ord n1 pp-f dt n2, vvg dt n2, cc p-acp pno32.
(227) sermon (DIV1)
1912
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17216
Iacobus Alphei, Simon, and Iudas, he presently sayes, These did perseuere in prayer with the women, with the mother of our Lord, and with his brethren.Iacobus Alphaeus, Simon, and Iudas, he presently Says, These did persevere in prayer with the women, with the mother of our Lord, and with his brothers.
np1 np1, np1, cc np1, pns31 av-j vvz, d vdd vvi p-acp n1 p-acp dt n2, p-acp dt n1 pp-f po12 n1, cc p-acp po31 n2.
(227) sermon (DIV1)
1912
Page 553
17217
Now his brethren were not of the number of the Apostles. And of this opinion is Saint Augustine, and Saint Chrysostome.
Now his brothers were not of the number of the Apostles. And of this opinion is Saint Augustine, and Saint Chrysostom.
av po31 n2 vbdr xx pp-f dt n1 pp-f dt n2. cc pp-f d n1 vbz n1 np1, cc n1 np1.
(227) sermon (DIV1)
1912
Page 553
17218
Saint Augustine saith, That the end of this their counsell, was Ambition;
Saint Augustine Says, That the end of this their counsel, was Ambition;
n1 np1 vvz, cst dt n1 pp-f d po32 n1, vbds n1;
(227) sermon (DIV1)
1913
Page 553
17219
and that it seeming vnto them, that they should haue some share thereby in Christs glory, said vnto him, Transi hinc. And to him that shall obiect that of S. Iohn, His brethren beleeued not in him ;
and that it seeming unto them, that they should have Some share thereby in Christ glory, said unto him, Transi hinc. And to him that shall Object that of S. John, His brothers believed not in him;
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(227) sermon (DIV1)
1913
Page 553
17220
I answer thereunto, That they did not beleeue that he was the promised Messias: But withall, That they did not doubt of the truth of his workes;
I answer thereunto, That they did not believe that he was the promised Messias: But withal, That they did not doubt of the truth of his works;
pns11 vvb av, cst pns32 vdd xx vvi cst pns31 vbds dt j-vvn np1: cc-acp av, cst pns32 vdd xx vvi pp-f dt n1 pp-f po31 n2;
(227) sermon (DIV1)
1913
Page 553
17221
but did onely desire to see them qualified and approued by the Scribes and Pharisees, who were well skild in all the prophesies.
but did only desire to see them qualified and approved by the Scribes and Pharisees, who were well skilled in all the prophecies.
cc-acp vdd av-j vvi pc-acp vvi pno32 vvn cc vvn p-acp dt n2 cc np2, r-crq vbdr av vvn p-acp d dt n2.
(227) sermon (DIV1)
1913
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17222
My time is not yet come. Two things make this opinion of Saint Augustines very probable.My time is not yet come. Two things make this opinion of Saint Augustine's very probable.
po11 n1 vbz xx av vvn. crd n2 vvb d n1 pp-f n1 njp2 av j.
(227) sermon (DIV1)
1914
Page 553
17223
The one, That it is very common and vsuall with men to seeke to get honor and profit from the prosperitie and glory of a kinseman. The one, That it is very Common and usual with men to seek to get honour and profit from the Prosperity and glory of a kinsman.
dt crd, cst pn31 vbz av j cc j p-acp n2 pc-acp vvi pc-acp vvi n1 cc n1 p-acp dt n1 cc n1 pp-f dt n1.
(227) sermon (DIV1)
1915
Page 554
17224
And albeit it is very likely that they did know, that in Iudaea they would seeke to take away his life from him,
And albeit it is very likely that they did know, that in Iudaea they would seek to take away his life from him,
cc cs pn31 vbz av j cst pns32 vdd vvi, cst p-acp np1 pns32 vmd vvi pc-acp vvi av po31 n1 p-acp pno31,
(227) sermon (DIV1)
1915
Page 554
17225
yet the thirst of their ambition was so great, that they affected honour, though it were to bee effected at the cost of their kinsmans life;
yet the thirst of their ambition was so great, that they affected honour, though it were to be effected At the cost of their kinsmans life;
av dt n1 pp-f po32 n1 vbds av j, cst pns32 vvd n1, cs pn31 vbdr pc-acp vbi vvn p-acp dt n1 pp-f po32 ng1 n1;
(227) sermon (DIV1)
1915
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17226
as the sonnes of Zebedee did their seates. And he might as well haue sayd vnto them, Ye know not what ye aske :
as the Sons of Zebedee did their seats. And he might as well have said unto them, You know not what you ask:
c-acp dt n2 pp-f np1 vdd po32 n2. cc pns31 vmd c-acp av vhi vvn p-acp pno32, pn22 vvb xx r-crq pn22 vvb:
(227) sermon (DIV1)
1915
Page 554
17227
for it is not Gods fashion to conferre fauours for respect of country, or kindred. for it is not God's fashion to confer favours for respect of country, or kindred.
p-acp pn31 vbz xx npg1 n1 pc-acp vvi n2 p-acp n1 pp-f n1, cc n1.
(227) sermon (DIV1)
1915
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17228
The Princes of the earth oftentimes take this course, making a coward, a Captaine, and putting a Hare into a Lyons place:
The Princes of the earth oftentimes take this course, making a coward, a Captain, and putting a Hare into a Lyons place:
dt n2 pp-f dt n1 av vvi d n1, vvg dt n1, dt n1, cc vvg dt n1 p-acp dt ng1 n1:
(227) sermon (DIV1)
1915
Page 554
17229
But God doth not hold him worthy of reward, or of the least praise, who is not priuiledged as well for it by his owne proper vertue, as by blood and alliance.
But God does not hold him worthy of reward, or of the least praise, who is not privileged as well for it by his own proper virtue, as by blood and alliance.
cc-acp np1 vdz xx vvi pno31 j pp-f n1, cc pp-f dt ds n1, r-crq vbz xx vvn c-acp av c-acp pn31 p-acp po31 d j n1, c-acp p-acp n1 cc n1.
(227) sermon (DIV1)
1915
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17230
The Iewes accounted it a great honour vnto them, that they were the sonnes of Abraham, but because there was no shew of worth in themselues, our Sauiour takes them vp very short, telling them;
The Iewes accounted it a great honour unto them, that they were the Sons of Abraham, but Because there was no show of worth in themselves, our Saviour Takes them up very short, telling them;
dt np2 vvd pn31 dt j n1 p-acp pno32, cst pns32 vbdr dt n2 pp-f np1, p-acp c-acp a-acp vbds dx n1 pp-f n1 p-acp px32, po12 n1 vvz pno32 a-acp av j, vvg pno32;
(227) sermon (DIV1)
1915
Page 554
17231
Ye are of your father the diuell : And therefore there is no honour due vnto you.You Are of your father the Devil: And Therefore there is no honour due unto you.
pn22 vbr pp-f po22 n1 dt n1: cc av pc-acp vbz dx n1 j-jn p-acp pn22.
(227) sermon (DIV1)
1915
Page 554
17232
And it is Aristotles saying in his Ethnickes, Ab hu quae à natura insunt, nec laudamur, nec vituperamur.
And it is Aristotle saying in his Ethnics, Ab hu Quae à Nature insunt, nec laudamur, nec vituperamur.
cc pn31 vbz npg1 vvg p-acp po31 n2-jn, fw-la uh fw-la fw-fr fw-la fw-la, fw-la fw-la, fw-la fw-la.
(227) sermon (DIV1)
1915
Page 554
17233
Many Pagan Princes did follow this tracke.
Many Pagan Princes did follow this track.
d j-jn n2 vdd vvi d n1.
(227) sermon (DIV1)
1915
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17234
Plutarch reporteth of King Antigonus, That a young Souldier preferring a suit vnto him, he returned him this answer:Plutarch Reporteth of King Antigonus, That a young Soldier preferring a suit unto him, he returned him this answer:
np1 vvz pp-f n1 np1, cst dt j n1 vvg dt n1 p-acp pno31, pns31 vvd pno31 d n1:
(227) sermon (DIV1)
1915
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17235
I euermore bestow my fauours on those that deserue the same in themselues, and not in others.
I evermore bestow my favours on those that deserve the same in themselves, and not in Others.
pns11 av vvi po11 n2 p-acp d cst vvb dt d a-acp px32, cc xx p-acp n2-jn.
(227) sermon (DIV1)
1915
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17236
Pirrhus King of the Epyrots, his sonnes vrging him to tell them, which of them should be his heire,Pirrhus King of the epyrots, his Sons urging him to tell them, which of them should be his heir,
np1 n1 pp-f dt np2, po31 n2 vvg pno31 pc-acp vvi pno32, r-crq pp-f pno32 vmd vbi po31 n1,
(227) sermon (DIV1)
1915
Page 554
17237
and succeed him in his Kingdome? answered, He whose sword hath the sharpest edge. The other, Is our Sauiours Christ own answer, My time is not yet come.
and succeed him in his Kingdom? answered, He whose sword hath the Sharpest edge. The other, Is our Saviour's christ own answer, My time is not yet come.
cc vvi pno31 p-acp po31 n1? vvn, pns31 rg-crq n1 vhz dt js n1. dt n-jn, vbz po12 ng1 np1 d n1, po11 n1 vbz xx av vvn.
(227) sermon (DIV1)
1915
Page 554
17238
Which (according to Saint Augustine ) was, as if he should haue said, ye would haue glory,
Which (according to Saint Augustine) was, as if he should have said, you would have glory,
r-crq (vvg p-acp n1 np1) vbds, c-acp cs pns31 vmd vhi vvn, pn22 vmd vhi n1,
(227) sermon (DIV1)
1916
Page 554
17239
and take no paines for it.
and take no pains for it.
cc vvb dx n2 p-acp pn31.
(227) sermon (DIV1)
1916
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17240
And therefore he saith vnto them, Your time is alwayes readie, but with me, my Crosse must goe before my glory, I must mount by humilitie.
And Therefore he Says unto them, Your time is always ready, but with me, my Cross must go before my glory, I must mount by humility.
cc av pns31 vvz p-acp pno32, po22 n1 vbz av j, p-acp p-acp pno11, po11 n1 vmb vvi p-acp po11 n1, pns11 vmb vvi p-acp n1.
(227) sermon (DIV1)
1916
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17241
Now from these two considerations I will draw this one profitable p•int, That when a fauour is throwne vpon a man, vpon any other Title or Claime, saue his owne proper vertue and merit, it is rather an affront than an honor.
Now from these two considerations I will draw this one profitable p•int, That when a favour is thrown upon a man, upon any other Title or Claim, save his own proper virtue and merit, it is rather an affront than an honour.
av p-acp d crd n2 pns11 vmb vvi d crd j n1, cst c-crq dt n1 vbz vvn p-acp dt n1, p-acp d j-jn n1 cc n1, p-acp po31 d j n1 cc n1, pn31 vbz av-c dt n1 cs dt n1.
(227) sermon (DIV1)
1917
Page 554
17242
They giue thee an office, or some dignitie, because thou hast presented them with some foolish bable or other,
They give thee an office, or Some dignity, Because thou hast presented them with Some foolish babble or other,
pns32 vvb pno21 dt n1, cc d n1, c-acp pns21 vh2 vvn pno32 p-acp d j n1 cc n-jn,
(227) sermon (DIV1)
1917
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17243
or hast carryed a shooe-clout in thy pocket to wipe such a Noble mans shooe; it is an infamous Title, both in the giuer and the receiuer.
or hast carried a shoe-clout in thy pocket to wipe such a Noble men shoe; it is an infamous Title, both in the giver and the receiver.
cc vh2 vvn dt n1 p-acp po21 n1 pc-acp vvi d dt j ng1 n1; pn31 vbz dt j n1, av-d p-acp dt n1 cc dt n1.
(227) sermon (DIV1)
1917
Page 554
17244
They doe thee some fauour for kindreds sake, and because thou art of their blood;
They do thee Some favour for kindreds sake, and Because thou art of their blood;
pns32 vdb pno21 d n1 p-acp ng1 n1, cc c-acp pns21 vb2r pp-f po32 n1;
(227) sermon (DIV1)
1917
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17245
it is a Title of little honour to him that receiues it, and of lesse Christianitie in him that giues it.
it is a Title of little honour to him that receives it, and of less Christianity in him that gives it.
pn31 vbz dt n1 pp-f j n1 p-acp pno31 cst vvz pn31, cc pp-f dc n1 p-acp pno31 cst vvz pn31.
(227) sermon (DIV1)
1917
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17246
They preferre thee to be the Princes seruant, what good does that doe thee? It is so base a Title, That no Noble Spirit will desire it.
They prefer thee to be the Princes servant, what good does that doe thee? It is so base a Title, That no Noble Spirit will desire it.
pns32 vvb pno21 pc-acp vbi dt ng1 n1, r-crq j vdz d n1 pno21? pn31 vbz av j dt n1, cst dx j n1 vmb vvi pn31.
(227) sermon (DIV1)
1917
Page 554
17247
Thou gettest thy pretension by offering thy loue and seruice to this or that Court Lady; it is a dangerous pretension.
Thou gettest thy pretension by offering thy love and service to this or that Court Lady; it is a dangerous pretension.
pns21 vv2 po21 n1 p-acp vvg po21 n1 cc n1 p-acp d cc d n1 n1; pn31 vbz dt j n1.
(227) sermon (DIV1)
1917
Page 554
17248
Thou art raised by such a Lord, because thou hast serued him in his vnlawfull pleasures; this is a damnable Title.
Thou art raised by such a Lord, Because thou hast served him in his unlawful pleasures; this is a damnable Title.
pns21 vb2r vvn p-acp d dt n1, c-acp pns21 vh2 vvn pno31 p-acp po31 j n2; d vbz dt j n1.
(227) sermon (DIV1)
1917
Page 554
17249
God conferres his fauours vpon no other Title than a mans owne proper vertue. Vpon Noah :
God confers his favours upon no other Title than a men own proper virtue. Upon Noah:
np1 vvz po31 n2 p-acp dx j-jn n1 cs dt ng1 d j n1. p-acp np1:
(227) sermon (DIV1)
1917
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17250
But why? Because thou wast vpright before me in thy generation.
But why? Because thou wast upright before me in thy generation.
cc-acp q-crq? c-acp pns21 vbd2s av-j p-acp pno11 p-acp po21 n1.
(227) sermon (DIV1)
1917
Page 554
17251
And in the day of iudgement, who are they that shall be rewarded? and why shall they be rewarded? Come ye blessed of my Father receiue a Kingdome,
And in the day of judgement, who Are they that shall be rewarded? and why shall they be rewarded? Come you blessed of my Father receive a Kingdom,
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(227) sermon (DIV1)
1917
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17252
For I was hungry, &c. Vpon this Title is grounded the reward of a good death, Blessed are they that dye in the Lord, for their workes follow them. For I was hungry, etc. Upon this Title is grounded the reward of a good death, Blessed Are they that die in the Lord, for their works follow them.
c-acp pns11 vbds j, av p-acp d n1 vbz vvn dt n1 pp-f dt j n1, vvn vbr pns32 cst vvb p-acp dt n1, p-acp po32 n2 vvi pno32.
(227) sermon (DIV1)
1917
Page 554
17253
Not because he was an Apostle, a Prophet, a Doctor, a Confessor, a Prince, a Prelat, can he pretend a reward;
Not Because he was an Apostle, a Prophet, a Doctor, a Confessor, a Prince, a Prelate, can he pretend a reward;
xx c-acp pns31 vbds dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, vmb pns31 vvi dt n1;
(227) sermon (DIV1)
1917
Page 554
17254
but because he was a good Christian and did all the duties belonging thereunto. Their works follow them as a handmaid doth her Mistres, or a Page his Master.
but Because he was a good Christian and did all the duties belonging thereunto. Their works follow them as a handmaid does her Mistress, or a Page his Master.
cc-acp c-acp pns31 vbds dt j njp cc vdd d dt n2 vvg av. po32 n2 vvi pno32 p-acp dt n1 vdz po31 n1, cc dt n1 po31 n1.
(227) sermon (DIV1)
1917
Page 554
17255
If thou wilt haue honour, striue to win it.
If thou wilt have honour, strive to win it.
cs pns21 vm2 vhi n1, vvb pc-acp vvi pn31.
(227) sermon (DIV1)
1917
Page 554
17256
Your Antients set two vessells before Iupiter, The one of exceeding sweet liquor, the other exceeding sower;
Your Ancients Set two vessels before Iupiter, The one of exceeding sweet liquour, the other exceeding sour;
po22 n2-j vvi crd n2 p-acp np1, dt crd pp-f j-vvg j n1, dt n-jn j-vvg n1;
(227) sermon (DIV1)
1917
Page 554
17257
and no man could come to taste of the hony, vnlesse he did first trie the gall.
and no man could come to taste of the honey, unless he did First try the Gall.
cc dx n1 vmd vvi p-acp n1 pp-f dt n1, cs pns31 vdd ord vvi dt n1.
(227) sermon (DIV1)
1917
Page 555
17258
The Romans had two Temples adioyning each to other; one of Honour, the other of Vertue:
The Roman had two Temples adjoining each to other; one of Honour, the other of Virtue:
dt njp2 vhd crd n2 vvg d p-acp n-jn; crd pp-f n1, dt n-jn pp-f n1:
(227) sermon (DIV1)
1917
Page 555
17259
but there was no comming to that of Honour, but by that of Vertue. My time is not yet come, but yours is alwayes ready.
but there was no coming to that of Honour, but by that of Virtue. My time is not yet come, but yours is always ready.
cc-acp a-acp vbds dx n-vvg p-acp d pp-f n1, cc-acp p-acp d pp-f n1. po11 n1 vbz xx av vvn, cc-acp png22 vbz av j.
(227) sermon (DIV1)
1917
Page 555
17260
I expect eternall and perdurable glory, but yee short and momentary in regard of mine. Christ must suffer, and so enter into glory.
I expect Eternal and perdurable glory, but ye short and momentary in regard of mine. christ must suffer, and so enter into glory.
pns11 vvb j cc j n1, cc-acp pn22 j cc j p-acp n1 pp-f png11. np1 vmb vvi, cc av vvb p-acp n1.
(227) sermon (DIV1)
1918
Page 555
17261
But this time is not yet come for you, Your time is alwayes ready. That season sutes best with you that is seasoned with honours and pleasures:
But this time is not yet come for you, Your time is always ready. That season suits best with you that is seasoned with honours and pleasures:
p-acp d n1 vbz xx av vvn p-acp pn22, po22 n1 vbz av j. cst n1 n2 av-j p-acp pn22 cst vbz vvn p-acp n2 cc n2:
(227) sermon (DIV1)
1918
Page 555
17262
This is the North-starre of the world, All sayle by it.
This is the Northstar of the world, All sail by it.
d vbz dt n1 pp-f dt n1, d n1 p-acp pn31.
(227) sermon (DIV1)
1918
Page 555
17263
S. Augustine in his bookes de Ciuit. Dei, prooueth with great elegancie, That the Romans had not any God which they so much adored, as that of Honour:
S. Augustine in his books the Civil Dei, proveth with great elegancy, That the Roman had not any God which they so much adored, as that of Honour:
np1 np1 p-acp po31 n2 dt np1 fw-la, vvz p-acp j n1, cst dt njp2 vhd xx d np1 r-crq pns32 av av-d vvn, c-acp d pp-f n1:
(227) sermon (DIV1)
1918
Page 555
17264
and for the Author of this truth, he alledgeth Salust, Ista ergo landis auiditas, & cupido gloriae, omnia illa miranda fecit laudabilia scilicet atque gloriosa, secundum existimationem ho••num.
and for the Author of this truth, he allegeth Sallust, Ista ergo Lands auiditas, & Cupido Glory, omnia illa miranda fecit laudabilia scilicet atque gloriosa, secundum existimationem ho••num.
cc p-acp dt n1 pp-f d n1, pns31 vvz np1, fw-la fw-la n2 fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(227) sermon (DIV1)
1918
Page 555
17265
This greedines of humane glory, triumphed ouer all the rest of the things in Rome; and not onely in Rome, but in Greece.
This greediness of humane glory, triumphed over all the rest of the things in Room; and not only in Room, but in Greece.
d n1 pp-f j n1, vvn p-acp d dt n1 pp-f dt n2 p-acp n1; cc xx av-j p-acp n1, cc-acp p-acp np1.
(227) sermon (DIV1)
1918
Page 555
17266
And in most of your other Nations, there was not a Captaine or Philosopher which did not eclipse all the other vertues that he inioyed, with the shadow of this desire of Honour.
And in most of your other nations, there was not a Captain or Philosopher which did not eclipse all the other Virtues that he enjoyed, with the shadow of this desire of Honour.
cc p-acp ds pp-f po22 j-jn n2, pc-acp vbds xx dt n1 cc n1 r-crq vdd xx vvi d dt j-jn n2 cst pns31 vvd, p-acp dt n1 pp-f d n1 pp-f n1.
(227) sermon (DIV1)
1918
Page 555
17267
This did Seneca, Plutarch, Aristotle, and Plato pretend.
This did Senecca, Plutarch, Aristotle, and Plato pretend.
d vdd np1, np1, np1, cc np1 vvb.
(227) sermon (DIV1)
1918
Page 555
17268
And Socrates himselfe, who did so much blaz•n his pouertie, and seem'd to take a pride in it, came to be an Idolater of Honor and Fame.
And Socrates himself, who did so much blaz•n his poverty, and seemed to take a pride in it, Come to be an Idolater of Honour and Fame.
np1 npg1 px31, r-crq vdd av av-d vvn po31 n1, cc vvd pc-acp vvi dt n1 p-acp pn31, vvd pc-acp vbi dt n1 pp-f n1 cc n1.
(227) sermon (DIV1)
1918
Page 555
17269
This pill they swallowed downe, and conceiuing a kind of immortality to be lapt therein, cram'd their conceits therewith, making the discommodity of life, dangers, sweats, troubles, &c. seeme sauoury vnto them:
This pill they swallowed down, and conceiving a kind of immortality to be leapt therein, cramed their conceits therewith, making the discommodity of life, dangers, sweats, Troubles, etc. seem savoury unto them:
d n1 pns32 vvd a-acp, cc vvg dt n1 pp-f n1 pc-acp vbi vvn av, vvn po32 n2 av, vvg dt n1 pp-f n1, n2, n2, n2, av vvb j p-acp pno32:
(227) sermon (DIV1)
1918
Page 555
17270
Which is a kind of birdlime which clingeth so close to our hearts, that Gods greatest Saints do complaine and bewaile the great difficulty in being loosed and freed therefro. Which is a kind of birdlime which clingeth so close to our hearts, that God's greatest Saints do complain and bewail the great difficulty in being loosed and freed therefrom.
r-crq vbz dt n1 pp-f n1 r-crq vvz av av-j p-acp po12 n2, cst ng1 js n2 vdb vvi cc vvi dt j n1 p-acp vbg vvn cc vvn av.
(227) sermon (DIV1)
1918
Page 555
17271
Saint August. did intreat of God with teares and sighes, that he would free him from this plague, Domine sine secatione tentamur, tu nosti de hac re ad te gemitum cordis mei, & flumina oculorum meorum.
Saint August. did entreat of God with tears and sighs, that he would free him from this plague, Domine sine secatione tentamur, tu Nosti de hac re ad te gemitum Cordis mei, & flumina oculorum meorum.
n1 np1. vdd vvi pp-f np1 p-acp n2 cc n2, cst pns31 vmd vvi pno31 p-acp d n1, fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-mi fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la.
(227) sermon (DIV1)
1918
Page 555
17272
And if a Saint so humbly minded, as none more, doth thus weepe, sigh and groane, what shall become of him that is as arrogant as hee is ignorant? And in another place, this Sacred Doctor saith, The purer thou art from this vncleannesse, the liker shalt thou be vnto God.
And if a Saint so humbly minded, as none more, does thus weep, sighs and groan, what shall become of him that is as arrogant as he is ignorant? And in Another place, this Sacred Doctor Says, The Purer thou art from this uncleanness, the liker shalt thou be unto God.
cc cs dt n1 av av-j vvn, c-acp pix av-dc, vdz av vvi, vvb cc n1, r-crq vmb vvi pp-f pno31 cst vbz a-acp j c-acp pns31 vbz j? cc p-acp j-jn n1, d j n1 vvz, dt jc pns21 vb2r p-acp d n1, dt jc vm2 pns21 vbi p-acp np1.
(227) sermon (DIV1)
1918
Page 555
17273
And in an Epistle of his, hee saith, That by how much the Moone is more full and faire in our eyes, it participateth so much the lesse of the same;
And in an Epistle of his, he Says, That by how much the Moon is more full and fair in our eyes, it participateth so much the less of the same;
cc p-acp dt n1 pp-f png31, pns31 vvz, cst a-acp c-crq av-d dt n1 vbz av-dc j cc j p-acp po12 n2, pn31 vvz av av-d dt av-dc pp-f dt d;
(227) sermon (DIV1)
1918
Page 555
17274
which is all one with that of Ecclesiast. The light thereof diminisheth vnto the end, and groweth wondrously in her changing.
which is all one with that of Ecclesiatest. The Light thereof diminisheth unto the end, and grows wondrously in her changing.
r-crq vbz d pi p-acp d pp-f vvn. dt n1 av vvz p-acp dt n1, cc vvz av-j p-acp pno31 vvg.
(227) sermon (DIV1)
1918
Page 555
17275
These words seeme to carry a contrarietie, but it is not so: for the Moone doth decrease to our seeming towards the end of it's waning;
These words seem to carry a contrariety, but it is not so: for the Moon does decrease to our seeming towards the end of it's waning;
d n2 vvb pc-acp vvi dt n1, cc-acp pn31 vbz xx av: c-acp dt n1 vdz vvi p-acp po12 n-vvg p-acp dt n1 pp-f pn31|vbz j-vvg;
(227) sermon (DIV1)
1918
Page 555
17276
and yet euen at that very time it increaseth wonderfully, receiuing from the Sun by the contrary part a far greater light.
and yet even At that very time it increases wonderfully, receiving from the Sun by the contrary part a Far greater Light.
cc av av-j p-acp cst j n1 pn31 vvz av-j, vvg p-acp dt n1 p-acp dt j-jn n1 dt av-j jc n1.
(227) sermon (DIV1)
1918
Page 555
17277
It seemed then to these kins folke of Iesus Christ our Redeemer, That the Feast of Ierusalem was a fit time for to gaine much honour,
It seemed then to these kins folk of Iesus christ our Redeemer, That the Feast of Ierusalem was a fit time for to gain much honour,
pn31 vvd av p-acp d ng1 n1 pp-f np1 np1 po12 n1, cst dt n1 pp-f np1 vbds dt j n1 c-acp pc-acp vvi d n1,
(227) sermon (DIV1)
1918
Page 555
17278
and therefore said vnto him, Depart hence, and manifest thy selfe to the world.
and Therefore said unto him, Depart hence, and manifest thy self to the world.
cc av vvd p-acp pno31, vvb av, cc vvi po21 n1 p-acp dt n1.
(227) sermon (DIV1)
1918
Page 555
17279
Whereunto hee answered, ye desire to see me in great honour and estimation with the world, expecting out of my reputation and credit, to reape vnto your selues a temporall reward;
Whereunto he answered, you desire to see me in great honour and estimation with the world, expecting out of my reputation and credit, to reap unto your selves a temporal reward;
c-crq pns31 vvd, pn22 vvb pc-acp vvi pno11 p-acp j n1 cc n1 p-acp dt n1, vvg av pp-f po11 n1 cc n1, pc-acp vvi p-acp po22 n2 dt j n1;
(227) sermon (DIV1)
1918
Page 555
17280
but I doe rather desire to see my selfe dis-esteemed of the world, because thereupon dependeth your spirituall promotion.
but I do rather desire to see my self disesteemed of the world, Because thereupon dependeth your spiritual promotion.
cc-acp pns11 vdb av-c vvi pc-acp vvi po11 n1 j pp-f dt n1, c-acp av vvz po22 j n1.
(227) sermon (DIV1)
1918
Page 555
17281
Saint Bernard discoursing how the blessed Virgin Mary, and the glorious Saint Ioseph went to seeke Iesus when he was lost (when he was 12 yeare old) amongst his kindred and acquaintance ;
Saint Bernard discoursing how the blessed Virgae Marry, and the glorious Saint Ioseph went to seek Iesus when he was lost (when he was 12 year old) among his kindred and acquaintance;
n1 np1 vvg c-crq dt j-vvn n1 uh, cc dt j n1 np1 vvd pc-acp vvi np1 c-crq pns31 vbds vvn (c-crq pns31 vbds crd n1 j) p-acp po31 n1 cc n1;
(227) sermon (DIV1)
1919
Page 555
17282
saith, That many miscarry by their kinsfolks means.
Says, That many miscarry by their kinsfolks means.
vvz, cst d vvb p-acp po32 n2 n2.
(227) sermon (DIV1)
1919
Page 555
17283
And I my selfe haue known many Prelats of very good parts, and extraordinarie gifts, of whom I haue beene afraid, that their kinsfolke haue beene the cause of their condemnation, and casting downe into hell.
And I my self have known many Prelates of very good parts, and extraordinary Gifts, of whom I have been afraid, that their kinsfolk have been the cause of their condemnation, and casting down into hell.
cc pns11 po11 n1 vhb vvn d n2 pp-f av j n2, cc j n2, pp-f ro-crq pns11 vhb vbn j, cst po32 n1 vhb vbn dt n1 pp-f po32 n1, cc vvg a-acp p-acp n1.
(227) sermon (DIV1)
1919
Page 555
17284
For it is a wofull case, That for 200 Ducats pension, which a Prelat bestowes on a Student, hee should oblige him to run ouer all the Diuine Seruice,
For it is a woeful case, That for 200 Ducats pension, which a Prelate bestows on a Student, he should oblige him to run over all the Divine Service,
p-acp pn31 vbz dt j n1, cst p-acp crd n2 n1, r-crq dt n1 vvz p-acp dt n1, pns31 vmd vvi pno31 pc-acp vvi p-acp d dt j-jn n1,
(227) sermon (DIV1)
1919
Page 555
17285
and not to leaue out so much as any one prayer, and that he should confer on a kinseman thirty thousand Ducats pension, without obliging him to pray a Pater-noster, or say an Aue-Mary.
and not to leave out so much as any one prayer, and that he should confer on a kinsman thirty thousand Ducats pension, without obliging him to pray a Paternoster, or say an Ave-mary.
cc xx pc-acp vvi av av av-d c-acp d crd n1, cc cst pns31 vmd vvi p-acp dt n1 crd crd n2 n1, p-acp vvg pno31 pc-acp vvi dt j, cc vvb dt j.
(227) sermon (DIV1)
1919
Page 556
17286
Two bloody mischiefes come vnto vs by our brethren and kindred. The one in point of precedencie, Enuie working most vpon those that are brethren;
Two bloody mischiefs come unto us by our brothers and kindred. The one in point of precedency, Envy working most upon those that Are brothers;
crd j n2 vvb p-acp pno12 p-acp po12 n2 cc n1. dt crd p-acp n1 pp-f n1, n1 vvg av-ds p-acp d cst vbr n2;
(227) sermon (DIV1)
1920
Page 556
17287
especially, if one get the start of the other, or chance to be preferred before him.
especially, if one get the start of the other, or chance to be preferred before him.
av-j, cs pi vvb dt n1 pp-f dt n-jn, cc vvb pc-acp vbi vvn p-acp pno31.
(227) sermon (DIV1)
1921
Page 556
17288
As the History of Iosephs brethren proueth it vnto vs;
As the History of Joseph's brothers Proves it unto us;
p-acp dt n1 pp-f np1 n2 vvz pn31 p-acp pno12;
(227) sermon (DIV1)
1921
Page 556
17289
who (for those his dreames of his future prosperity) put him down into a pit, and sold him away.
who (for those his dreams of his future Prosperity) put him down into a pit, and sold him away.
q-crq (c-acp d po31 n2 pp-f po31 j-jn n1) vvd pno31 a-acp p-acp dt n1, cc vvd pno31 av.
(227) sermon (DIV1)
1921
Page 556
17290
So stood the case in Abimilecks busines, who for Superiorities sake, and that hee might raigne, slew at once 70 of his brethren.
So stood the case in Abimilecks business, who for Superiorities sake, and that he might Reign, slew At once 70 of his brothers.
np1 vvd dt n1 p-acp vvz n1, r-crq p-acp n2 n1, cc cst pns31 vmd vvi, vvd p-acp a-acp crd pp-f po31 n2.
(227) sermon (DIV1)
1921
Page 556
17291
Holy king Dauid could not escape this mischiefe:
Holy King David could not escape this mischief:
j n1 np1 vmd xx vvi d n1:
(227) sermon (DIV1)
1921
Page 556
17292
His brethren could haue eaten him (as we say) with salt, to see that he should pop forth,
His brothers could have eaten him (as we say) with salt, to see that he should pop forth,
png31 n2 vmd vhi vvn pno31 (c-acp pns12 vvb) p-acp n1, pc-acp vvi cst pns31 vmd vvi av,
(227) sermon (DIV1)
1921
Page 556
17293
and enter into the field with that mettall and courage against that great Gyant Goliah, himselfe being the least amongst his brethren.
and enter into the field with that mettle and courage against that great Giant Goliath, himself being the least among his brothers.
cc vvi p-acp dt n1 p-acp d n1 cc n1 p-acp d j n1 np1, px31 vbg dt ds p-acp po31 n2.
(227) sermon (DIV1)
1921
Page 556
17294
And was it not so I pray, with Abel and Cain ? For a brother of all other can least endure that a brother should outstrip him,
And was it not so I pray, with Abel and Cain? For a brother of all other can least endure that a brother should outstrip him,
np1 vbds pn31 xx av pns11 vvb, p-acp np1 cc np1? p-acp dt n1 pp-f d n-jn vmb ds vvi d dt n1 vmd vvi pno31,
(227) sermon (DIV1)
1921
Page 556
17295
though it be Gods owne handy-work to aduance and prefer him.
though it be God's own handiwork to advance and prefer him.
cs pn31 vbb ng1 d n1 pc-acp vvi cc vvi pno31.
(227) sermon (DIV1)
1921
Page 556
17296
And the sonnes of Thamar are a type and figure thereof, who stroue and strugled in their mothers wombe.
And the Sons of Tamar Are a type and figure thereof, who strove and struggled in their mother's womb.
cc dt n2 pp-f np1 vbr dt n1 cc n1 av, r-crq vvd cc vvd p-acp po32 ng1 n1.
(227) sermon (DIV1)
1921
Page 556
17297
The other in regard of the desire that they haue to see a brother or a kinsman prosper, onely that they may sucke from him,
The other in regard of the desire that they have to see a brother or a kinsman prosper, only that they may suck from him,
dt j-jn p-acp n1 pp-f dt n1 cst pns32 vhb pc-acp vvi dt n1 cc dt n1 vvi, av-j cst pns32 vmb vvi p-acp pno31,
(227) sermon (DIV1)
1922
Page 556
17298
and wholly disfruit him, as if hee were a tree of their owne orchard, which, of these two mischiefes, is the greater.
and wholly disfruit him, as if he were a tree of their own orchard, which, of these two mischiefs, is the greater.
cc av-jn vvi pno31, c-acp cs pns31 vbdr dt n1 pp-f po32 d n1, r-crq, pp-f d crd n2, vbz dt jc.
(227) sermon (DIV1)
1922
Page 556
17299
For in the first, the enuious brother looses, and the enuyed gaines.
For in the First, the envious brother looses, and the envied gains.
c-acp p-acp dt ord, dt j n1 vvz, cc dt vvn n2.
(227) sermon (DIV1)
1923
Page 556
17300
In the second, all rob that tree which affoords them fruit, and that brother or kinsman that is owner of it.
In the second, all rob that tree which affords them fruit, and that brother or kinsman that is owner of it.
p-acp dt ord, d vvb cst n1 r-crq vvz pno32 n1, cc d n1 cc n1 cst vbz n1 pp-f pn31.
(227) sermon (DIV1)
1924
Page 556
17301
I remember a memorable saying that was vttered by a holy Prelat, relieuing (being importuned therunto) two of his brethren with 200 Crownes,
I Remember a memorable saying that was uttered by a holy Prelate, relieving (being importuned thereunto) two of his brothers with 200 Crowns,
pns11 vvb dt j n-vvg cst vbds vvn p-acp dt j n1, vvg (vbg vvn av) crd pp-f po31 n2 p-acp crd n2,
(227) sermon (DIV1)
1925
Page 556
17302
for to buy them Oxen to till their ground.
for to buy them Oxen to till their ground.
c-acp pc-acp vvi pno32 n2 p-acp p-acp po32 n1.
(227) sermon (DIV1)
1925
Page 556
17303
I shall (said he) desire of God, That this poore pittance which I now giue you, doe not consume the rest of that which ye now enioy.
I shall (said he) desire of God, That this poor pittance which I now give you, do not consume the rest of that which you now enjoy.
pns11 vmb (vvd pns31) n1 pp-f np1, cst d j n1 r-crq pns11 av vvb pn22, vdb xx vvi dt n1 pp-f d r-crq pn22 av vvi.
(227) sermon (DIV1)
1925
Page 556
17304
My brethren, to facilitate their request, told me that I was a single man, had no body to care for, that I was a Guarda de Vinas, a Vine-keeper, a Church-man,
My brothers, to facilitate their request, told me that I was a single man, had no body to care for, that I was a Guarda de Vinas, a Vine-keeper, a Churchman,
po11 n2, pc-acp vvi po32 n1, vvd pno11 cst pns11 vbds dt j n1, vhd dx n1 pc-acp vvi p-acp, cst pns11 vbds dt fw-it fw-it np1, dt n1, dt n1,
(227) sermon (DIV1)
1925
Page 556
17305
and an ouerseer of soules, Sed vineam meā non custodiui, But I did not keep this my Vinyard so wel as I should haue done:
and an overseer of Souls, said vineam meā non custodiui, But I did not keep this my Vinyard so well as I should have done:
cc dt n1 pp-f n2, vvd fw-la fw-la fw-la fw-la, p-acp pns11 vdd xx vvi d po11 np1 av av c-acp pns11 vmd vhi vdn:
(227) sermon (DIV1)
1925
Page 556
17306
for I could not defend it from my brethrē and my kinsfolk, one plucking this from me,
for I could not defend it from my brothers and my kinsfolk, one plucking this from me,
c-acp pns11 vmd xx vvi pn31 p-acp po11 n2 cc po11 n1, pi vvg d p-acp pno11,
(227) sermon (DIV1)
1925
Page 556
17307
and another that, til they had left me nothing to pleasure either my selfe or the poore, whom I ought most to haue respected.
and Another that, till they had left me nothing to pleasure either my self or the poor, whom I ought most to have respected.
cc j-jn d, c-acp pns32 vhd vvn pno11 pix p-acp n1 av-d po11 n1 cc dt j, ro-crq pns11 vmd av-ds pc-acp vhi vvn.
(227) sermon (DIV1)
1925
Page 556
17308
If thou be rich, all thy kindred will bee like so many horse-leeches to draw thy blood from thee;
If thou be rich, all thy kindred will be like so many Horseleeches to draw thy blood from thee;
cs pns21 vbb j, d po21 n1 vmb vbi av-j av d n2 pc-acp vvi po21 n1 p-acp pno21;
(227) sermon (DIV1)
1925
Page 556
17309
but if thou be poore, not a kinsman that will looke vpon thee.
but if thou be poor, not a kinsman that will look upon thee.
cc-acp cs pns21 vbb j, xx dt n1 cst vmb vvi p-acp pno21.
(227) sermon (DIV1)
1925
Page 556
17310
That mirrour of patience, that holy man Iob saith in his 31 chapter, Despectio propinquorum terruit me, There was not that kinsman that would looke vpon me in my misery,
That mirror of patience, that holy man Job Says in his 31 chapter, Despectio propinquorum terruit me, There was not that kinsman that would look upon me in my misery,
cst n1 pp-f n1, cst j n1 np1 vvz p-acp po31 crd n1, fw-la fw-la fw-la pno11, a-acp vbds xx d n1 cst vmd vvi p-acp pno11 p-acp po11 n1,
(227) sermon (DIV1)
1925
Page 556
17311
but beheld me with disdaine and scorne, and would not affoord me any the least comfort.
but beheld me with disdain and scorn, and would not afford me any the least Comfort.
cc-acp vvd pno11 p-acp n1 cc n1, cc vmd xx vvi pno11 d dt ds n1.
(227) sermon (DIV1)
1925
Page 556
17312
Vaine is the confidence in friends and kinsfolks; vaine is the confidence in Princes.
Vain is the confidence in Friends and kinsfolks; vain is the confidence in Princes.
j vbz dt n1 p-acp n2 cc n2; j vbz dt n1 p-acp n2.
(227) sermon (DIV1)
1925
Page 556
17313
And therefore ô Lord let vs relye vpon thee, who neuer faylest those that put their trust in thee.
And Therefore o Lord let us rely upon thee, who never failest those that put their trust in thee.
cc av uh n1 vvb pno12 vvi p-acp pno21, r-crq av vv2 d cst vvb po32 n1 p-acp pno21.
(227) sermon (DIV1)
1925
Page 556
17314
To God the Father, God the Sonne, and God the Holy Ghost, &c.
To God the Father, God the Son, and God the Holy Ghost, etc.
p-acp np1 dt n1, np1 dt n1, cc np1 dt j n1, av
(227) sermon (DIV1)
1925
Page 556
17315
THE XXXV. SERMON, VPON THE WEDNESDAY AFTER PASSION SVNDAY. IOHN. 10. Facta sunt enzenia Hierosolymis. The Feast of the Dedication was celebrated at Ierusalem.
THE XXXV. SERMON, UPON THE WEDNESDAY AFTER PASSION SUNDAY. JOHN. 10. Facta sunt enzenia Jerusalem. The Feast of the Dedication was celebrated At Ierusalem.
dt crd. n1, p-acp dt np1 p-acp n1 np1. np1. crd fw-la fw-la fw-la fw-la. dt n1 pp-f dt n1 vbds vvn p-acp np1.
(228) sermon (DIV1)
1925
Page 557
17316
THe Feast de las Enzenias, or of the Dedication, was celebrated in Ierusalem: The Greeke word signifieth, Renouation. The Iews had three Feasts of this name:
THe Feast de las Enzenias, or of the Dedication, was celebrated in Ierusalem: The Greek word signifies, Renovation. The Iews had three Feasts of this name:
dt n1 fw-fr fw-fr np1, cc pp-f dt n1, vbds vvn p-acp np1: dt jp n1 vvz, n1. dt np2 vhd crd n2 pp-f d n1:
(228) sermon (DIV1)
1928
Page 557
17317
The first, in remembrance of the great solemnitie made by Salomon when he had finished the Fabrick of the Temple, which was one of the Myracles of the world.
The First, in remembrance of the great solemnity made by Solomon when he had finished the Fabric of the Temple, which was one of the Miracles of the world.
dt ord, p-acp n1 pp-f dt j n1 vvn p-acp np1 c-crq pns31 vhd vvn dt n1 pp-f dt n1, r-crq vbds crd pp-f dt n2 pp-f dt n1.
(228) sermon (DIV1)
1929
Page 557
17318
The second, in memoriall of the re-edification thereof, done by Zorobabel and the Princes of Iuda, hauing Cyrus his Warrant for it, who restored the gold and siluer which Nebuchadnezzar robbed the Temple of.
The second, in memorial of the re-edification thereof, done by Zerubbabel and the Princes of Iuda, having Cyrus his Warrant for it, who restored the gold and silver which Nebuchadnezzar robbed the Temple of.
dt ord, p-acp n1 pp-f dt n1 av, vdn p-acp np1 cc dt n2 pp-f np1, vhg np1 po31 vvb p-acp pn31, r-crq vvd dt n1 cc n1 r-crq np1 vvd dt n1 pp-f.
(228) sermon (DIV1)
1930
Page 557
17354
establish such a spirit in me, that I may neuer fal from thy seruice; a spirit that may repaire those wrongs I did before:
establish such a Spirit in me, that I may never fall from thy service; a Spirit that may repair those wrongs I did before:
vvb d dt n1 p-acp pno11, cst pns11 vmb av-x vvi p-acp po21 n1; dt n1 cst vmb vvi d n2-jn pns11 vdd a-acp:
(228) sermon (DIV1)
1935
Page 558
17319
The third, in remembrance of that Altar which Iudas Machabeus built anew, which Antiochus had prophaned by placing thereon the Statue of Iupiter Olympus, and offering thereon costly and sumptuous Sacrifices.
The third, in remembrance of that Altar which Iudas Machabeus built anew, which Antiochus had Profaned by placing thereon the Statue of Iupiter Olympus, and offering thereon costly and sumptuous Sacrifices.
dt ord, p-acp n1 pp-f d n1 r-crq np1 fw-la vvn av, r-crq np1 vhd vvn p-acp vvg av dt n1 pp-f np1 np1, cc vvg av j cc j n2.
(228) sermon (DIV1)
1931
Page 557
17320
And this is that Feast whereof the Gospell makes mention;
And this is that Feast whereof the Gospel makes mention;
cc d vbz d n1 c-crq dt n1 vvz n1;
(228) sermon (DIV1)
1931
Page 557
17321
it was celebrated on the twentie fifth of Nouember, which in the Iewish account was the ninth moneth, about the beginning of Winter;
it was celebrated on the twentie fifth of November, which in the Jewish account was the ninth Monn, about the beginning of Winter;
pn31 vbds vvn p-acp dt crd ord pp-f np1, r-crq p-acp dt jp n1 vbds dt ord n1, p-acp dt n-vvg pp-f n1;
(228) sermon (DIV1)
1931
Page 557
17322
and therefore it is sayd, It was Winter. Now our Sauiour Christ passing along through the porch of the Temple, the Iewes flocked about him, both Nobles and Plebeians,
and Therefore it is said, It was Winter. Now our Saviour christ passing along through the porch of the Temple, the Iewes flocked about him, both Nobles and Plebeians,
cc av pn31 vbz vvn, pn31 vbds n1. av po12 n1 np1 vvg a-acp p-acp dt n1 pp-f dt n1, dt np2 vvd p-acp pno31, d n2-j cc n2-jn,
(228) sermon (DIV1)
1931
Page 557
17323
and sayd vnto him, How long doost thou make vs doubt? How long wilt thou hold vs in suspence? if thou be the Christ, tell vs so plainly without any more adoo.
and said unto him, How long dost thou make us doubt? How long wilt thou hold us in suspense? if thou be the christ, tell us so plainly without any more ado.
cc vvd p-acp pno31, c-crq av-j vd2 pns21 vvi pno12 vvi? c-crq av-j vm2 pns21 vvi pno12 p-acp n1? cs pns21 vbb dt np1, vvb pno12 av av-j p-acp d dc n1.
(228) sermon (DIV1)
1931
Page 557
17324
But Iesus gaue them so vnsauorie an answer to this their vnmannerly demand, that they tooke vp stones to stone him.
But Iesus gave them so unsavoury an answer to this their unmannerly demand, that they took up stones to stone him.
p-acp np1 vvd pno32 av j dt n1 p-acp d po32 j n1, cst pns32 vvd a-acp n2 p-acp n1 pno31.
(228) sermon (DIV1)
1931
Page 557
17325
The feast of the Dedication was at Ierusalem. The feast of the Dedication was At Ierusalem.
dt n1 pp-f dt n1 vbds p-acp np1.
(228) sermon (DIV1)
1932
Page 557
17326
It is the language of the Scripture, and especially of the Apostle Saint Paul, to call our Brest, Heart, or Bosome, Gods Temple;
It is the language of the Scripture, and especially of the Apostle Saint Paul, to call our Breast, Heart, or Bosom, God's Temple;
pn31 vbz dt n1 pp-f dt n1, cc av-j pp-f dt n1 n1 np1, pc-acp vvi po12 n1, n1, cc n1, ng1 n1;
(228) sermon (DIV1)
1932
Page 557
17327
as in that to the Corinthians, Yee are the Temples of the liuing God :
as in that to the Corinthians, Ye Are the Temples of the living God:
c-acp p-acp cst p-acp dt njp2, pn22 vbr dt n2 pp-f dt j-vvg n1:
(228) sermon (DIV1)
1932
Page 557
17328
And he citeth that place of Leuiticus, As God hath said, I will dwell among them, and walke there. And Saint Ambrose further addeth, That as in a materiall temple made with hands, there are Porches, Floores,
And he citeth that place of Leviticus, As God hath said, I will dwell among them, and walk there. And Saint Ambrose further adds, That as in a material temple made with hands, there Are Porches, Floors,
cc pns31 vvz d n1 pp-f np1, c-acp np1 vhz vvn, pns11 vmb vvi p-acp pno32, cc vvi a-acp. cc n1 np1 av-jc vvz, cst c-acp p-acp dt j-jn n1 vvn p-acp n2, pc-acp vbr n2, n2,
(228) sermon (DIV1)
1932
Page 557
17329
and Altars, &c. so within vs we haue all these things.
and Altars, etc. so within us we have all these things.
cc n2, av av p-acp pno12 pns12 vhb d d n2.
(228) sermon (DIV1)
1932
Page 558
17330
Phylon saith, That an honest, a holy, and deuout Soule, is the Altar whereon God is adored.Phylon Says, That an honest, a holy, and devout Soul, is the Altar whereon God is adored.
np1 vvz, cst dt j, dt j, cc j n1, vbz dt n1 c-crq np1 vbz vvn.
(228) sermon (DIV1)
1932
Page 558
17331
But here we are to consider, That our heart, or the soule of a Christian man, is a higher rooft Temple, and farre more spacious.
But Here we Are to Consider, That our heart, or the soul of a Christian man, is a higher rooft Temple, and Far more spacious.
p-acp av pns12 vbr pc-acp vvi, cst po12 n1, cc dt n1 pp-f dt njp n1, vbz dt jc vvn n1, cc av-j av-dc j.
(228) sermon (DIV1)
1933
Page 558
17332
After that Salomon had made an end of building his Temple, he sayd, O Lord, I haue built thee an House to dwell in,
After that Solomon had made an end of building his Temple, he said, Oh Lord, I have built thee an House to dwell in,
p-acp d np1 vhd vvn dt n1 pp-f vvg po31 n1, pns31 vvd, uh n1, pns11 vhb vvn pno21 dt n1 pc-acp vvi p-acp,
(228) sermon (DIV1)
1933
Page 558
17333
but it is too little for thy greatnesse; for if the Heauens, and the Heauens of Heauens are not able to containe thee,
but it is too little for thy greatness; for if the Heavens, and the Heavens of Heavens Are not able to contain thee,
cc-acp pn31 vbz av j c-acp po21 n1; c-acp cs dt n2, cc dt n2 pp-f n2 vbr xx j pc-acp vvi pno21,
(228) sermon (DIV1)
1933
Page 558
17334
how much more vnable is this House that I haue built, it being but a Thimble as it were, in comparison of thee,
how much more unable is this House that I have built, it being but a Thimble as it were, in comparison of thee,
c-crq av-d av-dc j vbz d n1 cst pns11 vhb vvn, pn31 vbg p-acp dt n1 c-acp pn31 vbdr, p-acp n1 pp-f pno21,
(228) sermon (DIV1)
1933
Page 558
17335
for that thou art higher than the highest Heauens, and deeper than the profoundest Depth.
for that thou art higher than the highest Heavens, and Deeper than the profoundest Depth.
c-acp cst pns21 vb2r jc cs dt js n2, cc avc-jn cs dt js n1.
(228) sermon (DIV1)
1933
Page 558
17336
What House is that (saith Esay, in a sleighting kind of manner) which yee haue built for me, What House is that (Says Isaiah, in a Slighting kind of manner) which ye have built for me,
q-crq n1 vbz d (vvz np1, p-acp dt vvg n1 pp-f n1) r-crq pn22 vhb vvn p-acp pno11,
(228) sermon (DIV1)
1933
Page 558
17355
and if that were an occasion that many did blaspheme thy Name, let this be such a one, that it may conuert many vnto thee,
and if that were an occasion that many did Blaspheme thy Name, let this be such a one, that it may convert many unto thee,
cc cs d vbdr dt n1 cst d vdd vvi po21 n1, vvb d vbb d dt pi, cst pn31 vmb vvi d p-acp pno21,
(228) sermon (DIV1)
1935
Page 558
17356
and that they may truly serue thee.
and that they may truly serve thee.
cc cst pns32 vmb av-j vvi pno21.
(228) sermon (DIV1)
1935
Page 558
17337
and what is that place of my rest? Were not all things made by my hand? If then a Temple made by such powerfull hands, be so small a House for God to dwell in, (for which cause Saint Paul sayd, He dwelleth not in Temples made with hands ) How great a one will that be, which man shall make for him? So that t•e least vnworthie,and what is that place of my rest? Were not all things made by my hand? If then a Temple made by such powerful hands, be so small a House for God to dwell in, (for which cause Saint Paul said, He dwells not in Temples made with hands) How great a one will that be, which man shall make for him? So that t•e least unworthy,
cc r-crq vbz d n1 pp-f po11 n1? vbdr xx d n2 vvn p-acp po11 n1? cs av dt n1 vvd p-acp d j n2, vbb av j dt n1 p-acp np1 pc-acp vvi p-acp, (c-acp r-crq n1 n1 np1 vvd, pns31 vvz xx p-acp n2 vvn p-acp n2) q-crq j dt crd n1 d vbi, r-crq n1 vmb vvi p-acp pno31? av cst vvd ds j,
(228) sermon (DIV1)
1933
Page 558
17338
and the least narrow house, is our brest;
and the least narrow house, is our breast;
cc dt av-ds j n1, vbz po12 n1;
(228) sermon (DIV1)
1933
Page 558
17339
Greater yet is God than our heart, and yet God saith, If any shall open, I w•ll come in vnto him, and wil sup with him. Greater yet is God than our heart, and yet God Says, If any shall open, I w•ll come in unto him, and will sup with him.
jc av vbz np1 cs po12 n1, cc av np1 vvz, cs d vmb vvi, pns11 vmb vvi p-acp p-acp pno31, cc vmb vvi p-acp pno31.
(228) sermon (DIV1)
1933
Page 558
17340
This is that Temple which God desires should bee renewed.
This is that Temple which God Desires should be renewed.
d vbz d n1 r-crq np1 n2 vmd vbi vvn.
(228) sermon (DIV1)
1934
Page 558
17341
After that the Temple was prophaned by Ant•ochus, the Text saith, They did wisely consider with themselues, That that Altar should be destroyed, and a new one built:
After that the Temple was Profaned by Ant•ochus, the Text Says, They did wisely Consider with themselves, That that Altar should be destroyed, and a new one built:
p-acp cst dt n1 vbds vvn p-acp np1, dt n1 vvz, pns32 vdd av-j vvi p-acp px32, cst d n1 vmd vbi vvn, cc dt j pi vvn:
(228) sermon (DIV1)
1934
Page 558
17342
for they thought it not fit to offer Sacrifice vnto God vpon that Altar, where•n Antiochus (whom the Scripture stileth, The Root of all wickednesse) had performed so many abhominations.
for they Thought it not fit to offer Sacrifice unto God upon that Altar, where•n Antiochus (whom the Scripture styleth, The Root of all wickedness) had performed so many abominations.
c-acp pns32 vvd pn31 xx j pc-acp vvi n1 p-acp np1 p-acp d n1, av npg1 (r-crq dt n1 vvz, dt n1 pp-f d n1) vhd vvn av d n2.
(228) sermon (DIV1)
1934
Page 558
17343
They therefore built a new Altar, and did insti•ute a Feast in memoriall of it's re-edification;
They Therefore built a new Altar, and did insti•ute a Feast in memorial of it's re-edification;
pns32 av vvd dt j n1, cc vdd vvi dt n1 p-acp n1 pp-f pn31|vbz n1;
(228) sermon (DIV1)
1934
Page 558
17344
wherein they gaue thankes vnto God, That he had giuen them a time wherein they might truly serue him, as they had done heretofore.
wherein they gave thanks unto God, That he had given them a time wherein they might truly serve him, as they had done heretofore.
c-crq pns32 vvd n2 p-acp np1, cst pns31 vhd vvn pno32 dt n1 c-crq pns32 vmd av-j vvi pno31, c-acp pns32 vhd vdn av.
(228) sermon (DIV1)
1934
Page 558
17345
Now as the councell was good in the Machabees, To build a new Alter (for had they made the old one neuer so cleane, yet the forepassed abhominations would haue caused a continuall horrour) so will it be verie good councell, vtterly to destroy a foule Soule, which hath been an Inne for Vice,
Now as the council was good in the Maccabees, To built a new Altar (for had they made the old one never so clean, yet the forepassed abominations would have caused a continual horror) so will it be very good council, utterly to destroy a foul Soul, which hath been an Inn for Vice,
av p-acp dt n1 vbds j p-acp dt np2, pc-acp vvi dt j vvb (c-acp vhd pns32 vvd dt j pi av av av-j, av dt j-vvn n2 vmd vhi vvn dt j n1) av vmb pn31 vbi av j n1, av-j pc-acp vvi dt j n1, r-crq vhz vbn dt n1 p-acp n1,
(228) sermon (DIV1)
1935
Page 558
17346
and an habitation for Deuils, and to create it anew, that there might not remaine any relish of it's former ill:
and an habitation for Devils, and to create it anew, that there might not remain any relish of it's former ill:
cc dt n1 p-acp n2, cc pc-acp vvi pn31 av, cst a-acp vmd xx vvi d n1 pp-f pn31|vbz j n-jn:
(228) sermon (DIV1)
1935
Page 558
17347
And Dauid seemeth to desire as much of God in those words of his, Create in me, ô Lord, a new heart.
And David seems to desire as much of God in those words of his, Create in me, o Lord, a new heart.
cc np1 vvz pc-acp vvi p-acp d pp-f np1 p-acp d n2 pp-f png31, vvb p-acp pno11, uh n1, dt j n1.
(228) sermon (DIV1)
1935
Page 558
17348
When Liquor hath layne a long time in a Ves•ell, though you wash and rynse it neuer so much, it retaineth somewhat of it's •ld odour.
When Liquour hath lain a long time in a Ves•ell, though you wash and rynse it never so much, it retaineth somewhat of it's •ld odour.
c-crq n1 vhz vvn dt j n1 p-acp dt n1, cs pn22 vvb cc vvi pn31 av-x av av-d, pn31 vvz av pp-f pn31|vbz j n1.
(228) sermon (DIV1)
1935
Page 558
17349
The adulterie of Bershabe, and the murther of Vriah, hath layne a •ong time in my brest,
The adultery of Bersheba, and the murder of Uriah, hath lain a •ong time in my breast,
dt n1 pp-f n1, cc dt n1 pp-f np1, vhz vvn dt j n1 p-acp po11 n1,
(228) sermon (DIV1)
1935
Page 558
17350
and though I haue washed and rynsed it with I know not how many •ees and Sopes,
and though I have washed and rynsed it with I know not how many •ees and Sopes,
cc cs pns11 vhb vvn cc vvd pn31 a-acp pns11 vvb xx c-crq d n2 cc npg1,
(228) sermon (DIV1)
1935
Page 558
17351
yet haue I no hope to make it as cleane as it was before:
yet have I no hope to make it as clean as it was before:
av vhb pns11 dx n1 pc-acp vvi pn31 a-acp av-j c-acp pn31 vbds a-acp:
(228) sermon (DIV1)
1935
Page 558
17352
and therefore, ô Lord, I beseech thee, that thou wilt create a new heart in me, wherewith I may loue thee for euer.
and Therefore, o Lord, I beseech thee, that thou wilt create a new heart in me, wherewith I may love thee for ever.
cc av, uh n1, pns11 vvb pno21, cst pns21 vm2 vvi dt j n1 p-acp pno11, c-crq pns11 vmb vvi pno21 p-acp av.
(228) sermon (DIV1)
1935
Page 558
17353
But if this cannot be, because the soule is immortall, perdurable, and incorruptible, Renew a right spirit within me, that there may not remaine any sent or sauour of my former foulnes;
But if this cannot be, Because the soul is immortal, perdurable, and incorruptible, Renew a right Spirit within me, that there may not remain any sent or savour of my former foulness;
p-acp cs d vmbx vbi, c-acp dt n1 vbz j, j, cc j, vvb dt j-jn n1 p-acp pno11, cst a-acp vmb xx vvi d vvn cc n1 pp-f po11 j n1;
(228) sermon (DIV1)
1935
Page 558
17357
The glorious Doctor Saint Ambrose touched vpon this string, Dauid (saith he) did desire of God, That he would create him a new heart, not that he should create it anew,
The glorious Doctor Saint Ambrose touched upon this string, David (Says he) did desire of God, That he would create him a new heart, not that he should create it anew,
dt j n1 n1 np1 vvn p-acp d n1, np1 (vvz pns31) vdd vvi pp-f np1, cst pns31 vmd vvi pno31 dt j n1, xx cst pns31 vmd vvi pn31 av,
(228) sermon (DIV1)
1935
Page 558
17358
but that he should so renew it, that it might seeme to be created anew; for to clense it, was all one as to create it.
but that he should so renew it, that it might seem to be created anew; for to cleanse it, was all one as to create it.
cc-acp cst pns31 vmd av vvi pn31, cst pn31 vmd vvi pc-acp vbi vvn av; c-acp pc-acp vvi pn31, vbds d pi a-acp pc-acp vvi pn31.
(228) sermon (DIV1)
1935
Page 558
17359
It is the resolution of a man that is truly penitent, to desire to leaue a lewd life, It is the resolution of a man that is truly penitent, to desire to leave a lewd life,
pn31 vbz dt n1 pp-f dt n1 cst vbz av-j j-jn, pc-acp vvi pc-acp vvi dt j n1,
(228) sermon (DIV1)
1936
Page 558
17360
and to auoyd all occasions thereof. Anselme saith, That the first renouation which God effecteth in our soules, is in Babtisme:
and to avoid all occasions thereof. Anselm Says, That the First renovation which God Effecteth in our Souls, is in Baptism:
cc pc-acp vvi d n2 av. np1 vvz, cst dt ord n1 r-crq np1 vvz p-acp po12 n2, vbz p-acp n1:
(228) sermon (DIV1)
1936
Page 558
17361
This is the foundation of our Christian building, so saith the glorious Apostle Saint Paul. Afterwards the eyes of our Reason being cleered, one layeth his foundation on Gold, another on Siluer, a third on pretious Stones, a fourth on Wood, a fift on Hay, a sixt on Straw:
This is the Foundation of our Christian building, so Says the glorious Apostle Saint Paul. Afterwards the eyes of our Reason being cleared, one Layeth his Foundation on Gold, Another on Silver, a third on precious Stones, a fourth on Wood, a fift on Hay, a sixt on Straw:
d vbz dt n1 pp-f po12 np1 n1, av vvz dt j n1 n1 np1. av dt n2 pp-f po12 n1 vbg vvn, pi vvz po31 n1 p-acp n1, j-jn p-acp n1, dt ord p-acp j n2, dt ord p-acp n1, dt ord p-acp n1, dt ord p-acp n1:
(228) sermon (DIV1)
1936
Page 559
17362
and though Hay and Straw be sometimes taken for Gold, the fire will trie the finenesse of it, and purifie all.
and though Hay and Straw be sometime taken for Gold, the fire will try the fineness of it, and purify all.
cc cs n1 cc n1 vbb av vvn p-acp n1, dt n1 vmb vvi dt n1 pp-f pn31, cc vvi d.
(228) sermon (DIV1)
1936
Page 559
17363
The second renouation is by Repentance: When thou hast an old beastly tatterd garment, thou makest thee a new one;
The second renovation is by Repentance: When thou hast an old beastly tattered garment, thou Makest thee a new one;
dt ord n1 vbz p-acp n1: c-crq pns21 vh2 dt j j j-vvn n1, pns21 vv2 pno21 dt j pi;
(228) sermon (DIV1)
1937
Page 559
17364
thy soule is all to be rent & torne, exceeding foule and filthie, cloath it anew.
thy soul is all to be rend & torn, exceeding foul and filthy, cloth it anew.
po21 n1 vbz d pc-acp vbi vvn cc vvn, vvg j cc j, n1 pn31 av.
(228) sermon (DIV1)
1937
Page 559
17365
The first regalo or kindnesse which the father shewed to the prodigall child, was, his new apparelling of him, A•ferte stolam primam. This is the greatest kindnesse thou canst doe to thy soule;
The First regalo or kindness which the father showed to the prodigal child, was, his new appareling of him, A•ferte Stolam primam. This is the greatest kindness thou Canst do to thy soul;
dt ord n1 cc n1 r-crq dt n1 vvd p-acp dt j-jn n1, vbds, po31 j vvg pp-f pno31, fw-la fw-la fw-la. d vbz dt js n1 pns21 vm2 vdi p-acp po21 n1;
(228) sermon (DIV1)
1937
Page 559
17366
and that thou maist not doe as little children vse to doe, which are well clad to day,
and that thou Mayest not do as little children use to do, which Are well clad to day,
cc cst pns21 vm2 xx vdi c-acp j n2 vvb pc-acp vdi, r-crq vbr av vvn p-acp n1,
(228) sermon (DIV1)
1937
Page 559
17367
and a few dayes after are nothing but ragges and totters;
and a few days After Are nothing but rags and totters;
cc dt d n2 c-acp vbr pix cc-acp n2 cc vvz;
(228) sermon (DIV1)
1937
Page 559
17368
doe not yee make your garments of paper, which the least blast of aire rents asunder,
do not ye make your garments of paper, which the least blast of air rends asunder,
vdb xx pn22 vvi po22 n2 pp-f n1, r-crq dt ds n1 pp-f n1 vvz av,
(228) sermon (DIV1)
1937
Page 559
17369
but put on Iesus Christ our Sauiour and Redeemer, which is a Rayment that will last for euer.
but put on Iesus christ our Saviour and Redeemer, which is a Raiment that will last for ever.
cc-acp vvd p-acp np1 np1 po12 n1 cc n1, r-crq vbz dt n1 cst vmb vvi p-acp av.
(228) sermon (DIV1)
1937
Page 559
17370
And it was Winter. Saint Gregorie saith, That the Scripture sometimes setteth downe the circumstances of time and place, to signifie by them, that which is not expressed by word of mouth. And it was Winter. Saint Gregory Says, That the Scripture sometime sets down the Circumstances of time and place, to signify by them, that which is not expressed by word of Mouth.
cc pn31 vbds n1. n1 np1 vvz, cst dt n1 av vvz a-acp dt n2 pp-f n1 cc n1, pc-acp vvi p-acp pno32, cst r-crq vbz xx vvn p-acp n1 pp-f n1.
(228) sermon (DIV1)
1938
Page 559
17371
And that this circumstance of Hyems erat, It was Winter, though it may be referred to our Sauiour Christs walking from place to place,
And that this circumstance of Hyems erat, It was Winter, though it may be referred to our Saviour Christ walking from place to place,
cc cst d n1 pp-f np1 fw-la, pn31 vbds n1, c-acp pn31 vmb vbi vvn p-acp po12 n1 npg1 vvg p-acp n1 p-acp n1,
(228) sermon (DIV1)
1938
Page 559
17372
yet doth it declare the frostinesse and ycie coldnesse of the Iews hearts. By coldnesse, the Scripture vnderstandeth the malice of sinne;
yet does it declare the frostiness and ycie coldness of the Iews hearts. By coldness, the Scripture understandeth the malice of sin;
av vdz pn31 vvi dt n1 cc j n1 pp-f dt np2 n2. p-acp n1, dt n1 vvz dt n1 pp-f n1;
(228) sermon (DIV1)
1938
Page 559
17373
whence it is to bee noted, That the Historie of the Machabees calleth this Solemnitie, The Feast of Fire;
whence it is to be noted, That the History of the Maccabees calls this Solemnity, The Feast of Fire;
c-crq pn31 vbz pc-acp vbi vvn, cst dt n1 pp-f dt np2 vvz d n1, dt n1 pp-f n1;
(228) sermon (DIV1)
1938
Page 559
17392
Saint Gregorie expoundeth this place of those euills which threaten vs at our death;
Saint Gregory expoundeth this place of those evils which threaten us At our death;
n1 np1 vvz d n1 pp-f d n2-jn r-crq vvb pno12 p-acp po12 n1;
(228) sermon (DIV1)
1941
Page 560
17393
but be it in our death or in our life, the world hath not any creature that is more threatned and terrified than a Sinner.
but be it in our death or in our life, the world hath not any creature that is more threatened and terrified than a Sinner.
cc-acp vbb pn31 p-acp po12 n1 cc p-acp po12 n1, dt n1 vhz xx d n1 cst vbz av-dc vvn cc vvn cs dt n1.
(228) sermon (DIV1)
1941
Page 560
17374
Whereas we are now purposed to keepe the Purification of the Temple vpon the twentie fifth day of the moneth Chasleu, wee thought it necessarie to certifie you thereof, that yee also might keepe the Feast of the Tabernacles and of the Fire, which was giuen vs when Nehemias offered Sacrifice,
Whereas we Are now purposed to keep the Purification of the Temple upon the twentie fifth day of the Monn Chasleu, we Thought it necessary to certify you thereof, that ye also might keep the Feast of the Tabernacles and of the Fire, which was given us when Nehemiah offered Sacrifice,
cs pns12 vbr av vvn pc-acp vvi dt n1 pp-f dt n1 p-acp dt crd ord n1 pp-f dt n1 np1, pns12 vvd pn31 j pc-acp vvi pn22 av, cst pn22 av vmd vvi dt n1 pp-f dt n2 cc pp-f dt n1, r-crq vbds vvn pno12 c-crq np1 vvn n1,
(228) sermon (DIV1)
1938
Page 559
17375
after that he had built the Temple and the Altar, &c. It appeareth by the sixth Chapter of Leuiticus, That God did conserue a perpetuall fire in his presence, The Fire shall euermore burne vpon the Altar, and neuer goe out.
After that he had built the Temple and the Altar, etc. It appears by the sixth Chapter of Leviticus, That God did conserve a perpetual fire in his presence, The Fire shall evermore burn upon the Altar, and never go out.
c-acp cst pns31 vhd vvn dt n1 cc dt n1, av pn31 vvz p-acp dt ord n1 pp-f np1, cst np1 vdd vvi dt j n1 p-acp po31 n1, dt n1 vmb av vvi p-acp dt n1, cc av-x vvb av.
(228) sermon (DIV1)
1938
Page 559
17376
At their departure into Babylon, they hid their fire in a deepe pit, and at their returne they found it turned into a thick water like a gellie; At their departure into Babylon, they hid their fire in a deep pit, and At their return they found it turned into a thick water like a jelly;
p-acp po32 n1 p-acp np1, pns32 vvd po32 n1 p-acp dt j-jn n1, cc p-acp po32 n1 pns32 vvd pn31 vvd p-acp dt j n1 av-j dt n1;
(228) sermon (DIV1)
1938
Page 559
17377
Nehemias he takes it forth and setteth it in the Sunne, and presently it became fire:Nehemiah he Takes it forth and sets it in the Sun, and presently it became fire:
np1 pns31 vvz pn31 av cc vvz pn31 p-acp dt n1, cc av-j pn31 vvd n1:
(228) sermon (DIV1)
1938
Page 559
17378
the drops that remained, they did sprinckle or bedew the Altar therewith, and they forthwith tooke fire;
the drops that remained, they did sprinkle or bedew the Altar therewith, and they forthwith took fire;
dt n2 cst vvd, pns32 vdd vvi cc vvi dt n1 av, cc pns32 av vvd n1;
(228) sermon (DIV1)
1938
Page 559
17379
so that it was fitly called the Feast of Fire.
so that it was fitly called the Feast of Fire.
av cst pn31 vbds av-j vvn dt n1 pp-f n1.
(228) sermon (DIV1)
1938
Page 559
17380
But that they who solemnise this Feast should bee all Frost and Ice, is a thing verie worthie our consideration.
But that they who solemnise this Feast should be all Frost and Ice, is a thing very worthy our consideration.
p-acp cst pns32 r-crq vvb d n1 vmd vbi d n1 cc n1, vbz dt n1 av j po12 n1.
(228) sermon (DIV1)
1938
Page 559
17381
This is our ruine and perdition, That the verie same day that wee treat of renewing our soules, which is the feast of the Fire of our Spirit, there should bee such a great coldnesse in vs, &c. Take heed your flight be not in the Winter, nor vpon the Sabboth:
This is our ruin and perdition, That the very same day that we Treat of renewing our Souls, which is the feast of the Fire of our Spirit, there should be such a great coldness in us, etc. Take heed your flight be not in the Winter, nor upon the Sabbath:
d vbz po12 n1 cc n1, cst dt j d n1 cst pns12 vvb pp-f vvg po12 n2, r-crq vbz dt n1 pp-f dt n1 pp-f po12 n1, pc-acp vmd vbi d dt j n1 p-acp pno12, av vvb n1 po22 n1 vbb xx p-acp dt n1, ccx p-acp dt n1:
(228) sermon (DIV1)
1939
Page 559
17382
Our Sauior hauing reuealed vnto his Disciples, whether it were the euils that should befall Ierusalem,
Our Saviour having revealed unto his Disciples, whither it were the evils that should befall Ierusalem,
po12 n1 vhg vvn p-acp po31 n2, cs pn31 vbdr dt n2-jn cst vmd vvi np1,
(228) sermon (DIV1)
1939
Page 559
17383
or the insuing miseries of this world, or those that should threaten the Soule at each particular mans death,
or the ensuing misery's of this world, or those that should threaten the Soul At each particular men death,
cc dt j-vvg n2 pp-f d n1, cc d cst vmd vvi dt n1 p-acp d j ng1 n1,
(228) sermon (DIV1)
1939
Page 559
17384
or all of them iointly together;
or all of them jointly together;
cc d pp-f pno32 av-j av;
(228) sermon (DIV1)
1939
Page 559
17385
and supposing that none would be able to abide them, but that they would be forced to flie from the euill to come;
and supposing that none would be able to abide them, but that they would be forced to fly from the evil to come;
cc vvg cst pi vmd vbi j pc-acp vvi pno32, cc-acp cst pns32 vmd vbi vvn pc-acp vvi p-acp dt j-jn pc-acp vvi;
(228) sermon (DIV1)
1939
Page 559
17386
hee giues them this auiso, Take heed your flight, &c. Our Sauiour would not haue them to betake themselues to flight,
he gives them this aviso, Take heed your flight, etc. Our Saviour would not have them to betake themselves to flight,
pns31 vvz pno32 d n1, vvb vvb po22 n1, av po12 n1 vmd xx vhi pno32 pc-acp vvi px32 p-acp n1,
(228) sermon (DIV1)
1939
Page 559
17387
neither on the Sabboth day, nor in the Winter.
neither on the Sabbath day, nor in the Winter.
av-dx p-acp dt n1 n1, ccx p-acp dt n1.
(228) sermon (DIV1)
1939
Page 559
17388
Not on the Sabboth day, because their Law did not giue them leaue to go any more than a thousand paces, a matter of a mile.
Not on the Sabbath day, Because their Law did not give them leave to go any more than a thousand paces, a matter of a mile.
xx p-acp dt n1 n1, c-acp po32 n1 vdd xx vvi pno32 vvi pc-acp vvi d dc cs dt crd n2, dt n1 pp-f dt n1.
(228) sermon (DIV1)
1940
Page 559
17389
But say some one should haue ventured to breake this Law, and to haue gone further, he could not haue lighted on an Inne-keeper to bid him welcome, got no meat, no fire to dresse it,
But say Some one should have ventured to break this Law, and to have gone further, he could not have lighted on an Innkeeper to bid him welcome, god no meat, no fire to dress it,
cc-acp vvb d crd vmd vhi vvn pc-acp vvi d n1, cc pc-acp vhi vvn av-jc, pns31 vmd xx vhi vvn p-acp dt n1 pc-acp vvi pno31 vvi, vvd dx n1, dx n1 pc-acp vvi pn31,
(228) sermon (DIV1)
1940
Page 559
17390
nor haue met with any companie on the way, but haue trauelled all alone in a fearefull kind of solitude.
nor have met with any company on the Way, but have traveled all alone in a fearful kind of solitude.
ccx vhb vvn p-acp d n1 p-acp dt n1, cc-acp vhb vvn d j p-acp dt j n1 pp-f n1.
(228) sermon (DIV1)
1940
Page 560
17391
Not in the Winter, in regard of innumerable inconueniences, as raine, durt, boggs, yce, frost, snow, rising of riuers, and dayes short and darke.
Not in the Winter, in regard of innumerable inconveniences, as rain, dirt, bogs, ice, frost, snow, rising of Rivers, and days short and dark.
xx p-acp dt n1, p-acp n1 pp-f j n2, c-acp n1, n1, n2, n1, n1, n1, vvg pp-f n2, cc n2 j cc j.
(228) sermon (DIV1)
1941
Page 560
17397
In die illa (saith Zacharie ) non erit lux, sed frigus & gelu, In that day there shall bee no cleere light, but darke. In die illa (Says Zacharias) non erit lux, sed Frigus & gelu, In that day there shall be no clear Light, but dark.
p-acp vvb fw-la (vvz np1) fw-fr fw-la fw-la, fw-la fw-la cc fw-la, p-acp d n1 a-acp vmb vbi dx j n1, cc-acp j.
(228) sermon (DIV1)
1941
Page 560
17398
Saint Hierome saith, That the Prophet speaketh of the destruction of Ierusalem by Titus and Vespasian :
Saint Jerome Says, That the Prophet speaks of the destruction of Ierusalem by Titus and Vespasian:
n1 np1 vvz, cst dt n1 vvz pp-f dt n1 pp-f np1 p-acp np1 cc np1:
(228) sermon (DIV1)
1941
Page 560
17399
and because the miserie and calamitie thereof would fall out to be so terrible and so fearefull, that no man durst abide it, they treated of their flying from it.
and Because the misery and calamity thereof would fallen out to be so terrible and so fearful, that no man durst abide it, they treated of their flying from it.
cc c-acp dt n1 cc n1 av vmd vvi av pc-acp vbi av j cc av j, cst dx n1 vvd vvi pn31, pns32 vvd pp-f po32 n-vvg p-acp pn31.
(228) sermon (DIV1)
1941
Page 560
17400
But that time shall prooue vnto them to be extreame cold, and exceeding darke;
But that time shall prove unto them to be extreme cold, and exceeding dark;
p-acp d n1 vmb vvi p-acp pno32 pc-acp vbi j-jn j-jn, cc av-vvg j;
(228) sermon (DIV1)
1941
Page 560
17401
as if he should haue sayd, If they should haue fled for Gods seruice, the Pillar of fire should haue gone before them and directed them in their way;
as if he should have said, If they should have fled for God's service, the Pillar of fire should have gone before them and directed them in their Way;
c-acp cs pns31 vmd vhi vvn, cs pns32 vmd vhi vvn p-acp npg1 n1, dt n1 pp-f n1 vmd vhi vvn p-acp pno32 cc vvd pno32 p-acp po32 n1;
(228) sermon (DIV1)
1941
Page 560
17402
but when they shall flie to his disgrace and dishonour, the dayes shall be cold, and the wayes darke, &c. Here are condemned your cold and frozen Confessions, your slacke & slow restitutions, your luke-warme intentions;
but when they shall fly to his disgrace and dishonour, the days shall be cold, and the ways dark, etc. Here Are condemned your cold and frozen Confessions, your slack & slow restitutions, your lukewarm intentions;
cc-acp c-crq pns32 vmb vvi p-acp po31 n1 cc n1, dt n2 vmb vbi j-jn, cc dt n2 j, av av vbr vvn po22 j-jn cc j-vvn n2, po22 j cc j n2, po22 j n2;
(228) sermon (DIV1)
1941
Page 560
17403
being like vnto those of the Sluggard, of whom Salomon saith, Vult & non vult, He will and he will not :
being like unto those of the Sluggard, of whom Solomon Says, Vult & non vult, He will and he will not:
vbg av-j p-acp d pp-f dt n1, pp-f ro-crq np1 vvz, fw-la cc fw-la fw-la, pns31 vmb cc pns31 vmb xx:
(228) sermon (DIV1)
1942
Page 560
17404
and these are verie hurtfull to the soule, for they cause more securitie than saluation;
and these Are very hurtful to the soul, for they cause more security than salvation;
cc d vbr av j p-acp dt n1, c-acp pns32 vvb dc n1 cs n1;
(228) sermon (DIV1)
1942
Page 560
17405
These being a generation that are pure in their owne conceits, and yet are not washed from their filthinesse. These being a generation that Are pure in their own conceits, and yet Are not washed from their filthiness.
d vbg dt n1 cst vbr j p-acp po32 d n2, cc av vbr xx vvn p-acp po32 n1.
(228) sermon (DIV1)
1942
Page 560
17406
Caesarius Arelatensis compareth Penitence to a Storme or Tempest, where the winds, thunders, and lightnings play their parts:Caesarius Arelatensis compareth Penitence to a Storm or Tempest, where the winds, Thunders, and lightnings play their parts:
np1 np1 vvz n1 p-acp dt n1 cc n1, c-crq dt n2, n2, cc n2 vvb po32 n2:
(228) sermon (DIV1)
1942
Page 560
17407
the wind at sea rents sailes, splits Masts, crackes Cables, teareth vp Anchors, and breaketh the Oares in pieces:
the wind At sea rends sails, splits Masts, cracks Cables, teareth up Anchors, and breaks the Oars in Pieces:
dt n1 p-acp n1 vvz n2, vvz n2, n2 n2, vvz a-acp vvz, cc vvz dt n2 p-acp n2:
(228) sermon (DIV1)
1942
Page 560
17408
Penitence must rent the sailes wherewith thou sailest in this world with the wind in the poupe, it must cracke asunder the strong Cables of thy wilfull affections, it must teare vp the Anchors of thy ill fastned hopes,
Penitence must rend the sails wherewith thou sailest in this world with the wind in the poop, it must Crac asunder the strong Cables of thy wilful affections, it must tear up the Anchors of thy ill fastened hope's,
n1 vmb vvi dt n2 c-crq pns21 vv2 p-acp d n1 p-acp dt n1 p-acp dt n1, pn31 vmb vvi av dt j n2 pp-f po21 j n2, pn31 vmb vvi a-acp dt vvz pp-f po21 n-jn vvn n2,
(228) sermon (DIV1)
1942
Page 560
17409
and breake those Oares of false and deceitfull Court-fauours, which thou falsly supposest shall row thee ashore to some safe Harbour.
and break those Oars of false and deceitful Court-favours, which thou falsely Supposest shall row thee ashore to Some safe Harbour.
cc vvi d n2 pp-f j cc j n2, r-crq pns21 av-j vv2 vmb vvi pno21 av p-acp d j n1.
(228) sermon (DIV1)
1942
Page 560
17410
On land, the wind turneth vp the tallest Cedars and hugest Okes, though they haue taken neuer such deepe rooting.
On land, the wind turns up the Tallest Cedars and hugest Oaks, though they have taken never such deep rooting.
p-acp n1, dt n1 vvz a-acp dt js n2 cc js n2, cs pns32 vhb vvn av d j-jn n-vvg.
(228) sermon (DIV1)
1942
Page 560
17411
There are men in the World that haue taken deeper rooting in worldly riches, in their honours and their pleasures,
There Are men in the World that have taken Deeper rooting in worldly riches, in their honours and their pleasures,
pc-acp vbr n2 p-acp dt n1 cst vhb vvn avc-jn n-vvg p-acp j n2, p-acp po32 n2 cc po32 n2,
(228) sermon (DIV1)
1942
Page 560
17412
than either the tall Cedar, or the sturdie Oke;
than either the tall Cedar, or the sturdy Oak;
cs d dt j n1, cc dt j n1;
(228) sermon (DIV1)
1942
Page 560
17413
and there is nothing that can rent them vp by the roots, and make them stoupe,
and there is nothing that can rend them up by the roots, and make them stoop,
cc pc-acp vbz pix cst vmb vvi pno32 a-acp p-acp dt n2, cc vvi pno32 vvi,
(228) sermon (DIV1)
1942
Page 560
17414
but the stiffe wind of Penitence.
but the stiff wind of Penitence.
cc-acp dt j n1 pp-f n1.
(228) sermon (DIV1)
1942
Page 560
17415
These men must haue the Waters of Grace to quench the flames of their couetous desires,
These men must have the Waters of Grace to quench the flames of their covetous Desires,
np1 n2 vmb vhi dt n2 pp-f n1 pc-acp vvi dt n2 pp-f po32 j n2,
(228) sermon (DIV1)
1942
Page 560
17416
and of the fierie lusts of the flesh; Euerie night (saith Dauid) I will wash my bed.
and of the fiery Lustiest of the Flesh; Every night (Says David) I will wash my Bed.
cc pp-f dt j n2 pp-f dt n1; d n1 (vvz np1) pns11 vmb vvi po11 n1.
(228) sermon (DIV1)
1942
Page 560
17418
and in stead of that fire, take vnto thee the fire of Zeale, of Charitie, and of Loue, that may inflame the Soule, kindle the Will, and inlighten the Vnderstanding;
and in stead of that fire, take unto thee the fire of Zeal, of Charity, and of Love, that may inflame the Soul, kindle the Will, and inlighten the Understanding;
cc p-acp n1 pp-f d n1, vvb p-acp pno21 dt n1 pp-f n1, pp-f n1, cc pp-f n1, cst vmb vvi dt n1, vvb dt n1, cc vvi dt n1;
(228) sermon (DIV1)
1942
Page 560
17419
Ignem veni mittere in terram, &c. Thou must likewise haue the thunder of Gods iudgements in thyne eares, to strike a terrour into thee of Gods Maiestie, to make thee fearefull to offend,Ignem veni mittere in terram, etc. Thou must likewise have the thunder of God's Judgments in thine ears, to strike a terror into thee of God's Majesty, to make thee fearful to offend,
fw-la fw-la n1 p-acp fw-la, av pns21 vmb av vhi dt n1 pp-f npg1 n2 p-acp po21 n2, pc-acp vvi dt n1 p-acp pno21 pp-f npg1 n1, pc-acp vvi pno21 j pc-acp vvi,
(228) sermon (DIV1)
1942
Page 560
17420
and keep thee in a continuall aw of keeping his commandements, &c. And Iesus walked in the porch of Salomon.
and keep thee in a continual awe of keeping his Commandments, etc. And Iesus walked in the porch of Solomon.
cc vvb pno21 p-acp dt j n1 pp-f vvg po31 n2, av cc np1 vvd p-acp dt n1 pp-f np1.
(228) sermon (DIV1)
1942
Page 560
17421
There is no Falcon that flieth so high, giues so many wrenches to the Herne, or makes more stoopings with desire to seise on his prey;
There is no Falcon that flies so high, gives so many wrenches to the Herne, or makes more stoopings with desire to seize on his prey;
pc-acp vbz dx n1 cst vvz av j, vvz av d n2 p-acp dt np1, cc vvz av-dc n2-vvg p-acp n1 pc-acp vvi p-acp po31 n1;
(228) sermon (DIV1)
1943
Page 560
17422
no enamoured Gallant, that halfe so much rounds the dores of her he adoreth; no Sheepheard so trudgeth through the Mountaines, seeking after his lost Sheepe;
no enamoured Gallant, that half so much rounds the doors of her he adores; no Shepherd so trudgeth through the Mountains, seeking After his lost Sheep;
dx j-vvn j-jn, cst n-jn av d n2 dt n2 pp-f pno31 pns31 vvz; dx n1 av vvz p-acp dt n2, vvg p-acp po31 j-vvn n1;
(228) sermon (DIV1)
1943
Page 560
17423
no poore Soule more seekes after the house of some rich and well deuoted Almes-giuer;
no poor Soul more seeks After the house of Some rich and well devoted Almsgiver;
dx j n1 av-dc vvz p-acp dt n1 pp-f d j cc av j-vvn n1;
(228) sermon (DIV1)
1943
Page 561
17424
nor doth the Sunne fetch so many turnes through the world, as the Sonne of righteousnesse doth to recouer a lost soule.
nor does the Sun fetch so many turns through the world, as the Son of righteousness does to recover a lost soul.
ccx vdz dt n1 vvb av d n2 p-acp dt n1, c-acp dt n1 pp-f n1 vdz p-acp vvi dt j-vvn n1.
(228) sermon (DIV1)
1943
Page 561
17425
Saint Augustine before he had got out of his errour, said, Circumuolitabat â longe misericordia tua, Thy mercy did flye about afarre off.
Saint Augustine before he had god out of his error, said, Circumuolitabat â long misericordia tua, Thy mercy did fly about afar off.
n1 np1 c-acp pns31 vhd vvn av pp-f po31 n1, vvd, fw-la fw-la j fw-la fw-la, po21 n1 vdd vvi a-acp av a-acp.
(228) sermon (DIV1)
1943
Page 561
17426
Sinne doth separate vs from God, and remooues vs farre from him. Longè à peccatoribus Salus, Saluation is farre from the wicked.
Sin does separate us from God, and removes us Far from him. Longè à peccatoribus Salus, Salvation is Far from the wicked.
n1 vdz vvi pno12 p-acp np1, cc vvz pno12 av-j p-acp pno31. fw-ge fw-fr fw-la fw-la, n1 vbz av-j p-acp dt j.
(228) sermon (DIV1)
1943
Page 561
17427
But his mercy though it stood aloofe off, yet his eye did still watch ouer me, which is a great argument of Gods loue towards mee.
But his mercy though it stood aloof off, yet his eye did still watch over me, which is a great argument of God's love towards me.
p-acp po31 n1 cs pn31 vvd av a-acp, av po31 n1 vdd av vvi p-acp pno11, r-crq vbz dt j n1 pp-f npg1 n1 p-acp pno11.
(228) sermon (DIV1)
1943
Page 561
17428
And from hence it ariseth, That there is great feasts and ioy made in heauen for one soule that is conuerted;
And from hence it arises, That there is great feasts and joy made in heaven for one soul that is converted;
cc p-acp av pn31 vvz, cst pc-acp vbz j n2 cc n1 vvn p-acp n1 p-acp crd n1 cst vbz vvn;
(228) sermon (DIV1)
1943
Page 561
17429
like vnto those congratulations, and fellow-feelings which the Shepheard desireth others should entertaine him withall, when hee hath found his lost sheepe.
like unto those congratulations, and fellow-feelings which the Shepherd Desires Others should entertain him withal, when he hath found his lost sheep.
av-j p-acp d n2, cc n2 r-crq dt n1 vvz n2-jn vmd vvi pno31 av, c-crq pns31 vhz vvn po31 j-vvn n1.
(228) sermon (DIV1)
1943
Page 561
17430
Great is the Shepheards ioy when he findes his lost sheepe.
Great is the Shepherds joy when he finds his lost sheep.
j vbz dt ng1 n1 c-crq pns31 vvz po31 j-vvn n1.
(228) sermon (DIV1)
1943
Page 561
17431
But this is more especially verified in God, it being his Delitiae, esse cum filijs hominum.
But this is more especially verified in God, it being his Delitiae, esse cum Filiius hominum.
p-acp d vbz av-dc av-j vvn p-acp np1, pn31 vbg po31 np1, fw-la fw-la fw-la fw-la.
(228) sermon (DIV1)
1943
Page 561
17432
Then dost thou walk with great delight and contentment through thy soules Temple, when thou doest contemplate the high mysteries thereof;
Then dost thou walk with great delight and contentment through thy Souls Temple, when thou dost contemplate the high Mysteres thereof;
av vd2 pns21 vvi p-acp j n1 cc n1 p-acp po21 ng1 n1, c-crq pns21 vd2 vvi dt j n2 av;
(228) sermon (DIV1)
1943
Page 561
17433
Then doest thou walke through thy vnderstanding, when thou art zealous in the loue thereof;
Then dost thou walk through thy understanding, when thou art zealous in the love thereof;
av vd2 pns21 vvi p-acp po21 n1, c-crq pns21 vb2r j p-acp dt n1 av;
(228) sermon (DIV1)
1943
Page 561
17434
Then doest thou walke through thy will, when thou doest call to mind the great blessings from Gods bountifull hand, with a desire to be thankefull and seruiceable vnto him;
Then dost thou walk through thy will, when thou dost call to mind the great blessings from God's bountiful hand, with a desire to be thankful and serviceable unto him;
av vd2 pns21 vvi p-acp po21 n1, c-crq pns21 vd2 vvi pc-acp vvi dt j n2 p-acp npg1 j n1, p-acp dt n1 pc-acp vbi j cc j p-acp pno31;
(228) sermon (DIV1)
1943
Page 561
17435
Then doest thou walke through thy memorie, when thou doest occupie thy selfe in holy thinges;
Then dost thou walk through thy memory, when thou dost occupy thy self in holy things;
av vd2 pns21 vvi p-acp po21 n1, c-crq pns21 vd2 vvi po21 n1 p-acp j n2;
(228) sermon (DIV1)
1943
Page 561
17436
Then doest thou walke through thy eyes, when thou doest exercise thy selfe in workes of pittie;
Then dost thou walk through thy eyes, when thou dost exercise thy self in works of pity;
av vd2 pns21 vvi p-acp po21 n2, c-crq pns21 vd2 vvi po21 n1 p-acp n2 pp-f n1;
(228) sermon (DIV1)
1943
Page 561
17437
Then doest thou walke through thy hands, when thou doest make a bed for the poore,
Then dost thou walk through thy hands, when thou dost make a Bed for the poor,
av vd2 pns21 vvi p-acp po21 n2, c-crq pns21 vd2 vvi dt n1 p-acp dt j,
(228) sermon (DIV1)
1943
Page 561
17438
and bind vp the wounds of the wounded; Then doest thou walke through thy tongue, when thou giuest wholesome counsell to thy brother.
and bind up the wounds of the wounded; Then dost thou walk through thy tongue, when thou givest wholesome counsel to thy brother.
cc vvb a-acp dt n2 pp-f dt j-vvn; av vd2 pns21 vvi p-acp po21 n1, c-crq pns21 vv2 j n1 p-acp po21 n1.
(228) sermon (DIV1)
1943
Page 561
17439
In a word, then doth thy soule take her ease & rest, sitting as it were on a Throne,
In a word, then does thy soul take her ease & rest, sitting as it were on a Throne,
p-acp dt n1, av vdz po21 n1 vvi po31 n1 cc n1, vvg c-acp pn31 vbdr p-acp dt n1,
(228) sermon (DIV1)
1943
Page 561
17440
and on a liuing Altar, farre better than that which is made of stone;
and on a living Altar, Far better than that which is made of stone;
cc p-acp dt j-vvg n1, av-j av-jc cs d r-crq vbz vvn pp-f n1;
(228) sermon (DIV1)
1943
Page 561
17441
for one single sigh offered vp vpon this Altar, is able to preuaile more than many on any other Altar.
for one single sighs offered up upon this Altar, is able to prevail more than many on any other Altar.
p-acp crd j n1 vvd a-acp p-acp d n1, vbz j pc-acp vvi av-dc cs d p-acp d j-jn n1.
(228) sermon (DIV1)
1943
Page 561
17442
Iesus walked. That our Sauiour Christ should vse so many diligences for a soule that is predestinated for heauen, it is well and good; Iesus walked. That our Saviour christ should use so many diligences for a soul that is predestinated for heaven, it is well and good;
np1 vvd. cst po12 n1 np1 vmd vvi av d n2 p-acp dt n1 cst vbz vvn p-acp n1, pn31 vbz av cc j;
(228) sermon (DIV1)
1944
Page 561
17443
but for such a reprobate people as this, that he should take such paines, it is but lost labour.
but for such a Reprobate people as this, that he should take such pains, it is but lost labour.
cc-acp p-acp d dt j-jn n1 p-acp d, cst pns31 vmd vvi d n2, pn31 vbz p-acp vvn n1.
(228) sermon (DIV1)
1944
Page 561
17444
God called vnto Moses, saying, Goe and speake vnto Pharaoh, that he let my people goe;
God called unto Moses, saying, Go and speak unto Pharaoh, that he let my people go;
np1 vvn p-acp np1, vvg, vvb cc vvi p-acp np1, cst pns31 vvb po11 n1 vvi;
(228) sermon (DIV1)
1944
Page 561
17445
But I know that hee will not let them goe. But I know that he will not let them go.
cc-acp pns11 vvb cst pns31 vmb xx vvi pno32 vvi.
(228) sermon (DIV1)
1944
Page 561
17446
What sayes Clemens Alexandrinus? O Lord, if thou knowest so much, Why doest thou put thy selfe to so vnnecessary a trouble? Why doest thou loose so much time? Wherunto there is giuen a twofold answer.
What Says Clemens Alexandrian? Oh Lord, if thou Knowest so much, Why dost thou put thy self to so unnecessary a trouble? Why dost thou lose so much time? Whereunto there is given a twofold answer.
q-crq vvz np1 np1? uh n1, cs pns21 vv2 av av-d, q-crq vd2 pns21 vvi po21 n1 p-acp av j dt n1? q-crq vd2 pns21 vvi av d n1? c-crq pc-acp vbz vvn dt j n1.
(228) sermon (DIV1)
1944
Page 561
17447
First, That he that is of a pittifull nature and kind condition, doth not content himselfe with the iustifying of his cause,
First, That he that is of a pitiful nature and kind condition, does not content himself with the justifying of his cause,
ord, cst pns31 cst vbz pp-f dt j n1 cc j n1, vdz xx vvi px31 p-acp dt vvg pp-f po31 n1,
(228) sermon (DIV1)
1945
Page 561
17448
but vseth all possible meanes to remedy what is amisse, and to set all things right.
but uses all possible means to remedy what is amiss, and to Set all things right.
cc-acp vvz d j n2 pc-acp vvi r-crq vbz av, cc pc-acp vvi d n2 av-jn.
(228) sermon (DIV1)
1945
Page 561
17449
S. Bernard did labour as it were with might and maine, as no Gally-slaue could tugge more at an Oare, to reduce a Monke that had violated his Orders and gone astray;
S. Bernard did labour as it were with might and main, as no Galley slave could tug more At an Oar, to reduce a Monk that had violated his Order and gone astray;
np1 np1 vdd vvi c-acp pn31 vbdr p-acp n1 cc n1, c-acp dx n1 vmd vvi av-dc p-acp dt n1, pc-acp vvi dt n1 cst vhd vvn po31 n1 cc vvn av;
(228) sermon (DIV1)
1945
Page 561
17450
and when a friend of his told him, What meane you to meddle in so thanklesse and hopelesse an Office,
and when a friend of his told him, What mean you to meddle in so thankless and hopeless an Office,
cc c-crq dt n1 pp-f png31 vvd pno31, q-crq vvb pn22 pc-acp vvi p-acp av j cc j dt n1,
(228) sermon (DIV1)
1945
Page 561
17451
and a case so desperate, where there is no good to bee done? This man is flowne out so farre to checke, that he will neuer be reclaimed.
and a case so desperate, where there is no good to be done? This man is flown out so Far to check, that he will never be reclaimed.
cc dt n1 av j, c-crq pc-acp vbz dx j pc-acp vbi vdn? d n1 vbz vvn av av av-j pc-acp vvi, cst pns31 vmb av-x vbi vvn.
(228) sermon (DIV1)
1945
Page 561
17452
To whom Saint Bernard mildly answered, Non recipio consolationem, vbi fratris video desolationem, I take no consolation, where I see my brothers desolation.
To whom Saint Bernard mildly answered, Non recipio consolationem, vbi fratris video desolationem, I take no consolation, where I see my Brother's desolation.
p-acp ro-crq n1 np1 av-j vvd, fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, pns11 vvb dx n1, c-crq pns11 vvb po11 ng1 n1.
(228) sermon (DIV1)
1945
Page 561
17453
A tender hearted mother takes care of her sonne in a desperate disease, vsing all kind of diligences, though they prooue vnprofitable.
A tender hearted mother Takes care of her son in a desperate disease, using all kind of diligences, though they prove unprofitable.
dt j j-vvn n1 vvz n1 pp-f po31 n1 p-acp dt j n1, vvg d n1 pp-f n2, cs pns32 vvb j.
(228) sermon (DIV1)
1945
Page 561
17454
Secondly, Saint Barnard saith, That God doth not oblige Prelats, that they cure sinners, but that they procure to cure them.
Secondly, Saint Barnard Says, That God does not oblige Prelates, that they cure Sinners, but that they procure to cure them.
ord, n1 np1 vvz, cst np1 vdz xx vvi n2, cst pns32 vvb n2, cc-acp cst pns32 vvb pc-acp vvi pno32.
(228) sermon (DIV1)
1946
Page 561
17455
He doth not reward a Preacher according to the good that he hath done, but according to the paines that hee hath taken;
He does not reward a Preacher according to the good that he hath done, but according to the pains that he hath taken;
pns31 vdz xx vvi dt n1 vvg p-acp dt j cst pns31 vhz vdn, cc-acp vvg p-acp dt n2 cst pns31 vhz vvn;
(228) sermon (DIV1)
1946
Page 561
17456
and he cites that place of Saint Paul, I haue laboured more than ye all. He doth not say, I haue done more good than any of you all ;
and he cites that place of Saint Paul, I have laboured more than you all. He does not say, I have done more good than any of you all;
cc pns31 vvz d n1 pp-f n1 np1, pns11 vhb vvn av-dc cs pn22 d. pns31 vdz xx vvi, pns11 vhb vdn av-dc j cs d pp-f pn22 d;
(228) sermon (DIV1)
1946
Page 561
17457
for the reward is not giuen according to the measure of the profit, but the paines;
for the reward is not given according to the measure of the profit, but the pains;
p-acp dt n1 vbz xx vvn vvg p-acp dt n1 pp-f dt n1, cc-acp dt n2;
(228) sermon (DIV1)
1946
Page 562
17458
not for the sauing of Soules, but for his sweating to saue them.
not for the Saving of Souls, but for his sweating to save them.
xx p-acp dt n-vvg pp-f n2, cc-acp p-acp po31 j-vvg pc-acp vvi pno32.
(228) sermon (DIV1)
1946
Page 562
17459
And for the better instructing vs in this truth, our Sauiour Christ after so many myracles done,
And for the better instructing us in this truth, our Saviour christ After so many Miracles done,
cc p-acp dt av-jc vvg pno12 p-acp d n1, po12 n1 np1 p-acp av d n2 vdn,
(228) sermon (DIV1)
1946
Page 562
17460
so many Sermons preached, and all to no end, doth not for all this forsake this people,
so many Sermons preached, and all to no end, does not for all this forsake this people,
av d n2 vvd, cc d p-acp dx n1, vdz xx p-acp d d vvb d n1,
(228) sermon (DIV1)
1946
Page 562
17461
and giue them ouer, but comes here vnto this great Feast, to direct them in the right way, Et deambulabat, &c. Then came the Iewes round about him.
and give them over, but comes Here unto this great Feast, to Direct them in the right Way, Et deambulabat, etc. Then Come the Iewes round about him.
cc vvi pno32 a-acp, cc-acp vvz av p-acp d j n1, pc-acp vvi pno32 p-acp dt j-jn n1, fw-la fw-la, av av vvd dt np2 n1 p-acp pno31.
(228) sermon (DIV1)
1946
Page 562
17462
The Woolfes heere come about the Lambe, as your Dogs about a poore Beggar, as your bigger Vessels about a smal Fisher boat,
The Wolves Here come about the Lamb, as your Dogs about a poor Beggar, as your bigger Vessels about a small Fisher boat,
dt n2 av vvn p-acp dt n1, c-acp po22 n2 p-acp dt j n1, c-acp po22 jc n2 p-acp dt j n1 n1,
(228) sermon (DIV1)
1947
Page 562
17463
or as your Sodomites about Lots house, or Sauls soldiers about Dauid; In modum coronae, They had shut him in on all sides, as a band of souldiers beset a Castle,
or as your Sodomites about Lots house, or Saul's Soldiers about David; In modum coronae, They had shut him in on all sides, as a band of Soldiers beset a Castle,
cc c-acp po22 n2 p-acp n2 n1, cc np1 n2 p-acp np1; p-acp fw-la fw-la, pns32 vhd vvn pno31 p-acp p-acp d n2, p-acp dt n1 pp-f n2 vvn dt n1,
(228) sermon (DIV1)
1947
Page 562
17464
or as the Wicked, the Iust;
or as the Wicked, the Just;
cc p-acp dt j, dt j;
(228) sermon (DIV1)
1947
Page 562
17465
which is as much to say, In circuitu Impij ambulabant, The Wicked walked in a Circle :
which is as much to say, In circuitu Impij they wandered, The Wicked walked in a Circle:
r-crq vbz p-acp av-d pc-acp vvi, p-acp fw-la fw-la fw-la, dt j vvd p-acp dt n1:
(228) sermon (DIV1)
1947
Page 562
17466
And they learned this of the Deuill; of whom Saint Peter saith, He goes about seeking whom hee may deuoure. They came about him :
And they learned this of the devil; of whom Saint Peter Says, He Goes about seeking whom he may devour. They Come about him:
cc pns32 vvd d pp-f dt n1; pp-f r-crq n1 np1 vvz, pns31 vvz p-acp vvg r-crq pns31 vmb vvi. pns32 vvd p-acp pno31:
(228) sermon (DIV1)
1947
Page 562
17467
Vpon so good a day, a day of good workes, and on the day of the renouation of the Temple,
Upon so good a day, a day of good works, and on the day of the renovation of the Temple,
p-acp av j dt n1, dt n1 pp-f j n2, cc p-acp dt n1 pp-f dt n1 pp-f dt n1,
(228) sermon (DIV1)
1947
Page 562
17468
when they were to treat of the renouation of their soules;
when they were to Treat of the renovation of their Souls;
c-crq pns32 vbdr pc-acp vvi pp-f dt n1 pp-f po32 n2;
(228) sermon (DIV1)
1947
Page 562
17469
Circumdederunt, They came athwart two walls, which would haue made euen the Deuills of Hell to haue turned cowards.Circumdederunt, They Come athwart two walls, which would have made even the Devils of Hell to have turned cowards.
fw-la, pns32 vvd av crd n2, r-crq vmd vhi vvn av dt n2 pp-f n1 pc-acp vhi vvn n2.
(228) sermon (DIV1)
1947
Page 562
17470
The one was, The respect to this so solemne a Feast. The other, To the Temple, and the sacred Pledges thereunto belonging.
The one was, The respect to this so solemn a Feast. The other, To the Temple, and the sacred Pledges thereunto belonging.
dt crd vbds, dt n1 p-acp d av j dt n1. dt n-jn, p-acp dt n1, cc dt j n2 av vvg.
(228) sermon (DIV1)
1948
Page 562
17471
None but Reprobates will store vp iniuries, reuenge, treasons, gaming, banqueting, whoring, and the like villanous actions, for the Sabboth day.
None but Reprobates will store up injuries, revenge, treasons, gaming, banqueting, whoring, and the like villainous actions, for the Sabbath day.
np1 p-acp n2-jn vmb vvi a-acp n2, n1, n2, n-vvg, vvg, vvg, cc dt j j n2, p-acp dt n1 n1.
(228) sermon (DIV1)
1950
Page 562
17472
Nazianzen saith, That the principall end of this or the like Feast, is a remembring of God,Nazianzen Says, That the principal end of this or the like Feast, is a remembering of God,
np1 vvz, cst dt j-jn n1 pp-f d cc dt j n1, vbz dt vvg pp-f np1,
(228) sermon (DIV1)
1950
Page 562
17473
and a gratefull acknowledgement of those many fauours wee haue receiued from him:
and a grateful acknowledgement of those many favours we have received from him:
cc dt j n1 pp-f d d n2 pns12 vhb vvn p-acp pno31:
(228) sermon (DIV1)
1950
Page 562
17474
but that which was then, and is now a dayes most practised, is, a forgetfulnesse of God,
but that which was then, and is now a days most practised, is, a forgetfulness of God,
cc-acp cst r-crq vbds av, cc vbz av dt n2 av-ds vvn, vbz, dt n1 pp-f np1,
(228) sermon (DIV1)
1950
Page 562
17475
and an vnthankefulnesse for benefits receiued.
and an unthankfulness for benefits received.
cc dt n1 p-acp n2 vvn.
(228) sermon (DIV1)
1950
Page 562
17476
Where I would haue you to obserue, (nor is it vnworthy your noting) that God did on the Sabboth day do the greatest works that euer hee did;
Where I would have you to observe, (nor is it unworthy your noting) that God did on the Sabbath day do the greatest works that ever he did;
c-crq pns11 vmd vhi pn22 pc-acp vvi, (cc vbz pn31 j po22 vvg) cst np1 vdd p-acp dt n1 n1 vdb dt js n2 cst av pns31 vdd;
(228) sermon (DIV1)
1950
Page 562
17499
And he saith, That they all came about him, and compassed him round in forme of a ring;
And he Says, That they all Come about him, and compassed him round in Form of a ring;
cc pns31 vvz, cst pns32 d vvd p-acp pno31, cc vvd pno31 av-j p-acp n1 pp-f dt n1;
(228) sermon (DIV1)
1954
Page 563
17477
he rewarded the Angels, crowning them with glorie, he threw the Dragon & his followers down from Heauen, hee freed his people from Aegypts captiuitie, hee was borne into the world,
he rewarded the Angels, crowning them with glory, he threw the Dragon & his followers down from Heaven, he freed his people from Egypt captivity, he was born into the world,
pns31 vvd dt n2, vvg pno32 p-acp n1, pns31 vvd dt n1 cc po31 n2 a-acp p-acp n1, pns31 vvd po31 n1 p-acp npg1 n1, pns31 vbds vvn p-acp dt n1,
(228) sermon (DIV1)
1950
Page 562
17478
after so many sighes hee rose againe, he sent his holy Spirit, he ouercame the vnbeleefe of Thomas ;
After so many sighs he rose again, he sent his holy Spirit, he overcame the unbelief of Thomas;
c-acp av d n2 pns31 vvd av, pns31 vvd po31 j n1, pns31 vvd dt n1 pp-f np1;
(228) sermon (DIV1)
1950
Page 562
17479
& on the Sabboth day he shall iudge the Quicke & the Dead.
& on the Sabbath day he shall judge the Quick & the Dead.
cc p-acp dt n1 n1 pns31 vmb vvi dt j cc dt j.
(228) sermon (DIV1)
1950
Page 562
17480
In a word, all your festiuall dayes whatsoeuer, were instituted in memoriall of extraordinarie fauours conferred vpon vs:
In a word, all your festival days whatsoever, were instituted in memorial of extraordinary favours conferred upon us:
p-acp dt n1, d po22 n1 n2 r-crq, vbdr vvn p-acp n1 pp-f j n2 vvn p-acp pno12:
(228) sermon (DIV1)
1950
Page 562
17481
and all these, the Ingratefull repay with new offences.
and all these, the Ingrateful repay with new offences.
cc d d, dt j vvi p-acp j n2.
(228) sermon (DIV1)
1950
Page 562
17482
Touching the Temple or Church, wherein God is to bee honoured, Nilus saith, That a Christian should beare no lesse respect to this his holy place, Touching the Temple or Church, wherein God is to be honoured, Nilus Says, That a Christian should bear no less respect to this his holy place,
vvg dt n1 cc n1, c-crq np1 vbz pc-acp vbi vvn, npg1 vvz, cst dt njp vmd vvi av-dx dc n1 p-acp d po31 j n1,
(228) sermon (DIV1)
1951
Page 562
17483
than if he were in Heauen.
than if he were in Heaven.
cs cs pns31 vbdr p-acp n1.
(228) sermon (DIV1)
1951
Page 562
17484
Ieremie maketh a fearefull threatning against Babylon, applying it against her, and against her King and the Medes, Acuite sagittas, implete pharetras, arma, arma :Ieremie makes a fearful threatening against Babylon, applying it against her, and against her King and the Medes, Acuite sagittas, implete pharetras, arma, arma:
np1 vvz dt j vvg p-acp np1, vvg pn31 p-acp pno31, cc p-acp po31 n1 cc dt np2, n1 n2, j n2, fw-la, fw-la:
(228) sermon (DIV1)
1951
Page 562
17485
And why so? Vltio Domini, & vltio Templi.
And why so? Vltio Domini, & ultio Templi.
cc q-crq av? np1 fw-la, cc n1 vvn.
(228) sermon (DIV1)
1951
Page 562
17486
He weigheth there the wrongs which Nebuchadnezzar had done to Ierusalem, by dishonoring Matrons, deflouring Virgins, killing little children, tormenting old folkes, burning houses, their robberies and their spoyles;
He weigheth there the wrongs which Nebuchadnezzar had done to Ierusalem, by Dishonoring Matrons, deflowering Virgins, killing little children, tormenting old folks, burning houses, their robberies and their spoils;
pns31 vvz a-acp dt n2-jn r-crq np1 vhd vdn p-acp np1, p-acp vvg n2, vvg n2, vvg j n2, vvg j n2, j-vvg n2, po32 n2 cc po32 n2;
(228) sermon (DIV1)
1951
Page 562
17487
and yet all these he passeth ouer in silence;
and yet all these he passes over in silence;
cc av d d pns31 vvz a-acp p-acp n1;
(228) sermon (DIV1)
1951
Page 562
17488
the Prophet (as one that found himselfe thereat much agrieued) pressing onely the prophanation of the Temple,
the Prophet (as one that found himself thereat much aggrieved) pressing only the profanation of the Temple,
dt n1 (c-acp pi cst vvd px31 av d vvn) vvg av-j dt n1 pp-f dt n1,
(228) sermon (DIV1)
1951
Page 562
17489
and that he had made it a stable for his Horses.
and that he had made it a stable for his Horses.
cc cst pns31 vhd vvn pn31 dt n1 p-acp po31 n2.
(228) sermon (DIV1)
1951
Page 562
17490
They came about him. Amongst many other things that they layd to our Sauiour Christs charge, one was, I can destroy the Temple ;They Come about him. among many other things that they laid to our Saviour Christ charge, one was, I can destroy the Temple;
pns32 vvd p-acp pno31. p-acp d j-jn n2 cst pns32 vvd p-acp po12 n1 npg1 n1, pi vbds, pns11 vmb vvi dt n1;
(228) sermon (DIV1)
1952
Page 562
17491
wherein they did not only accuse him of blasphemie, for making himselfe of the same omnipotencie with God;
wherein they did not only accuse him of blasphemy, for making himself of the same omnipotency with God;
c-crq pns32 vdd xx av-j vvi pno31 pp-f n1, p-acp vvg px31 pp-f dt d n1 p-acp np1;
(228) sermon (DIV1)
1952
Page 562
17492
but for his irreuerence also, and disrespect to the Temple. Saint Augustine in his booke de Ciuit. Dei, reporteth, That the Goths hauing sackt Rome,
but for his irreverence also, and disrespect to the Temple. Saint Augustine in his book de Civil Dei, Reporteth, That the Gothis having sacked Rome,
cc-acp p-acp po31 n1 av, cc n1 p-acp dt n1. n1 np1 p-acp po31 n1 fw-fr np1 fw-la, vvz, cst dt np2 vhg vvn np1,
(228) sermon (DIV1)
1952
Page 562
17493
as many as betooke themselues to the Churches of Saint Peter and Saint Paul, remained free;
as many as betook themselves to the Churches of Saint Peter and Saint Paul, remained free;
c-acp d c-acp vvd px32 p-acp dt n2 pp-f n1 np1 cc n1 np1, vvd j;
(228) sermon (DIV1)
1952
Page 563
17494
so much could the respect of sacred places preuaile with these cruell Barbarians:
so much could the respect of sacred places prevail with these cruel Barbarians:
av d vmd dt n1 pp-f j n2 vvi p-acp d j n2-jn:
(228) sermon (DIV1)
1952
Page 563
17495
but it would not serue our Sauiour Christs turne with the Iewes, though he had made a Law touching the immunitie of the Temple.
but it would not serve our Saviour Christ turn with the Iewes, though he had made a Law touching the immunity of the Temple.
cc-acp pn31 vmd xx vvi po12 n1 npg1 n1 p-acp dt np2, cs pns31 vhd vvn dt n1 vvg dt n1 pp-f dt n1.
(228) sermon (DIV1)
1952
Page 563
17496
They came about him. Here was that prophecie of Dauid fulfilled, Many calues encompassed me about, They Come about him. Here was that prophecy of David fulfilled, Many calves encompassed me about,
pns32 vvd p-acp pno31. av vbds d n1 pp-f np1 vvn, d n2 vvn pno11 a-acp,
(228) sermon (DIV1)
1953
Page 563
17497
and the fat Buls besieged me. Euthymius saith, That by your Calues he meanes the common people;and the fat Bulls besieged me. Euthymius Says, That by your Calves he means the Common people;
cc dt j n2 vvd pno11. np1 vvz, cst p-acp po22 ng1 pns31 vvz dt j n1;
(228) sermon (DIV1)
1953
Page 563
17498
and by your Buls, the Noble men.
and by your Bulls, the Noble men.
cc p-acp po22 n2, dt j n2.
(228) sermon (DIV1)
1953
Page 563
17501
when in a Common-wealth the bulls are confederat with the dogs, when the Lyons take part with the wolfes;
when in a Commonwealth the Bulls Are confederate with the Dogs, when the Lyons take part with the wolves;
c-crq p-acp dt n1 dt n2 vbr j-jn p-acp dt n2, c-crq dt n2 vvb n1 p-acp dt n1|vbz;
(228) sermon (DIV1)
1954
Page 563
17502
When your Patritij ioyne with your Pleybeians, your Nobilitie with the Communaltie, and all to doe mischiefe, giue that Common-wealth for lost and vndone;
When your Patritij join with your Pleybeians, your Nobilt with the Commonalty, and all to do mischief, give that Commonwealth for lost and undone;
c-crq po22 fw-la vvb p-acp po22 n2-jn, po22 n1 p-acp dt n1, cc d pc-acp vdi n1, vvb d n1 c-acp vvn cc vvn;
(228) sermon (DIV1)
1954
Page 563
17503
when your Gouernador and his Alguazil ; when your Alcalde, and his Procurador ; when your Oydor, and his Escriuano ;
when your Gouernador and his Alguazil; when your Alcalde, and his Procurador; when your Oydor, and his Escriuano;
c-crq po22 fw-es cc po31 vvi; c-crq po22 np1, cc po31 np1; c-crq po22 vvb, cc po31 np1;
(228) sermon (DIV1)
1954
Page 563
17504
when your Secritario and his Oficial, do goe hand in hand together, it is all one.
when your Secritario and his Oficial, do go hand in hand together, it is all one.
c-crq po22 np1 cc po31 j, vdb vvi n1 p-acp n1 av, pn31 vbz d pi.
(228) sermon (DIV1)
1954
Page 563
17505
Chrysostome expounding those words of Saint Luke, Dimitte nobis Barrabam, Loose Barrabas, He saith, That they that were theeues, did desire a theeues libertie. Chrysostom expounding those words of Saint Lycia, Dimity nobis Barrabam, Lose Barabbas, He Says, That they that were thieves, did desire a thieves liberty.
np1 vvg d n2 pp-f n1 av, vvi fw-la fw-la, j np1, pns31 vvz, cst pns32 cst vbdr n2, vdd vvi dt ng1 n1.
(228) sermon (DIV1)
1954
Page 563
17506
And if they sought so earnestly to saue a theefe, it was not much that they should condemne the innocent.
And if they sought so earnestly to save a thief, it was not much that they should condemn the innocent.
cc cs pns32 vvd av av-j pc-acp vvi dt n1, pn31 vbds xx av-d cst pns32 vmd vvi dt j-jn.
(228) sermon (DIV1)
1954
Page 563
17507
Esay bewayling Ierusalems ill hap, who hauing heretofore beene holy, had now turned whore, entertaining all sorts of men, one while theeues, another while murderers, &c. Rendring anon after the reason; Principies infideles, socij furum. Isaiah bewailing Ierusalems ill hap, who having heretofore been holy, had now turned whore, entertaining all sorts of men, one while thieves, Another while murderers, etc. Rendering anon After the reason; Principles infideles, socij furum.
np1 vvg npg1 j-jn n1, r-crq vhg av vbn j, vhd av vvn n1, vvg d n2 pp-f n2, crd n1 n2, j-jn cs n2, av vvg av p-acp dt n1; vvz fw-la, fw-la fw-la.
(228) sermon (DIV1)
1954
Page 563
17508
It is no maruaile that Princes should strike hands with theeues, being that they are willing to share with them in their thefts.
It is no marvel that Princes should strike hands with thieves, being that they Are willing to share with them in their thefts.
pn31 vbz dx n1 cst n2 vmd vvi n2 p-acp n2, vbg d pns32 vbr j pc-acp vvi p-acp pno32 p-acp po32 n2.
(228) sermon (DIV1)
1954
Page 563
17509
Heretofore Princes were wont to fauour the good, and punish the bad.
Heretofore Princes were wont to favour the good, and Punish the bad.
av n2 vbdr j pc-acp vvi dt j, cc vvi dt j.
(228) sermon (DIV1)
1954
Page 563
17510
Dauid saith of himselfe, That when he did bethinke himselfe a mornings, hee propounded to himselfe not to pardon any notorious offender,David Says of himself, That when he did bethink himself a morning's, he propounded to himself not to pardon any notorious offender,
np1 vvz pp-f px31, cst c-crq pns31 vdd vvi px31 dt n2, pns31 vvd p-acp px31 xx pc-acp vvi d j n1,
(228) sermon (DIV1)
1954
Page 563
17511
nor to spare the life of the wicked, nor those that were ill members of the Common-wealth.
nor to spare the life of the wicked, nor those that were ill members of the Commonwealth.
ccx pc-acp vvi dt n1 pp-f dt j, ccx d cst vbdr j-jn n2 pp-f dt n1.
(228) sermon (DIV1)
1954
Page 563
17512
In matutino interficiebam omnes operantes iniquitatem, Oh what a happy estate of a Common-wealth was here for a Prince? hating the wicked so much, he could not chuse but fauour the good.In matutino interficiebam omnes operantes iniquitatem, O what a happy estate of a Commonwealth was Here for a Prince? hating the wicked so much, he could not choose but favour the good.
p-acp fw-la fw-la fw-la n2 fw-la, uh q-crq dt j n1 pp-f dt n1 vbds av p-acp dt n1? vvg dt j av av-d, pns31 vmd xx vvi cc-acp vvi dt j.
(228) sermon (DIV1)
1954
Page 563
17513
But now the world was growen to that passe, That your Herods, your Pilats, your High-Priests,
But now the world was grown to that pass, That your Herods, your Pilats, your High priests,
p-acp av dt n1 vbds vvn p-acp d n1, cst po22 npg1, po22 n2, po22 n2,
(228) sermon (DIV1)
1954
Page 563
17514
and your Pharisees, in stead of doing of this, when they bethinke themselues in the morning, they call their Page vnto them,
and your Pharisees, in stead of doing of this, when they bethink themselves in the morning, they call their Page unto them,
cc po22 np2, p-acp n1 pp-f vdg pp-f d, c-crq pns32 vvb px32 p-acp dt n1, pns32 vvb po32 n1 p-acp pno32,
(228) sermon (DIV1)
1954
Page 563
17515
and say, Goe to such a one, remember my seruice vnto him, and know how he hath slept to night, &c. Now adayes your Gouernors are adored in their Ministers:
and say, Go to such a one, Remember my service unto him, and know how he hath slept to night, etc. Now adays your Governors Are adored in their Ministers:
cc vvi, vvb p-acp d dt pi, vvb po11 n1 p-acp pno31, cc vvb c-crq pns31 vhz vvn p-acp n1, av av av po22 n2 vbr vvn p-acp po32 n2:
(228) sermon (DIV1)
1954
Page 563
17516
because they serue them with the hands of Iudas, and bring bribes vnto them, strangling Iustice with this close couetousnesse.
Because they serve them with the hands of Iudas, and bring Bribes unto them, strangling justice with this close covetousness.
c-acp pns32 vvb pno32 p-acp dt n2 pp-f np1, cc vvi n2 p-acp pno32, vvg n1 p-acp d j n1.
(228) sermon (DIV1)
1954
Page 563
17517
They came about me. They did fill and shut vp the doore through which hee was to passe, thinking there to make an end of him:They Come about me. They did fill and shut up the door through which he was to pass, thinking there to make an end of him:
pns32 vvd p-acp pno11. pns32 vdd vvi cc vvi a-acp dt n1 p-acp r-crq pns31 vbds pc-acp vvi, vvg a-acp pc-acp vvi dt n1 pp-f pno31:
(228) sermon (DIV1)
1955
Page 563
17518
but when either God, or a man whom God fauours, is thus inclosed on euery side, this hedging of him in will not serue their turne;
but when either God, or a man whom God favours, is thus enclosed on every side, this hedging of him in will not serve their turn;
cc-acp c-crq d np1, cc dt n1 ro-crq np1 n2, vbz av vvn p-acp d n1, d vvg pp-f pno31 p-acp vmb xx vvi po32 n1;
(228) sermon (DIV1)
1955
Page 563
17519
for he hath wings to flye from them. To this purpose Dauid being persecuted by Saul, composed some of his Psalmes.
for he hath wings to fly from them. To this purpose David being persecuted by Saul, composed Some of his Psalms.
c-acp pns31 vhz n2 pc-acp vvi p-acp pno32. p-acp d n1 np1 vbg vvn p-acp np1, vvd d pp-f po31 n2.
(228) sermon (DIV1)
1955
Page 563
17520
The Kings Souldiers had once compassed him in round, In modum Coronae, Vowing, that he should not escape their fingers,
The Kings Soldiers had once compassed him in round, In modum Coronae, Vowing, that he should not escape their fingers,
dt ng1 n2 vhd a-acp vvn pno31 p-acp j, p-acp fw-la np1, vvg, cst pns31 vmd xx vvi po32 n2,
(228) sermon (DIV1)
1955
Page 563
17521
vnlesse hee had the wings of a bird to flye from them.
unless he had the wings of a bird to fly from them.
cs pns31 vhd dt n2 pp-f dt n1 pc-acp vvi p-acp pno32.
(228) sermon (DIV1)
1955
Page 563
17522
In the Lord put I my trust, Why say you then vnto my soule that she should flye like a Sparrow to the Mountaines, &c. But hauing God for my shield and my defence, I may safely lay me downe to sleepe and take my rest.In the Lord put I my trust, Why say you then unto my soul that she should fly like a Sparrow to the Mountains, etc. But having God for my shield and my defence, I may safely lay me down to sleep and take my rest.
p-acp dt n1 vvb pns11 po11 n1, q-crq vvb pn22 av p-acp po11 n1 cst pns31 vmd vvi av-j dt n1 p-acp dt n2, av p-acp j-vvg np1 p-acp po11 n1 cc po11 n1, pns11 vmb av-j vvi pno11 a-acp pc-acp vvi cc vvi po11 n1.
(228) sermon (DIV1)
1955
Page 563
17523
O Lord, a great squadron may affright a very good man, when he shall see they haue beset him:
O Lord, a great squadron may affright a very good man, when he shall see they have beset him:
sy n1, dt j n1 vmb vvi dt j j n1, c-crq pns31 vmb vvi pns32 vhb vvn pno31:
(228) sermon (DIV1)
1955
Page 563
17524
But why should I feare as long as thou doest gard and protect me? Thou art my refuge in tribulation, &c. Saul sent some to apprehend Dauid; Michal saued his life by letting him out a window,
But why should I Fear as long as thou dost guard and Pact me? Thou art my refuge in tribulation, etc. Saul sent Some to apprehend David; Michal saved his life by letting him out a window,
cc-acp q-crq vmd pns11 vvi c-acp av-j c-acp pns21 vd2 vvi cc vvb pno11? pns21 vb2r po11 n1 p-acp n1, av np1 vvd d pc-acp vvi np1; np1 vvd po31 n1 p-acp vvg pno31 av dt n1,
(228) sermon (DIV1)
1955
Page 564
17525
Why did they not follow in pursuit of him, being so much offended as they were at this tricke, which Mich•l had put vpon them? Some Hebrewes make answer hereunto, That God had damd vp the window,
Why did they not follow in pursuit of him, being so much offended as they were At this trick, which Mich•l had put upon them? some Hebrews make answer hereunto, That God had dammed up the window,
q-crq vdd pns32 xx vvi p-acp n1 pp-f pno31, vbg av av-d vvn c-acp pns32 vbdr p-acp d n1, r-crq vmb vhd vvn p-acp pno32? d njpg2 vvi vvi av, cst np1 vhd vvn a-acp dt n1,
(228) sermon (DIV1)
1955
Page 564
17526
or cast a myst before their eyess that they could not perceiue the manner of his escape.
or cast a mist before their eyess that they could not perceive the manner of his escape.
cc vvd dt n1 p-acp po32 n1 cst pns32 vmd xx vvi dt n1 pp-f po31 n1.
(228) sermon (DIV1)
1955
Page 564
17527
Ecclesiasticus saith, The congregation of the wicked, is like tow wrapped together: Their end is a flame of fire to destroy them. Ecclesiasticus Says, The congregation of the wicked, is like tow wrapped together: Their end is a flame of fire to destroy them.
fw-la vvz, dt n1 pp-f dt j, vbz av-j n1 vvn av: po32 n1 vbz dt n1 pp-f n1 pc-acp vvi pno32.
(228) sermon (DIV1)
1955
Page 564
17528
An Armie of Reprobates can no more stand against the godly, than bundles of Towe or Flaxe before a flaming fire.
an Army of Reprobates can no more stand against the godly, than bundles of Tow or Flax before a flaming fire.
dt n1 pp-f n2-jn vmb av-dx av-dc vvi p-acp dt j, cs n2 pp-f n1 cc n1 p-acp dt j-vvg n1.
(228) sermon (DIV1)
1955
Page 564
17529
How long, &c. The Iewes comming round about our Sauiour, they said vnto him, Quousque, &c. How long doest thou make vs doubt? As Loue transformeth a man,How long, etc. The Iewes coming round about our Saviour, they said unto him, How long, etc. How long dost thou make us doubt? As Love Transformeth a man,
c-crq av-j, av dt np2 vvg j p-acp po12 n1, pns32 vvd p-acp pno31, fw-la, av c-crq av-j vd2 pns21 vvi pno12 vvi? p-acp n1 vvz dt n1,
(228) sermon (DIV1)
1956
Page 564
17530
so doth Hate, Vulnerasti cor meum soror mea, said the Bridegroome to his Spouse. Another letter hath it, Excordasti :
so does Hate, Vulnerasti cor meum soror mea, said the Bridegroom to his Spouse. another Letter hath it, Excordasti:
av vdz n1, fw-la fw-la fw-la fw-la fw-la, vvd dt n1 p-acp po31 n1. j-jn n1 vhz pn31, np1:
(228) sermon (DIV1)
1956
Page 564
17531
Which alludeth vnto that which the Spouse answered, Ego Dormio, & cor meum vigilat.
Which alludeth unto that which the Spouse answered, Ego Dormio, & cor meum Vigilat.
r-crq vvz p-acp d r-crq dt n1 vvd, fw-la np1, cc fw-la fw-la fw-la.
(228) sermon (DIV1)
1956
Page 564
17532
But how can the Spouse sleepe, and her heart wake? yes, her husband had stolne away her heart,
But how can the Spouse sleep, and her heart wake? yes, her husband had stolen away her heart,
cc-acp q-crq vmb dt n1 n1, cc po31 n1 vvi? uh, po31 n1 vhd vvn av po31 n1,
(228) sermon (DIV1)
1956
Page 564
17533
and that waked with him when she was asleepe. Now Hate, no lesse transformeth than Loue.
and that waked with him when she was asleep. Now Hate, no less Transformeth than Love.
cc cst vvd p-acp pno31 c-crq pns31 vbds j. av n1, av-dx av-dc vvz cs n1.
(228) sermon (DIV1)
1956
Page 564
17534
Saul did not liue in himselfe, but in Dauid; Haman not in himselfe, but in Mardochee ;Saul did not live in himself, but in David; Haman not in himself, but in Mordecai;
np1 vdd xx vvi p-acp px31, cc-acp p-acp np1; np1 xx p-acp px31, cc-acp p-acp np1;
(228) sermon (DIV1)
1956
Page 564
17535
the Pharisees not in themselues, but in Christ.
the Pharisees not in themselves, but in christ.
dt np2 xx p-acp px32, cc-acp p-acp np1.
(228) sermon (DIV1)
1956
Page 564
17536
And therfore they say, Thou causest our soules to doubt, Thou hast robd vs of our soules, we are not our selues,
And Therefore they say, Thou causest our Souls to doubt, Thou hast robbed us of our Souls, we Are not our selves,
cc av pns32 vvb, pns21 vv2 po12 n2 pc-acp vvi, pns21 vh2 vvn pno12 pp-f po12 n2, pns12 vbr xx po12 n2,
(228) sermon (DIV1)
1956
Page 564
17537
but as bodies without a soule.
but as bodies without a soul.
cc-acp c-acp n2 p-acp dt n1.
(228) sermon (DIV1)
1956
Page 564
17556
If our Sauiour Christ preached vnto them, they desired Miracles; if he wrought Miracles, they desired Doctrine;
If our Saviour christ preached unto them, they desired Miracles; if he wrought Miracles, they desired Doctrine;
cs po12 n1 np1 vvd p-acp pno32, pns32 vvd n2; cs pns31 vvd n2, pns32 vvd n1;
(228) sermon (DIV1)
1958
Page 564
17538
And in token that the cause of this their suspension, was Enuie, they confesse these their so many distractions, vexations, and torments of the mind. And in token that the cause of this their suspension, was Envy, they confess these their so many distractions, vexations, and torments of the mind.
cc p-acp n1 cst dt n1 pp-f d po32 n1, vbds np1-n, pns32 vvb d po32 av d n2, n2, cc n2 pp-f dt n1.
(228) sermon (DIV1)
1957
Page 564
17539
All other kind of sinnes bring paine and torment with them, but it is after they haue tasted of their sinnes; but Enuie torments before hand.
All other kind of Sins bring pain and torment with them, but it is After they have tasted of their Sins; but Envy torments before hand.
av-d j-jn n1 pp-f n2 vvb n1 cc vvi p-acp pno32, cc-acp pn31 vbz a-acp pns32 vhb vvn pp-f po32 n2; cc-acp n1 vvz p-acp n1.
(228) sermon (DIV1)
1957
Page 564
17540
The Pharisees had scarce seen Christs Miracles, and the applause which his doctrine had in the world,
The Pharisees had scarce seen Christ Miracles, and the applause which his Doctrine had in the world,
dt np2 vhd av-j vvn npg1 n2, cc dt n1 r-crq po31 n1 vhd p-acp dt n1,
(228) sermon (DIV1)
1957
Page 564
17541
when they began to suffer, and to be grieued.
when they began to suffer, and to be grieved.
c-crq pns32 vvd pc-acp vvi, cc pc-acp vbi vvn.
(228) sermon (DIV1)
1957
Page 564
17542
And this is the reason why this Vice is harder to be cured than any other.
And this is the reason why this Vice is harder to be cured than any other.
cc d vbz dt n1 c-crq d n1 vbz jc pc-acp vbi vvn cs d n-jn.
(228) sermon (DIV1)
1957
Page 564
17543
Good doth ordinarily quench ill, as water quencheth fire.
Good does ordinarily quench ill, as water quenches fire.
np1 vdz av-j vvi av-jn, c-acp n1 vvz n1.
(228) sermon (DIV1)
1957
Page 564
17544
But Enuie, because it makes another mans good his ill, that which to other vices is death, is to Enuy, life.
But Envy, Because it makes Another men good his ill, that which to other vices is death, is to Envy, life.
p-acp n1, c-acp pn31 vvz j-jn n2 j po31 n-jn, cst r-crq p-acp j-jn n2 vbz n1, vbz p-acp n1, n1.
(228) sermon (DIV1)
1957
Page 564
17545
It is the fire of brimstone, which the more water you throw on it, the more it burneth.
It is the fire of brimstone, which the more water you throw on it, the more it burns.
pn31 vbz dt n1 pp-f n1, r-crq dt av-dc n1 pn22 vvb p-acp pn31, dt av-dc pn31 vvz.
(228) sermon (DIV1)
1957
Page 564
17546
They came about mee like so many Bees who are exasperated and grow angry with those that doe them no harme but good.They Come about me like so many Bees who Are exasperated and grow angry with those that do them no harm but good.
pns32 vvd p-acp pno11 av-j av d n2 r-crq vbr vvn cc vvi j p-acp d cst vdb pno32 dx n1 cc-acp j.
(228) sermon (DIV1)
1957
Page 564
17547
They waxed hot like fire among thornes, which no water can quench.
They waxed hight like fire among thorns, which no water can quench.
pns32 vvd j j n1 p-acp n2, r-crq dx n1 vmb vvi.
(228) sermon (DIV1)
1957
Page 564
17548
Animam nostram tollis. Where I would haue thee to weigh the word Tollis, Thou takest away our soule, thou makest vs to doubt, &c. Thou art in fault, that we liue in this paine and passion. Animam nostram tollis. Where I would have thee to weigh the word Tollis, Thou Takest away our soul, thou Makest us to doubt, etc. Thou art in fault, that we live in this pain and passion.
fw-la fw-la fw-la. c-crq pns11 vmd vhi pno21 p-acp vvi dt n1 np1, pns21 vv2 av po12 n1, pns21 vv2 pno12 pc-acp vvi, av pns21 vb2r p-acp n1, cst pns12 vvb p-acp d n1 cc n1.
(228) sermon (DIV1)
1958
Page 564
17549
It is the common course of your greatest sinners to lay the blame of their sinne vpon God, O Lord, Why hast thou made vs to erre from thy wayes (saith Esay) and hardned our heart from thy feare? It is a sin inherited from Adam, who laid the fault of eating the apple vpon God, The woman which thou gauest me to be with me, &c. She that thou gauest me to be my companion, to be my cherisher,
It is the Common course of your greatest Sinners to lay the blame of their sin upon God, Oh Lord, Why hast thou made us to err from thy ways (Says Isaiah) and hardened our heart from thy Fear? It is a since inherited from Adam, who laid the fault of eating the apple upon God, The woman which thou Gavest me to be with me, etc. She that thou Gavest me to be my Companion, to be my cherisher,
pn31 vbz dt j n1 pp-f po22 js n2 pc-acp vvi dt n1 pp-f po32 n1 p-acp np1, uh n1, q-crq vh2 pns21 vvn pno12 pc-acp vvi p-acp po21 n2 (vvz np1) cc vvn po12 n1 p-acp po21 n1? pn31 vbz dt n1 vvn p-acp np1, r-crq vvd dt n1 pp-f vvg dt n1 p-acp np1, dt n1 r-crq pns21 vvd2 pno11 pc-acp vbi p-acp pno11, av pns31 cst pns21 vvd2 pno11 pc-acp vbi po11 n1, pc-acp vbi po11 n1,
(228) sermon (DIV1)
1958
Page 564
17550
and my comforter, Who would haue thought, that she would haue intreated any thing at my hands, that should not haue beene very lawfull and honest? The sicke man is wont to lay the fault on the Clymat wherein hee liueth,
and my comforter, Who would have Thought, that she would have entreated any thing At my hands, that should not have been very lawful and honest? The sick man is wont to lay the fault on the Clymat wherein he lives,
cc po11 n1, r-crq vmd vhi vvn, cst pns31 vmd vhi vvn d n1 p-acp po11 n2, cst vmd xx vhi vbn av j cc j? dt j n1 vbz j pc-acp vvi dt n1 p-acp dt n1 c-crq pns31 vvz,
(228) sermon (DIV1)
1958
Page 564
17551
and on those meates wherewith hee is nourished.
and on those Meats wherewith he is nourished.
cc p-acp d n2 c-crq pns31 vbz vvn.
(228) sermon (DIV1)
1958
Page 564
17552
Seneca tells a tale of a certaine Shee-slaue, who one morning when she awaked, finding her selfe blind, laid the fault that she could not see, vpon the house, desiring that she might be remooued to another.Senecca tells a tale of a certain Shee-slaue, who one morning when she awaked, finding her self blind, laid the fault that she could not see, upon the house, desiring that she might be removed to Another.
np1 vvz dt n1 pp-f dt j n1, r-crq crd n1 c-crq pns31 vvd, vvg po31 n1 j, vvd dt n1 cst pns31 vmd xx vvi, p-acp dt n1, vvg cst pns31 vmd vbi vvn p-acp j-jn.
(228) sermon (DIV1)
1958
Page 564
17553
The cause of your Eclypses is the earth, which interposes it selfe betweene the Sunne and the Moone:
The cause of your Eclipses is the earth, which interposes it self between the Sun and the Moon:
dt n1 pp-f po22 n2 vbz dt n1, r-crq vvz pn31 n1 p-acp dt n1 cc dt n1:
(228) sermon (DIV1)
1958
Page 564
17554
Whereas hee that shall impute the fault to the Sun, shall but betray his ignorance.
Whereas he that shall impute the fault to the Sun, shall but betray his ignorance.
cs pns31 cst vmb vvi dt n1 p-acp dt n1, vmb p-acp vvi po31 n1.
(228) sermon (DIV1)
1958
Page 564
17555
Of the Eclipses of these Iewes, the cause thereof was their passions, their couetousnesse, and their enuie.
Of the Eclipses of these Iewes, the cause thereof was their passion, their covetousness, and their envy.
pp-f dt n2 pp-f d np2, dt n1 av vbds po32 n2, po32 n1, cc po32 n1.
(228) sermon (DIV1)
1958
Page 564
17558
and laying the fault on the Sun, they said, Animam nostram tollis, Thou makest vs to doubt.
and laying the fault on the Sun, they said, Animam nostram tollis, Thou Makest us to doubt.
cc vvg dt n1 p-acp dt n1, pns32 vvd, fw-la fw-la fw-la, pns21 vv2 pno12 pc-acp vvi.
(228) sermon (DIV1)
1958
Page 565
17559
If thou be the Christ, tell vs plainly. In three words they vttered three notorious lies:If thou be the christ, tell us plainly. In three words they uttered three notorious lies:
cs pns21 vbb dt np1, vvb pno12 av-j. p-acp crd n2 pns32 vvd crd j n2:
(228) sermon (DIV1)
1959
Page 565
17560
The first, Dic nobis palam, Tell vs plainly ; for all that thou hast hitherto sayd vnto vs, is as nothing. The First, Die nobis Palam, Tell us plainly; for all that thou hast hitherto said unto us, is as nothing.
dt ord, fw-la fw-la fw-la, vvb pno12 av-j; p-acp d cst pns21 vh2 av vvn p-acp pno12, vbz c-acp pix.
(228) sermon (DIV1)
1960
Page 565
17561
The second, Dic nobis palam, and we will beleeue thee. The third, Dic nobis palam ; for that is the reason why wee haue not hitherto beleeued thee.
The second, Die nobis Palam, and we will believe thee. The third, Die nobis Palam; for that is the reason why we have not hitherto believed thee.
dt ord, fw-la fw-la fw-la, cc pns12 vmb vvi pno21. dt ord, fw-la fw-la fw-la; p-acp d vbz dt n1 c-crq pns12 vhb xx av vvn pno21.
(228) sermon (DIV1)
1961
Page 565
17562
Saint Augustine and Saint Chrysostome haue both obserued, that in these their lies there was a great deale of craft & subtletie;
Saint Augustine and Saint Chrysostom have both observed, that in these their lies there was a great deal of craft & subtlety;
n1 np1 cc n1 np1 vhb av-d vvn, cst p-acp d po32 n2 a-acp vbds dt j n1 pp-f n1 cc n1;
(228) sermon (DIV1)
1962
Page 565
17563
which was this, That the Iewes did still presume, that our Sauiour Christ would boast himselfe to bee King of the Iewes,
which was this, That the Iewes did still presume, that our Saviour christ would boast himself to be King of the Iewes,
r-crq vbds d, cst dt np2 vdd av vvi, cst po12 n1 np1 vmd vvi px31 pc-acp vbi n1 pp-f dt np2,
(228) sermon (DIV1)
1962
Page 565
17564
and that he was temporally to sit in Dauids Throne;
and that he was temporally to fit in David Throne;
cc cst pns31 vbds av-j pc-acp vvi p-acp npg1 n1;
(228) sermon (DIV1)
1962
Page 565
17565
& they went about to draw this from him, that they might haue some ground of accusation against him;
& they went about to draw this from him, that they might have Some ground of accusation against him;
cc pns32 vvd a-acp pc-acp vvi d p-acp pno31, cst pns32 vmd vhi d n1 pp-f n1 p-acp pno31;
(228) sermon (DIV1)
1962
Page 565
17566
and therefore they thus cried out vnto him, Dic nobis palam, Tel vs plainly:
and Therefore they thus cried out unto him, Die nobis Palam, Tell us plainly:
cc av pns32 av vvd av p-acp pno31, fw-la fw-la fw-la, vvb pno12 av-j:
(228) sermon (DIV1)
1962
Page 565
17567
for in all the rest that they desired of him, our Sauiour Christ had giuen them full satisfaction.
for in all the rest that they desired of him, our Saviour christ had given them full satisfaction.
p-acp p-acp d dt n1 cst pns32 vvd pp-f pno31, po12 n1 np1 vhd vvn pno32 j n1.
(228) sermon (DIV1)
1962
Page 565
17568
For if Palam be to publish a thing openly, and not to doe it in hugger-mugger,
For if palam be to publish a thing openly, and not to do it in huggermugger,
p-acp cs np1 vbb pc-acp vvi dt n1 av-j, cc xx pc-acp vdi pn31 p-acp n1,
(228) sermon (DIV1)
1962
Page 565
17569
or in some by-corner or other, I haue alwayes preached publiquely in your Synagogues, and in the middest of your Market-places, And I sayd nothing in secret.
or in Some by-corner or other, I have always preached publicly in your Synagogues, and in the midst of your Market-places, And I said nothing in secret.
cc p-acp d n1 cc n-jn, pns11 vhb av vvn av-j p-acp po22 n2, cc p-acp dt n1 pp-f po22 n2, cc pns11 vvd pix p-acp j-jn.
(228) sermon (DIV1)
1962
Page 565
17570
If Palam shall carrie with it a kind of boldnesse and libertie, yee may call to mind my whipping of you out of the Temple, the seueritie of my reprehensions,
If palam shall carry with it a kind of boldness and liberty, ye may call to mind my whipping of you out of the Temple, the severity of my reprehensions,
cs np1 vmb vvi p-acp pn31 dt n1 pp-f n1 cc n1, pn22 vmb vvi pc-acp vvi po11 n-vvg pp-f pn22 av pp-f dt n1, dt n1 pp-f po11 n2,
(228) sermon (DIV1)
1962
Page 565
17571
and that I called yee the children of the Deuill, that I might publish your euill thoughts to the world, &c. If Palam shall signifie, Cleerely or Manifestly, what more cleere or manifest truth could ye heare,
and that I called ye the children of the devil, that I might publish your evil thoughts to the world, etc. If palam shall signify, Clearly or Manifestly, what more clear or manifest truth could you hear,
cc cst pns11 vvd pn22 dt n2 pp-f dt n1, cst pns11 vmd vvi po22 j-jn n2 p-acp dt n1, av cs np1 vmb vvi, av-j cc av-j, r-crq av-dc j cc j n1 vmd pn22 vvi,
(228) sermon (DIV1)
1962
Page 565
17572
than that which I haue preached vnto you? Wil you that I shal tel you in a word, who I am, I and the father am one.
than that which I have preached unto you? Wil you that I shall tell you in a word, who I am, I and the father am one.
cs d r-crq pns11 vhb vvn p-acp pn22? np1 pn22 cst pns11 vmb vvi pn22 p-acp dt n1, r-crq pns11 vbm, sy cc dt n1 vbm pi.
(228) sermon (DIV1)
1962
Page 565
17573
Of the materiall Sunne a man may complaine, That an earnest eying of it, and a steadie fixed looking thereupon, may make vs blind;
Of the material Sun a man may complain, That an earnest Eyeing of it, and a steady fixed looking thereupon, may make us blind;
pp-f dt j-jn n1 dt n1 vmb vvi, cst dt n1 vvg pp-f pn31, cc dt j vvn vvg av, vmb vvi pno12 vvi;
(228) sermon (DIV1)
1962
Page 565
17574
but on the Sunne of Righteousnesse no man can lay this fault, for hee himselfe giues that light whereby our eyes are inabled to see;
but on the Sun of Righteousness no man can lay this fault, for he himself gives that Light whereby our eyes Are enabled to see;
cc-acp p-acp dt n1 pp-f n1 dx n1 vmb vvi d n1, c-acp pns31 px31 vvz d n1 c-crq po12 n2 vbr vvn pc-acp vvi;
(228) sermon (DIV1)
1962
Page 565
17575
The commandement of the Lord is pure, and giueth light vnto the eyes. And therefore Saint Paul calls the old Law, Night; The Commandment of the Lord is pure, and gives Light unto the eyes. And Therefore Saint Paul calls the old Law, Night;
dt n1 pp-f dt n1 vbz j, cc vvz n1 p-acp dt n2. cc av n1 np1 vvz dt j n1, n1;
(228) sermon (DIV1)
1962
Page 565
17576
and the Law of Grace, Day: In that Law the Sunne had not shewed it selfe, all was clouds and darkenesse;
and the Law of Grace, Day: In that Law the Sun had not showed it self, all was Clouds and darkness;
cc dt n1 pp-f n1, n1: p-acp d n1 dt n1 vhd xx vvn pn31 n1, d vbds n1 cc n1;
(228) sermon (DIV1)
1962
Page 565
17734
He that shall cast vp his accounts with Heauen aboue, and with his Honour here beneath,
He that shall cast up his accounts with Heaven above, and with his Honour Here beneath,
pns31 cst vmb vvi a-acp po31 n2 p-acp n1 a-acp, cc p-acp po31 n1 av p-acp,
(229) sermon (DIV1)
1991
Page 571
17577
and albeit they did inioy some light, it was but a glimpse, or as the light of a candle through some little chinke;
and albeit they did enjoy Some Light, it was but a glimpse, or as the Light of a candle through Some little chink;
cc cs pns32 vdd vvi d n1, pn31 vbds p-acp dt n1, cc p-acp dt n1 pp-f dt n1 p-acp d j n1;
(228) sermon (DIV1)
1962
Page 565
17578
but when the Sonne of God appeared in the flesh, that darkenesse of the night was driuen away, and the day appeared, &c. I told yee and yee beleeue not;
but when the Son of God appeared in the Flesh, that darkness of the night was driven away, and the day appeared, etc. I told ye and ye believe not;
cc-acp c-crq dt n1 pp-f np1 vvd p-acp dt n1, cst n1 pp-f dt n1 vbds vvn av, cc dt n1 vvd, av pns11 vvd pn22 cc pn22 vvb xx;
(228) sermon (DIV1)
1962
Page 565
17579
the workes that I doe in my fathers name, they beare witnesse of me. the works that I do in my Father's name, they bear witness of me.
dt n2 cst pns11 vdb p-acp po11 ng1 n1, pns32 vvb n1 pp-f pno11.
(228) sermon (DIV1)
1963
Page 565
17580
Our Sauiour Christ had prooued himselfe to be both God and Man, by such conuenient meanes, that it had beene follie, Our Saviour christ had proved himself to be both God and Man, by such convenient means, that it had been folly,
po12 n1 np1 vhd vvn px31 pc-acp vbi d n1 cc n1, p-acp d j n2, cst pn31 vhd vbn n1,
(228) sermon (DIV1)
1963
Page 565
17581
if not meere madnesse, to haue desired better proofs thereof: strong were his reasons, strange his myracles, profound his discourse.
if not mere madness, to have desired better proofs thereof: strong were his Reasons, strange his Miracles, profound his discourse.
cs xx j n1, pc-acp vhi vvn jc n2 av: j vbdr po31 n2, j po31 n2, j po31 n1.
(228) sermon (DIV1)
1963
Page 565
17582
In a word, his words & workes were such, that they made Admiration stand amased, and Wonder it selfe, to wonder.
In a word, his words & works were such, that they made Admiration stand amazed, and Wonder it self, to wonder.
p-acp dt n1, po31 n2 cc n2 vbdr d, cst pns32 vvd n1 vvb vvn, cc vvb pn31 n1, pc-acp vvi.
(228) sermon (DIV1)
1963
Page 565
17583
Your not beleeuing me (saith our Sauiour) cannot arise from my not speaking vnto you, but from your wilfulnesse;
Your not believing me (Says our Saviour) cannot arise from my not speaking unto you, but from your wilfulness;
po22 xx vvg pno11 (vvz po12 n1) vmbx vvi p-acp po11 xx vvg p-acp pn22, cc-acp p-acp po22 n1;
(228) sermon (DIV1)
1963
Page 565
17584
but if yee will not beleeue in my words, giue credit to my workes.
but if ye will not believe in my words, give credit to my works.
cc-acp cs pn22 vmb xx vvi p-acp po11 n2, vvb n1 p-acp po11 n2.
(228) sermon (DIV1)
1963
Page 565
17585
Where by the way it is to be noted, That our Sauiour Christ hauing innumerable testimonies to alledge in his behalfe, those shall first be represented vnto you, which are set downe by Saint Iohn, Tres. sunt qui testimonium dant in Coelo, &c. There are three which beare Record in Heauen, the Father, the Word, and the Holy-Ghost: and there are three which beare record in the earth, the Spirit, the Water, and the Bloud.
Where by the Way it is to be noted, That our Saviour christ having innumerable testimonies to allege in his behalf, those shall First be represented unto you, which Are Set down by Saint John, Tres. sunt qui testimonium daunt in Coelo, etc. There Are three which bear Record in Heaven, the Father, the Word, and the Holy ghost: and there Are three which bear record in the earth, the Spirit, the Water, and the Blood.
c-crq p-acp dt n1 pn31 vbz pc-acp vbi vvn, cst po12 n1 np1 vhg j n2 pc-acp vvi p-acp po31 n1, d vmb ord vbi vvn p-acp pn22, r-crq vbr vvn a-acp p-acp n1 np1, np1 fw-la fw-la n1 vvi p-acp fw-la, av pc-acp vbr crd r-crq n1 n1 p-acp n1, dt n1, dt n1, cc dt n1: cc pc-acp vbr crd r-crq n1 n1 p-acp dt n1, dt n1, dt n1, cc dt n1.
(228) sermon (DIV1)
1964
Page 565
17586
Which we haue treated of at large elsewhere. The second is, That of the Prophets and Prophecies, Search the Scriptures ;
Which we have treated of At large elsewhere. The second is, That of the prophets and Prophecies, Search the Scriptures;
r-crq pns12 vhb vvn pp-f p-acp j av. dt ord vbz, cst pp-f dt n2 cc n2, vvb dt n2;
(228) sermon (DIV1)
1964
Page 565
17587
and they (saith our Sauiour Christ) are they that testifie of mee.
and they (Says our Saviour christ) Are they that testify of me.
cc pns32 (vvz po12 n1 np1) vbr pns32 cst vvb pp-f pno11.
(228) sermon (DIV1)
1965
Page 566
17588
And Saint Peter hee auerreth as much, Omnes Prophetae testimonium perhibent, To him also giue all the Prophets witnesse, &c.
And Saint Peter he averreth as much, Omnes Prophets testimonium perhibent, To him also give all the prophets witness, etc.
cc n1 np1 pns31 vvz a-acp av-d, fw-la np1 n1 vvn, p-acp pno31 av vvi d dt ng1 n1, av
(228) sermon (DIV1)
1965
Page 566
17589
And here we may more especially consider with our selues, one great and singular wonder, That these the Prophets liuing in diuers times and places,
And Here we may more especially Consider with our selves, one great and singular wonder, That these the prophets living in diverse times and places,
cc av pns12 vmb av-dc av-j vvi p-acp po12 n2, crd j cc j n1, cst d dt n2 vvg p-acp j n2 cc n2,
(228) sermon (DIV1)
1966
Page 566
17590
& prophecying different things that should befal our Sauior Christ; as one, his stripes; another, his buffetings; a third, his patience;
& prophesying different things that should befall our Saviour christ; as one, his stripes; Another, his buffetings; a third, his patience;
cc vvg j n2 cst vmd vvi po12 n1 np1; c-acp crd, po31 n2; j-jn, po31 n2-vvg; dt ord, po31 n1;
(228) sermon (DIV1)
1966
Page 566
17591
a fourth, his silence, &c. All of them did compose an excellent peece, & did set forth a most absolute and perfect picture of the Messias,
a fourth, his silence, etc. All of them did compose an excellent piece, & did Set forth a most absolute and perfect picture of the Messias,
dt ord, po31 n1, av av-d pp-f pno32 vdd vvi dt j n1, cc vdd vvi av dt av-ds j cc j n1 pp-f dt np1,
(228) sermon (DIV1)
1966
Page 566
17592
for it was the hand of the Holy-Ghost that directed the pensill:
for it was the hand of the Holy ghost that directed the pencil:
c-acp pn31 vbds dt n1 pp-f dt n1 cst vvd dt n1:
(228) sermon (DIV1)
1966
Page 566
17593
and, that the seuentie Interpreters without seeing one another, without conuersing or communicating their minds, should all of them jumpe and agree so well together,
and, that the seuentie Interpreters without seeing one Another, without conversing or communicating their minds, should all of them jump and agree so well together,
cc, cst dt crd n2 p-acp vvg pi j-jn, p-acp vvg cc vvg po32 n2, vmd d pp-f pno32 vvi cc vvi av av av,
(228) sermon (DIV1)
1966
Page 566
17594
and extract one and the same originall, was a great wonder.
and extract one and the same original, was a great wonder.
cc vvi crd cc dt d n-jn, vbds dt j n1.
(228) sermon (DIV1)
1966
Page 566
17826
So that this conuersion is the bayte of humane hopes, and the reparation of our desperation.
So that this conversion is the bait of humane hope's, and the reparation of our desperation.
av cst d n1 vbz dt n1 pp-f j n2, cc dt n1 pp-f po12 n1.
(229) sermon (DIV1)
2003
Page 574
17595
That the Statuaries of Greece, liuing asunder in different Cities, should frame a figure in seuerall pieces, one making the leg, another the arme, a third the head,
That the Statuaries of Greece, living asunder in different Cities, should frame a figure in several Pieces, one making the leg, Another the arm, a third the head,
cst dt n2 pp-f np1, vvg av p-acp j n2, vmd vvi dt n1 p-acp j n2, pi vvg dt n1, j-jn dt n1, dt ord dt n1,
(228) sermon (DIV1)
1966
Page 566
17596
and all of them meet in handsomenesse, shape, feature, and proportion, as heart could wish; this likewise (if it be true) was a great wonder.
and all of them meet in handsomeness, shape, feature, and proportion, as heart could wish; this likewise (if it be true) was a great wonder.
cc d pp-f pno32 vvi p-acp n1, n1, n1, cc n1, c-acp n1 vmd vvi; d av (cs pn31 vbb j) vbds dt j n1.
(228) sermon (DIV1)
1966
Page 566
17597
But in the Prophets the circumstances were farre greater;
But in the prophets the Circumstances were Far greater;
p-acp p-acp dt n2 dt n2 vbdr av-j jc;
(228) sermon (DIV1)
1966
Page 566
17598
as that of time, for that they were in different ages, and of different estates, conditions, and qualities, &c. The third is, The testimonie of his owne myracles;
as that of time, for that they were in different ages, and of different estates, conditions, and qualities, etc. The third is, The testimony of his own Miracles;
c-acp d pp-f n1, c-acp cst pns32 vbdr p-acp j n2, cc pp-f j n2, n2, cc n2, av dt ord vbz, dt n1 pp-f po31 d n2;
(228) sermon (DIV1)
1966
Page 566
17599
for (as Athanasius and Iustine Martyr haue noted) by an especiall Diuine prouidence it was so ordered, that none of the Saints that were either before or after, could doe any of those same myracles which were prophecyed of our Sauiour Christ.
for (as Athanasius and Justin Martyr have noted) by an especial Divine providence it was so ordered, that none of the Saints that were either before or After, could do any of those same Miracles which were prophesied of our Saviour christ.
c-acp (c-acp np1 cc np1 n1 vhb vvn) p-acp dt j j-jn n1 pn31 vbds av vvn, cst pix pp-f dt n2 cst vbdr av-d p-acp cc a-acp, vmd vdi d pp-f d d n2 r-crq vbdr vvd pp-f po12 n1 np1.
(228) sermon (DIV1)
1967
Page 566
17600
And this did he himselfe deliuer to the Disciples of Iohn Baptist, Tell him (saith he) from me, The Blind receiue sight, the Hault goe, the Leapers are clensed, the Deafe heare,
And this did he himself deliver to the Disciples of John Baptist, Tell him (Says he) from me, The Blind receive sighed, the Halt go, the Leapers Are cleansed, the Deaf hear,
cc d vdd pns31 px31 vvi p-acp dt n2 pp-f np1 np1, vvb pno31 (vvz pns31) p-acp pno11, dt j vvi n1, dt n1 vvb, dt n2 vbr vvd, dt j n1,
(228) sermon (DIV1)
1967
Page 566
17601
and the Dead are raised vp, &c. and the Dead Are raised up, etc.
cc dt j vbr vvn a-acp, av
(228) sermon (DIV1)
1967
Page 566
17602
The Common people also did testifie of him, Testimonium perhibebat turba. In conclusion, hauing so many and sundrie testimonies, he would not here make vse of any other,
The Common people also did testify of him, Testimonium perhibebat turba. In conclusion, having so many and sundry testimonies, he would not Here make use of any other,
dt j n1 av vdd vvi pp-f pno31, n1 fw-la fw-la. p-acp n1, vhg av d cc j n2, pns31 vmd xx av vvi n1 pp-f d n-jn,
(228) sermon (DIV1)
1968
Page 566
17603
than the testimonie of his workes.
than the testimony of his works.
cs dt n1 pp-f po31 n2.
(228) sermon (DIV1)
1968
Page 566
17604
First, because such of vs as remaine here as his Agents vpon earth, may by this testimonie prooue his Diuinitie. First, Because such of us as remain Here as his Agents upon earth, may by this testimony prove his Divinity.
ord, c-acp d pp-f pno12 p-acp vvi av p-acp po31 n2 p-acp n1, vmb p-acp d n1 vvi po31 n1.
(228) sermon (DIV1)
1969
Page 566
17605
Secondly, To the end that no man should pretend to hold himselfe to bee the Sonne of God by Grace,
Secondly, To the end that no man should pretend to hold himself to be the Son of God by Grace,
ord, p-acp dt n1 cst dx n1 vmd vvi pc-acp vvi px31 pc-acp vbi dt n1 pp-f np1 p-acp n1,
(228) sermon (DIV1)
1970
Page 566
17606
vnlesse hee giue testimonie thereof by his workes.
unless he give testimony thereof by his works.
cs pns31 vvb n1 av p-acp po31 n2.
(228) sermon (DIV1)
1970
Page 566
17607
There is no great heed to be giuen to words, Quid verba audiam, cum facta non videam? Our Sauiour Christ would take no notice of those Virgins who in good words proffered their seruice to the Spouse,
There is no great heed to be given to words, Quid verba audiam, cum facta non videam? Our Saviour christ would take no notice of those Virgins who in good words proffered their service to the Spouse,
pc-acp vbz dx j n1 pc-acp vbi vvn p-acp n2, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? po12 n1 np1 vmd vvi dx n1 pp-f d n2 r-crq p-acp j n2 vvd po32 n1 p-acp dt n1,
(228) sermon (DIV1)
1970
Page 566
17608
but performed nothing lesse in their deeds, because they had not their Lampes lighted and readie at hand;
but performed nothing less in their Deeds, Because they had not their Lamps lighted and ready At hand;
cc-acp vvd pix av-dc p-acp po32 n2, c-acp pns32 vhd xx po32 n2 vvn cc j p-acp n1;
(228) sermon (DIV1)
1970
Page 566
17609
Shew me thy faith by thy workes. Show me thy faith by thy works.
vvb pno11 po21 n1 p-acp po21 n2.
(228) sermon (DIV1)
1970
Page 566
17610
Clemens Alexandrinus expounding that place of Saint Mathew, Regnum Coelorum vim patitur, The Kingdome of Heauen suffers violence ; Clemens Alexandrian expounding that place of Saint Matthew, Kingdom Coelorum vim patitur, The Kingdom of Heaven suffers violence;
np1 np1 vvg d n1 pp-f n1 np1, fw-la fw-la fw-la fw-la, dt n1 pp-f n1 vvz n1;
(228) sermon (DIV1)
1970
Page 566
17611
saith, That this force or violence is not to be done, Contentiosis orationibus, sed rectae vitae assiduitate.
Says, That this force or violence is not to be done, Contentiosis orationibus, sed rectae vitae assiduitate.
vvz, cst d n1 cc n1 vbz xx pc-acp vbi vdn, np1 fw-la, fw-la fw-la fw-la fw-la.
(228) sermon (DIV1)
1970
Page 566
17612
And hence was it that many of Gods Saints did not rest contented with the doing onely of good workes, And hence was it that many of God's Saints did not rest contented with the doing only of good works,
cc av vbds pn31 cst d pp-f npg1 n2 vdd xx n1 vvn p-acp dt vdg av-j pp-f j n2,
(228) sermon (DIV1)
1971
Page 566
17613
but by shewing also some open euidence of them.
but by showing also Some open evidence of them.
cc-acp p-acp vvg av d j n1 pp-f pno32.
(228) sermon (DIV1)
1971
Page 566
17614
Nemo mihi molestus •it, (saith Saint Paul ) ego enim stigmata Domini Iesu in corpore meo porto ;Nemo mihi Molestus •it, (Says Faint Paul) ego enim stigmata Domini Iesu in corpore meo porto;
np1 fw-la fw-la fw-la, (vvz j np1) fw-la fw-la fw-la fw-la np1 p-acp fw-la fw-la fw-la;
(228) sermon (DIV1)
1971
Page 566
17615
Let no man trouble himselfe in enquiring after me, or to aske, Who I am? the print of the yrons wherewith I am branded in the face, doth plainly speake my name,
Let no man trouble himself in inquiring After me, or to ask, Who I am? the print of the irons wherewith I am branded in the face, does plainly speak my name,
vvb dx n1 vvi px31 p-acp vvg p-acp pno11, cc pc-acp vvi, r-crq pns11 vbm? dt n1 pp-f dt n2 c-crq pns11 vbm vvn p-acp dt n1, vdz av-j vvi po11 n1,
(228) sermon (DIV1)
1971
Page 566
17616
and publish to the world my profession and condition.
and publish to the world my profession and condition.
cc vvi p-acp dt n1 po11 n1 cc n1.
(228) sermon (DIV1)
1971
Page 566
17617
Hee borrowed this metaphore from your branded slaues, or as Anselmus will haue it, from some deuice born by the soldiers of the Roman Empire.
He borrowed this metaphor from your branded slaves, or as Anselm will have it, from Some device born by the Soldiers of the Roman Empire.
pns31 vvd d n1 p-acp po22 vvn n2, cc c-acp np1 vmb vhi pn31, p-acp d n1 vvn p-acp dt n2 pp-f dt njp n1.
(228) sermon (DIV1)
1971
Page 566
17618
Saint Chrysostome ponders the word Porto ;
Saint Chrysostom ponders the word Porto;
n1 np1 vvz dt n1 np1;
(228) sermon (DIV1)
1971
Page 566
17619
a Slaue may beare a marke in his face, but makes no great braggs of it,
a Slave may bear a mark in his face, but makes no great brags of it,
dt n1 vmb vvi dt n1 p-acp po31 n1, cc-acp vvz dx j n2 pp-f pn31,
(228) sermon (DIV1)
1971
Page 567
17620
nor indeed hath any great reason so to do:
nor indeed hath any great reason so to do:
ccx av vhz d j n1 av pc-acp vdi:
(228) sermon (DIV1)
1971
Page 567
17621
but Saint Paul he boasts thereof, as an Ensigne doth of the Colours which hee carries;
but Saint Paul he boasts thereof, as an Ensign does of the Colours which he carries;
cc-acp n1 np1 pns31 vvz av, c-acp dt n1 vdz pp-f dt n2 r-crq pns31 vvz;
(228) sermon (DIV1)
1971
Page 567
17622
suting with that of the Bridegroome, Weare me in thy heart, as a Spouse doth her ring on her finger,
suiting with that of the Bridegroom, Wear me in thy heart, as a Spouse does her ring on her finger,
vvg p-acp d pp-f dt n1, vvb pno11 p-acp po21 n1, c-acp dt n1 vdz po31 n1 p-acp po31 n1,
(228) sermon (DIV1)
1971
Page 567
17623
or as a Louer doth his Mistresse fauour on his arme. But yee beleeue not, for yee are not of my Sheepe. or as a Lover does his Mistress favour on his arm. But ye believe not, for ye Are not of my Sheep.
cc p-acp dt n1 vdz po31 n1 n1 p-acp po31 n1. p-acp pn22 vvb xx, c-acp pn22 vbr xx pp-f po11 n1.
(228) sermon (DIV1)
1971
Page 567
17624
Saint Augustine vnderstands by these Sheepe, the Preachers of Gods Word, because they heare the voyce of their Sheepheard;
Saint Augustine understands by these Sheep, the Preachers of God's Word, Because they hear the voice of their Shepherd;
n1 np1 vvz p-acp d n1, dt n2 pp-f npg1 n1, c-acp pns32 vvb dt n1 pp-f po32 n1;
(228) sermon (DIV1)
1972
Page 567
17625
but this his opinion may not stand as a generall sentence.
but this his opinion may not stand as a general sentence.
cc-acp d po31 n1 vmb xx vvi p-acp dt j n1.
(228) sermon (DIV1)
1972
Page 567
17626
First of all, Because many not predestinated, doe beleeue, heare, and obey, as Iudas, and others that were not of Christs Sheepe.
First of all, Because many not predestinated, do believe, hear, and obey, as Iudas, and Others that were not of Christ Sheep.
ord pp-f d, c-acp d xx vvn, vdb vvi, vvb, cc vvi, c-acp np1, cc n2-jn cst vbdr xx pp-f npg1 n1.
(228) sermon (DIV1)
1973
Page 567
17627
And many againe of the Predestinated, did not as then beleeue, (as S. August. hath noted it) which afterwards came to beleeue.
And many again of the Predestinated, did not as then believe, (as S. August. hath noted it) which afterwards Come to believe.
cc d av pp-f dt vvn, vdd xx c-acp av vvi, (c-acp np1 np1. vhz vvn pn31) r-crq av vvd pc-acp vvi.
(228) sermon (DIV1)
1974
Page 567
17628
Now the Sheepe is a fitting figure or symbole of him that is predestinated to saluation;
Now the Sheep is a fitting figure or symbol of him that is predestinated to salvation;
av dt n1 vbz dt j-vvg n1 cc n1 pp-f pno31 cst vbz vvn p-acp n1;
(228) sermon (DIV1)
1974
Page 567
17629
and touching those in particular to whom our Sauiour sayd, That they were not of his Sheep, who notwithstanding had enioyed such powerfull and plentifull meanes to beleeue,
and touching those in particular to whom our Saviour said, That they were not of his Sheep, who notwithstanding had enjoyed such powerful and plentiful means to believe,
cc vvg d p-acp j p-acp ro-crq po12 n1 vvd, cst pns32 vbdr xx pp-f po31 n1, r-crq a-acp vhd vvn d j cc j n2 pc-acp vvi,
(228) sermon (DIV1)
1974
Page 567
17630
if they had beene in the number of Christs Sheepe, doubtlesse they would haue beleeued: and therefore we are diligently to weigh these words, Yee beleeue not, &c. Next, we are to consider the conueniences which are betwixt the Sheep and the Predestinated.
if they had been in the number of Christ Sheep, doubtless they would have believed: and Therefore we Are diligently to weigh these words, Ye believe not, etc. Next, we Are to Consider the conveniences which Are betwixt the Sheep and the Predestinated.
cs pns32 vhd vbn p-acp dt n1 pp-f npg1 n1, av-j pns32 vmd vhi vvn: cc av pns12 vbr av-j pc-acp vvi d n2, pn22 vvb xx, av ord, pns12 vbr pc-acp vvi dt n2 r-crq vbr p-acp dt n1 cc dt vvn.
(228) sermon (DIV1)
1974
Page 567
17631
The first is, They heare my voyce. There is no liuing creature more obedient to what he heares, or more apt to heare;
The First is, They hear my voice. There is no living creature more obedient to what he hears, or more apt to hear;
dt ord vbz, pns32 vvb po11 n1. pc-acp vbz dx j-vvg n1 av-dc j p-acp r-crq pns31 vvz, cc av-dc j pc-acp vvi;
(228) sermon (DIV1)
1976
Page 567
17632
the least whistle of the Sheepheard is the Sheepes North Starre.
the least whistle of the Shepherd is the Sheep North Star.
dt ds n1 pp-f dt n1 vbz dt n2 n1 n1.
(228) sermon (DIV1)
1976
Page 567
17633
When God reprehended Elias at the mouth of the Caue, there came first a great wind, And God was not in the wind :
When God reprehended Elias At the Mouth of the Cave, there Come First a great wind, And God was not in the wind:
c-crq np1 vvd np1 p-acp dt n1 pp-f dt n1, a-acp vvd ord dt j n1, cc np1 vbds xx p-acp dt n1:
(228) sermon (DIV1)
1976
Page 567
17634
then anon after came an earthquake, And God was not in the earthquake : after that, a flaming fire, And God was not in the fire :
then anon After Come an earthquake, And God was not in the earthquake: After that, a flaming fire, And God was not in the fire:
av av a-acp vvd dt n1, cc np1 vbds xx p-acp dt n1: c-acp cst, dt j-vvg n1, cc np1 vbds xx p-acp dt n1:
(228) sermon (DIV1)
1976
Page 567
17635
at last there came a soft whistling sound, and then God passed by.
At last there Come a soft whistling found, and then God passed by.
p-acp ord a-acp vvd dt j j-vvg n1, cc av np1 vvd p-acp.
(228) sermon (DIV1)
1976
Page 567
17636
But why should he make his appearance in a whistle, or a soft noyse? Marrie therein he plainly told the Prophet, You, out of the aboundance of your zeale and hot fierie spirit, would haue all to be winds, earthquakes,
But why should he make his appearance in a whistle, or a soft noise? Marry therein he plainly told the Prophet, You, out of the abundance of your zeal and hight fiery Spirit, would have all to be winds, earthquakes,
p-acp q-crq vmd pns31 vvi po31 n1 p-acp dt n1, cc dt j n1? vvb av pns31 av-j vvd dt n1, pn22, av pp-f dt n1 pp-f po22 n1 cc j j n1, vmd vhi d pc-acp vbi n2, n2,
(228) sermon (DIV1)
1976
Page 567
17637
and lightnings, thundering out nothing but damnation and vengeance;
and lightnings, thundering out nothing but damnation and vengeance;
cc n2, vvg av pix cc-acp n1 cc n1;
(228) sermon (DIV1)
1976
Page 567
17638
and howbeit I hold this to be a fitting course to be taken with an idolatrous People,
and howbeit I hold this to be a fitting course to be taken with an idolatrous People,
cc cs pns11 vvb d pc-acp vbi dt j-vvg n1 pc-acp vbi vvn p-acp dt j n1,
(228) sermon (DIV1)
1976
Page 567
17639
and such as are Rebells to my House, yet for those that are my Sheep, a whistle or a milde word is enough.
and such as Are Rebels to my House, yet for those that Are my Sheep, a whistle or a mild word is enough.
cc d c-acp vbr n2 p-acp po11 n1, av p-acp d cst vbr po11 n1, dt n1 cc dt j n1 vbz av-d.
(228) sermon (DIV1)
1976
Page 567
17640
The second is, The meekenesse, softnesse, and euennesse of their nature and condition: Beati mites, B•essed are the Meeke in spirit ;
The second is, The meekness, softness, and evenness of their nature and condition: Beati mites, B•essed Are the Meek in Spirit;
dt ord vbz, dt n1, n1, cc n1 pp-f po32 n1 cc n1: np1 n2, vvn vbr dt j p-acp n1;
(228) sermon (DIV1)
1977
Page 567
17641
your Reprobates are soure, vnsauorie, and vnquiet:
your Reprobates Are sour, unsavoury, and unquiet:
po22 n2-jn vbr j, j, cc j:
(228) sermon (DIV1)
1977
Page 567
17642
In a word, they are like Goats, you shall scarce meet with a Reprobate but leads a troubled life,
In a word, they Are like Goats, you shall scarce meet with a Reprobate but leads a troubled life,
p-acp dt n1, pns32 vbr j n2, pn22 vmb av-j vvi p-acp dt n-jn p-acp vvz dt j-vvn n1,
(228) sermon (DIV1)
1977
Page 567
17643
like a Theefe that lookes euery houre when he shall be hanged, or in such a distraction or deiection as Cain liued in;
like a Thief that looks every hour when he shall be hanged, or in such a distraction or dejection as Cain lived in;
av-j dt n1 cst vvz d n1 c-crq pns31 vmb vbi vvn, cc p-acp d dt n1 cc n1 p-acp np1 vvd p-acp;
(228) sermon (DIV1)
1977
Page 567
17644
Cur concidit facies tua? Why is thy countenance falne downe? And as it is in Deutronomie, The Lord shall giue thee a trembling heart, Cur concidit fancies tua? Why is thy countenance fallen down? And as it is in Deuteronomy, The Lord shall give thee a trembling heart,
n1 fw-la n2 fw-la? q-crq vbz po21 n1 vvn a-acp? cc c-acp pn31 vbz p-acp np1, dt n1 vmb vvi pno21 dt j-vvg n1,
(228) sermon (DIV1)
1977
Page 567
17645
and a sorrowfull mind, and thy life shall hang before thee, and thou shalt feare both day and night, and shalt haue none assurance of thy life:
and a sorrowful mind, and thy life shall hang before thee, and thou shalt Fear both day and night, and shalt have none assurance of thy life:
cc dt j n1, cc po21 n1 vmb vvi p-acp pno21, cc pns21 vm2 vvi d n1 cc n1, cc vm2 vhi pix n1 pp-f po21 n1:
(228) sermon (DIV1)
1977
Page 567
17646
in the morning thou shalt say, Would God it were euening; and at euening thou shalt say, Would God it were morning;
in the morning thou shalt say, Would God it were evening; and At evening thou shalt say, Would God it were morning;
p-acp dt n1 pns21 vm2 vvi, vmd np1 pn31 vbdr n1; cc p-acp n1 pns21 vm2 vvi, vmd np1 pn31 vbdr n1;
(228) sermon (DIV1)
1977
Page 567
17647
for the feare of thyne heart which thou shalt feare, and for the sight of thyne eyes which thou shalt see. for the Fear of thine heart which thou shalt Fear, and for the sighed of thine eyes which thou shalt see.
p-acp dt n1 pp-f po21 n1 r-crq pns21 vm2 vvi, cc p-acp dt n1 pp-f po21 n2 r-crq pns21 vm2 vvi.
(228) sermon (DIV1)
1977
Page 567
17648
The heart of the Wicked is fearefull, and euerie bush represents a Dog vnto him that bites him.
The heart of the Wicked is fearful, and every bush represents a Dog unto him that bites him.
dt n1 pp-f dt j vbz j, cc d n1 vvz dt n1 p-acp pno31 cst vvz pno31.
(228) sermon (DIV1)
1977
Page 567
17649
In the middest of all his pleasures Hell represents it selfe to the Reprobate, his soule is consumed with sorrow, & quasi pendens ante se, He lookes like one that is condemned to be hanged.
In the midst of all his pleasures Hell represents it self to the Reprobate, his soul is consumed with sorrow, & quasi pendens ante se, He looks like one that is condemned to be hanged.
p-acp dt n1 pp-f d po31 ng1 n1 vvz pn31 n1 p-acp dt n-jn, po31 n1 vbz vvn p-acp n1, cc fw-la fw-la fw-la fw-la, pns31 vvz av-j pi cst vbz vvn pc-acp vbi vvn.
(228) sermon (DIV1)
1977
Page 567
17650
But the Iust doth enioy an inward comfort, a heauenly ioy, singing cherefully with Dauid that sweet Anthem, Inhabitat gloria in terra nostra, &c. Surely his saluation is neere to them that feare him, that Glorie may dwell in our Land.
But the Just does enjoy an inward Comfort, a heavenly joy, singing cheerfully with David that sweet Anthem, Inhabitat gloria in terra nostra, etc. Surely his salvation is near to them that Fear him, that Glory may dwell in our Land.
p-acp dt j vdz vvi dt j n1, dt j n1, vvg av-j p-acp np1 cst j n1, fw-la fw-la p-acp fw-la fw-la, av av-j po31 n1 vbz av-j p-acp pno32 cst vvb pno31, cst n1 vmb vvi p-acp po12 n1
(228) sermon (DIV1)
1977
Page 567
17651
The third is, the point of profit.
The third is, the point of profit.
dt ord vbz, dt n1 pp-f n1.
(228) sermon (DIV1)
1978
Page 568
17652
For in the Sheepe (which signifies the Elect) there is wooll, milke, butter, cheese, and flesh:
For in the Sheep (which signifies the Elect) there is wool, milk, butter, cheese, and Flesh:
p-acp p-acp dt n1 (r-crq vvz dt n1) pc-acp vbz n1, n1, n1, n1, cc n1:
(228) sermon (DIV1)
1978
Page 568
17653
But it is not so in the Goat, (whereby are noted the Reprobate) as hath beene obserued by Saint Hilary and Saint Chrysostome.
But it is not so in the Goat, (whereby Are noted the Reprobate) as hath been observed by Saint Hilary and Saint Chrysostom.
cc-acp pn31 vbz xx av p-acp dt n1, (c-crq vbr vvn dt n-jn) c-acp vhz vbn vvn p-acp n1 np1 cc n1 np1.
(228) sermon (DIV1)
1978
Page 568
17654
The fourth is, The sheepe walkes in wayes that are plaine, quiet, and secure:
The fourth is, The sheep walks in ways that Are plain, quiet, and secure:
dt ord vbz, dt n1 vvz p-acp n2 cst vbr j, j-jn, cc j:
(228) sermon (DIV1)
1979
Page 568
17655
But the goat goes clambring on the tops of dangerous rocks, browzing amongst bushes and thornes;
But the goat Goes clambering on the tops of dangerous Rocks, browzing among Bushes and thorns;
cc-acp dt n1 vvz vvg p-acp dt n2 pp-f j n2, j-vvg p-acp n2 cc n2;
(228) sermon (DIV1)
1979
Page 568
17657
Ambulauimus vias difficiles, lassati sumus via iniquitatis, Wee haue walked through craggie paths, and haue tyred our selues in the way of iniquitie. Ambulauimus Ways difficiles, Lassati sumus via iniquitatis, we have walked through craggy paths, and have tired our selves in the Way of iniquity.
fw-la fw-la vvz, fw-la fw-la fw-la fw-la, pns12 vhb vvn p-acp j n2, cc vhb vvn po12 n2 p-acp dt n1 pp-f n1.
(228) sermon (DIV1)
1979
Page 568
17658
Many good workes haue I shewed yee: Many good works have I showed ye:
d j n2 vhb pns11 vvd pn22:
(228) sermon (DIV1)
1980
Page 568
17659
for which of these workes doe yee stone mee? They tooke vp stones for to stone him,for which of these works do ye stone me? They took up stones for to stone him,
c-acp r-crq pp-f d n2 vdb pn22 vvb pno11? pns32 vvd a-acp n2 c-acp p-acp n1 pno31,
(228) sermon (DIV1)
1980
Page 568
17660
and wh•n they had them in their hands ready to fling at him, he forced their attention,
and wh•n they had them in their hands ready to fling At him, he forced their attention,
cc av pns32 vhd pno32 p-acp po32 n2 j pc-acp vvi p-acp pno31, pns31 vvd po32 n1,
(228) sermon (DIV1)
1980
Page 568
17661
and made them whether they would or no to hearken vnto him. Many good workes haue I shewed you;
and made them whither they would or not to harken unto him. Many good works have I showed you;
cc vvd pno32 cs pns32 vmd cc xx pc-acp vvi p-acp pno31. av-d j n2 vhb pns11 vvd pn22;
(228) sermon (DIV1)
1980
Page 568
17662
for which of these workes doe ye stone me? It is an easier thing for a man to grow vnthankfull and forgetfull of a great number of benefits,
for which of these works do you stone me? It is an Easier thing for a man to grow unthankful and forgetful of a great number of benefits,
p-acp r-crq pp-f d n2 vdb pn22 vvb pno11? pn31 vbz dt jc n1 p-acp dt n1 pc-acp vvi j cc j pp-f dt j n1 pp-f n2,
(228) sermon (DIV1)
1980
Page 568
17663
than one single good turne. One or two courtesies, men vsually rest thankfull for them, and beare them still in memorie;
than one single good turn. One or two courtesies, men usually rest thankful for them, and bear them still in memory;
cs crd j j n1. crd cc crd n2, n2 av-j vvi j p-acp pno32, cc vvi pno32 av p-acp n1;
(228) sermon (DIV1)
1980
Page 568
17664
But (as the Spaniard sayes) Los muchos, se vienen por muchos, à oluidar, Many,
But (as the Spaniard Says) Los muchos, se vienen Por muchos, à oluidar, Many,
cc-acp (c-acp dt np1 vvz) vvn vvz, fw-mi fw-ge fw-es fw-mi, fw-fr n1, d,
(228) sermon (DIV1)
1980
Page 568
17665
for that they are many, are forgotten by many. Their muchnesse, lessens their remembrance. There are foure faire mothers that bring forth very foule children: As Truth, enimies; Familiaritie, contempt; Hope, despaire; for that they Are many, Are forgotten by many. Their muchness, lessens their remembrance. There Are foure fair mother's that bring forth very foul children: As Truth, enemies; Familiarity, contempt; Hope, despair;
c-acp cst pns32 vbr d, vbr vvn p-acp d. po32 n1, vvz po32 n1. pc-acp vbr crd j n2 cst vvb av av j n2: p-acp n1, n2; n1, n1; vvb, n1;
(228) sermon (DIV1)
1980
Page 568
17666
and Muchnesse of benefits, muchnesse of obliuion; Incontinently they forgat his workes.
and Muchness of benefits, muchness of oblivion; Incontinently they forgot his works.
cc n1 pp-f n2, n1 pp-f n1; av-j pns32 vvd po31 n2.
(228) sermon (DIV1)
1980
Page 568
17667
Dauid doth there treat of the adoration of the golden calfe, and his meditation thereupon is, That the many fauours that that people had receiued from Gods hands, being so fresh as they were in their memories,David does there Treat of the adoration of the golden calf, and his meditation thereupon is, That the many favours that that people had received from God's hands, being so fresh as they were in their memories,
np1 vdz a-acp vvi pp-f dt n1 pp-f dt j n1, cc po31 n1 av vbz, cst dt d n2 cst d n1 vhd vvn p-acp npg1 n2, vbg av j c-acp pns32 vbdr p-acp po32 n2,
(228) sermon (DIV1)
1980
Page 568
17668
as the flyes, (which for their sakes he sent to afflict the Aegyptians) frogges, gnats, water turned into blood, darknesse, the death of their first-borne, the Israelites passing safe through the red sea, the drowning of Pharaoh and all his charriots and horsemen,
as the flies, (which for their sakes he sent to afflict the egyptians) frogs, gnats, water turned into blood, darkness, the death of their firstborn, the Israelites passing safe through the read sea, the drowning of Pharaoh and all his chariots and horsemen,
c-acp dt n2, (r-crq p-acp po32 n2 pns31 vvd pc-acp vvi dt njp2) n2, n2, n1 vvn p-acp n1, n1, dt n1 pp-f po32 j, dt np2 vvg j p-acp dt j-jn n1, dt n-vvg pp-f np1 cc d po31 n2 cc n2,
(228) sermon (DIV1)
1980
Page 568
17669
and the Law giuen them on the Mountaine:
and the Law given them on the Mountain:
cc dt n1 vvn pno32 p-acp dt n1:
(228) sermon (DIV1)
1980
Page 568
17670
yet notwithstanding these great and singular fauours, these wondrous signes and tokens, as the like were neuer done, that yet for all this, they should like a broken bow so sodainely start aside,
yet notwithstanding these great and singular favours, these wondrous Signs and tokens, as the like were never done, that yet for all this, they should like a broken bow so suddenly start aside,
av c-acp d j cc j n2, d j n2 cc n2, c-acp dt j vbdr av vdn, cst av p-acp d d, pns32 vmd vvi dt j-vvn n1 av av-j vvi av,
(228) sermon (DIV1)
1980
Page 568
17671
and fall so quickly into so foule a sinne, as none could be more derogatory from Gods honour, They sodainely forgot his workes.
and fallen so quickly into so foul a sin, as none could be more derogatory from God's honour, They suddenly forgotten his works.
cc vvi av av-j p-acp av j dt n1, c-acp pix vmd vbi av-dc n-jn p-acp npg1 n1, pns32 av-j vvd po31 n2.
(228) sermon (DIV1)
1980
Page 568
17672
The greater were Gods benefits, the more was their obliuion.
The greater were God's benefits, the more was their oblivion.
dt jc vbdr npg1 n2, dt av-dc vbds po32 n1.
(228) sermon (DIV1)
1980
Page 568
17673
And the reason of it is, That laying more vpon a mans shoulders than he is well able to beare, it is a thousand to one that his load and he doe not fall both to the ground.
And the reason of it is, That laying more upon a men shoulders than he is well able to bear, it is a thousand to one that his load and he do not fallen both to the ground.
cc dt n1 pp-f pn31 vbz, cst vvg av-dc p-acp dt ng1 n2 cs pns31 vbz av j pc-acp vvi, pn31 vbz dt crd pc-acp pi cst po31 n1 cc pns31 vdb xx vvi d p-acp dt n1.
(228) sermon (DIV1)
1980
Page 568
17674
The lesse the benefits are, the more cheerefully a man receiues them. And why so? Marry I shall tell you why:
The less the benefits Are, the more cheerfully a man receives them. And why so? Marry I shall tell you why:
dt av-dc dt n2 vbr, dt av-dc av-j dt n1 vvz pno32. cc q-crq av? uh pns11 vmb vvi pn22 c-crq:
(228) sermon (DIV1)
1980
Page 568
17675
Because then there is some hope that a man may liue to requite them, and to discharge that debt,
Because then there is Some hope that a man may live to requite them, and to discharge that debt,
c-acp cs pc-acp vbz d n1 cst dt n1 vmb vvi pc-acp vvi pno32, cc pc-acp vvi d n1,
(228) sermon (DIV1)
1980
Page 568
17677
But when they are so great, that we are not able to make satisfaction, such extraordinarie curtesies, are repayd oftentimes with vnkindnes, if not with hatred.
But when they Are so great, that we Are not able to make satisfaction, such extraordinary courtesies, Are repaid oftentimes with unkindness, if not with hatred.
p-acp c-crq pns32 vbr av j, cst pns12 vbr xx j pc-acp vvi n1, d j n2, vbr vvn av p-acp n1, cs xx p-acp n1.
(228) sermon (DIV1)
1980
Page 568
17678
Thou owest thy neighbour a summe of money, be it more or lesse, nor does it grieue and afflict thee to see this thy Crediter,
Thou owest thy neighbour a sum of money, be it more or less, nor does it grieve and afflict thee to see this thy Crediter,
pns21 vv2 po21 n1 dt n1 pp-f n1, vbb pn31 av-dc cc av-dc, ccx vdz pn31 vvi cc vvi pno21 pc-acp vvi d po21 n1,
(228) sermon (DIV1)
1980
Page 568
17679
or to looke him in the face, but rather takest pleasure and comfort in his companie;
or to look him in the face, but rather Takest pleasure and Comfort in his company;
cc pc-acp vvi pno31 p-acp dt n1, cc-acp av-c vv2 n1 cc vvi p-acp po31 n1;
(228) sermon (DIV1)
1980
Page 568
17680
yet if all that thou art worth, shouldst thou sell thy selfe to thy very shirt, be not able to discharge that debt, thou hadst as liefe see the diuell, as him.
yet if all that thou art worth, Shouldst thou fell thy self to thy very shirt, be not able to discharge that debt, thou Hadst as lief see the Devil, as him.
av cs d cst pns21 vb2r j, vmd2 pns21 vvi po21 n1 p-acp po21 j n1, vbb xx j pc-acp vvi d n1, pns21 vhd2 c-acp j vvi dt n1, p-acp pno31.
(228) sermon (DIV1)
1980
Page 568
17681
Quintus Curtius reporteth, that Alexander grew to hate Antipater, and for no other reason in the world,Quintus Curtius Reporteth, that Alexander grew to hate Antipater, and for no other reason in the world,
np1 npg1 vvz, cst np1 vvd pc-acp vvi np1, cc p-acp dx j-jn n1 p-acp dt n1,
(228) sermon (DIV1)
1980
Page 568
17682
but that he had obtained so many victories, and reduced so many nations to his obedience, that hee did tacitely demand that requitall of him, which he was not able to make him:
but that he had obtained so many victories, and reduced so many Nations to his Obedience, that he did tacitly demand that requital of him, which he was not able to make him:
cc-acp cst pns31 vhd vvn av d n2, cc vvd av d n2 p-acp po31 n1, cst pns31 vdd av-j vvi d n1 pp-f pno31, r-crq pns31 vbds xx j pc-acp vvi pno31:
(228) sermon (DIV1)
1980
Page 568
17683
and conferring many fauours on those souldiers which had done him but little seruice, he neglected Antipater that had done him most.
and conferring many favours on those Soldiers which had done him but little service, he neglected Antipater that had done him most.
cc vvg d n2 p-acp d n2 r-crq vhd vdn pno31 p-acp j n1, pns31 vvd np1 cst vhd vdn pno31 av-ds.
(228) sermon (DIV1)
1980
Page 568
17684
The same reason is to bee rendred of Hannibal and Carthage ▪ of Lycurgus and Lacedemonia, and of Saul and Dauid :
The same reason is to be rendered of Hannibal and Carthage ▪ of Lycurgus and Lacedaemonian, and of Saul and David:
dt d n1 vbz pc-acp vbi vvn pp-f np1 cc np1 ▪ pp-f np1 cc jp, cc pp-f np1 cc np1:
(228) sermon (DIV1)
1980
Page 569
17685
but there is no example to that of a woman in this kind;
but there is no Exampl to that of a woman in this kind;
cc-acp pc-acp vbz dx n1 p-acp d pp-f dt n1 p-acp d n1;
(228) sermon (DIV1)
1980
Page 569
17686
serue her neuer so faithfully, entertaine her neuer so royally, court her day and night, feede her humorous disposition, wast both thy purse and thy bodie,
serve her never so faithfully, entertain her never so royally, court her day and night, feed her humorous disposition, wast both thy purse and thy body,
vvb pno31 av-x av av-j, vvb pno31 av-x av av-j, vvb po31 n1 cc n1, vvb po31 j n1, vvb d po21 n1 cc po21 n1,
(228) sermon (DIV1)
1980
Page 569
17687
and consume all that thou hast to giue her content, yet in the end will she grow to hate thee;
and consume all that thou hast to give her content, yet in the end will she grow to hate thee;
cc vvi d cst pns21 vh2 pc-acp vvi po31 n1, av p-acp dt n1 vmb pns31 vvi pc-acp vvi pno21;
(228) sermon (DIV1)
1980
Page 569
17688
and that which thou thinkest should be the meanes of winning her, will be the cause of losing her:
and that which thou Thinkest should be the means of winning her, will be the cause of losing her:
cc cst r-crq pns21 vv2 vmd vbi dt n2 pp-f vvg pno31, vmb vbi dt n1 pp-f vvg pno31:
(228) sermon (DIV1)
1980
Page 569
17689
she will like a Lymbeck, draw whatsoeuer is good from thee, first by drops, then by drams, afterwards by ounces,
she will like a Limbeck, draw whatsoever is good from thee, First by drops, then by drams, afterwards by ounces,
pns31 vmb av-j dt n1, vvb r-crq vbz j p-acp pno21, ord p-acp n2, av p-acp n2, av p-acp n2,
(228) sermon (DIV1)
1980
Page 569
17690
& lastly by pounds, till she haue suckt thee drie, & that thou hast wholly spent & vndone thy selfe in her seruice.
& lastly by pounds, till she have sucked thee dry, & that thou hast wholly spent & undone thy self in her service.
cc ord p-acp n2, c-acp pns31 vhb vvn pno21 j, cc cst pns21 vh2 av-jn vvn cc vvn po21 n1 p-acp po31 n1.
(228) sermon (DIV1)
1980
Page 569
17691
In a word, (that I may grow to an end) the Iews in those former times were euermore wonderfully beholding vnto God for those many benefits & fauors which he had throwne vpon them;
In a word, (that I may grow to an end) the Iews in those former times were evermore wonderfully beholding unto God for those many benefits & favors which he had thrown upon them;
p-acp dt n1, (d pns11 vmb vvi p-acp dt n1) dt np2 p-acp d j n2 vbdr av av-j vvg p-acp np1 p-acp d d n2 cc n2 r-crq pns31 vhd vvn p-acp pno32;
(228) sermon (DIV1)
1980
Page 569
17692
but now his grace and mercie (like a Riuer rising from forth it's bed) extending it selfe so farre, that he came himselfe in person to visit them,
but now his grace and mercy (like a River rising from forth it's Bed) extending it self so Far, that he Come himself in person to visit them,
cc-acp av po31 n1 cc n1 (av-j dt n1 vvg p-acp av pn31|vbz n1) vvg pn31 n1 av av-j, cst pns31 vvd px31 p-acp n1 pc-acp vvi pno32,
(228) sermon (DIV1)
1980
Page 569
17693
and in such an especiall manner, as none could bee more, saying particularly vnto them, Non sum missus nisi ad Oues Israel, I am not sent but to the Sheepe of Israel ;
and in such an especial manner, as none could be more, saying particularly unto them, Non sum missus nisi ad Oues Israel, I am not sent but to the Sheep of Israel;
cc p-acp d dt j n1, c-acp pix vmd vbi av-dc, vvg av-j p-acp pno32, fw-fr fw-la fw-la fw-la fw-la fw-la np1, pns11 vbm xx vvn cc-acp p-acp dt n1 pp-f np1;
(228) sermon (DIV1)
1980
Page 569
17694
Why this was so great a fauour, that it ouercommeth mans imagination, the weight whereof prest both it and them to the ground.
Why this was so great a favour, that it Overcometh men imagination, the weight whereof pressed both it and them to the ground.
c-crq d vbds av j dt n1, cst pn31 vvz ng1 n1, dt n1 c-crq vvd d pn31 cc pno32 p-acp dt n1.
(228) sermon (DIV1)
1980
Page 569
17695
But God so support vs with his grace, that we may thankefully beare in our hearts the remembrance of his manifold benefits.
But God so support us with his grace, that we may thankfully bear in our hearts the remembrance of his manifold benefits.
p-acp np1 av vvi pno12 p-acp po31 n1, cst pns12 vmb av-j vvi p-acp po12 n2 dt n1 pp-f po31 j n2.
(228) sermon (DIV1)
1980
Page 569
17696
To whom, with the Father, the Sonne, &c.
To whom, with the Father, the Son, etc.
p-acp ro-crq, p-acp dt n1, dt n1, av
(228) sermon (DIV1)
1980
Page 569
17697
THE XXXVI. SERMON, VPON THE THVRSEDAY AFTER PASSION SVNDAY. LVC. 7. Rogabat Iesum quidam Pharisaeus, vt manducaret cum illo, &c.
THE XXXVI. SERMON, UPON THE THURSDAY AFTER PASSION SUNDAY. LVC. 7. Rogabat Jesus quidam Pharisees, vt manducaret cum illo, etc.
dt crd. n1, p-acp dt np1 p-acp n1 np1. np1. crd fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la, av
(229) sermon (DIV1)
1980
Page 569
17698
A certaine Pharisee requested Iesus, That he would eat with him, &c. ROgabat Iesum, &c. And one of the Pharisees desired Iesus, that he would eat with him.
A certain Pharisee requested Iesus, That he would eat with him, etc. ROgabat Jesus, etc. And one of the Pharisees desired Iesus, that he would eat with him.
dt j np1 vvd np1, cst pns31 vmd vvi p-acp pno31, av fw-la fw-la, av cc crd pp-f dt np2 vvd np1, cst pns31 vmd vvi p-acp pno31.
(229) sermon (DIV1)
1982
Page 569
17699
The whole Historie of Marie Magdalen is reduced to these three estates: Of a Sinner; Of a Penitent; Of a Saint. The Whole History of Marry Magdalen is reduced to these three estates: Of a Sinner; Of a Penitent; Of a Saint.
dt j-jn n1 pp-f uh np1 vbz vvn p-acp d crd n2: pp-f dt n1; pp-f dt j-jn; pp-f dt n1.
(229) sermon (DIV1)
1983
Page 569
17700
For all which she was most famous.
For all which she was most famous.
p-acp d r-crq pns31 vbds av-ds j.
(229) sermon (DIV1)
1985
Page 569
17701
In that her first estate of her •ewd course of life, she obtained a plenarie pardon,
In that her First estate of her •ewd course of life, she obtained a plenary pardon,
p-acp d po31 ord n1 pp-f po31 j n1 pp-f n1, pns31 vvd dt j-jn n1,
(229) sermon (DIV1)
1986
Page 569
17702
and full remission of her sinnes.
and full remission of her Sins.
cc j n1 pp-f po31 n2.
(229) sermon (DIV1)
1986
Page 569
17703
Were she either Widow (as Saint Hierome would haue it) or one that was neuer married, (as common opinion cries it) Petrus Chrysologus saith, That she had made the Citie so infamous, that she might more fitly be called, Peccatum Hierosolimae, quam Peccatrix, The Sinne of Ierusalem, than a Sinner ;
Were she either Widow (as Saint Jerome would have it) or one that was never married, (as Common opinion cries it) Peter Chrysologus Says, That she had made the city so infamous, that she might more fitly be called, Peccatum Hierosolimae, quam Peccatrix, The Sin of Ierusalem, than a Sinner;
vbdr pns31 d n1 (c-acp n1 np1 vmd vhi pn31) cc pi cst vbds av-x vvn, (c-acp j n1 vvz pn31) np1 np1 vvz, cst pns31 vhd vvn dt n1 av j, cst pns31 vmd av-dc av-j vbi vvn, fw-la fw-la, fw-la fw-la, dt n1 pp-f np1, cs dt n1;
(229) sermon (DIV1)
1986
Page 570
17704
because by reason of the bad fame and euill report that went of her, the whole Citie did suffer therein,
Because by reason of the bad fame and evil report that went of her, the Whole city did suffer therein,
c-acp p-acp n1 pp-f dt j n1 cc j-jn n1 cst vvd pp-f pno31, dt j-jn n1 vdd vvi av,
(229) sermon (DIV1)
1986
Page 570
17705
and was in a manner spoyled and vndone;
and was in a manner spoiled and undone;
cc vbds p-acp dt n1 vvn cc vvn;
(229) sermon (DIV1)
1986
Page 570
17706
some being taken with her beautie, others with her gracefull behauiour, not a few with the pleasantnesse of her wit and liberall language;
Some being taken with her beauty, Others with her graceful behaviour, not a few with the pleasantness of her wit and liberal language;
d vbg vvn p-acp po31 n1, n2-jn p-acp po31 j n1, xx dt d p-acp dt n1 pp-f po31 n1 cc j n1;
(229) sermon (DIV1)
1986
Page 570
17707
but most with her ill example, occasioning murmuration in some, & obduration in othersome, causing them not onely to speake ill, but also to doe ill:
but most with her ill Exampl, occasioning murmuration in Some, & obduration in Othersome, causing them not only to speak ill, but also to do ill:
cc-acp ds p-acp po31 j-jn n1, vvg n1 p-acp d, cc n1 p-acp j, vvg pno32 xx av-j pc-acp vvi av-jn, cc-acp av pc-acp vdi j-jn:
(229) sermon (DIV1)
1986
Page 570
17708
In a word, shee was Pestis generalis, A generall plague, and Commune scandalum, A common scandall to all.
In a word, she was Pestis generalis, A general plague, and Commune scandalum, A Common scandal to all.
p-acp dt n1, pns31 vbds fw-la fw-la, dt j n1, cc j fw-la, dt j n1 p-acp d.
(229) sermon (DIV1)
1986
Page 570
17709
The circumstances of her perdition were strange: First, In that her sinne was a sinne of dishonestie;
The Circumstances of her perdition were strange: First, In that her sin was a sin of dishonesty;
dt n2 pp-f po31 n1 vbdr j: ord, p-acp cst po31 n1 vbds dt n1 pp-f n1;
(229) sermon (DIV1)
1987
Page 570
17710
wherein wee vsually see these two effects: The one, That it clings like bird-lime to our soules.
wherein we usually see these two effects: The one, That it clings like birdlime to our Souls.
c-crq pns12 av-j vvb d crd n2: dt crd, cst pn31 vvz av-j n1 p-acp po12 n2.
(229) sermon (DIV1)
1988
Page 570
17711
Thomas saith, That it is Peccatum maximae inhaerentiae, That it is a sinne of all other that cleaueth closest vnto vs,Thomas Says, That it is Peccatum maximae inhaerentiae, That it is a sin of all other that cleaveth closest unto us,
np1 vvz, cst pn31 vbz fw-la fw-la fw-la, cst pn31 vbz dt n1 pp-f d n-jn cst vvz js p-acp pno12,
(229) sermon (DIV1)
1989
Page 570
17712
and stickes longest by vs. Saint Hierome, That it much resembleth the Bird called the Phoenix, which doth reuiue and renew her selfe with the fire which she kindleth with the motion of her wings.
and sticks longest by us Saint Jerome, That it much resembles the Bird called the Phoenix, which does revive and renew her self with the fire which she kindleth with the motion of her wings.
cc vvz js p-acp pno12 n1 np1, cst pn31 av-d vvz dt n1 vvd dt n1, r-crq vdz vvi cc vvi po31 n1 p-acp dt n1 r-crq pns31 vvz p-acp dt n1 pp-f po31 n2.
(229) sermon (DIV1)
1989
Page 570
17713
Thou mournest, thou bewailest and repentest thee of the dishonest sinne which thou hast committed, and desirest to giue it ouer, & that it may dy in thee;
Thou mournest, thou bewailest and Repentest thee of the dishonest sin which thou hast committed, and Desirest to give it over, & that it may die in thee;
pns21 vv2, pns21 vv2 cc vv2 pno21 pp-f dt j n1 r-crq pns21 vh2 vvn, cc vv2 pc-acp vvi pn31 a-acp, cc cst pn31 vmb vvi p-acp pno21;
(229) sermon (DIV1)
1989
Page 570
17714
but with the wings of thy thoughts thou blowest those coles afresh, and makest them flame more than before,
but with the wings of thy thoughts thou blowest those coals afresh, and Makest them flame more than before,
cc-acp p-acp dt n2 pp-f po21 n2 pns21 vv2 d n2 av, cc vv2 pno32 vvi av-dc cs a-acp,
(229) sermon (DIV1)
1989
Page 570
17715
so that thinking to kill the lusts of the flesh, thou doost quicken them & giue them new life;
so that thinking to kill the Lustiest of the Flesh, thou dost quicken them & give them new life;
av cst vvg pc-acp vvi dt n2 pp-f dt n1, pns21 vd2 vvi pno32 cc vvi pno32 j n1;
(229) sermon (DIV1)
1989
Page 570
17716
so that what thou bewailedst before for dead, thou now embracest as liuing, and huggest it in thy bosome,
so that what thou bewailedst before for dead, thou now embracest as living, and huggest it in thy bosom,
av cst r-crq pns21 vvd2 p-acp p-acp j, pns21 av vv2 p-acp vvg, cc vv2 pn31 p-acp po21 n1,
(229) sermon (DIV1)
1989
Page 570
17717
as a man claspes his deerest friend in his armes, that after some long swoune recouers againe.
as a man clasps his dearest friend in his arms, that After Some long swoon recovers again.
c-acp dt n1 n2 po31 js-jn n1 p-acp po31 n2, cst p-acp d j n1 vvz av.
(229) sermon (DIV1)
1989
Page 570
17718
A holy Hermit that led a deuour and solitarie life, talking one day with the Deuill, demanded of him, Which amongst the Sinnes, was the greatest? He told him, Dishonestie.
A holy Hermit that led a deuour and solitary life, talking one day with the devil, demanded of him, Which among the Sins, was the greatest? He told him, Dishonesty.
dt j n1 cst vvd dt zz cc j n1, vvg crd n1 p-acp dt n1, vvn pp-f pno31, r-crq p-acp dt n2, vbds dt js? pns31 vvd pno31, n1.
(229) sermon (DIV1)
1989
Page 570
17719
And he replying, What, are not Blasphemie, Murther, and Swearing, far greater sinnes? Whereun•o he answered, In point of Diuinitie these are the greatest;
And he replying, What, Are not Blasphemy, Murder, and Swearing, Far greater Sins? Whereun•o he answered, In point of Divinity these Are the greatest;
cc pns31 vvg, q-crq, vbr xx n1, n1, cc vvg, av-j jc n2? np1 pns31 vvd, p-acp n1 pp-f n1 d vbr dt js;
(229) sermon (DIV1)
1989
Page 570
17720
but the Rents and In-comes of the sinnes of the flesh are farre greater: and this is the reason why I doe not tempt any with blasphemie or murther,
but the Rends and Incomes of the Sins of the Flesh Are Far greater: and this is the reason why I do not tempt any with blasphemy or murder,
cc-acp dt n2 cc j pp-f dt n2 pp-f dt n1 vbr av-j jc: cc d vbz dt n1 c-crq pns11 vdb xx vvi d p-acp n1 cc n1,
(229) sermon (DIV1)
1989
Page 570
17721
but some one desperate person or other; but with dishonestie, all sorts of men;
but Some one desperate person or other; but with dishonesty, all sorts of men;
cc-acp d crd j n1 cc n-jn; cc-acp p-acp n1, d n2 pp-f n2;
(229) sermon (DIV1)
1989
Page 570
17722
the Merchant imployes his Stocke in that kind of trading which shall turne most to his commoditie, the Vsurer puts forth his moneys where he may haue most profit, and best securitie.
the Merchant employs his Stock in that kind of trading which shall turn most to his commodity, the Usurer puts forth his moneys where he may have most profit, and best security.
dt n1 vvz po31 n1 p-acp d n1 pp-f vvg r-crq vmb vvi av-ds p-acp po31 n1, dt n1 vvz av po31 n2 c-crq pns31 vmb vhi ds n1, cc js n1.
(229) sermon (DIV1)
1989
Page 570
17723
There is not any other sinne that like a plague hath spred it selfe so generally ouer the world, as that of the Flesh;
There is not any other sin that like a plague hath spread it self so generally over the world, as that of the Flesh;
pc-acp vbz xx d j-jn n1 cst av-j dt n1 vhz vvn pn31 n1 av av-j p-acp dt n1, c-acp d pp-f dt n1;
(229) sermon (DIV1)
1989
Page 570
17724
and this was the cause that God repented himself that he had made man:
and this was the cause that God repented himself that he had made man:
cc d vbds dt n1 cst np1 vvd px31 cst pns31 vhd vvn n1:
(229) sermon (DIV1)
1989
Page 570
17725
and if at any time in the world there hath been any one that hath shewed himselfe so valiant as to resist the assaults of hell,
and if At any time in the world there hath been any one that hath showed himself so valiant as to resist the assaults of hell,
cc cs p-acp d n1 p-acp dt n1 a-acp vhz vbn d crd cst vhz vvn px31 av j c-acp pc-acp vvi dt n2 pp-f n1,
(229) sermon (DIV1)
1989
Page 570
17726
yet in the end the verie same partie hath beene shrewdly encountred with the concupiscence of the flesh,
yet in the end the very same party hath been shrewdly encountered with the concupiscence of the Flesh,
av p-acp dt n1 dt av d n1 vhz vbn av-j vvn p-acp dt n1 pp-f dt n1,
(229) sermon (DIV1)
1989
Page 570
17727
as Saint Gregorie hath noted it of Salomon, Et non custodiuit quae mandauit ei Dominus, It made him breake Gods command.
as Saint Gregory hath noted it of Solomon, Et non custodiuit Quae mandauit ei Dominus, It made him break God's command.
c-acp n1 np1 vhz vvn pn31 pp-f np1, fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la, pn31 vvd pno31 vvi npg1 n1.
(229) sermon (DIV1)
1989
Page 570
17728
The other effect is, that it blinds the Vnderstanding, as wee shall shew you hereaf•er. The second circumstance is, That it is an impudent and shamelesse sinne; The other Effect is, that it blinds the Understanding, as we shall show you hereaf•er. The second circumstance is, That it is an impudent and shameless sin;
dt j-jn n1 vbz, cst pn31 vvz dt n1, c-acp pns12 vmb vvi pn22 n1. dt ord n1 vbz, cst pn31 vbz dt j cc j n1;
(229) sermon (DIV1)
1990
Page 570
17729
Marie Magdalen by this meanes losing all feare of God, and shame of the world.marry Magdalen by this means losing all Fear of God, and shame of the world.
vvb np1 p-acp d n2 vvg d n1 pp-f np1, cc n1 pp-f dt n1.
(229) sermon (DIV1)
1991
Page 570
17730
When a Riuer runnes betweene two banks well planted with trees which serue as wals to hedge it in, the waters thereof doe no harme;
When a River runs between two banks well planted with trees which serve as walls to hedge it in, the waters thereof do not harm;
c-crq dt n1 vvz p-acp crd n2 av vvn p-acp n2 r-crq vvb p-acp n2 pc-acp vvi pn31 p-acp, dt n2 av vdb xx vvi;
(229) sermon (DIV1)
1991
Page 570
17731
but if these Riuers breake their bankes, and make their way ouer those walls, they ouerflow and spoyle all that is in their way.
but if these rivers break their banks, and make their Way over those walls, they overflow and spoil all that is in their Way.
cc-acp cs d n2 vvb po32 n2, cc vvi po32 n1 p-acp d n2, pns32 vvb cc vvi d cst vbz p-acp po32 n1.
(229) sermon (DIV1)
1991
Page 570
17732
Whilest our life shall bee bounded in betwixt shame and feare, no great harme can come of i• ▪ but when a Soule shall liue deuoyd of shame or feare, Lord haue mercie vpon it.
Whilst our life shall be bounded in betwixt shame and Fear, no great harm can come of i• ▪ but when a Soul shall live devoid of shame or Fear, Lord have mercy upon it.
cs po12 n1 vmb vbi vvn p-acp p-acp n1 cc n1, dx j n1 vmb vvi pp-f n1 ▪ cc-acp c-crq dt n1 vmb vvi j pp-f n1 cc n1, n1 vhb n1 p-acp pn31.
(229) sermon (DIV1)
1991
Page 571
17733
Our Sauiour Christ, taking it to be the extremitie and vtmost of all euill, said of a Iudge, I neither feare God nor Man :
Our Saviour christ, taking it to be the extremity and utmost of all evil, said of a Judge, I neither Fear God nor Man:
po12 n1 np1, vvg pn31 pc-acp vbi dt n1 cc j pp-f d n-jn, vvd pp-f dt n1, pns11 av-dx vvb np1 ccx n1:
(229) sermon (DIV1)
1991
Page 571
17735
and when he hath made this reckoning, shall thinke with himselfe, that hee hath nothing to lose, What bridle can rest•aine him? One of the reasons why God commanded, That a man should not defame his neighbour, was, That he should not make his sinne perdurable.
and when he hath made this reckoning, shall think with himself, that he hath nothing to loose, What bridle can rest•aine him? One of the Reasons why God commanded, That a man should not defame his neighbour, was, That he should not make his sin perdurable.
cc c-crq pns31 vhz vvn d n-vvg, vmb vvi p-acp px31, cst pns31 vhz pix pc-acp vvi, q-crq n1 vmb vvi pno31? crd pp-f dt n2 c-crq np1 vvd, cst dt n1 vmd xx vvi po31 n1, vbds, cst pns31 vmd xx vvi po31 n1 j.
(229) sermon (DIV1)
1991
Page 571
17736
Saint Hierome saith, That we should rather priuatly admonish, than publiquely punish, Lest if such a one should once lose shame, he should dwell in his sinne for euer.
Saint Jerome Says, That we should rather privately admonish, than publicly Punish, Lest if such a one should once loose shame, he should dwell in his sin for ever.
n1 np1 vvz, cst pns12 vmd av-c av-j vvi, cs av-j vvi, cs cs d dt pi vmd a-acp vvi n1, pns31 vmd vvi p-acp po31 n1 c-acp av.
(229) sermon (DIV1)
1991
Page 571
17737
Amongst noble Natures, Honour is the bridle of Vice;
among noble Nature's, Honour is the bridle of Vice;
p-acp j n2, n1 vbz dt n1 pp-f n1;
(229) sermon (DIV1)
1991
Page 571
17738
and in case they should not professe Vertue, yet will they haue a care to vphold their credit.
and in case they should not profess Virtue, yet will they have a care to uphold their credit.
cc p-acp n1 pns32 vmd xx vvi n1, av vmb pns32 vhb dt n1 pc-acp vvi po32 n1.
(229) sermon (DIV1)
1991
Page 571
17739
Saint Augustine saith, That God did not augment the Monarchie of the Romans for their vertue,
Saint Augustine Says, That God did not augment the Monarchy of the Roman for their virtue,
n1 np1 vvz, cst np1 vdd xx vvi dt n1 pp-f dt njp2 p-acp po32 n1,
(229) sermon (DIV1)
1991
Page 571
17740
because whilest they adored false gods they could hardly professe it;
Because whilst they adored false God's they could hardly profess it;
c-acp cs pns32 vvd j n2 pns32 vmd av vvi pn31;
(229) sermon (DIV1)
1991
Page 571
17741
but because hauing set Honour before their eyes, it was a great bridle to curbe in their vices.
but Because having Set Honour before their eyes, it was a great bridle to curb in their vices.
cc-acp p-acp vhg vvn n1 p-acp po32 n2, pn31 vbds dt j n1 pc-acp vvi p-acp po32 n2.
(229) sermon (DIV1)
1991
Page 571
17742
The third circumstance is, That she should purchase her selfe the name of a Sinneresse in so populous a Citie.
The third circumstance is, That she should purchase her self the name of a Sinneresse in so populous a city.
dt ord n1 vbz, cst pns31 vmd vvi po31 n1 dt n1 pp-f dt n1 p-acp av j dt n1.
(229) sermon (DIV1)
1992
Page 571
17743
This was it that made the Euangelist say, Behold, a woman in the Citie which was a Sinner, (this of Saint Luke was a great endeering of the offence) De qua septem Daemonia eiecerat, Out of whom hee had cast seuen Deuils.
This was it that made the Evangelist say, Behold, a woman in the city which was a Sinner, (this of Saint Lycia was a great endearing of the offence) De qua September Daemonia eiecerat, Out of whom he had cast seuen Devils.
d vbds pn31 cst vvd dt np1 vvb, vvb, dt n1 p-acp dt n1 r-crq vbds dt n1, (d pp-f n1 av vbds dt j n-vvg pp-f dt n1) fw-fr fw-la fw-la np1 fw-la, av pp-f r-crq pns31 vhd vvn crd n2.
(229) sermon (DIV1)
1992
Page 571
17744
Now by these seuen Deuils is to bee vnderstood the manifoldnesse of her sinnes; this is Saint Gregories opinion:
Now by these seuen Devils is to be understood the manifoldness of her Sins; this is Saint Gregories opinion:
av p-acp d crd n2 vbz pc-acp vbi vvn dt n1 pp-f po31 n2; d vbz n1 npg1 n1:
(229) sermon (DIV1)
1992
Page 571
17745
but Saint Ambrose will haue thereby to be vnderstood seuen reall Deuils indeed, He dried vp the issue of bloud in Martha,
but Saint Ambrose will have thereby to be understood seuen real Devils indeed, He dried up the issue of blood in Martha,
cc-acp n1 np1 vmb vhi av pc-acp vbi vvn crd j n2 av, pns31 vvd a-acp dt n1 pp-f n1 p-acp np1,
(229) sermon (DIV1)
1992
Page 571
17746
and droue out the Deuils in Marie ;and drove out the Devils in marry;
cc vvd av dt n2 p-acp vvi;
(229) sermon (DIV1)
1992
Page 571
17747
and it is no small proofe thereof, that two Euangelists should expresse the same in plain and ful words:
and it is no small proof thereof, that two Evangelists should express the same in plain and full words:
cc pn31 vbz dx j n1 av, cst crd n2 vmd vvi dt d p-acp j cc j n2:
(229) sermon (DIV1)
1992
Page 571
17748
for when one Euangelist sets downe a thing in darke and obscure termes, another vsually explaines the same;
for when one Evangelist sets down a thing in dark and Obscure terms, Another usually explains the same;
c-acp c-crq crd np1 vvz a-acp dt n1 p-acp j cc j n2, j-jn av-j vvz dt d;
(229) sermon (DIV1)
1992
Page 571
17749
but Saint Marke and Saint Luke both, herein agree and say, Out of whom he had cast seuen Deuils ;
but Saint Mark and Saint Lycia both, herein agree and say, Out of whom he had cast seuen Devils;
cc-acp n1 vvb cc n1 av av-d, av vvb cc vvi, av pp-f r-crq pns31 vhd vvn crd n2;
(229) sermon (DIV1)
1992
Page 571
17750
and Saint Hierome in the life of H•lar•on and Prosper likewise affirmeth, That this was a chastisement which God did often vse in great sinnes.
and Saint Jerome in the life of H•lar•on and Prosper likewise Affirmeth, That this was a chastisement which God did often use in great Sins.
cc n1 np1 p-acp dt n1 pp-f j cc vvb av vvz, cst d vbds dt n1 r-crq np1 vdd av vvi p-acp j n2.
(229) sermon (DIV1)
1992
Page 571
17751
The fourth circumstance is, The great hurt which she occasioned to the souls and bodies of men, a great cause whereof was her extreame beautie.
The fourth circumstance is, The great hurt which she occasioned to the Souls and bodies of men, a great cause whereof was her extreme beauty.
dt ord n1 vbz, dt j n1 r-crq pns31 vvn p-acp dt n2 cc n2 pp-f n2, dt j n1 c-crq vbds po31 j-jn n1.
(229) sermon (DIV1)
1993
Page 571
17752
Sambucus, amongst some of his Emblemes which hee hath made of humane beautie, he paints forth in one of them, a Lyon, a Hare, a Fowle, and a Fish; Sambucus, among Some of his Emblems which he hath made of humane beauty, he paints forth in one of them, a lion, a Hare, a Foul, and a Fish;
np1, p-acp d pp-f po31 n2 r-crq pns31 vhz vvn pp-f j n1, pns31 vvz av p-acp crd pp-f pno32, dt n1, dt n1, dt j, cc dt n1;
(229) sermon (DIV1)
1994
Page 571
17753
for there is not any creature more couragious than a Lyon, nor any more cowardly than a Hare;
for there is not any creature more courageous than a lion, nor any more cowardly than a Hare;
c-acp pc-acp vbz xx d n1 av-dc j cs dt n1, ccx d dc j cs dt n1;
(229) sermon (DIV1)
1994
Page 571
17754
nor any creature higher than the Fowle, nor lower in his mansion than the Fish; all which, render and yeeld themselues prisoners to beautie.
nor any creature higher than the Foul, nor lower in his mansion than the Fish; all which, render and yield themselves Prisoners to beauty.
ccx d n1 av-jc cs dt j, ccx vvi p-acp po31 n1 cs dt n1; d r-crq, vvb cc vvi px32 n2 p-acp n1.
(229) sermon (DIV1)
1994
Page 571
17755
Balac liued in great feare of Gods People, and when he could not get Balaam to curse them, aduising with his Councell, ( Balaam being the first proiector) he sent (as Lyra noteth it) a squadron of the fairest women that his Countrie could affoord, amongst the Israelites, who did beare in their Banner for their Deuice the Image of Belphegor ;Balaam lived in great Fear of God's People, and when he could not get balaam to curse them, advising with his Council, (balaam being the First Projector) he sent (as Lyram notes it) a squadron of the Fairest women that his Country could afford, among the Israelites, who did bear in their Banner for their Device the Image of Belphagor;
np1 vvd p-acp j n1 pp-f npg1 n1, cc c-crq pns31 vmd xx vvi np1 pc-acp vvi pno32, vvg p-acp po31 n1, (np1 vbg dt ord n1) pns31 vvd (c-acp n1 vvz pn31) dt n1 pp-f dt js n2 cst po31 n1 vmd vvi, p-acp dt np2, r-crq vdd vvi p-acp po32 n1 p-acp po32 n1 dt n1 pp-f np1;
(229) sermon (DIV1)
1994
Page 571
17756
and they who before did seeme to that King to be inuincible, rendred themselues captiues to the beautie of those Moabitish women;
and they who before did seem to that King to be invincible, rendered themselves captives to the beauty of those Moabitish women;
cc pns32 r-crq a-acp vdd vvi p-acp d n1 pc-acp vbi j, vvd px32 n2-jn p-acp dt n1 pp-f d jp n2;
(229) sermon (DIV1)
1994
Page 571
17757
Et initiati sunt Belphegor, & comederunt sacrificia mortuorum, They married them, and adored their Idoll; and (as Iosephus sets it downe) it was not onely the common people,Et Initiati sunt Belphagor, & comederunt Sacrifice Mortuorum, They married them, and adored their Idol; and (as Iosephus sets it down) it was not only the Common people,
fw-la fw-la fw-la np1, cc fw-la fw-la fw-la, pns32 vvd pno32, cc vvd po32 n1; cc (c-acp np1 vvz pn31 a-acp) pn31 vbds xx av-j dt j n1,
(229) sermon (DIV1)
1994
Page 571
17758
but many of the chiefest amongst them, that offended in this kind.
but many of the chiefest among them, that offended in this kind.
cc-acp d pp-f dt js-jn p-acp pno32, cst vvn p-acp d n1.
(229) sermon (DIV1)
1994
Page 571
17759
For the flesh being not onely baited, but blinded with this outward beautie, it hath no eyes to behold the light of the Sunne, Supercecidit ignis, (that is) The fire of Concupiscence fell downe,
For the Flesh being not only baited, but blinded with this outward beauty, it hath no eyes to behold the Light of the Sun, Supercecidit ignis, (that is) The fire of Concupiscence fell down,
p-acp dt n1 vbg xx av-j vvn, cc-acp vvn p-acp d j n1, pn31 vhz dx n2 pc-acp vvi dt n1 pp-f dt n1, fw-la fw-la, (cst vbz) dt n1 pp-f n1 vvd a-acp,
(229) sermon (DIV1)
1994
Page 571
17760
and they saw not the Sunne: The light of myne eyes is not with me ; thus Dauid discoursed with himselfe, treating of his adulterie.and they saw not the Sun: The Light of mine eyes is not with me; thus David discoursed with himself, treating of his adultery.
cc pns32 vvd xx dt n1: dt n1 pp-f po11 n2 vbz xx p-acp pno11; av np1 vvn p-acp px31, vvg pp-f po31 n1.
(229) sermon (DIV1)
1994
Page 571
17761
Osee compareth Adulterie, to a heated Ouen, whence comes forth the flame which burnes, and the smoke which blindes. Hosea compareth Adultery, to a heated Oven, whence comes forth the flame which burns, and the smoke which blinds.
j vvz n1, p-acp dt j-vvn n1, q-crq vvz av dt n1 r-crq vvz, cc dt n1 r-crq vvz.
(229) sermon (DIV1)
1994
Page 572
17762
Seest thou a man besotted with the loue of this or that woman, and of that doting affection towards her, that hauing •uffered for her sake, in his honor, his estate, and his health;
See thou a man besotted with the love of this or that woman, and of that doting affection towards her, that having •uffered for her sake, in his honour, his estate, and his health;
vv2 pns21 dt n1 vvn p-acp dt n1 pp-f d cc d n1, cc pp-f d j-vvg n1 p-acp pno31, cst vhg vvn p-acp po31 n1, p-acp po31 n1, po31 n1, cc po31 n1;
(229) sermon (DIV1)
1994
Page 572
17763
if he do not take vp himselfe in time, and looke out some remedy for this sore, you may boldly say he is blind.
if he do not take up himself in time, and look out Some remedy for this soar, you may boldly say he is blind.
cs pns31 vdb xx vvi a-acp px31 p-acp n1, cc vvb av d n1 p-acp d n1, pn22 vmb av-j vvi pns31 vbz j.
(229) sermon (DIV1)
1994
Page 572
17764
Saint Iohn painting foorth the fall of Lucifer, saith, That the bottom lesse pit was opened with a key; (for Lucifer, according to Rupertus, had the first handsell of hell) and from forth that infernall pit, there went out such a thicke smoke, that it darkened the Sun and the Starres.
Saint John painting forth the fallen of Lucifer, Says, That the bottom less pit was opened with a key; (for Lucifer, according to Rupert, had the First handsel of hell) and from forth that infernal pit, there went out such a thick smoke, that it darkened the Sun and the Stars.
n1 np1 vvg av dt n1 pp-f np1, vvz, cst dt n1 dc n1 vbds vvn p-acp dt n1; (c-acp np1, vvg p-acp np1, vhd dt ord n1 pp-f n1) cc p-acp av d j n1, a-acp vvd av d dt j n1, cst pn31 vvd dt n1 cc dt n2.
(229) sermon (DIV1)
1994
Page 572
17765
And this is the stampe and figure of him that shall throw himselfe downe headlong into the bottomlesse pit of dishonestie, whence commeth forth so much smoke, that it blindeth the Sun of the vnderstanding,
And this is the stamp and figure of him that shall throw himself down headlong into the bottomless pit of dishonesty, whence comes forth so much smoke, that it blinds the Sun of the understanding,
cc d vbz dt n1 cc n1 pp-f pno31 cst vmb vvi px31 a-acp av-j p-acp dt j n1 pp-f n1, q-crq vvz av av d n1, cst pn31 vvz dt n1 pp-f dt n1,
(229) sermon (DIV1)
1994
Page 572
17766
and darkneth those starres of the faculties of the soule. From these circumstances do I draw the difficulty of Mary Magdalens Conuersion;
and darkeneth those Stars of the faculties of the soul. From these Circumstances do I draw the difficulty of Marry Magdalene Conversion;
cc vvz d n2 pp-f dt n2 pp-f dt n1. p-acp d n2 vdb pns11 vvi dt n1 pp-f uh np2 n1;
(229) sermon (DIV1)
1994
Page 572
17767
grounding my supposition vpon these three truths.
grounding my supposition upon these three truths.
vvg po11 n1 p-acp d crd n2.
(229) sermon (DIV1)
1995
Page 572
17768
The first, That for God to iustifie a soule, is a farre greater matter than to create heauen and earth, and all that therein is. This hath beene prooued elsewhere. The First, That for God to justify a soul, is a Far greater matter than to create heaven and earth, and all that therein is. This hath been proved elsewhere.
dt ord, cst p-acp np1 pc-acp vvi dt n1, vbz dt av-j jc n1 cs pc-acp vvi n1 cc n1, cc d cst av vbz. np1 vhz vbn vvn av.
(229) sermon (DIV1)
1996
Page 572
17769
And Iob exprest as much, when he said, The creating of me was the least of thy mercies towards me, Exaltare (saith Dauid ) Exalt thy selfe ô God aboue the heauens, and let thy glory be vpon all the earth, that thy beloued may bee deliuered.
And Job expressed as much, when he said, The creating of me was the least of thy Mercies towards me, Exaltare (Says David) Exalt thy self o God above the heavens, and let thy glory be upon all the earth, that thy Beloved may be Delivered.
np1 np1 vvn p-acp d, c-crq pns31 vvd, dt vvg pp-f pno11 vbds dt ds pp-f po21 n2 p-acp pno11, n1 (vvz np1) vvi po21 n1 uh np1 p-acp dt n2, cc vvb po21 n1 vbi p-acp d dt n1, cst po21 j-vvn vmb vbi vvn.
(229) sermon (DIV1)
1996
Page 572
17770
So that if we should put into the one hand of God, the world created; and into the other, a soule conuerted;
So that if we should put into the one hand of God, the world created; and into the other, a soul converted;
av cst cs pns12 vmd vvi p-acp dt crd n1 pp-f np1, dt n1 vvn; cc p-acp dt n-jn, dt n1 vvn;
(229) sermon (DIV1)
1996
Page 572
17771
the glory of this hand is the greater. And there are two very good reasons for it:
the glory of this hand is the greater. And there Are two very good Reasons for it:
dt n1 pp-f d n1 vbz dt jc. cc pc-acp vbr crd j j n2 p-acp pn31:
(229) sermon (DIV1)
1996
Page 572
17772
The one, For that in the creating of the world, God had no repugnancie or resistance;
The one, For that in the creating of the world, God had no repugnancy or resistance;
dt crd, c-acp cst p-acp dt vvg pp-f dt n1, np1 vhd dx n1 cc n1;
(229) sermon (DIV1)
1997
Page 572
17773
but in the conuerting of a soule, he may meet with opposition, by reason of mans peruerse will, Et qui creauit te sine te, non saluabit te sine te, but in the converting of a soul, he may meet with opposition, by reason of men perverse will, Et qui creauit te sine te, non saluabit te sine te,
p-acp p-acp dt vvg pp-f dt n1, pns31 vmb vvi p-acp n1, p-acp n1 pp-f ng1 j n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la,
(229) sermon (DIV1)
1997
Page 572
17774
For though bee created thee without thy will, he will not saue thee w•thout thy will. For though be created thee without thy will, he will not save thee w•thout thy will.
c-acp cs vbi vvn pno21 p-acp po21 n1, pns31 vmb xx vvi pno21 vvb po21 n1.
(229) sermon (DIV1)
1997
Page 572
17775
God takes more pleasure in conuerting a soule, than in all the rest of those wonders which he wrought with his hands, Auerte oculos tuos à me,
God Takes more pleasure in converting a soul, than in all the rest of those wonders which he wrought with his hands, Avert Eyes tuos à me,
np1 vvz dc n1 p-acp vvg dt n1, cs p-acp d dt n1 pp-f d n2 r-crq pns31 vvd p-acp po31 n2, vvi fw-la fw-la fw-fr pno11,
(229) sermon (DIV1)
1997
Page 572
17776
quia ipsi me auolare fecerunt, Turne away thine eyes from me; for euen they haue made me flye away.
quia ipsi me auolare fecerunt, Turn away thine eyes from me; for even they have made me fly away.
fw-la fw-la pno11 fw-la fw-la, vvb av po21 n2 p-acp pno11; c-acp av pns32 vhb vvn pno11 vvi av.
(229) sermon (DIV1)
1997
Page 572
17777
Auolare is the same in that place, as Superbire, inflare. Rabby Salomon renders it, Insolentior factus sum animo. To see thy eyes heretofore so withdrawne from me,Auolare is the same in that place, as superbire, inflare. Rabbi Solomon renders it, Insolentior factus sum animo. To see thy eyes heretofore so withdrawn from me,
np1 vbz dt d p-acp d n1, c-acp vvb, fw-la. n1 np1 vvz pn31, fw-la fw-la fw-la fw-la. pc-acp vvi po21 n2 av av vvn p-acp pno11,
(229) sermon (DIV1)
1997
Page 572
17778
and now so busie in beholding •e.
and now so busy in beholding •e.
cc av av j p-acp vvg n1.
(229) sermon (DIV1)
1997
Page 572
17779
So great is the contention, which is betwixt the loue of God, and the loue of the world, betweene the desires of the flesh,
So great is the contention, which is betwixt the love of God, and the love of the world, between the Desires of the Flesh,
av j vbz dt n1, r-crq vbz p-acp dt n1 pp-f np1, cc dt n1 pp-f dt n1, p-acp dt n2 pp-f dt n1,
(229) sermon (DIV1)
1997
Page 572
17780
and of the Spirit, That the one doth striue to take the sword out of the others hand:
and of the Spirit, That the one does strive to take the sword out of the Others hand:
cc pp-f dt n1, cst dt pi vdz vvi pc-acp vvi dt n1 av pp-f dt n2-jn n1:
(229) sermon (DIV1)
1997
Page 572
17781
— Alterius vires, subtrahit alter amor. Plotinus calls Loue a Painter: Diuine Loue, that paints; and humane Loue, that paints:
— Alterius vires, subtrahit alter amor. Plotinus calls Love a Painter: Divine Love, that paints; and humane Love, that paints:
— fw-la fw-la, fw-la fw-la fw-la. np1 vvz n1 dt n1: j-jn n1, cst vvz; cc j n1, cst vvz:
(229) sermon (DIV1)
1997
Page 572
17782
This painteth forth our felicitie in riches, beauty, and feasting; That, in pouerty, teares, and fasting.
This painteth forth our felicity in riches, beauty, and feasting; That, in poverty, tears, and fasting.
d vvz av po12 n1 p-acp n2, n1, cc vvg; cst, p-acp n1, n2, cc vvg.
(229) sermon (DIV1)
1998
Page 572
17783
For, to ingraue such an image as this in our hearts, to paint such a picture, we must blot out all those colours, which any other loue hath drawne there.
For, to engrave such an image as this in our hearts, to paint such a picture, we must blot out all those colours, which any other love hath drawn there.
p-acp, pc-acp vvi d dt n1 c-acp d p-acp po12 n2, pc-acp vvi d dt n1, pns12 vmb vvi av d d n2, r-crq d j-jn n1 vhz vvn a-acp.
(229) sermon (DIV1)
1998
Page 572
17784
The other, For that in creating the world, God did not shew himselfe to bee weary,
The other, For that in creating the world, God did not show himself to be weary,
dt n-jn, c-acp cst p-acp vvg dt n1, np1 vdd xx vvi px31 pc-acp vbi j,
(229) sermon (DIV1)
1999
Page 572
17785
but made it as it were a kind of entertainment, and passe-time, Ludens in orbe terrarum :
but made it as it were a kind of entertainment, and pass-time, Ludens in orbe terrarum:
cc-acp vvd pn31 c-acp pn31 vbdr dt n1 pp-f n1, cc n1, np1 p-acp fw-la fw-la:
(229) sermon (DIV1)
1999
Page 572
17786
But in redeeming mankind, he was wearied out, euen to the shedding of his blood, and the loosing of his life.
But in redeeming mankind, he was wearied out, even to the shedding of his blood, and the losing of his life.
cc-acp p-acp vvg n1, pns31 vbds vvn av, av p-acp dt n-vvg pp-f po31 n1, cc dt n-vvg pp-f po31 n1.
(229) sermon (DIV1)
1999
Page 572
17787
The second truth is, That it is the easiest thing in the world with God, to inrich a sinner with his grace.
The second truth is, That it is the Easiest thing in the world with God, to enrich a sinner with his grace.
dt ord n1 vbz, cst pn31 vbz dt js n1 p-acp dt n1 p-acp np1, pc-acp vvi dt n1 p-acp po31 n1.
(229) sermon (DIV1)
2000
Page 572
17824
To giue knowledge (saith the Apostle) to all sinners, That there is in God a power, a wisedome,
To give knowledge (Says the Apostle) to all Sinners, That there is in God a power, a Wisdom,
pc-acp vvi n1 (vvz dt n1) p-acp d n2, cst pc-acp vbz p-acp np1 dt n1, dt n1,
(229) sermon (DIV1)
2003
Page 574
17788
God sent Ieremy to the Potters house, who beginning to worke vpon a peece of clay, it not fadging to his mind, he tore it in sunder,
God sent Ieremy to the Potters house, who beginning to work upon a piece of clay, it not fadging to his mind, he tore it in sunder,
np1 vvd np1 p-acp dt ng1 n1, r-crq vvg pc-acp vvi p-acp dt n1 pp-f n1, pn31 xx vvg p-acp po31 n1, pns31 vvd pn31 p-acp av,
(229) sermon (DIV1)
2000
Page 572
17789
and molding it anew, fashioned it afterwards to his owne good liking and content.
and molding it anew, fashioned it afterwards to his own good liking and content.
cc vvg pn31 av, vvd pn31 av p-acp po31 d j n-vvg cc j.
(229) sermon (DIV1)
2000
Page 572
17790
Cānot I deale by you as the potter doth with his clay? Is my power lesse than his? Noah kept a Lyon in the Arke,
Cannot I deal by you as the potter does with his clay? Is my power less than his? Noah kept a lion in the Ark,
vmbx pns11 vvi p-acp pn22 p-acp dt n1 vdz p-acp po31 n1? vbz po11 n1 av-dc cs po31? np1 vvd dt n1 p-acp dt n1,
(229) sermon (DIV1)
2000
Page 572
17791
but he continued still a Lyon.
but he continued still a lion.
cc-acp pns31 vvd av dt n1.
(229) sermon (DIV1)
2000
Page 572
17792
But our Sauiour Christ in his Church turnes the Lyon into a Lambe, The pots in the Lords house shall be like the bolls before the Altar.
But our Saviour christ in his Church turns the lion into a Lamb, The pots in the lords house shall be like the bolls before the Altar.
p-acp po12 n1 np1 p-acp po31 n1 vvz dt n1 p-acp dt n1, dt n2 p-acp dt n2 n1 vmb vbi av-j dt n2 p-acp dt n1.
(229) sermon (DIV1)
2000
Page 573
17793
Saint Ierome saith, That he did prophetically decypher the time of the new Law, wherein the black-souted Caldrons, should bee so bright and beautifull, that they should serue for flagons full of flowres,
Saint Jerome Says, That he did prophetically decipher the time of the new Law, wherein the black-souted Caldrons, should be so bright and beautiful, that they should serve for flagons full of flowers,
n1 np1 vvz, cst pns31 vdd av-j vvi dt n1 pp-f dt j n1, c-crq dt j n2, vmd vbi av j cc j, cst pns32 vmd vvi p-acp n2 j pp-f n2,
(229) sermon (DIV1)
2000
Page 573
17794
and bolls of sweet and pretious odours.
and bolls of sweet and precious odours.
cc n2 pp-f j cc j n2.
(229) sermon (DIV1)
2000
Page 573
17795
Esay treating of the facilitie wherewith God doth worke this change and alteration, draweth his comparison from a little cloud, which a contrary wind taketh,Isaiah treating of the facility wherewith God does work this change and alteration, draws his comparison from a little cloud, which a contrary wind Takes,
np1 vvg pp-f dt n1 c-crq np1 vdz vvi d n1 cc n1, vvz po31 n1 p-acp dt j n1, r-crq dt j-jn n1 vvz,
(229) sermon (DIV1)
2000
Page 573
17796
and makes it disappeare in a moment, I shall put away thy transgressions like a cloud,
and makes it disappear in a moment, I shall put away thy transgressions like a cloud,
cc vvz pn31 vvi p-acp dt n1, pns11 vmb vvi av po21 n2 av-j dt n1,
(229) sermon (DIV1)
2000
Page 573
17797
and thy sinnes as a myst. and thy Sins as a mist.
cc po21 n2 p-acp dt n1.
(229) sermon (DIV1)
2000
Page 573
17798
Ecclesiasticus compares it vnto yce, which the Sunne no sooner shines vpon, but it is melted, Thy sinnes shall melt away as the yce in the faire weather. Ecclesiasticus compares it unto ice, which the Sun no sooner shines upon, but it is melted, Thy Sins shall melt away as the ice in the fair weather.
fw-la vvz pn31 p-acp n1, r-crq dt n1 av-dx av-c vvz p-acp, cc-acp pn31 vbz vvn, po21 n2 vmb vvi av p-acp dt n1 p-acp dt j n1.
(229) sermon (DIV1)
2000
Page 573
17799
Dauid borroweth his comparison from a frozen Torrent, set vpon by a furious South-west wind, and letting loose those waters, causeth them to leape out of their beds. David borroweth his comparison from a frozen Torrent, Set upon by a furious Southwest wind, and letting lose those waters, Causes them to leap out of their Beds.
np1 vvz po31 n1 p-acp dt j-vvn n1, vvn p-acp p-acp dt j n1 n1, cc vvg av-j d n2, vvz pno32 pc-acp vvi av pp-f po32 n2.
(229) sermon (DIV1)
2000
Page 573
17800
For your frost and yce are the waters fetters which keepe them close prisoners, Hibernis vinculis soluta, saith Nazianzene. And Niuale compede vinctum, saith Horace of the riuer Iberus.
For your frost and ice Are the waters fetters which keep them close Prisoners, Hibernis vinculis soluta, Says Nazianzene. And Niuale compede vinctum, Says Horace of the river Iberus.
p-acp po22 n1 cc n1 vbr dt n2 n2 r-crq vvb pno32 j n2, np1 fw-la fw-la, vvz np1. cc n1 n1 fw-la, vvz np1 pp-f dt n1 np1.
(229) sermon (DIV1)
2000
Page 573
17801
But all these comparisons are too large and spatious in respect of Gods least breath, which in an instant doth banish sinne from our breasts, and inricheth it with grace.
But all these comparisons Are too large and spacious in respect of God's lest breath, which in an instant does banish sin from our breasts, and enricheth it with grace.
p-acp d d n2 vbr av j cc j p-acp n1 pp-f n2 cs n1, r-crq p-acp dt n-jn vdz vvi n1 p-acp po12 n2, cc vvz pn31 p-acp n1.
(229) sermon (DIV1)
2000
Page 573
17802
The third, That in regard of Man, it is a thing of great difficulty; especially, if the foule fiend hath got the masterie and possession of our will.
The third, That in regard of Man, it is a thing of great difficulty; especially, if the foul fiend hath god the mastery and possession of our will.
dt ord, cst p-acp n1 pp-f n1, pn31 vbz dt n1 pp-f j n1; av-j, cs dt j n1 vhz vvn dt n1 cc n1 pp-f po12 n1.
(229) sermon (DIV1)
2001
Page 573
17803
When a man hath hyred a house for terme of life, with the liking and consent of it's owner,
When a man hath hired a house for term of life, with the liking and consent of it's owner,
c-crq dt n1 vhz vvn dt n1 p-acp n1 pp-f n1, p-acp dt n-vvg cc n1 pp-f pn31|vbz n1,
(229) sermon (DIV1)
2001
Page 573
17804
for to put such a one out, we must necessarily haue the absolute Posse and power of the king, we must haue his authority to turne him out.
for to put such a one out, we must necessarily have the absolute Posse and power of the King, we must have his Authority to turn him out.
c-acp pc-acp vvi d dt pi av, pns12 vmb av-j vhi dt j np1 cc n1 pp-f dt n1, pns12 vmb vhi po31 n1 pc-acp vvi pno31 av.
(229) sermon (DIV1)
2001
Page 573
17805
The diuell hauing taken a long lease of the house of thy soule, with thy good liking and consent, thou must haue Gods absolute power to eiect him, and thrust him out:
The Devil having taken a long lease of the house of thy soul, with thy good liking and consent, thou must have God's absolute power to eject him, and thrust him out:
dt n1 vhg vvn dt j n1 pp-f dt n1 pp-f po21 n1, p-acp po21 j n-vvg cc n1, pns21 vmb vhi n2 j n1 pc-acp vvi pno31, cc vvd pno31 av:
(229) sermon (DIV1)
2001
Page 573
17825
and a will, for to heale them of their infirmities, be they neuer so foule and enormious.
and a will, for to heal them of their infirmities, be they never so foul and enormous.
cc dt n1, c-acp pc-acp vvi pno32 pp-f po32 n2, vbb pns32 av-x av j cc j.
(229) sermon (DIV1)
2003
Page 574
17806
Not that the diuell is so powerfull as some make him, howbeit the Scripture tearmeth him, Vectem concludentem, a strong bolt which goes athwart a doore;
Not that the Devil is so powerful as Some make him, howbeit the Scripture termeth him, Vectem concludentem, a strong bolt which Goes athwart a door;
xx cst dt n1 vbz av j c-acp d vvb pno31, a-acp dt n1 vvz pno31, fw-la fw-la, dt j n1 r-crq vvz av dt n1;
(229) sermon (DIV1)
2001
Page 573
17807
and Serpentem tortuosum, a winding serpent which clewes himselfe vp close, and vpon the least aduantage takes hold (like the Cuttle-fish) with his clawes; and Serpentem tortuosum, a winding serpent which clew's himself up close, and upon the least advantage Takes hold (like the Cuttlefish) with his claws;
cc fw-la fw-la, dt j-vvg n1 r-crq ng1 px31 a-acp av-j, cc p-acp dt ds n1 vvz n1 (av-j dt n1) p-acp po31 n2;
(229) sermon (DIV1)
2001
Page 573
17808
but because God, howbeit he can doe whatsoeuer he will, is now and then content to giue him leaue to worke vpon our will.
but Because God, howbeit he can do whatsoever he will, is now and then content to give him leave to work upon our will.
cc-acp c-acp np1, a-acp pns31 vmb vdi r-crq pns31 vmb, vbz av cc av j pc-acp vvi pno31 vvi pc-acp vvi p-acp po12 n1.
(229) sermon (DIV1)
2001
Page 573
17809
This difficultie is somewhat the more increased, in regard that Mary Magdalen was a woman, which is the Hyerogliph of weakenes, There be three things (saith Salomon ) hidden from me, yea foure that I know not.
This difficulty is somewhat the more increased, in regard that Marry Magdalen was a woman, which is the Hyerogliph of weakness, There be three things (Says Solomon) hidden from me, yea foure that I know not.
d n1 vbz av dt av-dc vvd, p-acp n1 cst uh np1 vbds dt n1, r-crq vbz dt n1 pp-f n1, pc-acp vbi crd n2 (vvz np1) vvn p-acp pno11, uh crd cst pns11 vvb xx.
(229) sermon (DIV1)
2002
Page 573
17810
The Hebrew letter saith, Three or foure things are too hard for me. The Hebrew renders the word, Admirabiles. The Seuentie, Impossibiles, Impossible for him to know.
The Hebrew Letter Says, Three or foure things Are too hard for me. The Hebrew renders the word, Admirabiles. The Seuentie, Impossibiles, Impossible for him to know.
dt njp n1 vvz, crd cc crd n2 vbr av j c-acp pno11. dt njp vvz dt n1, fw-la. dt crd, fw-la, j p-acp pno31 pc-acp vvi.
(229) sermon (DIV1)
2002
Page 573
17811
On the one side, because they are wreathing and winding too and fro; on the other, because they leaue no signe or print behind thē:
On the one side, Because they Are wreathing and winding too and from; on the other, Because they leave no Signen or print behind them:
p-acp dt crd n1, c-acp pns32 vbr vvg cc vvg av cc av; p-acp dt n-jn, c-acp pns32 vvb dx n1 cc n1 p-acp pno32:
(229) sermon (DIV1)
2002
Page 573
17812
the one is of an Eagle in the aire; the other of a Serpent vpon a stone;
the one is of an Eagl in the air; the other of a Serpent upon a stone;
dt pi vbz pp-f dt n1 p-acp dt n1; dt n-jn pp-f dt n1 p-acp dt n1;
(229) sermon (DIV1)
2002
Page 573
17813
the third, of a ship in the midst of the sea, and the fourth, of a young man in his youth (being so mutable a creature,
the third, of a ship in the midst of the sea, and the fourth, of a young man in his youth (being so mutable a creature,
dt ord, pp-f dt n1 p-acp dt n1 pp-f dt n1, cc dt ord, pp-f dt j n1 p-acp po31 n1 (vbg av j dt n1,
(229) sermon (DIV1)
2002
Page 573
17814
and so full of foolish longings.) Euen such is the way of an adulterous woman, Which eateth and wipeth her mouth,
and so full of foolish longings.) Eve such is the Way of an adulterous woman, Which Eateth and wipeth her Mouth,
cc av j pp-f j n2-vvg.) np1 d vbz dt n1 pp-f dt j n1, r-crq vvz cc vvz po31 n1,
(229) sermon (DIV1)
2002
Page 573
17815
and saith, I haue not done ill. and Says, I have not done ill.
cc vvz, pns11 vhb xx vdn av-jn.
(229) sermon (DIV1)
2002
Page 573
17816
When a woman is greedy in deuouring good morsells in secret behind the doore, and wiping her lips, tells the world she hath fasted and eaten nothing all that day;
When a woman is greedy in devouring good morsels in secret behind the door, and wiping her lips, tells the world she hath fasted and eaten nothing all that day;
c-crq dt n1 vbz j p-acp j-vvg j n2 p-acp j-jn p-acp dt n1, cc vvg po31 n2, vvz dt n1 pns31 vhz vvd cc vvn pix d cst n1;
(229) sermon (DIV1)
2002
Page 573
17817
when shee commits folly in a corner, and boasts her selfe in publike to be honest, saying, There is not that woman liuing that liues more honestly than I doe;
when she commits folly in a corner, and boasts her self in public to be honest, saying, There is not that woman living that lives more honestly than I do;
c-crq pns31 vvz n1 p-acp dt n1, cc vvz po31 n1 p-acp j pc-acp vbi j, vvg, pc-acp vbz xx d n1 vvg cst vvz av-dc av-j cs pns11 vdb;
(229) sermon (DIV1)
2002
Page 573
17818
the diuell hauing taken such possession of her soule, it is a desperate peece of businesse.
the Devil having taken such possession of her soul, it is a desperate piece of business.
dt n1 vhg vvn d n1 pp-f po31 n1, pn31 vbz dt j n1 pp-f n1.
(229) sermon (DIV1)
2002
Page 573
17819
All these circumstances of difficultie, and many more which wee omit to set downe, are to be found in this storie.
All these Circumstances of difficulty, and many more which we omit to Set down, Are to be found in this story.
d d n2 pp-f n1, cc d dc r-crq pns12 vvb pc-acp vvi a-acp, vbr pc-acp vbi vvn p-acp d n1.
(229) sermon (DIV1)
2003
Page 573
17820
But in those things that to vs seeme impossible, God is wont to shew his wisedome and his power, Great is the Lord, and great is his power.
But in those things that to us seem impossible, God is wont to show his Wisdom and his power, Great is the Lord, and great is his power.
p-acp p-acp d n2 cst p-acp pno12 vvi j, np1 vbz j pc-acp vvi po31 n1 cc po31 n1, j vbz dt n1, cc j vbz po31 n1.
(229) sermon (DIV1)
2003
Page 573
17821
And as a Physition (saith Saint Augustine ) doth take pleasure sometimes to light vpon an incurable infirmitie, not so much for his gaine as his fame;
And as a physician (Says Faint Augustine) does take pleasure sometime to Light upon an incurable infirmity, not so much for his gain as his fame;
cc p-acp dt n1 (vvz j np1) vdz vvi n1 av pc-acp vvi p-acp dt j n1, xx av av-d c-acp po31 n1 p-acp po31 n1;
(229) sermon (DIV1)
2003
Page 574
17822
Non quaerens mercedem, sed commendans artem ; Non Seeking mercedem, sed commendans Artem;
fw-fr fw-la fw-la, fw-la fw-fr fw-la;
(229) sermon (DIV1)
2003
Page 574
17823
So was Christ well contented with this occasion, Ad informationem eorum, qui credituri sunt, For the better informing of those that were to beleeue.
So was christ well contented with this occasion, Ad informationem Their, qui credituri sunt, For the better informing of those that were to believe.
av vbds np1 av vvn p-acp d n1, fw-la fw-la fw-la, fw-la fw-la fw-la, c-acp dt av-jc vvg pp-f d cst vbdr pc-acp vvi.
(229) sermon (DIV1)
2003
Page 574
17827
Had we none other to cast our eyes vpon in the Church, but the Virgin Mary, and Iohn Baptist ;
Had we none other to cast our eyes upon in the Church, but the Virgae Marry, and John Baptist;
vhd pns12 pix j-jn pc-acp vvi po12 n2 p-acp p-acp dt n1, cc-acp dt n1 uh, cc np1 np1;
(229) sermon (DIV1)
2003
Page 574
17828
where were our hopes? The Church therefore doth set two Maries before vs. The one free from sinne, the other full of sinne.
where were our hope's? The Church Therefore does Set two Mary's before us The one free from sin, the other full of sin.
c-crq vbdr po12 n2? dt n1 av vdz vvi crd npg1 p-acp pno12 dt crd j p-acp n1, dt j-jn j pp-f n1.
(229) sermon (DIV1)
2003
Page 574
17829
The one takes away Vaine-glory from all the righteous, and the other banisheth Cowardise and despaire from all sorts of sinners.
The one Takes away Vainglory from all the righteous, and the other banisheth Cowardice and despair from all sorts of Sinners.
dt pi vvz av n1 p-acp d dt j, cc dt n-jn vvz n1 cc n1 p-acp d n2 pp-f n2.
(229) sermon (DIV1)
2003
Page 574
17830
At the presence of the Sunne, all the lights of heauen withdraw themselues, and hide their heads in a cowardly kind of fashion;
At the presence of the Sun, all the lights of heaven withdraw themselves, and hide their Heads in a cowardly kind of fashion;
p-acp dt n1 pp-f dt n1, d dt n2 pp-f n1 vvb px32, cc vvi po32 n2 p-acp dt j n1 pp-f n1;
(229) sermon (DIV1)
2003
Page 574
17831
but when the Moone once begins to shine, they recouer their former boldnes and libertie. The Sunne presideth ouer the sonnes of the day;
but when the Moon once begins to shine, they recover their former boldness and liberty. The Sun presideth over the Sons of the day;
cc-acp c-crq dt n1 a-acp vvz pc-acp vvi, pns32 vvb po32 j n1 cc n1. dt n1 vvz p-acp dt n2 pp-f dt n1;
(229) sermon (DIV1)
2003
Page 574
17832
the Moone ouer the children of the night.
the Moon over the children of the night.
dt n1 p-acp dt n2 pp-f dt n1.
(229) sermon (DIV1)
2003
Page 574
17833
Hee that cannot come to be a Sunne, let him liue in hope to be a Moone, or a Starre.
He that cannot come to be a Sun, let him live in hope to be a Moon, or a Star.
pns31 cst vmbx vvi pc-acp vbi dt n1, vvb pno31 vvi p-acp n1 pc-acp vbi dt n1, cc dt n1.
(229) sermon (DIV1)
2003
Page 574
17834
What sayes Hosee? I will giue her the valley of Achor, for the doore of Hope.
What Says Hosea? I will give her the valley of Achor, for the door of Hope.
q-crq vvz j? pns11 vmb vvi pno31 dt n1 pp-f np1, p-acp dt n1 pp-f n1.
(229) sermon (DIV1)
2003
Page 574
17835
The Prophet there touching vpon the Historie of Achan, who in the spoyles of Ierico hid the golden wedge, contrary to Ioshuas proclamation, wherewithall God was so offended, That the Army marching to a City called Ay, was ouerthrowne,
The Prophet there touching upon the History of achan, who in the spoils of Jericho hid the golden wedge, contrary to Joshuas proclamation, wherewithal God was so offended, That the Army marching to a city called Ay, was overthrown,
dt n1 a-acp vvg p-acp dt n1 pp-f np1, r-crq p-acp dt n2 pp-f np1 vvd dt j n1, j-jn p-acp np1 n1, c-crq np1 vbds av vvn, cst dt n1 vvg p-acp dt n1 vvd uh, vbds vvn,
(229) sermon (DIV1)
2003
Page 574
17836
and the Israelites turning their backs like so many hares, it seemed the doore of Hope was shut against them for entring into the Land of Promise.
and the Israelites turning their backs like so many hares, it seemed the door of Hope was shut against them for entering into the Land of Promise.
cc dt np2 vvg po32 n2 av-j av d n2, pn31 vvd dt n1 pp-f n1 vbds vvn p-acp pno32 p-acp vvg p-acp dt n1 pp-f n1.
(229) sermon (DIV1)
2003
Page 574
17837
But the delinquent being conuinced, and stoned to death in the valley of Achor, and all his familie, God foorthwith gaue them victorie ouer their enemies.
But the delinquent being convinced, and stoned to death in the valley of Achor, and all his family, God forthwith gave them victory over their enemies.
p-acp dt n-jn vbg j-vvn, cc vvn p-acp n1 p-acp dt n1 pp-f np1, cc d po31 n1, np1 av vvd pno32 n1 p-acp po32 n2.
(229) sermon (DIV1)
2003
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17838
And therefore he saith, I will giue them the Valley of Achor for a doore of Hope.
And Therefore he Says, I will give them the Valley of Achor for a door of Hope.
cc av pns31 vvz, pns11 vmb vvi pno32 dt n1 pp-f np1 p-acp dt n1 pp-f n1.
(229) sermon (DIV1)
2003
Page 574
17839
Saint Ierome renders it in another letter, I will giue to my Church the valley of peruersenesse,
Saint Jerome renders it in Another Letter, I will give to my Church the valley of perverseness,
n1 np1 vvz pn31 p-acp j-jn n1, pns11 vmb vvi p-acp po11 n1 dt n1 pp-f n1,
(229) sermon (DIV1)
2003
Page 574
17840
or of the peruerse, for to raise vp the hopes of deiected hearts, as a Paul, a Mary Magdalen, &c. All this concerneth that her condition and state of sinne wherein she stood;
or of the perverse, for to raise up the hope's of dejected hearts, as a Paul, a Marry Magdalen, etc. All this concerns that her condition and state of sin wherein she stood;
cc pp-f dt j, c-acp pc-acp vvi a-acp dt n2 pp-f j-vvn n2, c-acp dt np1, dt uh np1, av av-d d vvz cst po31 n1 cc n1 pp-f n1 c-crq pns31 vvd;
(229) sermon (DIV1)
2003
Page 574
17841
which Saint Luke painteth forth in those his first words, Behold a woman in the City which was a sinner.
which Saint Lycia painteth forth in those his First words, Behold a woman in the city which was a sinner.
r-crq n1 av vvz av p-acp d po31 ord n2, vvb dt n1 p-acp dt n1 r-crq vbds dt n1.
(229) sermon (DIV1)
2003
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17842
That we may the better treat of the second State, touching her Repentance, it is to be supposed, that Mary Magdalen had heard some sermons of our Sauio•r Christ (as heretofore hath beene prooued) and that our Lord did direct his discourse to a soule that had sustained so many losses, one while proposing the shortnesse of this our life; That we may the better Treat of the second State, touching her Repentance, it is to be supposed, that Marry Magdalen had herd Some Sermons of our Sauio•r christ (as heretofore hath been proved) and that our Lord did Direct his discourse to a soul that had sustained so many losses, one while proposing the shortness of this our life;
cst pns12 vmb dt av-jc vvi pp-f dt ord n1, vvg po31 n1, pn31 vbz pc-acp vbi vvn, cst vvi np1 vhd vvn d n2 pp-f po12 n1 np1 (c-acp av vhz vbn vvn) cc d po12 n1 vdd vvi po31 n1 p-acp dt n1 cst vhd vvn av d n2, crd n1 vvg dt n1 pp-f d po12 n1;
(229) sermon (DIV1)
2004
Page 574
17862
Oh, if thou didst but see the inward loue of my bowels; or if thou didst but know the great danger thou art in;
O, if thou didst but see the inward love of my bowels; or if thou didst but know the great danger thou art in;
uh, cs pns21 vdd2 cc-acp vvi dt j n1 pp-f po11 n2; cc cs pns21 vdd2 cc-acp vvi dt j n1 pns21 vb2r p-acp;
(229) sermon (DIV1)
2004
Page 575
17863
or if thou couldest but loath this thy lewd and euill life! &c.
or if thou Couldst but loath this thy lewd and evil life! etc.
cc cs pns21 vmd2 cc-acp vvi d po21 j cc j-jn n1! av
(229) sermon (DIV1)
2004
Page 575
17843
another while, the fearefull horrours of death, together with the bitternesse of sinne, the terrour of iudgement, the torments of hell, &c. Why shouldst thou so highly prize thy beauty, that thou shouldst adore it? Why, being the Image of God in thy soule and thy body, shouldst thou be so much affected to the foulenesse of sinne? What was it that made the Angels so foule? &c. smelling so sweet of Amber, Muske,
Another while, the fearful horrors of death, together with the bitterness of sin, the terror of judgement, the torments of hell, etc. Why Shouldst thou so highly prize thy beauty, that thou Shouldst adore it? Why, being the Image of God in thy soul and thy body, Shouldst thou be so much affected to the foulness of sin? What was it that made the Angels so foul? etc. smelling so sweet of Amber, Musk,
j-jn n1, dt j n2 pp-f n1, av p-acp dt n1 pp-f n1, dt n1 pp-f n1, dt n2 pp-f n1, av q-crq vmd2 pns21 av av-j vvb po21 n1, cst pns21 vmd2 vvi pn31? uh-crq, vbg dt n1 pp-f np1 p-acp po21 n1 cc po21 n1, vmd2 pns21 vbi av av-d vvn p-acp dt n1 pp-f n1? q-crq vbds pn31 cst vvd dt n2 av j? av vvg av j pp-f n1, n1,
(229) sermon (DIV1)
2004
Page 574
17844
and Ciuet, how canst thou endure the euill sauour of hell? Pro sua in odore, foetor, Thy soft bed is wearisome vnto thee,
and Civet, how Canst thou endure the evil savour of hell? Pro sua in odore, foetor, Thy soft Bed is wearisome unto thee,
cc n1, q-crq vm2 pns21 vvi dt j-jn n1 pp-f n1? fw-la fw-la p-acp fw-la, fw-la, po21 j n1 vbz j p-acp pno21,
(229) sermon (DIV1)
2004
Page 574
17845
and being not able to abide in it all night long, thou shiftest thy bed, and canst thou then endure the bed of eternall flames, moth-eaten mattresses, sheetes of snakes,
and being not able to abide in it all night long, thou shiftest thy Bed, and Canst thou then endure the Bed of Eternal flames, moth-eaten mattresses, sheets of snakes,
cc vbg xx j pc-acp vvi p-acp pn31 d n1 av-j, pns21 vv2 po21 n1, cc vm2 pns21 av vvi dt n1 pp-f j n2, j n2, n2 pp-f n2,
(229) sermon (DIV1)
2004
Page 574
17846
and bolster and pillowes of wormes gnawing continually on thy conscience? Thou changest thy gownes and thy dressings twice or thrice a day,
and bolster and pillows of worms gnawing continually on thy conscience? Thou changest thy gowns and thy dressings twice or thrice a day,
cc vvi cc n2 pp-f n2 vvg av-j p-acp po21 n1? pns21 vv2 po21 n2 cc po21 n2-vvg av cc av dt n1,
(229) sermon (DIV1)
2004
Page 574
17847
and canst thou suffer the euerlasting rayment of hell fire? The daintiest dishes are set before thee to feed on;
and Canst thou suffer the everlasting raiment of hell fire? The daintiest Dishes Are Set before thee to feed on;
cc vm2 pns21 vvi dt j n1 pp-f n1 n1? dt js n2 vbr vvn p-acp pno21 pc-acp vvi a-acp;
(229) sermon (DIV1)
2004
Page 574
17848
and canst thou endure that hunger, where tongues are bitten off and fed on? Fame pascentur, vt canes manducauerunt linguas suas prae dolore.
and Canst thou endure that hunger, where tongues Are bitten off and fed on? Fame pascentur, vt canes manducauerunt linguas suas Prae dolore.
cc vm2 pns21 vvi d n1, c-crq n2 vbr vvn a-acp cc vvn p-acp? n1 fw-la, fw-la n2 fw-la fw-la fw-la fw-la fw-mi.
(229) sermon (DIV1)
2004
Page 574
17849
Thou canst not abide in thy house, no not one houre;
Thou Canst not abide in thy house, no not one hour;
pns21 vm2 xx vvi p-acp po21 n1, uh-dx xx crd n1;
(229) sermon (DIV1)
2004
Page 574
17850
and canst thou liue clapt vp in the dungeon of eternall death and damnation? O how many lye there in endlesse paines and torments, neuer to be released,
and Canst thou live clapped up in the dungeon of Eternal death and damnation? O how many lie there in endless pains and torments, never to be released,
cc vm2 pns21 vvi vvd a-acp p-acp dt n1 pp-f j n1 cc n1? sy c-crq d n1 a-acp p-acp j n2 cc n2, av-x pc-acp vbi vvn,
(229) sermon (DIV1)
2004
Page 575
17851
for far lesser sinnes than thine!
for Far lesser Sins than thine!
c-acp av-j jc n2 cs po21!
(229) sermon (DIV1)
2004
Page 575
17852
What canst thou hope for, what canst thou expect? Is it that the earth should swallow thee vp aliue,
What Canst thou hope for, what Canst thou expect? Is it that the earth should swallow thee up alive,
q-crq vm2 pns21 vvi p-acp, q-crq vm2 pns21 vvi? vbz pn31 cst dt n1 vmd vvi pno21 a-acp j,
(229) sermon (DIV1)
2004
Page 575
17853
as it did Dathan and Abiram ? Or that fire should come downe from heauen and consume thee,
as it did Dathan and Abiram? Or that fire should come down from heaven and consume thee,
c-acp pn31 vdd np1 cc np1? cc d n1 vmd vvi a-acp p-acp n1 cc vvb pno21,
(229) sermon (DIV1)
2004
Page 575
17854
as it did Sodom? or that God should showre downe lightning and thunder vpon thee,
as it did Sodom? or that God should shower down lightning and thunder upon thee,
c-acp pn31 vdd np1? cc cst np1 vmd vvi a-acp n1 cc n1 p-acp pno21,
(229) sermon (DIV1)
2004
Page 575
17855
as he did vpon Sisera? what can such a mad foolish woman thinke will become of her,
as he did upon Sisera? what can such a mad foolish woman think will become of her,
c-acp pns31 vdd p-acp np1? q-crq vmb d dt j j n1 vvb vmb vvi pp-f pno31,
(229) sermon (DIV1)
2004
Page 575
17856
when she growes thus bold and presumptuous? Oh, if thou wouldest but weigh with thy selfe what thou loosest,
when she grows thus bold and presumptuous? O, if thou Wouldst but weigh with thy self what thou loosest,
c-crq pns31 vvz av j cc j? uh, cs pns21 vmd2 cc-acp vvi p-acp po21 n1 r-crq pns21 vv2,
(229) sermon (DIV1)
2004
Page 575
17857
and that which thou mightest gaine! as also the hurt that thou doest vnto thy selfe!
and that which thou Mightest gain! as also the hurt that thou dost unto thy self!
cc cst r-crq pns21 vmd2 vvi! c-acp av dt n1 cst pns21 vd2 p-acp po21 n1!
(229) sermon (DIV1)
2004
Page 575
17858
Oh, if thou didst but see the miseries whereunto thy sinnes haue brought thee!
O, if thou didst but see the misery's whereunto thy Sins have brought thee!
uh, cs pns21 vdd2 cc-acp vvi dt n2 c-crq po21 n2 vhb vvn pno21!
(229) sermon (DIV1)
2004
Page 575
17859
Thou hast beene so haled and pulled by that infernall Wolfe, that thou hast scarce an eare left to heare thy Shepheards whistle.
Thou hast been so haled and pulled by that infernal Wolf, that thou hast scarce an ear left to hear thy Shepherds whistle.
pns21 vh2 vbn av vvn cc vvn p-acp d j n1, cst pns21 vh2 av-j dt n1 vvd pc-acp vvi po21 ng1 n1.
(229) sermon (DIV1)
2004
Page 575
17860
And yet for all this I come through the bushes and bryars, and those steepe and dangerous rocks of thy sins, to look thee out,
And yet for all this I come through the Bushes and briars, and those steep and dangerous Rocks of thy Sins, to look thee out,
cc av p-acp d d pns11 vvb p-acp dt n2 cc n2, cc d j cc j n2 pp-f po21 n2, pc-acp vvi pno21 av,
(229) sermon (DIV1)
2004
Page 575
17861
and like a sheep that hath been long lost and found againe, I desire to bring thee backe againe to the fold vpon my shoulders.
and like a sheep that hath been long lost and found again, I desire to bring thee back again to the fold upon my shoulders.
cc av-j dt n1 cst vhz vbn av-j vvn cc vvd av, pns11 vvb pc-acp vvi pno21 av av p-acp dt n1 p-acp po11 n2.
(229) sermon (DIV1)
2004
Page 575
17864
With this threatning sermon, expressing so many and such terrible hellish horrours, Mary Magdalen was mightily mooued, her heart melted within her,
With this threatening sermon, expressing so many and such terrible hellish horrors, Marry Magdalen was mightily moved, her heart melted within her,
p-acp d j-vvg n1, vvg av d cc d j j n2, uh np1 vbds av-j vvn, po31 n1 vvn p-acp pno31,
(229) sermon (DIV1)
2005
Page 575
17865
and Gods Iustice did beat so strongly at the doore of her brest, that at last she let him in.
and God's justice did beatrice so strongly At the door of her breast, that At last she let him in.
cc ng1 n1 vdd vvi av av-j p-acp dt n1 pp-f po31 n1, cst p-acp ord pns31 vvd pno31 p-acp.
(229) sermon (DIV1)
2005
Page 575
17866
For in a word, his words are that fire which warmeth soules, that hammer which breakes the hardnesse of our hearts, that shaft which pierceth the bones and marrow, that sword which diuideth the reynes in sunder,
For in a word, his words Are that fire which warmeth Souls, that hammer which breaks the hardness of our hearts, that shaft which pierces the bones and marrow, that sword which Divideth the reins in sunder,
p-acp p-acp dt n1, po31 n2 vbr d n1 r-crq vvz n2, cst n1 r-crq vvz dt n1 pp-f po12 n2, cst n1 r-crq vvz dt n2 cc n1, cst n1 r-crq vvz dt n2 p-acp av,
(229) sermon (DIV1)
2005
Page 575
17867
and that induction which gaue an accomplishment and final conclusion to the rarest Repentance that euer was seene.
and that induction which gave an accomplishment and final conclusion to the Rarest Repentance that ever was seen.
cc d n1 r-crq vvd dt n1 cc j n1 p-acp dt js n1 cst av vbds vvn.
(229) sermon (DIV1)
2005
Page 575
17868
And when she knew, &c. God gaue her knowledge. First, of her sinne. Secondly, of the danger of her soule.And when she knew, etc. God gave her knowledge. First, of her sin. Secondly, of the danger of her soul.
cc c-crq pns31 vvd, av np1 vvd po31 n1. ord, pp-f po31 n1. ord, pp-f dt n1 pp-f po31 n1.
(229) sermon (DIV1)
2006
Page 575
17869
Thirdly, of the misery of her estate.
Thirdly, of the misery of her estate.
ord, pp-f dt n1 pp-f po31 n1.
(229) sermon (DIV1)
2009
Page 575
17870
The Law entred in by giuing her this knowledge, Wee had not knowne sinne, but by the Law.
The Law entered in by giving her this knowledge, we had not known sin, but by the Law.
dt n1 vvd p-acp p-acp vvg po31 d n1, pns12 vhd xx vvn n1, cc-acp p-acp dt n1.
(229) sermon (DIV1)
2010
Page 575
17871
And Saint Paul saith, Death raigned from Adam to Moses, it ended in Moses. For the written Law gaue vs some light;
And Saint Paul Says, Death reigned from Adam to Moses, it ended in Moses. For the written Law gave us Some Light;
cc n1 np1 vvz, n1 vvd p-acp np1 p-acp np1, pn31 vvd p-acp np1. p-acp dt j-vvn n1 vvd pno12 d n1;
(229) sermon (DIV1)
2010
Page 575
17872
but that of Grace, much more.
but that of Grace, much more.
cc-acp d pp-f n1, av-d av-dc.
(229) sermon (DIV1)
2010
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17873
Now besides this generall help, God did inlighten Mary Magdalen, by discouering the foulenesse of those vices which she loued,
Now beside this general help, God did inlighten Marry Magdalen, by discovering the foulness of those vices which she loved,
av p-acp d j n1, np1 vdd vvi vvi np1, p-acp vvg dt n1 pp-f d n2 r-crq pns31 vvd,
(229) sermon (DIV1)
2011
Page 575
17874
and the fairenesse of that vertue which she hated.
and the fairness of that virtue which she hated.
cc dt n1 pp-f d n1 r-crq pns31 vvd.
(229) sermon (DIV1)
2011
Page 575
17875
Touching their foulenesse, notable is that place of Dauid, Illuminans mirabiliter à montibus aeternis, turbati sunt omnes insipientes corde, God doth inlighten the sinner, that he may see the face of his sinnes, from the which hee will flye the more,
Touching their foulness, notable is that place of David, illuminans mirabiliter à montibus Eternal, turbati sunt omnes insipientes cord, God does inlighten the sinner, that he may see the face of his Sins, from the which he will fly the more,
vvg po32 n1, j vbz d n1 pp-f np1, np1 fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la n2 n1, np1 vdz vvi dt n1, cst pns31 vmb vvi dt n1 pp-f po31 n2, p-acp dt r-crq pns31 vmb vvi dt av-dc,
(229) sermon (DIV1)
2012
Page 575
17876
if he shall but behold those foule fiends of hell. This is a remedy wherewith God cureth the greatest infirmities.
if he shall but behold those foul fiends of hell. This is a remedy wherewith God cureth the greatest infirmities.
cs pns31 vmb p-acp vvi d j n2 pp-f n1. d vbz dt n1 c-crq np1 vvz dt js n2.
(229) sermon (DIV1)
2012
Page 575
17877
Where by the way it is to bee noted, that the rule for the griefes of the body, is farre different from those of the soule:
Where by the Way it is to be noted, that the Rule for the griefs of the body, is Far different from those of the soul:
c-crq p-acp dt n1 pn31 vbz pc-acp vbi vvn, cst dt n1 p-acp dt n2 pp-f dt n1, vbz av-j j p-acp d pp-f dt n1:
(229) sermon (DIV1)
2012
Page 575
17878
In those, the sicke patient hath a breathing time of ease, and by degrees growes better till the danger be past;
In those, the sick patient hath a breathing time of ease, and by Degrees grows better till the danger be passed;
p-acp d, dt j n1 vhz dt j-vvg n1 pp-f n1, cc p-acp n2 vvz av-jc p-acp dt n1 vbb vvn;
(229) sermon (DIV1)
2012
Page 575
17879
but in these he growes worse and worse. The husband is sicke;
but in these he grows Worse and Worse. The husband is sick;
cc-acp p-acp d pns31 vvz av-jc cc av-jc. dt n1 vbz j;
(229) sermon (DIV1)
2012
Page 575
17880
his wife sayes vnto him, Por mi vida, que no es nada, My life for yours, it is a thing of nothing ;
his wife Says unto him, Por mi Vide, que no es nada, My life for yours, it is a thing of nothing;
po31 n1 vvz p-acp pno31, zz fw-mi fw-la, fw-fr dx fw-mi fw-es, po11 n1 p-acp png22, pn31 vbz dt n1 pp-f pix;
(229) sermon (DIV1)
2012
Page 575
17881
his daughter, Man̄ana se po•ra V. M. leuantar.
his daughter, Man̄ana se po•ra V. M. leuantar.
po31 n1, fw-la fw-la fw-la np1 n1 n1.
(229) sermon (DIV1)
2012
Page 575
17882
To morrow Sir, by the grace of God you shall be able to rise, and be as well as euer you were ;To morrow Sir, by the grace of God you shall be able to rise, and be as well as ever you were;
p-acp n1 n1, p-acp dt n1 pp-f np1 pn22 vmb vbi j pc-acp vvi, cc vbi c-acp av c-acp av pn22 vbdr;
(229) sermon (DIV1)
2012
Page 575
17883
the neighbors Regalo de•e Ser, This is a Ladies fit, a gentle visitation.
the neighbours Regalo de•e Ser, This is a Ladies fit, a gentle Visitation.
dt n2 fw-it fw-mi fw-mi, d vbz dt n2 j, dt j n1.
(229) sermon (DIV1)
2012
Page 575
17884
The Physitians they withdraw themselues out of the roome, and consult in secret, that they may not dishearten their patient.
The Physicians they withdraw themselves out of the room, and consult in secret, that they may not dishearten their patient.
dt n2 pns32 vvb px32 av pp-f dt n1, cc vvi p-acp j-jn, cst pns32 vmb xx vvi po32 n1.
(229) sermon (DIV1)
2012
Page 575
17885
And that this should be so, it importeth much for the body:
And that this should be so, it imports much for the body:
cc cst d vmd vbi av, pn31 vvz av-d p-acp dt n1:
(229) sermon (DIV1)
2012
Page 575
17886
but for the soule, that which is fittest for it, is to notifie vnto it, that it is either at Heauens doore, or Hells gate.
but for the soul, that which is Fittest for it, is to notify unto it, that it is either At Heavens door, or Hells gate.
p-acp p-acp dt n1, cst r-crq vbz js p-acp pn31, vbz pc-acp vvi p-acp pn31, cst pn31 vbz av-d p-acp ng1 n1, cc ng1 n1.
(229) sermon (DIV1)
2012
Page 576
17887
Saint Augustine confesseth, that his conuersion was by these steps, Tu autem retorquebas me ad meipsum, vt viderem quam vlcerosus essem, Thou hast notified vnto me (ô Lord) my danger, by making mee to turne mine eyes vpon my selfe, that I might see my sores:
Saint Augustine Confesses, that his conversion was by these steps, Tu autem retorquebas me ad meipsum, vt viderem quam vlcerosus essem, Thou hast notified unto me (o Lord) my danger, by making me to turn mine eyes upon my self, that I might see my sores:
n1 np1 vvz, cst po31 n1 vbds p-acp d n2, fw-la fw-la fw-la pno11 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, pns21 vh2 vvn p-acp pno11 (uh n1) po11 n1, p-acp vvg pno11 pc-acp vvi po11 n2 p-acp po11 n1, cst pns11 vmd vvi po11 n2:
(229) sermon (DIV1)
2012
Page 576
17888
aduising me of that which Ieremy vttereth, Thy wound is incurable.
advising me of that which Ieremy uttereth, Thy wound is incurable.
vvg pno11 pp-f d r-crq np1 vvz, po21 n1 vbz j.
(229) sermon (DIV1)
2012
Page 576
17889
God likewise did Mary Magdalen a great fauour, in discouering vnto her the faire and beautiful face of Vertue, kindling in her brest those hot coles of Loue.
God likewise did Marry Magdalen a great favour, in discovering unto her the fair and beautiful face of Virtue, kindling in her breast those hight coals of Love.
np1 av vdd vvi np1 dt j n1, p-acp vvg p-acp pno31 dt j cc j n1 pp-f n1, vvg p-acp po31 n1 d j n2 pp-f n1.
(229) sermon (DIV1)
2013
Page 576
17890
A sinner in his vices and vaine pleasures, is like vnto a horse, of whom Iob saith, That in hearing the noyse of the trumpet sounding to warre, hee enters into the battaile with great courage, scorning all kind of feare whatsoeuer.
A sinner in his vices and vain pleasures, is like unto a horse, of whom Job Says, That in hearing the noise of the trumpet sounding to war, he enters into the battle with great courage, scorning all kind of Fear whatsoever.
dt n1 p-acp po31 n2 cc j n2, vbz av-j p-acp dt n1, pp-f ro-crq np1 vvz, cst p-acp vvg dt n1 pp-f dt n1 vvg p-acp n1, pns31 vvz p-acp dt n1 p-acp j n1, vvg d n1 pp-f n1 r-crq.
(229) sermon (DIV1)
2013
Page 576
17891
Vertue (me thinks) should not be of worse condition.
Virtue (me thinks) should not be of Worse condition.
n1 (pno11 vvz) vmd xx vbi pp-f jc n1.
(229) sermon (DIV1)
2013
Page 576
17892
And the iust knowing his own strength, and how faire and beautifull he is in Gods sight, it is not much that hee should couragiously enter the listes, laying aside all feare.
And the just knowing his own strength, and how fair and beautiful he is in God's sighed, it is not much that he should courageously enter the lists, laying aside all Fear.
cc dt j vvg po31 d n1, cc c-crq j cc j pns31 vbz p-acp ng1 n1, pn31 vbz xx av-d cst pns31 vmd av-j vvi dt n2, vvg av d n1.
(229) sermon (DIV1)
2013
Page 576
17893
Secondly, she knew the season of this her happinesse, That Iesus sat at Table in the house of Simon the Leper, and shee would not loose so faire an opportunitie;
Secondly, she knew the season of this her happiness, That Iesus sat At Table in the house of Simon the Leper, and she would not lose so fair an opportunity;
ord, pns31 vvd dt n1 pp-f d po31 n1, cst np1 vvd p-acp n1 p-acp dt n1 pp-f np1 dt n1, cc pns31 vmd xx vvi av j dt n1;
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which being once lost is hardly recouered.
which being once lost is hardly recovered.
r-crq vbg a-acp vvn vbz av vvn.
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The vocations and inspirations of God, are euery dayes example, The waters saw thee and were afraid, the depths trembled, the cloudes powred out water, the heauens gaue a sound, thy arrowes went abroad, the voyce of thy thunder was round about, the lightnings lightned the world, &c. Saint Augustine saith, That the Prophet here treateth of the effect of Gods word,
The vocations and inspirations of God, Are every days Exampl, The waters saw thee and were afraid, the depths trembled, the Clouds poured out water, the heavens gave a found, thy arrows went abroad, the voice of thy thunder was round about, the lightnings lightened the world, etc. Saint Augustine Says, That the Prophet Here Treateth of the Effect of God's word,
dt n2 cc n2 pp-f np1, vbr d ng1 n1, dt n2 vvd pno21 cc vbdr j, dt n2 vvd, dt n2 vvd av n1, dt n2 vvd dt n1, po21 n2 vvd av, dt n1 pp-f po21 n1 vbds av-j a-acp, dt n2 vvd dt n1, av n1 np1 vvz, cst dt n1 av vvz pp-f dt n1 pp-f npg1 n1,
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and compares it to those things which passe and quickly disappeare, as the noyse of a rushing of waters,
and compares it to those things which pass and quickly disappear, as the noise of a rushing of waters,
cc vvz pn31 p-acp d n2 r-crq vvb cc av-j vvi, c-acp dt n1 pp-f dt vvg pp-f n2,
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or of some greatwhirle-wind, or arrowes shot with a strong arme, or of thunder and lightning.
or of Some greatwhirle-wind, or arrows shot with a strong arm, or of thunder and lightning.
cc pp-f d n1, cc n2 vvn p-acp dt j n1, cc pp-f n1 cc n1.
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These are things whilest they last, which doe much amase, mooue, and disquiet vs, The earth saw it and was mooued at it.
These Are things whilst they last, which do much amaze, move, and disquiet us, The earth saw it and was moved At it.
d vbr n2 cs pns32 vvb, r-crq vdb av-d vvi, vvb, cc vvi pno12, dt n1 vvd pn31 cc vbds vvn p-acp pn31.
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But these things doe not long continue, but quickly passe away.
But these things do not long continue, but quickly pass away.
p-acp d n2 vdb xx av-j vvi, cc-acp av-j vvi av.
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And therefore our good consisting in it's good effect, it were a great lasinesse and foule slothfulnesse in vs not to take occasion by the foretop.
And Therefore our good consisting in it's good Effect, it were a great laziness and foul slothfulness in us not to take occasion by the foretop.
cc av po12 j vvg p-acp pn31|vbz j n1, pn31 vbdr dt j n1 cc j n1 p-acp pno12 xx pc-acp vvi n1 p-acp dt n1.
(229) sermon (DIV1)
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17901
What sayes Lucan? Semper nocuit differre paratis? Sophonias? Coruus super liminari, Cras, cras.
What Says Lucan? Semper nocuit differre paratis? Sophonias? Coruus super liminari, Cras, cras.
q-crq vvz np1? fw-la n1 fw-la fw-la? np1? np1 fw-la fw-la, fw-la, fw-la.
(229) sermon (DIV1)
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Saint Ierome hath obserued that the Hebrew letter signifies a knife;
Saint Jerome hath observed that the Hebrew Letter signifies a knife;
n1 np1 vhz vvn d dt njp n1 vvz dt n1;
(229) sermon (DIV1)
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In token that the deferring of a good occasion, is the knife that cuts our soules,
In token that the deferring of a good occasion, is the knife that cuts our Souls,
p-acp n1 cst dt vvg pp-f dt j n1, vbz dt n1 cst vvz po12 n2,
(229) sermon (DIV1)
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and the sword that kills them. The damned doe eternally bewaile their lost occasion, Desideria occidunt pigrum, For the sluggard desires,
and the sword that kills them. The damned doe eternally bewail their lost occasion, Desire occidunt pigrum, For the sluggard Desires,
cc dt n1 cst vvz pno32. dt j-vvn n1 av-j vvi po32 j-vvn n1, np1 fw-la fw-la, p-acp dt n1 vvz,
(229) sermon (DIV1)
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and desires, and holds one hand vpon another, but neuer sets his hand to any thing;
and Desires, and holds one hand upon Another, but never sets his hand to any thing;
cc n2, cc vvz crd n1 p-acp j-jn, cc-acp av-x vvz po31 n1 p-acp d n1;
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but Mary Magdalen, vt cognouit, As soone as shee knew that Iesus was in Simons house, &c. The Euangelist saith not, That she stayed to take her Mantle with her,
but Marry Magdalen, vt cognouit, As soon as she knew that Iesus was in Simons house, etc. The Evangelist Says not, That she stayed to take her Mantle with her,
cc-acp uh np1, fw-la fw-la, c-acp av c-acp pns31 vvd cst np1 vbds p-acp np1 n1, av dt np1 vvz xx, cst pns31 vvd pc-acp vvi po31 n1 p-acp pno31,
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nor that she opened any coffer, or tooke any Balsamum out of such or such a boxe,
nor that she opened any coffer, or took any Balsamum out of such or such a box,
ccx cst pns31 vvd d n1, cc vvd d n1 av pp-f d cc d dt n1,
(229) sermon (DIV1)
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but, vt cognouit, as soone as she knew where he was, she bestirred her stumpes, and made all the hast she could.
but, vt cognouit, as soon as she knew where he was, she bestirred her stumps, and made all the haste she could.
cc-acp, fw-la fw-la, c-acp av c-acp pns31 vvd c-crq pns31 vbds, pns31 vvd po31 n2, cc vvd d dt n1 pns31 vmd.
(229) sermon (DIV1)
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And when she knew that hee sat at Table in the house of Simon the Leaper, it was a watchword vnto her, that this was now a fit time for her to come vnto him.
And when she knew that he sat At Table in the house of Simon the Leaper, it was a watchword unto her, that this was now a fit time for her to come unto him.
cc c-crq pns31 vvd d pns31 vvd p-acp n1 p-acp dt n1 pp-f np1 dt n1, pn31 vbds dt n1 p-acp pno31, cst d vbds av dt j n1 p-acp pno31 pc-acp vvi p-acp pno31.
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For hee that would not loath the company of a Leper, and pardon those faults which that Table might afford, would not be queasie stomackt towards a sinner, &c. My welbeloued put in his hand by the hole of the doore,
For he that would not loath the company of a Leper, and pardon those Faults which that Table might afford, would not be queasy stomackt towards a sinner, etc. My well-beloved put in his hand by the hold of the door,
p-acp pns31 cst vmd xx vvi dt n1 pp-f dt n1, cc vvb d n2 r-crq cst n1 vmd vvi, vmd xx vbi j vvn p-acp dt n1, av po11 j vvd p-acp po31 n1 p-acp dt n1 pp-f dt n1,
(229) sermon (DIV1)
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and mine heart was affectioned towards him. My welbeloued his putting in of his hand, is my calling of me.
and mine heart was affectioned towards him. My well-beloved his putting in of his hand, is my calling of me.
cc po11 n1 vbds j-vvn p-acp pno31. po11 j po31 vvg p-acp pp-f po31 n1, vbz po11 n1 pp-f pno11.
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And therefore our Sauiour Christ when he saw Mary Magdalens modestie, and that out of bashfulnesse she forbore to presse too neere vpon him, he made signes vnto her, imboldning her thereb• to come vnto him.
And Therefore our Saviour christ when he saw Marry Magdalene modesty, and that out of bashfulness she forbore to press too near upon him, he made Signs unto her, emboldening her thereb• to come unto him.
cc av po12 n1 np1 c-crq pns31 vvd vvi np2 n1, cc cst av pp-f n1 pns31 vvd pc-acp vvi av av-j p-acp pno31, pns31 vvd n2 p-acp pno31, vvg po31 n1 pc-acp vvi p-acp pno31.
(229) sermon (DIV1)
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She brought a boxe of oyntment, &c. This was a certaine signe and assured token of her generall change and alteration.She brought a box of ointment, etc. This was a certain Signen and assured token of her general change and alteration.
pns31 vvd dt n1 pp-f n1, av d vbds dt j n1 cc j-vvn n1 pp-f po31 j n1 cc n1.
(229) sermon (DIV1)
2015
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17914
In the old Law, those women that did wholy giue ouer the world, and did consecrate themselues to the Temple, did offer vp those glasses, wherein they before beheld themselues, being a iewell of great esteeme amongst women,
In the old Law, those women that did wholly give over the world, and did consecrate themselves to the Temple, did offer up those glasses, wherein they before beheld themselves, being a jewel of great esteem among women,
p-acp dt j n1, d n2 cst vdd av-jn vvi p-acp dt n1, cc vdd vvi px32 p-acp dt n1, vdd vvi a-acp d n2, c-crq pns32 a-acp vvd px32, vbg dt n1 pp-f j n1 p-acp n2,
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as being a meanes to preserue their beauties, and repaire those wrongs that any spot of foulenesse should doe the face:
as being a means to preserve their beauty's, and repair those wrongs that any spot of foulness should do the face:
c-acp vbg dt n2 pc-acp vvi po32 n2, cc vvi d n2-jn cst d n1 pp-f n1 vmd vdi dt n1:
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And Moses made a Lauatorie of Copper, for the Priests to wash themselues in, adorning the same with these kind of glasses.
And Moses made a Lavatory of Copper, for the Priests to wash themselves in, adorning the same with these kind of glasses.
cc np1 vvd dt n1 pp-f n1, p-acp dt n2 pc-acp vvi px32 p-acp, vvg dt d p-acp d n1 pp-f n2.
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For she that shall forgo the world, and strip her selfe of all euen to her very glasse, wherein she was wont to looke, the holiest Priests may looke that woman in the face without sinning.
For she that shall forgo the world, and strip her self of all even to her very glass, wherein she was wont to look, the Holiest Priests may look that woman in the face without sinning.
p-acp pns31 cst vmb vvi dt n1, cc vvi po31 n1 pp-f d av p-acp po31 j n1, c-crq pns31 vbds j pc-acp vvi, dt js n2 vmb vvi d n1 p-acp dt n1 p-acp vvg.
(229) sermon (DIV1)
2015
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17918
There are certaine sinners which will not let slip any occasion that offers it selfe vnto them.
There Are certain Sinners which will not let slip any occasion that offers it self unto them.
pc-acp vbr j n2 r-crq vmb xx vvi vvi d n1 cst vvz pn31 n1 p-acp pno32.
(229) sermon (DIV1)
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Petrus Chrysologus likens these vnto diuells.Peter Chrysologus likens these unto Devils.
np1 np1 vvz d p-acp n2.
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Amongst the Gergesenes, our Sauiour Christ commanding the diuells that they should come out of those men that liued in the fields in the Sepulchres and graues of the dead,
among the Gadarenes, our Saviour christ commanding the Devils that they should come out of those men that lived in the fields in the Sepulchres and graves of the dead,
p-acp dt n1, po12 n1 np1 vvg dt n2 cst pns32 vmd vvi av pp-f d n2 cst vvd p-acp dt n2 p-acp dt n2 cc n2 pp-f dt j,
(229) sermon (DIV1)
2016
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as if they were houses of peace and pleasure, they besought him that he would suffer them to goe into the heard of Swine, to wit, out of one filthy place into another;
as if they were houses of peace and pleasure, they besought him that he would suffer them to go into the herd of Swine, to wit, out of one filthy place into Another;
c-acp cs pns32 vbdr n2 pp-f n1 cc n1, pns32 vvd pno31 cst pns31 vmd vvi pno32 pc-acp vvi p-acp dt n1 pp-f n1, pc-acp vvi, av pp-f crd j n1 p-acp j-jn;
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and so in like manner from sinne to sinne. Others there are, that all their life long, haue tyde themselues fast to Occasions girdle,
and so in like manner from sin to sin. Others there Are, that all their life long, have tIED themselves fast to Occasions girdle,
cc av p-acp j n1 p-acp n1 p-acp n1. n2-jn pc-acp vbr, cst d po32 n1 av-j, vhb vvn px32 j p-acp n2 n1,
(229) sermon (DIV1)
2016
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& haue as it were sworn and made a vow, neuer to forsake her: These two sorts of sinners Ieremie pointed at;
& have as it were sworn and made a Voelli, never to forsake her: These two sorts of Sinners Ieremie pointed At;
cc vhb p-acp pn31 vbdr vvn cc vvn dt n1, av-x pc-acp vvi pno31: d crd n2 pp-f n2 np1 vvn p-acp;
(229) sermon (DIV1)
2016
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If the Blackemore can change his skinne, or the Leopard his spots ;If the Blackmore can change his skin, or the Leopard his spots;
cs dt n1 vmb vvi po31 n1, cc dt n1 po31 n2;
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Now, which will first change his skinne and condition, either the tanned Negro, or the spotted Tygar? The sinner which lyes at racke and manger, and is chained fast to the ring of the cratch,
Now, which will First change his skin and condition, either the tanned Negro, or the spotted Tiger? The sinner which lies At rack and manger, and is chained fast to the ring of the cratch,
av, r-crq vmb ord vvi po31 n1 cc n1, d dt j-vvn n1, cc dt vvn uh? dt n1 r-crq vvz p-acp n1 cc n1, cc vbz vvn av-j p-acp dt n1 pp-f dt n1,
(229) sermon (DIV1)
2016
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or he that accustomes and vses himselfe to change and alter euery houre; and like the Cameleon, puts on as many colours as come neere him;
or he that accustoms and uses himself to change and altar every hour; and like the Chameleon, puts on as many colours as come near him;
cc pns31 cst n2 cc n2 px31 pc-acp vvi cc vvi d n1; cc av-j dt n1, vvz a-acp p-acp d n2 c-acp vvb av-j pno31;
(229) sermon (DIV1)
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17927
Which of these two Estates I say is the more dangerous? I answer, That amongst Reprobat people there is not a pin to chuse:
Which of these two Estates I say is the more dangerous? I answer, That among Reprobate people there is not a pin to choose:
r-crq pp-f d crd n2 pns11 vvb vbz dt av-dc j? pns11 vvb, cst p-acp np1 n1 pc-acp vbz xx dt n1 pc-acp vvi:
(229) sermon (DIV1)
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But amongst those sinners that hope for heauen, That of the Cameleon seemeth to bee the more dangerous;
But among those Sinners that hope for heaven, That of the Chameleon seems to be the more dangerous;
cc-acp p-acp d n2 cst vvb p-acp n1, cst pp-f dt n1 vvz pc-acp vbi dt av-dc j;
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because it may be presumed from his ordinary reincidencie, that in the confession of his sinnes, he neuer truely repents himselfe of them;
Because it may be presumed from his ordinary reincidencie, that in the Confessi of his Sins, he never truly repents himself of them;
c-acp pn31 vmb vbi vvn p-acp po31 j n1, cst p-acp dt n1 pp-f po31 n2, pns31 av av-j vvz px31 pp-f pno32;
(229) sermon (DIV1)
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whence great Sacriledges are wont to succeede.
whence great Sacrileges Are wont to succeed.
c-crq j n2 vbr j pc-acp vvi.
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But for the other, it may so fall out, That hee may be as constant in good,
But for the other, it may so fallen out, That he may be as constant in good,
p-acp p-acp dt n-jn, pn31 vmb av vvi av, cst pns31 vmb vbi a-acp j p-acp j,
(229) sermon (DIV1)
2016
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as he hath beene before in ill. And she stood at his feet behind him. Retrò, at his backe ;
as he hath been before in ill. And she stood At his feet behind him. Retrò, At his back;
c-acp pns31 vhz vbn a-acp p-acp j-jn. cc pns31 vvd p-acp po31 n2 p-acp pno31. fw-la, p-acp po31 n1;
(229) sermon (DIV1)
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17933
Whence we may consider a wonderfull and strange kind of change ▪ When Mary Magdalen did cast her sinnes behind her backe, God did set them before his eyes:
Whence we may Consider a wonderful and strange kind of change ▪ When Marry Magdalen did cast her Sins behind her back, God did Set them before his eyes:
c-crq pns12 vmb vvi dt j cc j n1 pp-f n1 ▪ c-crq uh np1 vdd vvi po31 n2 p-acp po31 n1, np1 vdd vvi pno32 p-acp po31 n2:
(229) sermon (DIV1)
2017
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17934
but when Mary Magdalen did set them before her eyes, and grew fearefull and timerous to looke him in the face,
but when Marry Magdalen did Set them before her eyes, and grew fearful and timorous to look him in the face,
cc-acp c-crq vvi np1 vdd vvi pno32 p-acp po31 n2, cc vvd j cc j pc-acp vvi pno31 p-acp dt n1,
(229) sermon (DIV1)
2017
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17935
and had not the heart to presse into his presence that was to be her soules best Physician, God did cast her sinnes behind his backe.
and had not the heart to press into his presence that was to be her Souls best physician, God did cast her Sins behind his back.
cc vhd xx dt n1 pc-acp vvi p-acp po31 n1 cst vbds pc-acp vbi po31 ng1 js n1, np1 vdd vvi po31 n2 p-acp po31 n1.
(229) sermon (DIV1)
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Saint Augustine touches vpon this string, vpon those words of Dauid; Auerte faciem tuam à peccatis meis, Turne aside thy eyes ô Lord from my sinnes.
Saint Augustine touches upon this string, upon those words of David; Avert Face tuam à peccatis meis, Turn aside thy eyes o Lord from my Sins.
n1 np1 vvz p-acp d n1, p-acp d n2 pp-f np1; vvi fw-la fw-la fw-fr fw-la fw-la, vvb av po21 n2 uh n1 p-acp po11 n2.
(229) sermon (DIV1)
2017
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Oh thou sinner (saith the same Father) I shall giue thee a good remedy for this, Tu inde non auertas, Doe not thou turne thine eyes from off thy sinnes,
O thou sinner (Says the same Father) I shall give thee a good remedy for this, Tu inde non auertas, Do not thou turn thine eyes from off thy Sins,
uh pns21 n1 (vvz dt d n1) pns11 vmb vvi pno21 dt j n1 p-acp d, fw-la fw-la fw-la fw-la, vdb xx pns21 vvi po21 n2 p-acp a-acp po21 n2,
(229) sermon (DIV1)
2017
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and God will turne away his:
and God will turn away his:
cc np1 vmb vvi av po31:
(229) sermon (DIV1)
2017
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but if thou shalt cast them behind thy backe, Gods eye will be still vpon them,
but if thou shalt cast them behind thy back, God's eye will be still upon them,
cc-acp cs pns21 vm2 vvi pno32 p-acp po21 n1, npg1 n1 vmb vbi av p-acp pno32,
(229) sermon (DIV1)
2017
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and punish them seuerely in thee.
and Punish them severely in thee.
cc vvi pno32 av-j p-acp pno21.
(229) sermon (DIV1)
2017
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Standing behind. In that looking-glasse of Christ, she saw the foulenesse of her soule, and she startled at it, Statuam contra te faciem tuam. Standing behind. In that Looking glass of christ, she saw the foulness of her soul, and she startled At it, Statuam contra te Face tuam.
vvg a-acp. p-acp d n1 pp-f np1, pns31 vvd dt n1 pp-f po31 n1, cc pns31 vvd p-acp pn31, fw-la fw-la fw-la fw-la fw-la.
(229) sermon (DIV1)
2018
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17942
In a glasse that which is faire, seemeth more faire; and that which is foule, more foule.
In a glass that which is fair, seems more fair; and that which is foul, more foul.
p-acp dt n1 cst r-crq vbz j, vvz av-dc j; cc cst r-crq vbz j, av-dc j.
(229) sermon (DIV1)
2018
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17943
There are some glasses which makes all those appeare faire which fall within the view of them.
There Are Some glasses which makes all those appear fair which fallen within the view of them.
pc-acp vbr d n2 r-crq vvz d d vvb j r-crq vvb p-acp dt n1 pp-f pno32.
(229) sermon (DIV1)
2018
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17944
A glasse standing in a window, makes the opposite wall glitter and shine the more. The Raine-bow leaues that fairest, which leaneth neerest to it.
A glass standing in a window, makes the opposite wall glitter and shine the more. The Rainbow leaves that Fairest, which leaneth nearest to it.
dt n1 vvg p-acp dt n1, vvz dt j-jn n1 j cc vvi dt av-dc. dt n1 vvz cst js, r-crq vvz js p-acp pn31.
(229) sermon (DIV1)
2018
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17945
The Sunne setting vpon a darke cloud, makes him become as bright as gold.
The Sun setting upon a dark cloud, makes him become as bright as gold.
dt n1 vvg p-acp dt j n1, vvz pno31 vvi p-acp j c-acp n1.
(229) sermon (DIV1)
2018
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17946
In like manner our Sauiour Christ layd open to Mary Magdalen the foulenesse of her sinnes, that he might leaue her more faire and more beautifull than shee was before.
In like manner our Saviour christ laid open to Marry Magdalen the foulness of her Sins, that he might leave her more fair and more beautiful than she was before.
p-acp j n1 po12 n1 np1 vvd j p-acp uh np1 dt n1 pp-f po31 n2, cst pns31 vmd vvi pno31 av-dc j cc av-dc j cs pns31 vbds a-acp.
(229) sermon (DIV1)
2018
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17947
Standing behind. Petrus Chrysologus cryes out, Mary Magdalen what meanest thou by this? Commest thou as one that is sicke to seeke a Physition,Standing behind. Peter Chrysologus cries out, Marry Magdalen what Meanest thou by this? Comest thou as one that is sick to seek a physician,
vvg a-acp. np1 np1 vvz av, uh np1 r-crq vv2 pns21 p-acp d? vv2 pns21 p-acp pi cst vbz j pc-acp vvi dt n1,
(229) sermon (DIV1)
2019
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17948
and when thou shouldst come to him, doest thou flye from him? Whereunto he answers, That as one vnworthy to looke him in the face, she made choise to stand behind him;
and when thou Shouldst come to him, dost thou fly from him? Whereunto he answers, That as one unworthy to look him in the face, she made choice to stand behind him;
cc c-crq pns21 vmd2 vvi p-acp pno31, vd2 pns21 vvi p-acp pno31? c-crq pns31 vvz, cst p-acp crd j pc-acp vvi pno31 p-acp dt n1, pns31 vvd n1 pc-acp vvi p-acp pno31;
(229) sermon (DIV1)
2019
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17949
and if it possibly could haue beene, she would not that he should haue seen her;
and if it possibly could have been, she would not that he should have seen her;
cc cs pn31 av-j vmd vhi vbn, pns31 vmd xx cst pns31 vmd vhi vvn pno31;
(229) sermon (DIV1)
2019
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17950
though such was her wretched case, That she was driuen to desire his fauour and best furtherance.
though such was her wretched case, That she was driven to desire his favour and best furtherance.
cs d vbds po31 j n1, cst pns31 vbds vvn pc-acp vvi po31 n1 cc js n1.
(229) sermon (DIV1)
2019
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17951
The sick Patient cannot flye from the Physition which is willing to cure him.
The sick Patient cannot fly from the physician which is willing to cure him.
dt j n1 vmbx vvi p-acp dt n1 r-crq vbz j pc-acp vvi pno31.
(229) sermon (DIV1)
2019
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17952
In this perplexitie and anguish of her soule, shee resolued with her selfe to shunne the sight of our Sauiour Christ,
In this perplexity and anguish of her soul, she resolved with her self to shun the sighed of our Saviour christ,
p-acp d n1 cc n1 pp-f po31 n1, pns31 vvd p-acp po31 n1 pc-acp vvi dt n1 pp-f po12 n1 np1,
(229) sermon (DIV1)
2019
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17953
though not vtterly put her selfe out from his presence.
though not utterly put her self out from his presence.
cs xx av-j vvi po31 n1 av p-acp po31 n1.
(229) sermon (DIV1)
2019
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17954
Dauid did desire of God, that he would not forsake him in his anger, nor go away from him in his displeasure:David did desire of God, that he would not forsake him in his anger, nor go away from him in his displeasure:
np1 vdd vvi pp-f np1, cst pns31 vmd xx vvi pno31 p-acp po31 n1, ccx vvb av p-acp pno31 p-acp po31 n1:
(229) sermon (DIV1)
2019
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17955
Which seemeth cōtrary to that rule of S. Paul, Giue place to wrath ;
Which seems contrary to that Rule of S. Paul, Give place to wrath;
r-crq vvz j-jn p-acp d n1 pp-f n1 np1, vvb n1 p-acp n1;
(229) sermon (DIV1)
2019
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17956
and contrary to Iobs desire, Quis mihi det, vt in Inferno protegas me, & abscondas me, donec transeat furor tuus, &c. Saint Augustine saith, That if it were possible for a sinner to flye from God, it were not the worst remedie to hide himselfe whilest his furie be ouerpast and his anger quite gone.
and contrary to Jobs desire, Quis mihi debt, vt in Inferno protegas me, & abscondas me, donec Transit Furor Thy, etc. Saint Augustine Says, That if it were possible for a sinner to fly from God, it were not the worst remedy to hide himself whilst his fury be overpassed and his anger quite gone.
cc j-jn p-acp n2 vvb, fw-la fw-la n1, fw-la p-acp fw-la fw-la pno11, cc n2 pno11, fw-la vvi fw-la fw-la, av n1 np1 vvz, cst cs pn31 vbdr j p-acp dt n1 pc-acp vvi p-acp np1, pn31 vbdr xx dt js n1 pc-acp vvi px31 cs po31 n1 vbi vvn cc po31 n1 av vvn.
(229) sermon (DIV1)
2019
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17957
But it being of necessitie, that he must fall into Gods hands, and that a sinner can no where hide himselfe from his all-seeing eye, the best counsell were to aduise him, That to escape Gods hands, hee should put himselfe into Gods hands,
But it being of necessity, that he must fallen into God's hands, and that a sinner can no where hide himself from his All-seeing eye, the best counsel were to advise him, That to escape God's hands, he should put himself into God's hands,
p-acp pn31 vbg pp-f n1, cst pns31 vmb vvi p-acp npg1 n2, cc cst dt n1 vmb av-dx c-crq vvi px31 p-acp po31 j n1, dt js n1 vbdr pc-acp vvi pno31, cst pc-acp vvi npg1 n2, pns31 vmd vvi px31 p-acp npg1 n2,
(229) sermon (DIV1)
2019
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17958
and prostrate himselfe at his feet.
and prostrate himself At his feet.
cc vvb px31 p-acp po31 n2.
(229) sermon (DIV1)
2019
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17959
Ionas flying from God, told the Marriners, I feare the Lord God of heauen, which made the sea, and the dry land. Ionas flying from God, told the Mariners, I Fear the Lord God of heaven, which made the sea, and the dry land.
np1 vvg p-acp np1, vvd dt n2, pns11 vvb dt n1 np1 pp-f n1, r-crq vvd dt n1, cc dt j n1.
(229) sermon (DIV1)
2019
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17960
If God then be the God both of sea and land, Why didst thou seeke to flye from him by going to sea?
If God then be the God both of sea and land, Why didst thou seek to fly from him by going to sea?
cs np1 av vbi dt n1 av-d pp-f n1 cc n1, q-crq vdd2 pns21 vvi pc-acp vvi p-acp pno31 p-acp vvg p-acp n1?
(229) sermon (DIV1)
2019
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17961
By or neere vnto his feet. By or near unto his feet.
p-acp cc av-j p-acp po31 n2.
(229) sermon (DIV1)
2020
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17962
When a Huntsman woundeth a Deere with a forked arrow that is sent from a strong bow,
When a Huntsman wounds a Dear with a forked arrow that is sent from a strong bow,
c-crq dt n1 vvz dt n1 p-acp dt j-vvn n1 cst vbz vvn p-acp dt j n1,
(229) sermon (DIV1)
2020
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though the Deere may bound and stand vp for a while, yet at last he sinkes and falls downe at the Keepers foot.
though the Dear may bound and stand up for a while, yet At last he sinks and falls down At the Keepers foot.
cs dt n1 vmb vvn cc vvi a-acp p-acp dt n1, av p-acp ord pns31 vvz cc vvz a-acp p-acp dt ng1 n1.
(229) sermon (DIV1)
2020
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17964
Our Sauiour Christ had wounded Mary Magdalen with the arrow of his word, he strooke her to the very heart, the barbes thereof sticking in the sides of her soule, Sagittae potentis acutae cum carbonibus dissolatorijs.
Our Saviour christ had wounded Marry Magdalen with the arrow of his word, he struck her to the very heart, the barbs thereof sticking in the sides of her soul, Sagittarius potentis Acutae cum carbonibus dissolatorijs.
po12 n1 np1 vhd vvn vvi np1 p-acp dt n1 pp-f po31 n1, pns31 vvd pno31 p-acp dt j n1, dt n2 av vvg p-acp dt n2 pp-f po31 n1, np1 fw-la fw-la fw-la fw-la fw-la.
(229) sermon (DIV1)
2020
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17965
This Deere of his was so sorely wounded, That she was forced to fall downe at his feet in the house of Simon the Leaper. One of the greatest glories that was prophesied of our Sauiour Christ, was, That he should make his enemies his foot-stoole.
This Dear of his was so sorely wounded, That she was forced to fallen down At his feet in the house of Simon the Leaper. One of the greatest Glories that was prophesied of our Saviour christ, was, That he should make his enemies his footstool.
d n1 pp-f png31 vbds av av-j vvn, cst pns31 vbds vvn pc-acp vvi a-acp p-acp po31 n2 p-acp dt n1 pp-f np1 dt n1. crd pp-f dt js n2 cst vbds vvn pp-f po12 n1 np1, vbds, cst pns31 vmd vvi po31 n2 po31 n1.
(229) sermon (DIV1)
2020
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17966
And in another place, His enemies shall bow themselues downe before him, and licke the earth.
And in Another place, His enemies shall bow themselves down before him, and lick the earth.
cc p-acp j-jn n1, po31 n2 vmb vvi px32 a-acp p-acp pno31, cc vvi dt n1.
(229) sermon (DIV1)
2020
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17967
And this is one of the greatest happinesses that can befall Gods enemie. And she fell a weeping.
And this is one of the greatest Happinesses that can befall God's enemy. And she fell a weeping.
cc d vbz pi pp-f dt js n2 cst vmb vvi npg1 n1. cc pns31 vvd dt j-vvg.
(229) sermon (DIV1)
2020
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17968
Pliny saith, That one of the Offices which Nature bestowed on the eyes, was, That they might serue as a Limbeck or Stillatorie to the heart; pliny Says, That one of the Offices which Nature bestowed on the eyes, was, That they might serve as a Limbeck or Stillatory to the heart;
np1 vvz, cst pi pp-f dt n2 r-crq n1 vvd p-acp dt n2, vbds, cst pns32 vmd vvi p-acp dt n1 cc n1 p-acp dt n1;
(229) sermon (DIV1)
2021
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17969
from whence it might distill it's sadnesse and sorrow, and easing it selfe of so heauy a load, it might thereby inioy some comfort.
from whence it might distil it's sadness and sorrow, and easing it self of so heavy a load, it might thereby enjoy Some Comfort.
p-acp c-crq pn31 vmd vvi pn31|vbz n1 cc n1, cc vvg pn31 n1 pp-f av j dt n1, pn31 vmd av vvi d n1.
(229) sermon (DIV1)
2021
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17970
Saint Gregory expounding that place of the Lamentations, Mine eye casteth out water, because the comforter that should refresh my soule, is farre from me, saith, That as the Gardiner doth deriue the water from the Estanque or poole where it is kept,
Saint Gregory expounding that place of the Lamentations, Mine eye Cast out water, Because the comforter that should refresh my soul, is Far from me, Says, That as the Gardener does derive the water from the Estanque or pool where it is kept,
n1 np1 vvg d n1 pp-f dt n2, po11 n1 vvz av n1, p-acp dt n1 cst vmd vvi po11 n1, vbz av-j p-acp pno11, vvz, cst p-acp dt n1 vdz vvi dt n1 p-acp dt fw-fr cc n1 c-crq pn31 vbz vvn,
(229) sermon (DIV1)
2021
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and conueyes it to the borders in the garden, or the plants in the orchard:
and conveys it to the borders in the garden, or the plants in the orchard:
cc vvz pn31 p-acp dt n2 p-acp dt n1, cc dt n2 p-acp dt n1:
(229) sermon (DIV1)
2021
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17972
so a true Penitent ought to direct the teares of his eyes to euery one of those sinnes which he hath committed.
so a true Penitent ought to Direct the tears of his eyes to every one of those Sins which he hath committed.
av dt j n-jn vmd pc-acp vvi dt n2 pp-f po31 n2 p-acp d crd pp-f d n2 r-crq pns31 vhz vvn.
(229) sermon (DIV1)
2021
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17973
And because Mary Magdalens teares were many, the Euangelist saith, That she did Rigare lachrymis, Showre downe teares.
And Because Marry Magdalene tears were many, the Evangelist Says, That she did Rigare Lachrymis, Shower down tears.
cc c-acp uh np2 n2 vbdr d, dt np1 vvz, cst pns31 vdd fw-la fw-la, vvb a-acp n2.
(229) sermon (DIV1)
2021
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17974
Saint Bernard saith, That teares worke two effects: The one, To water the heart. The other, To wash it.
Saint Bernard Says, That tears work two effects: The one, To water the heart. The other, To wash it.
n1 np1 vvz, cst n2 vvb crd n2: dt crd, pc-acp vvi dt n1. dt n-jn, pc-acp vvi pn31.
(229) sermon (DIV1)
2021
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17975
And therefore he that doth not gutter downe teares, hath commonly a hard and a foule heart.
And Therefore he that does not gutter down tears, hath commonly a hard and a foul heart.
cc av pns31 cst vdz xx n1 p-acp n2, vhz av-j dt j cc dt j n1.
(229) sermon (DIV1)
2024
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17976
Hard, because teares are they that soften and mollifie the heart, as Water doth the earth:
Hard, Because tears Are they that soften and mollify the heart, as Water does the earth:
j, c-acp n2 vbr pns32 cst vvb cc vvi dt n1, c-acp n1 vdz dt n1:
(229) sermon (DIV1)
2024
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17977
And as in a ground that is destitute of water, howbeit Fruit may grow therein,
And as in a ground that is destitute of water, howbeit Fruit may grow therein,
cc c-acp p-acp dt n1 cst vbz j pp-f n1, a-acp n1 vmb vvi av,
(229) sermon (DIV1)
2024
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17978
yet doth it neuer come to it's perfect ripenesse, It withered as soone as it came vp, because it wanted moysture.
yet does it never come to it's perfect ripeness, It withered as soon as it Come up, Because it wanted moisture.
av vdz pn31 av vvn p-acp pn31|vbz j n1, pn31 vvd a-acp av c-acp pn31 vvd a-acp, c-acp pn31 vvd n1.
(229) sermon (DIV1)
2024
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17979
In like sort, the Soule which is not made tender with teares, although it may bud forth some flowers and leaues of good intentions,
In like sort, the Soul which is not made tender with tears, although it may bud forth Some flowers and leaves of good intentions,
p-acp j n1, dt n1 r-crq vbz xx vvn j p-acp n2, cs pn31 vmb vvi av d n2 cc n2 pp-f j n2,
(229) sermon (DIV1)
2024
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17980
yet it neuer comes to beare fruit.
yet it never comes to bear fruit.
av pn31 av vvz pc-acp vvi n1.
(229) sermon (DIV1)
2024
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17981
Foule, because there is not that Collyrium or medicine which can so clense and cleere the eyes of the Soule,
Foul, Because there is not that Collyrium or medicine which can so cleanse and clear the eyes of the Soul,
j, c-acp pc-acp vbz xx d n1 cc n1 r-crq vmb av vvi cc vvi dt n2 pp-f dt n1,
(229) sermon (DIV1)
2024
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17982
as Teares, though the eyes of the bodie should waxe blind with weeping. She began to fall a weeping.
as Tears, though the eyes of the body should wax blind with weeping. She began to fallen a weeping.
c-acp n2, cs dt n2 pp-f dt n1 vmd vvi j p-acp vvg. pns31 vvd pc-acp vvi dt j-vvg.
(229) sermon (DIV1)
2024
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17983
We know the beginning of these teares, but not the end;
We know the beginning of these tears, but not the end;
pns12 vvb dt n-vvg pp-f d n2, cc-acp xx dt n1;
(229) sermon (DIV1)
2025
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17984
for that fountaine of teares which had it's Well-head and spring at the feet of our Sauiour Christ, did neuer grow emptie or drie in the eyes of Marie Magdalen. Saint Basil askes the question,
for that fountain of tears which had it's Wellhead and spring At the feet of our Saviour christ, did never grow empty or dry in the eyes of Marry Magdalen. Saint Basil asks the question,
p-acp d n1 pp-f n2 r-crq vhd pn31|vbz n1 cc n1 p-acp dt n2 pp-f po12 n1 np1, vdd av-x vvi j cc j p-acp dt n2 pp-f uh np1. n1 np1 vvz dt n1,
(229) sermon (DIV1)
2025
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17985
How it comes to passe that teares sometimes should come vpon vs without desiring them,
How it comes to pass that tears sometime should come upon us without desiring them,
c-crq pn31 vvz pc-acp vvi d n2 av vmd vvi p-acp pno12 p-acp vvg pno32,
(229) sermon (DIV1)
2025
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17986
and at other times, though we desire them neuer so much, we are not able to shed a teare? And his reason is, That we haue them now & then, God being willing to giue vs a taste of them;
and At other times, though we desire them never so much, we Are not able to shed a tear? And his reason is, That we have them now & then, God being willing to give us a taste of them;
cc p-acp j-jn n2, cs pns12 vvb pno32 av av av-d, pns12 vbr xx j pc-acp vvi dt n1? cc po31 n1 vbz, cst pns12 vhb pno32 av cc av, np1 vbg j pc-acp vvi pno12 dt n1 pp-f pno32;
(229) sermon (DIV1)
2025
Page 579
17987
for the Soule that once tasteth of the sweetnesse of teares, will not leaue them for a world:
for the Soul that once tasteth of the sweetness of tears, will not leave them for a world:
c-acp dt n1 cst a-acp vvz pp-f dt n1 pp-f n2, vmb xx vvi pno32 p-acp dt n1:
(229) sermon (DIV1)
2025
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17988
for, as those vapors that are exhaled from those salt and bitter waters of the sea, being conuerted into clouds, are afterwards resolued into a sweet and sauorie water;
for, as those vapours that Are exhaled from those salt and bitter waters of the sea, being converted into Clouds, Are afterwards resolved into a sweet and savoury water;
c-acp, c-acp d n2 cst vbr j-vvn p-acp d n1 cc j n2 pp-f dt n1, vbg vvn p-acp n2, vbr av vvn p-acp dt j cc j n1;
(229) sermon (DIV1)
2025
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17989
so those sighes and sobbs arising from a sad and sorrowfull Soule for hauing offended the Maiestie of God, beeing conuerted into Clouds of feare, resolue themselues at last into most sweet & most sauorie teares.
so those sighs and sobs arising from a sad and sorrowful Soul for having offended the Majesty of God, being converted into Clouds of Fear, resolve themselves At last into most sweet & most savoury tears.
av d n2 cc n2 vvg p-acp dt j cc j n1 p-acp vhg vvn dt n1 pp-f np1, vbg vvn p-acp n2 pp-f n1, vvb px32 p-acp vvi p-acp ds j cc av-ds j n2.
(229) sermon (DIV1)
2025
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17990
Otherwhiles God denies them vnto vs, though we seeke after them neuer so much, in punishment of our forepassed negligence: Otherwhiles God Denies them unto us, though we seek After them never so much, in punishment of our forepassed negligence:
av np1 vvz pno32 p-acp pno12, cs pns12 vvb p-acp pno32 av av av-d, p-acp n1 pp-f po12 j-vvn n1:
(229) sermon (DIV1)
2025
Page 579
17991
for it is no reason that hee should on the sudden inioy so great a good, who by long exercise hath not deserued them.
for it is no reason that he should on the sudden enjoy so great a good, who by long exercise hath not deserved them.
c-acp pn31 vbz dx n1 cst pns31 vmd p-acp dt j vvi av j dt j, r-crq p-acp j n1 vhz xx vvn pno32.
(229) sermon (DIV1)
2025
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17992
Saint Augustine after that he was conuerted, saith, That his eyes were two Fountaines, and that he was verie well pleased they should bee so;
Saint Augustine After that he was converted, Says, That his eyes were two Fountains, and that he was very well pleased they should be so;
n1 np1 p-acp cst pns31 vbds vvn, vvz, cst po31 n2 vbdr crd n2, cc cst pns31 vbds av av vvd pns32 vmd vbi av;
(229) sermon (DIV1)
2026
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17993
Fluebant lachrymae, & bene mihi erat cum illis. Dauid after that he had sayd, That euery night he washed his couch with teares;Fluebant lachrymae, & bene mihi erat cum illis. David After that he had said, That every night he washed his couch with tears;
fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la. np1 p-acp cst pns31 vhd vvn, cst d n1 pns31 vvd po31 n1 p-acp n2;
(229) sermon (DIV1)
2026
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17994
that is, Per singulas noctes, Night after night ;
that is, Per singulas Noctes, Night After night;
d vbz, fw-la fw-la n2, n1 p-acp n1;
(229) sermon (DIV1)
2026
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17995
(according to Saint Chrysostome ) he addeth, Amplius laua me, he calleth for more and more teares still: (according to Saint Chrysostom) he adds, Amplius Lava me, he calls for more and more tears still:
(vvg p-acp n1 np1) pns31 vvz, fw-la fw-la pno11, pns31 vvz p-acp av-dc cc av-dc n2 av:
(229) sermon (DIV1)
2026
Page 579
17996
for weeping must haue a beginning, but neuer haue an ending. In Heauen God onely dries vp our teares once and no more.
for weeping must have a beginning, but never have an ending. In Heaven God only dries up our tears once and no more.
c-acp vvg vmb vhi dt n1, cc-acp av vhi dt n-vvg. p-acp n1 np1 av-j vvz a-acp po12 n2 a-acp cc dx av-dc.
(229) sermon (DIV1)
2026
Page 579
17997
God shall wipe away euerie teare from their eyes. But Marie Magdalens teares, many a time and oft did hee wipe; God shall wipe away every tear from their eyes. But marry Magdalene tears, many a time and oft did he wipe;
np1 vmb vvi av d n1 p-acp po32 n2. p-acp vvb np2 n2, d dt n1 cc av vdd pns31 vvi;
(229) sermon (DIV1)
2026
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17998
for enioying through her teares so great a good, shee then tooke most pleasure when she wept most.
for enjoying through her tears so great a good, she then took most pleasure when she wept most.
c-acp vvg p-acp po31 n2 av j dt j, pns31 av vvd ds n1 c-crq pns31 vvd av-ds.
(229) sermon (DIV1)
2026
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17999
Iacob had put on a purpose, neuer to leaue off weeping as long as he liued;Iacob had put on a purpose, never to leave off weeping as long as he lived;
np1 vhd vvn p-acp dt n1, av-x pc-acp vvi a-acp vvg a-acp av-j c-acp pns31 vvd;
(229) sermon (DIV1)
2026
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18000
Surely I will goe downe vnto the Graue to my sonne mourning, I shall neuer haue drie eyes till I see my sonne Ioseph. If he did desire to shed such eternall teares of sorow, it is not much, that Mary Magdalen should desire to shed eternall teares of joy.
Surely I will go down unto the Grave to my son mourning, I shall never have dry eyes till I see my son Ioseph. If he did desire to shed such Eternal tears of sorrow, it is not much, that Marry Magdalen should desire to shed Eternal tears of joy.
av-j pns11 vmb vvi a-acp p-acp dt n1 p-acp po11 n1 n1, pns11 vmb av-x vhi j n2 c-acp pns11 vvb po11 n1 np1. cs pns31 vdd vvi pc-acp vvi d j n2 pp-f n1, pn31 vbz xx av-d, cst vvi np1 vmd vvi pc-acp vvi j n2 pp-f n1.
(229) sermon (DIV1)
2026
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18001
She fell a weeping. Chrysologus cites to this purpose that verse of Dauid, Praise yee the Lord yee Waters that be aboue the Heauens. She fell a weeping. Chrysologus cites to this purpose that verse of David, Praise ye the Lord ye Waters that be above the Heavens.
pns31 vvd dt j-vvg. np1 vvz p-acp d n1 cst n1 pp-f np1, vvb pn22 dt n1 pn22 n2 cst vbb p-acp dt n2.
(229) sermon (DIV1)
2027
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18002
Some vnderstand by these waters that are aboue the Heauens, the Angells; some, the Crystalline Heauen; some understand by these waters that Are above the Heavens, the Angels; Some, the Crystalline Heaven;
d vvb p-acp d n2 cst vbr p-acp dt n2, dt n2; d, dt j n1;
(229) sermon (DIV1)
2027
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18003
others, the waters of the Clouds which are aboue the aire, which the Scripture calleth Heauen:
Others, the waters of the Clouds which Are above the air, which the Scripture calls Heaven:
n2-jn, dt n2 pp-f dt n2 r-crq vbr p-acp dt n1, r-crq dt n1 vvz n1:
(229) sermon (DIV1)
2027
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18004
But I (saith Chrysologus ) considering these teares that were poured forth vpon our Sauiours feet, cannot but confesse, That these are those Waters that be aboue the Heauens.
But I (Says Chrysologus) considering these tears that were poured forth upon our Saviour's feet, cannot but confess, That these Are those Waters that be above the Heavens.
cc-acp pns11 (vvz np1) vvg d n2 cst vbdr vvn av p-acp po12 ng1 n2, vmbx p-acp vvi, cst d vbr d n2 cst vbb p-acp dt n2.
(229) sermon (DIV1)
2027
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18005
The Historie of the Kings maketh mention of the gifts which the Queene of Sheba brought to King Salomon, and that none in all the world had at any time brought such rich Presents, nor so pretious in their qualitie,
The History of the Kings makes mention of the Gifts which the Queen of Sheba brought to King Solomon, and that none in all the world had At any time brought such rich Presents, nor so precious in their quality,
dt n1 pp-f dt n2 vv2 n1 pp-f dt n2 r-crq dt n1 pp-f np1 vvd p-acp n1 np1, cc d pi p-acp d dt n1 vhd p-acp d n1 vvd d j n2, ccx av j p-acp po32 n1,
(229) sermon (DIV1)
2027
Page 579
18006
nor so many in their quantitie:
nor so many in their quantity:
ccx av d p-acp po32 n1:
(229) sermon (DIV1)
2027
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18007
The like may be sayd of Marie Magdalens teares, neuer was there that woman in the world that shed so many,
The like may be said of marry Magdalene tears, never was there that woman in the world that shed so many,
dt av-j vmb vbi vvn pp-f vvb np2 n2, av-x vbds a-acp d n1 p-acp dt n1 cst vvd av d,
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and such rich and pretious teares, as she, nor that presentedthe like from her eyes, to the true Salomon. Zachary sets forth Dauid for an example of the penitent, Et erit, qui offenderit ex eis in illa die, sicut Dauid.
and such rich and precious tears, as she, nor that presentedthe like from her eyes, to the true Solomon. Zachary sets forth David for an Exampl of the penitent, Et erit, qui offenderit ex eis in illa die, sicut David.
cc d j cc j n2, c-acp pns31, ccx d n1 av-j p-acp po31 n2, p-acp dt j np1. np1 vvz av np1 p-acp dt n1 pp-f dt j-jn, fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la vvi, fw-la np1.
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In the new Law it is said, That sinners shall rise vp with that zeale and earnest feruour from their sinues, as did Dauid :
In the new Law it is said, That Sinners shall rise up with that zeal and earnest fervour from their Sinews, as did David:
p-acp dt j n1 pn31 vbz vvn, cst n2 vmb vvi a-acp p-acp d n1 cc j n1 p-acp po32 n2, c-acp vdd np1:
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But the Prophet had not then the example of Mary Magdalen ; if he had, hee would haue preferd her before him in that deluge of teares.
But the Prophet had not then the Exampl of Marry Magdalen; if he had, he would have preferred her before him in that deluge of tears.
cc-acp dt n1 vhd xx av dt n1 pp-f uh np1; cs pns31 vhd, pns31 vmd vhi vvn pno31 p-acp pno31 p-acp d n1 pp-f n2.
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God treating of clensing the world of it's sins, he rayned down more & more water;
God treating of cleansing the world of it's Sins, he rained down more & more water;
np1 vvg pp-f vvg dt n1 pp-f pn31|vbz n2, pns31 vvn a-acp av-dc cc dc n1;
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but that was not a sufficient or effectuall remedy: on Sodom he rayned down more & more fire;
but that was not a sufficient or effectual remedy: on Sodom he rained down more & more fire;
cc-acp d vbds xx dt j cc j n1: p-acp np1 pns31 vvn a-acp av-dc cc dc n1;
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but that likewise would doe no good.
but that likewise would do no good.
cc-acp cst av vmd vdi dx j.
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Sithence that neither water of it selfe, nor fire of it selfe, wil do the deed, let a Lee be made of fire and water together,
Since that neither water of it self, nor fire of it self, will do the deed, let a Lee be made of fire and water together,
p-acp cst dx n1 pp-f pn31 n1, ccx n1 pp-f pn31 n1, vmb vdi dt n1, vvb dt n1 vbi vvn pp-f n1 cc n1 av,
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for there is not that spot or staine, which that will not take out.
for there is not that spot or stain, which that will not take out.
c-acp pc-acp vbz xx d n1 cc n1, r-crq d vmb xx vvi av.
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This Lee, is the teares which come from the vapours of the braine, and the fire of the heart.
This Lee, is the tears which come from the vapours of the brain, and the fire of the heart.
d n1, vbz dt n2 r-crq vvb p-acp dt n2 pp-f dt n1, cc dt n1 pp-f dt n1.
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Saint Augustine weighing how mute Mary Magdalen stood, sayes vnto her, Quid quaeris? Quid dicis Maria? What wouldst thou haue? What doest thou seeke after? What, nothing but weepe? Why doest thou not speake? She had found too much sorrow to find a tongue.
Saint Augustine weighing how mute Marry Magdalen stood, Says unto her, Quid Quaeris? Quid Say Maria? What Wouldst thou have? What dost thou seek After? What, nothing but weep? Why dost thou not speak? She had found too much sorrow to find a tongue.
n1 np1 vvg c-crq j-jn vvi np1 vvd, vvz p-acp pno31, fw-la fw-la? fw-la fw-la fw-la? r-crq vmd2 pns21 vhi? q-crq vd2 pns21 vvi p-acp? q-crq, pix cc-acp vvi? q-crq vd2 pns21 xx vvi? pns31 vhd vvn av d n1 pc-acp vvi dt n1.
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They grieue but little that can expresse their griefe: No maruell then if she were dumbe-strucken, that was so heart-strucken. They grieve but little that can express their grief: No marvel then if she were dumb-strucken, that was so heart-strucken.
pns32 vvb p-acp j cst vmb vvi po32 n1: dx n1 av cs pns31 vbdr j, cst vbds av j.
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The sweet songs of the Syrens haue been turned into sorrowfull sighes;
The sweet songs of the Sire's have been turned into sorrowful sighs;
dt j n2 pp-f dt ng1 vhb vbn vvn p-acp j n2;
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the pleasing and delight fullest voyce, being altered by the heat of the blood, hath admitted of a change,
the pleasing and delight Fullest voice, being altered by the heat of the blood, hath admitted of a change,
dt j-vvg cc vvi js n1, vbg vvn p-acp dt n1 pp-f dt n1, vhz vvn pp-f dt n1,
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and beene turned into sad howlings and dolefull notes. And as at the death of some great Captaine, the drums beat harsh and dead, and render a dolefull sound;
and been turned into sad howlings and doleful notes. And as At the death of Some great Captain, the drums beatrice harsh and dead, and render a doleful found;
cc vbn vvn p-acp j n2-vvg cc j n2. cc c-acp p-acp dt n1 pp-f d j n1, dt n2 vvb j cc j, cc vvi dt j n1;
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and in stead of shrill and cheerefull flourishes, the trumpets sound hoarse;
and in stead of shrill and cheerful flourishes, the trumpets found hoarse;
cc p-acp n1 pp-f j cc j n2, dt n2 vvb j;
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so now in this our Mary Magdalens death (who was the chiefe Captaine and Ring-leader of the vices of that Citie) a hollow sound of sighes was heard,
so now in this our Marry Magdalene death (who was the chief Captain and Ringleader of the vices of that city) a hollow found of sighs was herd,
av av p-acp d po12 vvi np2 n1 (r-crq vbds dt j-jn n1 cc n1 pp-f dt n2 pp-f d n1) dt j-jn n1 pp-f n2 vbds vvn,
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and a grieuous noyse of confused grones and broken throbs, breathing out these wofull words:
and a grievous noise of confused groans and broken throbs, breathing out these woeful words:
cc dt j n1 pp-f j-vvn n2 cc j-vvn n2, vvg av d j n2:
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ô my good Lord, I haue beene like vnto the Serpent, for on the one side I sustained my selfe by the earth, without once offering to lift mine eyes from the earth;
o my good Lord, I have been like unto the Serpent, for on the one side I sustained my self by the earth, without once offering to lift mine eyes from the earth;
uh po11 j n1, pns11 vhb vbn av-j p-acp dt n1, c-acp p-acp dt crd n1 pns11 vvd po11 n1 p-acp dt n1, p-acp a-acp vvg pc-acp vvi po11 n2 p-acp dt n1;
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on the other side, I did prostrate my selfe, laying traps and snares for thy feet, soliciting the men of this City to tread thy Lawes vnder their feet.
on the other side, I did prostrate my self, laying traps and snares for thy feet, soliciting the men of this city to tread thy Laws under their feet.
p-acp dt j-jn n1, pns11 vdd vvi po11 n1, vvg n2 cc n2 p-acp po21 n2, vvg dt n2 pp-f d n1 pc-acp vvi po21 n2 p-acp po32 n2.
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Oh Lord, since I haue thus playd the Serpent, tread thou vpon mee, crush me in the head,
O Lord, since I have thus played the Serpent, tread thou upon me, crush me in the head,
uh n1, c-acp pns11 vhb av vvn dt n1, vvb pns21 p-acp pno11, vvb pno11 p-acp dt n1,
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and bruise out all the venome that is in me.
and bruise out all the venom that is in me.
cc vvb av d dt n1 cst vbz p-acp pno11.
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18029
O sweet Iesus, the Serpent vseth to enter in betweene the rocks, and rub off her old skinne,
O sweet Iesus, the Serpent uses to enter in between the Rocks, and rub off her old skin,
sy j np1, dt n1 vvz pc-acp vvi p-acp p-acp dt n2, cc vvb a-acp po31 j n1,
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and leauing it there behind her, to renew her selfe againe:
and leaving it there behind her, to renew her self again:
cc vvg pn31 a-acp p-acp pno31, pc-acp vvi po31 n1 av:
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I much desire to cast off my old skinne, and to leaue it in the wounds of these thy feet,
I much desire to cast off my old skin, and to leave it in the wounds of these thy feet,
pns11 av-d vvb pc-acp vvi a-acp po11 j n1, cc pc-acp vvi pn31 p-acp dt n2 pp-f d po21 n2,
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and on my strong rocke Christ Iesus.
and on my strong rock christ Iesus.
cc p-acp po11 j n1 np1 np1.
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I wot well ô Lord, that so vile and lewd a woman as I am, is to be made no more reckoning of,
I wot well o Lord, that so vile and lewd a woman as I am, is to be made no more reckoning of,
pns11 vvb av uh n1, cst av j cc j dt n1 c-acp pns11 vbm, vbz pc-acp vbi vvn av-dx av-dc n-vvg pp-f,
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than the durt that is trod vnder foot in the streetes, Mulier fornicaria, quasi stercus in via conculcabitur.
than the dirt that is trod under foot in the streets, Mulier fornicaria, quasi Stercus in via conculcabitur.
cs dt n1 cst vbz vvn p-acp n1 p-acp dt n2, fw-la fw-la, fw-la fw-la p-acp fw-la fw-la.
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But many times the dung of the earth doth serue for the rootes of trees and other plants:
But many times the dung of the earth does serve for the roots of trees and other plants:
p-acp d n2 dt n1 pp-f dt n1 vdz vvi p-acp dt n2 pp-f n2 cc j-jn n2:
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and because thou art that Diuine plant, whose branches reach vp as high as heauen, permit ô Lord, that I though but durt and dung, may lye at thy feet.
and Because thou art that Divine plant, whose branches reach up as high as heaven, permit o Lord, that I though but dirt and dung, may lie At thy feet.
cc c-acp pns21 vb2r d j-jn n1, rg-crq n2 vvb a-acp p-acp j c-acp n1, vvb uh n1, cst pns11 c-acp p-acp n1 cc n1, vmb vvi p-acp po21 n2.
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The Cananitish woman did shew a great deale of humility, when she tearmed her selfe a dogge:
The Canaanite woman did show a great deal of humility, when she termed her self a dog:
dt jp n1 vdd vvi dt j n1 pp-f n1, c-crq pns31 vvd po31 n1 dt n1:
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but Mary Magdalen much more, •earming her selfe dung. And she wiped his feet with the haires of her head.
but Marry Magdalen much more, •earming her self dung. And she wiped his feet with the hairs of her head.
cc-acp uh np1 d dc, vvg po31 n1 n1. cc pns31 vvd po31 n2 p-acp dt n2 pp-f po31 n1.
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S. Ambrose asketh the question, Why some of his Apostles did not wash our Sauiours feet, either before or after that he had washt all theirs? He renders two reasons:
S. Ambrose asks the question, Why Some of his Apostles did not wash our Saviour's feet, either before or After that he had washed all theirs? He renders two Reasons:
np1 np1 vvz dt n1, c-crq d pp-f po31 n2 vdd xx vvi po12 ng1 n2, av-d p-acp cc p-acp cst pns31 vhd vvn d png32? pns31 vvz crd n2:
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The one, for that Mary Magdalen had washt them, and hee would not that this lustre which those her tears had giuen them, should be lost by washing them with ordinarie and common water.
The one, for that Marry Magdalen had washed them, and he would not that this lustre which those her tears had given them, should be lost by washing them with ordinary and Common water.
dt crd, c-acp d vvi np1 vhd vvn pno32, cc pns31 vmd xx d d n1 r-crq d po31 n2 vhd vvn pno32, vmd vbi vvn p-acp vvg pno32 p-acp j cc j n1.
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And the comparison is good, For he that is washed with the water of Angels, will refuse to be washed with any other water.
And the comparison is good, For he that is washed with the water of Angels, will refuse to be washed with any other water.
cc dt n1 vbz j, c-acp pns31 cst vbz vvn p-acp dt n1 pp-f n2, vmb vvi pc-acp vbi vvn p-acp d j-jn n1.
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The other (saith Saint Ambrose ) for that we should wash those his diuine feet, with the teares of our eyes.
The other (Says Faint Ambrose) for that we should wash those his divine feet, with the tears of our eyes.
dt n-jn (vvz j np1) c-acp cst pns12 vmd vvi d po31 j-jn n2, p-acp dt n2 pp-f po12 n2.
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That mysticall lauing of the Apostles feet, which was directed to the cleansing of their soules, could not fit with our Sauiour Christ, who was free from the least filth of sinne:
That mystical laving of the Apostles feet, which was directed to the cleansing of their Souls, could not fit with our Saviour christ, who was free from the least filth of sin:
cst j vvg pp-f dt n2 n2, r-crq vbds vvn p-acp dt vvg pp-f po32 n2, vmd xx vvi p-acp po12 n1 np1, r-crq vbds j p-acp dt ds n1 pp-f n1:
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If any Lauatorie likes him, it is that of our teares, because in them the heart is softned Besides, Those eyes and hayres which were so well imployed, did expresse her good desire and thoughts.
If any Lavatory likes him, it is that of our tears, Because in them the heart is softened Beside, Those eyes and hairs which were so well employed, did express her good desire and thoughts.
cs d n1 vvz pno31, pn31 vbz cst pp-f po12 n2, c-acp p-acp pno32 dt n1 vbz vvn a-acp, d n2 cc n2 r-crq vbdr av av vvn, vdd vvi po31 j n1 cc n2.
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And there is not any Sacrifice so acceptable vnto God, as to see the desires and thoughts of our hearts to be offered vp at his feet.
And there is not any Sacrifice so acceptable unto God, as to see the Desires and thoughts of our hearts to be offered up At his feet.
cc pc-acp vbz xx d n1 av j p-acp np1, c-acp pc-acp vvi dt n2 cc n2 pp-f po12 n2 pc-acp vbi vvn a-acp p-acp po31 n2.
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Chrysologus saith, That after God had seene the resolution and courage of Abraham in the sacrificing of his sonne, he cared not a rush for all the rest;Chrysologus Says, That After God had seen the resolution and courage of Abraham in the sacrificing of his son, he cared not a rush for all the rest;
np1 vvz, cst p-acp np1 vhd vvn dt n1 cc n1 pp-f np1 p-acp dt vvg pp-f po31 n1, pns31 vvd xx dt n1 p-acp d dt n1;
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and therefore cryed vnto him, Lay not thine hand vpon the child, neyther doe any thing vnto him;
and Therefore cried unto him, Lay not thine hand upon the child, neither do any thing unto him;
cc av vvd p-acp pno31, vvb xx po21 n1 p-acp dt n1, av-dx vdb d n1 p-acp pno31;
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for now I know thou fearest God, &c. For I take no pleasure in the death of the Innocent, for now I know thou Fearest God, etc. For I take no pleasure in the death of the Innocent,
p-acp av pns11 vvb pns21 vv2 np1, av c-acp pns11 vvb dx n1 p-acp dt n1 pp-f dt j-jn,
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nor in the shedding of blood, my delight is, to see thy will submit it selfe at my feet, My sister, my spouse, thou hast wounded mine heart:
nor in the shedding of blood, my delight is, to see thy will submit it self At my feet, My sister, my spouse, thou hast wounded mine heart:
ccx p-acp dt n-vvg pp-f n1, po11 n1 vbz, pc-acp vvi po21 n1 vvi pn31 n1 p-acp po11 n2, po11 n1, po11 n1, pns21 vh2 vvn po11 n1:
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Thou hast wounded my heart with one of thine eyes, and with a hayre of thy necke. Thou hast wounded my heart with one of thine eyes, and with a hair of thy neck.
pns21 vh2 vvn po11 n1 p-acp crd pp-f po21 n2, cc p-acp dt n1 pp-f po21 n1.
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Following the selfe-same Metaphor, to wit, That the hayres are the thoughts, and the eyes, the desires.
Following the selfsame Metaphor, to wit, That the hairs Are the thoughts, and the eyes, the Desires.
vvg dt d n1, pc-acp vvi, cst dt n2 vbr dt n2, cc dt n2, dt n2.
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As if her beloued should haue said vnto her, One desire, one thought my spouse, one resolute determination, one firme purpose, hath quite robd me of my heart.
As if her Beloved should have said unto her, One desire, one Thought my spouse, one resolute determination, one firm purpose, hath quite robbed me of my heart.
p-acp cs po31 vvn vmd vhi vvn p-acp pno31, crd n1, pi vvd po11 n1, crd j n1, crd j n1, vhz av vvn pno11 pp-f po11 n1.
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And he that shall indeere the delight that he takes in one single hayre, will take much more pleasure in that whole skayne of gold.
And he that shall endear the delight that he Takes in one single hair, will take much more pleasure in that Whole skain of gold.
cc pns31 cst vmb vvi dt n1 cst pns31 vvz p-acp crd j n1, vmb vvi d dc n1 p-acp d j-jn n1 pp-f n1.
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Bonauenture sayes, That shee did behold our Sauiour by stealth, and peeping through the lattice of her hayres, did euer and anon snatch a sight of him;Bonaventure Says, That she did behold our Saviour by stealth, and peeping through the lattice of her hairs, did ever and anon snatch a sighed of him;
np1 vvz, cst pns31 vdd vvi po12 n1 p-acp n1, cc vvg p-acp dt n1 pp-f po31 n2, vdd av cc av vvb dt n1 pp-f pno31;
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But after that she had once inioyed the brightnes of his face, and the sweetnes of his eyes, whence he shot forth such sweet shafts of loue,
But After that she had once enjoyed the brightness of his face, and the sweetness of his eyes, whence he shot forth such sweet shafts of love,
cc-acp c-acp cst pns31 vhd a-acp vvn dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n2, c-crq pns31 vvd av d j n2 pp-f n1,
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and that did light so right vpon her, that her heart was taken therewith;
and that did Light so right upon her, that her heart was taken therewith;
cc cst vdd vvi av av-jn p-acp pno31, cst po31 n1 vbds vvn av;
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It seeming vnto her, That the skie was now cleere, and the weather very faire and prosperous, she did vnruffle the sides of her haires,
It seeming unto her, That the sky was now clear, and the weather very fair and prosperous, she did unruffle the sides of her hairs,
pn31 vvg p-acp pno31, cst dt n1 vbds av j, cc dt n1 av j cc j, pns31 vdd vvi dt n2 pp-f po31 n2,
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and spred them abroad to the wind, finding so good a gale.
and spread them abroad to the wind, finding so good a gale.
cc vvd pno32 av p-acp dt n1, vvg av j dt n1.
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And as he that hath escaped many dangerous fits of death at sea, is neuer satisfied with kissing the earth when hee comes ashoare:
And as he that hath escaped many dangerous fits of death At sea, is never satisfied with kissing the earth when he comes ashore:
cc c-acp pns31 cst vhz vvn d j n2 pp-f n1 p-acp n1, vbz av-x vvn p-acp vvg dt n1 c-crq pns31 vvz av:
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so Mary Magdalen thought shee could neuer haue her fill of kissing the blessed earth, of those her Sauiours most holy feet.
so Marry Magdalen Thought she could never have her fill of kissing the blessed earth, of those her Saviour's most holy feet.
av uh np1 vvd pns31 vmd av-x vhi pno31 vvi pp-f vvg dt j-vvn n1, pp-f d po31 ng1 av-ds j n2.
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And as the Traueller that hath passed through the deserts of Arabia, his mouth being as dry as those sandie grounds,
And as the Traveller that hath passed through the deserts of Arabia, his Mouth being as dry as those sandy grounds,
cc c-acp dt n1 cst vhz vvn p-acp dt n2 pp-f np1, po31 n1 vbg p-acp j c-acp d j n2,
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or as tinder that is ready to take fire, being driuen to drinke of foule and vnsauourie puddles, no sooner comes to a cleere fountaine,
or as tinder that is ready to take fire, being driven to drink of foul and unsavoury puddles, no sooner comes to a clear fountain,
cc p-acp n1 cst vbz j pc-acp vvi n1, vbg vvn pc-acp vvi pp-f j cc j n2, av-dx av-c vvz p-acp dt j n1,
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but hee rushes hastily to the water, and neuer makes an end of drinking; so did it fare with Mary Magdalen, &c. With her hayres. Absalons hayre was Absalons halter;
but he Rushes hastily to the water, and never makes an end of drinking; so did it fare with Marry Magdalen, etc. With her hairs. Absalons hair was Absalons halter;
cc-acp pns31 vvz av-j p-acp dt n1, cc av-x vvz dt n1 pp-f vvg; av vdd pn31 vvi p-acp uh np1, av p-acp po31 n2. npg1 n1 vbds npg1 n1;
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Sampsons lockes serued as bands to bind him fast; the Philistims by those hayres haling him to prison. Sampsons locks served as bans to bind him fast; the philistines by those hairs haling him to prison.
npg1 n2 vvn p-acp n2 pc-acp vvi pno31 av-j; dt njp2 p-acp d n2 vvg pno31 p-acp n1.
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18065
My hayres haue been no lesse cruell to me, than theirs were to them.
My hairs have been no less cruel to me, than theirs were to them.
po11 n2 vhb vbn dx av-dc j p-acp pno11, cs png32 vbdr p-acp pno32.
(229) sermon (DIV1)
2031
Page 581
18066
God, he is said to haue a head of gold, but hayres as blacke as the Rauen.
God, he is said to have a head of gold, but hairs as black as the Raven.
np1, pns31 vbz vvn pc-acp vhi dt n1 pp-f n1, cc-acp n2 p-acp j-jn c-acp dt n1.
(229) sermon (DIV1)
2031
Page 581
18067
But I, being a Rauen in my soule for blacknesse, had my hayres of gold, &c. And annoynted them with oyntment.
But I, being a Raven in my soul for blackness, had my hairs of gold, etc. And anointed them with ointment.
p-acp pns11, vbg dt n1 p-acp po11 n1 p-acp n1, vhd po11 n2 pp-f n1, av cc vvd pno32 p-acp n1.
(229) sermon (DIV1)
2031
Page 581
18068
Saint Gregorie saith, That Mary Magdalen entertained our Sauiour Christ at this feast, with two great regalos, or dainties.
Saint Gregory Says, That Marry Magdalen entertained our Saviour christ At this feast, with two great regalos, or dainties.
n1 np1 vvz, cst uh np1 vvn po12 n1 np1 p-acp d n1, p-acp crd j fw-la, cc n2-j.
(229) sermon (DIV1)
2032
Page 581
18069
The one, That it was she that made him the feast.
The one, That it was she that made him the feast.
dt crd, cst pn31 vbds pns31 cst vvd pno31 dt n1.
(229) sermon (DIV1)
2033
Page 581
18070
For albeit the Pharisee had inuited him, he had not set before him one sauourie morsell:
For albeit the Pharisee had invited him, he had not Set before him one savoury morsel:
p-acp cs dt np1 vhd vvn pno31, pns31 vhd xx vvn p-acp pno31 crd j n1:
(229) sermon (DIV1)
2033
Page 581
18071
For what could sauour well in the house of a proud scorner that is giuen to mocke and scoffe? And howbeit for the body, the cheere was good enough,
For what could savour well in the house of a proud scorner that is given to mock and scoff? And howbeit for the body, the cheer was good enough,
c-acp r-crq vmd n1 av p-acp dt n1 pp-f dt j n1 cst vbz vvn pc-acp vvi cc n1? cc a-acp p-acp dt n1, dt n1 vbds j av-d,
(229) sermon (DIV1)
2033
Page 581
18072
yet if it had not beene for Mary Magdalen, the soule might haue fasted.
yet if it had not been for Marry Magdalen, the soul might have fasted.
av cs pn31 vhd xx vbn p-acp uh np1, dt n1 vmd vhi vvd.
(229) sermon (DIV1)
2033
Page 581
18073
But she did supply that defect, by affording matter to our Sauiour, to taxe the Pharisee of discourtesie, &c. Seest thou this woman? I entred into thy house,
But she did supply that defect, by affording matter to our Saviour, to Tax the Pharisee of discourtesy, etc. See thou this woman? I entered into thy house,
p-acp pns31 vdd vvi d n1, p-acp vvg n1 p-acp po12 n1, pc-acp vvi dt np1 pp-f n1, av vv2 pns21 d n1? pns11 vvd p-acp po21 n1,
(229) sermon (DIV1)
2033
Page 581
18074
and thou gauest me no water to my feete: but she hath washed my feet with teares. Thou gauest me no kisse:
and thou Gavest me not water to my feet: but she hath washed my feet with tears. Thou Gavest me not kiss:
cc pns21 vvd2 pno11 xx n1 p-acp po11 n2: cc-acp pns31 vhz vvn po11 n2 p-acp n2. pns21 vvd2 pno11 xx vvi:
(229) sermon (DIV1)
2033
Page 581
18075
But shee since the time that I came in, hath not ceased to kisse my feet.
But she since the time that I Come in, hath not ceased to kiss my feet.
cc-acp pns31 p-acp dt n1 cst pns11 vvd p-acp, vhz xx vvn pc-acp vvi po11 n2.
(229) sermon (DIV1)
2033
Page 581
18076
Mine head with oyle thou didst not annoynt, but she hath annoynted my feet with oyntment, &c. The other, That at the feet of our Sauiour she made a generall sacrifice of all those things, wherewith she had before offended him;Mine head with oil thou didst not anoint, but she hath anointed my feet with ointment, etc. The other, That At the feet of our Saviour she made a general sacrifice of all those things, wherewith she had before offended him;
dt n1 p-acp n1 pns21 vdd2 xx vvi, p-acp pns31 vhz vvn po11 n2 p-acp n1, av dt n-jn, cst p-acp dt n2 pp-f po12 n1 pns31 vvd dt j n1 pp-f d d n2, c-crq pns31 vhd a-acp vvn pno31;
(229) sermon (DIV1)
2033
Page 582
18077
as of her eyes, mouth, hayres, hands, heart, and soule, not leauing out so much as that her oyntment, which is that which women are loathest to leaue,
as of her eyes, Mouth, hairs, hands, heart, and soul, not leaving out so much as that her ointment, which is that which women Are loathest to leave,
c-acp pp-f po31 n2, n1, n2, n2, n1, cc n1, xx vvg av av av-d c-acp cst po31 n1, r-crq vbz d r-crq n2 vbr vv2 pc-acp vvi,
(229) sermon (DIV1)
2034
Page 582
18078
and doe latest and hardliest part withall.
and do latest and hardliest part withal.
cc vdb js cc js n1 av.
(229) sermon (DIV1)
2034
Page 582
18079
Saint Bernard saith ▪ That Mary Magdalen did climbe vp to heauen by the same rounds, by which she went downe to hell.
Saint Bernard Says ▪ That Marry Magdalen did climb up to heaven by the same rounds, by which she went down to hell.
n1 np1 vvz ▪ cst uh np1 vdd vvi a-acp p-acp n1 p-acp dt d n2, p-acp r-crq pns31 vvd a-acp p-acp n1.
(229) sermon (DIV1)
2034
Page 582
18080
Wee make a rope of our vices, and a ladder of our sinnes, by which we descend to hell.
we make a rope of our vices, and a ladder of our Sins, by which we descend to hell.
pns12 vvb dt n1 pp-f po12 n2, cc dt n1 pp-f po12 n2, p-acp r-crq pns12 vvb p-acp n1.
(229) sermon (DIV1)
2034
Page 582
18081
In some, their eyes are the instruments of their destruction, in others their hayres, in others their dainties and delicacies in;
In Some, their eyes Are the Instruments of their destruction, in Others their hairs, in Others their dainties and delicacies in;
p-acp d, po32 n2 vbr dt n2 pp-f po32 n1, p-acp n2-jn po32 n2, p-acp n2-jn po32 n2-j cc n2 p-acp;
(229) sermon (DIV1)
2034
Page 582
18082
Mary Magdalen, all whatsoeuer she possessed: Shee was the net that swept all the vices vnto her;Marry Magdalen, all whatsoever she possessed: She was the net that swept all the vices unto her;
uh np1, d r-crq pns31 vvd: pns31 vbds dt n1 cst vvd d dt n2 p-acp pno31;
(229) sermon (DIV1)
2034
Page 582
18083
and all those good blessings which God had bestowed vpon her, she had made them weapons wherewith to offend him.
and all those good blessings which God had bestowed upon her, she had made them weapons wherewith to offend him.
cc d d j n2 r-crq np1 vhd vvn p-acp pno31, pns31 vhd vvn pno32 n2 c-crq pc-acp vvi pno31.
(229) sermon (DIV1)
2034
Page 582
18084
And as the souldier that yeelds himselfe, holding his weapon by the point, offers it to the Conqueror;
And as the soldier that yields himself, holding his weapon by the point, offers it to the Conqueror;
cc c-acp dt n1 cst vvz px31, vvg po31 n1 p-acp dt n1, vvz pn31 p-acp dt n1;
(229) sermon (DIV1)
2034
Page 582
18085
so did Mary Magdalen, ô Lord (said she) with these weapons haue I offended thee,
so did Marry Magdalen, o Lord (said she) with these weapons have I offended thee,
av vdd vvi np1, uh n1 (vvd pns31) p-acp d n2 vhb pns11 vvn pno21,
(229) sermon (DIV1)
2034
Page 582
18086
but now I here lay them downe at thy feet.
but now I Here lay them down At thy feet.
cc-acp av pns11 av vvd pno32 a-acp p-acp po21 n2.
(229) sermon (DIV1)
2034
Page 582
18087
If this man were a Prophet, he would surely haue known who, &c. God doth so kindly and so louingly entertaine all those that are penitent sinners, that it would make a man thinke that he had not knowne them.If this man were a Prophet, he would surely have known who, etc. God does so kindly and so lovingly entertain all those that Are penitent Sinners, that it would make a man think that he had not known them.
cs d n1 vbdr dt n1, pns31 vmd av-j vhi vvn r-crq, av np1 vdz av av-j cc av av-vvg vvi d d cst vbr j-jn n2, cst pn31 vmd vvi dt n1 vvb cst pns31 vhd xx vvn pno32.
(229) sermon (DIV1)
2035
Page 582
18088
He that hath kild thy brother, if thou know him not, thou welcommest him to thy house,
He that hath killed thy brother, if thou know him not, thou welcomest him to thy house,
pns31 cst vhz vvn po21 n1, cs pns21 vvb pno31 xx, pns21 js-jn pno31 p-acp po21 n1,
(229) sermon (DIV1)
2035
Page 582
18089
and settest him at thy table:
and settest him At thy table:
cc vv2 pno31 p-acp po21 n1:
(229) sermon (DIV1)
2035
Page 582
18090
behold heere the immensiue Loue of God, for that which thou doest out of meere ignorance, God doth here doe it out of cleere knowledge.
behold Here the immensive Love of God, for that which thou dost out of mere ignorance, God does Here do it out of clear knowledge.
vvb av dt j n1 pp-f np1, p-acp d r-crq pns21 vd2 av pp-f j n1, np1 vdz av vdi pn31 av pp-f j n1.
(229) sermon (DIV1)
2035
Page 582
18091
If thou shalt bewayle thy sinnes and offences, thou shalt finde God after that manner,
If thou shalt bewail thy Sins and offences, thou shalt find God After that manner,
cs pns21 vm2 vvi po21 n2 cc n2, pns21 vm2 vvi np1 p-acp d n1,
(229) sermon (DIV1)
2035
Page 582
18092
as if either he had not knowne thy faults at all, or if hee did know them, that hee had quite forgot them.
as if either he had not known thy Faults At all, or if he did know them, that he had quite forgotten them.
c-acp cs d pns31 vhd xx vvn po21 n2 p-acp d, cc cs pns31 vdd vvi pno32, cst pns31 vhd av vvn pno32.
(229) sermon (DIV1)
2035
Page 582
18093
In a word, here the boord of a sinner is made the chaire of holinesse, and of vertue.
In a word, Here the board of a sinner is made the chair of holiness, and of virtue.
p-acp dt n1, av dt n1 pp-f dt n1 vbz vvn dt n1 pp-f n1, cc pp-f n1.
(229) sermon (DIV1)
2035
Page 582
18094
If this man were a Prophet. If this man were a Prophet.
cs d n1 vbdr dt n1.
(229) sermon (DIV1)
2036
Page 582
18095
Your Hypocrites which desire no more but the bare name of Prophets, and to be onely esteemed for such, are commonly seuere and sharpe:
Your Hypocrites which desire no more but the bore name of prophets, and to be only esteemed for such, Are commonly severe and sharp:
po22 n2 r-crq vvb av-dx dc p-acp dt j n1 pp-f n2, cc pc-acp vbi av-j vvn p-acp d, vbr av-j j cc j:
(229) sermon (DIV1)
2036
Page 582
18096
but those which professe to be so indeed, will rather offend through mildnesse and softnesse, than roughnesse and austeritie.
but those which profess to be so indeed, will rather offend through mildness and softness, than roughness and austerity.
cc-acp d r-crq vvb pc-acp vbi av av, vmb av-c vvi p-acp n1 cc n1, cs n1 cc n1.
(229) sermon (DIV1)
2036
Page 582
18097
Saint Chrisostome sayth, Melius est Deo, de misericordia rationem reddere, quam de austeritate.
Saint Chrysostom say, Better est God, de misericordia rationem reddere, quam de austeritate.
n1 np1 vvz, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(229) sermon (DIV1)
2036
Page 582
18098
It better agrees with God to render an account of his mercy, than of his seueritie.
It better agrees with God to render an account of his mercy, than of his severity.
pn31 av-jc vvz p-acp np1 pc-acp vvi dt n1 pp-f po31 n1, cs pp-f po31 n1.
(229) sermon (DIV1)
2036
Page 582
18099
If God bee naturally kind, Why should a Prophet be cruell? One of the reasons,
If God be naturally kind, Why should a Prophet be cruel? One of the Reasons,
cs np1 vbb av-j j, q-crq vmd dt n1 vbi j? crd pp-f dt n2,
(229) sermon (DIV1)
2036
Page 582
18100
Why the day of iudgement ought to be desired, is, That wee may see the faces of those who being very well satisfied of their owne sanctitie, are out of a loathing of other folkes sinnes, ready forsooth to turne vp the stomacke.
Why the day of judgement ought to be desired, is, That we may see the faces of those who being very well satisfied of their own sanctity, Are out of a loathing of other folks Sins, ready forsooth to turn up the stomach.
q-crq dt n1 pp-f n1 vmd pc-acp vbi vvn, vbz, cst pns12 vmb vvi dt n2 pp-f d r-crq vbg av av vvn pp-f po32 d n1, vbr av pp-f dt n-vvg pp-f j-jn ng2 n2, j uh pc-acp vvi a-acp dt n1.
(229) sermon (DIV1)
2036
Page 582
18101
Your Vultures are all femalls, (according to the opinion of your Naturalists) and conceiuing by the Aire, they are the stampe and Embleme of your Murmurers, which teare and rend the flesh aliue,
Your Vultures Are all females, (according to the opinion of your Naturalists) and conceiving by the Air, they Are the stamp and Emblem of your Murmurers, which tear and rend the Flesh alive,
po22 n2 vbr d n2-jn, (vvg p-acp dt n1 pp-f po22 n2) cc vvg p-acp dt n1, pns32 vbr dt n1 cc n1 pp-f po22 n2, r-crq n1 cc vvi dt n1 j,
(229) sermon (DIV1)
2036
Page 582
18102
as your Vultures doe dead carcasses:
as your Vultures do dead carcases:
c-acp po22 n2 vdb j n2:
(229) sermon (DIV1)
2036
Page 582
18103
and if thou wouldest know whereupon they ground this, thou shalt find it is in the ayre.
and if thou Wouldst know whereupon they ground this, thou shalt find it is in the air.
cc cs pns21 vmd2 vvi c-crq pns32 vvd d, pns21 vm2 vvi pn31 vbz p-acp dt n1.
(229) sermon (DIV1)
2036
Page 582
18104
If he but knew who, and what manner of woman this were which toucheth him. If he but knew who, and what manner of woman this were which touches him.
cs pns31 p-acp vvd r-crq, cc r-crq n1 pp-f n1 d vbdr r-crq vvz pno31.
(229) sermon (DIV1)
2037
Page 582
18105
The iudgements that are most preiudiciall to a Common-wealth, and most contrarie to Gods nature and condition, are the discrediting and disgracing of present vertues, with the reprochfull remembrance of forepassed vices:
The Judgments that Are most prejudicial to a Commonwealth, and most contrary to God's nature and condition, Are the discrediting and disgracing of present Virtues, with the reproachful remembrance of forepassed vices:
dt n2 cst vbr av-ds j p-acp dt n1, cc av-ds j-jn p-acp ng1 n1 cc n1, vbr dt vvg cc vvg pp-f j n2, p-acp dt j n1 pp-f j-vvn n2:
(229) sermon (DIV1)
2037
Page 582
18106
some doe this out of zeale forsooth; but true zeale neuer disheartneth or discourageth those that are weake.
Some do this out of zeal forsooth; but true zeal never disheartneth or Discourageth those that Are weak.
d vdb d av pp-f n1 uh; cc-acp j n1 av-x vvz cc vvz d cst vbr j.
(229) sermon (DIV1)
2037
Page 582
18107
How can that be zeale which persuades it selfe, Que el sap•, siempre es sapo, That once a toad and euer a toad.
How can that be zeal which persuades it self, Que el sap•, siempre es sapo, That once a toad and ever a toad.
q-crq vmb d vbi n1 r-crq vvz pn31 n1, fw-fr fw-es n1, vvi fw-la n1, cst a-acp dt n1 cc av dt n1.
(229) sermon (DIV1)
2037
Page 582
18108
This kind of zeale I should hardly giue credit vnto, though it should descend downe from heauen;
This kind of zeal I should hardly give credit unto, though it should descend down from heaven;
d n1 pp-f n1 pns11 vmd av vvi n1 p-acp, cs pn31 vmd vvi a-acp p-acp n1;
(229) sermon (DIV1)
2037
Page 582
18109
especially when I consider with my selfe, Que del sapo, puede hazer dios Perdiz, That God of a toad can make a Partridge.
especially when I Consider with my self, Que deal sapo, puede hazer dios Perdiz, That God of a toad can make a Partridge.
av-j c-crq pns11 vvb p-acp po11 n1, fw-fr n1 n1, fw-mi fw-es fw-es np1, cst np1 pp-f dt n1 vmb vvi dt n1.
(229) sermon (DIV1)
2037
Page 582
18110
What saith Ieremy? Orietur sicut mane Iustitia, Consider the thicke duskinesse of darknesse, and then againe the glorious brightnesse of the light, being on the one side such neere neighbours,
What Says Ieremy? Orietur sicut mane Iustitia, Consider the thick duskiness of darkness, and then again the glorious brightness of the Light, being on the one side such near neighbours,
q-crq vvz np1? fw-la fw-la n1 fw-la, vvb dt j n1 pp-f n1, cc av av dt j n1 pp-f dt n1, vbg p-acp dt crd n1 d j n2,
(229) sermon (DIV1)
2037
Page 583
18111
and trenching one vpon the other; on the other so contrary, and so farre asunder, that there is nothing more differing,
and trenching one upon the other; on the other so contrary, and so Far asunder, that there is nothing more differing,
cc vvg pi p-acp dt j-jn; p-acp dt n-jn av j-jn, cc av av-j av, cst pc-acp vbz pix av-dc vvg,
(229) sermon (DIV1)
2037
Page 583
18112
than light from darknesse, nothing in that extreame distance.
than Light from darkness, nothing in that extreme distance.
cs n1 p-acp n1, pix p-acp d j-jn n1.
(229) sermon (DIV1)
2037
Page 583
18113
A bird passes in an instant ouer fields, mountaines, valleys, riuers, and seas, and flyes from extreame to extreame, Quis mihi dabit pennas sicut columbae, &c. Who will giue mee the wings of a Doue? What wonder is it then that God should passe from the foulenesse of sinne, to the fairenesse of grace.
A bird passes in an instant over fields, Mountains, valleys, Rivers, and Seas, and flies from extreme to extreme, Quis mihi Dabit pennas sicut columbae, etc. Who will give me the wings of a Dove? What wonder is it then that God should pass from the foulness of sin, to the fairness of grace.
dt n1 vvz p-acp dt n-jn p-acp n2, n2, n2, n2, cc n2, cc vvz p-acp j-jn p-acp j-jn, fw-la fw-la fw-la n2 fw-la fw-la, av q-crq vmb vvi pno11 dt n2 pp-f dt n1? q-crq n1 vbz pn31 av cst np1 vmd vvi p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1.
(229) sermon (DIV1)
2037
Page 583
18114
The hardest thing in the world, is to vnteach a man that which he hath learned:
The Hardest thing in the world, is to unteach a man that which he hath learned:
dt js n1 p-acp dt n1, vbz pc-acp vvi dt n1 cst r-crq pns31 vhz vvn:
(229) sermon (DIV1)
2037
Page 583
18153
The child of God weepes, and it grieues him to the heart that he cannot amend as he would;
The child of God weeps, and it grieves him to the heart that he cannot amend as he would;
dt n1 pp-f np1 vvz, cc pn31 vvz pno31 p-acp dt n1 cst pns31 vmbx vvi c-acp pns31 vmd;
(229) sermon (DIV1)
2038
Page 584
18115
and therefore the Philosopher did demand a double Salarie for teaching those schollers that had beene read too before by some other Philosopher.
and Therefore the Philosopher did demand a double Salary for teaching those Scholars that had been read too before by Some other Philosopher.
cc av dt n1 vdd vvi dt j-jn n1 p-acp vvg d n2 cst vhd vbn vvn av a-acp p-acp d j-jn n1.
(229) sermon (DIV1)
2037
Page 583
18116
But this shewes the force and power of Gods Spirit, for that which humane industrie cannot end in many dayes, grace will end in an instant.
But this shows the force and power of God's Spirit, for that which humane industry cannot end in many days, grace will end in an instant.
p-acp d vvz dt n1 cc n1 pp-f npg1 n1, p-acp d r-crq j n1 vmbx vvi p-acp d n2, n1 vmb vvi p-acp dt n-jn.
(229) sermon (DIV1)
2037
Page 583
18117
Your aqua fortis will eat out any written character, and cleanse those blots and blurs of inke, which the dashing of the pen or any the like accident hath occasioned,
Your aqua fortis will eat out any written character, and cleanse those blots and blurs of ink, which the dashing of the pen or any the like accident hath occasioned,
po22 fw-la fw-la vmb vvi av d j-vvn n1, cc vvi d n2 cc vvz pp-f n1, r-crq dt j-vvg pp-f dt n1 cc d dt j n1 vhz vvn,
(229) sermon (DIV1)
2037
Page 583
18118
but you shall neuer be able to write any letter well againe in the said paper.
but you shall never be able to write any Letter well again in the said paper.
cc-acp pn22 vmb av-x vbi j pc-acp vvi d n1 av av p-acp dt j-vvn n1.
(229) sermon (DIV1)
2037
Page 583
18119
But your eye-water, that of teares, is far more forcible and strong than your aqua fortis, for it doth not onely cleanse the soule of it's former blots and blurs,
But your eyewater, that of tears, is Far more forcible and strong than your aqua fortis, for it does not only cleanse the soul of it's former blots and blurs,
p-acp po22 n1, cst pp-f n2, vbz av-j av-dc j cc j cs po22 fw-la fw-la, p-acp pn31 vdz xx av-j vvi dt n1 pp-f pn31|vbz j n2 cc vvz,
(229) sermon (DIV1)
2037
Page 583
18120
but there may be written therein anew very faire letters, and handsome Characters.
but there may be written therein anew very fair letters, and handsome Characters.
cc-acp a-acp vmb vbi vvn av av av j n2, cc j n2.
(229) sermon (DIV1)
2037
Page 583
18121
Aristotle saith, That your Plants are watered with the water of the earth, and with the water of heauen;Aristotle Says, That your Plants Are watered with the water of the earth, and with the water of heaven;
np1 vvz, cst po22 n2 vbr vvn p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f n1;
(229) sermon (DIV1)
2037
Page 583
18122
but affirmeth with all, That that of heauen worketh the more wonderfull effects: So likewise are there teares of the earth, and teares of heauen; but these worke heauenly effects.
but Affirmeth with all, That that of heaven works the more wonderful effects: So likewise Are there tears of the earth, and tears of heaven; but these work heavenly effects.
cc-acp vvz p-acp d, cst d pp-f n1 vvz dt av-dc j n2: av av vbr pc-acp n2 pp-f dt n1, cc n2 pp-f n1; cc-acp d n1 j n2.
(229) sermon (DIV1)
2037
Page 583
18123
The Historie of Elias in that contention and opposition which he had with the false Prophets, •alls out very pat for this purpose:
The History of Elias in that contention and opposition which he had with the false prophets, •alls out very pat for this purpose:
dt n1 pp-f np1 p-acp d n1 cc n1 r-crq pns31 vhd p-acp dt j n2, vvz av av av p-acp d n1:
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Hee powred water on the Sacrifice, and fild the trenches full therewith, fire descended downe from heauen,
He poured water on the Sacrifice, and filled the Trenches full therewith, fire descended down from heaven,
pns31 vvd n1 p-acp dt n1, cc vvd dt n2 av-j av, n1 vvn a-acp p-acp n1,
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and lickt vp the water, till there was not one drop left.
and licked up the water, till there was not one drop left.
cc vvd a-acp dt n1, c-acp pc-acp vbds xx crd n1 vvn.
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The comparison is not much amisse of him, Who after that he had fed vpon many dishes, fals roundly to that which was serued in last,
The comparison is not much amiss of him, Who After that he had fed upon many Dishes, falls roundly to that which was served in last,
dt n1 vbz xx d av pp-f pno31, r-crq p-acp cst pns31 vhd vvn p-acp d n2, vvz av p-acp d r-crq vbds vvn p-acp ord,
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because he findes it more sauourie and pleasing to his palat, than any of the former.
Because he finds it more savoury and pleasing to his palate, than any of the former.
c-acp pns31 vvz pn31 av-dc j cc j-vvg p-acp po31 n1, cs d pp-f dt j.
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As this fire that came downe from heauen, consumed the beasts that were sacrificed; with them the wood, the stones, and at last the very water:
As this fire that Come down from heaven, consumed the beasts that were sacrificed; with them the wood, the stones, and At last the very water:
p-acp d n1 cst vvd a-acp p-acp n1, vvd dt n2 cst vbdr vvn; p-acp pno32 dt n1, dt n2, cc p-acp ord dt j n1:
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so was it with this Sacrifice which Mary Magdalen offered to our Sauiour Christ;
so was it with this Sacrifice which Marry Magdalen offered to our Saviour christ;
av vbds pn31 p-acp d n1 r-crq vvi np1 vvn p-acp po12 n1 np1;
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He fed vpon all those dainties shee had set before him, her boxe of Alablaster filled with costly oyntment, her disheuelled hayres, her pretty mouth, her faire hands, her sweet kisses, her modest lookes, her blushings and her bashfulnesse; He fed upon all those dainties she had Set before him, her box of Alabaster filled with costly ointment, her disheveled hairs, her pretty Mouth, her fair hands, her sweet Kisses, her modest looks, her blushings and her bashfulness;
pns31 vvd p-acp d d n2-j pns31 vhd vvn p-acp pno31, po31 n1 pp-f n1 vvn p-acp j n1, po31 j-vvn n2, po31 j n1, po31 j n2, po31 j n2, po31 j n2, po31 n2-vvg cc po31 n1;
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but most of all on her teares, Lambebat, hee did licke them vp, they were so sweet and sauourie to his taste,
but most of all on her tears, Lambebat, he did lick them up, they were so sweet and savoury to his taste,
cc-acp ds pp-f d p-acp po31 n2, j, pns31 vdd vvi pno32 a-acp, pns32 vbdr av j cc j p-acp po31 n1,
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and left so pleasant a rellish behind them.
and left so pleasant a relish behind them.
cc vvd av j dt n1 p-acp pno32.
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Nazianzen saith of himselfe, Diutius viuendo, nihil aliud assequor, quam vt maiorem vitiorum aceruum colligam, By liuing long, I get no other good, Nazianzen Says of himself, Diutius viuendo, nihil Aliud assequor, quam vt maiorem Vitiorum aceruum colligam, By living long, I get no other good,
np1 vvz pp-f px31, np1 fw-la, fw-la vvn fw-la, fw-la fw-la fw-la fw-la fw-la n1, p-acp vvg av-j, pns11 vvb dx j-jn j,
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Iesus answered and said vnto him, Seest thou this woman? Petrus Chrisologus saith, That our Sauiour in this his answer shewes vnto vs, that he was first of all desirous to cure him who had least feeling of his griefe, not thinking that hee was sicke, because he felt no paine. Iesus answered and said unto him, See thou this woman? Peter Chrysologus Says, That our Saviour in this his answer shows unto us, that he was First of all desirous to cure him who had least feeling of his grief, not thinking that he was sick, Because he felt no pain.
np1 vvd cc vvd p-acp pno31, vv2 pns21 d n1? np1 np1 vvz, cst po12 n1 p-acp d po31 n1 vvz p-acp pno12, cst pns31 vbds ord pp-f d j pc-acp vvi pno31 r-crq vhd ds n1 pp-f po31 n1, xx vvg cst pns31 vbds j, c-acp pns31 vvd dx n1.
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And that these open and publike teares of Marie Magdalen, should discouer the secret & hidden sores of the Pharisee, making the same serue as a medicine for his maladie,
And that these open and public tears of Marry Magdalen, should discover the secret & hidden sores of the Pharisee, making the same serve as a medicine for his malady,
cc cst d j cc j n2 pp-f uh np1, vmd vvi dt j-jn cc j-vvn n2 pp-f dt np1, vvg dt d vvi p-acp dt n1 p-acp po31 n1,
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and a meanes to open his eyes, who as yet had them blinded with selfe-loue.
and a means to open his eyes, who as yet had them blinded with Self-love.
cc dt n2 pc-acp vvi po31 n2, r-crq c-acp av vhd pno32 vvn p-acp n1.
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Vides hanc mulierem? Seeest thou this Woman? No, Simon thou doest not see her;Vides hanc mulierem? See thou this Woman? No, Simon thou dost not see her;
fw-la fw-la fw-la? vv2 pns21 d n1? uh-dx, np1 pns21 vd2 xx vvi pno31;
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For thou doest imagine her to be a sinner, whereas indeed she is a Saint, Many sinnes are forgiuen her.
For thou dost imagine her to be a sinner, whereas indeed she is a Saint, Many Sins Are forgiven her.
c-acp pns21 vd2 vvi pno31 pc-acp vbi dt n1, cs av pns31 vbz dt n1, d n2 vbr vvn pno31.
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That the sinnes of Mary Magdalen were many, the reasons before alledged, the seuen diuels driuen out of her, (deliuered by Saint Marke and Saint Luke ) and the name of Sinneresse in so populous a City, are sufficient testimonies of this truth. That the Sins of Marry Magdalen were many, the Reasons before alleged, the seuen Devils driven out of her, (Delivered by Saint Mark and Saint Lycia) and the name of Sinneresse in so populous a city, Are sufficient testimonies of this truth.
cst dt n2 pp-f uh np1 vbdr d, dt n2 a-acp vvn, dt crd n2 vvn av pp-f pno31, (vvn p-acp n1 vvb cc n1 av) cc dt n1 pp-f n1 p-acp av j dt n1, vbr j n2 pp-f d n1.
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But a stronger proofe thereof are those words vttered by our Sauior Christ, Many sinnes are forgiuen her.
But a Stronger proof thereof Are those words uttered by our Saviour christ, Many Sins Are forgiven her.
p-acp dt jc n1 av vbr d n2 vvn p-acp po12 n1 np1, d n2 vbr vvn pno31.
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Wherein we are to consider his franknesse and freenesse in forgiuing:
Wherein we Are to Consider his frankness and freeness in forgiving:
c-crq pns12 vbr pc-acp vvi po31 n1 cc n1 p-acp j-vvg:
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Shewing his power and omnipotencie in nothing more, than in pittying our infirmities, and pardoning our offences.
Showing his power and omnipotency in nothing more, than in pitying our infirmities, and pardoning our offences.
vvg po31 n1 cc n1 p-acp pix av-dc, cs p-acp vvg po12 n2, cc vvg po12 n2.
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18142
For, that so great a forgiuer of sinnes should say, Many sinnes are forgiuen thee, doth argue, that her sinnes were many.
For, that so great a forgiver of Sins should say, Many Sins Are forgiven thee, does argue, that her Sins were many.
p-acp, cst av j dt n1 pp-f n2 vmd vvi, d n2 vbr vvn pno21, vdz vvi, cst po31 n2 vbdr d.
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And would to God, That those many deuotos ▪ or seruants, that are deuoted to Mary Magdalen, be not more for those many sinnes which she had before she was conuerted,
And would to God, That those many devotos ▪ or Servants, that Are devoted to Marry Magdalen, be not more for those many Sins which she had before she was converted,
cc vmd p-acp np1, cst d d j ▪ cc n2, cst vbr j-vvn pc-acp uh np1, vbb xx n1 p-acp d d n2 r-crq pns31 vhd a-acp pns31 vbds vvn,
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than those many deseruings which she afterwards had.
than those many deservings which she afterwards had.
cs d d n2-vvg r-crq pns31 av vhd.
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For we haue reason to be iealous of our selues, that we are more affected to sins than teares, to carelesnesse than repentance.
For we have reason to be jealous of our selves, that we Are more affected to Sins than tears, to carelessness than Repentance.
c-acp pns12 vhb n1 pc-acp vbi j pp-f po12 n2, cst pns12 vbr av-dc vvn p-acp n2 cs n2, p-acp n1 cs n1.
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For we daily see in our liues and conuersations many sinnes like vnto hers, but little or no repentance like hers.
For we daily see in our lives and conversations many Sins like unto hers, but little or no Repentance like hers.
c-acp pns12 av-j vvb p-acp po12 n2 cc n2 d n2 av-j p-acp png31, cc-acp j cc dx n1 av-j png31.
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Many comfort themselues with the teares of this holy woman, this blessed Saint of God;
Many Comfort themselves with the tears of this holy woman, this blessed Saint of God;
av-d vvb px32 p-acp dt n2 pp-f d j n1, d j-vvn n1 pp-f np1;
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18148
it seeming vnto them, that they haue a kind of confidence in their brests, that they likewise shall bewaile their sins as she did.
it seeming unto them, that they have a kind of confidence in their breasts, that they likewise shall bewail their Sins as she did.
pn31 vvg p-acp pno32, cst pns32 vhb dt n1 pp-f n1 p-acp po32 n2, cst pns32 av vmb vvi po32 n2 c-acp pns31 vdd.
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18149
It is no wonder to see them sinne at euery step, but it were a wonder to find them euery foot weeping.
It is no wonder to see them sin At every step, but it were a wonder to find them every foot weeping.
pn31 vbz dx n1 pc-acp vvi pno32 n1 p-acp d n1, cc-acp pn31 vbdr dt n1 pc-acp vvi pno32 d n1 vvg.
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They will follow her in her faults, but not in her amendment; in her sins, but not in her teares.
They will follow her in her Faults, but not in her amendment; in her Sins, but not in her tears.
pns32 vmb vvi pno31 p-acp po31 n2, cc-acp xx p-acp po31 n1; p-acp po31 n2, cc-acp xx p-acp po31 n2.
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than make the heape of my sinnes the bigger. than make the heap of my Sins the bigger.
cs vvi dt n1 pp-f po11 n2 dt jc.
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but the sinner doth treasure vp vengeance for the day of vengeance, but neuer sheds a teare to wash away his sins,
but the sinner does treasure up vengeance for the day of vengeance, but never sheds a tear to wash away his Sins,
cc-acp dt n1 vdz n1 p-acp n1 p-acp dt n1 pp-f n1, cc-acp av-x vvz dt n1 pc-acp vvi av po31 n2,
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and to quench those flames of hell, which without them, his soule may eternally suffer.
and to quench those flames of hell, which without them, his soul may eternally suffer.
cc pc-acp vvi d n2 pp-f n1, r-crq p-acp pno32, po31 n1 vmb av-j vvi.
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O Lord graunt vs the grace, that as we haue sinned with Mary Magdalen, so with her we may returne againe vnto thee;
O Lord grant us the grace, that as we have sinned with Marry Magdalen, so with her we may return again unto thee;
sy n1 vvb pno12 dt n1, cst c-acp pns12 vhb vvn p-acp uh np1, av p-acp pno31 pns12 vmb vvi av p-acp pno21;
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and that hauing t•e like repentance, we may find the like forgiuenesse of our sinnes. Grant this (sweet Iesus) for thy mercies sake, &c.
and that having t•e like Repentance, we may find the like forgiveness of our Sins. Grant this (sweet Iesus) for thy Mercies sake, etc.
cc cst vhg vvn j n1, pns12 vmb vvi dt j n1 pp-f po12 n2. n1 d (j np1) c-acp po21 ng1 n1, av
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THE XXXVII. SERMON, VPON THE FR•DAY AFTER PASSION SVNDAY. IOH. II. Colligerunt Pontifices, & Pharisaei Concilium.
THE XXXVII. SERMON, UPON THE FR•DAY AFTER PASSION SUNDAY. JOHN II Colligerunt Pontifices, & Pharisees Concilium.
dt crd. n1, p-acp dt n1 p-acp n1 np1. np1 crd fw-la fw-la, cc np1 fw-la.
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Then gathered the high Priests and Pharisees a Councel.
Then gathered the high Priests and Pharisees a Council.
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THe high Priests and the Pharisees called a Councell, to sit vpon the weightiest cause that was euer consulted of vpon earth: wherein foure things did concurre.
THe high Priests and the Pharisees called a Council, to fit upon the Weightiest cause that was ever consulted of upon earth: wherein foure things did concur.
dt j n2 cc dt np2 vvd dt n1, pc-acp vvi p-acp dt js n1 cst vbds av vvn pp-f p-acp n1: c-crq crd n2 vdd vvi.
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First of all, A Councell for to deliberate what course were best to be taken; for amongst many, the truth would be the better debated;
First of all, A Council for to deliberate what course were best to be taken; for among many, the truth would be the better debated;
ord pp-f d, dt n1 c-acp pc-acp vvi r-crq n1 vbdr js pc-acp vbi vvn; c-acp p-acp d, dt n1 vmd vbi dt av-jc vvn;
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and in graue businesses, it is fit that persons should be called thereunto, that are men of Authoritie and Learning.
and in graven businesses, it is fit that Persons should be called thereunto, that Are men of authority and Learning.
cc p-acp j n2, pn31 vbz j cst n2 vmd vbi vvn av, cst vbr n2 pp-f n1 cc n1.
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Secondly, therefore the high Priests are called to this Councell.
Secondly, Therefore the high Priests Are called to this Council.
ord, av dt j n2 vbr vvn p-acp d n1.
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Thirdly, the Pharisees, who sat as Iudges vpon all matters touching doubts of Faith, and causes of Religion.
Thirdly, the Pharisees, who sat as Judges upon all matters touching doubts of Faith, and Causes of Religion.
ord, dt np2, r-crq vvd p-acp n2 p-acp d n2 vvg n2 pp-f n1, cc n2 pp-f n1.
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Fourthly and lastly, The cause of this Councell or Consultation;
Fourthly and lastly, The cause of this Council or Consultation;
ord cc ord, dt n1 pp-f d n1 cc n1;
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which was, our Sauiours raising vp of Lazarus. For they saw that this Myracle had conuerted many, Collegerunt ergo Concilium, They called therefore a Councell.
which was, our Saviour's raising up of Lazarus. For they saw that this Miracle had converted many, Collegerunt ergo Concilium, They called Therefore a Council.
r-crq vbds, po12 ng1 vvg p-acp pp-f np1. c-acp pns32 vvd cst d n1 vhd vvn d, fw-la fw-la fw-la, pns32 vvd av dt n1.
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Hitherto all goes well, a faire course was taken; but in the end they mar'd all by plotting mischiefe against our Sauiour Christ.
Hitherto all Goes well, a fair course was taken; but in the end they marred all by plotting mischief against our Saviour christ.
av d vvz av, dt j n1 vbds vvn; cc-acp p-acp dt n1 pns32 vvd d p-acp vvg n1 p-acp po12 n1 np1.
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It had beene better for them to haue receiued him, to haue approoued those prophesies which were foretold of him,
It had been better for them to have received him, to have approved those prophecies which were foretold of him,
pn31 vhd vbn jc p-acp pno32 pc-acp vhi vvn pno31, pc-acp vhi vvn d n2 r-crq vbdr vvn pp-f pno31,
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and to haue inlightned the people by instructing them in this his doctrin: but they met together for no other end, but to eclipse and darken the sunne,
and to have enlightened the people by instructing them in this his Doctrine: but they met together for no other end, but to eclipse and darken the sun,
cc pc-acp vhi vvn dt n1 p-acp vvg pno32 p-acp d po31 n1: cc-acp pns32 vvd av p-acp dx j-jn n1, cc-acp pc-acp vvi cc vvi dt n1,
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then when the beames thereof did most shine. Then gathered the high Priests and the Pharisees a Councell.
then when the beams thereof did most shine. Then gathered the high Priests and the Pharisees a Council.
av c-crq dt n2 av vdd av-ds vvi. av vvd dt j n2 cc dt np2 dt n1.
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After that the diuell had tempted our Sauiour, finding him somewhat sharpe and sower towards him, Saint Luke saith, Reliquit eum diabolus ad tempus, The diuell gaue him ouer for that bout, and would haue no more to doe with him for the present:
After that the Devil had tempted our Saviour, finding him somewhat sharp and sour towards him, Saint Lycia Says, Reliquit Eum diabolus ad Tempus, The Devil gave him over for that bout, and would have no more to do with him for the present:
p-acp cst dt n1 vhd vvn po12 n1, vvg pno31 av j cc j p-acp pno31, n1 av vvz, fw-la fw-la fw-la fw-la fw-la, dt n1 vvd pno31 a-acp p-acp d n1, cc vmd vhi dx dc pc-acp vdi p-acp pno31 p-acp dt j:
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but left him then of purpose, waiting for a better season and opportunitie, Vsque ad tempus, For a time.
but left him then of purpose, waiting for a better season and opportunity, Vsque ad Tempus, For a time.
cc-acp vvd pno31 av pp-f n1, vvg p-acp dt jc n1 cc n1, fw-la fw-la fw-la, c-acp dt n1.
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and the same is sealed with the Kings owne Signet, not for any hurt that he had done the Lyons,
and the same is sealed with the Kings own Signet, not for any hurt that he had done the Lyons,
cc dt d vbz vvn p-acp dt n2 d n1, xx p-acp d n1 cst pns31 vhd vdn dt n2,
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Euthymius askes, for how long? And his answer is, Till that the Priests and the Pharisees had called a Councell.Euthymius asks, for how long? And his answer is, Till that the Priests and the Pharisees had called a Council.
np1 vvz, c-acp c-crq j? cc po31 n1 vbz, c-acp cst dt n2 cc dt np2 vhd vvn dt n1.
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This was the diuells plot, though they did not then thinke so when they met in Councell.
This was the Devils plot, though they did not then think so when they met in Council.
d vbds dt ng1 n1, cs pns32 vdd xx av vvi av c-crq pns32 vvd p-acp n1.
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And yet they were no sooner sat, but that Sacrilegious decree went foorth from amongst them, To put him to death.
And yet they were no sooner sat, but that Sacrilegious Decree went forth from among them, To put him to death.
cc av pns32 vbdr av-dx av-c vvn, cc-acp cst j n1 vvd av p-acp p-acp pno32, pc-acp vvi pno31 p-acp n1.
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Some man perhaps will aske me, How the diuell could hope to get the greater victorie of our Sauiour Christ by this meanes, working the same more by the high Priests and the Pharisees, than by himselfe?
some man perhaps will ask me, How the Devil could hope to get the greater victory of our Saviour christ by this means, working the same more by the high Priests and the Pharisees, than by himself?
d n1 av vmb vvi pno11, c-crq dt n1 vmd vvi pc-acp vvi dt jc n1 pp-f po12 n1 np1 p-acp d n2, vvg dt d dc p-acp dt j n2 cc dt np2, cs p-acp px31?
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First of all I answer thereunto, One that serues on horsebacke is imagined to be of greater force and power than he that serues on foot.
First of all I answer thereunto, One that serves on horseback is imagined to be of greater force and power than he that serves on foot.
ord pp-f d pns11 vvb av, pi cst vvz p-acp n1 vbz vvn pc-acp vbi pp-f jc n1 cc n1 cs pns31 cst vvz p-acp n1.
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And as a certain glosse hath it, which Thomas alleageth, The wicked are the diuells horses;
And as a certain gloss hath it, which Thomas allegeth, The wicked Are the Devils Horses;
cc c-acp dt j n1 vhz pn31, r-crq np1 vvz, dt j vbr dt ng1 n2;
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and being horsed vpon the high Priests and the Pharisees, it is not much, that hee should presume to take away our Sauiours life.
and being horsed upon the high Priests and the Pharisees, it is not much, that he should presume to take away our Saviour's life.
cc vbg vvn p-acp dt j n2 cc dt np2, pn31 vbz xx av-d, cst pns31 vmd vvi pc-acp vvi av po12 ng1 n1.
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If the high Priests and the Pharisees had been horsed vpon the diuells backe, the danger had not beene so great:
If the high Priests and the Pharisees had been horsed upon the Devils back, the danger had not been so great:
cs dt j n2 cc dt np2 vhd vbn vvn p-acp dt ng1 n1, dt n1 vhd xx vbn av j:
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But when the diuell shall ride vpon high Priests and Iudges, &c. it is a fearfull thing.
But when the Devil shall ride upon high Priests and Judges, etc. it is a fearful thing.
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Secondly, Saint Ambrose saith, That albeit the diuell be the Author of all mischiefe, yet hath he sent forth many learned and nimble witted schollers which haue wonderfully aduanced his cause;
Secondly, Saint Ambrose Says, That albeit the Devil be the Author of all mischief, yet hath he sent forth many learned and nimble witted Scholars which have wonderfully advanced his cause;
ord, n1 np1 vvz, cst cs dt n1 vbb dt n1 pp-f d n1, av vhz pns31 vvn av d j cc j j n2 r-crq vhb av-j vvd po31 n1;
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suting with that of the Apostle, who calls the wicked, Inuentores malorum, Inuenters of euill.
suiting with that of the Apostle, who calls the wicked, Inventors malorum, Inventers of evil.
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The diuell was the first Inuenter therof, but afterwards there were some men that discouered much more malice.
The Devil was the First Inventer thereof, but afterwards there were Some men that discovered much more malice.
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Magellanes was the first that passed the Streights, but afterwards others went so farre beyond him, that he is cast behind.Magellanes was the First that passed the Straights, but afterwards Others went so Far beyond him, that he is cast behind.
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Thirdly, the diuell by himselfe alone, can commonly doe little, vnlesse wee serue and supply him with materials.
Thirdly, the Devil by himself alone, can commonly do little, unless we serve and supply him with materials.
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Comestor reports it to be a tradition amongst the Rabbines, that in the making of the golden Calfe, the diuell performed two Offices; Comestor reports it to be a tradition among the Rabbis, that in the making of the golden Calf, the Devil performed two Offices;
np1 vvz pn31 pc-acp vbi dt n1 p-acp dt n2, cst p-acp dt n-vvg pp-f dt j n1, dt n1 vvd crd n2;
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the one of a Smith, the other of a Mettall-founder:
the one of a Smith, the other of a Mettle-founder:
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but, that the Hebrewes furnished him with Materialls, they found the stuffe, for the women (who commonly are most superstitious,
but, that the Hebrews furnished him with Materials, they found the stuff, for the women (who commonly Are most superstitious,
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and by consequence fittest to be the diuells instruments) furnished him with their eare-rings, bracelets, & iewels of gold.
and by consequence Fittest to be the Devils Instruments) furnished him with their earrings, bracelets, & Jewels of gold.
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Here now in like maner the diuel did imploy his best industry and diligence; he was the cause ofthis Consultation, and the plotter of this Councell:
Here now in like manner the Devil did employ his best industry and diligence; he was the cause ofthis Consultation, and the plotter of this Council:
av av p-acp j n1 dt n1 vdd vvi po31 js n1 cc n1; pns31 vbds dt n1 n1 n1, cc dt n1 pp-f d n1:
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but the high Priests and the Pharisees were they that ministred the materials, helping him with their voices.
but the high Priests and the Pharisees were they that ministered the materials, helping him with their voices.
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The fruits of the Spirit, are Loue, Ioy, and Peace. And for that sinners liue aloofe off from Loue and Ioy, they must likewise of force liue farre from Peace. The fruits of the Spirit, Are Love, Joy, and Peace. And for that Sinners live aloof off from Love and Joy, they must likewise of force live Far from Peace.
dt n2 pp-f dt n1, vbr n1, n1, cc n1. cc p-acp d n2 vvb av a-acp p-acp n1 cc n1, pns32 vmb av pp-f n1 vvi av-j p-acp n1.
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How can a troubled sea enioy a Calme? But the wicked are a troubled Sea. In a word, There is no peace to the vngodly.
How can a troubled sea enjoy a Cam? But the wicked Are a troubled Sea. In a word, There is no peace to the ungodly.
q-crq vmb dt j-vvn n1 vvi dt j-jn? p-acp dt j vbr dt j-vvn n1 p-acp dt n1, a-acp vbz dx n1 p-acp dt j.
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But how comes it now to passe, That they are at that peace and vnitie, that they ioyne together and gather a Councell against our Sauiour Christ, with so vnanimous a consent, that there is not a voyce wanting, But how comes it now to pass, That they Are At that peace and unity, that they join together and gather a Council against our Saviour christ, with so unanimous a consent, that there is not a voice wanting,
cc-acp q-crq vvz pn31 av pc-acp vvi, cst pns32 vbr p-acp d n1 cc n1, cst pns32 vvb av cc vvi dt n1 p-acp po12 n1 np1, p-acp av j dt n1, cst pc-acp vbz xx dt n1 vvg,
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but run all ioyntly for his death?
but run all jointly for his death?
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First of all I answer thereunto, That the wicked vsually enioy a kind of league and alliance,
First of all I answer thereunto, That the wicked usually enjoy a kind of league and alliance,
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and confederat with a ioynt consent for their owne priuat profit, and anothers hurt.
and confederate with a joint consent for their own private profit, and another's hurt.
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But they neuer inioy any peace, So saith Saint Augustine, Eos copulat non amor, sed malitia, It is not loue,
But they never enjoy any peace, So Says Saint Augustine, Eos copulat non amor, sed malitia, It is not love,
p-acp pns32 av vvi d n1, av vvz n1 np1, np1 fw-la fw-fr fw-la, fw-la fw-la, pn31 vbz xx n1,
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but malice that thus linkes them together. but malice that thus links them together.
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They confederat themselues, not that they loue, but that they hate that which they ought to loue;
They confederate themselves, not that they love, but that they hate that which they ought to love;
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wanting not so much vnderstanding, as will.
wanting not so much understanding, as will.
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Philon compares them to Reapers, who fall a singing but haue no other agreement in their musicke, but that they disagree alike.Philon compares them to Reapers, who fallen a singing but have no other agreement in their music, but that they disagree alike.
np1 vvz pno32 p-acp n2, r-crq vvb dt n-vvg cc-acp vhb dx j-jn n1 p-acp po32 n1, cc-acp cst pns32 vvb av-j.
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He compares them likewise to the colds and heats of a quartane Ague, which being a perpetuall distemper,
He compares them likewise to the colds and heats of a quartane Ague, which being a perpetual distemper,
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yet both iumpe and meete at such an instant, and such an houre.
yet both jump and meet At such an instant, and such an hour.
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Viam pacis non cognouerunt (saith Dauid, ) They haue not knowne the way of Peace ;Viam pacis non cognouerunt (Says David,) They have not known the Way of Peace;
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But to shed innocent blood, their feet are very swift.
But to shed innocent blood, their feet Are very swift.
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Iob thus painteth forth the mysticall body of the diuell, The Maiestie of his Scales, is like strong shields, and are sure sealed; Job thus painteth forth the mystical body of the Devil, The Majesty of his Scales, is like strong shields, and Are sure sealed;
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one is so set to another that no wind can come between them: one is so ioyned to another that they sticke together and cannot be sundred.
one is so Set to Another that no wind can come between them: one is so joined to Another that they stick together and cannot be sundered.
pi vbz av vvn p-acp j-jn cst dx n1 vmb vvi p-acp pno32: pi vbz av vvn p-acp j-jn cst pns32 vvb av cc vmbx vbi vvn.
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The wicked (saith Lyra ) are the flesh of this body, and are like shields,
The wicked (Says Lyra) Are the Flesh of this body, and Are like shields,
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and as armes made in the manner of scales, Se praementibus, One pressing vpon another: A shield vpon a shield,
and as arms made in the manner of scales, Se praementibus, One pressing upon Another: A shield upon a shield,
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and a scale vpon a scale, so close knit and ioyned together, that the ayre cannot get in betweene them, Considering on the one side their ill neighbourhood,
and a scale upon a scale, so close knit and joined together, that the air cannot get in between them, Considering on the one side their ill neighbourhood,
cc dt n1 p-acp dt n1, av av-j vvn cc vvn av, cst dt n1 vmbx vvi p-acp p-acp pno32, vvg p-acp dt crd n1 po32 j-jn n1,
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and on the other, their strict league and amitie.
and on the other, their strict league and amity.
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Dauid askes the question, Why doe the Heathen rage, the Kings of the earth band themselues, David asks the question, Why do the Heathen rage, the Kings of the earth band themselves,
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and the Princes assemble together against the Lord, and against his Christ? Is there any man that knowes the cause of this discording concord, of this accursed combination? That Esau should rise vp against Iacob, Ismael against Isaac, Cain against Abel, the brethren against Ioseph, Iezabel against Naboth, the two old Leachers of Babylon against Susanna ;and the Princes assemble together against the Lord, and against his christ? Is there any man that knows the cause of this discording concord, of this accursed combination? That Esau should rise up against Iacob, Ishmael against Isaac, Cain against Abel, the brothers against Ioseph, Jezebel against Naboth, the two old Leachers of Babylon against Susanna;
cc dt n2 vvi av p-acp dt n1, cc p-acp po31 np1? vbz a-acp d n1 cst vvz dt n1 pp-f d vvg n1, pp-f d j-vvn n1? cst np1 vmd vvi a-acp p-acp np1, np1 p-acp np1, np1 p-acp np1, dt n2 p-acp np1, np1 p-acp np1, dt crd j n2 pp-f np1 p-acp np1;
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it is not much to suffer one enimie that persecutes me, hauing many friends to protect mee.
it is not much to suffer one enemy that persecutes me, having many Friends to Pact me.
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But that the Gentile, the Iew, the King, the Vassall, the Clergie, and the Laytie, should all cry out against our Sauiour Christ, this requires a Quare? Why they should doe it? The reason is,
But that the Gentile, the Iew, the King, the Vassal, the Clergy, and the Laytie, should all cry out against our Saviour christ, this requires a Quare? Why they should do it? The reason is,
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because euery one of the Saints in particular, and all in generall, were persecuted for his sake,
Because every one of the Saints in particular, and all in general, were persecuted for his sake,
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and Christ for his owne, Vnum contra vnum, is the worlds Motto.
and christ for his own, One contra One, is the world's Motto.
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God (saith Salomon ) created all things in an opposition, Omnia secundum litem fiunt (saith Heraclytus. ) And that great Orator and Poet Laureat, Petrarke, telleth vs, Sine lite, atque offensione, nil genuit natura parens, That Nature, who is the mother of all things,
God (Says Solomon) created all things in an opposition, Omnia secundum litem Fluent (Says Heraclitus.) And that great Orator and Poet Laureate, Petrarca, Telleth us, Sine lite, atque offension, nil genuit Nature Parents, That Nature, who is the mother of all things,
np1 (vvz np1) vvd d n2 p-acp dt n1, fw-la fw-la fw-la fw-la (vvz np1.) cc d j n1 cc n1 j-jn, vvb, vvz pno12, fw-la vvi, fw-la n1, fw-la fw-la fw-la fw-la, cst n1, r-crq vbz dt n1 pp-f d n2,
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and common parent of this great vniuerse, brought forth nothing into the world without strife and contention. and Common parent of this great universe, brought forth nothing into the world without strife and contention.
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This is it that makes the holy man to set himselfe against the prophane; and the prophane against the holy. And so in the rest.
This is it that makes the holy man to Set himself against the profane; and the profane against the holy. And so in the rest.
d vbz pn31 cst vvz dt j n1 pc-acp vvi px31 p-acp dt j; cc dt j p-acp dt j. cc av p-acp dt n1.
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And because euery one of Gods Saints, though they were seasoned with all the other vertues,
And Because every one of God's Saints, though they were seasoned with all the other Virtues,
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yet were they more particularly pointed at for some one especiall vertue. And to this purpose is that vsuall song in the Church;
yet were they more particularly pointed At for Some one especial virtue. And to this purpose is that usual song in the Church;
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Non est inuentus similis illi, There is none like vnto him. Non est inuentus Similis illi, There is none like unto him.
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But our Sauiour Christ was that vniuersall glasse, where in all the vertues were to be seene in their most perfect and supremest degree.
But our Saviour christ was that universal glass, where in all the Virtues were to be seen in their most perfect and Supremest degree.
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For this cause, the enuie of Cain wageth war against those fauours God did to Abel ;
For this cause, the envy of Cain wageth war against those favours God did to Abel;
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the little honestie of Iosephs brethren, and his masters wife, against his great both honestie and goodnesse;
the little honesty of Joseph's brothers, and his Masters wife, against his great both honesty and Goodness;
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the proud and harsh nature of Esau against the meeke and sweet disposition of Iacob: But against our Sauiour Christ, all the wicked in generall haue combined themselues;
the proud and harsh nature of Esau against the meek and sweet disposition of Iacob: But against our Saviour christ, all the wicked in general have combined themselves;
dt j cc j n1 pp-f np1 p-acp dt j cc j n1 pp-f np1: cc-acp p-acp po12 n1 np1, d dt j p-acp n1 vhb vvn px32;
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Come let vs oppose our selues against the iust, because he crosseth our actions, and liketh not of that we doe. Come let us oppose our selves against the just, Because he Crosseth our actions, and liketh not of that we do.
vvb vvb pno12 vvi po12 n2 p-acp dt j, c-acp pns31 vvz po12 n2, cc vvz xx pp-f cst pns12 vdb.
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They called a Councell. There is not any one thing more precious, or more necessary than a Councell.They called a Council. There is not any one thing more precious, or more necessary than a Council.
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There is not that man (saith Saint Chrysostom ) be he the wisest man in the world,
There is not that man (Says Faint Chrysostom) be he the Wisest man in the world,
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only it may be said of God, Who was euer his Counseller, or was able to aduise him? What saith Saint Augustine? Ego senex & Episcopus, paratus sum à puero doceri, I,
only it may be said of God, Who was ever his Counsellor, or was able to advise him? What Says Saint Augustine? Ego senex & Episcopus, Ready sum à puero doceri, I,
av-j pn31 vmb vbi vvn pp-f np1, r-crq vbds av po31 n1, cc vbds j pc-acp vvi pno31? q-crq vvz n1 np1? fw-la fw-la cc fw-la, fw-la fw-la fw-fr fw-la fw-la, pns11,
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though an old man, and a Bishop, doe not scorne to learne of a child. though an old man, and a Bishop, do not scorn to Learn of a child.
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Moses did not scorne the Counsell of his father in Law Iethro, though a Priest of Midian; Moses did not scorn the Counsel of his father in Law Jethro, though a Priest of Midian;
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not so much regarding his calling, as his Counsell; his person, as the proiect.
not so much regarding his calling, as his Counsel; his person, as the project.
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The Counsell which Ioseph gaue to Pharaoh, imported him more than if hee had inricht him with much treasure: For treasure decreaseth through wast; but Counsell increaseth through vse.
The Counsel which Ioseph gave to Pharaoh, imported him more than if he had enriched him with much treasure: For treasure decreaseth through waste; but Counsel increases through use.
dt n1 r-crq np1 vvd p-acp np1, vvd pno31 av-dc cs cs pns31 vhd vvn pno31 p-acp d n1: p-acp n1 vvz p-acp n1; cc-acp n1 vvz p-acp n1.
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Treasure diuided amongst many, comes in the end to a little; and he oftentimes wants, that supplyes others wants:
Treasure divided among many, comes in the end to a little; and he oftentimes Wants, that supplies Others Wants:
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But Counsell, the more it is imparted, the more it profiteth, returning backe againe to the fountaine from whence it came.
But Counsel, the more it is imparted, the more it profiteth, returning back again to the fountain from whence it Come.
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The Apostle Saint Paul, after that hee had beene rapt vp to the third heauen,
The Apostle Saint Paul, After that he had been rapt up to the third heaven,
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and hauing beene now some fourteene yeares an Apostle, he saith, That he went vp to Ierusalem,
and having been now Some fourteene Years an Apostle, he Says, That he went up to Ierusalem,
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and communicated with them of the Gospell which he had preached among the Gentiles:
and communicated with them of the Gospel which he had preached among the Gentiles:
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and presently rendreth a reason thereof in the words following, Least by any meanes I should runne, or had runne in vaine.
and presently rendereth a reason thereof in the words following, lest by any means I should run, or had run in vain.
cc av-j vvz dt n1 av p-acp dt n2 vvg, cs p-acp d n2 pns11 vmd vvi, cc vhd vvn p-acp j.
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No maruaile then, if he that is not such an Eagle as he was, nor hath beene rapt vp into heauen with him, should be so foolishly wilfull,
No marvel then, if he that is not such an Eagl as he was, nor hath been rapt up into heaven with him, should be so foolishly wilful,
dx n1 av, cs pns31 cst vbz xx d dt n1 c-acp pns31 vbds, ccx vhz vbn vvn a-acp p-acp n1 p-acp pno31, vmd vbi av av-j j,
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18248
as not to aduise with his Counsell, but suffer himselfe to be carryed away with his owne passion, and proper •pinion.
as not to advise with his Counsel, but suffer himself to be carried away with his own passion, and proper •pinion.
c-acp xx pc-acp vvi p-acp po31 n1, cc-acp vvb px31 pc-acp vbi vvn av p-acp po31 d n1, cc j n1.
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Counsell therefore ought to be pure and sincere, free from malice, passion, and ignorance. Saint Ambrose tells vs by way of demand;
Counsel Therefore ought to be pure and sincere, free from malice, passion, and ignorance. Saint Ambrose tells us by Way of demand;
n1 av vmd p-acp vbi j cc j, j p-acp n1, n1, cc n1. n1 np1 vvz pno12 p-acp n1 pp-f n1;
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Who amidst durt and mudde, will seeke for a cleere fountaine? Who will take water out of a foule poole? How then can he giue me Counsell that knowes not how to follow it himselfe? Neuer yet was a blind man fit to be a blind mans guide, Hee that is a foole walkes in darknesse. Who amid dirt and mud, will seek for a clear fountain? Who will take water out of a foul pool? How then can he give me Counsel that knows not how to follow it himself? Never yet was a blind man fit to be a blind men guide, He that is a fool walks in darkness.
r-crq p-acp n1 cc n1, vmb vvi p-acp dt j n1? q-crq vmb vvi n1 av pp-f dt j n1? uh-crq av vmb pns31 vvi pno11 n1 cst vvz xx c-crq pc-acp vvi pn31 px31? av-x av vbds dt j n1 j pc-acp vbi dt j ng1 n1, pns31 cst vbz dt n1 vvz p-acp n1.
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Throughout the Scripture we doe not finde the Counsell of the wicked to thriue with them. Throughout the Scripture we do not find the Counsel of the wicked to thrive with them.
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The Historie of the Macchabees reports vnto vs certaine wicked persons that resolued to make a league or couenant with the Nations;
The History of the Maccabees reports unto us certain wicked Persons that resolved to make a league or Covenant with the nations;
dt n1 pp-f dt np2 n2 p-acp pno12 j j n2 cst vvd pc-acp vvi dt n1 cc n1 p-acp dt n2;
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from whence sprung the ruine of all Religion.
from whence sprung the ruin of all Religion.
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The rash counsell of a company of young heads, was the losse of tenne parts of Rehoboams kingdome.
The rash counsel of a company of young Heads, was the loss of tenne parts of Rehoboams Kingdom.
dt j n1 pp-f dt n1 pp-f j n2, vbds dt n1 pp-f crd n2 pp-f vvz n1.
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For such counsells haue two great enemies (Anger, and Hast.) That Counsell of Ieroboam for the erecting of two calues,
For such Counsels have two great enemies (Anger, and Hast.) That Counsel of Jeroboam for the erecting of two calves,
p-acp d n2 vhb crd j n2 (n1, cc np1) cst n1 pp-f np1 p-acp dt vvg pp-f crd n2,
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18256
for to detaine those that went to offer sacrifice at Ierusalem, blotted his house from off the face of the earth.
for to detain those that went to offer sacrifice At Ierusalem, blotted his house from off the face of the earth.
c-acp pc-acp vvi d cst vvd pc-acp vvi n1 p-acp np1, vvd po31 n1 p-acp a-acp dt n1 pp-f dt n1.
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18257
That of Pharaoh against the children of Israel, Behold the people of the children of Israel are greater & mightier than we, come let vs work wisely with them, &c. was the original of their vtter perdition.
That of Pharaoh against the children of Israel, Behold the people of the children of Israel Are greater & Mightier than we, come let us work wisely with them, etc. was the original of their utter perdition.
d pp-f np1 p-acp dt n2 pp-f np1, vvb dt n1 pp-f dt n2 pp-f np1 vbr jc cc jc cs pns12, vvb vvb pno12 vvi av-j p-acp pno32, av vbds dt n-jn pp-f po32 j n1.
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But no Councell was comparable in mischiefe to this Councell. They called a Councell against Iesus.
But no Council was comparable in mischief to this Council. They called a Council against Iesus.
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These words, Against Iesus, are not of the Euangelist, though they be to bee found in many Missals:
These words, Against Iesus, Are not of the Evangelist, though they be to be found in many Missals:
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and they carrie with them a great Emphasis, Against Iesus, that is, Against their Sauiour. That of Saint Ambrose, treating of Christs agonie in the garden, of his mysticall sweat,
and they carry with them a great Emphasis, Against Iesus, that is, Against their Saviour. That of Saint Ambrose, treating of Christ agony in the garden, of his mystical sweat,
cc pns32 vvb p-acp pno32 dt j n1, p-acp np1, cst vbz, p-acp po32 n1. cst pp-f n1 np1, vvg pp-f npg1 n1 p-acp dt n1, pp-f po31 j n1,
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18261
and his prayer to his Father, is worthy your consideration, Father if it be thy will, let this cup passe from me ;
and his prayer to his Father, is worthy your consideration, Father if it be thy will, let this cup pass from me;
cc po31 n1 p-acp po31 n1, vbz j po22 n1, n1 cs pn31 vbb po21 n1, vvb d n1 vvi p-acp pno11;
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18262
Where he saith, That the•e were there and then represented vnto him the paines and torments which this people were to suffer for his death,
Where he Says, That the•e were there and then represented unto him the pains and torments which this people were to suffer for his death,
c-crq pns31 vvz, cst av vbdr a-acp cc av vvn p-acp pno31 dt n2 cc n2 r-crq d n1 vbdr pc-acp vvi p-acp po31 n1,
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18263
and being desirous that they should not be vndone by their owne wilfulnesse, he said, Let it passe. So that it was not the feare of death, that thus wrought with him,
and being desirous that they should not be undone by their own wilfulness, he said, Let it pass. So that it was not the Fear of death, that thus wrought with him,
cc vbg j cst pns32 vmd xx vbi vvn p-acp po32 d n1, pns31 vvd, vvb pn31 vvi. av cst pn31 vbds xx dt n1 pp-f n1, cst av vvn p-acp pno31,
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18264
but the desire that he had to diuert his people from so great an ill. Against Iesus :
but the desire that he had to divert his people from so great an ill. Against Iesus:
cc-acp dt n1 cst pns31 vhd pc-acp vvi po31 n1 p-acp av j dt n-jn. p-acp np1:
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18265
What endeering can the conceit of man imagine to be greater, than that God should sweat bloud for their good, that went about to do him all the mischiefe they could.
What endearing can the conceit of man imagine to be greater, than that God should sweat blood for their good, that went about to do him all the mischief they could.
q-crq n-vvg vmb dt n1 pp-f n1 vvb pc-acp vbi jc, cs cst np1 vmd vvi n1 p-acp po32 j, cst vvd a-acp pc-acp vdi pno31 d dt n1 pns32 vmd.
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18266
The Booke of Machabees indeering the malice of one Symon of the Tribe of Beniamin, reporteth, that he spake much euill of an holy man called Onias ; The Book of Maccabees endearing the malice of one Symon of the Tribe of Benjamin, Reporteth, that he spoke much evil of an holy man called Onias;
dt n1 pp-f np2 n-vvg dt n1 pp-f crd np1 pp-f dt n1 pp-f np1, vvz, cst pns31 vvd d n-jn pp-f dt j n1 vvn np1;
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18267
as that he was a Traitor to the Temple and to the Citie, and that hee held intelligence with Heliodorus, aduising him to take thence the Orphans and the Widowes goods, that were there deposited.
as that he was a Traitor to the Temple and to the city, and that he held intelligence with Heliodorus, advising him to take thence the Orphans and the Widows goods, that were there deposited.
c-acp cst pns31 vbds dt n1 p-acp dt n1 cc p-acp dt n1, cc cst pns31 vvd n1 p-acp np1, vvg pno31 pc-acp vvi av dt n2 cc dt ng1 n2-j, cst vbdr a-acp vvn.
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Howbeit Onias was a Father to his Countrie, a Protector of the people, a Mediator betwixt God and them,
Howbeit Onias was a Father to his Country, a Protector of the people, a Mediator betwixt God and them,
a-acp np1 vbds dt n1 p-acp po31 n1, dt n1 pp-f dt n1, dt n1 p-acp np1 cc pno32,
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18269
and a well wisher to the generall good:
and a well wisher to the general good:
cc dt av n1 p-acp dt j j:
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18270
and yet this wretched Villaine, that was himselfe a Traitor to his Countrie, called him a betrayer of the Commonwealth.
and yet this wretched Villain, that was himself a Traitor to his Country, called him a betrayer of the Commonwealth.
cc av d j n1, cst vbds px31 dt n1 p-acp po31 n1, vvd pno31 dt n1 pp-f dt n1.
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18271
This was great malice, but nothing to this Counsel here assembled against Iesus.
This was great malice, but nothing to this Counsel Here assembled against Iesus.
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18272
And as Rupertus hath obserued it, whilest they were treating of this businesse against Iesus, they kept out all that which might any way make for Iesus:
And as Rupert hath observed it, whilst they were treating of this business against Iesus, they kept out all that which might any Way make for Iesus:
cc p-acp np1 vhz vvn pn31, cs pns32 vbdr vvg pp-f d n1 p-acp np1, pns32 vvd av d d r-crq vmd d n1 vvi p-acp np1:
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18273
Neither Law nor Prophet entred into this Councell, the Counsellors were Anger, Hatred, Couetousnesse, and their own priuat interest.
Neither Law nor Prophet entered into this Council, the Counsellors were Anger, Hatred, Covetousness, and their own private Interest.
dx n1 ccx n1 vvd p-acp d n1, dt n2 vbdr n1, np1-n, n1, cc po32 d j n1.
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18275
Against Iesus. No man that desires a good end in his businesses, would willingly giue them a bad beginning.Against Iesus. No man that Desires a good end in his businesses, would willingly give them a bad beginning.
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18276
Doost thou take the burthen of gouerning a Kingdome vpon thy shoulders? Take this Lesson then along with thee, Bee wise now therefore yee Kings, be learned yee Iudges of the earth, &c. Moses nominating Ioshuah to be his successor, gaue him in charge, That he should euermore haue the Law before his eyes;
Dost thou take the burden of governing a Kingdom upon thy shoulders? Take this lesson then along with thee, be wise now Therefore ye Kings, be learned ye Judges of the earth, etc. Moses nominating Joshua to be his successor, gave him in charge, That he should evermore have the Law before his eyes;
vd2 pns21 vvi dt n1 pp-f vvg dt n1 p-acp po21 n2? vvb d n1 av a-acp p-acp pno21, vbb j av av pn22 n2, vbb j pn22 n2 pp-f dt n1, av np1 vvg np1 pc-acp vbi po31 n1, vvd pno31 p-acp n1, cst pns31 vmd av vhi dt n1 p-acp po31 n2;
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18277
Sic intelliges, & diriges viam Domini, By setting the Law before thee. This is that Apprehendite dis•iplinam, which the Seuentie translate, Osculamini Filium, Kisse the Sonne. Sic intelliges, & Dirges viam Domini, By setting the Law before thee. This is that Apprehendite dis•iplinam, which the Seuentie translate, Osculamini Son, Kiss the Son.
fw-la vvz, cc n2 fw-la fw-la, p-acp vvg dt n1 p-acp pno21. d vbz cst j fw-la, r-crq dt crd vvb, np1 np1, vvb dt n1.
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18278
He that goeth on some great employment abroad in his Kings seruice, giues his first entrance thereinto by kissing his hand, receiuing his instructions,
He that Goes on Some great employment abroad in his Kings service, gives his First Entrance thereinto by kissing his hand, receiving his instructions,
pns31 cst vvz p-acp d j n1 av p-acp po31 ng1 n1, vvz po31 ord n1 av p-acp vvg po31 n1, vvg po31 n2,
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18279
and offering him his seruice, though it be with the hazard of his estate and life.
and offering him his service, though it be with the hazard of his estate and life.
cc vvg pno31 po31 n1, cs pn31 vbb p-acp dt n1 pp-f po31 n1 cc n1.
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18280
O yee Kings looke vnto it, yee haue taken a great charge vpon you, a dangerous enterprise;
O ye Kings look unto it, ye have taken a great charge upon you, a dangerous enterprise;
sy pn22 n2 vvb p-acp pn31, pn22 vhb vvn dt j n1 p-acp pn22, dt j n1;
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18281
Osculamini Filium, Kisse the Sonne, who is the Wisedome of God, and beg of him as Salomon did in his gouernment, that he will giue yee the light of Vnderstanding, to know how to rule aright,Osculamini Son, Kiss the Son, who is the Wisdom of God, and beg of him as Solomon did in his government, that he will give ye the Light of Understanding, to know how to Rule aright,
np1 np1, vvb dt n1, r-crq vbz dt n1 pp-f np1, cc vvb pp-f pno31 c-acp np1 vdd p-acp po31 n1, cst pns31 vmb vvi pn22 dt n1 pp-f n1, pc-acp vvi c-crq pc-acp vvi av,
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18282
and shoulders of br•sse to beare vp so great a weight.
and shoulders of br•sse to bear up so great a weight.
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18283
Vae filij desertores, vt f•ceriti• concilium, & non ex me, & ordiremini telam, & non per spiritum meum. Vae filij Desertores, vt f•ceriti• concilium, & non ex me, & ordiremini telam, & non per spiritum meum.
fw-la fw-la fw-la, fw-la n1 fw-la, cc fw-la fw-la pno11, cc fw-la fw-la, cc fw-la fw-la fw-la fw-la.
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18284
Another letter hath it, Vae filij Apostatae :
another Letter hath it, Vae filij Apostatae:
j-jn n1 vhz pn31, fw-la fw-la np1:
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18285
Whether he calls them Apostata's either for the Idolatries of Aegypt in R•meses, which was that Countrie which Pharaoh alotted vnto them, neere vnto the Citie Eliopolis,
Whither he calls them Apostates either for the Idolatries of Egypt in R•meses, which was that Country which Pharaoh allotted unto them, near unto the city Eliopolis,
cs pns31 vvz pno32 npg1 av-d c-acp dt n2 pp-f np1 p-acp npg1, r-crq vbds d n1 r-crq np1 vvn p-acp pno32, av-j p-acp dt n1 np1,
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18286
so much celebrated for that famous Temple of the Sunne, (this plague of adoring the Sunne, cleauing stil close vnto them) for albeit God had published a most rigorous precept in Exodus against it, yet this Idolatrie continued till Iosias his time, who burnt the Chariots and Horses of the Sunne:
so much celebrated for that famous Temple of the Sun, (this plague of adoring the Sun, cleaving still close unto them) for albeit God had published a most rigorous precept in Exodus against it, yet this Idolatry continued till Iosias his time, who burned the Chariots and Horses of the Sun:
av av-d vvn p-acp d j n1 pp-f dt n1, (d n1 pp-f vvg dt n1, vvg av av-j p-acp pno32) p-acp cs np1 vhd vvn dt av-ds j n1 p-acp fw-la p-acp pn31, av d n1 vvd p-acp np1 po31 n1, r-crq vvd dt n2 cc n2 pp-f dt n1:
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18287
Or whether it were for their Apostacie, in deliuering t•emselues ouer to strange Kings, op•nly professing to the world, Wee haue no other King but Caesar.
Or whither it were for their Apostasy, in delivering t•emselues over to strange Kings, op•nly professing to the world, we have no other King but Caesar.
cc cs pn31 vbdr p-acp po32 n1, p-acp vvg n2 a-acp p-acp j n2, av-j vvg p-acp dt n1, pns12 vhb dx j-jn n1 p-acp np1.
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18288
Saint Ambrose and Irenaeus treating vpon that place of Esay concerning this Counsell, vnderstand it thus, That they did con•riue a Counsell,
Saint Ambrose and Irnaeus treating upon that place of Isaiah Concerning this Counsel, understand it thus, That they did con•riue a Counsel,
n1 np1 cc np1 vvg p-acp d n1 pp-f np1 vvg d n1, vvb pn31 av, cst pns32 vdd vvi dt n1,
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18289
but God was not in the plot; they spunne a thred, but the Spirit had no finger in it:
but God was not in the plot; they spun a thread, but the Spirit had no finger in it:
cc-acp np1 vbds xx p-acp dt n1; pns32 j-vvn dt n1, cc-acp dt n1 vhd dx n1 p-acp pn31:
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18290
& being that it was not called in Gods name, nor by the Spirit of God, it must of force be done in the Deuils name, and by his suggestion;
& being that it was not called in God's name, nor by the Spirit of God, it must of force be done in the Devils name, and by his suggestion;
cc vbg d pn31 vbds xx vvn p-acp npg1 n1, ccx p-acp dt n1 pp-f np1, pn31 vmb pp-f n1 vbb vdn p-acp dt ng1 n1, cc p-acp po31 n1;
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18634
As if God could not raise him from a violent death, who had raised him from a naturall death.
As if God could not raise him from a violent death, who had raised him from a natural death.
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18291
and all this Aduersus Iesum, Against the best friend they had. What shall we do? for this man doth many myracles.
and all this Adversus Jesus, Against the best friend they had. What shall we do? for this man does many Miracles.
cc d d fw-la fw-la, p-acp dt js n1 pns32 vhd. q-crq vmb pns12 vdi? p-acp d n1 vdz d n2.
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The verie first word they spake, discouered their euill intention towards him: The very First word they spoke, discovered their evil intention towards him:
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18293
This their What shal we do, is not a consulting with God, or hauing recourse to the Scripture, where God hath reuealed vnto vs, what course we are to take in such cases;
This their What shall we do, is not a consulting with God, or having recourse to the Scripture, where God hath revealed unto us, what course we Are to take in such cases;
d po32 r-crq vmb pns12 vdi, vbz xx dt vvg p-acp np1, cc vhg n1 p-acp dt n1, c-crq np1 vhz vvn p-acp pno12, q-crq n1 pns12 vbr pc-acp vvi p-acp d n2;
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but a condemning of their dulnesse and slownesse, that they had not made an end of him no sooner.
but a condemning of their dulness and slowness, that they had not made an end of him no sooner.
cc-acp dt vvg pp-f po32 n1 cc n1, cst pns32 vhd xx vvn dt n1 pp-f pno31 av-dx av-c.
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18295
There are many sinners, who no longer than they are plotting villany, or committing one sinne or other, thinke themselues idle fellowes, and loytering companions:
There Are many Sinners, who not longer than they Are plotting villainy, or committing one sin or other, think themselves idle Fellows, and loitering Sodales:
pc-acp vbr d n2, r-crq xx jc cs pns32 vbr vvg n1, cc vvg crd n1 cc n-jn, vvb px32 j n2, cc vvg n2:
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18296
as the Iust, who are alwayes hungring & thirsting after righteousnesse, so the Wicked thirst after bloud.
as the Just, who Are always hungering & thirsting After righteousness, so the Wicked thirst After blood.
c-acp dt j, r-crq vbr av j-vvg cc vvg p-acp n1, av dt j n1 p-acp n1.
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18297
In the time of their vision they shall shine and runne through as the sparkles amongst the stubble, with that hast and speed as the sparkes leape from one side to another, in a field where the stubble is verie drie; In the time of their vision they shall shine and run through as the sparkles among the stubble, with that haste and speed as the sparks leap from one side to Another, in a field where the stubble is very dry;
p-acp dt n1 pp-f po32 n1 pns32 vmb vvi cc vvi p-acp p-acp dt n2 p-acp dt n1, p-acp d n1 cc n1 p-acp dt n2 vvi p-acp crd n1 p-acp j-jn, p-acp dt n1 c-crq dt n1 vbz av j;
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18298
so doe the Iust hasten and runne on from vertue to vertue.
so do the Just hasten and run on from virtue to virtue.
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18299
In like sort there are sinners that are swift in sinning, and thinke themselues idle when they are not ill occupied. Foure or fiue deuout persons come from a Sermon,
In like sort there Are Sinners that Are swift in sinning, and think themselves idle when they Are not ill occupied. Foure or fiue devout Persons come from a Sermon,
p-acp j n1 pc-acp vbr n2 cst vbr j p-acp vvg, cc vvi px32 j c-crq pns32 vbr xx j-jn vvn. crd cc crd j n2 vvb p-acp dt n1,
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and say one to another as they walke homeward, Trust mee (my Masters) it is high time that we should begin to amend our liues,
and say one to Another as they walk homeward, Trust me (my Masters) it is high time that we should begin to amend our lives,
cc vvb pi p-acp j-jn c-acp pns32 vvb av, vvb pno11 (po11 n2) pn31 vbz j n1 cst pns12 vmd vvi pc-acp vvi po12 n2,
(230) sermon (DIV1)
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and that so many truths that the Preacher hath deliuered vnto vs, should bring forth some good fruit in vs. Another as hungrie after sinne,
and that so many truths that the Preacher hath Delivered unto us, should bring forth Some good fruit in us another as hungry After sin,
cc cst av d n2 cst dt n1 vhz vvn p-acp pno12, vmd vvi av d j n1 p-acp pno12 j-jn p-acp j c-acp n1,
(230) sermon (DIV1)
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as these after goodnesse, comes to his fellow, puls him by the cloake, drawes him out of the Church,
as these After Goodness, comes to his fellow, puls him by the cloak, draws him out of the Church,
c-acp d c-acp n1, vvz p-acp po31 n1, vvz pno31 p-acp dt n1, vvz pno31 av pp-f dt n1,
(230) sermon (DIV1)
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& sayes vnto him, What a Deuil makest thou at a sermon? come let vs goe to such an Ordinarie, there we shall be sure to haue the doore open,
& Says unto him, What a devil Makest thou At a sermon? come let us go to such an Ordinary, there we shall be sure to have the door open,
cc vvz p-acp pno31, q-crq dt n1 vv2 pns21 p-acp dt n1? vvb vvb pno12 vvi p-acp d dt j, a-acp pns12 vmb vbi j pc-acp vhi dt n1 j,
(230) sermon (DIV1)
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and some good fellowes or other to game withall and spend the time.
and Some good Fellows or other to game withal and spend the time.
cc d j n2 cc j-jn p-acp n1 av cc vvi dt n1.
(230) sermon (DIV1)
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18305
Your Curtezans they steale out by couples, saying to each other, What should we do here? we mispend our time,
Your Courtezans they steal out by couples, saying to each other, What should we do Here? we misspend our time,
po22 n2 pns32 vvi av p-acp n2, vvg p-acp d n-jn, q-crq vmd pns12 vdi av? pns12 vvi po12 n1,
(230) sermon (DIV1)
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for my part I shal lose by the bargaine;
for my part I shall loose by the bargain;
p-acp po11 n1 pns11 vmb vvi p-acp dt n1;
(230) sermon (DIV1)
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18307
no longer sinne, no longer gaine, let vs hie vs home therefore, one customer or other will come vnto vs. Good is that comparison of the Physition and the Apothecarie,
no longer sin, no longer gain, let us high us home Therefore, one customer or other will come unto us Good is that comparison of the physician and the Apothecary,
av-dx av-jc n1, av-dx av-jc vvi, vvb pno12 vvb pno12 av-an av, crd n1 cc j-jn vmb vvi p-acp pno12 j vbz d n1 pp-f dt n1 cc dt n1,
(230) sermon (DIV1)
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18308
when a Commonwealth stands sound and in health, and the one saith to the other, Que se haze compadre? How goes the world Gossip? No nada por nuestros peccados, Not verie well I assure you, thankes to our sins, which haue drawne this punishment vpon vs :
when a Commonwealth Stands found and in health, and the one Says to the other, Que se haze compadre? How Goes the world Gossip? No nada Por nuestros peccados, Not very well I assure you, thanks to our Sins, which have drawn this punishment upon us:
c-crq dt n1 vvz j cc p-acp n1, cc dt crd vvz p-acp dt n-jn, fw-fr fw-la n1 n1? q-crq vvz dt n1 n1? uh-dx fw-es fw-es fw-la n2, xx av av pns11 vvb pn22, n2 p-acp po12 n2, r-crq vhb vvn d n1 p-acp pno12:
(230) sermon (DIV1)
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and dust shalt thou eate all the dayes of thy life. and dust shalt thou eat all the days of thy life.
cc n1 vm2 pns21 vvi d dt n2 pp-f po21 n1.
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And the reason of it grows from this, that no longer than they are ministring of purges and syrrops, they thinke their time lost.
And the reason of it grows from this, that no longer than they Are ministering of purges and syrrops, they think their time lost.
cc dt n1 pp-f pn31 vvz p-acp d, cst dx jc cs pns32 vbr j-vvg pp-f n2 cc n2, pns32 vvb po32 n1 vvn.
(230) sermon (DIV1)
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So is it with a sinner that hungers after sin;
So is it with a sinner that hunger's After since;
np1 vbz pn31 p-acp dt n1 cst n2 p-acp n1;
(230) sermon (DIV1)
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there are some men which euerie night get them to bed without any more adoo, laden with mortall sins by the dozens,
there Are Some men which every night get them to Bed without any more ado, laden with Mortal Sins by the dozens,
pc-acp vbr d n2 r-crq d n1 vvi pno32 p-acp n1 p-acp d dc n1, vvn p-acp j-jn n2 p-acp dt crd,
(230) sermon (DIV1)
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and yet think themselues to be Saints:
and yet think themselves to be Saints:
cc av vvb px32 pc-acp vbi n2:
(230) sermon (DIV1)
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But being thus heauily laden, darest thou presume to lay thee down to sleep? take heed lest they presse thee too hard,
But being thus heavily laden, Darest thou presume to lay thee down to sleep? take heed lest they press thee too hard,
cc-acp vbg av av-j vvn, vv2 pns21 vvi pc-acp vvi pno21 a-acp pc-acp vvi? vvb n1 cs pns32 vvb pno21 av av-j,
(230) sermon (DIV1)
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& that thou accompaniest thy sleep with death.
& that thou accompaniest thy sleep with death.
cc cst pns21 vv2 po21 n1 p-acp n1.
(230) sermon (DIV1)
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18315
O good ghostly father (say these men) I know not what this heauinesse of sins meane, that you talk of, I find no such matter, I thanke God I sleepe soundly, I am not troubled with dreames,
O good ghostly father (say these men) I know not what this heaviness of Sins mean, that you talk of, I find no such matter, I thank God I sleep soundly, I am not troubled with dreams,
sy j j n1 (vvb d n2) pns11 vvb xx r-crq d n1 pp-f n2 j, cst pn22 vvb pp-f, pns11 vvb dx d n1, pns11 vvb np1 pns11 vvb av-j, pns11 vbm xx vvn p-acp n2,
(230) sermon (DIV1)
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but take my rest as quietly as any man in the world. Say you so my masters, you shal giue me leaue not to beleeue you;
but take my rest as quietly as any man in the world. Say you so my Masters, you shall give me leave not to believe you;
cc-acp vvb po11 n1 c-acp av-jn c-acp d n1 p-acp dt n1. n1 pn22 av po11 n2, pn22 vmb vvi pno11 vvb xx pc-acp vvi pn22;
(230) sermon (DIV1)
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for albeit by long custome of sinning, you do not feele the weight of this tower,
for albeit by long custom of sinning, you do not feel the weight of this tower,
c-acp cs p-acp j n1 pp-f vvg, pn22 vdb xx vvi dt n1 pp-f d n1,
(230) sermon (DIV1)
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nor the heigth of this mountain that you beare vpon your backs, notwithstanding all this, you shall dream (as the Prophet saith) fearefull dreames:
nor the heighth of this mountain that you bear upon your backs, notwithstanding all this, you shall dream (as the Prophet Says) fearful dreams:
ccx dt n1 pp-f d n1 cst pn22 vvb p-acp po22 n2, c-acp d d, pn22 vmb vvi (c-acp dt n1 vvz) j n2:
(230) sermon (DIV1)
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and howbeit wee are not to giue credit to euerie idle dreame, yet may yee take these for reuelations,
and howbeit we Are not to give credit to every idle dream, yet may ye take these for revelations,
cc a-acp pns12 vbr xx pc-acp vvi n1 p-acp d j n1, av vmb pn22 vvi d p-acp n2,
(230) sermon (DIV1)
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and aduertisements and intimations from Heauen.
and advertisements and intimations from Heaven.
cc n2 cc n2 p-acp n1.
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And if thou wilt see and behold whether the sinnes of thy life weigh heauie or no, take out thy heart and lay it on thy shoulders, And if thou wilt see and behold whither the Sins of thy life weigh heavy or no, take out thy heart and lay it on thy shoulders,
cc cs pns21 vm2 vvi cc vvi cs dt n2 pp-f po21 n1 vvb j cc uh-dx, vvb av po21 n1 cc vvi pn31 p-acp po21 n2,
(230) sermon (DIV1)
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and then thou shalt see whether the weight of thy sinnes bee heauie or no.
and then thou shalt see whither the weight of thy Sins be heavy or no.
cc cs pns21 vm2 vvi cs dt n1 pp-f po21 n2 vbb j cc uh-dx.
(230) sermon (DIV1)
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18323
Hee alludeth to an ordinarie rule in phylosophie, That nothing seemeth heauie in it's owne Element.
He alludeth to an ordinary Rule in philosophy, That nothing seems heavy in it's own Element.
pns31 vvz p-acp dt j n1 p-acp n1, cst pix vvz j n1 pn31|vbz d n1.
(230) sermon (DIV1)
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When a Worme diues into the bottome of the sea, and lieth there, he feeleth not the weight of innumerable Quintalls of Waters which he hath vpon his backe;
When a Worm dives into the bottom of the sea, and lies there, he feeleth not the weight of innumerable Quintals of Waters which he hath upon his back;
c-crq dt n1 vvz p-acp dt n1 pp-f dt n1, cc vvz a-acp, pns31 vvz xx dt n1 pp-f j n2 pp-f n2 r-crq pns31 vhz p-acp po31 n1;
(230) sermon (DIV1)
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but if vpon drie land he hath but a Cuba de agua, as much water as a Hoggs bladder will hold, it troubles and torments him much.
but if upon dry land he hath but a Cuba de agua, as much water as a Hogs bladder will hold, it Troubles and torments him much.
cc-acp cs p-acp j n1 pns31 vhz p-acp dt np1 fw-fr fw-la, p-acp d n1 p-acp dt n2 n1 vmb vvi, pn31 vvz cc vvz pno31 av-d.
(230) sermon (DIV1)
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And therefore, ô thou sinner, if thy sinnes weigh not heauie, it is because thou hast made thy heart their naturall center:
And Therefore, o thou sinner, if thy Sins weigh not heavy, it is Because thou hast made thy heart their natural centre:
cc av, uh pns21 n1, cs po21 n2 vvb xx j, pn31 vbz c-acp pns21 vh2 vvn po21 n1 po32 j n1:
(230) sermon (DIV1)
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so draw it out of the element of Sinne, into that of Grace, and thou shalt then perceiue, that thy shoulders will not bee able to beare them,
so draw it out of the element of Sin, into that of Grace, and thou shalt then perceive, that thy shoulders will not be able to bear them,
av vvb pn31 av pp-f dt n1 pp-f n1, p-acp d pp-f n1, cc pns21 vm2 av vvi, cst po21 n2 vmb xx vbi j pc-acp vvi pno32,
(230) sermon (DIV1)
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and that the burthen of them will be too intollerable for thee:
and that the burden of them will be too intolerable for thee:
cc cst dt n1 pp-f pno32 vmb vbi av j p-acp pno21:
(230) sermon (DIV1)
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Pondus eius ferre non potui (said Iob) My sinnes were more than I was able to beare. Pondus eius Far non potui (said Job) My Sins were more than I was able to bear.
fw-la fw-la av-j fw-la fw-la (vvd np1) po11 n2 vbdr av-dc cs pns11 vbds j pc-acp vvi.
(230) sermon (DIV1)
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and led them into Samaria. One Elias consumed with fire, Ahabs Quinquagenarian Captaines, and their souldiers.
and led them into Samaria. One Elias consumed with fire, Ahabs Quinquagenarian Captains, and their Soldiers.
cc vvd pno32 p-acp np1. crd np1 vvn p-acp n1, n2 j-jn n2, cc po32 n2.
(230) sermon (DIV1)
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What shall we doe, &c. Thou workest myracles, assure thy selfe there will be many that will say with these High-priests and Pharisees, What shall wee doe? Thou art a noted man for thy vertue and holynesse of life, thou excellest the rest in the Citie wherein thou liuest, prouide thy selfe therefore against the combats of Enuie,What shall we do, etc. Thou workest Miracles, assure thy self there will be many that will say with these High priests and Pharisees, What shall we do? Thou art a noted man for thy virtue and holiness of life, thou excellest the rest in the city wherein thou Livest, provide thy self Therefore against the combats of Envy,
q-crq vmb pns12 vdi, av pns21 vv2 n2, vvb po21 n1 a-acp vmb vbi d cst vmb vvi p-acp d n2 cc np2, q-crq vmb pns12 vdi? pns21 vb2r dt j-vvn n1 p-acp po21 n1 cc n1 pp-f n1, pns21 vv2 dt n1 p-acp dt n1 c-crq pns21 vv2, vvb po21 n1 av p-acp dt n2 pp-f n1,
(230) sermon (DIV1)
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for thou wilt be encountred therewith.
for thou wilt be encountered therewith.
c-acp pns21 vm2 vbi vvn av.
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Scarce hath the souldier entred into the field, glittering in his golden Armour and his plume of feathers dancing on his crest,
Scarce hath the soldier entered into the field, glittering in his golden Armour and his plume of Feathers dancing on his crest,
np1 vhz dt n1 vvd p-acp dt n1, vvg p-acp po31 j n1 cc po31 n1 pp-f n2 vvg p-acp po31 n1,
(230) sermon (DIV1)
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18333
when lo, a thousand bullets fall as thick as haile about his eares.
when lo, a thousand bullets fallen as thick as hail about his ears.
c-crq uh, dt crd n2 vvb p-acp j c-acp n1 p-acp po31 n2.
(230) sermon (DIV1)
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When Dauid had killed Goliah, and the Damosells of Ierusalem sang, Saul hath slaine his thousand,
When David had killed Goliath, and the Damosels of Ierusalem sang, Saul hath slain his thousand,
c-crq np1 vhd vvn np1, cc dt n2 pp-f np1 vvd, np1 vhz vvn po31 crd,
(230) sermon (DIV1)
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and Dauid his ten thousand, Enuie presently followed him at the heeles.and David his ten thousand, Envy presently followed him At the heals.
cc np1 po31 crd crd, n1 av-j vvd pno31 p-acp dt n2.
(230) sermon (DIV1)
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18336
The low shrub or little tender sapling that hath his dwelling in the vale, shrowding himselfe in some humble bottome, is not beaten by the winds;
The low shrub or little tender sapling that hath his Dwelling in the vale, shrouding himself in Some humble bottom, is not beaten by the winds;
dt j n1 cc j j n1 cst vhz po31 n1 p-acp dt n1, j-vvg px31 p-acp d j n1, vbz xx vvn p-acp dt n2;
(230) sermon (DIV1)
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but if it grow vp like the Palme or the Cedar, or be seated on the top of some high hill, it is shaken with euerie blast.
but if it grow up like the Palm or the Cedar, or be seated on the top of Some high hill, it is shaken with every blast.
cc-acp cs pn31 vvb a-acp av-j dt n1 cc dt n1, cc vbi vvn p-acp dt n1 pp-f d j n1, pn31 vbz vvn p-acp d n1.
(230) sermon (DIV1)
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Like the Apple tree among the trees of the Forrest, so is my well-beloued among the sons of men. Like the Apple tree among the trees of the Forest, so is my well-beloved among the Sons of men.
av-j dt n1 n1 p-acp dt n2 pp-f dt n1, av vbz po11 j p-acp dt n2 pp-f n2.
(230) sermon (DIV1)
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18339
An Apple tree in the midst of a Mountaine, amongst Oakes, Ashes, Corke trees, Brambles, and Briars, shall be much enuied, and ill entreated.
an Apple tree in the midst of a Mountain, among Oaks, Ashes, Cork trees, Brambles, and Briers, shall be much envied, and ill entreated.
dt n1 n1 p-acp dt n1 pp-f dt n1, p-acp n2, n2, n1 n2, n2, cc n2, vmb vbi av-d vvn, cc av-jn vvn.
(230) sermon (DIV1)
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What shall we doe? for this man, &c. Before, they sayd he was indaemoniated, a Sorcerer, a bibber of wine, and a friend of sinners;What shall we do? for this man, etc. Before, they said he was indaemoniated, a Sorcerer, a bibber of wine, and a friend of Sinners;
q-crq vmb pns12 vdi? p-acp d n1, av p-acp, pns32 vvd pns31 vbds vvn, dt n1, dt n1 pp-f n1, cc dt n1 pp-f n2;
(230) sermon (DIV1)
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but now, This man doth manie myracles :
but now, This man does many Miracles:
cc-acp av, d n1 vdz d n2:
(230) sermon (DIV1)
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before, they were so harsh and so sowre in their reproofes and reprehensions, that they brake foorth into wrongs and reproches;
before, they were so harsh and so sour in their reproofs and reprehensions, that they brake forth into wrongs and Reproaches;
a-acp, pns32 vbdr av j cc av j p-acp po32 n2 cc n2, cst pns32 vvd av p-acp n2-jn cc n2;
(230) sermon (DIV1)
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but now in a more ciuile kind of deportment, they say, This man doth many myracles.
but now in a more civil kind of deportment, they say, This man does many Miracles.
cc-acp av p-acp dt av-dc j n1 pp-f n1, pns32 vvb, d n1 vdz d n2.
(230) sermon (DIV1)
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It is a great comfort to those Preachers, who out of their zeale to God, plainely and nakedly reprehend the sinnes and vices of the times;
It is a great Comfort to those Preachers, who out of their zeal to God, plainly and nakedly reprehend the Sins and vices of the times;
pn31 vbz dt j n1 p-acp d n2, r-crq av pp-f po32 n1 p-acp np1, av-j cc av-j vvi dt n2 cc n2 pp-f dt n2;
(230) sermon (DIV1)
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for albeit some of their Auditors doe for the present speake euill of them, when they shall afterwards call themselues to account, they will then speake well of them.
for albeit Some of their Auditors do for the present speak evil of them, when they shall afterwards call themselves to account, they will then speak well of them.
c-acp cs d pp-f po32 n2 vdb p-acp dt j vvi j-jn pp-f pno32, c-crq pns32 vmb av vvi px32 p-acp n1, pns32 vmb av vvi av pp-f pno32.
(230) sermon (DIV1)
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Some there are that paint Vice cloathed; others, starke naked; but amongst Painters the latter is held the more excellent peece.
some there Are that paint Vice clothed; Others, stark naked; but among Painters the latter is held the more excellent piece.
d a-acp vbr cst vvb n1 vvn; n2-jn, av-j j; cc-acp p-acp n2 dt d vbz vvn dt av-dc j n1.
(230) sermon (DIV1)
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18347
Alexander did laugh at one of Apelles his Apprentises, for painting Hellen rich in her cloaths, but foule in her face. Alexander did laugh At one of Apelles his Apprentices, for painting Hellen rich in her clothes, but foul in her face.
np1 vdd vvi p-acp crd pp-f np1 po31 n2, p-acp vvg np1 j p-acp po31 n2, cc-acp j p-acp po31 n1.
(230) sermon (DIV1)
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Your fierie cauteries make the pained Patient to blaspheme God, & raile against his surgeon, swearing by no small oaths, That a Turk is not halfe so cruell and so hard hearted as he is;
Your fiery cauteries make the pained Patient to Blaspheme God, & rail against his surgeon, swearing by no small Oaths, That a Turk is not half so cruel and so hard hearted as he is;
po22 j n2 vvb dt j-vvn n1 pc-acp vvi np1, cc vvi p-acp po31 n1, vvg p-acp dx j n2, cst dt np1 vbz xx j-jn av j cc av av-j vvn c-acp pns31 vbz;
(230) sermon (DIV1)
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but when he sees the Cancer stayd by this cauterising, and that hee now waxeth well and sound, he can then say, Gran oficial es fulano, Such a one is an excellent Surgeon.
but when he sees the Cancer stayed by this cauterising, and that he now Waxes well and found, he can then say, Gran oficial es fulano, Such a one is an excellent Surgeon.
cc-acp c-crq pns31 vvz dt n1 vvd p-acp d n1, cc cst pns31 av vvz av cc n1, pns31 vmb av vvi, zf j fw-mi fw-mi, d dt pi vbz dt j n1.
(230) sermon (DIV1)
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It is a great comfort for vs that are Preachers, when our Hearers soules shal so smart with our sharp reprehensions, that they shal exclaime and crie out against vs, That wee deale too roughly with them,
It is a great Comfort for us that Are Preachers, when our Hearers Souls shall so smart with our sharp reprehensions, that they shall exclaim and cry out against us, That we deal too roughly with them,
pn31 vbz dt j n1 p-acp pno12 cst vbr n2, c-crq po12 n2 n2 vmb av vvi p-acp po12 j n2, cst pns32 vmb vvi cc vvi av p-acp pno12, cst pns12 vvb av av-j p-acp pno32,
(230) sermon (DIV1)
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18351
and that we lack a Ladies hand in the searching and dressing of their wounds and sores.
and that we lack a Ladies hand in the searching and dressing of their wounds and sores.
cc cst pns12 vvb dt ng1 n1 p-acp dt vvg cc vvg pp-f po32 n2 cc n2.
(230) sermon (DIV1)
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But when these men shall be freed of this their passion, and shall find what good effect our Cauteries haue wrought vpon their cancer'd consciences,
But when these men shall be freed of this their passion, and shall find what good Effect our Cauteries have wrought upon their cancered Consciences,
p-acp c-crq d n2 vmb vbi vvn pp-f d po32 n1, cc vmb vvi r-crq j n1 po12 n2 vhb vvn p-acp po32 j-vvn n2,
(230) sermon (DIV1)
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though now they curse and reuile vs, they will then thanke vs and pray to God to blesse vs. For this Man doth many myracles.
though now they curse and revile us, they will then thank us and pray to God to bless us For this Man does many Miracles.
cs av pns32 vvb cc vvi pno12, pns32 vmb av vvb pno12 cc vvb p-acp np1 pc-acp vvi pno12 p-acp d n1 vdz d n2.
(230) sermon (DIV1)
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All the words that were vttered in this Councel were meere fopperies and fooleries;
All the words that were uttered in this Council were mere fopperies and fooleries;
d dt n2 cst vbdr vvn p-acp d n1 vbdr j n2 cc n2;
(230) sermon (DIV1)
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18355
and it seems verie strange & much to be wondred at, that the sin of malice being pecado tan pensado, so premeditated a sin, that they could not pick any other hole in our Sauiors coat, and it seems very strange & much to be wondered At, that the since of malice being pecado tan pensado, so premeditated a since, that they could not pick any other hold in our Saviors coat,
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or pitch on some other more foule and heynous offence, whose circumstances might haue carryed more colour for Christs death.
or pitch on Some other more foul and heinous offence, whose Circumstances might have carried more colour for Christ death.
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They did foulely ouershoote themselues herein saith Osee, It would make a man stand amazed as oft as hee but thinkes with himselfe, That proceeding in that malicious manner,
They did foully overshoot themselves herein Says Hosea, It would make a man stand amazed as oft as he but thinks with himself, That proceeding in that malicious manner,
pns32 vdd av-j vvi px32 av vvz j, pn31 vmd vvi dt n1 vvb vvn a-acp av c-acp pns31 p-acp vvz p-acp px31, cst vvg p-acp d j n1,
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as they did against him, they should so much betray their ignorance:
as they did against him, they should so much betray their ignorance:
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But questionlesse, it ariseth from that of the Philosopher, Omnis peccans est ignorans. Euen in the sinnes of malice, ignorance hath a great stroke:
But questionless, it arises from that of the Philosopher, Omnis peccans est ignorans. Even in the Sins of malice, ignorance hath a great stroke:
cc-acp j, pn31 vvz p-acp d pp-f dt n1, fw-la fw-la fw-la fw-la. av p-acp dt n2 pp-f n1, n1 vhz dt j n1:
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for a sinner knowes not well how to leaue, or chuse. Chrysologus saith, That the diuell in tempting our Sauiour, went foolishly to worke;
for a sinner knows not well how to leave, or choose. Chrysologus Says, That the Devil in tempting our Saviour, went foolishly to work;
c-acp dt n1 vvz xx av c-crq pc-acp vvi, cc vvi. np1 vvz, cst dt n1 p-acp j-vvg po12 n1, vvd av-j pc-acp vvi;
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and that he had forgot the office of a Tempter. Many Saints stile malice blind: For there is not any sinne that treads surely, but still goes hood-winkt.
and that he had forgotten the office of a Tempter. Many Saints style malice blind: For there is not any sin that treads surely, but still Goes hoodwinked.
cc cst pns31 vhd vvn dt n1 pp-f dt n1. av-d n2 n1 n1 j: c-acp pc-acp vbz xx d n1 cst vvz av-j, cc-acp av vvz j.
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The old Iudges in Susanna's businesse behaued themselues so simply, That a little child tooke them in a lye, and bewrayed their folly.
The old Judges in Susanna's business behaved themselves so simply, That a little child took them in a lie, and bewrayed their folly.
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Iosephs brethren brought the childlesse coate home to their father without anie hole or rent, dipt in blood,Joseph's brothers brought the childless coat home to their father without any hold or rend, dipped in blood,
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and told him, A wicked beast hath deuoured him. This beast had torne the flesh, leauing the Coat whole.
and told him, A wicked beast hath devoured him. This beast had torn the Flesh, leaving the Coat Whole.
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Hee that buryed •is Talent, when hee was called to account, answered;
He that buried •is Talon, when he was called to account, answered;
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I knew that thou wast a ha•d man, looking to reape where thou hadst not sowne. I knew that thou wast a ha•d man, looking to reap where thou Hadst not sown.
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If I am such a one as reape w•ere I doe not •owe, Why should I not reape where I doe sowe? The Iewes being desirous to conceale our Sauiours resurrection, did multiplie an innumerarable companie of fooleries; whereof Saint Augustine conuinceth them.
If I am such a one as reap w•ere I do not •owe, Why should I not reap where I do sow? The Iewes being desirous to conceal our Saviour's resurrection, did multiply an innumerarable company of fooleries; whereof Saint Augustine Convinces them.
cs pns11 vbm d dt pi p-acp vvi av pns11 vdb xx vvi, q-crq vmd pns11 xx vvi c-crq pns11 vdb vvi? dt np2 vbg j pc-acp vvi po12 ng1 n1, vdd vvi dt j n1 pp-f n2; c-crq n1 np1 vvz pno32.
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In a word, in the Sacred Scripture, the sinner in euerie place beares the name of a foole:
In a word, in the Sacred Scripture, the sinner in every place bears the name of a fool:
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but not anie one follie can compare it selfe with this; Let vs kill this man, for he doth manie Miracles.
but not any one folly can compare it self with this; Let us kill this man, for he does many Miracles.
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Ieremie saith, Dabis eis sontum •ordis laborem ••um. Ieremie Says, Dabis eis sontum •ordis laborem ••um.
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Saint Gregorie the Pope saith, That by this labour is vnderstood all that good which God did for that people, by taking flesh vpon him, by being borne, by liuing, and by dying.
Saint Gregory the Pope Says, That by this labour is understood all that good which God did for that people, by taking Flesh upon him, by being born, by living, and by dying.
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All this was a labour vnto him, and this labour serued the people in stead of a Shield against God himselfe:
All this was a labour unto him, and this labour served the people in stead of a Shield against God himself:
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For, they did not onely make of his Miracles and benefits, Shields for to defend themselues from God,
For, they did not only make of his Miracles and benefits, Shields for to defend themselves from God,
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but swords, nayles, whips, and thornes, for to quit God of his life.
but swords, nails, whips, and thorns, for to quit God of his life.
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Saint Paul did bewayle those Heretickes, which did denie the Crosse of our Sauior Christ, (being the efficacie of our remedie and redemption) and cals them enemies of the Crosse.
Saint Paul did bewail those Heretics, which did deny the Cross of our Saviour christ, (being the efficacy of our remedy and redemption) and calls them enemies of the Cross.
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No better doth it fare with those, being they make poyson of Treacle, and matter of infirmitie the meanes of their saluation.
No better does it fare with those, being they make poison of Treacle, and matter of infirmity the means of their salvation.
av-dx av-jc vdz pn31 vvi p-acp d, vbg pns32 vvi n1 pp-f n1, cc n1 pp-f n1 dt n2 pp-f po32 n1.
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Saint Chrysostome saith, That they are worse than Diuels:
Saint Chrysostom Says, That they Are Worse than Devils:
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for one Diuell doth not persecute another, but these did persecute their best friend and benefactor.
for one devil does not persecute Another, but these did persecute their best friend and benefactor.
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The Diuels held their peace and did obey, and at the most, They went out crying and saying, Thou art the Sonne of God.
The Devils held their peace and did obey, and At the most, They went out crying and saying, Thou art the Son of God.
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God commanded in Exodus, That they should not boyle the Kid in the milk of the Dam;
God commanded in Exodus, That they should not boil the Kid in the milk of the Dam;
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and Philon expounding that place, saith, That he held it a thing vnmeet and vniust, that that should be the instrument of it's death which had been the beginning of it's life.
and Philon expounding that place, Says, That he held it a thing unmeet and unjust, that that should be the Instrument of it's death which had been the beginning of it's life.
cc np1 vvg d n1, vvz, cst pns31 vvd pn31 dt n1 j cc j-u, cst d vmd vbi dt n1 pp-f pn31|vbz n1 r-crq vhd vbn dt n-vvg pp-f pn31|vbz n1.
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And it sutes well with that of Gregorie Nissen, who saith, That the Miracles which God doth, are mans milke, dealing with him as with a little child.
And it suits well with that of Gregory Nissen, who Says, That the Miracles which God does, Are men milk, dealing with him as with a little child.
cc pn31 n2 av p-acp d pp-f np1 np1, r-crq vvz, cst dt n2 r-crq np1 vdz, vbr n2 n1, vvg p-acp pno31 a-acp p-acp dt j n1.
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This man doth many Myracles, &c. If hee had beene a robber on the High way,This man does many Miracles, etc. If he had been a robber on the High Way,
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but being he came to make plaine the way;
but being he Come to make plain the Way;
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If hee had robbed thee of thy wealth, tooke away thy life, or eclypsed thine honour;
If he had robbed thee of thy wealth, took away thy life, or eclipsed thine honour;
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And none of all these had the like power to that of our Sauiour Christ. Besides these vaine discourses, they had another no lesse blind and impious;
And none of all these had the like power to that of our Saviour christ. Beside these vain discourses, they had Another no less blind and impious;
cc pix pp-f d d vhd dt j n1 p-acp d pp-f po12 n1 np1. p-acp d j n2, pns32 vhd j-jn dx av-dc j cc j;
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but being hee came to giue health to thy body, to inrich thy soule, and to defend and maintaine thine honour (as was to be seene in the case of the Adulteresse) What can bee said in your excuse? S. Augustine and S. Chrysostom pondering the ill carriage of this bu••nes ▪ Why (say they) did Esay prophesie of the Miracles of your Messias,
but being he Come to give health to thy body, to enrich thy soul, and to defend and maintain thine honour (as was to be seen in the case of the Adulteress) What can be said in your excuse? S. Augustine and S. Chrysostom pondering the ill carriage of this bu••nes ▪ Why (say they) did Isaiah prophesy of the Miracles of your Messias,
cc-acp vbg pns31 vvd pc-acp vvi n1 p-acp po21 n1, pc-acp vvi po21 n1, cc pc-acp vvi cc vvi po21 n1 (c-acp vbds pc-acp vbi vvn p-acp dt n1 pp-f dt n1) q-crq vmb vbi vvn p-acp po22 n1? np1 np1 cc np1 np1 vvg dt j-jn n1 pp-f d n2 ▪ q-crq (vvb pns32) vdd np1 vvb pp-f dt n2 pp-f po22 np1,
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but to the end that ye should receiue him and adore him? (I pray take the paine to read ouer that whole chapter for your better satisfaction, which will bee worth your labour:
but to the end that you should receive him and adore him? (I pray take the pain to read over that Whole chapter for your better satisfaction, which will be worth your labour:
cc-acp p-acp dt n1 cst pn22 vmd vvi pno31 cc vvi pno31? (pns11 vvb vvi dt n1 pc-acp vvi p-acp d j-jn n1 p-acp po22 jc n1, r-crq vmb vbi j po22 n1:
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but in stead of receiuing and adoring him, we haue said with those Farmers in the Gospell, Let vs kill the Heyre,
but in stead of receiving and adoring him, we have said with those Farmers in the Gospel, Let us kill the Heir,
cc-acp p-acp n1 pp-f vvg cc vvg pno31, pns12 vhb vvn p-acp d n2 p-acp dt n1, vvb pno12 vvi dt n1,
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And the inheritance shall be ours. If we let him thus alone, all men will beleeue in him. And the inheritance shall be ours. If we let him thus alone, all men will believe in him.
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This is another most foule folly of theirs, contrary to all Scripture. If we let him alone (say they) all will beleeue in him.
This is Another most foul folly of theirs, contrary to all Scripture. If we let him alone (say they) all will believe in him.
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Whereas by taking his life from him, his death (wherein they were deceiued in their iudgements) was to be Semen fidei, the seede of faith ;
Whereas by taking his life from him, his death (wherein they were deceived in their Judgments) was to be Semen fidei, the seed of faith;
cs p-acp vvg po31 n1 p-acp pno31, po31 n1 (c-crq pns32 vbdr vvn p-acp po32 n2) vbds pc-acp vbi np1 fw-la, dt n1 pp-f n1;
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and augm••tum Ecclesia, The augmentation and increase of the Church.
and augm••tum Ecclesia, The augmentation and increase of the Church.
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Si posuerit animam suam pro peccato, videbit semen longaeuum, &c. (It is Esayes prophesie of him,) When he shall make his soule an offering for sinne, he shall see his seede,
Si posuerit animam suam Pro Peccato, videbit semen longaeuum, etc. (It is Isaiah prophesy of him,) When he shall make his soul an offering for sin, he shall see his seed,
fw-mi fw-la fw-la fw-la fw-la n1, fw-la n2 fw-la, av (pn31 vbz npg1 vvb pp-f pno31,) c-crq pns31 vmb vvi po31 n1 dt n1 p-acp n1, pns31 vmb vvi po31 n1,
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and shall prolong his dayes, and the will of the Lord shall prosper in his hand.
and shall prolong his days, and the will of the Lord shall prosper in his hand.
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He shall see of the trauell of his soule, and shall be satisfied.
He shall see of the travel of his soul, and shall be satisfied.
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By his knowledge shall my righteous seruant iustifie many, &c. Let them then take away his life,By his knowledge shall my righteous servant justify many, etc. Let them then take away his life,
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18397
and there is no Arithmeticke that can summe vp our happinesse, and their miserie. The Romans will come, and take away both our place and nation. Here is another blind consequence;
and there is no Arithmetic that can sum up our happiness, and their misery. The Roman will come, and take away both our place and Nation. Here is Another blind consequence;
cc pc-acp vbz dx n1 cst vmb n1 p-acp po12 n1, cc po32 n1. dt njp2 vmb vvi, cc vvb av d po12 n1 cc n1. av vbz j-jn j n1;
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if we let him liue, the Romans will come and take away our place and nation.
if we let him live, the Roman will come and take away our place and Nation.
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Whereas, they might rather haue inferred this conclusion; The Romans will come, and they likewise will beleeue in him.
Whereas, they might rather have inferred this conclusion; The Roman will come, and they likewise will believe in him.
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For it is not much, That he that could conuert a Iew, should conuert a Roman;
For it is not much, That he that could convert a Iew, should convert a Roman;
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considering that the Romans amongstall their gods had not one that could worke a Miracle to win them.
considering that the Roman amongstall their God's had not one that could work a Miracle to win them.
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But suppose that the Romans should not haue beleeued, and should haue treated to destroy them;
But suppose that the Roman should not have believed, and should have treated to destroy them;
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18403
he that raysed vp the dead, was not he of power to resist the power of the Romans? One Iudith triumphed ouer Nebuchadnezzar. One Elisha blinded those of Syria,
he that raised up the dead, was not he of power to resist the power of the Roman? One Iudith triumphed over Nebuchadnezzar. One Elisha blinded those of Syria,
pns31 cst vvd a-acp dt j, vbds xx pns31 pp-f n1 pc-acp vvi dt n1 pp-f dt njp2? crd np1 vvn p-acp np1. crd np1 vvn d pp-f np1,
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If we kill him, the Romans will not come.
If we kill him, the Roman will not come.
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It being rather an assured truth, that they would come onely vpon this, as it was foretold by Daniel, The Messias shall bee slain,
It being rather an assured truth, that they would come only upon this, as it was foretold by daniel, The Messias shall be slave,
pn31 vbg av dt j-vvn n1, cst pns32 vmd vvi av-j p-acp d, p-acp pn31 vbds vvn p-acp np1, dt np1 vmb vbi vvn,
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18408
and the people of the Prince that shal come, shall destroy the City and the Sanctuary. and the people of the Prince that shall come, shall destroy the city and the Sanctuary.
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Had they not put our Sauiour Christ to death, Ierusalem had stood and continued, but hauing put him to death, there shall not be one stone left vpon another.
Had they not put our Saviour christ to death, Ierusalem had stood and continued, but having put him to death, there shall not be one stone left upon Another.
vhd pns32 xx vvi po12 n1 np1 p-acp n1, np1 vhd vvn cc vvn, cc-acp vhg vvn pno31 p-acp n1, pc-acp vmb xx vbi crd n1 vvn p-acp j-jn.
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Simeon and Leui, brethren in euill; Simeon and Levi, brothers in evil;
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Into their secrets let not my soule come, for in their wrath they slew a man,
Into their secrets let not my soul come, for in their wrath they slew a man,
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and in their selfe-will they digged downe a wall.
and in their self-will they dug down a wall.
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It was Iacobs prophesie against his two sonnes, Simeon and Leui, of whom these Pharisees did descend,
It was Iacobs prophesy against his two Sons, Simeon and Levi, of whom these Pharisees did descend,
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as it is noted by Nicholas de Lyra. Let not my soule enter into their Councell,
as it is noted by Nicholas de Lyra. Let not my soul enter into their Council,
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for in their wrath they kill'd a man, and digg'd downe a wall.
for in their wrath they killed a man, and dug down a wall.
c-acp p-acp po32 n1 pns32 vvd dt n1, cc vvd a-acp dt n1.
(230) sermon (DIV1)
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All which was but a signification of their killing of our Sauiour Christ, and throwing the walls of Ierusalem downe to the ground.
All which was but a signification of their killing of our Saviour christ, and throwing the walls of Ierusalem down to the ground.
av-d r-crq vbds p-acp dt n1 pp-f po32 vvg pp-f po12 n1 np1, cc vvg dt n2 pp-f np1 a-acp p-acp dt n1.
(230) sermon (DIV1)
2065
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18417
Murus ante murale, Christ was the bulwarke to this wall: So Esay stiles him.Murus ante murale, christ was the bulwark to this wall: So Isaiah stile him.
np1 n1 j, np1 vbds dt n1 p-acp d n1: av np1 vvz pno31.
(230) sermon (DIV1)
2065
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18418
This Councell made their Country desolate, For Titus and Vespasian had not otherwise beene of power to destroy it:
This Council made their Country desolate, For Titus and Vespasian had not otherwise been of power to destroy it:
d n1 vvd po32 n1 j, c-acp np1 cc np1 vhd xx av vbn pp-f n1 pc-acp vvi pn31:
(230) sermon (DIV1)
2065
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18419
but the Priests and the Pharisees fearfull of their euill, destroyed the fountaine of all goodnesse.
but the Priests and the Pharisees fearful of their evil, destroyed the fountain of all Goodness.
cc-acp dt n2 cc dt np2 j pp-f po32 n-jn, vvd dt n1 pp-f d n1.
(230) sermon (DIV1)
2065
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18420
The Romans will come. Great is the torment which a soule suffereth, being placed betwixt two extreames, Susanna, betwixt the feare of God,The Roman will come. Great is the torment which a soul suffers, being placed betwixt two extremes, Susanna, betwixt the Fear of God,
dt njp2 vmb vvi. j vbz dt n1 r-crq dt n1 vvz, vbg vvn p-acp crd n2-jn, np1, p-acp dt n1 pp-f np1,
(230) sermon (DIV1)
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18421
and the feare of the Iudges of Babylon; a damsell betwixt pouertie, and the pursuit of a rich wanton:
and the Fear of the Judges of Babylon; a damsel betwixt poverty, and the pursuit of a rich wanton:
cc dt n1 pp-f dt n2 pp-f np1; dt n1 p-acp n1, cc dt n1 pp-f dt j j-jn:
(230) sermon (DIV1)
2066
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18422
If I consent, I loose God; if not, I perish for want of food. A Physitian betwixt a great weaknesse of body, and a double Pluri•ie;
If I consent, I lose God; if not, I perish for want of food. A physician betwixt a great weakness of body, and a double Pluri•ie;
cs pns11 vvb, pns11 vvb np1; cs xx, pns11 vvb p-acp n1 pp-f n1. dt n1 p-acp dt j n1 pp-f n1, cc dt j-jn n1;
(230) sermon (DIV1)
2066
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18423
if I let this sicke man blood, he dyes through weaknesse; if not let him blood, of his griefe.
if I let this sick man blood, he dies through weakness; if not let him blood, of his grief.
cs pns11 vvb d j n1 n1, pns31 vvz p-acp n1; cs xx vvb pno31 n1, pp-f po31 n1.
(230) sermon (DIV1)
2066
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18424
The rich man that enioyeth another mans goods, if I restore (saith he) I must stand without doores and begge;
The rich man that Enjoyeth Another men goods, if I restore (Says he) I must stand without doors and beg;
dt j n1 cst vvz j-jn n2 n2-j, cs pns11 vvb (vvz pns31) pns11 vmb vvi p-acp n2 cc vvi;
(230) sermon (DIV1)
2066
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18425
If not restore, hells doore stands ready open forme. Coelum vndique, & vndique pontus : on the one side is Scylla ; on the other Charibdis ;
If not restore, Hells door Stands ready open Form. Coelum vndique, & vndique pontus: on the one side is Scylla; on the other Charybdis;
cs xx vvi, ng1 n1 vvz j j n1. fw-la fw-la, cc fw-la fw-la: p-acp dt crd n1 vbz np1; p-acp dt j-jn np1;
(230) sermon (DIV1)
2066
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18426
So in this case (say the Pharisees) If we let this man alone, it is ill with vs;
So in this case (say the Pharisees) If we let this man alone, it is ill with us;
av p-acp d n1 (vvi dt np2) cs pns12 vvb d n1 av-j, pn31 vbz j-jn p-acp pno12;
(230) sermon (DIV1)
2066
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18427
if wee take away his life, worse.
if we take away his life, Worse.
cs pns12 vvb av po31 n1, av-jc.
(230) sermon (DIV1)
2066
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18428
But he that shall finde himselfe perplexed, suffering out of his fearfulnesse betwixt two euils, let him not once thinke of thwarting God;
But he that shall find himself perplexed, suffering out of his fearfulness betwixt two evils, let him not once think of thwarting God;
p-acp pns31 cst vmb vvi px31 vvn, vvg av pp-f po31 n1 p-acp crd n2-jn, vvb pno31 xx a-acp vvi pp-f j-vvg np1;
(230) sermon (DIV1)
2067
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18429
for then, both those euills will fall vpon him;
for then, both those evils will fallen upon him;
c-acp av, d d n2-jn vmb vvi p-acp pno31;
(230) sermon (DIV1)
2067
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18430
as it is well obserued by Saint Augustine, Saint Gregorie, and Saint Basil. So stood the case now with these men, eyther they did beleeue that Christ was the Messias,
as it is well observed by Saint Augustine, Saint Gregory, and Saint Basil. So stood the case now with these men, either they did believe that christ was the Messias,
c-acp pn31 vbz av vvn p-acp n1 np1, n1 np1, cc n1 np1 av vvd dt n1 av p-acp d n2, av-d pns32 vdd vvi cst np1 vbds dt np1,
(230) sermon (DIV1)
2067
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18431
or they did not beleeue it;
or they did not believe it;
cc pns32 vdd xx vvi pn31;
(230) sermon (DIV1)
2067
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18432
if beleeue it, it was a notorious wickednesse in them, to preferre a Temporall kingdome before the open profession of their faith.
if believe it, it was a notorious wickedness in them, to prefer a Temporal Kingdom before the open profession of their faith.
cs vvb pn31, pn31 vbds dt j n1 p-acp pno32, pc-acp vvi dt j n1 p-acp dt j n1 pp-f po32 n1.
(230) sermon (DIV1)
2067
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18433
And if they did not beleeue it, they had no cause giuen them to feare any temporall harme from the Romans,
And if they did not believe it, they had no cause given them to Fear any temporal harm from the Roman,
cc cs pns32 vdd xx vvi pn31, pns32 vhd dx n1 vvn pno32 pc-acp vvi d j n1 p-acp dt njp2,
(230) sermon (DIV1)
2067
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18434
but the Spirituall dammage of Religion.
but the Spiritual damage of Religion.
cc-acp dt j n1 pp-f n1.
(230) sermon (DIV1)
2067
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18435
The Prince that sayes, Cut off this Heresie for the conseruation of my Crowne, doth not make any great reckoning of his faith.
The Prince that Says, cut off this Heresy for the conservation of my Crown, does not make any great reckoning of his faith.
dt n1 cst vvz, vvn a-acp d n1 p-acp dt n1 pp-f po11 n1, vdz xx vvi d j n-vvg pp-f po31 n1.
(230) sermon (DIV1)
2067
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18436
What saith Saint Augustine? Quia temporale regnum spirituali praetulerunt, vtrumque amiserunt, Because they preferred a temporall kingdome before a spirituall, they lost both.
What Says Saint Augustine? Quia temporale Kingdom Spiritual praetulerunt, vtrumque amiserunt, Because they preferred a temporal Kingdom before a spiritual, they lost both.
q-crq vvz n1 np1? fw-la fw-mi fw-la fw-la fw-la, fw-la fw-la, c-acp pns32 vvd dt j n1 p-acp dt j, pns32 vvd d.
(230) sermon (DIV1)
2067
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18437
Experience teacheth vs, That Faith and Religion conserue Kingdomes.
Experience Teaches us, That Faith and Religion conserve Kingdoms.
n1 vvz pno12, cst n1 cc n1 vvi n2.
(230) sermon (DIV1)
2067
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18438
Which Saint Chrysostome prooueth vnto vs in his 64. Homily, and Achior the Ammonite notified as much to Holofernes at the siege of Bethulia.
Which Saint Chrysostom proveth unto us in his 64. Homily, and Achior the Ammonite notified as much to Holofernes At the siege of Bethulia.
r-crq n1 np1 vvz p-acp pno12 p-acp po31 crd n1, cc np1 dt n1 vvn c-acp av-d pc-acp np1 p-acp dt n1 pp-f np1.
(230) sermon (DIV1)
2067
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18439
And here we may take vp a iust complaint against your counterfeit Christians, your dissembling Polititians,
And Here we may take up a just complaint against your counterfeit Christians, your dissembling Politicians,
cc av pns12 vmb vvi a-acp dt j n1 p-acp po22 j-jn np1, po22 j-vvg n2,
(230) sermon (DIV1)
2068
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18440
and their damnable Positions, who loosing in part the name of Christians and of Catholikes, beare themselues high vpon the name of Polititians and Statesmen, liuing wondrous well contented therewith;
and their damnable Positions, who losing in part the name of Christians and of Catholics, bear themselves high upon the name of Politicians and Statesmen, living wondrous well contented therewith;
cc po32 j n2, r-crq vvg p-acp n1 dt n1 pp-f np1 cc pp-f njp2, vvb px32 j p-acp dt n1 pp-f n2 cc n2, vvg av-j av vvn av;
(230) sermon (DIV1)
2068
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18441
who are a kind of cattle, that doe so highly prize their Courtly carriage, their curteous behauiour and faire demeanor, that they seeke to reduce the cause of Religion,
who Are a kind of cattle, that do so highly prize their Courtly carriage, their courteous behaviour and fair demeanour, that they seek to reduce the cause of Religion,
r-crq vbr dt n1 pp-f n2, cst vdb av av-j vvi po32 j n1, po32 j n1 cc j n1, cst pns32 vvb pc-acp vvi dt n1 pp-f n1,
(230) sermon (DIV1)
2068
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18442
and Faith, to ciuilitie and curtesie; iudging all the rest meere rusticitie and clownishnesse: alledging in their defence, That many things must yeeld and giue way to the times;
and Faith, to civility and courtesy; judging all the rest mere rusticity and clownishness: alleging in their defence, That many things must yield and give Way to the times;
cc n1, p-acp n1 cc n1; vvg d dt n1 j n1 cc n1: vvg p-acp po32 n1, cst d n2 vmb vvi cc vvi n1 p-acp dt n2;
(230) sermon (DIV1)
2068
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18443
as also to dissemble with the times.
as also to dissemble with the times.
c-acp av pc-acp vvi p-acp dt n2.
(230) sermon (DIV1)
2068
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18444
And that for the publike peace, which ought aboue all things to be esteemed, they affirme, That war ought not to bee waged for matter of difference in Religion,
And that for the public peace, which ought above all things to be esteemed, they affirm, That war ought not to be waged for matter of difference in Religion,
cc cst p-acp dt j n1, r-crq vmd p-acp d n2 pc-acp vbi vvn, pns32 vvb, cst n1 vmd xx pc-acp vbi vvn p-acp n1 pp-f n1 p-acp n1,
(230) sermon (DIV1)
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18445
as well because it cannot be rooted out ofmens brests;
as well Because it cannot be rooted out ofmens breasts;
c-acp av c-acp pn31 vmbx vbi vvn av ng2 n2;
(230) sermon (DIV1)
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18446
as also, because the obligation of Religion is not so precise a thing, that we should for the same aduenture and hazard eyther our goods, our persons,
as also, Because the obligation of Religion is not so precise a thing, that we should for the same adventure and hazard either our goods, our Persons,
c-acp av, c-acp dt n1 pp-f n1 vbz xx av j dt n1, cst pns12 vmd p-acp dt d n1 cc vvi d po12 n2-j, po12 n2,
(230) sermon (DIV1)
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18447
or the peace of a State.
or the peace of a State.
cc dt n1 pp-f dt n1.
(230) sermon (DIV1)
2068
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18448
They say, That that which doth most of all concerne a Statesman, is aboue all things to haue an eye to the good of his Country,
They say, That that which does most of all concern a Statesman, is above all things to have an eye to the good of his Country,
pns32 vvb, cst d r-crq vdz av-ds pp-f d vvb dt n1, vbz p-acp d n2 pc-acp vhi dt n1 p-acp dt j pp-f po31 n1,
(230) sermon (DIV1)
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18449
and the profit and benefit of the people therein;
and the profit and benefit of the people therein;
cc dt n1 cc n1 pp-f dt n1 av;
(230) sermon (DIV1)
2068
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18450
but by no meanes to enter into a Warre, nor to draw too much enuie vpon them for cause of Religion, leauing that care to Clergie-men,
but by no means to enter into a War, nor to draw too much envy upon them for cause of Religion, leaving that care to Clergymen,
cc-acp p-acp dx n2 pc-acp vvi p-acp dt n1, ccx pc-acp vvi av av-d vvi p-acp pno32 p-acp n1 pp-f n1, vvg d n1 p-acp n2,
(230) sermon (DIV1)
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18451
or to Preachers, or to God himselfe, Who, if the Church shall receiue any iniurie by the new broached opinions, is able of himselfe to reuenge his owne qua•rell.
or to Preachers, or to God himself, Who, if the Church shall receive any injury by the new broached opinions, is able of himself to revenge his own qua•rell.
cc p-acp n2, cc p-acp np1 px31, r-crq, cs dt n1 vmb vvi d n1 p-acp dt j j-vvn n2, vbz j pp-f px31 p-acp n1 po31 d n1.
(230) sermon (DIV1)
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18452
In a word, There is not that meere Polititian or Statesman, that is not desirous to sleepe in a whole skin,
In a word, There is not that mere Politician or Statesman, that is not desirous to sleep in a Whole skin,
p-acp dt n1, pc-acp vbz xx d j n1 cc n1, cst vbz xx j pc-acp vvi p-acp dt j-jn n1,
(230) sermon (DIV1)
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18453
and to looke well enough to himselfe for one, without thrusting himselfe into quarrels and contentions for points of Religion.
and to look well enough to himself for one, without thrusting himself into quarrels and contentions for points of Religion.
cc pc-acp vvi av av-d p-acp px31 p-acp crd, p-acp vvg px31 p-acp n2 cc n2 p-acp n2 pp-f n1.
(230) sermon (DIV1)
2068
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18454
Whence it comes to passe, that they forsake the Patrocinium and protection of the Church, and vpon foule termes put the Catholike faith into their enemies fingers.
Whence it comes to pass, that they forsake the Patrocinium and protection of the Church, and upon foul terms put the Catholic faith into their enemies fingers.
c-crq pn31 vvz pc-acp vvi, cst pns32 vvb dt fw-la cc n1 pp-f dt n1, cc p-acp j n2 vvd dt jp n1 p-acp po32 n2 n2.
(230) sermon (DIV1)
2068
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18455
He that doth not preferre the cause of Religion before all things else whatsoeuer, doth not deserue the name of a Christian;
He that does not prefer the cause of Religion before all things Else whatsoever, does not deserve the name of a Christian;
pns31 cst vdz xx vvi dt n1 pp-f n1 p-acp d n2 av r-crq, vdz xx vvi dt n1 pp-f dt njp;
(230) sermon (DIV1)
2069
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18456
for Faith, Diuine Worship, and Religion, difference a Christian from a Gentile:
for Faith, Divine Worship, and Religion, difference a Christian from a Gentile:
p-acp n1, j-jn n1, cc n1, n1 dt njp p-acp dt j:
(230) sermon (DIV1)
2069
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18457
Hee then that shall sleight the same, and make light account of it, how shall he enioy this name? If vnto great sinners, our Sauiour saith, Nescio vos, I know yee not ;
He then that shall sleight the same, and make Light account of it, how shall he enjoy this name? If unto great Sinners, our Saviour Says, Nescio vos, I know ye not;
pns31 av cst vmb n1 dt d, cc vvi j n1 pp-f pn31, q-crq vmb pns31 vvi d n1? cs p-acp j n2, po12 n1 vvz, fw-la fw-fr, pns11 vvb pn22 xx;
(230) sermon (DIV1)
2069
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18458
though they confesse and esteeme of faith, What will he say vnto Polititians and Statesmen? The generall voice of this Sect, is, Let vs first regard our temporall meanes, be it priuat or publike;
though they confess and esteem of faith, What will he say unto Politicians and Statesmen? The general voice of this Sect, is, Let us First regard our temporal means, be it private or public;
cs pns32 vvb cc vvi pp-f n1, q-crq vmb pns31 vvi p-acp n2 cc n2? dt j n1 pp-f d n1, vbz, vvb pno12 ord vvi po12 j n2, vbb pn31 j cc j;
(230) sermon (DIV1)
2069
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18459
for religion and truth, so no hurt thereby come vnto vs, let it shift for it selfe, what is it to vs what hazzard it runnes? Summa peruersio (saith Saint Augustine ) frui vtendis, & vti fruendis.
for Religion and truth, so no hurt thereby come unto us, let it shift for it self, what is it to us what hazard it runs? Summa peruersio (Says Faint Augustine) frui vtendis, & vti fruendis.
p-acp n1 cc n1, av dx n1 av vvn p-acp pno12, vvb pn31 vvi p-acp pn31 n1, r-crq vbz pn31 p-acp pno12 r-crq vvi pn31 vvz? fw-la fw-la (vvz j np1) fw-la fw-la, cc fw-la fw-la.
(230) sermon (DIV1)
2069
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18460
Your Polititians set vp their rest and delight in enioying temporall goods, and in making vse of spirituall goods.
Your Politicians Set up their rest and delight in enjoying temporal goods, and in making use of spiritual goods.
po22 ng1 vvn a-acp po32 n1 cc vvi p-acp vvg j n2-j, cc p-acp vvg n1 pp-f j n2-j.
(230) sermon (DIV1)
2069
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18461
Pilat was a Polititian, for the Iewes alledging vnto him, If thou let this man loose, thou art not Caesars friend ;Pilat was a Politician, for the Iewes alleging unto him, If thou let this man lose, thou art not Caesars friend;
np1 vbds dt n1, p-acp dt np2 vvg p-acp pno31, cs pns21 vvb d n1 j, pns21 vb2r xx npg1 n1;
(230) sermon (DIV1)
2069
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18462
he condemned our Sauiour Christ to death, preferring Caesars friendship before Christs life.
he condemned our Saviour christ to death, preferring Caesars friendship before Christ life.
pns31 vvd po12 n1 np1 p-acp n1, vvg npg1 n1 p-acp npg1 n1.
(230) sermon (DIV1)
2069
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18463
Ieroboam was a Polititian, who made two cal•es for the subiects of his kingdome, that they might not go vp to Ierusalem.Jeroboam was a Politician, who made two cal•es for the Subjects of his Kingdom, that they might not go up to Ierusalem.
np1 vbds dt n1, r-crq vvd crd n2 p-acp dt n2-jn pp-f po31 n1, cst pns32 vmd xx vvi a-acp p-acp np1.
(230) sermon (DIV1)
2069
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18464
Those were Polititians, which in Saint Augustines time inforced him to write those his bookes de Ciuit. Dei, alledging, That they had many bad yeares, misfortunes,
Those were Politicians, which in Saint Augustine's time enforced him to write those his books the Civil Dei, alleging, That they had many bad Years, misfortunes,
d vbdr n2, r-crq p-acp n1 njp2 n1 vvn pno31 pc-acp vvi d po31 n2 dt np1 fw-la, vvg, cst pns32 vhd d j n2, n2,
(230) sermon (DIV1)
2069
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18465
and disasters for professing the Law of Christ.
and disasters for professing the Law of christ.
cc n2 p-acp vvg dt n1 pp-f np1.
(230) sermon (DIV1)
2069
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18466
Those were Polititians, That k•owing Christ, would not confesse him openly before men, Least they should be thrust out of the Synagogue.
Those were Politicians, That k•owing christ, would not confess him openly before men, lest they should be thrust out of the Synagogue.
d vbdr n2, cst vvg np1, vmd xx vvi pno31 av-j p-acp n2, cs pns32 vmd vbi vvn av pp-f dt n1.
(230) sermon (DIV1)
2069
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18467
Ioseph of Arimathea, and Nicodemus, were Polititians, for that they sought after our Sauiour Christ by night, for feare of the Iewes.Ioseph of Arimathea, and Nicodemus, were Politicians, for that they sought After our Saviour christ by night, for Fear of the Iewes.
np1 pp-f np1, cc np1, vbdr n2, c-acp cst pns32 vvd p-acp po12 n1 np1 p-acp n1, p-acp n1 pp-f dt np2.
(230) sermon (DIV1)
2069
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18507
the one directed his heart, the other his tongue:
the one directed his heart, the other his tongue:
dt pi vvd po31 n1, dt n-jn po31 n1:
(230) sermon (DIV1)
2072
Page 595
18791
Because that for his sake, many of the Iewes went away and beleeued in Iesus. Because that for his sake, many of the Iewes went away and believed in Iesus.
p-acp cst p-acp po31 n1, d pp-f dt np2 vvd av cc vvn p-acp np1.
(232) part (DIV2)
2119
Page 604
18468
Polititians are those, of whom Ieremias said, Since we haue left off to burne •••ense to the Queene of heauen, and to poure out drinke offerings vnto her, wee haue had scarcenes of all things,
Politicians Are those, of whom Jeremiah said, Since we have left off to burn •••ense to the Queen of heaven, and to pour out drink offerings unto her, we have had scarceness of all things,
ng1 vbr d, pp-f ro-crq np1 vvd, c-acp pns12 vhb vvn a-acp pc-acp vvi n1 p-acp dt n1 pp-f n1, cc pc-acp vvi av vvi n2 p-acp pno31, pns12 vhb vhn n1 pp-f d n2,
(230) sermon (DIV1)
2069
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18469
and haue beene consumed by the sword and by famine. and have been consumed by the sword and by famine.
cc vhb vbn vvn p-acp dt n1 cc p-acp n1.
(230) sermon (DIV1)
2069
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18470
Against all which our Sauiour Christ said, What exchange can be made for a mans soule? The temporall Monarchie of the whole world cannot be an equall Counterpoize to R•ligion.
Against all which our Saviour christ said, What exchange can be made for a men soul? The temporal Monarchy of the Whole world cannot be an equal Counterpoise to R•ligion.
p-acp d r-crq po12 n1 np1 vvd, q-crq n1 vmb vbi vvn p-acp dt ng1 n1? dt j n1 pp-f dt j-jn n1 vmbx vbi dt j-jn n1 p-acp n1.
(230) sermon (DIV1)
2069
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18471
This Sect had it's first beginning from Cain : God had reuealed vnto father Adam the comming of Christ; Adam vnto his sonnes;
This Sect had it's First beginning from Cain: God had revealed unto father Adam the coming of christ; Adam unto his Sons;
d n1 vhd pn31|vbz ord n-vvg p-acp np1: np1 vhd vvn p-acp n1 np1 dt n-vvg pp-f np1; np1 p-acp po31 n2;
(230) sermon (DIV1)
2069
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18472
and Cain supposing that he should lineally descend from Abel, and that hee should be thrust out and disgraced, resolued to remooue that blocke that stood in his way, preferring the temporall good of the bodie,
and Cain supposing that he should lineally descend from Abel, and that he should be thrust out and disgraced, resolved to remove that block that stood in his Way, preferring the temporal good of the body,
cc np1 vvg cst pns31 vmd av-j vvi p-acp np1, cc cst pns31 vmd vbi vvn av cc vvn, vvd pc-acp vvi d n1 cst vvd p-acp po31 n1, vvg dt j j pp-f dt n1,
(230) sermon (DIV1)
2069
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18473
before the spirituall good of the soule.
before the spiritual good of the soul.
p-acp dt j j pp-f dt n1.
(230) sermon (DIV1)
2069
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18474
The Romans will come. The harme was not hatched in Rome, but in the enuie of your brests;The Roman will come. The harm was not hatched in Room, but in the envy of your breasts;
dt njp2 vmb vvi. dt n1 vbds xx vvn p-acp n1, cc-acp p-acp dt n1 pp-f po22 n2;
(230) sermon (DIV1)
2070
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18475
the generall losse did not so neerely touch you, as your own priuat interest. There are some Gouernors in a Commonwealth, which applie themselues wholly to their priuat profit. the general loss did not so nearly touch you, as your own private Interest. There Are Some Governors in a Commonwealth, which apply themselves wholly to their private profit.
dt j n1 vdd xx av av-j vvi pn22, c-acp po22 d j n1. pc-acp vbr d n2 p-acp dt n1, r-crq vvi px32 av-jn p-acp po32 j n1.
(230) sermon (DIV1)
2070
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18476
King Don Alonso of Arragon was woont to say, That if he had beene Emperour when Rome flourished, he would haue built a Temple before the Capitoll, where the Senators should haue layd downe their owne particular benefit.
King DONE Alonso of Aragon was wont to say, That if he had been Emperor when Rome flourished, he would have built a Temple before the Capitol, where the Senators should have laid down their own particular benefit.
n1 n1 np1 pp-f np1 vbds vvn pc-acp vvi, cst cs pns31 vhd vbn n1 c-crq np1 vvd, pns31 vmd vhi vvn dt n1 p-acp dt np1, c-crq dt n2 vmd vhi vvn a-acp po32 d j n1.
(230) sermon (DIV1)
2070
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18477
A conceit worthie such a King, who knew verie well, what Interest will worke in a Gouernor.
A conceit worthy such a King, who knew very well, what Interest will work in a Governor.
dt n1 j d dt n1, r-crq vvd av av, q-crq n1 vmb vvi p-acp dt n1.
(230) sermon (DIV1)
2070
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18478
Moses did desire to see Gods face, Shew me thy face : Moses did desire to see God's face, Show me thy face:
np1 vdd vvi pc-acp vvi npg1 n1, vvb pno11 po21 n1:
(230) sermon (DIV1)
2070
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18479
But Gods answer to him was, Thou canst not see my face, for there shall no man see me and liue.
But God's answer to him was, Thou Canst not see my face, for there shall no man see me and live.
cc-acp npg1 n1 p-acp pno31 vbds, pns21 vm2 xx vvi po11 n1, c-acp pc-acp vmb dx n1 vvb pno11 cc vvi.
(230) sermon (DIV1)
2070
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18480
The Prophet hereupon strooke saile, and let his desire fall.
The Prophet hereupon struck sail, and let his desire fallen.
dt n1 av vvd n1, cc vvb po31 n1 vvi.
(230) sermon (DIV1)
2070
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18481
What Moses, art thou now turned coward? What had it been to thee to haue lost thy life,
What Moses, art thou now turned coward? What had it been to thee to have lost thy life,
q-crq np1, vb2r pns21 av vvn n1? q-crq vhd pn31 vbn p-acp pno21 pc-acp vhi vvn po21 n1,
(230) sermon (DIV1)
2070
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18482
for to behold God face to face? We find afterwards, that desiring pardon for his People, he said vnto God, O Lord pardon this People,
for to behold God face to face? We find afterwards, that desiring pardon for his People, he said unto God, Oh Lord pardon this People,
c-acp pc-acp vvi np1 n1 p-acp n1? pns12 vvb av, cst vvg n1 p-acp po31 n1, pns31 vvd p-acp np1, uh n1 vvb d n1,
(230) sermon (DIV1)
2070
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18483
though thou blot my name out of the booke of Life.
though thou blot my name out of the book of Life.
cs pns21 vvb po11 n1 av pp-f dt n1 pp-f n1.
(230) sermon (DIV1)
2070
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18484
Wouldest thou not forgoe thy life to see Gods face, and wilt thou part with this and that other life for thy people? That was a particular good, this a common;
Wouldst thou not forgo thy life to see God's face, and wilt thou part with this and that other life for thy people? That was a particular good, this a Common;
vmd2 pns21 xx vvi po21 n1 pc-acp vvi npg1 n1, cc vm2 pns21 vvi p-acp d cc d j-jn n1 p-acp po21 n1? cst vbds dt j j, d dt j;
(230) sermon (DIV1)
2070
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18485
and a Gouernor ought mainly and especially to haue an eye vnto that.
and a Governor ought mainly and especially to have an eye unto that.
cc dt n1 vmd av-j cc av-j pc-acp vhi dt n1 p-acp d.
(230) sermon (DIV1)
2070
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18486
Those Cowes which carried the Arke to Bethshemish, neuer turned their heads at the lowing of their Calfes,
Those Cows which carried the Ark to Bethshemish, never turned their Heads At the lowing of their Calves,
d n2 r-crq vvd dt n1 pc-acp vvi, av-x vvd po32 n2 p-acp dt vvg pp-f po32 n2,
(230) sermon (DIV1)
2070
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18487
because being guided & led along with the loue & zeale of the common good, they forgat their particular longings and desires.
Because being guided & led along with the love & zeal of the Common good, they forgot their particular longings and Desires.
c-acp vbg vvn cc vvn a-acp p-acp dt n1 cc n1 pp-f dt j j, pns32 vvd po32 j n2-vvg cc n2.
(230) sermon (DIV1)
2070
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18488
He that gouernes, must fix his e•e vpon this White, without turning it aside through the importunitie of wife, childr•n, or kinsfolke, &c. The Romans will come. This was but to giue a colour to the violence of their enuie and malice.
He that governs, must fix his e•e upon this White, without turning it aside through the importunity of wife, childr•n, or kinsfolk, etc. The Roman will come. This was but to give a colour to the violence of their envy and malice.
pns31 cst vvz, vmb vvi po31 n1 p-acp d j-jn, p-acp vvg pn31 av p-acp dt n1 pp-f n1, n1, cc n1, av dt njp2 vmb vvi. d vbds cc-acp pc-acp vvi dt n1 p-acp dt n1 pp-f po32 n1 cc n1.
(230) sermon (DIV1)
2070
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18489
All the world is a Maske or disguise.
All the world is a Mask or disguise.
av-d dt n1 vbz dt n1 cc n1.
(230) sermon (DIV1)
2071
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18490
Dionysius the Tyrant entring into a Temple of Idols, tooke away from the chiefest amongst them a cloake of gold:Dionysius the Tyrant entering into a Temple of Idols, took away from the chiefest among them a cloak of gold:
np1 dt n1 vvg p-acp dt n1 pp-f n2, vvd av p-acp dt js-jn p-acp pno32 dt n1 pp-f n1:
(230) sermon (DIV1)
2071
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18491
and being demanded, Why hee did it? his answere was, This cloake is too heauie for the Sommer, and too cold for Winter.
and being demanded, Why he did it? his answer was, This cloak is too heavy for the Summer, and too cold for Winter.
cc vbg vvn, c-crq pns31 vdd pn31? po31 n1 vbds, d n1 vbz av j c-acp dt n1, cc av j-jn c-acp n1.
(230) sermon (DIV1)
2071
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18492
Taking likewise a golden beard from Aesculapius, he said, That his father Apollo hauing no beard, there was no reason his sonne should weare any:
Taking likewise a golden beard from Aesculapius, he said, That his father Apollo having no beard, there was no reason his son should wear any:
vvg av dt j n1 p-acp np1, pns31 vvd, cst po31 n1 np1 vhg dx n1, pc-acp vbds dx n1 po31 n1 vmd vvi d:
(230) sermon (DIV1)
2071
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18493
all which, was but a maske for his couetousnesse, Sim•lata sanctitas ▪ duplex iniquitas. Hence come our contrarie nick-naming of things, tearming good, euill, and euill, good; sweet, sowre, and sowre, sweet.
all which, was but a mask for his covetousness, Sim•lata Sanctitas ▪ duplex iniquitas. Hence come our contrary nick-naming of things, terming good, evil, and evil, good; sweet, sour, and sour, sweet.
d r-crq, vbds p-acp dt n1 p-acp po31 n1, fw-la fw-la ▪ fw-la fw-la. av vvb po12 j-jn j pp-f n2, vvg j, j-jn, cc j-jn, j; j, j, cc j, j.
(230) sermon (DIV1)
2071
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18494
The tyrannie and crueltie wherewith Pharaoh afflicted Gods people, he stiled it wisedome, Come let vs deale wisely.
The tyranny and cruelty wherewith Pharaoh afflicted God's people, he styled it Wisdom, Come let us deal wisely.
dt n1 cc n1 c-crq np1 vvn npg1 n1, pns31 vvd pn31 n1, vvb vvb pno12 vvi av-j.
(230) sermon (DIV1)
2071
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18495
Iehu called that passion and spleene which he bare against Ahab, Zeale, Behold my zeale for the Lord. Iehu called that passion and spleen which he bore against Ahab, Zeal, Behold my zeal for the Lord.
np1 vvn cst n1 cc n1 r-crq pns31 vvd p-acp np1, n1, vvb po11 n1 p-acp dt n1.
(230) sermon (DIV1)
2071
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18496
Those perills of life whereinto Saul put Dauid, he proclaimed to be Gods quarell, Goe and fight the Lords battells. Those perils of life whereinto Saul put David, he proclaimed to be God's quarrel, Go and fight the lords battles.
d n2 pp-f n1 c-crq np1 vvb np1, pns31 vvd pc-acp vbi npg1 n1, vvb cc vvi dt n2 n2.
(230) sermon (DIV1)
2071
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18497
And here the Pharisees call this their conspiracie, a Councell, and their priuat profit, Zeale, &c. Yee perceiue nothing at all, neither doe yee consider, &c. This was Caiphas speech;
And Here the Pharisees call this their Conspiracy, a Council, and their private profit, Zeal, etc. Ye perceive nothing At all, neither do ye Consider, etc. This was Caiaphas speech;
cc av dt np2 vvb d po32 n1, dt n1, cc po32 j n1, n1, av pn22 vvb pix p-acp d, av-dx vdb pn22 vvi, av d vbds np1 n1;
(230) sermon (DIV1)
2071
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18498
as for Ioseph of Arimathea, of whom Saint Luke saith, That he did not consent to the councell and •eed of them :
as for Ioseph of Arimathea, of whom Saint Lycia Says, That he did not consent to the council and •eed of them:
c-acp p-acp np1 pp-f np1, pp-f r-crq n1 av vvz, cst pns31 vdd xx vvi p-acp dt n1 cc n1 pp-f pno32:
(230) sermon (DIV1)
2072
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18499
And for Nicodemus and Gamaliel, it is verie probable, that they had no finger in the businesse:
And for Nicodemus and Gamaliel, it is very probable, that they had no finger in the business:
cc p-acp np1 cc np1, pn31 vbz av j, cst pns32 vhd dx n1 p-acp dt n1:
(230) sermon (DIV1)
2072
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18500
but as it is in the prouerbe, The head draweth the rest of the bodie after it, as the Primum mobile doth the rest of the Heauens;
but as it is in the proverb, The head draws the rest of the body After it, as the Primum mobile does the rest of the Heavens;
cc-acp c-acp pn31 vbz p-acp dt n1, dt n1 vvz dt n1 pp-f dt n1 p-acp pn31, p-acp dt fw-la j vdz dt n1 pp-f dt n2;
(230) sermon (DIV1)
2072
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18501
and therefore he sayd, Yee know nothing :
and Therefore he said, Ye know nothing:
cc av pns31 vvd, pn22 vvb pix:
(230) sermon (DIV1)
2072
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18502
for that when in a Commonwealth a Citisen differs in his opinion from a companie of impudent and wicked persons,
for that when in a Commonwealth a Citizen differs in his opinion from a company of impudent and wicked Persons,
c-acp cst c-crq p-acp dt n1 dt n1 vvz p-acp po31 n1 p-acp dt n1 pp-f j cc j n2,
(230) sermon (DIV1)
2072
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18503
and liues therein with God and a good conscience, presently they say, Que sabe poco, That he is a man of no vnderstanding,
and lives therein with God and a good conscience, presently they say, Que sabe poco, That he is a man of no understanding,
cc vvz av p-acp np1 cc dt j n1, av-j pns32 vvb, fw-fr fw-la fw-it, cst pns31 vbz dt n1 pp-f dx n1,
(230) sermon (DIV1)
2072
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18504
and knoweth not what hee speakes.
and Knoweth not what he speaks.
cc vvz xx r-crq pns31 vvz.
(230) sermon (DIV1)
2072
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18505
The reason that Caiphas renders is this, It is expedient for vs, that one man die for the people, rather than that the whole Nation should perish.
The reason that Caiaphas renders is this, It is expedient for us, that one man die for the people, rather than that the Whole nation should perish.
dt n1 cst npg1 vvz vbz d, pn31 vbz j p-acp pno12, cst pi n1 vvi p-acp dt n1, av-c cs cst dt j-jn n1 vmd vvi.
(230) sermon (DIV1)
2072
Page 595
18506
At that verie instant when the High-Priest was to pronounce this decree, the Holy-Ghost and the Deuil mooued him therunto both at once;
At that very instant when the High-Priest was to pronounce this Decree, the Holy ghost and the devil moved him thereunto both At once;
p-acp cst j j-jn c-crq dt n1 vbds pc-acp vvi d n1, dt n1 cc dt n1 vvd pno31 av av-d p-acp a-acp;
(230) sermon (DIV1)
2072
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18508
but in Caiphas his purpose and intention, it was the wickedest Decree, and the most sacrilegious determination that was euer deliuered in the World.
but in Caiaphas his purpose and intention, it was the wickedest decree, and the most sacrilegious determination that was ever Delivered in the World.
cc-acp p-acp npg1 po31 n1 cc n1, pn31 vbds dt js n1, cc dt av-ds j n1 cst vbds av vvn p-acp dt n1.
(230) sermon (DIV1)
2072
Page 595
18509
God could not bee well pleased with Caiphas for desiring the death of the Innocent;
God could not be well pleased with Caiaphas for desiring the death of the Innocent;
np1 vmd xx vbi av vvn p-acp npg1 p-acp vvg dt n1 pp-f dt j-jn;
(230) sermon (DIV1)
2072
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18510
nor yet displeased with his death, for that it was decreed in the sacred Councel of the blessed Trinitie, That one should die for the sinnes of the people.
nor yet displeased with his death, for that it was decreed in the sacred Council of the blessed Trinity, That one should die for the Sins of the people.
ccx av vvn p-acp po31 n1, c-acp cst pn31 vbds vvn p-acp dt j n1 pp-f dt j-vvn np1, cst pi vmd vvi p-acp dt n2 pp-f dt n1.
(230) sermon (DIV1)
2072
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18511
But in God and Caiphas the ends were diuerse; this out of malice to our Sauiour;
But in God and Caiaphas the ends were diverse; this out of malice to our Saviour;
p-acp p-acp np1 cc np1 dt n2 vbdr j; d av pp-f n1 p-acp po12 n1;
(230) sermon (DIV1)
2072
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18512
that out of loue to Mankind.
that out of love to Mankind.
cst av pp-f n1 p-acp n1.
(230) sermon (DIV1)
2072
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18513
Nor is it inconuenient, that one and the selfesame proposition should haue a different sence and meaning.
Nor is it inconvenient, that one and the selfsame proposition should have a different sense and meaning.
ccx vbz pn31 j, cst crd cc dt d n1 vmd vhi dt j n1 cc n1.
(230) sermon (DIV1)
2072
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18514
Destroy this Temple, and I will build it vp againe in three dayes :Destroy this Temple, and I will built it up again in three days:
vvb d n1, cc pns11 vmb vvi pn31 a-acp av p-acp crd ng2:
(230) sermon (DIV1)
2072
Page 595
18515
The Pharisees vnderstood this of the materiall Temple, but our Sauiour Christ, of the Temple of his bodie.
The Pharisees understood this of the material Temple, but our Saviour christ, of the Temple of his body.
dt np2 vvd d pp-f dt j-jn n1, cc-acp po12 n1 np1, pp-f dt n1 pp-f po31 n1.
(230) sermon (DIV1)
2072
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18516
That which thou doost, due quickely :That which thou dost, endue quickly:
cst r-crq pns21 vd2, vvb av-j:
(230) sermon (DIV1)
2072
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18517
Our Sauiour Christ spake this of Iudas his treating to sell him, but his Disciples vnderstood him as concerning the preparation of the Passeouer.
Our Saviour christ spoke this of Iudas his treating to fell him, but his Disciples understood him as Concerning the preparation of the Passover.
po12 n1 np1 vvd d pp-f np1 po31 vvg pc-acp vvi pno31, cc-acp po31 n2 vvd pno31 c-acp vvg dt n1 pp-f dt np1.
(230) sermon (DIV1)
2072
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18518
And so in this place, It is fit that this man should die, (saith Caiphas ) that we may not become captiues to Rome :
And so in this place, It is fit that this man should die, (Says Caiaphas) that we may not become captives to Room:
cc av p-acp d n1, pn31 vbz j cst d n1 vmd vvi, (vvz npg1) d pns12 vmb xx vvi n2-jn p-acp vvi:
(230) sermon (DIV1)
2072
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18519
and Heauen saith, It is fit that hee should die, because the whole World should not perish.
and Heaven Says, It is fit that he should die, Because the Whole World should not perish.
cc n1 vvz, pn31 vbz j cst pns31 vmd vvi, c-acp dt j-jn n1 vmd xx vvi.
(230) sermon (DIV1)
2072
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18520
The persecution and death of a Martyr turnes to the Martyrs good, but to the Tyrants hurt.
The persecution and death of a Martyr turns to the Martyrs good, but to the Tyrants hurt.
dt n1 cc n1 pp-f dt n1 vvz p-acp dt n2 j, cc-acp p-acp dt ng1 n1.
(230) sermon (DIV1)
2072
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18521
Surely the Sonne of man goeth his way as it is written of him, but woe be to that man by whom the Sonne of man is betrayed, it had beene good for that man if he had neuer beene borne. Surely the Son of man Goes his Way as it is written of him, but woe be to that man by whom the Son of man is betrayed, it had been good for that man if he had never been born.
av-j dt n1 pp-f n1 vvz po31 n1 c-acp pn31 vbz vvn pp-f pno31, cc-acp n1 vbb p-acp d n1 p-acp ro-crq dt n1 pp-f n1 vbz vvn, pn31 vhd vbn j p-acp d n1 cs pns31 vhd av-x vbn vvn.
(230) sermon (DIV1)
2072
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18522
Heauen could not inuent a more conuenient meanes than the death of Christ, for our good;
Heaven could not invent a more convenient means than the death of christ, for our good;
n1 vmd xx vvi dt av-dc j n2 cs dt n1 pp-f np1, p-acp po12 j;
(230) sermon (DIV1)
2072
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18523
but the world could not light on a worse meanes than the death of our Sauiour Christ, for it's owne ill.
but the world could not Light on a Worse means than the death of our Saviour christ, for it's own ill.
cc-acp dt n1 vmd xx vvi p-acp dt jc n2 cs dt n1 pp-f po12 n1 np1, c-acp pn31|vbz d j-jn.
(230) sermon (DIV1)
2072
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18524
Caiphas treated of temporall libertie, the Holy Ghost of spirituall libertie;Caiaphas treated of temporal liberty, the Holy Ghost of spiritual liberty;
npg1 vvn pp-f j n1, dt j n1 pp-f j n1;
(230) sermon (DIV1)
2072
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18525
Caiphas of the safetie of his owne Nation, the Hol•-Ghost of the sauing of the whole world.Caiaphas of the safety of his own nation, the Hol•-Ghost of the Saving of the Whole world.
np1 pp-f dt n1 pp-f po31 d n1, dt n1 pp-f dt n-vvg pp-f dt j-jn n1.
(230) sermon (DIV1)
2072
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18526
And therefore Saint Iohn addeth, Non solum pro Gente, (or as the Greeke Text hath it, Pro ea Gente ) sed vt fili•s De•, qui erant disper•i, congregaret in vnum;
And Therefore Saint John adds, Non solum Pro Gente, (or as the Greek Text hath it, Pro ea Gente) said vt fili•s De•, qui Erant disper•i, congregaret in One;
cc av n1 np1 vvz, fw-fr fw-la fw-la np1, (cc c-acp dt jp n1 vhz pn31, fw-la fw-la np1) vvn fw-la fw-la np1, fw-la fw-la fw-la, fw-la p-acp fw-la;
(230) sermon (DIV1)
2072
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18527
Not onely for that Nation, but that hee might gather the children of God together that were dispersed throughout the world. Not only for that nation, but that he might gather the children of God together that were dispersed throughout the world.
xx av-j p-acp d n1, cc-acp cst pns31 vmd vvi dt n2 pp-f np1 av cst vbdr vvn p-acp dt n1.
(230) sermon (DIV1)
2072
Page 596
18528
Origen hath obserued, That Caiphas prophesied, but that he was no Prophet.Origen hath observed, That Caiaphas prophesied, but that he was no Prophet.
np1 vhz vvn, cst npg1 vvd, cc-acp cst pns31 vbds dx n1.
(230) sermon (DIV1)
2073
Page 596
18529
First, Because one action of a Prophet doth not make the habit or denomination of a Prophet.
First, Because one actium of a Prophet does not make the habit or denomination of a Prophet.
ord, c-acp crd n1 pp-f dt n1 vdz xx vvi dt n1 cc n1 pp-f dt n1.
(230) sermon (DIV1)
2074
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18530
Secondly, because he did not attaine vnto the sence and meaning of the Holy-Ghost, the knowledge whereof in point of prophesie is necessarie.
Secondly, Because he did not attain unto the sense and meaning of the Holy ghost, the knowledge whereof in point of prophesy is necessary.
ord, c-acp pns31 vdd xx vvi p-acp dt n1 cc n1 pp-f dt n1, dt n1 c-crq p-acp n1 pp-f vvb vbz j.
(230) sermon (DIV1)
2075
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18531
S. Ambrose saith, That Caiphas pretended one thing, & vttered another, & therefore that he sin'd in the sentence which he pronounced,
S. Ambrose Says, That Caiaphas pretended one thing, & uttered Another, & Therefore that he sinned in the sentence which he pronounced,
np1 np1 vvz, cst npg1 vvd crd n1, cc vvd j-jn, cc av cst pns31 vvd p-acp dt n1 r-crq pns31 vvd,
(230) sermon (DIV1)
2076
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18532
because hisintent was bad & vniust;
Because hisintent was bad & unjust;
c-acp n1 vbds j cc j-u;
(230) sermon (DIV1)
2076
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18533
as it was with Balaam, who as he was a Prophet could not curse the people of Israell,
as it was with balaam, who as he was a Prophet could not curse the people of Israel,
c-acp pn31 vbds p-acp np1, r-crq c-acp pns31 vbds dt n1 vmd xx vvi dt n1 pp-f np1,
(230) sermon (DIV1)
2076
Page 596
18534
but as they were particular persons, they did sinne and erre:
but as they were particular Persons, they did sin and err:
cc-acp c-acp pns32 vbdr j n2, pns32 vdd n1 cc vvi:
(230) sermon (DIV1)
2076
Page 596
18535
so that the Holy-Ghost seruing himselfe with the tongue of Caiphas, as the instrument, the High-Priest did but determine that which the Holy-Ghost had before decreed.
so that the Holy ghost serving himself with the tongue of Caiaphas, as the Instrument, the High-Priest did but determine that which the Holy ghost had before decreed.
av cst dt n1 vvg px31 p-acp dt n1 pp-f np1, p-acp dt n1, dt n1 vdd p-acp vvi d r-crq dt n1 vhd a-acp vvn.
(230) sermon (DIV1)
2076
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18536
Whence we may take occasion to weigh and consider the good and the ill of an intention, Whence we may take occasion to weigh and Consider the good and the ill of an intention,
c-crq pns12 vmb vvi n1 pc-acp vvi cc vvi dt j cc dt n-jn pp-f dt n1,
(230) sermon (DIV1)
2077
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18537
since that one and the selfe same words are so good and so ill. Saint Augustine pondereth vpon those words of Saint Paul, Qui filio proprio suo non pepercit,
since that one and the self same words Are so good and so ill. Saint Augustine pondereth upon those words of Saint Paul, Qui filio Properly Sue non pepercit,
c-acp cst crd cc dt n1 d n2 vbr av j cc av av-jn. n1 np1 vvz p-acp d n2 pp-f n1 np1, fw-la fw-la fw-la fw-la fw-la fw-la,
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sed pro nobis omnibus tradidit illum, Who spared not his owne sonne, but gaue him for vs all to death. sed Pro nobis omnibus tradidit Ilum, Who spared not his own son, but gave him for us all to death.
fw-la fw-la fw-la fw-la fw-la fw-la, r-crq vvd xx po31 d n1, cc-acp vvd pno31 p-acp pno12 d p-acp n1.
(230) sermon (DIV1)
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This word Tradidit, is verified both of the Father, and of the Sonne, Tradidit semetipsum pro me, He deliuered vp himselfe for me.
This word Tradidit, is verified both of the Father, and of the Son, Tradidit semetipsum Pro me, He Delivered up himself for me.
d n1 fw-la, vbz vvn d pp-f dt n1, cc pp-f dt n1, fw-la fw-la fw-la pno11, pns31 vvd a-acp px31 p-acp pno11.
(230) sermon (DIV1)
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As also of Iudas, Qui autem tradidit cum, dedit & signum, He gaue them a signe that was to betray him.
As also of Iudas, Qui autem tradidit cum, dedit & signum, He gave them a Signen that was to betray him.
c-acp av pp-f np1, fw-la fw-la fw-la fw-la, fw-la cc fw-la, pns31 vvd pno32 dt n1 cst vbds pc-acp vvi pno31.
(230) sermon (DIV1)
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18541
And of Pilat, Tradidit voluntati eorum, He deliuered him vp to their will. The deliuering of him vp, was all one and the same:
And of Pilat, Tradidit Voluntati Their, He Delivered him up to their will. The delivering of him up, was all one and the same:
cc pp-f np1, fw-la n1 fw-la, pns31 vvd pno31 a-acp p-acp po32 n1. dt n-vvg pp-f pno31 a-acp, vbds d crd cc dt d:
(230) sermon (DIV1)
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18542
but the Father and the Sonne did this out of their mercy and loue to the world;
but the Father and the Son did this out of their mercy and love to the world;
cc-acp dt n1 cc dt n1 vdd d av pp-f po32 n1 cc n1 p-acp dt n1;
(230) sermon (DIV1)
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18543
but Iudas and Pilat, out of hatred, treason, and iniustice.
but Iudas and Pilat, out of hatred, treason, and injustice.
cc-acp np1 cc zz, av pp-f n1, n1, cc n1.
(230) sermon (DIV1)
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Saint Ambrose saith, That that murmuring about the oyntment [ Vt quid perditio ista vnguenti facta est? What needed this waste? ] was vttered by Iudas, and the Disciples, in one and the same words:
Saint Ambrose Says, That that murmuring about the ointment [ Vt quid Perdition ista vnguenti facta est? What needed this waste? ] was uttered by Iudas, and the Disciples, in one and the same words:
n1 np1 vvz, cst d j-vvg a-acp dt n1 [ fw-la fw-la fw-la fw-la fw-la fw-la fw-la? q-crq vvd d n1? ] vbds vvn p-acp np1, cc dt n2, p-acp crd cc dt d n2:
(230) sermon (DIV1)
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18545
But in them they proceeded out of a good mind; but in Iudas, out of auarice:
But in them they proceeded out of a good mind; but in Iudas, out of avarice:
cc-acp p-acp pno32 pns32 vvd av pp-f dt j n1; cc-acp p-acp np1, av pp-f n1:
(230) sermon (DIV1)
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18546
for the Disciples had therein a respect to the poore;
for the Disciples had therein a respect to the poor;
c-acp dt n2 vhd av dt n1 p-acp dt j;
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For this oyntment (muttered they) might haue beene sold for much, and beene giuen to the poore.
For this ointment (muttered they) might have been sold for much, and been given to the poor.
c-acp d n1 (vvd pns32) vmd vhi vbn vvn p-acp d, cc vbn vvn p-acp dt j.
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18548
But Iudas out of the profit that he might haue made thereby vnto himselfe, by filching some of it away,
But Iudas out of the profit that he might have made thereby unto himself, by filching Some of it away,
p-acp np1 av pp-f dt n1 cst pns31 vmd vhi vvn av p-acp px31, p-acp vvg d pp-f pn31 av,
(230) sermon (DIV1)
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18549
if he had come to the fingring of it.
if he had come to the fingering of it.
cs pns31 vhd vvn p-acp dt n-vvg pp-f pn31.
(230) sermon (DIV1)
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18550
Saint Hilary expounding that saying of our Sauiour Christ, Pater maior me est, My Father is greater than I, saith, That it being heard from Arrius his mouth, it sauoured like gall;
Saint Hilary expounding that saying of our Saviour christ, Pater maior me est, My Father is greater than I, Says, That it being herd from Arius his Mouth, it savoured like Gall;
n1 np1 vvg d n-vvg pp-f po12 n1 np1, fw-la fw-la pno11 fw-la, po11 n1 vbz jc cs pns11, vvz, cst pn31 vbg vvn p-acp np1 po31 n1, pn31 vvn av-j n1;
(230) sermon (DIV1)
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18552
In Corinth, certaine Exorcists, sonnes of the Prince of the Priests, would take vpon them to cast out an euill spirit, Pessimum, the Text stiles him.
In Corinth, certain Exorcists, Sons of the Prince of the Priests, would take upon them to cast out an evil Spirit, Pessimum, the Text stile him.
p-acp np1, j n2, n2 pp-f dt n1 pp-f dt n2, vmd vvi p-acp pno32 pc-acp vvi av dt j-jn n1, fw-la, dt n1 vvz pno31.
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Who did demand of them, Who gaue you licence to execute this Office? Vos autem qui estis? What are ye? Iesus I acknowledge,
Who did demand of them, Who gave you licence to execute this Office? Vos autem qui Ye are? What Are you? Iesus I acknowledge,
q-crq vdd vvi pp-f pno32, r-crq vvd pn22 n1 pc-acp vvi d n1? fw-fr fw-la fw-la fw-la? q-crq vbr pn22? np1 pns11 vvb,
(230) sermon (DIV1)
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and Paul I know, but who are ye? And the man in whom the euill spirit was, ranne on them,
and Paul I know, but who Are you? And the man in whom the evil Spirit was, ran on them,
cc np1 pns11 vvb, cc-acp r-crq vbr pn22? cc dt n1 p-acp ro-crq dt j-jn n1 vbds, vvd p-acp pno32,
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and preuailed against them, so that they fled out of that house naked and wounded.
and prevailed against them, so that they fled out of that house naked and wounded.
cc vvd p-acp pno32, av cst pns32 vvd av pp-f d n1 j cc vvn.
(230) sermon (DIV1)
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18556
Saint Paul did cast out diuels in the name of the Lord Iesus Christ, and these men likewise did vse the name of the Lord Iesus Christ:
Saint Paul did cast out Devils in the name of the Lord Iesus christ, and these men likewise did use the name of the Lord Iesus christ:
n1 np1 vdd vvi av n2 p-acp dt n1 pp-f dt n1 np1 np1, cc d n2 av vdd vvi dt n1 pp-f dt n1 np1 np1:
(230) sermon (DIV1)
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How comes it then to passe, that the successe was so contrary? I answer, The intention was different.
How comes it then to pass, that the success was so contrary? I answer, The intention was different.
q-crq vvz pn31 av pc-acp vvi, cst dt n1 vbds av j-jn? pns11 vvb, dt n1 vbds j.
(230) sermon (DIV1)
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18558
Their words were the same, but not their intent. It is expedient for vs that one man dye.
Their words were the same, but not their intent. It is expedient for us that one man die.
po32 n2 vbdr dt d, cc-acp xx po32 n1. pn31 vbz j p-acp pno12 d crd n1 vvi.
(230) sermon (DIV1)
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18559
The naturall consideration of this place, is the conueniencie of Christs death: It was expedient for heauen, earth, angels, men, as wel the liuing as the dead.
The natural consideration of this place, is the conveniency of Christ death: It was expedient for heaven, earth, Angels, men, as well the living as the dead.
dt j n1 pp-f d n1, vbz dt n1 pp-f npg1 n1: pn31 vbds j p-acp n1, n1, n2, n2, c-acp av dt n-vvg p-acp dt j.
(230) sermon (DIV1)
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18560
Wherof I haue treated at large elswhere. This spake he not of himselfe.
Whereof I have treated At large elsewhere. This spoke he not of himself.
c-crq pns11 vhb vvn p-acp j av. d vvd pns31 xx pp-f px31.
(230) sermon (DIV1)
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Saint Augustine, Hoc in eo egit propheticum Chrisma, &c. The gift of prophesie, made him to prophesie his owne euill life,
Saint Augustine, Hoc in eo egit Prophetic Chrisma, etc. The gift of prophesy, made him to prophesy his own evil life,
n1 np1, fw-la p-acp fw-la fw-la fw-la np1, av dt n1 pp-f vvb, vvd pno31 pc-acp vvi po31 d j-jn n1,
(230) sermon (DIV1)
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and that hee did prophesie ignorantly and foolishly. Saint Chrysostome, Vide, quanta si• &c. The grace of prophesie, toucht the high Priests mouth, but not his heart. and that he did prophesy ignorantly and foolishly. Saint Chrysostom, Vide, quanta si• etc. The grace of prophesy, touched the high Priests Mouth, but not his heart.
cc cst pns31 vdd vvi av-j cc av-j. n1 np1, fw-la, fw-la n1 av dt n1 pp-f vvb, vvd dt j ng1 n1, cc-acp xx po31 n1.
(230) sermon (DIV1)
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Whence Saint Chrysostome doth inferre, how impertinently the Heretikes doe impugne the liues of the Priests, with an intent and purpose to ouerthrow the force and power of Ecclesiasticall dignities,
Whence Saint Chrysostom does infer, how impertinently the Heretics do impugn the lives of the Priests, with an intent and purpose to overthrow the force and power of Ecclesiastical dignities,
q-crq n1 np1 vdz vvi, c-crq av-j dt n2 vdb vvi dt n2 pp-f dt n2, p-acp dt n1 cc n1 pc-acp vvi dt n1 cc n1 pp-f j n2,
(230) sermon (DIV1)
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18564
and their sacred command and authoritie. Moses his doubting, did not hinder the gushing of the water out of the rocke;
and their sacred command and Authority. Moses his doubting, did not hinder the gushing of the water out of the rock;
cc po32 j n1 cc n1. np1 po31 n-vvg, vdd xx vvi dt j-vvg pp-f dt n1 av pp-f dt n1;
(230) sermon (DIV1)
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18565
nor the malice of Caiphas, Gods good purpose. Of Treacle, the Physitians say, That it hath a little touch of poyson in it,
nor the malice of Caiaphas, God's good purpose. Of Treacle, the Physicians say, That it hath a little touch of poison in it,
ccx dt n1 pp-f np1, n2 j n1. pp-f n1, dt n2 vvb, cst pn31 vhz dt j n1 pp-f n1 p-acp pn31,
(230) sermon (DIV1)
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18566
and it being it's naturall condition and propertie to flye to the heart, though it be hurtfull one way,
and it being it's natural condition and property to fly to the heart, though it be hurtful one Way,
cc pn31 vbg pn31|vbz j n1 cc n1 pc-acp vvi p-acp dt n1, cs pn31 vbb j crd n1,
(230) sermon (DIV1)
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yet it carryes it's remedy with it.
yet it carries it's remedy with it.
av pn31 vvz pn31|vbz n1 p-acp pn31.
(230) sermon (DIV1)
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So in like maner, the holy Ghost made vse of Caiphas his tongue, as the instrument of letting forth that diuine blood, whose shedding was our saluation.
So in like manner, the holy Ghost made use of Caiaphas his tongue, as the Instrument of letting forth that divine blood, whose shedding was our salvation.
av p-acp j n1, dt j n1 vvd n1 pp-f np1 po31 n1, c-acp dt n1 pp-f vvg av d j-jn n1, rg-crq vvg vbds po12 n1.
(230) sermon (DIV1)
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18569
Of a leaud wicked fellow Plutarch reporteth, That he vttered a very graue sentence, and that Lacedamonia gaue order, that it should be ascribed to another, Answering to our à semetipso non dixit. This was not a bird of his hatching.
Of a lewd wicked fellow Plutarch Reporteth, That he uttered a very graven sentence, and that Lacedamonia gave order, that it should be ascribed to Another, Answering to our à semetipso non dixit. This was not a bird of his hatching.
pp-f dt j j n1 ng1 vvz, cst pns31 vvd dt j j n1, cc cst np1 vvd n1, cst pn31 vmd vbi vvn p-acp j-jn, vvg p-acp po12 fw-fr fw-la fw-fr fw-la. d vbds xx dt n1 pp-f po31 n-vvg.
(230) sermon (DIV1)
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18589
That which wil concerne and import thee most, is, That thou condemne thy selfe, before God condemne thee;
That which will concern and import thee most, is, That thou condemn thy self, before God condemn thee;
d r-crq vmb vvi cc vvi pno21 av-ds, vbz, cst pns21 vvb po21 n1, c-acp np1 vvb pno21;
(230) sermon (DIV1)
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Iob seemeth to bee somewhat mooued and offended, That God should ayde the wicked in their distresse, Thinkest thou it good to oppresse me, Job seems to be somewhat moved and offended, That God should aid the wicked in their distress, Thinkest thou it good to oppress me,
np1 vvz pc-acp vbi av vvn cc vvn, cst np1 vmd vvi dt j p-acp po32 n1, vv2 pns21 pn31 j pc-acp vvi pno11,
(230) sermon (DIV1)
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18571
and to cast off the labour of thine hands, and to fauour the Councell of the wicked? But the diuine prouidence is wont to make vse of the Councels of Tyrants, and to cast off the labour of thine hands, and to favour the Council of the wicked? But the divine providence is wont to make use of the Counsels of Tyrants,
cc pc-acp vvi a-acp dt n1 pp-f po21 n2, cc pc-acp vvi dt n1 pp-f dt j? p-acp dt j-jn n1 vbz j pc-acp vvi n1 pp-f dt n2 pp-f n2,
(230) sermon (DIV1)
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18572
and such as are enemies thereunto, but does neuer assist and helpe them forward.
and such as Are enemies thereunto, but does never assist and help them forward.
cc d c-acp vbr n2 av, cc-acp vdz av vvi cc vvi pno32 av-j.
(230) sermon (DIV1)
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18573
Saint Paul telleth vs, That some did preach our Sauiour Christ through enuie, others for opposition sake, and by way of contention;
Saint Paul Telleth us, That Some did preach our Saviour christ through envy, Others for opposition sake, and by Way of contention;
n1 np1 vvz pno12, cst d vdd vvi po12 n1 np1 p-acp n1, n2-jn p-acp n1 n1, cc p-acp n1 pp-f n1;
(230) sermon (DIV1)
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and saith withall, In hoc gaudeo, & gaudebo, In this I doe and shall reioyce.
and Says withal, In hoc gaudeo, & gaudebo, In this I do and shall rejoice.
cc vvz av, p-acp fw-la fw-la, cc fw-la, p-acp d pns11 vdb cc vmb vvi.
(230) sermon (DIV1)
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18575
And Christs Disciples aduising him, that some did cast forth diuells in his name, made them this answer, Nolite prohibere, Forbid them not, For the indignitie and vnworthinesse in the person of the Minister, doth not destroy the grace of his function and dignitie.
And Christ Disciples advising him, that Some did cast forth Devils in his name, made them this answer, Nolite prohibere, Forbid them not, For the indignity and unworthiness in the person of the Minister, does not destroy the grace of his function and dignity.
cc npg1 n2 vvg pno31, cst d vdd vvi av n2 p-acp po31 n1, vvd pno32 d n1, fw-la fw-la, vvb pno32 xx, p-acp dt n1 cc n1 p-acp dt n1 pp-f dt n1, vdz xx vvi dt n1 pp-f po31 n1 cc n1.
(230) sermon (DIV1)
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18576
This spake he not of himselfe. This spoke he not of himself.
d vvd pns31 xx pp-f px31.
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From so bad a man could not come so deepe a Mysterie, onely God could put this so rare a conceit into his head,
From so bad a man could not come so deep a Mystery, only God could put this so rare a conceit into his head,
p-acp av j dt n1 vmd xx vvi av j-jn dt n1, j np1 vmd vvi d av j dt n1 p-acp po31 n1,
(230) sermon (DIV1)
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18578
as the deliuering vp of a Sonne, for the redeeming of a Slaue. Iesus therefore walked no more openly among the Iewes.
as the delivering up of a Son, for the redeeming of a Slave. Iesus Therefore walked no more openly among the Iewes.
c-acp dt n-vvg a-acp pp-f dt n1, p-acp dt vvg pp-f dt n1. np1 av vvd av-dx av-dc av-j p-acp dt np2.
(230) sermon (DIV1)
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18579
Seeing death now neere at hand, he withdrew himselfe;
Seeing death now near At hand, he withdrew himself;
vvg n1 av av-j p-acp n1, pns31 vvd px31;
(230) sermon (DIV1)
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reading a Lecture therein vnto vs, That when we are about to die, and drawing on to our last home, we should abandon the world,
reading a Lecture therein unto us, That when we Are about to die, and drawing on to our last home, we should abandon the world,
vvg dt n1 av p-acp pno12, cst c-crq pns12 vbr a-acp pc-acp vvi, cc vvg a-acp p-acp po12 ord av-an, pns12 vmd vvi dt n1,
(230) sermon (DIV1)
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and retyre our selues, Remitte mihi (saith Dauid ) vt refrigerer priusquam abeam, & amplius non ero, Giue me leaue (ô Lord) to dispose of my selfe,
and retire our selves, Remit mihi (Says David) vt refrigerer priusquam abeam, & Amplius non Ero, Give me leave (o Lord) to dispose of my self,
cc vvi po12 n2, vvb fw-la (vvz np1) fw-la n1 fw-la n1, cc fw-la fw-la fw-la, vvb pno11 vvi (uh n1) pc-acp vvi pp-f po11 n1,
(230) sermon (DIV1)
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and to render thee an account of my life, before I goe hence and be seen no more.
and to render thee an account of my life, before I go hence and be seen no more.
cc pc-acp vvi pno21 dt n1 pp-f po11 n1, c-acp pns11 vvb av cc vbb vvn av-dx av-dc.
(230) sermon (DIV1)
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For to propound your cause before a Iudge, you prepare and addresse your selfe vnto him before hand;
For to propound your cause before a Judge, you prepare and address your self unto him before hand;
p-acp pc-acp vvi po22 n1 p-acp dt n1, pn22 vvb cc vvi po22 n1 p-acp pno31 p-acp n1;
(230) sermon (DIV1)
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18584
and shall you be negligent and carelesse when you are to appeare before God? Amongst the Iudges of the earth you haue a Vista and a Reuista, Hearing vpon hearing: a primera, & segunda instancia ;
and shall you be negligent and careless when you Are to appear before God? among the Judges of the earth you have a Vista and a Reuista, Hearing upon hearing: a primera, & segunda instancia;
cc vmb pn22 vbi j cc j c-crq pn22 vbr pc-acp vvi p-acp np1? p-acp dt n2 pp-f dt n1 pn22 vhb dt np1 cc dt np1, vvg p-acp vvg: dt n1, cc fw-la fw-it;
(230) sermon (DIV1)
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18585
a first and a second instance. But with God you cannot enioy the like benefit, his Court allowes no such course.
a First and a second instance. But with God you cannot enjoy the like benefit, his Court allows no such course.
dt ord cc dt ord n1. p-acp p-acp np1 pn22 vmbx vvi dt j n1, po31 n1 vvz dx d n1.
(230) sermon (DIV1)
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18586
The Motto that is written there ouer his Tribunall, is, an Amplius non ero, I shall bee no more.
The Motto that is written there over his Tribunal, is, an Amplius non Ero, I shall be no more.
dt n1 cst vbz vvn a-acp p-acp po31 n1, vbz, dt fw-la fw-fr fw-la, pns11 vmb vbi dx av-dc.
(230) sermon (DIV1)
2081
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18587
We may not die twice, for to amend in our second death, the errors of our former life.
We may not die twice, for to amend in our second death, the errors of our former life.
pns12 vmb xx vvi av, c-acp pc-acp vvi p-acp po12 ord n1, dt n2 pp-f po12 j n1.
(230) sermon (DIV1)
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18588
There is no reuersing of iudgement, no appealing from this Iudge to that, or from one Court to another.
There is no reversing of judgement, no appealing from this Judge to that, or from one Court to Another.
pc-acp vbz dx vvg pp-f n1, dx n-vvg p-acp d n1 p-acp d, cc p-acp crd n1 p-acp j-jn.
(230) sermon (DIV1)
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18847
In a word, Time will bring this to light:
In a word, Time will bring this to Light:
p-acp dt n1, n1 vmb vvi d p-acp n1:
(232) part (DIV2)
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and that thou kill sinne in thee, before God kill thee in thy sin. This is the onely way to secure danger, and to kill death.
and that thou kill sin in thee, before God kill thee in thy since. This is the only Way to secure danger, and to kill death.
cc cst pns21 vvb n1 p-acp pno21, c-acp np1 vvb pno21 p-acp po21 n1. d vbz dt j n1 pc-acp vvi n1, cc pc-acp vvi n1.
(230) sermon (DIV1)
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18591
Many sit vp so long at play, that at last they are faine to goe to bed darkling.
Many fit up so long At play, that At last they Are feign to go to Bed darkling.
av-d vvb a-acp av av-j p-acp n1, cst p-acp ord pns32 vbr j pc-acp vvi pc-acp vvi j.
(230) sermon (DIV1)
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18592
This our liuing in the world, is a kind of playing or gaming, whose bed is Aeternitie:
This our living in the world, is a kind of playing or gaming, whose Bed is Eternity:
d po12 j-vvg p-acp dt n1, vbz dt n1 pp-f vvg cc n-vvg, r-crq n1 vbz np1-n:
(230) sermon (DIV1)
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18593
Walke while ye haue light, least the night come vpon you, and darknesse ouertake you. Walk while you have Light, lest the night come upon you, and darkness overtake you.
vvb cs pn22 vhb n1, cs dt n1 vvb p-acp pn22, cc n1 vvb pn22.
(230) sermon (DIV1)
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18594
Study to giue ouer th•• •lay in some good time, do not continue your sports in this world, to the very 〈 … 〉 ••oppling out of the candle,
Study to give over th•• •lay in Some good time, do not continue your sports in this world, to the very 〈 … 〉 ••oppling out of the candle,
vvb pc-acp vvi p-acp n1 vvi p-acp d j n1, vdb xx vvi po22 n2 p-acp d n1, p-acp dt j 〈 … 〉 j-vvg av pp-f dt n1,
(230) sermon (DIV1)
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least ye runne the danger of going to bed darkeling.
lest you run the danger of going to Bed darkling.
cs pn22 vvb dt n1 pp-f vvg pc-acp vvi j.
(230) sermon (DIV1)
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He went thence into a country neere vnto the wildernesse, &c. If it goe ill with thee,He went thence into a country near unto the Wilderness, etc. If it go ill with thee,
pns31 vvd av p-acp dt n1 av-j p-acp dt n1, av cs pn31 vvb av-jn p-acp pno21,
(230) sermon (DIV1)
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18597
and that thou canst not liue well and quietly amongst some men, flye from the societie of them.
and that thou Canst not live well and quietly among Some men, fly from the society of them.
cc cst pns21 vm2 xx vvi av cc av-jn p-acp d n2, vvb p-acp dt n1 pp-f pno32.
(230) sermon (DIV1)
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18598
Our Sauiour Christ hyes him to the wildernes amongst the beasts, and carries his Disciples thither with him, holding their fellowship to be lesse hurtfull and dangerous, Frater fui Draconum, saith Iob, I am a brother to the Dragons,
Our Saviour christ hies him to the Wilderness among the beasts, and carries his Disciples thither with him, holding their fellowship to be less hurtful and dangerous, Frater fui Dragons, Says Job, I am a brother to the Dragons,
po12 n1 np1 vvz pno31 p-acp dt n1 p-acp dt n2, cc vvz po31 n2 av p-acp pno31, vvg po32 n1 pc-acp vbi av-dc j cc j, fw-la fw-la np1, vvz np1, pns11 vbm dt n1 p-acp dt n2,
(230) sermon (DIV1)
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18599
and a companion to the Ostriches.
and a Companion to the Ostriches.
cc dt n1 p-acp dt n2.
(230) sermon (DIV1)
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18600
Inter Scorpiones habitaui (saith Ezechiel ) I dwelt among Scorpions. Albeit by their habit and shape they seeme to be men, they are indeed no better than Dragons and Scorpions:Inter Scorpiones habitaui (Says Ezechiel) I dwelled among Scorpions. Albeit by their habit and shape they seem to be men, they Are indeed no better than Dragons and Scorpions:
fw-la fw-la fw-la (vvz np1) pns11 vvd p-acp n2. cs p-acp po32 n1 cc n1 pns32 vvb pc-acp vbi n2, pns32 vbr av av-dx av-jc cs n2 cc n2:
(230) sermon (DIV1)
2082
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18601
and therefore of the two, it is the lesser euill to liue amongst these known wild beasts, than such beastly minded men.
and Therefore of the two, it is the lesser evil to live among these known wild beasts, than such beastly minded men.
cc av pp-f dt crd, pn31 vbz dt jc n-jn pc-acp vvi p-acp d j-vvn j n2, cs d j j-vvn n2.
(230) sermon (DIV1)
2082
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18602
Your Wolfes that are clad in sheepes cloathing, our Sauiour markes out to be the vtmost of euill.
Your Wolves that Are clad in Sheep clothing, our Saviour marks out to be the utmost of evil.
po22 n2 cst vbr vvn p-acp ng1 n1, po12 n1 n2 av pc-acp vbi dt j pp-f n-jn.
(230) sermon (DIV1)
2082
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18603
S. Ambrose treating of the sorrow which the stones shewed at our Sauiours death, and that they were so sensible thereof that they did split in sunder, saith, That our Sauiour found more pitty in those stones, than in his peoples brests.
S. Ambrose treating of the sorrow which the stones showed At our Saviour's death, and that they were so sensible thereof that they did split in sunder, Says, That our Saviour found more pity in those stones, than in his peoples breasts.
np1 np1 vvg pp-f dt n1 r-crq dt n2 vvd p-acp po12 ng1 n1, cc cst pns32 vbdr av j av cst pns32 vdd vvi p-acp av, vvz, cst po12 n1 vvd dc n1 p-acp d n2, cs p-acp po31 ng1 n2.
(230) sermon (DIV1)
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18604
Whence by the way it is to be noted, That when those that gouerne and sit at the helme are generally naught and wicked, it is needfull then for vs to flye vnto the wildernesse:
Whence by the Way it is to be noted, That when those that govern and fit At the helm Are generally nought and wicked, it is needful then for us to fly unto the Wilderness:
q-crq p-acp dt n1 pn31 vbz pc-acp vbi vvn, cst c-crq d cst vvb cc vvi p-acp dt n1 vbr av-j pix cc j, pn31 vbz j av p-acp pno12 pc-acp vvi p-acp dt n1:
(230) sermon (DIV1)
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18605
for it is better to liue with Dragons and Scorpions than with them.
for it is better to live with Dragons and Scorpions than with them.
c-acp pn31 vbz jc pc-acp vvi p-acp n2 cc n2 cs p-acp pno32.
(230) sermon (DIV1)
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18606
When there is an earthquake in the Citie, all hast out of it and get them into the fields.
When there is an earthquake in the city, all haste out of it and get them into the fields.
c-crq a-acp vbz dt n1 p-acp dt n1, d n1 av pp-f pn31 cc vvi pno32 p-acp dt n2.
(230) sermon (DIV1)
2083
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18607
All the foundations of the earth shall be shaken ;All the foundations of the earth shall be shaken;
d dt n2 pp-f dt n1 vmb vbi vvn;
(230) sermon (DIV1)
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18608
What doe ye stay for then, Why do ye stand looking and gazing one on another as if you had nothing to doe,
What do you stay for then, Why do you stand looking and gazing one on Another as if you had nothing to do,
q-crq vdb pn22 vvi p-acp av, q-crq vdb pn22 vvb vvg cc vvg pi p-acp j-jn c-acp cs pn22 vhd pix pc-acp vdi,
(230) sermon (DIV1)
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18609
when destruction is so neere at hand? In a word, Daniel is cast into the Lyons Den,
when destruction is so near At hand? In a word, daniel is cast into the Lyons Den,
c-crq n1 vbz av av-j p-acp n1? p-acp dt n1, np1 vbz vvn p-acp dt ng1 n1,
(230) sermon (DIV1)
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18611
nor for any harme that hee had done his companions and play-fellowes, but throwne in thither by the malice of the Princes of the people,
nor for any harm that he had done his Sodales and Playfellows, but thrown in thither by the malice of the Princes of the people,
ccx p-acp d n1 cst pns31 vhd vdn po31 n2 cc n2, cc-acp vvn p-acp av p-acp dt n1 pp-f dt n2 pp-f dt n1,
(230) sermon (DIV1)
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18612
and the Iudges of the land.
and the Judges of the land.
cc dt n2 pp-f dt n1.
(230) sermon (DIV1)
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18613
O Lord deliuer vs from the oppression of powerfull Princes, and the vnconscionable dealing of corrupt Iudges.
O Lord deliver us from the oppression of powerful Princes, and the unconscionable dealing of corrupt Judges.
sy n1 vvb pno12 p-acp dt n1 pp-f j n2, cc dt j n-vvg pp-f j n2.
(230) sermon (DIV1)
2083
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18614
That there should be but one bad Gouernour, or but one bad Iudge, it is ill:
That there should be but one bad Governor, or but one bad Judge, it is ill:
d a-acp vmd vbi p-acp crd j n1, cc p-acp crd j n1, pn31 vbz j-jn:
(230) sermon (DIV1)
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18615
because such a one is the fountaine whereof all doe drinke. Si autem nequam fuerit totum corpus tuum, tenebrosum erit :
Because such a one is the fountain whereof all do drink. Si autem nequam fuerit totum corpus tuum, tenebrosum erit:
c-acp d dt pi vbz dt n1 c-crq d vdb vvi. fw-mi fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la:
(230) sermon (DIV1)
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18616
But that there should be two such bad members in a Common-wealth, is a great deale worse.
But that there should be two such bad members in a Commonwealth, is a great deal Worse.
cc-acp cst a-acp vmd vbi crd d j n2 p-acp dt n1, vbz dt j n1 av-jc.
(230) sermon (DIV1)
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18617
Of those two naughty Iudges that wronged Susanna, God said, Et egressa est iniquitas à Babylone :
Of those two naughty Judges that wronged Susanna, God said, Et Egress est iniquitas à Babylon:
pp-f d crd j n2 cst j-vvn np1, np1 vvd, fw-fr n1 fw-la fw-la fw-fr np1:
(230) sermon (DIV1)
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18618
Your briberies, your thefts, and your adulteries tooke life from them, in whom they should haue dyed.
Your briberies, your thefts, and your adulteries took life from them, in whom they should have died.
po22 n2, po22 n2, cc po22 n2 vvd n1 p-acp pno32, p-acp ro-crq pns32 vmd vhi vvn.
(230) sermon (DIV1)
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18619
But when the whole Bench of Iudges shall be bad, get thee gone into the desart, flye to the wildernes:
But when the Whole Bench of Judges shall be bad, get thee gone into the desert, fly to the Wilderness:
p-acp c-crq dt j-jn n1 pp-f n2 vmb vbi j, vvb pno21 vvn p-acp dt n1, vvb p-acp dt n1:
(230) sermon (DIV1)
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18620
for it is too great a boldnes then, not to be as others are. He that hath a mangie hand, couers it with a cloth, binds it vp close,
for it is too great a boldness then, not to be as Others Are. He that hath a mangy hand, covers it with a cloth, binds it up close,
c-acp pn31 vbz av j dt n1 av, xx pc-acp vbi p-acp n2-jn vbr. pns31 cst vhz dt j n1, vvz pn31 p-acp dt n1, vvz pn31 a-acp av-j,
(230) sermon (DIV1)
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18621
and dissembles the matter as much as he can;
and dissembles the matter as much as he can;
cc vvz dt n1 c-acp d c-acp pns31 vmb;
(230) sermon (DIV1)
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18622
but if he see other men in the same case as himselfe is in, he looseth all shame.
but if he see other men in the same case as himself is in, he loses all shame.
cc-acp cs pns31 vvb j-jn n2 p-acp dt d n1 p-acp px31 vbz p-acp, pns31 vvz d n1.
(230) sermon (DIV1)
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18623
The first day that a man enters into the Pallace, or some place of gouernment, &c. He saith, Dominus sit in corde meo, God be in my heart :
The First day that a man enters into the Palace, or Some place of government, etc. He Says, Dominus sit in cord meo, God be in my heart:
dt ord n1 cst dt n1 vvz p-acp dt n1, cc d n1 pp-f n1, av pns31 vvz, fw-la fw-la p-acp n1 fw-la, np1 vbb p-acp po11 n1:
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18624
but after some sixe weekes he changeth his mind, and saith, Let vs make profit of our places, as others doe.
but After Some sixe weeks he changes his mind, and Says, Let us make profit of our places, as Others doe.
cc-acp p-acp d crd n2 pns31 vvz po31 n1, cc vvz, vvb pno12 vvi n1 pp-f po12 n2, c-acp n2-jn n1.
(230) sermon (DIV1)
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18625
Birds that are free and at libertie, talke as Nature hath taught them;
Birds that Are free and At liberty, talk as Nature hath taught them;
n2 cst vbr j cc p-acp n1, vvb p-acp n1 vhz vvn pno32;
(230) sermon (DIV1)
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18626
but being put into a Cage, prate according to the vse and custome of the Country:
but being put into a Cage, prate according to the use and custom of the Country:
cc-acp vbg vvn p-acp dt n1, vvb vvg p-acp dt n1 cc n1 pp-f dt n1:
(230) sermon (DIV1)
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18627
Your Thrush of Castile, and that of Cataluna haue one and the same note in the field:
Your Thrush of Castile, and that of Cataluna have one and the same note in the field:
po22 n1 pp-f np1, cc d pp-f np1 vhb crd cc dt d n1 p-acp dt n1:
(230) sermon (DIV1)
2084
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18628
but in the Cage one sayes Deu, and the other Dios.
but in the Cage one Says Deu, and the other Dios.
cc-acp p-acp dt n1 pi vvz np1, cc dt j-jn np1
(230) sermon (DIV1)
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18629
I feare me I haue troubled your patience too long, and therefore I will rather here abruptly end, than tyre you our.
I Fear me I have troubled your patience too long, and Therefore I will rather Here abruptly end, than tyre you our.
pns11 vvb pno11 pns11 vhb vvn po22 n1 av av-j, cc av pns11 vmb av-c av av-j n1, cs vvb pn22 po12.
(230) sermon (DIV1)
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18630
God of his infinite goodnesse, &c.
God of his infinite Goodness, etc.
np1 pp-f po31 j n1, av
(230) sermon (DIV1)
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18631
THE XXXVIII. SERMON, VPON THE SATURDAY AFTER PASSION SVNDAY. IOH. 12. Cogitauerunt Principes sacerdotum, vt & Lazarum interficerent.
THE XXXVIII. SERMON, UPON THE SATURDAY AFTER PASSION SUNDAY. JOHN 12. Cogitauerunt Princes Sacerdotum, vt & Lazarum interficerent.
dt crd. n1, p-acp dt np1 p-acp n1 np1. np1 crd fw-la n2 fw-la, fw-la cc fw-la fw-la.
(231) sermon (DIV1)
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18632
THe High Priests consulted, that they might put Lazarus to death also. This Gospell containeth diuerse and sundry mysteries:THe High Priests consulted, that they might put Lazarus to death also. This Gospel Containeth diverse and sundry Mysteres:
dt j n2 vvd, cst pns32 vmd vvi np1 p-acp n1 av. d n1 vvz j cc j n2:
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18633
but the first and chiefest is, a resolution taken by the Priests to put Lazarus to death.
but the First and chiefest is, a resolution taken by the Priests to put Lazarus to death.
cc-acp dt ord cc js-jn vbz, dt n1 vvn p-acp dt n2 pc-acp vvi np1 p-acp n1.
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19208
And first of all we are to suppose, that there it not any cause of predestination:
And First of all we Are to suppose, that there it not any cause of predestination:
cc ord pp-f d pns12 vbr pc-acp vvi, cst a-acp pn31 xx d n1 pp-f n1:
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18635
They thought with themselues, that Lazarus holding his life by miracle, it would be an addition of credit and reputation to our Sauiour.
They Thought with themselves, that Lazarus holding his life by miracle, it would be an addition of credit and reputation to our Saviour.
pns32 vvd p-acp px32, cst np1 vvg po31 n1 p-acp n1, pn31 vmd vbi dt n1 pp-f n1 cc n1 p-acp po12 n1.
(231) sermon (DIV1)
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18636
And, as to take away his life, they had no other reason but his many Miracles,
And, as to take away his life, they had no other reason but his many Miracles,
np1, c-acp pc-acp vvi av po31 n1, pns32 vhd dx j-jn n1 p-acp po31 d n2,
(231) sermon (DIV1)
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18637
so did they likewise seeke to cut off Lazarus, thinking it very vnfit, that he should be a witnesse to make good the greatest Miracle that euer our Saiuour wrought,
so did they likewise seek to Cut off Lazarus, thinking it very unfit, that he should be a witness to make good the greatest Miracle that ever our Saviour wrought,
av vdd pns32 av vvb pc-acp vvi a-acp np1, vvg pn31 av j-u, cst pns31 vmd vbi dt n1 pc-acp vvi j dt js n1 cst av po12 n1 vvn,
(231) sermon (DIV1)
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18638
and that by his life and words, he should notifie Christs Diuinitie to the Iewes and Gentiles that came to visit him.
and that by his life and words, he should notify Christ Divinity to the Iewes and Gentiles that Come to visit him.
cc cst p-acp po31 n1 cc n2, pns31 vmd vvi npg1 n1 p-acp dt np2 cc np1 cst vvd pc-acp vvi pno31.
(231) sermon (DIV1)
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18639
The High Priests consulted. That the Diuell hath the disposing of the gouernments and dignities of the world, is a notorious lye; The High Priests consulted. That the devil hath the disposing of the governments and dignities of the world, is a notorious lie;
dt j n2 vvd. cst dt n1 vhz dt n-vvg pp-f dt n2 cc n2 pp-f dt n1, vbz dt j n1;
(231) sermon (DIV1)
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18640
though when he tempteth any, he would seeme to make it haue some appearance of truth.
though when he tempts any, he would seem to make it have Some appearance of truth.
c-acp c-crq pns31 vvz d, pns31 vmd vvi pc-acp vvi pn31 vhb d n1 pp-f n1.
(231) sermon (DIV1)
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18641
Hee said vnto our Sauiour Christ, All this will I giue thee, Representing vnto him a briefe Cosmographie of all the whole world;
He said unto our Saviour christ, All this will I give thee, Representing unto him a brief Cosmography of all the Whole world;
pns31 vvd p-acp po12 n1 np1, d d vmb pns11 vvi pno21, vvg p-acp pno31 dt j n1 pp-f d dt j-jn n1;
(231) sermon (DIV1)
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18642
Insinuating, That hee was Lord of all, and had the bestowing of all.
Insinuating, That he was Lord of all, and had the bestowing of all.
vvg, cst pns31 vbds n1 pp-f d, cc vhd dt n-vvg pp-f d.
(231) sermon (DIV1)
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18643
The like speech he vsed, when being askt of God, from whence he came, he answered, I am come from compassing the earth, I haue rounded my Heritage.
The like speech he used, when being asked of God, from whence he Come, he answered, I am come from compassing the earth, I have rounded my Heritage.
dt j n1 pns31 vvd, c-crq vbg vvn pp-f np1, p-acp c-crq pns31 vvd, pns31 vvd, pns11 vbm vvn p-acp vvg dt n1, pns11 vhb vvn po11 n1.
(231) sermon (DIV1)
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18644
And doubtlesse, Hee that shall narrowly looke into those who command and rule the greater part of the world, will (I feare me) beleeue, that the diuell did put the same into their hands:
And doubtless, He that shall narrowly look into those who command and Rule the greater part of the world, will (I Fear me) believe, that the Devil did put the same into their hands:
cc av-j, pns31 cst vmb av-j vvi p-acp d r-crq vvb cc vvi dt jc n1 pp-f dt n1, vmb (pns11 vvb pno11) vvb, cst dt n1 vdd vvi dt d p-acp po32 n2:
(231) sermon (DIV1)
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18645
but the truth is, That God is the sole Lord of all.
but the truth is, That God is the sole Lord of all.
cc-acp dt n1 vbz, cst np1 vbz dt j n1 pp-f d.
(231) sermon (DIV1)
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18646
S. Iohn stiles him in his Apocalyps, King of Kings, and Lord of Lords, and paints him foorth with many Crownes vpon his head, And on his head were many Crownes, in token that hee hath the donation of Scepters and Crownes.
S. John stile him in his Apocalypse, King of Kings, and Lord of lords, and paints him forth with many Crowns upon his head, And on his head were many Crowns, in token that he hath the donation of Sceptres and Crowns.
np1 np1 vvz pno31 p-acp po31 np1, n1 pp-f n2, cc n1 pp-f n2, cc vvz pno31 av p-acp d n2 p-acp po31 n1, cc p-acp po31 n1 vbdr d n2, p-acp n1 cst pns31 vhz dt n1 pp-f n2 cc n2.
(231) sermon (DIV1)
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18647
Artaxerxes stiled himselfe the great King, and had appertaining to his Empire 127 Prouinces. Nebuchadnezzar was a mighty Prince:Artaxerxes styled himself the great King, and had appertaining to his Empire 127 Provinces. Nebuchadnezzar was a mighty Prince:
npg1 vvd px31 dt j n1, cc vhd vvg p-acp po31 n1 crd n2. np1 vbds dt j n1:
(231) sermon (DIV1)
2088
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18648
but these and all that euer were, or shall be, are but Pigmies to God, It is God that giues and takes away Kingdomes.
but these and all that ever were, or shall be, Are but Pigmies to God, It is God that gives and Takes away Kingdoms.
cc-acp d cc d cst av vbdr, cc vmb vbi, vbr cc-acp n2 p-acp np1, pn31 vbz np1 cst vvz cc vvz av n2.
(231) sermon (DIV1)
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18649
Per me Reges regnant, By me Kings raigne. Per me Reges regnant, By me Kings Reign.
np1 pno11 np1 fw-la, p-acp pno11 np1 vvi.
(231) sermon (DIV1)
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18650
And when he diuided it amongst the sonnes of Adam, he did limit them their bounds, beyond which they were not to passe.
And when he divided it among the Sons of Adam, he did limit them their bounds, beyond which they were not to pass.
cc c-crq pns31 vvd pn31 p-acp dt n2 pp-f np1, pns31 vdd vvi pno32 po32 n2, p-acp r-crq pns32 vbdr xx pc-acp vvi.
(231) sermon (DIV1)
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18651
When the most high God deuided to the nations their inheritance, when he separated the sonnes of Adam, he appointed the borders of the people, according to the number of the children of Israel. When the most high God divided to the Nations their inheritance, when he separated the Sons of Adam, he appointed the borders of the people, according to the number of the children of Israel.
c-crq dt av-ds j np1 vvd p-acp dt n2 po32 n1, c-crq pns31 vvd dt n2 pp-f np1, pns31 vvd dt n2 pp-f dt n1, vvg p-acp dt n1 pp-f dt n2 pp-f np1.
(231) sermon (DIV1)
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18652
The Statue of Nebuchadnezzar, which signified the Empires of the earth, was but a Statue in a dreame,
The Statue of Nebuchadnezzar, which signified the Empires of the earth, was but a Statue in a dream,
dt n1 pp-f np1, r-crq vvd dt n2 pp-f dt n1, vbds p-acp dt n1 p-acp dt n1,
(231) sermon (DIV1)
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18653
and so vanished like a dreame.
and so vanished like a dream.
cc av vvd av-j dt n1.
(231) sermon (DIV1)
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18654
The Kings and Emperors of the earth, some dye, others are borne, are heere to day and gone to morrow, Hodie est rex, & cras morietur.
The Kings and Emperor's of the earth, Some die, Others Are born, Are Here to day and gone to morrow, Hodie est rex, & cras morietur.
dt n2 cc n2 pp-f dt n1, d n1, n2-jn vbr vvn, vbr av p-acp n1 cc vvn p-acp n1, fw-la fw-la fw-la, cc fw-la fw-la.
(231) sermon (DIV1)
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18655
But Gods Empire endureth for euer.
But God's Empire Endureth for ever.
p-acp npg1 n1 vvz p-acp av.
(231) sermon (DIV1)
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18656
Pliny saith, That the election of Traiane may be a sufficient argument to prooue, That God setteth vp Kings, not onely among Christians, but the Gentiles; pliny Says, That the election of Trajan may be a sufficient argument to prove, That God sets up Kings, not only among Christians, but the Gentiles;
np1 vvz, cst dt n1 pp-f np1 vmb vbi dt j n1 pc-acp vvi, cst np1 vvz a-acp n2, xx av-j p-acp np1, cc-acp dt n2-j;
(231) sermon (DIV1)
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18657
Suting with that of Homer, Ex Ioue, Reges.
Suiting with that of Homer, Ex Ioue, Reges.
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This truth being supposed, some man may aske me, How comes it then to passe, that God places in that Citie where his name is called vpon, where he hath his house and his Altar, these high Priests, who after they had decreed the death of Christ, did treat of killing Lazarus?
This truth being supposed, Some man may ask me, How comes it then to pass, that God places in that city where his name is called upon, where he hath his house and his Altar, these high Priests, who After they had decreed the death of christ, did Treat of killing Lazarus?
d n1 vbg vvn, d n1 vmb vvi pno11, q-crq vvz pn31 av pc-acp vvi, cst np1 n2 p-acp d n1 c-crq po31 n1 vbz vvn p-acp, c-crq pns31 vhz po31 n1 cc po31 n1, d j n2, r-crq c-acp pns32 vhd vvn dt n1 pp-f np1, vdd vvi pp-f j-vvg np1?
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Which difficultie is the more augmented, because for the most part, the gouernours of this world are naughtie men;
Which difficulty is the more augmented, Because for the most part, the Governors of this world Are naughty men;
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as was to be seene in the Roman Empire.
as was to be seen in the Roman Empire.
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Thales Milesius, the prime wise man of Greece, being demanded, what hee had ob•erued in the world to be of most difficultie? Answered, Tyrannum senem, To see a Tyrant come to be an old man.Thales Milesius, the prime wise man of Greece, being demanded, what he had ob•erued in the world to be of most difficulty? Answered, Tyrannum senem, To see a Tyrant come to be an old man.
np1 np1, dt n-jn j n1 pp-f np1, vbg vvn, r-crq pns31 vhd vvn p-acp dt n1 pc-acp vbi pp-f ds n1? vvd, fw-la fw-la, pc-acp vvi dt n1 vvb pc-acp vbi dt j n1.
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18662
Irenaeus saith, That God setteth vp some, because they are worthy to beare rule, others, because they are vnworthy.Irnaeus Says, That God sets up Some, Because they Are worthy to bear Rule, Others, Because they Are unworthy.
np1 vvz, cst np1 vvz a-acp d, c-acp pns32 vbr j pc-acp vvi n1, n2-jn, c-acp pns32 vbr j.
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But where there is a good Gouernour, that Common-wealth he fauoureth. Phocas was a most cruell Emperour of Constantinople;
But where there is a good Governor, that Commonwealth he favours. Phocas was a most cruel Emperor of Constantinople;
p-acp c-crq pc-acp vbz dt j n1, cst n1 pns31 vvz. np1 vbds dt av-ds j n1 pp-f np1;
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whereupon a holy Monke in a corner of his Cell, thus complaineth vnto God, Cur fecisti eum Imperatorem? Why didst thou make him Emperour? Who had no sooner made his mone,
whereupon a holy Monk in a corner of his Cell, thus Complaineth unto God, Cur fecisti Eum Imperatorem? Why didst thou make him Emperor? Who had no sooner made his moan,
c-crq dt j n1 p-acp dt n1 pp-f po31 n1, av vvz p-acp np1, n1 fw-la fw-la fw-la? q-crq vdd2 pns21 vvi pno31 n1? r-crq vhd av-dx av-c vvn po31 n1,
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but he heard a voyce from heauen, saying, Non inueni peiorem, I could not finde a worse.
but he herd a voice from heaven, saying, Non Inueni peiorem, I could not find a Worse.
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In Thebes, there was a great Hypocrite, which was euen ready to die out of the great desire he had to be a Bishop;
In Thebes, there was a great Hypocrite, which was even ready to die out of the great desire he had to be a Bishop;
p-acp np1, pc-acp vbds dt j n1, r-crq vbds av j pc-acp vvi av pp-f dt j n1 pns31 vhd pc-acp vbi dt n1;
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who had scarce obtained that dignitie, but that he fell a spoyling the Common-wealth:
who had scarce obtained that dignity, but that he fell a spoiling the Commonwealth:
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but an Angell told him, That hee was not made Bishop because he deserued to be a Bishop,
but an Angel told him, That he was not made Bishop Because he deserved to be a Bishop,
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but because that Common-wealth deserued not a better Bishop.
but Because that Commonwealth deserved not a better Bishop.
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According to that of Iob, Hee causeth the Hypocrite to reigne for the sinnes of the land. According to that of Job, He Causes the Hypocrite to Reign for the Sins of the land.
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18671
Being all one with that which Ieremy said of his people, Dabo eos inferuorem vniuersis regnis terrae propter Manassem, filium Ezechiae.
Being all one with that which Ieremy said of his people, Dabo eos inferuorem vniuersis regnis terrae propter Manassem, Son Hezekiah.
vbg d pi p-acp d r-crq np1 vvd pp-f po31 n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1.
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18672
Anastasius reades it, Per Manassem. For, as a good King is a great cause, why God with a gracious eye doth looke vpon his people;Anastasius reads it, Per Manassem. For, as a good King is a great cause, why God with a gracious eye does look upon his people;
np1 vvz pn31, fw-la fw-la. p-acp, c-acp dt j n1 vbz dt j n1, c-crq np1 p-acp dt j n1 vdz vvi p-acp po31 n1;
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so a bad king is the meanes that he vseth for the punishing of them.
so a bad King is the means that he uses for the punishing of them.
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18674
Saint Gregorie, the Archbishopricke of Milan being void, wrot to the Clergie, that they would obliege God by prayer and by fasting, to giue them a good Pastor.
Saint Gregory, the Archbishopric of Milan being void, wrote to the Clergy, that they would oblige God by prayer and by fasting, to give them a good Pastor.
n1 np1, dt n1 pp-f np1 vbg j, vvd p-acp dt n1, cst pns32 vmd vvi np1 p-acp n1 cc p-acp vvg, pc-acp vvi pno32 dt j n1.
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For, as God is pleased with his people, so he giues them Prelats accordingly.
For, as God is pleased with his people, so he gives them Prelates accordingly.
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18676
The Queen of Sheba considering the wisedome of Salomon, said, That nothing did more manifest Gods loue towards his people of Israel,
The Queen of Sheba considering the Wisdom of Solomon, said, That nothing did more manifest God's love towards his people of Israel,
dt n1 pp-f np1 vvg dt n1 pp-f np1, vvd, cst pix vdd av-dc vvi npg1 n1 p-acp po31 n1 pp-f np1,
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and the desire of their perpetuitie, than in hauing giuen them so wise a Gouernour.
and the desire of their perpetuity, than in having given them so wise a Governor.
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18678
And Iosephus reporteth, That he being but twelue yeares of age when he first began to gouerne, the people listening to that sentence which he gaue at his first sitting in iudgement, touching the two women that contested about their child, Let the infant be cut in twaine ;
And Iosephus Reporteth, That he being but twelue Years of age when he First began to govern, the people listening to that sentence which he gave At his First sitting in judgement, touching the two women that contested about their child, Let the infant be Cut in twaine;
np1 np1 vvz, cst pns31 vbg p-acp crd n2 pp-f n1 c-crq pns31 ord vvd pc-acp vvi, dt n1 vvg p-acp d n1 r-crq pns31 vvd p-acp po31 ord vvg p-acp n1, vvg dt crd n2 cst vvd p-acp po32 n1, vvb dt n1 vbb vvn p-acp crd;
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Many laughed at it, deeming it to be a childish sentence;
Many laughed At it, deeming it to be a childish sentence;
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but afterwards wisely weighing the discreet course that hee had taken in iustifying the truth, without any further proofes or testimonies, they then cryed out, De coelo elapsus, This King is sent vs downe from heauen.
but afterwards wisely weighing the discreet course that he had taken in justifying the truth, without any further proofs or testimonies, they then cried out, De coelo elapsus, This King is sent us down from heaven.
cc-acp av av-j vvg dt j n1 cst pns31 vhd vvn p-acp vvg dt n1, p-acp d jc n2 cc n2, pns32 av vvd av, fw-fr fw-la fw-la, d n1 vbz vvn pno12 a-acp p-acp n1.
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18681
And albeit the heauens, planets, and starres, are to mans seeming farre off;
And albeit the heavens, planets, and Stars, Are to men seeming Far off;
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yet in regard of those influences which they cause in inferiour bodies, they are neere at hand.
yet in regard of those influences which they cause in inferior bodies, they Are near At hand.
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18683
And albeit they are incorruptible, yet doe they affoord great fauours to corruptible things.
And albeit they Are incorruptible, yet do they afford great favours to corruptible things.
cc cs pns32 vbr j, av vdb pns32 vvi j n2 p-acp j n2.
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18684
If heauen behold vs with a propitious eye, and the planets with prosperous aspects, the earth doth enioy much fruitfulnesse and abundance.
If heaven behold us with a propitious eye, and the planets with prosperous aspects, the earth does enjoy much fruitfulness and abundance.
cs n1 vvb pno12 p-acp dt j n1, cc dt n2 p-acp j n2, dt n1 vdz vvi d n1 cc n1.
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But contrariwise, our soules are not subiect to those materiall heauens; but to those heauens of our Prelats, and Gouernours.
But contrariwise, our Souls Are not Subject to those material heavens; but to those heavens of our Prelates, and Governors.
p-acp av, po12 n2 vbr xx j-jn p-acp d j-jn n2; cc-acp p-acp d n2 pp-f po12 n2, cc n2.
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18686
Behold, I create a new heauen, and a new earth. This may bee vnderstood of the Ecclesiasticall Estate, and the Secular; of Superiours and Inferiours.
Behold, I create a new heaven, and a new earth. This may be understood of the Ecclesiastical Estate, and the Secular; of Superiors and Inferiors.
vvb, pns11 vvb dt j n1, cc dt j n1. d vmb vbi vvn pp-f dt j n1, cc dt j; pp-f n2-jn cc n2-jn.
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When these heauens affoord a prosperous light, the earth is beautifull, pleasant, plentifull, and fertile.
When these heavens afford a prosperous Light, the earth is beautiful, pleasant, plentiful, and fertile.
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And so on the contrary, Ieremie saith, I beheld the earth, and loe it was emptie, I beheld the heauens,
And so on the contrary, Ieremie Says, I beheld the earth, and lo it was empty, I beheld the heavens,
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18689
and could see no light in them. and could see no Light in them.
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What light then could there bee in Ierusalem, when as Annas and Cayphas were the high Priests?
What Light then could there be in Ierusalem, when as Annas and Caiaphas were the high Priests?
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18691
The high Priests consulted, that they might put Lazarus to death. Saint Augustine saith, That this deuise and drift of theirs was deriued from the diuell, and from hell.The high Priests consulted, that they might put Lazarus to death. Saint Augustine Says, That this devise and drift of theirs was derived from the Devil, and from hell.
dt j n2 vvd, cst pns32 vmd vvi np1 p-acp n1. n1 np1 vvz, cst d n1 cc n1 pp-f png32 vbds vvn p-acp dt n1, cc p-acp n1.
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There are some thoughts that are ingendred and bred in our flesh, as the rust in the yron, the rottennes in the wood, the moth in the cloth,
There Are Some thoughts that Are engendered and bred in our Flesh, as the rust in the iron, the rottenness in the wood, the moth in the cloth,
pc-acp vbr d n2 cst vbr vvn cc vvn p-acp po12 n1, c-acp dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1,
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18693
and the worme and mytes in butter and in cheese.
and the worm and mytes in butter and in cheese.
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18694
Our flesh is a durtie puddle, which sends forth such foule and thicke vapors from it, that if you doe not make great hast to expell and driue them thence, they will quickly cloud and darken the light of the vnderstanding.
Our Flesh is a dirty puddle, which sends forth such foul and thick vapours from it, that if you do not make great haste to expel and driven them thence, they will quickly cloud and darken the Light of the understanding.
po12 n1 vbz dt j n1, r-crq vvz av d j cc j n2 p-acp pn31, cst cs pn22 vdb xx vvi j n1 pc-acp vvi cc vvi pno32 av, pns32 vmb av-j vvi cc vvi dt n1 pp-f dt n1.
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It is sicke of the kitchin, the gutter, whitherall the dust and sluttishnesse of the sences, gathers and meetes together to make such a stinke and stoppage, that the water of Gods grace can hardly get through, and cleanse the same;
It is sick of the kitchen, the gutter, whitherall the dust and sluttishness of the Senses, gathers and meets together to make such a stink and stoppage, that the water of God's grace can hardly get through, and cleanse the same;
pn31 vbz j pp-f dt n1, dt n1, n1 dt n1 cc n1 pp-f dt n2, vvz cc vvz av pc-acp vvi d dt n1 cc n1, cst dt n1 pp-f npg1 n1 vmb av vvi p-acp, cc vvi dt d;
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it is a most grieuous and heauie burthen, not onely because it is so painefull and intollerable,
it is a most grievous and heavy burden, not only Because it is so painful and intolerable,
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but also because it is ineuitable. All the plagues of Aegypt were remooued by Moses his prayer, saue onely the flyes:
but also Because it is inevitable. All the plagues of Egypt were removed by Moses his prayer, save only the flies:
cc-acp av c-acp pn31 vbz j. av-d dt n2 pp-f np1 vbdr vvn p-acp np1 po31 n1, vvb av-j dt n2:
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18698
And these are those our thoughts and cogitations, being inexcusable, as importunate and troublesome, which are ingendred in this our body of flesh.
And these Are those our thoughts and cogitations, being inexcusable, as importunate and troublesome, which Are engendered in this our body of Flesh.
cc d vbr d po12 n2 cc n2, vbg j, c-acp j cc j, r-crq vbr vvn p-acp d po12 n1 pp-f n1.
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18699
Euery one beares about him his particular affection, and the Idol which his heart adoreth; This man his pleasures, that man his profit;
Every one bears about him his particular affection, and the Idol which his heart adores; This man his pleasures, that man his profit;
d crd n2 p-acp pno31 po31 j n1, cc dt n1 r-crq po31 n1 vvz; d n1 po31 n2, cst n1 po31 n1;
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one, his honour, another his grace and fauour with his king; some, their great and strong Alliance;
one, his honour, Another his grace and favour with his King; Some, their great and strong Alliance;
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18701
others, their daintie and delicious fare.
Others, their dainty and delicious fare.
n2-jn, po32 j cc j n1.
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And euerie one of these, is like vnto the beast that is tyed to his racke and manger, whereon his thoughts doe continually feede.
And every one of these, is like unto the beast that is tied to his rack and manger, whereon his thoughts do continually feed.
cc d crd pp-f d, vbz av-j p-acp dt n1 cst vbz vvn p-acp po31 n1 cc n1, c-crq po31 n2 vdb av-j vvi.
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18703
This is that same, Trahit sua quemque voluptas, Euery man is wedded to some one kinde of pleasure, or other.
This is that same, Trahit sua quemque voluptas, Every man is wedded to Some one kind of pleasure, or other.
d vbz d d, fw-la fw-la fw-la fw-la, d n1 vbz vvn p-acp d crd n1 pp-f n1, cc j-jn.
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18704
The Schoolemen set downe two sorts of thoughts. The one, which flesh and blood produceth. The other, which are sowne in vs. Cogitatio innata, And, Cogitatio, ab alio lata.
The Schoolmen Set down two sorts of thoughts. The one, which Flesh and blood Produceth. The other, which Are sown in us Cogitatio Innata, And, Cogitatio, ab Alio lata.
dt n2 vvn a-acp crd n2 pp-f n2. dt crd, r-crq n1 cc n1 vvz. dt n-jn, r-crq vbr vvn p-acp pno12 fw-la fw-la, cc, fw-la, fw-la fw-la fw-la.
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That which is bred in vs. And that which is otherwise brought vnto vs. Some hearbes grow vp in the earth ofthemselues; others are sown:That which is bred in us And that which is otherwise brought unto us some herbs grow up in the earth ofthemselues; Others Are sown:
cst r-crq vbz vvn p-acp pno12 cc cst r-crq vbz av vvn p-acp pno12 d n2 vvb a-acp p-acp dt n1 n2; n2-jn vbr vvn:
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So some thoughts haue their breeding in mans brest, others are sowne there;
So Some thoughts have their breeding in men breast, Others Are sown there;
av d n2 vhb po32 n-vvg p-acp ng1 n1, n2-jn vbr vvn a-acp;
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and it must of force follow, that they are sowne eyther by the diuell, or by God.
and it must of force follow, that they Are sown either by the Devil, or by God.
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18708
Of those of the diuell, Saint Paul saith, Let no temptation take hold on you, but that which is humane.
Of those of the Devil, Saint Paul Says, Let no temptation take hold on you, but that which is humane.
pp-f d pp-f dt n1, n1 np1 vvz, vvb dx n1 vvb vvi p-acp pn22, cc-acp cst r-crq vbz j.
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18709
That the verie thought of some extraordinarie beautie should trouble and disquiet thee, the thought of thy Princes fauour, of Signiorie,
That the very Thought of Some extraordinary beauty should trouble and disquiet thee, the Thought of thy Princes favour, of Signiory,
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or any other temporall good, this is a humane temptation;
or any other temporal good, this is a humane temptation;
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but the killing of Lazarus, and the selling and betraying of our Sauiour Christ, is a diuellish temptation.
but the killing of Lazarus, and the selling and betraying of our Saviour christ, is a devilish temptation.
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18712
And therefore Saint Iohn saith, That the diuell had put it into Iudas his heart, that it was hee that had sowne this bad seed there,
And Therefore Saint John Says, That the Devil had put it into Iudas his heart, that it was he that had sown this bad seed there,
cc av n1 np1 vvz, cst dt n1 vhd vvn pn31 p-acp np1 po31 n1, cst pn31 vbds pns31 cst vhd vvn d j n1 a-acp,
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and thrust this thought into him. But whether or no, this thought be of the flesh or of the diuell;
and thrust this Thought into him. But whither or not, this Thought be of the Flesh or of the Devil;
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sure I am, that it is the generall doctrine of the Saints, That we should not nourish any euil thought,
sure I am, that it is the general Doctrine of the Saints, That we should not nourish any evil Thought,
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18715
nor let it like a bottome of yarne, waxe warme in our hand. Esay complaineth of his people, That they conceiued mischiefe, and brought foorth iniquitie;
nor let it like a bottom of yarn, wax warm in our hand. Isaiah Complaineth of his people, That they conceived mischief, and brought forth iniquity;
ccx vvb pn31 av-j dt n1 pp-f n1, vvb j p-acp po12 n1. np1 vvz pp-f po31 n1, cst pns32 vvd n1, cc vvd av n1;
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18716
that they hatched cockatrice egges, and woue the spiders web;
that they hatched cockatrice eggs, and wove the spiders web;
cst pns32 vvd n1 n2, cc vvn dt ng1 n1;
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that he that eateth of their egges dyeth, and all that which is trod vpon, breaketh out into a serpent.
that he that Eateth of their eggs Dies, and all that which is trod upon, breaks out into a serpent.
cst pns31 cst vvz pp-f po32 n2 vvz, cc d d r-crq vbz vvn p-acp, vvz av p-acp dt n1.
(231) sermon (DIV1)
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As out of an Aspick's egge (saith Aristotle ) being kept warme and cherished, is hatcht the Basiliske;
As out of an Aspick's egg (Says Aristotle) being kept warm and cherished, is hatched the Basilisk;
p-acp av pp-f dt npg1 n1 (vvz np1) vbg vvn j cc vvn, vbz vvn dt n1;
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so from our thoughts, taking warmth from the heat of consent, is bred the Basiliske of sin.
so from our thoughts, taking warmth from the heat of consent, is bred the Basilisk of since.
av p-acp po12 n2, vvg n1 p-acp dt n1 pp-f n1, vbz vvn dt n1 pp-f n1.
(231) sermon (DIV1)
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This is for the sheepe to breed vp the wolfe, or to giue sucke to that toad which shall venome thy brest and work thy death.
This is for the sheep to breed up the wolf, or to give suck to that toad which shall venom thy breast and work thy death.
d vbz p-acp dt n1 pc-acp vvi a-acp dt n1, cc pc-acp vvi n1 p-acp d n1 r-crq vmb n1 po21 n1 cc vvi po21 n1.
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The Greeke Text saith, Consultauerunt consilio, They did lay their heads together, they sat in Councell, they did not onely thinke vpon,
The Greek Text Says, Consultauerunt consilio, They did lay their Heads together, they sat in Council, they did not only think upon,
dt jp n1 vvz, fw-la fw-la, pns32 vdd vvi po32 n2 av, pns32 vvd p-acp n1, pns32 vdd xx av-j vvi p-acp,
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but consent to the greatest malice and wickednesse, which euer the diuell or hell could imagine, Vt Lazarum interficerent, To kill Lazarus.
but consent to the greatest malice and wickedness, which ever the Devil or hell could imagine, Vt Lazarum interficerent, To kill Lazarus.
cc-acp n1 p-acp dt js n1 cc n1, r-crq av dt n1 cc n1 vmd vvi, fw-la fw-la fw-la, pc-acp vvi np1.
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This is the end of our thoughts, when they are not cut off in time;
This is the end of our thoughts, when they Are not Cut off in time;
d vbz dt n1 pp-f po12 n2, c-crq pns32 vbr xx vvn a-acp p-acp n1;
(231) sermon (DIV1)
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Sinne is so great an Vsurer, that it goes dayly gayning more and more ground vpon mans brest, till it hath brought it to a desperate estate.
Sin is so great an Usurer, that it Goes daily gaining more and more ground upon men breast, till it hath brought it to a desperate estate.
n1 vbz av j dt n1, cst pn31 vvz av-j vvg n1 cc dc n1 p-acp ng1 n1, c-acp pn31 vhz vvn pn31 p-acp dt j n1.
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They were growne to that desperation, that they said vnto filthinesse, I am thy seruant. Saint Ierome saith, That as the couetous thirst after money; so doe these after dishonestie.They were grown to that desperation, that they said unto filthiness, I am thy servant. Saint Jerome Says, That as the covetous thirst After money; so do these After dishonesty.
pns32 vbdr vvn p-acp d n1, cst pns32 vvd p-acp n1, pns11 vbm po21 n1. n1 np1 vvz, cst p-acp dt j n1 p-acp n1; av vdb d p-acp n1.
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They are like those that goe downe into a deepe well; they knit rope to rope, and one sinne to another.
They Are like those that go down into a deep well; they knit rope to rope, and one sin to Another.
pns32 vbr av-j d cst vvb a-acp p-acp dt j-jn av; pns32 vvb n1 p-acp n1, cc crd n1 p-acp j-jn.
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Why dyed I not in the birth? Or why dyed I not when I came out of the wombe? Why did the knees preuent me? And why did I sucke the brests? Wherein the Prophet painteth foorth vnto vs the foure estates of a child. The first in the wombe.Why died I not in the birth? Or why died I not when I Come out of the womb? Why did the knees prevent me? And why did I suck the breasts? Wherein the Prophet painteth forth unto us the foure estates of a child. The First in the womb.
q-crq vvd pns11 xx p-acp dt n1? cc q-crq vvd pns11 xx c-crq pns11 vvd av pp-f dt n1? q-crq vdd dt n2 vvb pno11? cc q-crq vdd pns11 vvi dt n2? c-crq dt n1 vvz av p-acp pno12 dt crd n2 pp-f dt n1. dt ord p-acp dt n1.
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The second, when it is borne. The third, when it is swadled vp. The fourth, when they giue it the teat.
The second, when it is born. The third, when it is swaddled up. The fourth, when they give it the teat.
dt ord, c-crq pn31 vbz vvn. dt ord, c-crq pn31 vbz vvd a-acp. dt ord, c-crq pns32 vvb pn31 dt n1.
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S. Gregorie doth applie these foure, to the foure estates of sinne. The first, in the thought which conceiues it.
S. Gregory does apply these foure, to the foure estates of sin. The First, in the Thought which conceives it.
np1 np1 vdz vvi d crd, p-acp dt crd n2 pp-f n1. dt ord, p-acp dt n1 r-crq vvz pn31.
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The second, in the ill which bringeth it forth. The third, when we put it on like a garment.
The second, in the ill which brings it forth. The third, when we put it on like a garment.
dt ord, p-acp dt n-jn r-crq vvz pn31 av. dt ord, c-crq pns12 vvd pn31 a-acp av-j dt n1.
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The fourth, when we nourish and maintaine it. Saint Augustine painteth foorth these foure estates, in these foure dead folkes:
The fourth, when we nourish and maintain it. Saint Augustine painteth forth these foure estates, in these foure dead folks:
dt ord, c-crq pns12 vvb cc vvi pn31. n1 np1 vvz av d crd n2, p-acp d crd j n2:
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In the daughter of the Archisinagoguian, who stirred not from home. In the sonne of the widow of Naim.
In the daughter of the Archisinagoguian, who stirred not from home. In the son of the widow of Nain.
p-acp dt n1 pp-f dt j, r-crq vvd xx p-acp n1-an. p-acp dt n1 pp-f dt n1 pp-f np1.
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who was accompanied to his graue. In Lazarus, who lay foure dayes dead. And in him, whom our Sauiour Christ did not raise vp at al;
who was accompanied to his graven. In Lazarus, who lay foure days dead. And in him, whom our Saviour christ did not raise up At all;
q-crq vbds vvn p-acp po31 n1. p-acp np1, r-crq vvd crd n2 j. cc p-acp pno31, ro-crq po12 n1 np1 vdd xx vvi a-acp p-acp d;
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saying, Let the dead bury the dead. They consulted to put Lazarus to death.
saying, Let the dead bury the dead. They consulted to put Lazarus to death.
vvg, vvb dt j vvi dt j. pns32 vvd pc-acp vvi np1 p-acp n1.
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Our Sauiours death was already concluded on, and now this cruel people treated of making away Lazarus. Of whom our Sauiour Christ said, Vt descendat super vos omnis sanguis iustus à sanguine Abel, ad sanguinem Zachariae, &c. It is no maruell that they sought to kill Lazarus :
Our Saviour's death was already concluded on, and now this cruel people treated of making away Lazarus. Of whom our Saviour christ said, Vt descendat super vos omnis sanguis Justus à sanguine Abel, ad sanguinem Zachariah, etc. It is no marvel that they sought to kill Lazarus:
po12 ng1 n1 vbds av vvn a-acp, cc av d j n1 vvn pp-f vvg av np1. pp-f r-crq po12 n1 np1 vvd, fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-fr j np1, fw-la fw-la np1, av pn31 vbz dx n1 cst pns32 vvd pc-acp vvi np1:
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for in him was sum'd vp all the blood of the iust that had beene shed in the world.
for in him was summed up all the blood of the just that had been shed in the world.
c-acp p-acp pno31 vbds vvn a-acp d dt n1 pp-f dt j cst vhd vbn vvn p-acp dt n1.
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And the reason that makes this to seeme so, is, because all the iust that dyed in the world since Abel, were a Type and figure of Christ:
And the reason that makes this to seem so, is, Because all the just that died in the world since Abel, were a Type and figure of christ:
cc dt n1 cst vvz d pc-acp vvi av, vbz, c-acp d dt j cst vvd p-acp dt n1 c-acp np1, vbdr dt n1 cc n1 pp-f np1:
(231) sermon (DIV1)
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And if they did die, it was to giue testimonie of his death; and had it not beene for our Sauiour Christs death, his had not preceedd.
And if they did die, it was to give testimony of his death; and had it not been for our Saviour Christ death, his had not preceded.
cc cs pns32 vdd vvi, pn31 vbds pc-acp vvi n1 pp-f po31 n1; cc vhd pn31 xx vbn p-acp po12 n1 npg1 n1, po31 vhd xx vvd.
(231) sermon (DIV1)
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And for that the life of the iust was a shadow of that of our Sauiour Christ;
And for that the life of the just was a shadow of that of our Saviour christ;
cc c-acp cst dt n1 pp-f dt j vbds dt n1 pp-f d pp-f po12 n1 np1;
(231) sermon (DIV1)
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in taking away his life, in whom all the liues of the world were contained, they were guiltie of all the rest,
in taking away his life, in whom all the lives of the world were contained, they were guilty of all the rest,
p-acp vvg av po31 n1, p-acp ro-crq d dt n2 pp-f dt n1 vbdr vvn, pns32 vbdr j pp-f d dt n1,
(231) sermon (DIV1)
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and as much as lay in them, were the Homicides of the whole world.
and as much as lay in them, were the Homicides of the Whole world.
cc c-acp d c-acp vvd p-acp pno32, vbdr dt n2 pp-f dt j-jn n1.
(231) sermon (DIV1)
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And if he that carryes but one mans death about him, findes no place of safetie vpon earth, What rest shall he find, that hath so many deaths crying vpon his conscience?
And if he that carries but one men death about him, finds no place of safety upon earth, What rest shall he find, that hath so many death's crying upon his conscience?
cc cs pns31 cst vvz p-acp crd ng1 n1 p-acp pno31, vvz dx n1 pp-f n1 p-acp n1, q-crq n1 vmb pns31 vvi, cst vhz av d n2 vvg p-acp po31 n1?
(231) sermon (DIV1)
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Saint Chrysostome treating of the sinne of Cain, saith, That it was greater than that of Adam. For, besides his loosing in the turning of a hand, the greatest Empire that euer the world had;
Saint Chrysostom treating of the sin of Cain, Says, That it was greater than that of Adam. For, beside his losing in the turning of a hand, the greatest Empire that ever the world had;
n1 np1 vvg pp-f dt n1 pp-f np1, vvz, cst pn31 vbds jc cs d pp-f np1. p-acp, p-acp po31 n-vvg p-acp dt n-vvg pp-f dt n1, dt js n1 cst av dt n1 vhd;
(231) sermon (DIV1)
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we cannot imagine any sinne to be greater than the barring of all mankind from heauen, the depriuing him of grace,
we cannot imagine any sin to be greater than the barring of all mankind from heaven, the depriving him of grace,
pns12 vmbx vvi d n1 pc-acp vbi jc cs dt vvg pp-f d n1 p-acp n1, dt vvg pno31 pp-f n1,
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and of the friendship of God:
and of the friendship of God:
cc pp-f dt n1 pp-f np1:
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yet notwithstanding, this seemeth to be the greater, and hee proueth it by the sentence that was giuen vpon the one sin & the other.
yet notwithstanding, this seems to be the greater, and he Proves it by the sentence that was given upon the one since & the other.
av a-acp, d vvz pc-acp vbi dt jc, cc pns31 vvz pn31 p-acp dt n1 cst vbds vvn p-acp dt crd n1 cc dt n-jn.
(231) sermon (DIV1)
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God sentencing Adam, said, Cursed is the earth for thy sake, &c. The blow of the curse was to fall vpon Adam ;
God sentencing Adam, said, Cursed is the earth for thy sake, etc. The blow of the curse was to fallen upon Adam;
np1 vvg np1, vvd, vvn vbz dt n1 p-acp po21 n1, av dt n1 pp-f dt n1 vbds pc-acp vvi p-acp np1;
(231) sermon (DIV1)
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and as the father which makes shew to throw the candlestick at his sons head, but flings it against the next wall;
and as the father which makes show to throw the candlestick At his Sons head, but flings it against the next wall;
cc c-acp dt n1 r-crq vvz n1 pc-acp vvi dt n1 p-acp po31 ng1 n1, cc-acp vvz pn31 p-acp dt ord n1;
(231) sermon (DIV1)
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so God sayes, Cursed is the earth for thy sake. But with the Serpent, and with Cain, he proceeded otherwise.
so God Says, Cursed is the earth for thy sake. But with the Serpent, and with Cain, he proceeded otherwise.
av np1 vvz, vvn vbz dt n1 p-acp po21 n1. cc-acp p-acp dt n1, cc p-acp np1, pns31 vvd av.
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To the Serpent he said, Thou art cursed aboue all cattle, and aboue euery beast of the field, vpon thy belly shalt thou goe,
To the Serpent he said, Thou art cursed above all cattle, and above every beast of the field, upon thy belly shalt thou go,
p-acp dt n1 pns31 vvd, pns21 vb2r vvn p-acp d n2, cc p-acp d n1 pp-f dt n1, p-acp po21 n1 vm2 pns21 vvi,
(231) sermon (DIV1)
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18752
To Cain, Thou art cursed from the earth, which hath opened her mouth, to receiue thy brothers blood from thine hand, it shall not henceforth yeeld vnto thee her strength, &c. He did not forbid him to tread vpon the earth,
To Cain, Thou art cursed from the earth, which hath opened her Mouth, to receive thy Brother's blood from thine hand, it shall not henceforth yield unto thee her strength, etc. He did not forbid him to tread upon the earth,
p-acp np1, pns21 vb2r vvn p-acp dt n1, r-crq vhz vvn po31 n1, pc-acp vvi po21 ng1 n1 p-acp po21 n1, pn31 vmb xx av vvi p-acp pno21 po31 n1, av pns31 vdd xx vvi pno31 pc-acp vvi p-acp dt n1,
(231) sermon (DIV1)
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but he forbad him to enioy the fruits thereof, &c. Secondly, The voyce of thy brothers blood cryeth vnto me from the earth.
but he forbade him to enjoy the fruits thereof, etc. Secondly, The voice of thy Brother's blood Cries unto me from the earth.
cc-acp pns31 vvd pno31 pc-acp vvi dt n2 av, av ord, dt n1 pp-f po21 ng1 n1 vvz p-acp pno11 p-acp dt n1.
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Saint Ambrose saith, That he heard the voyce of Abel ; for with God, the dead speake as well as the liuing.
Saint Ambrose Says, That he herd the voice of Abel; for with God, the dead speak as well as the living.
n1 np1 vvz, cst pns31 vvd dt n1 pp-f np1; c-acp p-acp np1, dt j vvi c-acp av c-acp dt n-vvg.
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The Hebrew hath it, The voyce of bloods;
The Hebrew hath it, The voice of bloods;
dt njp vhz pn31, dt n1 pp-f n2;
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putting it in the plurall number (as Lyra hath noted it:) For hee had shed so many bloods as Abel might haue had children.
putting it in the plural number (as Lyra hath noted it:) For he had shed so many bloods as Abel might have had children.
vvg pn31 p-acp dt j n1 (c-acp np1 vhz vvn pn31:) p-acp pns31 vhd vvn av d n2 c-acp np1 vmd vhi vhn n2.
(231) sermon (DIV1)
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18757
For, albeit they had neither being nor life in themselues, yet they might in their cause and beginning:
For, albeit they had neither being nor life in themselves, yet they might in their cause and beginning:
p-acp, cs pns32 vhd dx vbg cc n1 p-acp px32, av pns32 vmd p-acp po32 n1 cc n1:
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It cryes to mee from the earth. It cries to me from the earth.
pn31 vvz p-acp pno11 p-acp dt n1.
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Not from his body, for though thy brother should haue forgiuen thee, yet the earth would not pardon thee, to see it selfe violated by a Traytor.
Not from his body, for though thy brother should have forgiven thee, yet the earth would not pardon thee, to see it self violated by a Traitor.
xx p-acp po31 n1, c-acp cs po21 n1 vmd vhi vvn pno21, av dt n1 vmd xx vvi pno21, pc-acp vvi pn31 n1 vvn p-acp dt n1.
(231) sermon (DIV1)
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And if God would haue but giuen way thereunto, a thousand mouths would haue opened to swallow thee vp aliue;
And if God would have but given Way thereunto, a thousand mouths would have opened to swallow thee up alive;
cc cs np1 vmd vhi p-acp vvn n1 av, dt crd n2 vmd vhi vvn pc-acp vvi pno21 a-acp j;
(231) sermon (DIV1)
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but being he would not consent thereunto, it goes choking those seedes which might haue serued thee for thy sustenance and delight;
but being he would not consent thereunto, it Goes choking those seeds which might have served thee for thy sustenance and delight;
cc-acp vbg pns31 vmd xx vvi av, pn31 vvz vvg d n2 r-crq vmd vhi vvn pno21 p-acp po21 n1 cc n1;
(231) sermon (DIV1)
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and shaking thee off from thence like a banished man, this Writ is gone out against thee, A vagabond and runnagate shalt thou be vpon the earth.
and shaking thee off from thence like a banished man, this Writ is gone out against thee, A vagabond and runagate shalt thou be upon the earth.
cc vvg pno21 a-acp p-acp av j dt j-vvn n1, d vvn vbz vvn av p-acp pno21, dt n1 cc n1 vm2 pns21 vbi p-acp dt n1.
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Thirdly, All the superiour and inferiour creatures were to be his persecutors and his tormentors; the heauens with thunder and lightning; the Angels with fearfull apparitions;
Thirdly, All the superior and inferior creatures were to be his persecutors and his tormentors; the heavens with thunder and lightning; the Angels with fearful apparitions;
ord, d dt j-jn cc j-jn n2 vbdr pc-acp vbi po31 n2 cc po31 n2; dt n2 p-acp n1 cc n1; dt n2 p-acp j n2;
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the beasts of the woods, and men, shunning his company; and God himselfe chastising him with a continuall trembling.
the beasts of the woods, and men, shunning his company; and God himself chastising him with a continual trembling.
dt n2 pp-f dt n2, cc n2, vvg po31 n1; cc np1 px31 vvg pno31 p-acp dt j n-vvg.
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But some wil say, How could God persecute him, since he published a Proclamation, That whosoeuer should kill Cain, should be punished seuen-fold, Sextuplum punietur: The Seuentie Interpreters render it, Septem vindictas exoluet, Seuen seuerall reuenges shall bee taken of him.
But Some will say, How could God persecute him, since he published a Proclamation, That whosoever should kill Cain, should be punished seuenfolded, Sextuplum punietur: The Seuentie Interpreters render it, September vindictas exoluet, Seuen several revenges shall be taken of him.
p-acp d vmb vvi, q-crq vmd np1 vvi pno31, c-acp pns31 vvd dt n1, cst r-crq vmd vvi np1, vmd vbi vvn j, n1 fw-la: dt crd n2 vvb pn31, np1 fw-la fw-la, crd j n2 vmb vbi vvn pp-f pno31.
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Procopius answers hereunto, That this Proclamation was made against Cain ;Procopius answers hereunto, That this Proclamation was made against Cain;
np1 vvz av, cst d n1 vbds vvn p-acp np1;
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For, a man cursed by God, persecuted by heauen, by earth, by Angells, by men, by beasts,
For, a man cursed by God, persecuted by heaven, by earth, by Angels, by men, by beasts,
c-acp, dt n1 vvn p-acp np1, vvn p-acp n1, p-acp n1, p-acp n2, p-acp n2, p-acp n2,
(231) sermon (DIV1)
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18768
and by himselfe, would haue held it a happinesse to dye; but God would not that he should inioy so great a blessing:
and by himself, would have held it a happiness to die; but God would not that he should enjoy so great a blessing:
cc p-acp px31, vmd vhi vvn pn31 dt n1 pc-acp vvi; cc-acp np1 vmd xx cst pns31 vmd vvi av j dt n1:
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But that he should liue seuen generations, and that in euery one of them, God would take seuere vengeance of him, Septem vindictas exoluet ;
But that he should live seuen generations, and that in every one of them, God would take severe vengeance of him, September vindictas exoluet;
cc-acp cst pns31 vmd vvi crd n2, cc cst p-acp d crd pp-f pno32, np1 vmd vvi j n1 pp-f pno31, np1 fw-la fw-la;
(231) sermon (DIV1)
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Before that they had done either good or euill, I loued Iacob, and hated Esau ;Before that they had done either good or evil, I loved Iacob, and hated Esau;
p-acp cst pns32 vhd vdn d j cc j-jn, pns11 vvd np1, cc vvd np1;
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till that Lamech should come, who gaue him a sodaine and violent death. And this is a notable place against all kind of murderers, and man slayers.
till that Lamech should come, who gave him a sudden and violent death. And this is a notable place against all kind of murderers, and man slayers.
c-acp d vvb vmd vvi, r-crq vvd pno31 dt j cc j n1. cc d vbz dt j n1 p-acp d n1 pp-f n2, cc n1 n2.
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Dauid would not drinke of the water, though he were thirsty, which his souldiers brought him,David would not drink of the water, though he were thirsty, which his Soldiers brought him,
np1 vmd xx vvi pp-f dt n1, cs pns31 vbdr j, r-crq po31 n2 vvd pno31,
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because it had cost them the hazard of their liues; and therfore offered it vp in sacrifice to God.
Because it had cost them the hazard of their lives; and Therefore offered it up in sacrifice to God.
c-acp pn31 vhd vvn pno32 dt n1 pp-f po32 n2; cc av vvd pn31 a-acp p-acp n1 p-acp np1.
(231) sermon (DIV1)
2115
Page 603
18773
They did poure forth innocent blood like water in the siege of Ierusalem. Dauid did shed the water, because it seemed to him to be blood;They did pour forth innocent blood like water in the siege of Ierusalem. David did shed the water, Because it seemed to him to be blood;
pns32 vdd vvi av j-jn n1 av-j n1 p-acp dt n1 pp-f np1. np1 vdd vvi dt n1, c-acp pn31 vvd p-acp pno31 pc-acp vbi n1;
(231) sermon (DIV1)
2115
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18774
and others shed blood as if it were but water: some take blood for water, and others, water for blood.
and Others shed blood as if it were but water: Some take blood for water, and Others, water for blood.
cc n2-jn vvb n1 c-acp cs pn31 vbdr p-acp n1: d vvb n1 p-acp n1, cc n2-jn, n1 p-acp n1.
(231) sermon (DIV1)
2115
Page 603
18775
Cogitauerunt, vt Lazarum interficerent. They consulted to put Lazarus to death. This their rage and furie can not bee sufficiently indeered.
Cogitauerunt, vt Lazarum interficerent. They consulted to put Lazarus to death. This their rage and fury can not be sufficiently endeared.
fw-la, fw-la fw-la fw-la. pns32 vvd pc-acp vvi np1 p-acp n1. d po32 n1 cc n1 vmb xx vbi av-j vvn.
(232) part (DIV2)
2115
Page 604
18776
Esay saith, Wee roare all like beares, and mourne like doues. These are both extreames. The Beare is a very furious beast, the Doue very mild and gentle;Isaiah Says, we roar all like bears, and mourn like Dove. These Are both extremes. The Bear is a very furious beast, the Dove very mild and gentle;
np1 vvz, pns12 vvi d j n2, cc vvi av-j n2. d vbr d n2-jn. dt n1 vbz dt av j n1, dt n1 av j cc j;
(232) part (DIV2)
2116
Page 604
18777
the one doth shake the mountaines with his roarings, the other scarce throbs forth her mournings from her brest;
the one does shake the Mountains with his roarings, the other scarce throbs forth her mournings from her breast;
dt pi vdz vvi dt n2 p-acp po31 n2-vvg, dt n-jn av-j vvz av po31 n2 p-acp po31 n1;
(232) part (DIV2)
2116
Page 604
18778
the one, if you rob her of her young ones, is all rage and fiercenesse it selfe, Like a Beare robbed of her Whelpes ;
the one, if you rob her of her young ones, is all rage and fierceness it self, Like a Bear robbed of her Whelps;
dt pi, cs pn22 vvb pno31 pp-f po31 j pi2, vbz d n1 cc n1 pn31 n1, av-j dt n1 vvd pp-f po31 n2;
(232) part (DIV2)
2116
Page 604
18779
the other is softnesse and gentlenesse it selfe, who if you take away her young, vseth no other resistance but mourning, and a soft murmuring;
the other is softness and gentleness it self, who if you take away her young, uses no other resistance but mourning, and a soft murmuring;
dt n-jn vbz n1 cc n1 pn31 n1, r-crq cs pn22 vvb av po31 j, vvz dx j-jn n1 p-acp n1, cc dt j j-vvg;
(232) part (DIV2)
2116
Page 604
18780
and therefore Osee saith, that she hath no heart.
and Therefore Hosea Says, that she hath no heart.
cc av j vvz, cst pns31 vhz dx n1.
(232) part (DIV2)
2116
Page 604
18781
It was noted of this people, That they were like doues that mourned with their friends,
It was noted of this people, That they were like Dove that mourned with their Friends,
pn31 vbds vvn pp-f d n1, cst pns32 vbdr av-j n2 cst vvd p-acp po32 n2,
(232) part (DIV2)
2116
Page 604
18782
but like furious beares towards their enemies.
but like furious bears towards their enemies.
cc-acp av-j j n2 p-acp po32 n2.
(232) part (DIV2)
2116
Page 604
18783
What greater furie than to seeke to kill Lazarus? What madnesse more notorious? Marsilius Ficinus saith, That there is a twofold madnesse. One, of the braine. The other of the heart.
What greater fury than to seek to kill Lazarus? What madness more notorious? Marsilius Ficinus Says, That there is a twofold madness. One, of the brain. The other of the heart.
q-crq jc n1 cs pc-acp vvi pc-acp vvi np1? q-crq n1 av-dc j? np1 np1 vvz, cst pc-acp vbz dt j n1. crd, pp-f dt n1. dt n-jn pp-f dt n1.
(232) part (DIV2)
2116
Page 604
18784
The one long, the other short. The one makes men madd, the other angry.
The one long, the other short. The one makes men mad, the other angry.
dt crd j, dt j-jn j. dt pi vvz n2 j, dt j-jn j.
(232) part (DIV2)
2118
Page 604
18785
Aulus Gellius reporteth of the Sclauonians, That when they are angrie, they kill (like the Basiliske) with their verie lookes.Aulus Gellius Reporteth of the Slavonians, That when they Are angry, they kill (like the Basilisk) with their very looks.
np1 np1 vvz pp-f dt njp2, cst c-crq pns32 vbr j, pns32 vvb (av-j dt n1) p-acp po32 j n2.
(232) part (DIV2)
2118
Page 604
18786
Ecclesiasticus saith, That Enuie and Wrath shorten the life, and bring age before the time. Ecclesiasticus Says, That Envy and Wrath shorten the life, and bring age before the time.
fw-la vvz, cst n1 cc n1 vvi dt n1, cc vvi n1 p-acp dt n1.
(232) part (DIV2)
2118
Page 604
18787
Salomon saith, That three things mooue the earth, and that the fourth is not to be endured;Solomon Says, That three things move the earth, and that the fourth is not to be endured;
np1 vvz, cst crd n2 vvb dt n1, cc cst dt ord vbz xx pc-acp vbi vvn;
(232) part (DIV2)
2118
Page 604
18788
pointing out the fourth to bee a Slaue, that is made his Masters heyre:
pointing out the fourth to be a Slave, that is made his Masters heir:
vvg av dt ord pc-acp vbi dt n1, cst vbz vvn po31 ng1 n1:
(232) part (DIV2)
2118
Page 604
18789
for a Slaue being seated in honour, growes to be so insolent, that it is a thing insufferable.
for a Slave being seated in honour, grows to be so insolent, that it is a thing insufferable.
c-acp dt n1 vbg vvn p-acp n1, vvz pc-acp vbi av j, cst pn31 vbz dt n1 j.
(232) part (DIV2)
2118
Page 604
18790
Better may this bee verified of the appetite, which being a Slaue, if it once through wrath rebell against reason, it treads it vnder foot, captiuates it, and ill intreates it.
Better may this be verified of the appetite, which being a Slave, if it once through wrath rebel against reason, it treads it under foot, captivates it, and ill intreats it.
j vmb d vbi vvn pp-f dt n1, r-crq vbg dt n1, cs pn31 a-acp p-acp n1 vvi p-acp n1, pn31 vvz pn31 p-acp n1, vvz pn31, cc av-jn vvz pn31.
(232) part (DIV2)
2118
Page 604
18792
One of the greatest miseries that can befall a soule, is, To make good, the occasion of ill.
One of the greatest misery's that can befall a soul, is, To make good, the occasion of ill.
crd pp-f dt js n2 cst vmb vvi dt n1, vbz, pc-acp vvi j, dt n1 pp-f n-jn.
(232) part (DIV2)
2119
Page 604
18793
As one of the greatest pledges of Gods loue, is, to take occasion from ill, to doe good;
As one of the greatest pledges of God's love, is, to take occasion from ill, to do good;
p-acp crd pp-f dt js n2 pp-f npg1 n1, vbz, pc-acp vvi n1 p-acp j-jn, pc-acp vdi j;
(232) part (DIV2)
2119
Page 604
18794
so one of the greatest pledges of malice, is, to take occasion from good, to doe ill.
so one of the greatest pledges of malice, is, to take occasion from good, to do ill.
av crd pp-f dt js n2 pp-f n1, vbz, pc-acp vvi n1 p-acp j, pc-acp vdi j-jn.
(232) part (DIV2)
2119
Page 604
18795
God gaue vnto the children of Israel the gold and siluer of the Egyptians (whether it were in requitall and payment of their troubles,
God gave unto the children of Israel the gold and silver of the egyptians (whither it were in requital and payment of their Troubles,
np1 vvd p-acp dt n2 pp-f np1 dt n1 cc n1 pp-f dt njp2 (cs pn31 vbdr p-acp n1 cc n1 pp-f po32 n2,
(232) part (DIV2)
2119
Page 604
18796
or that he was Lord of all, and so might dispose thereof as hee listed;) and of this gold and siluer they afterwards made a calfe, giuing thereunto that glorie and worship which was due onely vnto God.
or that he was Lord of all, and so might dispose thereof as he listed;) and of this gold and silver they afterwards made a calf, giving thereunto that glory and worship which was due only unto God.
cc cst pns31 vbds n1 pp-f d, cc av vmd vvi av c-acp pns31 vvd;) cc pp-f d n1 cc n1 pns32 av vvd dt n1, vvg av d n1 cc n1 r-crq vbds j-jn j p-acp np1.
(232) part (DIV2)
2119
Page 604
18797
Osee saith, they did the like with Baal, I multiplyed their siluer and gold, which they bestowed vpon Baall. Hosea Says, they did the like with Baal, I multiplied their silver and gold, which they bestowed upon Baal.
np1 vvz, pns32 vdd dt av-j p-acp np1, pns11 vvd po32 n1 cc n1, r-crq pns32 vvd p-acp np1.
(232) part (DIV2)
2119
Page 604
18798
God gaue them a brazen Serpent, to the end that by looking thereon, they might be healed of the bitings of the Serpents:
God gave them a brazen Serpent, to the end that by looking thereon, they might be healed of the bitings of the Serpents:
np1 vvd pno32 dt j n1, p-acp dt n1 cst p-acp vvg av, pns32 vmd vbi vvn pp-f dt n2 pp-f dt n2:
(232) part (DIV2)
2119
Page 604
18799
From this fauour, they tooke occasion to commit Idolatrie, offering incense thereunto, as vnto God, till such time as Ezechias brake it in peeces.
From this favour, they took occasion to commit Idolatry, offering incense thereunto, as unto God, till such time as Hezekiah brake it in Pieces.
p-acp d n1, pns32 vvd n1 pc-acp vvi n1, n1 vvi av, c-acp p-acp np1, c-acp d n1 c-acp np1 vvd pn31 p-acp n2.
(232) part (DIV2)
2119
Page 604
18800
God doth proceede by contrary courses: From Adams sinne he tooke occasion to redeeme the world;
God does proceed by contrary courses: From Adams sin he took occasion to Redeem the world;
np1 vdz vvi p-acp j-jn n2: p-acp npg1 n1 pns31 vvd n1 pc-acp vvi dt n1;
(232) part (DIV2)
2119
Page 604
18801
and (as it seemeth to Saint Augustine ) if Adam had not sinned, God had not come in person to redeeme him.
and (as it seems to Saint Augustine) if Adam had not sinned, God had not come in person to Redeem him.
cc (c-acp pn31 vvz p-acp n1 np1) cs np1 vhd xx vvn, np1 vhd xx vvn p-acp n1 pc-acp vvi pno31.
(232) part (DIV2)
2119
Page 604
18802
And Saint Gregory calls it Foelix peccatum, A happy sinne ; because it brought with it so soueraigne a Redeemer.
And Saint Gregory calls it Felix peccatum, A happy sin; Because it brought with it so sovereign a Redeemer.
cc n1 np1 vvz pn31 np1 fw-la, dt j n1; c-acp pn31 vvd p-acp pn31 av j-jn dt n1.
(232) part (DIV2)
2119
Page 604
18803
And in many other occasions, we may say that of a sinner, which Esay saith, Recepit de manu domini duplicia pro omnibus peccatis suis.
And in many other occasions, we may say that of a sinner, which Isaiah Says, Recepit de manu domini duplicia Pro omnibus peccatis suis.
cc p-acp d j-jn n2, pns12 vmb vvi d pp-f dt n1, r-crq np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(232) part (DIV2)
2119
Page 604
18804
And that which Dauid saith ofan vngratefull people, Pro iniquitate, vide tentoria Aethiopiae. Hee there summes vp the many and great fauours which he had receiued;
And that which David Says ofan ungrateful people, Pro iniquitate, vide tentoria Aethiopiae. He there sums up the many and great favours which he had received;
cc cst r-crq np1 vvz n1 j n1, fw-la fw-la, fw-la fw-la fw-la. pns31 a-acp n2 p-acp dt d cc j n2 r-crq pns31 vhd vvn;
(232) part (DIV2)
2119
Page 604
18805
and in euery one of them we shall find, pro iniquitate. They consulted to put Lazarus to death.
and in every one of them we shall find, Pro iniquitate. They consulted to put Lazarus to death.
cc p-acp d crd pp-f pno32 pns12 vmb vvi, fw-la fw-la. pns32 vvd pc-acp vvi np1 p-acp n1.
(232) part (DIV2)
2119
Page 604
18806
The blanke and marke whereat they shot, was to darken and eclypse the name of our Sauiour Christ,
The blank and mark whereat they shot, was to darken and eclipse the name of our Saviour christ,
dt j cc vvb c-crq pns32 vvd, vbds pc-acp vvi cc vvi dt n1 pp-f po12 n1 np1,
(232) part (DIV2)
2120
Page 604
18807
and to cast a cloud ouer that glory which could not possibly but shew it selfe, in seeing Lazarus to be raised vp from death vnto life.
and to cast a cloud over that glory which could not possibly but show it self, in seeing Lazarus to be raised up from death unto life.
cc pc-acp vvi dt n1 p-acp d n1 r-crq vmd xx av-j p-acp vvi pn31 n1, p-acp vvg np1 pc-acp vbi vvn a-acp p-acp n1 p-acp n1.
(232) part (DIV2)
2120
Page 605
18808
This dammage the Lord did repaire with two great honours. The first, That most solemne triumph wherewith they receiued him, wherof we shall treat hereafter.
This damage the Lord did repair with two great honours. The First, That most solemn triumph wherewith they received him, whereof we shall Treat hereafter.
d n1 dt n1 vdd vvi p-acp crd j n2. dt ord, cst av-ds j n1 c-crq pns32 vvd pno31, c-crq pns12 vmb vvi av.
(232) part (DIV2)
2120
Page 605
18809
The second, of certaine Gentiles which came according to the custome to the feast.
The second, of certain Gentiles which Come according to the custom to the feast.
dt ord, pp-f j n2-j r-crq vvd vvg p-acp dt n1 p-acp dt n1.
(232) part (DIV2)
2122
Page 605
18810
Leo the Pope saith, That the Romans made a religion of it to adore the seuerall gods of all Nations;Leo the Pope Says, That the Roman made a Religion of it to adore the several God's of all nations;
np1 dt n1 vvz, cst dt njp2 vvd dt n1 pp-f pn31 pc-acp vvi dt j n2 pp-f d n2;
(232) part (DIV2)
2122
Page 605
18811
and therefore they intreated Saint Philip, that he would be a meanes that they might haue a sight of our Sauiour Christ,
and Therefore they entreated Saint Philip, that he would be a means that they might have a sighed of our Saviour christ,
cc av pns32 vvd n1 np1, cst pns31 vmd vbi dt n2 cst pns32 vmd vhi dt n1 pp-f po12 n1 np1,
(232) part (DIV2)
2122
Page 605
18812
and that they might bee admitted to speake with him: Saint Philip communicated this matter with Saint Andrew, and they both acquainted our Sauiour therewith.
and that they might be admitted to speak with him: Saint Philip communicated this matter with Saint Andrew, and they both acquainted our Saviour therewith.
cc cst pns32 vmd vbi vvn pc-acp vvi p-acp pno31: n1 np1 vvn d n1 p-acp n1 np1, cc pns32 d vvn po12 n1 av.
(232) part (DIV2)
2122
Page 605
18813
And Iesus answered, The houre is now come, that the Sonne of man shall bee made manifest.
And Iesus answered, The hour is now come, that the Son of man shall be made manifest.
cc np1 vvd, dt n1 vbz av vvn, cst dt n1 pp-f n1 vmb vbi vvn j.
(232) part (DIV2)
2122
Page 605
18814
The Apostles did not vnderstand the mysterie thereof:
The Apostles did not understand the mystery thereof:
dt n2 vdd xx vvi dt n1 av:
(232) part (DIV2)
2122
Page 605
18815
but our Sauiour Christ tooke that his comming to be the despertador de su muerte, the awaker and reuiuer of his death:
but our Saviour christ took that his coming to be the despertador de sum muerte, the awaker and reviver of his death:
cc-acp po12 n1 np1 vvd cst po31 n-vvg pc-acp vbi dt fw-la fw-fr n1 j, dt n1 cc n1 pp-f po31 n1:
(232) part (DIV2)
2122
Page 605
18816
For although he imployed both his life and his person in Israel, yet his death was to draw the Gentiles to his knowledg and obedience.
For although he employed both his life and his person in Israel, yet his death was to draw the Gentiles to his knowledge and Obedience.
c-acp cs pns31 vvd d po31 n1 cc po31 n1 p-acp np1, av po31 n1 vbds pc-acp vvi dt n2-j p-acp po31 n1 cc n1.
(232) part (DIV2)
2122
Page 605
18817
And these Gentiles being so desirous to see him, and to talke with him; taking this to be the Vigile of his death, and vocation of the Gentiles;
And these Gentiles being so desirous to see him, and to talk with him; taking this to be the Vigil of his death, and vocation of the Gentiles;
cc d np1 vbg av j pc-acp vvi pno31, cc pc-acp vvi p-acp pno31; vvg d pc-acp vbi dt n1 pp-f po31 n1, cc n1 pp-f dt n2-j;
(232) part (DIV2)
2122
Page 605
18818
Hee told them, Now is the houre come, wherein the Son of man is to be glorified, not onely amongst the Iewes, but the Gentiles also.
He told them, Now is the hour come, wherein the Son of man is to be glorified, not only among the Iewes, but the Gentiles also.
pns31 vvd pno32, av vbz dt n1 vvb, c-crq dt n1 pp-f n1 vbz pc-acp vbi vvn, xx av-j p-acp dt np2, cc-acp dt n2-j av.
(232) part (DIV2)
2122
Page 605
18819
Hee calls his death his glorification. For, albeit to dye, be weakenesse, yet to dye as Christ dyed, was vnspeakeable valour, and vertue.
He calls his death his glorification. For, albeit to die, be weakness, yet to die as christ died, was unspeakable valour, and virtue.
pns31 vvz po31 n1 po31 n1. p-acp, cs pc-acp vvi, vbb n1, av pc-acp vvi p-acp np1 vvd, vbds j n1, cc n1.
(232) part (DIV2)
2123
Page 605
18820
Hee neuer shewed himselfe more strong, than when hee was most weake; and neuer lookt sweeter than when death was in his face. He never showed himself more strong, than when he was most weak; and never looked Sweeten than when death was in his face.
pns31 av-x vvd px31 dc j, cs c-crq pns31 vbds av-ds j; cc av-x vvd jc cs c-crq n1 vbds p-acp po31 n1.
(232) part (DIV2)
2123
Page 605
18821
Hee had hornes comming out of his hands, And there was the hiding of his power.He had horns coming out of his hands, And there was the hiding of his power.
pns31 vhd n2 vvg av pp-f po31 n2, cc a-acp vbds dt vvg pp-f po31 n1.
(232) part (DIV2)
2123
Page 605
18822
Those hands which were nayled to those armes of the Crosse, were those hornes wherewith hee ouerthrew the power of the world, and of hell. Those hands which were nailed to those arms of the Cross, were those horns wherewith he overthrew the power of the world, and of hell.
d n2 r-crq vbdr vvn p-acp d n2 pp-f dt n1, vbdr d n2 c-crq pns31 vvd dt n1 pp-f dt n1, cc pp-f n1.
(232) part (DIV2)
2123
Page 605
18823
Iacob said of Simeon and Leui at the houre of his death, In their selfe-will they digged downe a wall, which the Seuentie translate thus, Eneruauerunt taurum, They weakened a Bull :Iacob said of Simeon and Levi At the hour of his death, In their self-will they dug down a wall, which the Seuentie translate thus, Eneruauerunt Taurum, They weakened a Bull:
np1 vvd pp-f np1 cc np1 p-acp dt n1 pp-f po31 n1, p-acp po32 n1 pns32 vvd a-acp dt n1, r-crq dt crd vvb av, fw-la fw-la, pns32 vvd dt n1:
(232) part (DIV2)
2123
Page 605
18824
By this bull, vnderstanding our Sauiour Christ.
By this bull, understanding our Saviour christ.
p-acp d n1, vvg po12 n1 np1.
(232) part (DIV2)
2123
Page 605
18825
First, for it's beautie, Quasi primogeniti tauri pulchritudo eius, His beauty shall be like his first borne bullocke.
First, for it's beauty, Quasi Primogeniti Tauri pulchritudo eius, His beauty shall be like his First born bullock.
ord, c-acp pn31|vbz n1, fw-la fw-la fw-la fw-la fw-la, po31 n1 vmb vbi av-j po31 ord vvn n1.
(232) part (DIV2)
2124
Page 605
18826
Secondly, For that as the bulls strength lyes in his hornes, so did Christ discouer his strength vpon the Crosse, Ibi abscondita est fortitudo eius.
Secondly, For that as the Bulls strength lies in his horns, so did christ discover his strength upon the Cross, There abscondita est fortitudo eius.
ord, c-acp d c-acp dt n2 n1 vvz p-acp po31 n2, av vdd np1 vvi po31 n1 p-acp dt n1, fw-la fw-la fw-la fw-la fw-la.
(232) part (DIV2)
2125
Page 605
18827
Thirdly, because (according vnto Pliny ) the Bull looseth his fiercenesse, when hee but sees the shadow of the Figge-tree:
Thirdly, Because (according unto pliny) the Bull loses his fierceness, when he but sees the shadow of the Fig tree:
ord, c-acp (vvg p-acp np1) dt n1 vvz po31 n1, c-crq pns31 p-acp vvz dt n1 pp-f dt n1:
(232) part (DIV2)
2126
Page 605
18828
And our Sauiour Christ shewed himselfe most weake, when hee saw the shadow of the Crosse, desiring pardon then of his Father for his enemies, who like dogges against a Bull, had with open mouth set themselues against him, Many dogs are come about mee.
And our Saviour christ showed himself most weak, when he saw the shadow of the Cross, desiring pardon then of his Father for his enemies, who like Dogs against a Bull, had with open Mouth Set themselves against him, Many Dogs Are come about me.
cc po12 n1 np1 vvd px31 av-ds j, c-crq pns31 vvd dt n1 pp-f dt n1, vvg n1 av pp-f po31 n1 p-acp po31 n2, r-crq j n2 p-acp dt n1, vhd p-acp j n1 vvi px32 p-acp pno31, d n2 vbr vvn p-acp pno11.
(232) part (DIV2)
2126
Page 605
18829
But hee repayd (though not allayd) their rage with this so louing and so sweet a prayer, Father forgiue them, &c. But he repaid (though not allayed) their rage with this so loving and so sweet a prayer, Father forgive them, etc.
p-acp pns31 vvn (cs xx vvn) po32 n1 p-acp d av vvg cc av j dt n1, n1 vvb pno32, av
(232) part (DIV2)
2126
Page 605
18830
The Pharisees seeing themselues thus mockt and deluded, and that their plots and intentions tooke not effect, they brake foorth and sayd, Perceiue yee not, how we preuaile nothing? and how that the world goeth after him? And albeit Saint Chrysostome saith, That these speeches were vttered by his friends, thereby to persuade the Pharisees that they should not tyre out themselues any longer in persecuting of him, seeing it was to no end,
The Pharisees seeing themselves thus mocked and deluded, and that their plots and intentions took not Effect, they brake forth and said, Perceive ye not, how we prevail nothing? and how that the world Goes After him? And albeit Saint Chrysostom Says, That these Speeches were uttered by his Friends, thereby to persuade the Pharisees that they should not tyre out themselves any longer in persecuting of him, seeing it was to no end,
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but all went crosse with them;
but all went cross with them;
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Saint August. yet saith, That they were the speeches of his enemies, which bemoned their owne disgrace and misfortune.
Saint August. yet Says, That they were the Speeches of his enemies, which bemoaned their own disgrace and misfortune.
n1 np1. av vvz, cst pns32 vbdr dt n2 pp-f po31 n2, r-crq vvd po32 d n1 cc n1.
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There could not bee any blindnesse more foule and beastly, than that of the high Priests and Pharisees;
There could not be any blindness more foul and beastly, than that of the high Priests and Pharisees;
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who hauing had so many tryalls, how little their power and their trickes could preuaile against our Sauiour Christ, that all this while they could not perceiue that this was Gods businesse, against which,
who having had so many trials, how little their power and their tricks could prevail against our Saviour christ, that all this while they could not perceive that this was God's business, against which,
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nor counsell, nor wisedome can preuaile.
nor counsel, nor Wisdom can prevail.
ccx n1, ccx n1 vmb vvi.
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Saint Peter preaching Christs resurrection, the high Priests and Pharisees called him before them, notifying vnto him, That he should not any more touch vpon that point:
Saint Peter preaching Christ resurrection, the high Priests and Pharisees called him before them, notifying unto him, That he should not any more touch upon that point:
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but hee told them, That he was bound rather to obey God than man. And perceiuing his resolution, Dissecabantur cordibus suis, They burst for anger when they heard it,
but he told them, That he was bound rather to obey God than man. And perceiving his resolution, Dissecabantur cordibus suis, They burst for anger when they herd it,
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and consulted to slay both him and his companions.
and consulted to slay both him and his Sodales.
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But Gamaliel a Doctour of the Law, being there present, and one that was honoured of all the people, aduised those that sat there in Councel, to put the Apostles forth for a little space out of the Councell house:
But Gamaliel a Doctor of the Law, being there present, and one that was honoured of all the people, advised those that sat there in Council, to put the Apostles forth for a little Molle out of the Council house:
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which done, he then said vnto them, Men of Israel bee well aduised what ye doe concerning these men:
which done, he then said unto them, Men of Israel be well advised what you do Concerning these men:
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Time will prooue whether this be a Truth or a Lye that these men vtter.
Time will prove whither this be a Truth or a Lie that these men utter.
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It is not long since that one The•des boasted himselfe to be a Prophet, who was followed by some foure hundred Disciples,
It is not long since that one The•des boasted himself to be a Prophet, who was followed by Some foure hundred Disciples,
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but in the end he was condemned to death, and they al which obeyed him were scattered and brought to nought.
but in the end he was condemned to death, and they all which obeyed him were scattered and brought to nought.
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After this man, rose vp Iudas of Galilee, and drew away much people after him, but he in the end also perished and all his followers.
After this man, rose up Iudas of Galilee, and drew away much people After him, but he in the end also perished and all his followers.
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And therefore I now say vnto ye, forbeare a while, and refraine your selues from these men, and let them alone:
And Therefore I now say unto you, forbear a while, and refrain your selves from these men, and let them alone:
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18846
For if this their doctrine be of men, it will come to nought; but if it be of God ye cannot destroy it.
For if this their Doctrine be of men, it will come to nought; but if it be of God you cannot destroy it.
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but to go about to take away their liues now from them, were to set your selues to fight against God.
but to go about to take away their lives now from them, were to Set your selves to fight against God.
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The like did the Prince of the Ammonits deliuer to Nebuchadnezzars Lieutenant Generall, at the Siege of Bethulia;
The like did the Prince of the Ammonites deliver to Nebuchadnezar's Lieutenant General, At the Siege of Bethulia;
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If God fauour and protect this people, all Nebuchadnezzars forces are not able to subdue them.
If God favour and Pact this people, all Nebuchadnezar's forces Are not able to subdue them.
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And this was that which made Iob so confident, Be thou on my side, and let all the world be against me, I care not.
And this was that which made Job so confident, Be thou on my side, and let all the world be against me, I care not.
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Saul did vse all his best endeauours, and employed all the force and strength he had, to worke Dauids death, one while in his owne person, seeking to nayle him with his Speare to the wall;Saul did use all his best endeavours, and employed all the force and strength he had, to work David death, one while in his own person, seeking to nail him with his Spear to the wall;
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another while by setting vpon him with his souldiers;
Another while by setting upon him with his Soldiers;
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but neuer yet could the power of a King preuaile without Gods permission, against a silly flye.
but never yet could the power of a King prevail without God's permission, against a silly fly.
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Gods protection is aboue all his workes: God's protection is above all his works:
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so the Princes of the earth, the high Priests, the Pharisees, the Clergie, and the Laytie, did cry out against Christ,
so the Princes of the earth, the high Priests, the Pharisees, the Clergy, and the Laytie, did cry out against christ,
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but were forced to say in the end, We preuayle nothing at all. They were strangely blinded, that they could not perceiue Gods power herein.
but were forced to say in the end, We prevail nothing At all. They were strangely blinded, that they could not perceive God's power herein.
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Lord so open our eyes that we may see the light of thy glorious Gospell. To whom, &c.
Lord so open our eyes that we may see the Light of thy glorious Gospel. To whom, etc.
n1 av vvi po12 n2 cst pns12 vmb vvi dt n1 pp-f po21 j n1. p-acp ro-crq, av
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THE XXXIX. SERMON. MAT. 26. MARC. 14. LVC. 22. IOH. 18. Of St. Peters Deniall, and Teares.
THE XXXIX. SERMON. MATHEW. 26. MARC. 14. LVC. 22. JOHN 18. Of Saint Peter's Denial, and Tears.
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OF Peters deniall, there are two opinions, as opposite, as false. The one, That Peter had lost his Faith.
OF Peter's denial, there Are two opinions, as opposite, as false. The one, That Peter had lost his Faith.
pp-f npg1 n1, pc-acp vbr crd n2, c-acp j-jn, c-acp j. dt crd, cst np1 vhd vvn po31 n1.
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Grounding the same vpon the testimonie of Saint Ambrose, Postquam Petrus fidem se perdidisse defluit, maiorem gratiam reperit, quam ami•it,
Grounding the same upon the testimony of Saint Ambrose, Postquam Peter fidem se perdidisse defluit, maiorem gratiam reperit, quam ami•it,
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After that Peter had bewailed his lost faith, the grace he found was more than that he lost. After that Peter had bewailed his lost faith, the grace he found was more than that he lost.
c-acp cst np1 vhd vvn po31 j-vvn n1, dt n1 pns31 vvd vbds av-dc cs cst pns31 vvd.
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And in that our Sauiours reprehension to his Disciples at his departure to heauen, Hee reprooued their vnbeleefe and hardnesse of heart, Where he excepted not Peter. This opinion is primarily contrary to those words of our Sauiour Christ, I haue prayed for thee (Peter) that thy faith might not faile thee.
And in that our Saviour's reprehension to his Disciples At his departure to heaven, He reproved their unbelief and hardness of heart, Where he excepted not Peter. This opinion is primarily contrary to those words of our Saviour christ, I have prayed for thee (Peter) that thy faith might not fail thee.
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Secondly, it is contrary to naturall reason. Secondly, it is contrary to natural reason.
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For, to passe sodainly from one extreame to another, though God doth it by extraordinary wayes,
For, to pass suddenly from one extreme to Another, though God does it by extraordinary ways,
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yet neyther Nature, nor Art, nor the Diuell doth it, be it either from ill to good, or from good to ill.
yet neither Nature, nor Art, nor the devil does it, be it either from ill to good, or from good to ill.
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Nemo repentè turpissimus, said the Poet. The sanctitie of Peter sure was one of the greatest;Nemo repentè turpissimus, said the Poet. The sanctity of Peter sure was one of the greatest;
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and to passe sodainely from a Saint, to an Infidell, (which is numbred amongst those sins that are the most hainous) it cannot sinke into my head.
and to pass suddenly from a Saint, to an Infidel, (which is numbered among those Sins that Are the most heinous) it cannot sink into my head.
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Besides, Faith is like vnto your Ermine, who had rather mori, quam foedari; rather dye, than durtie it selfe.
Beside, Faith is like unto your Ermine, who had rather Mori, quam foedari; rather die, than dirty it self.
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And therefore Faith is cloathed in white; a colour wherein the least spot or soyle shewes foulest.
And Therefore Faith is clothed in white; a colour wherein the least spot or soil shows Foulest.
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Corresponding with that of Saint Paul, Hauing the mysterie of faith in a pure conscience. The conscience wherein Faith is to reside, must be pure and cleane:
Corresponding with that of Saint Paul, Having the mystery of faith in a pure conscience. The conscience wherein Faith is to reside, must be pure and clean:
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and as it goes soyling, so it goes lessening and losing it selfe.
and as it Goes soiling, so it Goes lessening and losing it self.
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And as is the blood of the soule, and the last humour which is vomited forth,
And as is the blood of the soul, and the last humour which is vomited forth,
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as it is to be seene in those that are sea-sicke;
as it is to be seen in those that Are seasick;
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so is it in the vertues of Faith, Peruenit gladius (saith Ieremie ) vsque ad animam, The sword hath entred euen vnto my soule.
so is it in the Virtues of Faith, Peruenit gladius (Says Ieremie) vsque ad animam, The sword hath entered even unto my soul.
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Saint Ierome, That the sword is come vnto the soule, Quando nihil in anima vitale reseruatur,
Saint Jerome, That the sword is come unto the soul, Quando nihil in anima vital reseruatur,
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When there is not any vitall thing that is reserued in the soule, when all goodnesse is gone out of it.When there is not any vital thing that is reserved in the soul, when all Goodness is gone out of it.
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But Saint Peter was not come to that desperate passe, his case was farre otherwise. But Saint Peter was not come to that desperate pass, his case was Far otherwise.
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And if Saint Ambrose say, That he lost his Faith, he vnderstood thereby, that loyaltie and fidelitie which Peter ought better to haue kept,
And if Saint Ambrose say, That he lost his Faith, he understood thereby, that loyalty and Fidis which Peter ought better to have kept,
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or that confession of his faith, which vpon that occasion he was bound to haue made;
or that Confessi of his faith, which upon that occasion he was bound to have made;
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according to that of Saint Paul, With the heart we beleeue vnto righteousnesse, but with the mouth wee confesse vnto saluation.
according to that of Saint Paul, With the heart we believe unto righteousness, but with the Mouth we confess unto salvation.
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And for that reprehension which our Sauiour Christ bestowed vpon his Disciples at his departure for heauen, it is a cleere case, that it was not directed to Peter, as appeareth by the words following, where it is said, That the rest,
And for that reprehension which our Saviour christ bestowed upon his Disciples At his departure for heaven, it is a clear case, that it was not directed to Peter, as appears by the words following, where it is said, That the rest,
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when they were told by the women that he was risen from the dead, it seemed vnto them as a feigned thing, neither beleeued they them:
when they were told by the women that he was risen from the dead, it seemed unto them as a feigned thing, neither believed they them:
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But Peter was one of the first that ranne vnto our Sauiours Sepulchre, and reuealed to the rest the glorious resurrection of his Lord and Sauiour.
But Peter was one of the First that ran unto our Saviour's Sepulchre, and revealed to the rest the glorious resurrection of his Lord and Saviour.
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Other Doctours excusing Peter, say, That in this Deniall, he spake Amphibologically, his words carrying a doubtfull or double meaning,
Other Doctors excusing Peter, say, That in this Denial, he spoke Amphibologically, his words carrying a doubtful or double meaning,
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and yet might admit a good construction; and this opinion S. Ambrose, S. Hilary, and S. Cyril toucht vpon:
and yet might admit a good construction; and this opinion S. Ambrose, S. Hilary, and S. Cyril touched upon:
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Adam knew by reuelation, That his marriage did represent that of our Sauiour Christ with his Church;Adam knew by Revelation, That his marriage did represent that of our Saviour christ with his Church;
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but the truth is, that S. Peter did grieuously sinne therein, and that he had lost his loue, but not his faith.
but the truth is, that S. Peter did grievously sin therein, and that he had lost his love, but not his faith.
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Some treating of the occasions that made God to turne his eye from Peter, some (they say) were on Peters part, others on our Sauiours. some treating of the occasions that made God to turn his eye from Peter, Some (they say) were on Peter's part, Others on our Saviour's.
d vvg pp-f dt n2 cst vvd np1 pc-acp vvi po31 n1 p-acp np1, d (pns32 vvb) vbdr p-acp npg1 vvb, n2-jn p-acp po12 ng1.
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And the first and chiefest occasion was Saint Peters confidence and presumption.
And the First and chiefest occasion was Saint Peter's confidence and presumption.
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18890
Saint Ambrose professeth, Quod non erat humanae infirmitatis, sed diuina potestatis, That it was not so much out of humane fra•ltie as diuine power ;
Saint Ambrose Professes, Quod non erat humanae infirmitatis, sed Divine potestatis, That it was not so much out of humane fra•ltie as divine power;
n1 np1 vvz, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la, cst pn31 vbds xx av av-d av pp-f j n1 c-acp j-jn n1;
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18891
Such a thing, that all the strength and force of humane weakenesse could not performe.
Such a thing, that all the strength and force of humane weakness could not perform.
d dt n1, cst d dt n1 cc n1 pp-f j n1 vmd xx vvi.
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18892
Leo the Pope, Haesi•are permissus est, vt nemo auderet de sua virtute confidere, He suffered him to stagger, that no man might dare to relye vpon his owne strength ;Leo the Pope, Haesi•are permissus est, vt nemo auderet de sua virtute confidere, He suffered him to stagger, that no man might Dare to rely upon his own strength;
np1 dt n1, vvb fw-la fw-la, fw-la np1 fw-la fw-la fw-la fw-la fw-la, pns31 vvd pno31 pc-acp vvi, cst dx n1 vmd vvi pc-acp vvi p-acp po31 d n1;
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18893
Vsing it as a cooling-card for confident Presumists.
Using it as a cooling-card for confident Presumists.
vvg pn31 p-acp dt n1 p-acp j n2.
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18894
Saint Augustine expounding that place of the Prouerbs, Neque declines ad dextram, neque ad sinistram, Doe not decline neither to the right hand,
Saint Augustine expounding that place of the Proverbs, Neque declines ad Dextram, neque ad sinistram, Do not decline neither to the right hand,
n1 np1 vvg d n1 pp-f dt n2, fw-la vvz fw-la fw-la, fw-la fw-la fw-la, vdb xx vvi d p-acp dt j-jn n1,
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18895
nor the left, doth put the difficultie in declining to the right hand. We doe acknowledge two wayes in this our earthly pilgrimage. One of life. The other of death.nor the left, does put the difficulty in declining to the right hand. We do acknowledge two ways in this our earthly pilgrimage. One of life. The other of death.
ccx dt j, vdz vvi dt n1 p-acp vvg p-acp dt j-jn n1. pns12 vdb vvi crd n2 p-acp d po12 j n1. crd pp-f n1. dt n-jn pp-f n1.
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That it is a dangerous peece of businesse to decline to the way of death, it is a cleere case;
That it is a dangerous piece of business to decline to the Way of death, it is a clear case;
cst pn31 vbz dt j n1 pp-f n1 pc-acp vvi p-acp dt n1 pp-f n1, pn31 vbz dt j n1;
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18897
but to the way of life, very darke and intricate.
but to the Way of life, very dark and intricate.
cc-acp p-acp dt n1 pp-f n1, av j cc j.
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18898
S. Ierome saith, That the iust man should haue a care not to decline to the right hand,
S. Jerome Says, That the just man should have a care not to decline to the right hand,
np1 np1 vvz, cst dt j n1 vmd vhi dt n1 xx pc-acp vvi p-acp dt j-jn n1,
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18899
because he may chance to offend God out of his double diligence, as Vzza did, in staying the Arke,
Because he may chance to offend God out of his double diligence, as Uzza did, in staying the Ark,
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18900
least it might fall to the ground.
lest it might fallen to the ground.
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18901
Saint Augustine saith, That our best seruice may be vnacceptable, if not sinfull, through our owne presumption.
Saint Augustine Says, That our best service may be unacceptable, if not sinful, through our own presumption.
n1 np1 vvz, cst po12 js n1 vmb vbi j, cs xx j, p-acp po12 d n1.
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18902
And so did Peter sinne, presuming on his owne proper valour, and setled resolution: which made our Sauiour Christ say vnto him, Thou shalt deny me thrice ;
And so did Peter sin, presuming on his own proper valour, and settled resolution: which made our Saviour christ say unto him, Thou shalt deny me thrice;
cc av vdd np1 n1, vvg p-acp po31 d j n1, cc j-vvn n1: r-crq vvd po12 n1 np1 vvi p-acp pno31, pns21 vm2 vvi pno11 av;
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and hee replyed thrice, Rather than I will deny thee, I will dye a thousand deaths.
and he replied thrice, Rather than I will deny thee, I will die a thousand death's.
cc pns31 vvd av, av-c cs pns11 vmb vvi pno21, pns11 vmb vvi dt crd n2.
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O Lord, either thou tellest me thus out of the feare of my weaknesse, or to try me what I will doe, I haue but one life to loose, If need were I would dye with thee, &c. He promised that which was not in the power of his strength to performe.
O Lord, either thou Tellest me thus out of the Fear of my weakness, or to try me what I will do, I have but one life to lose, If need were I would die with thee, etc. He promised that which was not in the power of his strength to perform.
sy n1, av-d pns21 vv2 pno11 av av pp-f dt n1 pp-f po11 n1, cc pc-acp vvi pno11 r-crq pns11 vmb vdi, pns11 vhb cc-acp crd n1 pc-acp vvi, cs n1 vbdr pns11 vmd vvi p-acp pno21, av pns31 vvd d r-crq vbds xx p-acp dt n1 pp-f po31 n1 pc-acp vvi.
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Man promiseth he knowes not what, because he knowes not himselfe. The Angell knew not what would follow:
Man promises he knows not what, Because he knows not himself. The Angel knew not what would follow:
n1 vvz pns31 vvz xx r-crq, c-acp pns31 vvz xx px31. dt n1 vvd xx r-crq vmd vvi:
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18906
for had he had this knowledge at the first, that alone would haue lessened his contempt.
for had he had this knowledge At the First, that alone would have lessened his contempt.
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18909
Saint Peter would neuer haue presumed so much on himselfe, had he knowne what would haue followed thereupon:
Saint Peter would never have presumed so much on himself, had he known what would have followed thereupon:
n1 np1 vmd av-x vhi vvn av av-d p-acp px31, vhd pns31 vvn r-crq vmd vhi vvn av:
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So that he promised that which he was not possibly able to performe.
So that he promised that which he was not possibly able to perform.
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But if presuming on our Sauiour Christs fauour, he had told the wench that stood at the doore, I am one of Christs Disciples,
But if presuming on our Saviour Christ favour, he had told the wench that stood At the door, I am one of Christ Disciples,
p-acp cs vvg p-acp po12 n1 npg1 n1, pns31 vhd vvn dt n1 cst vvd p-acp dt n1, pns11 vbm pi pp-f npg1 n2,
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and I will lay downe my life for the testimonie of his truth, and mine owne faith; he had secured his life:
and I will lay down my life for the testimony of his truth, and mine own faith; he had secured his life:
cc pns11 vmb vvi a-acp po11 n1 p-acp dt n1 pp-f po31 n1, cc po11 d n1; pns31 vhd vvn po31 n1:
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18913
For it was not possible that our Sauiour Christ should be false of his word, If ye seeke me, suffer these first to goe their way.
For it was not possible that our Saviour christ should be false of his word, If you seek me, suffer these First to go their Way.
c-acp pn31 vbds xx j cst po12 n1 np1 vmd vbi j pp-f po31 n1, cs pn22 vvb pno11, vvb d ord p-acp vvi po32 n1.
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But euermore those men that most presume, are most deceiued.
But evermore those men that most presume, Are most deceived.
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Pharaoh pursued the children of Israel, boasting as he went, I will not leaue a man of them aliue, I will at once make an end of these Slaues:Pharaoh pursued the children of Israel, boasting as he went, I will not leave a man of them alive, I will At once make an end of these Slaves:
np1 vvd dt n2 pp-f np1, vvg c-acp pns31 vvd, pns11 vmb xx vvi dt n1 pp-f pno32 j, pns11 vmb p-acp a-acp vvi dt n1 pp-f d n2:
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But this presumption of his succeeded so ill with him, that he and all his were made food for fishes, They su•ke like lead to the bottome of the sea.
But this presumption of his succeeded so ill with him, that he and all his were made food for Fish, They su•ke like led to the bottom of the sea.
cc-acp d n1 pp-f po31 vvn av av-jn p-acp pno31, cst pns31 cc d po31 vbdr vvn n1 p-acp n2, pns32 vvb av-j vvi p-acp dt n1 pp-f dt n1.
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18917
And anon after it is said, Thy wrath did deuoure thē, as the fire consumeth the straw.
And anon After it is said, Thy wrath did devour them, as the fire consumeth the straw.
cc av c-acp pn31 vbz vvn, po21 n1 vdd vvi pno32, c-acp dt n1 vvz dt n1.
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They perished first like lead, because they descended euen to the bottome of the sea: and they perished like straw, because they afterwards floated aboue water;
They perished First like led, Because they descended even to the bottom of the sea: and they perished like straw, Because they afterwards floated above water;
pns32 vvd ord j n1, c-acp pns32 vvd av-j p-acp dt n1 pp-f dt n1: cc pns32 vvd av-j n1, c-acp pns32 av vvd p-acp n1;
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to the end that the children of Israel might behold in their drowned bodies, the powerfull hand of God.
to the end that the children of Israel might behold in their drowned bodies, the powerful hand of God.
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That proud Philistim Goliah, vaunted himselfe, and cryed out vnto Dauid, Come to me, and I will giue thy flesh vnto the fowles of the heauen,
That proud Philistim Goliath, vaunted himself, and cried out unto David, Come to me, and I will give thy Flesh unto the fowls of the heaven,
cst j n1 np1, vvd px31, cc vvd av p-acp np1, vvb p-acp pno11, cc pns11 vmb vvi po21 n1 p-acp dt n2 pp-f dt n1,
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and to the beasts of the field. and to the beasts of the field.
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He was an able and a valiant man, but his valour was nothing answerable to his arrogancie and presumption,
He was an able and a valiant man, but his valour was nothing answerable to his arrogancy and presumption,
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so that for all his great brags, himselfe was made a prey for the Vultures. God would haue his friends to be valiant, yet cowards; weake, yet strong; fearefull, and yet confident:
so that for all his great brags, himself was made a prey for the Vultures. God would have his Friends to be valiant, yet cowards; weak, yet strong; fearful, and yet confident:
av cst p-acp d po31 j n2, px31 vbds vvn dt n1 p-acp dt n2. np1 vmd vhi po31 n2 pc-acp vbi j, av n2; j, av j; j, cc av j:
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and, that the one should grow from the consideration of their owne weaknesse; and the other, from their affiance in God.
and, that the one should grow from the consideration of their own weakness; and the other, from their affiance in God.
cc, cst dt pi vmd vvi p-acp dt n1 pp-f po32 d n1; cc dt n-jn, p-acp po32 n1 p-acp np1.
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Moses fled (being afraid) from the Serpent;Moses fled (being afraid) from the Serpent;
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but being animated by God, hee was so bold, as to take him by the tayle.
but being animated by God, he was so bold, as to take him by the tail.
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18927
Tobias out of feare, fled from the fish, but incouraged by the Angell, he set vpon him,Tobias out of Fear, fled from the Fish, but encouraged by the Angel, he Set upon him,
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and was strong enough to teare his iawes in sunder.
and was strong enough to tear his Jaws in sunder.
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And therefore Saint Paul saith, All things are possible vnto me, in him that is my strength and my comforter.
And Therefore Saint Paul Says, All things Are possible unto me, in him that is my strength and my comforter.
cc av n1 np1 vvz, d n2 vbr j p-acp pno11, p-acp pno31 cst vbz po11 n1 cc po11 n1.
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But in those his younger yeares, it was for a while as it were smothered and repressed,
But in those his younger Years, it was for a while as it were smothered and repressed,
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And he might as well haue said, Without God I can doe nothing, In deo meo (saith Dauid ) transgrediar murum, In my God, I will leape ouer a wall ;
And he might as well have said, Without God I can do nothing, In God meo (Says David) transgrediar murum, In my God, I will leap over a wall;
cc pns31 vmd c-acp av vhi vvn, p-acp np1 pns11 vmb vdi pix, p-acp fw-la fw-la (vvz np1) n1 fw-la, p-acp po11 np1, pns11 vmb vvi p-acp dt n1;
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Whereas without him, he is not able to crawle ouer a Threshold.
Whereas without him, he is not able to crawl over a Threshold.
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18932
The Scribes and Pharisees did presume that they should enioy those former good times and golden ages of their great grandfathers and forefathers;
The Scribes and Pharisees did presume that they should enjoy those former good times and golden ages of their great grandfathers and Forefathers;
dt n2 cc np1 vdd vvi cst pns32 vmd vvi d j j n2 cc j n2 pp-f po32 j n2 cc n2;
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18933
but they were not confederat with them in shedding the blood of the Prophets, and therefore our Sauiour made them this answer, Behold, I send vnto you Prophets and wise men,
but they were not confederate with them in shedding the blood of the prophets, and Therefore our Saviour made them this answer, Behold, I send unto you prophets and wise men,
cc-acp pns32 vbdr xx j-jn p-acp pno32 p-acp vvg dt n1 pp-f dt n2, cc av po12 n1 vvd pno32 d n1, vvb, pns11 vvb p-acp pn22 n2 cc j n2,
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and Scribes, and of them yee shall kill and crucifie. And of them shall yee scourge in the Synagogues, and persecute from Citie to Citie;and Scribes, and of them ye shall kill and crucify. And of them shall ye scourge in the Synagogues, and persecute from city to city;
cc n2, cc pp-f pno32 pn22 vmb vvi cc vvi. cc pp-f pno32 vmb pn22 vvi p-acp dt n2, cc vvi p-acp n1 p-acp n1;
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that vpon you may come all the righteous blood that was shed vpon earth, from the blood of Abel the righteous,
that upon you may come all the righteous blood that was shed upon earth, from the blood of Abel the righteous,
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vnto the blood of Zacharias the sonne of Barachias, whom ye slew betweene the Temple and the Altar.
unto the blood of Zacharias the son of Barachiah, whom you slew between the Temple and the Altar.
p-acp dt n1 pp-f np1 dt n1 pp-f np1, ro-crq pn22 vvd p-acp dt n1 cc dt n1.
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18937
And yet ye are not ashamed to say, That if ye had beene in the dayes of your fathers, ye would not haue beene partners with them in the blood of the Prophets.
And yet you Are not ashamed to say, That if you had been in the days of your Father's, you would not have been partners with them in the blood of the prophets.
cc av pn22 vbr xx j pc-acp vvi, cst cs pn22 vhd vbn p-acp dt n2 pp-f po22 n2, pn22 vmd xx vhi vbn n2 p-acp pno32 p-acp dt n1 pp-f dt n2.
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18938
Benadab king of Syria bosting much of his power, he of Israel answered him, Let not him that girdeth his harnesse, boast himselfe as he that putteth it off; Benadab King of Syria boasting much of his power, he of Israel answered him, Let not him that Girdeth his harness, boast himself as he that putteth it off;
np1 n1 pp-f np1 vvg d pp-f po31 n1, pns31 pp-f np1 vvd pno31, vvb xx pno31 cst vvz po31 n1, vvi px31 c-acp pns31 cst vvz pn31 a-acp;
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18939
He that fights for the victory, let him not glory as hee that hath got the victorie :He that fights for the victory, let him not glory as he that hath god the victory:
pns31 cst vvz p-acp dt n1, vvb pno31 xx n1 c-acp pns31 cst vhz vvn dt n1:
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for the successe of warre is doubtfull.
for the success of war is doubtful.
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The like iudgement ought euery one to make of the victorie and the warre that is waged with the soule;
The like judgement ought every one to make of the victory and the war that is waged with the soul;
dt j n1 vmd d pi pc-acp vvi pp-f dt n1 cc dt n1 cst vbz vvn p-acp dt n1;
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which whilest it liueth in this mortall body, cannot assure it selfe; so various and doubtfull are the successes of this warre.
which whilst it lives in this Mortal body, cannot assure it self; so various and doubtful Are the Successes of this war.
r-crq cs pn31 vvz p-acp d j-jn n1, vmbx vvi pn31 n1; av j cc j vbr dt n2 pp-f d n1.
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18943
When Iacob had some difference with his father in Law about the Idols which Rachel had stolne, hee told him, Except the God of my father Abraham,
When Iacob had Some difference with his father in Law about the Idols which Rachel had stolen, he told him, Except the God of my father Abraham,
c-crq np1 vhd d n1 p-acp po31 n1 p-acp n1 p-acp dt n2 r-crq np1 vhd vvn, pns31 vvd pno31, c-acp dt n1 pp-f po11 n1 np1,
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& the feare of Isaac, had been with me, &c. The Commentators here question it,& the Fear of Isaac, had been with me, etc. The Commentators Here question it,
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why Iacob did not as well say, the God of Isaac, as of Abraham? And Paulus Burgensis answers thereunto out of the opinion of the Hebrewes, That God was neuer called the God of any man, whilest that man was liuing:
why Iacob did not as well say, the God of Isaac, as of Abraham? And Paulus Burgensis answers thereunto out of the opinion of the Hebrews, That God was never called the God of any man, whilst that man was living:
q-crq np1 vdd xx c-acp av vvi, dt n1 pp-f np1, c-acp pp-f np1? cc np1 np1 vvz av av pp-f dt n1 pp-f dt njpg2, cst np1 vbds av-x vvn dt n1 pp-f d n1, cs d n1 vbds vvg:
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because he doth not then inioy a sure estate.
Because he does not then enjoy a sure estate.
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And therefore in regard that Abraham was dead, and Isaac liuing, he said, the God of Abraham, and the feare of Isaac. After that braue resolution which Abraham had to sacrifice his sonne, God sayd vnto him, Now I know that thou fearest God.
And Therefore in regard that Abraham was dead, and Isaac living, he said, the God of Abraham, and the Fear of Isaac. After that brave resolution which Abraham had to sacrifice his son, God said unto him, Now I know that thou Fearest God.
cc av p-acp n1 cst np1 vbds j, cc np1 vvg, pns31 vvd, dt n1 pp-f np1, cc dt n1 pp-f np1. p-acp cst j n1 r-crq np1 vhd pc-acp vvi po31 n1, np1 vvd p-acp pno31, av pns11 vvb cst pns21 vv2 np1.
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18948
But here another doubt now offers it selfe, That Abraham hauing shewne such a great and extraordinarie token of his loue,
But Here Another doubt now offers it self, That Abraham having shown such a great and extraordinary token of his love,
p-acp av j-jn n1 av vvz pn31 n1, cst np1 vhg vvn d dt j cc j n1 pp-f po31 n1,
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why God did not say vnto him, I now know that thou louest God.
why God did not say unto him, I now know that thou love God.
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The reason is, That when a iust man comes to the top and heigth of his loue, he may presume of himselfe, that he hath then begun to loue.
The reason is, That when a just man comes to the top and heighth of his love, he may presume of himself, that he hath then begun to love.
dt n1 vbz, cst c-crq dt j n1 vvz p-acp dt n1 cc n1 pp-f po31 n1, pns31 vmb vvi pp-f px31, cst pns31 vhz av vvn pc-acp vvi.
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And, for that feare is the first step to loue, he sayd, Nunc cognoui quod timeas, &c. By the whole drift of this discourse, that conclusion of Ecclesiasticus remaineth cleere, Lift not thy selfe vp in the thought of thy soule, like the Bull.
And, for that Fear is the First step to love, he said, Nunc cognoui quod timeas, etc. By the Whole drift of this discourse, that conclusion of Ecclesiasticus remains clear, Lift not thy self up in the Thought of thy soul, like the Bull.
np1, p-acp d n1 vbz dt ord n1 pc-acp vvi, pns31 vvd, fw-la fw-la fw-la fw-la, av p-acp dt j-jn n1 pp-f d n1, cst n1 pp-f fw-la vvz j, vvb xx po21 n1 a-acp p-acp dt n1 pp-f po21 n1, av-j dt n1.
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Let not thy thoughts and hopes make thee doe the things that are vaine and foolish.
Let not thy thoughts and hope's make thee do the things that Are vain and foolish.
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Hee instances in the bull, an vntamed beast, which doth not acknowledge heauen.
He instances in the bull, an untamed beast, which does not acknowledge heaven.
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Why wilt thou leaue thy leafes and thy fruit, and remaine like a dotard in the desart? Iob saith, If he layd folly on his Angels,
Why wilt thou leave thy leaves and thy fruit, and remain like a dotard in the desert? Job Says, If he laid folly on his Angels,
q-crq vm2 pns21 vvi po21 n2 cc po21 n1, cc vvi av-j dt n1 p-acp dt n1? np1 vvz, cs pns31 vvd n1 p-acp po31 n2,
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how much more on them that liue in houses of clay? If in the purest steele, he found rust,how much more on them that live in houses of clay? If in the Purest steel, he found rust,
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and in the finest cloth the Moth, &c. S. Augustine saith, Nullum peccatum facit homo, quod non possit facere alter homo, si desit rector, per quem factus est homo, Man doth not commit that sinne, which another may not •oe,
and in the Finest cloth the Moth, etc. S. Augustine Says, Nullum peccatum facit homo, quod non possit facere alter homo, si desit rector, per Whom factus est homo, Man does not commit that sin, which Another may not •oe,
cc p-acp dt js n1 dt n1, av n1 np1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la vvi n1, fw-la fw-la fw-la fw-la fw-la, n1 vdz xx vvi d n1, r-crq j-jn vmb xx vdi,
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if that Ruler doe not direct man, by whom man is made. if that Ruler do not Direct man, by whom man is made.
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The second occasion on Peters part, was the Pallace of Caiphas. Saint Ambrose saith, That Peter comming to warme himselfe at the Pallace, came to denie the truth. The second occasion on Peter's part, was the Palace of Caiaphas. Saint Ambrose Says, That Peter coming to warm himself At the Palace, Come to deny the truth.
dt ord n1 p-acp npg1 vvb, vbds dt n1 pp-f np1. n1 np1 vvz, cst np1 vvg pc-acp vvi px31 p-acp dt n1, vvd pc-acp vvi dt n1.
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For where Truth it selfe was taken prisoner, he had need of a great deale of courage, that should not incline to a lye.
For where Truth it self was taken prisoner, he had need of a great deal of courage, that should not incline to a lie.
p-acp q-crq n1 pn31 n1 vbds vvn n1, pns31 vhd n1 pp-f dt j n1 pp-f n1, cst vmd xx vvi p-acp dt n1.
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Aeneas Syluius reporteth, That Fredericke Archduke of Austria, would goe a nights disguised through the Tauerns and Victualing houses belonging to the Court, only to heare what they sayd of himselfe, and his Ministers;Aeneas Sylvius Reporteth, That Frederick Archduke of Austria, would go a nights disguised through the Taverns and Victualing houses belonging to the Court, only to hear what they said of himself, and his Ministers;
np1 np1 vvz, cst np1 n1 pp-f np1, vmd vvi dt n2 vvn p-acp dt n2 cc vvg n2 vvg p-acp dt n1, av-j pc-acp vvi r-crq pns32 vvd pp-f px31, cc po31 n2;
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& being demanded, why he did expose his person to that perill? his answer was,
& being demanded, why he did expose his person to that peril? his answer was,
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Because in Court they neuer tell truth.
Because in Court they never tell truth.
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Plutarch recounteth of King Antiochus, That hauing lost himselfe a hunting, hee lighted vpon a Cottage where were a companie of shepheards,Plutarch recounteth of King Antiochus, That having lost himself a hunting, he lighted upon a Cottage where were a company of shepherds,
np1 vvz pp-f n1 np1, cst vhg vvn px31 av vvg, pns31 vvd p-acp dt n1 c-crq vbdr dt n1 pp-f n2,
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and asking them being at supper, What the world said of the King and his Ministers? The King (said they) hath the report of a good honest gentleman,
and asking them being At supper, What the world said of the King and his Ministers? The King (said they) hath the report of a good honest gentleman,
cc vvg pno32 vbg p-acp n1, q-crq dt n1 vvd pp-f dt n1 cc po31 n2? dt n1 (vvd pns32) vhz dt n1 pp-f dt j j n1,
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but that the State was neuer worse gouerned than now, for it is serued by the greediest and the gripingest Ministers that were in the world:
but that the State was never Worse governed than now, for it is served by the greediest and the gripingest Ministers that were in the world:
cc-acp cst dt n1 vbds av-x av-jc vvn cs av, c-acp pn31 vbz vvn p-acp dt js cc dt js-vvg n2 cst vbdr p-acp dt n1:
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Since I first tooke possession of this my Kingdome, I neuer heard the truth of things till yesterday.
Since I First took possession of this my Kingdom, I never herd the truth of things till yesterday.
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Amongst foure hundred Prophets, which Ahab consulted, onely hee met with one that would not lye vnto him,
among foure hundred prophets, which Ahab consulted, only he met with one that would not lie unto him,
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and the King hated him for telling him the truth.
and the King hated him for telling him the truth.
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Saint Ambrose calls the Pallace, Basilica, deriuing it from the Basiliske, which kills with it's looke.
Saint Ambrose calls the Palace, Basilica, deriving it from the Basilisk, which kills with it's look.
n1 np1 vvz dt n1, n1, vvg pn31 p-acp dt n1, r-crq vvz p-acp pn31|vbz n1.
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Of this creature Aelian saith, That he vomiteth forth his poyson vpon a stone: And it fits well for Peter, whom our Sauiour Christ termed Petram ;
Of this creature Aelian Says, That he vomiteth forth his poison upon a stone: And it fits well for Peter, whom our Saviour christ termed Petram;
pp-f d n1 jp vvz, cst pns31 vvz av po31 n1 p-acp dt n1: cc pn31 vvz av p-acp np1, ro-crq po12 n1 np1 vvd np1;
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vpon whom the diuell (whom the Scripture stiles a Basiliske) vomited foorth his poyson.
upon whom the Devil (whom the Scripture stile a Basilisk) vomited forth his poison.
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Our Sauiour Christ receiued much kindnesse and courtesie in the house of Martha, of Zacheus, and the Pharisee;
Our Saviour christ received much kindness and courtesy in the house of Martha, of Zacchaeus, and the Pharisee;
po12 n1 np1 vvd d n1 cc n1 p-acp dt n1 pp-f np1, pp-f np1, cc dt np1;
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but in Herods Pallace they made a foole of him; In that of Pilat, they whipt him, and crowned him with thornes;
but in Herods Palace they made a fool of him; In that of Pilat, they whipped him, and crowned him with thorns;
cc-acp p-acp npg1 n1 pns32 vvd dt n1 pp-f pno31; p-acp d pp-f np1, pns32 vvd pno31, cc vvd pno31 p-acp n2;
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and in that of Caiphas he receiued so many affronts, that God onely knowes what they were:
and in that of Caiaphas he received so many affronts, that God only knows what they were:
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according to that which Dauid said in his name, Tu scis impropirum meum, & confusionem meam.
according to that which David said in his name, Tu Scis impropirum meum, & confusionem meam.
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The third occasion was, That hee would enter into the Pallace, by being brought in by the hands of a woman.
The third occasion was, That he would enter into the Palace, by being brought in by the hands of a woman.
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Saint Bernard saith, Si infidelitas intrat, quid mirum, si infideliter agat? Maximus Tirronensis saith, That Peters sinne was much like vnto that of Adam : Saint Bernard Says, Si infidelitas intrat, quid Mirum, si infideliter agat? Maximus Tirronensis Says, That Peter's sin was much like unto that of Adam:
n1 np1 vvz, fw-mi fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la? np1 np1 vvz, cst npg1 n1 vbds av-d av-j p-acp d pp-f np1:
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there being imployed in both of them, a man, a woman, and a diuell. Adam had a warning not to eate, Peter not to denie:
there being employed in both of them, a man, a woman, and a Devil. Adam had a warning not to eat, Peter not to deny:
a-acp vbg vvn p-acp d pp-f pno32, dt n1, dt n1, cc dt n1. np1 vhd dt n1 xx pc-acp vvi, np1 xx pc-acp vvi:
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Eue was the occasion that Adam did eate; and Cayphas maid-seruant, that Peter did denie.Eue was the occasion that Adam did eat; and Caiaphas maidservant, that Peter did deny.
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In a word, a woman was the instrument of all our deaths, and threw downe to the ground those two Columbs and pillars of the world:
In a word, a woman was the Instrument of all our death's, and threw down to the ground those two Columbs and pillars of the world:
p-acp dt n1, dt n1 vbds dt n1 pp-f d po12 n2, cc vvd a-acp p-acp dt n1 d crd n2 cc n2 pp-f dt n1:
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but Peters fall was the fouler, for Eue proceeded with inticements and flatteries, and Adam suffered himselfe to be ouercome, Ne contristaret delitias, Lest he should grieue his Loue.
but Peter's fallen was the Fowler, for Eue proceeded with enticements and flatteries, and Adam suffered himself to be overcome, Ne contristaret delitias, Lest he should grieve his Love.
cc-acp npg1 vvb vbds dt jc, p-acp np1 vvd p-acp n2 cc n2, cc np1 vvd px31 pc-acp vbi vvn, ccx fw-la fw-la, cs pns31 vmd vvi po31 n1.
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But this woman (saith Saint Augustine ) proceeded with threatnings;
But this woman (Says Faint Augustine) proceeded with threatenings;
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now a woman is very powerfull in matter of allurements, inticings, dalliance, and deceiuing, through profession of loue:
now a woman is very powerful in matter of allurements, enticings, dalliance, and deceiving, through profession of love:
av dt n1 vbz av j p-acp n1 pp-f n2, n2-vvg, n1, cc vvg, p-acp n1 pp-f n1:
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but in matter of feare (as Saint Gregorie hath obserued) shee is very weake.
but in matter of Fear (as Saint Gregory hath observed) she is very weak.
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A woman triumphed ouer Sampson, Dauid, Salomon, Sisera, and Holophernes, by making loue, and vsing deceit:
A woman triumphed over Sampson, David, Solomon, Sisera, and Holofernes, by making love, and using deceit:
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but here a maid, with only a bunch of keyes hanging at her girdle, triumphed ouer Peter, by feare.
but Here a maid, with only a bunch of keys hanging At her girdle, triumphed over Peter, by Fear.
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The fourth occasion was, Saint Peters offering to thrust into the Pallace. Ioseph could not auoid the occasion, because his Mistresse called him vnto her;
The fourth occasion was, Saint Peter's offering to thrust into the Palace. Ioseph could not avoid the occasion, Because his Mistress called him unto her;
dt ord n1 vbds, n1 npg1 vvg pc-acp vvi p-acp dt n1. np1 vmd xx vvi dt n1, c-acp po31 n1 vvd pno31 p-acp pno31;
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Dauid did cast his eye aside by chance: but Peter did seeke occasion, And he that loues anger shall perish by it. David did cast his eye aside by chance: but Peter did seek occasion, And he that loves anger shall perish by it.
np1 vdd vvi po31 n1 av p-acp n1: cc-acp np1 vdd vvi n1, cc pns31 cst vvz n1 vmb vvi p-acp pn31.
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He doth not say, He that loues warre or victorie, but he that loues danger.
He does not say, He that loves war or victory, but he that loves danger.
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Many of the children of Israel did cut off the thumbs from their fingers, because they would excuse themselues from prophanation, by singing the songs of Sion;
Many of the children of Israel did Cut off the thumbs from their fingers, Because they would excuse themselves from profanation, by singing the songs of Sion;
av-d pp-f dt n2 pp-f np1 vdd vvi a-acp dt n2 p-acp po32 n2, c-acp pns32 vmd vvi px32 p-acp n1, p-acp vvg dt n2 pp-f np1;
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and being importuned thereunto, Sing vnto vs one of the songs of Sion ;
and being importuned thereunto, Sing unto us one of the songs of Sion;
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They answered, How shall we sing one of the Lords songs in a strange land, &c. Osee saith, Non vocabis me vltra Baalim, sed vocabis me vir meus.
They answered, How shall we sing one of the lords songs in a strange land, etc. Hosea Says, Non You will call me vltra Baalim, sed You will call me vir meus.
pns32 vvd, c-crq vmb pns12 vvi crd pp-f dt n2 n2 p-acp dt j n1, av j vvz, fw-fr fw-la pno11 fw-la fw-la, fw-la fw-la pno11 fw-la fw-la.
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Baalim is the same, as Vir meus, But because there was an Idol that was called Baalim, God said, Doe not call me Baalim ;Baalim is the same, as Vir meus, But Because there was an Idol that was called Baalim, God said, Do not call me Baalim;
fw-la vbz dt d, c-acp fw-la fw-la, p-acp c-acp pc-acp vbds dt n1 cst vbds vvn fw-la, np1 vvd, vdb xx vvi pno11 fw-la;
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to the end that no man may presume that thou yet bearest Baalim still in thy mind,
to the end that no man may presume that thou yet bearest Baalim still in thy mind,
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or for to take all occasion from thee, of thinking thereof any more. On Gods part there are likewise very good reasons.
or for to take all occasion from thee, of thinking thereof any more. On God's part there Are likewise very good Reasons.
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The first shall be of Saint Gregorie. Saint Peter being to bee a Pastor, it was fit that he should fall into so foule a fault, The First shall be of Saint Gregory. Saint Peter being to be a Pastor, it was fit that he should fallen into so foul a fault,
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least that afterwards he should be scandalized by other mens offences, and carry too sharpe and hard a hand towards sinners.
lest that afterwards he should be scandalized by other men's offences, and carry too sharp and hard a hand towards Sinners.
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Saint Augustine touches vpon the same reason, in his bookes de Ciuitate Dei, persuading the Bishops of Galilea, That Clemencie should sway more with them, than seueritie; loue, than power; softnesse, than sharpnesse;
Saint Augustine touches upon the same reason, in his books de Ciuitate Dei, persuading the Bishops of Galilee, That Clemency should sway more with them, than severity; love, than power; softness, than sharpness;
n1 np1 vvz p-acp dt d n1, p-acp po31 n2 fw-it fw-la fw-la, vvg dt n2 pp-f np1, cst n1 vmd vvi av-dc p-acp pno32, cs n1; vvb, cs n1; n1, cs n1;
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for, there is no man that liues without sinne.
for, there is no man that lives without sin.
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And if our Sauiour Christ should haue censured Peter after his first deniall, he would not haue reapt from thence so much fruit, as now he did.
And if our Saviour christ should have censured Peter After his First denial, he would not have reaped from thence so much fruit, as now he did.
cc cs po12 n1 np1 vmd vhi vvn np1 p-acp po31 ord n1, pns31 vmd xx vhi vvn p-acp av av d n1, c-acp av pns31 vdd.
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The second shall be of Saint August. who sayes, That it is a wholesom• medicine for a proud man, to suffer him to fall into some grieuous and manifest sinne;
The second shall be of Saint August. who Says, That it is a wholesom• medicine for a proud man, to suffer him to fallen into Some grievous and manifest sin;
dt ord vmb vbi pp-f n1 np1. r-crq vvz, cst pn31 vbz dt n1 n1 p-acp dt j n1, pc-acp vvi pno31 pc-acp vvi p-acp d j cc j n1;
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to the end, that the foulenesse of that fault may abate his pride.
to the end, that the foulness of that fault may abate his pride.
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Saint Peter was so peremptorie and so presumptuous, that he did presse this point with such a deale of confidence and boldnesse, that he told his Master, Though that all men shall be offended by thee,
Saint Peter was so peremptory and so presumptuous, that he did press this point with such a deal of confidence and boldness, that he told his Master, Though that all men shall be offended by thee,
n1 np1 vbds av j cc av j, cst pns31 vdd vvi d n1 p-acp d dt n1 pp-f n1 cc n1, cst pns31 vvd po31 n1, cs d d n2 vmb vbi vvn p-acp pno21,
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yet will I neuer bee offended. And Christ then telling him that hee should denie him thrice, he presently reply'd thereupon; yet will I never be offended. And christ then telling him that he should deny him thrice, he presently replied thereupon;
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Though I should dye with thee, yet will I not denie thee: but you see how this his courage was afterwards cooled.
Though I should die with thee, yet will I not deny thee: but you see how this his courage was afterwards cooled.
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Which presumption of his, when he saw his great weaknesse, he humbly bewailed with many a bitter teare, which turned to his exceeding great good.
Which presumption of his, when he saw his great weakness, he humbly bewailed with many a bitter tear, which turned to his exceeding great good.
r-crq n1 pp-f png31, c-crq pns31 vvd po31 j n1, pns31 av-j vvd p-acp d dt j n1, r-crq vvd p-acp po31 j-vvg j j.
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And this reason is confirmed by Saint Chrysostome, who saith, That God permitted Peter to denie his Master, that he might thereby learne to relie more vpon God, than himselfe.
And this reason is confirmed by Saint Chrysostom, who Says, That God permitted Peter to deny his Master, that he might thereby Learn to rely more upon God, than himself.
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Saint Peter gaue lesse credit to Christs words, than his owne resolution: but the successe thereof did put him out of his errour.
Saint Peter gave less credit to Christ words, than his own resolution: but the success thereof did put him out of his error.
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Leo the Pope saith, That God did suffer Peter thus to fall, that the holiest might take heed not to trust too much to their owne strength.Leo the Pope Says, That God did suffer Peter thus to fallen, that the Holiest might take heed not to trust too much to their own strength.
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Euthimius further addeth, that this negation of his, was as it were a Fiador, or suretie, against anie bosting or glorying in those so many miracles, which were afterwards to bee wrought by Peter. Saint Paul saith of himselfe, That the pricks that he had in his flesh, did serue as so many Piguelas or lines to your hawkes iesses, that hee might not sore too high, being puffed vp with these his many reuelations, Ne magnitudo reuelationum extollat me. Euthimius further adds, that this negation of his, was as it were a Fiador, or surety, against any boasting or glorying in those so many Miracles, which were afterwards to be wrought by Peter. Saint Paul Says of himself, That the pricks that he had in his Flesh, did serve as so many Piguelas or lines to your hawks jesses, that he might not soar too high, being puffed up with these his many revelations, Ne magnitudo reuelationum extollat me.
npg1 av-jc vvz, cst d n1 pp-f png31, vbds c-acp pn31 vbdr dt n1, cc n1, p-acp d vvg cc vvg p-acp d av d n2, r-crq vbdr av pc-acp vbi vvn p-acp np1. n1 np1 vvz pp-f px31, cst dt n2 cst pns31 vhd p-acp po31 n1, vdd vvi c-acp av d np1 cc n2 p-acp po22 n2 n2, cst pns31 vmd xx av-j av j, vbg vvn a-acp p-acp d po31 d n2, ccx fw-la fw-la n1 pno11.
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The third shall be of Leo the Pope, who saith, That God did permit in Peter so great a sin, Vt in Ecclesia remedium poenitentiae conderetur, For the better founding and establishing in the Church, the authoritie and efficacie of repentance.
The third shall be of Leo the Pope, who Says, That God did permit in Peter so great a since, Vt in Ecclesia remedium poenitentiae conderetur, For the better founding and establishing in the Church, the Authority and efficacy of Repentance.
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The like reason is rendred by Saint Ierome, By Peters fall (saith he) was manifested the vertue of repentance, against the poyson of sinne:
The like reason is rendered by Saint Jerome, By Peter's fallen (Says he) was manifested the virtue of Repentance, against the poison of sin:
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which is all one with that of Saint Paul ;
which is all one with that of Saint Paul;
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I was a blasphemer, a persecuter, &c. And God was content to giue way thereunto, for the better instruction of those that were to beleeue hereafter.
I was a blasphemer, a Persecutor, etc. And God was content to give Way thereunto, for the better instruction of those that were to believe hereafter.
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He that makes treacle, tryes it first vpon his owne child, &c. God sent Ieremie to the Potters shop, that he might see how the broken vessell was to be new molded againe,
He that makes treacle, tries it First upon his own child, etc. God sent Ieremie to the Potters shop, that he might see how the broken vessel was to be new moulded again,
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and come out better than before.
and come out better than before.
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And shall not I be able to do as much with you, as the Potter with his clay? Where it is to be noted, That as the clay oftentimes receiues a better forme and fashion than at first, and for more honourable vse:And shall not I be able to do as much with you, as the Potter with his clay? Where it is to be noted, That as the clay oftentimes receives a better Form and fashion than At First, and for more honourable use:
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So (saith Saint Chrysostome and Euthymius ) Peter was made much the better by this.
So (Says Faint Chrysostom and Euthymius) Peter was made much the better by this.
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First, because it was a very good warning vnto him, not to presume any more on himselfe.
First, Because it was a very good warning unto him, not to presume any more on himself.
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And therefore Christ asking him whether he loued him? He durst neither say I nor no.
And Therefore christ asking him whither he loved him? He durst neither say I nor no.
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Secondly, because God pardoning this his disloyaltie, it was but a further inflaming of his loue,
Secondly, Because God pardoning this his disloyalty, it was but a further Inflaming of his love,
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and setting his heart more on fire in the zeale of his seruice;
and setting his heart more on fire in the zeal of his service;
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according to that saying of our Sauiour Christ, He little loues to whom little is forgiuen.
according to that saying of our Saviour christ, He little loves to whom little is forgiven.
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In a word, it was a fulfilling of Abacucs prophesie, If thou didst heretofore tread one step in the way of death, thou shalt now tread ten for it in the way of life.
In a word, it was a fulfilling of Abacucs prophesy, If thou didst heretofore tread one step in the Way of death, thou shalt now tread ten for it in the Way of life.
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Then he began to curse himselfe, and to sweare, &c, This his negation or deniall, was foretold by Dauid, I looked on my right hand, Then he began to curse himself, and to swear, etc., This his negation or denial, was foretold by David, I looked on my right hand,
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and beheld, but there was none that would know me. As also by Ieremie, They haue denyed the Lord, and said it is not he. and beheld, but there was none that would know me. As also by Ieremie, They have denied the Lord, and said it is not he.
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S. Peter had learned in the schoole of Christ, Let your Communication be yea, yea, and nay, nay.
S. Peter had learned in the school of christ, Let your Communication be yea, yea, and nay, nay.
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The maid asked him if he were not one of Christs Disciples, He answered, I am not. But she reply'd vnto him, Thou art;
The maid asked him if he were not one of Christ Disciples, He answered, I am not. But she replied unto him, Thou art;
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For thy speech doth bewray thee. For thy speech does bewray thee.
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But he, that he might auoid all spies, or any further inquirie, Began to fall a cursing, &c. How now Peter? Art thou well in thy wits? knowest thou what thou doest? Thou that sawst thy Sauiour so glorious in Tabor, Thou that confessedst him to be the Sonne of the liuing God, Thou, whom hee called, together with thy brother Andrew, to be fishers of men;
But he, that he might avoid all spies, or any further inquiry, Began to fallen a cursing, etc. How now Peter? Art thou well in thy wits? Knowest thou what thou dost? Thou that Sawest thy Saviour so glorious in Tabor, Thou that confessedst him to be the Son of the living God, Thou, whom he called, together with thy brother Andrew, to be Fishers of men;
p-acp pns31, cst pns31 vmd vvi d n2, cc d jc n1, vvd pc-acp vvi dt vvg, av c-crq av np1? vb2r pns21 av p-acp po21 n2? vv2 pns21 r-crq pns21 vd2? pns21 cst vvd2 po21 n1 av j p-acp n1, pns21 cst js pno31 pc-acp vbi dt n1 pp-f dt j-vvg np1, pns21, r-crq pns31 vvd, av p-acp po21 n1 np1, pc-acp vbi n2 pp-f n2;
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Thou, to whom he stretcht foorth his hand in the sea, to saue thee from drowning;
Thou, to whom he stretched forth his hand in the sea, to save thee from drowning;
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doest thou not know him? I know him not.
dost thou not know him? I know him not.
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O Peter lament thy ignorance, for thou hast beene more cruell to thy Master than all they that conspired against him,
O Peter lament thy ignorance, for thou hast been more cruel to thy Master than all they that conspired against him,
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and laid their heads together to torment him:
and laid their Heads together to torment him:
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for as for them, some bound his hands, others his necke, others spat in his face, these buffeted him, those platted thornes on his head, others pulled him by the beard,
for as for them, Some bound his hands, Others his neck, Others spat in his face, these buffeted him, those plaited thorns on his head, Others pulled him by the beard,
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and tugged him by the haire, one pierced his side; but thou didst runne him through the heart.
and tugged him by the hair, one pierced his side; but thou didst run him through the heart.
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O Peter (saith Saint Augustine ) What is become of your courage now? What, of your great brags? What of this your protestation and strong resolution, I will lay downe my life for thee? And of that your,
O Peter (Says Faint Augustine) What is become of your courage now? What, of your great brags? What of this your protestation and strong resolution, I will lay down my life for thee? And of that your,
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Why should I not follow thee, and die with thee? There was no torment that troubled Iob so much,
Why should I not follow thee, and die with thee? There was no torment that troubled Job so much,
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as that his friends should forsake him, My friends and familiar acquaintance stood afarre off from me.
as that his Friends should forsake him, My Friends and familiar acquaintance stood afar off from me.
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Dauid was not so sensible of any of all his persecutions, as that of his sonne Absalon ;David was not so sensible of any of all his persecutions, as that of his son Absalom;
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And Iulius Caesar tooke it not halfe so tenderly at any of the other Traytors hands,
And Julius Caesar took it not half so tenderly At any of the other Traitors hands,
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as of his sonne Brutus, and therfore said vnto him when he stabd him, Et tu quoque Brute? Ha Brutus art thou in this Conspiracie? Gentiles and Iewes, Ecclesiasticks and Seculars, Patritians and Plebeyans, did all conspire against Christ;
as of his son Brutus, and Therefore said unto him when he stabbed him, Et tu quoque Brute? Would Brutus art thou in this conspiracy? Gentiles and Iewes, Ecclesiastics and Seculars, Patricians and Plebeyans, did all conspire against christ;
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but none of those iniuries that they offered him, toucht his heart so neere as Peters Deniall of him.
but none of those injuries that they offered him, touched his heart so near as Peter's Denial of him.
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That Iudas should sell him, betray him, and deliuer him vp into his enemies hands;
That Iudas should fell him, betray him, and deliver him up into his enemies hands;
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that the high Priests, Herod and Pilat should desire his death, and consent thereunto, it was nothing,
that the high Priests, Herod and Pilat should desire his death, and consent thereunto, it was nothing,
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because they hated him and were his professed enemies:
Because they hated him and were his professed enemies:
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But that Peter should denie him, to whom he had made such glorious promises, and hauing so often made offer vnto him of his life, that he should play the Renegado, and deale thus and thus, &c. Then the Lord turned backe, and looked vpon Peter, and Peter went out and wept bitterly.
But that Peter should deny him, to whom he had made such glorious promises, and having so often made offer unto him of his life, that he should play the Renegado, and deal thus and thus, etc. Then the Lord turned back, and looked upon Peter, and Peter went out and wept bitterly.
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Saint Luke like a good Painter drawes me Peter first with a cole, but now he giues him his more liuely colours.
Saint Lycia like a good Painter draws me Peter First with a coal, but now he gives him his more lively colours.
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The first variegation and garnishment that he giues this peece, was, our Sauiour Christs looking back vpon Peter: How he looked on him, we haue handled elsewhere.
The First variegation and garnishment that he gives this piece, was, our Saviour Christ looking back upon Peter: How he looked on him, we have handled elsewhere.
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The effect, which this his looking on him wrought, was the making of his heart to melt like waxe;
The Effect, which this his looking on him wrought, was the making of his heart to melt like wax;
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and the turning of Christs eye, the turning of Peters eyes into two fountaines.
and the turning of Christ eye, the turning of Peter's eyes into two fountains.
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The Astrologers say, That he that is borne in the aspect of Mars, is sterne and cruell;
The Astrologers say, That he that is born in the aspect of Mars, is stern and cruel;
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in that of Iupiter, mercifull and courteous; in that of Mercurie, industrous and eloquent.
in that of Iupiter, merciful and courteous; in that of Mercury, Industria and eloquent.
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The beams of the sun inlighten the ayre, dispellclouds, fertilize the fields, breeds pearles in the shels of the riuers, corall in the bottome of the sea, gold, siluer,
The beams of the sun inlighten the air, dispellclouds, fertilize the fields, breeds Pearls in the shells of the Rivers, coral in the bottom of the sea, gold, silver,
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and other mettalls in the veynes of the earth, and like a well ordred clocke, gouernes all the world.
and other metals in the Veins of the earth, and like a well ordered clock, governs all the world.
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What shall the Son of righteousnesse doe then with the beames of his Eyes? Sidonius Apolinaris reports of those of Thracia, That for to signifie the vertue and power of the eyes of our Sauiour Christ, they did paint a sunne, whence three Raies, or bright-shining beames brake forth:
What shall the Son of righteousness do then with the beams of his Eyes? Sidonius Apolinaris reports of those of Thracia, That for to signify the virtue and power of the eyes of our Saviour christ, they did paint a sun, whence three Rays, or bright-shining beams brake forth:
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the one, raising vp one that was dead; the other did breake a stonie heart; and the third did melt a snowie mountaine;
the one, raising up one that was dead; the other did break a stony heart; and the third did melt a snowy mountain;
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The beames of Christs eyes raise vp the dead, breake rocks, and melt snow, A facie tua (saith Esay ) montes defluent. The fire which they hid in the transmigration of Babylon, the children of Israel found at their returne, turned into water;
The beams of Christ eyes raise up the dead, break Rocks, and melt snow, A fancy tua (Says Isaiah) montes defluent. The fire which they hid in the transmigration of Babylon, the children of Israel found At their return, turned into water;
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but exposing it to the beames of the sunne, it grew againe to be fire, to the great admiration of the beholders:
but exposing it to the beams of the sun, it grew again to be fire, to the great admiration of the beholders:
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which is a figure of Saint Peter, who through his coldnes became water, but the beames of the Sonne of righteousnesse, raised a great fire out of this water.
which is a figure of Saint Peter, who through his coldness became water, but the beams of the Son of righteousness, raised a great fire out of this water.
r-crq vbz dt n1 pp-f n1 np1, r-crq p-acp po31 n1 vvd n1, cc-acp dt n2 pp-f dt n1 pp-f n1, vvd dt j n1 av pp-f d n1.
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Pliny reports of certaine stones in Phrygia, that being beaten vpon by the beames of the sunne, send forth drops of water: pliny reports of certain stones in Phrygia, that being beaten upon by the beams of the sun, send forth drops of water:
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But the beames of the Sonne of righteousnesse did not onely from this Petra, or stone Saint Peter, draw teares, but whole riuers of water.
But the beams of the Son of righteousness did not only from this Petra, or stone Saint Peter, draw tears, but Whole Rivers of water.
cc-acp dt n2 pp-f dt n1 pp-f n1 vdd xx av-j p-acp d np1, cc n1 n1 np1, vvb n2, cc-acp j-jn n2 pp-f n1.
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According to that of Dauid, Which turneth the rocke into water-pooles, and the flint into a fountaine of water.
According to that of David, Which turns the rock into water-pools, and the flint into a fountain of water.
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Saint Ambrose seemeth to stand somewhat vpon it, why Peter did not aske forgiuenes of his sins at Gods hands? Inuenio (saith he) quod fleuerit, nō inuenio quid dixerit; lachrymas lego, satisfactionem non lego;
Saint Ambrose seems to stand somewhat upon it, why Peter did not ask forgiveness of his Sins At God's hands? Invenio (Says he) quod fleuerit, nō Invenio quid dixerit; lachrymas lego, satisfactionem non lego;
n1 np1 vvz pc-acp vvi av p-acp pn31, q-crq np1 vdd xx vvi n1 pp-f po31 n2 p-acp npg1 n2? np1 (vvz pns31) fw-la fw-la, fw-fr fw-la fw-la fw-la; fw-la fw-la, fw-la fw-fr fw-la;
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I find that he wept, but do not find what he said; I read his teares, but read not his satisfaction. I find that he wept, but do not find what he said; I read his tears, but read not his satisfaction.
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The reasons of this his silence, and that he did not craue pardon of God by word of mouth, are these:
The Reasons of this his silence, and that he did not crave pardon of God by word of Mouth, Are these:
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First, because he had runne himselfe into discredit by his rash offers, and afterwards by his stiffe deniall;
First, Because he had run himself into discredit by his rash offers, and afterwards by his stiff denial;
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and therefore thought with himselfe, That it was not possible for him to expresse more affection with his mouth,
and Therefore Thought with himself, That it was not possible for him to express more affection with his Mouth,
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than he had vttered heretofore, Etiam si oportuerit me mori tecum, non te negabo, &c. And that tongue which had deny'd him, to whom it had giuen so good an assurance, could neuer (as he thought) deserue to be beleeued.
than he had uttered heretofore, Etiam si oportuerit me Mori tecum, non te negabo, etc. And that tongue which had denied him, to whom it had given so good an assurance, could never (as he Thought) deserve to be believed.
cs pns31 vhd vvn av, fw-la fw-la fw-la pno11 fw-la fw-la, fw-la fw-la fw-la, av cc d n1 r-crq vhd vvn pno31, p-acp ro-crq pn31 vhd vvn av j dt n1, vmd av-x (c-acp pns31 vvd) vvi pc-acp vbi vvn.
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And therefore our Sauiour questioning him afterwards concerning his loue, he durst not answer more than this, Thou knowest, ô Lord,
And Therefore our Saviour questioning him afterwards Concerning his love, he durst not answer more than this, Thou Knowest, o Lord,
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whether I loue thee or no. whither I love thee or not.
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Secondly, he askes not pardon by words, because the pledges of the heart are so sure, that they admit no deceit.
Secondly, he asks not pardon by words, Because the pledges of the heart Are so sure, that they admit no deceit.
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And for that, Lachryma sunt cordis sanguis, Tears are the hearts blood ; S. Ambrose therfore saith, Lachrymarū preces, vtiliores sunt, quā sermonū;
And for that, Lachryma sunt Cordis sanguis, Tears Are the hearts blood; S. Ambrose Therefore Says, Lachrymarū preces, vtiliores sunt, quā sermonū;
cc p-acp d, np1 fw-la fw-la fw-la, n2 vbr dt ng1 n1; np1 np1 av vvz, fw-la fw-la, fw-la fw-la, fw-la fw-la;
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quia sermo in precando fortè fallit, lachryma omnino non fallit: The prayers of teares are more profitable, than of words;
quia sermon in precando fortè Falls, Lachryma Omnino non Falls: The Prayers of tears Are more profitable, than of words;
fw-la n1 p-acp fw-la fw-la fw-la, fw-la uh fw-la fw-la: dt n2 pp-f n2 vbr av-dc j, cs pp-f n2;
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for words in praying, may now and then deceiue vs, but teares neuer. S. Chrysostome saith, That our sinnes are set downe in the Table-booke of Gods memorie;for words in praying, may now and then deceive us, but tears never. S. Chrysostom Says, That our Sins Are Set down in the Table-book of God's memory;
p-acp n2 p-acp vvg, vmb av cc av vvb pno12, cc-acp n2 av-x. np1 np1 vvz, cst po12 n2 vbr vvn a-acp p-acp dt n1 pp-f npg1 n1;
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but that teares are the sponge which blotteth them out.
but that tears Are the sponge which blots them out.
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And indeering the force of teares, he saith, That in Christs souldier, the noblest Act that he can do, is to shed his blood in his seruice, Maiorem charitatem nemo habet, &c. For what our blood shed for Christ, effecteth;
And endearing the force of tears, he Says, That in Christ soldier, the Noblest Act that he can do, is to shed his blood in his service, Maiorem charitatem nemo habet, etc. For what our blood shed for christ, Effecteth;
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that doth our teares for our sinnes. Mary Magdalen did not shed her blood, but she shed her teares:
that does our tears for our Sins. Marry Magdalen did not shed her blood, but she shed her tears:
cst vdz po12 n2 p-acp po12 n2. uh np1 vdd xx vvi po31 n1, cc-acp pns31 vvd po31 n2:
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And Saint Peter did not now shed blood, but hee shed teares;
And Saint Peter did not now shed blood, but he shed tears;
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which were so powerfull, that after that hee had wept, hee was trusted with a part of the gouernment of the Church;
which were so powerful, that After that he had wept, he was trusted with a part of the government of the Church;
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who before hee had wept, had not gouernment of himselfe:
who before he had wept, had not government of himself:
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for teares cure our wounds, cheere our soules, ease the conscience, and please God, O lachryma humilis (saith Saint Ierome ) tuum est regnum, &c. O humble Teare, thine is the kingdome, thine is the power, thou fearest not the Iudges Tribunall, thou inioynest silence to thine accusers: for tears cure our wounds, cheer our Souls, ease the conscience, and please God, O Lachryma Humilis (Says Faint Jerome) tuum est Kingdom, etc. O humble Tear, thine is the Kingdom, thine is the power, thou Fearest not the Judges Tribunal, thou injoinest silence to thine accusers:
p-acp n2 vvi po12 n2, vvi po12 n2, vvb dt n1, cc vvb np1, fw-la fw-la fw-la (vvz j np1) fw-la fw-la fw-la, av sy j n1, png21 vbz dt n1, png21 vbz dt n1, pns21 vv2 xx dt ng1 n1, pns21 vv2 n1 p-acp po21 n2:
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if thou enter emptie, thou doest not goe out emptie; thou subduest the inuincible, and bindest the omnipotent. if thou enter empty, thou dost not go out empty; thou subduest the invincible, and bindest the omnipotent.
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Hence it is that the diuell beareth such enuie to our Teares. When Holofernes had dryed vp the fountaines of Bethulia, hee held the Citie his:
Hence it is that the Devil bears such envy to our Tears. When Holofernes had dried up the fountains of Bethulia, he held the city his:
av pn31 vbz d dt n1 vvz d n1 p-acp po12 n2. c-crq np1 vhd vvn a-acp dt n2 pp-f np1, pns31 vvd dt n1 po31:
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and the Diuell when he shall come to dry vp the teares in our eyes,
and the devil when he shall come to dry up the tears in our eyes,
cc dt n1 c-crq pns31 vmb vvi pc-acp vvi a-acp dt n2 p-acp po12 n2,
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when he hath stopt vp those waters that should flow from the soule of a sinner, hee hopes he is his.
when he hath stopped up those waters that should flow from the soul of a sinner, he hope's he is his.
c-crq pns31 vhz vvn a-acp d n2 cst vmd vvi p-acp dt n1 pp-f dt n1, pns31 vvz pns31 vbz png31.
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Elian of Tryphon, the Tyrant, reports of this one vnheard-of crueltie:Elian of Tryphon, the Tyrant, reports of this one unheard-of cruelty:
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Fearing his Subiects would conspire against him, he made a publike Edict, that they should not talke one with another;
Fearing his Subjects would conspire against him, he made a public Edict, that they should not talk one with Another;
vvg png31 n2-jn vmd vvi p-acp pno31, pns31 vvd dt j n1, cst pns32 vmd xx vvi pi p-acp n-jn;
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and being thus debarr'd of talking one with another, they did looke very pittifully one vpon another, communicating their minds by their eyes.
and being thus debarred of talking one with Another, they did look very pitifully one upon Another, communicating their minds by their eyes.
cc vbg av vvn pp-f vvg pi p-acp n-jn, pns32 vdd vvi av av-j pi p-acp n-jn, vvg po32 n2 p-acp po32 n2.
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And being forbid by a second Edict, that they should not so much as looke one vpon another,
And being forbid by a second Edict, that they should not so much as look one upon Another,
np1 vbg vvn p-acp dt ord n1, cst pns32 vmd xx av av-d c-acp vvi pi p-acp n-jn,
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when they saw they were restrained of that libertie likewise, wheresoeuer they met one another, they fell a weeping.
when they saw they were restrained of that liberty likewise, wheresoever they met one Another, they fell a weeping.
c-crq pns32 vvd pns32 vbdr vvn pp-f d n1 av, c-crq pns32 vvd pi j-jn, pns32 vvd dt j-vvg.
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This seemed to the Tyrant the damnablest and most dangerous conspiracie of all the rest, and resolued to put them to death.
This seemed to the Tyrant the damnablest and most dangerous Conspiracy of all the rest, and resolved to put them to death.
np1 vvd p-acp dt n1 dt js cc av-ds j n1 pp-f d dt n1, cc vvd pc-acp vvi pno32 p-acp n1.
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The diuell is afraid of our words, afraid of our affections, but much more afraid of our teares.
The Devil is afraid of our words, afraid of our affections, but much more afraid of our tears.
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O Lord so mollifie our sinfull hearts, that whensoeuer we offend thee, our words, our affections,
O Lord so mollify our sinful hearts, that whensoever we offend thee, our words, our affections,
sy n1 av vvi po12 j n2, cst c-crq pns12 vvb pno21, po12 n2, po12 n2,
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and our teares, may in all deuotion and humilitie present themselues before thee, crauing pardon for our sinnes.
and our tears, may in all devotion and humility present themselves before thee, craving pardon for our Sins.
cc po12 n2, vmb p-acp d n1 cc n1 vvb px32 p-acp pno21, vvg n1 p-acp po12 n2.
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Which we beseech thee to grant vs for thy deare Sonne Christ Iesus sake. To whom with the holy Spirit, be all prayse, honour, and glorie, &c.
Which we beseech thee to grant us for thy deer Son christ Iesus sake. To whom with the holy Spirit, be all praise, honour, and glory, etc.
r-crq pns12 vvb pno21 pc-acp vvi pno12 p-acp po21 j-jn n1 np1 np1 n1. p-acp ro-crq p-acp dt j n1, vbb d n1, n1, cc n1, av
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THE XL. SERMON. The Conuersion of the good Theefe. MAT. 27. Cum eo crucifixi sunt duo Latrones, vnus a dextris, & alter a sinistris.
THE XL. SERMON. The Conversion of the good Thief. MATHEW. 27. Cum eo crucifixi sunt duo Latrones, vnus a dextris, & altar a sinistris.
dt crd. n1. dt n1 pp-f dt j n1. np1. crd fw-la fw-la fw-la fw-la fw-la n1, fw-la dt n1, cc vvi dt n1.
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There were crucified with him two theeues, one at his right hand, an other on his left.
There were Crucified with him two thieves, one At his right hand, an other on his left.
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THere are three most notable Conuersions, which the Church doth celebrate. That of Saint Paul. That of Mary Magdalen. That of the good Theefe.
THere Are three most notable Conversions, which the Church does celebrate. That of Saint Paul. That of Marry Magdalen. That of the good Thief.
pc-acp vbr crd av-ds j n2, r-crq dt n1 vdz vvi. cst pp-f n1 np1. cst pp-f uh np1. cst pp-f dt j n1.
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The one, liuing here vpon earth. The other, now raigning in heauen. The third, dying vpon the Crosse.
The one, living Here upon earth. The other, now reigning in heaven. The third, dying upon the Cross.
dt crd, vvg av p-acp n1. dt n-jn, av vvg p-acp n1. dt ord, vvg p-acp dt n1.
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Of all the rest, this seemeth to be the most prodigious and most strange.
Of all the rest, this seems to be the most prodigious and most strange.
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First, because Mary Magdalen saw many of our Sauiour Christs myracles, heard many of his Sermons;
First, Because Marry Magdalen saw many of our Saviour Christ Miracles, herd many of his Sermons;
ord, c-acp uh np1 vvd d pp-f po12 n1 npg1 n2, vvd d pp-f po31 n2;
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and besides, her sisters good example might worke much good vpon her. Secondly, Saint Paul saw Christ rounded about with glorie, more resplendent than the Sunne;
and beside, her Sisters good Exampl might work much good upon her. Secondly, Saint Paul saw christ rounded about with glory, more resplendent than the Sun;
cc a-acp, po31 n2 j n1 vmd vvi d j p-acp pno31. ord, n1 np1 vvd np1 vvd a-acp p-acp n1, av-dc j cs dt n1;
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had heard that powerfull voyce which threw him downe from his horse, and put him in the hands of that dust whereof hee was created.
had herd that powerful voice which threw him down from his horse, and put him in the hands of that dust whereof he was created.
vhd vvn d j n1 r-crq vvd pno31 a-acp p-acp po31 n1, cc vvd pno31 p-acp dt n2 pp-f d n1 c-crq pns31 vbds vvn.
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But the Theefe neither saw Miracle, nor Sermon, nor example, nor glorie, nor light, nor voyce, saue onely Christ rent and torne vpon the Crosse,
But the Thief neither saw Miracle, nor Sermon, nor Exampl, nor glory, nor Light, nor voice, save only christ rend and torn upon the Cross,
p-acp dt n1 av-dx vvd n1, ccx n1, ccx n1, ccx n1, ccx n1, ccx n1, p-acp j np1 vvn cc vvn p-acp dt n1,
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as if hee had beene as notorious a theefe as those that suffered on either side of him.
as if he had been as notorious a thief as those that suffered on either side of him.
c-acp cs pns31 vhd vbn a-acp j dt n1 c-acp d cst vvd p-acp d n1 pp-f pno31.
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19109
Againe, How much the quicker is the motion, and the extreames more distant, repugnant, and contrarie, by so much the more strange and wonderfull is this change and alteration.
Again, How much the quicker is the motion, and the extremes more distant, repugnant, and contrary, by so much the more strange and wonderful is this change and alteration.
av, c-crq d dt jc vbz dt n1, cc dt n2-jn n1 j, j, cc j-jn, p-acp av av-d dt av-dc j cc j vbz d n1 cc n1.
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This theef was a huge way off from either beleeuing, or louing our Sauiour Christ:
This thief was a huge Way off from either believing, or loving our Saviour christ:
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and that hee should now on the sodaine and in so short a space, passe from a theefe to a Martyr, from the gallowes to Paradise, must needs be an admirable change.
and that he should now on the sudden and in so short a Molle, pass from a thief to a Martyr, from the gallows to Paradise, must needs be an admirable change.
cc cst pns31 vmd av p-acp dt j cc p-acp av j dt n1, vvb p-acp dt n1 p-acp dt n1, p-acp dt n2 p-acp n1, vmb av vbi dt j n1.
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Mira mutatio (saith S. Leo ) vt insidiator viarum, vsque ad Crucem reus, sit Christi repente Confessor, This is a wonderfull change, that a high-way robber, condemned here to the Crosse, should in the turning of a hand come to confesse Christ. Mira Change (Says S. Leo) vt insidiator viarum, vsque ad Crucem Rhesus, sit Christ Repent Confessor, This is a wonderful change, that a highway robber, condemned Here to the Cross, should in the turning of a hand come to confess christ.
np1 fw-la (vvz np1 np1) fw-la n1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la vvi n1, d vbz dt j vvi, cst dt n1 n1, vvn av p-acp dt n1, vmd p-acp dt n-vvg pp-f dt n1 vvb pc-acp vvi np1.
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In this one action did all the attributes of God shine and shew themselues in a most glorious manner;
In this one actium did all the attributes of God shine and show themselves in a most glorious manner;
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and especially his wisedome, in making these extreames to meet and ioyne together so on the sodaine,
and especially his Wisdom, in making these extremes to meet and join together so on the sudden,
cc av-j po31 n1, p-acp vvg d n2-jn pc-acp vvi cc vvi av av p-acp dt j,
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and as it were in an instant. Ecclesiastes saith, That there is a time to bee borne, and a time to dye;
and as it were in an instant. Ecclesiastes Says, That there is a time to be born, and a time to die;
cc c-acp pn31 vbdr p-acp dt n-jn. vvz vvz, cst pc-acp vbz dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi;
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a time to plant, and a time to plucke vp that which is planted; a time to slay, and a time to heale;
a time to plant, and a time to pluck up that which is planted; a time to slay, and a time to heal;
dt n1 pc-acp vvi, cc dt n1 pc-acp vvi a-acp d r-crq vbz vvn; dt n1 pc-acp vvi, cc dt n1 pc-acp vvi;
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a time to breake downe, and a time to build; a time to weepe, and a time to laugh:
a time to break down, and a time to built; a time to weep, and a time to laugh:
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19118
All these extreames did his wisedome knit and linke together. In this action meete those two extreames of being borne, and of dying;
All these extremes did his Wisdom knit and link together. In this actium meet those two extremes of being born, and of dying;
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for as much as wee see this theefe dye to the world, and to bee borne anew to Christ. (And the death of the righteous, the Church stiles it a birth.) Those of planting,
for as much as we see this thief die to the world, and to be born anew to christ. (And the death of the righteous, the Church stile it a birth.) Those of planting,
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and plucking vp that which is planted; because grace is here planted in the soule of the theefe, and sinne pluckt vp. Those of slaying, and healing;
and plucking up that which is planted; Because grace is Here planted in the soul of the thief, and sin plucked up. Those of slaying, and healing;
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for that our Sauiour Christ receiues these mortall wounds in his owne bodie, and healeth those of the theefe.
for that our Saviour christ receives these Mortal wounds in his own body, and heals those of the thief.
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Those of building, and breaking downe that is built;
Those of building, and breaking down that is built;
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In regard that the body of sinne is destroyed, and the building of grace is set vp in him. Those of weeping and laughing;
In regard that the body of sin is destroyed, and the building of grace is Set up in him. Those of weeping and laughing;
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in that the theefe doth now bewaile his sinnes, and laughes for ioy to heare the gladsome newes of heauen.
in that the thief does now bewail his Sins, and laughs for joy to hear the gladsome news of heaven.
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In a word, the more incurable that the diseases are which a Physitian cureth, the more (saith Saint Augustine ) is his skill and cunning to be commended.
In a word, the more incurable that the diseases Are which a physician cureth, the more (Says Faint Augustine) is his skill and cunning to be commended.
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Gods omnipotencie, was likewise seene herein:
God's omnipotency, was likewise seen herein:
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Saint Chrysostome saith, That it was so great a Miracle, that the Sunne should be darkened, that the earth should tremble and shake, that the stones should dash their heads one against another,
Saint Chrysostom Says, That it was so great a Miracle, that the Sun should be darkened, that the earth should tremble and shake, that the stones should dash their Heads one against Another,
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or that the vayle of the Temple should bee rent in twaine;
or that the Vail of the Temple should be rend in twaine;
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as was the inlightning of a blind vnderstanding, the mollifying of a hard and stonie heart,
as was the enlightening of a blind understanding, the mollifying of a hard and stony heart,
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and the remoouing from the soule, the vayle of it's ignorance.
and the removing from the soul, the Vail of it's ignorance.
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And the truth of this may very well bee prooued by Moses his rod, to whose Empire,
And the truth of this may very well be proved by Moses his rod, to whose Empire,
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though the earth, the sea, the elements, light, darkenesse, and all creatures whatsoeuer were obedient, yet could it not mooue hard-hearted Pharaohs brest.
though the earth, the sea, the elements, Light, darkness, and all creatures whatsoever were obedient, yet could it not move hardhearted Pharaohs breast.
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He likewise discouered his omnipotencie, in making the Theefe an instrument to reuenge himselfe of the Diuell, of the Pharisees, of Pilat, and of the people.
He likewise discovered his omnipotency, in making the Thief an Instrument to revenge himself of the devil, of the Pharisees, of Pilat, and of the people.
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Of the diuell, who (as Saint Ambrose saith) had blasoned it abroad to the world,
Of the Devil, who (as Saint Ambrose Says) had blazoned it abroad to the world,
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and triumphed greatly therin, That our Sauiour Christ hauing but twelue Apostles, he had woon one of them from him;
and triumphed greatly therein, That our Saviour christ having but twelue Apostles, he had won one of them from him;
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persuading him, that it were the better life of the two to be a theefe, than an Apostle:
persuading him, that it were the better life of the two to be a thief, than an Apostle:
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but for a Iudas, a poore base theefe, which stole but blankes and farthings, from the pouertie of that sacred Colledge, Christ won a theefe from him, which had spent his whole life in the diuels seruice and had committed many famous robberies and notorious thefts. Theeues are the diuells weapons:
but for a Iudas, a poor base thief, which stole but blanks and farthings, from the poverty of that sacred College, christ wone a thief from him, which had spent his Whole life in the Devils service and had committed many famous robberies and notorious thefts. Thieves Are the Devils weapons:
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but our Sauiour Christ being the stronger of the two, tooke from him the greatest theefe in the world, leauing him with his owne sword confounded and ashamed, I haue compared thee ô my Loue to the troupes of horses in Pharaohs charriots.
but our Saviour christ being the Stronger of the two, took from him the greatest thief in the world, leaving him with his own sword confounded and ashamed, I have compared thee o my Love to the troops of Horses in Pharaohs chariots.
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Salomon had great store of horses of the Aegyptian race for to furnish his charriots,Solomon had great store of Horses of the Egyptian raze for to furnish his chariots,
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and to feare his enemies (as the French vse to wage warre against Spaine with Spanish Gennets,) He then saith, that as Salomon made war against the Aegyptians, with the horses of Aegypt:
and to Fear his enemies (as the French use to wage war against Spain with Spanish Gennets,) He then Says, that as Solomon made war against the egyptians, with the Horses of Egypt:
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so the Church confoundeth the diuell with his owne Armes, which are theeues and robbers.
so the Church confoundeth the Devil with his own Arms, which Are thieves and robbers.
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Confounding and making ashamed Pilat, the high Priests, the Pharisees, and the people, with the tongue of a theefe.
Confounding and making ashamed Pilat, the high Priests, the Pharisees, and the people, with the tongue of a thief.
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There is not any thing in the world more infamous than a theefe. Of all basenesse it was the greatest, that our Sauiour should die as a theefe.
There is not any thing in the world more infamous than a thief. Of all baseness it was the greatest, that our Saviour should die as a thief.
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It was much that hee should become man, Exinaniuit semetipsum ; more that hee should take vpon him the forme of a seruant; Formam serui accipiens ;
It was much that he should become man, Exinaniuit semetipsum; more that he should take upon him the Form of a servant; Formam Servant accipiens;
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and more then that, That he should be no more esteemed of than a worme of the earth;
and more then that, That he should be no more esteemed of than a worm of the earth;
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and more yet then this, That he should take vpon him in his Circumcision the image of a sinner;
and more yet then this, That he should take upon him in his Circumcision the image of a sinner;
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but most of all, that hee should die as a notable theefe, betwixt two theeues.
but most of all, that he should die as a notable thief, betwixt two thieves.
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In the garden he said, Ye come forth to apprehend me as if I had beene a Theefe.
In the garden he said, You come forth to apprehend me as if I had been a Thief.
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There he was taken like a theefe, here condemned to death as a theefe, that no man might take pittie of him.
There he was taken like a thief, Here condemned to death as a thief, that no man might take pity of him.
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There is no man that dies by the hand of Iustice but is pittied of the people, saue only the theefe;
There is no man that die by the hand of justice but is pitied of the people, save only the thief;
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not one that takes compassion of him.
not one that Takes compassion of him.
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He that seeth a theefe hung vp in the highway, vseth as he passeth by, to say, Benedictum lignum, per quod fit Iustitia, Blessed be that gallowes, on which such good Iustice is done.
He that sees a thief hung up in the highway, uses as he passes by, to say, Benedict lignum, per quod fit Iustitia, Blessed be that gallows, on which such good justice is done.
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The Church receiueth the Iewes, the Moore, and the Gentile, but will not entertaine a theefe.
The Church receiveth the Iewes, the More, and the Gentile, but will not entertain a thief.
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In Leuiticus, God did forbid the Weasil, and the Mouse, and the frog, also the Rat,
In Leviticus, God did forbid the Weasil, and the Mouse, and the frog, also the Rat,
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and the Lyzard, and the Cameleon, and the Crocodile, and the Mole, as vncleane and vnfit to be eaten:
and the Lizard, and the Chameleon, and the Crocodile, and the Mole, as unclean and unfit to be eaten:
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and if you will but reade in the naturall Histories the conditions and properties of these creatures, you shall see that they are all theeues.
and if you will but read in the natural Histories the conditions and properties of these creatures, you shall see that they Are all thieves.
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It made many men maruell, That the Crocodile being so great a creature, the diuine Historian should reckon him vp amongst these other contemptible & small creatures.
It made many men marvel, That the Crocodile being so great a creature, the divine Historian should reckon him up among these other contemptible & small creatures.
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And Rodolphus Flauiacensis renders the reason of it to be this, That they haue all of them theeuish qualities.
And Rudolph Flauiacensis renders the reason of it to be this, That they have all of them thievish qualities.
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The Crocodile more particularly swims in the sea, runnes on the land, one while by day, another while by night;
The Crocodile more particularly swims in the sea, runs on the land, one while by day, Another while by night;
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she layes a verie little egge, which afterward growes to be a great beast, and goes still increasing as long as shee liueth;
she lays a very little egg, which afterwards grows to be a great beast, and Goes still increasing as long as she lives;
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and is not onely the stampe and figure of a Sea-pyrat, but of a Land-robber, which night and day seekes all occasions to rob and steale.
and is not only the stamp and figure of a Sea-pyrat, but of a Land-robber, which night and day seeks all occasions to rob and steal.
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Like vnto that theefe which in some poore country village, begins first to fall a pilfring of some sixe royalls,
Like unto that thief which in Some poor country village, begins First to fallen a pilfering of Some sixe royals,
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and from this so small a beginning, raiseth his stock to fiftie thousand Ducats, and comes at last to be a Regidor, a Cauallero, and a Titulado. And by this so vile and errant a theefe,
and from this so small a beginning, Raiseth his stock to fiftie thousand Ducats, and comes At last to be a Regidor, a Cauallero, and a Titulado. And by this so vile and errant a thief,
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as is here now treated of, our Sauiour Christ did confound all Ierusalem. He might haue made vse of the tongue of a Prophet, or an Euangelist;
as is Here now treated of, our Saviour christ did confound all Ierusalem. He might have made use of the tongue of a Prophet, or an Evangelist;
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but as Sampson shewed his valour in conquering a thousand armed men with the iawe-bone of an Asse, which had not approued it selfe to be so great, had he made vse of Golias his sword,
but as Sampson showed his valour in conquering a thousand armed men with the jawbone of an Ass, which had not approved it self to be so great, had he made use of Goliath his sword,
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or Hercules club, or of Theseus his mace, so our Sauiour Christ, &c. Gods mercie in this case, did also shew it selfe exceedingly.
or Hercules club, or of Theseus his mace, so our Saviour christ, etc. God's mercy in this case, did also show it self exceedingly.
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Saint Augustine saith, That this Conuersion was an especiall Myracle of Christs affronts and wounds.
Saint Augustine Says, That this Conversion was an especial Miracle of Christ affronts and wounds.
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He deliuered vp himselfe to the shame and reproch of the Crosse, that he might glorifie this theefe.
He Delivered up himself to the shame and reproach of the Cross, that he might Glorify this thief.
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That he might saue a theefe, was the intent of his dying betweene two theeues.
That he might save a thief, was the intent of his dying between two thieves.
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And in another place, he saith, That he was nayled on the Crosse, and suffered his blood to be shed, that he might cleanse a will that was growne so aged and foule with sinne.
And in Another place, he Says, That he was nailed on the Cross, and suffered his blood to be shed, that he might cleanse a will that was grown so aged and foul with sin.
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Thomas saith, That it is Gods great mercie, that those that are growne old in their sinnes, should be saued:Thomas Says, That it is God's great mercy, that those that Are grown old in their Sins, should be saved:
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For, hauing by ill and long custome their taste so quite marred and spoyled, they abhor that which should giue them health,
For, having by ill and long custom their taste so quite marred and spoiled, they abhor that which should give them health,
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and dye in the end by the hands of their owne foolish longings.
and die in the end by the hands of their own foolish longings.
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Certaine desperate fellowes vttered by Ezechiel, Our bones are dryed vp, and our hope is perished :
Certain desperate Fellows uttered by Ezechiel, Our bones Are dried up, and our hope is perished:
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On their graues that died by the fire of Gods wrath, whilest the flesh of their quayles was yet betweene their teeth, this Epitaph was put;
On their graves that died by the fire of God's wrath, whilst the Flesh of their quails was yet between their teeth, this Epitaph was put;
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Sepulchra concupiscentiae. For commonly, these their masters and their delights are both buryed together.Sepulchra concupiscentiae. For commonly, these their Masters and their delights Are both buried together.
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And therefore S. Paul saith, Now these are ensamples to vs, to the intent that we should not lust after euill things, as they also lusted.
And Therefore S. Paul Says, Now these Are ensamples to us, to the intent that we should not lust After evil things, as they also lusted.
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The truth is alwayes answerable to the figure:
The truth is always answerable to the figure:
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and if you prolong your longings as they did in your life time, your death like theirs will be likewise bad.
and if you prolong your longings as they did in your life time, your death like theirs will be likewise bad.
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Saint Bernard treating vpon that place of Saint Matthew, The axe is now put to the root of the tree, saith, That the tree doth for the most part fall to that side, whereunto the weight of it's boughs causeth it to incline;
Saint Bernard treating upon that place of Saint Matthew, The axe is now put to the root of the tree, Says, That the tree does for the most part fallen to that side, whereunto the weight of it's boughs Causes it to incline;
n1 np1 vvg p-acp d n1 pp-f n1 np1, dt n1 vbz av vvn p-acp dt n1 pp-f dt n1, vvz, cst dt n1 vdz p-acp dt av-ds n1 vvi p-acp d n1, c-crq dt n1 pp-f pn31|vbz n2 vvz pn31 pc-acp vvi;
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and that our lustfull longings and desires are the boughs of this tree, inclining the contrary way.
and that our lustful longings and Desires Are the boughs of this tree, inclining the contrary Way.
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And therefore if a mans whole life shall leane wholly vnto sinne, and incline it selfe to wickednesse, it must be Gods exceeding great mercie,
And Therefore if a men Whole life shall lean wholly unto sin, and incline it self to wickedness, it must be God's exceeding great mercy,
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if it fall at last vnto Grace.
if it fallen At last unto Grace.
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Gods mercy was also the more, in regard of this theeues blaspheming of him, The theeues likewise reuiled him.
God's mercy was also the more, in regard of this thieves blaspheming of him, The thieves likewise reviled him.
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Saint Augustine, Epiphanius, Anselme, Saint Ierome, Saint Ambrose, and Beda saith, That the plurall number is put here for the singular;
Saint Augustine, Epiphanius, Anselm, Saint Jerome, Saint Ambrose, and Beda Says, That the plural number is put Here for the singular;
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and that onely one thiefe did blaspheme, by the figure Synedoche, or Analogia, as it seemeth to Saint Augustine ;
and that only one thief did Blaspheme, by the figure Synecdoche, or Analogia, as it seems to Saint Augustine;
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which (according to Saint Ierome ) is a figure frequently vsed in Scripture.
which (according to Saint Jerome) is a figure frequently used in Scripture.
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Saint Luke saith, That the souldiers gaue our Sauiour vinegre to drinke, whereas the rest of the Euangelists speake onely of one.
Saint Lycia Says, That the Soldiers gave our Saviour vinegar to drink, whereas the rest of the Evangelists speak only of one.
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Of the calfe, Exodus saith, These, ô Israel, are thy Gods. Nebuchadnezzar said to the three children, Sydrach, Misech, and Abednego, speaking of the Statue of gold, Ye will not worship our Gods. Dauid treating of Herod and Pilat, as appeareth by that of the Acts, saith, The Kings of the earth band themselues, Of the calf, Exodus Says, These, o Israel, Are thy God's Nebuchadnezzar said to the three children, Sidrach, Misech, and Abednego, speaking of the Statue of gold, You will not worship our God's David treating of Herod and Pilat, as appears by that of the Acts, Says, The Kings of the earth band themselves,
pp-f dt n1, fw-la vvz, d, uh np1, vbr po21 n2 np1 vvd p-acp dt crd n2, np1, vvb, cc np1, vvg pp-f dt n1 pp-f n1, pn22 vmb xx vvi po12 n2 np1 vvg pp-f np1 cc zz, c-acp vvz p-acp d pp-f dt n2, vvz, dt n2 pp-f dt n1 n1 px32,
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and the Princes are assembled together against the Lord, and against his Christ. and the Princes Are assembled together against the Lord, and against his christ.
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Saint Paul in his Catalogue which he makes of the Saints, saith, They stopped the mouths of Lyons;
Saint Paul in his Catalogue which he makes of the Saints, Says, They stopped the mouths of Lyons;
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Daniel being the onely man that did it: so, Secti sunt, When it was onely Esayas that was sawne asunder. daniel being the only man that did it: so, Sect sunt, When it was only Isaiah that was sawn asunder.
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so in the Tribunall of the Crosse, Leo the Pope saith, he condemned the blasphemous theefe, and saued the good theefe.
so in the Tribunal of the Cross, Leo the Pope Says, he condemned the blasphemous thief, and saved the good thief.
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Againe, Circuierunt me loris, which had onely reference to Elias. And it is a very vsuall phrase both in the Latine and the Spanish tongue, to say, Alexandros, Annibales, Scipiones, &c. And a maine argument hereof, is that sharpe and seuere reprehension wherewith hee rebuked his companion, that blasphemed Christ;
Again, Circuierunt me loris, which had only Referente to Elias. And it is a very usual phrase both in the Latin and the Spanish tongue, to say, Alexandros, Annibales, Scipiones, etc. And a main argument hereof, is that sharp and severe reprehension wherewith he rebuked his Companion, that blasphemed christ;
av, fw-la pno11 fw-la, r-crq vhd av-j n1 p-acp np1. cc pn31 vbz dt av j n1 av-d p-acp dt jp cc dt jp n1, pc-acp vvi, npg1, np1, np1, av cc dt j n1 av, vbz d j cc j n1 c-crq pns31 vvd po31 n1, cst vvd np1;
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saying vnto him, Fearest thou not God, seeing thou art in the same condemnation? Who if he had blasphemed our Sauiour, would neuer haue so roundly reprooued him.
saying unto him, Fearest thou not God, seeing thou art in the same condemnation? Who if he had blasphemed our Saviour, would never have so roundly reproved him.
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Of a contrary opinion to this is Saint Ierome, Saint Chrysostome, Cyril, Hilary, Thomas, Origen, Theophilact, Euthimius, Saint Ambrose, and Saint Marke, and Saint Matthew seeme to expresse as much in plaine termes:
Of a contrary opinion to this is Saint Jerome, Saint Chrysostom, Cyril, Hilary, Thomas, Origen, Theophilact, Euthimius, Saint Ambrose, and Saint Mark, and Saint Matthew seem to express as much in plain terms:
pp-f dt j-jn n1 p-acp d vbz n1 np1, n1 np1, np1, np1, np1, np1, vvd, np1, n1 np1, cc n1 vvb, cc n1 np1 vvb pc-acp vvi a-acp av-d p-acp j n2:
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but be it in that sence that they would haue it, it is but so much the more indeering of Gods mercie, who also hath compassion euen of the beasts of the field.
but be it in that sense that they would have it, it is but so much the more endearing of God's mercy, who also hath compassion even of the beasts of the field.
cc-acp vbb pn31 p-acp d n1 cst pns32 vmd vhi pn31, pn31 vbz p-acp av av-d dt av-dc n-vvg pp-f ng1 n1, r-crq av vhz n1 av pp-f dt n2 pp-f dt n1.
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According to that which Esay prophesied, The wild beasts shall honour me, the Dragons and the Ostriches, because I gaue water in the desert,
According to that which Isaiah prophesied, The wild beasts shall honour me, the Dragons and the Ostriches, Because I gave water in the desert,
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and flouds in the wildernesse to giue drinke to my people, euen to mine elect:
and floods in the Wilderness to give drink to my people, even to mine elect:
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as if he should haue said, It is not much that the starres of heauen should praise me,
as if he should have said, It is not much that the Stars of heaven should praise me,
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or the Quire of Angels, or the children of God, which are captiuated by their knowledge of me,
or the Choir of Angels, or the children of God, which Are captivated by their knowledge of me,
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& the benefits that I haue heaped vpon them.
& the benefits that I have heaped upon them.
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But that a theefe, a villaine, one that was bred vp in bushes, and lay lurking to doe mischiefe in the thickest of the woods,
But that a thief, a villain, one that was bred up in Bushes, and lay lurking to do mischief in the thickest of the woods,
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and in mountainous places, that such a one should praise and magnifie my name, it must haue an Epithite beyond more than much.
and in mountainous places, that such a one should praise and magnify my name, it must have an Epithet beyond more than much.
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Lastly, The diuine prouidenc• shew'd it selfe, in hauing hid and laid vp such it's treasures in a theefe, Hast thou entred into the treasure of the snow? or hast thou seene the treasures of the hayle, which I haue hid against the time of trouble? &c. In the frozen brest of a sinner,
Lastly, The divine prouidenc• showed it self, in having hid and laid up such it's treasures in a thief, Hast thou entered into the treasure of the snow? or hast thou seen the treasures of the hail, which I have hid against the time of trouble? etc. In the frozen breast of a sinner,
ord, dt j-jn n1 vvd pn31 n1, p-acp vhg vvn cc vvn a-acp d pn31|vbz n2 p-acp dt n1, vh2 pns21 vvn p-acp dt n1 pp-f dt n1? cc vh2 pns21 vvn dt n2 pp-f dt n1, r-crq pns11 vhb vvn p-acp dt n1 pp-f n1? av p-acp dt j-vvn n1 pp-f dt n1,
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and in those stormes of our sinnes, as thicke and as hard as hayle, God hath hidden and stored vp (as Saint Gregorie saith) against the day of trouble, the great and rich treasures of his grace.
and in those storms of our Sins, as thick and as hard as hail, God hath hidden and stored up (as Saint Gregory Says) against the day of trouble, the great and rich treasures of his grace.
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There were two theeues crucified with him, one on the right hand, and the other on the left. There were two thieves Crucified with him, one on the right hand, and the other on the left.
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The doubt which in this storie doth most grauell mens thought, is, That of two theeues which were crucified on either side of our Sauior, the one should be saued, and the other damned.
The doubt which in this story does most gravel men's Thought, is, That of two thieves which were Crucified on either side of our Saviour, the one should be saved, and the other damned.
dt n1 r-crq p-acp d n1 vdz ds n1 ng2 n1, vbz, cst pp-f crd n2 r-crq vbdr vvn p-acp d n1 pp-f po12 n1, dt pi vmd vbi vvn, cc dt n-jn vvn.
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S. Aug. renders two reasons thereof.
S. Aug. renders two Reasons thereof.
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The other from heauen, by getting fire to descend from thence;
The other from heaven, by getting fire to descend from thence;
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So saith Saint Paul. And in another place, Hath not the Potter power out of the same masse or lumpe, to make one vessell for honour,
So Says Saint Paul. And in Another place, Hath not the Potter power out of the same mass or lump, to make one vessel for honour,
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and another for dishonor? Some for to serue in the kitchin, and some to set vpon the table.and Another for dishonour? some for to serve in the kitchen, and Some to Set upon the table.
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The iudgements of God are secret, which wee must rather reuerence than inquire into, crying out with the same Apostle, O altitudo aiuitiarum, &c.
The Judgments of God Are secret, which we must rather Reverence than inquire into, crying out with the same Apostle, O altitudo aiuitiarum, etc.
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Secondly, it is to be supposed, that of our vocation to faith, there is likewise no cause giuen.
Secondly, it is to be supposed, that of our vocation to faith, there is likewise no cause given.
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And therefore in this point, we must take Saint Augustine along with vs, who saith, Quare hunc trahat, hunc non trahat? id est;
And Therefore in this point, we must take Saint Augustine along with us, who Says, Quare hunc trahat, hunc non trahat? id est;
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Ad fidem, noli iudicare, si non vis errare. Iudge not, why he drawes this man to Faith and not that. Ad fidem, noli iudicare, si non vis errare. Judge not, why he draws this man to Faith and not that.
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And here Saint Augustine brings in the example of Pharaoh and Nebuchadnezzar, whom God sought to draw vnto him with one and the selfe-same kind of force and violence:
And Here Saint Augustine brings in the Exampl of Pharaoh and Nebuchadnezzar, whom God sought to draw unto him with one and the selfsame kind of force and violence:
cc av n1 np1 vvz p-acp dt n1 pp-f np1 cc np1, ro-crq np1 vvd pc-acp vvi p-acp pno31 p-acp crd cc dt d n1 pp-f n1 cc n1:
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But the one did follow him that lent him his hand to direct him, and the other refused to be guided by him.
But the one did follow him that lent him his hand to Direct him, and the other refused to be guided by him.
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They were both men according to nature; both Kings, according to their dignitie;
They were both men according to nature; both Kings, according to their dignity;
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both had sinned alike, Quoad culpam, for they had made Gods people slaues, and vsed them very ill and hardly;
both had sinned alike, Quoad Fault, for they had made God's people slaves, and used them very ill and hardly;
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and quoad poenam, they were both of them punished with stripes from heauen. The warning was alike to both:
and quoad poenam, they were both of them punished with stripes from heaven. The warning was alike to both:
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but how then comes it to passe, That the meanes being in both alike, the ends should be so diuers and different? That the one should acknowledge Gods power,
but how then comes it to pass, That the means being in both alike, the ends should be so diverse and different? That the one should acknowledge God's power,
cc-acp q-crq av vvz pn31 pc-acp vvi, cst dt n2 vbg p-acp d av-j, dt n2 vmd vbi av j cc j? cst dt pi vmd vvi npg1 n1,
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and repenting his wickednesse, sorrowed with teares, and said, I Nebuchadnezzar praise and glorifie the King of Heauen ;
and repenting his wickedness, sorrowed with tears, and said, I Nebuchadnezzar praise and Glorify the King of Heaven;
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But the other persisting in his obstinacie, said, I know not the Lord, Who is the Lord? &c. In this account may come in those two seruants of Pharaoh, which were fellow-prisoners with Ioseph, whereof the one was saued, and the other hanged.
But the other persisting in his obstinacy, said, I know not the Lord, Who is the Lord? etc. In this account may come in those two Servants of Pharaoh, which were Fellow prisoners with Ioseph, whereof the one was saved, and the other hanged.
cc-acp dt n-jn vvg p-acp po31 n1, vvd, pns11 vvb xx dt n1, r-crq vbz dt n1? av p-acp d n1 vmb vvi p-acp d crd n2 pp-f np1, r-crq vbdr n2 p-acp np1, c-crq dt pi vbds vvn, cc dt n-jn vvn.
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We may likewise put into the reckoning those two, of whom Saint Matthew saith, that grinding in one mill, The one shall be receiued, and the other refused.
We may likewise put into the reckoning those two, of whom Saint Matthew Says, that grinding in one mill, The one shall be received, and the other refused.
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And those two, who standing by Aaron, when he was offering incense, the one was strucken dead, and the other remained aliue. And those two, who standing by Aaron, when he was offering incense, the one was strucken dead, and the other remained alive.
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And as in the Tribunall of iudgement, God shall put the sheepe on the right hand,
And as in the Tribunal of judgement, God shall put the sheep on the right hand,
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and the goates on the left, and shall separate the good fishes from the bad, and chaffe from the corne, and the tares from the wheat;
and the Goats on the left, and shall separate the good Fish from the bad, and chaff from the corn, and the tares from the wheat;
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The second morall reason, was to teach vs in those two theeues, the easiest and the safest way to heauen:
The second moral reason, was to teach us in those two thieves, the Easiest and the Safest Way to heaven:
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To wit, That a soule should liue betweene hope and feare. Feare is the bridle which holds in Hope;
To wit, That a soul should live between hope and Fear. fear is the bridle which holds in Hope;
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Hope is the anchor which secureth Feare.
Hope is the anchor which secureth fear.
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Feare makes thee a coward, considering what thou art, & the smal worth that is in thee:
fear makes thee a coward, considering what thou art, & the small worth that is in thee:
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But Hope makes thee confident, considering what God is, and his infinite clemencie.
But Hope makes thee confident, considering what God is, and his infinite clemency.
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Vpon these two vertues, God imployeth all his fauours, Gods eyes are vpon those that feare him,
Upon these two Virtues, God employeth all his favours, God's eyes Are upon those that Fear him,
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and those that trust in his mercie: and those that trust in his mercy:
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For he hath his eyes nayled vnto those which feare him, and place their hopes on his goodnesse.
For he hath his eyes nailed unto those which Fear him, and place their hope's on his Goodness.
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Iacob prophesied of Isachar, That he should be a strong Asse, cowching downe betweene two burthens.Iacob prophesied of Isachar, That he should be a strong Ass, couching down between two burdens.
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It is a common saying, That those are not to be trusted that liue between two Kingdomes:
It is a Common saying, That those Are not to be trusted that live between two Kingdoms:
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because borderers (for the most part) are a bold and vnruly people.
Because borderers (for the most part) Are a bold and unruly people.
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But here it is quite otherwise, The best people for heauen, are those that liue between the Feare of hell, and the Hope of heauen.
But Here it is quite otherwise, The best people for heaven, Are those that live between the fear of hell, and the Hope of heaven.
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Saint Augustine declares the extraordinarie happinesse of this vertue of Feare, Beatipauperes Spiritu, Blessed are the poore in Spirit, For they that haue much to loose, liue still in feare.
Saint Augustine declares the extraordinary happiness of this virtue of fear, Beatipauperes Spiritu, Blessed Are the poor in Spirit, For they that have much to lose, live still in Fear.
n1 np1 vvz dt j n1 pp-f d n1 pp-f n1, n2 fw-la, vvn vbr dt j p-acp n1, c-acp pns32 cst vhb av-d pc-acp vvi, vvb av p-acp n1.
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A stout Roman being threatned by Caesar, told him, Mihi senectus metum ademit, Old age hath made mee fearelesse:
A stout Roman being threatened by Caesar, told him, Mihi Old age metum ademit, Old age hath made me fearless:
dt j np1 vbg vvn p-acp np1, vvd pno31, fw-la fw-la fw-la fw-la, j n1 vhz vvn pno11 j:
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Hee had but a few yeares to liue, which made him esteeeme the lesse of the losse of his life.
He had but a few Years to live, which made him esteeeme the less of the loss of his life.
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But the righteous considereth with himselfe, that he hath eternall yeares to loose, I had those yeares still in my mind;
But the righteous Considereth with himself, that he hath Eternal Years to lose, I had those Years still in my mind;
p-acp dt j vvz p-acp px31, cst pns31 vhz j n2 pc-acp vvi, pns11 vhd d n2 av p-acp po11 n1;
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w•e therefore vnto them that haue followed the wayes of Cain, and are cast away by the deceit of Baalams wages. w•e Therefore unto them that have followed the ways of Cain, and Are cast away by the deceit of Baalams wages.
vbr av p-acp pno32 cst vhb vvn dt n2 pp-f np1, cc vbr vvn av p-acp dt n1 pp-f np1 n2.
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There are some which build too much vpon their owne confidence, like vnto Balaam, who hauing been both disobedient and couetous, would yet notwithstanding dye the death of the righteous.
There Are Some which built too much upon their own confidence, like unto balaam, who having been both disobedient and covetous, would yet notwithstanding die the death of the righteous.
pc-acp vbr d r-crq vvb av av-d p-acp po32 d n1, av-j p-acp np1, r-crq vhg vbn d j cc j, vmd av c-acp vvi dt n1 pp-f dt j.
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Without Hope, what good can man inioy? The diuell vsed all the tricks and deuices that his wit was able to inuent, to put Iob out of hope: Without Hope, what good can man enjoy? The Devil used all the tricks and devices that his wit was able to invent, to put Job out of hope:
p-acp n1, r-crq j vmb n1 vvi? dt n1 vvd d dt n2 cc n2 cst po31 n1 vbds j pc-acp vvi, pc-acp vvi np1 av pp-f n1:
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For which end he made vse of two meanes.
For which end he made use of two means.
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The one he took from the earth, by procuring that those his friends, on whom he most trusted, The one he took from the earth, by procuring that those his Friends, on whom he most trusted,
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and hoped for greatest comfort from them, should cast him downe, and driue him into despaire, by their bitter words and sharpe censures.
and hoped for greatest Comfort from them, should cast him down, and driven him into despair, by their bitter words and sharp censures.
cc vvd p-acp js n1 p-acp pno32, vmd vvi pno31 a-acp, cc vvi pno31 p-acp n1, p-acp po32 j n2 cc j n2.
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speaking in these two thus vnto him, What shouldst thou now doe but despaire and die, seeing thou hast nothing to hope for either from heauen aboue, or earth beneath.
speaking in these two thus unto him, What Shouldst thou now do but despair and die, seeing thou hast nothing to hope for either from heaven above, or earth beneath.
vvg p-acp d crd av p-acp pno31, q-crq vmd2 pns21 av vdb p-acp n1 cc vvi, vvg pns21 vh2 pix pc-acp vvi p-acp d p-acp n1 a-acp, cc n1 a-acp.
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He hath not onely robbed mee of my leaues and my boughs, tearing downe my branches,
He hath not only robbed me of my leaves and my boughs, tearing down my branches,
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but hath rent vp my hopes by the rootes.
but hath rend up my hope's by the roots.
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And yet for all this, saith patient Iob, Though he kill me, yet will I trust in him.
And yet for all this, Says patient Job, Though he kill me, yet will I trust in him.
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Saint Ambrose saith, That God doth most of all resent the sinne of desperation;
Saint Ambrose Says, That God does most of all resent the sin of desperation;
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Not because of all other sinnes it is the greatest, but because it is most preiudiciall to man:
Not Because of all other Sins it is the greatest, but Because it is most prejudicial to man:
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for it shuts vp the passage to blessednesse, and barres the doore of heauen against vs;
for it shuts up the passage to blessedness, and bars the door of heaven against us;
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God being more sensible of the hurt we doe our selues, than of the wrong wee doe him.
God being more sensible of the hurt we do our selves, than of the wrong we do him.
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And therefore Iudas his despaire did much more trouble him, than did his selling of him:
And Therefore Iudas his despair did much more trouble him, than did his selling of him:
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for in selling him, he did but shew what little reckoning he made of his Humanitie;
for in selling him, he did but show what little reckoning he made of his Humanity;
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but in his despairing, the base opinion that he had of his Diuinitie.
but in his despairing, the base opinion that he had of his Divinity.
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Vae illis (as before) qui in viam Cain abierunt, Woe vnto them that haue followed the wayes of Cain. Vae illis (as before) qui in viam Cain abierunt, Woe unto them that have followed the ways of Cain.
fw-la fw-la (c-acp a-acp) fw-fr p-acp fw-la np1 fw-la, n1 p-acp pno32 cst vhb vvn dt n2 pp-f np1.
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Now the worst of those wayes that Cain tooke, was his despaire, Maior est iniquitas mea, quam vt veniam merear ;
Now the worst of those ways that Cain took, was his despair, Maior est iniquitas mea, quam vt veniam merear;
av dt js pp-f d n2 cst np1 vvd, vbds po31 n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la vvb;
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as if he should haue said, God either cannot or will not pardon so grieuous and hainous a sinne as this is.
as if he should have said, God either cannot or will not pardon so grievous and heinous a sin as this is.
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Yet we see, that God did permit, that he might lay some good ground for our Feare, that one of the theeues should be damned:
Yet we see, that God did permit, that he might lay Some good ground for our fear, that one of the thieves should be damned:
av pns12 vvb, cst np1 vdd vvi, cst pns31 vmd vvi d j n1 p-acp po12 n1, cst pi pp-f dt n2 vmd vbi vvn:
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and that it is neither our dying side by side with Christ, nor his bedashing vs with his diuine blood,
and that it is neither our dying side by side with christ, nor his bedashing us with his divine blood,
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neither the prayer which he made to his Father with teares in his eyes, nor the hauing of the image of a Crucifixe,
neither the prayer which he made to his Father with tears in his eyes, nor the having of the image of a Crucifix,
av-dx dt n1 r-crq pns31 vvd p-acp po31 n1 p-acp n2 p-acp po31 n2, ccx dt j-vvg pp-f dt n1 pp-f dt n1,
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or of the Virgin Mary hanging at our beds head [ but the wearing of Christ in our hearts by Faith ] could do this theefe any good,
or of the Virgae Marry hanging At our Beds head [ but the wearing of christ in our hearts by Faith ] could do this thief any good,
cc pp-f dt n1 uh vvg p-acp po12 ng1 n1 [ cc-acp dt n-vvg pp-f np1 p-acp po12 n2 p-acp n1 ] vmd vdi d n1 d j,
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or keep him from leaping at once from the Crosse vnto hell:
or keep him from leaping At once from the Cross unto hell:
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and yet he would that the other should be saued, not onely as he was a theefe,
and yet he would that the other should be saved, not only as he was a thief,
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and to finde pardon of that particular offence;
and to find pardon of that particular offence;
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as to lay a foundation for the Hope of forgiuenesse, for all other sinnes whatsoeuer committed by vs in this world,
as to lay a Foundation for the Hope of forgiveness, for all other Sins whatsoever committed by us in this world,
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and to the end, that his absolution (as Saint Augustine saith) and his indulgence might serue as a comfort to all Christians,
and to the end, that his absolution (as Saint Augustine Says) and his indulgence might serve as a Comfort to all Christians,
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But God in answer sayes vnto them, I will open your Sepulchres, and put life into those your drie bones; doe ye not therefore despaire.
But God in answer Says unto them, I will open your Sepulchres, and put life into those your dry bones; do you not Therefore despair.
cc-acp np1 p-acp n1 vvz p-acp pno32, pns11 vmb vvi po22 n2, cc vvd n1 p-acp d po22 j n2; vdb pn22 xx av vvi.
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And for the better ingrafting of this truth in his peoples hearts, he raised vp a whole field that was full of these bones, &c. Arnoldus the Abbot saith, Non habet metas diuina clementia: Sit, qui inuocet; erit, qui exaudict: Sit, qui poeniteat; non de•rit qui indulgeat:
And for the better engrafting of this truth in his peoples hearts, he raised up a Whole field that was full of these bones, etc. Arnoldus the Abbot Says, Non habet metas Divine Clementia: Fit, qui inuocet; erit, qui exaudict: Fit, qui poeniteat; non de•rit qui indulgeat:
cc p-acp dt jc n-vvg pp-f d n1 p-acp po31 ng1 n2, pns31 vvd a-acp dt j-jn n1 cst vbds j pp-f d n2, av np1 dt n1 vvz, fw-fr fw-la n2 fw-la fw-la: vvb, fw-la fw-la; fw-la, fw-la n1: vvb, fw-la fw-la; fw-fr fw-fr fw-la fw-la:
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Gods mercie knowes no bounds, nor limits. Let man call, and God will heare: let man repent, and God will forgiue. God's mercy knows no bounds, nor Limits. Let man call, and God will hear: let man Repent, and God will forgive.
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We indeed receiue things worthy of that we haue done, but this man hath done nothing amisse. We indeed receive things worthy of that we have done, but this man hath done nothing amiss.
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This whole Historie doth depend vpon these foure points. The first point, are those motiues, which moued this Theefe to be conuerted.
This Whole History does depend upon these foure points. The First point, Are those motives, which moved this Thief to be converted.
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The second, The great good hap that he had.
The second, The great good hap that he had.
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The third, The diligence that he vsed on his part, that God might pardon and fauour him.
The third, The diligence that he used on his part, that God might pardon and favour him.
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The fourth and last, The fauour that he did him, and the great reward hee bestowed vpon him.
The fourth and last, The favour that he did him, and the great reward he bestowed upon him.
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Amongst other Motiues, the first shall be the Title of the Crosse, Iesus Nazarenus Rex Iudaeorum, Iesus of Nazareth King of the Iewes.
among other Motives, the First shall be the Title of the Cross, Iesus Nazarene Rex Jews, Iesus of Nazareth King of the Iewes.
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It was prophesied, That his Kingdome should take it's beginning from the Crosse, Dominus regnabit à ligno. The Iewes did secretly honour the word à ligno ;
It was prophesied, That his Kingdom should take it's beginning from the Cross, Dominus Reigns à ligno. The Iewes did secretly honour the word à ligno;
pn31 vbds vvn, cst po31 n1 vmd vvi pn31|vbz n1 p-acp dt n1, fw-la fw-la fw-fr fw-la. dt np2 vdd av-jn vvi dt n1 fw-fr fw-la;
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The Saints did openly reuerence it.
The Saints did openly Reverence it.
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Christ had giuen great pledges in his birth, that hee was à King, by Angels, Shepheards, and Kings;
christ had given great pledges in his birth, that he was à King, by Angels, Shepherds, and Kings;
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In his life, by the obedience of all sorts of creatures, Who is this whom the winds and seas obey? By the voices of the Diuells themselues, by the whips of the Temple, and by his last Supper.
In his life, by the Obedience of all sorts of creatures, Who is this whom the winds and Seas obey? By the voices of the Devils themselves, by the whips of the Temple, and by his last Supper.
p-acp po31 n1, p-acp dt n1 pp-f d n2 pp-f n2, r-crq vbz d r-crq dt n2 cc n2 vvi? p-acp dt n2 pp-f dt n2 px32, p-acp dt n2 pp-f dt n1, cc p-acp po31 ord n1.
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Here bee some standing here which shall not taste of death vntill, &c. In his passion.Here be Some standing Here which shall not taste of death until, etc. In his passion.
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My kingdome is not of this world; and ye shall see the Son of man comming in power. My Kingdom is not of this world; and you shall see the Son of man coming in power.
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But in his death hee gaue farre greater pledges. All the creatures gaue testimonie of their Creator;
But in his death he gave Far greater pledges. All the creatures gave testimony of their Creator;
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The diuels cried out (so sayes Eusebius Caesariensis ) Pan magnus interijt. And howbeit, on Pilats and the peoples part, the Title of the Crosse was placed there in scoffe and scorne of him;
The Devils cried out (so Says Eusebius Caesariensis) Pan magnus interijt. And howbeit, on Pilats and the peoples part, the Title of the Cross was placed there in scoff and scorn of him;
dt n2 vvd av (av vvz np1 np1) n1 fw-la fw-la. cc a-acp, p-acp n2 cc dt ng1 n1, dt n1 pp-f dt n1 vbds vvn a-acp p-acp n1 cc n1 pp-f pno31;
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yet the diuine prouidence made vse of these liuing instruments.
yet the divine providence made use of these living Instruments.
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And as in the creation he walked on the waters, so in the reparation of mankind, he passed through punishments and paines;
And as in the creation he walked on the waters, so in the reparation of mankind, he passed through punishments and pains;
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of our Sauiour Christ, making their iests turne to earnest:
of our Saviour christ, making their jests turn to earnest:
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The same consideration being likewise to be had, concerning the Crowne, the Scepter, and the Robe of purple, which in derision they put vpon him, &c. Hilarie and Bonauenture both say, That our Sauiour Christs Patience, was one great Motiue;
The same consideration being likewise to be had, Concerning the Crown, the Sceptre, and the Robe of purple, which in derision they put upon him, etc. Hillary and Bonaventure both say, That our Saviour Christ Patience, was one great Motive;
dt d n1 vbg av pc-acp vbi vhn, vvg dt n1, dt n1, cc dt n1 pp-f j-jn, r-crq p-acp n1 pns32 vvd p-acp pno31, av np1 cc np1 d vvb, cst po12 n1 npg1 n1, vbds pi j n1;
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In heauen, the Father, the Sonne, and the Holy Ghost beare witnesse; In earth, the Holy Ghost, Water, and Blood: In heaven, the Father, the Son, and the Holy Ghost bear witness; In earth, the Holy Ghost, Water, and Blood:
p-acp n1, dt n1, dt n1, cc dt j n1 vvi n1; p-acp n1, dt j n1, n1, cc n1:
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All these testimonies proue the Diuinitie of Christ. But to let passe those of heauen;
All these testimonies prove the Divinity of christ. But to let pass those of heaven;
d d n2 vvb dt n1 pp-f np1. p-acp pc-acp vvi vvi d pp-f n1;
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The Holy Ghost doth prooue that hee was a Diuine person, whose voyce was so powerfull when the Spirit tooke his leaue of his body, that it forced the Centurion to say, Vere filius Dei erat iste, Truely this man was the Son of God.
The Holy Ghost does prove that he was a Divine person, whose voice was so powerful when the Spirit took his leave of his body, that it forced the Centurion to say, Vere filius Dei erat iste, Truly this man was the Son of God.
dt j n1 vdz vvi cst pns31 vbds dt j-jn n1, rg-crq n1 vbds av j c-crq dt n1 vvd po31 n1 pp-f po31 n1, cst pn31 vvd dt n1 pc-acp vvi, vvb fw-la fw-la fw-la fw-la, av-j d n1 vbds dt n1 pp-f np1.
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The Water (which was miraculous) prooues, that he was a Diuine person; for it is not possible, that water should naturally flowe from a dead body.
The Water (which was miraculous) Proves, that he was a Divine person; for it is not possible, that water should naturally flow from a dead body.
dt n1 (r-crq vbds j) vvz, cst pns31 vbds dt j-jn n1; p-acp pn31 vbz xx j, cst n1 vmd av-j vvi p-acp dt j n1.
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The Blood, that prooues it, not onely in regard of it's muchnesse, but that it was shed with so much patience.
The Blood, that Proves it, not only in regard of it's muchness, but that it was shed with so much patience.
dt n1, cst vvz pn31, xx av-j p-acp n1 pp-f pn31|vbz n1, cc-acp cst pn31 vbds vvn p-acp av d n1.
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For though his wounds were many, and his torments great, yet like a sheepe before the Shearer, he neuer once opened his mouth, or shew'd the least resistance.
For though his wounds were many, and his torments great, yet like a sheep before the Shearer, he never once opened his Mouth, or showed the least resistance.
p-acp cs po31 n2 vbdr d, cc po31 n2 j, av av-j dt n1 p-acp dt np1, pns31 av-x a-acp vvd po31 n1, cc vvd dt ds n1.
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And Euthymius, and Theophylact adde, That the prayer which he heard him make to his Father, Father forgiue them ; (which was the first that he vttered on the Crosse) did worke that amasement in this theefe, That he said with himselfe, Sure this is no man:
And Euthymius, and Theophylact add, That the prayer which he herd him make to his Father, Father forgive them; (which was the First that he uttered on the Cross) did work that amazement in this thief, That he said with himself, Sure this is no man:
np1 np1, cc vvd vvi, cst dt n1 r-crq pns31 vvd pno31 vvi p-acp po31 n1, n1 vvb pno32; (r-crq vbds dt ord cst pns31 vvd p-acp dt n1) vdd vvi d n1 p-acp d n1, cst pns31 vvd p-acp px31, av-j d vbz dx n1:
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And thereupon began to haue an assured hope of the forgiuenesse of his sinnes.
And thereupon began to have an assured hope of the forgiveness of his Sins.
cc av vvd pc-acp vhi dt j-vvn n1 pp-f dt n1 pp-f po31 n2.
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For (thought he) he that is so desirous to pardon those that had vsed him so cruelly, not onely tormenting him in his body,
For (Thought he) he that is so desirous to pardon those that had used him so cruelly, not only tormenting him in his body,
p-acp (vvd pns31) pns31 cst vbz av j pc-acp vvi d cst vhd vvn pno31 av av-j, xx av-j vvg pno31 p-acp po31 n1,
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but also scoffing and flouting at him, to vexe (if it were possible) his soule, will surely farre more willingly pardon me, who being heartily sorry for my sinnes, desire to become his seruant.
but also scoffing and flouting At him, to vex (if it were possible) his soul, will surely Far more willingly pardon me, who being heartily sorry for my Sins, desire to become his servant.
cc-acp av vvg cc vvg p-acp pno31, pc-acp vvi (cs pn31 vbdr j) po31 n1, vmb av-j av-j av-dc av-j vvb pno11, r-crq vbg av-j j p-acp po11 n2, vvb pc-acp vvi po31 n1.
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I haue heard that the Kings of Israel are mercifull :I have herd that the Kings of Israel Are merciful:
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but none of them all had so generous and free a heart, as our Sauiour Christ.
but none of them all had so generous and free a heart, as our Saviour christ.
cc-acp pix pp-f pno32 d vhd av j cc j dt n1, c-acp po12 n1 np1.
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Tertullian saith, That hee came into the world, for to shew himselfe a God in his suffering;Tertullian Says, That he Come into the world, for to show himself a God in his suffering;
np1 vvz, cst pns31 vvd p-acp dt n1, c-acp pc-acp vvi px31 dt n1 p-acp po31 n1;
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making Patience the badge and marke of his Diuinitie. And that the power which he shewed in pardoning, being so great;
making Patience the badge and mark of his Divinity. And that the power which he showed in pardoning, being so great;
vvg n1 dt n1 cc n1 pp-f po31 n1. cc d dt n1 r-crq pns31 vvd p-acp vvg, vbg av j;
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much greater was that which hee shewed in suffering.
much greater was that which he showed in suffering.
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It was much that he should suffer for man, much more in that he suffered for man,
It was much that he should suffer for man, much more in that he suffered for man,
pn31 vbds d cst pns31 vmd vvi p-acp n1, av-d av-dc p-acp cst pns31 vvd p-acp n1,
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when as man would not suffer him to be God.
when as man would not suffer him to be God.
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but as the world lasts, so that at last thou wilt but thinke vpon me.
but as the world lasts, so that At last thou wilt but think upon me.
cc-acp c-acp dt n1 vvz, av cst p-acp ord pns21 vm2 cc-acp vvi p-acp pno11.
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To admit a Traytour to his boord, to bid him welcome, to feast him, and make much of him, that finding himselfe so kindly vsed, he may make him surcease from his plotted treasons, winning him vnto him by these and the like courtesies,
To admit a Traitor to his board, to bid him welcome, to feast him, and make much of him, that finding himself so kindly used, he may make him surcease from his plotted treasons, winning him unto him by these and the like courtesies,
p-acp vvi dt n1 p-acp po31 n1, pc-acp vvi pno31 vvi, pc-acp vvi pno31, cc vvi d pp-f pno31, cst vvg px31 av av-j vvn, pns31 vmb vvi pno31 vvi p-acp po31 j-vvn n2, vvg pno31 p-acp pno31 p-acp d cc dt j n2,
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well may a man doe this;
well may a man do this;
av vmb dt n1 vdb d;
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but that God should admit a Iudas to his table, that he should eate with God, God witting, That he would goe from the table to execute his treason, to sell God,
but that God should admit a Iudas to his table, that he should eat with God, God witting, That he would go from the table to execute his treason, to fell God,
cc-acp cst np1 vmd vvi dt np1 p-acp po31 n1, cst pns31 vmd vvi p-acp np1, np1 vvg, cst pns31 vmd vvi p-acp dt n1 pc-acp vvi po31 n1, pc-acp vvi np1,
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and to deliuer him vp into the hands of his enemies, onely God and his patience could suffer so great an iniurie:
and to deliver him up into the hands of his enemies, only God and his patience could suffer so great an injury:
cc pc-acp vvi pno31 a-acp p-acp dt n2 pp-f po31 n2, j np1 cc po31 n1 vmd vvi av j dt n1:
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which made Saint Augustine to say, A potentia discimus patientiam.
which made Saint Augustine to say, A potentia discimus patientiam.
r-crq vvd n1 np1 pc-acp vvi, dt fw-la fw-la fw-la.
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S. Chrysostome, Origen, and S. Ierome, are or opinion, That the alteration of the sunne and the elements, wrought the same effect vpon the theefe,
S. Chrysostom, Origen, and S. Jerome, Are or opinion, That the alteration of the sun and the elements, wrought the same Effect upon the thief,
np1 np1, np1, cc np1 np1, vbr cc n1, cst dt n1 pp-f dt n1 cc dt n2, vvd dt d n1 p-acp dt n1,
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as it did vpon Dyonisius in Athens, when he cryed out, Either the world is at an end, or this man is God.
as it did upon Dionysius in Athens, when he cried out, Either the world is At an end, or this man is God.
c-acp pn31 vdd p-acp np1 p-acp np1, c-crq pns31 vvd av, av-d dt n1 vbz p-acp dt n1, cc d n1 vbz np1.
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Vincent Ferrariensis saith, That the shadow of our Sauiour Christ did inlighten this Theefe.Vincent Ferrariensis Says, That the shadow of our Saviour christ did inlighten this Thief.
np1 np1 vvz, cst dt n1 pp-f po12 n1 np1 vdd vvi d n1.
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And that the shadow of Saint Peter healing bodies, it was not much, that the shadow of Christ should heale soules.
And that the shadow of Saint Peter healing bodies, it was not much, that the shadow of christ should heal Souls.
cc cst dt n1 pp-f n1 np1 vvg n2, pn31 vbds xx d, cst dt n1 pp-f np1 vmd vvi n2.
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Whereunto may be applyed that of Dauid, Thou hast shadowed my head in the day of battaile.
Whereunto may be applied that of David, Thou hast shadowed my head in the day of battle.
c-crq vmb vbi vvd d pp-f np1, pns21 vh2 vvn po11 n1 p-acp dt n1 pp-f n1.
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Petrus Damianus saith, That the blessed Virgin might bee a meanes of this Theeues Conuersion, by intreating her sonne, that he would be pleased to open the eyes of his soule:Peter Damianus Says, That the blessed Virgae might be a means of this Thieves Conversion, by entreating her son, that he would be pleased to open the eyes of his soul:
np1 np1 vvz, cst dt j-vvn n1 vmd vbi dt n2 pp-f d ng1 n1, p-acp vvg po31 n1, cst pns31 vmd vbi vvn pc-acp vvi dt n2 pp-f po31 n1:
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Whether she were mooued thereunto, because the good theefe did not reuile Christ, or whether (which Saint Augustine reports,
Whither she were moved thereunto, Because the good thief did not revile christ, or whither (which Saint Augustine reports,
cs pns31 vbdr vvn av, c-acp dt j n1 vdd xx vvi np1, cc cs (r-crq n1 np1 n2,
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though some attribute the same to Anselmus ) That in her iourney to Aegypt, hee being Captaine of the Theeues, did the blessed Virgin many good seruices, being much taken with the prettinesse of the child,
though Some attribute the same to Anselm) That in her journey to Egypt, he being Captain of the Thieves, did the blessed Virgae many good services, being much taken with the prettiness of the child,
cs d vvb dt d p-acp np1) cst p-acp po31 n1 p-acp np1, pns31 vbg n1 pp-f dt n2, vdd dt j-vvn n1 d j n2, vbg av-d vvn p-acp dt n1 pp-f dt n1,
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and the sober and modest countenance of the mother;
and the Sobrium and modest countenance of the mother;
cc dt j cc j n1 pp-f dt n1;
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sure I am, that it was a happines so sole in the world, & consisting of such strange circumstances, That no man did,
sure I am, that it was a happiness so sole in the world, & consisting of such strange Circumstances, That no man did,
av-j pns11 vbm, cst pn31 vbds dt n1 av j p-acp dt n1, cc vvg pp-f d j n2, cst dx n1 vdd,
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or euer shall enioy the like good lucke. And as we cannot expect a second death of our Sauiour Christ;
or ever shall enjoy the like good luck. And as we cannot expect a second death of our Saviour christ;
cc av vmb vvi dt j j n1. cc c-acp pns12 vmbx vvi dt ord n1 pp-f po12 n1 np1;
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so such a second happy incounter as this was, cannot bee hoped for. This Theefe came in that good time, when as heauen did shoure downe mercies;
so such a second happy encounter as this was, cannot be hoped for. This Thief Come in that good time, when as heaven did shower down Mercies;
av d dt ord j n1 c-acp d vbds, vmbx vbi vvn p-acp. d n1 vvd p-acp d j n1, c-crq p-acp n1 vdd vvi a-acp n2;
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when there was a plenary Indulgence and Iubilee granted; when God did poure forth the balme of his Blood for to ransome man;
when there was a plenary Indulgence and Jubilee granted; when God did pour forth the balm of his Blood for to ransom man;
c-crq a-acp vbds dt j-jn n1 cc n1 vvn; c-crq np1 vdd vvi av dt n1 pp-f po31 n1 p-acp p-acp n1 n1;
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when the doores of heauen, and the wounds of Christ were equally open;
when the doors of heaven, and the wounds of christ were equally open;
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And yet hee adores him (saith Chrysostome ) as if hee were alreadie in glorie.
And yet he adores him (Says Chrysostom) as if he were already in glory.
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when the fountaine of liuing water, did cry out in the middest of the world, If any man thirst, let him come vnto mee and drinke ;
when the fountain of living water, did cry out in the midst of the world, If any man thirst, let him come unto me and drink;
c-crq dt n1 pp-f j-vvg n1, vdd vvi av p-acp dt n1 pp-f dt n1, cs d n1 n1, vvb pno31 vvi p-acp pno11 cc vvi;
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when our Sauiour had such a longing desire to see the fruit of his labors and sweats;
when our Saviour had such a longing desire to see the fruit of his labors and sweats;
c-crq po12 n1 vhd d dt j-vvg n1 pc-acp vvi dt n1 pp-f po31 n2 cc vvz;
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when he had put that petition to his Father, which began with Ignosce illis, Forgiue them :
when he had put that petition to his Father, which began with Ignosce illis, Forgive them:
c-crq pns31 vhd vvn d n1 p-acp po31 n1, r-crq vvd p-acp fw-la fw-la, vvb pno32:
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And it seeming vnto him, That his Father was too slow in granting his request, he did thus pittifully complaine vnto him, O my God, my God,
And it seeming unto him, That his Father was too slow in granting his request, he did thus pitifully complain unto him, Oh my God, my God,
cc pn31 vvg p-acp pno31, cst po31 n1 vbds av j p-acp vvg po31 n1, pns31 vdd av av-j vvi p-acp pno31, uh po11 np1, po11 np1,
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why hast thou forsaken me? Why came I into the world? Why was I borne in pouertie, liued in labour,why hast thou forsaken me? Why Come I into the world? Why was I born in poverty, lived in labour,
q-crq vh2 pns21 vvn pno11? q-crq vvd pns11 p-acp dt n1? q-crq vbds pns11 vvn p-acp n1, vvn p-acp n1,
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and dyed in sorrow? What? Haue I laboured then in vaine?
and died in sorrow? What? Have I laboured then in vain?
cc vvd p-acp n1? q-crq? vhb pns11 vvn av p-acp j?
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Secondly, it was his happinesse, (as Saint Gregory Nissen hath obserued) That he inioyed our Sauiour Christs side, and his shadow;
Secondly, it was his happiness, (as Saint Gregory Nissen hath observed) That he enjoyed our Saviour Christ side, and his shadow;
ord, pn31 vbds po31 n1, (c-acp n1 np1 np1 vhz vvn) cst pns31 vvd po12 n1 npg1 n1, cc po31 n1;
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that he was so close vnder his wing.
that he was so close under his wing.
cst pns31 vbds av av-j p-acp po31 n1.
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He that sayles in a little Barke with a powerfull Prince, as it succeeded vnto Iulius Caesar, Caesarem vehis,
He that sails in a little Bark with a powerful Prince, as it succeeded unto Julius Caesar, Caesarem vehis,
pns31 cst n2 p-acp dt j n1 p-acp dt j n1, c-acp pn31 vvd p-acp np1 np1, fw-la fw-la,
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& fortunam eius, It is not much that he should be fauoured.& fortunam eius, It is not much that he should be favoured.
cc fw-la fw-la, pn31 vbz xx av-d cst pns31 vmd vbi vvn.
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Saint Ambrose saith, That as long as Peter stucke close to Christs side, he did set vpon a whole squadron at once;
Saint Ambrose Says, That as long as Peter stuck close to Christ side, he did Set upon a Whole squadron At once;
n1 np1 vvz, cst c-acp av-j c-acp np1 vvd av-j p-acp npg1 n1, pns31 vdd vvi p-acp dt j-jn n1 p-acp a-acp;
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but when he was gone but a little further off from vnder his wing, a silly maid did out-face him, and made him turne coward.
but when he was gone but a little further off from under his wing, a silly maid did outface him, and made him turn coward.
cc-acp c-crq pns31 vbds vvn p-acp dt j av-jc p-acp p-acp p-acp po31 n1, dt j n1 vdd vvi pno31, cc vvd pno31 vvi n1.
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And when hee began to sinke in the sea, because he was neere Christ, Christ stretcht out his hand vnto him to saue him,
And when he began to sink in the sea, Because he was near christ, christ stretched out his hand unto him to save him,
cc c-crq pns31 vvd pc-acp vvi p-acp dt n1, c-acp pns31 vbds av-j np1, np1 vvd av po31 n1 p-acp pno31 pc-acp vvi pno31,
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whereas if he had beene but two strides further from him, he might haue beene in danger of perishing.
whereas if he had been but two strides further from him, he might have been in danger of perishing.
cs cs pns31 vhd vbn p-acp crd n2 av-jc p-acp pno31, pns31 vmd vhi vbn p-acp n1 pp-f vvg.
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Saint Cyprian stiles him, Collega Christi, Christs Colleague, His fellow and companion.
Saint Cyprian stile him, Colleague Christ, Christ Colleague, His fellow and Companion.
n1 jp vvz pno31, np1 np1, npg1 n1, po31 n1 cc n1.
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When one goes forth into the field vpon a challenge, one girts his sword vnto him, another buckles his armour,
When one Goes forth into the field upon a challenge, one girts his sword unto him, Another buckles his armour,
c-crq crd vvz av p-acp dt n1 p-acp dt n1, crd n2 po31 n1 p-acp pno31, j-jn n2 po31 n1,
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and others accompany him into the field; and if he get the victorie, all doe share in the glory of the Conquerour.
and Others accompany him into the field; and if he get the victory, all do share in the glory of the Conqueror.
cc n2-jn vvb pno31 p-acp dt n1; cc cs pns31 vvb dt n1, d vdb vvi p-acp dt n1 pp-f dt n1.
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In that his combat in the desart, the Angels did wait vpon him: In that combat of his death, an Angell comforted him.
In that his combat in the desert, the Angels did wait upon him: In that combat of his death, an Angel comforted him.
p-acp cst po31 n1 p-acp dt n1, dt n2 vdd vvi p-acp pno31: p-acp d n1 pp-f po31 n1, dt n1 vvd pno31.
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The Theefe, he goes along with him for companie, and all doe partake of his glory.
The Thief, he Goes along with him for company, and all do partake of his glory.
dt n1, pns31 vvz a-acp p-acp pno31 p-acp n1, cc d vdb vvi pp-f po31 n1.
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Thirdly, Saint Chrysostome saith, That he met with another happinesse, to wit, That he dyed as Christ did, vpon the Crosse:
Thirdly, Saint Chrysostom Says, That he met with Another happiness, to wit, That he died as christ did, upon the Cross:
ord, n1 np1 vvz, cst pns31 vvd p-acp j-jn n1, pc-acp vvi, cst pns31 vvd p-acp np1 vdd, p-acp dt n1:
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God hauing proposed heauen vnto vs in Conquest; onely he shall inioy it, that can get it by force of Armes.
God having proposed heaven unto us in Conquest; only he shall enjoy it, that can get it by force of Arms.
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He had such confidence in his God, that hee tooke no great care concerning his enemies.
He had such confidence in his God, that he took no great care Concerning his enemies.
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But the Crosse doth excuse them this labour; For, it being heauens key, whosoeuer shall come therewith, may enter without any violence;
But the Cross does excuse them this labour; For, it being heavens key, whosoever shall come therewith, may enter without any violence;
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but others must be forced to knocke, and that hard, at the gates, and it is well if with a great deale of labour he can get in at last.
but Others must be forced to knock, and that hard, At the gates, and it is well if with a great deal of labour he can get in At last.
cc-acp n2-jn vmb vbi vvn pc-acp vvi, cc cst av-j, p-acp dt n2, cc pn31 vbz n1 cs p-acp dt j n1 pp-f n1 pns31 vmb vvi p-acp p-acp ord.
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Saint Bernard saith, That the leagues which are betweene earth and heauen, are without number;
Saint Bernard Says, That the leagues which Are between earth and heaven, Are without number;
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but he that hath a familiar, let him bestride but a sticke, and with that woodden horse he will trauell in two houres from Madrid to Rome:
but he that hath a familiar, let him bestride but a stick, and with that wooden horse he will travel in two hours from Madrid to Room:
cc-acp pns31 cst vhz dt j-jn, vvb pno31 vvi p-acp dt n1, cc p-acp d j n1 pns31 vmb vvi p-acp crd n2 p-acp np1 pc-acp vvi:
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This vertue the Crosse inioyes, with much more aduantage;
This virtue the Cross enjoys, with much more advantage;
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doe but fasten your selfe to that, and in an instant you shall be conueyed to heauen.
do but fasten your self to that, and in an instant you shall be conveyed to heaven.
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And expounding that word, Dum veneris in regnum tuum, this Saint saith, Et tum vidit, Then,
And expounding that word, Dum veneris in Kingdom tuum, this Saint Says, Et tum vidit, Then,
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euen then did he see him taking his iourney for heauen, and said vnto him, Lord remember me when thou commest into thy Kingdome. even then did he see him taking his journey for heaven, and said unto him, Lord Remember me when thou Comest into thy Kingdom.
av av vdd pns31 vvi pno31 vvg po31 n1 p-acp n1, cc vvd p-acp pno31, n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1.
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Fourthly, it was his good hap to stand mainely then for Christs honor, when in a manner all the world had forsaken him, Quando Petrus (saith S. Chrysost. ) negabat in terrae, Latro confitebatur in Cruce,
Fourthly, it was his good hap to stand mainly then for Christ honour, when in a manner all the world had forsaken him, Quando Peter (Says S. Chrysostom) negabat in terrae, Latro confitebatur in Cruce,
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When Peter denyed him on earth, the Theefe acknowledged him on the Crosse. When Peter denied him on earth, the Thief acknowledged him on the Cross.
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When Iudas (saith S. Ambrose ) sold him as a Slaue, then did the Theefe acknowledge him for his Lord.
When Iudas (Says S. Ambrose) sold him as a Slave, then did the Thief acknowledge him for his Lord.
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O my good Theefe (saith S. Aug. ) What couldst thou see in a man that was blood-lesse, blasphemed, abhorred,
O my good Thief (Says S. Aug.) What Couldst thou see in a man that was bloodless, blasphemed, abhorred,
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and despised? What Scepter? what Crowne couldst thou hope for from him, whose Scepter was a reede, whose Crowne thornes? &c. Dauid commanded his son Salomon, that he should shew kindnesse to the sonnes of Barzillai the Gileadite,
and despised? What Sceptre? what Crown Couldst thou hope for from him, whose Sceptre was a reed, whose Crown thorns? etc. David commanded his son Solomon, that he should show kindness to the Sons of Barzillai the Gileadite,
cc vvn? q-crq n1? q-crq n1 vmd2 pns21 vvi p-acp p-acp pno31, rg-crq n1 vbds dt n1, rg-crq n1 n2? av np1 vvd po31 n1 np1, cst pns31 vmd vvi n1 p-acp dt n2 pp-f np1 dt n1,
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and cause them to sit downe and eat with him at his owne table, because they stucke close vnto him in his tribulation.
and cause them to fit down and eat with him At his own table, Because they stuck close unto him in his tribulation.
cc vvi pno32 pc-acp vvi a-acp cc vvi p-acp pno31 p-acp po31 d n1, c-acp pns32 vvd av-j p-acp pno31 p-acp po31 n1.
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Fiftly, That he had the good happe to bee there iust in the nicke when Christ was crowned with a Crowne of glorie,
Fifty, That he had the good happen to be there just in the neck when christ was crowned with a Crown of glory,
ord, cst pns31 vhd dt j n1 pc-acp vbi a-acp j p-acp dt n1 c-crq np1 vbds vvn p-acp dt n1 pp-f n1,
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and had made this his wedding day, and all things were ended according to his owne hearts desire:
and had made this his wedding day, and all things were ended according to his own hearts desire:
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and therefore so noble a bridegroome could not but conferre answerable fauours;
and Therefore so noble a bridegroom could not but confer answerable favours;
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and so great and generous a King, do no lesse than bestow a Crown vpon him Shi•ei railed against Dauid, when flying from Absalon, he went halfe naked and vnshod, by the skirt of a mountaine;
and so great and generous a King, do no less than bestow a Crown upon him Shi•ei railed against David, when flying from Absalom, he went half naked and unshod, by the skirt of a mountain;
cc av j cc j dt n1, vdb dx dc cs vvi dt n1 p-acp pno31 np1 vvd p-acp np1, c-crq vvg p-acp np1, pns31 vvd av-jn j cc j-u, p-acp dt n1 pp-f dt n1;
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but when the war was ended, he prostrated himselfe at the Kings feet, and said, Let not my Lord impute wickednesse vnto me,
but when the war was ended, he prostrated himself At the Kings feet, and said, Let not my Lord impute wickedness unto me,
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nor remember the thing that thy seruant did wickedly, when my Lord the King departed out of Ierusalem, that the King should take it to his heart:
nor Remember the thing that thy servant did wickedly, when my Lord the King departed out of Ierusalem, that the King should take it to his heart:
ccx vvb dt n1 cst po21 n1 vdd av-j, c-crq po11 n1 dt n1 vvd av pp-f np1, cst dt n1 vmd vvi pn31 p-acp po31 n1:
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for thy seruant doth know that I haue done amisse.
for thy servant does know that I have done amiss.
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But Abishay the sonne of Zeruiah answered and said, Shall not Shimei die for this? because he cursed the Lords annoynted? Shall foure words of submission saue the life of this blasphemous dog? But Dauid said, Shall there any man die this day in Israel? Dost thou not know, that I am this day King ouer Israel? Make account that they now crowne me anew,
But Abishay the son of Zeruiah answered and said, Shall not Shimei die for this? Because he cursed the lords anointed? Shall foure words of submission save the life of this blasphemous dog? But David said, Shall there any man die this day in Israel? Dost thou not know, that I am this day King over Israel? Make account that they now crown me anew,
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and that it is fit that I should shew my selfe franke and generous, not conferring fauours according to the merit of him that askes them,
and that it is fit that I should show my self frank and generous, not conferring favours according to the merit of him that asks them,
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but according to the liberall disposition of him that doth them. This good fortune no man may expect, much lesse depend vpon:
but according to the liberal disposition of him that does them. This good fortune no man may expect, much less depend upon:
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and therfore Eusebius Emisenus saith, Periculosum est in vltimum diem promissa securitas ;
and Therefore Eusebius Emisenus Says, Periculosum est in vltimum diem Promissa securitas;
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And that the example of the Theefe, doth not fauour deferred amendment till a mans death:
And that the Exampl of the Thief, does not favour deferred amendment till a men death:
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And though we are not to streighten Gods franke-heartednes;
And though we Are not to straighten God's frank-heartedness;
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and howbeit it may be presumed, that in that houre many theeues are in Gods secret will saued;
and howbeit it may be presumed, that in that hour many thieves Are in God's secret will saved;
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yet did he onely leaue this one publike example vnto vs, Onely this one, (saith S. Bernard ) that thou mayest not presume;
yet did he only leave this one public Exampl unto us, Only this one, (Says S. Bernard) that thou Mayest not presume;
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and only this one, that thou maiest not despaire.
and only this one, that thou Mayest not despair.
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And weighing those words, Verely, I say vnto thee, to day shalt thou be with me in Paradise ;
And weighing those words, Verily, I say unto thee, to day shalt thou be with me in Paradise;
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he saith, That he did bind it with an oath, as he vsed to doe in matters of greatest moment and difficultie:
he Says, That he did bind it with an oath, as he used to do in matters of greatest moment and difficulty:
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To thee onely, not to any other, shall befall the like extraordinarie good hap; for thee onely, was this Hodiè ordained.
To thee only, not to any other, shall befall the like extraordinary good hap; for thee only, was this Hodiè ordained.
p-acp pno21 av-j, xx p-acp d n-jn, vmb vvi dt j j j n1; p-acp pno21 av-j, vbds d fw-fr vvn.
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Here then mayest thou see the rarest accident that euer hapned, earth and heauen reconciled, whilest riuers of Diuine blood, run streaming from our Sauiours side for our saluation.
Here then Mayest thou see the Rarest accident that ever happened, earth and heaven reconciled, whilst Rivers of Divine blood, run streaming from our Saviour's side for our salvation.
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But some one will aske me, How comes it to passe, that this Theefe in so short a space knew the set time and season of this his happy chance,
But Some one will ask me, How comes it to pass, that this Thief in so short a Molle knew the Set time and season of this his happy chance,
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when as Ierusalem in so many yeares could not light vpon the like encounter? S. Augustine, S. Chrysostome, and Leo, answer hereunto;
when as Ierusalem in so many Years could not Light upon the like encounter? S. Augustine, S. Chrysostom, and Leo, answer hereunto;
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That he had Christ for his Master, who reuealed the same vnto him, complying with that deliuered by Ieremie, De coelo misit ignem, & eru diuit me.
That he had christ for his Master, who revealed the same unto him, complying with that Delivered by Ieremie, De coelo misit Ignem, & erum diuit me.
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Gregorie Nissen saith, Repleuit eum eruditione Spiritus Sancti. Cromatius;
Gregory Nissen Says, replevit Eum erudition Spiritus Sancti. Cromatius;
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In ipso crucis candelabro sol resplenduit, The Sun did shine vnto him vpon the candlesticke of the Crosse.
In ipso crucis candelabro sol resplenduit, The Sun did shine unto him upon the candlestick of the Cross.
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Theophilact doth here apply that parable of Saint Mat. No man doth light a candle, and set it vnder a bushell. Theophilact does Here apply that parable of Saint Mathew No man does Light a candle, and Set it under a bushel.
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In a word, this light was so powerfull, that it awakened this drowsie and sleepie theefe, snorting in the security of sin, leauing him so well instructed, that S. Augustine saith, He remained as a Master in the Church.
In a word, this Light was so powerful, that it awakened this drowsy and sleepy thief, snorting in the security of since, leaving him so well instructed, that S. Augustine Says, He remained as a Master in the Church.
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First of all, he vsed extraordinarie diligence in taking hold of this treasure, leauing all, that he might not loose this, He gaue God all that was in his free power to giue him.
First of all, he used extraordinary diligence in taking hold of this treasure, leaving all, that he might not lose this, He gave God all that was in his free power to give him.
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He had his hands and his feet nayled vnto the Crosse; onely hee had left free vnto him his tongue, and his heart:
He had his hands and his feet nailed unto the Cross; only he had left free unto him his tongue, and his heart:
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imploying in Christs seruice, whatsoeuer was in his freedome to performe; as his tongue in defending him, and his heart in louing him.
employing in Christ service, whatsoever was in his freedom to perform; as his tongue in defending him, and his heart in loving him.
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Secondly, He did not stand waiting for the last plucks of Hope.
Secondly, He did not stand waiting for the last plucks of Hope.
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Emisenus saith, That it was not his last houre, but the first, wherein hee knew his Sauiour Christ to be God.Emisenus Says, That it was not his last hour, but the First, wherein he knew his Saviour christ to be God.
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It is now sixtie yeares since (dearely beloued) that some of you haue knowne him,
It is now sixtie Years since (dearly Beloved) that Some of you have known him,
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and yet yee deferre your repentance till the houre of your death.
and yet ye defer your Repentance till the hour of your death.
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Thirdly, he confessed his sinnes, and how deseruedly he did suffer, Wee indeed receiue things worthy of that we haue done.
Thirdly, he confessed his Sins, and how deservedly he did suffer, we indeed receive things worthy of that we have done.
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For he that will goe about to craue pardon for his sinnes, the first step to forgiuenesse, is to accuse himselfe of them.
For he that will go about to crave pardon for his Sins, the First step to forgiveness, is to accuse himself of them.
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Dauid entred in this way, and the Prodigall, when they cryed Peccaui ;David entered in this Way, and the Prodigal, when they cried Peccaui;
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so did the Publican, Propitius esto mihi Peccatori. And the Wise man teacheth vs to get in this way, Dic tu prius iniquitates tuas, vt iustificeris.
so did the Publican, Propitius esto mihi Peccatori. And the Wise man Teaches us to get in this Way, Die tu prius Iniquities tuas, vt iustificeris.
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Iustus in principio sermonis accusator est sui. Saint Bernard addeth, Sui non alterius, He is his owne accuser, not another mans. Justus in principio Sermon accusator est sui. Saint Bernard adds, Sui non alterius, He is his own accuser, not Another men.
np1 p-acp fw-la fw-la fw-la fw-la fw-la. n1 np1 vvz, fw-la fw-fr fw-la, pns31 vbz po31 d n1, xx j-jn n2.
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Saint Chrysostome, That if the Theefe had not confest the faults of his life, he would neuer haue presumed to desire Christ to remember him in his death.
Saint Chrysostom, That if the Thief had not confessed the Faults of his life, he would never have presumed to desire christ to Remember him in his death.
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Saint Augustine, That if Adam had not sought to excuse himselfe, God would neuer haue thrust him out of Paradise.
Saint Augustine, That if Adam had not sought to excuse himself, God would never have thrust him out of Paradise.
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Saint Chrysostome doth much lament it, that our Sauiour saying; One of you shall betray me;
Saint Chrysostom does much lament it, that our Saviour saying; One of you shall betray me;
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and prophesieng the bad end that he should make, Iudas should not confesse his fault,
and prophesying the bad end that he should make, Iudas should not confess his fault,
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When we buy a thing dog-cheape, we vse to say it is stolne.
When we buy a thing dog-cheape, we use to say it is stolen.
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but should so boldly vtter as he did, Is it I Master? Hee should haue left out then Nunquid, Is it I? and said, Ego sum, I am the man ;
but should so boldly utter as he did, Is it I Master? He should have left out then Nuqquid, Is it I? and said, Ego sum, I am the man;
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then had hee not lost heauen by a word.
then had he not lost heaven by a word.
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Saint Gregorie, That the Theefe neuer shewed himselfe so subtill and so craftie in the office of theeuing, as now;
Saint Gregory, That the Thief never showed himself so subtle and so crafty in the office of thieving, as now;
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for with this his last theft, he repaired all the thefts of his forepassed life, Alij latrones, latrocinio vitam perdunt, hic autem latrocinio vitam f•rator sempiternam, Other theeues by theeuing loose their life;
for with this his last theft, he repaired all the thefts of his forepassed life, Alij Latrones, latrocinio vitam perdunt, hic autem latrocinio vitam f•rator sempiternam, Other thieves by thieving lose their life;
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but this theefe by theeuing, handsomely robs heauen, and goes cleane away with an euerlasting life. but this thief by thieving, handsomely robs heaven, and Goes clean away with an everlasting life.
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Lord remember me when thou commest into thy kingdome, &c. As this petition was a very humble one, and a modest one;Lord Remember me when thou Comest into thy Kingdom, etc. As this petition was a very humble one, and a modest one;
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so was it a most discreet one. First of all, all mans happinesse doth consist in Gods hauing vs in his remembrance.
so was it a most discreet one. First of all, all men happiness does consist in God's having us in his remembrance.
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Those that are predestinated, haue their names writ downe in the book of Life; of the Reprobat there is no mention made in that book.
Those that Are predestinated, have their names writ down in the book of Life; of the Reprobate there is no mention made in that book.
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Dauid askes the question, What is man that thou art so mindfull of him? Saint Augustine saith, That the second part of this verse is an answer to the former.David asks the question, What is man that thou art so mindful of him? Saint Augustine Says, That the second part of this verse is an answer to the former.
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Qu•a est homo? What? Quod memor es eius. For man is neither more nor more worth,Qu•a est homo? What? Quod memor es eius. For man is neither more nor more worth,
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than as farre foorth as hee is in Gods good remembrance. Naturall Philosophie doth multiplie the definitions of man;
than as Far forth as he is in God's good remembrance. Natural Philosophy does multiply the definitions of man;
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but in Christian Philosophie, there are onely two. The one, Deum time, & mandata eius ser•a. Hoc est omnis homo.
but in Christian Philosophy, there Are only two. The one, God time, & Commandments eius ser•a. Hoc est omnis homo.
cc-acp p-acp njp n1, pc-acp vbr av-j crd. dt crd, fw-la n1, cc fw-la fw-la fw-la. fw-la fw-la fw-la fw-la.
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All mans being doth consist in fearing God, and keeping his commandements. The other, Quod memor es eius, His good continuance in Gods memorie;
All men being does consist in fearing God, and keeping his Commandments. The other, Quod memor es eius, His good Continuance in God's memory;
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and this is implyed in, Memento mei, Remember me. I do not desire that thou shouldst make me a free Denizen of thy Kingdome;
and this is employed in, Memento mei, remember me. I do not desire that thou Shouldst make me a free Denizen of thy Kingdom;
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nor that thou shouldst honour me, as thou doest those that haue truly serued thee;
nor that thou Shouldst honour me, as thou dost those that have truly served thee;
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but only that thou wilt be pleased to remember, That though I do not dye here for thee, yet I dye with thee:
but only that thou wilt be pleased to Remember, That though I do not die Here for thee, yet I die with thee:
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And that it grieues me to the very soule that I had not known thee, that I might haue suffered the torment of this Crosse in thy seruice,
And that it grieves me to the very soul that I had not known thee, that I might have suffered the torment of this Cross in thy service,
cc cst pn31 vvz pno11 p-acp dt j n1 cst pns11 vhd xx vvn pno21, cst pns11 vmd vhi vvn dt n1 pp-f d n1 p-acp po21 n1,
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and for thy sake, and that I might haue laid down my life, nay a thousand liues,
and for thy sake, and that I might have laid down my life, nay a thousand lives,
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if I had had so many, for thy loue.
if I had had so many, for thy love.
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O Lord haue therefore mercie vpon me, and suffer me to suffer not onely so long as my life,
O Lord have Therefore mercy upon me, and suffer me to suffer not only so long as my life,
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Considerabat (saith S. Augustine ) facinora sua, & pro magno habebat, si ei, in fine mundi parceretur, He did throughly weigh his owne wickednesse, Considerabat (Says S. Augustine) facinora sua, & Pro magno habebat, si ei, in fine mundi parceretur, He did thoroughly weigh his own wickedness,
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and would take it for an exceeding great fauour, that when the world should haue an end, he might haue his sinnes forgiuen him. and would take it for an exceeding great favour, that when the world should have an end, he might have his Sins forgiven him.
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He had happely heard that which our Sauiour Christ said, Videbitis filium hominis, venientem in potestate, &c. Saint Gregorie doth discourse very wittily of the Theologicall and Morall vertues of this Theefe.
He had happily herd that which our Saviour christ said, Videbitis Son hominis, venientem in potestate, etc. Saint Gregory does discourse very wittily of the Theological and Moral Virtues of this Thief.
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And beginning first with his faith, he compares it with that of Abraham, of Esay, of Moses, of the three Disciples, of Nicodemus, and Nathaniel, with that of Saint Paul, and that of the Canaanitish woman;
And beginning First with his faith, he compares it with that of Abraham, of Isaiah, of Moses, of the three Disciples, of Nicodemus, and Nathaniel, with that of Saint Paul, and that of the Canaanitish woman;
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and hee seemes to preferre it before all theirs:
and he seems to prefer it before all theirs:
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For, if Abraham beleeued, hee spake with God in person, hee had many present fauours done him,
For, if Abraham believed, he spoke with God in person, he had many present favours done him,
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and faire and ample promises, of f•r greater future blessings.
and fair and ample promises, of f•r greater future blessings.
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If Esay beleeued, it was because hee saw him sitting in his throne in great State and Maiestie, garded round about with Seraphins, which cryed, Holy, holy, holy is the Lord of Hosts, the whole world is full of his glorie.
If Isaiah believed, it was Because he saw him sitting in his throne in great State and Majesty, guarded round about with Seraphim, which cried, Holy, holy, holy is the Lord of Hosts, the Whole world is full of his glory.
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If Moses beleeued, it was because he beheld him in a flame of fire, out of the midst of a bush, seeing the bush burne with fire,
If Moses believed, it was Because he beheld him in a flame of fire, out of the midst of a bush, seeing the bush burn with fire,
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and yet the bush not consumed.
and yet the bush not consumed.
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If the three Disciples beleeued, it was because they saw him transfigured in Mount Tabor, in that glorious manner, That his face did shine as the Sunne, If the three Disciples believed, it was Because they saw him transfigured in Mount Tabor, in that glorious manner, That his face did shine as the Sun,
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and his clothes were as white as the light;
and his clothes were as white as the Light;
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whilest a bright cloud shadowing them, they might heare a voyce from heauen, saying, This is that my beloued Son in whom I am well pleased ;
whilst a bright cloud shadowing them, they might hear a voice from heaven, saying, This is that my Beloved Son in whom I am well pleased;
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not betweene two theeues, but betweene two Prophets.
not between two thieves, but between two prophets.
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If Saint Paul beleeued, it was because he had been rapt vp to the third heauen,
If Saint Paul believed, it was Because he had been rapt up to the third heaven,
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and had seene strange sights, &c. If Nicodemus and Nathaniel beleeued, if the woman of Canaan,
and had seen strange sights, etc. If Nicodemus and Nathaniel believed, if the woman of Canaan,
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and many others, they were mooued thereunto by the Scriptures, and by our Sauiour Christs myracles.
and many Others, they were moved thereunto by the Scriptures, and by our Saviour Christ Miracles.
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But this Theefe neither saw him in his offered fauours, nor in his Throne of Maiestie,
But this Thief neither saw him in his offered favours, nor in his Throne of Majesty,
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nor in the firie bush, nor transfigured in the Mount, nor knew any thing of the Scriptures, nor of his myracles;
nor in the firy bush, nor transfigured in the Mount, nor knew any thing of the Scriptures, nor of his Miracles;
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onely he knew that Iudas had sold him, that his Disciples had forsaken him, and that he was reuiled and hated of the people, &c. Et tanquam in gloria adorat,
only he knew that Iudas had sold him, that his Disciples had forsaken him, and that he was reviled and hated of the people, etc. Et tanquam in gloria adorat,
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Videt (saith S. Augustine ) in cruce, & rogat quasi sedentem in coelis, Hee sees him hanging vpon the Crosse,
Videt (Says S. Augustine) in Cruce, & Rogat quasi sedentem in Coelis, He sees him hanging upon the Cross,
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yet sues vnto him as if he were sitting in •eauen. Huic fidei, quid addi possit, ignoro.
yet sues unto him as if he were sitting in •eauen. Huic fidei, quid addi possit, Ignore.
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What more may be added to this Faith, I know not. Those were wauering in their faith, which saw him raise vp the dead;What more may be added to this Faith, I know not. Those were wavering in their faith, which saw him raise up the dead;
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and yet this Theefe firmely beleeues, who saw him hang vpon the Crosse. Leo and Eusebius Emissenus, indeere this his beleefe.
and yet this Thief firmly believes, who saw him hang upon the Cross. Leo and Eusebius Emissenus, endear this his belief.
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He did verily beleeue, That our Sauiour Christ should rise againe;
He did verily believe, That our Saviour christ should rise again;
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for hee would neuer haue made a sute vnto him, whom he saw was a dying man,
for he would never have made a suit unto him, whom he saw was a dying man,
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if he had thought there had been an end of him. He assuredly did beleeue the immortalitie of the soule, and looked after another life;
if he had Thought there had been an end of him. He assuredly did believe the immortality of the soul, and looked After Another life;
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being more carefull thereof, than his fellow-theefe, who desired only this temporal life;
being more careful thereof, than his fellow-thief, who desired only this temporal life;
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saying vnto Christ, Salua temetipsum & nos, If thou be that Christ, saue thy selfe and vs. This our good Theefe beleeued that which Christ spake before Pilat, My Kingdome is not of this world:
saying unto christ, Salua temetipsum & nos, If thou be that christ, save thy self and us This our good Thief believed that which christ spoke before Pilat, My Kingdom is not of this world:
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Quite contrarie to those Apostles of his, who stroue for chaires of preheminence, one desiring to sit at his right hand, the other at his left, supposing his Kingdome to bee a temporall Kingdome.
Quite contrary to those Apostles of his, who strove for chairs of pre-eminence, one desiring to fit At his right hand, the other At his left, supposing his Kingdom to be a temporal Kingdom.
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Againe, His Hope was no lesse great than his Faith, Quis credet ei, qui non habet nidum, &c. Who will ground the hopes of his happinesse vpon that man, that hath not a house to put his head in, Again, His Hope was no less great than his Faith, Quis credet ei, qui non habet nidum, etc. Who will ground the hope's of his happiness upon that man, that hath not a house to put his head in,
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nor a bed to sleepe in? yet this Theefe had set vp his rest vpon him that had no resting place.
nor a Bed to sleep in? yet this Thief had Set up his rest upon him that had no resting place.
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Great was the hope that Daniel had in the Lyons Den, but he there saw that the Lions did lick the shooes on his feet, like louing Curs.
Great was the hope that daniel had in the Lyons Den, but he there saw that the Lions did lick the shoes on his feet, like loving Curs.
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Great was Aminadabs confidence, who was the first that aduentured to set vpon the sea, and to enter the deepe;
Great was Aminadabs confidence, who was the First that adventured to Set upon the sea, and to enter the deep;
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but he had seen great prodigies in Aegypt.
but he had seen great prodigies in Egypt.
cc-acp pns31 vhd vvn j n2 p-acp np1.
(234) sermon (DIV1)
2205
Page 626
19469
Great was that assurance of Dauids, when being beset round on al sides by Saul, his souldiers said vnto him, Transmigra in montem, sicut passer.
Great was that assurance of David, when being beset round on all sides by Saul, his Soldiers said unto him, Transmigra in montem, sicut passer.
j vbds cst n1 pp-f npg1, c-crq vbg vvn av-j p-acp d n2 p-acp np1, po31 n2 vvd p-acp pno31, np1 p-acp fw-la, fw-la n1.
(234) sermon (DIV1)
2205
Page 626
19470
But he answered, Ego dormiui & somnū coepi, surrexi quia Dominus suscepit me, they would haue had him flye like a bird vnto the hill;
But he answered, Ego dormiui & somnū coepi, Surrexi quia Dominus suscepit me, they would have had him fly like a bird unto the hill;
p-acp pns31 vvd, fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la pno11, pns32 vmd vhi vhn pno31 vvi av-j dt n1 p-acp dt n1;
(234) sermon (DIV1)
2205
Page 626
19471
But hee told them, That hee would lay him down, and sleep in peace, for the Lord was his keeper,
But he told them, That he would lay him down, and sleep in peace, for the Lord was his keeper,
cc-acp pns31 vvd pno32, cst pns31 vmd vvi pno31 a-acp, cc vvi p-acp n1, p-acp dt n1 vbds po31 n1,
(234) sermon (DIV1)
2205
Page 626
19472
and would make him dwell in safetie.
and would make him dwell in safety.
cc vmd vvi pno31 vvi p-acp n1.
(234) sermon (DIV1)
2205
Page 626
19474
Lastly, His Loue was no lesse great than his Hope, Loue (saith Salomon ) is as strong as death.
Lastly, His Love was no less great than his Hope, Love (Says Solomon) is as strong as death.
ord, po31 n1 vbds av-dx av-dc j cs po31 n1, vvb (vvz np1) vbz a-acp j c-acp n1.
(234) sermon (DIV1)
2206
Page 626
19475
But here Loue was much more strong than death, for death was now scorned by Loue.
But Here Love was much more strong than death, for death was now scorned by Love.
p-acp av n1 vbds av-d av-dc j cs n1, p-acp n1 vbds av vvn p-acp n1.
(234) sermon (DIV1)
2206
Page 626
19476
They hung not him vp vpon the Crosse for any loue that he bare to our Sauiour Christ;
They hung not him up upon the Cross for any love that he bore to our Saviour christ;
pns32 vvd xx pno31 a-acp p-acp dt n1 p-acp d n1 cst pns31 vvd p-acp po12 n1 np1;
(234) sermon (DIV1)
2206
Page 626
19477
yet before he dyed, he would haue giuen a thousand liues to haue purchased his loue,
yet before he died, he would have given a thousand lives to have purchased his love,
av c-acp pns31 vvd, pns31 vmd vhi vvn dt crd n2 pc-acp vhi vvn po31 n1,
(234) sermon (DIV1)
2206
Page 626
19478
and it was a greater griefe & torment vnto him, that he saw he was not crucified for Christ,
and it was a greater grief & torment unto him, that he saw he was not Crucified for christ,
cc pn31 vbds dt jc n1 cc n1 p-acp pno31, cst pns31 vvd pns31 vbds xx vvn p-acp np1,
(234) sermon (DIV1)
2206
Page 627
19479
than the Crosse it selfe was vnto him. So that beginning to suffer like a Theefe, hee became to dye like a Martyr.
than the Cross it self was unto him. So that beginning to suffer like a Thief, he became to die like a Martyr.
cs dt n1 pn31 n1 vbds p-acp pno31. av d n1 pc-acp vvi av-j dt n1, pns31 vvd pc-acp vvi av-j dt n1.
(234) sermon (DIV1)
2206
Page 627
19480
Hodie mecum eris in Paradiso. To day shalt thou be with me in Paradise. Neuer did any former ages see a fauor comparable vnto this.
Hodie mecum eris in Paradiso. To day shalt thou be with me in Paradise. Never did any former ages see a favour comparable unto this.
fw-la fw-la fw-la p-acp np1. p-acp n1 vm2 pns21 vbi p-acp pno11 p-acp n1. av-x vdd d j n2 vvb dt n1 j p-acp d.
(235) part (DIV2)
2206
Page 627
19481
First, in regard of that which heauen is in it selfe;
First, in regard of that which heaven is in it self;
ord, p-acp n1 pp-f d r-crq n1 vbz p-acp pn31 n1;
(235) part (DIV2)
2208
Page 627
19482
being that next vnto the hypostaticall vnion, it is the greatest good that the omnipotencie of God can giue vs. All other good leaueth vs still hungry;
being that next unto the hypostatical Union, it is the greatest good that the omnipotency of God can give us All other good Leaveth us still hungry;
vbg d ord p-acp dt j n1, pn31 vbz dt js j cst dt n1 pp-f np1 vmb vvi pno12 d j-jn j vvz pno12 av j;
(235) part (DIV2)
2208
Page 627
19483
this onely affoordeth fulnesse, I shall be satisfied when thy glory shall appeare.
this only affordeth fullness, I shall be satisfied when thy glory shall appear.
d av-j vvz n1, pns11 vmb vbi vvn c-crq po21 n1 vmb vvi.
(235) part (DIV2)
2208
Page 627
19484
All doe seeke after heauen, and doe appetere Deum, as their vltimum bonum, Desire the fruition of God, as their chiefest felicitie.
All do seek After heaven, and do appetere God, as their vltimum bonum, Desire the fruition of God, as their chiefest felicity.
d vdb vvi p-acp n1, cc vdb fw-mi fw-la, p-acp po32 fw-la fw-la, vvb dt n1 pp-f np1, c-acp po32 js-jn n1.
(235) part (DIV2)
2208
Page 627
19485
But because they neither know what God nor heauen is, they haue scarce peept in with their heads within the doores of that Supreame Princely Pallace,
But Because they neither know what God nor heaven is, they have scarce peeped in with their Heads within the doors of that Supreme Princely Palace,
p-acp c-acp pns32 d vvb r-crq n1 ccx n1 vbz, pns32 vhb av-j vvd p-acp p-acp po32 n2 p-acp dt n2 pp-f d j j n1,
(235) part (DIV2)
2208
Page 627
19486
but that they are rauished with that strange and vnspeakeable admiration, that blessing themselues, they breake out in this manner; This surely is God.
but that they Are ravished with that strange and unspeakable admiration, that blessing themselves, they break out in this manner; This surely is God.
cc-acp cst pns32 vbr vvn p-acp d j cc j-u n1, cst vvg px32, pns32 vvb av p-acp d n1; d av-j vbz np1.
(235) part (DIV2)
2208
Page 627
19487
Their weake apprehension not being able to conceiue the least glorie of that great Deitie, Their weak apprehension not being able to conceive the least glory of that great Deity,
po32 j n1 xx vbg j pc-acp vvi dt ds n1 pp-f cst j n1,
(235) part (DIV2)
2208
Page 627
19488
so that Esay might very well say, I am found of those that seeke not after me.
so that Isaiah might very well say, I am found of those that seek not After me.
av cst np1 vmd av av vvi, pns11 vbm vvn pp-f d cst vvb xx p-acp pno11.
(235) part (DIV2)
2208
Page 627
19489
The capacitie of our conceit, and the modell of our imagination, is but a thimblefull, in respect of that immense Ocean of Gods greatnesse.
The capacity of our conceit, and the model of our imagination, is but a thimbleful, in respect of that immense Ocean of God's greatness.
dt n1 pp-f po12 n1, cc dt n1 pp-f po12 n1, vbz p-acp dt j, p-acp n1 pp-f cst j n1 pp-f npg1 n1.
(235) part (DIV2)
2208
Page 627
19490
And therefore true is that saying, That the Iust doth finde that which hee doth not seeke for.
And Therefore true is that saying, That the Just does find that which he does not seek for.
cc av j vbz d vvg, cst dt j vdz vvi d r-crq pns31 vdz xx vvi p-acp.
(235) part (DIV2)
2208
Page 627
19491
And if the crummes which fall from that diuine Table, doe robbe a man of his vnderstanding, banish all other thoughts from him,
And if the crumbs which fallen from that divine Table, do rob a man of his understanding, banish all other thoughts from him,
cc cs dt n2 r-crq vvb p-acp d j-jn n1, vdb vvi dt n1 pp-f po31 n1, vvb d j-jn n2 p-acp pno31,
(235) part (DIV2)
2208
Page 627
19492
and doe as it were alienate him from himselfe, how will he be transported, when he shall drinke at the fountaine of that riuer of delights,
and do as it were alienate him from himself, how will he be transported, when he shall drink At the fountain of that river of delights,
cc vdb c-acp pn31 vbdr vvi pno31 p-acp px31, c-crq vmb pns31 vbi vvn, c-crq pns31 vmb vvi p-acp dt n1 pp-f d n1 pp-f n2,
(235) part (DIV2)
2208
Page 627
19493
and when God shall say vnto him; Open thy mouth wide, and I w•ll fill it.
and when God shall say unto him; Open thy Mouth wide, and I w•ll fill it.
cc c-crq np1 vmb vvi p-acp pno31; vvb po21 n1 j, cc pns11 vmb vvi pn31.
(235) part (DIV2)
2208
Page 627
19494
So incomparable is the greatnes of this good, That God suffers himselfe to be rob'd by the labours and sweats of man.
So incomparable is the greatness of this good, That God suffers himself to be robbed by the labours and sweats of man.
av j vbz dt n1 pp-f d j, cst np1 vvz px31 pc-acp vbi vvn p-acp dt n2 cc n2 pp-f n1.
(235) part (DIV2)
2208
Page 627
19496
Put in one scale, fastings, almes-deedes, sacke-cloth, and ashes, the torments of Martyrs, the troubles of Confessours;
Put in one scale, Fastings, almsdeeds, Sackcloth, and Ashes, the torments of Martyrs, the Troubles of Confessors;
vvb p-acp crd n1, n2-vvg, n2, n1, cc n2, dt n2 pp-f n2, dt n2 pp-f n2;
(235) part (DIV2)
2208
Page 627
19497
and in another scale, one houre, nay one minute of heauen, and in reason of buying and selling, heauen is robbed by vs. And hereunto doth allude that phrase in Scripture, Et violenti rapinus illud; And the violent take it by force.
and in Another scale, one hour, nay one minute of heaven, and in reason of buying and selling, heaven is robbed by us And hereunto does allude that phrase in Scripture, Et violenti rapinus illud; And the violent take it by force.
cc p-acp j-jn n1, crd n1, uh-x crd n1 pp-f n1, cc p-acp n1 pp-f vvg cc vvg, n1 vbz vvn p-acp pno12 cc av vdz vvi d n1 p-acp n1, fw-la fw-la fw-la fw-la; cc dt j vvi pn31 p-acp n1.
(235) part (DIV2)
2208
Page 627
19498
Now then, that after so many thefts, robberies, deaths, our Sauiour Christ should grant so great a good to this Theefe, a greater fauour cannot be imagined.
Now then, that After so many thefts, robberies, death's, our Saviour christ should grant so great a good to this Thief, a greater favour cannot be imagined.
av av, cst p-acp av d n2, n2, n2, po12 n1 np1 vmd vvi av j dt j p-acp d n1, dt jc n1 vmbx vbi vvn.
(235) part (DIV2)
2208
Page 627
19499
Secondly, in regard of the aduantage he had of others.
Secondly, in regard of the advantage he had of Others.
ord, p-acp n1 pp-f dt n1 pns31 vhd pp-f n2-jn.
(235) part (DIV2)
2209
Page 627
19500
We know, that in glory, some shall enioy more, some lesse, As one starre d•ffers from another in brightnesse.
We know, that in glory, Some shall enjoy more, Some less, As one star d•ffers from Another in brightness.
pns12 vvb, cst p-acp n1, d vmb vvi av-dc, d dc, p-acp crd n1 vvz p-acp j-jn p-acp n1.
(235) part (DIV2)
2209
Page 627
19501
All shall inioy eternal glorie, but not all the same degrees in glorie. But consider I pray you the great aduantage that this Theefe made;
All shall enjoy Eternal glory, but not all the same Degrees in glory. But Consider I pray you the great advantage that this Thief made;
d vmb vvi j n1, cc-acp xx d dt d n2 p-acp n1. cc-acp vvb pns11 vvb pn22 dt j n1 cst d n1 vvd;
(235) part (DIV2)
2209
Page 627
19502
for he held it to bee a great happinesse vnto him, if God would be but pleased to afford him any the least corner of heauen.
for he held it to be a great happiness unto him, if God would be but pleased to afford him any the least corner of heaven.
c-acp pns31 vvd pn31 pc-acp vbi dt j n1 p-acp pno31, cs np1 vmd vbi cc-acp vvd pc-acp vvi pno31 d dt ds n1 pp-f n1.
(235) part (DIV2)
2209
Page 627
19503
Abbot Arnaldo, a graue and antient, Authorhathaduentured to say, That God had giuen him the chaire wherein Lucifer sate.Abbot Arnaldo, a graven and ancient, Authorhathaduentured to say, That God had given him the chair wherein Lucifer sat.
np1 np1, dt n1 cc j, vvd pc-acp vvi, cst np1 vhd vvn pno31 dt n1 c-crq np1 vvd.
(235) part (DIV2)
2209
Page 627
19504
S. Cyprian saith, Quid tu Domine amplius Stephano contulisti? &c. Oh Lord, what could that Protomartyr Saint Stephen inioy more,
S. Cyprian Says, Quid tu Domine Amplius Stephano contulisti? etc. O Lord, what could that Protomartyr Saint Stephen enjoy more,
np1 jp vvz, fw-la fw-la fw-la fw-la np1 fw-la? av uh n1, r-crq vmd d n1 n1 np1 vvb av-dc,
(235) part (DIV2)
2209
Page 627
19505
or that thy beloued Disciple which did leane his head in thy bosome? And (as Cirillus Ierosolimitanus saith) What could the long seruices of those that endured the heate of the day, obtaine more at Gods hands? But God makes thē this answer, I do not thee no wrong, didst thou agree with me for a pennie? Some labourers were working hard at the Vineyardfrom the first houre; others from the third houre;
or that thy Beloved Disciple which did lean his head in thy bosom? And (as Cyrillus Ierosolimitanus Says) What could the long services of those that endured the heat of the day, obtain more At God's hands? But God makes them this answer, I do not thee no wrong, didst thou agree with me for a penny? some labourers were working hard At the Vineyardfrom the First hour; Others from the third hour;
cc cst po21 j-vvn n1 r-crq vdd vvi po31 n1 p-acp po21 n1? cc (c-acp np1 np1 vvz) q-crq vmd dt j n2 pp-f d cst vvd dt n1 pp-f dt n1, vvb av-dc p-acp npg1 n2? p-acp np1 vvz pno32 d n1, pns11 vdb xx pno21 dx n-jn, vdd2 pns21 vvi p-acp pno11 p-acp dt n1? d n2 vbdr vvg av-j p-acp dt n1 dt ord n1; n2-jn p-acp dt ord n1;
(235) part (DIV2)
2209
Page 627
19506
others began at the ninth houre; others whē the sunne was vpon setting. First came Adam, then Noah, after him Abraham, and the rest of the holy Prophets:
Others began At the ninth hour; Others when the sun was upon setting. First Come Adam, then Noah, After him Abraham, and the rest of the holy prophets:
n2-jn vvd p-acp dt ord n1; n2-jn c-crq dt n1 vbds p-acp vvg. np1 vvd np1, av np1, p-acp pno31 np1, cc dt n1 pp-f dt j n2:
(235) part (DIV2)
2209
Page 627
19507
but the Theefe came iust at the Sunne-setting.
but the Thief Come just At the Sunsetting.
cc-acp dt n1 vvd j p-acp dt j.
(235) part (DIV2)
2209
Page 627
19508
Saint Chrysostome saith, That the same day that Adam was cast out of Paradise of the earth, the same day did this Theefe enter into the Paradise of heauen.
Saint Chrysostom Says, That the same day that Adam was cast out of Paradise of the earth, the same day did this Thief enter into the Paradise of heaven.
n1 np1 vvz, cst dt d n1 cst np1 vbds vvn av pp-f n1 pp-f dt n1, dt d n1 vdd d n1 vvi p-acp dt n1 pp-f n1.
(235) part (DIV2)
2210
Page 628
19509
The word Amen, or verely, doth imply as much. Aniently the Tribes were diuided & set apart vpon two hils;
The word Amen, or verily, does imply as much. Aniently the Tribes were divided & Set apart upon two hills;
dt n1 uh-n, cc av-j, vdz vvi c-acp av-d. av-j dt n2 vbdr vvn cc vvn av p-acp crd n2;
(235) part (DIV2)
2210
Page 628
19510
the one breathing forth curses, Cursed is he that honoureth not his Father, Cursed is he that leadeth the blind out of the way : the other blessing;
the one breathing forth curses, Cursed is he that Honoureth not his Father, Cursed is he that leads the blind out of the Way: the other blessing;
dt pi vvg av n2, vvn vbz pns31 cst vvz xx po31 n1, j-vvn vbz pns31 cst vvz dt j av pp-f dt n1: dt j-jn n1;
(235) part (DIV2)
2210
Page 628
19511
Blessed be thou in the Citie, blessed in the field, &c. Onely the difference was in this, That to these their maledictions and cursings, they did euer say Amen.Blessed be thou in the city, blessed in the field, etc. Only the difference was in this, That to these their maledictions and cursings, they did ever say Amen.
vvn vbb pns21 p-acp dt n1, vvn p-acp dt n1, av av-j dt n1 vbds p-acp d, cst p-acp d po32 n2 cc n2-vvg, pns32 vdd av vvb uh-n.
(235) part (DIV2)
2210
Page 628
19834
yet Dauid would not beleeue him, because no man that is w•se will trust an enemie.
yet David would not believe him, Because no man that is w•se will trust an enemy.
av np1 vmd xx vvi pno31, c-acp dx n1 cst vbz j vmb vvi dt n1.
(238) sermon (DIV1)
2268
Page 638
19512
For (as it is in the Prouerbe) Para el mal sobraua pann̄, For ill, there was neuer yet cloth wanting;
For (as it is in the Proverb) Para el Malachi sobraua pann, For ill, there was never yet cloth wanting;
p-acp (c-acp pn31 vbz p-acp dt n1) fw-it fw-es fw-fr fw-it n1, p-acp n-jn, pc-acp vbds av-x av n1 vvg;
(235) part (DIV2)
2210
Page 628
19513
there was stuffe still enough ready at hand. But to their blessings, they answered with silence, reseruing their Amen, or, So be it,
there was stuff still enough ready At hand. But to their blessings, they answered with silence, reserving their Amen, or, So be it,
pc-acp vbds n1 av av-d j p-acp n1. p-acp p-acp po32 n2, pns32 vvd p-acp n1, vvg po32 uh-n, cc, av vbb pn31,
(235) part (DIV2)
2210
Page 628
19514
for the comming of our Sauiour Christ, from whom all our good was to come.
for the coming of our Saviour christ, from whom all our good was to come.
p-acp dt n-vvg pp-f po12 n1 np1, p-acp ro-crq d po12 j vbds pc-acp vvi.
(235) part (DIV2)
2210
Page 628
19515
And Theodoret giues vs this note withall, That those that silenced their Amen, were those that were to be fathers vnto Christ, according to the flesh.
And Theodoret gives us this note withal, That those that silenced their Amen, were those that were to be Father's unto christ, according to the Flesh.
np1 np1 vvz pno12 d n1 av, cst d cst vvd po32 uh-n, vbdr d cst vbdr pc-acp vbi n2 p-acp np1, vvg p-acp dt n1.
(235) part (DIV2)
2210
Page 628
19516
Fourthly, in regard that this fauour is made the greater by it's quick dispatch, Hodie mecum eris in Paradiso, To day shalt thou be with me in Paradise.
Fourthly, in regard that this favour is made the greater by it's quick dispatch, Hodie mecum eris in Paradiso, To day shalt thou be with me in Paradise.
ord, p-acp n1 cst d n1 vbz vvn dt jc p-acp pn31|vbz j n1, fw-la fw-la fw-la p-acp np1, p-acp n1 vm2 pns21 vbi p-acp pno11 p-acp n1.
(235) part (DIV2)
2211
Page 628
19517
Theophylact and Tigurino, read, Amen, dico tibi hodie, Making there the point.Theophylact and Tigurino, read, Amen, dico tibi hodie, Making there the point.
vvd cc np1, vvb, uh-n, fw-la fw-la fw-la, vvg a-acp dt n1.
(235) part (DIV2)
2211
Page 628
19518
But this ought not to be receiued, as Cassianus prooueth it, but that this Hodie must goe hand in hand roundly along with Mecumeris. And Iustin Martyr saith, Iuxta fluenta plenissima, gratiam simul accepit & gloriam, Grace and glorie with a full tyde, came flowing in both at once vpon him.
But this ought not to be received, as Cassian proveth it, but that this Hodie must go hand in hand roundly along with Mecumeris. And Justin Martyr Says, Next fluenta plenissima, gratiam simul accepit & gloriam, Grace and glory with a full tIED, Come flowing in both At once upon him.
p-acp d vmd xx pc-acp vbi vvn, c-acp np1 vvz pn31, cc-acp cst d fw-la vmb vvi n1 p-acp n1 av a-acp p-acp fw-la. cc np1 n1 vvz, np1 fw-la fw-la, fw-la fw-la fw-la cc fw-la, n1 cc n1 p-acp dt j n1, vvd vvg p-acp d p-acp a-acp p-acp pno31.
(235) part (DIV2)
2211
Page 628
19519
S. Ambrose saith, That our Sauiour Christ made this exceeding great haste, Ne dilatione gratia minueretur, Lest the fauour he intended to do him, should be lessened by delay.
S. Ambrose Says, That our Saviour christ made this exceeding great haste, Ne dilatione Gratia minueretur, Lest the favour he intended to do him, should be lessened by Delay.
np1 np1 vvz, cst po12 n1 np1 vvd d j-vvg j n1, ccx fw-la fw-la fw-la, cs dt n1 pns31 vvd pc-acp vdi pno31, vmd vbi vvn p-acp n1.
(235) part (DIV2)
2211
Page 628
19520
This fauour farre exceeding all the rest in the world besides; As that of Alexander towards Perillus, demanding a dourie of him for his daughter;
This favour Far exceeding all the rest in the world beside; As that of Alexander towards Perillus, demanding a dourie of him for his daughter;
d n1 av-j vvg d dt n1 p-acp dt n1 a-acp; c-acp d pp-f np1 p-acp np1, vvg dt n1 pp-f pno31 p-acp po31 n1;
(235) part (DIV2)
2211
Page 628
19521
and that of the Gardiner, who had the Kingdome of Sidonia giuen him;
and that of the Gardener, who had the Kingdom of Sidonia given him;
cc d pp-f dt n1, r-crq vhd dt n1 pp-f np1 vvn pno31;
(235) part (DIV2)
2211
Page 628
19522
or than that which Herod offered to his daughter Herodias, or Assuerus to Queene Hester, Si petieris dimidiam partem Regni mei, &c. If thou shalt aske the one halfe of my Kingdome, &c. And because Bis dat, qui citò dat, He doth a double curtesie that doth it quickly.
or than that which Herod offered to his daughter Herodias, or Assuerus to Queen Esther, Si petieris dimidiam partem Regni mei, etc. If thou shalt ask the one half of my Kingdom, etc. And Because Bis that, qui citò that, He does a double courtesy that does it quickly.
cc cs cst r-crq np1 vvn p-acp po31 n1 np1, cc np1 p-acp n1 np1, fw-mi fw-la fw-la fw-la np1 fw-la, av cs pns21 vm2 vvi dt crd n-jn pp-f po11 n1, av cc p-acp np1 d, fw-la fw-la cst, pns31 vdz dt j-jn n1 cst vdz pn31 av-j.
(235) part (DIV2)
2211
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19523
Least delay might lessen the Doners bountie, Hee therefore saith, Hodie mecum eris, This very day shalt thou be with me, &c. S. Ambrose saith, Quod magis ve•ox erat premium quam petitio, That the reward was quicker than the request.
lest Delay might lessen the Doners bounty, He Therefore Says, Hodie mecum eris, This very day shalt thou be with me, etc. S. Ambrose Says, Quod magis ve•ox erat premium quam petitio, That the reward was quicker than the request.
cs n1 vmd vvi dt np2 n1, pns31 av vvz, fw-la fw-la fw-la, d j n1 vm2 pns21 vbi p-acp pno11, av np1 np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cst dt n1 vbds jc cs dt n1.
(235) part (DIV2)
2211
Page 628
19524
Seneca sayes, That hee that giues, must not giue slowly:Senecca Says, That he that gives, must not give slowly:
np1 vvz, cst pns31 cst vvz, vmb xx vvi av-j:
(235) part (DIV2)
2211
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19525
for the willing mind wherewith it is done (being therein the most to be esteemed) it looseth much of it's estimation by it's slow proceeding.
for the willing mind wherewith it is done (being therein the most to be esteemed) it loses much of it's estimation by it's slow proceeding.
c-acp dt j n1 c-crq pn31 vbz vdn (vbg av dt ds pc-acp vbi vvn) pn31 vvz d pp-f pn31|vbz n1 p-acp pn31|vbz j n-vvg.
(235) part (DIV2)
2211
Page 628
19526
Leo the Pope saith, That it was a great fauour from Christ, to put this so humble and so discreet a petition into the Theeues heart;Leo the Pope Says, That it was a great favour from christ, to put this so humble and so discreet a petition into the Thieves heart;
np1 dt n1 vvz, cst pn31 vbds dt j n1 p-acp np1, pc-acp vvi d av j cc av j dt n1 p-acp dt ng1 n1;
(235) part (DIV2)
2211
Page 628
19527
but a farre greater fauour to giue him such a good, and quicke dispatch.
but a Far greater favour to give him such a good, and quick dispatch.
cc-acp dt av-j jc n1 pc-acp vvi pno31 d dt j, cc j n1.
(235) part (DIV2)
2211
Page 628
19853
The Angells also did admire the ensignes of the Crosse. And to God, the Sonne said;
The Angels also did admire the ensigns of the Cross. And to God, the Son said;
dt n2 av vdd vvi dt n2 pp-f dt n1. cc p-acp np1, dt n1 vvd;
(239) part (DIV2)
2269
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19528
Ioseph foretelling Pharaohs seruant of his libertie, being then his fellow-prisoner, said vnto him, Memento mei, Haue me in remembrance with thee, Ioseph foretelling Pharaohs servant of his liberty, being then his fellow-prisoner, said unto him, Memento mei, Have me in remembrance with thee,
np1 vvg np1 n1 pp-f po31 n1, vbg av po31 n1, vvd p-acp pno31, n1 fw-la, vhb pno11 p-acp n1 p-acp pno21,
(235) part (DIV2)
2211
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19529
when thou art in good case : But for all the others faire promises, he continued two yeares after in prison.when thou art in good case: But for all the Others fair promises, he continued two Years After in prison.
c-crq pns21 vb2r p-acp j n1: cc-acp p-acp d dt n2-jn j n2, pns31 vvd crd n2 a-acp p-acp n1.
(235) part (DIV2)
2211
Page 628
19530
But the Theefe had no sooner said Memento mei, but his Sauiour saw him dispatcht.
But the Thief had no sooner said Memento mei, but his Saviour saw him dispatched.
p-acp dt n1 vhd av-dx av-c vvd n1 fw-la, p-acp po31 n1 vvd pno31 vvd.
(235) part (DIV2)
2211
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19531
O happy theefe, thou didst negotiate well, and with a good Iudge, that could dispatch thy businesse so quickly, and so well.
O happy thief, thou didst negotiate well, and with a good Judge, that could dispatch thy business so quickly, and so well.
sy j n1, pns21 vdd2 vvi av, cc p-acp dt j n1, cst vmd vvi po21 n1 av av-j, cc av av.
(235) part (DIV2)
2211
Page 628
19532
Lastly, in regard of it's bountie and freenesse, the reward outvying the request; hauing more fauour done him than he desired.
Lastly, in regard of it's bounty and freeness, the reward outvying the request; having more favour done him than he desired.
ord, p-acp n1 pp-f pn31|vbz n1 cc n1, dt n1 vvg dt n1; vhg dc n1 vdn pno31 cs pns31 vvd.
(235) part (DIV2)
2212
Page 628
19533
Vberior (saith S. Ambrose ) est gratia quam precatio. God hath vsed (and still doth) the like liberalitie towards many. uberior (Says S. Ambrose) est Gratia quam precatio. God hath used (and still does) the like liberality towards many.
j-jn (vvz np1 np1) fw-la fw-la fw-la fw-la. np1 vhz vvn (cc av vdz) dt j n1 p-acp d.
(235) part (DIV2)
2212
Page 628
19534
Abraham desired a sonne to inherit his estate, and a sonne was giuen him, from whom God was to descend.Abraham desired a son to inherit his estate, and a son was given him, from whom God was to descend.
np1 vvd dt n1 pc-acp vvi po31 n1, cc dt n1 vbds vvn pno31, p-acp ro-crq np1 vbds pc-acp vvi.
(235) part (DIV2)
2212
Page 628
19535
Iacob beg'd Beniamin, and god gaue him both Beniamin and Ioseph. Tobias desired that he might see his son in safetie, God returneth him home vnto him sound, rich, and wel marryed.Iacob begged Benjamin, and god gave him both Benjamin and Ioseph. Tobias desired that he might see his son in safety, God returns him home unto him found, rich, and well married.
np1 vvn np1, cc n1 vvd pno31 d np1 cc np1. np1 vvd cst pns31 vmd vvi po31 n1 p-acp n1, np1 vvz pno31 av-an p-acp pno31 n1, j, cc av vvn.
(235) part (DIV2)
2212
Page 628
19536
Iudith craued Bethulia's libertie, God gaue her that, and Holofernes head into the bargaine, and victory against Nebuchadnezzar. Anna prayed for a sonne, God gaue her one, that was a Saint, a Prophet, & Gods fauourite.Iudith craved Bethulia's liberty, God gave her that, and Holofernes head into the bargain, and victory against Nebuchadnezzar. Anna prayed for a son, God gave her one, that was a Saint, a Prophet, & God's favourite.
np1 vvd npg1 n1, np1 vvd pno31 cst, cc np1 n1 p-acp dt n1, cc n1 p-acp np1. np1 vvd p-acp dt n1, np1 vvd pno31 crd, cst vbds dt n1, dt n1, cc ng1 n1.
(235) part (DIV2)
2212
Page 629
19537
Salomon desired wisedome to gouerne his kingdome the better, he had that and much more, besides infinite store of wealth bestowed vpon him.Solomon desired Wisdom to govern his Kingdom the better, he had that and much more, beside infinite store of wealth bestowed upon him.
np1 vvd n1 pc-acp vvi po31 n1 dt jc, pns31 vhd d cc av-d av-dc, p-acp j n1 pp-f n1 vvn p-acp pno31.
(235) part (DIV2)
2212
Page 629
19538
Ezechias sued vnto God for life, and whereas he would haue bin contented with two years holding of it, God granted him a lease of fifteen yeares to come.Hezekiah sued unto God for life, and whereas he would have been contented with two Years holding of it, God granted him a lease of fifteen Years to come.
np1 vvn p-acp np1 p-acp n1, cc cs pns31 vmd vhi vbn vvn p-acp crd n2 vvg pp-f pn31, np1 vvd pno31 dt n1 pp-f crd n2 pc-acp vvi.
(235) part (DIV2)
2212
Page 629
19539
The seruant that owed 10000 Talents, desired to be but forborn for a time, and the whole debt was forgiuen him.
The servant that owed 10000 Talents, desired to be but forborn for a time, and the Whole debt was forgiven him.
dt n1 cst vvd crd n2, vvd pc-acp vbi cc-acp vvn p-acp dt n1, cc dt j-jn n1 vbds vvn pno31.
(235) part (DIV2)
2212
Page 629
19540
But God neuer dealt so franke and freely with any man, as with this theefe,
But God never dealt so frank and freely with any man, as with this thief,
p-acp np1 av-x vvd av j cc av-j p-acp d n1, c-acp p-acp d n1,
(235) part (DIV2)
2212
Page 629
19541
for he but only intreating him to be mindful of him, he gaue him heauen, Qui merita supplicum excedis & vota, sings the Church.
for he but only entreating him to be mindful of him, he gave him heaven, Qui Merita supplicum excedis & vota, sings the Church.
c-acp pns31 p-acp av-j vvg pno31 pc-acp vbi j pp-f pno31, pns31 vvd pno31 n1, fw-la fw-la fw-la fw-la cc fw-la, vvz dt n1.
(235) part (DIV2)
2212
Page 629
19542
Theophylact saith, That your Kings, Princes, and great Captains, when they obtaine any notable victorie, they reserue the principal captiues for their Triumph:Theophylact Says, That your Kings, Princes, and great Captains, when they obtain any notable victory, they reserve the principal captives for their Triumph:
vvd vvz, cst po22 n2, n2, cc j n2, c-crq pns32 vvb d j n1, pns32 vvi dt n-jn n2-jn p-acp po32 n1:
(235) part (DIV2)
2213
Page 629
19543
So Saul spared King Agag, and the best things: so the Emperors of Rome, Zenobia and others:
So Saul spared King Agag, and the best things: so the Emperor's of Room, Zenobia and Others:
av np1 vvd n1 np1, cc dt js n2: av dt n2 pp-f n1, np1 cc n2-jn:
(235) part (DIV2)
2213
Page 629
19544
Titus and Vespasian, most of the young men of Iudaea.Titus and Vespasian, most of the young men of Iudaea.
np1 cc np1, av-ds pp-f dt j n2 pp-f np1.
(235) part (DIV2)
2213
Page 629
19545
But that our Sauiour Christ should enter in triumph into heauen with a theefe, it seemeth a thing of small glory to the Triumpher, and little honor for heauen.
But that our Saviour christ should enter in triumph into heaven with a thief, it seems a thing of small glory to the Triumpher, and little honour for heaven.
p-acp cst po12 n1 np1 vmd vvi p-acp n1 p-acp n1 p-acp dt n1, pn31 vvz dt n1 pp-f j n1 p-acp dt n1, cc j n1 p-acp n1.
(235) part (DIV2)
2213
Page 629
19854
My God, my God, looke vpon me. My God, my God, look upon me.
po11 np1, po11 np1, vvb p-acp pno11.
(239) part (DIV2)
2269
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19546
But Abbot Guericus answers hereunto, That it was a new and most noble kind of victorie, Nouum & pulcherrimum genus victoriae.
But Abbot Guericus answers hereunto, That it was a new and most noble kind of victory, Novum & pulcherrimum genus Victories.
p-acp n1 np1 vvz av, cst pn31 vbds dt j cc av-ds j n1 pp-f n1, np1 cc fw-la fw-la fw-la.
(235) part (DIV2)
2213
Page 629
19547
The kings of the earth get victories ouer their enemies, by treading them vnder, by kicking and spurning of them, by contemning and tormenting them,
The Kings of the earth get victories over their enemies, by treading them under, by kicking and spurning of them, by contemning and tormenting them,
dt n2 pp-f dt n1 vvb n2 p-acp po32 n2, p-acp vvg pno32 p-acp, p-acp vvg cc vvg pp-f pno32, p-acp vvg cc vvg pno32,
(235) part (DIV2)
2213
Page 629
19548
as appeareth by Histories both humane and diuine: This is a tyrannous kind of reuenge, and reuengefull cruelty.
as appears by Histories both humane and divine: This is a tyrannous kind of revenge, and revengeful cruelty.
c-acp vvz p-acp n2 d j cc j-jn: d vbz dt j n1 pp-f n1, cc j n1.
(235) part (DIV2)
2213
Page 629
19549
But that of the King of heauen is a noble reuenge, and a sweet victorie. The enemies of a king of this world will kisse the earth for feare;
But that of the King of heaven is a noble revenge, and a sweet victory. The enemies of a King of this world will kiss the earth for Fear;
p-acp d pp-f dt n1 pp-f n1 vbz dt j n1, cc dt j n1. dt n2 pp-f dt n1 pp-f d n1 vmb vvi dt n1 p-acp n1;
(235) part (DIV2)
2213
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19550
but those of the King of heauen, for loue. And therfore it is said, Inimici eius, terram lingent.
but those of the King of heaven, for love. And Therefore it is said, Inimici eius, terram Lingent.
cc-acp d pp-f dt n1 pp-f n1, p-acp n1. cc av pn31 vbz vvn, np1 fw-la, fw-la j.
(235) part (DIV2)
2213
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19551
Againe, S. August. saith, That Christ did inrich and illustrate heauen with the person of this theefe;
Again, S. August. Says, That christ did enrich and illustrate heaven with the person of this thief;
av, n1 np1. vvz, cst np1 vdd vvi cc vvi n1 p-acp dt n1 pp-f d n1;
(235) part (DIV2)
2214
Page 629
19552
so far was he from doing him any the least dishonor. For it is a great honour to heauen to haue such a Lord and Master,
so Far was he from doing him any the least dishonour. For it is a great honour to heaven to have such a Lord and Master,
av av-j vbds pns31 p-acp vdg pno31 d dt ds n1. p-acp pn31 vbz dt j n1 p-acp n1 pc-acp vhi d dt n1 cc n1,
(235) part (DIV2)
2214
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19553
as shall make of great Theeues, great Saints.
as shall make of great Thieves, great Saints.
c-acp vmb vvi pp-f j n2, j n2.
(235) part (DIV2)
2214
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19554
S. Chrysost. hath the same, and further addeth, That by seeing one raigne in heauen, who wanted earth to liue on;
S. Chrysostom hath the same, and further adds, That by seeing one Reign in heaven, who wanted earth to live on;
np1 np1 vhz dt d, cc av-jc vvz, cst p-acp vvg crd n1 p-acp n1, r-crq vvd n1 pc-acp vvi a-acp;
(235) part (DIV2)
2214
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19555
euery man may liue in hope to inioy the like happinesse:
every man may live in hope to enjoy the like happiness:
d n1 vmb vvi p-acp n1 pc-acp vvi dt j n1:
(235) part (DIV2)
2214
Page 629
19556
For it is not likely that he will be miserable to any, that was so liberall to a theefe.
For it is not likely that he will be miserable to any, that was so liberal to a thief.
c-acp pn31 vbz xx j cst pns31 vmb vbi j p-acp d, cst vbds av j p-acp dt n1.
(235) part (DIV2)
2214
Page 629
19557
The Doctors do doubt whether this Theefe were a Martyr or no? For he that is a Martyr, it is not the greatnesse of the paine,
The Doctors do doubt whither this Thief were a Martyr or no? For he that is a Martyr, it is not the greatness of the pain,
dt n2 vdb vvi cs d n1 vbdr dt n1 cc av-dx? p-acp pns31 cst vbz dt n1, pn31 vbz xx dt n1 pp-f dt n1,
(235) part (DIV2)
2215
Page 629
19558
but the goodnesse of the cause that makes him a Martyr. Achan was stoned to death, and Saint Stephen was stoned to death:
but the Goodness of the cause that makes him a Martyr. achan was stoned to death, and Saint Stephen was stoned to death:
cc-acp dt n1 pp-f dt n1 cst vvz pno31 dt n1. np1 vbds vvn p-acp n1, cc n1 np1 vbds vvn p-acp n1:
(235) part (DIV2)
2215
Page 629
19559
But Achan was no Martyr, because he dyed deseruedly for his sins. The like reason you will say may be rendred of the theefe.
But achan was no Martyr, Because he died deservedly for his Sins. The like reason you will say may be rendered of the thief.
cc-acp np1 vbds dx n1, c-acp pns31 vvd av-vvn p-acp po31 n2. dt j n1 pn22 vmb vvi vmb vbi vvn pp-f dt n1.
(235) part (DIV2)
2215
Page 629
19560
But S. Ierome, Eusebius Nissenus, and S. Cyprian stile him Martyr; not because he suffered for Christ, though he suffered not without Christ;
But S. Jerome, Eusebius Nissenus, and S. Cyprian style him Martyr; not Because he suffered for christ, though he suffered not without christ;
p-acp n1 np1, np1 np1, cc np1 jp n1 pno31 n1; xx c-acp pns31 vvd p-acp np1, cs pns31 vvd xx p-acp np1;
(235) part (DIV2)
2215
Page 629
19561
but because suffering with Christ, so great was the sorrow which he conceiued for his sinnes, that Christ taking this his torment to his account,
but Because suffering with christ, so great was the sorrow which he conceived for his Sins, that christ taking this his torment to his account,
cc-acp c-acp vvg p-acp np1, av j vbds dt n1 r-crq pns31 vvd p-acp po31 n2, cst np1 vvg d po31 n1 p-acp po31 n1,
(235) part (DIV2)
2215
Page 629
19562
as if he had suffered for his loue, made of the Crosse a Martyrdome.
as if he had suffered for his love, made of the Cross a Martyrdom.
c-acp cs pns31 vhd vvn p-acp po31 n1, vvn pp-f dt j dt n1.
(235) part (DIV2)
2215
Page 629
19563
S. August. saith, That on the Crosse he acknowledged Christ, as if he had beene crucified for Christ.
S. August. Says, That on the Cross he acknowledged christ, as if he had been Crucified for christ.
np1 np1. vvz, cst p-acp dt n1 pns31 vvd np1, c-acp cs pns31 vhd vbn vvn p-acp np1.
(235) part (DIV2)
2215
Page 629
19564
Eusebius Nissenus, That albeit he began with the punishment of a Delinquent, yet he ended with the glory of a Martyr.Eusebius Nissenus, That albeit he began with the punishment of a Delinquent, yet he ended with the glory of a Martyr.
np1 np1, cst cs pns31 vvd p-acp dt n1 pp-f dt n-jn, av pns31 vvd p-acp dt n1 pp-f dt n1.
(235) part (DIV2)
2215
Page 629
19565
And S. Cyprian, That Christ did conuert the blood which he shed vpon the Crosse, into the water of baptisme,
And S. Cyprian, That christ did convert the blood which he shed upon the Cross, into the water of Baptism,
cc np1 jp, cst np1 vdd vvi dt n1 r-crq pns31 vvd p-acp dt n1, p-acp dt n1 pp-f n1,
(235) part (DIV2)
2215
Page 629
19604
and to giue a speedie dispatch to their iust pretensions. For what hurt they receiue through thy default, it is put to thy account.
and to give a speedy dispatch to their just pretensions. For what hurt they receive through thy default, it is put to thy account.
cc pc-acp vvi dt j n1 p-acp po32 j n2. p-acp r-crq n1 pns32 vvb p-acp po21 n1, pn31 vbz vvn p-acp po21 n1.
(236) sermon (DIV1)
2222
Page 637
19566
and that presently he placed him in Paradise. Iustin Martyr and Irenaeus vnderstand here by Paradise, some other place of ioy; but rather earthly than heauenly.
and that presently he placed him in Paradise. Justin Martyr and Irnaeus understand Here by Paradise, Some other place of joy; but rather earthly than heavenly.
cc cst av-j pns31 vvd pno31 p-acp n1. np1 n1 cc np1 vvb av p-acp n1, d j-jn n1 pp-f n1; cc-acp av-c j cs j.
(235) part (DIV2)
2215
Page 629
19567
Irenaeus prooues it by the Priests of Asia.Irnaeus Proves it by the Priests of Asia.
np1 vvz pn31 p-acp dt n2 pp-f np1.
(235) part (DIV2)
2216
Page 629
19568
But it is most certain, That by Paradise is to be vnderstood, the blessed presence of our Sauiour Iesus Christ.
But it is most certain, That by Paradise is to be understood, the blessed presence of our Saviour Iesus christ.
p-acp pn31 vbz av-ds j, cst p-acp n1 vbz pc-acp vbi vvn, dt j-vvn n1 pp-f po12 n1 np1 np1.
(235) part (DIV2)
2216
Page 629
19569
And that he went from the Superficies of the earth, vp to that heauenly Pallace, &c. To which God of his great goodnesse bring vs all, Amen.
And that he went from the Superficies of the earth, up to that heavenly Palace, etc. To which God of his great Goodness bring us all, Amen.
cc cst pns31 vvd p-acp dt n1 pp-f dt n1, a-acp p-acp d j n1, av p-acp r-crq n1 pp-f po31 j n1 vvb pno12 d, uh-n.
(235) part (DIV2)
2216
Page 629
19570
THE XLI. SERMON. Of the Lords Supper. IOH. 13. Sciens Iesus, quia venit hora eius. OVr Sauiour Christ knowing that the houre was now come ;
THE XLI. SERMON. Of the lords Supper. JOHN 13. Sciens Iesus, quia venit hora eius. Our Saviour christ knowing that the hour was now come;
dt crd. n1. pp-f dt n2 n1. np1 crd fw-fr np1, fw-la fw-la fw-la fw-la. po12 n1 np1 vvg cst dt n1 vbds av vvn;
(236) sermon (DIV1)
2216
Page 636
19571
For which were reserued Gods greatest Grandezas, or Greatnesses.
For which were reserved God's greatest Grandezas, or Greatnesses.
p-acp r-crq vbdr vvn n2 js np1, cc n2.
(236) sermon (DIV1)
2218
Page 636
19572
The blessed Virgin called for wine at the wedding, but our Sauiour Christ answered, My houre is not yet come.
The blessed Virgae called for wine At the wedding, but our Saviour christ answered, My hour is not yet come.
dt j-vvn n1 vvn p-acp n1 p-acp dt n1, cc-acp po12 n1 np1 vvd, po11 n1 vbz xx av vvn.
(236) sermon (DIV1)
2218
Page 636
19573
They carry him vp to the top of a mountaine, thinking to throw him downe headlong from thence:
They carry him up to the top of a mountain, thinking to throw him down headlong from thence:
pns32 vvb pno31 a-acp p-acp dt n1 pp-f dt n1, vvg pc-acp vvi pno31 a-acp av-j p-acp av:
(236) sermon (DIV1)
2218
Page 636
19574
but he told them, My houre is not yet come. They goe forth to apprehend him, and yet, his houre was not come.
but he told them, My hour is not yet come. They go forth to apprehend him, and yet, his hour was not come.
cc-acp pns31 vvd pno32, po11 n1 vbz xx av vvn. pns32 vvb av pc-acp vvi pno31, cc av, po31 n1 vbds xx vvn.
(236) sermon (DIV1)
2218
Page 636
19575
But now, Sciens, quia venit hora eius, When he knew that his houre was come. There was not any thing in the world which he called his, but this houre;
But now, Sciens, quia venit hora eius, When he knew that his hour was come. There was not any thing in the world which he called his, but this hour;
p-acp av, n1, fw-la fw-la fw-la fw-la, c-crq pns31 vvd cst po31 n1 vbds vvn. a-acp vbds xx d n1 p-acp dt n1 r-crq pns31 vvd po31, cc-acp d n1;
(236) sermon (DIV1)
2218
Page 636
19576
and this he calleth his, because it was the houre of our good and happinesse. The houres of his honor, when the Magi bowing to the ground, did adore him;
and this he calls his, Because it was the hour of our good and happiness. The hours of his honour, when the Magi bowing to the ground, did adore him;
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when he entred in Triumph into Ierusalem, drawing all the Citie after him; when he shewed himselfe so glorious in Mount Tabor;
when he entered in Triumph into Ierusalem, drawing all the city After him; when he showed himself so glorious in Mount Tabor;
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when the temptation in the desart being ended, the Angels came to serue him; when all the creatures were obedient to his Empire:
when the temptation in the desert being ended, the Angels Come to serve him; when all the creatures were obedient to his Empire:
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All these houres were as strangers vnto him, he did not reckon them as his;
All these hours were as Strangers unto him, he did not reckon them as his;
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but that houre wherein he was betrayed, tormented, and crucified for mankind, This houre (he saith) is my houre. Exinaniuit semetipsum, formam serui accipiens.
but that hour wherein he was betrayed, tormented, and Crucified for mankind, This hour (he Says) is my hour. Exinaniuit semetipsum, formam Servant accipiens.
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Thomas saith, That all the seruant get's, is his Lords, as the fruits of the garden,Thomas Says, That all the servant get's, is his lords, as the fruits of the garden,
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and of the trees, &c. And he made himselfe a seruant, that he might make vs Lords.
and of the trees, etc. And he made himself a servant, that he might make us lords.
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Ho, euery one that thirsteth, come ye to the waters, and ye that haue no siluer, come buy and eate: Ho, every one that Thirsteth, come you to the waters, and you that have no silver, come buy and eat:
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Come •say, buy wine and milke without siluer, and without money. Come •say, buy wine and milk without silver, and without money.
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To others, because thou art not thine owne man, but art to spend thy time for the good of those that God hath committed to thy care, to receiue their informations, to peruse their petitions,
To Others, Because thou art not thine own man, but art to spend thy time for the good of those that God hath committed to thy care, to receive their informations, to peruse their petitions,
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Saint Bernard askes the question, How a man can buy without a price, or sell without money? And his answer is, That in buying and selling betwixt man and man, there must of force some bargaine be driuen, some price proposed;
Saint Bernard asks the question, How a man can buy without a price, or fell without money? And his answer is, That in buying and selling betwixt man and man, there must of force Some bargain be driven, Some price proposed;
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but with God it is not so, for, all that which we can buy, is from God.
but with God it is not so, for, all that which we can buy, is from God.
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In the world, he that buyes, remaines with that which he buyes, and hee that sells, with the price thereof.
In the world, he that buys, remains with that which he buys, and he that sells, with the price thereof.
p-acp dt n1, pns31 cst vvz, vvz p-acp d r-crq pns31 vvz, cc pns31 cst vvz, p-acp dt n1 av.
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God sells heauen vnto vs for our fastings, our prayers, and our teares;
God sells heaven unto us for our Fastings, our Prayers, and our tears;
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and heauen, and the price thereof, remaines at home within our selues, and in our owne keeping.
and heaven, and the price thereof, remains At home within our selves, and in our own keeping.
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And this is, Hora eius, His houre. In the Creation, God had his owne houres, and our houres;
And this is, Hora eius, His hour. In the Creation, God had his own hours, and our hours;
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Houres for himselfe, and houres for vs:
Hours for himself, and hours for us:
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But the world being created and fully finished, he gaue vs all the houres appertaining to Time, Et requieuit ab vniuerso opere, quod patraret, He rested from all his worke which he had made.
But the world being created and Fully finished, he gave us all the hours appertaining to Time, Et requieuit ab vniuerso Opere, quod patraret, He rested from all his work which he had made.
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Rupertus saith, That when the Scripture maketh mention, That God walked vp and downe in Paradise;Rupert Says, That when the Scripture makes mention, That God walked up and down in Paradise;
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it speakes of God after the manner of man, who when he hath ended all his businesses, sits him downe to eate, takes his rest,
it speaks of God After the manner of man, who when he hath ended all his businesses, sits him down to eat, Takes his rest,
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and gets him afterwards out to walke in his garden, there to take his pleasures as one that hath now nothing else to do.
and gets him afterwards out to walk in his garden, there to take his pleasures as one that hath now nothing Else to do.
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So that when God was al alone, he had some houres of his own; but after that he had once made himselfe man, all those houres, were made ours.
So that when God was all alone, he had Some hours of his own; but After that he had once made himself man, all those hours, were made ours.
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In token that he who beareth on his shoulders the burthen of a Common-wealth, ought not to account so much as an houre to be his,
In token that he who bears on his shoulders the burden of a Commonwealth, ought not to account so much as an hour to be his,
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but that they are al allotted for other men. Those that now adayes gouerne the world, make many houres their owne;
but that they Are all allotted for other men. Those that now adays govern the world, make many hours their own;
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They must haue their houre to eate, their houre to sleepe, their houre to talke, their houre to play, their houre to walke, making their gouernment a matter of recreation, casting all care behind their backe,
They must have their hour to eat, their hour to sleep, their hour to talk, their hour to play, their hour to walk, making their government a matter of recreation, casting all care behind their back,
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and neuer so much as once thinking of their obligation. And whereas they should be in continuall occupation, vsing their recreations sparingly;
and never so much as once thinking of their obligation. And whereas they should be in continual occupation, using their recreations sparingly;
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they change lots, as if gouernment were conferred vpon them, to sit still and doe nothing, at least to follow their pleasures and delights, whence great hurt doth accrue to themselues and others.
they change lots, as if government were conferred upon them, to fit still and do nothing, At least to follow their pleasures and delights, whence great hurt does accrue to themselves and Others.
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To themselues, because God will not call them to account for those houres, wherein they did not game, walke, &c. but for those, wherein they did not dispatch businesses.
To themselves, Because God will not call them to account for those hours, wherein they did not game, walk, etc. but for those, wherein they did not dispatch businesses.
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Saint Bernard saith, That such Offices and places as these, are not for weake men, effeminate persons,
Saint Bernard Says, That such Offices and places as these, Are not for weak men, effeminate Persons,
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and such as are giuen to sports and pasttimes; the weight of this charge is great, and therefore had need of a strong backe,
and such as Are given to sports and pasttimes; the weight of this charge is great, and Therefore had need of a strong back,
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or the shoulders of an Atlas. It being so, How comes it then to passe, that so many doe desire and hunt so earnestly after these great places? My answer is,
or the shoulders of an Atlas. It being so, How comes it then to pass, that so many do desire and hunt so earnestly After these great places? My answer is,
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because they looke not vpon the weight and perill thereof, but the pompe and estimation that waits vpon them.
Because they look not upon the weight and peril thereof, but the pomp and estimation that waits upon them.
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Saint Augustine saith, That if worldly honours bee taken for ease, there is nothing more sweet, nothing more pleasing, But with God, nothing more miserable, more wretched, or more damnable.
Saint Augustine Says, That if worldly honours be taken for ease, there is nothing more sweet, nothing more pleasing, But with God, nothing more miserable, more wretched, or more damnable.
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Now when Iesus knew that his houre was come that he should depart out of this world, Now when Iesus knew that his hour was come that he should depart out of this world,
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vnto the father, for as much as he loued his owne that were in the world, [ vnto the end he loued them.
unto the father, for as much as he loved his own that were in the world, [ unto the end he loved them.
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] So farre was Christ from repenting himselfe of his loue towards his, that he gaue them all possible pledges of this his loue.] So Far was christ from repenting himself of his love towards his, that he gave them all possible pledges of this his love.
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Great is the loue and affection that a Theefe hath to theeuing, insomuch, that though he know he shall be hanged the next morning,
Great is the love and affection that a Thief hath to thieving, insomuch, that though he know he shall be hanged the next morning,
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19614
yet he takes pleasure in robbing.
yet he Takes pleasure in robbing.
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19615
A fine delicate louer is he, who knowing that to morrow he shall loose his life for his loue, lasheth out into greater extreames of loue than before.
A fine delicate lover is he, who knowing that to morrow he shall lose his life for his love, lasheth out into greater extremes of love than before.
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Many at their first entrance into loue, promise many sweet contentments to themselues, who if they had but thought what sower sauce they should haue to this their sweet meat, they would neuer haue made loue.
Many At their First Entrance into love, promise many sweet contentment's to themselves, who if they had but Thought what sour sauce they should have to this their sweet meat, they would never have made love.
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But our Sauiour Christ saw his death before his eyes, and yet that he might perfect his loue when his houre was come, he shewed more and more loue still.
But our Saviour christ saw his death before his eyes, and yet that he might perfect his love when his hour was come, he showed more and more love still.
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19618
Saint Augustine saith, That hee tooke flesh in the Virgins wombe, that he might receiue limbs and members from thence, to deliuer them vp to the crueltie of the Crosse:
Saint Augustine Says, That he took Flesh in the Virgins womb, that he might receive limbs and members from thence, to deliver them up to the cruelty of the Cross:
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As a head, to haue it crowned with thornes, a face to be spit vpon and buffeted, a mouth to be distasted with vinegre and gall, hands and feet to be bored and nayled, a side to bee pierced.
As a head, to have it crowned with thorns, a face to be spit upon and buffeted, a Mouth to be distasted with vinegar and Gall, hands and feet to be bored and nailed, a side to be pierced.
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And though hee knew that this his loue to mankind, was to bring all this torment and miserie vpon his sacred person, In finem dilexit eos, Vnto the end hee loued them.
And though he knew that this his love to mankind, was to bring all this torment and misery upon his sacred person, In finem dilexit eos, Unto the end he loved them.
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The neerer his death grew, the greater grew his loue.
The nearer his death grew, the greater grew his love.
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19622
That comparison of the riuer is not much amisse, which takes it's head or beginning from a small fountaine,
That comparison of the river is not much amiss, which Takes it's head or beginning from a small fountain,
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and by little and little goes increasing, till in the end it seemes to be a Sea. We cannot say that there was any thing little or small in our Sauiour Christ:
and by little and little Goes increasing, till in the end it seems to be a Sea. We cannot say that there was any thing little or small in our Saviour christ:
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but in some sort, taking from his infancie, it may comparitiuely bee thus vnderstood, His loue was little at the first, it began to purle forth in those his teares in the cratch;
but in Some sort, taking from his infancy, it may comparitiuely be thus understood, His love was little At the First, it began to pearl forth in those his tears in the cratch;
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19625
it went on, drawing more water in his Circumcision;
it went on, drawing more water in his Circumcision;
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in his exile into Aegypt, in his fastings, prayers, penitences, sermons, myracles, and when hee came to wash his Disciples feet,
in his exile into Egypt, in his Fastings, Prayers, penitences, Sermons, Miracles, and when he Come to wash his Disciples feet,
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(236) sermon (DIV1)
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19627
and to giue vnto them his body and blood, then was it full sea with him.
and to give unto them his body and blood, then was it full sea with him.
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The Iewes did put this question, How can this man giue vs his flesh to be eaten? Saint Augustine tells vs, I will tell you how;
The Iewes did put this question, How can this man give us his Flesh to be eaten? Saint Augustine tells us, I will tell you how;
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19629
In the beginning was Loue, & that Loue was with God, & God was that Loue;
In the beginning was Love, & that Love was with God, & God was that Love;
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and this may serue as an answer to all questions that may be demanded in this kind.
and this may serve as an answer to all questions that may be demanded in this kind.
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And as in all other things from his childhood, he went (to our seeming) growing vp still more and more;
And as in all other things from his childhood, he went (to our seeming) growing up still more and more;
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19632
so did his loue likewise goe dayly increasing, euen to the houre of his death, shewing that he loued vs vnto the end.
so did his love likewise go daily increasing, even to the hour of his death, showing that he loved us unto the end.
av vdd po31 n1 av vvi av-j vvg, av-j p-acp dt n1 pp-f po31 n1, vvg cst pns31 vvd pno12 p-acp dt n1.
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19633
When a mountaine takes fire, at first the fire is but small, but by degrees growes greater and greater, till it comes at last like another Aetna to be a mountaine of fire.
When a mountain Takes fire, At First the fire is but small, but by Degrees grows greater and greater, till it comes At last like Another Aetna to be a mountain of fire.
c-crq dt n1 vvz n1, p-acp ord dt n1 vbz p-acp j, cc-acp p-acp n2 vvz jc cc jc, c-acp pn31 vvz p-acp ord av-j j-jn np1 pc-acp vbi dt n1 pp-f n1.
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19634
Ieremy saith, That he saw a seething pot, The pot by little and little comes to take heat, till at last it falls a boyling,Ieremy Says, That he saw a seething pot, The pot by little and little comes to take heat, till At last it falls a boiling,
np1 vvz, cst pns31 vvd dt j-vvg n1, dt n1 p-acp j cc av-j vvz pc-acp vvi n1, c-acp p-acp ord pn31 vvz dt j-vvg,
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19635
but the fire vnder it may be so great, that it may bubble and runne ouer, throwing out all that is within it.
but the fire under it may be so great, that it may bubble and run over, throwing out all that is within it.
cc-acp dt n1 p-acp pn31 vmb vbi av j, cst pn31 vmb vvi cc vvi a-acp, vvg av d cst vbz p-acp pn31.
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19636
In our Sauiour Christs breast, the fire of his loue did alwayes seeth and boyle apace,
In our Saviour Christ breast, the fire of his love did always sees and boil apace,
p-acp po12 n1 npg1 n1, dt n1 pp-f po31 n1 vdd av vvz cc vvi av,
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19637
but in the end this fire grew to so great a flame, that it threw out that his flesh,
but in the end this fire grew to so great a flame, that it threw out that his Flesh,
cc-acp p-acp dt n1 d n1 vvd p-acp av j dt n1, cst pn31 vvd av cst po31 n1,
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19638
and made that his blood to ouerflow which was knit to his soule, and Diuinitie.
and made that his blood to overflow which was knit to his soul, and Divinity.
cc vvd cst po31 n1 pc-acp vvi r-crq vbds vvn p-acp po31 n1, cc n1.
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19639
That man which Ezechiel saw in the first chapter of his Prophesie, one with his feet standing vpon a Saphyre, who was all fire;
That man which Ezechiel saw in the First chapter of his Prophesy, one with his feet standing upon a Sapphire, who was all fire;
cst n1 r-crq np1 vvd p-acp dt ord n1 pp-f po31 vvb, pi p-acp po31 n2 vvg p-acp dt n1, r-crq vbds d n1;
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19640
but from the head to the girdle, the fire was secret and hidden;
but from the head to the girdle, the fire was secret and hidden;
cc-acp p-acp dt n1 p-acp dt n1, dt n1 vbds j-jn cc j-vvn;
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19641
but from the girdle downward, euen to the very feet, all was on a bright flame.
but from the girdle downward, even to the very feet, all was on a bright flame.
cc-acp p-acp dt n1 av-j, av-j p-acp dt j n2, d vbds p-acp dt j n1.
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19642
His feet stood vpon a Saphyre, which is the colour of heauen, to shew vnto vs the blessednesse which he did inioy from the very instant of his conception,
His feet stood upon a Sapphire, which is the colour of heaven, to show unto us the blessedness which he did enjoy from the very instant of his conception,
po31 n2 vvd p-acp dt n1, r-crq vbz dt n1 pp-f n1, pc-acp vvi p-acp pno12 dt n1 r-crq pns31 vdd vvi p-acp dt j n-jn pp-f po31 n1,
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19643
as also to signifie vnto vs, that all the life of our Sauiour Christ, was a flaming fire of Loue.
as also to signify unto us, that all the life of our Saviour christ, was a flaming fire of Love.
c-acp av pc-acp vvi p-acp pno12, cst d dt n1 pp-f po12 n1 np1, vbds dt j-vvg n1 pp-f n1.
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19645
but afterwards brake forth into those flames, that when his houre was come, and that he was to dye, Those whom he loued, he loued vnto the end.
but afterwards brake forth into those flames, that when his hour was come, and that he was to die, Those whom he loved, he loved unto the end.
cc-acp av vvd av p-acp d n2, cst c-crq po31 n1 vbds vvn, cc cst pns31 vbds pc-acp vvi, d r-crq pns31 vvd, pns31 vvd p-acp dt n1.
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19646
Some haue sayled ouer the whole Mediterranean, haue toucht vpon the coasts thereof, and entred vp into it's riuers;
some have sailed over the Whole Mediterranean, have touched upon the coasts thereof, and entered up into it's Rivers;
d vhb vvn p-acp dt j-jn jp, vhb vvn p-acp dt n2 av, cc vvd a-acp p-acp pn31|vbz ng1;
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19647
Others haue past the Streight, and arriued at the Cape de buena Esperance, of good Hope.
Others have passed the Straight, and arrived At the Cape de buena Esperance, of good Hope.
n2-jn vhb vvn dt j, cc vvd p-acp dt np1 fw-fr fw-es fw-fr, pp-f j n1.
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19648
There was a man that rounded all the world, as if he had stood in competition with the Sunne;
There was a man that rounded all the world, as if he had stood in competition with the Sun;
a-acp vbds dt n1 cst vvd d dt n1, c-acp cs pns31 vhd vvn p-acp n1 p-acp dt n1;
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19649
but for all this, his Nauagation was not at an end. Euery day more countries are discouered:
but for all this, his Nauagation was not At an end. Every day more countries Are discovered:
cc-acp p-acp d d, po31 n1 vbds xx p-acp dt n1. d n1 dc n2 vbr vvn:
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19650
but in the sea of Loue there is not that place, which the Ship of the Crosse hath not sayled into, Omnis consumptionis vidit finem, & in finem dilexit eos, He saw the end of all consumption,
but in the sea of Love there is not that place, which the Ship of the Cross hath not sailed into, Omnis consumptionis vidit finem, & in finem dilexit eos, He saw the end of all consumption,
cc-acp p-acp dt n1 pp-f n1 pc-acp vbz xx d n1, r-crq dt n1 pp-f dt n1 vhz xx vvn p-acp, fw-la fw-la fw-la fw-la, cc p-acp fw-la fw-la fw-la, pns31 vvd dt n1 pp-f d n1,
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19651
and loued them vnto the end. Aristotle sets downe in his Ethicks three kinds of friendships. Honestum, Vtile, Iucundum. and loved them unto the end. Aristotle sets down in his Ethics three Kinds of friendships. Honesty, Utile, Iucundum.
cc vvd pno32 p-acp dt n1. np1 vvz a-acp p-acp po31 n2 crd n2 pp-f n2. np1, n1, fw-la.
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19652
That is, grounded on Honestie, Profit, and Pleasure. That which is grounded vpon profit, will cease, when that ceaseth:
That is, grounded on Honesty, Profit, and Pleasure. That which is grounded upon profit, will cease, when that ceases:
cst vbz, vvn p-acp n1, n1, cc n1. cst r-crq vbz vvn p-acp n1, vmb vvi, c-crq cst vvz:
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19653
Thou hast a friend, that furnisheth thee with moneyes; no longer furnish thee, no longer a friend:
Thou hast a friend, that furnisheth thee with moneys; no longer furnish thee, no longer a friend:
pns21 vh2 dt n1, cst vvz pno21 p-acp n2; av-dx av-jc vvi pno21, av-dx av-jc dt n1:
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19654
So sayes Seneca in an epistle of his to Lucilius.
So Says Senecca in an epistle of his to Lucilius.
av vvz np1 p-acp dt n1 pp-f png31 p-acp np1.
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19655
That which is founded vpon pleasure and delight, liues or dyes, as those delights liue or dye in vs.
That which is founded upon pleasure and delight, lives or dies, as those delights live or die in us
cst r-crq vbz vvn p-acp n1 cc n1, n2 cc vvz, c-acp d n2 vvi cc vvi p-acp pno12
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19656
But that which makes Honestie it's ayme, that endureth for euer.
But that which makes Honesty it's aim, that Endureth for ever.
cc-acp cst r-crq vvz n1 pn31|vbz n1, cst vvz p-acp av.
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19657
My friend (saith Seneca ) I ought to loue him so well, as to follow him in his banishment, to releeue him in his necessities,
My friend (Says Senecca) I ought to love him so well, as to follow him in his banishment, to relieve him in his necessities,
po11 n1 (vvz np1) pns11 vmd pc-acp vvi pno31 av av, c-acp pc-acp vvi pno31 p-acp po31 n1, pc-acp vvi pno31 p-acp po31 n2,
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19658
and if need were to dye for him.
and if need were to die for him.
cc cs n1 vbdr pc-acp vvi p-acp pno31.
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19659
Saint Augustine saith, that Seneca liued in the time of the Apostles, and that it is very probable, that he had some communication with Saint Paul, and that the Apostle related vnto him what our Sauiour Christ did for his, That he accompanied them in their banishment, inricht them with the riches of heauen,
Saint Augustine Says, that Senecca lived in the time of the Apostles, and that it is very probable, that he had Some communication with Saint Paul, and that the Apostle related unto him what our Saviour christ did for his, That he accompanied them in their banishment, enriched them with the riches of heaven,
n1 np1 vvz, cst np1 vvd p-acp dt n1 pp-f dt n2, cc cst pn31 vbz av j, cst pns31 vhd d n1 p-acp n1 np1, cc d dt n1 vvn p-acp pno31 r-crq po12 n1 np1 vdd p-acp png31, cst pns31 vvd pno32 p-acp po32 n1, vvn pno32 p-acp dt n2 pp-f n1,
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19660
and in the end layd downe his life for them. This is that, In finem dilexit eos, He loued them to the end.
and in the end laid down his life for them. This is that, In finem dilexit eos, He loved them to the end.
cc p-acp dt n1 vvd a-acp po31 n1 p-acp pno32. d vbz d, p-acp fw-la fw-la fw-la, pns31 vvd pno32 p-acp dt n1.
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19661
A great loue can neuer indure a long absence.
A great love can never endure a long absence.
dt j n1 vmb av-x vvi dt j n1.
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19662
Theodoret saith, That Saint Peter hauing heard from Christs owne mouth, a Ter me negabis, Thou shalt denie mee thrice, He would faine haue fled many Leagues from that occasion;Theodoret Says, That Saint Peter having herd from Christ own Mouth, a Ter me negabis, Thou shalt deny me thrice, He would feign have fled many Leagues from that occasion;
np1 vvz, cst n1 np1 vhg vvn p-acp npg1 d n1, dt zz pno11 fw-la, pns21 vm2 vvi pno11 av, pns31 vmd av-j vhi vvn d n2 p-acp d n1;
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19663
but that his loue was so great, that he held it a lesse ill to denie him, by following him,
but that his love was so great, that he held it a less ill to deny him, by following him,
cc-acp cst po31 n1 vbds av j, cst pns31 vvd pn31 dt av-dc j-jn pc-acp vvi pno31, p-acp vvg pno31,
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19664
than to confesse him by flying from him.
than to confess him by flying from him.
cs pc-acp vvi pno31 p-acp vvg p-acp pno31.
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19873
but the summe of it is this.
but the sum of it is this.
cc-acp dt n1 pp-f pn31 vbz d.
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19665
He tooke so much pleasure in his presence, that he chose rather to hazard the losse of his soule, than of his beloued sight:
He took so much pleasure in his presence, that he chosen rather to hazard the loss of his soul, than of his Beloved sighed:
pns31 vvd av d n1 p-acp po31 n1, cst pns31 vvd av-c pc-acp vvi dt n1 pp-f po31 n1, cs pp-f po31 j-vvn n1:
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19666
Holding it a lesse vnhappinesse to denie, than not to be in the eye of him, whom he loued so dearely.
Holding it a less unhappiness to deny, than not to be in the eye of him, whom he loved so dearly.
vvg pn31 dt av-dc n1 pc-acp vvi, cs xx pc-acp vbi p-acp dt n1 pp-f pno31, ro-crq pns31 vvd av av-jn.
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19667
Saint Bernard treating of that petition which Moses made vnto God, Either blot me out of the booke of life,
Saint Bernard treating of that petition which Moses made unto God, Either blot me out of the book of life,
n1 np1 vvg pp-f d n1 r-crq np1 vvn p-acp np1, av-d vvi pno11 av pp-f dt n1 pp-f n1,
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19668
or spare this people, giues vs this note out of that place;or spare this people, gives us this note out of that place;
cc vvi d n1, vvz pno12 d n1 av pp-f d n1;
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19669
That so great was the loue which the Prophet bare to that people, that albeit God did offer him to be chiefe Gouernour ouer a farre better and greater people,
That so great was the love which the Prophet bore to that people, that albeit God did offer him to be chief Governor over a Far better and greater people,
cst av j vbds dt n1 r-crq dt n1 vvd p-acp d n1, cst cs np1 vdd vvi pno31 pc-acp vbi j-jn n1 p-acp dt av-j jc cc jc n1,
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19670
yet could he not endure to be diuorced from them, nor to absent himselfe from their companie,
yet could he not endure to be divorced from them, nor to absent himself from their company,
av vmd pns31 xx vvi pc-acp vbi vvn p-acp pno32, ccx pc-acp vvi px31 p-acp po32 n1,
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19671
and therefore made choise rather of this so sad and grieuous a resolution, Aut dele me de libro vitae, &c. ô Lord either pardon them, or condemne me:
and Therefore made choice rather of this so sad and grievous a resolution, Or deal me the libro vitae, etc. o Lord either pardon them, or condemn me:
cc av vvd n1 av-c pp-f d av j cc j dt n1, fw-la n1 pno11 dt fw-la fw-la, av uh n1 d n1 pno32, cc vvb pno11:
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19672
My loue towards them can better abide death, and hel, than their absence. Plut. saith, That Loue is like Iuie, which if it cleaue but to a stone,
My love towards them can better abide death, and hell, than their absence. Plutarch Says, That Love is like Ivy, which if it cleave but to a stone,
po11 n1 p-acp pno32 vmb vvi vvi n1, cc n1, cs po32 n1. np1 vvz, cst n1 vbz j n1, r-crq cs pn31 vvb cc-acp p-acp dt n1,
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19673
or an old wall, will rather dye than forsake it.
or an old wall, will rather die than forsake it.
cc dt j n1, vmb av-c vvi cs vvi pn31.
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19674
Christ said vnto his Disciples, Vnlesse I goe hence, the comforter will not come vnto you :
christ said unto his Disciples, Unless I go hence, the comforter will not come unto you:
np1 vvd p-acp po31 n2, cs pns11 vvb av, dt n1 vmb xx vvi p-acp pn22:
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19675
All their felicitie consisting in the comming of the Holy Ghost; But I goe to prouide a place for you.
All their felicity consisting in the coming of the Holy Ghost; But I go to provide a place for you.
d po32 n1 vvg p-acp dt n-vvg pp-f dt j n1; cc-acp pns11 vvb pc-acp vvi dt n1 p-acp pn22.
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19676
Nobody but I, can open the gates of heauen vnto you.
Nobody but I, can open the gates of heaven unto you.
pix cc-acp pns11, vmb vvi dt n2 pp-f n1 p-acp pn22.
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19677
Our Sauiour said, Lift vp your gates ô ye Princes, &c. Where S. Chrysostome obserueth, That it had beene sufficient, had he but onely said, Open the gates. But he did not say, Open, but, take the gates away, heaue them off the hookes.
Our Saviour said, Lift up your gates o you Princes, etc. Where S. Chrysostom observeth, That it had been sufficient, had he but only said, Open the gates. But he did not say, Open, but, take the gates away, heave them off the hooks.
po12 n1 vvd, vvb a-acp po22 n2 uh pn22 n2, av c-crq n1 np1 vvz, cst pn31 vhd vbn j, vhd pns31 p-acp av-j vvd, av-j dt n2. p-acp pns31 vdd xx vvi, j, cc-acp, vvb dt n2 av, vvi pno32 a-acp dt n2.
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19678
For heauen, that is neuer shut against any, hath no need of gates. His Disciples might haue said vnto him;
For heaven, that is never shut against any, hath no need of gates. His Disciples might have said unto him;
p-acp n1, cst vbz av-x vvn p-acp d, vhz dx n1 pp-f n2. po31 n2 vmd vhi vvn p-acp pno31;
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19679
Lord, since we shall receiue so great a good by thy departure; Fuge, assimulare Caprae, hinnuloque ceruorum.
Lord, since we shall receive so great a good by thy departure; Fuge, assimulare Caprae, hinnuloque ceruorum.
n1, c-acp pns12 vmb vvi av j dt j p-acp po21 n1; fw-la, fw-la fw-la, fw-la fw-la.
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19680
Yet so great was their loue vnto him, that with teares in their eyes, they desired rather their owne hinderance, than his absence.
Yet so great was their love unto him, that with tears in their eyes, they desired rather their own hindrance, than his absence.
av av j vbds po32 n1 p-acp pno31, cst p-acp n2 p-acp po32 n2, pns32 vvd av po32 d n1, cs po31 n1.
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19681
Many nations of the world made their gods prisoners, chaining them fast with strong yrons;
Many Nations of the world made their God's Prisoners, chaining them fast with strong irons;
av-d n2 pp-f dt n1 vvd po32 n2 n2, vvg pno32 av-j p-acp j n2;
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19682
For, in seeing themselues to bee forsaken by them, they presently accounted themselues but dead men.
For, in seeing themselves to be forsaken by them, they presently accounted themselves but dead men.
c-acp, p-acp vvg px32 pc-acp vbi vvn p-acp pno32, pns32 av-j vvd px32 p-acp j n2.
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19683
Pausanias reporteth, that the Lacedaemonians had tyed fast the Statue of Mars with cords of silke.Pausanias Reporteth, that the Lacedaemonians had tied fast the Statue of Mars with cords of silk.
npg1 vvz, cst dt njp2 vhd vvn av-j dt n1 pp-f vvz p-acp n2 pp-f n1.
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19684
And Alexander ab Alexandro saith, That Hercules was bound fast with fetters of gold. And Plutarch in his Problemes, recounteth the like of Apollos Image.
And Alexander ab Alexander Says, That Hercules was bound fast with fetters of gold. And Plutarch in his Problems, recounteth the like of Apollos Image.
np1 np1 zz np1 vvz, cst np1 vbds vvn av-j p-acp n2 pp-f n1. np1 np1 p-acp po31 n2, vvz dt j pp-f npg1 n1.
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19685
And the sacred Scripture deliuers vnto vs, That Micas the Idolater followed with teares in his eyes, those theeues which had stolne away the Idols belonging to his house, or his houshold gods.
And the sacred Scripture delivers unto us, That Micas the Idolater followed with tears in his eyes, those thieves which had stolen away the Idols belonging to his house, or his household God's.
cc dt j n1 vvz p-acp pno12, cst np1 dt n1 vvd p-acp n2 p-acp po31 n2, d n2 r-crq vhd vvn av dt n2 vvg p-acp po31 n1, cc po31 n1 n2.
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19686
And Laban vpon the like occasion, pursued Iacob. For it is impossible, that any bodie should suffer or endure the absence of his God. Two powerfull Loues therefore wrestling and strugling in the breast of our Sauiour Christ:
And Laban upon the like occasion, pursued Iacob. For it is impossible, that any body should suffer or endure the absence of his God. Two powerful Loves Therefore wrestling and struggling in the breast of our Saviour christ:
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19687
The one, to returne to his father from whence he came; The other, not to depart from his Spouse here on earth;
The one, to return to his father from whence he Come; The other, not to depart from his Spouse Here on earth;
dt pi, pc-acp vvi p-acp po31 n1 p-acp c-crq pns31 vvd; dt n-jn, xx pc-acp vvi p-acp po31 n1 av p-acp n1;
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19688
his Loue did lay a plot how he might goe away, and yet stay. And this was the vpshot of his Loue.
his Love did lay a plot how he might go away, and yet stay. And this was the upshot of his Love.
po31 n1 vdd vvi dt n1 c-crq pns31 vmd vvi av, cc av vvb. cc d vbds dt n1 pp-f po31 n1.
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19689
When the diuell had now put in the heart of Iudas, &c. It is noted by Saint Iohn, That at the same time as our Sauiour Christ was busied about the performing a point of that so meeke and lowly a humilitie,When the Devil had now put in the heart of Iudas, etc. It is noted by Saint John, That At the same time as our Saviour christ was busied about the performing a point of that so meek and lowly a humility,
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19690
as his washing of his Disciples feet, and communicating vnto them his body and blood; the very same time did the diuell enter into Iudas his breast.
as his washing of his Disciples feet, and communicating unto them his body and blood; the very same time did the Devil enter into Iudas his breast.
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Saint Chrysostome addeth, Admirans, dixit; That the Euangelist spake this, as it were in the way of admiration;
Saint Chrysostom adds, admirans, dixit; That the Evangelist spoke this, as it were in the Way of admiration;
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Cum diabolus misisset in cor, When the diuell had put it in his heart, &c. Our thoughts are like grauell stones got into the shoo, which Satan puts into mans heart,Cum diabolus misisset in cor, When the Devil had put it in his heart, etc. Our thoughts Are like gravel stones god into the shoo, which Satan puts into men heart,
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and made such hast to thrust them into Iudas his heart, that he was much perplexed and troubled therewith some few dayes:
and made such haste to thrust them into Iudas his heart, that he was much perplexed and troubled therewith Some few days:
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19694
but the batterie continuing, he fell at last to a finall resolution, and when he was resolued what he would doe, himselfe made the offers of selling our Sauiour Christ.
but the battery Continuing, he fell At last to a final resolution, and when he was resolved what he would do, himself made the offers of selling our Saviour christ.
cc-acp dt n1 vvg, pns31 vvd p-acp ord p-acp dt j n1, cc c-crq pns31 vbds vvn r-crq pns31 vmd vdi, px31 vvd dt n2 pp-f vvg po12 n1 np1.
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19695
Quid vultis mihi dare? What will you giue me? In which sale of his, two notable follies are to be noted.Quid Wills mihi Dare? What will you give me? In which sale of his, two notable follies Are to be noted.
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19696
The one, His selling of his Sauiour vpon trust. S. Marke and S. Luke say, They promised to giue him money.
The one, His selling of his Saviour upon trust. S. Mark and S. Luke say, They promised to give him money.
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The other, His selling of him at so low a rate, standing to their curtesie what they would giue him.
The other, His selling of him At so low a rate, standing to their courtesy what they would give him.
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19698
The diuell offered our Sauior Christ all the whole world.
The Devil offered our Saviour christ all the Whole world.
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19699
But Iudas was so base, That he went away well contented with three Blanks, being willing to play at small game rather than to sit out.
But Iudas was so base, That he went away well contented with three Blanks, being willing to play At small game rather than to fit out.
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19700
For he that is a couetous wretch, euen with the diuell himselfe looseth his credit. And therefore the Church stiles him a very Pedlar, the basest and worst of merchants.
For he that is a covetous wretch, even with the Devil himself loses his credit. And Therefore the Church stile him a very Pedlar, the Basest and worst of merchant's.
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19701
Iudas mercator pessimus. Saint Gregorie saith, That Iudas did banish from the world three things of great price and value. The one, True Loue:Iudas mercator pessimus. Saint Gregory Says, That Iudas did banish from the world three things of great price and valve. The one, True Love:
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19702
For euer since that false and treacherous kisse of Iudas, mens affections haue likewise growne to be false, and loue to be counterfeit and feigned, vsing strange disguises.
For ever since that false and treacherous kiss of Iudas, men's affections have likewise grown to be false, and love to be counterfeit and feigned, using strange disguises.
c-acp av c-acp cst j cc j n1 pp-f np1, ng2 n2 vhb av vvn pc-acp vbi j, cc n1 pc-acp vbi j-jn cc j-vvn, vvg j n2.
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19703
Many imbracing those in their armes, whose throats they cut in their hearts. The other, Vertue:
Many embracing those in their arms, whose throats they Cut in their hearts. The other, Virtue:
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19704
For hypocrisie puts on a shew of Sanctitie, maskes her selfe with Holinesse, and dissembles good desires. The third, Feare:
For hypocrisy puts on a show of Sanctity, masks her self with Holiness, and dissembles good Desires. The third, fear:
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19705
For he that is nor afraid to betray God, What will he stand in feare of?
For he that is nor afraid to betray God, What will he stand in Fear of?
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19706
Gregorie Nazianzen saith, That in selling our Sauiour Christ, hee lost all the right and claime that he had to his blood:Gregory Nazianzen Says, That in selling our Saviour christ, he lost all the right and claim that he had to his blood:
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19707
for no man can challenge any right to that which he sells; so that he did vtterly renounce all kind of remedie, or anie soule comfort whatsoeuer.
for no man can challenge any right to that which he sells; so that he did utterly renounce all kind of remedy, or any soul Comfort whatsoever.
c-acp dx n1 vmb vvi d n-jn p-acp cst r-crq pns31 vvz; av cst pns31 vdd av-j vvi d n1 pp-f n1, cc d n1 n1 r-crq.
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19708
Saint Bernard saith, That by committing treason against the Lord both of heauen and earth, he had so highly offended therein, that neither of them, would giue him any reception or entertainement at his death;
Saint Bernard Says, That by committing treason against the Lord both of heaven and earth, he had so highly offended therein, that neither of them, would give him any reception or entertainment At his death;
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onely, hauing hanged himselfe, the Element of the Ayre kept him tottering there to his further disgrace.
only, having hanged himself, the Element of the Air kept him tottering there to his further disgrace.
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19710
When the diuell had put it in his heart. When the Devil had put it in his heart.
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19711
There are some sinnes so foule, and so enormious, that for to cease vpon them, a man had need to haue Iudas his heart, and the diuells hands.
There Are Some Sins so foul, and so enormous, that for to cease upon them, a man had need to have Iudas his heart, and the Devils hands.
pc-acp vbr d n2 av j, cc av j, cst c-acp pc-acp vvi p-acp pno32, dt n1 vhd n1 pc-acp vhi np1 po31 n1, cc dt ng1 n2.
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19712
He that is weake and fraile, may sinne out of a naturall inclination, or some long continued custome,
He that is weak and frail, may sin out of a natural inclination, or Some long continued custom,
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19713
and euery occasion will be sufficient to make him flye after his game, as the Hawke doth after hir prey, &c. But to doe ill to him that doth vs good, we had need of the helpe of a Iudas, or a diuell.
and every occasion will be sufficient to make him fly After his game, as the Hawk does After his prey, etc. But to do ill to him that does us good, we had need of the help of a Iudas, or a Devil.
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19714
Ioseph being woed by his wanton Mistrisse told her, Quo modo potero. Being bound vnto my Master with so many chaines of his loue and kindnesses towards mee,Ioseph being wooed by his wanton Mistress told her, Quo modo potero. Being bound unto my Master with so many chains of his love and Kindnesses towards me,
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19715
How can I doe him so great a wrong? Saul was much more beholding to Dauid, than Ioseph to Pataphar, yet the diuell tooke strong hold of him, Spiritus Domini malus vrgebat Saul.
How can I do him so great a wrong? Saul was much more beholding to David, than Ioseph to Pataphar, yet the Devil took strong hold of him, Spiritus Domini malus vrgebat Saul.
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19716
But let no temptation take hold on you, but that which is humane. He layeth aside his vpper garments.
But let no temptation take hold on you, but that which is humane. He Layeth aside his upper garments.
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19717
S. Ierom in his Epistle to Celancia, saith, Nihil est imperiosius amore, There is nothing of more power and command, than loue.
S. Jerom in his Epistle to Celancia, Says, Nihil est imperiosius amore, There is nothing of more power and command, than love.
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19718
Pharaoh leauing ouer the gouernment of Aegypt vnto Ioseph, said vnto him, Without thee shall no man lift vp his hand, Pharaoh leaving over the government of Egypt unto Ioseph, said unto him, Without thee shall no man lift up his hand,
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19719
or his foot in all the land of Aegypt. or his foot in all the land of Egypt.
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19720
It may seem that God said the like to Loue, who drew God downe from heauen to liue here vpon earth? It was Loue, who led him along through the streetes to Mount Caluarie, triumphing there ouer his power:
It may seem that God said the like to Love, who drew God down from heaven to live Here upon earth? It was Love, who led him along through the streets to Mount Calvary, triumphing there over his power:
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19721
It was Loue, and onely loue.
It was Love, and only love.
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19722
O Loue, if thou be so imperious, as to triumph ouer God himselfe, Who shall bee able to resist thee? Absque tuo imperio, &c. Without this Loue, we can neither stirre hand nor foot, no not breath, or liue one houre. He layeth aside his garment.
O Love, if thou be so imperious, as to triumph over God himself, Who shall be able to resist thee? Absque tuo Imperial, etc. Without this Love, we can neither stir hand nor foot, no not breath, or live one hour. He Layeth aside his garment.
sy n1, cs pns21 vbb av j, c-acp pc-acp vvi p-acp np1 px31, r-crq vmb vbi j pc-acp vvi pno21? fw-la fw-la fw-la, av p-acp d n1, pns12 vmb av-dx vvi n1 ccx n1, uh-dx xx n1, cc vvi crd n1. pns31 vvz av po31 n1.
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19723
Well did he repay that kind loue of theirs, in casting their clokes before his feet,
Well did he repay that kind love of theirs, in casting their cloaks before his feet,
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19724
when he road in Triumph through Ierusalem, carrying palmes in their hands.
when he road in Triumph through Ierusalem, carrying palms in their hands.
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19725
And he in stead of washing the palmes of their hands, disdained not to stoope so low as to wash their feet.
And he in stead of washing the palms of their hands, disdained not to stoop so low as to wash their feet.
cc pns31 p-acp n1 pp-f vvg dt n2 pp-f po32 n2, vvd xx pc-acp vvi av av-j c-acp pc-acp vvi po32 n2.
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19726
Saint Bernard saith, That the Spouse did complaine, that the Gards of the Citie had taken her cloake away, Tollerunt pallium meum: Do not ye therefore complaine if ye bee stripped starke naked for Gods sake,
Saint Bernard Says, That the Spouse did complain, that the Guards of the city had taken her cloak away, Tollerunt pallium meum: Do not you Therefore complain if you be stripped stark naked for God's sake,
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19727
since he was pleased to lay aside his garments to doe you seruice. He began to wash the Disciples feet.
since he was pleased to lay aside his garments to do you service. He began to wash the Disciples feet.
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19728
He had said before, Knowing that the Father had giuen all things into his hands.
He had said before, Knowing that the Father had given all things into his hands.
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19729
And Hilarie addeth, Etiam proditorem. So that God hauing put Christ into Iudas hands, Christ puts himselfe vnder Iudas his feet.
And Hillary adds, Etiam proditorem. So that God having put christ into Iudas hands, christ puts himself under Iudas his feet.
cc np1 vvz, fw-la fw-la. av cst np1 vhg vvn np1 p-acp np1 n2, np1 vvz px31 p-acp np1 po31 n2.
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19730
O Iudas (saith he) though thou hast giuen thy heart vnto the diuell,
O Iudas (Says he) though thou hast given thy heart unto the Devil,
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19731
yet I pray thee giue me thy feet, that I may bath them with the tears of mine eyes, Thou hast put all things vnder his feet, The birds of the ayre, the beasts of the field,
yet I pray thee give me thy feet, that I may both them with the tears of mine eyes, Thou hast put all things under his feet, The Birds of the air, the beasts of the field,
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19732
and the fishes of the sea. This is much:
and the Fish of the sea. This is much:
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19733
But if God should haue reuealed vnto thee, that thou shouldst see his sonne washing Iudas his feet, &c. And there appeared a great wonder in heauen, a woman cloathed with the Sunne,
But if God should have revealed unto thee, that thou Shouldst see his son washing Iudas his feet, etc. And there appeared a great wonder in heaven, a woman clothed with the Sun,
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19734
and the Moone was vnder her feet. and the Moon was under her feet.
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19735
Heauen being to cloth her, what could it cloth her better withall, than with the Sun and the Moone? But a greater wonder is it, to see the Son of heauen vnder Iudas his feet.
Heaven being to cloth her, what could it cloth her better withal, than with the Sun and the Moon? But a greater wonder is it, to see the Son of heaven under Iudas his feet.
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19736
O heauens, are ye not ashamed to see those hands which created you, which did border you about with light,
O heavens, Are you not ashamed to see those hands which created you, which did border you about with Light,
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19753
The portall wherein hee was borne, was hung with Cobwebs in stead of Tapistrie; the Cratch and a locke of Hay, were the sheet and pillow to his cradle;
The portal wherein he was born, was hung with Cobwebs in stead of Tapestry; the Cratch and a lock of Hay, were the sheet and pillow to his cradle;
dt n1 c-crq pns31 vbds vvn, vbds vvn p-acp n2 p-acp n1 pp-f n1; dt np1 cc dt n1 pp-f n1, vbdr dt n1 cc n1 p-acp po31 n1;
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19754
al the whole space of his life, he had not a place where to leane and rest his head:
all the Whole Molle of his life, he had not a place where to lean and rest his head:
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19737
as with a rich imbroyderie, to be soiled with the foulenesse of such feet? For to looke her lost groat, the good wife swept her house ouer and ouer, turning and sifting this and that other heape of dust, leauing no corner vnsearcht, till she had found it. God hath two houses: The Church Triumphant, The Church Militant.
as with a rich embroidery, to be soiled with the foulness of such feet? For to look her lost groat, the good wife swept her house over and over, turning and sifting this and that other heap of dust, leaving no corner unsearched, till she had found it. God hath two houses: The Church Triumphant, The Church Militant.
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19738
He did turne the first vpside downe, when he kneeled on his knees to wash Iudas feet.
He did turn the First upside down, when he kneeled on his knees to wash Iudas feet.
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19739
Saint Ierome saith, Quantumcunque te humilies, humilior Christo non eris, Be thou neuer so humble, Christ will be more humble then thou canst be.
Saint Jerome Says, Quantumcunque te humilies, humilior Christ non eris, Be thou never so humble, christ will be more humble then thou Canst be.
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19740
For hee will put himselfe vnder thy feet, As he did here stoupe to Iudas.
For he will put himself under thy feet, As he did Here stoop to Iudas.
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19741
O Lord, for so forlorne a soule, which must be lost at last, so much paines for so little profit,
O Lord, for so forlorn a soul, which must be lost At last, so much pains for so little profit,
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19742
so much lost labour for one that is lost.
so much lost labour for one that is lost.
av av-d vvn n1 p-acp pi cst vbz vvn.
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First of all, a Fathers care ouer his sicke sonne, to whom hee beareth loue, is farre different from that which the Physition takes, who onely cures him for his owne priuat profit and particular interest.
First of all, a Father's care over his sick son, to whom he bears love, is Far different from that which the physician Takes, who only cures him for his own private profit and particular Interest.
ord pp-f d, dt ng1 n1 p-acp po31 j n1, p-acp ro-crq pns31 vvz n1, vbz av-j j p-acp d r-crq dt n1 vvz, r-crq av-j vvz pno31 p-acp po31 d j n1 cc j n1.
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Secondly, Because Loue can neuer bee subdued; where it findes one lost, it thinkes all lost.
Secondly, Because Love can never be subdued; where it finds one lost, it thinks all lost.
ord, c-acp n1 vmb av-x vbi vvn; c-crq pn31 vvz pi vvn, pn31 vvz d vvn.
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At the Wedding there was but one found vnfitted for his garment, Yet this inference was made vpon it, Many are called, but few are chosen.
At the Wedding there was but one found unfitted for his garment, Yet this Inference was made upon it, Many Are called, but few Are chosen.
p-acp dt n1 a-acp vbds cc-acp pi vvn j p-acp po31 n1, av d n1 vbds vvn p-acp pn31, d vbr vvn, cc-acp d vbr vvn.
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Saint Augustine saith, That one is a great losse, where there is great Loue:
Saint Augustine Says, That one is a great loss, where there is great Love:
n1 np1 vvz, cst pi vbz dt j n1, c-crq pc-acp vbz j n1:
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and with the losse of Iudas, Loue was so much agrieued, that Saint Ambrose saith, That the freeing of the Theefe out of the Deuills hands, was done in reuenge of the losse of Iudas. The Deuill was much ioyed that he had robbed our Sauiour of such a friend, as one of the Twelue;
and with the loss of Iudas, Love was so much aggrieved, that Saint Ambrose Says, That the freeing of the Thief out of the Devils hands, was done in revenge of the loss of Iudas. The devil was much joyed that he had robbed our Saviour of such a friend, as one of the Twelue;
cc p-acp dt n1 pp-f np1, n1 vbds av av-d vvn, cst n1 np1 vvz, cst dt n-vvg pp-f dt n1 av pp-f dt n2 n2, vbds vdn p-acp n1 pp-f dt n1 pp-f np1. dt n1 vbds av-d vvn cst pns31 vhd vvn po12 n1 pp-f d dt n1, c-acp pi pp-f dt crd;
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but he had beene as good let him alone, for he lost a Theefe when he was vpon the Gallowes,
but he had been as good let him alone, for he lost a Thief when he was upon the Gallows,
cc-acp pns31 vhd vbn a-acp j vvb pno31 av-j, c-acp pns31 vvd dt n1 c-crq pns31 vbds p-acp dt n2,
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and thought he was sure then his owne. Plus amisisti, quam rapuisti, Thou lost more than thou gotst ;
and Thought he was sure then his own. Plus amisisti, quam rapuisti, Thou lost more than thou gotst;
cc vvd pns31 vbds j cs po31 d. fw-fr fw-la, fw-la fw-la, pns21 j-vvn av-dc cs pns21 vvd2;
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19750
thou robst God of a Theefe, that had beene thine but a few days; and he robbed thee of another theefe, which had beene thine for many yeares.
thou Robbed God of a Thief, that had been thine but a few days; and he robbed thee of Another thief, which had been thine for many Years.
pns21 vv2 n1 pp-f dt n1, cst vhd vbn png21 p-acp dt d n2; cc pns31 vvd pno21 pp-f j-jn n1, r-crq vhd vbn png21 p-acp d n2.
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He began to wash, &c. Being to bestow vpon them his bodie and bloud, hee thought fit first of all to begin with the making cleane of their feet, by which the Scripture vnderstands, our defects and foulenesse of our affections, in token of that disposition and preparation wherewith we are to come to the receiuing of so diuine a Sacrament.He began to wash, etc. Being to bestow upon them his body and blood, he Thought fit First of all to begin with the making clean of their feet, by which the Scripture understands, our defects and foulness of our affections, in token of that disposition and preparation wherewith we Are to come to the receiving of so divine a Sacrament.
pns31 vvd pc-acp vvi, av vbg pc-acp vvi p-acp pno32 po31 n1 cc n1, pns31 vvd j ord pp-f d pc-acp vvi p-acp dt vvg av-j pp-f po32 n2, p-acp r-crq dt n1 vvz, po12 n2 cc n1 pp-f po12 n2, p-acp n1 pp-f d n1 cc n1 c-crq pns12 vbr pc-acp vvi p-acp dt n-vvg pp-f av j-jn dt n1.
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All the whole life of our Sauiour Christ was a patterne of pouertie, and that in the highest degree.
All the Whole life of our Saviour christ was a pattern of poverty, and that in the highest degree.
av-d dt j-jn n1 pp-f po12 n1 np1 vbds dt n1 pp-f n1, cc cst p-acp dt js n1.
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19755
his death was vpon Mount Caluarie, a place full of dead mens sculls and bones, whose bodies had suffered by the sword of Iustice. But for the institution of this diuine Sacrament, he had made choice of a goodly large Hall,
his death was upon Mount Calvary, a place full of dead men's sculls and bones, whose bodies had suffered by the sword of Justice But for the Institution of this divine Sacrament, he had made choice of a goodly large Hall,
po31 n1 vbds p-acp n1 np1, dt n1 j pp-f j ng2 n2 cc n2, rg-crq n2 vhd vvn p-acp dt n1 pp-f n1 p-acp p-acp dt n1 pp-f d j-jn n1, pns31 vhd vvn n1 pp-f dt j j n1,
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19756
well furnished, and handsomely set forth;
well furnished, and handsomely Set forth;
av vvn, cc av-j vvn av;
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19757
and for the consecration of the Wine, a Cup made (as some thinke) of a costly Agat, which is offered to be seene in the Asseo of Valencia.
and for the consecration of the Wine, a Cup made (as Some think) of a costly Agat, which is offered to be seen in the Asseo of Valencia.
cc p-acp dt n1 pp-f dt n1, dt n1 vvd (c-acp d vvb) pp-f dt j fw-la, r-crq vbz vvn pc-acp vbi vvn p-acp dt np1 pp-f np1.
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19758
First, to signifie vnto vs, That gold, siluer, and pretious stones, are on nothing so well bestowed as on the seruice of God.
First, to signify unto us, That gold, silver, and precious stones, Are on nothing so well bestowed as on the service of God.
ord, pc-acp vvi p-acp pno12, cst n1, n1, cc j n2, vbr p-acp pix av av vvn a-acp p-acp dt n1 pp-f np1.
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19759
Secondly, That he that sits downe at this sacred Table, must come accompanied with great riches of vertue, and great purenesse of conscience.
Secondly, That he that sits down At this sacred Table, must come accompanied with great riches of virtue, and great pureness of conscience.
ord, cst pns31 cst vvz a-acp p-acp d j n1, vmb vvi vvn p-acp j n2 pp-f n1, cc j n1 pp-f n1.
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19760
To your great and solemne banquets, those that are inuited come thither in a sumptuous and gallant kind of manner, your Romans did cloath themselues all in white,
To your great and solemn banquets, those that Are invited come thither in a sumptuous and gallant kind of manner, your Romans did cloth themselves all in white,
p-acp po22 j cc j n2, d cst vbr vvn vvn av p-acp dt j cc j-jn n1 pp-f n1, po22 np1 vdd n1 px32 d p-acp j-jn,
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19761
for they held such an inuitation •o sacred a thing, that it was held a great shame and infamie to any that should fully the same with any kind of deceit or treason.
for they held such an invitation •o sacred a thing, that it was held a great shame and infamy to any that should Fully the same with any kind of deceit or treason.
c-acp pns32 vvd d dt n1 av j dt n1, cst pn31 vbds vvn dt j n1 cc n1 p-acp d cst vmd av-j dt d p-acp d n1 pp-f n1 cc n1.
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The Gospell condemned him that came vnto the marriage without his wedding garment.
The Gospel condemned him that Come unto the marriage without his wedding garment.
dt n1 vvd pno31 cst vvd p-acp dt n1 p-acp po31 n1 n1.
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Saint Cyprian saith, That we ought to please those Diuine eyes, euen with our outward habit.
Saint Cyprian Says, That we ought to please those Divine eyes, even with our outward habit.
n1 jp vvz, cst pns12 vmd pc-acp vvi d j-jn n2, av p-acp po12 j n1.
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19764
Saint Hierome tells vs, That when he had dreamed in the night any dishonest dream, he did tremble & quake for feare when he entred into Gods House.
Saint Jerome tells us, That when he had dreamed in the night any dishonest dream, he did tremble & quake for Fear when he entered into God's House.
n1 np1 vvz pno12, cst c-crq pns31 vhd vvn p-acp dt n1 d j n1, pns31 vdd vvi cc vvi p-acp n1 c-crq pns31 vvd p-acp npg1 n1.
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Abulensis reporteth, That the cause of Oza's death was, for that hauing laien that night with his wife, he presumed to touch the Arke.Abulensis Reporteth, That the cause of Oza's death was, for that having laien that night with his wife, he presumed to touch the Ark.
np1 vvz, cst dt n1 pp-f npg1 n1 vbds, c-acp cst vhg av d n1 p-acp po31 n1, pns31 vvd pc-acp vvi dt n1.
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The Libertine Councell doth admonish vs, That they who are to communicate, ought to abstaine eight dayes from conuersation with women.
The Libertine Council does admonish us, That they who Are to communicate, ought to abstain eight days from Conversation with women.
dt n1 n1 vdz vvi pno12, cst pns32 r-crq vbr pc-acp vvi, pi pc-acp vvi crd n2 p-acp n1 p-acp n2.
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The same aduice is giuen vs by Saint Augustine and Saint Hierome :
The same Advice is given us by Saint Augustine and Saint Jerome:
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and it is a strange Doctrine to my seeming, That he that is to say Masse euerie morning, should spend the nights with his she-friend, Let euerie man first trie and examine himselfe,
and it is a strange Doctrine to my seeming, That he that is to say Mass every morning, should spend the nights with his she-friend, Let every man First try and examine himself,
cc pn31 vbz dt j n1 p-acp po11 n-vvg, cst pns31 cst vbz pc-acp vvi n1 d n1, vmd vvi dt n2 p-acp po31 n1, vvb d n1 ord vvi cc vvi px31,
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and then let him so eat of this bread, and drinke of this Cup, &c. so that a man either must examine himselfe, or must not;and then let him so eat of this bred, and drink of this Cup, etc. so that a man either must examine himself, or must not;
cc av vvb pno31 av vvi pp-f d n1, cc n1 pp-f d n1, av av cst dt n1 av-d vmb vvi px31, cc vmb xx;
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19770
If he must let him weigh his worthines and vnworthines;
If he must let him weigh his worthiness and unworthiness;
cs pns31 vmb vvi pno31 vvi po31 n1 cc n1;
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19771
if he shall find himselfe vnworthie, he must rather excommunicate & remoue himselfe from the Altar.
if he shall find himself unworthy, he must rather excommunicate & remove himself from the Altar.
cs pns31 vmb vvi px31 j, pns31 vmb av-c vvi cc vvi px31 p-acp dt n1.
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So that if mannerlinesse may bee a fault in any man ▪ it was now in Peter, for refusing to haue his feet washt;
So that if mannerliness may be a fault in any man ▪ it was now in Peter, for refusing to have his feet washed;
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the mysterie whereof had he but knowne, he would not haue made so nice a matter of it.
the mystery whereof had he but known, he would not have made so Nicaenae a matter of it.
dt n1 c-crq vhd pns31 p-acp vvn, pns31 vmd xx vhi vvn av j dt n1 pp-f pn31.
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Saint Augustine saith, That one of the mainest reasons why our Sauiour Christ at his last supper, possessed with such perturbation the brests of his Disciples, telling them, That he that dipt his finger with him in the dish should sell the Sonne of Man and betray him, was, That euery one might be affraid of himselfe,
Saint Augustine Says, That one of the mainest Reasons why our Saviour christ At his last supper, possessed with such perturbation the breasts of his Disciples, telling them, That he that dipped his finger with him in the dish should fell the Son of Man and betray him, was, That every one might be afraid of himself,
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19773
and might say not without some suspition and iealousie, What Master is it I? For there is no man so Holy, no man so Pure and free from sinne,
and might say not without Some suspicion and jealousy, What Master is it I? For there is no man so Holy, no man so Pure and free from sin,
cc vmd vvi xx p-acp d n1 cc n1, q-crq n1 vbz pn31 pns11? p-acp pc-acp vbz dx n1 av j, dx n1 av j cc j p-acp n1,
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19774
but it will well beseeme him to come wi•h a great deale of respect and reuerence,
but it will well beseem him to come wi•h a great deal of respect and Reverence,
cc-acp pn31 vmb av vvi pno31 pc-acp vvi av dt j n1 pp-f n1 cc n1,
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19775
and a due examination of himselfe to this coelestiall Table.
and a due examination of himself to this celestial Table.
cc dt j-jn n1 pp-f px31 p-acp d j n1.
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19776
Iob when he sat downe at the table vsed to fetch a sigh, Antequam comedam suspiro. Dauid did moysten with his teares the bread which he did eat.Job when he sat down At the table used to fetch a sighs, Antequam comedam suspiro. David did moisten with his tears the bred which he did eat.
np1 c-crq pns31 vvd a-acp p-acp dt n1 vvd pc-acp vvi dt n1, fw-la fw-la fw-la. np1 vdd vvi p-acp po31 n2 dt n1 r-crq pns31 vdd vvi.
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Did these good men hold themselues vnworthy of that materiall bread;
Did these good men hold themselves unworthy of that material bred;
vdd d j n2 vvb px32 j pp-f d j-jn n1;
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19778
What ought we to doe, when wee come to the receiuing of this diuine Bread? Dionisius, de Ecclesiastica Hierarchia;
What ought we to do, when we come to the receiving of this divine Bred? Dionysius, de Ecclesiastica Hierarchy;
q-crq vmd pns12 pc-acp vdi, c-crq pns12 vvb p-acp dt n-vvg pp-f d j-jn n1? np1, fw-fr fw-la fw-la;
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19779
Clemens Romanus in his Apostolicall Constitutions;Clemens Romanus in his Apostolical Constitutions;
np1 np1 p-acp po31 j n2;
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19780
Hilary, Theodoret, Datianus Alexandrinus, hold (contrary to the opinion of the Saints) that Iudas did not then and there communicate with the rest.Hilary, Theodoret, Datianus Alexandrian, hold (contrary to the opinion of the Saints) that Iudas did not then and there communicate with the rest.
np1, np1, np1 np1, vvb (j-jn p-acp dt n1 pp-f dt n2) cst np1 vdd xx av cc pc-acp vvi p-acp dt n1.
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19781
He came then to Simon Peter.
He Come then to Simon Peter.
pns31 vvd av p-acp np1 np1.
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Saint Austen sayth, That Saint Peter first brake the yce, saying, Washest thou my feet? O Lord, in thy transfiguration, the resplendor of thy Glory did throw mee downe at thy feet,
Saint Austen say, That Saint Peter First brake the ice, saying, Washest thou my feet? Oh Lord, in thy transfiguration, the resplendor of thy Glory did throw me down At thy feet,
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and shall I then suffer thee to throw thy selfe downe at my feet? Heauen did reueale vnto mee that noble confession which I made, Thou art the Christ, the Sonne of the liuing God :
and shall I then suffer thee to throw thy self down At my feet? Heaven did reveal unto me that noble Confessi which I made, Thou art the christ, the Son of the living God:
cc vmb pns11 av vvi pno21 pc-acp vvi po21 n1 a-acp p-acp po11 n2? n1 vdd vvi p-acp pno11 d j n1 r-crq pns11 vvd, pns21 vb2r dt np1, dt n1 pp-f dt j-vvg n1:
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19784
Sithence then, that I haue confessed and acknowledged thee to bee the Sonne of God, shall I permit to see my Sauiour humble himselfe at my feet? Clemens Romanus a Disciple of Saint Peter, reporteth in his Apostolicall Constitutions, That as often as Saint Peter did call this action of his to mind,
Since then, that I have confessed and acknowledged thee to be the Son of God, shall I permit to see my Saviour humble himself At my feet? Clemens Romanus a Disciple of Saint Peter, Reporteth in his Apostolical Constitutions, That as often as Saint Peter did call this actium of his to mind,
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so often did he shed teares, to see Christ at his feet:
so often did he shed tears, to see christ At his feet:
av av vdd pns31 vvi n2, pc-acp vvi np1 p-acp po31 n2:
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19786
whence wee are to weigh and consider the great modestie of Saint Peter, who was not so much astonished to see Iesus Christ at the feet of Iudas, as to see him at his own feet.
whence we Are to weigh and Consider the great modesty of Saint Peter, who was not so much astonished to see Iesus christ At the feet of Iudas, as to see him At his own feet.
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(237) part (DIV2)
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19787
All the complements which Peter vsed with our Sauiour Christ, are worthy commendation, full of discretion, reuerence, and loue:
All the compliments which Peter used with our Saviour christ, Are worthy commendation, full of discretion, Reverence, and love:
av-d dt n2 r-crq np1 vvn p-acp po12 n1 np1, vbr j n1, j pp-f n1, n1, cc n1:
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19788
Onely his default was, That hee would striue and contest with our Sauiour Christ, for want of true knowledge of those ends, whereunto Christs actions were directed.
Only his default was, That he would strive and contest with our Saviour christ, for want of true knowledge of those ends, whereunto Christ actions were directed.
av-j po31 n1 vbds, cst pns31 vmd vvi cc vvi p-acp po12 n1 np1, p-acp n1 pp-f j n1 pp-f d n2, c-crq npg1 n2 vbdr vvn.
(237) part (DIV2)
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Saint Cyrill treating of the ends of this act of our Sauiors, saith, That he desired by all means possible to ingraft Loue in Mans brest;
Saint Cyril treating of the ends of this act of our Saviors, Says, That he desired by all means possible to ingraft Love in men breast;
n1 np1 vvg pp-f dt n2 pp-f d n1 pp-f po12 n2, vvz, cst pns31 vvd p-acp d n2 j p-acp vvn n1 p-acp ng1 n1;
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& to giue vs to vnderstand, That without great humilitie, there can be no great Loue.
& to give us to understand, That without great humility, there can be no great Love.
cc pc-acp vvi pno12 pc-acp vvi, cst p-acp j n1, pc-acp vmb vbi dx j n1.
(237) part (DIV2)
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Guarricus saith, That our Sauior Christ did loue man so wel, yea, & in such a maner of fashion, that he resolued with himself to iumpe & agree with him,Guarricus Says, That our Saviour christ did love man so well, yea, & in such a manner of fashion, that he resolved with himself to jump & agree with him,
np1 vvz, cst po12 n1 np1 vdd vvi n1 av av, uh, cc p-acp d dt n1 pp-f n1, cst pns31 vvd p-acp px31 pc-acp vvi cc vvi p-acp pno31,
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& to shape himself according to his humour, and to doe any thing whatsoeuer, though neuer so meane,
& to shape himself according to his humour, and to do any thing whatsoever, though never so mean,
cc pc-acp vvi px31 vvg p-acp po31 n1, cc pc-acp vdi d n1 r-crq, cs av-x av j,
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so as it might make for his good.
so as it might make for his good.
av c-acp pn31 vmd vvi p-acp po31 j.
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19796
And when he saw that Man was so proud, that he would not submit himselfe to serue him, he sayd,
And when he saw that Man was so proud, that he would not submit himself to serve him, he said,
cc c-crq pns31 vvd cst n1 vbds av j, cst pns31 vmd xx vvi px31 pc-acp vvi pno31, pns31 vvd,
(237) part (DIV2)
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Well, seeing Man will not be brought to serue mee, I will submit my selfe to serue him,
Well, seeing Man will not be brought to serve me, I will submit my self to serve him,
av, vvg n1 vmb xx vbi vvn pc-acp vvi pno11, pns11 vmb vvi po11 n1 pc-acp vvi pno31,
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19798
& stoupe to so low and so base a seruice, as to wash his feet.
& stoop to so low and so base a service, as to wash his feet.
cc vvi p-acp av j cc av j dt n1, c-acp pc-acp vvi po31 n2.
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19799
This made him dye betweene two Theeues ▪ He was wel content at his death, to want al other comforts the world could affoord him, only he could not be drawne from mans side;
This made him die between two Thieves ▪ He was well content At his death, to want all other comforts the world could afford him, only he could not be drawn from men side;
np1 vvd pno31 vvi p-acp crd n2 ▪ pns31 vbds av j p-acp po31 n1, pc-acp vvi d j-jn n2 dt n1 vmd vvi pno31, av-j pns31 vmd xx vbi vvn p-acp ng1 n1;
(237) part (DIV2)
2255
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that would haue gone to the very heart of him. Thou art faire (my beloued) and comely.
that would have gone to the very heart of him. Thou art fair (my Beloved) and comely.
cst vmd vhi vvn p-acp dt j n1 pp-f pno31. pns21 vb2r j (po11 j-vvn) cc j.
(237) part (DIV2)
2255
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19801
S. Bernard sayth, That this repetition doth point out a two-fold beautie vnto vs. The one of his Diuinitie, wherewith he doth beautifie & deifie the Angels, and the Saints.
S. Bernard say, That this repetition does point out a twofold beauty unto us The one of his Divinity, wherewith he does beautify & deify the Angels, and the Saints.
np1 np1 vvz, cst d n1 vdz vvi av dt n1 n1 p-acp pno12 dt crd pp-f po31 n1, c-crq pns31 vdz vvi cc vvi dt n2, cc dt n2.
(237) part (DIV2)
2255
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19802
The other of his Loue, which made him debase himselfe so much, as to wash his Disciples feet.
The other of his Love, which made him debase himself so much, as to wash his Disciples feet.
dt n-jn pp-f po31 n1, r-crq vvd pno31 vvi px31 av d, c-acp pc-acp vvi po31 n2 n2.
(237) part (DIV2)
2257
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19803
The first, is of greater admiration. The second, of much more consolation.
The First, is of greater admiration. The second, of much more consolation.
dt ord, vbz pp-f jc n1. dt ord, pp-f d dc n1.
(237) part (DIV2)
2258
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19804
Ibi pietas magis emicuit, vbi charitas magis refulsit, There Pietie did glitter most, where Charitie shined most. There pietas magis emicuit, vbi charitas magis refulsit, There Piety did glitter most, where Charity shined most.
fw-la n2 fw-la n1, fw-la fw-la fw-la fw-la, pc-acp n1 vdd vvb ds, c-crq n1 vvd av-ds.
(237) part (DIV2)
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19805
Some man may aske me the question, Why the rest did not seeke to excuse themselues.
some man may ask me the question, Why the rest did not seek to excuse themselves.
d n1 vmb vvi pno11 dt n1, q-crq dt n1 vdd xx vvi pc-acp vvi px32.
(237) part (DIV2)
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19806
I answer, That this courtesie being complemented and pleaded by Peter, and consented vnto by Peter, the rest had nothing more to doe, or say therein.
I answer, That this courtesy being Complemented and pleaded by Peter, and consented unto by Peter, the rest had nothing more to do, or say therein.
pns11 vvb, cst d n1 vbg vvn cc vvn p-acp np1, cc vvn p-acp p-acp np1, dt n1 vhd pix av-dc p-acp vdi, cc vvb av.
(237) part (DIV2)
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19807
If I shall not wash thee, &c. Laurentius Iustinianus saith, That the good old man was somewhat daunted with this threatning,If I shall not wash thee, etc. Laurentius Iustinianus Says, That the good old man was somewhat daunted with this threatening,
cs pns11 vmb xx vvi pno21, av np1 np1 vvz, cst dt j j n1 vbds av vvn p-acp d j-vvg,
(237) part (DIV2)
2263
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19808
and now yeelded and submitted himselfe in such sort, that whereas before he had, being intreated, denyed to haue his feet washt;
and now yielded and submitted himself in such sort, that whereas before he had, being entreated, denied to have his feet washed;
cc av vvn cc vvd px31 p-acp d n1, cst cs a-acp pns31 vhd, vbg vvn, vvd pc-acp vhi po31 n2 vvn;
(237) part (DIV2)
2263
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19809
being thus threatned by our Sauiour, he now offers to haue both his feet and his head washt.
being thus threatened by our Saviour, he now offers to have both his feet and his head washed.
vbg av vvn p-acp po12 n1, pns31 av vvz pc-acp vhi d po31 n2 cc po31 n1 vvn.
(237) part (DIV2)
2263
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19810
O Lord wash the whole man in vs with thy blood, that we may appeare cleere in thy sight, &c.
O Lord wash the Whole man in us with thy blood, that we may appear clear in thy sighed, etc.
sy n1 vvi dt j-jn n1 p-acp pno12 p-acp po21 n1, cst pns12 vmb vvi av-j p-acp po21 n1, av
(237) part (DIV2)
2263
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19833
and with tear did propound and promise to himselfe to loue him and fauour him all his life long:
and with tear did propound and promise to himself to love him and favour him all his life long:
cc p-acp n1 vdd vvi cc vvi p-acp px31 pc-acp vvi pno31 cc vvi pno31 d po31 n1 av-j:
(238) sermon (DIV1)
2268
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19811
THE XLII. SERMON. Of our Sauiour Christs death. IOH. 19. Baiulans sibi Crucem, &c. Bearing his Crosse, &c. WHat with the spittle, stripes, blowes, buffets, mockes, scornes, scourges, thornes, his beard and haires clotted with blood;
THE XLII. SERMON. Of our Saviour Christ death. JOHN 19. Baiulans sibi Crucem, etc. Bearing his Cross, etc. WHat with the spittle, stripes, blows, buffets, mocks, scorns, scourges, thorns, his beard and hairs clotted with blood;
dt crd. n1. pp-f po12 n1 npg1 n1. np1 crd npg1 fw-la fw-la, av vvg po31 n1, av q-crq p-acp dt n1, n2, n2, n2, n2, n2, vvz, n2, po31 n1 cc n2 vvn p-acp n1;
(238) sermon (DIV1)
2263
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19812
our Sauiour Christ was so much altered from that man which the Spouse paints him foorth to be [ Candidus, rubicundus, electus ex millibus, My wellbeloued is white,
our Saviour christ was so much altered from that man which the Spouse paints him forth to be [ Candidus, Ruddy, Electus ex millibus, My well-beloved is white,
po12 n1 np1 vbds av av-d vvn p-acp d n1 r-crq dt n1 vvz pno31 av pc-acp vbi [ np1, fw-la, fw-la fw-la fw-la, po11 j vbz j-jn,
(238) sermon (DIV1)
2266
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19813
and ruddy, the chiefest of ten thousand ] that Ieremie could say, He is a man, yet who can know him. and ruddy, the chiefest of ten thousand ] that Ieremie could say, He is a man, yet who can know him.
cc j, dt js-jn pp-f crd crd ] cst np1 vmd vvi, pns31 vbz dt n1, av q-crq vmb vvi pno31.
(238) sermon (DIV1)
2266
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19814
And Esay, He had neither shape nor comelinesse. Or as another letter hath it, He had not the forme of a man. And Isaiah, He had neither shape nor comeliness. Or as Another Letter hath it, He had not the Form of a man.
cc np1, pns31 vhd dx n1 ccx n1. cc p-acp j-jn n1 vhz pn31, pns31 vhd xx dt n1 pp-f dt n1.
(238) sermon (DIV1)
2266
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19815
And he himselfe did not thinke himselfe to be a man, saying; I am a worme and no man.
And he himself did not think himself to be a man, saying; I am a worm and no man.
cc pns31 px31 vdd xx vvi px31 pc-acp vbi dt n1, vvg; pns11 vbm dt n1 cc dx n1.
(238) sermon (DIV1)
2266
Page 638
19816
And it seeming vnto Pilat to be the lesser reuenge of the two, to see him dead,
And it seeming unto Pilat to be the lesser revenge of the two, to see him dead,
cc pn31 vvg p-acp zz pc-acp vbi dt jc n1 pp-f dt crd, pc-acp vvi pno31 j,
(238) sermon (DIV1)
2266
Page 638
19817
than to bee thus wounded and torne by them;
than to be thus wounded and torn by them;
cs pc-acp vbi av vvn cc vvn p-acp pno32;
(238) sermon (DIV1)
2266
Page 638
19818
and that there could be no emnitie, no malice, so raging and so cruell, which with so sad a spectacle,
and that there could be no Enmity, no malice, so raging and so cruel, which with so sad a spectacle,
cc cst a-acp vmd vbi dx n1, dx n1, av vvg cc av j, r-crq p-acp av j dt n1,
(238) sermon (DIV1)
2266
Page 638
19819
and so woful a sight, would not loose somewhat of i'ts fiercenesse and violence;
and so woeful a sighed, would not lose somewhat of It's fierceness and violence;
cc av j dt n1, vmd xx vvi av pp-f po31 n1 cc n1;
(238) sermon (DIV1)
2266
Page 638
19820
leaning himselfe against the window, and looking wistly vpon him, he breathed forth these two words;
leaning himself against the window, and looking wistly upon him, he breathed forth these two words;
vvg px31 p-acp dt n1, cc vvg av p-acp pno31, pns31 vvd av d crd n2;
(238) sermon (DIV1)
2266
Page 638
19821
Ecce homo. Behold here a Man (sayth S. Austen ) fitter for the graue than a throne;Ecce homo. Behold Here a Man (say S. Austen) fitter for the graven than a throne;
fw-la fw-la. vvb av dt n1 (vvz np1 np1) n1 p-acp dt n1 cs dt n1;
(238) sermon (DIV1)
2266
Page 638
19822
yee did heretofore enuie him for the great applause which the world gaue vnto his Miracles,
ye did heretofore envy him for the great applause which the world gave unto his Miracles,
pn22 vdd av vvi pno31 p-acp dt j n1 r-crq dt n1 vvd p-acp po31 n2,
(238) sermon (DIV1)
2266
Page 638
19823
but now his Miserie may blot that out of your brests.
but now his Misery may blot that out of your breasts.
cc-acp av po31 n1 vmb vvi cst av pp-f po22 n2.
(238) sermon (DIV1)
2266
Page 638
19824
First, I would haue yeto consider, what manner of thing Man was when hee was moulded by the hands of God in the Creation;
First, I would have yeto Consider, what manner of thing Man was when he was moulded by the hands of God in the Creation;
ord, pns11 vmd vhi av vvi, q-crq n1 pp-f n1 n1 vbds c-crq pns31 vbds vvn p-acp dt n2 pp-f np1 p-acp dt n1;
(238) sermon (DIV1)
2267
Page 638
19825
how rich, how wise, and how perfect a creature he was.
how rich, how wise, and how perfect a creature he was.
c-crq j, c-crq j, cc c-crq j dt n1 pns31 vbds.
(238) sermon (DIV1)
2267
Page 638
19826
In his Incarnation, in what a prosperous estate did he liue, how mightily enuied by Hell? In the Resurrection,
In his Incarnation, in what a prosperous estate did he live, how mightily envied by Hell? In the Resurrection,
p-acp po31 n1, p-acp r-crq dt j n1 vdd pns31 vvi, c-crq av-j vvn p-acp n1? p-acp dt n1,
(238) sermon (DIV1)
2267
Page 638
19827
how glorious, and how immortall? And how God againe by the hands of Man, is mocked, scourged, spit vpon, and contemned.
how glorious, and how immortal? And how God again by the hands of Man, is mocked, scourged, spit upon, and contemned.
c-crq j, cc c-crq j? cc c-crq np1 av p-acp dt n2 pp-f n1, vbz vvn, vvn, vvb p-acp, cc vvn.
(238) sermon (DIV1)
2267
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19828
Secondly, if a Pilat taking pittie of our Sauiour Christ, could say vnto the people, Ecce homo, Behold the Man !
Secondly, if a Pilat taking pity of our Saviour christ, could say unto the people, Ecce homo, Behold the Man!
ord, cs dt zz vvg n1 pp-f po12 n1 np1, vmd vvi p-acp dt n1, fw-la fw-la, vvb dt n1!
(238) sermon (DIV1)
2268
Page 638
19829
for to mooue them vnto p•ttie:
for to move them unto p•ttie:
c-acp p-acp vvi pno32 p-acp n1:
(238) sermon (DIV1)
2268
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19830
it is not much that a Preacher of the Gospell, whose dutie it is to preach Christ crucified, should say vnto Christian people, Ecce homo, Behold the Man. No man will trust the pittie and compassion of an enemy.
it is not much that a Preacher of the Gospel, whose duty it is to preach christ Crucified, should say unto Christian people, Ecce homo, Behold the Man. No man will trust the pity and compassion of an enemy.
pn31 vbz xx av-d cst dt n1 pp-f dt n1, rg-crq n1 pn31 vbz pc-acp vvi np1 vvd, vmd vvi p-acp njp n1, fw-la fw-la, vvb dt n1 dx n1 vmb vvi dt n1 cc n1 pp-f dt n1.
(238) sermon (DIV1)
2268
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19831
Saul remained much amazed and confounded, when Dauid stole from his beds-head his speare and his pitcher;Saul remained much amazed and confounded, when David stole from his beds-head his spear and his pitcher;
np1 vvd av-d vvn cc vvn, c-crq np1 vvd p-acp po31 n1 po31 n1 cc po31 n1;
(238) sermon (DIV1)
2268
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19832
and when in the caue he had cut off the lappet of his garment;
and when in the cave he had Cut off the lappet of his garment;
cc c-crq p-acp dt n1 pns31 vhd vvn a-acp dt n1 pp-f po31 n1;
(238) sermon (DIV1)
2268
Page 638
19835
Ionas who was a figure of our Sauiour Christ, beeing ouerwhelmed in the Sea, the waues thereof did assuage their rage & waxed calme:Ionas who was a figure of our Saviour christ, being overwhelmed in the Sea, the waves thereof did assuage their rage & waxed Cam:
np1 r-crq vbds dt n1 pp-f po12 n1 np1, vbg vvn p-acp dt n1, dt n2 av vdd vvi po32 n1 cc j-vvn n-jn:
(238) sermon (DIV1)
2268
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19836
But our Sauior Christ, being ouerwhelmed in the Sea oft hese his torments, hee couldnot allay the furie of those billowes which grew stil rougher and rougher in the turbulent breasts of his people;
But our Saviour christ, being overwhelmed in the Sea oft hese his torments, he couldnot allay the fury of those billows which grew still rougher and rougher in the turbulent breasts of his people;
cc-acp po12 n1 np1, vbg vvn p-acp dt n1 av d po31 n2, pns31 vmbx vvi dt n1 pp-f d n2 r-crq vvd av jc cc jc p-acp dt j n2 pp-f po31 n1;
(238) sermon (DIV1)
2268
Page 638
19837
for there was but little good to be expected from so professed an enemie:
for there was but little good to be expected from so professed an enemy:
c-acp a-acp vbds p-acp j j pc-acp vbi vvn p-acp av vvd dt n1:
(238) sermon (DIV1)
2268
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19838
yet hee that is a Christian hath our Sauiour Christ to bee his Friend, his Lord, his Father, and his God.
yet he that is a Christian hath our Saviour christ to be his Friend, his Lord, his Father, and his God.
av pns31 cst vbz dt njp vhz po12 n1 np1 pc-acp vbi po31 n1, po31 n1, po31 n1, cc po31 n1.
(238) sermon (DIV1)
2268
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19839
And representing himselfe vnto vs in this pitifull and lamentable manner, what heart is there so hard, which will not bee mooued to commiserate so wretched a case? Saint Paul had made vnto those of Galilee a discription of our Sauiour Christ vpon the Crosse;
And representing himself unto us in this pitiful and lamentable manner, what heart is there so hard, which will not be moved to commiserate so wretched a case? Saint Paul had made unto those of Galilee a description of our Saviour christ upon the Cross;
np1 vvg px31 p-acp pno12 p-acp d j cc j n1, r-crq n1 vbz a-acp av av-j, r-crq vmb xx vbi vvn pc-acp vvi av j dt n1? n1 np1 vhd vvn p-acp d pp-f np1 dt n1 pp-f po12 n1 np1 p-acp dt n1;
(238) sermon (DIV1)
2268
Page 638
19840
and it seeming vnto him, that they were not mooued thereat, but that their hearts were hardned, he cry'd out aloud vnto them, O yee foolish and senselesse Galathians, who hath bewiched you? Is it possible that Christ crucified should not make your hearts to melt within yee? This is a meere stupidnesse and insensibilitie.
and it seeming unto him, that they were not moved thereat, but that their hearts were hardened, he cried out aloud unto them, Oh ye foolish and senseless Galatians, who hath bewitched you? Is it possible that christ Crucified should not make your hearts to melt within ye? This is a mere stupidness and insensibility.
cc pn31 vvg p-acp pno31, cst pns32 vbdr xx vvn av, cc-acp cst po32 n2 vbdr vvn, pns31 vvd av av p-acp pno32, uh pn22 j cc j np2, r-crq vhz vvn pn22? vbz pn31 j cst np1 vvd vmd xx vvi po22 n2 pc-acp vvi p-acp pn22? d vbz dt j n1 cc n1.
(238) sermon (DIV1)
2268
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19841
Behold the Man.
Behold the Man.
vvb dt n1
(239) part (DIV2)
2268
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19842
If it will not moue vs to behold him thus tormented as a Man, let it greeue vs at least to see God suffer so much miserie for Man. Vidimus eum (sayth Esay ) quasi percussum à Deo (quasi percussum Deum) For so Saint Chrysostome renders it.
If it will not move us to behold him thus tormented as a Man, let it grieve us At least to see God suffer so much misery for Man. Vidimus Eum (say Isaiah) quasi percussum à God (quasi percussum God) For so Saint Chrysostom renders it.
cs pn31 vmb xx vvi pno12 pc-acp vvi pno31 av vvn p-acp dt n1, vvb pn31 vvi pno12 p-acp ds pc-acp vvi np1 vvi av d n1 p-acp n1 fw-la fw-la (vvz np1) fw-la fw-la fw-fr fw-la (fw-la fw-la fw-la) p-acp av n1 np1 vvz pn31.
(239) part (DIV2)
2269
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19843
Beatus, qui intelligit super egenum & pauperem. Beatus, qui intelligit super egenum & pauperem.
np1, fw-la fw-la fw-la fw-la cc fw-la.
(239) part (DIV2)
2269
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19844
Happie is hee who vnder the humanitie of man, will find out the humanity of God.
Happy is he who under the humanity of man, will find out the humanity of God.
j vbz pns31 r-crq p-acp dt n1 pp-f n1, vmb vvi av dt n1 pp-f np1.
(239) part (DIV2)
2269
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19845
Lindanus commenting vpon this verse, saith, That the word Super in the Hebrew, with it's points or prickes, signifieth God:Lindanus commenting upon this verse, Says, That the word Super in the Hebrew, with it's points or pricks, signifies God:
np1 vvg p-acp d n1, vvz, cst dt n1 fw-fr p-acp dt njp, p-acp pn31|vbz n2 cc vvz, vvz np1:
(239) part (DIV2)
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19846
So that in the first sence, it may be sayd, Beatus qui intelligit Deum, egenum & pauperem.
So that in the First sense, it may be said, Beatus qui intelligit God, egenum & pauperem.
av cst p-acp dt ord n1, pn31 vmb vbi vvn, np1 fw-la fw-la fw-la, fw-la cc fw-la.
(239) part (DIV2)
2269
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19847
Blessed be those eyes, that vnder so many miseries, behold Gods greatnesse.
Blessed be those eyes, that under so many misery's, behold God's greatness.
vvn vbb d n2, cst p-acp av d n2, vvb npg1 n1.
(239) part (DIV2)
2269
Page 638
19848
Zacharias doth paint out Iesus the Priest with loathsome and vnseemely garments, and that a stone with seuen eyes stood looking vpon him.Zacharias does paint out Iesus the Priest with loathsome and unseemly garments, and that a stone with seuen eyes stood looking upon him.
np1 vdz vvi av np1 dt n1 p-acp j cc j-u n2, cc cst dt n1 p-acp crd n2 vvd vvg p-acp pno31.
(239) part (DIV2)
2269
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19849
Can the stones find eyes to see God whipt, spit vpon, & crowned with thornes? And shall man bee so blind as not to behold him? Saint Luke titles Christ, mortem, & spectaculum. Men see many things with admiration,
Can the stones find eyes to see God whipped, spit upon, & crowned with thorns? And shall man be so blind as not to behold him? Saint Lycia titles christ, mortem, & spectaculum. Men see many things with admiration,
vmb dt n2 vvb n2 pc-acp vvi np1 vvd, vvb p-acp, cc vvn p-acp n2? cc vmb n1 vbi av j c-acp xx pc-acp vvi pno31? n1 av n2 np1, fw-la, cc fw-la. n2 vvb d n2 p-acp n1,
(239) part (DIV2)
2269
Page 640
19850
but they see not the Angells: and many see the Angels, but they see not God.
but they see not the Angels: and many see the Angels, but they see not God.
cc-acp pns32 vvb xx dt n2: cc d vvb dt n2, cc-acp pns32 vvb xx np1.
(239) part (DIV2)
2269
Page 640
19851
But our Sauiour Christ torne and tormented on the Crosse;
But our Saviour christ torn and tormented on the Cross;
p-acp po12 n1 np1 vvn cc vvn p-acp dt n1;
(239) part (DIV2)
2269
Page 640
19852
Men, Angells, and God, may behold this with admiration (if it were possible that God could be subiect to admiration) but men are apt to be taken therewith.
Men, Angels, and God, may behold this with admiration (if it were possible that God could be Subject to admiration) but men Are apt to be taken therewith.
n2, n2, cc np1, vmb vvi d p-acp n1 (cs pn31 vbdr j cst np1 vmd vbi j-jn p-acp n1) p-acp n2 vbr j pc-acp vbi vvn av.
(239) part (DIV2)
2269
Page 640
19855
In a word, if there be any thing that may cause a generall astonishment, and admiration in all creatures whatsoeuer, it is our Sauiour Christ crucified.
In a word, if there be any thing that may cause a general astonishment, and admiration in all creatures whatsoever, it is our Saviour christ Crucified.
p-acp dt n1, cs pc-acp vbb d n1 cst vmb vvi dt j n1, cc n1 p-acp d n2 r-crq, pn31 vbz po12 n1 np1 vvd.
(239) part (DIV2)
2269
Page 640
19856
The flood was a cause of great amasement, beholding the waters, the heauens, and the dead bodies.
The flood was a cause of great amazement, beholding the waters, the heavens, and the dead bodies.
dt n1 vbds dt n1 pp-f j n1, vvg dt n2, dt n2, cc dt j n2.
(239) part (DIV2)
2269
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19857
The burning of Sodom, and the swallowing vp of Dathan, were things to be admired:
The burning of Sodom, and the swallowing up of Dathan, were things to be admired:
dt j-vvg pp-f np1, cc dt j-vvg a-acp pp-f np1, vbdr n2 pc-acp vbi vvn:
(239) part (DIV2)
2269
Page 640
19858
but to see Christ so cruelly tormented as he was, and Pilat in pittie of him, leaning himselfe in the window,
but to see christ so cruelly tormented as he was, and Pilat in pity of him, leaning himself in the window,
cc-acp pc-acp vvi np1 av av-j vvn c-acp pns31 vbds, cc zz p-acp n1 pp-f pno31, vvg px31 p-acp dt n1,
(239) part (DIV2)
2269
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19859
and saying, Ecce homo, doth drowne all other kinds of astonishment and admiration.
and saying, Ecce homo, does drown all other Kinds of astonishment and admiration.
cc vvg, fw-la fw-la, vdz vvi d j-jn n2 pp-f n1 cc n1.
(239) part (DIV2)
2269
Page 640
19860
Et baiulans fibi crucem. And taking vp his Crosse.
Et baiulans fibi crucem. And taking up his Cross.
fw-fr n2 fw-la fw-la. cc vvg a-acp po31 n1.
(240) part (DIV2)
2269
Page 640
19861
When Pilat did looke that the Iewes would haue rested satisfied and well contented, then did they cry out louder than before, Away with him, away with him, crucifie him, crucifie him.
When Pilat did look that the Iewes would have rested satisfied and well contented, then did they cry out Louder than before, Away with him, away with him, crucify him, crucify him.
c-crq zz vdd vvi cst dt np2 vmd vhi vvn vvn cc av vvn, av vdd pns32 vvi av av-jc cs a-acp, av p-acp pno31, av p-acp pno31, vvi pno31, vvi pno31.
(240) part (DIV2)
2270
Page 640
19862
And being ouercome by the confused noyse of that rascall •abble, going from the window vp vnto his Throne, which the Euangelist cals Lithostratos, a place paued with square stones, pronouncing sentence against him, hee condemned him to the death of the Crosse.
And being overcome by the confused noise of that rascal •abble, going from the window up unto his Throne, which the Evangelist calls Lithostratos, a place paved with square stones, pronouncing sentence against him, he condemned him to the death of the Cross.
cc vbg vvn p-acp dt j-vvn n1 pp-f d n1 n1, vvg p-acp dt n1 a-acp p-acp po31 n1, r-crq dt np1 vvz np1, dt n1 vvn p-acp j-jn n2, vvg n1 p-acp pno31, pns31 vvd pno31 p-acp dt n1 pp-f dt n1.
(240) part (DIV2)
2270
Page 640
19863
Saint Chrysostome saith, Senten•iam non tulit, sed tradendo eum, permisit illos sua vti tyrannide, That he did not pronounce sentence against him,
Saint Chrysostom Says, Senten•iam non tulit, sed tradendo Eum, permisit Illos sua vti Tyrannide, That he did not pronounce sentence against him,
n1 np1 vvz, fw-la fw-fr fw-la, fw-la fw-la fw-la, fw-la n1 fw-la fw-la vvd, cst pns31 vdd xx vvi n1 p-acp pno31,
(240) part (DIV2)
2270
Page 640
19864
but by deliuering him vp into their hands, he permitted them to vse their owne Tyrannie, Hee deliuered him vnto them to doe what they would with him.but by delivering him up into their hands, he permitted them to use their own Tyranny, He Delivered him unto them to do what they would with him.
cc-acp p-acp vvg pno31 a-acp p-acp po32 n2, pns31 vvd pno32 pc-acp vvi po32 d n1, pns31 vvd pno31 p-acp pno32 pc-acp vdi r-crq pns32 vmd p-acp pno31.
(240) part (DIV2)
2270
Page 640
19865
But the more probabilitie is, that he pronounced sentence against him. First, because Saint Iohn saith, He sat downe in the iudgement seat :
But the more probability is, that he pronounced sentence against him. First, Because Saint John Says, He sat down in the judgement seat:
p-acp dt av-dc n1 vbz, cst pns31 vvd n1 p-acp pno31. ord, c-acp n1 np1 vvz, pns31 vvd a-acp p-acp dt n1 n1:
(240) part (DIV2)
2270
Page 640
19866
There being no need of his sitting downe, had he not beene to pronounce sentence.
There being no need of his sitting down, had he not been to pronounce sentence.
a-acp vbg dx n1 pp-f po31 vvg a-acp, vhd pns31 xx vbn p-acp vvi n1.
(240) part (DIV2)
2271
Page 640
19867
G•llius, Vlpianus, and Plinie report, That with the Roman Iudges, it was so inuiolable a custome to sit downe when they pronounced sentence, that they accounted that for no sentence, which was pronounced standing:G•llius, Ulpianus, and Pliny report, That with the Roman Judges, it was so inviolable a custom to fit down when they pronounced sentence, that they accounted that for no sentence, which was pronounced standing:
np1, np1, cc np1 n1, cst p-acp dt njp n2, pn31 vbds av j dt n1 pc-acp vvi a-acp c-crq pns32 vvd n1, cst pns32 vvd cst p-acp dx n1, r-crq vbds vvn vvg:
(240) part (DIV2)
2271
Page 640
19868
In token, that any sentence either ciuill or criminall, ought to proceede from a well setled mind, and a stayed iudgment.
In token, that any sentence either civil or criminal, ought to proceed from a well settled mind, and a stayed judgement.
p-acp n1, cst d n1 d j cc j-jn, vmd pc-acp vvi p-acp dt av j-vvn n1, cc dt j-vvn n1.
(240) part (DIV2)
2271
Page 640
19869
Secondly, Saint Luke saith, Pilat gaue sentence, That it should be as they required. Where we are to weigh the word, Adiudicauit, Gaue sentence.
Secondly, Saint Lycia Says, Pilat gave sentence, That it should be as they required. Where we Are to weigh the word, Adiudicauit, Gave sentence.
ord, n1 av vvz, np1 vvd n1, cst pn31 vmd vbi c-acp pns32 vvd. c-crq pns12 vbr pc-acp vvi dt n1, fw-la, vvd n1.
(240) part (DIV2)
2272
Page 640
19870
Thirdly, The Iewes had alledged for themselues, It is not lawfull for vs to put any man to death.
Thirdly, The Iewes had alleged for themselves, It is not lawful for us to put any man to death.
ord, dt np2 vhd vvn p-acp px32, pn31 vbz xx j p-acp pno12 pc-acp vvi d n1 p-acp n1.
(240) part (DIV2)
2273
Page 640
19871
Which is to bee vnderstood (as the Cardinall of Toledo prooues it) Vnlesse the sentence of the Iudge doe precede, and goe before ; and then they may. Which is to be understood (as the Cardinal of Toledo Proves it) Unless the sentence of the Judge do precede, and go before; and then they may.
r-crq vbz pc-acp vbi vvn (c-acp dt n1 pp-f np1 vvz pn31) cs dt n1 pp-f dt n1 vdb vvi, cc vvi p-acp; cc cs pns32 vmb.
(240) part (DIV2)
2273
Page 640
19872
The Tenor or substance of that which Pilat pronounced, your graue Doctors deliuer the same in different words,
The Tenor or substance of that which Pilat pronounced, your graven Doctors deliver the same in different words,
dt n1 cc n1 pp-f d r-crq np1 vvn, po22 j n2 vvi dt d p-acp j n2,
(240) part (DIV2)
2274
Page 640
19874
We Pontius Pilat by the will of the immortall gods, and by the authoritie of Roman Princes, being President of this sacred Empire, condemne vnto death, Iesus of Nazareth,
We Pontius Pilat by the will of the immortal God's, and by the Authority of Roman Princes, being President of this sacred Empire, condemn unto death, Iesus of Nazareth,
pns12 np1 np1 p-acp dt n1 pp-f dt j n2, cc p-acp dt n1 pp-f np1 n2, vbg n1 pp-f d j n1, vvb p-acp n1, np1 pp-f np1,
(240) part (DIV2)
2274
Page 640
19875
for hauing made himselfe King of the Iewes, as appeareth by the testimonie of the High Priests of Ierusalem.
for having made himself King of the Iewes, as appears by the testimony of the High Priests of Ierusalem.
c-acp vhg vvn px31 n1 pp-f dt np2, c-acp vvz p-acp dt n1 pp-f dt j n2 pp-f np1.
(240) part (DIV2)
2274
Page 640
19876
Wherefore we will and command, that he be carryed from this place, forth of the Citie, to the place of Execution, commonly called Golgotha,
Wherefore we will and command, that he be carried from this place, forth of the city, to the place of Execution, commonly called Golgotha,
c-crq pns12 vmb cc vvi, cst pns31 vbb vvn p-acp d n1, av pp-f dt n1, p-acp dt n1 pp-f n1, av-j vvn np1,
(240) part (DIV2)
2274
Page 640
19877
and there to be crucified betweene two theeues, Dismas and Gismas, here conuicted and condemned for their thefts and robberies, to the end that this his death may make for the good and safetie of this people,
and there to be Crucified between two thieves, Dismas and Gismas, Here convicted and condemned for their thefts and robberies, to the end that this his death may make for the good and safety of this people,
cc a-acp pc-acp vbi vvn p-acp crd n2, np1 cc np1, av j-vvn cc vvn p-acp po32 n2 cc n2, p-acp dt n1 cst d po31 n1 vmb vvi p-acp dt j cc n1 pp-f d n1,
(240) part (DIV2)
2274
Page 640
19878
and for the peaceablenesse of this Common wealth.
and for the peaceableness of this Common wealth.
cc p-acp dt n1 pp-f d j n1.
(240) part (DIV2)
2274
Page 640
19879
Dated in Ierusalem, in Lithostratos, vulgarly cald the Pauement, Pasquo parasceuae, or Preparation of the Passeouer, about the sixt houre.
Dated in Ierusalem, in Lithostratos, vulgarly called the Pavement, Pasquo parasceuae, or Preparation of the Passover, about the sixt hour.
np1 p-acp np1, p-acp np1, av-j vvd dt n1, np1 fw-la, cc n1 pp-f dt np1, p-acp dt ord n1.
(240) part (DIV2)
2274
Page 641
19880
No age, euer knew a more cowardly Iudge, or a more vniust sentence.
No age, ever knew a more cowardly Judge, or a more unjust sentence.
dx n1, av vvd dt av-dc j n1, cc dt av-dc j n1.
(240) part (DIV2)
2275
Page 641
19881
First, because hauing said in publike, Ego nullam in eo inuenio causam, I find no cause of death in him : First, Because having said in public, Ego Nullam in eo Invenio Causam, I find no cause of death in him:
ord, c-acp vhg vvn p-acp j, fw-la n1 p-acp fw-la fw-la fw-la, pns11 vvb dx n1 pp-f n1 p-acp pno31:
(240) part (DIV2)
2276
Page 641
19882
and thereupon, washing his hands before the multitude, he made protestation, That he was innocent of the blood of this iust man:
and thereupon, washing his hands before the multitude, he made protestation, That he was innocent of the blood of this just man:
cc av, vvg po31 n2 p-acp dt n1, pns31 vvd n1, cst pns31 vbds j-jn pp-f dt n1 pp-f d j n1:
(240) part (DIV2)
2276
Page 641
19883
God not suffering him to haue a mouth to say the contrarie. Secondly, because the innocencie of our Sauiour Christ, was notorious;
God not suffering him to have a Mouth to say the contrary. Secondly, Because the innocence of our Saviour christ, was notorious;
np1 xx vvg pno31 pc-acp vhi dt n1 pc-acp vvi dt n-jn. ord, c-acp dt n1 pp-f po12 n1 np1, vbds j;
(240) part (DIV2)
2276
Page 641
19884
not onely because all the Prophets had giuen sufficient testimonie thereof, Huic omnes prophetae testimonium perhibent ;
not only Because all the prophets had given sufficient testimony thereof, Huic omnes Prophets testimonium perhibent;
xx av-j c-acp d dt n2 vhd vvn j n1 av, fw-la fw-la fw-la n1 fw-la;
(240) part (DIV2)
2277
Page 641
19885
but the people, Bene omnia fecit. Pilats wife, Iudas, the Diuels, and the President himselfe, who (as Sixtus Senensis reports) writing to Tiberius Casar, confessed, That the High Priests had accused him out of enuie;
but the people, Bene omnia fecit. Pilats wife, Iudas, the Devils, and the President himself, who (as Sixtus Senensis reports) writing to Tiberius Caesar, confessed, That the High Priests had accused him out of envy;
cc-acp dt n1, fw-la fw-la fw-la. np1 n1, np1, dt n2, cc dt n1 px31, r-crq (c-acp np1 np1 vvz) vvg p-acp np1 np1, vvd, cst dt j n2 vhd vvn pno31 av pp-f n1;
(240) part (DIV2)
2277
Page 641
19886
and that by the common voyce and consent of the people, he had deliuered him vp to their will, against the testimonie of his owne conscience.
and that by the Common voice and consent of the people, he had Delivered him up to their will, against the testimony of his own conscience.
cc cst p-acp dt j n1 cc n1 pp-f dt n1, pns31 vhd vvn pno31 a-acp p-acp po32 n1, p-acp dt n1 pp-f po31 d n1.
(240) part (DIV2)
2277
Page 641
19887
Thirdly, Because both the Iudge, and the Accusers, did proceed against him contrary to all Law and Iustice.
Thirdly, Because both the Judge, and the Accusers, did proceed against him contrary to all Law and Justice
ord, c-acp d dt n1, cc dt n2, vdd vvi p-acp pno31 j-jn p-acp d n1 cc n1
(240) part (DIV2)
2278
Page 641
19888
First, by receiuing those as sufficient witnesses against him, which in all right and equitie, ought not to be admitted, Sciebat, quod per inuidiam tradidissent eum.
First, by receiving those as sufficient Witnesses against him, which in all right and equity, ought not to be admitted, Sciebat, quod per inuidiam tradidissent Eum.
ord, p-acp vvg d c-acp j n2 p-acp pno31, r-crq p-acp d n-jn cc n1, vmd xx pc-acp vbi vvn, j, fw-la fw-la fw-la fw-la fw-la.
(240) part (DIV2)
2279
Page 641
19889
And which was more, offering themselues to bee witnesses, contrary to the Law, Vnius. And which was more, offering themselves to be Witnesses, contrary to the Law, Unius.
cc r-crq vbds av-dc, vvg px32 pc-acp vbi n2, j-jn p-acp dt n1, fw-la.
(240) part (DIV2)
2279
Page 641
19890
Secondly, because no Iudge can condemne any, vnlesse he himselfe confesse, or be conuicted of the fact that is laid against him;
Secondly, Because no Judge can condemn any, unless he himself confess, or be convicted of the fact that is laid against him;
ord, c-acp dx n1 vmb vvi d, cs pns31 px31 vvi, cc vbi j-vvn pp-f dt n1 cst vbz vvn p-acp pno31;
(240) part (DIV2)
2280
Page 641
19891
whereas our Sauiour Christ was not onely innocent of any crime, but in right of law likewise,
whereas our Saviour christ was not only innocent of any crime, but in right of law likewise,
cs po12 n1 np1 vbds xx av-j j-jn pp-f d n1, cc-acp p-acp n-jn pp-f n1 av,
(240) part (DIV2)
2280
Page 641
19892
because no man could conuince him of sinne; for although he was falsely accused, yet was he not conuicted.
Because no man could convince him of sin; for although he was falsely accused, yet was he not convicted.
c-acp dx n1 vmd vvi pno31 pp-f n1; c-acp cs pns31 vbds av-j vvn, av vbds pns31 xx j-vvn.
(240) part (DIV2)
2280
Page 641
19893
And when the Iudge knowes, that the accused is innocent, he ought strictly to examine the witnesses, seeking occasion to free him;
And when the Judge knows, that the accused is innocent, he ought strictly to examine the Witnesses, seeking occasion to free him;
cc c-crq dt n1 vvz, cst dt n-vvn vbz j-jn, pns31 vmd av-j pc-acp vvi dt n2, vvg n1 pc-acp vvi pno31;
(240) part (DIV2)
2280
Page 641
19894
as Daniel did in the case of Susanna :
as daniel did in the case of Susanna:
c-acp np1 vdd p-acp dt n1 pp-f np1:
(240) part (DIV2)
2280
Page 641
19895
but Pilat was willing to winke at the matter, albeit he saw well enough, that the testimonies were not conuenient and fitting.
but Pilat was willing to wink At the matter, albeit he saw well enough, that the testimonies were not convenient and fitting.
cc-acp zz vbds j pc-acp vvi p-acp dt n1, cs pns31 vvd av av-d, cst dt n2 vbdr xx j cc j-vvg.
(240) part (DIV2)
2280
Page 641
19896
And therfore Saint Ambrose saith of him, That he washed his hands, but not his heart.
And Therefore Saint Ambrose Says of him, That he washed his hands, but not his heart.
cc av n1 np1 vvz pp-f pno31, cst pns31 vvd po31 n2, cc-acp xx po31 n1.
(240) part (DIV2)
2280
Page 641
19897
He did likewise swallow downe one circumstance of great consequence;
He did likewise swallow down one circumstance of great consequence;
pns31 vdd av vvi a-acp crd n1 pp-f j n1;
(240) part (DIV2)
2280
Page 641
19898
to wit, a new Edict of Tiberius Caesars, wherein expresse commandement was giuen (as Suetonius sets it downe) That the chastisements of death should not be put in execution, till tenne dayes full and compleat after publication of sentence:
to wit, a new Edict of Tiberius Caesars, wherein express Commandment was given (as Suetonius sets it down) That the chastisements of death should not be put in execution, till tenne days full and complete After publication of sentence:
p-acp n1, dt j n1 pp-f np1 npg1, c-crq j n1 vbds vvn (c-acp np1 vvz pn31 a-acp) cst dt n2 pp-f n1 vmd xx vbi vvn p-acp n1, c-acp crd n2 j cc j p-acp n1 pp-f n1:
(240) part (DIV2)
2280
Page 641
19899
But Pilat made a short come-off with our Sauior, and gaue him a quicke dispatch. This sentence did surpasse all the vniust sentences that euer were pronounced. That of Iezabel against Naboth ;
But Pilat made a short come-off with our Saviour, and gave him a quick dispatch. This sentence did surpass all the unjust sentences that ever were pronounced. That of Jezebel against Naboth;
cc-acp zz vvd dt j j p-acp po12 n1, cc vvd pno31 dt j n1. d n1 vdd vvi d dt j n2 cst av vbdr vvn. d pp-f np1 p-acp np1;
(240) part (DIV2)
2280
Page 641
19900
That of the Iudges of Babylon against Susanna : For these had some forme of a Legall proceeding.
That of the Judges of Babylon against Susanna: For these had Some Form of a Legal proceeding.
cst pp-f dt n2 pp-f np1 p-acp np1: c-acp d vhd d n1 pp-f dt j n-vvg.
(240) part (DIV2)
2280
Page 641
19901
But of this Esay saith, De medio iudicij sublatus est, generationem illius, quis enarrabit? Another letter hath it, Seculum illius. It is a bad world,
But of this Isaiah Says, De medio iudicij sublatus est, generationem Illius, quis enarrabit? another Letter hath it, Seculum Illius. It is a bad world,
p-acp pp-f d np1 vvz, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la? j-jn n1 vhz pn31, fw-la fw-la. pn31 vbz dt j n1,
(240) part (DIV2)
2280
Page 641
19902
when an innocent person shall bee put to the punishment of the Crosse, without sufficient witnesses to condemne him,
when an innocent person shall be put to the punishment of the Cross, without sufficient Witnesses to condemn him,
c-crq dt j-jn n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, p-acp j n2 pc-acp vvi pno31,
(240) part (DIV2)
2280
Page 641
19903
or without lawfull hearing, in discharging himselfe of such things wherewithall he is charged.
or without lawful hearing, in discharging himself of such things wherewithal he is charged.
cc p-acp j n-vvg, p-acp vvg px31 pp-f d n2 c-crq pns31 vbz vvn.
(240) part (DIV2)
2280
Page 641
19904
But as Saint Gregorie saith, Si ipse indebitam mortem non suscepisset, nunquam nos a debita morte liberasset, Had not he vndergone an vndeserued death, hee could neuer haue freed vs from a deserued death.
But as Saint Gregory Says, Si ipse indebitam mortem non suscepisset, Never nos a Debita morte liberasset, Had not he undergone an undeserved death, he could never have freed us from a deserved death.
p-acp p-acp n1 np1 vvz, fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la dt fw-la fw-la fw-la, vhd xx pns31 vvn dt j n1, pns31 vmd av-x vhi vvn pno12 p-acp dt j-vvn n1.
(240) part (DIV2)
2280
Page 641
19905
Christ being thus deliuered vp to the damnable will of those, who desired to put him to death,
christ being thus Delivered up to the damnable will of those, who desired to put him to death,
np1 vbg av vvn a-acp p-acp dt j n1 pp-f d, r-crq vvd pc-acp vvi pno31 p-acp n1,
(240) part (DIV2)
2281
Page 641
19906
and the cruellest death that Tyrannie could inuent, they threw a halter about his necke,
and the Cruellest death that Tyranny could invent, they threw a halter about his neck,
cc dt js n1 cst n1 vmd vvi, pns32 vvd dt n1 p-acp po31 n1,
(240) part (DIV2)
2281
Page 641
19907
and laid a most heauy Crosse vpon his tender shoulders, and being garded along the street by the Roman Cohorts, they carry him away to Mount Caluarie.
and laid a most heavy Cross upon his tender shoulders, and being guarded along the street by the Roman Cohorts, they carry him away to Mount Calvary.
cc vvd dt av-ds j n1 p-acp po31 j n2, cc vbg vvn a-acp dt n1 p-acp dt njp n2, pns32 vvb pno31 av pc-acp vvi np1.
(240) part (DIV2)
2281
Page 641
19908
Their Feare and Iealousie, prompting them to take this course with him. First, That he might not as heretofore escape their hands.
Their fear and Jealousy, prompting them to take this course with him. First, That he might not as heretofore escape their hands.
po32 n1 cc n1, vvg pno32 pc-acp vvi d n1 p-acp pno31. ord, cst pns31 vmd xx c-acp av vvi po32 n2.
(240) part (DIV2)
2281
Page 641
19909
Secondly, That in case he should escape their hands, the Temple should not serue his turne.
Secondly, That in case he should escape their hands, the Temple should not serve his turn.
ord, cst p-acp n1 pns31 vmd vvi po32 n2, dt n1 vmd xx vvi po31 n1.
(240) part (DIV2)
2283
Page 642
19910
For, as Gellius doth affirme in his Noctibus Atticis, Those that were condemned to carry their Crosse, had not the benefit of taking Sanctuarie.
For, as Gellius does affirm in his Noctibus Atticis, Those that were condemned to carry their Cross, had not the benefit of taking Sanctuary.
p-acp, c-acp np1 vdz vvi p-acp po31 fw-la fw-la, d cst vbdr vvn pc-acp vvi po32 n1, vhd xx dt n1 pp-f vvg n1.
(240) part (DIV2)
2283
Page 642
19927
As in Adam all men were dead, so in Christ all men shal be quickned and restored to life. As in Adam all men were dead, so in christ all men shall be quickened and restored to life.
c-acp p-acp np1 d n2 vbdr j, av p-acp np1 d n2 vmb vbi vvn cc vvn p-acp n1.
(240) part (DIV2)
2288
Page 642
19911
Thirdly, Because the death of the Crosse was so infamous a death, that none but theeues and traytors to the Common wealth, could bee condemned to this shamefull kind of death.
Thirdly, Because the death of the Cross was so infamous a death, that none but thieves and Traitors to the Common wealth, could be condemned to this shameful kind of death.
ord, c-acp dt n1 pp-f dt n1 vbds av j dt n1, cst pix cc-acp n2 cc n2 p-acp dt j n1, vmd vbi vvn p-acp d j n1 pp-f n1.
(240) part (DIV2)
2284
Page 642
19912
And this (as S. Chrysostome hath noted it) was confirmed by the authoritie of Rome.
And this (as S. Chrysostom hath noted it) was confirmed by the Authority of Rome.
cc d (c-acp np1 np1 vhz vvn pn31) vbds vvn p-acp dt n1 pp-f np1.
(240) part (DIV2)
2284
Page 642
19913
Fourthly, Because they would euen then presently put him to begin his suffering.
Fourthly, Because they would even then presently put him to begin his suffering.
ord, c-acp pns32 vmd av av av-j vvd pno31 pc-acp vvi po31 n1.
(240) part (DIV2)
2285
Page 642
19914
For, it was a common ceremonie amongst them, that they who were condemned to death, should haue a napkin fastned before their eyes,
For, it was a Common ceremony among them, that they who were condemned to death, should have a napkin fastened before their eyes,
p-acp, pn31 vbds dt j n1 p-acp pno32, cst pns32 r-crq vbdr vvn p-acp n1, vmd vhi dt n1 vvn p-acp po32 n2,
(240) part (DIV2)
2285
Page 642
19915
least by seeing the Executioner, and the instruments of death prepared for them, they might chance to fall into a swound, or faint in the way.
lest by seeing the Executioner, and the Instruments of death prepared for them, they might chance to fallen into a swoon, or faint in the Way.
cs p-acp vvg dt n1, cc dt n2 pp-f n1 vvn p-acp pno32, pns32 vmd vvi pc-acp vvi p-acp dt n1, cc vvi p-acp dt n1.
(240) part (DIV2)
2285
Page 642
19916
But they would that Christ, to grieue him the more, should haue his punishment set before his eyes.
But they would that christ, to grieve him the more, should have his punishment Set before his eyes.
p-acp pns32 vmd cst np1, pc-acp vvi pno31 dt av-dc, vmd vhi po31 n1 vvn p-acp po31 n2.
(240) part (DIV2)
2285
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19917
Fiftly, The diuine prouidence (saith Saint Augustine ) had so ordered it;
Fifty, The divine providence (Says Faint Augustine) had so ordered it;
ord, dt j-jn n1 (vvz j np1) vhd av vvn pn31;
(240) part (DIV2)
2286
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19918
for it was very fit and conuenient, that the Crosse which Kings vse to weare on the tops of their Crownes and Scepters,
for it was very fit and convenient, that the Cross which Kings use to wear on the tops of their Crowns and Sceptres,
c-acp pn31 vbds av j cc j, cst dt n1 r-crq n2 vvb pc-acp vvi p-acp dt n2 pp-f po32 n2 cc n2,
(240) part (DIV2)
2286
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19919
and Knights of diuers noble Orders on their breasts, That the Prince of heauen should first beare the same vpon his shoulders, conuerting thereby the greatest infamie into the greatest glorie that euer was in this world:
and Knights of diverse noble Order on their breasts, That the Prince of heaven should First bear the same upon his shoulders, converting thereby the greatest infamy into the greatest glory that ever was in this world:
cc n2 pp-f j j n1 p-acp po32 n2, cst dt n1 pp-f n1 vmd ord vvi dt d p-acp po31 n2, vvg av dt js n1 p-acp dt js n1 cst av vbds p-acp d n1:
(240) part (DIV2)
2286
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19920
so that that which on the one side was a sad and heauie sepctacle, on the other is a great and glorious mysterie.
so that that which on the one side was a sad and heavy sepctacle, on the other is a great and glorious mystery.
av cst d r-crq p-acp dt crd n1 vbds dt j cc j n1, p-acp dt n-jn vbz dt j cc j n1.
(240) part (DIV2)
2286
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19921
The people making a confused noyse, the Trumpets send forth a hoarse voice, the drums a dead sound, the theeues go cheeke by iole close to our Sauiors side, the cryers lift vp their voyces, and ball out aloud;
The people making a confused noise, the Trumpets send forth a hoarse voice, the drums a dead found, the thieves go cheek by Iole close to our Saviors side, the criers lift up their voices, and ball out aloud;
dt n1 vvg dt j-vvn n1, dt n2 vvb av dt j n1, dt n2 dt j n1, dt n2 vvb n1 p-acp n1 av-j p-acp po12 n2 n1, dt n2 vvb a-acp po32 n2, cc n1 av av;
(240) part (DIV2)
2287
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19922
This is the Iustice, which the Emperour of Rome, and Pontius Pilat in his name, with the consent and approbation of the Princes of Ierusalem, hath commanded to be done vpon this man,
This is the justice, which the Emperor of Room, and Pontius Pilat in his name, with the consent and approbation of the Princes of Ierusalem, hath commanded to be done upon this man,
d vbz dt n1, r-crq dt n1 pp-f n1, cc np1 np1 p-acp po31 n1, p-acp dt n1 cc n1 pp-f dt n2 pp-f np1, vhz vvn pc-acp vbi vdn p-acp d n1,
(240) part (DIV2)
2287
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19923
as a seditious person, a blasphemer, an impostor, a broacher of new erronious doctrine, stil•ng himselfe the Messias and Sauiour of the world, the King of Israel, and the Sonne of God.
as a seditious person, a blasphemer, an impostor, a broacher of new erroneous Doctrine, stil•ng himself the Messias and Saviour of the world, the King of Israel, and the Son of God.
c-acp dt j n1, dt n1, dt n1, dt n1 pp-f j j n1, vvg px31 dt np1 cc n1 pp-f dt n1, dt n1 pp-f np1, cc dt n1 pp-f np1.
(240) part (DIV2)
2287
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19924
He had to Mount Caluarie (according to the testimonie of some graue Authours, which haue measured out that space of ground) 1021 paces, which amount to somewhat more than 3000 feet.
He had to Mount Calvary (according to the testimony of Some graven Authors, which have measured out that Molle of ground) 1021 paces, which amount to somewhat more than 3000 feet.
pns31 vhd pc-acp vvi np1 (vvg p-acp dt n1 pp-f d j n2, q-crq vhb vvn av d n1 pp-f n1) crd n2, r-crq vvb p-acp av av-dc cs crd n2.
(240) part (DIV2)
2288
Page 642
19925
And it was called Caluarie, either from the sculls of those that had beene there put to death, (as Saint Ierom would haue it) or from the scull of Adam, who was buryed there;
And it was called Calvary, either from the sculls of those that had been there put to death, (as Saint Jerom would have it) or from the scull of Adam, who was buried there;
cc pn31 vbds vvn np1, av-d p-acp dt n2 pp-f d cst vhd vbn a-acp vvn p-acp n1, (c-acp n1 np1 vmd vhi pn31) cc p-acp dt n1 pp-f np1, r-crq vbds vvn a-acp;
(240) part (DIV2)
2288
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19926
of which opinion is the glorious Athanasius, Basill, Origen, Tertullian, and Saint Augustine: To the end that it might be there more especially verified, Sicut in Adam, omnes mori•ntur, ita in Christo omnes viuificabuntur,
of which opinion is the glorious Athanasius, Basil, Origen, Tertullian, and Saint Augustine: To the end that it might be there more especially verified, Sicut in Adam, omnes mori•ntur, ita in Christ omnes viuificabuntur,
pp-f r-crq n1 vbz dt j np1, np1, np1, np1, cc n1 np1: p-acp dt n1 cst pn31 vmd vbi a-acp av-dc av-j vvn, fw-la p-acp np1, fw-la fw-la, fw-la p-acp fw-la fw-la fw-la,
(240) part (DIV2)
2288
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20000
But Theodoret demandeth, How can a crowne of thornes become a crowne of ioy? I answer,
But Theodoret demandeth, How can a crown of thorns become a crown of joy? I answer,
p-acp np1 vvz, q-crq vmb dt n1 pp-f n2 vvb dt n1 pp-f n1? pns11 vvb,
(240) part (DIV2)
2296
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19928
The Diuine Prouidence had likewise so ordered the businesse, that the place where our Sauiour Christ was to die, should be in the midst of the world.
The Divine Providence had likewise so ordered the business, that the place where our Saviour christ was to die, should be in the midst of the world.
dt j-jn n1 vhd av av vvn dt n1, cst dt n1 c-crq po12 n1 np1 vbds pc-acp vvi, vmd vbi p-acp dt n1 pp-f dt n1.
(240) part (DIV2)
2289
Page 642
19929
And howbeit some Doctors doe not admit, that it is in rigour and strictnesse iust in the middle, according to a Geometricall proportion or Mathematicall account,
And howbeit Some Doctors do not admit, that it is in rigour and strictness just in the middle, according to a Geometrical proportion or Mathematical account,
cc a-acp d n2 vdb xx vvi, cst pn31 vbz p-acp n1 cc n1 j p-acp dt n-jn, vvg p-acp dt j n1 cc j n1,
(240) part (DIV2)
2289
Page 642
19930
yet most doe agree in this, that it was in the midst of the land of Palestine, (as it seemeth to Iosephus in his third booke, De bello Iudaico, as also to Aristeus ) Or it may be said to be in the midst of the world, Per Priuilegium, By way of Priuiledge, Because that was the place where God had shewed his greatest miracles.
yet most do agree in this, that it was in the midst of the land of Palestine, (as it seems to Iosephus in his third book, De bello Judaic, as also to Aristeus) Or it may be said to be in the midst of the world, Per Privilege, By Way of Privilege, Because that was the place where God had showed his greatest Miracles.
av av-ds vdb vvi p-acp d, cst pn31 vbds p-acp dt n1 pp-f dt n1 pp-f np1, (c-acp pn31 vvz p-acp np1 p-acp po31 ord n1, fw-fr fw-la fw-la, c-acp av p-acp np1) cc pn31 vmb vbi vvn pc-acp vbi p-acp dt n1 pp-f dt n1, fw-la np1, p-acp n1 pp-f n1, c-acp d vbds dt n1 c-crq np1 vhd vvn po31 js n2.
(240) part (DIV2)
2289
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19931
And of this mind, is venerable Bede: yet notwithstanding of great force is that place of Dauid, Operatus est salutem in medio terrae, He hath wrought saluation in the midst of the earth.
And of this mind, is venerable Bede: yet notwithstanding of great force is that place of David, Operatus est salutem in medio terrae, He hath wrought salvation in the midst of the earth.
cc pp-f d n1, vbz j np1: av a-acp pp-f j n1 vbz d n1 pp-f np1, np1 fw-la fw-la p-acp fw-la fw-la, pns31 vhz vvn n1 p-acp dt n1 pp-f dt n1.
(240) part (DIV2)
2289
Page 642
19932
And that of Ezechiel, Ista est Hierusalem, in medio gentium posui eam, & in circuitu eius terras, This is Ierusalem, I haue set it in the midst of the nations and countries that are roundabout her. And that of Ezechiel, Ista est Jerusalem, in medio gentium Posui eam, & in circuitu eius terras, This is Ierusalem, I have Set it in the midst of the Nations and countries that Are roundabout her.
cc d pp-f np1, fw-la fw-la np1, p-acp fw-la fw-la fw-la fw-la, cc p-acp fw-la fw-la fw-la, d vbz np1, pns11 vhb vvn pn31 p-acp dt n1 pp-f dt n2 cc n2 cst vbr j po31.
(240) part (DIV2)
2289
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19933
As also the authoritie of Saint Ierome, who expounding this place, tearmes it, Meditullium terrae, & vmbilicum ;
As also the Authority of Saint Jerome, who expounding this place, terms it, Meditullium terrae, & vmbilicum;
c-acp av dt n1 pp-f n1 np1, r-crq vvg d n1, n2 pn31, np1 fw-la, cc fw-la;
(240) part (DIV2)
2289
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19934
The very nauill or middle part of the earth. Which opinion is strengthened by S. August. discoursing on the 75 Psalme.
The very navel or middle part of the earth. Which opinion is strengthened by S. August. discoursing on the 75 Psalm.
dt j n1 cc j-jn n1 pp-f dt n1. r-crq n1 vbz vvn p-acp np1 np1. vvg p-acp dt crd n1.
(240) part (DIV2)
2289
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19935
Of the manner of their crucifying of our Sauiour Christ, there is this and that doubt made,
Of the manner of their crucifying of our Saviour christ, there is this and that doubt made,
pp-f dt n1 pp-f po32 vvg pp-f po12 n1 np1, pc-acp vbz d cc d n1 vvd,
(240) part (DIV2)
2290
Page 643
19936
and one more probable than another.
and one more probable than Another.
cc pi av-dc j cs j-jn.
(240) part (DIV2)
2290
Page 643
19937
The common receiued opinion of the Saints, is, That the Crosse being fixed in Mount Caluarie, they hailed him vp first with cords, and afterwards nayled him therunto.
The Common received opinion of the Saints, is, That the Cross being fixed in Mount Calvary, they hailed him up First with cords, and afterwards nailed him thereunto.
dt j vvn n1 pp-f dt n2, vbz, cst dt n1 vbg vvn p-acp n1 np1, pns32 vvd pno31 a-acp ord p-acp n2, cc av vvn pno31 av.
(240) part (DIV2)
2290
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19938
And so seemeth it good to that sacred Doctour Saint Gregorie, Saint Bernard, Saint Cyprian, and the reuelation of Saint Bridget confirmes the same.
And so seems it good to that sacred Doctor Saint Gregory, Saint Bernard, Saint Cyprian, and the Revelation of Saint Bridget confirms the same.
cc av vvz pn31 j p-acp cst j n1 n1 np1, n1 np1, n1 jp, cc dt n1 pp-f n1 np1 vvz dt d.
(240) part (DIV2)
2290
Page 643
19939
But Saint Ierome, Anselme, Antoninus, and Laurentius Iustinianus say, That the Crosse being laid all along on the ground, they first nayled him vnto it, and afterwards reared it vp.
But Saint Jerome, Anselm, Antoninus, and Laurentius Iustinianus say, That the Cross being laid all along on the ground, they First nailed him unto it, and afterwards reared it up.
p-acp n1 np1, np1, np1, cc np1 np1 vvb, cst dt n1 vbg vvn d a-acp p-acp dt n1, pns32 ord vvn pno31 p-acp pn31, cc av vvd pn31 a-acp.
(240) part (DIV2)
2290
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19940
And this part is much fauoured for two reasons. The one, Because it was a more fitting and facile way to be done.
And this part is much favoured for two Reasons. The one, Because it was a more fitting and facile Way to be done.
cc d n1 vbz av-d vvn p-acp crd n2. dt crd, c-acp pn31 vbds dt av-dc j-vvg cc j n1 pc-acp vbi vdn.
(240) part (DIV2)
2290
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19941
The other, Because in the Holy Land there is an especiall place to bee seene, where they nayled our Sauiour Christ, which is a little wayes off from the place where the Crosse was set vp.
The other, Because in the Holy Land there is an especial place to be seen, where they nailed our Saviour christ, which is a little ways off from the place where the Cross was Set up.
dt n-jn, c-acp p-acp dt j n1 pc-acp vbz dt j n1 pc-acp vbi vvn, c-crq pns32 vvn po12 n1 np1, r-crq vbz dt j n2 a-acp p-acp dt n1 c-crq dt j vbds vvn a-acp.
(240) part (DIV2)
2292
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19942
But take which opinion you will, the plaine truth is, That it was one of the cruellest torments which our Sauiour Christ suffered;
But take which opinion you will, the plain truth is, That it was one of the Cruellest torments which our Saviour christ suffered;
cc-acp vvb r-crq n1 pn22 vmb, dt j n1 vbz, cst pn31 vbds pi pp-f dt js n2 r-crq po12 n1 np1 vvd;
(240) part (DIV2)
2292
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19963
Leo the Pope saith, That to those that were crucified, they did vse to put a vayle or bend before their eyes, when their hands were nayled,Leo the Pope Says, That to those that were Crucified, they did use to put a Vail or bend before their eyes, when their hands were nailed,
np1 dt n1 vvz, cst p-acp d cst vbdr vvn, pns32 vdd vvi pc-acp vvi dt n1 cc vvi p-acp po32 n2, c-crq po32 n2 vbdr vvn,
(240) part (DIV2)
2295
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19943
for they hauing first nayled his right hand, they did so stretch and straine the sinewes, that they were forced with cords to draw out his left hand at full length, to make it meet right with that hole which was bored in the Crosse for that purpose.
for they having First nailed his right hand, they did so stretch and strain the sinews, that they were forced with cords to draw out his left hand At full length, to make it meet right with that hold which was bored in the Cross for that purpose.
c-acp pns32 vhg ord vvn po31 j-jn n1, pns32 vdd av vvi cc vvi dt n2, cst pns32 vbdr vvn p-acp n2 pc-acp vvi av po31 j n1 p-acp j n1, pc-acp vvi pn31 vvi j-jn p-acp d n1 r-crq vbds vvn p-acp dt n1 p-acp d n1.
(240) part (DIV2)
2292
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19944
And because they might stretch it out so far, that the nayle that fastned the right hand, might breake the flesh,
And Because they might stretch it out so Far, that the nail that fastened the right hand, might break the Flesh,
cc c-acp pns32 vmd vvi pn31 av av av-j, cst dt n1 cst vvd dt j-jn n1, vmd vvi dt n1,
(240) part (DIV2)
2292
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19945
and teare the sinewes, they were faine likewise to bind his right arme with cords to the Crosse.
and tear the sinews, they were feign likewise to bind his right arm with cords to the Cross.
cc vvi dt n2, pns32 vbdr av-j av pc-acp vvi po31 j-jn n1 p-acp n2 p-acp dt n1.
(240) part (DIV2)
2292
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19946
And with this so violent a force and extreame reaching of his armes, the bones of our Sauiour Christs bodie were so dislocated,
And with this so violent a force and extreme reaching of his arms, the bones of our Saviour Christ body were so dislocated,
cc p-acp d av j dt n1 cc j-jn j-vvg pp-f po31 n2, dt n2 pp-f po12 n1 npg1 n1 vbdr av vvn,
(240) part (DIV2)
2292
Page 643
19947
and disjoynted, that you might plainely tell them;
and disjointed, that you might plainly tell them;
cc vvn, cst pn22 vmd av-j vvi pno32;
(240) part (DIV2)
2292
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19948
that prophesie of that Kingly Prophet Dauid, being then verified, Dinumerauerunt omnia ossa mea, They numbred all my bones, &c.
that prophesy of that Kingly Prophet David, being then verified, Dinumerauerunt omnia ossa mea, They numbered all my bones, etc.
cst vvb pp-f cst j n1 np1, vbg av vvn, fw-la fw-la fw-la fw-la, pns32 vvd d po11 n2, av
(240) part (DIV2)
2292
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19949
Hilarie saith, That our Sauiour Christ gaue here greater signes of his sorrow and griefe, than in all the rest of those bitter passages of his passion. Hillary Says, That our Saviour christ gave Here greater Signs of his sorrow and grief, than in all the rest of those bitter passages of his passion.
np1 vvz, cst po12 n1 np1 vvd av jc n2 pp-f po31 n1 cc n1, cs p-acp d dt n1 pp-f d j n2 pp-f po31 n1.
(240) part (DIV2)
2293
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19950
And Rodulph, and Saint Bridget affirme, That of all other his torments, this was the greatest.
And Rudolph, and Saint Bridget affirm, That of all other his torments, this was the greatest.
np1 np1, cc n1 np1 vvb, cst pp-f d n-jn po31 n2, d vbds dt js.
(240) part (DIV2)
2293
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19951
And it is a thing worthy our consideration, That our Sauiour Christ should bee more sensible of this nayling of his hands,
And it is a thing worthy our consideration, That our Saviour christ should be more sensible of this nailing of his hands,
cc pn31 vbz dt n1 j po12 n1, cst po12 n1 np1 vmd vbi av-dc j pp-f d vvg pp-f po31 n2,
(240) part (DIV2)
2293
Page 643
19952
than of that Crowne of thornes which they platted on his head, those cruell stripes wherewith they scourged him,
than of that Crown of thorns which they plaited on his head, those cruel stripes wherewith they scourged him,
cs pp-f d n1 pp-f n2 r-crq pns32 vvn p-acp po31 n1, d j n2 c-crq pns32 vvd pno31,
(240) part (DIV2)
2293
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19953
and that vinegre and gall which they gaue him to drinke. Wherof there are two reasons rendred.
and that vinegar and Gall which they gave him to drink. Whereof there Are two Reasons rendered.
cc d n1 cc n1 r-crq pns32 vvd pno31 pc-acp vvi. c-crq pc-acp vbr crd n2 vvn.
(240) part (DIV2)
2293
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19954
The one naturall, which Thomas toucheth vpon.
The one natural, which Thomas touches upon.
dt crd j, r-crq np1 vvz p-acp.
(240) part (DIV2)
2294
Page 643
19955
Deliuering vnto vs, that so intollerable is the paine and anguish of the sinewes, that many that were crucified, through the extreamitie of the paine, did swound and were depriued of their senses.
Delivering unto us, that so intolerable is the pain and anguish of the sinews, that many that were Crucified, through the extremity of the pain, did swoon and were deprived of their Senses.
vvg p-acp pno12, cst av j vbz dt n1 cc n1 pp-f dt n2, cst d cst vbdr vvn, p-acp dt n1 pp-f dt n1, vdd vvi cc vbdr vvn pp-f po32 n2.
(240) part (DIV2)
2294
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19956
And therefore our Sauiours torment must needes be so much the more, by how much his wounds were greater than theirs.
And Therefore our Saviour's torment must needs be so much the more, by how much his wounds were greater than theirs.
cc av po12 ng1 n1 vmb av vbi av av-d dt av-dc, p-acp c-crq av-d po31 n2 vbdr jc cs png32.
(240) part (DIV2)
2294
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19957
Foderunt manus meas, & pedes meos. Foderunt manus meas, & pedes meos.
fw-la fw-la fw-la, cc vvz fw-la.
(240) part (DIV2)
2294
Page 643
19958
Hugo Cardinalis doth ponder the Metaphor of foderunt, Hee doth not say, Clauarunt, but effoderunt: Like one that digges a pit in the earth.Hugo Cardinalis does ponder the Metaphor of foderunt, He does not say, Clauarunt, but effoderunt: Like one that digs a pit in the earth.
np1 fw-la vdz vvi dt n1 pp-f fw-la, pns31 vdz xx vvi, fw-la, p-acp fw-la: av-j pi cst vvz dt n1 p-acp dt n1.
(240) part (DIV2)
2294
Page 643
19959
The other, morall, because he held vs in his hands:
The other, moral, Because he held us in his hands:
dt n-jn, j, c-acp pns31 vvd pno12 p-acp po31 n2:
(240) part (DIV2)
2295
Page 643
19960
And therefore it is said, Omnia tradidit Pater in manus suas, & non rapiet eas quisquam de manu sua, The Father hath deliuered all things into his hands,
And Therefore it is said, Omnia tradidit Pater in manus suas, & non rapiet eas quisquam de manu sua, The Father hath Delivered all things into his hands,
cc av pn31 vbz vvn, fw-la fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 vhz vvn d n2 p-acp po31 n2,
(240) part (DIV2)
2295
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19961
and no man shall snatch any thing out of his hand. and no man shall snatch any thing out of his hand.
cc dx n1 vmb vvi d n1 av pp-f po31 n1.
(240) part (DIV2)
2295
Page 643
19962
And in token that he was more sensible of our torments than his own, the greatest paine he felt, was in the nayling of his hands.
And in token that he was more sensible of our torments than his own, the greatest pain he felt, was in the nailing of his hands.
cc p-acp n1 cst pns31 vbds av-dc j pp-f po12 n2 cs po31 d, dt js n1 pns31 vvd, vbds p-acp dt vvg pp-f po31 n2.
(240) part (DIV2)
2295
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20001
As it is a crowne of Loue it may.
As it is a crown of Love it may.
c-acp pn31 vbz dt n1 pp-f n1 pn31 vmb.
(240) part (DIV2)
2296
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19964
and that they tooke the like course with our Sauiour Christ, but his Loue had so ordered the businesse, that he had eyes to see his owne hurts, but not ours.
and that they took the like course with our Saviour christ, but his Love had so ordered the business, that he had eyes to see his own hurts, but not ours.
cc cst pns32 vvd dt j n1 p-acp po12 n1 np1, cc-acp po31 n1 vhd av vvn dt n1, cst pns31 vhd n2 pc-acp vvi po31 d n2, cc-acp xx png12.
(240) part (DIV2)
2295
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19965
The Prophet Zacharie askes the question, Quae sunt plagae istae, in medio manuum tuarum? What are those wounds in the midst of thy hands? The like question he might as well haue made of the wounds in our Sauiors side,
The Prophet Zacharias asks the question, Quae sunt plagae Istae, in medio manuum tuarum? What Are those wounds in the midst of thy hands? The like question he might as well have made of the wounds in our Saviors side,
dt n1 np1 vvz dt n1, fw-la fw-la fw-la fw-gr, p-acp fw-la fw-la fw-la? q-crq vbr d n2 p-acp dt n1 pp-f po21 n2? dt j n1 pns31 vmd c-acp av vhi vvn pp-f dt n2 p-acp po12 n2 n1,
(240) part (DIV2)
2295
Page 644
19966
and his sacred feet, but that Man was abiding in those the wounds of his hands, In manibus meis scripsi te, I haue written thee in my hands :
and his sacred feet, but that Man was abiding in those the wounds of his hands, In manibus meis Scripsi te, I have written thee in my hands:
cc po31 j n2, cc-acp cst n1 vbds vvg p-acp d dt n2 pp-f po31 n2, p-acp fw-la fw-la fw-la fw-la, pns11 vhb vvn pno21 p-acp po11 n2:
(240) part (DIV2)
2295
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19967
And therefore made more reckoning of them.
And Therefore made more reckoning of them.
cc av vvd av-dc vvg pp-f pno32.
(240) part (DIV2)
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19968
And at the day of iudgement he saith by the mouth of Zacharie, Aspicient ad me, quem crucifix•runt, They shall looke vpon mee whom they haue pierced.
And At the day of judgement he Says by the Mouth of Zacharias, aspicient and me, Whom crucifix•runt, They shall look upon me whom they have pierced.
cc p-acp dt n1 pp-f n1 pns31 vvz p-acp dt n1 pp-f np1, j vvi pno11, fw-la fw-la, pns32 vmb vvi p-acp pno11 r-crq pns32 vhb vvn.
(240) part (DIV2)
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19969
The sinner shall open his eyes, whose name being written (like a posie) in those hands, The sinner shall open his eyes, whose name being written (like a posy) in those hands,
dt n1 vmb vvi po31 n2, rg-crq n1 vbg vvn (av-j dt n1) p-acp d n2,
(240) part (DIV2)
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and himselfe worne by them, as a ring of remembrance, shall see his saluation nayled to those hands, which his sinnes had nayled so fast to the Crosse.
and himself worn by them, as a ring of remembrance, shall see his salvation nailed to those hands, which his Sins had nailed so fast to the Cross.
cc px31 vvn p-acp pno32, c-acp dt n1 pp-f n1, vmb vvi po31 n1 vvn p-acp d n2, r-crq po31 n2 vhd vvn av av-j p-acp dt n1.
(240) part (DIV2)
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In a word, as in the garden, hauing more care of his, than himselfe, he said in an imperious kind of manner, Sinite hos abire, Suffer these to depart.
In a word, as in the garden, having more care of his, than himself, he said in an imperious kind of manner, Finite hos abire, Suffer these to depart.
p-acp dt n1, c-acp p-acp dt n1, vhg dc n1 pp-f png31, cs px31, pns31 vvd p-acp dt j n1 pp-f n1, j fw-la n1, vvb d pc-acp vvi.
(240) part (DIV2)
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And on the Crosse he said vnto his Father, In manus tuas Domine, commendo Spiritum meum.
And on the Cross he said unto his Father, In manus tuas Domine, commendo Spiritum meum.
cc p-acp dt n1 pns31 vvd p-acp po31 n1, p-acp fw-la fw-la fw-la, fw-la fw-la fw-la.
(240) part (DIV2)
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19973
Vpon which place Saint Augustine saith, That he there called the faithfull, his Spirit and his Soule;
Upon which place Saint Augustine Says, That he there called the faithful, his Spirit and his Soul;
p-acp r-crq n1 n1 np1 vvz, cst pns31 a-acp vvd dt j, po31 n1 cc po31 n1;
(240) part (DIV2)
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taking no care of his owne spirit or soule; for that was vnited to the Diuinitie.
taking no care of his own Spirit or soul; for that was united to the Divinity.
vvg dx n1 pp-f po31 d n1 cc n1; p-acp d vbds vvn p-acp dt n1.
(240) part (DIV2)
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So that in this regard, for that he held vs in his hands, he felt more the torment of his hands, than of any other part.
So that in this regard, for that he held us in his hands, he felt more the torment of his hands, than of any other part.
av cst p-acp d n1, c-acp cst pns31 vvd pno12 p-acp po31 n2, pns31 vvd dc dt n1 pp-f po31 n2, cs pp-f d j-jn n1.
(240) part (DIV2)
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Neuer did humane Nature receiue so great an iniurie as the death of the Crosse.
Never did humane Nature receive so great an injury as the death of the Cross.
av-x vdd j n1 vvi av j dt n1 p-acp dt n1 pp-f dt n1.
(240) part (DIV2)
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Tostatus expounding that place of Deut. Maledictus a Deo, qui pependit in ligno, Cursed is he that hangs vpon the tree, saith, That it was an iniurie done to God himselfe, that a creature created after Gods owne image, should dye on the Crosse, Nefas est (saith Cicero ) vincire ciues Romanos, scelus, verberare, prope parricidium necare: Tostado expounding that place of Deuteronomy Maledictus a God, qui pependit in ligno, Cursed is he that hangs upon the tree, Says, That it was an injury done to God himself, that a creature created After God's own image, should die on the Cross, Nefas est (Says Cicero) vincire ciues Romanos, scelus, Verberare, Prope parricidium necare:
npg1 vvg d n1 pp-f np1 np1 dt fw-la, fw-la fw-la p-acp fw-la, j-vvn vbz pns31 cst vvz p-acp dt n1, vvz, cst pn31 vbds dt n1 vdn p-acp np1 px31, cst dt n1 vvn p-acp n2 d n1, vmd vvi p-acp dt n1, fw-la fw-la (vvz np1) vvb fw-la fw-la, fw-la, fw-la, n1 fw-la fw-la:
(240) part (DIV2)
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Quid dicam in cruce agere? It is a hainous act to bind a Citizen of Rome, a villanie to scourge him,
Quid dicam in Cruce agere? It is a heinous act to bind a Citizen of Room, a villainy to scourge him,
fw-la fw-la p-acp n1 fw-la? pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f n1, dt n1 pc-acp vvi pno31,
(240) part (DIV2)
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and in a maner paricide to kill him:
and in a manner Parricide to kill him:
cc p-acp dt n1 n1 pc-acp vvi pno31:
(240) part (DIV2)
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19980
What shall it be then to put him on the Crosse? Pliny saith, That the Romans did set vp certain Crosses, wheron they hung those dogges, which did not giue warning by barking;What shall it be then to put him on the Cross? pliny Says, That the Roman did Set up certain Crosses, whereon they hung those Dogs, which did not give warning by barking;
q-crq vmb pn31 vbi av pc-acp vvi pno31 p-acp dt n1? np1 vvz, cst dt njp2 vdd vvi a-acp j n2, c-crq pns32 vvd d n2, r-crq vdd xx vvi n1 p-acp vvg;
(240) part (DIV2)
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when the Gaulus did scale the Capitol; which surprisal was preuented by the gaggling of the geese.
when the Gaulus did scale the Capitol; which surprisal was prevented by the gaggling of the geese.
c-crq dt np1 vdd vvi dt n1; r-crq n1 vbds vvn p-acp dt j-vvg pp-f dt n2.
(240) part (DIV2)
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19982
Suidas saith, That when any one did die a bad and vnfortunate death, they did put a Crosse vpon his graue.Suidas Says, That when any one did die a bad and unfortunate death, they did put a Cross upon his graven.
np1 vvz, cst c-crq d pi vdd vvi dt j cc j-u n1, pns32 vdd vvi dt n1 p-acp po31 n1.
(240) part (DIV2)
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19983
Scaliger reporteth, That vpon a time, there was a strange kind of headach in Rome, which had spread it selfe ouer all the Citie, which was so extreame painefull vnto them, that many of them did hang themselues in their owne garters, chusing rather to die,Scaliger Reporteth, That upon a time, there was a strange kind of headache in Room, which had spread it self over all the city, which was so extreme painful unto them, that many of them did hang themselves in their own garters, choosing rather to die,
np1 vvz, cst p-acp dt n1, pc-acp vbds dt j n1 pp-f n1 p-acp n1, r-crq vhd vvn pn31 n1 p-acp d dt n1, r-crq vbds av j-jn j p-acp pno32, cst d pp-f pno32 vdd vvi px32 p-acp po32 d n2, vvg av-c pc-acp vvi,
(240) part (DIV2)
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than to endure the paine thereof;
than to endure the pain thereof;
cs pc-acp vvi dt n1 av;
(240) part (DIV2)
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and some did hang themselues for feare of that sicknesse, before euer it had seised vpon them:
and Some did hang themselves for Fear of that sickness, before ever it had seized upon them:
cc d vdd vvi px32 p-acp n1 pp-f d n1, c-acp av pn31 vhd vvn p-acp pno32:
(240) part (DIV2)
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19986
Whereupon the Senat being desirous to preuent so great a mischiefe, published a Proclamation, punishing therein these desperate offenders with the infamie of the Crosse, that dishonour might cut off that inconuenience, which life could not persuade.
Whereupon the Senate being desirous to prevent so great a mischief, published a Proclamation, punishing therein these desperate offenders with the infamy of the Cross, that dishonour might Cut off that inconvenience, which life could not persuade.
c-crq dt np1 vbg j pc-acp vvi av j dt n1, vvn dt n1, vvg av d j n2 p-acp dt n1 pp-f dt n1, cst n1 vmd vvi a-acp d n1, r-crq n1 vmd xx vvi.
(240) part (DIV2)
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Now so great then was the loue which our Sauiour Christ bare vnto vs, that he deposited in the infamie and reproch of the Crosse, all that honour which hee had gotten himselfe by his myracles, his doctrine,
Now so great then was the love which our Saviour christ bore unto us, that he deposited in the infamy and reproach of the Cross, all that honour which he had got himself by his Miracles, his Doctrine,
av av j av vbds dt n1 r-crq po12 n1 np1 vvd p-acp pno12, cst pns31 vvn p-acp dt n1 cc n1 pp-f dt n1, d cst n1 r-crq pns31 vhd vvn px31 p-acp po31 n2, po31 n1,
(240) part (DIV2)
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and vnblameable life, leauing them all hanging on the Crosse, as a Trophie of his loue.
and unblameable life, leaving them all hanging on the Cross, as a Trophy of his love.
cc j-u n1, vvg pno32 d vvg p-acp dt n1, c-acp dt n1 pp-f po31 n1.
(240) part (DIV2)
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Hercules erected pillars, where hee thought the world had ended and extended it's vtmost bounds, as a Trophie of his prowesse and valour;Hercules erected pillars, where he Thought the world had ended and extended it's utmost bounds, as a Trophy of his prowess and valour;
npg1 vvn n2, c-crq pns31 vvd dt n1 vhd vvn cc vvn pn31|vbz j n2, c-acp dt n1 pp-f po31 n1 cc n1;
(240) part (DIV2)
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bearing this letter or inscription, Non plus vltra. Our Sauiour Christ shewed his Loue vnto vs to the end, in that his Trophie of the Crosse, with this letter or inscription, No Loue can goe beyond this Loue:
bearing this Letter or inscription, Non plus vltra. Our Saviour christ showed his Love unto us to the end, in that his Trophy of the Cross, with this Letter or inscription, No Love can go beyond this Love:
vvg d n1 cc n1, fw-fr fw-fr fw-la. po12 n1 np1 vvd po31 n1 p-acp pno12 p-acp dt n1, p-acp cst po31 n1 pp-f dt n1, p-acp d n1 cc n1, dx n1 vmb vvi p-acp d n1:
(240) part (DIV2)
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And therefore the Crosse is the North-starre of our comfort and hope.
And Therefore the Cross is the Northstar of our Comfort and hope.
cc av dt n1 vbz dt n1 pp-f po12 n1 cc n1.
(240) part (DIV2)
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For what can hee denie vs, or what will not he grant vnto vs, who on the Crosse shewed such exceeding great loue vnto vs? But some man perhaps will aske me,
For what can he deny us, or what will not he grant unto us, who on the Cross showed such exceeding great love unto us? But Some man perhaps will ask me,
p-acp q-crq vmb pns31 vvi pno12, cc q-crq vmb xx pns31 vvi p-acp pno12, r-crq p-acp dt n1 vvd d j-vvg j n1 p-acp pno12? p-acp d n1 av vmb vvi pno11,
(240) part (DIV2)
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19993
How can so bad a thing be able to afford comfort? Saint Basil cleeres it with this answer, That the death of our Sauiour Christ did alter the nature and qualitie of things;
How can so bad a thing be able to afford Comfort? Saint Basil clears it with this answer, That the death of our Saviour christ did altar the nature and quality of things;
q-crq vmb av j dt n1 vbi j pc-acp vvi vvi? n1 np1 vvz pn31 p-acp d n1, cst dt n1 pp-f po12 n1 np1 vdd vvi dt n1 cc n1 pp-f n2;
(240) part (DIV2)
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turning ioy into sorrow, and sorrow into ioy. And therefore it is said, Vae vobis qui ridetis, Woe be vnto yee that laugh.
turning joy into sorrow, and sorrow into joy. And Therefore it is said, Vae vobis qui ridetis, Woe be unto ye that laugh.
vvg n1 p-acp n1, cc n1 p-acp n1. cc av pn31 vbz vvn, fw-la fw-la fw-la fw-la, n1 vbb p-acp pn22 cst vvb.
(240) part (DIV2)
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And as we see sometimes that the fire doth not burne, that the water doth not drowne,
And as we see sometime that the fire does not burn, that the water does not drown,
cc c-acp pns12 vvb av cst dt n1 vdz xx vvi, cst dt n1 vdz xx vvi,
(240) part (DIV2)
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and that wild beasts doe not bite; because the diuine Omnipotence doth truck and exchange the actiuenesse of those Elements, and beasts;
and that wild beasts do not bite; Because the divine Omnipotence does truck and exchange the activeness of those Elements, and beasts;
cc cst j n2 vdb xx vvi; c-acp dt j-jn n1 vdz vvi cc vvi dt n1 pp-f d n2, cc n2;
(240) part (DIV2)
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so Christ tooke away the sorrow & paine of the Crosse, and placed thereon Ioy, Comfort, and Hope.
so christ took away the sorrow & pain of the Cross, and placed thereon Joy, Comfort, and Hope.
av np1 vvd av dt n1 cc n1 pp-f dt n1, cc vvd av n1, n1, cc n1.
(240) part (DIV2)
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The daughters of Ierusalem went forth to see King Salomon with that Crowne wherewith his mother had crowned him on his wedding day,
The daughters of Ierusalem went forth to see King Solomon with that Crown wherewith his mother had crowned him on his wedding day,
dt n2 pp-f np1 vvd av pc-acp vvi n1 np1 p-acp d n1 c-crq po31 n1 vhd vvn pno31 p-acp po31 n1 n1,
(240) part (DIV2)
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and the day of the ioy of his heart.
and the day of the joy of his heart.
cc dt n1 pp-f dt n1 pp-f po31 n1.
(240) part (DIV2)
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Nilus, in an Epistle which hee writeth to Olimpiodorus, Proconsull of Aegypt, saith, speaking of the Crosse, Per hanc desperabundis vndique spes annuntiatur, To him, to whom (in all seeming) there remaineth no reason of hoping, the Crosse promiseth hope. Nilus, in an Epistle which he Writeth to Olimpiodorus, Proconsul of Egypt, Says, speaking of the Cross, Per hanc desperabundis vndique spes annuntiatur, To him, to whom (in all seeming) there remains no reason of hoping, the Cross promises hope.
np1, p-acp dt n1 r-crq pns31 vvz p-acp np1, n1 pp-f np1, vvz, vvg pp-f dt n1, fw-la fw-la fw-la fw-la fw-la fw-la, p-acp pno31, p-acp ro-crq (p-acp d n-vvg) a-acp vvz dx n1 pp-f vvg, dt n1 vvz n1.
(240) part (DIV2)
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There is no man so bad, no man so sad, to whom this doth not assure ioy and comfort.
There is no man so bad, no man so sad, to whom this does not assure joy and Comfort.
pc-acp vbz dx n1 av j, dx n1 av j, p-acp ro-crq d vdz xx vvi n1 cc n1.
(240) part (DIV2)
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Consider Christ from the sole of the foot, to the crowne of the head;
Consider christ from the sole of the foot, to the crown of the head;
np1 np1 p-acp dt j pp-f dt n1, p-acp dt n1 pp-f dt n1;
(240) part (DIV2)
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and all that we there find, are nothing else but reasons of confidence, and of comfort.
and all that we there find, Are nothing Else but Reasons of confidence, and of Comfort.
cc d cst pns12 pc-acp vvi, vbr pix av cc-acp n2 pp-f n1, cc pp-f n1.
(240) part (DIV2)
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His head bowing, his hands broken, his feet fettered, his side opened: with his head he beckens vs to him;
His head bowing, his hands broken, his feet fettered, his side opened: with his head he beckons us to him;
po31 n1 vvg, po31 n2 vvn, po31 n2 vvn, po31 n1 vvd: p-acp po31 n1 pns31 vvz pno12 p-acp pno31;
(240) part (DIV2)
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with his armes he imbraceth vs; with his breast he doth warrant vs safetie. The heart of man is inscrutable.
with his arms he Embraceth us; with his breast he does warrant us safety. The heart of man is inscrutable.
p-acp po31 n2 pns31 vvz pno12; p-acp po31 n1 pns31 vdz vvi pno12 n1. dt n1 pp-f n1 vbz j.
(240) part (DIV2)
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There were many that murmured at mans making, because hee that molded him, had not made him with a window in his bosome.
There were many that murmured At men making, Because he that moulded him, had not made him with a window in his bosom.
pc-acp vbdr d cst vvd p-acp ng1 vvg, c-acp pns31 cst vvd pno31, vhd xx vvn pno31 p-acp dt n1 p-acp po31 n1.
(240) part (DIV2)
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20009
But though thou shouldest be iealous of all the rest, yet canst thou not be iealous of Christ,
But though thou Shouldst be jealous of all the rest, yet Canst thou not be jealous of christ,
p-acp cs pns21 vmd2 vbi j pp-f d dt n1, av vm2 pns21 xx vbi j pp-f np1,
(240) part (DIV2)
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nor of his Loue, since that he layes open his bowells vnto thee.
nor of his Love, since that he lays open his bowels unto thee.
ccx pp-f po31 n1, c-acp cst pns31 vvz j po31 n2 p-acp pno21.
(240) part (DIV2)
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They had now set vp the Crosse, leauing our Sauiour Christ naked thereupon, as alreadie hath beene deliuered vnto you.
They had now Set up the Cross, leaving our Saviour christ naked thereupon, as already hath been Delivered unto you.
pns32 vhd av vvn a-acp dt n1, vvg po12 n1 np1 j av, c-acp av vhz vbn vvn p-acp pn22.
(240) part (DIV2)
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And that Historie of the King of Aragon, Don Alonso, further addeth, That the most blessed Virgin being sensible of the great shame which her beloued Son suffered vpon this occasion,
And that History of the King of Aragon, DONE Alonso, further adds, That the most blessed Virgae being sensible of the great shame which her Beloved Son suffered upon this occasion,
cc d n1 pp-f dt n1 pp-f np1, n1 np1, jc vvz, cst dt av-ds j-vvn n1 vbg j pp-f dt j n1 r-crq po31 j-vvn n1 vvn p-acp d n1,
(240) part (DIV2)
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and desiring much to couer him with the vaile which she had on her head, the earth heaued it selfe vp by degrees,
and desiring much to cover him with the veil which she had on her head, the earth heaved it self up by Degrees,
cc vvg av-d pc-acp vvi pno31 p-acp dt n1 r-crq pns31 vhd p-acp po31 n1, dt n1 vvd pn31 n1 a-acp p-acp n2,
(240) part (DIV2)
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& serued in stead of a ladder to performe this good office.
& served in stead of a ladder to perform this good office.
cc vvd p-acp n1 pp-f dt n1 pc-acp vvi d j n1.
(240) part (DIV2)
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And though the Euangelists do not set downe all the particulars that passed then and there,
And though the Evangelists do not Set down all the particulars that passed then and there,
cc cs dt n2 vdb xx vvi a-acp d dt n2-j cst vvd av cc a-acp,
(240) part (DIV2)
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yet this is so singular in it selfe, that I thought it not fit to haue it left out.
yet this is so singular in it self, that I Thought it not fit to have it left out.
av d vbz av j p-acp pn31 n1, cst pns11 vvd pn31 xx j pc-acp vhi pn31 vvn av.
(240) part (DIV2)
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Vpon the discomfort which Christ shewed in some few words that he vttered, the Diuells made a great muttering and whispering amongst themselues, that he was a meere man and a sinner.
Upon the discomfort which christ showed in Some few words that he uttered, the Devils made a great muttering and whispering among themselves, that he was a mere man and a sinner.
p-acp dt n1 r-crq np1 vvd p-acp d d n2 cst pns31 vvd, dt n2 vvd dt j n-vvg cc vvg p-acp px32, cst pns31 vbds dt j n1 cc dt n1.
(240) part (DIV2)
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And hauing gone alwayes on in their blindnes, in not knowing of him, at this last push they bewrayed their blindnesse more than euer heretofore.
And having gone always on in their blindness, in not knowing of him, At this last push they bewrayed their blindness more than ever heretofore.
cc vhg vvn av p-acp p-acp po32 n1, p-acp xx vvg pp-f pno31, p-acp d ord n1 pns32 vvd po32 n1 av-dc cs av av.
(240) part (DIV2)
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Eusebius Caesariensis saith, That albeit all the whole life of Christ was a couering, and discouering of the treasure of his Diuinitie;Eusebius Caesariensis Says, That albeit all the Whole life of christ was a covering, and discovering of the treasure of his Divinity;
np1 np1 vvz, cst cs d dt j-jn n1 pp-f np1 vbds dt vvg, cc vvg pp-f dt n1 pp-f po31 n1;
(240) part (DIV2)
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yet at his death he did hide it in that manner, and kept it so close, that innumerable Legions of Diuells came to flout and scoffe at him,
yet At his death he did hide it in that manner, and kept it so close, that innumerable Legions of Devils Come to flout and scoff At him,
av p-acp po31 n1 pns31 vdd vvi pn31 p-acp d n1, cc vvd pn31 av av-j, cst j n2 pp-f n2 vvd pc-acp vvi cc n1 p-acp pno31,
(240) part (DIV2)
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as if they had now gotten the victorie;
as if they had now got the victory;
c-acp cs pns32 vhd av vvn dt n1;
(240) part (DIV2)
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so doth that place of Esay expresse this their triumphing ouer him, Infernus super te, conturbatus est in occursum aduentus tui, suscitauit tibi Gigantes :
so does that place of Isaiah express this their triumphing over him, Infernus super te, conturbatus est in occursum Advent tui, suscitauit tibi Giants:
av vdz d n1 pp-f np1 vvi d po32 vvg p-acp pno31, np1 fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la np1:
(240) part (DIV2)
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by whom he vnderstands the diuells, which said to our Sauiour Christ on the Crosse, Et tu vulneratus es, sicut & nos,
by whom he understands the Devils, which said to our Saviour christ on the Cross, Et tu vulneratus es, sicut & nos,
p-acp ro-crq pns31 vvz dt n2, r-crq vvd p-acp po12 n1 np1 p-acp dt n1, fw-la fw-la fw-la fw-la, fw-la cc fw-la,
(240) part (DIV2)
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& nostri similis factus es, detracta est ad inferos superbia tua, Thou hast hitherto deceiued vs,& Our Similis factus es, detracta est ad inferos superbia tua, Thou hast hitherto deceived us,
cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, pns21 vh2 av vvn pno12,
(240) part (DIV2)
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but now thou shalt cosin vs no more, wee know now well enough what thou art:
but now thou shalt Cousin us no more, we know now well enough what thou art:
cc-acp av pns21 vm2 n1 pno12 av-dx av-dc, pns12 vvb av av av-d r-crq pns21 vb2r:
(240) part (DIV2)
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We will now be Gods, Super astra Dei, exaltabo solium meum, & similis ero altissimo, Thou wouldst faine likewise haue made thy selfe a God,
We will now be God's, Super Astra Dei, Exaltabo solium meum, & Similis Ero altissimo, Thou Wouldst feign likewise have made thy self a God,
pns12 vmb av vbi n2, fw-la fw-la fw-la, fw-la n1 fw-la, cc fw-la fw-la fw-la, pns21 vmd2 vvi av vhb vvn po21 n1 dt np1,
(240) part (DIV2)
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but thou art wounded and infected as well as we, with sin.
but thou art wounded and infected as well as we, with since.
cc-acp pns21 vb2r vvn cc vvn a-acp av c-acp pns12, p-acp n1.
(240) part (DIV2)
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Now thy eyes waxe dimme and darke, thy face pale and wan, thy tongue furred and swolne; thy lips blacke and blew;
Now thy eyes wax dim and dark, thy face pale and wan, thy tongue furred and swollen; thy lips black and blue;
av po21 n2 vvb j cc j, po21 n1 j cc j, po21 n1 j-vvn cc vvn; po21 n2 j-jn cc j-jn;
(240) part (DIV2)
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and thy whole body nothing from top to toe but stripes and goare blood.
and thy Whole body nothing from top to toe but stripes and gore blood.
cc po21 j-jn n1 pix p-acp n1 p-acp n1 p-acp n2 cc n1 n1.
(240) part (DIV2)
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Caesarius, that was a Contemporarie of Saint Bernards, saith, That he did aske a certaine Diuel, from whence he came? And that he should make him this answer, I come from assisting at the death of Abbot Gerardo. How durst thou (said the other) set vpon so holy a man? Whereunto the Deu•l answered, Ego presens fui super brachium crucis, quando Dei filius expirauit; Caesarius, that was a Contemporary of Saint Bernards, Says, That he did ask a certain devil, from whence he Come? And that he should make him this answer, I come from assisting At the death of Abbot Gerardo. How durst thou (said the other) Set upon so holy a man? Whereunto the Deu•l answered, Ego Presents fui super brachium crucis, quando Dei filius expirauit;
np1, cst vbds dt n-jn pp-f n1 npg1, vvz, cst pns31 vdd vvi dt j n1, p-acp c-crq pns31 vvd? cc cst pns31 vmd vvi pno31 d n1, pns11 vvb p-acp vvg p-acp dt n1 pp-f n1 np1. q-crq vv2 pns21 (vvd dt n-jn) vvd p-acp av j dt n1? c-crq dt n1 vvd, fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
(240) part (DIV2)
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I was present at the crosse, when the Sonne of God expired. I was present At the cross, when the Son of God expired.
pns11 vbds j p-acp dt n1, c-crq dt n1 pp-f np1 vvd.
(240) part (DIV2)
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And Didimus saith, That Lucifer did assist there at that time, accompaned with great squadrons of Deuils in most horible and fearefull shapes.
And Didymus Says, That Lucifer did assist there At that time, accompanied with great squadrons of Devils in most horrible and fearful shapes.
cc np1 vvz, cst np1 vdd vvi a-acp p-acp d n1, vvn p-acp j n2 pp-f n2 p-acp ds j cc j n2.
(240) part (DIV2)
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E•s•bius Caesariens•s, expounding that verse of the 21 Psalme [ Circundiderunt me vitul• multi, & aperuerunt super me os suum, circumdiderunt me canes multi. E•s•bius Caesariens•s, expounding that verse of the 21 Psalm [ Circundiderunt me vitul• multi, & aperuerunt super me os suum, circumdiderunt me canes multi.
np1 vvz, vvg d n1 pp-f dt crd n1 [ fw-la pno11 n1 fw-la, cc fw-la fw-la pno11 fw-la fw-la, fw-la pno11 n2 fw-la.
(240) part (DIV2)
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Salua me ex ore L•onis, & a cornibus vnicornium humilitatem meam : Dogges haue compassed mee, and the assembly of the wicked haue inclosed me;Salua me ex over L•onis, & a cornibus vnicornium humilitatem meam: Dogs have compassed me, and the assembly of the wicked have enclosed me;
fw-la pno11 fw-la n1 fw-la, cc dt fw-la fw-la fw-la fw-la: n2 vhb vvn pno11, cc dt n1 pp-f dt j vhb vvn pno11;
(240) part (DIV2)
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they pierced my hands and my feet; I may tell all my bones, yet they behold and looke vpon mee;
they pierced my hands and my feet; I may tell all my bones, yet they behold and look upon me;
pns32 vvd po11 n2 cc po11 n2; pns11 vmb vvi d po11 n2, av pns32 vvb cc vvi p-acp pno11;
(240) part (DIV2)
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They part my garments amongst them, and cast lots vpon my Vesture, But bee thou not farre off, ô Lord my strength, hasten to helpe me.
They part my garments among them, and cast lots upon my Vesture, But be thou not Far off, o Lord my strength, hasten to help me.
pns32 vvb po11 n2 p-acp pno32, cc vvd n2 p-acp po11 n1, cc-acp vbb pns21 xx av-j a-acp, uh n1 po11 n1, vvb pc-acp vvi pno11.
(240) part (DIV2)
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Deliuer my soule from the sword, my desolate soule from the power of the dogges;
Deliver my soul from the sword, my desolate soul from the power of the Dogs;
vvb po11 n1 p-acp dt n1, po11 j n1 p-acp dt n1 pp-f dt n2;
(240) part (DIV2)
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saue me from the lyons mouth, and answere me in sauing mee from the hornes of the vnicorne, &c. ] saith, That this was a Praier which the sonne made vnto his father, intreating him that he would free him from the Dogges, the Bulls, the Lyons,
save me from the lyons Mouth, and answer me in Saving me from the horns of the unicorn, etc. ] Says, That this was a Prayer which the son made unto his father, entreating him that he would free him from the Dogs, the Bulls, the Lyons,
vvb pno11 p-acp dt ng1 n1, cc vvb pno11 p-acp vvg pno11 p-acp dt n2 pp-f dt n1, av ] vvz, cst d vbds dt n1 r-crq dt n1 vvd p-acp po31 n1, vvg pno31 cst pns31 vmd vvi pno31 p-acp dt n2, dt n2, dt n2,
(240) part (DIV2)
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So the nailes, wounds, scourges, and thornes toucht our Sauiours Humanitie, but not his Diuinitie.
So the nails, wounds, scourges, and thorns touched our Saviour's Humanity, but not his Divinity.
av dt n2, n2, vvz, cc n2 vvn po12 ng1 n1, cc-acp xx po31 n1.
(240) part (DIV2)
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and the Vnicornes, who comming vpon him with open mouth, did cast a cloud of heauinesse and sadnesse before those his Diuine eyes.
and the Unicorns, who coming upon him with open Mouth, did cast a cloud of heaviness and sadness before those his Divine eyes.
cc dt n2, r-crq vvg p-acp pno31 p-acp j n1, vdd vvi dt n1 pp-f n1 cc n1 p-acp d po31 j-jn n2.
(240) part (DIV2)
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Eusebius likewise expounding that verse of the 54 Psalme, [ Timor & tremor venerunt super me, Eusebius likewise expounding that verse of the 54 Psalm, [ Timor & tremor venerunt super me,
np1 av vvg d n1 pp-f dt crd n1, [ fw-la cc fw-la fw-la fw-la pno11,
(240) part (DIV2)
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& contexerunt me tenebrae, Feare and trembling are come vpon me, and an horrible feare hath couered mee. & contexerunt me tenebrae, fear and trembling Are come upon me, and an horrible Fear hath covered me.
cc fw-la pno11 fw-la, n1 cc vvg vbr vvn p-acp pno11, cc dt j n1 vhz vvn pno11.
(240) part (DIV2)
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] sayth, That as in holy Scripture many Diuels are called, spirits of Fornication, and of Horror,
] say, That as in holy Scripture many Devils Are called, spirits of Fornication, and of Horror,
] vvz, cst c-acp p-acp j n1 d n2 vbr vvn, n2 pp-f n1, cc pp-f n1,
(240) part (DIV2)
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so some men are called Ruffians, Raggamuffins, Swash-bucklers, &c. Contexerunt me tenebrae, is there set downe, to expresse the infinite number of Diuels attending then vpon our Sauiour.
so Some men Are called Ruffians, Raggamuffins, Swashbucklers, etc. Contexerunt me tenebrae, is there Set down, to express the infinite number of Devils attending then upon our Saviour.
av d n2 vbr vvn n2, ng1, n2, av fw-la pno11 fw-la, vbz pc-acp vvi a-acp, pc-acp vvi dt j n1 pp-f n2 vvg av p-acp po12 n1.
(240) part (DIV2)
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They did couer him like a cloud, but they could not comprehend him.
They did cover him like a cloud, but they could not comprehend him.
pns32 vdd vvi pno31 av-j dt n1, cc-acp pns32 vmd xx vvi pno31.
(240) part (DIV2)
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To whom may be applyed that place of Saint Iohn, The light did shine in darkenes,
To whom may be applied that place of Saint John, The Light did shine in darkness,
p-acp ro-crq vmb vbi vvd cst n1 pp-f n1 np1, dt n1 vdd vvi p-acp n1,
(240) part (DIV2)
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and the darkenesse comprehended it not. and the darkness comprehended it not.
cc dt n1 vvd pn31 xx.
(240) part (DIV2)
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God permitting it should be •o, to the end, that that place of Saint Paul might bee verified;
God permitting it should be •o, to the end, that that place of Saint Paul might be verified;
np1 vvg pn31 vmd vbi av, p-acp dt n1, cst d n1 pp-f n1 np1 vmd vbi vvn;
(240) part (DIV2)
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Tentatum per omnia He was tempted in all things. •ut this Temptation prooued worse than the former to him:Tentatum per omnia He was tempted in all things. •ut this Temptation proved Worse than the former to him:
fw-la fw-la fw-la pns31 vbds vvn p-acp d n2. vvd d n1 vvd av-jc cs dt j p-acp pno31:
(240) part (DIV2)
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For the baite beeing throwne out, he catcht at the mortall and weaker part in God,
For the bait being thrown out, he catched At the Mortal and Weaker part in God,
c-acp dt n1 vbg vvn av, pns31 vvd p-acp dt j-jn cc jc n1 p-acp np1,
(240) part (DIV2)
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and was taken f•orthwith by the hooke of his Diuinitie.
and was taken f•orthwith by the hook of his Divinity.
cc vbds vvn av p-acp dt n1 pp-f po31 n1.
(240) part (DIV2)
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Gregorie Nissen applyeth to this purpose that historie of Dauid, when Saul throwing his speare at him, hee left it sticking in the wall, Dauid remaining vnhurt.Gregory Nissen Applieth to this purpose that history of David, when Saul throwing his spear At him, he left it sticking in the wall, David remaining unhurt.
np1 np1 vvz p-acp d n1 cst n1 pp-f np1, c-crq np1 vvg po31 n1 p-acp pno31, pns31 vvd pn31 vvg p-acp dt n1, np1 vvg j-vvn-u.
(240) part (DIV2)
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Quousque irruitis in hominem, interficitis vniuersi vos tanquam pariete inclinato. How long irruitis in hominem, interficitis vniuersi vos tanquam pariete inclinato.
fw-la fw-la p-acp fw-la, fw-la fw-la fw-fr fw-la n2 fw-la.
(240) part (DIV2)
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Saint Ierome expounding this place of our Sauiour Christ, calls him parietem, because he was our wall, Murus, & antemurale. So sayth Esay. And parietem inclinatum, because he hung vpon the Crosse inclinato capite, & maceriae repulsae ;
Saint Jerome expounding this place of our Saviour christ, calls him parietem, Because he was our wall, Murus, & antemural. So say Isaiah. And parietem inclinatum, Because he hung upon the Cross inclinato capite, & maceriae repulsae;
n1 np1 vvg d n1 pp-f po12 n1 np1, vvz pno31 n1, c-acp pns31 vbds po12 n1, np1, cc j. av vvz np1. cc fw-la fw-la, c-acp pns31 vvd p-acp dt j fw-la fw-la, cc fw-la fw-la;
(240) part (DIV2)
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like vnto a wall that is pusht and shov'd at;
like unto a wall that is pushed and shoved At;
av-j p-acp dt n1 cst vbz vvd cc vvd p-acp;
(240) part (DIV2)
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For, as some setting their shoulders against a wal, and seeking by maine strength to throw it down to the ground, they themselues vsually fall with it, which thrust it downe, one remaining without an arme, another without a legge, and some without their liues:
For, as Some setting their shoulders against a wall, and seeking by main strength to throw it down to the ground, they themselves usually fallen with it, which thrust it down, one remaining without an arm, Another without a leg, and Some without their lives:
c-acp, c-acp d vvg po32 n2 p-acp dt n1, cc vvg p-acp j n1 pc-acp vvi pn31 a-acp p-acp dt n1, pns32 px32 av-j n1 p-acp pn31, r-crq vvd pn31 a-acp, pi vvg p-acp dt n1, j-jn p-acp dt n1, cc d p-acp po32 n2:
(240) part (DIV2)
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So the Iewes and Romans, setting to their shoulders to ouerthrowe the life of our Sauiour Christ;
So the Iewes and Roman, setting to their shoulders to overthrown the life of our Saviour christ;
av dt np2 cc njp2, vvg p-acp po32 n2 pc-acp vvi dt n1 pp-f po12 n1 np1;
(240) part (DIV2)
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one lost his Kingdome, another his Monarchy, this man his goods, that man his life, & many both their bodies and soules.
one lost his Kingdom, Another his Monarchy, this man his goods, that man his life, & many both their bodies and Souls.
pi vvd po31 n1, j-jn po31 n1, d n1 po31 n2-j, cst n1 po31 n1, cc d d po32 n2 cc n2.
(240) part (DIV2)
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This is that Interficitis vniuersi vos; And as that speare which Saul threw did not touch Dauid, but smote the wal;
This is that Interficitis vniuersi vos; And as that spear which Saul threw did not touch David, but smote the wall;
d vbz cst fw-la fw-la fw-fr; cc c-acp cst n1 r-crq np1 vvd vdd xx vvi np1, p-acp vvd dt n1;
(240) part (DIV2)
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So that the speare which was flung at him, missing his Godhead, and hitting onely his Manhood, the Deuill was thereby taken, mocked, ouerthrowne, amazed, and astonished.
So that the spear which was flung At him, missing his Godhead, and hitting only his Manhood, the devil was thereby taken, mocked, overthrown, amazed, and astonished.
av cst dt n1 r-crq vbds vvn p-acp pno31, vvg po31 n1, cc vvg av-j po31 n1, dt n1 vbds av vvn, vvn, vvn, vvn, cc vvn.
(240) part (DIV2)
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In Exodus, God beeing willing to giue an end to the plagues of Aegypt, he commanded that euerie family of the children of Israell should on a certaine night kill a Lambe,
In Exodus, God being willing to give an end to the plagues of Egypt, he commanded that every family of the children of Israel should on a certain night kill a Lamb,
p-acp fw-la, np1 vbg j pc-acp vvi dt n1 p-acp dt n2 pp-f np1, pns31 vvd cst d n1 pp-f dt n2 pp-f np1 vmd p-acp dt j n1 vvi dt n1,
(240) part (DIV2)
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and that they should sprinkle the posts of the doores of their houses with the blood thereof;
and that they should sprinkle the posts of the doors of their houses with the blood thereof;
cc cst pns32 vmd vvi dt n2 pp-f dt n2 pp-f po32 n2 p-acp dt n1 av;
(240) part (DIV2)
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and, that when the Angell should passe by, slaying the first borne of Aegypt, he should skip ouer the posts that were sprinckled with the blood of the Lambe, which the Israelites that night had eaten to supper.
and, that when the Angel should pass by, slaying the First born of Egypt, he should skip over the posts that were sprinkled with the blood of the Lamb, which the Israelites that night had eaten to supper.
cc, cst c-crq dt n1 vmd vvi p-acp, vvg dt ord vvn pp-f np1, pns31 vmd vvi p-acp dt n2 cst vbdr vvn p-acp dt n1 pp-f dt n1, r-crq dt np2 cst n1 vhd vvn p-acp n1.
(240) part (DIV2)
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S. Chrysostome saith, That the Angell did feare the blood of that Lambe, because it was a type and figure of that true and most innocent Lambe, who was to haue his blood sprinckled on the posts of the Crosse.
S. Chrysostom Says, That the Angel did Fear the blood of that Lamb, Because it was a type and figure of that true and most innocent Lamb, who was to have his blood sprinkled on the posts of the Cross.
np1 np1 vvz, cst dt n1 vdd vvi dt n1 pp-f d n1, c-acp pn31 vbds dt n1 cc n1 pp-f cst j cc av-ds j-jn n1, r-crq vbds pc-acp vhi po31 n1 vvn p-acp dt n2 pp-f dt n1.
(240) part (DIV2)
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If then an Angell of God were affraid of the blood of a beast, because it was a figure of that blood which was to be shed on the Crosse for the sauing of sinners,
If then an Angel of God were afraid of the blood of a beast, Because it was a figure of that blood which was to be shed on the Cross for the Saving of Sinners,
cs av dt n1 pp-f np1 vbdr j pp-f dt n1 pp-f dt n1, c-acp pn31 vbds dt n1 pp-f d n1 r-crq vbds pc-acp vbi vvn p-acp dt n1 p-acp dt n-vvg pp-f n2,
(240) part (DIV2)
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and such as were Gods chosen people;
and such as were God's chosen people;
cc d c-acp vbdr n2 vvn n1;
(240) part (DIV2)
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20067
What feare and terrour shall the blood and death of our Sauior Christ, God, and Man, strike into Hell? Saint Paul sayth, Triumphans illos in semetipso, Triumphing ouer them in the Crosse, subduing powers, principalities, &c. It is Anselmes obseruation, that the triumphers of this world, make their triumph by shedding the blood of their enemies:
What Fear and terror shall the blood and death of our Saviour christ, God, and Man, strike into Hell? Saint Paul say, Triumphans Illos in semetipso, Triumphing over them in the Cross, subduing Powers, principalities, etc. It is Anselmes observation, that the triumphers of this world, make their triumph by shedding the blood of their enemies:
q-crq n1 cc n1 vmb dt n1 cc n1 pp-f po12 n1 np1, np1, cc n1, vvb p-acp n1? n1 np1 vvz, n2 n2 p-acp fw-la, vvg p-acp pno32 p-acp dt n1, j-vvg n2, n2, av pn31 vbz np1 n1, cst dt n2 pp-f d n1, vvb po32 n1 p-acp vvg dt n1 pp-f po32 n2:
(240) part (DIV2)
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but our Sauiour Christ triumphed ouer the deuils, and ouer sinne and death, by shedding his owne proper blood. but our Saviour christ triumphed over the Devils, and over sin and death, by shedding his own proper blood.
p-acp po12 n1 np1 vvd p-acp dt n2, cc p-acp n1 cc n1, p-acp vvg po31 d j n1.
(240) part (DIV2)
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God did antiently in those times of old, take the same course with his enemies, as other t••umphers in the world were woont to doe.
God did anciently in those times of old, take the same course with his enemies, as other t••umphers in the world were wont to do.
np1 vdd av-j p-acp d n2 pp-f j, vvb dt d n1 p-acp po31 n2, c-acp j-jn n2 p-acp dt n1 vbdr vvn pc-acp vdi.
(240) part (DIV2)
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Glorificabor in Pharaone, &c. I will get m• honour vpon Pharaoh, and vpon all his Hoste, vpon his Chariots, and his Horsemen, that the Aegyptians may know that I am the Lord. glorificabor in Pharaoh, etc. I will get m• honour upon Pharaoh, and upon all his Host, upon his Chariots, and his Horsemen, that the egyptians may know that I am the Lord.
n1 p-acp np1, av pns11 vmb vvi n1 vvi p-acp np1, cc p-acp d po31 n1, p-acp po31 n2, cc po31 n2, cst dt njp2 vmb vvi cst pns11 vbm dt n1.
(240) part (DIV2)
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God made himselfe then to bee knowne by destroying, drowning, and killing of them.
God made himself then to be known by destroying, drowning, and killing of them.
np1 vvd px31 av pc-acp vbi vvn p-acp vvg, vvg, cc vvg pp-f pno32.
(240) part (DIV2)
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20072
But now hee would get himselfe a name, and fame, by dying himselfe on the Crosse.
But now he would get himself a name, and fame, by dying himself on the Cross.
p-acp av pns31 vmd vvi px31 dt n1, cc n1, p-acp vvg px31 p-acp dt n1.
(240) part (DIV2)
2298
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20073
This strange and new kind of victorie, Esay paynteth foorth by introducing our Sauiour Christ, who ascendeth all bloodie vp vnto Heauen;
This strange and new kind of victory, Isaiah painteth forth by introducing our Saviour christ, who Ascendeth all bloody up unto Heaven;
d j cc j n1 pp-f n1, np1 vvz av p-acp vvg po12 n1 np1, r-crq vvz d j a-acp p-acp n1;
(240) part (DIV2)
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and by bringing in those Angells who aske the question, Who is this that comes thus stained and dy'd in his owne blood,
and by bringing in those Angels who ask the question, Who is this that comes thus stained and died in his own blood,
cc p-acp vvg p-acp d n2 r-crq vvb dt n1, r-crq vbz d cst vvz av vvn cc vvd p-acp po31 d n1,
(240) part (DIV2)
2298
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and yet is both faire and valiant? Who is this (as it is in the Text) that commeth from Edom, with red garments from Bozrah? He is glorious in his apparell, and walketh with great strength.
and yet is both fair and valiant? Who is this (as it is in the Text) that comes from Edom, with read garments from Bozrah? He is glorious in his apparel, and walks with great strength.
cc av vbz d j cc j? q-crq vbz d (c-acp pn31 vbz p-acp dt n1) cst vvz p-acp np1, p-acp j-jn n2 p-acp np1? pns31 vbz j p-acp po31 n1, cc vvz p-acp j n1.
(240) part (DIV2)
2298
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20076
Wherefore is thine apparell red, and thy garments like him that treadeth in the Winepresse? And the answere to this demand is, Ego propugnator ad saluandum, I am mightie to saue :
Wherefore is thine apparel read, and thy garments like him that treadeth in the Winepress? And the answer to this demand is, Ego propugnator ad saluandum, I am mighty to save:
q-crq vbz po21 n1 j-jn, cc po21 n2 vvb pno31 cst vvz p-acp dt n1? cc dt n1 p-acp d n1 vbz, fw-la fw-la fw-la fw-la, pns11 vbm j pc-acp vvi:
(240) part (DIV2)
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I spake in righteousnesse and past my word to saue the World, and to take them out of the hard bondage of the deuill, of sinne, and of death;
I spoke in righteousness and passed my word to save the World, and to take them out of the hard bondage of the Devil, of sin, and of death;
pns11 vvd p-acp n1 cc p-acp po11 n1 pc-acp vvi dt n1, cc pc-acp vvi pno32 av pp-f dt j n1 pp-f dt n1, pp-f n1, cc pp-f n1;
(240) part (DIV2)
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and I haue performed my promise, and beene as good as my word, by leauing their enemies ouercome, by •reading them vnderfoot,
and I have performed my promise, and been as good as my word, by leaving their enemies overcome, by •reading them underfoot,
cc pns11 vhb vvn po11 n1, cc vbn a-acp j c-acp po11 n1, p-acp vvg po32 n2 vvn, p-acp vvg pno32 av,
(240) part (DIV2)
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and by stayning all my rayment with blood, and by bringing downe their strength ▪ to the earth.
and by staining all my raiment with blood, and by bringing down their strength ▪ to the earth.
cc p-acp vvg d po11 n1 p-acp n1, cc p-acp vvg a-acp po32 n1 ▪ pc-acp dt n1.
(240) part (DIV2)
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But, Quare ergo rubrum est vestimenium t••m, Why is thy rayment redde? What, a Conqueror,
But, Quare ergo Rubrum est vestimenium t••m, Why is thy raiment red? What, a Conqueror,
p-acp, fw-la fw-la fw-la fw-la fw-la fw-la, q-crq vbz po21 n1 j-jn? q-crq, dt n1,
(240) part (DIV2)
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and yet so be•••eared with blood? It is answered, I trode mine enemies vnder my foot,
and yet so be•••eared with blood? It is answered, I trodden mine enemies under my foot,
cc av av vvn p-acp n1? pn31 vbz vvn, pns11 vvd po11 n2 p-acp po11 n1,
(240) part (DIV2)
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as hee t•at crushing grapes •readeth in the Winepresse; and my garments are sprinckled ▪ and my •ayment stayned with their blood.
as he t•at crushing grapes •readeth in the Winepress; and my garments Are sprinkled ▪ and my •ayment stained with their blood.
c-acp pns31 vvd j-vvg n2 vvz p-acp dt n1; cc po11 n2 vbr vvn ▪ cc po11 n1 vvd p-acp po32 n1.
(240) part (DIV2)
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Calcaui eos in furore meo, I troad th•m in ••••••ger, and troad them vnderfoot in my wrath,Calcaui eos in furore meo, I troad th•m in ••••••ger, and troad them underfoot in my wrath,
fw-la fw-la p-acp fw-la fw-la, pns11 vvd n1 p-acp n1, cc vvd pno32 av p-acp po11 n1,
(240) part (DIV2)
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for the day of vengeance was in 〈 ◊ 〉 heart, and the yeere of my redeemed was come.
for the day of vengeance was in 〈 ◊ 〉 heart, and the year of my redeemed was come.
p-acp dt n1 pp-f n1 vbds p-acp 〈 sy 〉 n1, cc dt n1 pp-f po11 j-vvn vbds vvn.
(240) part (DIV2)
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And so I was their sauiour.
And so I was their Saviour.
cc av pns11 vbds po32 n1.
(240) part (DIV2)
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But how could this be said of the Deuills, and of Sinne, beeing that they haue neither of them blood? 'Tis true,
But how could this be said of the Devils, and of Sin, being that they have neither of them blood? It's true,
p-acp q-crq vmd d vbi vvn pp-f dt n2, cc pp-f n1, vbg d pns32 vhb dx pp-f pno32 n1? pn31|vbz j,
(240) part (DIV2)
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But humane nature hath both flesh and blood; Whereof they had made themselues Lords and Masters.
But humane nature hath both Flesh and blood; Whereof they had made themselves lords and Masters.
cc-acp j n1 vhz d n1 cc n1; c-crq pns32 vhd vvn px32 n2 cc n2.
(240) part (DIV2)
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And because I had (sayth Christ) put on this particular nature, not in regard as it was in mee, (for so it was impeccable and without sinne) but in regard of the rest of mankind, from whome it was inseparable and not to bee remooued,
And Because I had (say christ) put on this particular nature, not in regard as it was in me, (for so it was impeccable and without sin) but in regard of the rest of mankind, from whom it was inseparable and not to be removed,
cc c-acp pns11 vhd (vvz np1) vvd p-acp d j n1, xx p-acp n1 c-acp pn31 vbds p-acp pno11, (c-acp av pn31 vbds j cc p-acp n1) cc-acp p-acp n1 pp-f dt n1 pp-f n1, p-acp ro-crq pn31 vbds j cc xx pc-acp vbi vvn,
(240) part (DIV2)
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and so must neede Sinne, whilest that was about them:
and so must need Sin, whilst that was about them:
cc av vmb vvi n1, cs cst vbds p-acp pno32:
(240) part (DIV2)
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Christ was prodigall of his owne innocent and pretious Blood, that he might saue ours which was altogether tainted and corrupted.
christ was prodigal of his own innocent and precious Blood, that he might save ours which was altogether tainted and corrupted.
np1 vbds j-jn pp-f po31 d j-jn cc j n1, cst pns31 vmd vvi png12 r-crq vbds av vvn cc vvn.
(240) part (DIV2)
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He endured the Crosse, that wee might receiue the Crowne;
He endured the Cross, that we might receive the Crown;
pns31 vvd dt n1, cst pns12 vmd vvi dt n1;
(240) part (DIV2)
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he cast himselfe into the Armes of Death, that hee might rayse vs vp to eternall life:
he cast himself into the Arms of Death, that he might raise us up to Eternal life:
pns31 vvd px31 p-acp dt n2 pp-f n1, cst pns31 vmd vvi pno12 a-acp p-acp j n1:
(240) part (DIV2)
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for which his great and vnspeakable Mercie towards vs most wretched, vile, and miserable Sinners, to him, the Father,
for which his great and unspeakable Mercy towards us most wretched, vile, and miserable Sinners, to him, the Father,
p-acp r-crq po31 j cc j-u n1 p-acp pno12 av-ds j, j, cc j n2, p-acp pno31, dt n1,
(240) part (DIV2)
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and the Holy Ghost, three Persons, one true and euer liuing God, bee rendred all Prayse, Honour,
and the Holy Ghost, three Persons, one true and ever living God, be rendered all Praise, Honour,
cc dt j n1, crd n2, crd j cc av vvg np1, vbb vvn d n1, n1,
(240) part (DIV2)
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and Glorie, Might, Maiestie, Power and Dominion, as most due, World without end, Amen. Laus Deo.
and Glory, Might, Majesty, Power and Dominion, as most due, World without end, Amen. Laus God
cc n1, vmd, n1, n1 cc n1, c-acp ds j-jn, n1 p-acp n1, uh-n. np1 np1
(240) part (DIV2)
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